A sermon at the solemnizing of the happie inauguration of our most gracious and religious soueraigne King Iames wherein is manifestly proued, that the soueraignty of kings is immediatly from God, and second to no authority on earth whatsoeuer : preached at Paules Crosse, the 24. of March last 1608 / by Richard Crakanthorpe ...
and happy are thy Seruants, which stand before thee alway, and heare thy wisedome. 8. Blessed bee the Lord thy God, which loued thee, to set thee on his throne,
and happy Are thy Servants, which stand before thee always, and hear thy Wisdom. 8. Blessed be the Lord thy God, which loved thee, to Set thee on his throne,
because thy God loucth Israell, to establish it for euer, therefore hath he made thee King ouer them, to execute Iudgement and Iustice. 9. Then she gaue the King six score Talents of Gold,
Because thy God loucth Israel, to establish it for ever, Therefore hath he made thee King over them, to execute Judgement and Justice 9. Then she gave the King six score Talents of Gold,
THe solemnity of this most ioyfull day, and happy opportunity which God hath giuen vs to celebrate the same, to the glory of his holy name, to the honour of our most Religious Soueraigne, to the comfort of vs and all his loyall Subiectes,
THe solemnity of this most joyful day, and happy opportunity which God hath given us to celebrate the same, to the glory of his holy name, to the honour of our most Religious Sovereign, to the Comfort of us and all his loyal Subjects,
but to the confusion of those sonnes of Beliall, who hauing euill will at Sion, repine and pine away, to see the peace and prosperity of this most flourishing church and kingdome,
but to the confusion of those Sons of Belial, who having evil will At Sion, repine and pine away, to see the peace and Prosperity of this most flourishing Church and Kingdom,
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and to heare of the myrth and melodie in our streets this day, hath mooued me to make choice of these wordes of the Queene of Sheba to King Salomon; wherein euery one may see both a fit correspondence to our Salomon, and a woorthy example of that loue wee all owe to him,
and to hear of the mirth and melody in our streets this day, hath moved me to make choice of these words of the Queen of Sheba to King Solomon; wherein every one may see both a fit correspondence to our Solomon, and a worthy Exampl of that love we all owe to him,
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In the wordes themselues, not to seeke any curious diuision (which in an History you will not expect) obserue I pray you with me, foure seuerall pointes, which concerne foure seuerall parties.
In the words themselves, not to seek any curious division (which in an History you will not expect) observe I pray you with me, foure several points, which concern foure several parties.
The second, concernes the people and Subiects of King Salomon; wherein is declared their blessed and happy estate, who had Salomon a wise King to rule • … uer them.
The second, concerns the people and Subjects of King Solomon; wherein is declared their blessed and happy estate, who had Solomon a wise King to Rule • … ver them.
the former, from whom Salomon had or held his kingdome, and that was immediately from God, who made him King ouer Israel, and placed him in his owne throne, and in his owne stead.
the former, from whom Solomon had or held his Kingdom, and that was immediately from God, who made him King over Israel, and placed him in his own throne, and in his own stead.
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The fourth and last point, concernes the Queene of Sheba; wherein is set forth, a manifest and outward testification of the honour and honourable respect shee bare toward King Salomon, in token whereof, s• … e bestowed on him such royall and magnificent presents: six score talents of Gold, sweete Odours, and Precious stones.
The fourth and last point, concerns the Queen of Sheba; wherein is Set forth, a manifest and outward testification of the honour and honourable respect she bore towards King Solomon, in token whereof, s• … e bestowed on him such royal and magnificent presents: six score Talents of Gold, sweet Odours, and Precious stones.
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2. Chron. 1, 12. And againe, God gaue Salomon wisedome and vnderstanding exceeding much, He was wiser then any man, and a he excelled all the Kinges of the earth in wisedome, 1. Kings, 4. verse 29, 31. To goe no further then my Text, So famous was he for wisedome among all Nations, that there came of all people vnto him,
2. Chronicles 1, 12. And again, God gave Solomon Wisdom and understanding exceeding much, He was Wiser then any man, and a he excelled all the Kings of the earth in Wisdom, 1. Kings, 4. verse 29, 31. To go no further then my Text, So famous was he for Wisdom among all nations, that there Come of all people unto him,
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as Saint Hierō saith, ijdem authores, & exaggeratores, yet in this it was quite contrary. The report of this wisedome was such, that it seemed incredible;
as Saint Hierō Says, iidem authores, & exaggeratores, yet in this it was quite contrary. The report of this Wisdom was such, that it seemed incredible;
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as one amazed and astonished thereat, she breakes into this admiration thereof, set downe in my Text. Behold, the one halfe of thy great wisdome was not told mee, thou exceedest the Fame that I heard.
as one amazed and astonished thereat, she breaks into this admiration thereof, Set down in my Text. Behold, the one half of thy great Wisdom was not told me, thou exceedest the Fame that I herd.
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Hauing spoken this of the wisedome of King Salomon, may I now presume to speake a word or two of the sacred Maiesty of my dread Soueraigne? It is not my purpose to make any paralell to Salomon, of whom God himselfe hath saide, that none should be like vnto him:
Having spoken this of the Wisdom of King Solomon, may I now presume to speak a word or two of the sacred Majesty of my dread Sovereign? It is not my purpose to make any parallel to Solomon, of whom God himself hath said, that none should be like unto him:
Conferences, Disputations, free Monarchies, but specially, that most learned Apologie, for the Oath of Allegiance against the Popes two Breues, and that kingly gift, fit onely for a peerelesse King, to giue to a peerelesse Prince;
Conferences, Disputations, free Monarchies, but specially, that most learned Apology, for the Oath of Allegiance against the Popes two Breves, and that kingly gift, fit only for a peerless King, to give to a peerless Prince;
as after the hearing and reading of diuers of them, my selfe with many others, haue often said, It was a true word indeed which I h• … ard of thy sayings, and of thy wisedome;
as After the hearing and reading of diverse of them, my self with many Others, have often said, It was a true word indeed which I h• … ard of thy sayings, and of thy Wisdom;
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The second point concernes the people and subiects of King Salomon, of whom the Queene heere saith, that they were blessed & happy, who had Salomon a wise king, to rule ouer them.
The second point concerns the people and Subjects of King Solomon, of whom the Queen Here Says, that they were blessed & happy, who had Solomon a wise King, to Rule over them.
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Woe vnto thee (ô Land) whose King is a child, a child in knowledge, in wisedome, in vnderstanding. Ecclesiastes. 10, 16. The reason of both which, is very euident.
Woe unto thee (o Land) whose King is a child, a child in knowledge, in Wisdom, in understanding. Ecclesiastes. 10, 16. The reason of both which, is very evident.
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Prouerbes 25, 5. And the King that iudgeth in Truth, his Throne shall bee established for euer. Prou. 29, 14. Againe, a prudent and wise King, as he maintaines Iustice, so his principall and chiefe care is, to maintaine and aduance piety and godlinesse, the true & sincere worship of God throughout all his kingdomes.
Proverbs 25, 5. And the King that Judgeth in Truth, his Throne shall be established for ever. Prou. 29, 14. Again, a prudent and wise King, as he maintains justice, so his principal and chief care is, to maintain and advance piety and godliness, the true & sincere worship of God throughout all his kingdoms.
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with Vyols, with Cimbals, and with Trumpets, 1. Chron. 13, verse 2, and 8. The like did that most religious and wise King Iosiah, He made a Couenant before all the people, to walke after the Lord, and to keepe his Commandements;
with Viol, with Cymbals, and with Trumpets, 1. Chronicles 13, verse 2, and 8. The like did that most religious and wise King Josiah, He made a Covenant before all the people, to walk After the Lord, and to keep his commandments;
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and he compelled all that were found in Israel, to serue the Lord. Whereupon it followed, that all the daies of Iosiah, the people turned not backe from the Lord.
and he compelled all that were found in Israel, to serve the Lord. Whereupon it followed, that all the days of Josiah, the people turned not back from the Lord.
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Nor onely trouble Israel by violent and tyranicall intrusion into the Vineyards and lands of Naboth, but chiefely, by causing the people to forsake the Lord and his worship,
Nor only trouble Israel by violent and tyrannical intrusion into the Vineyards and Lands of Naboth, but chiefly, by causing the people to forsake the Lord and his worship,
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and why? For he did not onely sinne himselfe, but he did sin, and hee caused Israell to sinne, 1. Kings 14, verse 9. and 16. You see now what an heauy iudgement and curse an vnwise King is vnto the Land and people:
and why? For he did not only sin himself, but he did sin, and he caused Israel to sin, 1. Kings 14, verse 9. and 16. You see now what an heavy judgement and curse an unwise King is unto the Land and people:
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It is not my meaning, nor is it fit, to make a panegericall Oration in this place at large, therein to recount and amplifie also those manifold blessings, which by the meanes of our SALOMON, we doe now enioy.
It is not my meaning, nor is it fit, to make a panegericall Oration in this place At large, therein to recount and amplify also those manifold blessings, which by the means of our SOLOMON, we do now enjoy.
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Yet the more to stirre vs vp to magnifie and blesse Gods glorious name, and if it be possible, more also, to loue and honour that Sacred Maiesty whom God hath chosen to be his royall Instrument, whereby so many and great blessings are deriued vnto vs;
Yet the more to stir us up to magnify and bless God's glorious name, and if it be possible, more also, to love and honour that Sacred Majesty whom God hath chosen to be his royal Instrument, whereby so many and great blessings Are derived unto us;
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A blessing which God began to bestow on this land, at the ioyful entrance of our late Soueraigne QVEENE ELIZABETH, whose Sacred spirite doth now rest and raigne with the Lord,
A blessing which God began to bestow on this land, At the joyful Entrance of our late Sovereign QUEEN ELIZABETH, whose Sacred Spirit does now rest and Reign with the Lord,
Hauing enioyed long and happy peace, vnder her long and happy raigne, it was expected by the Agents and vassals of Antichrist, that the day which ended her life, should haue ended all our comforts,
Having enjoyed long and happy peace, under her long and happy Reign, it was expected by the Agents and vassals of Antichrist, that the day which ended her life, should have ended all our comforts,
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one of their owne false Prophets with a lying spirit in his mouth, foretelling of that day, Catholici quidem dimicabunt, at that day they will fight it out indeed.
one of their own false prophets with a lying Spirit in his Mouth, foretelling of that day, Catholici quidem dimicabunt, At that day they will fight it out indeed.
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And loe, this is now more then the fiftieth yeare, wherein the people of this lande, in abundance of peac• … sat (as the Prophet saieth) Euery man vnder his owne Vine,
And lo, this is now more then the fiftieth year, wherein the people of this land, in abundance of peac• … sat (as the Prophet Saith) Every man under his own Vine,
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nor haue any of all the Nations and neighbourkingdomes enioyed the like, who in the meane time haue beene wearied and wasted, either with forraigne or with intestine warre.
nor have any of all the nations and neighbourkingdomes enjoyed the like, who in the mean time have been wearied and wasted, either with foreign or with intestine war.
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Yea, and this very day which they had cruelly designed to weeping, mourning and lamentation, God by the happy meanes of our SALOMON, hath turned it (as we all now see) to a day of mirth and melodie;
Yea, and this very day which they had cruelly designed to weeping, mourning and lamentation, God by the happy means of our SOLOMON, hath turned it (as we all now see) to a day of mirth and melody;
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But the wisedome of our SALOMON, knowing that Piety and Religion is the surest prop to a kingdome, (like Constantine the great) made it his first care, by his most Religious Edicts and Lawes, to establish Gods truth,
But the Wisdom of our SOLOMON, knowing that Piety and Religion is the Surest prop to a Kingdom, (like Constantine the great) made it his First care, by his most Religious Edicts and Laws, to establish God's truth,
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and that so often, in so many Honourable and publicke Assemblies, with such vehemency of speech, in so many Learned and Diuine writings, published to the view of the world, with so Religious and royall promises,
and that so often, in so many Honourable and public Assemblies, with such vehemency of speech, in so many Learned and Divine writings, published to the view of the world, with so Religious and royal promises,
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We neuer saw those Marian and bloudy dayes, wherein for the people of God to haue beene acquainted with the Gospell and word of God, was Haeresie, not to haue falne down before the Calfe,
We never saw those Marian and bloody days, wherein for the people of God to have been acquainted with the Gospel and word of God, was Heresy, not to have fallen down before the Calf,
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We neuer felt nor knew those Antechristian, and more then barbarous Inquisitions, to the tyranny and vnexpressable torments whereof, the Bull of Phalar• … s, the Alter of Busiris, and those primitiue persecutions vnder Heathen Tyrants, were almost but Ludus & iocus; Death it selfe,
We never felt nor knew those Antichristian, and more then barbarous Inquisitions, to the tyranny and unexpressable torments whereof, the Bull of Phalar• … s, the Altar of Busiris, and those primitive persecutions under Heathen Tyrants, were almost but Ludus & iocus; Death it self,
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euen a pleasure to the rage of that beast, which needs not learne of Caligula, I• … a feri vt sentiat se mori, torment them so, that they may sensibly feele death, and yet not die.
even a pleasure to the rage of that beast, which needs not Learn of Caligula, I• … a Feri vt sentiat se Mori, torment them so, that they may sensibly feel death, and yet not die.
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that very Babylon I say, which is the Mother of whoredomes and abhominations of the earth, which hath made all Nations drink of the wine of her fornications,
that very Babylon I say, which is the Mother of whoredoms and abominations of the earth, which hath made all nations drink of the wine of her fornications,
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yet who fo pleaseth to read Ribera the Iesuite, in his Commentarie vpon the 14. of the Reuelation, shall see him by many euident and vndeniable demonstrations, declare and proue;
yet who foe Pleases to read Ribera the Iesuite, in his Commentary upon the 14. of the Revelation, shall see him by many evident and undeniable demonstrations, declare and prove;
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Quoniam dubium non est; because (saith he) there is no doubt, but that Babylon is the very shop and Store-house of al Idolatry, and of all wickednesse:
Quoniam Dubium non est; Because (Says he) there is no doubt, but that Babylon is the very shop and Storehouse of all Idolatry, and of all wickedness:
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If we haue already proued (as before he had) Rome to be Babylon, dubitari non potest, quin Roma prope finem saeculi haec omnia habitura sit, it cannot be doubted,
If we have already proved (as before he had) Room to be Babylon, dubitari non potest, quin Roma Prope finem Saeculi haec omnia habitura sit, it cannot be doubted,
We know it (saith he) so euidently by the words of this Reu• … lation, Vi ne stultis• … imus quidem negare possit, that the veriest foole cannot deny it.
