Wisdome crying out to sinners to returne from their evill wayes contained in three pious and learned treatises, viz. I. Of Christs fervent love to bloudy Jerusalem. II. Of Gods just hardening of Pharaoh, when he had filled up the measure of his iniquity. III. Of mans timely remembering of his creator. Heretofore communicated to some friends in written copies: but now published for the generall good.

Donne, John, 1572-1631
Jackson, Thomas, 1579-1640
Milbourne, William, b. 1598 or 9
Publisher: Printed by John Haviland and by M armaduke P arsons for Iohn Stafford dwelling in Black horse alley neere Fleetestreet
Place of Publication: London
Publication Year: 1639
Approximate Era: CharlesI
TCP ID: A07537 ESTC ID: S101127 STC ID: 17919
Subject Headings: Repentance; Sermons, English -- 17th century;
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0 CHRISTS FERVENT LOVE TO BLOVDIE HIERVSALEM; CHRIST FERVENT LOVE TO BLOODY JERUSALEM; npg1 j n1 p-acp j np1; (2) treatise (DIV1) 0 Image 2
1 OR An Exposition, delivered in a Sermon on MATT. 23. vers. 37. MATT. 23. vers. 37. Oh Hierusalem, Hierusalem, thou that killest the Prophets, OR an Exposition, Delivered in a Sermon on MATT. 23. vers. 37. MATT. 23. vers. 37. O Jerusalem, Jerusalem, thou that Killest the prophets, cc dt n1, vvn p-acp dt n1 p-acp np1. crd fw-la. crd np1. crd fw-la. crd uh np1, np1, pns21 cst vv2 dt n2, (2) treatise (DIV1) 0 Image 2
2 and stonest them which are sent unto thee: and Stonest them which Are sent unto thee: cc js-jn pno32 r-crq vbr vvn p-acp pno21: (2) treatise (DIV1) 0 Image 2
3 how often would I have gathered thy children together, even as an ben gathereth her chickens under her wings, and yes would not? how often would I have gathered thy children together, even as an ben gathereth her chickens under her wings, and yes would not? c-crq av vmd pns11 vhi vvn po21 n2 av, av c-acp dt zz vvz po31 n2 p-acp po31 n2, cc pn22 vmd xx? (2) treatise (DIV1) 0 Image 2
4 THe summe of my last meditations upon the former verses was, That notwithstanding our Saviours predictions or threatnings of all those plagues shortly to befall Hierusalem, there was even at this time a possibilitie left for this people to have continued a flourishing nation, a possibilitie left for their rep•ntance: THe sum of my last meditations upon the former Verses was, That notwithstanding our Saviors predictions or threatenings of all those plagues shortly to befall Jerusalem, there was even At this time a possibility left for this people to have continued a flourishing Nation, a possibility left for their rep•ntance: dt n1 pp-f po11 ord n2 p-acp dt j n2 vbds, cst p-acp po12 ng1 n2 cc n2-vvg pp-f d d n2 av-j pc-acp vvi np1, a-acp vbds av p-acp d n1 dt n1 vvd p-acp d n1 pc-acp vhi vvn dt j-vvg n1, dt n1 vvd p-acp po32 n1: (2) treatise (DIV1) 1 Image 2
5 that their repentance and prosperity was the end whereat the Lord himselfe did aime, in sending Prophets, that their Repentance and Prosperity was the end whereat the Lord himself did aim, in sending prophets, cst po32 n1 cc n1 vbds dt n1 c-crq dt n1 px31 vdd vvi, p-acp vvg n2, (2) treatise (DIV1) 1 Image 2
6 and Wisemen, and lastly his onely Sonne unto them. The former of the two parts; and Wise men, and lastly his only Son unto them. The former of the two parts; cc n2, cc ord po31 j n1 p-acp pno32. dt j pp-f dt crd n2; (2) treatise (DIV1) 1 Image 2
7 the possibility of their prosperity, and repentance, was proved from the perpetuall tenour of Gods covenant with his people; the possibility of their Prosperity, and Repentance, was proved from the perpetual tenor of God's Covenant with his people; dt n1 pp-f po32 n1, cc n1, vbds vvn p-acp dt j n1 pp-f npg1 n1 p-acp po31 n1; (2) treatise (DIV1) 2 Image 2
8 first made with Moses, afterwards renewed with David and Salomon, and ratified by Ieremie and Ezechiel. The tenour of the coven•nt (as you then heard) was a covenant not of death onely, First made with Moses, afterwards renewed with David and Solomon, and ratified by Ieremie and Ezechiel. The tenor of the coven•nt (as you then herd) was a Covenant not of death only, ord vvn p-acp np1, av vvn p-acp np1 cc np1, cc vvn p-acp np1 cc np1. dt n1 pp-f dt n1 (c-acp pn22 av vvn) vbds dt n1 xx pp-f n1 av-j, (2) treatise (DIV1) 2 Image 2
9 but of life and death: of life, if they continued faithfull in his covenant; of death, if they continued in disobedience. but of life and death: of life, if they continued faithful in his Covenant; of death, if they continued in disobedience. cc-acp pp-f n1 cc n1: pp-f n1, cs pns32 vvd j p-acp po31 n1; pp-f n1, cs pns32 vvd p-acp n1. (2) treatise (DIV1) 2 Image 2
10 The later part of the same, viz. That this peoples repentance and prosperity wa• the end intended by God, was proved from that declaration of his desire of their everla•ting prosperity; The later part of the same, viz. That this peoples Repentance and Prosperity wa• the end intended by God, was proved from that declaration of his desire of their everla•ting Prosperity; dt jc n1 pp-f dt d, n1 cst d ng1 n1 cc n1 n1 dt n1 vvd p-acp np1, vbds vvn p-acp d n1 pp-f po31 n1 pp-f po32 j-vvg n1; (2) treatise (DIV1) 3 Image 2
11 Oh that there were such an heart in this people to feare me, and to keepe my commandements alway, that it might goe well with them and their posterity for ever. O that there were such an heart in this people to Fear me, and to keep my Commandments always, that it might go well with them and their posterity for ever. uh cst a-acp vbdr d dt n1 p-acp d n1 pc-acp vvi pno11, cc pc-acp vvi po11 n2 av, cst pn31 vmd vvi av p-acp pno32 cc po32 n1 p-acp av. (2) treatise (DIV1) 3 Image 2
12 And the like place, Psal. 81. vers. 13. to the end: Esay 48. verse 18. Both places manifest Gods love, and desire of this peoples safety. And the like place, Psalm 81. vers. 13. to the end: Isaiah 48. verse 18. Both places manifest God's love, and desire of this peoples safety. cc dt j n1, np1 crd fw-la. crd p-acp dt n1: np1 crd n1 crd av-d n2 j npg1 n1, cc n1 pp-f d ng1 n1. (2) treatise (DIV1) 3 Image 2
13 But the abundance, the strength, with the unrelenting constancie and tendernesse of his love, is in no place more fully manifested than in these words of my text. But the abundance, the strength, with the unrelenting constancy and tenderness of his love, is in no place more Fully manifested than in these words of my text. p-acp dt n1, dt n1, p-acp dt j n1 cc n1 pp-f po31 n1, vbz p-acp dx n1 av-dc av-j vvn cs p-acp d n2 pp-f po11 n1. (2) treatise (DIV1) 3 Image 2
14 The abundant fervencie wee may note in the very first words, in that his mouth which never spake idle or superfluous words, doth here ingeminate the appellation, Oh Hierusalem, Hierusalem. This hee spake out of the abundance of his love: The abundant fervency we may note in the very First words, in that his Mouth which never spoke idle or superfluous words, does Here ingeminate the appellation, O Jerusalem, Jerusalem. This he spoke out of the abundance of his love: dt j n1 pns12 vmb vvi p-acp dt av ord n2, p-acp cst po31 n1 r-crq av-x vvd j cc j n2, vdz av j dt n1, uh np1, np1. d pns31 vvd av pp-f dt n1 pp-f po31 n1: (2) treatise (DIV1) 3 Image 2
15 But love is oft time• fervent or abundant for the present, or whiles the object of ou• love remaines amiable, But love is oft time• fervent or abundant for the present, or while the Object of ou• love remains amiable, cc-acp n1 vbz av n1 j cc j p-acp dt j, cc cs dt n1 pp-f n1 n1 vvz j, (2) treatise (DIV1) 3 Image 2
16 yet no• so constant or perpetuall, if the quality of what wee love bee changed. yet no• so constant or perpetual, if the quality of what we love be changed. av n1 av j cc j, cs dt n1 pp-f r-crq pns12 vvb vbi vvn. (2) treatise (DIV1) 3 Image 2
17 But herein appeares the constancie and strength of Gods love, that it was thus fervently set upon Hierusalem, not onely in her pure and virgin dayes, But herein appears the constancy and strength of God's love, that it was thus fervently Set upon Jerusalem, not only in her pure and Virgae days, p-acp av vvz dt n1 cc n1 pp-f npg1 n1, cst pn31 vbds av av-j vvn p-acp np1, xx av-j p-acp po31 j cc n1 n2, (2) treatise (DIV1) 3 Image 2
18 or whiles shee continued as chaste and loyall, as when shee was affianced unto the Lord by David, a man after his owne heart: or while she continued as chaste and loyal, as when she was affianced unto the Lord by David, a man After his own heart: cc cs pns31 vvd p-acp j cc j, c-acp c-crq pns31 vbds vvn p-acp dt n1 p-acp np1, dt n1 p-acp po31 d n1: (2) treatise (DIV1) 3 Image 2
19 but upon Hierusalem, often drunken with the Cup of fornications ; upon her long stained and polluted with the bloud of his Saints; but upon Jerusalem, often drunken with the Cup of fornications; upon her long stained and polluted with the blood of his Saints; cc-acp p-acp np1, av j p-acp dt vvb pp-f n2; p-acp pno31 av-j vvd cc vvn p-acp dt n1 pp-f po31 n2; (2) treatise (DIV1) 3 Image 2
20 upon her children, who with the dogge returned unto their vomit, or with the sow unto their wallowing in the mire, or puddle of their Mothers dust, whose sacrifices were mingled with righteous bloud; upon her children, who with the dog returned unto their vomit, or with the sow unto their wallowing in the mire, or puddle of their Mother's dust, whose Sacrifices were mingled with righteous blood; p-acp po31 n2, r-crq p-acp dt n1 vvn p-acp po32 n1, cc p-acp dt n1 p-acp po32 n-vvg p-acp dt n1, cc n1 pp-f po32 ng1 n1, rg-crq n2 vbdr vvn p-acp j n1; (2) treatise (DIV1) 3 Image 2
21 upon Hierusalem and her Children, after he had cleansed her infected habitations with fire, and carried her Inhabitants beyond Babylon into the North-land, as it had beene into a more fresh and purer aire; upon Jerusalem and her Children, After he had cleansed her infected habitations with fire, and carried her Inhabitants beyond Babylon into the Northland, as it had been into a more fresh and Purer air; p-acp np1 cc po31 n2, c-acp pns31 vhd vvn po31 j-vvn n2 p-acp n1, cc vvd po31 n2 p-acp np1 p-acp dt n1, c-acp pn31 vhd vbn p-acp dt av-dc j cc jc n1; (2) treatise (DIV1) 3 Image 2
22 not onely before the Babylonish Captivitie, but after their returne thence, and replantation in their owne land, God would have gathered them even as the Hen doth her chickens •nder her wings, &c. In which words, besides the Tendernesse of Gods love towards th•se Cast-awayes, is set out unto us the safety of his protection, so they would have beene gathered. For as there is no creature more kinde and tender than the hen unto her young ones: not only before the Babylonish Captivity, but After their return thence, and replantation in their own land, God would have gathered them even as the Hen does her chickens •nder her wings, etc. In which words, beside the Tenderness of God's love towards th•se Castaways, is Set out unto us the safety of his protection, so they would have been gathered. For as there is no creature more kind and tender than the hen unto her young ones: xx av-j p-acp dt np1 n1, p-acp p-acp po32 n1 av, cc n1 p-acp po32 d n1, np1 vmd vhi vvn pno32 av c-acp dt n1 vdz po31 n2 vvi po31 n2, av p-acp r-crq n2, p-acp dt n1 pp-f npg1 n1 p-acp j j, vbz vvn av p-acp pno12 dt n1 pp-f po31 n1, av pns32 vmd vhi vbn vvn. c-acp c-acp pc-acp vbz dx n1 dc n1 cc j cs dt n1 p-acp po31 j pi2: (2) treatise (DIV1) 3 Image 2
23 so is there none that doth more carefully shroud and shelter them from the storme, none that doth more closely hide them from the eye of the Destroyer. Yet so would God have hidden Hierusalem under the shadow of his wings, from all those stormes which afterwards over-whelmed her, so is there none that does more carefully shroud and shelter them from the storm, none that does more closely hide them from the eye of the Destroyer. Yet so would God have hidden Jerusalem under the shadow of his wings, from all those storms which afterwards overwhelmed her, av vbz pc-acp pix cst vdz av-dc av-j vvi cc vvi pno32 p-acp dt n1, pi cst vdz av-dc av-j vvi pno32 p-acp dt n1 pp-f dt n1. av av vmd np1 vhb vvn np1 p-acp dt n1 pp-f po31 n2, p-acp d d n2 r-crq av j po31, (2) treatise (DIV1) 4 Image 2
24 and from the Roman Eagle, to whom this whole generation became a prey; and from the Roman Eagl, to whom this Whole generation became a prey; cc p-acp dt np1 n1, p-acp ro-crq d j-jn n1 vvd dt n1; (2) treatise (DIV1) 4 Image 2
25 if so Hierusalem with her children after so many hundred yeeres experience of his fatherly love & tender care, had not remained more foolish than the new hatched brood of reasonlesse creatures; if so Jerusalem with her children After so many hundred Years experience of his fatherly love & tender care, had not remained more foolish than the new hatched brood of reasonless creatures; cs av np1 p-acp po31 n2 a-acp av d crd ng2 n1 pp-f po31 j n1 cc j n1, vhd xx vvn av-dc j cs dt j vvn n1 pp-f j n2; (2) treatise (DIV1) 4 Image 2
26 if so they had not beene ignorant of his call, that had often redeemed them from their enemies. if so they had not been ignorant of his call, that had often redeemed them from their enemies. cs av pns32 vhd xx vbn j pp-f po31 vvi, cst vhd av vvn pno32 p-acp po32 n2. (2) treatise (DIV1) 4 Image 2
27 How often would I have gathered you, and you would not? Here were large matter for Rhetoricall digressions or mellifluous Encomions of divine love ; How often would I have gathered you, and you would not? Here were large matter for Rhetorical digressions or mellifluous Encomions of divine love; c-crq av vmd pns11 vhi vvn pn22, cc pn22 vmd xx? av vbdr j n1 p-acp j n2 cc j n2 pp-f j-jn n1; (2) treatise (DIV1) 4 Image 2
28 points wherein many learned Divines have in later times beene very copious: points wherein many learned Divines have in later times been very copious: n2 c-crq d j n2-jn vhb p-acp jc n2 vbi av j: (2) treatise (DIV1) 5 Image 2
29 yet still leaving the truth of that Love (which they so magnifie) very questionable. yet still leaving the truth of that Love (which they so magnify) very questionable. av av vvg dt n1 pp-f d vvb (r-crq pns32 av vvi) av j. (2) treatise (DIV1) 5 Image 2
30 It shall suffice mee at this time, first, to prove the undoubted truth and unfainednesse of Gods tender love, It shall suffice me At this time, First, to prove the undoubted truth and unfeignedness of God's tender love, pn31 vmb vvi pno11 p-acp d n1, ord, pc-acp vvi dt j n1 cc n1 pp-f npg1 j n1, (2) treatise (DIV1) 5 Image 2
