| Note 0 |
In hoc tota est controuersia quod putent nul lamibi esse ecclesiam vbi haec politia non est c• … nstituta, aut non eo quo decet modo exercetur: nec illic homini Christians licere caenam recipere, eo { que } praetextu sese ab eccle• … ijs segregant in quibus verbum Dei pure annunciatur, volentes & inquiunt eius pollutionis participes esse, qua commaculantur ij, qui flagitiosos & sceleratos non relegant. Cal• … in. Institut. aduers. Anabap. Artic. 2. pa. 576. & duae fuerunt haereticorum sectae, alteri Cathaeci, id est Puri, alteri Donatistae, vtri { que } in eodē errore fuerunt, quo isti somniatores, Eccl• … siam quaerentes in qua nihil possit desiderari. ibid. p. 581. Forsomuch as these assemblies stand in a false constitution, euen in Apostasie, it is as cleere as the Sunne, that all men ought vpon paine of damnation without delay, to depart out of them. Franc. Iohns. Treatise of the Minist. of England, whether it be to be separated from or no. pag. 62. None may haue any spirituall communion therewith. Ibid. pag. 105. Their Church-assemblies are not congregations of faithfull men, but a confusion o• … all manner of people (though neuer so wicked and prophane) holds of all soule spirits. Fr. 〈 ◊ 〉. ans. to H. Iac. Except. 1. pa. 6. They are not to be iudged true Christians, nor • … rue constituted Churches of Christ. ibid. pa. 23. And that name of Conuenticles is to light and contemptuous for those meetings (of them of the Separation) for therin is to be considered for what cause they departed which was, through the mislike of that which Antichrist had brought in. T. C. Reply 2. to B. Whitg. pag. 38. and the gouernment, ministerie, offices, and ceremonies in England, are contrary to Gods word: simply euill. Hen. lac lib. 4. assertion, dedicated to King Iames, An. 1604 pa. 1. & 4. & seq. and Whet• … al pa. 66. 67. • … 8. |
In hoc tota est Controversy quod putent nul lamibi esse Church vbi haec politia non est c• … nstituta, Or non eo quo Deceit modo exercetur: nec illic Homini Christians licere caenam recipere, eo { que } praetextu seize ab eccle• … ijs segregant in quibus verbum Dei pure annunciatur, volentes & inquiunt eius pollutionis participes esse, qua commaculantur ij, qui flagitiosos & sceleratos non relegant. Cal• … in. Institute. aduers. Anabapist Artic. 2. Paul. 576. & duae fuerunt haereticorum sectae, Alteri Cathaeci, id est Puri, Alteri Donatists, vtri { que } in Eodem Error fuerunt, quo Isti somniatores, Eccl• … siam quaerentes in qua nihil possit desiderari. Ibid. p. 581. Forsomuch as these assemblies stand in a false constitution, even in Apostasy, it is as clear as the Sun, that all men ought upon pain of damnation without Delay, to depart out of them. Franc. Iohns. Treatise of the Ministry. of England, whither it be to be separated from or no. page. 62. None may have any spiritual communion therewith. Ibid page. 105. Their Church assemblies Are not congregations of faithful men, but a confusion o• … all manner of people (though never so wicked and profane) holds of all soul spirits. Fr. 〈 ◊ 〉. ans. to H. Iac. Except. 1. Paul. 6. They Are not to be judged true Christians, nor • … rue constituted Churches of christ. Ibid. Paul. 23. And that name of Conventicles is to Light and contemptuous for those meetings (of them of the Separation) for therein is to be considered for what cause they departed which was, through the mislike of that which Antichrist had brought in. T. C. Reply 2. to B. White. page. 38. and the government, Ministry, Offices, and ceremonies in England, Are contrary to God's word: simply evil. Hen. lac lib. 4. assertion, dedicated to King James, Nias 1604 Paul. 1. & 4. & seq. and Whet• … all Paul. 66. 67. • … 8. |
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