We know it (Says he) so evidently by the words of this Reu• … lation, Vi ne stultis• … imus quidem negare possit, that the veriest fool cannot deny it.
And yet their great Cardinall Bellarmine and the Rhemistes, blush not to denie it; whose sentence and doome, their owne Iesuite hath (as you see) pronounced.
And yet their great Cardinal Bellarmine and the Rheumatics, blush not to deny it; whose sentence and doom, their own Iesuite hath (as you see) pronounced.
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hee addes, Haec qui leget, who so reades these things, may thinke them to be spoken of those, who liued before S. Ioha, or in his time; and this is true:
he adds, Haec qui leget, who so reads these things, may think them to be spoken of those, who lived before S. John, or in his time; and this is true:
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but they are also spoken of those, qui extremo mundi tempore 〈 ◊ 〉, & cum ea fornicabuntur, who shall liue (at Rome ) in the last time of the worlde, and commit fornication with her.
but they Are also spoken of those, qui extremo mundi tempore 〈 ◊ 〉, & cum ea fornicabuntur, who shall live (At Room) in the last time of the world, and commit fornication with her.
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Alas, alas, the great Citty in one houre is made desolate, Vtrum illi lugebunt; whether (saith Ribera ) shal they lament thus, which are dead a thousand yeares since and more, An qui tunc viuent et videbunt fumum incendij eius? Or they, who shall then liue, (when Rome is consumed) and shall see the smoake of her fire? Ex quo manifeste p• … rspicitur, by which it is manifestly perspicuous, that the sinnes which Rome shall perpetrate in the last times, shall bee altogether like those, which it committed vnder the Heathen Emp• … rors;
Alas, alas, the great city in one hour is made desolate, Utum illi lugebunt; whither (Says Ribera) shall they lament thus, which Are dead a thousand Years since and more, an qui tunc vivent et videbunt Fumum incendij eius? Or they, who shall then live, (when Room is consumed) and shall see the smoke of her fire? Ex quo manifest p• … rspicitur, by which it is manifestly perspicuous, that the Sins which Room shall perpetrate in the last times, shall be altogether like those, which it committed under the Heathen Emp• … rors;
& which shall remaine neare to the end of the world, as Ribera truly doth demonstrate, which the spirit of God calleth Babylon, & whose eternall destruction is foreshewed by the Lord:
& which shall remain near to the end of the world, as Ribera truly does demonstrate, which the Spirit of God calls Babylon, & whose Eternal destruction is foreshowed by the Lord:
Seeing againe, as Bellarmine of purpose proueth, and saieth, that it is Pia et probabilissima sententia, a pious and most probable sentence, that Peters chaire cannot be seperated or remoued from Rome, and that therefore the Roman Church,
Seeing again, as Bellarmine of purpose Proves, and Saith, that it is Pia et probabilissima sententia, a pious and most probable sentence, that Peter's chair cannot be separated or removed from Rome, and that Therefore the Roman Church,
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or (which is all one) of Babylon? Especially, seeing God himselfe hath foretolde, Apocalipse 18, 4. that they who pertake of her sinnes, shall receiue also of her plagues.
or (which is all one) of Babylon? Especially, seeing God himself hath foretold, Apocalypse 18, 4. that they who partake of her Sins, shall receive also of her plagues.
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Thinke now with your selues, what a blessing and happinesse wee do all inioy, who vnder the most Religious raigne of our Soueraigne, are freed and secured from that Iron, and more then Babylonish Captiuity:
Think now with your selves, what a blessing and happiness we do all enjoy, who under the most Religious Reign of our Sovereign, Are freed and secured from that Iron, and more then Babylonish Captivity:
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who in aboundance of peace and tranquility, liue to serue God in Bethel, and at IERVSALEM, in the house of God and Citty of peace, not in BETH-AVEN, not in BABYLON, in the house of vanity, of confusion and vtter desolation.
who in abundance of peace and tranquillity, live to serve God in Bethel, and At JERUSALEM, in the house of God and city of peace, not in BETH-AVEN, not in BABYLON, in the house of vanity, of confusion and utter desolation.
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whereas the Spirite of God hath fore-told, that sundrie Kings and Kingdomes loathing and detesting the abhominations and Idolatries of Babylon, which is confessed to bee Rome, shall not onely forsake the Whore,
whereas the Spirit of God hath foretold, that sundry Kings and Kingdoms loathing and detesting the abominations and Idolatries of Babylon, which is confessed to be Room, shall not only forsake the Whore,
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or some of his most happy and Religious off-spring, shall be the very Generall, the first and chiefe Leaders of the Armies of the Lord of Hoastes against Babylon, and so not onely giue cause to all the people of God, with endlesse ioy to sing that triumphant song for the ruine thereof foretold by the Apostle.
or Some of his most happy and Religious offspring, shall be the very General, the First and chief Leaders of the Armies of the Lord of Hosts against Babylon, and so not only give cause to all the people of God, with endless joy to sing that triumphant song for the ruin thereof foretold by the Apostle.
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but purchase also to themselues, that blessing and happinesse, which God hath promised, d & wil vndoubtedly performe to the ruinaters & destroyers thereof.
but purchase also to themselves, that blessing and happiness, which God hath promised, worser & will undoubtedly perform to the ruinaters & destroyers thereof.
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O daughter of Babylon, wasted with misery, happy shal he be that rewardeth thee, as thou hast serued vs, Blessed shall hee bee which taketh thy children,
O daughter of Babylon, wasted with misery, happy shall he be that Rewardeth thee, as thou hast served us, Blessed shall he be which Takes thy children,
To this blessing of Piety and Religion, let me adioyne another of neerest affinity, and which is also a speciall meanes to continue the former happines vnto vs;
To this blessing of Piety and Religion, let me adjoin Another of nearest affinity, and which is also a special means to continue the former happiness unto us;
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and who glorying, as S. Austen sheweth in these words of the Apostle. Take away euill from among you, Ad sacrilegium scismatis, & occasionem praecisionis vsurpant:
and who glorying, as S. Austen shows in these words of the Apostle. Take away evil from among you, Ad Sacrilege scismatis, & occasionem praecisionis usurpant:
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But alas, it is too apparent to the world, & the church which hath felt the smart thereof, hath grieued and groned to see her owne children, whom she hath nourished,
But alas, it is too apparent to the world, & the Church which hath felt the smart thereof, hath grieved and groaned to see her own children, whom she hath nourished,
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and make a faction against Moses and Aaron, and with disdainefull insolency to say vnto them, Moses and Aaron, ye take too much vpon you, seeing all the congregation is holy,
and make a faction against Moses and Aaron, and with disdainful insolency to say unto them, Moses and Aaron, you take too much upon you, seeing all the congregation is holy,
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yet are they too well knowne in Gath, and published in the streets of Askalon; and the vncircumcised Philistims by these mens occasion, haue and do daily blaspheme the name of God,
yet Are they too well known in Gaza, and published in the streets of Ashkelon; and the uncircumcised philistines by these men's occasion, have and do daily Blaspheme the name of God,
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There, there, so would we haue it, do euen laugh and triumph, to see how those who should haue turned their edge against Amalecke and Babylon, the enemies of the Lord, haue bin most sharpely whetted,
There, there, so would we have it, do even laugh and triumph, to see how those who should have turned their edge against Amalek and Babylon, the enemies of the Lord, have been most sharply whetted,
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It is not my purpose at this time to intreat, eyther of the dignity, or of the Diuine and Sacred authoritie of those most reuerend Fathers of the Church, which in another very learned and Academicall assembly, I haue some yeares since at large demonstrated, to haue an assured and vndeniable warrant, not onely from all antiquity and the renowned practise of the whole Primitiue Church,
It is not my purpose At this time to entreat, either of the dignity, or of the Divine and Sacred Authority of those most reverend Father's of the Church, which in Another very learned and Academical assembly, I have Some Years since At large demonstrated, to have an assured and undeniable warrant, not only from all antiquity and the renowned practice of the Whole Primitive Church,
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and a Sanctuary to euery turbulent and seditious Gracchus, both in Church and kingdome. Nor was it possible, that a fancy so repugnant to Scriptures, Fathers, and all Antiquity,
and a Sanctuary to every turbulent and seditious Gracchus, both in Church and Kingdom. Nor was it possible, that a fancy so repugnant to Scriptures, Father's, and all Antiquity,
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if the maintainers and abetters thereof had not bin guided, nay blinded with two most dangerous affections both for Church and Common-wealth, affectation of Singularitie, and of Popularity.
if the maintainers and abetters thereof had not been guided, nay blinded with two most dangerous affections both for Church and Commonwealth, affectation of Singularity, and of Popularity.
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Who being wise as the Angell of the Lorde, according to the aboundance of that admirable and Diuine wisedome, wherewith God hath extraordinarily filled his Royall heart, hath firmely setled and established the Arke of the Lord vpon those holy Mountaines of Sion, on which,
Who being wise as the Angel of the Lord, according to the abundance of that admirable and Divine Wisdom, wherewith God hath extraordinarily filled his Royal heart, hath firmly settled and established the Ark of the Lord upon those holy Mountains of Sion, on which,
Which if their fancy might haue preuailed, had long since not onely beene remooued from Sion, but placed also as did the Philistims place it. 1. Sam. 6, 11. most basely and totteringly,
Which if their fancy might have prevailed, had long since not only been removed from Sion, but placed also as did the philistines place it. 1. Sam. 6, 11. most basely and totteringly,
but such is the zeale of opposition, and predominancy of Popularity and contentious humors, that by no demonstrations of reason will they be perswaded, no, not when they are indeed perswaded;
but such is the zeal of opposition, and predominancy of Popularity and contentious humours, that by no demonstrations of reason will they be persuaded, no, not when they Are indeed persuaded;
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by no authority will they be mo• … ed, no, not by that Sacred and Soueraigne, which God himselfe hath appointed in many of those affaires, to bee the very Canon and rule of right:
by no Authority will they be mo• … ed, no, not by that Sacred and Sovereign, which God himself hath appointed in many of those affairs, to be the very Canon and Rule of right:
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I must in silence passe by many other and great blessings, which by the meanes of our SALOMON, are heaped vpon vs. But let my tongue cleaue to the roofe of my mouth,
I must in silence pass by many other and great blessings, which by the means of our SOLOMON, Are heaped upon us But let my tongue cleave to the roof of my Mouth,
Tro ▪ haeum, and euerlasting Monument, both of his most blessed and vnspeakable Wisedom, and of the infinit blessings which by him we haue all receiued.
Tro ▪ haeum, and everlasting Monument, both of his most blessed and unspeakable Wisdom, and of the infinite blessings which by him we have all received.
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It was not the Loue nor Loyalty of his, though most louing and Loyall Subiects, which preuented that sudden and secret blow, that should at once haue dispatched and blowne vp all.
It was not the Love nor Loyalty of his, though most loving and Loyal Subjects, which prevented that sudden and secret blow, that should At once have dispatched and blown up all.
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It was not the Prudence and vigilancie of those thrice-Noble woorthies of King Dauid; the Golden pillers of Israel, though a most wise, and a most Honourable Senate.
It was not the Prudence and vigilancy of those thrice-Noble worthies of King David; the Golden pillars of Israel, though a most wise, and a most Honourable Senate.
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Thou didst fill his hart, as thou didst sometime the hart of thy holy Prophet Daniel, with wisedome frō aboue to Discouer the deepe and secret thinges,
Thou didst fill his heart, as thou didst sometime the heart of thy holy Prophet daniel, with Wisdom from above to Discover the deep and secret things,
And he being full of thy Spirit, to the endlesse comfort of this Empire, and of all his loiall subiectes, discouered indeede that darke and secret speech, that darke and secret Vaut, that darke, secret,
And he being full of thy Spirit, to the endless Comfort of this Empire, and of all his loyal Subjects, discovered indeed that dark and secret speech, that dark and secret Vault, that dark, secret,
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The happinesse of that day, & of thy wisedome (O gracious King) our Histories and Chronicles shal commend, our Lawes and Statutes shall record to all eternity.
The happiness of that day, & of thy Wisdom (Oh gracious King) our Histories and Chronicles shall commend, our Laws and Statutes shall record to all eternity.
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Euery Citty, Towne, and Village, euery Church in this Land, euery degree of thy people, from the tallest Caeder, to the very Shrubbe, shall sing and sound foorth thy Noble praise.
Every city, Town, and Village, every Church in this Land, every degree of thy people, from the Tallest Cedar, to the very Shrub, shall sing and found forth thy Noble praise.
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And if it were possible that we or our posteritie could bee silent herein, yet the Magnificent and princely buildings and Monumentes, in these two famous and renowned Citties, the very wood and wals of these houses,
And if it were possible that we or our posterity could be silent herein, yet the Magnificent and princely buildings and Monuments, in these two famous and renowned Cities, the very wood and walls of these houses,
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Shall I further here adde, whereof this Queene is silent in that King of Israel, that the wisedom of our SALOMON is an happinesse, not onely to his owne people and Subiectes,
Shall I further Here add, whereof this Queen is silent in that King of Israel, that the Wisdom of our SOLOMON is an happiness, not only to his own people and Subjects,
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To omit many other and euident proofes hereof, euen that which beeing the chiefe, if time would suffer ought not to bee omitted, that with such constancy and zeale, himselfe holds forth a glorious Lampe of Piety,
To omit many other and evident proofs hereof, even that which being the chief, if time would suffer ought not to be omitted, that with such constancy and zeal, himself holds forth a glorious Lamp of Piety,
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and true Religion vnto all Christian Kings and kingdomes, performing heerein that which Gods spirite hath noted as the greatest part of wisdome, the more wise the King was, the more he taught them knowledge, & caused them to heare:
and true Religion unto all Christian Kings and kingdoms, performing herein that which God's Spirit hath noted as the greatest part of Wisdom, the more wise the King was, the more he taught them knowledge, & caused them to hear:
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enterprised, I say not auspicijs, but by the most wise & religious direction and protection of our chiefest Pilot, seconded by so many honorable and worthy personages in this State and kingdome, that it may iustly giue encouragement with alacrity and cheerefulnesse for some to vndertake,
enterprised, I say not auspicijs, but by the most wise & religious direction and protection of our chiefest Pilot, seconded by so many honourable and worthy Personages in this State and Kingdom, that it may justly give encouragement with alacrity and cheerfulness for Some to undertake,
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I may not stay in this straightnes of time, to mention, much lesse set forth vnto you, the great and manifold benefits which may redound to this our so populous a Nation, by planting an English Colony in a Territory as large and spacious almost as is England,
I may not stay in this straightness of time, to mention, much less Set forth unto you, the great and manifold benefits which may redound to this our so populous a nation, by planting an English Colony in a Territory as large and spacious almost as is England,
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and in a soyle so rich, fertill, and fruitefull, as that besides the sufficiencyes it naturally yealds for it selfe, may with best conuenience, supply some of the greatest wantes and necessities of these Kingdomes.
and in a soil so rich, fertile, and fruitful, as that beside the Sufficiencies it naturally yealds for it self, may with best convenience, supply Some of the greatest Wants and necessities of these Kingdoms.
