A sermon preached at Paules Crosse the 13. of Iune. 1602. By M. Francis Marburie

Marbury, Francis, d. 1611
Publisher: Printed by Peter Short and are to be sold by C Burby in Paules Churchyard at the signe of the Swanne
Place of Publication: London
Publication Year: 1602
Approximate Era: Elizabeth
TCP ID: A06874 ESTC ID: S105434 STC ID: 17307
Subject Headings: Sermons, English -- 17th century;
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0 A SERMON PREAched at Paules Crosse the 13. of Iune, 1602. Genes. 9. vers. 27. The Lord shall allure Iapheth, and he shall dwel in the tents of Shem, and Canaan shall be their seruant. A SERMON PREAched At Paul's Cross the 13. of Iune, 1602. Genesis. 9. vers. 27. The Lord shall allure Japheth, and he shall dwell in the tents of Shem, and Canaan shall be their servant. dt n1 vvd p-acp npg1 n1 dt crd pp-f np1, crd np1. crd fw-la. crd dt n1 vmb vvi vvz, cc pns31 vmb vvi p-acp dt n2 pp-f np1, cc np1 vmb vbi po32 n1. (1) sermon (DIV1) 0 Image 1
1 AFter that Moses had finished the storie of the drowning of the old world, he beginneth to speake of the restoring of the earth to Noah againe. After that Moses had finished the story of the drowning of the old world, he begins to speak of the restoring of the earth to Noah again. p-acp d np1 vhd vvn dt n1 pp-f dt n-vvg pp-f dt j n1, pns31 vvz pc-acp vvi pp-f dt j-vvg pp-f dt n1 p-acp np1 av. (1) sermon (DIV1) 2 Image 1
2 And he mentioneth the thankfulnes of Noah and the blessing of God vpon him and his, by bestowing both benefits, lawes and promises vpon them. And he mentioneth the thankfulness of Noah and the blessing of God upon him and his, by bestowing both benefits, laws and promises upon them. cc pns31 vvz dt n1 pp-f np1 cc dt n1 pp-f np1 p-acp pno31 cc png31, p-acp vvg d n2, n2 cc n2 p-acp pno32. (1) sermon (DIV1) 2 Image 1
3 By name he prospered the handie worke of Noah in the vineyard which hee had planted. By name he prospered the handy work of Noah in the vineyard which he had planted. p-acp n1 pns31 vvd dt j n1 pp-f np1 p-acp dt n1 r-crq pns31 vhd vvn. (1) sermon (DIV1) 2 Image 1
4 And by occasion thereof, is chronicled Noahs fall by infirmity into drunkennesse, and the little regard which he had of his honour in his drunkennes, which appeared by his discouering of himselfe in the middest of his tent. And by occasion thereof, is chronicled Noahs fallen by infirmity into Drunkenness, and the little regard which he had of his honour in his Drunkenness, which appeared by his discovering of himself in the midst of his tent. cc p-acp n1 av, vbz vvn npg1 vvb p-acp n1 p-acp n1, cc dt j n1 r-crq pns31 vhd pp-f po31 n1 p-acp po31 n1, r-crq vvd p-acp po31 n-vvg pp-f px31 p-acp dt n1 pp-f po31 n1. (1) sermon (DIV1) 2 Image 2
5 From hence (as it followeth) his sonne Cham tooke occasion to dishonour him, both by impious lookes, to the forfeiture of his owne reuerence, From hence (as it follows) his son Cham took occasion to dishonour him, both by impious looks, to the forfeiture of his own Reverence, p-acp av (c-acp pn31 vvz) po31 n1 n1 vvd n1 pc-acp vvi pno31, av-d p-acp j n2, p-acp dt n1 pp-f po31 d n1, (1) sermon (DIV1) 2 Image 2
6 & also by impious and scornefull report of that he saw, to draw his brethren to the like. & also by impious and scornful report of that he saw, to draw his brothers to the like. cc av p-acp j cc j n1 pp-f cst pns31 vvd, pc-acp vvi po31 n2 p-acp dt j. (1) sermon (DIV1) 2 Image 2
7 But he failed of his purpose: But he failed of his purpose: p-acp pns31 vvd pp-f po31 n1: (1) sermon (DIV1) 2 Image 2
8 for Shem being affected with due piety, as the author of this filiall dutie, and Iapheth being induced by his brother Shem to be a readie coadiutor in the same, came to the succour of their fathers dishonour: for Shem being affected with due piety, as the author of this filial duty, and Japheth being induced by his brother Shem to be a ready coadjutor in the same, Come to the succour of their Father's dishonour: c-acp np1 vbg vvn p-acp j-jn n1, c-acp dt n1 pp-f d j n1, cc vvz vbg vvn p-acp po31 n1 np1 pc-acp vbi dt j n1 p-acp dt d, vvd p-acp dt n1 pp-f po32 ng1 n1: (1) sermon (DIV1) 2 Image 2
9 and throwing his garment that lay by vpon their shoulders, with their faces from him, couered him with the same, reseruing their reuerence vnto him, by not seeing. and throwing his garment that lay by upon their shoulders, with their faces from him, covered him with the same, reserving their Reverence unto him, by not seeing. cc vvg po31 n1 cst vvd p-acp p-acp po32 n2, p-acp po32 n2 p-acp pno31, vvd pno31 p-acp dt d, vvg po32 n1 p-acp pno31, p-acp xx vvg. (1) sermon (DIV1) 2 Image 2
10 When Noah awooke, and his drunkennes was clean departed, & had receiued some informatiō (someway) of the matter concerning the behauiour of his sonnes, all perturbation of mind remoued, When Noah awoke, and his Drunkenness was clean departed, & had received Some information (someway) of the matter Concerning the behaviour of his Sons, all perturbation of mind removed, c-crq np1 vvd, cc po31 n1 vbds av-j vvn, cc vhd vvd d n1 (av) pp-f dt n1 vvg dt n1 pp-f po31 n2, d n1 pp-f n1 vvn, (1) sermon (DIV1) 2 Image 2
11 as became the Prophet of the Lord, he was moued by the holy Ghost to publish vnto them by way of oracle, what should seuerally befall them after this deede, especially in their prosteritie. as became the Prophet of the Lord, he was moved by the holy Ghost to publish unto them by Way of oracle, what should severally befall them After this deed, especially in their posterity. c-acp vvd dt n1 pp-f dt n1, pns31 vbds vvn p-acp dt j n1 pc-acp vvi p-acp pno32 p-acp n1 pp-f n1, r-crq vmd av-j vvi pno32 p-acp d n1, av-j p-acp po32 n1. (1) sermon (DIV1) 2 Image 2
12 So this oracle hath the commendation of the full recouerie of his sobrietie, and of his due notice of the cause. So this oracle hath the commendation of the full recovery of his sobriety, and of his due notice of the cause. av d n1 vhz dt n1 pp-f dt j n1 pp-f po31 n1, cc pp-f po31 j-jn n1 pp-f dt n1. (1) sermon (DIV1) 2 Image 2
13 And first, as the vengeance of God vpon Chams impietie (who before is called Cham the father of Canaan ) he denounceth a curse against this Canaan being Chams sonne, because (as Aben Ezra supposeth) this Canaan abused his grandfather to, (I know not vpon what ground) or rather because Moses from Gods oracle (not to bee examined by mans rule) purposed to make the name of the Canaanites odious to the Israelites, And First, as the vengeance of God upon Chams impiety (who before is called Cham the father of Canaan) he Denounceth a curse against this Canaan being Chams son, Because (as Ben Ezra Supposeth) this Canaan abused his grandfather to, (I know not upon what ground) or rather Because Moses from God's oracle (not to be examined by men Rule) purposed to make the name of the Canaanites odious to the Israelites, cc ord, c-acp dt n1 pp-f np1 p-acp ng1 n1 (r-crq a-acp vbz vvn np1 dt n1 pp-f np1) pns31 vvz dt n1 p-acp d np1 vbg ng1 n1, p-acp (c-acp np1 np1 vvz) d np1 vvn po31 n1 p-acp, (pns11 vvb xx p-acp r-crq n1) cc av-c c-acp np1 p-acp npg1 n1 (xx pc-acp vbi vvn p-acp ng1 n1) vvd pc-acp vvi dt n1 pp-f dt np2 j p-acp dt np2, (1) sermon (DIV1) 2 Image 2
14 for whom he wrote this storie, as they were now on their iourney to the land of Canaan to winne it. for whom he wrote this story, as they were now on their journey to the land of Canaan to win it. p-acp ro-crq pns31 vvd d n1, c-acp pns32 vbdr av p-acp po32 n1 p-acp dt n1 pp-f np1 pc-acp vvi pn31. (1) sermon (DIV1) 2 Image 3
15 The curse hee denounceth against Canaan is, that he shall be a seruant of seruants to his brethren. The curse he Denounceth against Canaan is, that he shall be a servant of Servants to his brothers. dt n1 pns31 vvz p-acp np1 vbz, cst pns31 vmb vbi dt n1 pp-f n2 p-acp po31 n2. (1) sermon (DIV1) 3 Image 3
16 The other two (which are after called brethrē for their ioyning in this deed) hee ioyneth in a blessing. The other two (which Are After called brothers for their joining in this deed) he Joineth in a blessing. dt j-jn crd (r-crq vbr p-acp vvn n2 p-acp po32 vvg p-acp d n1) pns31 vvz p-acp dt n1. (1) sermon (DIV1) 3 Image 3
17 First hee blesseth Shem the authour thereof, though otherwise yonger then Iapheth. In his behalfe hee blesseth the Lord in a right feruent blessing, First he Blesses Shem the author thereof, though otherwise younger then Japheth. In his behalf he Blesses the Lord in a right fervent blessing, ord pns31 vvz np1 dt n1 av, cs av jc cs vvz. p-acp po31 n1 pns31 vvz dt n1 p-acp dt n-jn j n1, (1) sermon (DIV1) 4 Image 3
18 as for some high benefit reueiled. as for Some high benefit revealed. c-acp p-acp d j n1 vvn. (1) sermon (DIV1) 4 Image 3
19 Giuing intitling intimation in his blessing, that Christ should descend of him, in whose ly also from that time forward true religion continued. Giving entitling intimation in his blessing, that christ should descend of him, in whose lie also from that time forward true Religion continued. vvg vvg n1 p-acp po31 n1, cst np1 vmd vvi pp-f pno31, p-acp rg-crq vvb av p-acp d n1 av-j j n1 vvd. (1) sermon (DIV1) 4 Image 3
20 Next, he blesseth in this text Iapheth Shems helper in this worke of pietie. Next, he Blesses in this text Japheth Shems helper in this work of piety. ord, pns31 vvz p-acp d n1 vvz npg1 n1 p-acp d n1 pp-f n1. (1) sermon (DIV1) 5 Image 3
21 Him he blesseth in his posteritie, that is, in the Gentiles, which should dwell far distant in Asia and Europe, as Rupertus obserueth specially; Him he Blesses in his posterity, that is, in the Gentiles, which should dwell Far distant in Asia and Europe, as Rupert observeth specially; pno31 pns31 vvz p-acp po31 n1, cst vbz, p-acp dt n2-j, r-crq vmd vvi av-j j p-acp np1 cc np1, c-acp np1 vvz av-j; (1) sermon (DIV1) 5 Image 3
22 for as for the opinion of the Iewes that he meaneth the nations bordering on the holy land, it may go amongst the rest of their vanities. for as for the opinion of the Iewes that he means the Nations bordering on the holy land, it may go among the rest of their vanities. c-acp c-acp p-acp dt n1 pp-f dt np2 cst pns31 vvz dt n2 vvg p-acp dt j n1, pn31 vmb vvi p-acp dt n1 pp-f po32 n2. (1) sermon (DIV1) 5 Image 3
23 He prophecieth then, that howsoeuer some generations of Iapheths ofspring should grow wild and barbarous, He Prophesieth then, that howsoever Some generations of Japheth's offspring should grow wild and barbarous, pns31 vvz av, cst c-acp d n2 pp-f n2 n1 vmd vvi j cc j, (1) sermon (DIV1) 5 Image 3
24 and forsake the religion of Shem; yet the time should come that the Lord by the vertue of his Spirit would reclaime thē, and forsake the Religion of Shem; yet the time should come that the Lord by the virtue of his Spirit would reclaim them, cc vvi dt n1 pp-f np1; av dt n1 vmd vvi d dt n1 p-acp dt n1 pp-f po31 n1 vmd vvi pno32, (1) sermon (DIV1) 5 Image 3
25 and call them home to his grace. and call them home to his grace. cc vvb pno32 av-an p-acp po31 n1. (1) sermon (DIV1) 5 Image 3
26 And that he would worke vpon their wildnesse and fiercenesse with his sweet and amiable allurements of the Gospell, And that he would work upon their wildness and fierceness with his sweet and amiable allurements of the Gospel, cc cst pns31 vmd vvi p-acp po32 n1 cc n1 p-acp po31 j cc j n2 pp-f dt n1, (1) sermon (DIV1) 5 Image 3
27 and as it were to breake their hearts with kindnesse, to draw them both to returne, and as it were to break their hearts with kindness, to draw them both to return, cc c-acp pn31 vbdr pc-acp vvi po32 n2 p-acp n1, pc-acp vvi pno32 d pc-acp vvi, (1) sermon (DIV1) 5 Image 3
28 and also to abide in the tents of Shem. Speaking after their maner of dwelling then, and also to abide in the tents of Shem. Speaking After their manner of Dwelling then, cc av pc-acp vvi p-acp dt n2 pp-f np1 vvg p-acp po32 n1 pp-f vvg av, (1) sermon (DIV1) 5 Image 3
29 but meaning that the Gentiles (whereof, as I haue said, a good part descended of Iapheth ) should be wonne to the religion of Christ the son of Shem in Gods fatherly pietie to them; but meaning that the Gentiles (whereof, as I have said, a good part descended of Japheth) should be won to the Religion of christ the son of Shem in God's fatherly piety to them; cc-acp vvg cst dt np1 (c-crq, c-acp pns11 vhb vvn, dt j n1 vvn pp-f vvz) vmd vbi vvn p-acp dt n1 pp-f np1 dt n1 pp-f np1 p-acp npg1 j n1 p-acp pno32; (1) sermon (DIV1) 5 Image 3
30 according to his eternall election, and according to the grace and filiall pietie that God wrought in their father Iapheth, when he holpe Shem to couer his father Noah. For frō hence God moued Noah to promise Iapheth thus much as from the occasion, according to his Eternal election, and according to the grace and filial piety that God wrought in their father Japheth, when he help Shem to cover his father Noah. For from hence God moved Noah to promise Japheth thus much as from the occasion, vvg p-acp po31 j n1, cc vvg p-acp dt n1 cc j n1 cst np1 vvd p-acp po32 n1 vvz, c-crq pns31 vvd np1 pc-acp vvi po31 n1 np1. c-acp p-acp av np1 vvd np1 pc-acp vvi vvz av av-d c-acp p-acp dt n1, (1) sermon (DIV1) 5 Image 4
31 but not the cause of this blessing. but not the cause of this blessing. cc-acp xx dt n1 pp-f d n1. (1) sermon (DIV1) 5 Image 4
32 And further he promiseth to Iapheth (as before he promised to Shem ) that Canaan shal be his seruant, And further he promises to Japheth (as before he promised to Shem) that Canaan shall be his servant, cc av-jc pns31 vvz p-acp vvz (c-acp c-acp pns31 vvd p-acp np1) cst np1 vmb vbi po31 n1, (1) sermon (DIV1) 5 Image 4
33 because they should both successiuely participate in this dominion ouer Canaan (as Moses indeed hath it plurally in both places.) But Iapheth hath this differēce, Because they should both successively participate in this dominion over Canaan (as Moses indeed hath it plurally in both places.) But Japheth hath this difference, c-acp pns32 vmd av-d av-j vvi p-acp d n1 p-acp np1 (c-acp np1 av vhz pn31 av-j p-acp d n2.) p-acp vvz vhz d n1, (1) sermon (DIV1) 5 Image 4
34 first, that Canaan, which is promised to be his seruant, is not to bee vnderstood literally, First, that Canaan, which is promised to be his servant, is not to be understood literally, ord, cst np1, r-crq vbz vvn pc-acp vbi po31 n1, vbz xx pc-acp vbi vvn av-j, (1) sermon (DIV1) 5 Image 4
35 but is to be taken (vnder that name) for the enemies wherewith the Church of the Gentiles in generall should be annoyed. but is to be taken (under that name) for the enemies wherewith the Church of the Gentiles in general should be annoyed. cc-acp vbz pc-acp vbi vvn (p-acp d n1) p-acp dt n2 c-crq dt n1 pp-f dt n2-j p-acp n1 vmd vbi vvn. (1) sermon (DIV1) 5 Image 4
36 And secondly, that the seruitude of Canaan shall be annexed to Iapheths dwelling with Shem, and so conditionall to Iapheth to continue during his continuance in the tents of Shem. Thus the promise hath two parts, the first that he shall communicate with Shem in the couenant, signified by dwelling in Shems tents and the second that he shall participate with Shem in ruling ouer the enemies of the church, signified by Canaans seruitude vnder him. And secondly, that the servitude of Canaan shall be annexed to Japheth's Dwelling with Shem, and so conditional to Japheth to continue during his Continuance in the tents of Shem. Thus the promise hath two parts, the First that he shall communicate with Shem in the Covenant, signified by Dwelling in Shems tents and the second that he shall participate with Shem in ruling over the enemies of the Church, signified by Canaans servitude under him. cc ord, cst dt n1 pp-f np1 vmb vbi vvn p-acp n2 vvg p-acp np1, cc av j p-acp vvz pc-acp vvi p-acp po31 n1 p-acp dt n2 pp-f np1 av dt n1 vhz crd n2, dt ord cst pns31 vmb vvi p-acp np1 p-acp dt n1, vvn p-acp vvg p-acp n2 n2 cc dt ord cst pns31 vmb vvi p-acp np1 p-acp vvg p-acp dt n2 pp-f dt n1, vvn p-acp njp2 n1 p-acp pno31. (1) sermon (DIV1) 5 Image 4
37 So this text is, disposed into two parts, that is, into two promises. So this text is, disposed into two parts, that is, into two promises. av d n1 vbz, vvn p-acp crd n2, cst vbz, p-acp crd n2. (1) sermon (DIV1) 6 Image 4
38 The proposition of the former promise is that Iapheth, that is, Iapheths posteritie, according to his name, which signifieth allurable, shall shew himselfe a Iapheth, that is, allurable, and shall receiue a vocation. The proposition of the former promise is that Japheth, that is, Japheth's posterity, according to his name, which signifies allurable, shall show himself a Japheth, that is, allurable, and shall receive a vocation. dt n1 pp-f dt j n1 vbz d vvz, cst vbz, n2 n1, vvg p-acp po31 n1, r-crq vvz j, vmb vvi px31 dt vvz, cst vbz, j, cc vmb vvi dt n1. (1) sermon (DIV1) 6 Image 4
39 Which is described first from the author, The Lord: secondly, from the meanes, shall allure Iapheth: thirdly, by the effect, that hee may dwell in the tents of Shem. Which is described First from the author, The Lord: secondly, from the means, shall allure Japheth: Thirdly, by the Effect, that he may dwell in the tents of Shem. r-crq vbz vvn ord p-acp dt n1, dt n1: ord, p-acp dt n2, vmb vvi vvz: ord, p-acp dt n1, cst pns31 vmb vvi p-acp dt n2 pp-f np1 (1) sermon (DIV1) 6 Image 4
40 The proposition of the latter promise is, that Canaan shall bee their seruant, where Canaan is put figuratiuely. The proposition of the latter promise is, that Canaan shall be their servant, where Canaan is put figuratively. dt n1 pp-f dt d n1 vbz, cst np1 vmb vbi po32 n1, c-crq np1 vbz vvn av-j. (1) sermon (DIV1) 7 Image 4
41 And this first is inferred with that Hebrue copulatine Vau, which is of so many significations, And this First is inferred with that Hebrew copulatine Vau, which is of so many significations, cc d ord vbz vvn p-acp d njp n1 np1, r-crq vbz pp-f av d n2, (1) sermon (DIV1) 7 Image 4
42 and here standeth for Le magnan, as it doth Leu. 18.5. Let a man keepe my statutes and he shall liue in them, that is, Then (as it is wel rendred) or vpō that condition. and Here Stands for Le magnan, as it does Leu. 18.5. Let a man keep my statutes and he shall live in them, that is, Then (as it is well rendered) or upon that condition. cc av vvz p-acp fw-fr n1, c-acp pn31 vdz np1 crd. vvb dt n1 vvb po11 n2 cc pns31 vmb vvi p-acp pno32, cst vbz, av (c-acp pn31 vbz av vvn) cc p-acp cst n1. (1) sermon (DIV1) 7 Image 4
43 Secondly, it is denounced vnder the tearme of seruant, which signifieth one that is held from hauing interest in himselfe. Secondly, it is denounced under the term of servant, which signifies one that is held from having Interest in himself. ord, pn31 vbz vvn p-acp dt n1 pp-f n1, r-crq vvz pi cst vbz vvn p-acp vhg n1 p-acp px31. (1) sermon (DIV1) 7 Image 5
44 As if Noah had extended this reuerend breuity into a larger discourse thus. As if Noah had extended this reverend brevity into a larger discourse thus. c-acp cs np1 vhd vvn d j-jn n1 p-acp dt jc n1 av. (1) sermon (DIV1) 8 Image 5
45 As I haue already partly in the right of a father, and more amply in the dutie of a Prophet blessed my sonne Shem for his pietie to me, wherein hee was the principal: As I have already partly in the right of a father, and more amply in the duty of a Prophet blessed my son Shem for his piety to me, wherein he was the principal: p-acp pns11 vhb av av p-acp dt n-jn pp-f dt n1, cc av-dc av-j p-acp dt n1 pp-f dt n1 vvn po11 n1 np1 p-acp po31 n1 p-acp pno11, c-crq pns31 vbds dt j-jn: (1) sermon (DIV1) 8 Image 5
46 so now likewise in the like right and dutie, I blesse my sonne Iapheth his coadiutor. so now likewise in the like right and duty, I bless my son Japheth his coadjutor. av av av p-acp dt j n-jn cc n1, pns11 vvb po11 n1 vvz po31 n1. (1) sermon (DIV1) 8 Image 5
47 To whom as by Gods direction I gaue the name of Iapheth, which carieth the signification of aptnesse to be allured, To whom as by God's direction I gave the name of Japheth, which Carrieth the signification of aptness to be allured, p-acp ro-crq a-acp p-acp ng1 n1 pns11 vvd dt n1 pp-f vvz, r-crq vvz dt n1 pp-f n1 pc-acp vbi vvn, (1) sermon (DIV1) 8 Image 5
48 so I prophecie to him in the behalfe of his posteritie, that he shall in it (answerably to his name) be allured in the good part to good, so I prophecy to him in the behalf of his posterity, that he shall in it (answerably to his name) be allured in the good part to good, av pns11 n1 p-acp pno31 p-acp dt n1 pp-f po31 n1, cst pns31 vmb p-acp pn31 (av-j p-acp po31 n1) vbb vvn p-acp dt j n1 p-acp j, (1) sermon (DIV1) 8 Image 5
49 as my son here hath now been by his brother Shem in this worke of pietie to me. as my son Here hath now been by his brother Shem in this work of piety to me. c-acp po11 n1 av vhz av vbn p-acp po31 n1 np1 p-acp d n1 pp-f n1 p-acp pno11. (1) sermon (DIV1) 8 Image 5
50 For although there shall be a long and a grieuous departing away of Iapheths posteritie from Shem, with whom shall remaine the truth of religion with the oracles thereof, For although there shall be a long and a grievous departing away of Japheth's posterity from Shem, with whom shall remain the truth of Religion with the oracles thereof, p-acp cs pc-acp vmb vbi dt j cc dt j n-vvg av pp-f n2 n1 p-acp np1, p-acp ro-crq vmb vvi dt n1 pp-f n1 p-acp dt n2 av, (1) sermon (DIV1) 8 Image 5
51 & of whom the Messiah shall descend: & of whom the Messiah shall descend: cc pp-f ro-crq dt np1 vmb vvi: (1) sermon (DIV1) 8 Image 5
52 so that their Gentilisme and idolatrie shall alienate them, and Satan shall a long time entise in the ill part from the true God of Shem, so farre that they shall be past all mans recouerie: so that their Gentilism and idolatry shall alienate them, and Satan shall a long time entice in the ill part from the true God of Shem, so Far that they shall be passed all men recovery: av cst po32 n1 cc n1 vmb vvi pno32, cc np1 vmb dt j n1 vvi p-acp dt j-jn n1 p-acp dt j n1 pp-f np1, av av-j cst pns32 vmb vbi p-acp d ng1 n1: (1) sermon (DIV1) 8 Image 5
53 yet the time in due season shal come that the Lord himselfe shall take the matter into his hands, yet the time in due season shall come that the Lord himself shall take the matter into his hands, av dt n1 p-acp j-jn n1 vmb vvi d dt n1 px31 vmb vvi dt n1 p-acp po31 n2, (1) sermon (DIV1) 8 Image 5
54 and by the omnipotent vertue of his holy Spirit shall conuert them. and by the omnipotent virtue of his holy Spirit shall convert them. cc p-acp dt j n1 pp-f po31 j n1 vmb vvi pno32. (1) sermon (DIV1) 8 Image 5
55 And for the manner of conuerting them, it shal not be done by violence, but (as I said) by entising, And for the manner of converting them, it shall not be done by violence, but (as I said) by enticing, cc p-acp dt n1 pp-f vvg pno32, pn31 vmb xx vbi vdn p-acp n1, cc-acp (c-acp pns11 vvd) p-acp j-vvg, (1) sermon (DIV1) 8 Image 5
56 and by the sweete allurements of almightie God, euen by the Gospell of Iesus Christ, and by the sweet allurements of almighty God, even by the Gospel of Iesus christ, cc p-acp dt j n2 pp-f j-jn np1, av p-acp dt n1 pp-f np1 np1, (1) sermon (DIV1) 8 Image 5
57 and the godly endeuours of the seruants of Christ, who shall both by their life and doctrine allure them. and the godly endeavours of the Servants of christ, who shall both by their life and Doctrine allure them. cc dt j n2 pp-f dt n2 pp-f np1, r-crq vmb d p-acp po32 n1 cc n1 vvi pno32. (1) sermon (DIV1) 8 Image 5
58 And these are the meanes which the Lord will sanctifie by the might and grace of his holy Spirit to their conuersion. And these Are the means which the Lord will sanctify by the might and grace of his holy Spirit to their conversion. cc d vbr dt n2 r-crq dt n1 vmb vvi p-acp dt n1 cc n1 pp-f po31 j n1 p-acp po32 n1. (1) sermon (DIV1) 8 Image 5
59 And wherto shall the Lord allure Iapheth? euen to dwel in the tents of Shē, that is, in the Church of Christ which is the statiō of felicitie and the greatest benefit that God can bestow on man, who otherwise is the mirrour of wretchednesse. And whereto shall the Lord allure Japheth? even to dwell in the tents of Shen, that is, in the Church of christ which is the station of felicity and the greatest benefit that God can bestow on man, who otherwise is the mirror of wretchedness. cc q-crq vmb dt n1 vvi vvz? av pc-acp vvi p-acp dt n2 pp-f av, cst vbz, p-acp dt n1 pp-f np1 r-crq vbz dt n1 pp-f n1 cc dt js n1 cst np1 vmb vvi p-acp n1, r-crq av vbz dt n1 pp-f n1. (1) sermon (DIV1) 8 Image 6
60 In these tents of Shem the Lord shall allure them to dwell, that is, they shall come thither, In these tents of Shem the Lord shall allure them to dwell, that is, they shall come thither, p-acp d n2 pp-f np1 dt n1 vmb vvi pno32 pc-acp vvi, cst vbz, pns32 vmb vvi av, (1) sermon (DIV1) 8 Image 6
61 and abide there when they are come: and abide there when they Are come: cc vvi a-acp c-crq pns32 vbr vvn: (1) sermon (DIV1) 8 Image 6
62 so that the Church shall not be remoued from the Gentiles, though some parts thereof shall be greatly ecclipsed. so that the Church shall not be removed from the Gentiles, though Some parts thereof shall be greatly eclipsed. av cst dt n1 vmb xx vbi vvn p-acp dt n2-j, cs d n2 av vmb vbi av-j vvn. (1) sermon (DIV1) 8 Image 6
63 And this shall be the first blessing, to communicate with Shem in the blessing of Christian religion. And this shall be the First blessing, to communicate with Shem in the blessing of Christian Religion. cc d vmb vbi dt ord n1, pc-acp vvi p-acp np1 p-acp dt n1 pp-f njp n1. (1) sermon (DIV1) 8 Image 6
64 And to this there shall be added a second blessing, wherein he shall communicate with Shem likewise, by succession from the Iewes to the Gentiles: And to this there shall be added a second blessing, wherein he shall communicate with Shem likewise, by succession from the Iewes to the Gentiles: cc p-acp d pc-acp vmb vbi vvn dt ord n1, c-crq pns31 vmb vvi p-acp np1 av, p-acp n1 p-acp dt np2 p-acp dt n2-j: (1) sermon (DIV1) 9 Image 6
65 and that is in the dominion ouer such enemies of the Church, as shall be in their seuerall times. and that is in the dominion over such enemies of the Church, as shall be in their several times. cc cst vbz p-acp dt n1 p-acp d n2 pp-f dt n1, c-acp vmb vbi p-acp po32 j n2. (1) sermon (DIV1) 9 Image 6
66 For as the verie nation of the Canaanites shal be subiect to the Iewes, which descended of Shem: so those which shall succeed the Canaanites in enmitie to Gods Church, of 〈 ◊ 〉 nation soeuer they be, shall bee brought in subiection. For as the very Nation of the Canaanites shall be Subject to the Iewes, which descended of Shem: so those which shall succeed the Canaanites in enmity to God's Church, of 〈 ◊ 〉 Nation soever they be, shall be brought in subjection. p-acp p-acp dt j n1 pp-f dt np2 vmb vbi j-jn p-acp dt np2, r-crq vvd pp-f np1: av d r-crq vmb vvi dt np2 p-acp n1 p-acp npg1 n1, pp-f 〈 sy 〉 n1 av pns32 vbb, vmb vbi vvn p-acp n1. (1) sermon (DIV1) 9 Image 6
67 And their subiection shall consist not only in suppressing them from vsurping authoritie, but also from vsurping libertie and impunitie in their maliciousnesse. And their subjection shall consist not only in suppressing them from usurping Authority, but also from usurping liberty and impunity in their maliciousness. cc po32 n1 vmb vvi xx av-j p-acp vvg pno32 p-acp j-vvg n1, cc-acp av p-acp j-vvg n1 cc n1 p-acp po32 n1. (1) sermon (DIV1) 9 Image 6
68 And this second blessing shall be so annexed to the former, that it cannot be enioyed apart. And this second blessing shall be so annexed to the former, that it cannot be enjoyed apart. cc d ord n1 vmb vbi av vvn p-acp dt j, cst pn31 vmbx vbi vvn av. (1) sermon (DIV1) 9 Image 6
69 But so long as Iapheth shall dwell in the tents of Shem, so long shall Canaan bee their seruant. But so long as Japheth shall dwell in the tents of Shem, so long shall Canaan be their servant. p-acp av j c-acp vvz vmb vvi p-acp dt n2 pp-f np1, av av-j vmb np1 vbb po32 n1. (1) sermon (DIV1) 9 Image 6
70 But when their loue of religion shall quaile, their enimies shall preuaile against them. This is the exposition of this oracle: But when their love of Religion shall quail, their enemies shall prevail against them. This is the exposition of this oracle: p-acp c-crq po32 n1 pp-f n1 vmb vvi, po32 n2 vmb vvi p-acp pno32. d vbz dt n1 pp-f d n1: (1) sermon (DIV1) 9 Image 6
71 now it remaineth to make our obseruations according to it: and there are sixe conclusions to bee drawne out of this Text. now it remains to make our observations according to it: and there Are sixe conclusions to be drawn out of this Text. av pn31 vvz pc-acp vvi po12 n2 vvg p-acp pn31: cc pc-acp vbr crd n2 pc-acp vbi vvn av pp-f d np1 (1) sermon (DIV1) 10 Image 6
72 The first conclusion is, that whereas Noah vrgeth Iapheths posteritie with an argument taken out of the signification of his name Iapheth, wherewith also hee polisheth his speech saying, Iepth Iapheth, as much as (by like agnominatiō) the allurable shall bee allured, 〈 … 〉 Ghost propoundeth vnto vs thereo•• the edification of names, that it is our duty to edifie our selues by those names of importance, which the Lord by his prouidence & ordinance hath allotted vnto vs. And amongst the rest by this particular name of Iapheth (which is ours by descent) to edifie our selues in the grace of tractablenesse and easinesse to be allured to our owne good, that we may be Iapheths indeede, as well as in name. The First conclusion is, that whereas Noah urges Japheth's posterity with an argument taken out of the signification of his name Japheth, wherewith also he polisheth his speech saying, Jephthah Japheth, as much as (by like agnomination) the allurable shall be allured, 〈 … 〉 Ghost propoundeth unto us thereo•• the edification of names, that it is our duty to edify our selves by those names of importance, which the Lord by his providence & Ordinance hath allotted unto us And among the rest by this particular name of Japheth (which is ours by descent) to edify our selves in the grace of tractableness and easiness to be allured to our own good, that we may be Japheth's indeed, as well as in name. dt ord n1 vbz, cst cs np1 vvz n2 n1 p-acp dt n1 vvn av pp-f dt n1 pp-f po31 n1 vvz, c-crq av pns31 vvz po31 n1 vvg, n1 vvz, a-acp av-d a-acp (p-acp j n1) dt j vmb vbi vvn, 〈 … 〉 n1 vvz p-acp pno12 n1 dt n1 pp-f n2, cst pn31 vbz po12 n1 pc-acp vvi po12 n2 p-acp d n2 pp-f n1, r-crq dt n1 p-acp po31 n1 cc n1 vhz vvn p-acp pno12 cc p-acp dt n1 p-acp d j n1 pp-f vvz (r-crq vbz png12 p-acp n1) pc-acp vvi po12 n2 p-acp dt n1 pp-f n1 cc n1 pc-acp vbi vvn p-acp po12 d j, cst pns12 vmb vbi n2 av, c-acp av c-acp p-acp n1. (1) sermon (DIV1) 11 Image 7
