A sermon preached at Pauls Crosse, the 25. of Nouember. 1621 Vpon occasion of that false and scandalous report (lately printed) touching the supposed apostasie of the right Reuerend Father in God, Iohn King, late Lord Bishop of London. By Henry King, his eldest sonne. Whereunto is annexed the examination, and answere of Thomas Preston, p. taken before my Lords Grace of Canterbury, touching this scandall. Published by authority.
The seruant is not greater then the Lord. III. Is an Inference vpon an Hypothesis; If they haue persecuted me, they will also persecute you. I begin in order.
The servant is not greater then the Lord. III. Is an Inference upon an Hypothesis; If they have persecuted me, they will also persecute you. I begin in order.
Remember. ] I know not what better exordium a Preacher can make, or from what foundation the frame of his speech can more happily arise then from this, which is the first stone in this pile, Remember. It is the best charge the Priest can giue,
remember. ] I know not what better exordium a Preacher can make, or from what Foundation the frame of his speech can more happily arise then from this, which is the First stone in this pile, remember. It is the best charge the Priest can give,
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For as eating much meate, and not keeping it, argues a better appetite then concoction; so hearing much, and retaining none, shewes a quicke eare, but a dull deuotion.
For as eating much meat, and not keeping it, argues a better appetite then concoction; so hearing much, and retaining none, shows a quick ear, but a dull devotion.
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This communitie of Preaching hath brought it into such cheape contempt, with many, that, as if the gift of tongues were prostitute to Idiots and Trades, you shall haue a sort of Lay Mechanicke Presbiters of both sexes (Praedicatores, and Praedicantissae) presume so far vpon their acquaintance with the Pulpit, that they will venter vpon an Exposition,
This community of Preaching hath brought it into such cheap contempt, with many, that, as if the gift of tongues were prostitute to Idiots and Trades, you shall have a sort of Lay Mechanic Presbyters of both sexes (Preachers, and Praedicantissae) presume so Far upon their acquaintance with the Pulpit, that they will venture upon an Exposition,
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I cannot but thinke of the story of the poore Asse that carryed the goddesse Isis so long to and from the Temple, that at last hee began to take state vpon him,
I cannot but think of the story of the poor Ass that carried the goddess Isis so long to and from the Temple, that At last he began to take state upon him,
So these creatures haue so long trauelled betwixt the Temple, Portantes mysteria, and conuersed with the sacred mysteries of Religion, that they begin to flatter themselues in an opinion of worth, which none would suspect;
So these creatures have so long traveled betwixt the Temple, Portantes Mysteries, and conversed with the sacred Mysteres of Religion, that they begin to flatter themselves in an opinion of worth, which none would suspect;
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But when both these concurre, and the name of the Authour presents it selfe in the front, to credit the errand, it must needs take strong hold in the hearer.
But when both these concur, and the name of the Author presents it self in the front, to credit the errand, it must needs take strong hold in the hearer.
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First, in respect of his own person, [ J said. ] That Ego sum, vttered by him in the Garden, strucke such awe & terror into his enemies, that they did homage to the sound of his voyce, by falling flat to the ground.
First, in respect of his own person, [ J said. ] That Ego sum, uttered by him in the Garden, struck such awe & terror into his enemies, that they did homage to the found of his voice, by falling flat to the ground.
] If rarenesse and opinion make Iewels precious, what value shall we put vpon our Sauiours words, who spake as neuer man spake? within whose lips the mines of knowledge were included:
] If rareness and opinion make Jewels precious, what valve shall we put upon our Saviour's words, who spoke as never man spoke? within whose lips the mines of knowledge were included:
or where should gold be disposed but in a Treasurie? Both these is Memory. First, it is a Cabinet, placed in the closet and bedchamber of the soule, the Braine;
or where should gold be disposed but in a Treasury? Both these is Memory. First, it is a Cabinet, placed in the closet and bedchamber of the soul, the Brain;
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Secondly, it is Aerarium animae, the soules Exchequer, like that NONLATINALPHABET, the Treasurie in the Temple, into which the mites of knowledge and learning are cast:
Secondly, it is Aerarium Spirits, the Souls Exchequer, like that, the Treasury in the Temple, into which the mites of knowledge and learning Are cast:
how shall wee bee able to retaine his words? or how remember what he hath said, when we cannot remember the good hee hath done for vs? It is a crime none can acquite vs of;
how shall we be able to retain his words? or how Remember what he hath said, when we cannot Remember the good he hath done for us? It is a crime none can acquit us of;
And as the graue of Pompey had not so much as an inscription, to distinguish the dust that couered his victorious body from ignoble slaues and cowards,
And as the graven of Pompey had not so much as an inscription, to distinguish the dust that covered his victorious body from ignoble slaves and cowards,
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for the better solemnizing wherof, Samson is brought vnto the feast, and the first dish must be a Sermon. An Italian Atheist scoffingly said, he was wont to goe to Church, that hee might returne with better deuotion to his dinner:
for the better solemnizing whereof, samson is brought unto the feast, and the First dish must be a Sermon. an Italian Atheist scoffingly said, he was wont to go to Church, that he might return with better devotion to his dinner:
and solemne silence, in stead of an Anniuerse. Pardon my plaine language. I professe ingeniously, I speake not against the practise, but comparatiuely.
and solemn silence, in stead of an Anniverse. Pardon my plain language. I profess ingeniously, I speak not against the practice, but comparatively.
When the two Sunnes appeared in the firmament, before the great famine and plague in the time of Richard the first, that apparition eternized the day to all posteritie;
When the two Suns appeared in the firmament, before the great famine and plague in the time of Richard the First, that apparition eternized the day to all posterity;
and by our sinnes (each whereof is a new crosse and burthen to him) adde afflictions to his former sorrowes? that wee should wound him daily with our blasphemies;
and by our Sins (each whereof is a new cross and burden to him) add afflictions to his former sorrows? that we should wound him daily with our Blasphemies;
and with serpentine tongues, sharpened with othes and swearings, fetch new streames of blood from him? Or can it be beleeued we retaine the memory of our Redemption,
and with serpentine tongues, sharpened with Oaths and swearings, fetch new streams of blood from him? Or can it be believed we retain the memory of our Redemption,
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and others soules for reuenge of the lye giuen, and (Facili redimunt qui sanguine famam) to spend our too cheap blood in fetching back that thing which wise men neuer lost, Reputation? O yee sonnes of men,
and Others Souls for revenge of the lie given, and (Facili redimunt qui sanguine famam) to spend our too cheap blood in fetching back that thing which wise men never lost, Reputation? Oh ye Sons of men,
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when will ye be wise? or when desist from being authors of your owne wretchednesse? You haue bin long put in mind of these faults, it is now time you should remember to amend them.
when will you be wise? or when desist from being Authors of your own wretchedness? You have been long put in mind of these Faults, it is now time you should Remember to amend them.