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and to be pittied Virginians, not onely humanitie, instead of brutish inciuility, but Religion also, Piety, the true knowledge and sincere worship of GOD, where his name is not heard off:
and to be pitied Virginians, not only humanity, instead of brutish incivility, but Religion also, Piety, the true knowledge and sincere worship of GOD, where his name is not herd off:
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This being the Religious and honourable intendment of this enterprise, what glory shall heereby redound vnto God? What Honour to our Soueraigne? What comfort to those his Subiects, who shall be the meanes or furtherers of so happy a worke, not only to see a new BRITTAINE in another world,
This being the Religious and honourable intendment of this enterprise, what glory shall hereby redound unto God? What Honour to our Sovereign? What Comfort to those his Subjects, who shall be the means or furtherers of so happy a work, not only to see a new BRITAIN in Another world,
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but to heare also those, as yet Heathen, Barbarous, and Brutish people, together with our English, to learne the speech and language of Canaan: and next after their Hymnes and Alleluia• … es vnto God, to sound forth the honour and happinesse of our Soueraigne;
but to hear also those, as yet Heathen, Barbarous, and Brutish people, together with our English, to Learn the speech and language of Canaan: and next After their Hymns and Alleluia• … es unto God, to found forth the honour and happiness of our Sovereign;
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And this be spoken of the second generall point, which concernes the people and their happinesse, by hauing Salomon a wise and prudent King to rule ouer them.
And this be spoken of the second general point, which concerns the people and their happiness, by having Solomon a wise and prudent King to Rule over them.
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of his righteousnesse, in that hee would haue his people gouerned by Iustice and Iudgement; specially this her Religious thankesgiuing vnto God, for this blessing bestowed on his people;
of his righteousness, in that he would have his people governed by justice and Judgement; specially this her Religious thanksgiving unto God, for this blessing bestowed on his people;
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& that though by Nature she was a Gentile, and aliant from God, yet was she by his speciall grace one of those Primitiae gentium, which were ingrafted into the true Oliue,
& that though by Nature she was a Gentile, and aliant from God, yet was she by his special grace one of those Primitiae gentium, which were ingrafted into the true Olive,
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But we from our SALOMON, receiue continuall influence of his Diuine both Sacred and Politicall Wisedome, continuall protection vnder his sacred shield, continuall tranqu• … lity vnder his most iust, equall,
But we from our SOLOMON, receive continual influence of his Divine both Sacred and Political Wisdom, continual protection under his sacred shield, continual tranqu• … lity under his most just, equal,
I doubt not, but for these blessings of the Lord, often times in your priuate houses and Chambers, ye sing Hymnes and Psalmes with a grace in your heartes vnto the Lord.
I doubt not, but for these blessings of the Lord, often times in your private houses and Chambers, you sing Hymns and Psalms with a grace in your hearts unto the Lord.
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First, for that aboundance of our continued and happy peace, let vs say with the Prophet, Praise the Lord, O Ierusalem, praise thy God, O Sion, for he hath made fast the barres of thy gates,
First, for that abundance of our continued and happy peace, let us say with the Prophet, Praise the Lord, Oh Ierusalem, praise thy God, Oh Sion, for he hath made fast the bars of thy gates,
For establishing togither with this peace, his holy Temple and Sanctuary among vs, and in it the true and sincere worship of his holy name, O that wee could expresse the like ioy,
For establishing together with this peace, his holy Temple and Sanctuary among us, and in it the true and sincere worship of his holy name, Oh that we could express the like joy,
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All the congregation assembled therein, the Leuites and singers of all sortes, of Asaph, Heman, and Ieduthun, being clad in fine Linnen, stood with Cimbals, with Vyols,
All the congregation assembled therein, the Levites and singers of all sorts, of Asaph, Heman, and Ieduthun, being clad in fine Linen, stood with Cymbals, with Viol,
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& they were all but as one man, and made but one sound to be heard in praising the Lorde. 2. Chron. 5, 12, 13. But because the pompe and beauty of the second Temple, is euen as nothing to the first, let vs yet with the best Trumpets of our hearts and tongues,
& they were all but as one man, and made but one found to be herd in praising the Lord. 2. Chronicles 5, 12, 13. But Because the pomp and beauty of the second Temple, is even as nothing to the First, let us yet with the best Trumpets of our hearts and tongues,
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Like ioy and thankesgiuing let vs all shew for the Arke of the Lord, which by the meanes of our SALOMON, according to Gods owne ordinance is established on those holy Mountaines of Sion, of which the Lord hath saide, Heere will I dwell,
Like joy and thanksgiving let us all show for the Ark of the Lord, which by the means of our SOLOMON, according to God's own Ordinance is established on those holy Mountains of Sion, of which the Lord hath said, Here will I dwell,
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But for those scoffing Michols of the reiected house of Saule, and those blaspheming Rabsekaes of Assyria, they shall be as chaffe scattered before the Winde,
But for those scoffing Michols of the rejected house of Saule, and those blaspheming Rabsekaes of Assyria, they shall be as chaff scattered before the Wind,
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But what can we render vnto God, or say vnto him for that most rare and woonderfull deliuerance? Let vs say with the Israelites, after the like deliuery from the Iawes of Pharaoh and the red sea.
But what can we render unto God, or say unto him for that most rare and wondered deliverance? Let us say with the Israelites, After the like delivery from the Jaws of Pharaoh and the read sea.
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Praise him in the sounde of the Trumpet, praise him vppon the Lute and Harpe, praise him in the Cimbals and Daunces, praise him vpon the strings and Pipe:
Praise him in the sound of the Trumpet, praise him upon the Lute and Harp, praise him in the Cymbals and Dances, praise him upon the strings and Pipe:
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To this purpose, the Scriptures, not onely in generall call Kings the Ministers or Lieutenants of God, Rom. 13, 4. and saith, that God sets vp Kinges and giues kingdoms, Daniel 2. 21. 37. but particularly also noteth this immediate designment of God in many of them:
To this purpose, the Scriptures, not only in general call Kings the Ministers or Lieutenants of God, Rom. 13, 4. and Says, that God sets up Kings and gives kingdoms, daniel 2. 21. 37. but particularly also notes this immediate designment of God in many of them:
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as of Dauid, The Lord chose him to be King, and delighted in him to make him King ouer all Israell. 1. Chron. 28, 4. Of Saul, The Lord hath annointed thee to be Gouernor ouer his inheritance, 1. Sam. 10. 1. Of Hasael and Iehu, God saide vnto the Prophet, annoint Hasael King ouer Aram, and Iehu shalt thou annoint King ouer Israel, 1. King. 19, 15. and to omit others of Salomon, whom our Text mentioneth:
as of David, The Lord chosen him to be King, and delighted in him to make him King over all Israel. 1. Chronicles 28, 4. Of Saul, The Lord hath anointed thee to be Governor over his inheritance, 1. Sam. 10. 1. Of Hazael and Iehu, God said unto the Prophet, anoint Hazael King over Aram, and Iehu shalt thou anoint King over Israel, 1. King. 19, 15. and to omit Others of Solomon, whom our Text mentioneth:
God chose Salomon to sit vpon the Throne, and he said of Salomon; I will stablish his Kingdome for euer. 1. Chron. 28, 5, 7. The describer of the victory and glorious tryumphe, as he calles it, which Pope Clement 8. got ouer Henry 4. The present French King, at his vnhappy reuolt and subiection to the Man of sin, among other Pageants of that tryumph tels vs, that whereas some curious French Polititians (as he tearmes them) doe maintaine, the King to hold his Kingdome immediately from God, that this H• … beatur res maximè ridicula Romae:
God chosen Solomon to fit upon the Throne, and he said of Solomon; I will establish his Kingdom for ever. 1. Chronicles 28, 5, 7. The describer of the victory and glorious triumph, as he calls it, which Pope Clement 8. god over Henry 4. The present French King, At his unhappy revolt and subjection to the Man of since, among other Pageants of that triumph tells us, that whereas Some curious French Politicians (as he terms them) do maintain, the King to hold his Kingdom immediately from God, that this H• … beatur Rest maximè Ridicula Rome:
as you may perceiue both by Car linall Hosius, and by Gretzer, the late defender of Bellarmine, the most scurrile Writer that this or the former Age hath seene;
as you may perceive both by Car linall Hosius, and by Gretzer, the late defender of Bellarmine, the most scurrile Writer that this or the former Age hath seen;
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And againe, most excellently in his Apologeticall against the Gentiles, Cap. 30. Christians (saith he) doe know, who it is that giues the Empyre vnto Caesars; euen God alone:
And again, most excellently in his Apologetical against the Gentiles, Cap. 30. Christians (Says he) do know, who it is that gives the Empire unto Caesars; even God alone:
Inde est Imperaetor, vnde est & homo antequam Imperator, inde potestas illi vnde et spiritus: He makes him Emperour, who made him a man before he was Emperor;
Inde est Imperaetor, vnde est & homo antequam Imperator, inde potestas illi vnde et spiritus: He makes him Emperor, who made him a man before he was Emperor;
What could be spoken more diuinely? What more eloquently? What more effectually for the imperiall authority of Kinges, immediatly and onely deriued from God, immediatly depending of God,
What could be spoken more divinely? What more eloquently? What more effectually for the imperial Authority of Kings, immediately and only derived from God, immediately depending of God,
and therefore without any dependance of men, who are all inferiors to him, & so immediately depending and deriued from God, who alone (as this Pope truely saith) is aboue the Emperour.
and Therefore without any dependence of men, who Are all inferiors to him, & so immediately depending and derived from God, who alone (as this Pope truly Says) is above the Emperor.
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as may be seene in the history of Nauclerus, vpon the yeare 1338. But further, Legem sanciuit, the Emperour made and published a law, & that most deliberately;
as may be seen in the history of Nauclerus, upon the year 1338. But further, Legem sanciuit, the Emperor made and published a law, & that most deliberately;
Imperialem dignitatē et potestatem à solo D• … o pendere, That the Imperiall dignity & authority depends only of God. And whosoeuer shall presume to affirme,
Imperialem dignitatē et potestatem à solo D• … oh pendere, That the Imperial dignity & Authority depends only of God. And whosoever shall presume to affirm,
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and indeed to be depriued of al their freeholds or farmes, & of all their priuileges which they hold of the Empire, Et insuper eos crim• … n laesa Mai• … statis incurrisse: And further wee decree and declare, such to haue incurred the crime of high Treason, and to be subiect to all those punishments which are infflicted vpon traitors.
and indeed to be deprived of all their freeholds or farms, & of all their privileges which they hold of the Empire, Et insuper eos crim• … n laesa Mai• … statis incurrisse: And further we Decree and declare, such to have incurred the crime of high Treason, and to be Subject to all those punishments which Are inflicted upon Traitors.
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These are the words in that statute, besides diuers other tending hereunto, In defence of which statute they in the Parliament then assembled, promised to liue and die, as it is there noted.
These Are the words in that statute, beside diverse other tending hereunto, In defence of which statute they in the Parliament then assembled, promised to live and die, as it is there noted.
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and (which is far worse) the loue of the truth, as it may iustly be feared, it hath done at this day in Rome, and in those of their sect, who to error and heresie haue added not onely obstinacy,
and (which is Far Worse) the love of the truth, as it may justly be feared, it hath done At this day in Room, and in those of their sect, who to error and heresy have added not only obstinacy,
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seeing these men will not allow Kinges and Emperours to hold immediately from God, which being the most Honourable, is most fit to bee a Regall Tenure) to whom else they would haue them bee beholden,
seeing these men will not allow Kings and emperors to hold immediately from God, which being the most Honourable, is most fit to be a Regal Tenure) to whom Else they would have them be beholden,
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Exalting him first from a Christian Byshop, to an Antichristian Pope, and then from a Pope or Pastor, to a Temporall King & supreame Monarch of all, whose Soueraignty must be ouer al Kings and people,
Exalting him First from a Christian Bishop, to an Antichristian Pope, and then from a Pope or Pastor, to a Temporal King & supreme Monarch of all, whose Sovereignty must be over all Kings and people,
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Euen of this man of sinne, must all Kings hold their Crownes and Kingdomes, and that in the most base & seruile tenure that can be deuised, holding thē as Tenants at will, Ex Pontificis mero fauore & gratia, by the meere fauor & good wil of the Pope;
Eve of this man of sin, must all Kings hold their Crowns and Kingdoms, and that in the most base & servile tenure that can be devised, holding them as Tenants At will, Ex Pontiff mero favour & Gratia, by the mere favour & good will of the Pope;
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and that the direct Dominion of the Empire belongs to God, and consequently to the Pope, as being Gods Vicar, who permits (as he saith) the power of the sworde, Cui libeat, to whom hee listeth.
and that the Direct Dominion of the Empire belongs to God, and consequently to the Pope, as being God's Vicar, who permits (as he Says) the power of the sword, Cui libeat, to whom he lists.