73 The holy Scriptures are found to haue a great felicitie in these notations & agnominatiōs in their originall, both by the like sound of words which pleased well, The holy Scriptures Are found to have a great felicity in these notations & agnominations in their original, both by the like found of words which pleased well, dt j n2 vbr vvn pc-acp vhi dt j n1 p-acp d n2 cc n2 p-acp po32 n-jn, av-d p-acp dt j n1 pp-f n2 r-crq vvd av, (1) sermon (DIV1) 11 Image 7
74 and also for the deriuations sake, as those that can skill may see in many places of the originall. Thus it is Zepan. 2.4. thus Isai. 24.4. thus Act. 8.30 thus Rom. 12.3. and also for the derivations sake, as those that can skill may see in many places of the original. Thus it is Zepan. 2.4. thus Isaiah 24.4. thus Act. 8.30 thus Rom. 12.3. cc av p-acp dt n2 n1, c-acp d cst vmb vvi vmb vvi p-acp d n2 pp-f dt n-jn. av pn31 vbz n1. crd. av np1 crd. av n1 crd av np1 crd. (1) sermon (DIV1) 11 Image 7
75 and thus Iacob in his blessing both decketh his speech, and also maketh matter of the seuerall names of the Patriarkes, Genel. 49. And yet alwayes with the sobrietie of wisedome, not giuing libertie to make matter of Etymologies without a cause, and thus Iacob in his blessing both decketh his speech, and also makes matter of the several names of the Patriarchs, Gene. 49. And yet always with the sobriety of Wisdom, not giving liberty to make matter of Etymologies without a cause, cc av np1 p-acp po31 n1 av-d vvz po31 n1, cc av vvz n1 pp-f dt j n2 pp-f dt n2, np1. crd cc av av p-acp dt n1 pp-f n1, xx vvg n1 pc-acp vvi n1 pp-f n2 p-acp dt n1, (1) sermon (DIV1) 11 Image 7
76 nor to be vaine in affecting the sound of words, but shewing their completenes in ioyning sweet and profitable together. nor to be vain in affecting the found of words, but showing their completenes in joining sweet and profitable together. ccx pc-acp vbi j p-acp vvg dt n1 pp-f n2, cc-acp vvg po32 n1 p-acp vvg j cc j av. (1) sermon (DIV1) 11 Image 7
77 Specially this is so in these ample Oracles, which were certain Hieroglyphicks (as they were wont to call other conceits) in the Church of God grauen in the memory with a diuine skil. Specially this is so in these ample Oracles, which were certain Hieroglyphics (as they were wont to call other conceits) in the Church of God graven in the memory with a divine skill. av-j d vbz av p-acp d j n2, r-crq vbdr j n2 (c-acp pns32 vbdr j pc-acp vvi j-jn n2) p-acp dt n1 pp-f np1 vvn p-acp dt n1 p-acp dt j-jn n1. (1) sermon (DIV1) 11 Image 7
78 Heere the holy ghost dispēseth with the impropriety of the word, for the pleasant affinity of the soūd: Here the holy ghost dispenseth with the impropriety of the word, for the pleasant affinity of the found: av dt j n1 vvz p-acp dt n1 pp-f dt n1, p-acp dt j n1 pp-f dt n1: (1) sermon (DIV1) 11 Image 7
79 for to say the truth, this verb Iepht properly signifieth to intise in ye il part, for to say the truth, this verb Jephthah properly signifies to entice in you ill part, c-acp pc-acp vvi dt n1, d n1 n1 av-j vvz pc-acp vvi p-acp pn22 j-jn n1, (1) sermon (DIV1) 11 Image 7
80 or to deceiue, as Exo. 22.16. but because it sweetly soundeth with the name of Iapheth, he vseth it in the good part. or to deceive, as Exo. 22.16. but Because it sweetly soundeth with the name of Japheth, he uses it in the good part. cc pc-acp vvi, c-acp np1 crd. cc-acp c-acp pn31 av-j vvz p-acp dt n1 pp-f vvz, pns31 vvz pn31 p-acp dt j n1. (1) sermon (DIV1) 11 Image 7
81 So thē this name of Iapheth which we haue now vnder hand, wherewith the holy ghost chargeth the conscience of the Gentiles of Europe descended from him to whom the gospell is tendered, So them this name of Japheth which we have now under hand, wherewith the holy ghost charges the conscience of the Gentiles of Europe descended from him to whom the gospel is tendered, np1 pno32 d n1 pp-f vvz r-crq pns12 vhb av p-acp n1, c-crq dt j n1 vvz dt n1 pp-f dt n2-j pp-f np1 vvd p-acp pno31 p-acp ro-crq dt n1 vbz vvn, (1) sermon (DIV1) 11 Image 7
82 and amongst the rest specially of these verie Ilands (as some men vndertake to particularize) it ought to moue vs (as we haue said) to tractablenes, that there be not a stubborne and vnflexible mind in vs that will not be allured to true religion, that we be not (as Dauid saith) Like the deafe Adder that will not heare the voice of the charmer, though he charme neuer so cunningly. and among the rest specially of these very Lands (as Some men undertake to particularise) it ought to move us (as we have said) to tractableness, that there be not a stubborn and unflexible mind in us that will not be allured to true Religion, that we be not (as David Says) Like the deaf Adder that will not hear the voice of the charmer, though he charm never so cunningly. cc p-acp dt n1 av-j pp-f d j n2 (c-acp d n2 vvb pc-acp vvi) pn31 vmd pc-acp vvi pno12 (c-acp pns12 vhb vvn) p-acp n1, cst a-acp vbb xx dt j cc j n1 p-acp pno12 cst vmb xx vbi vvn p-acp j n1, cst pns12 vbb xx (c-acp np1 vvz) av-j dt j n1 cst vmb xx vvi dt n1 pp-f dt n1, cs pns31 vvb av-x av av-jn. (1) sermon (DIV1) 11 Image 8
83 We must (saith Salomon ) cause our eares perforce to heare, and encline our hearts to vnderstanding. We must (Says Solomon) cause our ears perforce to hear, and incline our hearts to understanding. pns12 vmb (vvz np1) n1 po12 n2 av pc-acp vvi, cc vvi po12 n2 p-acp n1. (1) sermon (DIV1) 11 Image 8
84 It is an heauie iudgement of God to be hard hearted. This sinne is the punishment of another sinne, euen of continuance in sinne. It is an heavy judgement of God to be hard hearted. This sin is the punishment of Another sin, even of Continuance in sin. pn31 vbz dt j n1 pp-f np1 pc-acp vbi av-j vvn. d n1 vbz dt n1 pp-f j-jn n1, av pp-f n1 p-acp n1. (1) sermon (DIV1) 11 Image 8
85 And it is vnspeakablie horrible to be giuen ouer to a reprobate sense, that is, to hold a lie in our right hand after demonstratiō of the truth. And it is unspeakably horrible to be given over to a Reprobate sense, that is, to hold a lie in our right hand After demonstration of the truth. cc pn31 vbz av-j j pc-acp vbi vvn a-acp p-acp dt j-jn n1, cst vbz, pc-acp vvi dt n1 p-acp po12 j-jn n1 p-acp n1 pp-f dt n1. (1) sermon (DIV1) 11 Image 8
86 He is indeed a foole (as Salomō saith) that beleeueth euerie thing, and is caried vp and downe with euerie wind of doctrine. He is indeed a fool (as Salomō Says) that Believeth every thing, and is carried up and down with every wind of Doctrine. pns31 vbz av dt n1 (c-acp np1 vvz) d vvz d n1, cc vbz vvn a-acp cc a-acp p-acp d n1 pp-f n1. (1) sermon (DIV1) 11 Image 8
87 But he is a worse and more wofull foole that sheweth his vntractablenes against God, and his stubbornnes against his word whē he goeth about to reclaime him. But he is a Worse and more woeful fool that shows his vntractablenes against God, and his stubbornness against his word when he Goes about to reclaim him. p-acp pns31 vbz dt jc cc av-dc j n1 cst vvz po31 n1 p-acp np1, cc po31 n1 p-acp po31 n1 c-crq pns31 vvz a-acp pc-acp vvi pno31. (1) sermon (DIV1) 11 Image 8
88 There is a better stifnes to be stiffe in the truth. There is a better stiffness to be stiff in the truth. pc-acp vbz dt jc n1 pc-acp vbi j p-acp dt n1. (1) sermon (DIV1) 11 Image 8
89 The Papists defame the land with a pretence of praise, that they find many tractable persons in the same: The Papists defame the land with a pretence of praise, that they find many tractable Persons in the same: dt njp2 vvb dt n1 p-acp dt n1 pp-f n1, cst pns32 vvb d j n2 p-acp dt d: (1) sermon (DIV1) 11 Image 8
90 but who so is of a wise heart will disdaine the deuils prayses, and will remember that amongst whoremongers austeritie is the defence of chastitie. but who so is of a wise heart will disdain the Devils praises, and will Remember that among whoremongers austerity is the defence of chastity. cc-acp q-crq av vbz pp-f dt j n1 vmb vvi dt ng1 n2, cc vmb vvi cst p-acp n2 n1 vbz dt n1 pp-f n1. (1) sermon (DIV1) 11 Image 8
91 Well I am sure that there are many poisoned with a preiudice against the religion of Iesus Christ, Well I am sure that there Are many poisoned with a prejudice against the Religion of Iesus christ, uh-av pns11 vbm j cst a-acp vbr d vvn p-acp dt n1 p-acp dt n1 pp-f np1 np1, (1) sermon (DIV1) 11 Image 8
92 and they will not heare with any patience what may be said for the truth. and they will not hear with any patience what may be said for the truth. cc pns32 vmb xx vvi p-acp d n1 r-crq vmb vbi vvn p-acp dt n1. (1) sermon (DIV1) 11 Image 8
93 And there are againe which although they will heare, will not be perswaded to an effectuall conuersion. And there Are again which although they will hear, will not be persuaded to an effectual conversion. cc pc-acp vbr av r-crq cs pns32 vmb vvi, vmb xx vbi vvn p-acp dt j n1. (1) sermon (DIV1) 11 Image 8
94 Moued they are, but not remoued. Moved they Are, but not removed. vvn pns32 vbr, cc-acp xx vvn. (1) sermon (DIV1) 11 Image 8
95 The stifnecked Papists if they will suffer themselues to beare their denomination where they haue their dependence (I means of the Pope) are grieuous offenders in this kind, by name in this sinne of obfirming & hardening themselues against counsell and perswasion. The Stiffnecked Papists if they will suffer themselves to bear their denomination where they have their dependence (I means of the Pope) Are grievous offenders in this kind, by name in this sin of obfirming & hardening themselves against counsel and persuasion. dt j njp2 cs pns32 vmb vvi px32 pc-acp vvi po32 n1 c-crq pns32 vhb po32 n1 (pns11 n2 pp-f dt n1) vbr j n2 p-acp d n1, p-acp n1 p-acp d n1 pp-f vvg cc vvg px32 p-acp n1 cc n1. (1) sermon (DIV1) 11 Image 9
96 They haue the propertie of the Adders before mentioned in the Psalme, which (as Augustine and Cassiodorus say) make a shift with the earth on the one side, They have the property of the Adders before mentioned in the Psalm, which (as Augustine and Cassiodorus say) make a shift with the earth on the one side, pns32 vhb dt n1 pp-f dt n2 a-acp vvn p-acp dt n1, r-crq (c-acp np1 cc np1 vvb) vvb dt n1 p-acp dt n1 p-acp dt crd n1, (1) sermon (DIV1) 11 Image 9
97 and their taile on the other, to stop both eares, that they may not be charmed. and their tail on the other, to stop both ears, that they may not be charmed. cc po32 n1 p-acp dt n-jn, pc-acp vvi d n2, cst pns32 vmb xx vbi vvn. (1) sermon (DIV1) 11 Image 9
98 Obfirmation is a Cardinall tradition of poperie, and in this they are so resolute that they will turne to anie shift rather then be perswaded by the truth. First, some will not heare. Secondly, some wil not confer. Obfirmation is a Cardinal tradition of popery, and in this they Are so resolute that they will turn to any shift rather then be persuaded by the truth. First, Some will not hear. Secondly, Some will not confer. n1 vbz dt n1 n1 pp-f n1, cc p-acp d pns32 vbr av j cst pns32 vmb vvi p-acp d n1 av-c cs vbi vvn p-acp dt n1. ord, d vmb xx vvi. ord, d vmb xx vvi. (1) sermon (DIV1) 11 Image 9
99 Thirdly, some that will reason wil not yeeld when they cōfesse they are ouercome, but wil lay the blame in their owne vnskilfulnes, Thirdly, Some that will reason will not yield when they confess they Are overcome, but will lay the blame in their own unskilfulness, ord, d cst vmb n1 vmb xx vvi c-crq pns32 vvb pns32 vbr vvn, cc-acp vmb vvi dt n1 p-acp po32 d n1, (1) sermon (DIV1) 11 Image 9
100 & the subtilty of their aduersary, whom they referre to those of their side that are better learned: and so thēselues remain obstinate. & the subtlety of their adversary, whom they refer to those of their side that Are better learned: and so themselves remain obstinate. cc dt n1 pp-f po32 n1, ro-crq pns32 vvb p-acp d pp-f po32 n1 cst vbr av-jc vvn: cc av px32 vvi j. (1) sermon (DIV1) 11 Image 9
101 Fourthly, some will be tried by certaine writers, and then if they be taken in their owne snare, they will pretend some forgery in the impressiō (they muse as they vse, Fourthly, Some will be tried by certain writers, and then if they be taken in their own snare, they will pretend Some forgery in the impression (they muse as they use, ord, d vmb vbi vvn p-acp j n2, cc av cs pns32 vbb vvn p-acp po32 d n1, pns32 vmb vvi d n1 p-acp dt n1 (pns32 vvb c-acp pns32 vvb, (1) sermon (DIV1) 11 Image 9
102 as their index expurgatorius beareth mention.) Fiftly, others will stand vpon a Doctor where his exposition may aduantage them; as their index expurgatorius bears mention.) Fifty, Others will stand upon a Doctor where his exposition may advantage them; c-acp po32 n1 fw-la vvz n1.) ord, n2-jn vmb vvi p-acp dt n1 c-crq po31 n1 vmb n1 pno32; (1) sermon (DIV1) 11 Image 9
103 and otherwhere when they are like to be losers by his sentence, they depose him & appeale to the exposition of the Church. and otherwhere when they Are like to be losers by his sentence, they depose him & appeal to the exposition of the Church. cc av c-crq pns32 vbr j pc-acp vbi n2 p-acp po31 n1, pns32 vvb pno31 cc vvi p-acp dt n1 pp-f dt n1. (1) sermon (DIV1) 11 Image 9
104 Sixtly, they will authorise bookes, as Montanus, Iansenius, Ferus, and other, they will permit others to bee printed by couen. Sixty, they will authorise books, as Montanus, Jansenius, Ferus, and other, they will permit Others to be printed by Coven. ord, pns32 vmb vvi n2, c-acp np1, np1, np1, cc n-jn, pns32 vmb vvi n2-jn pc-acp vbi vvn p-acp n1. (1) sermon (DIV1) 11 Image 9
105 And if there be aduantage for the Protestants in either, then (forsooth) they are iudgements of particular men and not of the Church. And if there be advantage for the Protestants in either, then (forsooth) they Are Judgments of particular men and not of the Church. cc cs pc-acp vbi n1 p-acp dt n2 p-acp d, av (uh) pns32 vbr n2 pp-f j n2 cc xx pp-f dt n1. (1) sermon (DIV1) 11 Image 9
106 To be briefe, whatsoeuer the text saith, or whatsoeuer the glosse saith, though indeed at the first both text and glosse be of their owne edition and approbation, To be brief, whatsoever the text Says, or whatsoever the gloss Says, though indeed At the First both text and gloss be of their own edition and approbation, pc-acp vbi j, r-crq dt n1 vvz, cc r-crq dt n1 vvz, cs av p-acp dt ord d n1 cc n1 vbb pp-f po32 d n1 cc n1, (1) sermon (DIV1) 11 Image 9
107 if they fall not out to serue their turne, they will contradict them. if they fallen not out to serve their turn, they will contradict them. cs pns32 vvb xx av pc-acp vvi po32 n1, pns32 vmb vvi pno32. (1) sermon (DIV1) 11 Image 9
108 For they are resolued to be Papists still, being no Iapheths, but of an vnreachable spirit. For they Are resolved to be Papists still, being no Japheth's, but of an unreachable Spirit. p-acp pns32 vbr vvn pc-acp vbi njp2 av, vbg dx n2, p-acp pp-f dt j n1. (1) sermon (DIV1) 11 Image 9
109 They are for great Clarkes sold to the world by their ostentation of Manuscripts, but their mayn ground is obstinacy. They Are for great Clerks sold to the world by their ostentation of Manuscripts, but their main ground is obstinacy. pns32 vbr p-acp j n2 vvn p-acp dt n1 p-acp po32 n1 pp-f n2, cc-acp po32 j n1 vbz n1. (1) sermon (DIV1) 11 Image 9
110 They are so farre from yeelding themselues to the spirit of God, that they be not gouerned by the common sense of man which is reason; They Are so Far from yielding themselves to the Spirit of God, that they be not governed by the Common sense of man which is reason; pns32 vbr av av-j p-acp vvg px32 p-acp dt n1 pp-f np1, cst pns32 vbb xx vvn p-acp dt j n1 pp-f n1 r-crq vbz n1; (1) sermon (DIV1) 11 Image 10
111 but by the cōmon sense of beasts, which is wil. but by the Common sense of beasts, which is will. cc-acp p-acp dt j n1 pp-f n2, r-crq vbz n1. (1) sermon (DIV1) 11 Image 10
112 We stand all before the Lord, in whose sight it is damnably dangerous to beare false witnesse either against Papists or other, We stand all before the Lord, in whose sighed it is damnably dangerous to bear false witness either against Papists or other, pns12 vvb d p-acp dt n1, p-acp rg-crq n1 pn31 vbz av-j j pc-acp vvi j n1 av-d p-acp njp2 cc j-jn, (1) sermon (DIV1) 11 Image 10
113 if any be worse then they. if any be Worse then they. cs d vbb jc cs pns32. (1) sermon (DIV1) 11 Image 10
114 Al this which we haue spoken is vnder the manifolde experience of many, and they are a generation which may inure vs to S. Pauls speech, Pray for vs that we may be deliuered from euill and absurd men, for all haue not faith. All this which we have spoken is under the manifold experience of many, and they Are a generation which may inure us to S. Paul's speech, Pray for us that we may be Delivered from evil and absurd men, for all have not faith. d d r-crq pns12 vhb vvn vbz p-acp dt j n1 pp-f d, cc pns32 vbr dt n1 r-crq vmb vvi pno12 p-acp n1 npg1 n1, vvb p-acp pno12 cst pns12 vmb vbi vvn p-acp j-jn cc j n2, p-acp d vhb xx n1. (1) sermon (DIV1) 11 Image 10
115 Nay they are so farre from faith, and so hardned in infidelitie, that they wil not be allured by God himselfe. Nay they Are so Far from faith, and so hardened in infidelity, that they will not be allured by God himself. uh pns32 vbr av av-j p-acp n1, cc av vvn p-acp n1, cst pns32 vmb xx vbi vvn p-acp np1 px31. (1) sermon (DIV1) 11 Image 10
116 They haue cast the word of the Lord behind them, and they shall see (as Ieremie saith) what wil come of it at the last. They have cast the word of the Lord behind them, and they shall see (as Ieremie Says) what will come of it At the last. pns32 vhb vvn dt n1 pp-f dt n1 p-acp pno32, cc pns32 vmb vvi (c-acp np1 vvz) q-crq vmb vvi pp-f pn31 p-acp dt ord. (1) sermon (DIV1) 11 Image 10
117 And this for those Papists that are more stubborne and resolute. And this for those Papists that Are more stubborn and resolute. cc d p-acp d njp2 cst vbr av-dc j cc j. (1) sermon (DIV1) 12 Image 10
118 Now there are others moued (as I said) but not remoued, which although they begin to shew some signe of flexiblenes when means are made to them, Now there Are Others moved (as I said) but not removed, which although they begin to show Some Signen of flexiblenes when means Are made to them, av a-acp vbr n2-jn vvn (c-acp pns11 vvd) cc-acp xx vvn, r-crq cs pns32 vvb pc-acp vvi d n1 pp-f n1 c-crq n2 vbr vvn p-acp pno32, (1) sermon (DIV1) 12 Image 10
119 yet they persist not in a tractable spirit. yet they persist not in a tractable Spirit. av pns32 vvb xx p-acp dt j n1. (1) sermon (DIV1) 12 Image 10
120 They come part of the way by some worke of conscience within them, but they are soone drawn backe againe. They come part of the Way by Some work of conscience within them, but they Are soon drawn back again. pns32 vvb n1 pp-f dt n1 p-acp d n1 pp-f n1 p-acp pno32, cc-acp pns32 vbr av vvn av av. (1) sermon (DIV1) 12 Image 10
121 The reuocation of Sathan is stronger with them then the vocation of God. The revocation of Sathan is Stronger with them then the vocation of God. dt n1 pp-f np1 vbz jc p-acp pno32 av dt n1 pp-f np1. (1) sermon (DIV1) 12 Image 10
122 These persons haue great need to looke to themselues, & to examine duely what kind of sinne this may bee which is in them, which causeth these fearefull relapses either in their religion or in their conuersation. The examination is this. These Persons have great need to look to themselves, & to examine duly what kind of sin this may be which is in them, which Causes these fearful relapses either in their Religion or in their Conversation. The examination is this. np1 n2 vhb j n1 pc-acp vvi p-acp px32, cc pc-acp vvi av-jn r-crq n1 pp-f n1 d vmb vbi r-crq vbz p-acp pno32, r-crq vvz d j n2 av-d p-acp po32 n1 cc p-acp po32 n1. dt n1 vbz d. (1) sermon (DIV1) 12 Image 10
123 If a man cannot bee effectually enticed to hate sinne, it is to be imputed to the flesh which resisteth the grace of God. If a man cannot be effectually enticed to hate sin, it is to be imputed to the Flesh which Resisteth the grace of God. cs dt n1 vmbx vbi av-j vvn pc-acp vvi n1, pn31 vbz pc-acp vbi vvn p-acp dt n1 r-crq vvz dt n1 pp-f np1. (1) sermon (DIV1) 12 Image 10
124 And this cause is to be considered distinctly to be, either because the flesh remaineth in him, that hindreth the proceeding of his sanctificatiō though it be begun, And this cause is to be considered distinctly to be, either Because the Flesh remains in him, that hindereth the proceeding of his sanctification though it be begun, cc d n1 vbz pc-acp vbi vvn av-j pc-acp vbi, av-d c-acp dt n1 vvz p-acp pno31, cst vvz dt n-vvg pp-f po31 n1 cs pn31 vbb vvn, (1) sermon (DIV1) 12 Image 10
125 or else because he is in the flesh & hath no true grace begun in him at al. or Else Because he is in the Flesh & hath no true grace begun in him At all cc av c-acp pns31 vbz p-acp dt n1 cc vhz dx j n1 vvn p-acp pno31 p-acp d (1) sermon (DIV1) 12 Image 10
126 And if wee affect to be of the first kind, let vs mortifie our corruption and the vnteachablenes of our carnall man. And if we affect to be of the First kind, let us mortify our corruption and the vnteachablenes of our carnal man. cc cs pns12 vvb pc-acp vbi pp-f dt ord n1, vvb pno12 vvi po12 n1 cc dt n1 pp-f po12 j n1. (1) sermon (DIV1) 13 Image 11
127 And if we feare to bee of the second, let vs terrifie our selues from that conditiō with the word of God which saith, that they that are in the flesh cānot please God: And if we Fear to be of the second, let us terrify our selves from that condition with the word of God which Says, that they that Are in the Flesh cannot please God: cc cs pns12 vvb pc-acp vbi pp-f dt ord, vvb pno12 vvi po12 n2 p-acp d n1 p-acp dt n1 pp-f np1 r-crq vvz, cst pns32 cst vbr p-acp dt n1 vmbx vvi np1: (1) sermon (DIV1) 13 Image 11
128 now (if there be any other instāce vnder heauē) to be setled in popery is to be in the flesh. now (if there be any other instance under heaven) to be settled in popery is to be in the Flesh. av (cs pc-acp vbb d j-jn n1 p-acp n1) pc-acp vbi vvn p-acp n1 vbz pc-acp vbi p-acp dt n1. (1) sermon (DIV1) 13 Image 11
129 And let vs remember the example of Simon the witch & S. Peters censure of him. And let us Remember the Exampl of Simon the witch & S. Peter's censure of him. cc vvb pno12 vvi dt n1 pp-f np1 dt n1 cc n1 npg1 n1 pp-f pno31. (1) sermon (DIV1) 13 Image 11
130 His exāple is that being so far conuerted that he was baptized, he reuolted so farre that he offered to buy the holy ghost to play the impostor. His Exampl is that being so Far converted that he was baptised, he revolted so Far that he offered to buy the holy ghost to play the impostor. po31 n1 vbz cst vbg av av-j vvn cst pns31 vbds vvn, pns31 vvd av av-j cst pns31 vvd pc-acp vvi dt j n1 pc-acp vvi dt n1. (1) sermon (DIV1) 13 Image 11
131 Saint Peters censure is not that the gall of bitternes was so deepely setled in him that it was not cleane purged out: Saint Peter's censure is not that the Gall of bitterness was so deeply settled in him that it was not clean purged out: n1 npg1 vvb vbz xx d dt n1 pp-f n1 vbds av av-jn vvn p-acp pno31 cst pn31 vbds xx av-j vvn av: (1) sermon (DIV1) 13 Image 11
132 but I see (saith hee) that thou art set in the gall of bitternes. but I see (Says he) that thou art Set in the Gall of bitterness. cc-acp pns11 vvb (vvz pns31) cst pns21 vb2r vvn p-acp dt n1 pp-f n1. (1) sermon (DIV1) 13 Image 11
133 For these two sinnes differ as much one from another, as his case in whose belly the water is still after that he hath beene pulled out of the sea, For these two Sins differ as much one from Another, as his case in whose belly the water is still After that he hath been pulled out of the sea, p-acp d crd n2 vvb p-acp d pi p-acp n-jn, c-acp po31 n1 p-acp rg-crq n1 dt n1 vbz av p-acp cst pns31 vhz vbn vvn av pp-f dt n1, (1) sermon (DIV1) 13 Image 11
134 and his that himselfe is still in the water and ouerwhelmed with the sea. The times are verie enticing to corruption in religion, as they were before the floud. and his that himself is still in the water and overwhelmed with the sea. The times Are very enticing to corruption in Religion, as they were before the flood. cc po31 d px31 vbz av p-acp dt n1 cc vvn p-acp dt n1. dt n2 vbr av vvg p-acp n1 p-acp n1, c-acp pns32 vbdr p-acp dt n1. (1) sermon (DIV1) 13 Image 11
135 At that time the holy Ghost saith, they that had any syncerity in them began more effectually to call on the name of the Lord, as we read in the 4. of Gen. or to bee called or entitled after the name of Iehoua, as we are now entituled Christiās after the name of Christ. At that time the holy Ghost Says, they that had any sincerity in them began more effectually to call on the name of the Lord, as we read in the 4. of Gen. or to be called or entitled After the name of Iehoua, as we Are now entitled Christiās After the name of christ. p-acp d n1 dt j n1 vvz, pns32 cst vhd d n1 p-acp pno32 vvd av-dc av-j pc-acp vvi p-acp dt n1 pp-f dt n1, c-acp pns12 vvb p-acp dt crd pp-f np1 cc pc-acp vbi vvn cc vvn p-acp dt n1 pp-f np1, c-acp pns12 vbr av vvn np1 p-acp dt n1 pp-f np1. (1) sermon (DIV1) 14 Image 11
136 They begā when they saw the rest of the world to fly off from the Church, to aggregate & to flock to the church of God. They began when they saw the rest of the world to fly off from the Church, to aggregate & to flock to the Church of God. pns32 vvd c-crq pns32 vvd dt n1 pp-f dt n1 pc-acp vvi a-acp p-acp dt n1, pc-acp vvi cc pc-acp vvi p-acp dt n1 pp-f np1. (1) sermon (DIV1) 14 Image 11
137 Is it not a venerable president for these daungerous times? And if euer there were a time for those that are newters by infirmitie, Is it not a venerable president for these dangerous times? And if ever there were a time for those that Are newters by infirmity, vbz pn31 xx dt j n1 p-acp d j n2? cc cs av a-acp vbdr dt n1 p-acp d cst vbr n2 p-acp n1, (1) sermon (DIV1) 14 Image 11
138 and haue caried themselues loosely & doubtfully in the matter of religion to fasten vpon a resolution, it is now. and have carried themselves loosely & doubtfully in the matter of Religion to fasten upon a resolution, it is now. cc vhb vvn px32 av-j cc av-j p-acp dt n1 pp-f n1 pc-acp vvi p-acp dt n1, pn31 vbz av. (1) sermon (DIV1) 14 Image 11
139 It concerneth our freehold to embrace the religion, which by the gracious benefit of her Maiesties lawes hath beene now so many yeeres and is still (and that exclusiuely) afforded and authorized vnto vs. It is euen this time into which we are fallen, in which our tractablenes and our allurablenes to religion and godlines is instantly required. It concerns our freehold to embrace the Religion, which by the gracious benefit of her Majesties laws hath been now so many Years and is still (and that exclusively) afforded and authorized unto us It is even this time into which we Are fallen, in which our tractableness and our allurablenes to Religion and godliness is instantly required. pn31 vvz po12 n1 pc-acp vvi dt n1, r-crq p-acp dt j n1 pp-f po31 ng1 n2 vhz vbn av av d n2 cc vbz av (cc cst av-j) vvd cc vvn p-acp pno12 pn31 vbz av d n1 p-acp r-crq pns12 vbr vvn, p-acp r-crq po12 n1 cc po12 n1 p-acp n1 cc n1 vbz av-jn vvn. (1) sermon (DIV1) 14 Image 12
140 Let vs not be halfe Iapheths as Agrippa was at the hearing of Saint Paul, but whole Iapheths: let vs be fully and confirmedly wonne to this true and holy religion, which the Lord hath vouchsafed vs so long. Let us not be half Japheth's as Agrippa was At the hearing of Saint Paul, but Whole Japheth's: let us be Fully and confirmedly won to this true and holy Religion, which the Lord hath vouchsafed us so long. vvb pno12 xx vbi j-jn n2 p-acp np1 vbds p-acp dt n-vvg pp-f n1 np1, p-acp j-jn n2: vvb pno12 vbi av-j cc av-vvn vvd p-acp d j cc j n1, r-crq dt n1 vhz vvn pno12 av av-j. (1) sermon (DIV1) 14 Image 12
141 When men are lost this way, they are lost to God, and they are lost to their prince: When men Are lost this Way, they Are lost to God, and they Are lost to their Prince: c-crq n2 vbr vvn d n1, pns32 vbr vvn p-acp np1, cc pns32 vbr vvn p-acp po32 n1: (1) sermon (DIV1) 14 Image 12
142 there is not a Papist made, but Queene Elizabeth loseth a subiect. there is not a Papist made, but Queen Elizabeth loses a Subject. pc-acp vbz xx dt njp vvn, cc-acp n1 np1 vvz dt n-jn. (1) sermon (DIV1) 14 Image 12
143 But shall we consider the reason of this selling vp to error? it may appeare in the former example before the floud: But shall we Consider the reason of this selling up to error? it may appear in the former Exampl before the flood: cc-acp vmb pns12 vvi dt n1 pp-f d vvg a-acp p-acp n1? pn31 vmb vvi p-acp dt j n1 p-acp dt n1: (1) sermon (DIV1) 15 Image 12
144 where the Sethites were seduced by the carnall entisements of the Cainites, by their men, who as may appeare Gen. 4. were men of parts; where the Sethites were seduced by the carnal enticements of the Cainites, by their men, who as may appear Gen. 4. were men of parts; c-crq dt np1 vbdr vvn p-acp dt j n2 pp-f dt np2, p-acp po32 n2, r-crq a-acp vmb vvi np1 crd vbdr n2 pp-f n2; (1) sermon (DIV1) 15 Image 12
145 and by their women, who as may appeare Gen. 6. were beautifull. and by their women, who as may appear Gen. 6. were beautiful. cc p-acp po32 n2, r-crq a-acp vmb vvi np1 crd vbdr j. (1) sermon (DIV1) 15 Image 12