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But is this all that Christ requires, only to remember his Word? No, there is a farther scope, Ne sufficere tibi putes mandata Dei memoriâ tenere, & operibus obliuisci:
But is this all that christ requires, only to Remember his Word? No, there is a farther scope, Ne sufficere tibi putes Commandments Dei memoriâ tenere, & operibus obliuisci:
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though the euidence of Time were recorded in thy braine? though thou keepe a Chronicle of all occurences since Adam, and couldest remember more history then Baronius wrote? surely if thou retaine all,
though the evidence of Time were recorded in thy brain? though thou keep a Chronicle of all occurrences since Adam, and Couldst Remember more history then Baronius wrote? surely if thou retain all,
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Such knowledge doth but Animam praegrauare, comber the soule, as Sauls armour did Dauid; and is only like the Persians glittering munition, which Alexander said was for Spoile, not Fight.
Such knowledge does but Animam praegrauare, cumber the soul, as Saul's armour did David; and is only like the Persians glittering munition, which Alexander said was for Spoil, not Fight.
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Such as these are lyable to the woe, which Christ denounced, Woe vnto you Scribes and Pharises hypocrites, that impose such heauie loads vpon your Preachers, but touch them not with the least of your actions.
Such as these Are liable to the woe, which christ denounced, Woe unto you Scribes and Pharisees Hypocrites, that impose such heavy loads upon your Preachers, but touch them not with the least of your actions.
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Nay they are guilty of the blood of their Preachers, as Jerusalem of her Prophets; O Ierusalem, Ierusalem, that slayest the Prophets which were sent vnto thee!
Nay they Are guilty of the blood of their Preachers, as Jerusalem of her prophets; O Ierusalem, Ierusalem, that slayest the prophets which were sent unto thee!
Quis audiet illum docentem, qui seipsum non audit? Who shall heare him, who heares not himselfe? Or, Domine quis credet auditui? Who shall beleeue his report, who by a life vnsutable to his words discredits his owne errand? It is Isidore Pelusiota his counsell, NONLATINALPHABET;
Quis Audiety Ilum docentem, qui seipsum non audit? Who shall hear him, who hears not himself? Or, Domine quis credet auditui? Who shall believe his report, who by a life vnsutable to his words discredits his own errand? It is Isidore Pelusiota his counsel,;
or promise to himselfe that would not fayle? Which makes God and his Prophets, Christ and his Apostles strengthen it with so many admonitions, Remember and forget not. Remember thy Creator in the dayes of thy youth; and many the like both in the old and new Testament.
or promise to himself that would not fail? Which makes God and his prophets, christ and his Apostles strengthen it with so many admonitions, remember and forget not. remember thy Creator in the days of thy youth; and many the like both in the old and new Testament.
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They that will please these times must steepe their words in oyle, footh and flatter, Qui dicunt videntibus, Nolite videre; though they see they must say nothing,
They that will please these times must steep their words in oil, footh and flatter, Qui dicunt videntibus, Nolite To see; though they see they must say nothing,
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Were not this method, what could hinder a second Chaos? For in the Worlds beginning all lay in one common wombe of darkenes, it was onely order and that Method Gods fiat brought a long, which gaue distinction and visibility to things.
Were not this method, what could hinder a second Chaos? For in the World's beginning all lay in one Common womb of darkness, it was only order and that Method God's fiat brought a long, which gave distinction and visibility to things.
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Should all haue been equall, what had man beene better then the beasts, saue only his shape? Or what the Serpent worse then other Creatures, saue onely for his malice? What actiue predominance should Fire haue had aboue the other Elements? Or what priuiledge could that Sire of generation, Heate, challenge aboue vnactiue Drought, or Moysture? Grant equall force to the Elements, that the qualities of the one should not bee more operatiue then another,
Should all have been equal, what had man been better then the beasts, save only his shape? Or what the Serpent Worse then other Creatures, save only for his malice? What active predominance should Fire have had above the other Elements? Or what privilege could that Sire of generation, Heat, challenge above unactive Drought, or Moisture? Grant equal force to the Elements, that the qualities of the one should not be more operative then Another,
Heate should not name the Summer, nor Cold the Winter: instead of VVinter and Summer a blended mixture of the qualities, a lazy luke-warme season would last all the yeere.
Heat should not name the Summer, nor Cold the Winter: instead of VVinter and Summer a blended mixture of the qualities, a lazy lukewarm season would last all the year.
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Looke vp to heauen and reade ouer that bright booke, you shall see an inequality of light in those celestiall bodies NONLATINALPHABET One starre differeth from another in glory:
Look up to heaven and read over that bright book, you shall see an inequality of Light in those celestial bodies One star differeth from Another in glory:
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nor all to rule, but some for Disciples, some for Masters, some for the Throne, some for the Mill, some for Seruants, some for Lords. Which distinction we owe vnto these two Relata disquiparantiae (as Logicians terme them) Dominus and Seruus. These were the two differences which in the Heraldry of Nature were first put to blazon the coates of all mortality,
nor all to Rule, but Some for Disciples, Some for Masters, Some for the Throne, Some for the Mill, Some for Servants, Some for lords. Which distinction we owe unto these two Relata disquiparantiae (as Logicians term them) Dominus and Seruus. These were the two differences which in the Heraldry of Nature were First put to blazon the coats of all mortality,
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and make a distinction betwixt the elder and younger house, the Inferiour and Superiour: for (saith Saint Augustine) Domini & serui diuersa sunt nomina,
and make a distinction betwixt the elder and younger house, the Inferior and Superior: for (Says Faint Augustine) Domini & Servant diuersa sunt nomina,
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Though I am not of opinion with that insolent Spaniard Juan Puente, that Gods meaning or the Text is to be restrained to those two Catholique Lights set vp by him, in the front of his booke, in which hee hath taken vpon him to adde new deuices and Mottoes to the Shields and Scutchions of them both vnder one, the word Luminare maius vt praesit vrbi, & dominetur Orbi:
Though I am not of opinion with that insolent Spaniard Juan Bridge, that God's meaning or the Text is to be restrained to those two Catholic Lights Set up by him, in the front of his book, in which he hath taken upon him to add new devices and Mottoes to the Shields and Scutcheons of them both under one, the word Luminare May vt praesit Urbi, & dominetur Orbi:
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To serue is no base office, nor is slauery the badge of seruants, but obedience, Seruants obey your Masters: It is no neglected title of drudgery that alters man from his creation,
To serve is no base office, nor is slavery the badge of Servants, but Obedience, Servants obey your Masters: It is no neglected title of drudgery that alters man from his creation,
There was but one Authour that made Man, and the same made Seruants, euen God himselfe, whose decree was, That euery soule should bee subiect to the higher power.
