In-Text |
THe great Palladium of the Conclave, the famous point of Infallibility (which if you take away from them, down goes their Troy, it being absolutely impossible that the learned Members of such a Church should glibly •wallow so many Errors, unless by swallowing this first, That she cannot erre; ) I say, the point of Infallibility (which is a very old Article of their very new Creed, a Creed not perfected by its Composers until the Council at Trent, ) we cannot better derive then from the Scholars of Marcus in •renaeus, or from the Gnosticks in Epiphanius. They had their Purgatory from Origen, (one of the best indeed in one kind, |
THe great Palladium of the Conclave, the famous point of Infallibility (which if you take away from them, down Goes their Troy, it being absolutely impossible that the learned Members of such a Church should glibly •wallow so many Errors, unless by swallowing this First, That she cannot err;) I say, the point of Infallibility (which is a very old Article of their very new Creed, a Creed not perfected by its Composers until the Council At Trent,) we cannot better derive then from the Scholars of Marcus in •renaeus, or from the Gnostics in Epiphanius. They had their Purgatory from Origen, (one of the best indeed in one kind, |
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Note 0 |
Iren. Advers. Haeret. l. 1. c. 9. p. 44. &c. |
Iren Adverse. Heretic l. 1. c. 9. p. 44. etc. |
np1 j. np1 n1 crd sy. crd n1 crd av |
Note 1 |
— NONLATINALPHABET, Epiph. Tom. 1 l. 1. Haer. 26. p. 9• NONLATINALPHABET Idem. ibid. Haer. 27. • 102. |
—, Epiphany Tom. 1 l. 1. Haer 26. p. 9• Idem. Ibid. Haer 27. • 102. |
—, np1 np1 crd n1 crd np1 crd n1 n1 fw-la. fw-la. np1 crd • crd |
Note 2 |
Note, That Bellarmine having boasted, (Lib. 1. de Pargatoria, cap. 15.) That all the A•tie•s, both Greek and Latine, from the very time of the Apostles, did constantly affirm the doctrine of Purgatory, could not give an older instance, then in Origen and Tertullian, (Ibid. cap. 2. & 7. & 10.) but by recourse unto the Heathen. (Ibid. cap. 11.) |
Note, That Bellarmine having boasted, (Lib. 1. de Pargatoria, cap. 15.) That all the A•tie•s, both Greek and Latin, from the very time of the Apostles, did constantly affirm the Doctrine of Purgatory, could not give an older instance, then in Origen and Tertullian, (Ibid cap. 2. & 7. & 10.) but by recourse unto the Heathen. (Ibid cap. 11.) |
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