By Aug. Steuchus, who not onely challengeth Soueraignty and Dominion in many Kingdomes, as in right belonging to the Pope, particularly of Spaine, Arragon, Portugall, England, France, Italy, Denmarke, Hungaria, Croatia, Dalmatia, Russia, Bohemia, Su• … tia, Norwegia, and in a word, of () all the Westerne Kingdomes and Countries:
By Aug. Steuchus, who not only Challengeth Sovereignty and Dominion in many Kingdoms, as in right belonging to the Pope, particularly of Spain, Aragon, Portugal, England, France, Italy, Denmark, Hungary, Croatia, Dalmatia, Russia, Bohemia, Su• … tia, Norwegia, and in a word, of () all the Western Kingdoms and Countries:
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and that the Pope rules the whole worlde, and holdes the raignes of al kingdoms, suffring other Kings and Emperors to raigne, Modo Dominam ac reginam agnoscant & fateantur, but with this condition, that they acknowledge and confesse an higher power or Soueraignty to bee in the Pope.
and that the Pope rules the Whole world, and holds thee reigns of all kingdoms, suffering other Kings and Emperor's to Reign, Modo Dominion ac Regina Agnoscant & fateantur, but with this condition, that they acknowledge and confess an higher power or Sovereignty to be in the Pope.
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because all do, or ought to sweare to defend his Sea. And to omit others, you may see this most largely in Alexander Carerius, the late controuler of Cardinall Bellarmine, in the second of those his Bookes, De Potestate Romani pontificis, intituled by him against impious Polliticians and Haeretickes of this time,
Because all do, or ought to swear to defend his Sea. And to omit Others, you may see this most largely in Alexander Carerius, the late controller of Cardinal Bellarmine, in the second of those his Books, De Potestate Romani Pontiff, entitled by him against impious Politicians and Heretics of this time,
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Further, out of Saucius one of their Byshops, he affirmes, that this is cum recta side tenendum, to be held as an Article of the right faith, Principa• … um Romani pontificis esse verum,
Further, out of Saucius one of their Bishops, he affirms, that this is cum Recta side tenendum, to be held as an Article of the right faith, Principa• … um Romani Pontiff esse verum,
In regard whereof, he somewhat pleasantly cals the Pope Orbis virū, the husband or good man of the world, which you may well thinke, is indeed a fit wife for his holinesse.
In regard whereof, he somewhat pleasantly calls the Pope Orbis virū, the husband or good man of the world, which you may well think, is indeed a fit wife for his holiness.
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and dependant of him, as the light of the starres depends of the Sun, or as the body depends of the soule, which receiues being, vertue, and all operation from it:
and dependant of him, as the Light of the Stars depends of the Sun, or as the body depends of the soul, which receives being, virtue, and all operation from it:
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and out of Saucius he affirmes it to be, Adiussum () princip• … tus Papalis nobilē, reuocabilem, corrigilem, et punibilem, the Kingly and Imperiall authority to be at the Popes pleasure and command, moueable, reuocable, corrigible, & punishable:
and out of Saucius he affirms it to be, Adiussum () princip• … tus Papal nobilem, reuocabilem, corrigilem, et punibilem, the Kingly and Imperial Authority to be At the Popes pleasure and command, moveable, revocable, corrigible, & punishable:
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and holding their kingdomes from him, and by his donation and being, to vse their Temporall sword and Authority, Ad nutum Pontificis, at the Popes pleasure and sufferance,
and holding their kingdoms from him, and by his donation and being, to use their Temporal sword and authority, Ad nutum Pontiff, At the Popes pleasure and sufferance,
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In a word, that other powers and Authorities à prima summi pontificis regiâ potestate pendent, doe depend of that first Kingly Authoritie of the Popes.
In a word, that other Powers and Authorities à prima summi Pontiff regiâ potestate pendent, do depend of that First Kingly authority of the Popes.
Is the Pope Lord onely ouer the persons, or is he not Lord also of the goodes and posessions in the whole world? Yes, the Pope he is Lord of al. As the Dominion of the whole world was in Christ, Ita & in Papa idem esse fatendnm est, so must it be confessed, that the same Dominion is in the Pope (saith Carerius. ) And againe, seeing the earth is the Lords,
Is the Pope Lord only over the Persons, or is he not Lord also of the goods and possessions in the Whole world? Yes, the Pope he is Lord of all As the Dominion of the Whole world was in christ, Ita & in Pope idem esse fatendnm est, so must it be confessed, that the same Dominion is in the Pope (Says Carerius.) And again, seeing the earth is the lords,
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The same teacheth Bozius, seeing in Christ, according to his humain nature, by the Doctrine of Saint Thomas, there was an absolute power of all things, Erit itaque Pontifex omnium regionum iure & potestate Dominus, seu mauis dicere totius orbis, therefore the Pope shall be the Lord both in right and in power of all Countries,
The same Teaches Bozius, seeing in christ, according to his human nature, by the Doctrine of Saint Thomas, there was an absolute power of all things, Erit itaque Pontifex omnium regionum iure & potestate Dominus, seu mauis dicere totius Orbis, Therefore the Pope shall be the Lord both in right and in power of all Countries,
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but as the Pope himself expressely affirmes, Empyres and Kingdomes, Et quicquid habere mortales possūt, and whatsoeuer mortall men can possesse or haue;
but as the Pope himself expressly affirms, Empires and Kingdoms, Et quicquid habere mortales possūt, and whatsoever Mortal men can possess or have;
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as is the Monarchy and Soueraignty ouer the whole world, and in all both ciuill & Ecclesiastical causes? He hath it (say they) euen Iure diuino, by the very Law of God.
as is the Monarchy and Sovereignty over the Whole world, and in all both civil & Ecclesiastical Causes? He hath it (say they) even Iure diuino, by the very Law of God.
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Yes (saith Carerius ) it is the cōmon iudgment of our Deuines, yea, of our greatest deuines, wherof he there expresly nameth 26. It is further the cōmon iudgement of the Canonists, some of them boldly avouching the contrary opinion to bee Haereticall.
Yes (Says Carerius) it is the Common judgement of our Divines, yea, of our greatest Divines, whereof he there expressly names 26. It is further the Common judgement of the Canonists, Some of them boldly avouching the contrary opinion to be Heretical.
And lastly, which is all in all, it is approued by the Decrees and determinations of the Popes themselues, by name, of Innocentius the third, cap. per venerabilem, and cap. Solitae, de Maioritate & obediētia:
And lastly, which is all in all, it is approved by the Decrees and determinations of the Popes themselves, by name, of Innocentius the third, cap. per venerabilem, and cap. Solitae, de Maioritate & obediētia:
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Boniface the eight, who in token of his right to both the swords, at the solemnity of the Iubile, by him first instituted, Solenniter ostentauit, with great pomp and ostentation, shewed himselfe the first day in his Pontificalibus, like a Pope,
Boniface the eight, who in token of his right to both the swords, At the solemnity of the Jubilee, by him First instituted, Solenniter ostentauit, with great pomp and ostentation, showed himself the First day in his Pontificalibus, like a Pope,
and the next day in his Imperiall Robes like a temporall Monarch, and causing a naked sword to be carried before him, proclaimed vnto al, Ecce duo gladij hic: behold the two swords are heere:
and the next day in his Imperial Robes like a temporal Monarch, and causing a naked sword to be carried before him, proclaimed unto all, Ecce duo gladij hic: behold the two swords Are Here:
who further made a Decree or constitution wherein he affirmed, that the Pope is Dominus in spiritualibus & temporalibus in vniuerso mundo, the Lord both in spirituall and temporall causes,
who further made a decree or constitution wherein he affirmed, that the Pope is Dominus in Spiritualibus & Temporalibus in vniuerso mundo, the Lord both in spiritual and temporal Causes,
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nay, Sentire contrariū, to thinke the contrary, & that he might subiect all others to this Soucraignty, definitiuely determining it as a needfull thing to saluation for euery humaine creature to bee subiect to the Pope:
nay, Sentire contrariū, to think the contrary, & that he might Subject all Others to this Soucraignty, definitively determining it as a needful thing to salvation for every human creature to be Subject to the Pope:
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Iohn the 22. who expressely also affirmeth that to the Pope, Terreni simul & caelestis Imperij iura Deus ipse commisit, God himselfe hath giuen the right both of the earthly & of the heauenly kingdome, that is, both the Temporal and Ecclesiasticall Monarchy.
John the 22. who expressly also Affirmeth that to the Pope, Terreni simul & caelestis Imperij Jerusalem Deus ipse commisit, God himself hath given the right both of the earthly & of the heavenly Kingdom, that is, both the Temporal and Ecclesiastical Monarchy.
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And to omit other particulars, lastly, may bee added the generall consent of all later Popes, who yearely on the night of Christs Natiuity, bestowes an hallowed sword of some great Prince, whom it pleaseth him, the Mystery of which gift,
And to omit other particulars, lastly, may be added the general consent of all later Popes, who yearly on the night of Christ Nativity, bestows an hallowed sword of Some great Prince, whom it Pleases him, the Mystery of which gift,
as the Pope himselfe explaines it, is to betoken thereby, Potestatem summam temporalem à Christi pontifici collatum, that the supreame Temporall power is giuen to the Pope by Christ, according to those scriptures (which most blasphemously the Popes apply to themselues) all power is giuen to mee in heauen, and in earth.
as the Pope himself explains it, is to betoken thereby, Potestatem summam temporalem à Christ Pontifici collatum, that the supreme Temporal power is given to the Pope by christ, according to those Scriptures (which most blasphemously the Popes apply to themselves) all power is given to me in heaven, and in earth.
Thus teach Carerius, Bozius; together with their Popes and Popish Confederates, whose very wordes, in so important a cause, I haue now more at large, and expressely alledged.
Thus teach Carerius, Bozius; together with their Popes and Popish Confederates, whose very words, in so important a cause, I have now more At large, and expressly alleged.
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Of which Positions, (though I might iustly say as did Saint HIEROME in another cause, Sententias vestras prodidisse, superesse ▪ est, patet prima fionte blasphemia.
Of which Positions, (though I might justly say as did Saint JEROME in Another cause, Sententias Vestras prodidisse, superesse ▪ est, patet prima fionte Blasphemy.
yet as you haue willingly heard the iust defence of Regall Soueraignty, so suffer me to speake somewhat also at this time against him, who shewes himselfe in his colours, to be Hostem humani generis, the enemie not of one or two Kingdomes,
yet as you have willingly herd the just defence of Regal Sovereignty, so suffer me to speak somewhat also At this time against him, who shows himself in his colours, to be Hostem Humani Generis, the enemy not of one or two Kingdoms,
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yea, most sacrilegiously challengeth vnto himselfe that which is the peculiar prerogatiue (and as I may say ▪) one of the Royalties of God, Domini est terra, The Earth is the Lords, and all that is therein. Psal. 24, 1. I shall not neede to prooue that this priestly Monarchy was not known in the time of the old Testament:
yea, most sacrilegiously Challengeth unto himself that which is the peculiar prerogative (and as I may say ▪) one of the Royalties of God, Domini est terra, The Earth is the lords, and all that is therein. Psalm 24, 1. I shall not need to prove that this priestly Monarchy was not known in the time of the old Testament:
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Now this precept was directed and giuen to the whole Church of Rome, euen at that time also when Saint Peter by their Doctrine was Bishop of Rome: and therefore the spirit of GOD commaunding euery Soule (particularly in that Church) to bee subiect to the secular powers and Princes, without all doubt inioynes obedience and subiection,
Now this precept was directed and given to the Whole Church of Rome, even At that time also when Saint Peter by their Doctrine was Bishop of Rome: and Therefore the Spirit of GOD commanding every Soul (particularly in that Church) to be Subject to the secular Powers and Princes, without all doubt enjoins Obedience and subjection,
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Etiam si Apostolus sis, though you bee an Apostle, though an Euangelist, though a Prophet, (and which I thinke will reach to the Pope) Etiam si quiuis alius fueris, or what else soeuer you bee, euery Soule must be subiect to those higher and secular powers.
Etiam si Apostles sis, though you be an Apostle, though an Evangelist, though a Prophet, (and which I think will reach to the Pope) Etiam si quiuis alius fueris, or what Else soever you be, every Soul must be Subject to those higher and secular Powers.
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And again, do ye despice seculare powers? Seculiarior nemo Pilato, none was more secular then Pilot, before whō Christ himselfe stood to be Iudged, and of whom he confessed: Potestatem super sefuisse caelitus ordinatam:
And again, do you despice Secular Powers? Seculiarior nemo Pilate, none was more secular then Pilot, before whom christ himself stood to be Judged, and of whom he confessed: Potestatem super sefuisse caelitus ordinatam:
For the first three hundreth yeares after Christ, while Kings and Emperours were Paganes and Persequutors of the Church, it is confessed both by Bellarmine and Carerius, that for all that time, the Apostles and Bishops of Rome were subiect tō Emperours, as all other Christians were:
For the First three Hundredth Years After christ, while Kings and emperors were Pagans and Persecutors of the Church, it is confessed both by Bellarmine and Carerius, that for all that time, the Apostles and Bishops of Room were Subject tun emperors, as all other Christians were:
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What? And shall wee thinke (which they without all shame would perswade) that their conuersion to the faith, was the ouerthrow and aeuersion of their temporall dominions? And that the gaine of Christ, was the losse of all their Crownes and Kingdomes? Nor onely so,
What? And shall we think (which they without all shame would persuade) that their conversion to the faith, was the overthrow and aeuersion of their temporal Dominions? And that the gain of christ, was the loss of all their Crowns and Kingdoms? Nor only so,
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With what lowlinesse and humility did Pope Leo the first, foure hundreth and odde yeares after Christ, sue vnto the Emperor Theodosius the younger, that he would call a generall counsell in Italy, and yet preuailed not.
With what lowliness and humility did Pope Leo the First, foure Hundredth and odd Years After christ, sue unto the Emperor Theodosius the younger, that he would call a general counsel in Italy, and yet prevailed not.
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Quasi dubiam retractari: To be called into doubt and question againe, Illud { que } potius iubeatis, and that ye would rather commaund the decrees of the Nicene Counsell to be kept.
Quasi dubiam retractari: To be called into doubt and question again, Illud { que } potius jubeatis, and that you would rather command the decrees of the Nicene Counsel to be kept.