There was but one Author that made Man, and the same made Servants, even God himself, whose Decree was, That every soul should be Subject to the higher power.
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they are Fellowes, Immo conserut, si cogitauerts tantundem in vtrosque licere fortunae; nay they are Brethren, Non dedignetur fratrem habere seruum suum Dominus eius, quem fratrem voluit habere Dominus Christus.
they Are Fellows, Immo conserut, si cogitauerts Tantundem in vtrosque licere Fortunae; nay they Are Brothers, Non dedignetur fratrem habere seruum suum Dominus eius, Whom fratrem voluit habere Dominus Christus.
but since the glad tidings of liberty & release was brought by Christ, who cancelled the Chirographum lethale, the deadly Indenture, that none may thinke it an abiect duty to serue, he the Lord hath dignified the calling by taking vpon himselfe NONLATINALPHABET, the forme of a Seruant.
but since the glad tidings of liberty & release was brought by christ, who canceled the Chirographum lethal, the deadly Indenture, that none may think it an abject duty to serve, he the Lord hath dignified the calling by taking upon himself, the Form of a Servant.
Againe, let not the Lords of the earth, whom soueraignty hath lifted aboue the common ranke of men thinke so highly of themselues that they contemne all below them,
Again, let not the lords of the earth, whom sovereignty hath lifted above the Common rank of men think so highly of themselves that they contemn all below them,
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so they haue one that is farre aboue them, a Master and Lord Paramount, euen Dominus dominantium: that though they be gods on earth (dixi quod diiestis) yet still but men, and breathe one common aire:
so they have one that is Far above them, a Master and Lord Paramount, even Dominus Dominant: that though they be God's on earth (I have said quod diiestis) yet still but men, and breathe one Common air:
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For when all the sheafes in the field did homage to Josephs sheafe, all were but sheafes linkt in one band of brotherhood from earth and from the wombe.
For when all the sheaves in the field did homage to Josephs sheaf, all were but sheaves linked in one band of brotherhood from earth and from the womb.
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But whither doe I presse this poynt? My Text is no plea of Iurisdiction, no Charter to proue only the Masters prerogatiue aboue the seruant: which though it naturally arise from hence, yet is not this all.
But whither do I press this point? My Text is no plea of Jurisdiction, no Charter to prove only the Masters prerogative above the servant: which though it naturally arise from hence, yet is not this all.
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That is a granted Maxime: our Sauiours meaning is larger and implies that his Disciples being but seruants must not expect better measure at the hands of men then their Lord had found.
That is a granted Maxim: our Saviour's meaning is larger and Implies that his Disciples being but Servants must not expect better measure At the hands of men then their Lord had found.
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Thus doth he expresse himselfe, If I your Lord and Master haue washed your feet, ye ought to wash one anothers feet: there hee giues them an example of Humility; heere of Patience, [ If they haue persecuted me, they will also persecute you.
Thus does he express himself, If I your Lord and Master have washed your feet, you ought to wash one another's feet: there he gives them an Exampl of Humility; Here of Patience, [ If they have persecuted me, they will also persecute you.
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but Rome denies it, and that great Heteroclite in Religion, the Pope, thinkes it too scant for him to be circumscribed by presidents, either of the Apostles,
but Rome Denies it, and that great Heteroclite in Religion, the Pope, thinks it too scant for him to be circumscribed by Presidents, either of the Apostles,
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Thus like a Falcon he stoopes lowest, when he meanes to soare highest, and his ambition like a bullet spit from the mouth of a Cannon, first grazes and then mounts.
Thus like a Falcon he stoops lowest, when he means to soar highest, and his ambition like a bullet spit from the Mouth of a Cannon, First grazes and then mounts.
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For behold, from these low foundations, from this flat and bottome of dissembled humility, he hath built a Tower loftier then Babel, on the highest pinnacle whereof,
For behold, from these low foundations, from this flat and bottom of dissembled humility, he hath built a Tower loftier then Babel, on the highest pinnacle whereof,
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hath cast vp a Mount equall to Olympus, on the top whereof himselfe stands like the Tempter vpon that NONLATINALPHABET exceeding high hill, from whence he shewed Christ all the Kingdomes of the earth.
hath cast up a Mount equal to Olympus, on the top whereof himself Stands like the Tempter upon that exceeding high hill, from whence he showed christ all the Kingdoms of the earth.
Loe, from hence doth he ouerlooke the world, and the Kingdomes of it, and to maintaine the Idoll of his supremacie, with an Omnia dabo, sets them all to sale, proclaiming vnto the Kings of the Nations, All these will I giue, if ye will fall downe and worship me.
Loe, from hence does he overlook the world, and the Kingdoms of it, and to maintain the Idol of his supremacy, with an Omnia Dabo, sets them all to sale, proclaiming unto the Kings of the nations, All these will I give, if you will fallen down and worship me.
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But amongst them if there bee any that refuse to adore this Golden Calfe, or question his vsurped supremacie, Res fisei est, straight hee seazeth their Crownes,
But among them if there be any that refuse to adore this Golden Calf, or question his usurped supremacy, Rest fisei est, straight he seizeth their Crowns,
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It is not long since he gaue away our Land vpon the same quarrell (that I may name no Germane examples, not of yesterday but to day) yet (thankes bee to God) the Title proued so difficult,
It is not long since he gave away our Land upon the same quarrel (that I may name no Germane Examples, not of yesterday but to day) yet (thanks be to God) the Title proved so difficult,
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Thus doth hee sit in Templo Dei, opposing himselfe against, and exalting himselfe aboue all that is called God, that is, all Kings of the earth (who are stiled Gods (Dixi quod Dii, and Christi Dei, Christs, the Lords Anoynted) which will not acknowledge him their Head, as being impatient to heare of any Deity equall or greater then himselfe.
Thus does he fit in Templo Dei, opposing himself against, and exalting himself above all that is called God, that is, all Kings of the earth (who Are styled God's (i have said quod Gods, and Christ Dei, Christ, the lords Anointed) which will not acknowledge him their Head, as being impatient to hear of any Deity equal or greater then himself.
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and his Christ. Take a short suruey of his practice, and you will finde no greater opposition betwixt the sides of the Diameter, nor larger distance betwixt the two poynts of heauen, North and South, nor more enmity betwixt the words Christ and Antichrist thē their persons.
and his christ. Take a short survey of his practice, and you will find no greater opposition betwixt the sides of the Diameter, nor larger distance betwixt the two points of heaven, North and South, nor more enmity betwixt the words christ and Antichrist them their Persons.