31 even towards such Cast-awayes, as these proved, to whom he made this protestation: even towards such Castaways, as these proved, to whom he made this protestation: av p-acp d j, p-acp d vvd, p-acp ro-crq pns31 vvd d n1: (2) treatise (DIV1) 5 Image 2
32 Secondly, to unfold (as far as is fitting for us to enquire) how it is possible they should not be gathered unto God, Secondly, to unfold (as Far as is fitting for us to inquire) how it is possible they should not be gathered unto God, ord, pc-acp vvi (c-acp av-j c-acp vbz vvg p-acp pno12 pc-acp vvi) q-crq pn31 vbz j pns32 vmd xx vbi vvn p-acp np1, (2) treatise (DIV1) 5 Image 2
33 nor saved by Christ, whose gathering and whose safety, Hee to whom nothing can be impossible, had so earnestly, nor saved by christ, whose gathering and whose safety, He to whom nothing can be impossible, had so earnestly, ccx vvd p-acp np1, rg-crq vvg cc rg-crq n1, pns31 p-acp ro-crq pix vmb vbi j, vhd av av-j, (2) treatise (DIV1) 5 Image 2
34 so tenderly, and so constantly longed after. These are points of such use and consequence, that if God shall enable mee, soundly, so tenderly, and so constantly longed After. These Are points of such use and consequence, that if God shall enable me, soundly, av av-j, cc av av-j vvn a-acp. d vbr n2 pp-f d n1 cc n1, cst cs np1 vmb vvi pno11, av-j, (2) treatise (DIV1) 5 Image 2
35 though plainly, to unfold their truth; though plainly, to unfold their truth; c-acp av-j, pc-acp vvi po32 n1; (2) treatise (DIV1) 6 Image 2
36 you will (I hope) dispence with mee for want of artificiall exornations or words more choice, you will (I hope) dispense with me for want of artificial exornations or words more choice, pn22 vmb (pns11 vvb) vvb p-acp pno11 p-acp n1 pp-f j n2 cc n2 av-dc j, (2) treatise (DIV1) 6 Image 2
37 than such as naturally spring out of the matters handled; than such as naturally spring out of the matters handled; cs d c-acp av-j vvi av pp-f dt n2 vvn; (2) treatise (DIV1) 6 Image 2
38 as willingly as the poore amongst you pardon good house-keepers for wearing nothing but home-spunne cloth. as willingly as the poor among you pardon good housekeepers for wearing nothing but homespun cloth. c-acp av-j c-acp dt j p-acp pn22 vvb j n2 p-acp vvg pix cc-acp j n1. (2) treatise (DIV1) 6 Image 2
39 For as it is hard for a man of ordinary meanes to bestow much on his owne back, and feed many bellies: For as it is hard for a man of ordinary means to bestow much on his own back, and feed many bellies: p-acp c-acp pn31 vbz j p-acp dt n1 pp-f j n2 pc-acp vvi d p-acp po31 d n1, cc vvi d n2: (2) treatise (DIV1) 6 Image 2
40 so neither is it easie for mee and my present opportunities, both to feed your soules with the truth, so neither is it easy for me and my present opportunities, both to feed your Souls with the truth, av av-dx vbz pn31 j p-acp pno11 cc po11 j n2, av-d pc-acp vvi po22 n2 p-acp dt n1, (2) treatise (DIV1) 6 Image 2
41 and to cloath my discourse with choice words and flourishing phrases. and to cloth my discourse with choice words and flourishing phrases. cc p-acp n1 po11 n1 p-acp j n2 cc j-vvg n2. (2) treatise (DIV1) 6 Image 2
42 And I am perswaded many Preachers might, in this argument, often prove more Theologicall, so they could be content to be lesse Rhetoricall. Yet let not these premises prejudice the truth of the conclusion. And I am persuaded many Preachers might, in this argument, often prove more Theological, so they could be content to be less Rhetorical. Yet let not these premises prejudice the truth of the conclusion. cc pns11 vbm vvn d n2 vmd, p-acp d n1, av vvb dc j, av pns32 vmd vbi j pc-acp vbi dc j. av vvb xx d n2 vvi dt n1 pp-f dt n1. (2) treatise (DIV1) 6 Image 2
43 My purpose is not to dissent from any of the Reformed Churches, but only in those particulars, wherein they evidently dissent from themselves, My purpose is not to dissent from any of the Reformed Churches, but only in those particulars, wherein they evidently dissent from themselves, po11 n1 vbz xx p-acp vvb p-acp d pp-f dt vvn n2, p-acp j p-acp d n2-j, c-crq pns32 av-j vvi p-acp px32, (2) treatise (DIV1) 6 Image 2
44 and from generall principles of truth acknowledged by all that beleeve God or his word. and from general principles of truth acknowledged by all that believe God or his word. cc p-acp j n2 pp-f n1 vvn p-acp d cst vvb np1 cc po31 n1. (2) treatise (DIV1) 6 Image 2
45 Were I to speake in some Audience of this point, it would be needfull to dip my pen in Nectar, or sweeten my voyce with Ambrosia, to allay the harshnesse of this position, That God should so earnestly desire the conversion of such as perish. Were I to speak in Some Audience of this point, it would be needful to dip my pen in Nectar, or sweeten my voice with Ambrosia, to allay the harshness of this position, That God should so earnestly desire the conversion of such as perish. vbdr pns11 pc-acp vvi p-acp d n1 pp-f d n1, pn31 vmd vbi j pc-acp vvi po11 n1 p-acp n1, cc vvb po11 n1 p-acp n1, pc-acp vvi dt n1 pp-f d n1, cst np1 vmd av av-j vvi dt n1 pp-f d c-acp vvi. (2) treatise (DIV1) 7 Image 2
46 Howbeit, the surest ground of that charitie which God requires should be in every one of us towards all (our greatest enemies not excepted) is firme beleefe of this his unspeakable love towards all, Howbeit, the Surest ground of that charity which God requires should be in every one of us towards all (our greatest enemies not excepted) is firm belief of this his unspeakable love towards all, a-acp, dt js n1 pp-f d n1 r-crq np1 vvz vmd vbi p-acp d crd pp-f pno12 p-acp d (po12 js n2 xx vvn) vbz j n1 pp-f d po31 j n1 p-acp d, (2) treatise (DIV1) 7 Image 2
47 even towards such as kill his Prophets, and stone the Messengers of his Peace. even towards such as kill his prophets, and stone the Messengers of his Peace. av p-acp d c-acp vvb po31 n2, cc vvb dt n2 pp-f po31 n1. (2) treatise (DIV1) 7 Image 2
48 I exhort (saith the Apostle) that first of all, Supplications, prayers, intercessions and giving of thankes be made for all men: I exhort (Says the Apostle) that First of all, Supplications, Prayers, intercessions and giving of thanks be made for all men: pns11 vvb (vvz dt n1) d ord pp-f d, n2, n2, n2 cc vvg pp-f n2 vbb vvn p-acp d n2: (2) treatise (DIV1) 7 Image 2
49 For Kings and all that are in Authority. For Kings and all that Are in authority. c-acp n2 cc d cst vbr p-acp n1. (2) treatise (DIV1) 7 Image 2
50 Yet did such in those dayes most oppresse all Christians, & draw them before the Iudgement Seats, even because they did pray to the true God for them. Yet did such in those days most oppress all Christians, & draw them before the Judgement Seats, even Because they did pray to the true God for them. av vdd d p-acp d n2 av-ds vvb d np1, cc vvi pno32 p-acp dt n1 n2, av c-acp pns32 vdd vvi p-acp dt j np1 p-acp pno32. (2) treatise (DIV1) 7 Image 2
51 For they did blaspheme that worthy name, by which wee were called. For they did Blaspheme that worthy name, by which we were called. p-acp pns32 vdd vvi d j n1, p-acp r-crq pns12 vbdr vvn. (2) treatise (DIV1) 7 Image 2
52 This duty notwithstanding, which was so odious unto those great and rich men, for whose good it was performed, Saint Paul tels us was good and acceptable in the sight of God our Saviour: This duty notwithstanding, which was so odious unto those great and rich men, for whose good it was performed, Saint Paul tells us was good and acceptable in the sighed of God our Saviour: d n1 a-acp, r-crq vbds av j p-acp d j cc j n2, p-acp rg-crq j pn31 vbds vvn, n1 np1 vvz pno12 vbds j cc j p-acp dt n1 pp-f np1 po12 n1: (2) treatise (DIV1) 7 Image 2
53 why acceptable in his sight ? Because he would have all men (and therefore even the sworne enemies of his Gospell) to be saved, and come to the knowledge of the truth which they oppugned. why acceptable in his sighed? Because he would have all men (and Therefore even the sworn enemies of his Gospel) to be saved, and come to the knowledge of the truth which they oppugned. q-crq j p-acp po31 n1? p-acp pns31 vmd vhi d n2 (cc av av dt j-vvn n2 pp-f po31 n1) pc-acp vbi vvn, cc vvb p-acp dt n1 pp-f dt n1 r-crq pns32 vvd. (2) treatise (DIV1) 7 Image 2
54 Or if the expresse authority of the Apostle suffice not, his reasons drawne from the principles of Nature will perswade such as have not quenched the light of Nature, by setting not the corruptions onely, Or if the express Authority of the Apostle suffice not, his Reasons drawn from the principles of Nature will persuade such as have not quenched the Light of Nature, by setting not the corruptions only, cc cs dt j n1 pp-f dt n1 vvb xx, po31 n2 vvn p-acp dt n2 pp-f n1 vmb vvi d c-acp vhb xx vvn dt n1 pp-f n1, p-acp j-vvg xx dt n2 av-j, (2) treatise (DIV1) 7 Image 2
55 but the very Essence of Nature and Grace at ods and faction. For there is one God: but the very Essence of Nature and Grace At ods and faction. For there is one God: cc-acp dt j n1 pp-f n1 cc vvb p-acp n2 cc n1. p-acp pc-acp vbz crd np1: (2) treatise (DIV1) 7 Image 2
56 Had there beene moe, every one might have been conceived as partiall for his owne Creature. But in as much as all of us have but one Father, his love to every one must needs be greater than any earthly parents love unto their Children, in as much as we are more truly his, Had there been more, every one might have been conceived as partial for his own Creature. But in as much as all of us have but one Father, his love to every one must needs be greater than any earthly Parents love unto their Children, in as much as we Are more truly his, vhd a-acp vbn dc, d crd vmd vhi vbn vvn p-acp j c-acp po31 d n1. cc-acp p-acp c-acp d c-acp d pp-f pno12 vhb p-acp crd n1, po31 n1 p-acp d pi vmb av vbi jc cs d j ng2 vvb p-acp po32 n2, p-acp c-acp d c-acp pns12 vbr av-dc av-j png31, (2) treatise (DIV1) 7 Image 2
57 than children are their parents. But here (as the Apostle foreseeth) might be replyed; than children Are their Parents. But Here (as the Apostle Foreseeth) might be replied; cs n2 vbr po32 n2. p-acp av (c-acp dt n1 vvb) vmd vbi vvn; (2) treatise (DIV1) 7 Image 2
58 That albeit God be one, and the onely Creator of all, yet in as much as wee are seeds of Rebels with whom he is displeased; That albeit God be one, and the only Creator of all, yet in as much as we Are seeds of Rebels with whom he is displeased; cst cs np1 vbb pi, cc dt j n1 pp-f d, av p-acp c-acp d c-acp pns12 vbr n2 pp-f n2 p-acp ro-crq pns31 vbz vvn; (2) treatise (DIV1) 7 Image 2
59 our Mediatour might be more partiall, and commend some to Gods love, neglecting others. To prevent this scruple, the Apostle ads; our Mediator might be more partial, and commend Some to God's love, neglecting Others. To prevent this scruple, the Apostle adds; po12 n1 vmd vbi av-dc j, cc vvb d p-acp ng1 n1, vvg n2-jn. pc-acp vvi d n1, dt n1 vvz; (2) treatise (DIV1) 7 Image 2
60 As there is but one God, so there is but one Mediatour betweene God and Man ; As there is but one God, so there is but one Mediator between God and Man; c-acp pc-acp vbz p-acp crd np1, av pc-acp vbz p-acp crd n1 p-acp np1 cc n1; (2) treatise (DIV1) 7 Image 2
61 and Hee of the same Nature with us, A man: but Men are partiall; and He of the same Nature with us, A man: but Men Are partial; cc pns31 pp-f dt d n1 p-acp pno12, dt n1: p-acp n2 vbr j; (2) treatise (DIV1) 7 Image 2
62 yet so is not the Man Christ Iesus, that is, the Man anointed by the holy Ghost, to be the Saviour of the world. yet so is not the Man christ Iesus, that is, the Man anointed by the holy Ghost, to be the Saviour of the world. av av vbz xx dt n1 np1 np1, cst vbz, dt n1 j-vvn p-acp dt j n1, pc-acp vbi dt n1 pp-f dt n1. (2) treatise (DIV1) 7 Image 2
63 As he truly tooke our flesh upon him, that hee might be a faithfull and affectionate High Priest ; As he truly took our Flesh upon him, that he might be a faithful and affectionate High Priest; p-acp pns31 av-j vvd po12 n1 p-acp pno31, cst pns31 vmd vbi dt j cc j j n1; (2) treatise (DIV1) 7 Image 2
64 so that wee might conceive of him, as of an unpartiall Sollicitour or Mediatour betwixt God and us, hee tooke not our Nature instampt with any individuall properties, characters, so that we might conceive of him, as of an unpartial Solicitor or Mediator betwixt God and us, he took not our Nature instampt with any Individu properties, characters, av cst pns12 vmd vvi pp-f pno31, c-acp pp-f dt j n1 cc n1 p-acp np1 cc pno12, pns31 vvd xx po12 n1 vvn p-acp d j-jn n2, n2, (2) treatise (DIV1) 7 Image 2
65 or references to any one tribe or kindred. Father according to the flesh, hee had none ; or references to any one tribe or kindred. Father according to the Flesh, he had none; cc n2 p-acp d crd n1 cc n1. n1 vvg p-acp dt n1, pns31 vhd pix; (2) treatise (DIV1) 7 Image 2
66 but was framed by the sole immediate hand of God: but was framed by the sole immediate hand of God: cc-acp vbds vvn p-acp dt j j n1 pp-f np1: (2) treatise (DIV1) 7 Image 2
67 to the end that as the eye, because it hath no set colour, is apt to receive the impression of every colour: to the end that as the eye, Because it hath not Set colour, is apt to receive the impression of every colour: p-acp dt n1 cst p-acp dt n1, c-acp pn31 vhz xx vvn n1, vbz j pc-acp vvi dt n1 pp-f d n1: (2) treatise (DIV1) 7 Image 2
68 so Christ, because hee hath not these carnall references, which others have, but was without father, without brother, without sister on earth, might be unpartiall towards all, so christ, Because he hath not these carnal references, which Others have, but was without father, without brother, without sister on earth, might be unpartial towards all, av np1, c-acp pns31 vhz xx d j n2, r-crq n2-jn vhb, cc-acp vbds p-acp n1, p-acp n1, p-acp n1 p-acp n1, vmd vbi j p-acp d, (2) treatise (DIV1) 7 Image 2
69 and account every one that doth the will of his father which is in Heaven, and account every one that does the will of his father which is in Heaven, cc vvi d pi cst vdz dt n1 pp-f po31 n1 r-crq vbz p-acp n1, (2) treatise (DIV1) 7 Image 2
70 as Sister, Mother and Brother. Thus saith the Lord to the Eunuchs that keepe my Sabbaths, as Sister, Mother and Brother. Thus Says the Lord to the Eunuchs that keep my Sabbaths, c-acp n1, n1 cc n1. av vvz dt n1 p-acp dt n2 cst vvb po11 n2, (2) treatise (DIV1) 7 Image 2
71 and choose the things that please mee, and take hold of my Covenant: and choose the things that please me, and take hold of my Covenant: cc vvi dt n2 cst vvb pno11, cc vvb n1 pp-f po11 n1: (2) treatise (DIV1) 7 Image 2