146 Voluptuousnes then is the witch, for looke how a gorged and surfetted stomach maketh an il aking head by the vapors ascending, Voluptuousness then is the witch, for look how a gorged and surfeited stomach makes an ill aching head by the vapours ascending, n1 av vbz dt n1, p-acp n1 c-crq dt vvn cc j-vvn n1 vvz dt j-jn j-vvg n1 p-acp dt n2 vvg, (1) sermon (DIV1) 15 Image 12
147 as appeareth by drunkards (who will rue their gorge if they repent not) so a voluptuous heart infects the iudgement, as appears by drunkards (who will rue their gorge if they Repent not) so a voluptuous heart infects the judgement, c-acp vvz p-acp n2 (r-crq vmb vvi po32 n1 cs pns32 vvb xx) av dt j n1 vvz dt n1, (1) sermon (DIV1) 15 Image 12
148 and smokes out the eye of the vnderstanding. and smokes out the eye of the understanding. cc vvz av dt n1 pp-f dt n1. (1) sermon (DIV1) 15 Image 12
149 Poperie hath no new arguments but the olde colworts in a new dish, but infatuate flesh wormes cannot iudge of false dice: Popery hath no new Arguments but the old coleworts in a new dish, but infatuate Flesh worms cannot judge of false dice: n1 vhz dx j n2 p-acp dt j n2 p-acp dt j n1, cc-acp j n1 n2 vmbx vvi pp-f j n2: (1) sermon (DIV1) 15 Image 12
150 they haue drunke of the whores wine, and haue lost their wits. they have drunk of the whores wine, and have lost their wits. pns32 vhb vvn pp-f dt ng1 n1, cc vhb vvn po32 n2. (1) sermon (DIV1) 15 Image 12
151 But alas how many are there which answer to the name of Iapheth, as Abshalom answered to the name of Abshalom (which signifieth the fathers peace) which bring as much tractablenes to the Church as he brought peace and comfort to his father? Dauid and Noah when they gaue those names, spake as they would haue it: But alas how many Are there which answer to the name of Japheth, as Absalom answered to the name of Absalom (which signifies the Father's peace) which bring as much tractableness to the Church as he brought peace and Comfort to his father? David and Noah when they gave those names, spoke as they would have it: cc-acp uh q-crq d vbr a-acp r-crq vvb p-acp dt n1 pp-f vvz, p-acp np1 vvd p-acp dt n1 pp-f np1 (r-crq vvz dt ng1 n1) r-crq vvb p-acp d n1 p-acp dt n1 c-acp pns31 vvd n1 cc n1 p-acp po31 n1? np1 cc np1 c-crq pns32 vvd d n2, vvd c-acp pns32 vmd vhi pn31: (1) sermon (DIV1) 16 Image 12
152 but the wicked will do as they lust. but the wicked will do as they lust. cc-acp dt j vmb vdi c-acp pns32 vvb. (1) sermon (DIV1) 16 Image 12
153 Yet the lord hath said enough to melt the obstinate though they were rocks, because he knoweth that they are obstinate, and their necke is an yron sinew and their brow brasse. Yet the lord hath said enough to melt the obstinate though they were Rocks, Because he Knoweth that they Are obstinate, and their neck is an iron sinew and their brow brass. av dt n1 vhz vvd av-d pc-acp vvi dt j c-acp pns32 vbdr n2, c-acp pns31 vvz cst pns32 vbr j, cc po32 n1 vbz dt n1 n1 cc po32 n1 n1. (1) sermon (DIV1) 17 Image 13
154 And therefore who can come after him to say any more? All that we can do is to repeat his sayings, If there be any consolation in Christ, And Therefore who can come After him to say any more? All that we can do is to repeat his sayings, If there be any consolation in christ, cc av q-crq vmb vvi p-acp pno31 pc-acp vvi d dc? av-d d pns12 vmb vdi vbz pc-acp vvi po31 n2-vvg, cs pc-acp vbb d n1 p-acp np1, (1) sermon (DIV1) 17 Image 13
155 if any comfort of loue, if any fellowship of the spirit, if any compassion & mercie, let vs be like minded, hauing the same loue, beeing of one accord and of one iudgement. if any Comfort of love, if any fellowship of the Spirit, if any compassion & mercy, let us be like minded, having the same love, being of one accord and of one judgement. cs d n1 pp-f n1, cs d n1 pp-f dt n1, cs d n1 cc n1, vvb pno12 vbi j vvn, vhg dt d n1, vbg pp-f crd n1 cc pp-f crd n1. (1) sermon (DIV1) 17 Image 13
156 Let Iapheth come to Shem, for Shem may not come to Iapheth: no the Lord hath forbidden it by Ieremie. It is a prophecie of the fiercest if they be not reprobates, that the Wolfe, Leoparde, Lion, Let Japheth come to Shem, for Shem may not come to Japheth: no the Lord hath forbidden it by Ieremie. It is a prophecy of the Fiercest if they be not Reprobates, that the Wolf, Leoparde, lion, vvb vvz vvi p-acp np1, p-acp np1 vmb xx vvi p-acp vvz: dx dt n1 vhz vvn pn31 p-acp np1. pn31 vbz dt n1 pp-f dt js cs pns32 vbb xx n2-jn, cst dt n1, np1, n1, (1) sermon (DIV1) 17 Image 13
157 and Beare shall be made innocent, and sociable to the most harmelesse and helplesse creatures. and Bear shall be made innocent, and sociable to the most harmless and helpless creatures. cc n1 vmb vbi vvn j-jn, cc j p-acp dt av-ds j cc j n2. (1) sermon (DIV1) 17 Image 13
158 The second conclusion out of this text is thus framed, that because the conuersion of Iapheth is determined to be by the onely power of God, it is therefore required of necessitie that the Lord himselfe by his spirit performe it. The second conclusion out of this text is thus framed, that Because the conversion of Japheth is determined to be by the only power of God, it is Therefore required of necessity that the Lord himself by his Spirit perform it. dt ord n1 av pp-f d n1 vbz av vvn, cst c-acp dt n1 pp-f vvz vbz vvn pc-acp vbi p-acp dt j n1 pp-f np1, pn31 vbz av vvn pp-f n1 cst dt n1 px31 p-acp po31 n1 vvi pn31. (1) sermon (DIV1) 18 Image 13
159 The Lord (who onely can) shall entise Iapheth. For although this text doth expresly containe neither the addition of necessitie, that it must needes bee the Lord that must doe it; The Lord (who only can) shall entice Japheth. For although this text does expressly contain neither the addition of necessity, that it must needs be the Lord that must do it; dt n1 (r-crq av-j vmb) vmb vvi vvz. c-acp cs d n1 vdz av-j vvi d dt n1 pp-f n1, cst pn31 vmb av vbi dt n1 cst vmb vdi pn31; (1) sermon (DIV1) 18 Image 13
160 nor the exclusiue that none other can do it: nor the exclusive that none other can do it: ccx dt j cst pix j-jn vmb vdi pn31: (1) sermon (DIV1) 18 Image 13
161 yet vnder this zealous contemplation of Gods mercy and power in this affectionate speech The Lord, it hath them both by implication, by presupposing that seeing the Lord will needes haue it done, hee must need doe it himselfe, because none others can. yet under this zealous contemplation of God's mercy and power in this affectionate speech The Lord, it hath them both by implication, by presupposing that seeing the Lord will needs have it done, he must need do it himself, Because none Others can. av p-acp d j n1 pp-f npg1 n1 cc n1 p-acp d j n1 dt n1, pn31 vhz pno32 d p-acp n1, p-acp vvg d vvg dt n1 vmb av vhi pn31 vdn, pns31 vmb vvi vdi pn31 px31, c-acp pi ng1-jn n1. (1) sermon (DIV1) 18 Image 13
162 If anie doe still obiect that this point that it is Gods onely work to conuert, cannot bee concluded out of this Text without adding the word onely vnto it, let him againe vnderstand that it is not added presumptuously but only in sense supplied, where otherwise it is vnderstood & meant alreadie. If any do still Object that this point that it is God's only work to convert, cannot be concluded out of this Text without adding the word only unto it, let him again understand that it is not added presumptuously but only in sense supplied, where otherwise it is understood & meant already. cs d vdb av vvi cst d n1 cst pn31 vbz ng1 j n1 pc-acp vvi, vmbx vbi vvn av pp-f d n1 p-acp vvg dt n1 av-j p-acp pn31, vvb pno31 av vvi cst pn31 vbz xx vvn av-j p-acp j p-acp n1 vvn, c-crq av pn31 vbz vvn cc vvd av. (1) sermon (DIV1) 18 Image 13
163 And this supply is after the exāple of Christs collection out of those words of Moses, that we must serue God, from whence he gathereth that we must serue god alone: And this supply is After the Exampl of Christ collection out of those words of Moses, that we must serve God, from whence he gathereth that we must serve god alone: cc d n1 vbz p-acp dt n1 pp-f npg1 n1 av pp-f d n2 pp-f np1, cst pns12 vmb vvi np1, p-acp c-crq pns31 vvz cst pns12 vmb vvi n1 av-j: (1) sermon (DIV1) 18 Image 13
164 teaching vs to conclude in like case, that if the scriptures doe shew that there is not any other power of conuersion besides the spirit of God (as we shall see they doe) then where it is said that the Lord conuerteth, it is there meant that he onely conuerteth and none other. teaching us to conclude in like case, that if the Scriptures do show that there is not any other power of conversion beside the Spirit of God (as we shall see they do) then where it is said that the Lord Converts, it is there meant that he only Converts and none other. vvg pno12 pc-acp vvi p-acp j n1, cst cs dt n2 vdb vvi cst pc-acp vbz xx d j-jn n1 pp-f n1 p-acp dt n1 pp-f np1 (c-acp pns12 vmb vvi pns32 vdb) av c-crq pn31 vbz vvn cst dt n1 vvz, pn31 vbz a-acp j cst pns31 av-j vvz cc pi j-jn. (1) sermon (DIV1) 18 Image 14
165 So then this text teacheth vs that true conuersion is not the worke of any inferior power, So then this text Teaches us that true conversion is not the work of any inferior power, av cs d n1 vvz pno12 d j n1 vbz xx dt n1 pp-f d j-jn n1, (1) sermon (DIV1) 18 Image 14
166 but is one of the peculiar works of the holy & omnipotent spirit of God. but is one of the peculiar works of the holy & omnipotent Spirit of God. cc-acp vbz pi pp-f dt j n2 pp-f dt j cc j n1 pp-f np1. (1) sermon (DIV1) 18 Image 14
167 And if the question should be to whom it did appertaine to preuaile by perswading, would we not haue recourse and refuge to this scripture for solution, The Lord shall perswade Iapheth? And if the question should be to whom it did appertain to prevail by persuading, would we not have recourse and refuge to this scripture for solution, The Lord shall persuade Japheth? cc cs dt n1 vmd vbi pc-acp ro-crq pn31 vdd vvi pc-acp vvi p-acp vvg, vmd pns12 xx vhi n1 cc n1 p-acp d n1 p-acp n1, dt n1 vmb vvi vvz? (1) sermon (DIV1) 18 Image 14
168 This likewise appeareth vnto vs by the euidence of other scriptures. This likewise appears unto us by the evidence of other Scriptures. np1 av vvz p-acp pno12 p-acp dt n1 pp-f j-jn n2. (1) sermon (DIV1) 19 Image 14
169 First, the exclusiue is plaine, that he that planteth is not anie thing at all, that is to say, in the worke of true conuersion. First, the exclusive is plain, that he that plants is not any thing At all, that is to say, in the work of true conversion. ord, dt j vbz j, cst pns31 cst vvz vbz xx d n1 p-acp d, cst vbz pc-acp vvi, p-acp dt n1 pp-f j n1. (1) sermon (DIV1) 19 Image 14
170 And the necessity is as plaine where Christ saith, no man cā come to me except the father which hath sent me draw him: And the necessity is as plain where christ Says, no man can come to me except the father which hath sent me draw him: cc dt n1 vbz a-acp j c-crq np1 vvz, dx n1 vmb vvi p-acp pno11 p-acp dt n1 r-crq vhz vvn pno11 vvi pno31: (1) sermon (DIV1) 20 Image 14
171 he himselfe must of necessitie draw him. he himself must of necessity draw him. pns31 px31 vmb pp-f n1 vvb pno31. (1) sermon (DIV1) 20 Image 14
172 For this is true of euerie perfect gift that it commeth downe from the father of lights, and he reserueth the donation to himselfe. For this is true of every perfect gift that it comes down from the father of lights, and he reserveth the donation to himself. p-acp d vbz j pp-f d j n1 cst pn31 vvz a-acp p-acp dt n1 pp-f n2, cc pns31 vvz dt n1 p-acp px31. (1) sermon (DIV1) 20 Image 14
173 And therefore the Prophet saith, Lord thou hast wrought all our works for vs. The scriptures before the Lord reuiueth vs, call vs dead, yea dead in trespasses and sinnes. And Therefore the Prophet Says, Lord thou hast wrought all our works for us The Scriptures before the Lord reviveth us, call us dead, yea dead in Trespasses and Sins. cc av dt n1 vvz, n1 pns21 vh2 vvn d po12 n2 p-acp pno12 dt n2 p-acp dt n1 vvz pno12, vvb pno12 j, uh j p-acp n2 cc n2. (1) sermon (DIV1) 20 Image 14
174 And the sonne of God saith, that our reuiuing from this death, must be by hearing the voice of the sonne of God. And the son of God Says, that our reviving from this death, must be by hearing the voice of the son of God. cc dt n1 pp-f np1 vvz, cst po12 vvg p-acp d n1, vmb vbi p-acp vvg dt n1 pp-f dt n1 pp-f np1. (1) sermon (DIV1) 20 Image 14
175 And Saint Paul saith, that our quickning (meaning this first quickning) must be by no lesse then by the spirit of him that raised vp Iesus. And Saint Paul Says, that our quickening (meaning this First quickening) must be by no less then by the Spirit of him that raised up Iesus. cc n1 np1 vvz, cst po12 j-vvg (n1 d ord j-vvg) vmb vbi p-acp dx dc cs p-acp dt n1 pp-f pno31 cst vvd a-acp np1. (1) sermon (DIV1) 20 Image 14
176 And he likewise otherwhere ascribeth faith to the working of Gods mightie power. And he likewise otherwhere ascribeth faith to the working of God's mighty power. cc pns31 av av vvz n1 p-acp dt n-vvg pp-f npg1 j n1. (1) sermon (DIV1) 20 Image 14
177 So that if there follow eyther will or deed in vs, God worketh that also of his good pleasure and will. So that if there follow either will or deed in us, God works that also of his good pleasure and will. av cst cs pc-acp vvi d n1 cc n1 p-acp pno12, np1 vvz cst av pp-f po31 j n1 cc n1. (1) sermon (DIV1) 20 Image 14
178 As Fulgentius more largely expresseth it: Dei est vt & bonum facere velimus, & vt bonum facere valeamus: As Fulgentius more largely Expresses it: Dei est vt & bonum facere Velimus, & vt bonum facere valeamus: p-acp np1 av-dc av-j vvz pn31: fw-la fw-la fw-la cc fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: (1) sermon (DIV1) 20 Image 14
179 Our will and our power of doing well are both to be ascribed to God. Our will and our power of doing well Are both to be ascribed to God. po12 n1 cc po12 n1 pp-f vdg av vbr av-d pc-acp vbi vvn p-acp np1. (1) sermon (DIV1) 20 Image 14
180 And Augustine saith, Quos spiritus sanctus intus non docet indoctirede unt, whom the holy ghost teacheth not inwardly they depart vnlearned. And Augustine Says, Quos spiritus Sanctus intus non docet indoctirede unt, whom the holy ghost Teaches not inwardly they depart unlearned. np1 np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, ro-crq dt j n1 vvz xx av-j pns32 vvb j-u. (1) sermon (DIV1) 20 Image 15
181 There are two principall causes why we should lay this to heart. There Are two principal Causes why we should lay this to heart. pc-acp vbr crd j-jn n2 c-crq pns12 vmd vvi d p-acp n1. (1) sermon (DIV1) 21 Image 15
182 The first, that we may not erre in the truth of religion in ascribing any thing to our selues, The First, that we may not err in the truth of Religion in ascribing any thing to our selves, dt ord, cst pns12 vmb xx vvi p-acp dt n1 pp-f n1 p-acp vvg d n1 p-acp po12 n2, (1) sermon (DIV1) 21 Image 15
183 as if we were able to stirre vp our selues. as if we were able to stir up our selves. c-acp cs pns12 vbdr j pc-acp vvi a-acp po12 n2. (1) sermon (DIV1) 21 Image 15
184 For as Saint Paul saith, We are not sufficient of our selues so much as to think any thing as of our selues, but our suffciencie is of God. For as Saint Paul Says, We Are not sufficient of our selves so much as to think any thing as of our selves, but our suffciencie is of God. p-acp p-acp n1 np1 vvz, pns12 vbr xx j pp-f po12 n2 av av-d c-acp pc-acp vvi d n1 c-acp pp-f po12 n2, p-acp po12 n1 vbz pp-f np1. (1) sermon (DIV1) 21 Image 15
185 And perpetuall experience reuealeth it, that they which continue in this opinion of free will are egregious inueterate hypocrites, dying eyther desperate or senselesse. And perpetual experience Revealeth it, that they which continue in this opinion of free will Are egregious inveterate Hypocrites, dying either desperate or senseless. cc j n1 vvz pn31, cst pns32 r-crq vvb p-acp d n1 pp-f j n1 vbr j j n2, vvg d j cc j. (1) sermon (DIV1) 21 Image 15
186 The other cause is, least we should erre in the truth of affection, that is to say, in thinking that a lesser measure of affectiō wil serue in applying our selues to our conuersion then will. The other cause is, lest we should err in the truth of affection, that is to say, in thinking that a lesser measure of affection will serve in applying our selves to our conversion then will. dt j-jn n1 vbz, cs pns12 vmd vvi p-acp dt n1 pp-f n1, cst vbz pc-acp vvi, p-acp vvg cst dt jc n1 pp-f n1 vmb vvi p-acp vvg po12 n2 p-acp po12 n1 av vmb. (1) sermon (DIV1) 22 Image 15
187 For when we heare tell that (what other power soeuer of the keyes is in the Church) Christ himself carieth that key of Dauid, that shutteth and no man can open, it will make vs to lift vp our hearts aboue all that is called the world. For when we hear tell that (what other power soever of the keys is in the Church) christ himself Carrieth that key of David, that shutteth and no man can open, it will make us to lift up our hearts above all that is called the world. p-acp c-crq pns12 vvb vvi cst (r-crq j-jn n1 av pp-f dt n2 vbz p-acp dt n1) np1 px31 vvz d n1 pp-f np1, cst vvz cc dx n1 vmb vvi, pn31 vmb vvi pno12 pc-acp vvi a-acp po12 n2 p-acp d cst vbz vvn dt n1. (1) sermon (DIV1) 22 Image 15
188 And certainely the Spirit of God himselfe by this holy meditation lifteth vs vp to such a zealousnesse in prayer, And Certainly the Spirit of God himself by this holy meditation lifts us up to such a zealousness in prayer, cc av-j dt n1 pp-f np1 px31 p-acp d j n1 vvz pno12 a-acp p-acp d dt n1 p-acp n1, (1) sermon (DIV1) 22 Image 15
189 and such a contention of Spirit in making towards God in all kind of duties, and such a contention of Spirit in making towards God in all kind of duties, cc d dt n1 pp-f n1 p-acp vvg p-acp np1 p-acp d n1 pp-f n2, (1) sermon (DIV1) 22 Image 15
190 as they that are informed that none can conuert vs so as we shall be conuerted, that is, as they that Are informed that none can convert us so as we shall be converted, that is, c-acp pns32 cst vbr vvn cst pix vmb vvi pno12 av c-acp pns12 vmb vbi vvn, cst vbz, (1) sermon (DIV1) 22 Image 15
191 so as our conuersion shall stand good, but only he. so as our conversion shall stand good, but only he. av c-acp po12 n1 vmb vvi j, cc-acp av-j pns31. (1) sermon (DIV1) 22 Image 15
192 We may be well assured, that the Spirit of God worketh not effectually in vs if our affections be cold in turning vnto him: We may be well assured, that the Spirit of God works not effectually in us if our affections be cold in turning unto him: pns12 vmb vbi av vvn, cst dt n1 pp-f np1 vvz xx av-j p-acp pno12 cs po12 n2 vbb j-jn p-acp vvg p-acp pno31: (1) sermon (DIV1) 22 Image 15
193 And therefore we had need to arise & make toward him. And Therefore we had need to arise & make towards him. cc av pns12 vhd n1 pc-acp vvi cc vvi p-acp pno31. (1) sermon (DIV1) 22 Image 15
194 Men pride themselues in a few remorsfull thoughts, & break ye back of Gods mercie with wilful wickednes; Men pride themselves in a few remorsfull thoughts, & break you back of God's mercy with wilful wickedness; np1 n1 px32 p-acp dt d j n2, cc vvb pn22 av pp-f npg1 n1 p-acp j n1; (1) sermon (DIV1) 22 Image 15
195 they offer sacrifice to their own hypocrisie, & think highly of themselues for a thing of nothing. they offer sacrifice to their own hypocrisy, & think highly of themselves for a thing of nothing. pns32 vvb n1 p-acp po32 d n1, cc vvb av-j pp-f px32 p-acp dt n1 pp-f pix. (1) sermon (DIV1) 22 Image 15
196 Wee had more neede to diuide our prayers, and one while to supplicate seriously vnto him for stronger affections, we had more need to divide our Prayers, and one while to supplicate seriously unto him for Stronger affections, pns12 vhd dc n1 pc-acp vvi po12 n2, cc crd n1 pc-acp vvi av-j p-acp pno31 p-acp jc n2, (1) sermon (DIV1) 23 Image 16
197 and another while to desire him to blesse those affections which hee hath bestowed vpon vs with diuine incouragements, that we may feele the finger of God to worke powerfully within vs. For besides the secret sinnes of prayerlesnes, and Another while to desire him to bless those affections which he hath bestowed upon us with divine encouragements, that we may feel the finger of God to work powerfully within us For beside the secret Sins of prayerlesnes, cc j-jn n1 pc-acp vvi pno31 pc-acp vvi d n2 r-crq pns31 vhz vvn p-acp pno12 p-acp j-jn n2, cst pns12 vmb vvi dt n1 pp-f np1 pc-acp vvi av-j p-acp pno12 p-acp p-acp dt j-jn n2 pp-f n1, (1) sermon (DIV1) 23 Image 16
198 and a kind of indeuotion tending to Atheisme which wee commit this way, our verie outward endeuor at publike prayer and at the hearing of the word is so prophane, and a kind of indevotion tending to Atheism which we commit this Way, our very outward endeavour At public prayer and At the hearing of the word is so profane, cc dt n1 pp-f n1 vvg p-acp n1 r-crq pns12 vvb d n1, po12 j j n1 p-acp j n1 cc p-acp dt n-vvg pp-f dt n1 vbz av j, (1) sermon (DIV1) 23 Image 16
199 and so sleight, as testifieth to our faces that we haue forgotten our selues, and seeme to thinke that some lesser power will serue the turne to allure vs, then the Lord himselfe. and so sleight, as Testifieth to our faces that we have forgotten our selves, and seem to think that Some lesser power will serve the turn to allure us, then the Lord himself. cc av n1, c-acp vvz p-acp po12 n2 cst pns12 vhb vvn po12 n2, cc vvb pc-acp vvi cst d jc n1 vmb vvi dt n1 pc-acp vvi pno12, cs dt n1 px31. (1) sermon (DIV1) 23 Image 16
200 For if we were otherwise minded in the truth of our hearts, we wold most certainely inforce our selues to be holy as he is holy. For if we were otherwise minded in the truth of our hearts, we would most Certainly enforce our selves to be holy as he is holy. p-acp cs pns12 vbdr av vvn p-acp dt n1 pp-f po12 n2, pns12 vmd av-ds av-j vvi po12 n2 pc-acp vbi j c-acp pns31 vbz j. (1) sermon (DIV1) 23 Image 16
201 In the day of our visitation when our conscience will stand vpon strict tearms with vs, In the day of our Visitation when our conscience will stand upon strict terms with us, p-acp dt n1 pp-f po12 n1 c-crq po12 n1 vmb vvi p-acp j n2 p-acp pno12, (1) sermon (DIV1) 24 Image 16
202 whether we be indeed conuerted or no, our copper conuersion will not go for currant. whither we be indeed converted or no, our copper conversion will not go for currant. cs pns12 vbb av vvn cc uh-dx, po12 n1 n1 vmb xx vvi p-acp n1. (1) sermon (DIV1) 24 Image 16
203 And when it is detected vnto vs how impossible it is for vs to cōuert our selues, And when it is detected unto us how impossible it is for us to convert our selves, cc c-crq pn31 vbz vvn p-acp pno12 c-crq j pn31 vbz p-acp pno12 pc-acp vvi po12 n2, (1) sermon (DIV1) 24 Image 16
204 or for any creature to conuert vs: or for any creature to convert us: cc p-acp d n1 pc-acp vvi pno12: (1) sermon (DIV1) 24 Image 16
205 nay whē it is detected vnto vs what counterfeit conuerting there is in this world, wherin lightly the conuerted are vnconuerted; nay when it is detected unto us what counterfeit converting there is in this world, wherein lightly the converted Are unconverted; uh-x c-crq pn31 vbz vvn p-acp pno12 r-crq n1 vvg a-acp vbz p-acp d n1, c-crq av-j dt vvn vbr vvn; (1) sermon (DIV1) 24 Image 16
206 then wee will hold vp our hands to this truth (take heede least too late) Then we will crie, Conuert Thou vs O Lord, and so shall wee be conuerted indeed. then we will hold up our hands to this truth (take heed lest too late) Then we will cry, Convert Thou us O Lord, and so shall we be converted indeed. av pns12 vmb vvi a-acp po12 n2 p-acp d n1 (vvb n1 cs av j) av pns12 vmb vvi, vvb pns21 pno12 sy n1, cc av vmb pns12 vbi vvn av. (1) sermon (DIV1) 24 Image 16
207 Then discouragement will seize vpon vs in an vnseasonable time, and our sure foundation will be to lay when the raine falleth, and the flouds come, and the windes blow. Then discouragement will seize upon us in an unseasonable time, and our sure Foundation will be to lay when the rain falls, and the floods come, and the winds blow. av n1 vmb vvi p-acp pno12 p-acp dt j n1, cc po12 j n1 vmb vbi pc-acp vvi c-crq dt n1 vvz, cc dt n2 vvb, cc dt n2 vvb. (1) sermon (DIV1) 24 Image 16
208 A great part of men when they fall sicke of their last sickenesse, are like them which commit themselues to the raging seas in a riuen ship. A great part of men when they fallen sick of their last sickness, Are like them which commit themselves to the raging Seas in a riven ship. dt j n1 pp-f n2 c-crq pns32 vvb j pp-f po32 ord n1, vbr av-j pno32 r-crq vvb px32 p-acp dt j-vvg n2 p-acp dt j-vvn n1. (1) sermon (DIV1) 24 Image 16
209 Their religion & their faith is not the strong operation of the Lord within them, but a bare conceit of faith & a conceit of religion. Their Religion & their faith is not the strong operation of the Lord within them, but a bore conceit of faith & a conceit of Religion. po32 n1 cc po32 n1 vbz xx dt j n1 pp-f dt n1 p-acp pno32, cc-acp dt j n1 pp-f n1 cc dt n1 pp-f n1. (1) sermon (DIV1) 24 Image 16
210 And many professours are like fresh-water souldiers which brawle in Tauernes, and make frayes in Smithfield, And many professors Are like freshwater Soldiers which brawl in Taverns, and make frays in Smithfield, cc d n2 vbr av-j n1 n2 r-crq n1 p-acp n2, cc vvi vvz p-acp np1, (1) sermon (DIV1) 24 Image 17
211 before they com• to true employment; but after in due season do shew neither courage nor hardinesse. before they com• to true employment; but After in due season do show neither courage nor hardiness. c-acp pns32 n1 p-acp j n1; cc-acp c-acp p-acp j-jn n1 vdb vvi dx n1 ccx n1. (1) sermon (DIV1) 24 Image 17
212 Much talking there is & much disputation of religious matters: Much talking there is & much disputation of religious matters: av-d vvg a-acp vbz cc d n1 pp-f j n2: (1) sermon (DIV1) 24 Image 17
213 but let vs take heed that our courage faile vs not then, when we must either stand fast or sticke fast. but let us take heed that our courage fail us not then, when we must either stand fast or stick fast. cc-acp vvb pno12 vvi n1 cst po12 n1 vvb pno12 xx av, c-crq pns12 vmb av-d vvi av-j cc vvi av-j. (1) sermon (DIV1) 24 Image 17
214 If ye Lord haue wrought effectually in vs, hee hath wrought it by the power of his might, If you Lord have wrought effectually in us, he hath wrought it by the power of his might, cs pn22 n1 vhb vvn av-j p-acp pno12, pns31 vhz vvn pn31 p-acp dt n1 pp-f po31 n1, (1) sermon (DIV1) 24 Image 17
215 & we haue the sense of his omnipotence in cōquering those temptations, which none but the Spirit of God could haue conquered. & we have the sense of his omnipotence in conquering those temptations, which none but the Spirit of God could have conquered. cc pns12 vhb dt n1 pp-f po31 n1 p-acp j-vvg d n2, r-crq pix p-acp dt n1 pp-f np1 vmd vhi vvn. (1) sermon (DIV1) 24 Image 17
216 And if we find not this worke, let vs not driue off til night: And if we find not this work, let us not driven off till night: cc cs pns12 vvb xx d n1, vvb pno12 xx vvi a-acp p-acp n1: (1) sermon (DIV1) 24 Image 17
217 for we will find it a long march for such a darke, and durtie and tempestuous night. for we will find it a long march for such a dark, and dirty and tempestuous night. c-acp pns12 vmb vvi pn31 dt j n1 p-acp d dt j, cc j cc j n1. (1) sermon (DIV1) 24 Image 17
218 Let vs crie strongly to the Lord to giue vs his Spirit, and let vs beseech him to inlighten vs that we may discerne betweene our owne spirit and his Spirit. Let us cry strongly to the Lord to give us his Spirit, and let us beseech him to inlighten us that we may discern between our own Spirit and his Spirit. vvb pno12 vvi av-j p-acp dt n1 pc-acp vvi pno12 po31 n1, cc vvb pno12 vvi pno31 pc-acp vvi pno12 d pns12 vmb vvi p-acp po12 d n1 cc po31 n1. (1) sermon (DIV1) 24 Image 17
219 For although there be a spirit in man, yet it is the inspiration of the Almightie, it is the inspiration of the Almightie only that giueth vnderstanding. For although there be a Spirit in man, yet it is the inspiration of the Almighty, it is the inspiration of the Almighty only that gives understanding. p-acp cs pc-acp vbi dt n1 p-acp n1, av pn31 vbz dt n1 pp-f dt j-jn, pn31 vbz dt n1 pp-f dt j-jn j cst vvz n1. (1) sermon (DIV1) 24 Image 17
220 And Dauid saith, Saluation belongeth to the Lord. And David Says, Salvation belongeth to the Lord. cc np1 vvz, n1 vvz p-acp dt n1. (1) sermon (DIV1) 24 Image 17
221 I demaund of thee, art thou conuerted? Thy answer likely will be that thou trustest so. I demand of thee, art thou converted? Thy answer likely will be that thou trustest so. pns11 vvb pp-f pno21, vb2r pns21 vvn? po21 n1 j vmb vbi cst pns21 vv2 av. (1) sermon (DIV1) 25 Image 17
222 Let me aske thee againe, hast thou felt the combate betwixt the flesh and the Spirit within thee? It is likely that to this also thou wilt answer affirmatiuely. Let me ask thee again, hast thou felt the combat betwixt the Flesh and the Spirit within thee? It is likely that to this also thou wilt answer affirmatively. vvb pno11 vvi pno21 av, vh2 pns21 vvn dt n1 p-acp dt n1 cc dt n1 p-acp pno21? pn31 vbz j cst p-acp d av pns21 vm2 vvi av-j. (1) sermon (DIV1) 25 Image 17
223 For hee that feeleth not so much in case is of a palpable outcast. But giue mee leaue to aske of thee a third question: For he that feeleth not so much in case is of a palpable outcast. But give me leave to ask of thee a third question: p-acp pns31 cst vvz xx av av-d p-acp n1 vbz pp-f dt j n1. cc-acp vvb pno11 n1 pc-acp vvi pp-f pno21 dt ord n1: (1) sermon (DIV1) 25 Image 17
224 Did dest thou feele comfort in that combate by the victorie of the Spirit ouer the flesh? If thou doest, thou doest certainly acknowledge the truth of this point by experience that God himselfe was the man of warre, Did dest thou feel Comfort in that combat by the victory of the Spirit over the Flesh? If thou dost, thou dost Certainly acknowledge the truth of this point by experience that God himself was the man of war, vdd fw-la pns21 vvb n1 p-acp d n1 p-acp dt n1 pp-f dt n1 p-acp dt n1? cs pns21 vd2, pns21 vd2 av-j vvi dt n1 pp-f d n1 p-acp n1 cst np1 px31 vbds dt n1 pp-f n1, (1) sermon (DIV1) 25 Image 17