Christ washed his Disciples feet and wiped them: but the Pope hath caused Emperours to kisse his feet. Christ taught vs to giue vnto Caesar, Reddite Caesari: The Pope bids take from Caesar the things which are Caesars;
christ washed his Disciples feet and wiped them: but the Pope hath caused emperors to kiss his feet. christ taught us to give unto Caesar, Give back Caesari: The Pope bids take from Caesar the things which Are Caesars;
but the Pope is patient of a stile so farre aboue it, as superlatiues can stretch him, Optimus Maximus; and Dominus Deus noster Papa, our Lord God the Pope.
but the Pope is patient of a style so Far above it, as superlatives can stretch him, Optimus Maximus; and Dominus Deus Noster Papa, our Lord God the Pope.
Christ instituted a NONLATINALPHABET, Imposition of hands; but the Pope hath practised NONLATINALPHABET, an imposition of feet: For Caelestine the fourth, crowned the Emperour Henrie the Sixth with his foot, and spurned it off againe with his foot, dismissing him with a curse of Excommunication: So as Christ laid his hands vpon them and blessed them;
christ instituted a, Imposition of hands; but the Pope hath practised, an imposition of feet: For Caelestine the fourth, crowned the Emperor Henry the Sixth with his foot, and spurned it off again with his foot, dismissing him with a curse of Excommunication: So as christ laid his hands upon them and blessed them;
Now iudge their contrariety, and see if this seruus seruorum, seruant of seruants, the Pope, take not more vpon him then euer Christ the Lord of Lords did.
Now judge their contrariety, and see if this seruus seruorum, servant of Servants, the Pope, take not more upon him then ever christ the Lord of lords did.
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Finally the Popes (that I may omit the impiety of their owne persons, some whereof haue been Arians as Liberius; some Nestorians, as Anastasius II. some Heretickes, as Syricius, Caelestinus, &c. some Sorcerers, as Alexander VI, Sergius IIII. and 17. besides:
Finally the Popes (that I may omit the impiety of their own Persons, Some whereof have been Arians as Liberius; Some Nestorians, as Anastasius II Some Heretics, as Syricius, Celestine, etc. Some Sorcerers, as Alexander VI, Sergius IIII. and 17. beside:
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some Atheists, as Leo X. who called the Gospell Fabulam de Christo, a fable of Christ) The Popes (I say) for these many Centuries of yeeres haue beene such profest enemies to Christ, that there haue beene no persecutions, Massacres, Invasions, Powder-plots, but they haue come out in a sort, cum Priuilegio, with their allowance, their encouragement, their priuity.
Some Atheists, as Leo X. who called the Gospel Fabulam de Christ, a fable of christ) The Popes (I say) for these many Centuries of Years have been such professed enemies to christ, that there have been no persecutions, Massacres, Invasions, Gunpowder plots, but they have come out in a sort, cum Priuilegio, with their allowance, their encouragement, their privity.
At their feet haue the garments of all those Jesuiticall Assassinates beene layd down, as Stephens executioners layd theirs at Sauls. Nor doe we yet finde better measure (looke but to the other side of the sea,
At their feet have the garments of all those Jesuitical Assassinates been laid down, as Stephen's executioners laid theirs At Saul's. Nor do we yet find better measure (look but to the other side of the sea,
so that our Sauiours [ Si persecuti, If they haue persecuted me ] is now turned to an assertion, They haue persecuted me. Since the quarrell in the garden betwixt the VVoman and the Serpent, the deuill neuer wanted Seconds to take vp his weapons against the promised Seed. God told her, Ponam inimicitias, I wil put enmitie betwixt you;
so that our Saviour's [ Si persecuti, If they have persecuted me ] is now turned to an assertion, They have persecuted me. Since the quarrel in the garden betwixt the VVoman and the Serpent, the Devil never wanted Seconds to take up his weapons against the promised Seed. God told her, Ponam inimicitias, I will put enmity betwixt you;
but Mare nos repellit ad Barbaros, each shore hee tutch't at, was an enemie, nor found his wearines the benefit of a resting place, whereon to lay his head.
but Mare nos Repellit ad Barbaros, each shore he touched At, was an enemy, nor found his weariness the benefit of a resting place, whereon to lay his head.
and like a Roe in the wildernesse was he pursued. Many darts throwne after him. Many toyles pitched for him, for they sought NONLATINALPHABET, how to take him in the snare:
and like a Roe in the Wilderness was he pursued. Many darts thrown After him. Many toils pitched for him, for they sought, how to take him in the snare:
all which though hee long auoyded, yet neuer did they giue ouer the furious chase, till faint and wearie on the top of Caluary their cruelty ouertooke him, where with nailes, and speare they goard his harmelesse body,
all which though he long avoided, yet never did they give over the furious chase, till faint and weary on the top of Calvary their cruelty overtook him, where with nails, and spear they Guard his harmless body,
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nor could the life of Christ, though the best among the sonnes of men, quench the bloody thirst of the Jewes, but being flesht vpon the Leader, they are eager after the Heard, and hauing rent this Lambe from the fold, they seeke to worry the whole Flocke. For the diuels commission was not like the command of the King of Syria, Fight neither with small nor great, saue onely against the King of Israel:
nor could the life of christ, though the best among the Sons of men, quench the bloody thirst of the Jews, but being fleshed upon the Leader, they Are eager After the Herd, and having rend this Lamb from the fold, they seek to worry the Whole Flock. For the Devils commission was not like the command of the King of Syria, Fight neither with small nor great, save only against the King of Israel:
so was the cruell tradition of shedding the blood of Saints deliuered ouer by predecessors to their following generations, Finis vnius mali gradus futuri: one persecution hath trod vpon the heele of another,
so was the cruel tradition of shedding the blood of Saints Delivered over by predecessors to their following generations, Finis Unius mali gradus Future: one persecution hath trod upon the heel of Another,
The first persecution began in Egypt in the time of Pharaoh; from thence it was deriued to the Iewes; when they failed, the Arians and Easterne Heretickes went forward with the Chase;
The First persecution began in Egypt in the time of Pharaoh; from thence it was derived to the Iewes; when they failed, the Arians and Eastern Heretics went forward with the Chase;
All the shallow elementary examples of trechery formerly practised, seruing to them, but as a garden of simples, from whose composition they haue extracted Quintessence of such speeding operation, that it is able to make an Earthquake greater then Nature euer durst owne;
All the shallow elementary Examples of treachery formerly practised, serving to them, but as a garden of simples, from whose composition they have extracted Quintessence of such speeding operation, that it is able to make an Earthquake greater then Nature ever durst own;
Thus hath the diuell his Infantry belonging to his Campe, and where the old Garrisons were worne out, new supplies to make good their places, [ They shall also persecute you. ]
Thus hath the Devil his Infantry belonging to his Camp, and where the old Garrisons were worn out, new supplies to make good their places, [ They shall also persecute you. ]
Besides, this hath a name as numerous as his, My name is Legion (saith the possest) for we are many: so is Persecution Nomen multitudinis, a collectiue name of Multitude, in it many Legions of ills, the Burse of Tyranny,
Beside, this hath a name as numerous as his, My name is Legion (Says the possessed) for we Are many: so is Persecution Nome multitudinis, a collective name of Multitude, in it many Legions of ills, the Burse of Tyranny,
Persecution of the body, and affliction of the mind, persecution at home, persecution abroad, and not only Persecutio manus, violence offered to the body,
Persecution of the body, and affliction of the mind, persecution At home, persecution abroad, and not only Persecution manus, violence offered to the body,
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and siccâ morte, by a dry death attaine the Crown of a Confessor; euen by suffering persecution in his fame and honour, which is (as Anselme calls it) Persecutio oris, the persecution of the mouth.