Who am I that speake to my Lord, but Dust and Ashes? said he to the Emperor Mauritius. It well beseemes a religious Prince Vt ista sacerdotibus praeciperet, to commaund Bishops in such matters:
Who am I that speak to my Lord, but Dust and Ashes? said he to the Emperor Mauritius. It well beseems a religious Prince Vt ista sacerdotibus praeciperet, to command Bishops in such matters:
And that particular was an Ecclesiasticall cause also, betwixt Pope Gregory himselfe, and Iohn Bishop of Constantinople, in which the Pope confesseth, that it well beseemed a Christian Prince to command, not onely other Bishops,
And that particular was an Ecclesiastical cause also, betwixt Pope Gregory himself, and John Bishop of Constantinople, in which the Pope Confesses, that it well beseemed a Christian Prince to command, not only other Bishops,
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How often and vsually doth he giue the Emperour those Titles which are witnesses of his loyalty and subiection vnto him, My Lord, my gratious Lord, my sacred Lord,
How often and usually does he give the Emperor those Titles which Are Witnesses of his loyalty and subjection unto him, My Lord, my gracious Lord, my sacred Lord,
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First, to the Father Lotharius, this Pope most solemnly promised, that as much as in him lay, he would for euer & euery way be obedient to his, and his predecessors Imperiall praecepts.
First, to the Father Lotharius, this Pope most solemnly promised, that as much as in him lay, he would for ever & every Way be obedient to his, and his predecessors Imperial Precepts.
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how much more in ciuill, subiect to the Emperors, as to their Lords, to their Iudges, to their Soueraignes, almost for nine hundreth yeares after Christ.
how much more in civil, Subject to the Emperor's, as to their lords, to their Judges, to their Sovereigns, almost for nine Hundredth Years After christ.
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Nor long after this, vntill about two hundereth yeares after Leo the fourth, Pope Hildebrand, the very fire-brand of Christendome (though they haue Sainted him in their Calendare) first of all tooke vppon him to put in practise that transcendent,
Nor long After this, until about two hundereth Years After Leo the fourth, Pope Hildebrand, the very firebrand of Christendom (though they have Sainted him in their Calendar) First of all took upon him to put in practice that transcendent,
and most extrauagant authority, deposing the Emperour Henry the 4. and giuing his Empire to Duke Rodulph: Of which act of his, Otho Frisingensis, a worthy Historian near to those times, thus writeth.
and most extravagant Authority, deposing the Emperor Henry the 4. and giving his Empire to Duke Rudolph: Of which act of his, Otho Freisingensis, a worthy Historian near to those times, thus Writeth.
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Hildebrand the vniust Doner of the Empire, by a general consent, being put from the Popedome, died in banishment at Sal• … in Normandie: and at his death (as Sigebert relateth) confessed to God and the whole Church, that hee had grieuously offended in his pastorall Office, Et suadente diabolo, contra human• … m genus, odium et iram con• … ▪ asset:
Hildebrand the unjust Doner of the Empire, by a general consent, being put from the Popedom, died in banishment At Sal• … in Normandie: and At his death (as Sigebert relateth) confessed to God and the Whole Church, that he had grievously offended in his pastoral Office, Et suadente diabolo, contra human• … m genus, odium et iram con• … ▪ asset:
This was the end of the Pope Hildebrand: In quē clamat sanguis Ecclesiae, against whom (saith Cardinal Benno ) the bloud of the church crieth vnto God for vengeance.
This was the end of the Pope Hildebrand: In quē Proclaim sanguis Ecclesiae, against whom (Says Cardinal Benno) the blood of the Church cries unto God for vengeance.
Rodulph the vniust receiuer of the Empire, some three yeares after ▪ he had got the same, in a battel against the deposed Emperor, had his right hand cut off,
Rudolph the unjust receiver of the Empire, Some three Years After ▪ he had god the same, in a battle against the deposed Emperor, had his right hand Cut off,
and fetching a deepe sigh, This (quoth he) is the hand wherewith I sware alleigiance to my Lord the Emperor Henry, and behold I now leaue both his kingdome,
and fetching a deep sighs, This (quoth he) is the hand wherewith I sware alleigiance to my Lord the Emperor Henry, and behold I now leave both his Kingdom,
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as soone as he got loose, at the end of those years, began shortly after in Pope Hildebrand to bestirre himselfe, and prepare a way: for this papall Monarchy.
as soon as he god lose, At the end of those Years, began shortly After in Pope Hildebrand to Bestir himself, and prepare a Way: for this papal Monarchy.
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But for the stately building of his Monarchy, it was not erected diuers hundereths of yeares after Hildebrand. In the daies ▪ of Pope Eugenu• … s the thirde, almost an hundreth years after Hildebrand, when some were exceeding busie in this building, Saint Barnard with great courage and constancy opposed himselfe vnto them, and oppugned this papall Monarchy.
But for the stately building of his Monarchy, it was not erected diverse hundereths of Years After Hildebrand. In the days ▪ of Pope Eugenu• … s the Third, almost an Hundredth Years After Hildebrand, when Some were exceeding busy in this building, Saint Barnard with great courage and constancy opposed himself unto them, and oppugned this papal Monarchy.
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Disce sarculo tibi opus esse non sceptro, said he to Pope Eugenius. A Shepheards staffe is fit for you, not a Kinges Scepter ▪ S. Peter could not giue you Dominion or Soueraignety, hee had it not, Quod habuit hoc dedit, That which he had he gaue you, sollicitude and care ouer the Church, not Dominion.
Disce sarculo tibi opus esse non Sceptro, said he to Pope Eugenius. A Shepherds staff is fit for you, not a Kings Sceptre ▪ S. Peter could not give you Dominion or Sovereignty, he had it not, Quod Habuit hoc dedit, That which he had he gave you, solicitude and care over the Church, not Dominion.
Nay, this is the very forme and order of the Apostle, Dominatio interdicitur, indicitur ministratio, Domination and Soueraignety is forbidden, ministration and seruice is inioyned.
Nay, this is the very Form and order of the Apostle, Dominatio interdicitur, indicitur ministratio, Domination and Sovereignty is forbidden, ministration and service is enjoined.
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And again, Dispensation is committed vnto you, not the possession of the world: Si pergis vsurpare & hanc, contradicit tibi, qui dicit ▪ Meus est orbis.
And again, Dispensation is committed unto you, not the possession of the world: Si pergis usurpare & hanc, contradicit tibi, qui dicit ▪ Meus est Orbis.
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In the dayes of Lewes the 4. Duke of Bauare the Emperour, who liued almost three hundred yeares after Hildebrand, it was adiudged high Treason by the Imperiall Lawes,
In the days of Lewes the 4. Duke of Bauare the Emperor, who lived almost three hundred Years After Hildebrand, it was adjudged high Treason by the Imperial Laws,
or to assent to others, affirming either of these imperiall kingdomes to bee helde of the Pope, which were then declared to be immediately held of God,
or to assent to Others, affirming either of these imperial kingdoms to be held of the Pope, which were then declared to be immediately held of God,
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Let me now discend but one step lower, euen to our owne times, and to these daies, wherein though the workmen and maister builders of Babylon, incessantly labour night and day to raze this Papall Monarchy like the Tower of Babylon, that the top thereof may reach vnto Heauen,
Let me now descend but one step lower, even to our own times, and to these days, wherein though the workmen and master Builders of Babylon, incessantly labour night and day to raze this Papal Monarchy like the Tower of Babylon, that the top thereof may reach unto Heaven,
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God by his vnsearchable wisedome and goodnesse, so infatuates and confounds the builders thereof, as he did of old ▪ that what some of them by their craft and great cunning erect and set vppe, others of their owne sect, with might and maine doe pull downe the same:
God by his unsearchable Wisdom and Goodness, so infatuates and confounds the Builders thereof, as he did of old ▪ that what Some of them by their craft and great cunning erect and Set up, Others of their own sect, with might and main do pull down the same:
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diuers of their chiefe men, among whom is Cardinall Bellarmine, with many euident demonstrations confirming, that the Pope is neither the Lord of the whole world,
diverse of their chief men, among whom is Cardinal Bellarmine, with many evident demonstrations confirming, that the Pope is neither the Lord of the Whole world,
yea further, directe or iure diuino non habere vllam temporalem iurisdictionē, that directly, or by the Law of God, the Pope hath no temporall iurisdiction of any place in the world.
yea further, Direct or iure diuino non habere vllam temporalem iurisdictionē, that directly, or by the Law of God, the Pope hath no temporal jurisdiction of any place in the world.
notwithstanding, all this I say, euen to this day as you see, that is, more then sixteen hundreth yeares after Christ, this Papall Monarchy is not erected.
notwithstanding, all this I say, even to this day as you see, that is, more then sixteen Hundredth Years After christ, this Papal Monarchy is not erected.
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but because they build it in pride to get thēselus a name, & that they may say as did old Babylon in the Prophet, I sit as a Queen, I shallbe a Lady for euer, I am & none else;
but Because they built it in pride to get themselves a name, & that they may say as did old Babylon in the Prophet, I fit as a Queen, I shall a Lady for ever, I am & none Else;
howsoeuer again for vpholding and erecting thereof, all craftes, deuises, and meanes be vsed, which in mans iudgement are most strong and vnconquerable,
howsoever again for upholding and erecting thereof, all crafts, devises, and means be used, which in men judgement Are most strong and unconquerable,
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whether soeuer be said, to vs, and for the truth it skilleth not: yet seeing they all ioyntly professe, & resolutely defend such a soueraignty in the Pope,
whither soever be said, to us, and for the truth it skilleth not: yet seeing they all jointly profess, & resolutely defend such a sovereignty in the Pope,
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as in a Troian. Horse ▪ that condition of ( Rebus sie stantibus; durante beneplacito, or the like, which must euer stand or fall at the Popes becke and pleasure;
as in a Trojan. Horse ▪ that condition of (Rebus sie stantibus; durante beneplacito, or the like, which must ever stand or fallen At the Popes beck and pleasure;
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and out of which if ( strength ▪ and opportunity might serue (as I pray and hope in God that it shall neuer) or if Rebus sic stantibus, were once changed into Rebus cadentibus; those Romishi Sinons, can easily and with a ready ginne, let out whole Armies and troops of armed mē, sodenly to surprise both church & kingdom.
and out of which if (strength ▪ and opportunity might serve (as I pray and hope in God that it shall never) or if Rebus sic stantibus, were once changed into Rebus cadentibus; those Romishi Sinons, can Easily and with a ready gin, let out Whole Armies and troops of armed men, suddenly to surprise both Church & Kingdom.
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True Loyalty (which I doubt not but you do performe, and to the constant and continuall performance whereof, I earnestly exhort you all this day) is to looke at our Soueraigne,
True Loyalty (which I doubt not but you do perform, and to the constant and continual performance whereof, I earnestly exhort you all this day) is to look At our Sovereign,
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And then to loue, honour, and obey him, not for other respects, but for that Loue, Religious dutie and conscience, which wee owe vnto God, who placed him in his own throne,
And then to love, honour, and obey him, not for other respects, but for that Love, Religious duty and conscience, which we owe unto God, who placed him in his own throne,
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but to loue and obey him for Gods owne cause, who set him in his owne Throne, to rule in his own steed, is true and Christian Loyalty, true and most loyall Subiection.
but to love and obey him for God's own cause, who Set him in his own Throne, to Rule in his own steed, is true and Christian Loyalty, true and most loyal Subjection.
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but his owne fauour and free loue vnto them, I purposely omit, and in that short remainder of the allowed time, intend to speake a little of the last point,
but his own favour and free love unto them, I purposely omit, and in that short remainder of the allowed time, intend to speak a little of the last point,
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and precious stones ] These great, magnificent, and princely gifts bestowed by this Queene on King Salomon, as the like also from other Princes sent vnto him. 1. Kin. 10, 25. was not for any want or necessity at all,
and precious stones ] These great, magnificent, and princely Gifts bestowed by this Queen on King Solomon, as the like also from other Princes sent unto him. 1. Kin. 10, 25. was not for any want or necessity At all,
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for Siluer was nothing esteemed in Salomons dayes. 1. King. 10. 21. he gaue Siluer as stones, verse 27. and exceeded al the Kings of the earth in riches, ver. 23. But they were outward & euident testimonies of that reuerence & loue,
for Silver was nothing esteemed in Solomon's days. 1. King. 10. 21. he gave Silver as stones, verse 27. and exceeded all the Kings of the earth in riches, ver. 23. But they were outward & evident testimonies of that Reverence & love,
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Suetonius reportes, that the Romans by their Strenae or annuall presents, testified their loue to Augustus, whom they honoured as Patrem patriae. Of King Iehosaphat it is said. 2. Chron. 17, 5. that in token of their loue and loyall affections, All Iudah brought presents to Iehosophat. On the contrary, it is said of those wicked men, sonnes of Belial, and vndutifull Subiects of King Saule, the wicked men despised him,
Suetonius reports, that the Romans by their Strenae or annual presents, testified their love to Augustus, whom they honoured as Patrem patriae. Of King Jehoshaphat it is said. 2. Chronicles 17, 5. that in token of their love and loyal affections, All Iudah brought presents to Iehosophat. On the contrary, it is said of those wicked men, Sons of Belial, and undutiful Subjects of King Saule, the wicked men despised him,
and brought him no presents 1. Sam. 10. 27. It is not my purpose to speak of this particular vnto you, though I might truely compare the willingnes and readinesse of the subiectes of our SALOMON, to those of Constantius Clorus, father vnto Constantine the Great.
and brought him no presents 1. Sam. 10. 27. It is not my purpose to speak of this particular unto you, though I might truly compare the willingness and readiness of the Subjects of our SOLOMON, to those of Constantius Clorus, father unto Constantine the Great.
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Of whom Eusebius saith, that they did striue, and vehemently contend among themselues to fill the Emperours Treasury, reioycing greatly, that now they had that long wished for opportunity, to witnesse their beneuolous harts and minds vnto the Emperour.
Of whom Eusebius Says, that they did strive, and vehemently contend among themselves to fill the emperors Treasury, rejoicing greatly, that now they had that long wished for opportunity, to witness their benevolous hearts and minds unto the Emperor.