225 and that it was the Sonne of God himselfe that by his Spirit destroyed the power of darknesse within thee. and that it was the Son of God himself that by his Spirit destroyed the power of darkness within thee. cc cst pn31 vbds dt n1 pp-f np1 px31 cst p-acp po31 n1 vvd dt n1 pp-f n1 p-acp pno21. (1) sermon (DIV1) 25 Image 17
226 Thou canst remember manie a secret and deepe sigh, manie a feruent prayer. Thou Canst Remember many a secret and deep sighs, many a fervent prayer. pns21 vm2 vvi d dt j-jn cc j-jn n1, d dt j n1. (1) sermon (DIV1) 25 Image 17
227 For it is most certain, that howsoeuer hypocrites doe abuse these things, yet they are the musicke of this warre: For it is most certain, that howsoever Hypocrites do abuse these things, yet they Are the music of this war: p-acp pn31 vbz av-ds j, cst c-acp n2 vdb vvi d n2, av pns32 vbr dt n1 pp-f d n1: (1) sermon (DIV1) 25 Image 18
228 this warre I say wherein the holy Ghost striketh the stroke, and doth all our things for vs. The free will which man hath without speciall grace, extendeth no further then ciuill moralities or frustrate deuotion, which yet hypocrites; this war I say wherein the holy Ghost striketh the stroke, and does all our things for us The free will which man hath without special grace, extendeth no further then civil moralities or frustrate devotion, which yet Hypocrites; d n1 pns11 vvb c-crq dt j n1 vvz dt n1, cc vdz d po12 n2 p-acp pno12 dt j n1 r-crq n1 vhz p-acp j n1, vvz dx jc cs j n2 cc vvi n1, r-crq av n2; (1) sermon (DIV1) 25 Image 18
229 not being able to wade out of hell, make account of, according to the prouerb, as if there were no other heauen. not being able to wade out of hell, make account of, according to the proverb, as if there were no other heaven. xx vbg j pc-acp vvi av pp-f n1, vvb n1 pp-f, vvg p-acp dt n1, c-acp cs pc-acp vbdr dx j-jn n1. (1) sermon (DIV1) 25 Image 18
230 But the freewill of a true Christian is another kinde of thing, it is to partake in the diuine nature, the diuinitie of true Christians is not after the vulgar sense of dogmatizing, But the freewill of a true Christian is Another kind of thing, it is to partake in the divine nature, the divinity of true Christians is not After the Vulgar sense of dogmatizing, p-acp dt n1 pp-f dt j np1 vbz j-jn n1 pp-f n1, pn31 vbz pc-acp vvi p-acp dt j-jn n1, dt n1 pp-f j np1 vbz xx p-acp dt j n1 pp-f vvg, (1) sermon (DIV1) 25 Image 18
231 but there is besides another maner of diuinitie of preaching, a diuinitie of hearing, a diuinitie of praying, but there is beside Another manner of divinity of preaching, a divinity of hearing, a divinity of praying, cc-acp pc-acp vbz a-acp j-jn n1 pp-f n1 pp-f vvg, dt n1 pp-f vvg, dt n1 pp-f vvg, (1) sermon (DIV1) 25 Image 18
232 euen to feele the diuine finger of God working in vs in these exercises; without which the breath is but scattered into the aire. even to feel the divine finger of God working in us in these exercises; without which the breath is but scattered into the air. av-j pc-acp vvi dt j-jn n1 pp-f np1 vvg p-acp pno12 p-acp d n2; p-acp r-crq dt n1 vbz p-acp vvn p-acp dt n1. (1) sermon (DIV1) 25 Image 18
233 This kind of diuinitie is the life of God in a man; This kind of divinity is the life of God in a man; d n1 pp-f n1 vbz dt n1 pp-f np1 p-acp dt n1; (1) sermon (DIV1) 25 Image 18
234 & it is the lowest degree of grace that can be named, if a man haue no true sense thereof, to bewaile his senslesnesse. & it is the lowest degree of grace that can be nam, if a man have no true sense thereof, to bewail his Senslessness. cc pn31 vbz dt js n1 pp-f n1 cst vmb vbi vvn, cs dt n1 vhi dx j n1 av, pc-acp vvi po31 n1. (1) sermon (DIV1) 25 Image 18
235 It is certaine that he which is not stirred inwardly with religion as with a miraculous operatiue, hath not the bowels of the child of God within him. Coldnesse is a curse; It is certain that he which is not stirred inwardly with Religion as with a miraculous operative, hath not the bowels of the child of God within him. Coldness is a curse; pn31 vbz j cst pns31 r-crq vbz xx vvn av-j p-acp n1 c-acp p-acp dt j j-jn, vhz xx dt n2 pp-f dt n1 pp-f np1 p-acp pno31. n1 vbz dt n1; (1) sermon (DIV1) 25 Image 18
236 and to make no conscience of coldnesse, is to haue Gods curse vnder seale. and to make no conscience of coldness, is to have God's curse under seal. cc pc-acp vvi dx n1 pp-f n1, vbz pc-acp vhi n2 vvi p-acp n1. (1) sermon (DIV1) 25 Image 18
237 This is indeed the freewill that wee professe, when God giueth vs free harts to set manfully vpon, our corruptions, as Augustine faith. This is indeed the freewill that we profess, when God gives us free hearts to Set manfully upon, our corruptions, as Augustine faith. d vbz av dt n1 cst pns12 vvb, c-crq np1 vvz pno12 j n2 pc-acp vvi av-j p-acp, po12 n2, c-acp np1 n1. (1) sermon (DIV1) 26 Image 18
238 Liberum arbitrium non euacuatur per gratiam, sed statuitur quia gratia sanat voluntatem: Liberum Arbitrium non euacuatur per gratiam, sed statuitur quia Gratia Sanat voluntatem: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la: (1) sermon (DIV1) 26 Image 18
239 Freewill is not auoided by grace but established, because grace healeth the will, that is, giueth vs a will to righteousnesse. Freewill is not avoided by grace but established, Because grace heals the will, that is, gives us a will to righteousness. n1 vbz xx vvn p-acp n1 cc-acp vvn, c-acp n1 vvz dt n1, cst vbz, vvz pno12 dt n1 p-acp n1. (1) sermon (DIV1) 26 Image 18
240 I do the rather insist vpon this point, least any man should deceiue his owne heart, in thinking that conuersion is either an easie matter, I do the rather insist upon this point, lest any man should deceive his own heart, in thinking that conversion is either an easy matter, pns11 vdb dt av-c vvi p-acp d n1, cs d n1 vmd vvi po31 d n1, p-acp vvg d n1 vbz d dt j n1, (1) sermon (DIV1) 27 Image 18
241 or of easie meanes, Good brethren for your liues think nor such a thought, but remember that if Iapheth be to be allured, the Lord must allure him. or of easy means, Good brothers for your lives think nor such a Thought, but Remember that if Japheth be to be allured, the Lord must allure him. cc pp-f j n2, j n2 p-acp po22 n2 vvi ccx d dt n1, cc-acp vvb cst cs vvz vbb pc-acp vbi vvn, dt n1 vmb vvi pno31. (1) sermon (DIV1) 27 Image 18
242 The fall of man as it can be releeued by no mercie but the mercie of God: The fallen of man as it can be relieved by no mercy but the mercy of God: dt n1 pp-f n1 c-acp pn31 vmb vbi vvn p-acp dx n1 p-acp dt n1 pp-f np1: (1) sermon (DIV1) 28 Image 19
243 so neither can it be relieued by any power but the power of God. so neither can it be relieved by any power but the power of God. av dx vmb pn31 vbi vvn p-acp d n1 p-acp dt n1 pp-f np1. (1) sermon (DIV1) 28 Image 19
244 To despise the meanes is great presumption, for the Gospell is the power of saluation, that is, the holy Ghost exerciseth his power by it. To despise the means is great presumption, for the Gospel is the power of salvation, that is, the holy Ghost Exerciseth his power by it. p-acp vvi dt n2 vbz j n1, c-acp dt n1 vbz dt n1 pp-f n1, cst vbz, dt j n1 vvz po31 n1 p-acp pn31. (1) sermon (DIV1) 28 Image 19
245 But to ascribe to the means that that is due to the Lord, must be far from vs. But to ascribe to the means that that is due to the Lord, must be Far from us p-acp pc-acp vvi p-acp dt n2 cst d vbz j-jn p-acp dt n1, vmb vbi av-j p-acp pno12 (1) sermon (DIV1) 28 Image 19
246 But thou wilt say vnto me that if the Gospell be but the instrument, and the power be the Lords; But thou wilt say unto me that if the Gospel be but the Instrument, and the power be the lords; cc-acp pns21 vm2 vvi p-acp pno11 cst cs dt n1 vbb p-acp dt n1, cc dt n1 vbb dt n2; (1) sermon (DIV1) 29 Image 19
247 then all this contention of preachers to deliuer the Gospell powerfully is needlesse, because the power is else where. then all this contention of Preachers to deliver the Gospel powerfully is needless, Because the power is Else where. av d d n1 pp-f n2 pc-acp vvi dt n1 av-j vbz j, c-acp dt n1 vbz av c-crq. (1) sermon (DIV1) 29 Image 19
248 But marke the answer, that the power of God is not reserued within God apart from the word, But mark the answer, that the power of God is not reserved within God apart from the word, p-acp n1 dt n1, cst dt n1 pp-f np1 vbz xx vvn p-acp np1 av p-acp dt n1, (1) sermon (DIV1) 30 Image 19
249 but God is in the spirit of the Preacher to deliuer the word, as S. Paule saith the holie Ghost wrought in Peter and him towards their seuerall hearers, but God is in the Spirit of the Preacher to deliver the word, as S. Paul Says the holy Ghost wrought in Peter and him towards their several hearers, cc-acp np1 vbz p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1, p-acp np1 np1 vvz dt j n1 vvn p-acp np1 cc pno31 p-acp po32 j n2, (1) sermon (DIV1) 30 Image 19
250 and is in the Spirit of the hearer to receiue the word. and is in the Spirit of the hearer to receive the word. cc vbz p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1. (1) sermon (DIV1) 30 Image 19
251 And againe, the hearers shall fall on their faces and say, of a truth God is in you indeed. And again, the hearers shall fallen on their faces and say, of a truth God is in you indeed. cc av, dt n2 vmb vvi p-acp po32 n2 cc vvz, pp-f dt n1 np1 vbz p-acp pn22 av. (1) sermon (DIV1) 30 Image 19
252 And therefore brethren, though ye trie the spirits, which spare not to do by the Scriptures, let them not passe away vntried though they seeme neuer so spirituall; And Therefore brothers, though you try the spirits, which spare not to do by the Scriptures, let them not pass away untried though they seem never so spiritual; cc av n2, cs pn22 vvb dt n2, r-crq vvb xx pc-acp vdi p-acp dt n2, vvb pno32 xx vvi av j c-acp pns32 vvb av av j; (1) sermon (DIV1) 30 Image 19
253 yet reiect not the spirits of the zealous because they are zealous. For as there is a doctrine that is of God: yet reject not the spirits of the zealous Because they Are zealous. For as there is a Doctrine that is of God: av vvb xx dt n2 pp-f dt j c-acp pns32 vbr j. p-acp a-acp pc-acp vbz dt n1 cst vbz pp-f np1: (1) sermon (DIV1) 30 Image 19
254 so there are spirits that are of God, in whom the holy Ghost worketh mightily. so there Are spirits that Are of God, in whom the holy Ghost works mightily. av a-acp vbr n2 cst vbr pp-f np1, p-acp ro-crq dt j n1 vvz av-j. (1) sermon (DIV1) 30 Image 19
255 Now if thou say to me, that then it will follow, that where the preaching hath no good effect, there the Preacher spake not from the Spirit of God: Now if thou say to me, that then it will follow, that where the preaching hath no good Effect, there the Preacher spoke not from the Spirit of God: av cs pns21 vvb p-acp pno11, cst cs pn31 vmb vvi, cst c-crq dt vvg vhz dx j n1, a-acp dt n1 vvd xx p-acp dt n1 pp-f np1: (1) sermon (DIV1) 30 Image 19
256 Vnderstand for answer, that no such thing will follow. Understand for answer, that no such thing will follow. vvb p-acp n1, cst dx d n1 vmb vvi. (1) sermon (DIV1) 30 Image 19
257 For the holy Ghost may worke in a man, and yet not worke by him vpon others, For the holy Ghost may work in a man, and yet not work by him upon Others, p-acp dt j n1 vmb vvi p-acp dt n1, cc av xx vvi p-acp pno31 p-acp n2-jn, (1) sermon (DIV1) 30 Image 19
258 but his prayer and his preaching may returne into his owne bosome. but his prayer and his preaching may return into his own bosom. cc-acp po31 n1 cc po31 vvg vmb vvi p-acp po31 d n1. (1) sermon (DIV1) 30 Image 19
259 And Noahs meaning in this prophecie was, that the conuersion of the Gentiles shold be wrought through the holy Ghost by the perswasiue spirit of the teachers, And Noahs meaning in this prophecy was, that the conversion of the Gentiles should be wrought through the holy Ghost by the persuasive Spirit of the Teachers, np1 npg1 vvg p-acp d n1 vbds, cst dt n1 pp-f dt n2-j vmd vbi vvn p-acp dt j n1 p-acp dt j n1 pp-f dt n2, (1) sermon (DIV1) 30 Image 20
260 and the perswasible spirit of the hearers. and the perswasible Spirit of the hearers. cc dt j n1 pp-f dt n2. (1) sermon (DIV1) 30 Image 20
261 The Lord therefore increase among you men of a gracious perswasion, that may confirme you with the confirmations of God in the religion of God. The Lord Therefore increase among you men of a gracious persuasion, that may confirm you with the confirmations of God in the Religion of God. dt n1 av vvi p-acp pn22 n2 pp-f dt j n1, cst vmb vvi pn22 p-acp dt n2 pp-f np1 p-acp dt n1 pp-f np1. (1) sermon (DIV1) 30 Image 20
262 And the Lord reueale his arme so in the ministerie, that wee may haue occasion to ascend into that same speech of Saint Paule, O the deepenesse of the riches of God, wherein Augustine saith is contained the solution of that question, why some are conuerted rather then some. And the Lord reveal his arm so in the Ministry, that we may have occasion to ascend into that same speech of Saint Paul, Oh the deepness of the riches of God, wherein Augustine Says is contained the solution of that question, why Some Are converted rather then Some. cc dt n1 vvi po31 n1 av p-acp dt n1, cst pns12 vmb vhi n1 pc-acp vvi p-acp d d n1 pp-f n1 np1, uh dt n1 pp-f dt n2 pp-f np1, c-crq np1 vvz vbz vvn dt n1 pp-f d n1, q-crq d vbr vvn av-c cs d. (1) sermon (DIV1) 30 Image 20
263 The third conclusion out of this text is concerning the meanes which the Lord vseth in drawing men to his kingdome, to wit, that because hee will conuert them, The third conclusion out of this text is Concerning the means which the Lord uses in drawing men to his Kingdom, to wit, that Because he will convert them, dt ord n1 av pp-f d n1 vbz vvg dt n2 r-crq dt n1 vvz p-acp vvg n2 p-acp po31 n1, pc-acp vvi, cst c-acp pns31 vmb vvi pno32, (1) sermon (DIV1) 31 Image 20
264 therefore hee will conuert them by allurements, The Lord shall allure Iapheth, signifying that the allurements of God are in the doctrine of the Gospell and in Euangelicall examples. Therefore he will convert them by allurements, The Lord shall allure Japheth, signifying that the allurements of God Are in the Doctrine of the Gospel and in Evangelical Examples. av pns31 vmb vvi pno32 p-acp n2, dt n1 vmb vvi vvz, vvg cst dt n2 pp-f np1 vbr p-acp dt n1 pp-f dt n1 cc p-acp np1 n2. (1) sermon (DIV1) 31 Image 20
265 For although wee reade how that the Lord hath laid violent hands vpon some as vpon Saint Paul in the way to Damascus, yet we must make a difference between his consternation which tended to his conuersion, For although we read how that the Lord hath laid violent hands upon Some as upon Saint Paul in the Way to Damascus, yet we must make a difference between his consternation which tended to his conversion, p-acp cs pns12 vvb c-crq d dt n1 vhz vvn j n2 p-acp d c-acp p-acp n1 np1 p-acp dt n1 p-acp np1, av pns12 vmb vvi dt n1 p-acp po31 n1 r-crq vvd p-acp po31 n1, (1) sermon (DIV1) 31 Image 20
266 and his conuersion it selfe, which was wrought when Ananias came with the word of comfort in his mouth. and his conversion it self, which was wrought when Ananias Come with the word of Comfort in his Mouth. cc po31 n1 pn31 n1, r-crq vbds vvn c-crq np1 vvd p-acp dt n1 pp-f n1 p-acp po31 n1. (1) sermon (DIV1) 31 Image 20
267 It is true indeed that our word ought not to stand in the entising speech of mans wisedome, for the allurements are spirituall. It is true indeed that our word ought not to stand in the enticing speech of men Wisdom, for the allurements Are spiritual. pn31 vbz j av cst po12 n1 vmd xx pc-acp vvi p-acp dt j-vvg n1 pp-f ng1 n1, p-acp dt n2 vbr j. (1) sermon (DIV1) 31 Image 20
268 But in the meane while they are allurements still. But in the mean while they Are allurements still. p-acp p-acp dt j cs pns32 vbr n2 av. (1) sermon (DIV1) 31 Image 20
269 For as the Prophet Hosea saith, The Lord leadeth vs with the cords of a man, For as the Prophet Hosea Says, The Lord leads us with the cords of a man, p-acp p-acp dt n1 np1 vvz, dt n1 vvz pno12 p-acp dt n2 pp-f dt n1, (1) sermon (DIV1) 31 Image 20
270 euen with the bands of loue, and is to vs as hee that taketh off the yoke from our iawes, even with the bans of love, and is to us as he that Takes off the yoke from our Jaws, av p-acp dt n2 pp-f n1, cc vbz p-acp pno12 c-acp pns31 cst vvz a-acp dt n1 p-acp po12 n2, (1) sermon (DIV1) 31 Image 20
271 and layeth meate vnto vs. How kindly alluring his Church to let him in is Christ induced by Salomon, Open vnto me my sister, my loue, my doue, & c? and Layeth meat unto us How kindly alluring his Church to let him in is christ induced by Solomon, Open unto me my sister, my love, my dove, & c? cc vvz n1 p-acp pno12 c-crq av-j vvg po31 n1 pc-acp vvi pno31 p-acp vbz np1 vvn p-acp np1, j p-acp pno11 po11 n1, po11 n1, po11 n1, cc sy? (1) sermon (DIV1) 31 Image 20
272 How amiably doth Saint Paul quite himselfe in his embassage, We are (saith he) Embassadours for Christ, as though God did beseech you through vs, wee pray you in Christs steede that you would be reconciled to God. How amiably does Saint Paul quite himself in his Embassy, We Are (Says he) ambassadors for christ, as though God did beseech you through us, we pray you in Christ steed that you would be reconciled to God. q-crq av-j vdz np1 np1 av px31 p-acp po31 n1, pns12 vbr (vvz pns31) n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1 cst pn22 vmd vbi vvn p-acp np1. (1) sermon (DIV1) 32 Image 21
273 It doth then appeare that the true doctrine of Iesus Christ is alluring doctrine, and replenished with sweete inducements. It does then appear that the true Doctrine of Iesus christ is alluring Doctrine, and replenished with sweet inducements. pn31 vdz av vvi cst dt j n1 pp-f np1 np1 vbz vvg n1, cc vvn p-acp j n2. (1) sermon (DIV1) 32 Image 21
274 But here (likely) some man bethinketh him vpon occasion of this speech of allurement, that it is then a course to be taken with the Papists, that they might heare of this alluring attractiue. But Here (likely) Some man bethinketh him upon occasion of this speech of allurement, that it is then a course to be taken with the Papists, that they might hear of this alluring Attractive. p-acp av (j) d n1 vvz pno31 p-acp n1 pp-f d n1 pp-f n1, cst pn31 vbz av dt n1 pc-acp vbi vvn p-acp dt njp2, cst pns32 vmd vvi pp-f d j-vvg j. (1) sermon (DIV1) 33 Image 21
275 But as Saint Paule saith in a matter not much vnlike, I demand, haue they not heard? Haue they not beene mercifully dealt with by her Maiestie, But as Saint Paul Says in a matter not much unlike, I demand, have they not herd? Have they not been mercifully dealt with by her Majesty, p-acp p-acp n1 np1 vvz p-acp dt n1 xx av-d j-u, pns11 vvb, vhb pns32 xx vvn? vhb pns32 xx vbn av-j vvn p-acp p-acp po31 n1, (1) sermon (DIV1) 33 Image 21
276 and louingly entreated by their brethren? The Lord be iudge betweene them and vs concerning this thing. and lovingly entreated by their brothers? The Lord be judge between them and us Concerning this thing. cc av-vvg vvn p-acp po32 n2? dt n1 vbb n1 p-acp pno32 cc pno12 vvg d n1. (1) sermon (DIV1) 33 Image 21
277 Whatsoeuer good course hath yet beene vnassayed which tendeth to their allurement, the Lord direct the hearts of his fathfull seruants to take it. Whatsoever good course hath yet been unassayed which tendeth to their allurement, the Lord Direct the hearts of his fathfull Servants to take it. r-crq j n1 vhz av vbn j r-crq vvz p-acp po32 n1, dt n1 vvb dt n2 pp-f po31 j n2 pc-acp vvi pn31. (1) sermon (DIV1) 33 Image 21
278 Alwayes prouided that their lenitie be not abused, and that foolish pity marre not the citie. Always provided that their lenity be not abused, and that foolish pity mar not the City. av vvd d po32 n1 vbb xx vvn, cc d j n1 vvb xx dt n1. (1) sermon (DIV1) 33 Image 21
279 I cannot come after with any supply of new allurements: but I doe onely repeate these two motiues. I cannot come After with any supply of new allurements: but I do only repeat these two motives. pns11 vmbx vvi a-acp p-acp d n1 pp-f j n2: cc-acp pns11 vdb av-j vvi d crd n2. (1) sermon (DIV1) 33 Image 21
280 The first, that the Papists of this land which are aforehand brought and sold like sheepe by their false brethren the Papists beyond sea, shall escape the Butcher by running from the Drouer. The First, that the Papists of this land which Are aforehand brought and sold like sheep by their false brothers the Papists beyond sea, shall escape the Butcher by running from the Drover. dt ord, cst dt njp2 pp-f d n1 r-crq vbr av vvn cc vvn av-j n1 p-acp po32 j n2 dt njp2 p-acp n1, vmb vvi dt n1 p-acp vvg p-acp dt n1. (1) sermon (DIV1) 33 Image 21
281 The second, that they shall returne to a God which will in holy mercie do that to them which a man may not doe for his wife, The second, that they shall return to a God which will in holy mercy do that to them which a man may not do for his wife, dt ord, cst pns32 vmb vvi p-acp dt n1 r-crq vmb p-acp j n1 vdb d p-acp pno32 r-crq dt n1 vmb xx vdi p-acp po31 n1, (1) sermon (DIV1) 34 Image 21
282 if when he hath put her away for her lewdnes for a time to humble her she disdaine him, and become another mans. if when he hath put her away for her Lewdness for a time to humble her she disdain him, and become Another men. cs c-crq pns31 vhz vvn pno31 av p-acp po31 n1 p-acp dt n1 pc-acp vvi pno31 pns31 vvi pno31, cc vvi j-jn ng1. (1) sermon (DIV1) 34 Image 21
283 Shall he returne vnto her? should not then this land be polluted? But they haue played the harlot with manie louers, Shall he return unto her? should not then this land be polluted? But they have played the harlot with many lovers, vmb pns31 vvi p-acp pno31? vmd xx av d n1 vbi vvn? p-acp pns32 vhb vvn dt n1 p-acp d n2, (1) sermon (DIV1) 34 Image 21
284 yet turn again to me, saith the Lord. But let vs come to the point. yet turn again to me, Says the Lord. But let us come to the point. av vvb av p-acp pno11, vvz dt n1. p-acp vvb pno12 vvi p-acp dt n1. (1) sermon (DIV1) 34 Image 21
285 It is confessed on both sides both by our aduersaries, and by vs, that the Gospell allureth. It is confessed on both sides both by our Adversaries, and by us, that the Gospel Allureth. pn31 vbz vvn p-acp d n2 av-d p-acp po12 n2, cc p-acp pno12, cst dt n1 vvz. (1) sermon (DIV1) 35 Image 21
286 But in the meane while the controuersie is growne on which side this alluring doctrine may be, on their side or on ours. But in the mean while the controversy is grown on which side this alluring Doctrine may be, on their side or on ours. p-acp p-acp dt j n1 dt n1 vbz vvn p-acp r-crq n1 d j-vvg n1 vmb vbi, p-acp po32 n1 cc p-acp png12. (1) sermon (DIV1) 35 Image 21
287 It shal be therefore very pertinent both to the text and time (if your attention will reuiue it selfe) to discusse this point, It shall be Therefore very pertinent both to the text and time (if your attention will revive it self) to discuss this point, pn31 vmb vbi av av j av-d p-acp dt n1 cc n1 (cs po22 n1 vmb vvi pn31 n1) pc-acp vvi d n1, (1) sermon (DIV1) 35 Image 22
288 though not in such measure as it may indeede be discussed, yet according to the measure of the gift of God. though not in such measure as it may indeed be discussed, yet according to the measure of the gift of God. cs xx p-acp d n1 c-acp pn31 vmb av vbi vvn, av vvg p-acp dt n1 pp-f dt n1 pp-f np1. (1) sermon (DIV1) 35 Image 22
289 The Papists haue alreadie furnished out maine confident allegations that their religion is most politicall, going about by a long induction to conclude, that it sorteth best with the good gouernment of the common wealth. The Papists have already furnished out main confident allegations that their Religion is most political, going about by a long induction to conclude, that it sorts best with the good government of the Common wealth. dt njp2 vhb av vvn av j j n2 cst po32 n1 vbz av-ds j, vvg a-acp p-acp dt j n1 pc-acp vvi, cst pn31 vvz js p-acp dt j n1 pp-f dt j n1. (1) sermon (DIV1) 36 Image 22
290 In which disputation, as they do often goe beyond the profession of diuinitie: so euen there where they keepe best compasse, their diuinity is turned into humanitie. In which disputation, as they do often go beyond the profession of divinity: so even there where they keep best compass, their divinity is turned into humanity. p-acp r-crq n1, c-acp pns32 vdb av vvi p-acp dt n1 pp-f n1: av av-j a-acp c-crq pns32 vvb js n1, po32 n1 vbz vvn p-acp n1. (1) sermon (DIV1) 36 Image 22
291 For their verie arguments doe betoken but an earthly well being (if they could haue hit that) and they manifest themselues to haue forgotten that life is of the duall number. For their very Arguments do betoken but an earthly well being (if they could have hit that) and they manifest themselves to have forgotten that life is of the dual number. p-acp po32 j n2 vdb vvi p-acp dt j av vbg (cs pns32 vmd vhi vvn cst) cc pns32 vvi px32 p-acp vhi vvn d n1 vbz pp-f dt j-jn n1. (1) sermon (DIV1) 36 Image 22
292 In this point likewise they are verie out-bearing, and the successe which they haue found in their allurements hath made them arrogant enticers. In this point likewise they Are very out-bearing, and the success which they have found in their allurements hath made them arrogant enticers. p-acp d n1 av pns32 vbr av j, cc dt n1 r-crq pns32 vhb vvn p-acp po32 n2 vhz vvn pno32 j n2. (1) sermon (DIV1) 36 Image 22
293 For they are indeede though verie scorpions, yet such (as Saint Iohn saith) whose faces are like the faces of men and they haue haire as the haire of women. For they Are indeed though very scorpions, yet such (as Saint John Says) whose faces Are like the faces of men and they have hair as the hair of women. p-acp pns32 vbr av cs j n2, av d (c-acp n1 np1 vvz) rg-crq n2 vbr av-j dt n2 pp-f n2 cc pns32 vhb n1 p-acp dt n1 pp-f n2. (1) sermon (DIV1) 36 Image 22
294 And to confesse the truth, what affliction soeuer they pretend to haue beene imposed vpon them: And to confess the truth, what affliction soever they pretend to have been imposed upon them: cc pc-acp vvi dt n1, r-crq n1 av pns32 vvb pc-acp vhi vbn vvn p-acp pno32: (1) sermon (DIV1) 36 Image 22
295 yet they haue enioyed so much peace and pampering, that they haue thriuen by it in eloquence, yet they have enjoyed so much peace and pampering, that they have thriven by it in eloquence, av pns32 vhb vvn av d n1 cc n-vvg, cst pns32 vhb vvn p-acp pn31 p-acp n1, (1) sermon (DIV1) 36 Image 22
296 and in the musicke of Marmaids, euen like the Naphthalites with ease and prosperitie they haue learned •o giue goodly words. and in the music of Marmaids, even like the Naphthalites with ease and Prosperity they have learned •o give goodly words. cc p-acp dt n1 pp-f ng1, av av-j dt np1 p-acp n1 cc n1 pns32 vhb vvn av vvb j n2. (1) sermon (DIV1) 36 Image 22
297 But the question betweene them and vs is not who are •he cunninger enticers, or the better painters they or we, But the question between them and us is not who Are •he cunninger enticers, or the better Painters they or we, p-acp dt n1 p-acp pno32 cc pno12 vbz xx r-crq vbr av jc-jn n2, cc dt jc n2 pns32 cc pns12, (1) sermon (DIV1) 36 Image 22
298 but whose doctrin hath more reason to allure the child of God, theirs or ours. but whose Doctrine hath more reason to allure the child of God, theirs or ours. p-acp rg-crq n1 vhz dc n1 pc-acp vvi dt n1 pp-f np1, png32 cc png12. (1) sermon (DIV1) 36 Image 22
299 As let the contētion first be, whether a man being compos mentis (as we say) wil rather be allured to Gods free grace which the Spirit of truth teacheth by vs but of Gods holy word, As let the contention First be, whither a man being compos mentis (as we say) will rather be allured to God's free grace which the Spirit of truth Teaches by us but of God's holy word, p-acp vvi dt n1 ord vbb, cs dt n1 vbg fw-la fw-la (c-acp pns12 vvb) vmb av vbi vvn p-acp npg1 j n1 r-crq dt n1 pp-f n1 vvz p-acp pno12 p-acp pp-f npg1 j n1, (1) sermon (DIV1) 37 Image 22
300 or to his owne merites, which the spirit of errour teacheth by them out of their own braine. or to his own merits, which the Spirit of error Teaches by them out of their own brain. cc p-acp po31 d n2, r-crq dt n1 pp-f n1 vvz p-acp pno32 av pp-f po32 d n1. (1) sermon (DIV1) 37 Image 22
301 They say that we sell Paradise good cheape, because we hold it at the Lords expresse rate, They say that we fell Paradise good cheap, Because we hold it At the lords express rate, pns32 vvb cst pns12 vvb n1 j j, c-acp pns12 vvb pn31 p-acp dt n2 j n1, (1) sermon (DIV1) 38 Image 23
302 as it standeth in the Prophecie of Isaiah, where we are called to buy indeed, but to pay nothing, hauing nothing to pay (as he saith. as it Stands in the Prophecy of Isaiah, where we Are called to buy indeed, but to pay nothing, having nothing to pay (as he Says. c-acp pn31 vvz p-acp dt n1 pp-f np1, c-crq pns12 vbr vvn pc-acp vvi av, cc-acp pc-acp vvi pix, vhg pix pc-acp vvi (c-acp pns31 vvz. (1) sermon (DIV1) 38 Image 23
303 ) And we say that they sell hell verie deere, when they make men to pay their merits for it, which otherwise cost-free, that is, without that blasphemous arrogācie, should haue it ouer soone, ) And we say that they fell hell very deer, when they make men to pay their merits for it, which otherwise cost-free, that is, without that blasphemous arrogancy, should have it over soon, ) cc pns12 vvb cst pns32 vvb n1 av j-jn, c-crq pns32 vvb n2 pc-acp vvi po32 n2 p-acp pn31, r-crq av j, cst vbz, p-acp cst j n1, vmd vhi pn31 p-acp av, (1) sermon (DIV1) 38 Image 23
304 for their impenitencie of dead works. for their impenitency of dead works. p-acp po32 n1 pp-f j n2. (1) sermon (DIV1) 38 Image 23
305 What man that is not bewitched out of the wit of a man, will forsake the doctrine of trusting in Gods free grace, What man that is not bewitched out of the wit of a man, will forsake the Doctrine of trusting in God's free grace, q-crq n1 cst vbz xx vvn av pp-f dt n1 pp-f dt n1, vmb vvi dt n1 pp-f vvg p-acp npg1 j n1, (1) sermon (DIV1) 38 Image 23