72 even unto them will I give in min• house, and within my walls, a place and a Name, better than of Sonnes and Daughters: even unto them will I give in min• house, and within my walls, a place and a Name, better than of Sons and Daughters: av p-acp pno32 vmb pns11 vvi p-acp n1 n1, cc p-acp po11 n2, dt n1 cc dt n1, jc cs pp-f n2 cc n2: (2) treatise (DIV1) 7 Image 2
73 I will give them an everlasting name that shall not be cut off. I will give them an everlasting name that shall not be Cut off. pns11 vmb vvi pno32 dt j n1 cst vmb xx vbi vvn a-acp. (2) treatise (DIV1) 7 Image 2
74 Briefly, Hee is a Brother to all mankinde, more loving and more affectionate, than Brothers of entire bloud are one towards another. Briefly, He is a Brother to all mankind, more loving and more affectionate, than Brother's of entire blood Are one towards Another. av-j, pns31 vbz dt n1 p-acp d n1, av-dc j-vvg cc av-dc j, cs n2 pp-f j n1 vbr crd p-acp n-jn. (2) treatise (DIV1) 7 Image 2
75 The very ground of the Apostles reason thus bared will of it owne accord reverberate that Distinction which hath beene laid against his meaning, by some, otherwise most worthie Defendants of the Truth. The very ground of the Apostles reason thus bared will of it own accord reverberate that Distinction which hath been laid against his meaning, by Some, otherwise most worthy Defendants of the Truth. dt j n1 pp-f dt n2 vvb av vvn n1 pp-f pn31 d n1 vvi d n1 r-crq vhz vbn vvn p-acp po31 n1, p-acp d, av av-ds j n2 pp-f dt n1. (2) treatise (DIV1) 8 Image 2
76 The distinction is, that, when the Apostle saith, God will have all men to be saved, he means Genera singulorum, not Singula generum, some few of all sorts, not al of every sort: The distinction is, that, when the Apostle Says, God will have all men to be saved, he means Genera singulorum, not Singula generum, Some few of all sorts, not all of every sort: dt n1 vbz, cst, c-crq dt n1 vvz, np1 vmb vhi d n2 pc-acp vbi vvn, pns31 vvz fw-la fw-la, xx fw-la fw-la, d d pp-f d n2, xx d pp-f d n1: (2) treatise (DIV1) 9 Image 2
77 some rich, some poor, some learned, some unlearned, some Iewes, some Gentiles, some Italians, some English, &c. Some rich, Some poor, Some learned, Some unlearned, Some Iewes, Some Gentiles, Some Italians, Some English, etc. d j, d j, d j, d j, d np2, d n2-j, d np1, d jp, av (2) treatise (DIV1) 9 Image 2
78 The illustrations which they bring to justifie this manner of speech, did the time permit, I could retort upon themselves, The illustrations which they bring to justify this manner of speech, did the time permit, I could retort upon themselves, dt n2 r-crq pns32 vvb pc-acp vvi d n1 pp-f n1, vdd dt n1 vvi, pns11 vmd vvi p-acp px32, (2) treatise (DIV1) 10 Image 2
79 and make them speake more plainly for my opinion, than for theirs. and make them speak more plainly for my opinion, than for theirs. cc vvi pno32 vvi av-dc av-j p-acp po11 n1, cs p-acp png32. (2) treatise (DIV1) 10 Image 2
80 It shall be sufficient by the way to note the impertinencie of the application, supposing the instances brought, were in themselves justifiable by the illustrations they bring: It shall be sufficient by the Way to note the impertinency of the application, supposing the instances brought, were in themselves justifiable by the illustrations they bring: pn31 vmb vbi j p-acp dt n1 pc-acp vvi dt n1 pp-f dt n1, vvg dt n2 vvn, vbdr p-acp px32 j p-acp dt n2 pns32 vvb: (2) treatise (DIV1) 10 Image 2
81 or how little it could weaken our assertion, although it might intercept all the strength or aid this place affords for the fortification of it. or how little it could weaken our assertion, although it might intercept all the strength or aid this place affords for the fortification of it. cc c-crq j pn31 vmd vvi po12 n1, cs pn31 vmd vvi d dt n1 cc vvi d n1 vvz p-acp dt n1 pp-f pn31. (2) treatise (DIV1) 10 Image 2
82 What can it helpe them to turne these words, because they make towards us, from their ordinary or usuall meaning, What can it help them to turn these words, Because they make towards us, from their ordinary or usual meaning, q-crq vmb pn31 vvi pno32 pc-acp vvi d n2, c-acp pns32 vvb p-acp pno12, p-acp po32 j cc j n1, (2) treatise (DIV1) 10 Image 2
83 or to restraine Gods love only unto such as are saved; or to restrain God's love only unto such as Are saved; cc pc-acp vvi npg1 n1 av-j p-acp d c-acp vbr vvn; (2) treatise (DIV1) 10 Image 2
84 when as the current of it in other passages of Scripture is evidently extended unto such as perish? In stead of many words uttered by him that cannot lie, when as the current of it in other passages of Scripture is evidently extended unto such as perish? In stead of many words uttered by him that cannot lie, c-crq c-acp dt n1 pp-f pn31 p-acp j-jn n2 pp-f n1 vbz av-j vvn p-acp d c-acp vvi? p-acp n1 pp-f d n2 vvn p-acp pno31 cst vmbx vvi, (2) treatise (DIV1) 10 Image 2
85 unto this purpose, those few, Ezek. 33. 11. shall content mee: unto this purpose, those few, Ezekiel 33. 11. shall content me: p-acp d n1, d d, np1 crd crd vmb vvi pno11: (2) treatise (DIV1) 10 Image 2
86 As I live, saith the Lord God, I have no pleasure in the death of the wicked; As I live, Says the Lord God, I have no pleasure in the death of the wicked; c-acp pns11 vvb, vvz dt n1 np1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j; (2) treatise (DIV1) 10 Image 2
87 but that the wicked turne from his way and live: turne yee, turne yee from your evill wayes; but that the wicked turn from his Way and live: turn ye, turn ye from your evil ways; cc-acp cst dt j n1 p-acp po31 n1 cc vvi: vvb pn22, vvb pn22 p-acp po22 j-jn n2; (2) treatise (DIV1) 10 Image 2
88 for why will yee die, Oh house of Israel? If God minde the safety of such as perish, yea even of most desperate and stubborne sinners: no question but he wils all should be saved and come to the knowledge of his truth. for why will ye die, O house of Israel? If God mind the safety of such as perish, yea even of most desperate and stubborn Sinners: no question but he wills all should be saved and come to the knowledge of his truth. c-acp q-crq vmb pn22 vvi, uh n1 pp-f np1? cs np1 n1 dt n1 pp-f d c-acp vvb, uh av pp-f ds j cc j n2: dx n1 cc-acp pns31 vvz d vmd vbi vvn cc vvn p-acp dt n1 pp-f po31 n1. (2) treatise (DIV1) 10 Image 2
89 The former distinction then will not stop this passage. The former distinction then will not stop this passage. dt j n1 cs vmb xx vvi d n1. (2) treatise (DIV1) 11 Image 2
90 Howbeit some learned among the Schoolemen, and other most religious Writers of later times, have sought out another for intercepting all succour this or the like places might afford to the maintenance of that truth which they oppugne and wee defend. Howbeit Some learned among the Schoolmen, and other most religious Writers of later times, have sought out Another for intercepting all succour this or the like places might afford to the maintenance of that truth which they oppugn and we defend. a-acp d j p-acp dt n2, cc n-jn av-ds j n2 pp-f jc n2, vhb vvn av j-jn p-acp vvg d n1 d cc dt j n2 vmd vvi p-acp dt n1 pp-f d n1 r-crq pns32 vvi cc pns12 vvb. (2) treatise (DIV1) 11 Image 2
91 That God doth not will the death of a sinner Voluntate signi they grant: but that hee wils it Voluntate •eneplaciti, they take as granted. That is in other termes: That God does not will the death of a sinner Voluntate Sign they grant: but that he wills it Voluntate •eneplaciti, they take as granted. That is in other terms: cst np1 vdz xx vvi dt n1 pp-f dt n1 fw-la fw-la pns32 vvb: cc-acp cst pns31 vvz pn31 fw-la fw-la, pns32 vvb c-acp vvn. cst vbz p-acp j-jn n2: (2) treatise (DIV1) 11 Image 2
92 God doth not will the death of him that dies, by his revealed will ; God does not will the death of him that die, by his revealed will; np1 vdz xx vvi dt n1 pp-f pno31 cst vvz, p-acp po31 vvn n1; (2) treatise (DIV1) 11 Image 2
93 but by his secret will. Not to urge them to a better declaration than hitherto they have made, in what sense God being but one, may be said to have two Wils: That hee wils many things which wee know not, that hee hath divers secret purposes, wee grant and beleeve as most true indefinitely taken. but by his secret will. Not to urge them to a better declaration than hitherto they have made, in what sense God being but one, may be said to have two Wills: That he wills many things which we know not, that he hath diverse secret Purposes, we grant and believe as most true indefinitely taken. p-acp p-acp po31 j-jn n1. xx pc-acp vvi pno32 p-acp dt jc n1 cs av pns32 vhb vvn, p-acp r-crq n1 np1 vbg p-acp crd, vmb vbi vvn pc-acp vhi crd n2: cst pns31 vvz d n2 r-crq pns12 vvb xx, cst pns31 vhz j j-jn n2, pns12 vvb cc vvi c-acp av-ds j av-j vvn. (2) treatise (DIV1) 11 Image 2
94 But because these Wils or Purposes are secret; man may not without presumption dete•mine the particular matters which hee so wils o• purposes. But Because these Wills or Purposes Are secret; man may not without presumption dete•mine the particular matters which he so wills o• Purposes. cc-acp c-acp d n2 cc n2 vbr j-jn; n1 vmb xx p-acp n1 vvi dt j n2 r-crq pns31 av vvz n1 n2. (2) treatise (DIV1) 11 Image 2
95 Otherwise they should not bee secret but revealed to us: where•as things secret as secret, belong only to God. Otherwise they should not be secret but revealed to us: where•as things secret as secret, belong only to God. av pns32 vmd xx vbi j-jn p-acp vvn p-acp pno12: uh n2 j-jn c-acp j-jn, vvb av-j p-acp np1. (2) treatise (DIV1) 11 Image 2
96 In that they oppose thi• Secret will to Gods revealed will; In that they oppose thi• Secret will to God's revealed will; p-acp cst pns32 vvb n1 j-jn n1 p-acp n2 vvn vmb; (2) treatise (DIV1) 12 Image 2
97 they doe as it were put in a Caveat that we should not belee•• it in those par•iculars whereto they apply it. they do as it were put in a Caveat that we should not belee•• it in those par•iculars whereto they apply it. pns32 vdb c-acp pn31 vbdr vvn p-acp dt n1 cst pns12 vmd xx n1 pn31 p-acp d n2-jn c-crq pns32 vvb pn31. (2) treatise (DIV1) 12 Image 2
98 For wee ma• not beleeve any thing concer•ning the salvation or damnatio• of mankind, or the meane which lead to either; For we ma• not believe any thing concer•ning the salvation or damnatio• of mankind, or the mean which led to either; c-acp pns12 n1 xx vvi d n1 vvg dt n1 cc n1 pp-f n1, cc dt j r-crq vvb p-acp d; (2) treatise (DIV1) 12 Image 2
99 but wha• is revealed. But this Secret will •• not revealed. Ergo, not to b• beleeved. but wha• is revealed. But this Secret will •• not revealed. Ergo, not to b• believed. cc-acp n1 vbz vvn. p-acp d j-jn vmb •• xx vvn. fw-la, xx p-acp n1 vvd. (2) treatise (DIV1) 12 Image 2
100 Nor are we by the principle of Reformed religion bound one•ly not to beleeve it, but utte•l• to disclaime it: Nor Are we by the principle of Reformed Religion bound one•ly not to believe it, but utte•l• to disclaim it: ccx vbr pns12 p-acp dt n1 pp-f vvn n1 vvn av-j xx pc-acp vvi pn31, cc-acp n1 pc-acp vvi pn31: (2) treatise (DIV1) 13 Image 2
101 For admittin• what was before granted, an i•• definite beleefe, that God wi• many things which hee keepes s••cret from us: For admittin• what was before granted, an i•• definite belief, that God wi• many things which he keeps s••cret from us: p-acp n1 r-crq vbds a-acp vvn, dt n1 j n1, cst np1 n1 d n2 r-crq pns31 vvz j-jn p-acp pno12: (2) treatise (DIV1) 13 Image 2
102 yet wee most abso•lutely beleeve, that he never wils any thing secretly, which shall bee contrary or contradictory to that whereon his revealed will is set ; yet we most abso•lutely believe, that he never wills any thing secretly, which shall be contrary or contradictory to that whereon his revealed will is Set; av pns12 av-ds av-j vvi, cst pns31 av-x vvz d n1 av-jn, r-crq vmb vbi j-jn cc n1 p-acp cst c-crq po31 vvd n1 vbz vvn; (2) treatise (DIV1) 13 Image 2
103 or, to that which by the expresse warrants of his written word wee know hee wils. or, to that which by the express warrants of his written word we know he wills. cc, p-acp cst r-crq p-acp dt j n2 pp-f po31 j-vvn n1 pns12 vvb pns31 vvz. (2) treatise (DIV1) 13 Image 2
104 Now every Christian must infallibly and determinately beleeve• that God wils not the death of the wicked, Now every Christian must infallibly and determinately beleeve• that God wills not the death of the wicked, av d np1 vmb av-j cc av-j n1 cst np1 vvz xx dt n1 pp-f dt j, (2) treatise (DIV1) 13 Image 2
105 or of him that dies, (seeing his written word doth plainly register his peremptory will unto this purpose). or of him that die, (seeing his written word does plainly register his peremptory will unto this purpose). cc pp-f pno31 cst vvz, (vvg po31 j-vvn n1 vdz av-j vvi po31 j n1 p-acp d n1). (2) treatise (DIV1) 13 Image 2
106 Therefore no man may beleeve the contradiction to this, to wit, That hee wils the death of him that dies. Therefore no man may believe the contradiction to this, to wit, That he wills the death of him that die. av dx n1 vmb vvi dt n1 p-acp d, pc-acp vvi, cst pns31 vvz dt n1 pp-f pno31 cst vvz. (2) treatise (DIV1) 13 Image 2
107 Otherwise this distinction admitted, untwines the very bonds of mans salvation. Otherwise this distinction admitted, untwines the very bonds of men salvation. av d n1 vvn, n2 dt j n2 pp-f ng1 n1. (2) treatise (DIV1) 13 Image 2
108 For what ground of hope have th• very Elect besides Gods will revealed, or at the best confirmed by an oath? Now if wee might admit i• but as probable, That God voluntate beneplaciti, or by his secret will may purpose some thing contrarie to what hee promises by his revealed will: For what ground of hope have th• very Elect beside God's will revealed, or At the best confirmed by an oath? Now if we might admit i• but as probable, That God voluntate beneplaciti, or by his secret will may purpose Some thing contrary to what he promises by his revealed will: p-acp r-crq n1 pp-f n1 vhb n1 j j p-acp n2 vmb vvn, cc p-acp dt js vvn p-acp dt n1? av cs pns12 vmd vvi n1 cc-acp c-acp j, cst np1 fw-la fw-la, cc p-acp po31 j-jn n1 vmb vvi d n1 j-jn p-acp r-crq pns31 vvz p-acp po31 vvn n1: (2) treatise (DIV1) 13 Image 2
109 who is hee that could have (I say not any certainty, but) any morall probabilitie of his salvation? seeing God assures us of salvation onely by his word revealed, not by his secret will or purpose ; who is he that could have (I say not any certainty, but) any moral probability of his salvation? seeing God assures us of salvation only by his word revealed, not by his secret will or purpose; r-crq vbz pns31 cst vmd vhi (pns11 vvb xx d n1, p-acp) d j n1 pp-f po31 n1? vvg np1 vvz pno12 pp-f n1 av-j p-acp po31 n1 vvn, xx p-acp po31 j-jn n1 cc vvb; (2) treatise (DIV1) 13 Image 2