and siccâ morte, by a dry death attain the Crown of a Confessor; even by suffering persecution in his fame and honour, which is (as Anselm calls it) Persecution oris, the persecution of the Mouth.
was not hee branded with the name of an Impostour after his death? and the Disciples were NONLATINALPHABET, made Theaters of misery in their liues, of scorne and infamy in their deathes.
was not he branded with the name of an Impostor After his death? and the Disciples were, made Theaters of misery in their lives, of scorn and infamy in their deaths.
And, as executors vnto them, the Romish Priests & Iesuits with their frontlesse imputations, haue striued to darken the glorious truth of our Church and Religion, by traducing the Professors,
And, as Executors unto them, the Romish Priests & Iesuits with their frontless imputations, have strived to darken the glorious truth of our Church and Religion, by traducing the Professors,
an aspersion which my Author saith, Bolsecke himselfe recanted in the Synod with teares. Beza giuen out for a Conuert, and a reuolter from the Protestant Church to theirs.
an aspersion which my Author Says, Bolsecke himself recanted in the Synod with tears. Beza given out for a Convert, and a revolter from the Protestant Church to theirs.
One he was, knowne to all enough, to me more neerly, as being tyed to him in double bonds of Canon and of Nature; Sometimes the Bishop of this See, or to vse the phrase of Saint John, the Angell of this Church, though now taken vp into a better Hierarchy, the society of Angels in heauen.
One he was, known to all enough, to me more nearly, as being tied to him in double bonds of Canon and of Nature; Sometime the Bishop of this See, or to use the phrase of Saint John, the Angel of this Church, though now taken up into a better Hierarchy, the society of Angels in heaven.
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For my owne part, I thought once not to haue meddled at all in this subiect, knowing that Rerum irrecuperabilium foelieissima est obliuio, vnhappy losses are happily forgot;
For my own part, I Thought once not to have meddled At all in this Subject, knowing that Rerum irrecuperabilium foelieissima est obliuio, unhappy losses Are happily forgotten;
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Therefore because impudent auouchings make wise men somtimes doubt, and the ignorant stumble; and for that I would not with a guilty silence seeme to betray a Truth,
Therefore Because impudent auouchings make wise men sometimes doubt, and the ignorant Stumble; and for that I would not with a guilty silence seem to betray a Truth,
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what proportion will words hold against peremptory assertions? I haue nothing to conuince them but a plaine vnglost deniall, Petilianus dicit, Ego nego;
what proportion will words hold against peremptory assertions? I have nothing to convince them but a plain glost denial, Petilianus dicit, Ego nego;
you may as well descrie the Eagles path, or define that which is a twinne of the same litter, non ens. Neither finde I any such President from that Incarnate Truth, Christ Jesus, who being accused by clouds of false witnesses, answered either nothing at all,
you may as well descry the Eagles path, or define that which is a twin of the same litter, non ens. Neither find I any such President from that Incarnate Truth, christ jesus, who being accused by Clouds of false Witnesses, answered either nothing At all,
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yet claime him dead? Were it true, there is little policy to trust a reconciled enemy: But being so false, it is most impious and diabolicall to belie the dead.
yet claim him dead? Were it true, there is little policy to trust a reconciled enemy: But being so false, it is most impious and diabolical to belie the dead.
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for what Mercury flew on this errand? what seruant or friend imployed to disclose the purpose of his Conuersion to the Confessor? did he by inspiration know his minde,
for what Mercury flew on this errand? what servant or friend employed to disclose the purpose of his Conversion to the Confessor? did he by inspiration know his mind,
a man first (by their confession) so vnfit to reconcile any to their Church, that hee is by them disauowed for a Sonne, or Member of the Catholike Church;
a man First (by their Confessi) so unfit to reconcile any to their Church, that he is by them disavowed for a Son, or Member of the Catholic Church;
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Besides, they make him no lesse then a Persecutor, worse then Luther or Caluin, or then a Reprobate. And secondly, such a one, who for his owne particular had professed to many,
Beside, they make him no less then a Persecutor, Worse then Luther or Calvin, or then a Reprobate. And secondly, such a one, who for his own particular had professed to many,
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yea and disclaimed it vtterly with a Non noui hominem, he did not know the face of his suggested Conuert. The foulest mouth of them al cannot disproue this .
yea and disclaimed it utterly with a Non noui hominem, he did not know the face of his suggested Convert. The Foulest Mouth of them all cannot disprove this.
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The best is, this is not the first Libell which hath flowne from their presse, witnesse the three Conuersions, the life of Saint Francis, the story of Garnets strawe, and of our Lady of Loretto, Caluino-Turcismus, and that which outstrides the largest fable in Ouid, the Golden Legend.
The best is, this is not the First Libel which hath flown from their press, witness the three Conversions, the life of Saint Francis, the story of Garnetus straw, and of our Lady of Loretto, Calvinoturcismus, and that which outstrides the Largest fable in Ovid, the Golden Legend.
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one thing I must cōmend him for, that, in setting down the Conuersion of this our Bishop, he is so briefe, following that rule of the Poet, — Breue sit quod turpiter audes; short stiles best suite opprobrious and vniustifiable subiects.
one thing I must commend him for, that, in setting down the Conversion of this our Bishop, he is so brief, following that Rule of the Poet, — Breve sit quod Turpiter audes; short stile best suit opprobrious and unjustifiable Subjects.