306 but once to leane to trust to himselfe? Wee in the sacrament of the Supper doe offer Christ spritually to the faithful receiuer. but once to lean to trust to himself? we in the sacrament of the Supper do offer christ spritually to the faithful receiver. cc-acp a-acp pc-acp vvi pc-acp vvi p-acp px31? pns12 p-acp dt n1 pp-f dt n1 vdb vvi np1 av-j p-acp dt j n1. (1) sermon (DIV1) 38 Image 23
307 They offer him carnally, that is, monstrously and irksomelie, and that to the vnfaithfull. They offer him carnally, that is, monstrously and irksomelie, and that to the unfaithful. pns32 vvb pno31 av-j, cst vbz, av-j cc av-j, cc cst p-acp dt j. (1) sermon (DIV1) 38 Image 23
308 On which side is the better allurement? They offer the pardons of men, wee offer the pardon of God to the penitent. On which side is the better allurement? They offer the Pardons of men, we offer the pardon of God to the penitent. p-acp r-crq n1 vbz dt jc n1? pns32 vvb dt n2 pp-f n2, pns12 vvb dt n1 pp-f np1 p-acp dt j-jn. (1) sermon (DIV1) 38 Image 23
309 They require bodily penance for sins, and put in contrition for fashions sake. We require spirituall as the acceptable sacrifice, and value bodily exercise at a lowe rate. They require bodily penance for Sins, and put in contrition for fashions sake. We require spiritual as the acceptable sacrifice, and valve bodily exercise At a low rate. pns32 vvb j n1 p-acp n2, cc vvd p-acp n1 p-acp n2 n1. pns12 vvb j p-acp dt j n1, cc vvb j n1 p-acp dt j n1. (1) sermon (DIV1) 38 Image 23
310 We teach that the preaching of the worde must bee heard, which pierceth and entreth into the soule. We teach that the preaching of the word must be herd, which pierces and entereth into the soul. pns12 vvb cst dt vvg pp-f dt n1 vmb vbi vvn, r-crq vvz cc vvz p-acp dt n1. (1) sermon (DIV1) 38 Image 23
311 They teach that masse must be heard which biteth not: They teach that mass must be herd which bites not: pns32 vvb cst n1 vmb vbi vvn r-crq vvz xx: (1) sermon (DIV1) 38 Image 23
312 for this is the hypocrits comfort, missa non mordet. As for their preaching, it is the hūming of a Drone without a sting, for this is the Hypocrites Comfort, missa non Mordet. As for their preaching, it is the humming of a Drone without a sting, c-acp d vbz dt n2 vvb, fw-la fw-fr fw-la. c-acp p-acp po32 vvg, pn31 vbz dt n-vvg pp-f dt n1 p-acp dt n1, (1) sermon (DIV1) 38 Image 23
313 except they be disposed to playe the Termagants against the truth. except they be disposed to play the Termagants against the truth. c-acp pns32 vbb vvn pc-acp vvi dt n2 p-acp dt n1. (1) sermon (DIV1) 38 Image 23
314 We teach that a mans purgatorie consisteth in respect of merit in Christs death, and in respect of spirit in the mortification of our corruptions whiles we liue here, by the power of Christs death. We teach that a men purgatory Consisteth in respect of merit in Christ death, and in respect of Spirit in the mortification of our corruptions while we live Here, by the power of Christ death. pns12 vvb cst dt ng1 n1 vvz p-acp n1 pp-f n1 p-acp npg1 n1, cc p-acp n1 pp-f n1 p-acp dt n1 pp-f po12 n2 cs pns12 vvb av, p-acp dt n1 pp-f npg1 n1. (1) sermon (DIV1) 38 Image 23
315 They teach, that if the Priests be not be better paid, a man must abide in purgatorie long after his death. They teach, that if the Priests be not be better paid, a man must abide in purgatory long After his death. pns32 vvb, cst cs dt n2 vbb xx vbi av-jc vvn, dt n1 vmb vvi p-acp n1 av-j p-acp po31 n1. (1) sermon (DIV1) 38 Image 23
316 Let as many as are not sophisticated with the diuels mists see with their eies, •ea let them feele with their hands, which of these doctrines are more likely to be true. Let as many as Are not sophisticated with the Devils mists see with their eyes, •ea let them feel with their hands, which of these doctrines Are more likely to be true. vvb a-acp d c-acp vbr xx j p-acp dt ng1 n2 vvb p-acp po32 n2, uh vvb pno32 vvi p-acp po32 n2, r-crq pp-f d n2 vbr av-dc j pc-acp vbi j. (1) sermon (DIV1) 38 Image 23
317 But let vs to it againe. They say that priestes may not marrie with a good conscience. But let us to it again. They say that Priests may not marry with a good conscience. cc-acp vvb pno12 p-acp pn31 av. pns32 vvb cst n2 vmb xx vvi p-acp dt j n1. (1) sermon (DIV1) 38 Image 23
318 And we say that all those of them which cannot liue continently, are bound in conscience to marrie. And we say that all those of them which cannot live continently, Are bound in conscience to marry. cc pns12 vvb cst d d pp-f pno32 r-crq vmbx vvi av-j, vbr vvn p-acp n1 pc-acp vvi. (1) sermon (DIV1) 38 Image 24
319 Their reason is, an vnlawfull vow. Their reason is, an unlawful Voelli. po32 n1 vbz, dt j n1. (1) sermon (DIV1) 38 Image 24
320 Our reason is, that they, their praiers, and their preachings may not bee polluted with damnable hypocrisie, by reason of their wilfull pollutions. Our reason is, that they, their Prayers, and their preachings may not be polluted with damnable hypocrisy, by reason of their wilful pollutions. po12 n1 vbz, cst pns32, po32 n2, cc po32 n2-vvg vmb xx vbi vvn p-acp j n1, p-acp n1 pp-f po32 j n2. (1) sermon (DIV1) 38 Image 24
321 They alleadge that we teach voluptuousnesse, when we teach thus the auoiding of fornication. They allege that we teach voluptuousness, when we teach thus the avoiding of fornication. pns32 vvi cst pns12 vvb n1, c-crq pns12 vvb av dt vvg pp-f n1. (1) sermon (DIV1) 38 Image 24
322 But we alleadge that they by consequence teach stolen voluptuousnesse, which burneth and wasteth the conscience: But we allege that they by consequence teach stolen voluptuousness, which burns and wastes the conscience: cc-acp pns12 vvi cst pns32 p-acp n1 vvi j-vvn n1, r-crq vvz cc vvz dt n1: (1) sermon (DIV1) 38 Image 24
323 for thus to frequent relapses, is to cauterize the spirit and vastare conscientiam, as the schoolemen aptly tearme it. for thus to frequent relapses, is to cauterize the Spirit and Vastare conscientiam, as the Schoolmen aptly term it. c-acp av pc-acp vvi n2, vbz p-acp n1 dt n1 cc vvb fw-la, p-acp dt n2 av-j vvi pn31. (1) sermon (DIV1) 38 Image 24
324 Are there any but bewailed wretches that cannot see on which side the truth standeth? Their doctrine is, that it is presumption by any meanes to be rid of the feare of damnation ordinarily. are there any but bewailed wretches that cannot see on which side the truth Stands? Their Doctrine is, that it is presumption by any means to be rid of the Fear of damnation ordinarily. vbr pc-acp d p-acp vvn n2 cst vmbx vvi p-acp r-crq n1 dt n1 vvz? po32 n1 vbz, cst pn31 vbz n1 p-acp d n2 pc-acp vbi vvn pp-f dt n1 pp-f n1 av-j. (1) sermon (DIV1) 38 Image 24
325 Our doctrine is, that whosoeuer loueth the Lord out of a pure cōscience, that is, out of a conscience inlightened by Gods word, Our Doctrine is, that whosoever loves the Lord out of a pure conscience, that is, out of a conscience enlightened by God's word, po12 n1 vbz, cst r-crq vvz dt n1 av pp-f dt j n1, cst vbz, av pp-f dt n1 vvn p-acp ng1 n1, (1) sermon (DIV1) 38 Image 24
326 and not offended by liuing in sinne against the conscience so inlightened, may iustly vpon that groūd receiue from the holy ghost assurance of his saluation, and not offended by living in sin against the conscience so enlightened, may justly upon that ground receive from the holy ghost assurance of his salvation, cc xx vvn p-acp vvg p-acp n1 p-acp dt n1 av vvn, vmb av-j p-acp d n1 vvi p-acp dt j n1 n1 pp-f po31 n1, (1) sermon (DIV1) 38 Image 24
327 though the Fathers of Trent condemne this perswasion neuer so much. though the Father's of Trent condemn this persuasion never so much. cs dt n2 pp-f np1 vvi d n1 av-x av av-d. (1) sermon (DIV1) 38 Image 24
328 They affirme that a man hath free will to do things truely good, which is a deuise of the deuill to teach men to presume of that they haue not, that they might erre vnto perdition. They affirm that a man hath free will to do things truly good, which is a devise of the Devil to teach men to presume of that they have not, that they might err unto perdition. pns32 vvb cst dt n1 vhz j n1 pc-acp vdi n2 av-j j, r-crq vbz dt n1 pp-f dt n1 pc-acp vvi n2 pc-acp vvi pp-f cst pns32 vhb xx, cst pns32 vmd vvi p-acp n1. (1) sermon (DIV1) 38 Image 24
329 We teach that a man hath no free will in his nature to doe any true sanctified and spirituall good, that men acknowledging their bondage may seeke free will of God. We teach that a man hath no free will in his nature to do any true sanctified and spiritual good, that men acknowledging their bondage may seek free will of God. pns12 vvb cst dt n1 vhz dx j n1 p-acp po31 n1 pc-acp vdi d j j-vvn cc j j, cst n2 vvg po32 n1 vmb vvi j n1 pp-f np1. (1) sermon (DIV1) 38 Image 24
330 To be briefe, concerning the scriptures (whereby all must be tried) they teach that the vulgar translation which is so grosly faultie, is onely authenticall. To be brief, Concerning the Scriptures (whereby all must be tried) they teach that the Vulgar Translation which is so grossly faulty, is only authentical. pc-acp vbi j, vvg dt n2 (c-crq d vmb vbi vvn) pns32 vvb cst dt j n1 r-crq vbz av av-j j, vbz av-j j. (1) sermon (DIV1) 39 Image 24
331 Wee teach that the originall text in Hebrewe and Greeke is onely authenticall. we teach that the original text in Hebrew and Greek is only authentical. pns12 vvb cst dt j-jn n1 p-acp njp cc jp vbz av-j j. (1) sermon (DIV1) 39 Image 24
332 These differences are so manifest, and these faces are of so cōtrarie hue, that it is no maruell if the holy ghost say, that men must be first drunke before they can be deceiued in them. These differences Are so manifest, and these faces Are of so contrary hue, that it is no marvel if the holy ghost say, that men must be First drunk before they can be deceived in them. d n2 vbr av j, cc d n2 vbr pp-f av n-jn n1, cst pn31 vbz dx n1 cs dt j n1 vvi, cst n2 vmb vbi ord vvn p-acp pns32 vmb vbi vvn p-acp pno32. (1) sermon (DIV1) 40 Image 25
333 Otherwise their delusions are as easie to discerne, as that Iezabel had borrowed her face then she looked out at the window. Otherwise their delusions Are as easy to discern, as that Jezebel had borrowed her face then she looked out At the window. av po32 n2 vbr a-acp j pc-acp vvi, c-acp d np1 vhd vvn po31 n1 av pns31 vvd av p-acp dt n1. (1) sermon (DIV1) 40 Image 25
334 The whore of Babylon is highly mounted, finely painted, and terribly armed, and these be her allurements. The whore of Babylon is highly mounted, finely painted, and terribly armed, and these be her allurements. dt n1 pp-f np1 vbz av-j vvn, av-j vvn, cc av-j vvn, cc d vbb po31 n2. (1) sermon (DIV1) 40 Image 25
335 The doctrine of the gospell hath beautie in it selfe, inward comfort, and constant colour, and these are her allurements. The Doctrine of the gospel hath beauty in it self, inward Comfort, and constant colour, and these Are her allurements. dt n1 pp-f dt n1 vhz n1 p-acp pn31 n1, j n1, cc j n1, cc d vbr po31 n2. (1) sermon (DIV1) 40 Image 25
336 But peraduenture some man will say vnto me, I pray you what allurement is in your doctrine of mortification which you so much vrge? But Peradventure Some man will say unto me, I pray you what allurement is in your Doctrine of mortification which you so much urge? p-acp av d n1 vmb vvi p-acp pno11, pns11 vvb pn22 r-crq n1 vbz p-acp po22 n1 pp-f n1 r-crq pn22 av av-d vvi? (1) sermon (DIV1) 41 Image 25
337 And which you extend so far; And which you extend so Far; cc r-crq pn22 vvb av av-j; (1) sermon (DIV1) 42 Image 25
338 that a man can haue no peace in his conscience that fauoureth and retaineth any sinne in himselfe against his conscience? Which determineth that a man is in a damnable case whatsoeuer good deedes seeme to be in him, that a man can have no peace in his conscience that favours and retaineth any sin in himself against his conscience? Which determineth that a man is in a damnable case whatsoever good Deeds seem to be in him, cst dt n1 vmb vhi dx n1 p-acp po31 n1 cst vvz cc vvz d n1 p-acp px31 p-acp po31 n1? r-crq vvz d dt n1 vbz p-acp dt j n1 r-crq j n2 vvb pc-acp vbi p-acp pno31, (1) sermon (DIV1) 42 Image 25
339 if he yeelde not to the worke of the holy ghost for a leauing but of any one knowne sinne which fighteth against the peace of his conscience? Dearely beloued, I beseech you in the bowels of Christ to take this answere, cast it into the balance and marke well the scales. if he yield not to the work of the holy ghost for a leaving but of any one known sin which fights against the peace of his conscience? Dearly Beloved, I beseech you in the bowels of christ to take this answer, cast it into the balance and mark well the scales. cs pns31 vvb xx p-acp dt n1 pp-f dt j n1 p-acp dt vvg p-acp pp-f d crd j-vvn n1 r-crq vvz p-acp dt n1 pp-f po31 n1? av-jn vvn, pns11 vvb pn22 p-acp dt n2 pp-f np1 pc-acp vvi d n1, vvb pn31 p-acp dt n1 cc vvi av dt n2. (1) sermon (DIV1) 42 Image 25
340 I confesse in deed to begin withal, that this doctrine fawneth not vpon hypocrites, but remooueth them to their wo, I confess in deed to begin withal, that this Doctrine fawns not upon Hypocrites, but Removeth them to their woe, pns11 vvb p-acp n1 pc-acp vvi av, cst d n1 vvz xx p-acp n2, cc-acp vvz pno32 p-acp po32 n1, (1) sermon (DIV1) 43 Image 25
341 and the weale of the Church. and the weal of the Church. cc dt n1 pp-f dt n1. (1) sermon (DIV1) 43 Image 25
342 But why is it? is it not because they are hypocrits? To the rest may it not be truely said of this doctrine, that it is an easie yoke and a light burden? Is it not an alluring doctrine that hath but one onely difficultie, But why is it? is it not Because they Are Hypocrites? To the rest may it not be truly said of this Doctrine, that it is an easy yoke and a Light burden? Is it not an alluring Doctrine that hath but one only difficulty, p-acp q-crq vbz pn31? vbz pn31 xx c-acp pns32 vbr n2? p-acp dt n1 vmb pn31 xx vbi av-j vvn pp-f d n1, cst pn31 vbz dt j n1 cc dt j n1? vbz pn31 xx dt j-vvg n1 cst vhz cc-acp crd j n1, (1) sermon (DIV1) 43 Image 25
343 and is otherwise accompanied with most certaine consolation? The difficultie is to shake off the vnconscionable sin that cleaueth so fast to vs, and is otherwise accompanied with most certain consolation? The difficulty is to shake off the unconscionable since that cleaveth so fast to us, cc vbz av vvn p-acp ds j n1? dt n1 vbz pc-acp vvi a-acp dt j n1 cst vvz av av-j p-acp pno12, (1) sermon (DIV1) 43 Image 25
344 and tarrieth behind to mischiefe vs. Were it not damnable doctrine to dispense with that which admitteth no dispensation? should we take vpon vs to heale with sweete wordes like witches? Be strong in the Lord, and tarrieth behind to mischief us Were it not damnable Doctrine to dispense with that which admitteth no Dispensation? should we take upon us to heal with sweet words like Witches? Be strong in the Lord, cc vvz a-acp p-acp n1 pno12 vbdr pn31 xx j n1 pc-acp vvi p-acp d r-crq vvz dx n1? vmd pns12 vvi p-acp pno12 pc-acp vvi p-acp j n2 av-j n2? vbb j p-acp dt n1, (1) sermon (DIV1) 43 Image 26
345 and of a good courage in throwing away that sin, and then the maine brunt is ouer and the worst is past. and of a good courage in throwing away that since, and then the main brunt is over and the worst is past. cc pp-f dt j n1 p-acp vvg av d n1, cc av dt j n1 vbz a-acp cc dt js vbz j. (1) sermon (DIV1) 43 Image 26
346 Holde thee there, and thou maiest enioy perpetuall, that is, vndiscontinued consolations notwithstanding a thousand infirmities. Hold thee there, and thou Mayest enjoy perpetual, that is, vndiscontinued consolations notwithstanding a thousand infirmities. vvb pno21 a-acp, cc pns21 vm2 vvi j, cst vbz, j-vvn n2 p-acp dt crd n2. (1) sermon (DIV1) 43 Image 26
347 For so long as the power of mortification destroyeth thy sinfull affections as they rise, For so long as the power of mortification Destroyeth thy sinful affections as they rise, p-acp av j c-acp dt n1 pp-f n1 vvz po21 j n2 c-acp pns32 vvb, (1) sermon (DIV1) 43 Image 26
348 and so long as thou art vnfainedly displeased with all sinne, and doest mortifie the deedes of the body by the spirit, thy case is the case of saluation. and so long as thou art unfeignedly displeased with all sin, and dost mortify the Deeds of the body by the Spirit, thy case is the case of salvation. cc av av-j c-acp pns21 vb2r av-j vvn p-acp d n1, cc vd2 vvi dt n2 pp-f dt n1 p-acp dt n1, po21 n1 vbz dt n1 pp-f n1. (1) sermon (DIV1) 43 Image 26
349 And when thou art once soundly confirmed in this resolution, thou art not onely in the case, And when thou art once soundly confirmed in this resolution, thou art not only in the case, cc c-crq pns21 vb2r a-acp av-j vvn p-acp d n1, pns21 vb2r xx av-j p-acp dt n1, (1) sermon (DIV1) 43 Image 26
350 but also in the state of saluation, thou shalt liue & not die. but also in the state of salvation, thou shalt live & not die. cc-acp av p-acp dt n1 pp-f n1, pns21 vm2 vvi cc xx vvi. (1) sermon (DIV1) 43 Image 26
351 What would a man haue more then this? But the Papistes haue found an ease for this matter. What would a man have more then this? But the Papists have found an ease for this matter. q-crq vmd dt n1 vhi dc cs d? p-acp dt njp2 vhb vvn dt n1 p-acp d n1. (1) sermon (DIV1) 43 Image 26
352 For they which accuse the doctrine of the gospell to be a doctrine of libertie, For they which accuse the Doctrine of the gospel to be a Doctrine of liberty, p-acp pns32 r-crq vvb dt n1 pp-f dt n1 pc-acp vbi dt n1 pp-f n1, (1) sermon (DIV1) 43 Image 26
353 because of the article of iustification by faith only, do themselues by indulgences, by pardons, by merits of Saints, Because of the article of justification by faith only, do themselves by Indulgences, by Pardons, by merits of Saints, c-acp pp-f dt n1 pp-f n1 p-acp n1 av-j, vdb px32 p-acp n2, p-acp n2, p-acp n2 pp-f n2, (1) sermon (DIV1) 43 Image 26
354 and by setting of good deedes against ill, teach foolish virgins that oyle is to bee begged or bought, wherby they are induced into a damnable sleepe and securitie. and by setting of good Deeds against ill, teach foolish Virgins that oil is to be begged or bought, whereby they Are induced into a damnable sleep and security. cc p-acp vvg pp-f j n2 p-acp j-jn, vvb j n2 cst n1 vbz pc-acp vbi vvn cc vvn, c-crq pns32 vbr vvn p-acp dt j n1 cc n1. (1) sermon (DIV1) 43 Image 26
355 It would allure a pyrate indeede to be of their religion, if he might be sure to buy out his punishment after his death with the robberies and rapines of his life. It would allure a pyrate indeed to be of their Religion, if he might be sure to buy out his punishment After his death with the robberies and rapines of his life. pn31 vmd vvi dt n1 av pc-acp vbi pp-f po32 n1, cs pns31 vmd vbi j pc-acp vvi av po31 n1 p-acp po31 n1 p-acp dt n2 cc n2 pp-f po31 n1. (1) sermon (DIV1) 44 Image 26
356 In the meane time such doctrine as this, hath brought Atheisme into the world, and that also of the vilest kind. In the mean time such Doctrine as this, hath brought Atheism into the world, and that also of the Vilest kind. p-acp dt j n1 d n1 c-acp d, vhz vvn n1 p-acp dt n1, cc cst av pp-f dt js n1. (1) sermon (DIV1) 44 Image 26
357 For a Popish Atheist is an hideous mungrell, euen a verie Centaure. For a Popish Atheist is an hideous mongrel, even a very Centaur. p-acp dt j n1 vbz dt j n1, av-j dt j n1. (1) sermon (DIV1) 44 Image 26
358 As to say the very truth, Poperie and Atheisme are very coincident, and their differences very obscure. As to say the very truth, Popery and Atheism Are very coincident, and their differences very Obscure. p-acp pc-acp vvi dt j n1, n1 cc n1 vbr av j, cc po32 n2 av j. (1) sermon (DIV1) 44 Image 26
359 Poperie is a sensuall dissembling with Gods, & Atheisme is a sensual mocking of God. The Papist is a make-god, and ye Atheist is a mock-god. Popery is a sensual dissembling with God's, & Atheism is a sensual mocking of God. The Papist is a make-god, and you Atheist is a mock-god. n1 vbz dt j n-vvg p-acp n2, cc n1 vbz dt j n-vvg pp-f np1. dt njp vbz dt n1, cc pn22 n1 vbz dt n1. (1) sermon (DIV1) 44 Image 26
360 And you may be sure, that the maker wilbe so bold as to be a mocker in time. And you may be sure, that the maker will so bold as to be a mocker in time. cc pn22 vmb vbi j, cst dt n1 vmb|vbi av j c-acp pc-acp vbi dt n1 p-acp n1. (1) sermon (DIV1) 44 Image 26
361 The Papist deludeth his conscience, and the Atheist derideth his conscience. The Papist deludeth his conscience, and the Atheist derideth his conscience. dt njp vvz po31 n1, cc dt n1 vvz po31 n1. (1) sermon (DIV1) 44 Image 26
362 Poperie (being copia cornu of sensuall ceremonies, for euerie sense a play-fellow, a merrie religion, the good-fellowes religion) comforteth the flesh, & Atheisme suppresseth the spirit. Popery (being copia cornu of sensual ceremonies, for every sense a playfellow, a merry Religion, the good-fellows Religion) comforts the Flesh, & Atheism suppresses the Spirit. n1 (vbg fw-la fw-la pp-f j n2, p-acp d n1 dt n1, dt j n1, dt n2 n1) vvz dt n1, cc n1 vvz dt n1. (1) sermon (DIV1) 44 Image 27
363 Brethren, obserue it well, and you shall find that Poperie to them that haue heard the Gospell soundly and sincerely taught, marke well what I say, to them that haue heard the Gospell soundly and sincerely taught, hath nothing in it to allure anie but hypocrites, Brothers, observe it well, and you shall find that Popery to them that have herd the Gospel soundly and sincerely taught, mark well what I say, to them that have herd the Gospel soundly and sincerely taught, hath nothing in it to allure any but Hypocrites, n1, vvb pn31 av, cc pn22 vmb vvi d n1 p-acp pno32 cst vhb vvn dt n1 av-j cc av-j vvn, vvb av r-crq pns11 vvb, p-acp pno32 cst vhb vvn dt n1 av-j cc av-j vvn, vhz pix p-acp pn31 pc-acp vvi d p-acp n2, (1) sermon (DIV1) 44 Image 27
364 nor anie thing in it to detaine anie such in that religion, but those which are in a faire forwardnesse to degenerate into Atheisme. nor any thing in it to detain any such in that Religion, but those which Are in a fair forwardness to degenerate into Atheism. ccx d n1 p-acp pn31 pc-acp vvi d d p-acp d n1, cc-acp d r-crq vbr p-acp dt j n1 pc-acp vvi p-acp n1. (1) sermon (DIV1) 44 Image 27
365 But peraduenture it will be alleaged that there are manie euen in the bosome of the Realme, that after the hearing of the Gospell are drawne away in their verie consciences to Poperie. But Peradventure it will be alleged that there Are many even in the bosom of the Realm, that After the hearing of the Gospel Are drawn away in their very Consciences to Popery. p-acp av pn31 vmb vbi vvn cst a-acp vbr d av p-acp dt n1 pp-f dt n1, cst p-acp dt n-vvg pp-f dt n1 vbr vvn av p-acp po32 j n2 p-acp n1. (1) sermon (DIV1) 45 Image 27
366 But I aske who are they? Are they not they of whom a man may say, O how great is that darkenesse when their verie light is become darkenesse? when the candle of their conscience is put out? Are they not they which are giuen ouer to a forlorne sense? whose thoughts and conscience (as Salomon saith) are litle worth, because (as Saint Paul saith) themselues being defiled Infidels nothing is pure to them, but euen their mindes and consciences are defiled. But I ask who Are they? are they not they of whom a man may say, Oh how great is that darkness when their very Light is become darkness? when the candle of their conscience is put out? are they not they which Are given over to a forlorn sense? whose thoughts and conscience (as Solomon Says) Are little worth, Because (as Saint Paul Says) themselves being defiled Infidels nothing is pure to them, but even their minds and Consciences Are defiled. p-acp pns11 vvb r-crq vbr pns32? vbr pns32 xx pns32 pp-f r-crq dt n1 vmb vvi, uh q-crq j vbz d n1 c-crq po32 j n1 vbz vvn n1? c-crq dt n1 pp-f po32 n1 vbz vvn av? vbr pns32 xx pns32 r-crq vbr vvn a-acp p-acp dt j-vvn n1? rg-crq n2 cc n1 (c-acp np1 vvz) vbr j n1, c-acp (c-acp n1 np1 vvz) px32 vbg vvn n2 pix vbz j p-acp pno32, p-acp av po32 n2 cc n2 vbr vvn. (1) sermon (DIV1) 45 Image 27
367 It is no great matter which way the consciences of these men doe wagge. It is no great matter which Way the Consciences of these men do wag. pn31 vbz dx j n1 r-crq n1 dt n2 pp-f d n2 vdb vvi. (1) sermon (DIV1) 45 Image 27
368 I will tell you (dearely beloued) what may be obserued of many that are sodainly reconciled Papists in this kingdome, that if there were no other respect but the losse of them for the good that was in them when they were Protestants, they are better lost thē found, I will tell you (dearly Beloved) what may be observed of many that Are suddenly reconciled Papists in this Kingdom, that if there were no other respect but the loss of them for the good that was in them when they were Protestants, they Are better lost them found, pns11 vmb vvi pn22 (av-jn j) r-crq vmb vbi vvn pp-f d cst vbr av-j vvn njp2 p-acp d n1, cst cs a-acp vbdr dx j-jn n1 p-acp dt n1 pp-f pno32 p-acp dt j cst vbds p-acp pno32 c-crq pns32 vbdr n2, pns32 vbr av-jc vvn pno32 vvn, (1) sermon (DIV1) 45 Image 27
369 and become that Synagogue better then this Church, for they suite it better. Men of a proditorious, imperious and luxurious disposition. and become that Synagogue better then this Church, for they suit it better. Men of a proditorious, imperious and luxurious disposition. cc vvi d n1 av-jc cs d n1, c-acp pns32 vvb pn31 av-jc. n2 pp-f dt j, j cc j n1. (1) sermon (DIV1) 45 Image 27
370 But what should I talke of conscience? seeing that kind of religion is the refuge of the vnconsc̄ionable: But what should I talk of conscience? seeing that kind of Religion is the refuge of the unconscionable: cc-acp q-crq vmd pns11 vvi pp-f n1? vvg d n1 pp-f n1 vbz dt n1 pp-f dt j: (1) sermon (DIV1) 46 Image 28
371 whose trade is first to promise what they lust, thē to make heretikes whom they lust, whose trade is First to promise what they lust, them to make Heretics whom they lust, rg-crq n1 vbz ord pc-acp vvi r-crq pns32 vvb, pno32 pc-acp vvi n2 r-crq pns32 vvb, (1) sermon (DIV1) 46 Image 28
372 and at the last to breake promise with them when and how they lust. Their religion it selfe is spied well enough by many of ye professors of it. and At the last to break promise with them when and how they lust. Their Religion it self is spied well enough by many of you professors of it. cc p-acp dt ord pc-acp vvi n1 p-acp pno32 c-crq cc c-crq pns32 vvb. po32 n1 pn31 n1 vbz vvn av av-d p-acp d pp-f pn22 n2 pp-f pn31. (1) sermon (DIV1) 46 Image 28
373 And there are manie that are Papists euen against their conscience, if conscience were to bee stinted at this apprehension; And there Are many that Are Papists even against their conscience, if conscience were to be stinted At this apprehension; cc pc-acp vbr d cst vbr njp2 av p-acp po32 n1, cs n1 vbdr pc-acp vbi vvd p-acp d n1; (1) sermon (DIV1) 46 Image 28
374 that Poperie is a false and fraudulent religion, haeresis Catholica impostura magna, the imposture of the world. that Popery is a false and fraudulent Religion, Heresy Catholica impostura Magna, the imposture of the world. d n1 vbz dt j cc j n1, fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1. (1) sermon (DIV1) 46 Image 28
375 But to say the truth, they are not Papists against their conscience, because they haue no conscience secundum sensum. But to say the truth, they Are not Papists against their conscience, Because they have no conscience secundum sensum. p-acp pc-acp vvi dt n1, pns32 vbr xx njp2 p-acp po32 n1, c-acp pns32 vhb dx n1 fw-la fw-la. (1) sermon (DIV1) 46 Image 28
376 And therefore as for the examples and liues of men whereby wee are to allure one another, they neede not to boast so much as they do, considering that their religion consisteth by consequence of the profession of many great crimes. And Therefore as for the Examples and lives of men whereby we Are to allure one Another, they need not to boast so much as they do, considering that their Religion Consisteth by consequence of the profession of many great crimes. cc av c-acp p-acp dt n2 cc n2 pp-f n2 c-crq pns12 vbr pc-acp vvi pi j-jn, pns32 vvb xx pc-acp vvi av av-d c-acp pns32 vdb, vvg cst po32 n1 vvz p-acp n1 pp-f dt n1 pp-f d j n2. (1) sermon (DIV1) 47 Image 28
377 Against the third commandement they professe resolution of periurie, if it serue their turne when they are sworne to those that they call here-tikes. Against the third Commandment they profess resolution of perjury, if it serve their turn when they Are sworn to those that they call Heretics. p-acp dt ord n1 pns32 vvb n1 pp-f n1, cs pn31 vvb po32 n1 c-crq pns32 vbr vvn p-acp d cst pns32 vvb j. (1) sermon (DIV1) 47 Image 28
378 Against the fist commandement they professe disobedience to their princes, if their holy father incite them to it. Against the fist Commandment they profess disobedience to their Princes, if their holy father incite them to it. p-acp dt n1 n1 pns32 vvb n1 p-acp po32 n2, cs po32 j n1 vvi pno32 p-acp pn31. (1) sermon (DIV1) 47 Image 28
379 Against the sixt commandement they professe murther vpon the like warrantie. Against the sixt Commandment they profess murder upon the like warranty. p-acp dt ord n1 pns32 vvb n1 p-acp dt j n1. (1) sermon (DIV1) 47 Image 28
380 Against the seuenth commandement by barring mariage, and expresse preferring the faults of single life before it, they professe filthinesse and vnchastitie in those that ought to bee most pure. Against the Seventh Commandment by barring marriage, and express preferring the Faults of single life before it, they profess filthiness and unchastity in those that ought to be most pure. p-acp dt ord n1 p-acp vvg n1, cc vvb vvg dt n2 pp-f j n1 p-acp pn31, pns32 vvb n1 cc n1 p-acp d cst vmd pc-acp vbi av-ds j. (1) sermon (DIV1) 47 Image 28
