| In-Text |
but in another one of the worst of our antient Writers, not onely an Heretick, but an Haeresiarcha, ) or at the farthest from Tertullian, who had it from no better Authour then the Arch-Heretick Montanus. Nor does Bellarmine mend the matter, by deriving it as far as from Virgil 's Aeneid, and from Tully in his Tale of the Dream of Scipio, and farther yet from Plato 's Gorgias; unless he thinks that an Heathen is any whit fitter then an Heretick, to give Advantage to a point of the Roman Faith. Their Denial of Marriage to all that enter into the Priesthood, is dated by themselves but from Pope Calixtus. Their Transubstantiation is from the Lateran Council. Their Half-Communion is no older then since the times of Aquinas; unless they will own it from the Manichees, to give it the credit of more Antiquity. Their publick praying before the people in an unknown Tongue, may be fetcht indeed as far as from Gregory the Great. Their Invocation of Saints departed is no doubt an aged Error, though not so aged as they would have it for the gaining of honour to the Invention; because St. Austin does deny it to have been in his days. And (not to be endless in the beginning of such a limited Discourse, as must not presume to exceed an hour; though in so fruitfull a field of matter, 'tis very difficult not to be endlesse; |
but in Another one of the worst of our ancient Writers, not only an Heretic, but an Heresiarch,) or At the farthest from Tertullian, who had it from no better Author then the Arch-Heretick Montanus. Nor does Bellarmine mend the matter, by deriving it as Far as from Virgil is Aeneid, and from Tully in his Tale of the Dream of Scipio, and farther yet from Plato is Gorgias; unless he thinks that an Heathen is any whit fitter then an Heretic, to give Advantage to a point of the Roman Faith. Their Denial of Marriage to all that enter into the Priesthood, is dated by themselves but from Pope Calixtus. Their Transubstantiation is from the Lateran Council. Their Half-Communion is no older then since the times of Aquinas; unless they will own it from the manichees, to give it the credit of more Antiquity. Their public praying before the people in an unknown Tongue, may be fetched indeed as Far as from Gregory the Great. Their Invocation of Saints departed is no doubt an aged Error, though not so aged as they would have it for the gaining of honour to the Invention; Because Saint Austin does deny it to have been in his days. And (not to be endless in the beginning of such a limited Discourse, as must not presume to exceed an hour; though in so fruitful a field of matter, it's very difficult not to be endless; |
cc-acp p-acp j-jn crd pp-f dt js pp-f po12 j n2, xx av-j dt n1, p-acp dt np1,) cc p-acp dt js p-acp np1, r-crq vhd pn31 p-acp dx jc n1 av dt n1 np1. ccx vdz np1 vvb dt n1, p-acp vvg pn31 a-acp av-j c-acp p-acp np1 vbz np1, cc p-acp np1 p-acp po31 n1 pp-f dt vvb pp-f np1, cc av-jc av p-acp np1 vbz np1; cs pns31 vvz cst dt j-jn vbz d n1 jc cs dt n1, pc-acp vvi n1 p-acp dt n1 pp-f dt np1 n1. po32 n1 pp-f n1 p-acp d cst vvb p-acp dt n1, vbz vvn p-acp px32 cc-acp p-acp n1 np1. po32 n1 vbz p-acp dt np1 n1. po32 n1 vbz av-dx jc cs p-acp dt n2 pp-f np1; cs pns32 vmb vvi pn31 p-acp dt n2, pc-acp vvi pn31 dt n1 pp-f dc n1. po32 j vvg p-acp dt n1 p-acp dt j n1, vmb vbi vvn av c-acp av-j c-acp p-acp np1 dt j. po32 n1 pp-f n2 vvn vbz dx n1 dt j-vvn n1, c-acp xx av vvn p-acp pns32 vmd vhb pn31 p-acp dt n-vvg pp-f vvb p-acp dt n1; p-acp n1 np1 vdz vvb pn31 pc-acp vhi vbn p-acp po31 n2. cc (xx pc-acp vbi j p-acp dt vvg pp-f d dt vvn n1, c-acp vmb xx vvi pc-acp vvi dt n1; cs p-acp av j dt n1 pp-f n1, pn31|vbz j j xx p-acp vbi j; |