Besides, being now inuested a Priest, (and I know not whether Arch-priest) it is not vnlikely but as Philosophers are bound to study Aristotle, so he to reade ouer and study Caiphas the high Priest, and by custome to let loose some Barrabas, some pestilent Pamphlet to humour the Synagogue of Rome, and aduantage their cause:
Beside, being now invested a Priest, (and I know not whither Archpriest) it is not unlikely but as Philosophers Are bound to study Aristotle, so he to read over and study Caiaphas the high Priest, and by custom to let lose Some Barabbas, Some pestilent Pamphlet to humour the Synagogue of Room, and advantage their cause:
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certainly if hee had been halfe so carefull to search the truth, as he was busie to suruey Religions, he would neuer haue suffered himselfe to be so grosly guld with euery fabulous Gazette,
Certainly if he had been half so careful to search the truth, as he was busy to survey Religions, he would never have suffered himself to be so grossly gulled with every fabulous Gazette,
and such a one which Christ vouchsafes not to all? Many haue died, but Frustra peritura cadauera, as subiects not worth a contending for, past in silence.
and such a one which christ vouchsafes not to all? Many have died, but Frustra peritura cadauera, as Subjects not worth a contending for, passed in silence.
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Therefore the Apostles, when they were conuented and imprisoned, Ibant gaudentes, they went in triumph, greatly reioycing that they were held worthy to suffer reproch for the name of Christ, and for his Gospell.
Therefore the Apostles, when they were Convicted and imprisoned, John gaudentes, they went in triumph, greatly rejoicing that they were held worthy to suffer reproach for the name of christ, and for his Gospel.
And as the Artizan, who casts or carues the Image, is not the Idolater, but he that worships it when it is made, — Qui colit ille facit; so neither is hee so much the lyer that tells the lye,
And as the Artisan, who Cast or carves the Image, is not the Idolater, but he that worships it when it is made, — Qui colit Isle facit; so neither is he so much the liar that tells the lie,
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for Opprobrium non accipere aduersus proximos suos, not to receiue or credit opprobrious calumniations cast out against our brethren, is one of the degrees of innocence and happinesse recited by the Psalmist.
for Opprobrium non accipere Adversus proximos suos, not to receive or credit opprobrious calumniations cast out against our brothers, is one of the Degrees of innocence and happiness recited by the Psalmist.
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and rob the righteous of their good names, he hath also a woe for them, Qui furem vident & consentiunt, who consent vnto the theft. But my perswasion is misplaced:
and rob the righteous of their good names, he hath also a woe for them, Qui Furem vident & consentiunt, who consent unto the theft. But my persuasion is misplaced:
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For did he so long runne his course thorow this Churches Zodiack, and as a true Diocesan visit each Pulpit within your City (some of them oftner) & not onely taught within it,
For did he so long run his course thorough this Churches Zodiac, and as a true Diocesan visit each Pulpit within your city (Some of them oftener) & not only taught within it,
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when Himselfe should faile, prouided, so farre as in him lay, for a succession in his Blood, to set hand to the same plough; hauing dedicated (in his desire) all his Sonnes (in act Two) to the Ministery of this Church,
when Himself should fail, provided, so Far as in him lay, for a succession in his Blood, to Set hand to the same plough; having dedicated (in his desire) all his Sons (in act Two) to the Ministry of this Church,
and by no meanes willing to heare of any other course (though otherwise inuited by Gracious offers for some of them in particular) to be vndertaken by them, saue that function alone? And can it be conceiued he should,
and by no means willing to hear of any other course (though otherwise invited by Gracious offers for Some of them in particular) to be undertaken by them, save that function alone? And can it be conceived he should,
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after all this, turne a shifter of his Religion? Let me aske with better right then did Zedekia, When went that Spirit of God, which had accompanied him thorow all the passages of life, from him? Great buildings,
After all this, turn a shifter of his Religion? Let me ask with better right then did Zedekiah, When went that Spirit of God, which had accompanied him thorough all the passages of life, from him? Great buildings,
or like a NONLATINALPHABET and Renegado, recant that faith which with much contention, and with losse of Spirits he so long had maintained? Had his resolution wauered this way,
or like a and Renegado, recant that faith which with much contention, and with loss of Spirits he so long had maintained? Had his resolution wavered this Way,
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and especially his most honoured friend the Lord Archbishop of Canterbury, who was with him on the Wednesday before his decease? NONLATINALPHABET, is the old rule;
and especially his most honoured friend the Lord Archbishop of Canterbury, who was with him on the Wednesday before his decease?, is the old Rule;
If so, who can imagine that One, who began in opposition to the Church of Rome, should end in Apostasie and reconcilement to it? Nay, that good Father is confident, Mors mala putanda non est, quam bona vita praecesserit: It is incredible he that liued so well, should make so inglorious an end.
If so, who can imagine that One, who began in opposition to the Church of Rome, should end in Apostasy and reconcilement to it? Nay, that good Father is confident, Mors mala putanda non est, quam Bona vita praecesserit: It is incredible he that lived so well, should make so inglorious an end.
It is not strange he should bee perfit in this lesson, since for a long time (to vse the Apostles words) He dyed daily; his sharpe agonies hauing made his life but NONLATINALPHABET no better then a liuing death:
It is not strange he should be perfect in this Lesson, since for a long time (to use the Apostles words) He died daily; his sharp agonies having made his life but no better then a living death:
vnto this wholly doth hee addresse his thoughts, and admonished by his increasing paines, as from the tongue of the Prophet, sent from God to summon Ezekiah, he sets his house in order.
unto this wholly does he address his thoughts, and admonished by his increasing pains, as from the tongue of the Prophet, sent from God to summon Hezekiah, he sets his house in order.
Where first he resolues himself into his principia naturalia, bequeathing his Soule to God that gaue it, his Body to the dust from whence it was taken:
Where First he resolves himself into his principia Naturalia, bequeathing his Soul to God that gave it, his Body to the dust from whence it was taken:
euen from my mothers wombe, to take mee into his speciall fauour and protection, and to continue the same vnto me thorowout all the passages of my life, especially vnder my most gracious Ma•ter and Soueraigne, the Instrument of his goodnesse and bounty to me and mine, for these eighteene y'eres;
even from my mother's womb, to take me into his special favour and protection, and to continue the same unto me throughout all the passages of my life, especially under my most gracious Ma•ter and Sovereign, the Instrument of his Goodness and bounty to me and mine, for these eighteene y'eres;
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For from the first beginning of his sicknesse, hee was indued with such a spartana patientia, well knit patience, that some of his Reuerend brethren comming purposely to comfort him, professed they found more comfort from him, then they could bring:
For from the First beginning of his sickness, he was endued with such a spartana patientia, well knit patience, that Some of his Reverend brothers coming purposely to Comfort him, professed they found more Comfort from him, then they could bring:
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Yet neuer did any impatient murmure (it was a religious boast in the Lord, vttred by himselfe) breake from his lips against that high hand which had so long humbled him:
Yet never did any impatient murmur (it was a religious boast in the Lord, uttered by himself) break from his lips against that high hand which had so long humbled him:
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and his faith built as firmely on the true Rocke of his Saluation Christ Jesus; with the Inuocation of which Name hee began and ended the day, vsing most frequently those words of Saint Paul, Cupio dissolui, & esse cum Christo, I desire to bee dissolued.
and his faith built as firmly on the true Rock of his Salvation christ jesus; with the Invocation of which Name he began and ended the day, using most frequently those words of Saint Paul, Cupio dissolui, & esse cum Christ, I desire to be dissolved.