381 Against the eight commandement they professe making merchandize of soules. Against the eight Commandment they profess making merchandise of Souls. p-acp dt crd n1 pns32 vvb vvg n1 pp-f n2. (1) sermon (DIV1) 47 Image 28
382 Against the ninth commandement vnder pretence of reconciling to the Church, they professe alienation of subiects from their natural princes, Against the ninth Commandment under pretence of reconciling to the Church, they profess alienation of Subjects from their natural Princes, p-acp dt ord n1 p-acp n1 pp-f n-vvg p-acp dt n1, pns32 vvb n1 pp-f n2-jn p-acp po32 j n2, (1) sermon (DIV1) 47 Image 28
383 and are the most renowmed artificers of mischiefe and debate that euer were heard of. All these they doe directly or indirectly professe besides the rest. and Are the most renowned artificers of mischief and debate that ever were herd of. All these they do directly or indirectly profess beside the rest. cc vbr dt av-ds j-vvn n2 pp-f n1 cc n1 cst av vbdr vvn pp-f. av-d d pns32 vdb av-j cc av-j vvi p-acp dt n1. (1) sermon (DIV1) 47 Image 28
384 As for vs which professe the Gospel, it behooueth vs on the other side to allure by our example in better maner then we do, As for us which profess the Gospel, it behooveth us on the other side to allure by our Exampl in better manner then we do, p-acp p-acp pno12 r-crq vvb dt n1, pn31 vvz pno12 p-acp dt j-jn n1 pc-acp vvi p-acp po12 n1 p-acp jc n1 cs pns12 vdb, (1) sermon (DIV1) 48 Image 29
385 and not to cause the name of God to be blasphemed by these Papists through vs, and not to cause the name of God to be blasphemed by these Papists through us, cc xx pc-acp vvi dt n1 pp-f np1 pc-acp vbi vvn p-acp d njp2 p-acp pno12, (1) sermon (DIV1) 48 Image 29
386 but rather to let our light so shine before men, that they may glorifie our father which is in heauen. but rather to let our Light so shine before men, that they may Glorify our father which is in heaven. cc-acp av-c p-acp vvb po12 n1 av vvi p-acp n2, cst pns32 vmb vvi po12 n1 r-crq vbz p-acp n1. (1) sermon (DIV1) 48 Image 29
387 For the truth is, that wee are to too short in this kind of allurement. For the truth is, that we Are to too short in this kind of allurement. c-acp dt n1 vbz, cst pns12 vbr p-acp av j p-acp d n1 pp-f n1. (1) sermon (DIV1) 48 Image 29
388 The doctrin which we professe is indeed Gods alluring doctrine, but our examples are not such. The Doctrine which we profess is indeed God's alluring Doctrine, but our Examples Are not such. dt n1 r-crq pns12 vvb vbz av ng1 j n1, cc-acp po12 n2 vbr xx d. (1) sermon (DIV1) 48 Image 29
389 The workes of the Papists especially many of their Antichristian piles, are monuments of their errours. The works of the Papists especially many of their Antichristian piles, Are monuments of their errors. dt n2 pp-f dt njp2 av-j d pp-f po32 jp n2, vbr n2 pp-f po32 n2. (1) sermon (DIV1) 48 Image 29
390 And our works are monuments of the prophanation of Gods truth, as our antisabbatarie play-houses. And our works Are monuments of the profanation of God's truth, as our antisabbatarie Play-houses. cc po12 n2 vbr n2 pp-f dt n1 pp-f npg1 n1, c-acp po12 j n2. (1) sermon (DIV1) 48 Image 29
391 But who doth anie common good? The merits of an arrogant Papist are caried after him with a dolefull Item fit for a black Sanctus, that they will not go for payment. But who does any Common good? The merits of an arrogant Papist Are carried After him with a doleful Item fit for a black Sanctus, that they will not go for payment. p-acp r-crq vdz d j j? dt n2 pp-f dt j njp vbr vvn p-acp pno31 p-acp dt j n1 j p-acp dt j-jn np1, cst pns32 vmb xx vvi p-acp n1. (1) sermon (DIV1) 48 Image 29
392 And our works, if we repent not, will follow after vs and giue vs our payment, And our works, if we Repent not, will follow After us and give us our payment, cc po12 n2, cs pns12 vvb xx, vmb vvi p-acp pno12 cc vvb pno12 po12 n1, (1) sermon (DIV1) 48 Image 29
393 because we in our generation haue not beene so gracious in alluring, as the Papists haue beene witching in theirs. Because we in our generation have not been so gracious in alluring, as the Papists have been witching in theirs. c-acp pns12 p-acp po12 n1 vhb xx vbn av j p-acp j-vvg, c-acp dt njp2 vhb vbn j-vvg p-acp png32. (1) sermon (DIV1) 48 Image 29
394 The Lord giue vs grace to repent. The Lord give us grace to Repent. dt n1 vvb pno12 vvi pc-acp vvi. (1) sermon (DIV1) 48 Image 29
395 The fourth conclusion out of this text is, that all those true Iapheths whō the Lord shall take in hand to allure, shall dwell in the tents of Shem, that is, shall come to the true Church, and shall abide therein. The fourth conclusion out of this text is, that all those true Japheth's whom the Lord shall take in hand to allure, shall dwell in the tents of Shem, that is, shall come to the true Church, and shall abide therein. dt ord n1 av pp-f d n1 vbz, cst d d j n2 ro-crq dt n1 vmb vvi p-acp n1 pc-acp vvi, vmb vvi p-acp dt n2 pp-f np1, cst vbz, vmb vvi p-acp dt j n1, cc vmb vvi av. (1) sermon (DIV1) 49 Image 29
396 If God be not mercifull vnto vs in this thing, all his mercies are frustrate vnto vs. And vnto this blessing he after a sort exhorteth them, to wit, to lay hold vpon it. If God be not merciful unto us in this thing, all his Mercies Are frustrate unto us And unto this blessing he After a sort exhorteth them, to wit, to lay hold upon it. cs np1 vbb xx j p-acp pno12 p-acp d n1, d po31 n2 vbr vvi p-acp pno12 cc p-acp d n1 pns31 p-acp dt n1 vvz pno32, p-acp n1, pc-acp vvi n1 p-acp pn31. (1) sermon (DIV1) 49 Image 29
397 For it is the greatest fauour that God bestoweth vpon men in this world, to make them true members of his true Church. For it is the greatest favour that God bestoweth upon men in this world, to make them true members of his true Church. p-acp pn31 vbz dt js n1 cst np1 vvz p-acp n2 p-acp d n1, pc-acp vvi pno32 j n2 pp-f po31 j n1. (1) sermon (DIV1) 49 Image 29
398 And this is the grace if wee bee not vtterly vngratious, which aboue all worldly things we will desire and affect, And this is the grace if we be not utterly ungracious, which above all worldly things we will desire and affect, cc d vbz dt n1 cs pns12 vbb xx av-j j, r-crq p-acp d j n2 pns12 vmb vvi cc vvi, (1) sermon (DIV1) 49 Image 29
399 though it should cost vs all we are worth to purchase this field. though it should cost us all we Are worth to purchase this field. cs pn31 vmd vvi pno12 d pns12 vbr j pc-acp vvi d n1. (1) sermon (DIV1) 49 Image 29
400 As Dauid saith, One thing haue I desired of the Lord, that I will require, and will not alter this petition into another, that I may dwell in the house of the Lord all the dayes of my life to behold the beautie of the Lord, and to visit his temple. For as he saith. As David Says, One thing have I desired of the Lord, that I will require, and will not altar this petition into Another, that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to visit his temple. For as he Says. p-acp np1 vvz, crd n1 vhb pns11 vvn pp-f dt n1, cst pns11 vmb vvi, cc vmb xx vvi d n1 p-acp j-jn, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po11 n1 pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi po31 n1. c-acp c-acp pns31 vvz. (1) sermon (DIV1) 49 Image 30
401 Mount Sion is the ioy of the whole earth, to wit, as farre as God hath any people in the earth belonging to his election. Mount Sion is the joy of the Whole earth, to wit, as Far as God hath any people in the earth belonging to his election. vvb np1 vbz dt n1 pp-f dt j-jn n1, p-acp n1, c-acp av-j c-acp np1 vhz d n1 p-acp dt n1 vvg p-acp po31 n1. (1) sermon (DIV1) 49 Image 30
402 For in it (saith the Prophet) he speaketh forth all his glorie. This is the Arke, out of which there is no saluation: For in it (Says the Prophet) he speaks forth all his glory. This is the Ark, out of which there is no salvation: p-acp p-acp pn31 (vvz dt n1) pns31 vvz av d po31 n1. d vbz dt n1, av pp-f r-crq a-acp vbz dx n1: (1) sermon (DIV1) 49 Image 30
403 all else is a floud fifteene cubits aboue the highest mountaines. all Else is a flood fifteene cubits above the highest Mountains. d av vbz dt n1 crd n2 p-acp dt js n2. (1) sermon (DIV1) 49 Image 30
404 They therefore which cannot be allured to come and dwell in the tents of Shem, must perish. They Therefore which cannot be allured to come and dwell in the tents of Shem, must perish. pns32 av r-crq vmbx vbi vvn pc-acp vvi cc vvi p-acp dt n2 pp-f np1, vmb vvi. (1) sermon (DIV1) 49 Image 30
405 For euen the children of God themselues are no better then wretches so long as they are withheld from hence. For even the children of God themselves Are no better then wretches so long as they Are withheld from hence. p-acp av-j dt n2 pp-f np1 px32 vbr dx jc cs n2 av av-j c-acp pns32 vbr vvn p-acp av. (1) sermon (DIV1) 49 Image 30
406 Whose state is represented in the prodigall sonne, that was faine to feed on swill and swads. Whose state is represented in the prodigal son, that was feign to feed on swill and swads. rg-crq n1 vbz vvn p-acp dt j-jn n1, cst vbds j pc-acp vvi p-acp n1 cc n2. (1) sermon (DIV1) 49 Image 30
407 And Dauid complaineth of his banishment from the Church, which yet he was not guiltie of, Wo is to me (saith he) that I remaine in Meshech, And David Complaineth of his banishment from the Church, which yet he was not guilty of, Woe is to me (Says he) that I remain in Meshech, cc np1 vvz pp-f po31 n1 p-acp dt n1, r-crq av pns31 vbds xx j pp-f, n1 vbz p-acp pno11 (vvz pns31) cst pns11 vvb p-acp n1, (1) sermon (DIV1) 49 Image 30
408 and dwell in the tents of Kedar. and dwell in the tents of Kedar. cc vvi p-acp dt n2 pp-f np1. (1) sermon (DIV1) 49 Image 30
409 But you will say vnto me, that I shal not need to vrge this point because it is alredie confessed. But you will say unto me, that I shall not need to urge this point Because it is already confessed. p-acp pn22 vmb vvi p-acp pno11, cst pns11 vmb xx vvi pc-acp vvi d n1 c-acp pn31 vbz av vvn. (1) sermon (DIV1) 50 Image 30
410 But I am constrained to replie, that the confession of the truth of it is not much more generall, But I am constrained to reply, that the Confessi of the truth of it is not much more general, p-acp pns11 vbm vvn pc-acp vvi, cst dt n1 pp-f dt n1 pp-f pn31 vbz xx av-d av-dc j, (1) sermon (DIV1) 50 Image 30
411 then the disauowing and reiecting of the practise. then the disavowing and rejecting of the practice. cs dt vvg cc vvg pp-f dt n1. (1) sermon (DIV1) 50 Image 30
412 For how manie are there which hold off, and almost take a pride to be vnstayed in the matter of religion? How manie which by pretence of disagreements in the Church, cannot tell what to make of themselues? For how many Are there which hold off, and almost take a pride to be unstayed in the matter of Religion? How many which by pretence of disagreements in the Church, cannot tell what to make of themselves? p-acp c-crq d vbr a-acp r-crq vvb a-acp, cc av vvb dt n1 pc-acp vbi j p-acp dt n1 pp-f n1? c-crq d r-crq p-acp n1 pp-f n2 p-acp dt n1, vmbx vvi r-crq pc-acp vvi pp-f px32? (1) sermon (DIV1) 50 Image 30
413 The Papists they haue sought vp their gods againe, which they had cast to the backes and to the moules, they frequent Masse in corners, The Papists they have sought up their God's again, which they had cast to the backs and to the moules, they frequent Mass in corners, dt njp2 pns32 vhb vvn a-acp po32 n2 av, r-crq pns32 vhd vvn p-acp dt n2 cc p-acp dt n2, pns32 j n1 p-acp n2, (1) sermon (DIV1) 51 Image 30
414 and they behaue themselues so as the Familists in their assemblies: and they behave themselves so as the Familists in their assemblies: cc pns32 vvi px32 av p-acp dt np2 p-acp po32 n2: (1) sermon (DIV1) 51 Image 30
415 and that company of them which are called Iesuites, may more worthily bee called Adamites, which were the first founders of the Familists. and that company of them which Are called Iesuites, may more worthily be called Adamites, which were the First founders of the Familists. cc d n1 pp-f pno32 r-crq vbr vvn np2, vmb av-dc av-j vbi vvn np2, r-crq vbdr dt ord n2 pp-f dt np2. (1) sermon (DIV1) 51 Image 30
416 For these Masse-monges watch Tammuz in the nights, and these night-birds keepe little better then the feasts of Isis & Osiris in this citie. For these Masse-monges watch Tammuz in the nights, and these nightbirds keep little better then the feasts of Isis & Osiris in this City. p-acp d j vvi vvi p-acp dt n2, cc d n2 vvb j av-jc cs dt n2 pp-f npg1 cc np1 p-acp d n1. (1) sermon (DIV1) 51 Image 31
417 As for the rest, if the name of Recusant should be taken strictly for euerie one that refuseth so to dwell in the tents of Shē, as the Lord would take in good part, the Recusants of this land are innumerable. As for the rest, if the name of Recusant should be taken strictly for every one that Refuseth so to dwell in the tents of Shen, as the Lord would take in good part, the Recusants of this land Are innumerable. p-acp p-acp dt n1, cs dt n1 pp-f n1 vmd vbi vvn av-j p-acp d pi cst vvz av pc-acp vvi p-acp dt n2 pp-f av, p-acp dt n1 vmd vvi p-acp j n1, dt n2 pp-f d n1 vbr j. (1) sermon (DIV1) 51 Image 31
418 When we consider how long the Gospell hath continued amongst vs, and compare it with the great heapes of people in this City which make no difference of the Sabboth day at all for cōscience sake, we may truly cry out of a prodigious wickednes. When we Consider how long the Gospel hath continued among us, and compare it with the great heaps of people in this city which make no difference of the Sabbath day At all for conscience sake, we may truly cry out of a prodigious wickedness. c-crq pns12 vvb c-crq av-j dt n1 vhz vvn p-acp pno12, cc vvi pn31 p-acp dt j n2 pp-f n1 p-acp d n1 r-crq vvb dx n1 pp-f dt n1 n1 p-acp d c-acp n1 n1, pns12 vmb av-j vvi av pp-f dt j n1. (1) sermon (DIV1) 51 Image 31
419 It can not be denyed but yt there are now more sufficiēt preachers of Gods word amongst you, then euer there were. It can not be denied but that there Are now more sufficient Preachers of God's word among you, then ever there were. pn31 vmb xx vbi vvn p-acp pn31 pc-acp vbr av av-dc j n2 pp-f npg1 n1 p-acp pn22, cs av a-acp vbdr. (1) sermon (DIV1) 51 Image 31
420 But the ignorance of the most that professe, and the rudenesse of the troupes of those that scorne to professe is very offensiue and loathsome. But the ignorance of the most that profess, and the rudeness of the troops of those that scorn to profess is very offensive and loathsome. p-acp dt n1 pp-f dt ds cst vvb, cc dt n1 pp-f dt n2 pp-f d cst vvb pc-acp vvi vbz av j cc j. (1) sermon (DIV1) 51 Image 31
421 There are they say belonging to diuers seuerall paririshes many thousand people, peraduenture more to some then the parish church can contayne; There Are they say belonging to diverse several paririshes many thousand people, Peradventure more to Some then the parish Church can contain; pc-acp vbr pns32 vvb vvg p-acp j j n2 d crd n1, av n1 p-acp d av dt n1 n1 vmb vvi; (1) sermon (DIV1) 51 Image 31
422 though I know not the case, yet I propound it to you. though I know not the case, yet I propound it to you. cs pns11 vvb xx dt n1, av pns11 vvb pn31 p-acp pn22. (1) sermon (DIV1) 51 Image 31
423 And how do you thinke are a greate parte of this people occupied, when they shoulde bee present at the hearing of the word? I would demaund of the frowardest man in all this presence, And how do you think Are a great part of this people occupied, when they should be present At the hearing of the word? I would demand of the frowardest man in all this presence, cc q-crq vdb pn22 vvb vbr dt j n1 pp-f d n1 vvn, c-crq pns32 vmd vbi j p-acp dt n-vvg pp-f dt n1? pns11 vmd vvi pp-f dt js n1 p-acp d d n1, (1) sermon (DIV1) 51 Image 31
424 whether he do not thinke in his conscience, that the greatest part of them are so frarre from being in the tents of Shem, that they are in the tents of Cham. For I pray you tell me, are not these drunken Tauernes and victualling houses, these play-houses and brothell houses the tents of Cham, where all the rest of their villanies are accomplished and made vp with the scoffing at Noah? Assuredly (dearely beloued) if that which is called cōscience be any better thē a iest, whither he do not think in his conscience, that the greatest part of them Are so frarre from being in the tents of Shem, that they Are in the tents of Cham. For I pray you tell me, Are not these drunken Taverns and victualling houses, these Play-houses and brothel houses the tents of Cham, where all the rest of their villainies Are accomplished and made up with the scoffing At Noah? Assuredly (dearly Beloved) if that which is called conscience be any better them a jest, cs pns31 vdb xx vvi p-acp po31 n1, cst dt js n1 pp-f pno32 vbr av av-j p-acp vbg p-acp dt n2 pp-f np1, cst pns32 vbr p-acp dt n2 pp-f n1 c-acp pns11 vvb pn22 vvb pno11, vbr xx d j n2 cc vvg n2, d n2 cc n1 n2 dt n2 pp-f n1, c-crq d dt n1 pp-f po32 n2 vbr vvn cc vvd a-acp p-acp dt vvg p-acp np1? av-vvn (av-jn j) cs cst r-crq vbz vvn n1 vbb d av-jc pno32 dt n1, (1) sermon (DIV1) 51 Image 31
425 & that which is called Gods word be any better then a stale, these are damnable things to be done, and therfore horrible things to bee suffred. & that which is called God's word be any better then a stale, these Are damnable things to be done, and Therefore horrible things to be suffered. cc cst r-crq vbz vvn npg1 n1 vbb d jc cs dt j, d vbr j n2 pc-acp vbi vdn, cc av j n2 pc-acp vbi vvn. (1) sermon (DIV1) 51 Image 32
426 I confesse vnto you that my skil extendeth not duly to limit forth the blame of the rulers, to lay it iustly where it is. I confess unto you that my skill extendeth not duly to limit forth the blame of the Rulers, to lay it justly where it is. pns11 vvb p-acp pn22 cst po11 n1 vvz xx av-jn pc-acp vvi av dt n1 pp-f dt n2, pc-acp vvi pn31 av-j c-crq pn31 vbz. (1) sermon (DIV1) 52 Image 32
427 Vnfainedly I speake it, I forbeare that particular course for no other cause, but because I would not reproue sinne with sinne by speaking into a matter before I know it. Unfeignedly I speak it, I forbear that particular course for no other cause, but Because I would not reprove sin with sin by speaking into a matter before I know it. av-j pns11 vvb pn31, pns11 vvb cst j n1 p-acp dx j-jn n1, cc-acp c-acp pns11 vmd xx vvi n1 p-acp n1 p-acp vvg p-acp dt n1 c-acp pns11 vvb pn31. (1) sermon (DIV1) 52 Image 32
428 But well I am sure, that if they which are charged with the reformotion of this abuse by the places which they sustaine, did busie themselues therein more zealously then yet they do, they should please God better then in anie thing els for the most part wherein they are forward. But well I am sure, that if they which Are charged with the reformotion of this abuse by the places which they sustain, did busy themselves therein more zealously then yet they do, they should please God better then in any thing Else for the most part wherein they Are forward. p-acp av pns11 vbm j, cst cs pns32 r-crq vbr vvn p-acp dt n1 pp-f d n1 p-acp dt n2 r-crq pns32 vvi, vdd vvi px32 av av-dc av-j cs av pns32 vdb, pns32 vmd vvi np1 av-jc cs p-acp d n1 av p-acp dt av-ds n1 c-crq pns32 vbr j. (1) sermon (DIV1) 52 Image 32
429 They that come out of the world into the Church, come out of a desert and they that come into the Church, They that come out of the world into the Church, come out of a desert and they that come into the Church, pns32 d vvb av pp-f dt n1 p-acp dt n1, vvb av pp-f dt n1 cc pns32 cst vvb p-acp dt n1, (1) sermon (DIV1) 53 Image 32
430 as most men are come in, come into a desert, & are like sheep without a shepheard. as most men Are come in, come into a desert, & Are like sheep without a shepherd. c-acp ds n2 vbr vvn p-acp, vvb p-acp dt n1, cc vbr av-j n1 p-acp dt n1. (1) sermon (DIV1) 53 Image 32
431 This great forrest of London is full of couert for wandring creatures, and there are too manie priuiledges for sinners. This great forest of London is full of covert for wandering creatures, and there Are too many privileges for Sinners. d j n1 pp-f np1 vbz j pp-f j c-acp j-vvg n2, cc pc-acp vbr av d n2 p-acp n2. (1) sermon (DIV1) 53 Image 32
432 I beseech you heare me this one thing with patience, and vouchsafe to weigh it well. I beseech you hear me this one thing with patience, and vouchsafe to weigh it well. pns11 vvb pn22 vvi pno11 d crd n1 p-acp n1, cc vvb pc-acp vvi pn31 av. (1) sermon (DIV1) 53 Image 32
433 The Magistrates being annoyed with the disorders of loose and wicked persons which swarme about this citie, do performe a laudable office indeede in reuising the orders of Bridewell, The Magistrates being annoyed with the disorders of lose and wicked Persons which swarm about this City, do perform a laudable office indeed in revising the order of Bridewell, dt n2 vbg vvn p-acp dt n2 pp-f j cc j n2 r-crq vvb p-acp d n1, vdb vvi dt j n1 av p-acp vvg dt n2 pp-f np1, (1) sermon (DIV1) 53 Image 32
434 and in vrging better execution of the good lawes which tend to a remedie. and in urging better execution of the good laws which tend to a remedy. cc p-acp vvg av-jc n1 pp-f dt j n2 r-crq vvb p-acp dt n1. (1) sermon (DIV1) 53 Image 32
435 But except the tents of Shem were surueyed likewise, and the apparance there were better vrged, it is to small purpose to endeuour this externall reformation. But except the tents of Shem were surveyed likewise, and the appearance there were better urged, it is to small purpose to endeavour this external Reformation. cc-acp c-acp dt n2 pp-f np1 vbdr vvn av, cc dt n1 a-acp vbdr j vvn, pn31 vbz p-acp j n1 p-acp n1 d j n1. (1) sermon (DIV1) 53 Image 32
436 For this one thing be sure of, that these loose persons, these disguised conycatchers haue informed themselues of their state what it would bee, For this one thing be sure of, that these lose Persons, these disguised conycatchers have informed themselves of their state what it would be, p-acp d crd n1 vbb j pp-f, cst d j n2, d j-vvn n2 vhb vvn px32 pp-f po32 n1 r-crq pn31 vmd vbi, (1) sermon (DIV1) 53 Image 32
437 if they should change their course with that which the Magistrate would vrge, to wit, that it would be both more poore and more painfull. if they should change their course with that which the Magistrate would urge, to wit, that it would be both more poor and more painful. cs pns32 vmd vvi po32 n1 p-acp d r-crq dt n1 vmd vvi, p-acp n1, cst pn31 vmd vbi av-d av-dc j cc av-dc j. (1) sermon (DIV1) 53 Image 33
438 And therefore they are resolued rather to venture the vttermost penaltie, then to submit themselues to this change. And Therefore they Are resolved rather to venture the uttermost penalty, then to submit themselves to this change. cc av pns32 vbr vvn av-c pc-acp vvi dt j n1, cs pc-acp vvi px32 p-acp d n1. (1) sermon (DIV1) 53 Image 33
439 So that there is nothing that can effectually reclaime them but onely this, to marshall them to the tents of Shem. For there they shall find allurements to quiet their minds in obedience. So that there is nothing that can effectually reclaim them but only this, to marshal them to the tents of Shem. For there they shall find allurements to quiet their minds in Obedience. av cst pc-acp vbz pix cst vmb av-j vvi pno32 p-acp av-j d, pc-acp vvi pno32 p-acp dt n2 pp-f np1 c-acp a-acp pns32 vmb vvi n2 pc-acp vvi po32 n2 p-acp n1. (1) sermon (DIV1) 53 Image 33
440 They shall finde that they are not bidden to losse, but that they shall better their state by the change. They shall find that they Are not bidden to loss, but that they shall better their state by the change. pns32 vmb vvi cst pns32 vbr xx vvn p-acp n1, cc-acp cst pns32 vmb vvi po32 n1 p-acp dt n1. (1) sermon (DIV1) 53 Image 33
441 For to dwell rightly in the tents of Shem, is in some measure to dwell in heauen. For to dwell rightly in the tents of Shem, is in Some measure to dwell in heaven. p-acp pc-acp vvi av-jn p-acp dt n2 pp-f np1, vbz p-acp d n1 pc-acp vvi p-acp n1. (1) sermon (DIV1) 53 Image 33
442 And I would the magistrates would duly consider, how much they are beholding to the Ministers of the Gospell in this behalfe: (assuredly the Magistrates are vnthankfull if they vse them not respectiuely and kindly.) And I would the Ministers would likewise endeuour to bring hither their forces. And I would the Magistrates would duly Consider, how much they Are beholding to the Ministers of the Gospel in this behalf: (assuredly the Magistrates Are unthankful if they use them not respectively and kindly.) And I would the Ministers would likewise endeavour to bring hither their forces. cc pns11 vmd dt n2 vmd av-jn vvi, c-crq d pns32 vbr vvg p-acp dt n2 pp-f dt n1 p-acp d n1: (av-vvn dt n2 vbr j cs pns32 vvb pno32 xx av-j cc av-j.) cc pns11 vmd dt n2 vmd av n1 pc-acp vvi av po32 n2. (1) sermon (DIV1) 53 Image 33
443 For so should they directly satisfie their owne duties in bringing men to Gods Church, and consequently assist the Magistrate in the reformation of the commonwealth. For so should they directly satisfy their own duties in bringing men to God's Church, and consequently assist the Magistrate in the Reformation of the commonwealth. p-acp av vmd pns32 av-j vvi po32 d n2 p-acp vvg n2 p-acp npg1 n1, cc av-j vvi dt n1 p-acp dt n1 pp-f dt n1. (1) sermon (DIV1) 53 Image 33
444 And as for the people themselues which are runne wild, be they poore or rich, I would they would consider what wrong they doe themselues with this out-lying, And as for the people themselves which Are run wild, be they poor or rich, I would they would Consider what wrong they do themselves with this outlying, cc c-acp p-acp dt n1 px32 r-crq vbr vvn j, vbb pns32 j cc j, pns11 vmd pns32 vmd vvi r-crq j-jn pns32 vdb px32 p-acp d j-vvg, (1) sermon (DIV1) 54 Image 33
445 & what benefit it would be to them to come and dwell in these tents. & what benefit it would be to them to come and dwell in these tents. cc r-crq n1 pn31 vmd vbi p-acp pno32 pc-acp vvi cc vvi p-acp d n2. (1) sermon (DIV1) 54 Image 33
446 And it were to bee wished that some euen of those which resort to Paules Crosse and will not come at their owne Church, And it were to be wished that Some even of those which resort to Paul's Cross and will not come At their own Church, cc pn31 vbdr pc-acp vbi vvn cst d av pp-f d r-crq vvb p-acp npg1 j cc vmb xx vvi p-acp po32 d n1, (1) sermon (DIV1) 54 Image 33
447 and when they are here delude the law with walking and talking, were better ordered: and when they Are Here delude the law with walking and talking, were better ordered: cc c-crq pns32 vbr av vvb dt n1 p-acp vvg cc vvg, vbdr av-jc vvn: (1) sermon (DIV1) 54 Image 33
448 for their resort hither is like the piller-prayers of manie which kneele downe only for fashion sake. for their resort hither is like the piller-prayers of many which kneel down only for fashion sake. c-acp po32 n1 av vbz av-j dt n2 pp-f d r-crq vvb a-acp av-j c-acp n1 n1. (1) sermon (DIV1) 54 Image 33
449 I say, I would not onely the poore, but also the rich offenders would obserue it of what qualitie soeuer. I say, I would not only the poor, but also the rich offenders would observe it of what quality soever. pns11 vvb, pns11 vmd xx av-j dt j, cc-acp av dt j n2 vmd vvi pn31 pp-f r-crq n1 av. (1) sermon (DIV1) 54 Image 33
450 For as Augustine saith, Quisquis ille est & qualiscunque ille est, Christianus non est qui in Christi Ecclesia non est. For as Augustine Says, Quisquis Isle est & qualiscunque Isle est, Christian non est qui in Christ Ecclesia non est. p-acp c-acp np1 vvz, fw-la fw-la fw-la cc fw-la fw-la fw-la, np1 fw-fr fw-fr fw-fr p-acp fw-la np1 fw-fr fw-la. (1) sermon (DIV1) 54 Image 34
451 Be what he may be, he is no Christiā that is not in Christs Church: though his head were of brasse. Be what he may be, he is no Christian that is not in Christ Church: though his head were of brass. vbb r-crq pns31 vmb vbi, pns31 vbz dx jp cst vbz xx p-acp npg1 n1: cs po31 n1 vbdr pp-f n1. (1) sermon (DIV1) 54 Image 34
452 Pardon my libertie of speech of these Libertines. Pardon my liberty of speech of these Libertines. vvb po11 n1 pp-f n1 pp-f d n2. (1) sermon (DIV1) 55 Image 34
453 These Conycatchers and vagrant Caines, which haue gotten a perpetuitie of haunting Tauernes and infamous house without difference of dayes, These Conycatchers and vagrant Caines, which have got a perpetuity of haunting Taverns and infamous house without difference of days, np1 n2 cc j np1, r-crq vhb vvn dt n1 pp-f vvg n2 cc j n1 p-acp n1 pp-f n2, (1) sermon (DIV1) 55 Image 34
454 and without respect of the time either of prayer or preaching are no better then the diuels rogues. and without respect of the time either of prayer or preaching Are no better then the Devils rogues. cc p-acp n1 pp-f dt n1 av-d pp-f n1 cc vvg vbr dx jc cs dt ng1 n2. (1) sermon (DIV1) 55 Image 34
455 But if they would come to Shems tents their priu•ledges should be great. But if they would come to Shems tents their priu•ledges should be great. p-acp cs pns32 vmd vvi p-acp n2 n2 po32 n2 vmd vbi j. (1) sermon (DIV1) 55 Image 34
456 For first, wheras they are now a sort of maisterlesse hounds and Atheists in the world (as S. Paul saith) they should be receiued into the seruice of God, For First, whereas they Are now a sort of masterless hounds and Atheists in the world (as S. Paul Says) they should be received into the service of God, p-acp ord, cs pns32 vbr av dt n1 pp-f j n2 cc n2 p-acp dt n1 (c-acp np1 np1 vvz) pns32 vmd vbi vvn p-acp dt n1 pp-f np1, (1) sermon (DIV1) 56 Image 34
457 and so come vnder his tuition, which would bee a rowling away of their shame: for this non apparance is a shamefull crime of irkesome reproch. and so come under his tuition, which would be a rolling away of their shame: for this non appearance is a shameful crime of irksome reproach. cc av vvb p-acp po31 n1, r-crq vmd vbi dt j-vvg av pp-f po32 n1: c-acp d fw-fr n1 vbz dt j n1 pp-f j n1. (1) sermon (DIV1) 56 Image 34