110 which for ought we doe or can possibly know, may utterly disanull what his revealed will seemes to ratifie. which for ought we do or can possibly know, may utterly disannul what his revealed will seems to ratify. r-crq p-acp pi pns12 vdb cc vmb av-j vvi, vmb av-j vvi r-crq po31 vvn vmb vvz pc-acp vvi. (2) treatise (DIV1) 13 Image 2
111 Lastly, it is an infallible Rule o• Maxime in divinitie, That we may not attribute any thing to the most pure and perfect Essence of the Deitie which includes an imperfection in it : Lastly, it is an infallible Rule o• Maxim in divinity, That we may not attribute any thing to the most pure and perfect Essence of the Deity which includes an imperfection in it: ord, pn31 vbz dt j vvi n1 n1 p-acp n1, cst pns12 vmb xx vvi d n1 p-acp dt av-ds j cc j n1 pp-f dt n1 r-crq vvz dt n1 p-acp pn31: (2) treatise (DIV1) 14 Image 2
112 much lesse may wee ascribe any impurity or untruths to that Holy One, the Author of all Truth. much less may we ascribe any impurity or untruths to that Holy One, the Author of all Truth. av-d dc vmb pns12 vvi d n1 cc n2 p-acp cst j pi, dt n1 pp-f d n1. (2) treatise (DIV1) 14 Image 2
113 But to sweare one thing, and to reserve a secret meaning contrary to the plaine and literall meaning professed, is the very Idea of untruth, the essence of impious perjury, which we so much condemne in some of our adversaries, who (if this distinction might generally passe for current amongs• us) might ••stly say, that wee are as mali•i•usly partiall against the I•suites, as the Iew•• were against Christ Iesu• ; But to swear one thing, and to reserve a secret meaning contrary to the plain and literal meaning professed, is the very Idea of untruth, the essence of impious perjury, which we so much condemn in Some of our Adversaries, who (if this distinction might generally pass for current amongs• us) might ••stly say, that we Are as mali•i•usly partial against the I•suites, as the Iew•• were against christ Iesu•; p-acp pc-acp vvi crd n1, cc pc-acp vvi dt j-jn n1 j-jn p-acp dt j cc j n1 vvn, vbz dt j n1 pp-f n1, dt n1 pp-f j n1, r-crq pns12 av av-d vvi p-acp d pp-f po12 n2, r-crq (cs d n1 vmd av-j vvi p-acp j n1 pno12) vmd av-j vvi, cst pns12 vbr a-acp av-j j p-acp dt np2, p-acp dt np1 vbdr p-acp np1 np1; (2) treatise (DIV1) 14 Image 2
114 tha• wee are ready to blasphem• God, rather than spare to revil• them: tha• we Are ready to blasphem• God, rather than spare to revil• them: n1 pns12 vbr j p-acp n1 np1, av-c cs vvi p-acp n1 pno32: (2) treatise (DIV1) 14 Image 2
115 seeing wee attribute tha• to the divine Majestie which wee condemne in them as mos• impious and contrary to his sacred will, who will not dispense with AEquivocation or Mentall reservation, be the cause wherein they bee used never so good. seeing we attribute tha• to the divine Majesty which we condemn in them as mos• impious and contrary to his sacred will, who will not dispense with AEquivocation or Mental reservation, be the cause wherein they be used never so good. vvg pns12 vvb n1 p-acp dt j-jn n1 r-crq pns12 vvb p-acp pno32 p-acp n1 j cc j-jn p-acp po31 j n1, r-crq vmb xx vvi p-acp n1 cc j n1, vbb dt n1 c-crq pns32 vbb vvn av av j. (2) treatise (DIV1) 14 Image 2
116 Because to sweare one thing openly, and secretly to reserve a contradictory meaning, is contrary to the very nature and essence of the very first truth; Because to swear one thing openly, and secretly to reserve a contradictory meaning, is contrary to the very nature and essence of the very First truth; p-acp pc-acp vvi crd n1 av-j, cc av-jn p-acp vvb dt n1 n1, vbz j-jn p-acp dt j n1 cc n1 pp-f dt av ord n1; (2) treatise (DIV1) 14 Image 2
117 the most transcendent sin that can be imagined: the most transcendent since that can be imagined: dt av-ds j n1 cst vmb vbi vvn: (2) treatise (DIV1) 14 Image 2
118 Wherefore, as this distinction was lately hatched, so it might be wished, that it might be quickly extinguished and buried with their bones that have revived it. Wherefore, as this distinction was lately hatched, so it might be wished, that it might be quickly extinguished and buried with their bones that have revived it. c-crq, c-acp d n1 vbds av-j vvn, av pn31 vmd vbi vvn, cst pn31 vmd vbi av-j vvn cc vvn p-acp po32 n2 cst vhb vvn pn31. (2) treatise (DIV1) 14 Image 2
119 Let God be true in all his words, in all his sayings; but especially in all his oathes: Let God be true in all his words, in all his sayings; but especially in all his Oaths: vvb np1 vbi j p-acp d po31 n2, p-acp d po31 n2-vvg; cc-acp av-j p-acp d po31 n2: (2) treatise (DIV1) 14 Image 2
120 and let the Iesuite be reputed, as hee is, a double dissembling perjured lyer. and let the Iesuite be reputed, as he is, a double dissembling perjured liar. cc vvb dt np1 vbi vvn, c-acp pns31 vbz, dt j-jn j-vvg j-vvn n1. (2) treatise (DIV1) 14 Image 2
121 The former place of Ezechiel, as it is no way impeached by this distinction last mentioned: The former place of Ezechiel, as it is no Way impeached by this distinction last mentioned: dt j n1 pp-f np1, c-acp pn31 vbz dx n1 vvn p-acp d n1 ord vvd: (2) treatise (DIV1) 15 Image 2
122 so doth it plainly refute anoth•r glosse put upon my text by some worthy and famous writers; so does it plainly refute anoth•r gloss put upon my text by Some worthy and famous writers; av vdz pn31 av-j vvi j n1 vvn p-acp po11 n1 p-acp d j cc j n2; (2) treatise (DIV1) 15 Image 2
123 How oft would I have gathered you &c. These words, say they, were uttered by our Saviour manifesting his desire as man. How oft would I have gathered you etc. These words, say they, were uttered by our Saviour manifesting his desire as man. c-crq av vmd pns11 vhi vvn pn22 av d n2, vvb pns32, vbdr vvn p-acp po12 n1 vvg po31 n1 p-acp n1. (2) treatise (DIV1) 15 Image 2
124 But unlesse they be more than men which frame this glosse, Christ as man was greater than they, But unless they be more than men which frame this gloss, christ as man was greater than they, p-acp cs pns32 vbb av-dc cs n2 r-crq vvb d n1, np1 p-acp n1 vbds jc cs pns32, (2) treatise (DIV1) 15 Image 2
125 and spake nothing but what hee had in expresse commission from his Father. and spoke nothing but what he had in express commission from his Father. cc vvd pix cc-acp r-crq pns31 vhd p-acp j n1 p-acp po31 n1. (2) treatise (DIV1) 15 Image 2
126 Wee may then (I trust) without offence, take his words as here they sound, we may then (I trust) without offence, take his words as Here they found, pns12 vmb av (pns11 vvb) p-acp n1, vvb po31 n2 c-acp av pns32 vvb, (2) treatise (DIV1) 15 Image 2
127 for better interpretation of his Fathers will, than any man can give of his meaning in this passage, uttered by himselfe in words as plaine as they can devise. for better Interpretation of his Father's will, than any man can give of his meaning in this passage, uttered by himself in words as plain as they can devise. p-acp jc n1 pp-f po31 ng1 n1, cs d n1 vmb vvi pp-f po31 n1 p-acp d n1, vvn p-acp px31 p-acp n2 c-acp j c-acp pns32 vmb vvi. (2) treatise (DIV1) 15 Image 2
128 These words indeed were spoken by the mouth of man; These words indeed were spoken by the Mouth of man; np1 n2 av vbdr vvn p-acp dt n1 pp-f n1; (2) treatise (DIV1) 15 Image 2
129 yet as truly manifesting the desire and good will of God, for the saving of the people, yet as truly manifesting the desire and good will of God, for the Saving of the people, av c-acp av-j vvg dt n1 cc j n1 pp-f np1, p-acp dt n-vvg pp-f dt n1, (2) treatise (DIV1) 15 Image 2
130 as if they had beene immediately spoken by the voice of God. as if they had been immediately spoken by the voice of God. c-acp cs pns32 vhd vbn av-j vvn p-acp dt n1 pp-f np1. (2) treatise (DIV1) 15 Image 2
131 But why should wee thinke they were conceived by Christ as man, not rather by him as the Mediatour betweene God and Man• as the second person in the Trinity manifested in our flesh? He saith not, Behold my Father hath sent : but in his owne person; But why should we think they were conceived by christ as man, not rather by him as the Mediator between God and Man• as the second person in the Trinity manifested in our Flesh? He Says not, Behold my Father hath sent: but in his own person; cc-acp q-crq vmd pns12 vvi pns32 vbdr vvn p-acp np1 p-acp n1, xx av p-acp pno31 p-acp dt n1 p-acp np1 cc np1 p-acp dt ord n1 p-acp dt np1 vvd p-acp po12 n1? pns31 vvz xx, vvb po11 n1 vhz vvn: cc-acp p-acp po31 d n1; (2) treatise (DIV1) 16 Image 2
132 Behold I have sent unto you Prophets and Wise. Nor is it said, How often would my Father ; Behold I have sent unto you prophets and Wise. Nor is it said, How often would my Father; vvb pns11 vhb vvn p-acp pn22 n2 cc j. ccx vbz pn31 vvn, c-crq av vmd po11 n1; (2) treatise (DIV1) 16 Image 2
133 but, How often would I have gathered you? this gathering wee cannot referre only to the three yeares of his ministery ; but, How often would I have gathered you? this gathering we cannot refer only to the three Years of his Ministry; cc-acp, c-crq av vmd pns11 vhi vvn pn22? d vvg pns12 vmbx vvi av-j p-acp dt crd n2 pp-f po31 n1; (2) treatise (DIV1) 16 Image 2
134 but to the whole time of Hierusalems running away from the Prophets call, from the first time that David first tooke possession of it, but to the Whole time of Hierusalems running away from the prophets call, from the First time that David First took possession of it, cc-acp p-acp dt j-jn n1 pp-f npg1 vvg av p-acp dt n2 vvb, p-acp dt ord n1 cst np1 ord vvd n1 pp-f pn31, (2) treatise (DIV1) 16 Image 2
135 untill the last destruction of it: until the last destruction of it: c-acp dt ord n1 pp-f pn31: (2) treatise (DIV1) 16 Image 2
136 For all this while, HEE, that was now sent by his Father in the similitude of Man, did send Prophets, Wisemen and Apostles, to reclaime th•m, For all this while, HE, that was now sent by his Father in the similitude of Man, did send prophets, Wise men and Apostles, to reclaim th•m, c-acp d d n1, pns31, cst vbds av vvd p-acp po31 n1 p-acp dt n1 pp-f n1, vdd vvi n2, n2 cc n2, pc-acp vvi n1, (2) treatise (DIV1) 16 Image 2
137 if they would have hearkened to his, or his me•sengers admonitions. Saint Luke puts this out of controversie. if they would have harkened to his, or his me•sengers admonitions. Saint Lycia puts this out of controversy. cs pns32 vmd vhi vvn p-acp po31, cc po31 n2 n2. n1 av vvz d av pp-f n1. (2) treatise (DIV1) 16 Image 2
138 For repeating part of this story, hee saith expresly, Therefore also said the Wisdome of God, I will send them Prophets &c. And Christ is said the Wisedome of God, not as Man, but as God: and consequently hee spake those words not as man only, but as God. For repeating part of this story, he Says expressly, Therefore also said the Wisdom of God, I will send them prophets etc. And christ is said the Wisdom of God, not as Man, but as God: and consequently he spoke those words not as man only, but as God. p-acp vvg n1 pp-f d n1, pns31 vvz av-j, av av vvd dt n1 pp-f np1, pns11 vmb vvi pno32 n2 av cc np1 vbz vvn dt n1 pp-f np1, xx p-acp n1, p-acp c-acp np1: cc av-j pns31 vvd d n2 xx p-acp n1 av-j, cc-acp c-acp np1. (2) treatise (DIV1) 16 Image 2
139 The same compassion and burning love, the same thirst and longing after Hierusalems safety, which wee see here manifested by a manner incomprehensible to flesh and blood, in these words of our Saviour in my text, The same compassion and burning love, the same thirst and longing After Hierusalems safety, which we see Here manifested by a manner incomprehensible to Flesh and blood, in these words of our Saviour in my text, dt d n1 cc j-vvg n1, dt d n1 cc n1 p-acp npg1 n1, r-crq pns12 vvb av vvn p-acp dt n1 j p-acp n1 cc n1, p-acp d n2 pp-f po12 n1 p-acp po11 n1, (2) treatise (DIV1) 17 Image 2
140 or the like uttered by him Luke 19. verse 41. & sequentibus, with teares and sobs, wee must beleeve to be as truly, or the like uttered by him Lycia 19. verse 41. & sequentibus, with tears and sobs, we must believe to be as truly, cc dt av-j vvd p-acp pno31 av crd n1 crd cc fw-la, p-acp n2 cc n2, pns12 vmb vvi pc-acp vbi c-acp av-j, (2) treatise (DIV1) 17 Image 2
141 as really and unfainedly in the divine nature, though by a manner incomprehensible to flesh and blood. as really and unfeignedly in the divine nature, though by a manner incomprehensible to Flesh and blood. c-acp av-j cc av-j p-acp dt j-jn n1, cs p-acp dt n1 j p-acp n1 cc n1. (2) treatise (DIV1) 17 Image 2
142 How any such flagrant desire of their welfare, which finally perish, should be in God, wee cannot conceive, How any such flagrant desire of their welfare, which finally perish, should be in God, we cannot conceive, c-crq d d j n1 pp-f po32 n1, r-crq av-j vvb, vmd vbi p-acp np1, pns12 vmbx vvi, (2) treatise (DIV1) 17 Image 2
143 because our minds are more dazeled with the inaccessible light, than the eyes of Bats and Owles are by gazing on the Sunne. Because our minds Are more dazzled with the inaccessible Light, than the eyes of Bats and Owls Are by gazing on the Sun. c-acp po12 n2 vbr dc vvn p-acp dt j n1, cs dt n2 pp-f n2 cc n2 vbr p-acp vvg p-acp dt n1. (2) treatise (DIV1) 17 Image 2
144 To qualifie the incomprehensible glory of the Deity, the Wisedome of God was made flesh, that wee might safely behold the true module or proportion of divine goodnesse in our Nature: To qualify the incomprehensible glory of the Deity, the Wisdom of God was made Flesh, that we might safely behold the true module or proportion of divine Goodness in our Nature: p-acp vvi dt j n1 pp-f dt n1, dt n1 pp-f np1 vbds vvn n1, cst pns12 vmd av-j vvi dt j n1 cc n1 pp-f j-jn n1 p-acp po12 n1: (2) treatise (DIV1) 17 Image 2
145 as the eye which cannot looke upon the Sunne in his strength, or as it shineth in the •irmament, may without offence behold i• in the water, being an Elemen• homogeneall to its owne substance. as the eye which cannot look upon the Sun in his strength, or as it shines in the •irmament, may without offence behold i• in the water, being an Elemen• homogeneal to its own substance. c-acp dt n1 r-crq vmbx vvi p-acp dt n1 p-acp po31 n1, cc c-acp pn31 vvz p-acp dt n1, vmb p-acp n1 vvb n1 p-acp dt n1, vbg dt np1 j p-acp po31 d n1. (2) treatise (DIV1) 17 Image 2