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& degrees, reioyce in that blessing of the Lord, but (as this day also) euen our Temples, our houses, our streets, did witnesse and proclaime that publicke ioy:
& Degrees, rejoice in that blessing of the Lord, but (as this day also) even our Temples, our houses, our streets, did witness and proclaim that public joy:
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No otherwise then did the people of Israel, at the Inauguration of their Salomon, 1. Kings. 1, 39 ▪ 40. All the people ran after him, • … iping with Pipes, blowing Trumpets,
No otherwise then did the people of Israel, At the Inauguration of their Solomon, 1. Kings. 1, 39 ▪ 40. All the people ran After him, • … iping with Pipes, blowing Trumpets,
Sometimes Natalem ortus, the day of the Emperors birth, as the Romans in Suetonius of their own • … ccord, obserued two dayes euery yeare for the byrth of Augustus: Sometimes Natalem Imperij, the day of their Inauguration,
Sometime Natalis ortus, the day of the Emperor's birth, as the Romans in Suetonius of their own • … ccord, observed two days every year for the birth of Augustus: Sometime Natalis Imperij, the day of their Inauguration,
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So did the Romans, when they heard of the safety and recouery of Germanicus, whom they expected to succeede Tiberius; they were so admirably () affected with ioy thereat, that euen in the night time they ra• … with Lampes & Sacrifices to the Capitoll, Ac pene reuu• … sae templi fores, and for hast they had almost burst assunder ▪ the gates of the Temple, euerie where with shouts and ioyfull exclamations, singing and crying, Salua Roma, salua patria, saluus est Germanicus, the City, the country,
So did the Roman, when they herd of the safety and recovery of Germanicus, whom they expected to succeed Tiberius; they were so admirably () affected with joy thereat, that even in the night time they ra• … with Lamps & Sacrifices to the Capitol, Ac pene reuu• … sae Templi fores, and for haste they had almost burst asunder ▪ the gates of the Temple, every where with shouts and joyful exclamations, singing and crying, Salua Roma, salua patria, saluus est Germanicus, the city, the country,
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I may truely say, that as wee haue far greater cause, so haue we and the whole people of this land expressed farre greater ioy, both for the most happy birth, the most happy Inauguration,
I may truly say, that as we have Far greater cause, so have we and the Whole people of this land expressed Far greater joy, both for the most happy birth, the most happy Inauguration,
and to all succeeding Ages, that as no people is more blessed of the Lord, so is none more thankfull vnto God, none more louing or loyall vnto their Soueraigne;
and to all succeeding Ages, that as no people is more blessed of the Lord, so is none more thankful unto God, none more loving or loyal unto their Sovereign;
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In whose happinesse and safety, we most iustly may sing on this, and all our festiuall daies, Salua Britanni• …, the Empire of great Brittaine is safe and happy,
In whose happiness and safety, we most justly may sing on this, and all our festival days, Salua Britanni• …, the Empire of great Britain is safe and happy,
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The successe of al which, I earnestly commend to the grace of God, not doubting but that he, whose word like the Bow and Arrowes of Ionathan, neuer returnes empty, will graunt some 〈 ◊ 〉 of his blessings vpon them.
The success of all which, I earnestly commend to the grace of God, not doubting but that he, whose word like the Bow and Arrows of Ionathan, never returns empty, will grant Some 〈 ◊ 〉 of his blessings upon them.
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Howsoeuer, this shall be my comfort, that God hath first, though very vnexpectedly called, and thus far as you see hath now inabled me, on this so ioyfull & solemne a day, in this so frequent and honourable an assembly, to performe some seruice vnto God, in testifying vnto you that truth wherein yee now constantly stand:
Howsoever, this shall be my Comfort, that God hath First, though very unexpectedly called, and thus Far as you see hath now enabled me, on this so joyful & solemn a day, in this so frequent and honourable an assembly, to perform Some service unto God, in testifying unto you that truth wherein ye now constantly stand:
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In offering this day at his Temple, not any NONLATINALPHABET, but the sweet smelling sacrifice of many hundreth, ye• … many thousand religious and thankfull harts vnto God, in testifying my loue and duty to Sion, and to the peace of 〈 ◊ 〉: and lastly, in expressing,
In offering this day At his Temple, not any, but the sweet smelling sacrifice of many Hundredth, ye• … many thousand religious and thankful hearts unto God, in testifying my love and duty to Sion, and to the peace of 〈 ◊ 〉: and lastly, in expressing,
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Non alij in numero fidelium habentur, nisi qui per verbum Apostolorum. 1. ecclesiae, magistrorum qui ipsis successerunt, crediderint. Stapi l. 8. doctrin. prin• … cap. 10. pa. 287.
Non alij in numero Fidelium habentur, nisi qui per verbum Apostolorum. 1. ecclesiae, magistrorum qui Ipse successerunt, crediderint. Stapi l. 8. Doctrine. prin• … cap. 10. Paul. 287.
Scripturae traditio, & omnia plane dogmata, a testimo• … io ecclesiae pendent. Bellar lib. de Eccles. milit. cap. 10. §. Adh• … c. & Ecclesiam interpretantur Papam. Non abnno. Gretz. Defens. Bellar. lib. 3. cap. 10. pa. 1451. et Mentitur Caluinista. Per ecclesiam enim (quando dicimus Ecclesiam esse omniū controuersiarum fidei. iudicem) intelligimus Pontisicem Romam• … m, qui pr• … tempore prasens ecclesiam gubernat. ibid. pa ▪ 1450.
Scriptures Tradition, & omnia plane dogmata, a testimo• … io ecclesiae pendent. Bellar lib. de Eccles. Milit. cap. 10. §. Adh• … c. & Church interpretantur Pope. Non abnno. Great. Defence. Bellar lib. 3. cap. 10. Paul. 1451. et Mentitur Caluinista. Per Church enim (quando dicimus Church esse omniū controuersiarum fidei. Judge) intelligimus Pontisicem Romam• … m, qui pr• … tempore prasens Church Governor. Ibid. Paul ▪ 1450.
Dici potest et melius, per meretri• … em intell• … gi Romā, sed Romam Eth• … icam, 〈 ◊ 〉. Idola colentem, & C• … ristianos persequentem, non autem Roma• … Christianam. Bella• … ▪ li• …. 3. de pont. Rom. ca. • … 3, § Secundo, and by Babylon is signified, partly th• … whole societ• … of the wicked, partly the Citty of Rome, onely in respect of the Terrene and Hea• … S• … ate of • … hem that persecuted the Church. Rhe. Test. annot. in cap. 17. Apoc. 5.
Dici potest et Better, per meretri• … em intell• … gi Romā, sed Rome Eth• … icam, 〈 ◊ 〉. Idola colentem, & C• … ristianos persequentem, non autem Roma• … Christianam. Bella• … ▪ li• …. 3. the pont. Rom. circa • … 3, § Secundo, and by Babylon is signified, partly th• … Whole societ• … of the wicked, partly the city of Room, only in respect of the Terrene and Hea• … S• … ate of • … hem that persecuted the Church. Rhe. Test. Annot. in cap. 17. Apocalypse 5.
Babylon est illa Roma, superstitionum et imp• … etatū author et conseruatrix, idolatriae princeps, scelerum omnium sentina C• … ristiani nominis hostis teterrima, sanctorū persequutrix atque interfectrix, qualis sub ethnicis Imperatoribus olim fa• … t, & qualis in fine saeculis futurae est. Riber. ibid. pa. 378.
Babylon est illa Roma, superstitionum et imp• … etatū author et conseruatrix, idolatriae princeps, Scelerum omnium Sentina C• … ristiani Nominis hostis teterrima, sanctorū persequutrix atque interfectrix, qualis sub Ethnicis Imperatoribus Once fa• … tO, & qualis in fine saeculis futurae est. River. Ibid. Paul. 378.
Idem probari potest ex eo, quod Deus ipse iussit Romae figi Apostolicam Petrisedem: quae autē iubet Deus, mittari ab hominibus non possunt. Bellar. ibid. §. secundo.
Idem probari potest ex eo, quod Deus ipse Iussit Rome figi Apostolicam Petrisedem: Quae autē iubet Deus, mittari ab hominibus non possunt. Bellar Ibid. §. secundo.
Ne { que } obstat quod tempore Antichristi Ro ma desolanda & cremanda videatur, vt d• … ducitur ex cap. 17. Apoc. nam hoc non fiet nisi iu • … ine 〈 ◊ 〉. Bel. ibid. §. accedit.
Ne { que } obstat quod tempore Antichrist Ro ma desolanda & cremanda Videatur, vt d• … ducitur ex cap. 17. Apocalypse nam hoc non fiet nisi ju • … ine 〈 ◊ 〉. Bel. Ibid. §. Accedit.
Antichristus non apparebit, ne { que } regnare incipiet nisi tribus annis cum dimidio ante finem mundi. Bel lib. 3. de Pont. Rom. ca. 9 §. Deni { que } ▪ & Antichristus odio habebit Romā & cum ea pugnabit, eam• … de solabit & incēdet. ibid. cap. 13 § Tertio.
Antichrist non apparebit, ne { que } Reign incipiet nisi tribus Annis cum dimidio ante finem mundi. Bel lib. 3. the Pont. Rom. circa 9 §. Deni { que } ▪ & Antichrist odio habebit Romā & cum ea pugnabit, eam• … the solabit & incēdet. Ibid. cap. 13 § Tertio.
• … reui occupa• … (Lutheri 〈 ◊ 〉) non solū multa reg na in partibus septent• … ionalibus, sed etiam vs• … ad Indos excurrere ausa est B• … l l• … b. 3 de Pont Rom. cap. 23. § simili• … udo. & Nostris semporibu• … Romana sedes magnam Germaniae partem amis• … t, Suetiā, Gothiam, Norwegiam, Dania vntuersam bonā Angliae, Galliae, Hei• … etiae, Poloniae, Bohemiae, ac 〈 ◊ 〉 partem. Bel lib. od. cap. 21. §. At postea.
• … reui occupa• … (Lutheran 〈 ◊ 〉) non solū Multa reg na in partibus septent• … ionalibus, sed etiam vs• … ad Indos excurrere ausa est B• … l l• … b. 3 the Pont Rom. cap. 23. § simili• … udo. & Nostris semporibu• … Roman sedes magnam Germaniae partem amis• … tO, Suetian, Gotham, Norwegiam, Dania vntuersam bonā Angliae, Galliae, Hei• … etiae, Poloniae, Bohemia, ac 〈 ◊ 〉 partem. Bel lib. odd. cap. 21. §. At postea.
In hoc tota est controuersia quod putent nul lamibi esse ecclesiam vbi haec politia non est c• … nstituta, aut non eo quo decet modo exercetur: nec illic homini Christians licere caenam recipere, eo { que } praetextu sese ab eccle• … ijs segregant in quibus verbum Dei pure annunciatur, volentes & inquiunt eius pollutionis participes esse, qua commaculantur ij, qui flagitiosos & sceleratos non relegant. Cal• … in. Institut. aduers. Anabap. Artic. 2. pa. 576. & duae fuerunt haereticorum sectae, alteri Cathaeci, id est Puri, alteri Donatistae, vtri { que } in eodē errore fuerunt, quo isti somniatores, Eccl• … siam quaerentes in qua nihil possit desiderari. ibid. p. 581. Forsomuch as these assemblies stand in a false constitution, euen in Apostasie, it is as cleere as the Sunne, that all men ought vpon paine of damnation without delay, to depart out of them. Franc. Iohns. Treatise of the Minist. of England, whether it be to be separated from or no. pag. 62. None may haue any spirituall communion therewith. Ibid. pag. 105. Their Church-assemblies are not congregations of faithfull men, but a confusion o• … all manner of people (though neuer so wicked and prophane) holds of all soule spirits. Fr. 〈 ◊ 〉. ans. to H. Iac. Except. 1. pa. 6. They are not to be iudged true Christians, nor • … rue constituted Churches of Christ. ibid. pa. 23. And that name of Conuenticles is to light and contemptuous for those meetings (of them of the Separation) for therin is to be considered for what cause they departed which was, through the mislike of that which Antichrist had brought in. T. C. Reply 2. to B. Whitg. pag. 38. and the gouernment, ministerie, offices, and ceremonies in England, are contrary to Gods word: simply euill. Hen. lac lib. 4. assertion, dedicated to King Iames, An. 1604 pa. 1. & 4. & seq. and Whet• … al pa. 66. 67. • … 8.
In hoc tota est Controversy quod putent nul lamibi esse Church vbi haec politia non est c• … nstituta, Or non eo quo Deceit modo exercetur: nec illic Homini Christians licere caenam recipere, eo { que } praetextu seize ab eccle• … ijs segregant in quibus verbum Dei pure annunciatur, volentes & inquiunt eius pollutionis participes esse, qua commaculantur ij, qui flagitiosos & sceleratos non relegant. Cal• … in. Institute. aduers. Anabapist Artic. 2. Paul. 576. & duae fuerunt haereticorum sectae, Alteri Cathaeci, id est Puri, Alteri Donatists, vtri { que } in Eodem Error fuerunt, quo Isti somniatores, Eccl• … siam quaerentes in qua nihil possit desiderari. Ibid. p. 581. Forsomuch as these assemblies stand in a false constitution, even in Apostasy, it is as clear as the Sun, that all men ought upon pain of damnation without Delay, to depart out of them. Franc. Iohns. Treatise of the Ministry. of England, whither it be to be separated from or no. page. 62. None may have any spiritual communion therewith. Ibid page. 105. Their Church assemblies Are not congregations of faithful men, but a confusion o• … all manner of people (though never so wicked and profane) holds of all soul spirits. Fr. 〈 ◊ 〉. ans. to H. Iac. Except. 1. Paul. 6. They Are not to be judged true Christians, nor • … rue constituted Churches of christ. Ibid. Paul. 23. And that name of Conventicles is to Light and contemptuous for those meetings (of them of the Separation) for therein is to be considered for what cause they departed which was, through the mislike of that which Antichrist had brought in. T. C. Reply 2. to B. White. page. 38. and the government, Ministry, Offices, and ceremonies in England, Are contrary to God's word: simply evil. Hen. lac lib. 4. assertion, dedicated to King James, Nias 1604 Paul. 1. & 4. & seq. and Whet• … all Paul. 66. 67. • … 8.
p-acp fw-la fw-la fw-la fw-la fw-la n1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-fr n1 … fw-mi, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la { fw-fr } fw-ge vvi zz n1 … fw-la fw-la p-acp fw-la fw-la fw-la j fw-la, n2 cc fw-la fw-la fw-la n2 fw-la, fw-la fw-la crd, fw-fr n2 cc fw-la fw-fr j. np1 … p-acp. np1. j. np1 np1 crd n1. crd cc fw-la fw-la fw-la fw-la, fw-la np1, fw-la fw-la np1, fw-la np1, fw-la { fw-fr } p-acp vvn n1 fw-la, fw-la fw-la n2, np1 … fw-la n2 p-acp fw-la fw-la fw-la fw-la. fw-la. n1 crd av p-acp d n2 vvb p-acp dt j n1, av p-acp n1, pn31 vbz a-acp j c-acp dt n1, cst d n2 vmd p-acp n1 pp-f n1 p-acp n1, pc-acp vvi av pp-f pno32. np1 npg1. n1 pp-f dt n1. pp-f np1, cs pn31 vbb pc-acp vbi vvn p-acp cc dx. n1. crd pix vmb vhi d j n1 av. np1 n1. crd po32 n2 vbr xx n2 pp-f j n2, cc-acp dt n1 n1 … d n1 pp-f n1 (cs av-x av j cc j) vvz pp-f d n1 n2. np1 〈 sy 〉. fw-fr. p-acp np1 np1 j. crd n1. crd pns32 vbr xx pc-acp vbi vvn j np1, ccx • … fw-fr vvn n2 pp-f np1. fw-la. wd. crd cc d n1 pp-f n2 vbz pc-acp vvi cc j p-acp d n2 (pp-f pno32 pp-f dt n1) p-acp av vbz pc-acp vbi vvn p-acp r-crq n1 pns32 vvd r-crq vbds, p-acp dt n1 pp-f d r-crq np1 vhd vvn p-acp. np1 np1 n1 crd p-acp np1 np1. n1. crd cc dt n1, n1, n2, cc n2 p-acp np1, vbr j-jn p-acp npg1 n1: av-j j-jn. n1. fw-la n1. crd n1, vvn p-acp n1 np1, np1 crd n1. crd cc crd cc n1. cc np1 … d wd. crd crd • … crd
Isa. 52. 11. Ille non intelligens illa verba Isaiae ad sui erroris sententiā detorqueri conatur, Recedite, reced• … te, &c. August lib 3. cont. ep. parm. cap 4. Euery one must be an hee-Goat before the rest to lead them out. Fr. Iohn. treat of the Minist. pa. 66.