458 Secondly, by being in checke-roll in his tents they should be capable of the benefite of his seruants, to be preferred to the grace of the holy Ghost. Secondly, by being in checke-roll in his tents they should be capable of the benefit of his Servants, to be preferred to the grace of the holy Ghost. ord, p-acp vbg p-acp n1 p-acp po31 n2 pns32 vmd vbi j pp-f dt n1 pp-f po31 n2, pc-acp vbi vvn p-acp dt n1 pp-f dt j n1. (1) sermon (DIV1) 57 Image 34
459 For these wild men, these Faunes and Satyrs (as I may say) are a kind of demo niacks, For these wild men, these Fans and Satyrs (as I may say) Are a kind of demo niacks, p-acp d j n2, d n2 cc n2 (c-acp pns11 vmb vvi) vbr dt n1 pp-f fw-la n2, (1) sermon (DIV1) 57 Image 34
460 and are not so much as capable of the Spirit of God, til they haue submitted themselues to bee members of Gods Church. and Are not so much as capable of the Spirit of God, till they have submitted themselves to be members of God's Church. cc vbr xx av av-d c-acp j pp-f dt n1 pp-f np1, c-acp pns32 vhb vvn px32 pc-acp vbi n2 pp-f npg1 n1. (1) sermon (DIV1) 57 Image 34
461 And thirdly, by tarying their turne they should be not only capable, but it shold euen be vnto thē according to their faith. And Thirdly, by tarrying their turn they should be not only capable, but it should even be unto them according to their faith. cc ord, p-acp vvg po32 n1 pns32 vmd vbi xx av-j j, cc-acp pn31 vmd av vbi p-acp pno32 vvg p-acp po32 n1. (1) sermon (DIV1) 58 Image 34
462 And there would be a maruellous change worthy to be celebrated with a song of Angels. And there would be a marvelous change worthy to be celebrated with a song of Angels. cc pc-acp vmd vbi dt j n1 j pc-acp vbi vvn p-acp dt n1 pp-f n2. (1) sermon (DIV1) 58 Image 34
463 Wheras now they are oftē incōbred with the horrors of conscience, so that the sound of fear is euer in their eares. Whereas now they Are often encumbered with the horrors of conscience, so that the found of Fear is ever in their ears. cs av pns32 vbr av vvn p-acp dt n2 pp-f n1, av cst dt n1 pp-f n1 vbz av p-acp po32 n2. (1) sermon (DIV1) 58 Image 34
464 Against this Satan cānot otherwise succour them, then by teaching them to make out a power of blasphemies and derisions both of heauen and hell, Against this Satan cannot otherwise succour them, then by teaching them to make out a power of Blasphemies and derisions both of heaven and hell, p-acp d np1 vmbx av vvi pno32, av p-acp vvg pno32 pc-acp vvi av dt n1 pp-f n2 cc n2 d pp-f n1 cc n1, (1) sermon (DIV1) 58 Image 34
465 or to earth themselues in the caues of obliuion, that the iudgemēt to come may not come into their mindes. or to earth themselves in the caves of oblivion, that the judgement to come may not come into their minds. cc p-acp n1 px32 p-acp dt n2 pp-f n1, cst dt n1 pc-acp vvi vmb xx vvi p-acp po32 n2. (1) sermon (DIV1) 58 Image 35
466 Then they should be able to pacifie their consciences with sound arguments of their saluation: and the grace of God would perswade their consciences to take part on their side. Then they should be able to pacify their Consciences with found Arguments of their salvation: and the grace of God would persuade their Consciences to take part on their side. cs pns32 vmd vbi j pc-acp vvi po32 n2 p-acp j n2 pp-f po32 n1: cc dt n1 pp-f np1 vmd vvi po32 n2 pc-acp vvi n1 p-acp po32 n1. (1) sermon (DIV1) 58 Image 35
467 And when their heart was become their friend, it would perswade their affection to dine and sup with their conscience. And when their heart was become their friend, it would persuade their affection to dine and sup with their conscience. cc c-crq po32 n1 vbds vvn po32 n1, pn31 vmd vvi po32 n1 pc-acp vvi cc vvi p-acp po32 n1. (1) sermon (DIV1) 58 Image 35
468 Which would be a royall amends to the poorer sort for the hard fare they should find in the world by changing their course, Which would be a royal amends to the Poorer sort for the hard fare they should find in the world by changing their course, r-crq vmd vbi dt j n2 p-acp dt jc n1 p-acp dt j n1 pns32 vmd vvi p-acp dt n1 p-acp vvg po32 n1, (1) sermon (DIV1) 58 Image 35
469 and a dish beyond all their dainties to the rich. and a dish beyond all their dainties to the rich. cc dt n1 p-acp d po32 n2-j p-acp dt j. (1) sermon (DIV1) 58 Image 35
470 This second part was not vttered for lacke of time, but was likewise by authoritie thought fit to be annexed in the print. This second part was not uttered for lack of time, but was likewise by Authority Thought fit to be annexed in the print. d ord n1 vbds xx vvn p-acp n1 pp-f n1, cc-acp vbds av p-acp n1 vvd j pc-acp vbi vvn p-acp dt n1. (2) part (DIV2) 58 Image 35
471 NOw followeth the second parte of the text of Iapheths participating with Shem, or rather his succeeding of Shem in dominion ouer Canaan; And Canaan shall be their seruant, that is, let Iapheth continue in the tents of Shem, and then he shall hold Canaan in seruitude. NOw follows the second part of the text of Japheth's participating with Shem, or rather his succeeding of Shem in dominion over Canaan; And Canaan shall be their servant, that is, let Japheth continue in the tents of Shem, and then he shall hold Canaan in servitude. av vvz dt ord n1 pp-f dt n1 pp-f n2 vvg p-acp np1, cc av-c po31 j-vvg pp-f np1 p-acp n1 p-acp np1; cc np1 vmb vbi po32 n1, cst vbz, vvb vvz vvi p-acp dt n2 pp-f np1, cc av pns31 vmb vvi np1 p-acp n1. (2) part (DIV2) 59 Image 35
472 For the seruitude of Canaan vnder Iapheth, is annexed to Iapheths dwelling in the tents of Shem. And so groweth the fift conclusion out of this text, that the subduing of ours and Gods enemies, is a benefit tyed to our constancy in true religion. For the servitude of Canaan under Japheth, is annexed to Japheth's Dwelling in the tents of Shem. And so grows the fift conclusion out of this text, that the subduing of ours and God's enemies, is a benefit tied to our constancy in true Religion. p-acp dt n1 pp-f np1 p-acp vvz, vbz vvn p-acp n2 vvg p-acp dt n2 pp-f np1 cc av vvz dt ord n1 av pp-f d n1, cst dt j-vvg pp-f png12 cc npg1 n2, vbz dt n1 vvn p-acp po12 n1 p-acp j n1. (2) part (DIV2) 59 Image 35
473 It is cleare enough, that they which are helde in seruitude being of Canaans broode, doe foster disdaine and enmity. It is clear enough, that they which Are held in servitude being of Canaans brood, do foster disdain and enmity. pn31 vbz j av-d, cst pns32 r-crq vbr vvd p-acp n1 vbg pp-f njp2 n1, vdb vvi n1 cc n1. (2) part (DIV2) 59 Image 35
474 But in the meane while as Salomon sayeth, When a mans wayes please God, his enemies shal bee contented to bee at peace with him. But in the mean while as Solomon Saith, When a men ways please God, his enemies shall be contented to be At peace with him. p-acp p-acp dt vvb n1 p-acp np1 vvz, c-crq dt ng1 n2 vvb np1, po31 n2 vmb vbi vvn pc-acp vbi p-acp n1 p-acp pno31. (2) part (DIV2) 59 Image 36
475 Therefore the Psalmist sayeth, O that my people had harkened vnto me, and Israel had walked in my wayes: Therefore the Psalmist Saith, Oh that my people had hearkened unto me, and Israel had walked in my ways: av dt n1 vvz, uh cst po11 n1 vhd vvn p-acp pno11, cc np1 vhd vvn p-acp po11 n2: (2) part (DIV2) 59 Image 36
476 I would soone haue humbled their enemies, and turned my hand against their aduersaries. I would soon have humbled their enemies, and turned my hand against their Adversaries. pns11 vmd av vhi vvn po32 n2, cc vvd po11 n1 p-acp po32 n2. (2) part (DIV2) 59 Image 36
477 The haters of the Lord should haue beene subiect vnto him, though fainedly, and their time of ruling should haue endured for euer. The haters of the Lord should have been Subject unto him, though fainedly, and their time of ruling should have endured for ever. dt n2 pp-f dt n1 vmd vhi vbn j-jn p-acp pno31, c-acp av-j, cc po32 n1 pp-f vvg vmd vhi vvn p-acp av. (2) part (DIV2) 59 Image 36
478 On the other side the scripture sayeth, That when wee cease to walke in the wayes of the Lord (whereof a principal part is to vphold his religion) our enemies shall bee the head, and wee shalbe the tayle. On the other side the scripture Saith, That when we cease to walk in the ways of the Lord (whereof a principal part is to uphold his Religion) our enemies shall be the head, and we shall the tail. p-acp dt j-jn n1 dt n1 vvz, cst c-crq pns12 vvb pc-acp vvi p-acp dt n2 pp-f dt n1 (c-crq dt j-jn n1 vbz pc-acp vvi po31 n1) po12 n2 vmb vbi dt n1, cc pns12 vmb dt n1. (2) part (DIV2) 59 Image 36
479 And such likewise are the examples of the word. And such likewise Are the Examples of the word. cc d av vbr dt n2 pp-f dt n1. (2) part (DIV2) 59 Image 36
480 When Eli suffered Gods seruice to be corrupted by his sonnes, the Lord remooued him (you know howe) and saide vnto him, Them that honour me will I honor, When Eli suffered God's service to be corrupted by his Sons, the Lord removed him (you know how) and said unto him, Them that honour me will I honour, c-crq np1 vvd npg1 n1 pc-acp vbi vvn p-acp po31 n2, dt n1 vvd pno31 (pn22 vvb c-crq) cc vvd p-acp pno31, pno32 cst vvb pno11 vmb pns11 vvi, (2) part (DIV2) 59 Image 36
481 and they that despise me, shalbe despised. and they that despise me, shall despised. cc pns32 cst vvb pno11, vmb|vbi vvn. (2) part (DIV2) 59 Image 36
482 And further he sayeth to him, And thou shalt see anguish in the habitation of the Lord, in stead of al those things wherwith God would haue blessed Israel. And further he Saith to him, And thou shalt see anguish in the habitation of the Lord, in stead of all those things wherewith God would have blessed Israel. cc av-jc pns31 vvz p-acp pno31, cc pns21 vm2 vvi n1 p-acp dt n1 pp-f dt n1, p-acp n1 pp-f d d n2 c-crq np1 vmd vhi vvn np1. (2) part (DIV2) 59 Image 36
483 And of the children of Israel the scripture sayeth, They for sooke the Lord and serued Baal and Ashtaroth, And of the children of Israel the scripture Saith, They for sooke the Lord and served Baal and Ashtaroth, cc pp-f dt n2 pp-f np1 dt n1 vvz, pns32 p-acp vvd dt n1 cc vvd np1 cc np1, (2) part (DIV2) 59 Image 36
484 and the wrath of the Lord was hotte against Israel. and the wrath of the Lord was hot against Israel. cc dt n1 pp-f dt n1 vbds j p-acp np1. (2) part (DIV2) 59 Image 36
485 And he deliuered thē into the hands of spoilers and solde them into the handes of their enemies round about them, And he Delivered them into the hands of spoilers and sold them into the hands of their enemies round about them, cc pns31 vvd pno32 p-acp dt n2 pp-f n2 cc vvd pno32 p-acp dt n2 pp-f po32 n2 av-j p-acp pno32, (2) part (DIV2) 59 Image 36
486 so that they could no longer stand before their enemies. so that they could no longer stand before their enemies. av cst pns32 vmd av-dx av-jc vvi p-acp po32 n2. (2) part (DIV2) 59 Image 36
487 So we read of Salomon, how he went to wreck when he had once yeelded to the corruption of religion, at the instigation of his wiues: So we read of Solomon, how he went to wreck when he had once yielded to the corruption of Religion, At the instigation of his wives: av pns12 vvb pp-f np1, c-crq pns31 vvd p-acp n1 c-crq pns31 vhd a-acp vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po31 n2: (2) part (DIV2) 59 Image 36
488 The Lord stirred vp enemie vpon enemie against him, euen those which before serued him. The Lord stirred up enemy upon enemy against him, even those which before served him. dt n1 vvd a-acp n1 p-acp n1 p-acp pno31, av d r-crq a-acp vvd pno31. (2) part (DIV2) 59 Image 36
489 In the recitall of these scriptures, we haue neede to make vse of two worthie sayings of S. Paul. In the recital of these Scriptures, we have need to make use of two worthy sayings of S. Paul. p-acp dt n1 pp-f d n2, pns12 vhb n1 pc-acp vvi n1 pp-f crd j n2-vvg pp-f np1 np1. (2) part (DIV2) 59 Image 36
490 The first, That Whatsoeuer things are written, are written for our learning, to comfort and animate vs to holde our religion. The First, That Whatsoever things Are written, Are written for our learning, to Comfort and animate us to hold our Religion. dt ord, cst r-crq n2 vbr vvn, vbr vvn p-acp po12 n1, pc-acp vvi cc vvi pno12 pc-acp vvi po12 n1. (2) part (DIV2) 59 Image 36
491 The second, that these examples of Gods vengeance on them that forsooke it, are ensamples to vs to terrifie vs from once meditating of such a sinne. The second, that these Examples of God's vengeance on them that forsook it, Are ensamples to us to terrify us from once meditating of such a sin. dt ord, cst d n2 pp-f npg1 n1 p-acp pno32 cst vvd pn31, vbr n2 p-acp pno12 pc-acp vvi pno12 p-acp a-acp vvg pp-f d dt n1. (2) part (DIV2) 59 Image 37
492 Let it not come into our mindes, that there is any wisedome in yeelding any thing from the truth of God. Let it not come into our minds, that there is any Wisdom in yielding any thing from the truth of God. vvd pn31 xx vvi p-acp po12 n2, cst pc-acp vbz d n1 p-acp vvg d n1 p-acp dt n1 pp-f np1. (2) part (DIV2) 59 Image 37
493 Let vs not think that others will thinke that wee deale wisely if wee take that course. Let us not think that Others will think that we deal wisely if we take that course. vvb pno12 xx vvi d n2-jn vmb vvi cst pns12 vvb av-j cs pns12 vvb d n1. (2) part (DIV2) 59 Image 37
494 For the scripture affirmeth that our strict holding of our religion is our wisedome, and our vnderstanding in the sight of the people. For the scripture Affirmeth that our strict holding of our Religion is our Wisdom, and our understanding in the sighed of the people. p-acp dt n1 vvz d po12 j n-vvg pp-f po12 n1 vbz po12 n1, cc po12 n1 p-acp dt n1 pp-f dt n1. (2) part (DIV2) 59 Image 37
495 Great is the praise of Queene Elizabeth, for holding her owne, or rather Gods owne in this behalfe, especially when we consider how she hath beene vrged. Great is the praise of Queen Elizabeth, for holding her own, or rather God's own in this behalf, especially when we Consider how she hath been urged. j vbz dt n1 pp-f n1 np1, p-acp vvg po31 d, cc av-c n2 d p-acp d n1, av-j c-crq pns12 vvb c-crq pns31 vhz vbn vvn. (2) part (DIV2) 60 Image 37
496 The lawes which haue beene made for the repressing of idolatry are all still in force, The laws which have been made for the repressing of idolatry Are all still in force, dt n2 r-crq vhb vbn vvn p-acp dt vvg pp-f n1 vbr d av p-acp n1, (2) part (DIV2) 60 Image 37
497 and we doe yet abide in the tents of Shem. And assure your selues brethrē, that as ye thoughts of God are tender towardes vs, if wee will serue him; and we do yet abide in the tents of Shem. And assure your selves brothers, that as you thoughts of God Are tender towards us, if we will serve him; cc pns12 vdb av vvi p-acp dt n2 pp-f np1 cc vvb po22 n2 n2, cst c-acp pn22 n2 pp-f np1 vbr j p-acp pno12, cs pns12 vmb vvi pno31; (2) part (DIV2) 60 Image 37
498 so the thoughtes of Queene Elizabeth his seruant and daughter, our Queene and mother, are tender towardes vs in this matter of preseruation of religion. so the thoughts of Queen Elizabeth his servant and daughter, our Queen and mother, Are tender towards us in this matter of preservation of Religion. av dt n2 pp-f n1 np1 po31 n1 cc n1, po12 n1 cc n1, vbr j p-acp pno12 p-acp d n1 pp-f n1 pp-f n1. (2) part (DIV2) 60 Image 37
499 If we will be quietly zealous and charitably tractable, we shall see, that as her entrance was graced with the restoring; If we will be quietly zealous and charitably tractable, we shall see, that as her Entrance was graced with the restoring; cs pns12 vmb vbi av-jn j cc av-j j, pns12 vmb vvi, cst p-acp po31 n1 vbds vvn p-acp dt j-vvg; (2) part (DIV2) 60 Image 37
500 so her proceeding shalbe honoured with the constant conseruing of religion. so her proceeding shall honoured with the constant conserving of Religion. av po31 n-vvg vmb|vbi vvn p-acp dt j n-vvg pp-f n1. (2) part (DIV2) 60 Image 37
501 So long as weekeepe vs within the limits of wise zeale, and descend not to the heady courses of the vast vulgar, So long as weekeepe us within the Limits of wise zeal, and descend not to the heady courses of the vast Vulgar, av av-j c-acp vvi pno12 p-acp dt n2 pp-f j n1, cc vvb xx p-acp dt j n2 pp-f dt j j, (2) part (DIV2) 60 Image 37
502 but do maintaine the true seruice of God, as followers and not forerunners of wise gouernment, not preuenting it by headinesse; but do maintain the true service of God, as followers and not forerunners of wise government, not preventing it by headiness; cc-acp vdb vvi dt j n1 pp-f np1, c-acp n2 cc xx n2 pp-f j n1, xx vvg pn31 p-acp n1; (2) part (DIV2) 60 Image 37
503 wee shalbe able to keepe these Canaanites in subiection, though they did exceede vs in number neuer so much. we shall able to keep these Canaanites in subjection, though they did exceed us in number never so much. pns12 vmb j pc-acp vvi d np2 p-acp n1, cs pns32 vdd vvi pno12 p-acp n1 av-x av av-d. (2) part (DIV2) 60 Image 37
504 If any say that our holding religion will not holde downe our enemies, because the most religious at some times are oppressed. If any say that our holding Religion will not hold down our enemies, Because the most religious At Some times Are oppressed. cs d vvb cst po12 vvg n1 vmb xx vvi a-acp po12 n2, c-acp dt av-ds j p-acp d n2 vbr vvn. (2) part (DIV2) 61 Image 37
505 I answere, that martyrdome is but in particular places, or of particular persons. But the like cannot be made to appeare of a whole land by any story. I answer, that martyrdom is but in particular places, or of particular Persons. But the like cannot be made to appear of a Whole land by any story. pns11 vvb, cst n1 vbz p-acp p-acp j n2, cc pp-f j n2. p-acp dt j vmbx vbb vvn pc-acp vvi pp-f dt j-jn n1 p-acp d n1. (2) part (DIV2) 61 Image 37
506 It Iapheth dwell in Shems tents, Canaan shall surely serue him. It Japheth dwell in Shems tents, Canaan shall surely serve him. pn31 vvz vvi p-acp n2 n2, np1 vmb av-j vvi pno31. (2) part (DIV2) 61 Image 38
507 The word of God ought to suffice to confirme vs in the truth of this point. The word of God ought to suffice to confirm us in the truth of this point. dt n1 pp-f np1 vmd pc-acp vvi pc-acp vvi pno12 p-acp dt n1 pp-f d n1. (2) part (DIV2) 61 Image 38
508 But let vs wade into the matter by reason, because reason (as they say) impugneth it, seeing the Papists are so many. But let us wade into the matter by reason, Because reason (as they say) impugns it, seeing the Papists Are so many. cc-acp vvb pno12 vvi p-acp dt n1 p-acp n1, c-acp n1 (c-acp pns32 vvb) vvz pn31, vvg dt njp2 vbr av d. (2) part (DIV2) 61 Image 38
509 Our entrance into the first reason is out of an vsuall saying that wee haue amongst vs, that one true man is too hard for two theeues by reason of his confidence. Our Entrance into the First reason is out of an usual saying that we have among us, that one true man is too hard for two thieves by reason of his confidence. po12 n1 p-acp dt ord n1 vbz av pp-f dt j n-vvg cst pns12 vhb p-acp pno12, cst crd j n1 vbz av j c-acp crd n2 p-acp n1 pp-f po31 n1. (2) part (DIV2) 62 Image 38
510 This certainly is most true in the matter of religion, that confidence giueth courage. This Certainly is most true in the matter of Religion, that confidence gives courage. np1 av-j vbz av-ds j p-acp dt n1 pp-f n1, cst n1 vvz n1. (2) part (DIV2) 62 Image 38
511 This is an only grace to daunt these theenish Canaanites, as the Lord said to Ioshua, Onely be thou strong, and of a most valiant courage. This is an only grace to daunt these theenish Canaanites, as the Lord said to Ioshua, Only be thou strong, and of a most valiant courage. d vbz dt j n1 pc-acp vvi d j np2, p-acp dt n1 vvd p-acp np1, av-j vbi pns21 j, cc pp-f dt av-ds j n1. (2) part (DIV2) 62 Image 38
512 According to the promise in the Law, The Lord shall cause thine enemies that rise against thee to fall before thy face. According to the promise in the Law, The Lord shall cause thine enemies that rise against thee to fallen before thy face. vvg p-acp dt n1 p-acp dt n1, dt n1 vmb vvi po21 n2 cst vvb p-acp pno21 pc-acp vvi p-acp po21 n1. (2) part (DIV2) 62 Image 38
513 They shall come out against thee one way, and shall flee before thee seuen waies. And againe, one of you shall chase a thousand of them. They shall come out against thee one Way, and shall flee before thee seuen ways. And again, one of you shall chase a thousand of them. pns32 vmb vvi av p-acp pno21 crd n1, cc vmb vvi p-acp pno21 crd n2. cc av, crd pp-f pn22 vmb vvi dt crd pp-f pno32. (2) part (DIV2) 62 Image 38
514 And we may be sure that if the speech of the men of Iudah (being fewer) was fiercer then the speech of the men of Israel (being more) by reason of their spirite, that then much more the spirite of one true Christian, will ouer-match the spirit of many Papists. And we may be sure that if the speech of the men of Iudah (being fewer) was fierce then the speech of the men of Israel (being more) by reason of their Spirit, that then much more the Spirit of one true Christian, will overmatch the Spirit of many Papists. cc pns12 vmb vbi j cst cs dt n1 pp-f dt n2 pp-f np1 (vbg d) vbds jc cs dt n1 pp-f dt n2 pp-f np1 (vbg dc) p-acp n1 pp-f po32 n1, cst av av-d av-dc dt n1 pp-f crd j np1, vmb vvi dt n1 pp-f d njp2. (2) part (DIV2) 62 Image 38
515 And so we haue the sentence of S. Luke (a man of God for his obseruations) in the story of S. Stephen, But they were not able to resist the wisedome and the Spirit by which hee spake. And so we have the sentence of S. Lycia (a man of God for his observations) in the story of S. Stephen, But they were not able to resist the Wisdom and the Spirit by which he spoke. cc av pns12 vhb dt n1 pp-f n1 av (dt n1 pp-f np1 p-acp po31 n2) p-acp dt n1 pp-f n1 np1, p-acp pns32 vbdr xx j pc-acp vvi dt n1 cc dt n1 p-acp r-crq pns31 vvd. (2) part (DIV2) 62 Image 38
516 This reason is fortified further by the circumstance of our aduersaries person. This reason is fortified further by the circumstance of our Adversaries person. d n1 vbz vvn av-jc p-acp dt n1 pp-f po12 ng1 n1. (2) part (DIV2) 62 Image 38
517 For as the matter now standeth, a contentious Papist is a double theefe, both in the cause of religion, For as the matter now Stands, a contentious Papist is a double thief, both in the cause of Religion, p-acp p-acp dt n1 av vvz, dt j njp vbz dt j-jn n1, av-d p-acp dt n1 pp-f n1, (2) part (DIV2) 62 Image 38
518 and also in the question of lawe and obedience to the Prince: and therfore false hearted. and also in the question of law and Obedience to the Prince: and Therefore false hearted. cc av p-acp dt n1 pp-f n1 cc n1 p-acp dt n1: cc av j j-vvn. (2) part (DIV2) 62 Image 38
519 And certainly if they be duly stood to, specially by those to whom it doth appertaine, they will take their heeles. And Certainly if they be duly stood to, specially by those to whom it does appertain, they will take their heals. cc av-j cs pns32 vbb av-jn vvn p-acp, av-j p-acp d p-acp ro-crq pn31 vdz vvi, pns32 vmb vvi po32 n2. (2) part (DIV2) 62 Image 38
520 And marke what I say to you, the magnanimity of our most excellent Prince may put mettall into vs. And this is the first reason. And mark what I say to you, the magnanimity of our most excellent Prince may put mettle into us And this is the First reason. cc vvb r-crq pns11 vvb p-acp pn22, dt n1 pp-f po12 av-ds j n1 vmb vvi n1 p-acp pno12 cc d vbz dt ord n1. (2) part (DIV2) 62 Image 39
521 The second reason is taken from the protection of God ouer his Church. The second reason is taken from the protection of God over his Church. dt ord n1 vbz vvn p-acp dt n1 pp-f np1 p-acp po31 n1. (2) part (DIV2) 63 Image 39
522 For although the flocke of Christ were lesse, and this herd of goates were neuer so numbrous: For although the flock of christ were less, and this heard of Goats were never so numbrous: p-acp cs dt n1 pp-f np1 vbdr av-dc, cc d n1 pp-f n2 vbdr av-x av j: (2) part (DIV2) 63 Image 39
523 yet if the sheepe wil cleaue to their shepheard, the Lorde hath promised to create vpon euery place of mount Zion, and vpon the assemblies thereof a cloud and a smoke by day, yet if the sheep will cleave to their shepherd, the Lord hath promised to create upon every place of mount Zion, and upon the assemblies thereof a cloud and a smoke by day, av cs dt n1 vmb vvi p-acp po32 n1, dt n1 vhz vvn pc-acp vvi p-acp d n1 pp-f n1 np1, cc p-acp dt n2 av dt n1 cc dt n1 p-acp n1, (2) part (DIV2) 63 Image 39
524 and the shining of a flaming fire by night. For vpon all the glory shall be a defence. and the shining of a flaming fire by night. For upon all the glory shall be a defence. cc dt j-vvg pp-f dt j-vvg n1 p-acp n1. p-acp p-acp d dt n1 vmb vbi dt n1. (2) part (DIV2) 63 Image 39
525 This protection of God by discourse of reason may bee thus manifested vnto vs. Consider the protection of God ouer the politicall state of the world, I meane sustaining the state of common wealthes, wherby euery man hath the benefit of enioying his owne. This protection of God by discourse of reason may be thus manifested unto us Consider the protection of God over the political state of the world, I mean sustaining the state of Common wealths, whereby every man hath the benefit of enjoying his own. d n1 pp-f np1 p-acp n1 pp-f n1 vmb vbi av vvn p-acp pno12 vvi dt n1 pp-f np1 p-acp dt j n1 pp-f dt n1, pns11 vvb vvg dt n1 pp-f j n2, c-crq d n1 vhz dt n1 pp-f vvg po31 d. (2) part (DIV2) 64 Image 39
526 There is no man well aduised that ascribeth this security wholy to ciuil gouerment. There is no man well advised that ascribeth this security wholly to civil government. pc-acp vbz dx n1 av vvn cst vvz d n1 av-jn p-acp j n1. (2) part (DIV2) 64 Image 39
527 For we see that if the people were numbred by the pole and due notice taken of euerie mans disposition, that there are three to one which had rather liue of the spoile, For we see that if the people were numbered by the pole and due notice taken of every men disposition, that there Are three to one which had rather live of the spoil, c-acp pns12 vvb cst cs dt n1 vbdr vvn p-acp dt n1 cc j-jn n1 vvn pp-f d ng1 n1, cst a-acp vbr crd p-acp crd r-crq vhd av-c vvb pp-f dt n1, (2) part (DIV2) 64 Image 39
528 and those also couragious and valiant vnthrifts. and those also courageous and valiant unthrifts. cc d av j cc j n2. (2) part (DIV2) 64 Image 39
529 And in other particular Cities and townes where it is more easie to take a true suruey then in this, it is an apparant case that there are enow penurious and idle male-contents euerie night couching, to expell all the substantiall inhabitants of the towne out of their houses before morning. And in other particular Cities and Towns where it is more easy to take a true survey then in this, it is an apparent case that there Are enough penurious and idle malcontents every night couching, to expel all the substantial inhabitants of the town out of their houses before morning. cc p-acp n-jn j n2 cc n2 c-crq pn31 vbz av-dc j pc-acp vvi dt j n1 av p-acp d, pn31 vbz dt j n1 cst a-acp vbr av-d j cc j n2-jn d n1 vvg, pc-acp vvi d dt j n2 pp-f dt n1 av pp-f po32 n2 p-acp n1. (2) part (DIV2) 64 Image 39
530 For the well & ciuilly disposed in a common wealth are but an handfull to those that are stroy-goods and of ill behauiour. For the well & civilly disposed in a Common wealth Are but an handful to those that Are stroy-goods and of ill behaviour. p-acp dt n1 cc av-j vvn p-acp dt j n1 vbr p-acp dt n1 p-acp d cst vbr j cc pp-f j-jn n1. (2) part (DIV2) 64 Image 39
531 And yet ye see what the Lord doth for the protection of the ciuill conuersation of men. And yet you see what the Lord does for the protection of the civil Conversation of men. cc av pn22 vvb r-crq dt n1 vdz p-acp dt n1 pp-f dt j n1 pp-f n2. (2) part (DIV2) 64 Image 39
532 And will ye not beleeue that his protection will be greater ouer his Church? Certainly he that checketh the sea with the tender sand, and maketh the wilde beasts of the forrest toretyre to their dennes when man goeth to his labour will deliuer vs from the enemies of our soules, And will you not believe that his protection will be greater over his Church? Certainly he that checketh the sea with the tender sand, and makes the wild beasts of the forest toretyre to their dens when man Goes to his labour will deliver us from the enemies of our Souls, cc vmb pn22 xx vvi cst po31 n1 vmb vbi jc p-acp po31 n1? av-j pns31 cst vvz dt n1 p-acp dt j n1, cc vvz dt j n2 pp-f dt n1 vvb p-acp po32 n2 c-crq n1 vvz p-acp po31 n1 vmb vvi pno12 p-acp dt n2 pp-f po12 n2, (2) part (DIV2) 64 Image 40
533 though they were double as many, and compell them to serue vs, if we will serue the Lord. though they were double as many, and compel them to serve us, if we will serve the Lord. cs pns32 vbdr j-jn c-acp d, cc vvi pno32 pc-acp vvi pno12, cs pns12 vmb vvi dt n1. (2) part (DIV2) 64 Image 40
534 But peraduenture thou wilt say vnto me, that it sufficeth vs to holde our owne, though wee stande not vpon tearmes of keeping others in subiection. But Peradventure thou wilt say unto me, that it Suffices us to hold our own, though we stand not upon terms of keeping Others in subjection. p-acp av pns21 vm2 vvi p-acp pno11, cst pn31 vvz pno12 pc-acp vvi po12 d, cs pns12 vvb xx p-acp n2 pp-f vvg n2-jn p-acp n1. (2) part (DIV2) 65 Image 40
535 Consider diligently what must be answered, that Papists are not to bee helde in subiection vnder vs as they are men, but as they are Papists; Consider diligently what must be answered, that Papists Are not to be held in subjection under us as they Are men, but as they Are Papists; np1 av-j r-crq vmb vbi vvn, cst njp2 vbr xx pc-acp vbi vvd p-acp n1 p-acp pno12 c-acp pns32 vbr n2, cc-acp c-acp pns32 vbr njp2; (2) part (DIV2) 65 Image 40
536 not in respect of their person, but in respect of their religion. In which regard we are bound to hold them vnder in Gods behalfe. not in respect of their person, but in respect of their Religion. In which regard we Are bound to hold them under in God's behalf. xx p-acp n1 pp-f po32 n1, cc-acp p-acp n1 pp-f po32 n1. p-acp r-crq n1 pns12 vbr vvn pc-acp vvi pno32 p-acp p-acp ng1 n1. (2) part (DIV2) 65 Image 40
