Early English Printed Sermons


A treatise against superstitious Jesv-worship wherein the true sense of Phil. 2, 9-10 is opened, and from thence is plainly shewed and by sundry arguments proved, that corporall bowing at the name Jesus, is neither commanded, grounded, or warranted thereupon ... / written especially for the benefit of weake seduced persons that have a zeale towards God, though not according to knowledge by Mascall Giles.

Giles, Mascall, 1595 or 6-1652
Publisher: Printed by T P and M S for Andrew Kembe
Place of Publication: London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A42751 ESTC ID: R28636 STC ID: G738
Subject Headings: Bible. -- N.T. -- Philippians II, 9-10; Posture in worship; Sermons, English -- 17th century;
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Segment 812 located on Page 50

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Location Text Standardized Text Parts of Speech
In-Text It availes not to answer, (as some doe) that Jehovah is comprehended in the Name Iesus; and therefore in bowing to Iesus, they also bow to Jehovah, and so glorifie God. For it is absurd to say, that the Name Iesus doth generally include the name Jehovah; for Iehovah is of far larger extent than the Name Iesus. The name Jehovah is the name of Gods eternity, it signifieth God to have life within himselfe, to be an everlasting being, and was before the name Iesus: The Name Iehovah, betokens Gods incomprehensiblenes, his omnipotencie, his omniscience, his wisdome, his goodnes, and all his holy Attributes, and that essentially in himselfe: It betokens all Gods works, his worke of Predestination, not onely of Election, but Reprobation, by which he will be also glorified, Pro. 16. 4. It betokens not onely his worke of Redemption, but also his works of Creation and Providence, for which works sake, the heavens and earth doe praise him, It avails not to answer, (as Some do) that Jehovah is comprehended in the Name Iesus; and Therefore in bowing to Iesus, they also bow to Jehovah, and so Glorify God. For it is absurd to say, that the Name Iesus does generally include the name Jehovah; for Jehovah is of Far larger extent than the Name Iesus. The name Jehovah is the name of God's eternity, it signifies God to have life within himself, to be an everlasting being, and was before the name Iesus: The Name Jehovah, betokens God's incomprehensiblenes, his omnipotency, his omniscience, his Wisdom, his Goodness, and all his holy Attributes, and that essentially in himself: It betokens all God's works, his work of Predestination, not only of Election, but Reprobation, by which he will be also glorified, Pro 16. 4. It betokens not only his work of Redemption, but also his works of Creation and Providence, for which works sake, the heavens and earth do praise him, pn31 vvz xx pc-acp vvi, (c-acp d vdb) cst np1 vbz vvn p-acp dt n1 np1; cc av p-acp vvg p-acp np1, pns32 av vvb p-acp np1, cc av vvi np1. p-acp pn31 vbz j pc-acp vvi, cst dt n1 np1 vdz av-j vvi dt n1 np1; p-acp np1 vbz pp-f av-j jc n1 cs dt n1 np1. dt n1 np1 vbz dt n1 pp-f npg1 n1, pn31 vvz np1 pc-acp vhi n1 p-acp px31, pc-acp vbi dt j vbg, cc vbds p-acp dt n1 np1: dt n1 np1, vvz ng1 n1, po31 n1, po31 n1, po31 n1, po31 n1, cc d po31 j n2, cc d av-j p-acp px31: pn31 vvz d ng1 n2, po31 n1 pp-f n1, xx av-j pp-f n1, p-acp n1, p-acp r-crq pns31 vmb vbi av vvn, np1 crd crd pn31 vvz xx av-j po31 n1 pp-f n1, p-acp av po31 n2 pp-f n1 cc n1, p-acp r-crq vvz n1, dt n2 cc n1 vdb vvi pno31,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Proverbs 16.4; Psalms 100.2; Psalms 100.3; Psalms 147; Psalms 19.1; Psalms 19.2; Psalms 19.3; Psalms 58.11; Psalms 58.12
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Citations
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Location Phrase Citations Outliers
In-Text Pro. 16. 4. Proverbs 16.4