Yea, hee so hungred and thirsted after that Bread of life, and that Cup of saluation, that though all solid sustenance was become odious to his palate,
Yea, he so hungered and thirsted After that Bred of life, and that Cup of salvation, that though all solid sustenance was become odious to his palate,
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Hauing happily accomplished this seruice in all our hearings, he gaue thankes to God, that hee had liued to finish that blessed worke, (it was his owne speech) and after a short prayer, conceiued by himselfe, hee dismissed the company.
Having happily accomplished this service in all our hearings, he gave thanks to God, that he had lived to finish that blessed work, (it was his own speech) and After a short prayer, conceived by himself, he dismissed the company.
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his day of Rest was now come, which, as if reserued by Gods fauour, was that very day his Sauiour dyde on, Good Friday: & that time of the day when our whole Church was exercised in prayer, according to the custome of that Day (neere eleuen of the clocke in the fore-noone) as if he had stayed to take the helpe and aduantage of good mens deuotion to set him forward:
his day of Rest was now come, which, as if reserved by God's favour, was that very day his Saviour died on, Good Friday: & that time of the day when our Whole Church was exercised in prayer, according to the custom of that Day (near eleuen of the clock in the forenoon) as if he had stayed to take the help and advantage of good men's devotion to Set him forward:
a day, which might incite Prophets and Patriarkes to desire to end on, being truly Dies meus (as Christ said) My Day: a good and blessed day, and of all others most proper to crown and dignifie the end of good men.
a day, which might incite prophets and Patriarchs to desire to end on, being truly Die meus (as christ said) My Day: a good and blessed day, and of all Others most proper to crown and dignify the end of good men.
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First, he expresly causeth his Chaplaine, now his ghostly Father, to reade the Confession and Absolution, according to the ordinary for me of Common prayer in our Liturgie.
First, he expressly Causes his Chaplain, now his ghostly Father, to read the Confessi and Absolution, according to the ordinary for me of Common prayer in our Liturgy.
or to forbid it in himselfe) Introiuit monumentum, came vnto it's Sepulchre, his corps being borne thither by men of eminent degree and worth in our Church,
or to forbid it in himself) Introiuit Monument, Come unto it's Sepulchre, his corpse being born thither by men of eminent degree and worth in our Church,
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like those who carried Stephen to his graue, Act. 8. 2. the very euen before that blessed morning wherein those two Disciples came to Christs: This difference betwixt their Epitaphs;
like those who carried Stephen to his graven, Act. 8. 2. the very even before that blessed morning wherein those two Disciples Come to Christ: This difference betwixt their Epitaphs;
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on this Seruant of Christs, Resurgam, I shall rise, and in the meane, rest in assured hope to bee partaker of the Resurrection of the iust. There now committed to the Earth by that Reuerend and most Orthodox Prelate, in Religion and learning equally absolute, my Lord Bishop of Couentrie and Lichfield, (who concluded the last Act of the intire affection mutually borne betwixt them liuing, by honouring his dead Corpes with rites of Buriall) doth it peaceably rest: and let me heere rest.
on this Servant of Christ, Resurgam, I shall rise, and in the mean, rest in assured hope to be partaker of the Resurrection of the just. There now committed to the Earth by that Reverend and most Orthodox Prelate, in Religion and learning equally absolute, my Lord Bishop of Coventry and Lichfield, (who concluded the last Act of the entire affection mutually born betwixt them living, by honouring his dead Corpses with Rites of Burial) does it peaceably rest: and let me Here rest.
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Or, if it be too much ambition for me to craue Eliah's spirit, that is, to liue like Him, an humbler Boone shall content me, to possesse his Mantle; that is, to Dye in the profession of that Protestant Faith in which he did.
Or, if it be too much ambition for me to crave Elijah's Spirit, that is, to live like Him, an humbler Boon shall content me, to possess his Mantle; that is, to Die in the profession of that Protestant Faith in which he did.
I could not lesse in pietie then NONLATINALPHABET, as Telemachus to his Father; or as the Latines haue it, Parent alia perficere, performe my last Parentall Dutie, and act these Justa, Rites;
I could not less in piety then, as Telemachus to his Father; or as the Latins have it, Parent Alias perficere, perform my last Parental Duty, and act these Justa, Rites;
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Nor could I more, then in this sort Parentare iniuriis (out of so iust a prouocation as wrong done to a Father) take that temperate Reuenge of a Slanderer, as to disprooue him.
Nor could I more, then in this sort Parentare iniuriis (out of so just a provocation as wrong done to a Father) take that temperate Revenge of a Slanderer, as to disprove him.
These are stale tricks with our Aduersaries, since it hath been long their practice, like the Lunaticke in Athenaeus, euer wont to stand vp on the Key of the Cittie,
These Are stale tricks with our Adversaries, since it hath been long their practice, like the Lunatic in Athenaeus, ever wont to stand up on the Key of the city,
if any fayre Shippe of rich burthen (any noted NONLATINALPHABET, vessell fraught with knowledge and true profession of the Gospell) had made to the Hauen, to crie, It is theirs, it is theirs.
if any fair Ship of rich burden (any noted, vessel fraught with knowledge and true profession of the Gospel) had made to the Haven, to cry, It is theirs, it is theirs.
for I may not call it Church, vnlesse it be Ecclesia malignantium, Ecclesia maledicentium. Nor let this Lye prooue more authenticke because Printed; that rather discredits and weakens it,
for I may not call it Church, unless it be Ecclesia Malignants, Ecclesia maledicentium. Nor let this Lie prove more authentic Because Printed; that rather discredits and weakens it,
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Lastly, that none may wonder, or be perplexed, or through a nice misprision suspect there could not but bee some ground for this farre-blowne Calumnie, let him but [ Remember the word that Christ sayd, ] and what He Suffered,
Lastly, that none may wonder, or be perplexed, or through a Nicaenae Misprision suspect there could not but be Some ground for this farre-blowne Calumny, let him but [ remember the word that christ said, ] and what He Suffered,
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For who can thinke it strange that Christs Seruants are slandered, when Hee their Lord and Master could not auoyd the poysoned breath of Slander? If His Innocence had no protection,
For who can think it strange that Christ Servants Are slandered, when He their Lord and Master could not avoid the poisoned breath of Slander? If His Innocence had no protection,
and Art is most proper, when it most resembles Nature. The Apostles were but Copies drawne from Christ; their perfection therefore must needs be greatest, who come neerest to the Originall:
and Art is most proper, when it most resembles Nature. The Apostles were but Copies drawn from christ; their perfection Therefore must needs be greatest, who come nearest to the Original:
And that Disciple is a true Disciple, who learnes not the Lesson, but the Master, not only suffers for Him, but in degree and qualitie as like as may be to Him. This is truly Discere Christum, to learne Christ; this is Induere Dominum Jesum, to put on the Lord Iesus; this is to Partake the sufferings of Christ.