537 For who are wee, that wee should presume to depart with Gods right? If the Lord haue trusted vs, For who Are we, that we should presume to depart with God's right? If the Lord have trusted us, p-acp r-crq vbr pns12, cst pns12 vmd vvi pc-acp vvi p-acp ng1 j-jn? cs dt n1 vhb vvn pno12, (2) part (DIV2) 65 Image 40
538 and we let them go, how shall we escape that sentence that our life shall go for theirs? And thinke with your selues, that if Asa thought it necessarie to put downe Maachah his grandmother from her estate because of her idolatrie: and we let them go, how shall we escape that sentence that our life shall go for theirs? And think with your selves, that if Asa Thought it necessary to put down Maacah his grandmother from her estate Because of her idolatry: cc pns12 vvb pno32 vvi, q-crq vmb pns12 vvi d n1 cst po12 n1 vmb vvi p-acp png32? cc vvi p-acp po22 n2, cst cs np1 vvd pn31 j pc-acp vvi a-acp np1 po31 n1 p-acp po31 n1 c-acp pp-f po31 n1: (2) part (DIV2) 65 Image 40
539 how much more necessarie is it for Gods Church that Papists be put downe, because of their Poperie? And if any man thinke that Poperie is not idolatrie, the same man (there being now no time to debate this cause otherwise must also thinke of necessitie that our religion is not Gods veritie. how much more necessary is it for God's Church that Papists be put down, Because of their Popery? And if any man think that Popery is not idolatry, the same man (there being now no time to debate this cause otherwise must also think of necessity that our Religion is not God's verity. c-crq av-d av-dc j vbz pn31 p-acp npg1 n1 d njp2 vbb vvn a-acp, c-acp pp-f po32 n1? cc cs d n1 vvb d n1 vbz xx n1, dt d n1 (pc-acp vbg av dx n1 pc-acp vvi d n1 av vmb av vvi pp-f n1 cst po12 n1 vbz xx npg1 n1. (2) part (DIV2) 65 Image 40
540 Now followeth the sixth and last conclusion out of this text, that Canaan should be brought into bondage, that the enemies of the church should be held downe. Now follows the sixth and last conclusion out of this text, that Canaan should be brought into bondage, that the enemies of the Church should be held down. av vvz dt ord cc ord n1 av pp-f d n1, cst np1 vmd vbi vvn p-acp n1, cst dt n2 pp-f dt n1 vmd vbi vvn a-acp. (2) part (DIV2) 66 Image 40
541 As it appeareth by the lawe of God, that when the Lord in mercie bringeth them in subiection, they ought to be helde in subiection. As it appears by the law of God, that when the Lord in mercy brings them in subjection, they ought to be held in subjection. p-acp pn31 vvz p-acp dt n1 pp-f np1, cst c-crq dt n1 p-acp n1 vvz pno32 p-acp n1, pns32 vmd pc-acp vbi vvd p-acp n1. (2) part (DIV2) 66 Image 40
542 So as they may in no sort breake the yoke and relinquish their obedience, much lesse preuaile ouer vs, and vsurpe any priuiledge. So as they may in no sort break the yoke and relinquish their Obedience, much less prevail over us, and usurp any privilege. av c-acp pns32 vmb p-acp dx n1 vvi dt n1 cc vvi po32 n1, av-d av-dc vvi p-acp pno12, cc vvi d n1. (2) part (DIV2) 66 Image 40
543 And to this purpose Salomon saith, that it is a point of wisedome to ( catter the wicked, and to cause the wheele to turne ouer them. And to this purpose Solomon Says, that it is a point of Wisdom to (catter the wicked, and to cause the wheel to turn over them. cc p-acp d n1 np1 vvz, cst pn31 vbz dt n1 pp-f n1 p-acp (vvb dt j, cc p-acp n1 dt n1 pc-acp vvi p-acp pno32. (2) part (DIV2) 66 Image 41
544 And king Dauid voweth, Betimes will I destroy all the wicked of the land, that I may cut off all the workers of iniquitie from the Citie of the Lord. And King David Voweth, Betimes will I destroy all the wicked of the land, that I may Cut off all the workers of iniquity from the city of the Lord. cc n1 np1 vvz, av vmb pns11 vvi d dt j pp-f dt n1, cst pns11 vmb vvi a-acp d dt n2 pp-f n1 p-acp dt n1 pp-f dt n1. (2) part (DIV2) 66 Image 41
545 And according to his vowe so was his practise, not onely at home, but also amongst the borderers: And according to his Voelli so was his practice, not only At home, but also among the borderers: cc vvg p-acp po31 n1 av vbds po31 n1, xx av-j p-acp n1-an, p-acp av p-acp dt n2: (2) part (DIV2) 66 Image 41
546 for he subdued the Philistims and destroyed the Moabites to the third man, he put a garrison in Edom and made them his seruants. for he subdued the philistines and destroyed the Moabites to the third man, he put a garrison in Edom and made them his Servants. c-acp pns31 vvd dt njp2 cc vvd dt np2 p-acp dt ord n1, pns31 vvd dt n1 p-acp np1 cc vvd pno32 po31 n2. (2) part (DIV2) 66 Image 41
547 By this meanes the throne of righteousnesse is established, as Salomon saith, Take the drosse from the siluer, By this means the throne of righteousness is established, as Solomon Says, Take the dross from the silver, p-acp d n2 dt n1 pp-f n1 vbz vvn, c-acp np1 vvz, vvb dt n1 p-acp dt n1, (2) part (DIV2) 66 Image 41
548 and there shall proceede a vessell for the finer: and there shall proceed a vessel for the finer: cc pc-acp vmb vvi dt n1 p-acp dt jc: (2) part (DIV2) 66 Image 41
549 So take away the wicked from the king and his throne shall be established in righteousnesse. So take away the wicked from the King and his throne shall be established in righteousness. av vvb av dt j p-acp dt n1 cc po31 n1 vmb vbi vvn p-acp n1. (2) part (DIV2) 66 Image 41
550 On the other-side it is threatned if they be not helde downe, they shall be a snare and destruction vnto you and a whippe on your sides, On the otherside it is threatened if they be not held down, they shall be a snare and destruction unto you and a whip on your sides, p-acp dt n1 pn31 vbz vvn cs pns32 vbb xx vvd a-acp, pns32 vmb vbi dt n1 cc n1 p-acp pn22 cc dt n1 p-acp po22 n2, (2) part (DIV2) 67 Image 41
551 and a thorne in your eies till you perish. This is the word of God concerning the enemies of the Church. and a thorn in your eyes till you perish. This is the word of God Concerning the enemies of the Church. cc dt n1 p-acp po22 n2 c-acp pn22 vvb. d vbz dt n1 pp-f np1 vvg dt n2 pp-f dt n1. (2) part (DIV2) 67 Image 41
552 And this is the meanes for the Church of God, to lay hold vpon his blessing and promise here giuen. And this is the means for the Church of God, to lay hold upon his blessing and promise Here given. cc d vbz dt n2 p-acp dt n1 pp-f np1, pc-acp vvi n1 p-acp po31 n1 cc vvi av vvn. (2) part (DIV2) 67 Image 41
553 For it is incredible else to what insolencie the enemies wil grow, and how much they would take vpon them. For it is incredible Else to what insolency the enemies will grow, and how much they would take upon them. p-acp pn31 vbz j av p-acp r-crq n1 dt n2 vmb vvi, cc c-crq d pns32 vmd vvi p-acp pno32. (2) part (DIV2) 67 Image 41
554 It is chronicled of Salomon, that he as it were surucied the roll of his recusants; It is chronicled of Solomon, that he as it were surucied the roll of his recusants; pn31 vbz vvn pp-f np1, cst pns31 p-acp pn31 vbdr vvn dt n1 pp-f po31 n2; (2) part (DIV2) 67 Image 41
555 he numbred all the strangers that were in the land of Israel, and finding them to be an hundreth and three and fiftie thousand and six hundreth, he set seuentie thousand of them to the burden, he numbered all the Strangers that were in the land of Israel, and finding them to be an Hundredth and three and fiftie thousand and six Hundredth, he Set seuentie thousand of them to the burden, pns31 vvd d dt n2 cst vbdr p-acp dt n1 pp-f np1, cc vvg pno32 pc-acp vbi dt ord cc crd cc crd crd cc crd ord, pns31 vvd crd crd pp-f pno32 p-acp dt n1, (2) part (DIV2) 67 Image 41
556 and fourescore thousand to hew stones in the mountaine, and the rest to ouersee. and fourescore thousand to hew stones in the mountain, and the rest to oversee. cc crd crd p-acp n1 n2 p-acp dt n1, cc dt n1 pc-acp vvi. (2) part (DIV2) 67 Image 41
557 He was not terrified with that multitude, but thought that if Pharaoh by vngodly policie held downe Gods people, He was not terrified with that multitude, but Thought that if Pharaoh by ungodly policy held down God's people, pns31 vbds xx vvn p-acp d n1, cc-acp vvd cst cs np1 p-acp j n1 vvd a-acp npg1 n1, (2) part (DIV2) 67 Image 41
558 then he might by godly policie holde downe Gods enemies. then he might by godly policy hold down God's enemies. cs pns31 vmd p-acp j n1 vvb a-acp npg1 n2. (2) part (DIV2) 67 Image 41
559 And it is the direction of the spouse to his friends to catch both the Foxes and the cubs that destroy the vines. And it is the direction of the spouse to his Friends to catch both the Foxes and the cubs that destroy the vines. cc pn31 vbz dt n1 pp-f dt n1 p-acp po31 n2 pc-acp vvi d dt n2 cc dt n2 cst vvb dt n2. (2) part (DIV2) 67 Image 41
560 Was it not a marueilous arrogant speech of Aram and Apostaticall Ephraim to say, let vs go vp against Iudah, and let vs rouze them and make a breach therein for vs, Was it not a marvelous arrogant speech of Aram and Apostatical Ephraim to say, let us go up against Iudah, and let us rouse them and make a breach therein for us, vbds pn31 xx dt j j n1 pp-f np1 cc j np1 pc-acp vvi, vvb pno12 vvi a-acp p-acp np1, cc vvb pno12 vvi pno32 cc vvi dt n1 av p-acp pno12, (2) part (DIV2) 67 Image 42
561 and set a king in the midst thereof, euen the sonne of Tabeel, that is, such a one as shall set vp idolatrie. and Set a King in the midst thereof, even the son of Tabeel, that is, such a one as shall Set up idolatry. cc vvd dt n1 p-acp dt n1 av, av-j dt n1 pp-f np1, cst vbz, d dt crd c-acp vmb vvi a-acp n1. (2) part (DIV2) 67 Image 42
562 No lesse pride then this is in the hearts of Papists. No less pride then this is in the hearts of Papists. av-dx dc n1 cs d vbz p-acp dt n2 pp-f njp2. (2) part (DIV2) 68 Image 42
563 They meditate terrible things, and are more arrogant them Iannes & Iambres which resisted Moses. For they had Pharaoh on their sides to countenance them. They meditate terrible things, and Are more arrogant them Jannes & Jambres which resisted Moses. For they had Pharaoh on their sides to countenance them. pns32 vvb j n2, cc vbr av-dc j pno32 n2 cc n2 r-crq vvd np1. c-acp pns32 vhd np1 p-acp po32 n2 pc-acp vvi pno32. (2) part (DIV2) 68 Image 42
564 But these haue our gratious Queene against thē, whose clemencie they haue most vngratiously abused, But these have our gracious Queen against them, whose clemency they have most ungraciously abused, p-acp d vhb po12 j n1 p-acp pno32, rg-crq n1 pns32 vhb ds av-j vvn, (2) part (DIV2) 68 Image 42
565 and are therefore to be well watched that they breake not from vs, and duely suppressed by those which ought, according to the direction of her royall authoritie. and Are Therefore to be well watched that they break not from us, and duly suppressed by those which ought, according to the direction of her royal Authority. cc vbr av pc-acp vbi av vvn cst pns32 vvb xx p-acp pno12, cc av-jn vvn p-acp d r-crq vmd, vvg p-acp dt n1 pp-f po31 j n1. (2) part (DIV2) 68 Image 42
566 The Lord in the fourth commandement saith, That the stranger that is in our gates shall not breake the Sabboth, that is, shall not be suffered to breake it, The Lord in the fourth Commandment Says, That the stranger that is in our gates shall not break the Sabbath, that is, shall not be suffered to break it, dt n1 p-acp dt ord n1 vvz, cst dt n1 cst vbz p-acp po12 n2 vmb xx vvi dt n1, cst vbz, vmb xx vbi vvn pc-acp vvi pn31, (2) part (DIV2) 69 Image 42
567 but shall be helde at the least from the manifest contempt of Gods commandement. but shall be held At the least from the manifest contempt of God's Commandment. cc-acp vmb vbi vvd p-acp dt ds p-acp dt j n1 pp-f npg1 n1. (2) part (DIV2) 69 Image 42
568 For (as I say) without holding them down by authoritie, according to the trust reposed by her Maiestie in the Magistrates, it is not to bee hoped that the Lord will holde them downe. For (as I say) without holding them down by Authority, according to the trust reposed by her Majesty in the Magistrates, it is not to be hoped that the Lord will hold them down. p-acp (c-acp pns11 vvb) p-acp vvg pno32 a-acp p-acp n1, vvg p-acp dt n1 vvd p-acp po31 n1 p-acp dt n2, pn31 vbz xx pc-acp vbi vvn cst dt n1 vmb vvi pno32 a-acp. (2) part (DIV2) 69 Image 42
569 For we shall be guiltie of contemning of the meanes by which the Lord both spiritually and outwardly treadeth downe his enemies, For we shall be guilty of contemning of the means by which the Lord both spiritually and outwardly treadeth down his enemies, c-acp pns12 vmb vbi j pp-f vvg pp-f dt n2 p-acp r-crq dt n1 av-d av-j cc av-j vvz a-acp po31 n2, (2) part (DIV2) 69 Image 42
570 as it is written, The God of peace shall treade Satan vnder your feete: as it is written, The God of peace shall tread Satan under your feet: c-acp pn31 vbz vvn, dt n1 pp-f n1 vmb vvi np1 p-acp po22 n2: (2) part (DIV2) 69 Image 42
571 marke what he saith, Your feete. And be sure of it that if this serpent will turne againe and bruise our heele, though we tread vpon him, and breake his head; that then if we tread not vpon him he wil not be contented to bite at our heele, mark what he Says, Your feet. And be sure of it that if this serpent will turn again and bruise our heel, though we tread upon him, and break his head; that then if we tread not upon him he will not be contented to bite At our heel, vvb r-crq pns31 vvz, po22 n2. cc vbi j pp-f pn31 cst cs d n1 vmb vvi av cc vvb po12 n1, c-acp pns12 vvb p-acp pno31, cc vvi po31 n1; cst av cs pns12 vvb xx p-acp pno31 pns31 vmb xx vbi vvn pc-acp vvi p-acp po12 n1, (2) part (DIV2) 69 Image 42
572 but will flie in our face. But the Papists are instant, that violence ought not to be offered to their consciences. but will fly in our face. But the Papists Are instant, that violence ought not to be offered to their Consciences. cc-acp vmb vvi p-acp po12 n1. p-acp dt njp2 vbr j-jn, cst n1 vmd xx pc-acp vbi vvn p-acp po32 n2. (2) part (DIV2) 69 Image 42
573 This is not other obiection then hath beene made by heretikes of old; yea it is one of the things wherein Saint Augustine reformed his iudgement. This is not other objection then hath been made by Heretics of old; yea it is one of the things wherein Saint Augustine reformed his judgement. d vbz xx j-jn n1 av vhz vbn vvn p-acp n2 pp-f j; uh pn31 vbz crd pp-f dt n2 c-crq n1 np1 vvd po31 n1. (2) part (DIV2) 70 Image 42
574 Although it be true indeed, that whosoeuer seemeth to imbrace true religion, if he do it against his conscience, sinneth for his conscience sake; Although it be true indeed, that whosoever seems to embrace true Religion, if he do it against his conscience, Sinneth for his conscience sake; cs pn31 vbb j av, cst r-crq vvz pc-acp vvi j n1, cs pns31 vdb pn31 p-acp po31 n1, vvz p-acp po31 n1 n1; (2) part (DIV2) 70 Image 43
575 and on the other side, if hee imbrace it not, he sinneth for the trueths sake, and on the other side, if he embrace it not, he Sinneth for the truths sake, cc p-acp dt j-jn n1, cs pns31 vvi pn31 xx, pns31 vvz p-acp dt ng1 n1, (2) part (DIV2) 70 Image 43
576 and so sinneth perplexed, that is, whatsoeuer he doth, as long as his conscience is blinded, in which respect he seemeth to be thrust vpon his damnation by vrging; and so Sinneth perplexed, that is, whatsoever he does, as long as his conscience is blinded, in which respect he seems to be thrust upon his damnation by urging; cc av vvz vvn, cst vbz, r-crq pns31 vdz, c-acp av-j c-acp po31 n1 vbz vvn, p-acp r-crq n1 pns31 vvz pc-acp vbi vvn p-acp po31 n1 p-acp vvg; (2) part (DIV2) 70 Image 43
577 yet vnderstand that here that saying ought to take place, that it is better to admit a mischiefe then an inconuenience, because this mischiefe in particular Papists is not to bee compared with the inconuenience, that commeth to the whole Church of God by suffering them to goe vntied. yet understand that Here that saying ought to take place, that it is better to admit a mischief then an inconvenience, Because this mischief in particular Papists is not to be compared with the inconvenience, that comes to the Whole Church of God by suffering them to go untied. av vvb cst av d vvg pi pc-acp vvi n1, cst pn31 vbz jc pc-acp vvi dt n1 cs dt n1, c-acp d n1 p-acp j njp2 vbz xx pc-acp vbi vvn p-acp dt n1, cst vvz p-acp dt j-jn n1 pp-f np1 p-acp vvg pno32 pc-acp vvi vvn. (2) part (DIV2) 70 Image 43
578 The administrations of the Church ought not to be subiect to the conscience of vnreclaimable heretikes, to the hurt of the Church; The administrations of the Church ought not to be Subject to the conscience of unreclaimable Heretics, to the hurt of the Church; dt n2 pp-f dt n1 vmd xx pc-acp vbi j-jn p-acp dt n1 pp-f j n2, p-acp dt n1 pp-f dt n1; (2) part (DIV2) 70 Image 43
579 no more then the administrations of the common wealth ought to bee subiect to the irregularitie of the licentious in anie other kind, to the hurt of the commonwealth. no more then the administrations of the Common wealth ought to be Subject to the irregularity of the licentious in any other kind, to the hurt of the commonwealth. dx dc cs dt n2 pp-f dt j n1 vmd pc-acp vbi j-jn p-acp dt n1 pp-f dt j p-acp d j-jn n1, p-acp dt n1 pp-f dt n1. (2) part (DIV2) 70 Image 43
580 Moreouer, obserue well that that whereunto they are vrged, is negatiue, that they shall not bee reconcilers or peruerters. Moreover, observe well that that whereunto they Are urged, is negative, that they shall not be reconcilers or perverters. av, vvb av cst d c-crq pns32 vbr vvn, vbz j-jn, cst pns32 vmb xx vbi n2 cc n2. (2) part (DIV2) 70 Image 43
581 They cannot say that this is to vrge their conscience, when they are pressed onely with negatiue lawes: They cannot say that this is to urge their conscience, when they Are pressed only with negative laws: pns32 vmbx vvi cst d vbz pc-acp vvi po32 n1, c-crq pns32 vbr vvn av-j p-acp j-jn n2: (2) part (DIV2) 70 Image 43
582 for this case differeth from that of vrging them to come to the Church & to receiue the Sacraments, which is by the vertue of the affirmatiue lawes extending onely to other penaltie. for this case differeth from that of urging them to come to the Church & to receive the Sacraments, which is by the virtue of the affirmative laws extending only to other penalty. c-acp d n1 vvz p-acp d pp-f vvg pno32 pc-acp vvi p-acp dt n1 cc pc-acp vvi dt n2, r-crq vbz p-acp dt n1 pp-f dt j n2 vvg av-j p-acp j-jn n1. (2) part (DIV2) 70 Image 43
583 But these men cannot be content to scape with their Recusancie for a pecuniarie mulct, which they pay to the halues, But these men cannot be content to escape with their Recusancy for a pecuniary mulct, which they pay to the halves, p-acp d n2 vmbx vbi j pc-acp vvi p-acp po32 n1 p-acp dt n1 n1, r-crq pns32 vvb p-acp dt n2-jn, (2) part (DIV2) 70 Image 43
584 but doe complaine that violence is offered to their conscience to the perill of their soules, but do complain that violence is offered to their conscience to the peril of their Souls, cc-acp vdb vvi d n1 vbz vvn p-acp po32 n1 p-acp dt n1 pp-f po32 n2, (2) part (DIV2) 70 Image 43
585 except they may bee suffered to infect and supplant our Church by Massing and reconciling. except they may be suffered to infect and supplant our Church by Massing and reconciling. c-acp pns32 vmb vbi vvn pc-acp vvi cc vvi po12 n1 p-acp np1 cc n-vvg. (2) part (DIV2) 70 Image 43
586 And where they threaten vs with their argument, that Compulsion doth no good, nor worketh anie conuersion; and therefore better left. And where they threaten us with their argument, that Compulsion does no good, nor works any conversion; and Therefore better left. cc c-crq pns32 vvb pno12 p-acp po32 n1, cst n1 vdz av-dx j, ccx vvz d n1; cc av av-jc vvn. (2) part (DIV2) 70 Image 44
587 It is plaine enough that the same consideration which gaue satisfaction to Saint Augustine in the same point concerning the Donatists, may satisfie vs likewise; that as in the common-wealth; It is plain enough that the same consideration which gave satisfaction to Saint Augustine in the same point Concerning the Donatists, may satisfy us likewise; that as in the commonwealth; pn31 vbz j av-d cst dt d n1 r-crq vvd n1 p-acp n1 np1 p-acp dt d n1 vvg dt n2, vmb vvi pno12 av; cst c-acp p-acp dt n1; (2) part (DIV2) 70 Image 44
588 so in the Church malefactors are vtterly to bee repressed for a common good, whether the malefactors themselues get good by it or no. so in the Church malefactors Are utterly to be repressed for a Common good, whither the malefactors themselves get good by it or no. av p-acp dt n1 n2 vbr av-j pc-acp vbi vvn p-acp dt j j, cs dt n2 px32 vvb j p-acp pn31 cc uh-dx. (2) part (DIV2) 70 Image 44
589 There are all meanes to be vsed to winne them, and all gentlenesse and forbearing to be vsed towards those, of whom in godly charitie there is good hope by reason of their tractablenesse. There Are all means to be used to win them, and all gentleness and forbearing to be used towards those, of whom in godly charity there is good hope by reason of their tractableness. pc-acp vbr d n2 pc-acp vbi vvn pc-acp vvi pno32, cc d n1 cc vvg pc-acp vbi vvn p-acp d, pp-f ro-crq p-acp j n1 a-acp vbz j n1 p-acp n1 pp-f po32 n1. (2) part (DIV2) 71 Image 44
590 They also that are of a quiet disposition among them, are not to be proceeded against with like seueritie as the turbulent. They also that Are of a quiet disposition among them, Are not to be proceeded against with like severity as the turbulent. pns32 av d vbr pp-f dt j-jn n1 p-acp pno32, vbr xx pc-acp vbi vvn p-acp p-acp j n1 p-acp dt j. (2) part (DIV2) 71 Image 44
591 So that wee beare in mind what Pliny saith of Serpents, Vulgatum est colorem plerosque terrae habere qua occultentur: So that we bear in mind what pliny Says of Serpents, Vulgatum est colorem plerosque terrae habere qua occultentur: av cst pns12 vvb p-acp n1 r-crq np1 vvz pp-f n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (2) part (DIV2) 71 Image 44
592 Most of them are of the colour of the earth that they may not be discerned: Most of them Are of the colour of the earth that they may not be discerned: av-ds pp-f pno32 vbr pp-f dt n1 pp-f dt n1 cst pns32 vmb xx vbi vvn: (2) part (DIV2) 71 Image 44
593 and that some of them do gather in their bodies like birds to entice birds. and that Some of them do gather in their bodies like Birds to entice Birds. cc cst d pp-f pno32 vdb vvi p-acp po32 n2 av-j n2 pc-acp vvi n2. (2) part (DIV2) 71 Image 44
594 Otherwise let there be no fraud, and then (as Saint Iude saith) put a difference. And whether it bee by louing wisedome or by wise loue, let those that can preuaile with them haue their foorth. Otherwise let there be no fraud, and then (as Saint Iude Says) put a difference. And whither it be by loving Wisdom or by wise love, let those that can prevail with them have their forth. av vvb pc-acp vbi dx n1, cc av (c-acp n1 np1 vvz) vvb dt n1. cc cs pn31 vbb p-acp j-vvg n1 cc p-acp j n1, vvb d cst vmb vvi p-acp pno32 vhi po32 av. (2) part (DIV2) 71 Image 44
595 Only let two rules be obserued: First that their doinges bee warrantable by the word of God: Only let two rules be observed: First that their doings be warrantable by the word of God: av-j vvd crd n2 vbb vvn: ord cst po32 n2-vdg vbi j p-acp dt n1 pp-f np1: (2) part (DIV2) 72 Image 44
596 and secondly that their heartes bee sound to the Church of God. and secondly that their hearts be found to the Church of God. cc ord cst po32 n2 vbb j p-acp dt n1 pp-f np1. (2) part (DIV2) 72 Image 44
597 For whatsoeuer is don ought to bee done out of our loue to the religion already established to amplifie it in the first place, For whatsoever is dONE ought to be done out of our love to the Religion already established to amplify it in the First place, p-acp r-crq vbz n1 vmd pc-acp vbi vdn av pp-f po12 n1 p-acp dt n1 av vvn pc-acp vvi pn31 p-acp dt ord n1, (2) part (DIV2) 72 Image 44
598 and out of our compassion to our seduced brethren to reduce them in the second place. and out of our compassion to our seduced brothers to reduce them in the second place. cc av pp-f po12 n1 p-acp po12 vvn n2 pc-acp vvi pno32 p-acp dt ord n1. (2) part (DIV2) 72 Image 44
599 Where this course wil take no place, it behooueth vs to cary a quick eye and a steady hand in suppressing the Canaanite that is stil in the land. Where this course will take no place, it behooveth us to carry a quick eye and a steady hand in suppressing the Canaanite that is still in the land. c-crq d n1 vmb vvi dx n1, pn31 vvz pno12 pc-acp vvi dt j n1 cc dt j n1 p-acp vvg dt n1 cst vbz av p-acp dt n1. (2) part (DIV2) 72 Image 44
600 So as our loue to God and our Prince therein may appeare. So as our love to God and our Prince therein may appear. av c-acp po12 n1 p-acp np1 cc po12 n1 av vmb vvi. (2) part (DIV2) 72 Image 45
601 But principally let vs haue our part with Shem, that consequently we may succeed in dominion ouer Canaan. Let vs al holde of our renowmed Shem our Shem in deed Iesus Christ; But principally let us have our part with Shem, that consequently we may succeed in dominion over Canaan. Let us all hold of our renowned Shem our Shem in deed Iesus christ; cc-acp av-jn vvb pno12 vhi po12 n1 p-acp np1, cst av-j pns12 vmb vvi p-acp n1 p-acp np1. vvb pno12 d n1 pp-f po12 j-vvn np1 po12 np1 p-acp n1 np1 np1; (2) part (DIV2) 73 Image 45
602 to whom with the Father and the holy Ghost, be all honor and glory now and euermore. Amen. FINIS. to whom with the Father and the holy Ghost, be all honour and glory now and evermore. Amen. FINIS. p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc n1 av cc av. uh-n. fw-la. (2) part (DIV2) 73 Image 45

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
13 0 Vers. 22. Vers. 22. np1 crd
15 0 Gen. 10.21. Gen. 10.21. np1 crd.
77 0 Holy grauings. Holy gravings. j n2.
82 0 Psal. 58.4.5. Psalm 58.4.5. np1 crd.
83 0 Pro. •. 1.2. Pro •. 1.2. np1 •. crd.
86 0 Pro. 14.15. Pro 14.15. np1 crd.
114 0 2. Thes. 3. 2• 2. Thebes 3. 2• crd np1 crd. n1
128 0 Rom. 8.8. Rom. 8.8. np1 crd.
133 0 Act. 8, 23 Act. 8, 23 n1 crd, crd
135 0 Gen. 4.26. Gen. 4.26. np1 crd.
140 0 Act. 26.28. Act. 26.28. n1 crd.
153 0 Isaiah. 48.3.4. Isaiah. 48.3.4. np1. crd.
155 0 Phil. 2.12. Philip 2.12. np1 crd.
156 0 Ier. 15.19 Isaiah. 11.6.7 Jeremiah 15.19 Isaiah. 11.6.7 np1 crd np1. crd
164 0 Deut. 6.13. Math. 4.10. Deuteronomy 6.13. Math. 4.10. np1 crd. np1 crd.
169 0 1. C••. •. 7. 1. C••. •. 7. crd np1. •. crd.
171 0 Iohn. 6.44. John. 6.44. np1. crd.
172 0 I am. 1.17. I am. 1.17. pns11 vbm. crd.
173 0 Isai. 26.12 Isaiah 26.12 np1 crd
173 1 Ephes. 2.1. Ephesians 2.1. np1 crd.
174 0 Iohn. 5.25. John. 5.25. np1. crd.
176 0 Rom. 8.11. Rom. 8.11. np1 crd.
177 0 Ephes. 1.19. Ephesians 1.19. np1 crd.
178 0 Phil. 2.13. Philip 2.13. np1 crd.
178 1 Fulgen. lib. 1 ad Monimū. Fulgen. lib. 1 ad Monimū. np1. n1. crd fw-la fw-la.
180 0 August in Epost. Ichan. tract. 3. August in Epost. Ichan. tract. 3. np1 p-acp n1. np1. n1. crd
184 0 2, Cor. 3.5. 2, Cor. 3.5. crd, np1 crd.
187 0 Rauel. 3.7. Rauel. 3.7. np1. crd.
206 0 Lam. 5.21. Lam. 5.21. np1 crd.
208 0 Matt. 7.26.27. Matt. 7.26.27. np1 crd.
219 0 Iob. 32.3. Job 32.3. zz crd.
220 0 Psal. 3.8. Psalm 3.8. np1 crd.
238 0 August. de spiritu & litera. cap. 30. August. de spiritu & Letter. cap. 30. np1. fw-fr fw-la cc fw-la. n1. crd
249 0 Gal. 2.8. Gal. 2.8. np1 crd.
252 0 1. Cor. 14.25. 1. Cor. 14.25. crd np1 crd.
262 0 August. de• … spiritu & libera. cap. 34. August. de• … spiritu & Libera. cap. 34. np1. n1 … fw-la cc fw-fr. n1. crd
265 0 Act, 9. Act, 9. n1, crd
267 0 1. Cor. 2.4. 1. Cor. 2.4. crd np1 crd.
269 0 Hos. 11.4. Hos. 11.4. np1 crd.
271 0 Cant. 5.2. Cant 5.2. np1 crd.
272 0 2. Cor. 5.20 2. Cor. 5.20 crd np1 crd
275 0 Rom. 10.18 Rom. 10.18 np1 crd
294 0 Reue. 9.7.8 Reue. 9.7.8 np1 crd
297 0 Gen. 49.21. Gen. 49.21. np1 crd.
303 0 Isaiah 55.1. Isaiah 55.1. np1 crd.
333 0 Reuel. 14.8. & 17.2. Revel. 14.8. & 17.2. vvb. crd. cc crd.
342 0 Matt. 11, 29 30. Matt. 11, 29 30. np1 crd, crd crd
366 0 Mat. 6.33. Mathew 6.33. np1 crd.
366 1 Prou. 10, 20 Prou. 10, 20 np1 crd, crd
366 2 Tit. 1.15. Tit. 1.15. np1 crd.
387 0 Matt. 5.16. Matt. 5.16. np1 crd.
400 0 Psal. 27.4 5 Psalm 27.4 5 np1 crd crd
401 0 Psal. 48.2, 3 Psalm 48.2, 3 np1 crd, crd
402 0 Psal. 29.9. Psalm 29.9. np1 crd.
407 0 Luk. 15.15, 16. Luk. 15.15, 16. np1 crd, crd
407 1 Psal. 120. Psalm 120. np1 crd
450 0 Aug. serm. 181. de tempore. Aug. sermon. 181. de tempore. np1 n1. crd fw-la fw-la.
456 0 Ephes. 2, 12. Ephesians 2, 12. np1 crd, crd
474 0 Prou. 16.7. Prou. 16.7. np1 crd.
476 0 Psal. 81.13.14.15. Psalm 81.13.14.15. np1 crd.
478 0 Deut. 28.43.44. Deuteronomy 28.43.44. np1 crd.
480 0 •. Sam. 2.30.32. •. Sam. 2.30.32. •. np1 crd.
483 0 Iudg. 2 13.14. Judges 2 13.14. np1 crd crd.
487 0 1. King. 11.14.23.26. 1. King. 11.14.23.26. crd n1. crd.
490 0 Rom. 15.4 Rom. 15.4 np1 crd
492 0 1. Cor. 10.6 1. Cor. 10.6 crd np1 crd
494 0 Deut. 4, 6. Deuteronomy 4, 6. np1 crd, crd
511 0 Iosh. 1.7. Joshua 1.7. np1 crd.
512 0 Deut. 28.7. Deuteronomy 28.7. np1 crd.
513 0 Iosh. 23.10. Joshua 23.10. np1 crd.
514 0 2. Sa, 19.43 2. Sa, 19.43 crd uh, crd
516 0 Actes 6. •• Acts 6. •• n2 crd ••
523 0 Isaiah. 4, 5. Isaiah. 4, 5. np1. crd, crd
532 0 Iere. 5.22. Psal. 104.22.23. Jeremiah 5.22. Psalm 104.22.23. np1 crd. np1 crd.
538 0 1. King. 20.39. 1. King. 20.39. crd n1. crd.
539 0 1. King. 15.13. 1. King. 15.13. crd n1. crd.
541 0 Iosh. 23.12, 13. Joshua 23.12, 13. np1 crd, crd
543 0 Pro. 20, 26. Pro 20, 26. np1 crd, crd
544 0 Psal. 101.8. Psalm 101.8. np1 crd.
545 0 2. Sam. 8, 1, 2, 14, 2. Sam. 8, 1, 2, 14, crd np1 crd, crd, crd, crd,
547 0 Pro. 25, 4.5. Pro 25, 4.5. np1 crd, crd.
550 0 Iosh. 23.13. Joshua 23.13. np1 crd.
555 0 2. Chron. 2, 17, 18, 2. Chronicles 2, 17, 18, crd np1 crd, crd, crd,
560 0 Cant. 2, •5. Cant 2, •5. np1 crd, n1.
560 1 Isaiah 7, 5, 6 Isaiah 7, 5, 6 np1 crd, crd, crd
563 0 2. Tim. 3, 8 2. Tim. 3, 8 crd np1 crd, crd
570 0 Rom. 16.20 Rom. 16.20 np1 crd
571 0 Genes. 3, 15 Genesis. 3, 15 np1. crd, crd
591 0 Plin. natural. historiae lib. 8. cap. 23 Pliny natural. Historiae lib. 8. cap. 23 np1 j. fw-la n1. crd n1. crd
594 0 Iude 22. Iude 22. np1 crd