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nor all to rule, but some for Disciples, some for Masters, some for the Throne, some for the Mill, some for Seruants, some for Lords. Which distinction we owe vnto these two Relata disquiparantiae (as Logicians terme them) Dominus and Seruus. These were the two differences which in the Heraldry of Nature were first put to blazon the coates of all mortality, |
nor all to Rule, but Some for Disciples, Some for Masters, Some for the Throne, Some for the Mill, Some for Servants, Some for lords. Which distinction we owe unto these two Relata disquiparantiae (as Logicians term them) Dominus and Seruus. These were the two differences which in the Heraldry of Nature were First put to blazon the coats of all mortality, |
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