And that Disciple is a true Disciple, who learns not the lesson, but the Master, not only suffers for Him, but in degree and quality as like as may be to Him. This is truly Discere Christ, to Learn christ; this is Indure Dominum Jesus, to put on the Lord Iesus; this is to Partake the sufferings of christ.
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they that are sicut in terra, shall be also sicut in coelis: For so hath the Spirit assured vs. Si compatimur, conregnabimus; If wee suffer with him in earth, we shall raigne with him in Heauen.
they that Are sicut in terra, shall be also sicut in Coelis: For so hath the Spirit assured us Si compatimur, conregnabimus; If we suffer with him in earth, we shall Reign with him in Heaven.
BEing asked, Whether he hath not heard by report and bruite abroad, that it hath been said of him, that hee was with Doctor King, late Lo. Bishop of London, a little before his death,
BEing asked, Whither he hath not herd by report and bruit abroad, that it hath been said of him, that he was with Doctor King, late Lo. Bishop of London, a little before his death,
And being further asked, Whether he hath not heard of a Book not long since published, which is intituled, Protestants Plea, and Petition for Priests and Papists, and that in the same Booke it is said, that the fore-named Bishop did humbly at the feet of a Priest confesse his sinnes, receiue Sacramentall absolution at his hands,
And being further asked, Whither he hath not herd of a Book not long since published, which is entitled, Protestants Plea, and Petition for Priests and Papists, and that in the same Book it is said, that the forenamed Bishop did humbly At the feet of a Priest confess his Sins, receive Sacramental absolution At his hands,
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and vpon the day of this his examination hee was shewed the booke by the Lord Archbishop of Canterbury, wherein hee found those things afore mentioned to bee contained.
and upon the day of this his examination he was showed the book by the Lord Archbishop of Canterbury, wherein he found those things afore mentioned to be contained.
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nor euer receiued Sacramentall absolution at his hands, nor was euer by him reconciled vnto the Church of Rome, neither did renounce before him the Religion professed and established in the Church of England,
nor ever received Sacramental absolution At his hands, nor was ever by him reconciled unto the Church of Rome, neither did renounce before him the Religion professed and established in the Church of England,
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Yea he addeth further, that as he hath hope to be saued by Christ Jesus, he this Examinate, to his knowledge, was neuer in company where the said Doctor King late Lord Bishop of London was,
Yea he adds further, that as he hath hope to be saved by christ jesus, he this Examinate, to his knowledge, was never in company where the said Doctor King late Lord Bishop of London was,
Being asked what hee should thinke to bee the cause wherefore any person should raise this fame or report, hee saith, that from the beginning hee did conceiue it to be nothing else,
Being asked what he should think to be the cause Wherefore any person should raise this fame or report, he Says, that from the beginning he did conceive it to be nothing Else,
but that some, who did maligne him, were willing to disgrace him, or vndoe him, by bringing him in obloquy with the King or State, where he remaines a prisoner.
but that Some, who did malign him, were willing to disgrace him, or undo him, by bringing him in obloquy with the King or State, where he remains a prisoner.
Being demanded, whether euer hee hath probably or credibly heard that any other Priest did repaire to the said late Bishop, did take his Confession, gaue him absolution,
Being demanded, whither ever he hath probably or credibly herd that any other Priest did repair to the said late Bishop, did take his Confessi, gave him absolution,
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Examinatur coram G. Cant. Ego Thomas Prestonus qui supra, testor haec omnia esse vera. Recognit. coram nobis 28. Decemb. 1621. T. Edmondes. Geo. Caluert.
Examinatur coram G. Cant Ego Thomas Prestonus qui supra, testor haec omnia esse vera. Recognit. coram nobis 28. December 1621. T. Edmond's. Geo. Caluert.
Tomo primero de la conueniencia de las dos Monarquias Catolicas la de la Iglesia Romana y la del Imperio Espanol, &c. Author el Mro fr. Iuan de la Puente, de la orden de Praedicadores, Chronista de la Magd Catolica, &c. En Madrid en la Imprenta Real. 161 n. Lor mandado del Roy.
Tomo primero de la conueniencia de las dos Monarchies Catolicas la de la Church Roman y la del Imperial Spanish, etc. Author el Mro fr. Iuan de la Bridge, de la orden de Praedicadores, Chronista de la Magd Catolica, etc. En Madrid en la Imprenta Real. 161 n. Lord mandado del Roy.
Personatus ille Schulkenius extra omnis modestiae, & charitatis Christianae limites, tam horrenda crimina VViddringtono imponit, illum { que } tam inuerecundè calumniatur, vt eum, quantumuis Ecclesiae Catholicae Roma nae se filium esse syncerè prositeatur, ipso tamen Luthero, Calui no, aut alio quouis perditissimo, & in reprobum sensum dato homuncione deteriorem faciat, illumque praeter manifestae haereseos crime, quod illi falsissimè obijcit etiā impijs. simis Christi Domini Apostolorum, omnium { que } Christi Martyrum persequutoribus, & Ecclesiae Romanae sedisque Apostolicae hostibus iuratis aequiparare non perhorrescat. Id. pag. 6.
Personatus Isle Schulkenius extra omnis Modestiae, & charitatis Christian Limits, tam Horrenda Crimes VViddringtono imponit, Ilum { que } tam inuerecundè calumniatur, vt Eum, quantumuis Ecclesiae Catholic Roma nae se Son esse syncerè prositeatur, ipso tamen Luther, Calvi no, Or Alio quouis perditissimo, & in reprobum sensum dato homuncione deteriorem Faciat, illumque praeter manifestae haereseos crime, quod illi falsissimè obijcit etiā impijs. simis Christ Domini Apostolorum, omnium { que } Christ Martyrs persequutoribus, & Ecclesiae Romanae sedisque Apostolic hostibus iuratis aequiparare non perhorrescat. Id. page. 6.
He commanded in his VVill, his body to be buried in the Cathedrall Church of S. Paul, without any Pompe or solemnities, onely with a Tombestone with this Inscription, Resurgam.
He commanded in his VVill, his body to be buried in the Cathedral Church of S. Paul, without any Pomp or solemnities, only with a Tombstone with this Inscription, Resurgam.
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