Isaiah 52. 11. Isle non Intelligence illa verba Isaiae ad sui Error sententiā detorqueri conatur, Recedite, reced• … te, etc. August lib 3. contentedly. Epistle. parm. cap 4. Every one must be an hee-Goat before the rest to led them out. Fr. John. Treat of the Ministry. Paul. 66.
Tametsi vitae plusquam angelicae speciem prae nobis feramus, tamen si tali audacia nos sepa• … mus à Christiano caetu, fimus Diaboli. Cal. Inst. aduer. Anab. art. 2. pag. 582.
Tametsi vitae plusquam angelicae Specimen Prae nobis feramus, tamen si tali audacia nos sepa• … mus à Christian caetu, fimus Diaboli. Cal. Inst. Aduer. Anab. art. 2. page. 582.
Author libelli, cui inscripti• …: Breuis n• … rratio quomodo Henricus 4. Fra• … ▪ • … c Nauar. Rex apud Clem. 8. humiliter per legatos egerit, ac s• … pius s• … pplex factus, tandem h• … reseos, absolutionem obtinuerit. Anno. 1596.
Author Libelli, cui inscripti• …: Breuis n• … rratio quomodo Henricus 4. Fra• … ▪ • … c Navarre Rex apud Clem. 8. Humiliter per legatos egerit, ac s• … Pius s• … pplex factus, tandem h• … reseos, absolutionem obtinuerit. Anno 1596.
Babylon quae casura praedicitur, Babylon meretrix purpurata, Babylon mater fornicationū et abhominationū terrae, Roma quidē est. Riber. Iesuit. in ca. 14. Apoc. pa. 377
Babylon Quae casura praedicitur, Babylon meretrix purpurata, Babylon mater fornicationū et abhominationū terrae, Roma quidē est. River. Iesuit. in circa 14. Apocalypse Paul. 377
Apoc. 17. 5. In fronte me• … etricis scriptum est nomen ▪ bl• … spbemiae, id est, Romae aeternae Hierom. ad Algas. quest 11. As for his behauiour who now raig• … eth, I haue seene him and considered, of him. hauing vpon his head a triple Crowne where is written vpon his forehead in precions stones the word Mystery. A Christian Declaration of Fran. Breton, a Monke of the Celestines, publikely made at Vendosm Ianu. 28. 1601.
Apocalypse 17. 5. In front me• … etricis Scriptum est Nome ▪ bl• … spbemiae, id est, Rome aeternae Hieronymus ad Algas. quest 11. As for his behaviour who now raig• … eth, I have seen him and considered, of him. having upon his head a triple Crown where is written upon his forehead in precions stones the word Mystery. A Christian Declaration of France Breton, a Monk of the Celestines, publicly made At Vendosm Janu 28. 1601.
Scripturas valere quantum A• … sopi fabulas, si 〈 ◊ 〉 authoritate Ecclesiae: potuit illud pio sensu di• … i, &c. Etiam quae pie dict• … esse scis in sensu n impium deto• … ques. Hosius de author sacr. scrip. lib. 3. cōtr. B• … ent. Proleg. sol. 148.
Scripturas Valere quantum A• … sopi fabulas, si 〈 ◊ 〉 authoritate Ecclesiae: Potuit illud Pious sensu di• … i, etc. Etiam Quae pie dict• … esse Scis in sensu n Impious deto• … ques. Hosius de author Sacred. scrip. lib. 3. Contr. B• … ent. Proleg. sol. 148.
Quod quidem Wo• … fangus Hermanus dixit, Scripturas tantum valerequātum valent Aesop• … sabulae nisi accedat ecclesiae testim • … iam • … ō a leo absurde dictum est vt mereatu• … stigmati illo muri. O impium & blasphemum os. Loquitur enim &c. Iaco• …. Gretz. Append. 2. ad lib. 1. Bellar. pa. 396.
Quod quidem Wo• … fangus Hermanus dixit, Scripturas Tantum valerequātum valent Aesop• … sabulae nisi Accedat ecclesiae Testim • … iam • … on a leo absurd dictum est vt mereatu• … stigmati illo muri. O Impious & blasphemum os. Loquitur enim etc. Iaco• …. Great. Append. 2. and lib. 1. Bellar Paul. 396.
Nullis legibus tenebatur humanis. ca. 4. Rex. vtique era• … nullis ipse legibus tenebatur qui• … liberi sunt Reges a vincul• … s delictorum. ibid. ca 10.
Nullis legibus tenebatur humanis. circa 4. Rex. Utique era• … nullis ipse legibus tenebatur qui• … Liberi sunt Reges a vincul• … s delictorum. Ibid. circa 10.
Imperator non habet imperium a Papa s• … d a solo Deo. Et concludit quod potestas imperialu est immeditate a Deo Decret. Lud: Caesar ▪ aduer. pont. builā apud Na• … cler. an. 1338.
Imperator non habet imperium a Pope s• … worser a solo God Et concludit quod potestas imperialu est immeditate a God Decree. Lord: Caesar ▪ Aduer. pont. builā apud Na• … Clerk. an. 1338.
Imperator habet priuilegia sua potestatis quae diuinit• … s co• … sequutus est. Dict. 96. ca. Si Imperator. vbi glossa sic. ait. Diuinitus, non ergo a Papa, nam imperium a solo Deo est. V• … 20. q. 3. ca quaesitum.
Imperator habet priuilegia sua potestatis Quae diuinit• … s co• … sequutus est. Dict. 96. circa Si Imperator. vbi glossa sic. ait. Divinely, non ergo a Pope, nam imperium a solo God est. V• … 20. q. 3. circa quaesitum.
Quid plura prosequar vt comprobitur retustissimā, ac fere omnipotētem, ecclesiae Ro manae super omni bus regnis ac regibus potestatem. Sten. ibid. fol. 238.
Quid plura prosequar vt comprobitur retustissiman, ac fere omnipotētem, ecclesiae Ro manae super omni bus regnis ac regibus potestatem. Sten. Ibid. fol. 238.
Nullo quidem labore sacilique negotio Bellarmini ratio ▪ ibus possimus satisfacere. Car. lib. 2. cap. 6. §. Nullo. & Tertium Corellarium à Bellarmino adiectum, iam fuit explosum, & infra dissusius explodemus. ibid ca. 8. §. Tertium.
Nullo quidem labour sacilique negotio Bellarmini ratio ▪ ibus possimus satisfacere. Car. lib. 2. cap. 6. §. Nullo. & Tertium Corellarium à Bellarmino adiectum, iam fuit explosum, & infra dissusius explodemus. Ibid circa 8. §. Tertium.
Negatur quod Papa, vt papa non sit princeps. Car. lib. 2. ca. 8. §. Assertio. Ideo falsum est, quod papa vt Papa, lege, ciuiles condere, & Caesareas immutare ac corrigere nequeat. ibidem.
Negatur quod Papa, vt Pope non sit princeps. Car. lib. 2. circa 8. §. Assertio. Ideo falsum est, quod Pope vt Papa, lege, Civiles condere, & Caesareas immutare ac corrigere nequeat. ibidem.
Pro exacta huius rei notitia, obseruandum est, quod Potestas est Immediata, & in Ministerium data. Prima est in solo Papa, vt uniuersalis iurisdictio omnium spiritualium & temporalium. Altera est i• … imperatore, Regibus & principibus saecularibus qui iurisdictionem super talia adeo mediante Papa accipiunt. Carrer. lib. 2. cap. 14. §. Hinc.
Pro exacta Huius rei notitia, obseruandum est, quod Potestas est Immediata, & in Ministerium data. Prima est in solo Papa, vt uniuersalis Jurisdiction omnium Spiritual & Temporalium. Altera est i• … Imperator, Regibus & principibus saecularibus qui iurisdictionem super Talia adeo Mediante Papa accipiunt. Carrer. lib. 2. cap. 14. §. Hinc.
Porro subesse Romano pontifici, omni humanae creaturae, declaramus, dicimus, definimus & pronunciamus esse de necessitate salutis. Bon. 8. cap vnam sanctam. extra. de • … aior. & obed.
Porro Subesse Romano Pontifici, omni humanae creaturae, declaramus, dicimus, definimus & pronunciamus esse de necessitate Salutis. Bon. 8. cap vnam Sanctam. extra. de • … aior. & obed.
Variae sunt hominum potestates, à Deo datae diuersaeque authoritates, quae omnes à summa potestate (P• … ntificis) pendent, ab illaque lumen recipiunt, vt sidera à sole. Carrer. lib 2. cap 12. §. Secundo. Docet diltus Thomas pendere alia dominia, a dominia Pontificis sicut corpus ab anima quod recipit ab illa esse, virtutem et omnem operationem. Boz. lib. 1. ca. 2. pa. 32.
Variae sunt hominum potestates, à God Datae diuersaeque authoritates, Quae omnes à summa potestate (P• … ntificis) pendent, ab illaque lumen recipiunt, vt sidera à sole. Carrer. lib 2. cap 12. §. Secundo. Docet diltus Thomas pendere Alias dominia, a dominia Pontiff sicut corpus ab anima quod recipit ab illa esse, virtutem et omnem operationem. Bos. lib. 1. circa 2. Paul. 32.
Rex venit ante fores, iurans • … riu. vrbis honores, post homo fit Papae, sunt quo dante coronam. sic de Imperatere scribi mandauit Innocentius 2 Car. Sigon. lib. 11. de regn. Ital. an. 1 133.
Rex venit ante fores, iurans • … riu. Urbis honores, post homo fit Pope, sunt quo dante Crown. sic de Imperatere scribi mandauit Innocentius 2 Car. Sigon. lib. 11. the regn. Italian nias. 1 133.
Antiqua scilicet monumenta prodiderunt regaa occidentalia velut genitorem authoremque suum recognouisse regnum ecclesiae, ab eoque confirmationem accipere, propte• … ea quod ab Ecclesia regibus illis fuissent à principio donata. Sieu. lib. 1. de Dona• … i. Const. cont. Laurent. val. fol. 211.
Antiqua scilicet monumenta prodiderunt regaa occidentalia velut genitorem authoremque suum recognouisse Kingdom ecclesiae, ab Eoque confirmationem accipere, propte• … ea quod ab Church regibus illis fuissent à principio donata. Sieu. lib. 1. de Dona• … i. Constantinople contentedly. Laurent. val. fol. 211.
Caeteri doctores Canonistae idem docent, asserentes vtrumque gladiū esse penes Pontificem, sed vnum immediate per ipsum exercendum, alterum in quibusdam casibus, aut certe ad nutū pontificis per alios. Boz. lib. • …. ca. 2. pa. 31.
Caeteri Doctors Canonistae idem docent, asserentes vtrumque gladiū esse penes Pontifex, sed One immediate per ipsum exercendum, alterum in Some casibus, Or certain ad nutū Pontiff per Alioth. Bos. lib. • …. circa 2. Paul. 31.
Vterque ergo est in potestate Ecclesiae, spiritualis scilicet gladius et materialis. Ille sacerdotis, is manu regum et mi litum, sed ad nutum et patientiam sacerd• … tis. Bon. 8. ca. vnam sanctam. Extr. de maior. & obedient.
Utterque ergo est in potestate Ecclesiae, spiritualis scilicet gladius et Materialis. Isle Sacerdote, is manu regum et mi litum, sed ad nutum et patientiam sacerd• … this. Bon. 8. circa vnam Sanctam. Extra de maior. & obedient.
Constantinus potius restituit, quod imuste detinebat. Car. l. 2. ca. 16 Falsumque 7. & Principatum mundi quem habebat Constantinus, licet antea non haberet Siluester de sacto, de iure debitus erat Boz. lib. 1. ca. 2. pa. 31.
Constantinus potius Restituit, quod imuste detinebat. Car. l. 2. circa 16 Falsumque 7. & Principatum mundi Whom habebat Constantinus, licet Antea non haberet Sylvester de sacto, de iure Debitus erat Bos. lib. 1. circa 2. Paul. 31.
Pontifex suam potentiam vindicauit ab omni limite. Brev. Narrat. de vict. Clem. 8. & Authoritas aut potestas pontificia non limitatur aut circumscribitur vllis terminis, sed patet quacunque tellus & aequor, sese attollit supra firmamentum, in caelos vsque & discendis in abyssum, claudit patentes hiatus Erebi. ibid.
Pontifex suam potentiam vindicauit ab omni limit. Breviary Narrates. de vict. Clem. 8. & Authoritas Or potestas Papal non limitatur Or circumscribitur vllis terminis, sed patet quacunque tellus & aequor, seize attollit supra firmamentum, in caelos vsque & discendis in Abyssum, Claudit patentes hiatus Erebi. Ibid.