| Note 0 |
Hoc etiam Paracletus (i e. Montanus) frequentissimè commendavit, &c. Tert. de Anim•, cap. ult. See Bellarmine contradicted by the Romanists themselves, E. G. Roffens. contr. Lutherum, Art. 18. Polydor. Virg. Inv. Rer. lib. 8. c. 1. p. 84. Edit. Basil. 1521. Suarez in Aquin. par. 3. q. 59. art. 6. sect. 1. p. 1159. Thomas ex Albiis East-Saxonum de Me. dio Animarum statu, per totum libr. speciatim Demens. 9 p. 369, 370, 371. |
Hoc etiam Paraclete (i e. Montanus) frequentissimè commendavit, etc. Tert de Anim•, cap. ult. See Bellarmine contradicted by the Romanists themselves, E. G. Roffens. Contr. Luther, Art. 18. Polydore Virg Inv Rer. lib. 8. c. 1. p. 84. Edit. Basil. 1521. Suarez in Aquinas par. 3. q. 59. art. 6. sect. 1. p. 1159. Thomas ex Albiis East-Saxonum de Me. dio Animarum Statu, per totum Libr. Speciatim Demons. 9 p. 369, 370, 371. |
fw-la fw-la np1 (uh uh. np1) fw-la fw-la, av np1 fw-fr np1, n1. n1. vvb np1 vvd p-acp dt np1 px32, np1 np1 np1. vvb. np1, n1 crd np1 np1 np1 np1 n1. crd sy. crd n1 crd n1. np1 crd np1 p-acp np1 fw-la. crd sy. crd n1. crd n1. crd n1 crd np1 fw-la fw-la np1 fw-fr np1 fw-mi fw-la fw-la, fw-la fw-la fw-la. av n2. crd n1 crd, crd, crd |
| Note 1 |
Liquet item, in orientali & occidentali Ecclesiâ, usqu• ad tempus prohibitionis à Calixto factae, Sacerdotum conjugia licita suisse. Maximil. 2, apud Thu. an. l. 36. p. 305, 306. |
Liquet item, in orientali & occidentali Ecclesiâ, usqu• ad Tempus prohibitionis à Calixto factae, Sacerdotum conjugia Licita suisse. Maximil. 2, apud Thus nias. l. 36. p. 305, 306. |
np1 n1, p-acp fw-la cc fw-la fw-la, n1 fw-la fw-la fw-la fw-fr np1 fw-la, fw-la fw-la fw-la fw-la. np1. crd, fw-la np1 zz. n1 crd n1 crd, crd |
| Note 2 |
An•e Lateranense Coacilium Transubstaatiatio non suit dogma Fidei. Scot. in 4. Sent. Dist. 11. q. 3. |
An•e Lateranense Coacilium Transubstaatiatio non suit dogma Fidei. Scot. in 4. Sent. Dist 11. q. 3. |
j n1 fw-la fw-la fw-fr n1 n1 fw-la. np1. p-acp crd np1 np1 crd sy. crd |
| Note 3 |
N•gare non possumus, etiam in •cclesiâ Lati•d suisse usum u. tri•sq••sp•ciei, & usque ad tempora S. Thomae durasse. Vasq. in 3. Disput. 216. c. 3. n. 38. |
N•gare non possumus, etiam in •cclesiâ Lati•d suisse usum u. tri•sq••sp•ciei, & usque ad tempora S. Thomae durasse. Vasq in 3. Dispute 216. c. 3. n. 38. |
fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la fw-la fw-la sy. n1, cc fw-la fw-la fw-la fw-la np1 n1. np1 p-acp crd np1 crd sy. crd sy. crd |
| Note 4 |
Suo loco & ordine Homines Dei nominantur, non tamen à Sacerdote qui sacrificat invocantur ▪ August. de Civitate Dei lib. 22. cap. 10. pag. 1155. |
Sue loco & Order Homines Dei nominantur, non tamen à Sacerdote qui sacrificat invocantur ▪ August. de Civitate Dei lib. 22. cap. 10. page. 1155. |
np1 fw-la cc n1 fw-la fw-la fw-la, fw-fr fw-la fw-fr n1 fw-fr fw-la fw-la ▪ np1. fw-la vvi fw-la n1. crd n1. crd n1. crd |