146 Thus should all Christ• prayers, desires or pathetical• wishes of mans safety, be to u• so many visible pledges or sensible evidences of Gods invisible, incomprehensible love. Thus should all Christ• Prayers, Desires or pathetical• wishes of men safety, be to u• so many visible pledges or sensible evidences of God's invisible, incomprehensible love. av vmd d np1 n2, n2 cc n1 n2 pp-f ng1 n1, vbb p-acp n1 av d j n2 cc j n2 pp-f n2 j, j n1. (2) treatise (DIV1) 17 Image 2
147 And so hee concludes his last invitation of the Jewes; And so he concludes his last invitation of the Jews; cc av pns31 vvz po31 ord n1 pp-f dt np2; (2) treatise (DIV1) 17 Image 2
148 I have not spoken of my selfe, but my Father which sent mee, hee gave mee a commandement, what I should say, and what I should sp•ake. I have not spoken of my self, but my Father which sent me, he gave me a Commandment, what I should say, and what I should sp•ake. pns11 vhb xx vvn pp-f po11 n1, cc-acp po11 n1 r-crq vvd pno11, pns31 vvd pno11 dt n1, r-crq pns11 vmd vvi, cc r-crq pns11 vmd vvi. (2) treatise (DIV1) 17 Image 2
149 And I know that his commandement is everlasting life. Whatsoeve• I speake therefore, even as the Father said unto mee, so I speake. And I know that his Commandment is everlasting life. Whatsoeve• I speak Therefore, even as the Father said unto me, so I speak. cc pns11 vvb cst po31 n1 vbz j n1. np1 pns11 vvb av, av c-acp dt n1 vvd p-acp pno11, av pns11 vvb. (2) treatise (DIV1) 17 Image 2
150 And what saith our Saviour more in his owne, than the Prophet had done in the name and person of his God? Sion complained the Lord hath forsaken me, And what Says our Saviour more in his own, than the Prophet had done in the name and person of his God? Sion complained the Lord hath forsaken me, cc r-crq vvz po12 n1 av-dc p-acp po31 d, cs dt n1 vhd vdn p-acp dt n1 cc n1 pp-f po31 n1? np1 vvd dt n1 vhz vvn pno11, (2) treatise (DIV1) 18 Image 2
151 and my Lord hath forgotten mee: and my Lord hath forgotten me: cc po11 n1 vhz vvn pno11: (2) treatise (DIV1) 18 Image 2
152 but hee answ•red, Can a woman forget her sucking childe, that shee should not have compassion on the sonne of her wombe? yea they may forget, but he answ•red, Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea they may forget, p-acp pns31 vvd, vmb dt n1 vvi po31 j-vvg n1, cst pns31 vmd xx vhi n1 p-acp dt n1 pp-f po31 n1? uh pns32 vmb vvi, (2) treatise (DIV1) 18 Image 2
153 yet will not I forget thee. yet will not I forget thee. av vmb xx pns11 vvi pno21. (2) treatise (DIV1) 18 Image 2
154 Behold I have engraven thee upon the palmes of my hands, &c. These and the like places of the Prophet compared with our Saviours speeches here in my text, give us plainly to understand, That whatsoever love any mother can beare to the fruit of her wombe, Behold I have engraven thee upon the palms of my hands, etc. These and the like places of the Prophet compared with our Saviors Speeches Here in my text, give us plainly to understand, That whatsoever love any mother can bear to the fruit of her womb, vvb pns11 vhb vvn pno21 p-acp dt n2 pp-f po11 n2, av d cc dt j n2 pp-f dt n1 vvn p-acp po12 ng1 n2 av p-acp po11 n1, vvb pno12 av-j pc-acp vvi, cst r-crq vvb d n1 vmb vvi p-acp dt n1 pp-f po31 n1, (2) treatise (DIV1) 18 Image 2
155 unto whom her bowels of compassion are more tender than the Fathers can be; or whatsoever affection any dumbe creature can afford to their tender brood; unto whom her bowels of compassion Are more tender than the Father's can be; or whatsoever affection any dumb creature can afford to their tender brood; p-acp ro-crq po31 n2 pp-f n1 vbr av-dc j cs dt n2 vmb vbi; cc r-crq n1 d j n1 vmb vvi p-acp po32 j n1; (2) treatise (DIV1) 18 Image 2
156 the like, but greater doth God beare unto his children. Unto the Elect, most will grant. the like, but greater does God bear unto his children. Unto the Elect, most will grant. dt j, cc-acp jc vdz np1 vvi p-acp po31 n2. p-acp dt n1, ds n1 vvi. (2) treatise (DIV1) 18 Image 2
157 But is his love so tender towards such as perish? Yes, the Lord carried the whole host of Israel (even the stubborne and most disobedient ) as an Eagle doth her young ones upon her wings, Exod. 19. 4. Earthly parents will no• vouchsafe to wait perpetually upon their child••n, the Hen continueth not her call from morning untill night, But is his love so tender towards such as perish? Yes, the Lord carried the Whole host of Israel (even the stubborn and most disobedient) as an Eagl does her young ones upon her wings, Exod 19. 4. Earthly Parents will no• vouchsafe to wait perpetually upon their child••n, the Hen Continueth not her call from morning until night, cc-acp vbz po31 n1 av j p-acp d c-acp vvi? uh, dt n1 vvd dt j-jn n1 pp-f np1 (av dt j cc av-ds j) c-acp dt n1 vdz po31 j pi2 p-acp po31 n2, np1 crd crd j n2 vmb n1 vvi pc-acp vvi av-j p-acp po32 n1, dt n1 vvz xx po31 n1 p-acp n1 c-acp n1, (2) treatise (DIV1) 18 Image 2
158 nor can shee endure to hold out her wings all day for a shelter to her young ones: nor can she endure to hold out her wings all day for a shelter to her young ones: ccx vmb pns31 vvi pc-acp vvi av po31 n2 d n1 p-acp dt n1 p-acp po31 j pi2: (2) treatise (DIV1) 18 Image 2
159 as they grow great and refuse to come, shee gives over to invite them. as they grow great and refuse to come, she gives over to invite them. a-acp pns32 vvb j cc vvb pc-acp vvi, pns31 vvz a-acp pc-acp vvi pno32. (2) treatise (DIV1) 18 Image 2
160 But saith the Lord by his Prophet, I have spread out my hands all the day long unto a rebellious people, which walked in a way that was not good, after their owne thoughts: But Says the Lord by his Prophet, I have spread out my hands all the day long unto a rebellious people, which walked in a Way that was not good, After their own thoughts: p-acp vvz dt n1 p-acp po31 n1, pns11 vhb vvn av po11 n2 d dt n1 av-j p-acp dt j n1, r-crq vvd p-acp dt n1 cst vbds xx j, c-acp po32 d n2: (2) treatise (DIV1) 18 Image 2
161 A people that provoketh mee to anger continually to my face, that sacrificeth in Gardens, and burneth incense upon Altars of brick; A people that provokes me to anger continually to my face, that Sacrificeth in Gardens, and burns incense upon Altars of brick; dt n1 cst vvz pno11 pc-acp vvi av-j p-acp po11 n1, cst vvz p-acp n2, cc vvz n1 p-acp n2 pp-f n1; (2) treatise (DIV1) 18 Image 2
162 which remaine among the graves, and lodge in the monuments, which eat swines flesh, and broth of abominable things is in their vessels: which remain among the graves, and lodge in the monuments, which eat Swine Flesh, and broth of abominable things is in their vessels: r-crq vvb p-acp dt n2, cc vvi p-acp dt n2, r-crq n1 ng1 n1, cc n1 pp-f j n2 vbz p-acp po32 n2: (2) treatise (DIV1) 18 Image 2
163 which say (adding Hypocrisie unto filthinesse and Idolatry ) Stand by thy self, come not neere unto me• for I am holier than thou. which say (adding Hypocrisy unto filthiness and Idolatry) Stand by thy self, come not near unto me• for I am Holier than thou. r-crq vvb (vvg n1 p-acp n1 cc n1) vvb p-acp po21 n1, vvb xx av-j p-acp n1 c-acp pns11 vbm jc cs pns21. (2) treatise (DIV1) 18 Image 2
164 Such they were, and so conceited of our Saviour, with whom he• had in his life time oft to deale, Such they were, and so conceited of our Saviour, with whom he• had in his life time oft to deal, d pns32 vbdr, cc av vvn pp-f po12 n1, p-acp ro-crq n1 vhd p-acp po31 n1 n1 av pc-acp vvi, (2) treatise (DIV1) 18 Image 2
165 and for whose safety hee prayed with teares before his passion. and for whose safety he prayed with tears before his passion. cc p-acp rg-crq n1 pns31 vvd p-acp n2 p-acp po31 n1. (2) treatise (DIV1) 18 Image 2
166 These and many like equivalent passages of Scripture are path•tically set forth by the Spirit, to assure us, that there is no desire like to the Almighties desire of sinfull mans repentance, no longing to his longing after our salvation. These and many like equivalent passages of Scripture Are path•tically Set forth by the Spirit, to assure us, that there is no desire like to the Almighty's desire of sinful men Repentance, no longing to his longing After our salvation. d cc d av-j j n2 pp-f n1 vbr av-j vvn av p-acp dt n1, pc-acp vvi pno12, cst pc-acp vbz dx n1 av-j p-acp dt ng1-jn n1 pp-f j ng1 n1, dx n1 p-acp po31 n1 p-acp po12 n1. (2) treatise (DIV1) 19 Image 2
167 If Gods love to Iudah comne to the height of rebellion, had beene lesse than mans or other creatures love to what they affect most dearely: If God's love to Iudah comne to the height of rebellion, had been less than men or other creatures love to what they affect most dearly: cs n2 vvb p-acp np1 n1 p-acp dt n1 pp-f n1, vhd vbn av-dc cs vvz cc j-jn n2 vvb p-acp r-crq pns32 vvb av-ds av-jn: (2) treatise (DIV1) 19 Image 2
168 if the meanes he used to reclaime her, had beene f•wer or lesse probable than any others had attempted for obtaining their most wished end: if the means he used to reclaim her, had been f•wer or less probable than any Others had attempted for obtaining their most wished end: cs dt n2 pns31 vvd pc-acp vvi pno31, vhd vbn n1 cc av-dc j cs d n2-jn vhd vvn p-acp vvg po32 av-ds j-vvn n1: (2) treatise (DIV1) 19 Image 2
169 his demand (to which the Prophet thought no possible answer could be given) might easily be put off by these incredulous Iewes, unto whom he had not referred the judgement in their owne cause, his demand (to which the Prophet Thought no possible answer could be given) might Easily be put off by these incredulous Iewes, unto whom he had not referred the judgement in their own cause, png31 n1 (p-acp r-crq dt n1 vvd dx j n1 vmd vbi vvn) vmd av-j vbi vvn a-acp p-acp d j np2, p-acp ro-crq pns31 vhd xx vvn dt n1 p-acp po32 d n1, (2) treatise (DIV1) 19 Image 2
170 if they could have instanced in man or other creature more willingnesse to doe what possibly they could doe, either for themselves or others, if they could have instanced in man or other creature more willingness to do what possibly they could do, either for themselves or Others, cs pns32 vmd vhi vvn p-acp n1 cc j-jn n1 av-dc n1 pc-acp vdi r-crq av-j pns32 vmd vdi, av-d p-acp px32 cc n2-jn, (2) treatise (DIV1) 19 Image 2
171 than hee was to doe whatsoever was possible to be done for them. than he was to do whatsoever was possible to be done for them. cs pns31 vbds pc-acp vdi r-crq vbds j pc-acp vbi vdn p-acp pno32. (2) treatise (DIV1) 19 Image 2
172 And now, Oh inhabitants of Ierusalem, and men of Iudah, judge, I pray you, betweene mee and my vineyard, what could more be done to my vineyard, that I have not done to it? Wherefore, And now, O inhabitants of Ierusalem, and men of Iudah, judge, I pray you, between me and my vineyard, what could more be done to my vineyard, that I have not done to it? Wherefore, cc av, uh n2 pp-f np1, cc n2 pp-f np1, n1, pns11 vvb pn22, p-acp pno11 cc po11 n1, r-crq vmd dc vbi vdn p-acp po11 n1, cst pns11 vhb xx vdn p-acp pn31? q-crq, (2) treatise (DIV1) 19 Image 2
173 when I looked i• should b•ing forth grapes, brought it forth wilde grapes• Esay 5. 3, 4. But the greater wee make the truth and extent of Gods love • the more wee increase the difficulty of the second point proposed. when I looked i• should b•ing forth grapes, brought it forth wild grapes• Isaiah 5. 3, 4. But the greater we make the truth and extent of God's love • the more we increase the difficulty of the second point proposed. c-crq pns11 vvd n1 vmd vvi av n2, vvd pn31 av j n1 np1 crd crd, crd p-acp dt jc pns12 vvi dt n1 cc n1 pp-f n2 vvb • dt av-dc pns12 vvb dt n1 pp-f dt ord n1 vvn. (2) treatise (DIV1) 19 Image 2
174 For amongst women many there be that would, amongst dumbe creatures scare• any that would not redeem• their sucklings from death by dying themselves: For among women many there be that would, among dumb creatures scare• any that would not redeem• their sucklings from death by dying themselves: p-acp p-acp n2 d a-acp vbb cst vmd, p-acp j n2 n1 d cst vmd xx n1 po32 ng1 p-acp n1 p-acp vvg px32: (2) treatise (DIV1) 20 Image 2
175 Yet what is it they can doe, which they would not doe to save their owne lives? And did not God so love the World that hee gave his onely begotten Sonne for it? Yes, Yet what is it they can do, which they would not do to save their own lives? And did not God so love the World that he gave his only begotten Son for it? Yes, av q-crq vbz pn31 pns32 vmb vdi, r-crq pns32 vmd xx vdi p-acp vvi po32 d n2? cc vdd xx np1 av vvi dt n1 cst pns31 vvd po31 j vvn n1 p-acp pn31? uh, (2) treatise (DIV1) 20 Image 2
176 for the World of the Elect. If there be Worlds of the Elect, I see not why any should be excluded from the number. •ut to let that passe: for the World of the Elect. If there be World's of the Elect, I see not why any should be excluded from the number. •ut to let that pass: p-acp dt n1 pp-f dt np1 cs pc-acp vbb n2 pp-f dt j-vvn, pns11 vvb xx c-crq d vmd vbi vvn p-acp dt n1. j pc-acp vvi d n1: (2) treatise (DIV1) 20 Image 2
177 Gods desire of their repentance which perish, is undoubtedly such as hath beene said. Yet should wee say that he hath done all that could be done for them; God's desire of their Repentance which perish, is undoubtedly such as hath been said. Yet should we say that he hath done all that could be done for them; n2 vvb pp-f po32 n1 r-crq vvb, vbz av-j d c-acp vhz vbn vvn. av vmd pns12 vvi cst pns31 vhz vdn d cst vmd vbi vdn p-acp pno32; (2) treatise (DIV1) 20 Image 2
178 how chanceth all are not saved? and was the vineyard more barren than Sarah, the fruit of whose wombe he made like the starres of the skie, how chanceth all Are not saved? and was the vineyard more barren than Sarah, the fruit of whose womb he made like the Stars of the sky, q-crq vvz d vbr xx vvn? cc vbds dt n1 av-dc j cs np1, dt n1 pp-f rg-crq n1 pns31 vvd av-j dt n2 pp-f dt n1, (2) treatise (DIV1) 20 Image 2
179 or like as the sands b• the Sea shore, innumerable? was it a matter more hard to make an impenitent Iew bring forth fruits worthy of repentance, or like as the sands b• the Sea shore, innumerable? was it a matter more hard to make an impenitent Iew bring forth fruits worthy of Repentance, cc av-j c-acp dt n2 n1 dt n1 n1, j? vbds pn31 dt n1 av-dc j pc-acp vvi dt j np1 vvb av n2 j pp-f n1, (2) treatise (DIV1) 20 Image 2
180 than to make a virgin conceive and beare a Sonne? If it were not; than to make a Virgae conceive and bear a Son? If it were not; cs pc-acp vvi dt n1 vvi cc vvi dt n1? cs pn31 vbdr xx; (2) treatise (DIV1) 20 Image 2