Gregor. 7. In Execratione cōtra Henr. cuius exemplar citatur a Platina in vita Greg. 7 vt omnes intelligant in terra, Imperia, regna, principatus, & quicquid habere mortales possunt, auferre & dare nos posse.
Gregory. 7. In Execratione cōtra Henry cuius exemplar citatur a Platina in vita Greg. 7 vt omnes Intelligent in terra, Imperia, regna, Principatus, & quicquid habere mortales possunt, Auferre & Dare nos posse.
Summus pontifex iure diuino habet plenissimam potestatemin vniuersum orbem terrarum tum in rebus ecclesiasticis, tum in po liti• … s. Car lib. 2 ca. 9. § Tertia &, Diuino reuelato, & naturali iure, His potissimum titulis convenire ecclesiae, M onarchiam ostēdemus. Boz. lib. 1. ca. 2. pa. 38.
Summus pontifex iure diuino habet plenissimam potestatemin vniuersum orbem terrarum tum in rebus ecclesiasticis, tum in po liti• … s. Car lib. 2 circa 9. § Tertia &, Diuino reuelato, & naturali iure, His potissimum titulis Convenire ecclesiae, M onarchiam ostēdemus. Bos. lib. 1. circa 2. Paul. 38.
Probatur communi Canonistarū testimonio, qui sic adhaeserunt huic decreto, vt infinitum sit illos enumerare. Carer. lib. 2. ca. 10. tit. ca. 10. & Doctores, & Boz. l. 1. ca. 3. pa. 31.
Probatum Communi Canonistarū Testimony, qui sic adhaeserunt huic Decreto, vt infinitum sit Illos enumerare. Carer. lib. 2. circa 10. tit. circa 10. & Doctors, & Bos. l. 1. circa 3. Paul. 31.
Innocentius ca. licet de foro competenti, expresse • … ult, vice christi successisse in regm & sacerdotio Petrū & eius successores. Boz. lib. 1. cap. 2. pa. 30.
Innocentius circa licet de foro competenti, express • … ult, vice Christ successisse in regm & Sacerdotal Petrū & eius successores. Bos. lib. 1. cap. 2. Paul. 30.
Ex quibus colligite, Primo in summo Pontifice apicem vtriusque potestatis reperiri. Sec. Papam in toto orbe Christiano habere temporale dominiū. Carl. lib. 2. cap. 11. § vt.
Ex quibus Collect, Primo in Summo Pontifice apicem vtriusque potestatis reperiri. Sec. Pope in toto orbe Christian habere temporale dominiū. Carl. lib. 2. cap. 11. § vt.
Hic Papa constitutionem fecerat in qua se Dominum spiritualem & temporalē in vniuerso mundo asserebat. Mart. Polo. Chron. in An. 1301. &, in tantam arrogantiam erexit seipsum, vt Dominum totius mundi se diceret, tam in temporalibus, quam in spiritualibus, Wern. in fasc. temp. an. 1294.
Hic Papa constitutionem fecerat in qua se Dominum spiritualem & temporalem in vniuerso mundo asserebat. Mart. Polo. Chronicles in Nias 1301. &, in Tantam arrogantiam erexit seipsum, vt Dominum totius mundi se diceret, tam in Temporalibus, quam in Spiritualibus, Wern. in Fascinate. temp. an. 1294.
In veteri testamento regnum praeeminebat sacerdotio, Ideoibi regnū, hic sacerdotiū in substan tiuo ponuntur, eo quod ibi ex reg no, hic ex sacerdotio quasi subsista: religio Aqui. com. in 1. Pet 1.
In Veteri Testament Kingdom praeeminebat Sacerdotal, Ideoibi regnū, hic sacerdotiū in substan tiuo ponuntur, eo quod There ex reg no, hic ex Sacerdotal quasi subsista: Religio Aqui come. in 1. Pet 1.
In ▪ veteri Testamento Rex super sacordotes potestatem habebat, cos { que } pro crimine occidere, multo magis officijs et dignitatibus spiritualibus eos priuate poterat. Carer. l. 2. ca. 18 ▪ Respondeo.
In ▪ Veteri Testament Rex super sacordotes potestatem habebat, cos { que } Pro crimine occidere, Much magis Offices et dignitatibus Spiritualibus eos private poterat. Carer. l. 2. circa 18 ▪ Respondeo.
Ib. V. 4. 6, 7. Ter repetit prin cipes saeculares quibus tribuca redduntur esse ministros dei. Bell. lib. de laic: ca. 3. §. Praeterea. Vt absurde detorqueathaec verba, ad praesules Ecclesiasticos lib. 2. de pont. Rom. ca. 29. §. Respon ▪ deo tam.
Ib. V. 4. 6, 7. Ter repetit Prince cipes saeculares quibus tribuca redduntur esse ministros dei. Bell. lib. de laic: circa 3. §. Praeterea. Vt absurd detorqueathaec verba, ad praesules Ecclesiasticos lib. 2. the pont. Rom. circa 29. §. Response ▪ God tam.
Quo tempore principes erant Ethnici, nō erat Pontifex iudex illorum, sed è contrario illis subiectus erat in omnibus ciuilibus causis non minus quam caeteri homines. Bel lib. 2. de pontif. Rom. cap 29. §. Respōdeo, primo.
Quo tempore Princes Erant Ethnici, nō erat Pontifex Judge Illorum, sed è contrario illis subiectus erat in omnibus ciuilibus Causis non minus quam Caeteri homines. Bel lib. 2. the Po^tifici. Rom. cap 29. §. Respōdeo, primo.
c At vero cum principes facti lunt Christiani, continuose tāquam oues pastori, et membia capiti, eccle siasticae hierachiae Praesidi (i. Papae) subiecerunt, et proinde ad illo iudicari, non illum deinceps iudicare debent. Bell. et Carer locis citatis
c At vero cum Princes facti lunt Christians, continuose tāquam oues pastori, et membia Capiti, eccle siasticae hierachiae Praesidi (i. Pope) subiecerunt, et Therefore ad illo iudicari, non Ilum deinceps iudicare debent. Bell. et Carer locis citatis
Christus non venit destruere ea quae bene se habebant, sed perficere: ergo quando Rex fit Christianus, non perdit regnum terrenum, sed acquirit nouum ius ad regnum aeternum, Alioqui obesset regibus Christi beneficium, et gratia naturam destraeret. Bel• …, l, 5, de pont. Rom. ca. 3. §, Iann.
Christus non venit destruere ea Quae bene se habebant, sed perficere: ergo quando Rex fit Christian, non perdit Kingdom terrenum, sed acquirit Novum Just ad Kingdom aeternum, Otherwise obesset regibus Christ beneficium, et Gratia naturam destraeret. Bel• …, l, 5, de pont. Rom. circa 3. §, Iann.
De capitulis et praeceptis ▪ im periabbus i• … refragabiliter custodiendis, quanto valuimus, et valemus, nunc et in aeuum nos cōseruatuios modis omnibus profitemur. Leo 4. Lothar. August. Distinct 10. ca. d• … capitulie.
De capitulis et praeceptis ▪ im periabbus i• … refragabiliter custodiendis, quanto valuimus, et valemus, nunc et in aeuum nos cōseruatuios modis omnibus profitemur. Leo 4. Lothar. August. Distinct 10. circa d• … capitulie.
Henricum regē imperatori• … administratio ne regia { que } deijci, & Christianos omnes imperio subiectosiuramento illo absoluo, quo fidem ve ▪ ris regibus pr• … stare consueuerūt. Form. Abrog. Pontif. apud Plat. in vita. Greg. 7. et Henrico regiāpotestatem adimo ▪ interdicoque Christianis omnibus, ne Henrico vlla in re obtemperent, Rodulphum in regē suscipian• … Execc. Greg, 7. apud Plat. Saxones rebellant instinctu Hildebrandi papa. Imperatorem abiurant, Rodulphum regē statuunt corona et à Papa missa, cui erat inscriptū, Petrae dedit ▪ Petro, Petrus deadem ▪ Rodulpho. Sigebert in an. 1077.
Henricum regē imperatori• … administratio ne Regia { que } deijci, & Christians omnes Imperial subiectosiuramento illo absoluo, quo fidem ve ▪ ris regibus pr• … stare consueverunt. Form Abrog. Pontiff apud Plat. in vita. Greg. 7. et Henry regiāpotestatem adimo ▪ interdicoque Christianis omnibus, ne Henry vlla in re obtemperent, Rodulphum in regē suscipian• … Execc. Greg, 7. apud Plat. Saxons rebellant instinctu Hildebrandi Pope. Imperatorem abiurant, Rodulphum regē statuunt corona et à Papa missa, cui erat inscriptū, Rock dedit ▪ Peter, Peter deadem ▪ Rudolph. Sigebert in an. 1077.
Hactenus sanctissimi patres quemadmodum Christus et legatieius fecerūt et alios docutrunt, Caesaresin terris à Deo sec• … ndos, anteom nes mortales, pri mos. i supremo numine dat• … s, diuinitus constitutos renerabantur, Hildebrandus vtrā { que } personā sibi impositam à Christo, omnem potestatem in se transferre: Caesares, reges, Augustos, et precario regnantes flocci sacere ▪ &c Auent. Annal. li. 5. p. 446. 447
Hactenus sanctissimi patres quemadmodum Christus et legatieius fecerunt et Alioth docutrunt, Caesaresin terris à God sec• … ndos, anteom nes mortales, Pray mos. i supremo numine dat• … s, Divinely constitutos renerabantur, Hildebrand vtrā { que } personā sibi impositam à Christ, omnem potestatem in se transfer: Caesares, reges, Augustos, et precario regnantes flocci sacere ▪ etc. Adventure. Annal. li. 5. p. 446. 447
Hildebrandum papam vnanimiter abdicarunt. Abb. Vesperg. in an. 1083 et Sigeb. in an. 1084. Hildebrandus tanquam lupus fur ac latro relat• … persidus transfuga, o• … ium desertor, gregi• … proditor, charitatis os• … r ▪ ommū consens• … abdicatur, Auent. an ▪ lib. 5. pa ▪ 462.
Hildebrand Pope Unanimously abdicarunt. Abb. Vesperg. in an. 1083 et Sigeb. in an. 1084. Hildebrand tanquam lupus fur ac Latro relat• … persidus Transfuga, o• … ium Deserter, gregi• … proditor, charitatis os• … r ▪ ommū consens• … abdicatur, Adventure. an ▪ lib. 5. Paul ▪ 462.
H• … mille amisi inchoentur a morte Christi i. ab an. 35. vt sine dubio inchoandos esse ait Ribera (com. in Apoc. • … 0. v. • …. incidunt directe in tēpora Hildebrands, ac fere in ipsius pontificatū: quem ingressus est an. 1074. Palm in sup. Euseb.
H• … mille amisi inchoentur a morte Christ i. ab nias. 35. vt sine dubio inchoandos esse ait Ribera (come. in Apocalypse • … 0. v. • …. incidunt Direct in tēpora Hildebrand's, ac fere in Himself pontificatū: Whom ingressus est nias. 1074. Palm in sup. Eusebius
Quia nonnulli in assertiones detest• … biles prorumpant, asserentes failaciter Imperialē potestatem esse à Papa, Coast. Lu • … u. 4. apud Balb. Episc. Gurc. lib. de coron. ad Carol. 5. pa. 39. Contra nos, et Imperialem authoritatē dignitatem, potestatem, et ius Imperij allegatur, quod potestas et authoritas imperialis est à papa. Decr Lud. 4. apud Naucl. in ann. 1338.
Quia Nonnulli in assertiones detest• … biles prorumpant, asserentes failaciter Imperialem potestatem esse à Papa, Coast. Lu • … u. 4. apud Balb. Episc Gurc. lib. de coron. ad Carol. 5. Paul. 39. Contra nos, et Imperialem authoritatē dignitatem, potestatem, et Just Imperij allegatur, quod potestas et Authoritas Imperial est à Pope. Decr Lud. 4. apud Naucl in ann. 1338.
Petatur interpretatio Bullae pij. 5 contra Eliz. vt obliget Catholico, nullo modo rebus sic stantibus, sed tum demum quando publica eiusdem Bulla exe cutio fieri poterit. Ha• … pradictas gra tias concepit sumus Pontisex patri Rob. Parsonio, & Edmundo Campiano, in Angliam profecturis, die. 14. April prasente patre Oliuerio Manario assistente, Facult. comc. Parso. & Camp.
Petatur Interpretation Bullae pij. 5 contra Eliz vt obliget Catholico, nullo modo rebus sic stantibus, sed tum demum quando Public eiusdem Bulla exe cutio fieri poterit. Ha• … pradictas gra tias concepit sumus Pontisex patri Rob. Parsonio, & Edmundo Campiano, in England profecturis, die. 14. April prasente patre Oliuerio Manario assistente, Faculty. comc. Parson. & Camp.
Si principes conentur averter• … populum a side, omnium consensu, possunt & debent priuari suo dominio: & tenentur Christiani nō pati super se talem Regem. Quod si Christiani oli• … non deposueru• … Neronem Dioclesia• … m valentem Arrianum & similes; id suerat quia de• … ▪ vires temporales Christiauis ▪ Bellar. lib 5. de pont. Rom. cap. 7. 6. probatur. & §. Quods
Si Princes conentur averter• … Populum a side, omnium consensu, possunt & debent priuari Sue Dominion: & tenentur Christians nō pati super se talem Regem. Quod si Christians oli• … non deposueru• … Neronem Dioclesia• … m valentem Arianism & similes; id suerat quia de• … ▪ vires temporales Christiauis ▪ Bellar lib 5. de pont. Rom. cap. 7. 6. Probatum. & §. Quods
Abiecta omni cūctatione, mature, auro, argento & alijs opum generibus aeraria eius complete laborant. Studio quodam & ardore inter se, quo alius alium in largiendo superaret, vehementer contēdunt. Euseb. in vit. Const. lib. 1. cap. 10.
Abiecta omni cūctatione, mature, auro, argento & Alijs opum generibus aeraria eius complete laborant. Study Quodam & ardore inter se, quo alius Alium in largiendo superaret, Forcefully contēdunt. Eusebius in vit. Constantinople lib. 1. cap. 10.