181 how chanceth it, the word of the Lord (and that but a short one) should bring the one to joyfull issue; how chanceth it, the word of the Lord (and that but a short one) should bring the one to joyful issue; q-crq vvz pn31, dt n1 pp-f dt n1 (cc cst p-acp dt j pi) vmd vvi dt crd p-acp j n1; (2) treatise (DIV1) 20 Image 2
182 whiles the other (the repentance of these Jewes and other ungodly men) after so many exhortations and threatnings, while the other (the Repentance of these Jews and other ungodly men) After so many exhortations and threatenings, cs dt n-jn (dt n1 pp-f d np2 cc j-jn j n2) p-acp av d n2 cc n2-vvg, (2) treatise (DIV1) 20 Image 2
183 after so many promises of comfort, and denuntiations of woes (which the Prophets, the Apostles, After so many promises of Comfort, and denunciations of woes (which the prophets, the Apostles, c-acp av d n2 pp-f n1, cc n2 pp-f n2 (r-crq dt n2, dt n2, (2) treatise (DIV1) 20 Image 2
184 and their Successors have used) is not to this day, nor ever shall be accomplished? If repentance of men borne and brought up in sinne be a worke altogether impossible: and their Successors have used) is not to this day, nor ever shall be accomplished? If Repentance of men born and brought up in sin be a work altogether impossible: cc po32 n2 vhb vvn) vbz xx p-acp d n1, ccx av vmb vbi vvn? cs n1 pp-f n2 vvn cc vvn a-acp p-acp n1 vbb dt n1 av j: (2) treatise (DIV1) 20 Image 2
185 all of us should utterly perish; none repent. If possible to any; all of us should utterly perish; none Repent. If possible to any; d pp-f pno12 vmd av-j vvi; pix vvb. cs j p-acp d; (2) treatise (DIV1) 20 Image 2
186 shall it not be possible to the Almighty, who alone can doe all things? If possible in him: shall it not be possible to the Almighty, who alone can do all things? If possible in him: vmb pn31 xx vbi j p-acp dt j-jn, r-crq av-j vmb vdi d n2? cs j p-acp pno31: (2) treatise (DIV1) 20 Image 2
187 why is not repentance wrought in all, whose salvation he more earnestly desires, than the most tender hearted mother doth the life and welfare of her darling infant? why is not Repentance wrought in all, whose salvation he more earnestly Desires, than the most tender hearted mother does the life and welfare of her darling infant? q-crq vbz xx n1 vvn p-acp d, rg-crq n1 pns31 av-dc av-j vvz, cs dt av-ds j j-vvn n1 vdz dt n1 cc n1 pp-f po31 j-jn n1? (2) treatise (DIV1) 20 Image 2
188 Hence in probability, some may conclude, either Gods love unto such as perish is not so great as some mothers beare unto their children: Hence in probability, Some may conclude, either God's love unto such as perish is not so great as Some mother's bear unto their children: av p-acp n1, d vmb vvi, d ng1 n1 p-acp d c-acp vvi vbz xx av j c-acp d n2 vvb p-acp po32 n2: (2) treatise (DIV1) 21 Image 2
189 or else his power in respect of them is not infinite. or Else his power in respect of them is not infinite. cc av po31 n1 p-acp n1 pp-f pno32 vbz xx j. (2) treatise (DIV1) 21 Image 2
190 And against our doctrine perhaps, it will be objected, that by thus magnifying Gods love towards all, we minish his power towards some. And against our Doctrine perhaps, it will be objected, that by thus magnifying God's love towards all, we minish his power towards Some. cc p-acp po12 n1 av, pn31 vmb vbi vvn, cst p-acp av vvg npg1 n1 p-acp d, pns12 vvi po31 n1 p-acp d. (2) treatise (DIV1) 21 Image 2
191 From which to derogate ought, is in some mens judgements the wo•st kind of blasphemie: From which to derogate ought, is in Some men's Judgments the wo•st kind of blasphemy: p-acp r-crq pc-acp vvi pi, vbz p-acp d ng2 n2 dt js n1 pp-f n1: (2) treatise (DIV1) 21 Image 2
192 a point as dangerous in divinity to speake but doubtfully or suspiciou•ly of it, as in matt•r of Sta•• to determine or limit the Pre•ogative Royall. Howbeit, a point as dangerous in divinity to speak but doubtfully or suspiciou•ly of it, as in matt•r of Sta•• to determine or limit the Pre•ogative Royal. Howbeit, dt n1 c-acp j p-acp n1 pc-acp vvi cc-acp av-j cc av-j pp-f pn31, c-acp p-acp n1 pp-f np1 pc-acp vvi cc vvi dt n1 j. a-acp, (2) treatise (DIV1) 21 Image 2
193 if no other choice were left, but a necessity were laid upon us of •eaving either the infinite power, if not other choice were left, but a necessity were laid upon us of •eaving either the infinite power, cs xx j-jn n1 vbdr vvn, cc-acp dt n1 vbdr vvn p-acp pno12 pp-f vvg d dt j n1, (2) treatise (DIV1) 21 Image 2
194 or infinite goodnesse of our God questionable or unexpressed; or infinite Goodness of our God questionable or unexpressed; cc j n1 pp-f po12 np1 j cc j; (2) treatise (DIV1) 21 Image 2
195 the offence were lesse, not to speake of his power so much (as most doe,) than to speake ought prejudiciall all to that conceit, which even the Heathens by the light of nature had of his goodnesse. the offence were less, not to speak of his power so much (as most doe,) than to speak ought prejudicial all to that conceit, which even the heathens by the Light of nature had of his Goodness. dt n1 vbdr av-dc, xx pc-acp vvi pp-f po31 n1 av av-d (c-acp ds n1,) cs pc-acp vvi pi j d p-acp cst n1, r-crq av dt n2-jn p-acp dt n1 pp-f n1 vhd pp-f po31 n1. (2) treatise (DIV1) 21 Image 2
196 This attribute is the chiefe object of our love, and for which hee himselfe desires to be loved most. This attribute is the chief Object of our love, and for which he himself Desires to be loved most. d n1 vbz dt j-jn n1 pp-f po12 n1, cc p-acp r-crq pns31 px31 vvz pc-acp vbi vvn av-ds. (2) treatise (DIV1) 21 Image 2
197 And in this respect to derogate ought from it, it must needs be most offensive. And in this respect to derogate ought from it, it must needs be most offensive. cc p-acp d n1 pc-acp vvi pi p-acp pn31, pn31 vmb av vbb av-ds j. (2) treatise (DIV1) 21 Image 2
198 But his curse be upon him that will not unfainedly acknowledge the absolute infinitenesse as well of his power as of his goodnesse. But his curse be upon him that will not unfeignedly acknowledge the absolute infiniteness as well of his power as of his Goodness. p-acp po31 n1 vbb p-acp pno31 cst vmb xx av-j vvi dt j n1 c-acp av pp-f po31 n1 c-acp pp-f po31 n1. (2) treatise (DIV1) 21 Image 2
199 Whoso•ver hee be that loves his goodnesse, will unfainedly acknowledge hee is to be feared and reverenced, Whoso•ver he be that loves his Goodness, will unfeignedly acknowledge he is to be feared and reverenced, n1 pns31 vbb cst vvz po31 n1, vmb av-j vvi pns31 vbz pc-acp vbi vvn cc vvn, (2) treatise (DIV1) 21 Image 2
200 as the Almighty Creator and Judge of men. Unlesse he were in power infinite, hee could not be infinitely good. as the Almighty Creator and Judge of men. Unless he were in power infinite, he could not be infinitely good. c-acp dt j-jn n1 cc n1 pp-f n2. cs pns31 vbdr p-acp n1 j, pns31 vmd xx vbi av-j j. (2) treatise (DIV1) 21 Image 2
201 Howbeit hee that restraines his love and tender mercy only to such as are saved, doth make his goodnesse lesse (at least extensively) than his power. Howbeit he that restrains his love and tender mercy only to such as Are saved, does make his Goodness less (At least extensively) than his power. a-acp pns31 cst vvz po31 n1 cc j n1 av-j p-acp d c-acp vbr vvn, vdz vvi po31 n1 av-dc (p-acp ds av-j) cs po31 n1. (2) treatise (DIV1) 21 Image 2
202 For there is no creature unto which his power reacheth not. But so doth not his loving kindnesse extend to all; For there is no creature unto which his power reaches not. But so does not his loving kindness extend to all; p-acp pc-acp vbz dx n1 p-acp r-crq po31 n1 vvz xx. p-acp av vdz xx po31 j-vvg n1 vvi p-acp d; (2) treatise (DIV1) 21 Image 2
203 unlesse hee desire the good and safety of those that perish. For winding, our selves out of the former snare; unless he desire the good and safety of those that perish. For winding, our selves out of the former snare; cs pns31 vvb dt j cc n1 pp-f d cst vvb. p-acp vvg, po12 n2 av pp-f dt j n1; (2) treatise (DIV1) 21 Image 2
204 wee are to consider a maine difference betweene the love of man or other creatures, and the love of God to mankind. we Are to Consider a main difference between the love of man or other creatures, and the love of God to mankind. pns12 vbr pc-acp vvi dt j n1 p-acp dt n1 pp-f n1 cc j-jn n2, cc dt n1 pp-f np1 p-acp n1. (2) treatise (DIV1) 22 Image 2
205 Dumbe creatures alwayes effect what they most desire, if it be in the precincts of their power, Dumb creatures always Effect what they most desire, if it be in the precincts of their power, j n2 av vvi r-crq pns32 av-ds vvb, cs pn31 vbb p-acp dt n2 pp-f po32 n1, (2) treatise (DIV1) 22 Image 2
206 because they have neither reason, nor other internall law of right or wrong to controll or countersway their brutish appetites. Because they have neither reason, nor other internal law of right or wrong to control or countersway their brutish appetites. c-acp pns32 vhb dx n1, ccx j-jn j n1 pp-f n-jn cc n-jn pc-acp vvi cc vvi po32 j n2. (2) treatise (DIV1) 22 Image 2
207 Man, although indued with reason and naturall notions of right and wrong, is notwithstanding oftentimes drawne by the strength or inordination of his tender affection, to use such meanes as are contrary to the rules of reason, equitie and religion, Man, although endued with reason and natural notions of right and wrong, is notwithstanding oftentimes drawn by the strength or inordination of his tender affection, to use such means as Are contrary to the rules of reason, equity and Religion, n1, cs vvn p-acp n1 cc j n2 pp-f j-jn cc n-jn, vbz a-acp av vvn p-acp dt n1 cc n1 pp-f po31 j n1, pc-acp vvi d n2 c-acp vbr j-jn p-acp dt n2 pp-f n1, n1 cc n1, (2) treatise (DIV1) 22 Image 2
208 for procuring their safety or impunity, on whom hee dotes. for procuring their safety or impunity, on whom he dotes. p-acp vvg po32 n1 cc n1, p-acp ro-crq pns31 vvz. (2) treatise (DIV1) 22 Image 2
209 Howbeit among men, wee may finde some, which cannot be wrought by any promise or perswasion to use ••ose unlawfull courses for the impunity of their children or dearest friends, which the world commonly most approveth. Howbeit among men, we may find Some, which cannot be wrought by any promise or persuasion to use ••ose unlawful courses for the impunity of their children or dearest Friends, which the world commonly most approveth. a-acp p-acp n2, pns12 vmb vvi d, r-crq vmbx vbi vvn p-acp d n1 cc n1 pc-acp vvi av-j j n2 p-acp dt n1 pp-f po32 n2 cc js-jn n2, r-crq dt n1 av-j av-ds vvz. (2) treatise (DIV1) 22 Image 2
210 Not that their love towards their children, friends or acquaintance is lesse; Not that their love towards their children, Friends or acquaintance is less; xx d po32 n1 p-acp po32 n2, n2 cc n1 vbz av-dc; (2) treatise (DIV1) 22 Image 2
211 but because their love to publike justice, to truth and equity, and respect to their owne integritie, is greater than other mens are. but Because their love to public Justice, to truth and equity, and respect to their own integrity, is greater than other men's Are. cc-acp c-acp po32 n1 p-acp j n1, p-acp n1 cc n1, cc n1 p-acp po32 d n1, vbz jc cs j-jn ng2 vbr. (2) treatise (DIV1) 22 Image 2
212 A fit instance wee have in Zaleucus King of Louis, who having made a severe law, that whosoever committed such an offence (suppose adulterie) should lose his eyes: A fit instance we have in Zaleucus King of Louis, who having made a severe law, that whosoever committed such an offence (suppose adultery) should loose his eyes: dt j n1 pns12 vhb p-acp np1 n1 pp-f np1, r-crq vhg vvn dt j n1, cst r-crq vvd d dt n1 (vvb n1) vmd vvi po31 n2: (2) treatise (DIV1) 22 Image 2
213 It shortly after came to passe that the Prince, his sonne and heire apparent to the crowne, trespassed against this sanction. It shortly After Come to pass that the Prince, his son and heir apparent to the crown, trespassed against this sanction. pn31 av-j a-acp vvd pc-acp vvi cst dt n1, po31 n1 cc n1 j p-acp dt n1, vvn p-acp d n1. (2) treatise (DIV1) 22 Image 2
214 Could not the good King have granted pardon to his sonne? Hee had power, no doubt, in his hands, to have dispensed with this particular, without any danger to his person. Could not the good King have granted pardon to his son? He had power, no doubt, in his hands, to have dispensed with this particular, without any danger to his person. vmd xx dt j n1 vhb vvn n1 p-acp po31 n1? pns31 vhd n1, dx n1, p-acp po31 n2, pc-acp vhi vvn p-acp d j, p-acp d n1 p-acp po31 n1. (2) treatise (DIV1) 22 Image 2
215 And most Princes would have done as much as they could for the safety of their successour. And most Princes would have done as much as they could for the safety of their successor. cc ds n2 vmd vhi vdn c-acp d c-acp pns32 vmd p-acp dt n1 pp-f po32 n1. (2) treatise (DIV1) 22 Image 2
216 Nor could privileges or indulgences upon such speciall circumstances be held as breaches or violations of publike lawes; Nor could privileges or Indulgences upon such special Circumstances be held as Breaches or violations of public laws; ccx vmd n2 cc n2 p-acp d j n2 vbb vvn p-acp n2 cc n2 pp-f j n2; (2) treatise (DIV1) 22 Image 2
217 because the prerogative of the person offending cannot be drawne into example. Because the prerogative of the person offending cannot be drawn into Exampl. c-acp dt n1 pp-f dt n1 vvg vmbx vbi vvn p-acp n1. (2) treatise (DIV1) 22 Image 2
218 But Zaleucus could not be brought to dispense with his law, because he loved justice no lesse dearly than his Sonne, whom he loved as dearly as himselfe. But Zaleucus could not be brought to dispense with his law, Because he loved Justice no less dearly than his Son, whom he loved as dearly as himself. p-acp np1 vmd xx vbi vvn pc-acp vvi p-acp po31 n1, c-acp pns31 vvd n1 av-dx av-dc av-jn cs po31 n1, ro-crq pns31 vvd a-acp av-jn c-acp px31. (2) treatise (DIV1) 22 Image 2
219 And to manifest the equality of his love to all three, hee caused one of his owne eyes, And to manifest the equality of his love to all three, he caused one of his own eyes, cc pc-acp vvi dt n1 pp-f po31 n1 p-acp d crd, pns31 vvd crd pp-f po31 d n2, (2) treatise (DIV1) 22 Image 2
220 and another of his sonnes to be put out: and Another of his Sons to be put out: cc j-jn pp-f po31 n2 pc-acp vbi vvn av: (2) treatise (DIV1) 22 Image 2
221 that so the law might have her due, though not wholly from his Sonne that had offended; that so the law might have her endue, though not wholly from his Son that had offended; cst av dt n1 vmd vhi po31 n-jn, cs xx av-jn p-acp po31 n1 cst vhd vvn; (2) treatise (DIV1) 22 Image 2
222 but in part from himselfe, as it were by way of punishment for this partiality towards his Sonne. but in part from himself, as it were by Way of punishment for this partiality towards his Son. cc-acp p-acp n1 p-acp px31, c-acp pn31 vbdr p-acp n1 pp-f n1 p-acp d n1 p-acp po31 n1. (2) treatise (DIV1) 22 Image 2
223 It were possible no doubt for a King to reclaime many inferiours from theft, from robbery, or other ungracious courses; It were possible not doubt for a King to reclaim many inferiors from theft, from robbery, or other ungracious courses; pn31 vbdr j xx n1 p-acp dt n1 pc-acp vvi d n2-jn p-acp n1, p-acp n1, cc j-jn j n2; (2) treatise (DIV1) 23 Image 2
224 so hee would vouchsafe to abate his owne expences to maintaine theirs, or afford them the solaces of his Court, make them his Peeres, so he would vouchsafe to abate his own expenses to maintain theirs, or afford them the solaces of his Court, make them his Peers, av pns31 vmd vvi pc-acp vvi po31 d n2 pc-acp vvi png32, cc vvi pno32 dt n2 pp-f po31 n1, vvb pno32 po31 n2, (2) treatise (DIV1) 23 Image 2
225 or otherwise allow them meanes to compasse their wonted pleasures. or otherwise allow them means to compass their wonted pleasures. cc av vvb pno32 n2 pc-acp vvi po32 j n2. (2) treatise (DIV1) 23 Image 2
226 But thus farre to descend to unthrifty subjects humors, were ill beseeming that Majestie and gravity which should bee in Princes. But thus Far to descend to unthrifty subject's humours, were ill beseeming that Majesty and gravity which should be in Princes. p-acp av av-j pc-acp vvi p-acp j n2-jn n2, vbdr av-jn vvg d n1 cc n1 r-crq vmd vbi p-acp n2. (2) treatise (DIV1) 23 Image 2
227 If one should give notice to a Prince how easie and possible it were to him by these meanes, to save a number from the gallowes: If one should give notice to a Prince how easy and possible it were to him by these means, to save a number from the gallows: cs pi vmd vvi n1 p-acp dt n1 c-crq j cc j pn31 vbdr p-acp pno31 p-acp d n2, pc-acp vvi dt n1 p-acp dt n2: (2) treatise (DIV1) 23 Image 2
228 his replie would be, Princeps id potest quod salva Majestate potest: his reply would be, Princeps id potest quod Salva Majestate potest: po31 n1 vmd vbi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (2) treatise (DIV1) 23 Image 2
229 That onely is possible to a Prince, which can stand with the safety of his Majestie: That only is possible to a Prince, which can stand with the safety of his Majesty: cst av-j vbz j p-acp dt n1, r-crq vmb vvi p-acp dt n1 pp-f po31 n1: (2) treatise (DIV1) 23 Image 2
230 but thus to feed the unsatiable appetites of greedy unthrifts (though otherwise such as hee loves most dearly, but thus to feed the unsatiable appetites of greedy unthrifts (though otherwise such as he loves most dearly, p-acp av pc-acp vvi dt j n2 pp-f j n2 (cs av d c-acp pns31 vvz av-ds av-jn, (2) treatise (DIV1) 23 Image 2
231 and whose welfare he wishes as heartily as they doe that speake for them) is neither Princely nor majesticall. and whose welfare he wishes as heartily as they do that speak for them) is neither Princely nor majestical. cc rg-crq n1 pns31 vvz c-acp av-j c-acp pns32 vdb d vvi p-acp pno32) vbz dx j ccx j. (2) treatise (DIV1) 23 Image 2
232 For a King in this case to doe as much as by his authority or other meanes hee is able to doe, were an act of weaknesse and impotencie, not an act of Soveraigne power; For a King in this case to do as much as by his Authority or other means he is able to do, were an act of weakness and impotency, not an act of Sovereign power; p-acp dt n1 p-acp d n1 pc-acp vdi c-acp d c-acp p-acp po31 n1 cc j-jn n2 pns31 vbz j pc-acp vdi, vbdr dt n1 pp-f n1 cc n1, xx dt n1 pp-f j-jn n1; (2) treatise (DIV1) 23 Image 2
233 a great blot to his wisdome, honour and dignity; no true argument of royall love or Princely Clemencie. a great blot to his Wisdom, honour and dignity; no true argument of royal love or Princely Clemency. dt j n1 p-acp po31 n1, n1 cc n1; dx j n1 pp-f j n1 cc j n1. (2) treatise (DIV1) 23 Image 2
234 In like manner we are to consider that God, albeit in power infinite, yet his infinite power is matched with goodnesse as truly infinite; In like manner we Are to Consider that God, albeit in power infinite, yet his infinite power is matched with Goodness as truly infinite; p-acp j n1 pns12 vbr pc-acp vvi cst np1, cs p-acp n1 j, av po31 j n1 vbz vvn p-acp n1 c-acp av-j j; (2) treatise (DIV1) 24 Image 2
235 his infinite love, as it were, counterpoised with infinite Majestie. And though his infinite mercy be as Soveraigne to his orher Attributes: his infinite love, as it were, counterpoised with infinite Majesty. And though his infinite mercy be as Sovereign to his orher Attributes: po31 j n1, c-acp pn31 vbdr, vvn p-acp j n1. cc cs po31 j n1 vbb a-acp j-jn p-acp po31 n1 n2: (2) treatise (DIV1) 24 Image 2
236 yet is it in a sort restrained by the tribunitiall power of his justice. This equality of infinitenesse betwixt his attributes being considered, the former difficulty is easily resolved. yet is it in a sort restrained by the tribunitial power of his Justice. This equality of infiniteness betwixt his attributes being considered, the former difficulty is Easily resolved. av vbz pn31 p-acp dt n1 vvn p-acp dt j n1 pp-f po31 n1. d n1 pp-f n1 p-acp po31 n2 vbg vvn, dt j n1 vbz av-j vvn. (2) treatise (DIV1) 24 Image 2
237 If it be demanded whether God could not make a thousand worlds, as good or better than this: If it be demanded whither God could not make a thousand world's, as good or better than this: cs pn31 vbb vvn cs np1 vmd xx vvi dt crd n2, c-acp j cc jc cs d: (2) treatise (DIV1) 24 Image 2
238 it were infidelity to deny it, why? Because this is an effect of meere power; it were infidelity to deny it, why? Because this is an Effect of mere power; pn31 vbdr n1 pc-acp vvi pn31, q-crq? p-acp d vbz dt n1 pp-f j n1; (2) treatise (DIV1) 24 Image 2
239 and might be done without any contradiction to his goodnesse, to his Majestie to his mercy or justice: and might be done without any contradiction to his Goodness, to his Majesty to his mercy or Justice: cc vmd vbi vdn p-acp d n1 p-acp po31 n1, p-acp po31 n1 p-acp po31 n1 cc n1: (2) treatise (DIV1) 24 Image 2
240 all which it might serve to set forth. all which it might serve to Set forth. d r-crq pn31 vmd vvi pc-acp vvi av. (2) treatise (DIV1) 24 Image 2
241 And this is a Rule of faith, that all effects of meere power, though greater than wee can conceive as possible, may be done of him with greater ease, than we can breath. And this is a Rule of faith, that all effects of mere power, though greater than we can conceive as possible, may be done of him with greater ease, than we can breath. cc d vbz dt n1 pp-f n1, cst d n2 pp-f j n1, cs jc cs pns12 vmb vvi p-acp j, vmb vbi vdn pp-f pno31 p-acp jc n1, cs pns12 vmb vvi. (2) treatise (DIV1) 24 Image 2
242 His onely Word would suffice to make ten thousand worlds. His only Word would suffice to make ten thousand world's. po31 j n1 vmd vvi pc-acp vvi crd crd n2. (2) treatise (DIV1) 24 Image 2
243 But if it be questioned, whether God could not have don more than he hath done for his Vineyard, But if it be questioned, whither God could not have dONE more than he hath done for his Vineyard, p-acp cs pn31 vbb vvn, cs np1 vmd xx vhi vdn av-dc cs pns31 vhz vdn p-acp po31 n1, (2) treatise (DIV1) 24 Image 2
244 whether he cannot save such as dayly perish: whither he cannot save such as daily perish: cs pns31 vmbx vvi d c-acp av-j vvi: (2) treatise (DIV1) 24 Image 2
245 the case is altered, and breeds a fallacy Ad plures interrogationes. For mans salvation is no worke of meere power: the case is altered, and breeds a fallacy Ad plures interrogationes. For men salvation is no work of mere power: dt n1 vbz vvn, cc vvz dt n1 fw-la fw-la fw-la. p-acp ng1 n1 vbz dx n1 pp-f j n1: (2) treatise (DIV1) 24 Image 2
246 it necessarily requires a harmony of goodnesse, of majesty, of mercy and justice, whereunto the infinite power is in a manner subservient. it necessarily requires a harmony of Goodness, of majesty, of mercy and Justice, whereunto the infinite power is in a manner subservient. pn31 av-j vvz dt n1 pp-f n1, pp-f n1, pp-f n1 cc n1, c-crq dt j n1 vbz p-acp dt n1 fw-fr. (2) treatise (DIV1) 24 Image 2
247 Nor are we to consider his infinite power alone, but as matched with infinite majesty; nor his infinite mercy and goodnesse alone, but as matched with infinite justice. Nor Are we to Consider his infinite power alone, but as matched with infinite majesty; nor his infinite mercy and Goodness alone, but as matched with infinite Justice. ccx vbr pns12 pc-acp vvi po31 j n1 av-j, cc-acp c-acp vvn p-acp j n1; ccx po31 j n1 cc n1 av-j, cc-acp c-acp vvn p-acp j n1. (2) treatise (DIV1) 24 Image 2
248 And in this case it is as true of God as man; Deus id potest, quod salva Majestate potest; And in this case it is as true of God as man; Deus id potest, quod Salva Majestate potest; cc p-acp d n1 pn31 vbz a-acp j pp-f np1 p-acp n1; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (2) treatise (DIV1) 24 Image 2
249 quod salva bonitate & justitia potest: quod Salva bonitate & justitia potest: fw-la fw-la fw-la cc fw-la fw-la: (2) treatise (DIV1) 24 Image 2
250 God can doe that which is not prejudiciall to his Majestie, to his goodnesse and justice. God can do that which is not prejudicial to his Majesty, to his Goodness and Justice. np1 vmb vdi d r-crq vbz xx j p-acp po31 n1, p-acp po31 n1 cc n1. (2) treatise (DIV1) 24 Image 2
251 And hee had done (if wee may beleeve his oath) as much for his vineyard, And he had done (if we may believe his oath) as much for his vineyard, cc pns31 vhd vdn (cs pns12 vmb vvi po31 n1) c-acp d c-acp po31 n1, (2) treatise (DIV1) 24 Image 2
252 as the concurrence of his infinite power and wisdome could effect without disparagement to the infinitie of his Majestie, as the concurrence of his infinite power and Wisdom could Effect without disparagement to the infinity of his Majesty, c-acp dt n1 pp-f po31 j n1 cc n1 vmd vvi p-acp n1 p-acp dt n1 pp-f po31 n1, (2) treatise (DIV1) 24 Image 2
253 or that internall law or rule of infinite goodnesse, whereby hee created man after his owne image and similitude. or that internal law or Rule of infinite Goodness, whereby he created man After his own image and similitude. cc cst j n1 cc n1 pp-f j n1, c-crq pns31 vvd n1 p-acp po31 d n1 cc n1. (2) treatise (DIV1) 24 Image 2
254 God as he hath his being, so hath he his goodnesse of himselfe, and his goodnesse is his being: God as he hath his being, so hath he his Goodness of himself, and his Goodness is his being: np1 c-acp pns31 vhz po31 vbg, av vhz pns31 po31 n1 pp-f px31, cc po31 n1 vbz po31 n1: (2) treatise (DIV1) 25 Image 2
255 as impossible therefore, that he should not be good, as not be. as impossible Therefore, that he should not be good, as not be. c-acp j av, cst pns31 vmd xx vbi j, c-acp xx vbi. (2) treatise (DIV1) 25 Image 2
256 Man, as he had his life and being, so had he his goodnesse wholly from his Creatour. Man, as he had his life and being, so had he his Goodness wholly from his Creator. n1, c-acp pns31 vhd po31 n1 cc vbg, av vhd pns31 png31 n1 av-jn p-acp po31 n1. (2) treatise (DIV1) 25 Image 2
257 And as actuall existence is no part nor necessary consequence of his essence: so neither is his goodnesse necessarie or essentiall to his existence. And as actual existence is no part nor necessary consequence of his essence: so neither is his Goodness necessary or essential to his existence. cc c-acp j n1 vbz dx n1 ccx j n1 pp-f po31 n1: av av-dx vbz po31 n1 j cc j p-acp po31 n1. (2) treatise (DIV1) 25 Image 2
258 As his existence, so his goodnesse is mutable: the one necessarily including a possibilitie of declination or decay; As his existence, so his Goodness is mutable: the one necessarily including a possibility of declination or decay; p-acp po31 n1, av po31 n1 vbz j: dt pi av-j vvg dt n1 pp-f n1 cc n1; (2) treatise (DIV1) 25 Image 2
259 the other an inclination of relapse, or falling into evill. As he was made after the similitude of God, he was actually and inherently good. the other an inclination of relapse, or falling into evil. As he was made After the similitude of God, he was actually and inherently good. dt j-jn dt n1 pp-f n1, cc vvg p-acp n-jn. p-acp pns31 vbds vvn p-acp dt n1 pp-f np1, pns31 vbds av-j cc av-j j. (2) treatise (DIV1) 25 Image 2
260 Yet was not his goodnesse essentiall, necessarie or immutable. Nor did hee resemble his Creator in these essentiall attributes: Yet was not his Goodness essential, necessary or immutable. Nor did he resemble his Creator in these essential attributes: av vbds xx po31 n1 j, j cc j. ccx vdd pns31 vvi po31 n1 p-acp d j n2: (2) treatise (DIV1) 25 Image 2
261 but rather in the exercise of them ad extra. Now the exercise of them was not necessarie, but free in the Creator. but rather in the exercise of them and extra. Now the exercise of them was not necessary, but free in the Creator. cc-acp av-c p-acp dt n1 pp-f pno32 cc fw-la. av dt n1 pp-f pno32 vbds xx j, cc-acp j p-acp dt n1. (2) treatise (DIV1) 25 Image 2
262 For God might have continued for ever Most holy, righteous and good in himselfe, albeit hee had never created man, nor other creature. For God might have continued for ever Most holy, righteous and good in himself, albeit he had never created man, nor other creature. p-acp np1 vmd vhi vvn p-acp av av-ds j, j cc j p-acp px31, cs pns31 vhd av-x vvn n1, ccx j-jn n1. (2) treatise (DIV1) 25 Image 2
263 Wherefore hee made them good, as hee was freely good. And such is the goodnesse communicated to them in their creation, not necessarie, but free: Wherefore he made them good, as he was freely good. And such is the Goodness communicated to them in their creation, not necessary, but free: c-crq pns31 vvd pno32 j, c-acp pns31 vbds av-j j. cc d vbz dt n1 vvn p-acp pno32 p-acp po32 n1, xx j, cc-acp j: (2) treatise (DIV1) 25 Image 2
264 And if free, as well including a possibilitie of falling into evill, as an actuall state in goodnesse. And if free, as well including a possibility of falling into evil, as an actual state in Goodness. cc cs j, c-acp av vvg dt n1 pp-f vvg p-acp n-jn, c-acp dt j n1 p-acp n1. (2) treatise (DIV1) 25 Image 2
265 If then you aske, Could not God by his almightie power have prevented Adams eating the forbidden fruit? None, I thinke, will bee so incredulous to doubt, If then you ask, Could not God by his almighty power have prevented Adams eating the forbidden fruit? None, I think, will be so incredulous to doubt, cs av pn22 vvb, vmd xx np1 p-acp po31 j-jn n1 vhb vvn npg1 vvg dt j-vvn n1? np1, pns11 vvb, vmb vbi av j pc-acp vvi, (2) treatise (DIV1) 25 Image 2
266 whether he that commanded the Sunne to stand still in his sphere, and did dead Ieroboams arme, whither he that commanded the Sun to stand still in his sphere, and did dead Ieroboams arm, cs pns31 cst vvd dt n1 pc-acp vvi av p-acp po31 n1, cc vdd j vvz vvi, (2) treatise (DIV1) 25 Image 2
267 when he str•tched it out against the Prophet, could not as easily have stayed Adams hand from taking, turned his eye from looking upon, when he str•tched it out against the Prophet, could not as Easily have stayed Adams hand from taking, turned his eye from looking upon, c-crq pns31 vvd pn31 av p-acp dt n1, vmd xx p-acp av-j vhb vvn npg1 n1 p-acp vvg, vvd po31 n1 p-acp vvg p-acp, (2) treatise (DIV1) 25 Image 2
268 or his heart from lusting after the forbidden fruit. All these were acts of meere power. or his heart from lusting After the forbidden fruit. All these were acts of mere power. cc po31 n1 p-acp j-vvg p-acp dt j-vvn n1. av-d d vbdr n2 pp-f j n1. (2) treatise (DIV1) 25 Image 2
269 But had he by his omnipotent power laid this necessity upon Adams will or understanding, or had he kept him from transgression by restraint: But had he by his omnipotent power laid this necessity upon Adams will or understanding, or had he kept him from Transgression by restraint: cc-acp vhd pns31 p-acp po31 j n1 vvd d n1 p-acp npg1 vmb cc n1, cc vhd pns31 vvn pno31 p-acp n1 p-acp n1: (2) treatise (DIV1) 25 Image 2
270 hee had made him uncapable of that happinesse, whereto by his infinite goodnesse hee had ordained him; he had made him uncapable of that happiness, whereto by his infinite Goodness he had ordained him; pns31 vhd vvn pno31 j pp-f d n1, c-crq p-acp po31 j n1 pns31 vhd vvn pno31; (2) treatise (DIV1) 25 Image 2
271 for by this supposition hee had not beene good in himselfe, nor could he be capable of true felicitie, for by this supposition he had not been good in himself, nor could he be capable of true felicity, c-acp p-acp d n1 pns31 vhd xx vbn j p-acp px31, ccx vmd pns31 vbi j pp-f j n1, (2) treatise (DIV1) 25 Image 2
272 but he must bee capable likewise of punishment and miserie. but he must be capable likewise of punishment and misery. cc-acp pns31 vmb vbi j av pp-f n1 cc n1. (2) treatise (DIV1) 25 Image 2
273 The ground of his interest in the one, was his actuall and inherent goodnesse communicated in his creation: The ground of his Interest in the one, was his actual and inherent Goodness communicated in his creation: dt n1 pp-f po31 n1 p-acp dt pi, vbds po31 j cc j n1 vvn p-acp po31 n1: (2) treatise (DIV1) 25 Image 2
274 nor was hee liable to the other, but by the mutability of his goodnesse, or possibilitie of falling into evill. nor was he liable to the other, but by the mutability of his Goodness, or possibility of falling into evil. ccx vbds pns31 j p-acp dt n-jn, cc-acp p-acp dt n1 pp-f po31 n1, cc n1 pp-f vvg p-acp n-jn. (2) treatise (DIV1) 25 Image 2
275 In like manner, hee that gave that knowne power and vertue to the load-stone, could as easily draw the most stony hearted son of Adam unto Christ, In like manner, he that gave that known power and virtue to the Loadstone, could as Easily draw the most stony hearted son of Adam unto christ, p-acp j n1, pns31 cst vvd d j-vvn n1 cc n1 p-acp dt n1, vmd c-acp av-j vvi dt av-ds j j-vvn n1 pp-f np1 p-acp np1, (2) treatise (DIV1) 25 Image 2
276 as it doth steele and iron. as it does steel and iron. c-acp pn31 vdz n1 cc n1. (2) treatise (DIV1) 25 Image 2
277 But if hee should draw them by such a necessarie and naturall motion, hee should defeat them of all that hope or interest in that excessive glorie, which hee hath prepared for those that love him. But if he should draw them by such a necessary and natural motion, he should defeat them of all that hope or Interest in that excessive glory, which he hath prepared for those that love him. p-acp cs pns31 vmd vvi pno32 p-acp d dt j cc j n1, pns31 vmd vvi pno32 pp-f d cst vvb cc n1 p-acp d j n1, r-crq pns31 vhz vvn p-acp d cst vvb pno31. (2) treatise (DIV1) 25 Image 2
278 If againe it bee demanded, why God doth not save he impenitent and stubborne sinner; If again it be demanded, why God does not save he impenitent and stubborn sinner; cs av pn31 vbi vvn, c-crq np1 vdz xx vvi pns31 j cc j n1; (2) treatise (DIV1) 25 Image 2
279 it is all one, as if wee should aske, why hee doth not crowne bruit beasts with honour and immortality. it is all one, as if we should ask, why he does not crown bruit beasts with honour and immortality. pn31 vbz d pi, c-acp cs pns12 vmd vvi, c-crq pns31 vdz xx vvi n1 n2 p-acp n1 cc n1. (2) treatise (DIV1) 25 Image 2
280 That this he could doe by his infinite power, I will not deny. That this he could do by his infinite power, I will not deny. cst d pns31 vmd vdi p-acp po31 j n1, pns11 vmb xx vvi. (2) treatise (DIV1) 25 Image 2
281 And if this he would doe, no creature justly might controll him, none possibly could resist or hinder him: And if this he would do, no creature justly might control him, none possibly could resist or hinder him: cc cs d pns31 vmd vdi, dx n1 av-j vmd vvi pno31, pix av-j vmd vvi cc vvi pno31: (2) treatise (DIV1) 25 Image 2
282 yet I may without presumption affirme, that thus to doe, cannot stand with the internall rule of his justice, goodnesse and majestie. yet I may without presumption affirm, that thus to do, cannot stand with the internal Rule of his Justice, Goodness and majesty. av pns11 vmb p-acp n1 vvi, cst av pc-acp vdi, vmbx vvi p-acp dt j n1 pp-f po31 n1, n1 cc n1. (2) treatise (DIV1) 25 Image 2
283 Nor can it stand better with the same rule to save all men, if wee take them as they are, not as they might bee; Nor can it stand better with the same Rule to save all men, if we take them as they Are, not as they might be; ccx vmb pn31 vvi av-jc p-acp dt d n1 pc-acp vvi d n2, cs pns12 vvb pno32 c-acp pns32 vbr, xx c-acp pns32 vmd vbi; (2) treatise (DIV1) 25 Image 2
284 albeit hee hath indued all with reason to distinguish betweene good and evill. For many of them speake evill of those things which they know not: albeit he hath endued all with reason to distinguish between good and evil. For many of them speak evil of those things which they know not: cs pns31 vhz vvn d p-acp n1 pc-acp vvi p-acp j cc j-jn. p-acp d pp-f pno32 vvi j-jn pp-f d n2 r-crq pns32 vvb xx: (2) treatise (DIV1) 25 Image 2
285 but what they know naturally, as bruit beasts, in those things they corrupt themselves. but what they know naturally, as bruit beasts, in those things they corrupt themselves. cc-acp q-crq pns32 vvb av-j, c-acp n1 n2, p-acp d n2 pns32 vvb px32. (2) treatise (DIV1) 25 Image 2
286 It stands lesse with Gods infinite goodnesse or power, if we consider them as linckt with infinite justice or majestie, to bring such into true happinesse, It Stands less with God's infinite Goodness or power, if we Consider them as linked with infinite Justice or majesty, to bring such into true happiness, pn31 vvz av-dc p-acp npg1 j n1 cc n1, cs pns12 vvb pno32 p-acp vvn p-acp j n1 cc n1, pc-acp vvi d p-acp j n1, (2) treatise (DIV1) 25 Image 2
287 than to advance bruit beasts unto immortality. than to advance bruit beasts unto immortality. cs pc-acp vvi n1 n2 p-acp n1. (2) treatise (DIV1) 25 Image 2
288 It is a people (saith the Prophet) of no understanding, therefore hee that made them, will not have mercie on them; It is a people (Says the Prophet) of no understanding, Therefore he that made them, will not have mercy on them; pn31 vbz dt n1 (vvz dt n1) pp-f dx n1, av pns31 cst vvd pno32, vmb xx vhi n1 p-acp pno32; (2) treatise (DIV1) 25 Image 2
289 and hee that formed them, will shew them no favour. and he that formed them, will show them no favour. cc pns31 cst vvd pno32, vmb vvi pno32 dx n1. (2) treatise (DIV1) 25 Image 2
290 God out of the abundance of his goodnesse, mercie, and long-suffering, tolerates such as the Prophet and Apostle speakes of; God out of the abundance of his Goodness, mercy, and long-suffering, tolerates such as the Prophet and Apostle speaks of; np1 av pp-f dt n1 pp-f po31 n1, n1, cc j, vvz d p-acp dt n1 cc np1 vvz pp-f; (2) treatise (DIV1) 25 Image 2
291 and out of his infinite love seekes by the preaching of the Word and other meanes, not prejudiciall to his justice and majestie, to gather them as hee would have done Jerusalem here in my text. and out of his infinite love seeks by the preaching of the Word and other means, not prejudicial to his Justice and majesty, to gather them as he would have done Jerusalem Here in my text. cc av pp-f po31 j n1 vvz p-acp dt vvg pp-f dt n1 cc j-jn n2, xx j p-acp po31 n1 cc n1, pc-acp vvi pno32 c-acp pns31 vmd vhi vdn np1 av p-acp po11 n1. (2) treatise (DIV1) 25 Image 2
292 But finally there is a certaine measure of iniquity, which where it is full, an height of stubbornnesse and prophannesse, whereunto if once they come, the stroake of his infinite justice fals heavie upon them, But finally there is a certain measure of iniquity, which where it is full, an height of stubbornness and profaneness, whereunto if once they come, the stroke of his infinite Justice falls heavy upon them, p-acp av-j a-acp vbz dt j n1 pp-f n1, r-crq c-crq pn31 vbz j, dt n1 pp-f n1 cc n1, c-crq cs a-acp pns32 vvb, dt n1 pp-f po31 j n1 vvz j p-acp pno32, (2) treatise (DIV1) 25 Image 2
293 for wilfull contempt of his infinite mercie; that as hee himselfe somewhere saith, Hee cannot any longer endure them. for wilful contempt of his infinite mercy; that as he himself somewhere Says, He cannot any longer endure them. c-acp j n1 pp-f po31 j n1; cst c-acp pns31 px31 av vvz, pns31 vmbx dg av-jc vvi pno32. (2) treatise (DIV1) 25 Image 2
294 The suspitions to which these resolutions seeme liable, are specially three: First, that they derogate from Gods extraordinary favour towards his elect. Our answer is briefe; The suspicions to which these resolutions seem liable, Are specially three: First, that they derogate from God's extraordinary favour towards his elect. Our answer is brief; dt n2 p-acp r-crq d n2 vvb j, vbr av-j crd: ord, cst pns32 vvi p-acp npg1 j n1 p-acp po31 j-vvn. po12 n1 vbz j; (2) treatise (DIV1) 26 Image 2
295 the offence (if any there be) is taken, not given: the offence (if any there be) is taken, not given: dt n1 (cs d pc-acp vbi) vbz vvn, xx vvn: (2) treatise (DIV1) 28 Image 2
296 seeing wee onely affirme, that none so perish, but that they had a possibility to be saved: seeing we only affirm, that none so perish, but that they had a possibility to be saved: vvg pns12 av-j vvb, cst pix av vvi, cc-acp cst pns32 vhd dt n1 p-acp vbb vvn: (2) treatise (DIV1) 28 Image 2
297 we deny not that many are so saved, as it were not possible for them finally to perish; we deny not that many Are so saved, as it were not possible for them finally to perish; pns12 vvb xx d d vbr av vvn, c-acp pn31 vbdr xx j p-acp pno32 av-j pc-acp vvi; (2) treatise (DIV1) 28 Image 2
298 yet so saved they are, not by Gods infinite power, laying a necessity upon their wils; yet so saved they Are, not by God's infinite power, laying a necessity upon their wills; av av vvd pns32 vbr, xx p-acp npg1 j n1, vvg dt n1 p-acp po32 n2; (2) treatise (DIV1) 28 Image 2
299 but by his insinite wisdome preparing their hearts to bee fit objects of his infinite mercy, but by his Infinite Wisdom preparing their hearts to be fit objects of his infinite mercy, cc-acp p-acp po31 j n1 vvg po32 n2 pc-acp vbi j n2 pp-f po31 j n1, (2) treatise (DIV1) 28 Image 2
300 and fore-casting their finall salvation, as necessary by assenting not altogether necessarily to the particular meanes whereby it is wrought. and forecasting their final salvation, as necessary by assenting not altogether necessarily to the particular means whereby it is wrought. cc j po32 j n1, c-acp j p-acp vvg xx av av-j p-acp dt j n2 c-crq pn31 vbz vvn. (2) treatise (DIV1) 28 Image 2
301 That is, in fewer termes, unto their salvation, an infinite power or infinite mercy matched with justice infinite, without an infinite wisdome would not suffice. That is, in fewer terms, unto their salvation, an infinite power or infinite mercy matched with Justice infinite, without an infinite Wisdom would not suffice. cst vbz, p-acp d n2, p-acp po32 n1, dt j n1 cc j n1 vvn p-acp n1 j, p-acp dt j n1 vmd xx vvi. (2) treatise (DIV1) 28 Image 2
302 To call some (how many none may determine) extraordinarily, as hee did Saint Paul, may well stand with the eternall rule of his goodnesse; To call Some (how many none may determine) extraordinarily, as he did Saint Paul, may well stand with the Eternal Rule of his Goodness; p-acp vvi d (c-crq d pi vmb vvi) av-j, c-acp pns31 vdd n1 np1, vmb av vvi p-acp dt j n1 pp-f po31 n1; (2) treatise (DIV1) 28 Image 2
303 because hee used their miraculous and unusuall conversion as a meanes to win others by his usuall and ordinary calling. Because he used their miraculous and unusual conversion as a means to win Others by his usual and ordinary calling. c-acp pns31 vvd po32 j cc j n1 p-acp dt n2 pc-acp vvi n2-jn p-acp po31 j cc j n-vvg. (2) treatise (DIV1) 28 Image 2
304 Speciall privileges upon peculiar and extraordinary occasions doe not prejudice ordinary lawes. Albeit to draw such privileges into common practice, would overthrow the course of justice. Special privileges upon peculiar and extraordinary occasions do not prejudice ordinary laws. Albeit to draw such privileges into Common practice, would overthrow the course of Justice. j n2 p-acp j cc j n2 vdb xx vvi j n2. cs pc-acp vvi d n2 p-acp j n1, vmd vvi dt n1 pp-f n1. (2) treatise (DIV1) 28 Image 2
305 It is not contrary then to the rule of Gods justice, to make some feele his mercy and kindnesse before they seeke, that others may not despaire of •inding it: It is not contrary then to the Rule of God's Justice, to make Some feel his mercy and kindness before they seek, that Others may not despair of •inding it: pn31 vbz xx j-jn av p-acp dt n1 pp-f npg1 n1, pc-acp vvi d vvi po31 n1 cc n1 c-acp pns32 vvb, cst n2-jn vmb xx vvi pp-f vvg pn31: (2) treatise (DIV1) 28 Image 2
306 having assured all by an eternall promise, that seeking they shall finde, and that they which hunger and thirst after righteousnesse shall be satisfied. having assured all by an Eternal promise, that seeking they shall find, and that they which hunger and thirst After righteousness shall be satisfied. vhg vvn d p-acp dt j n1, cst vvg pns32 vmb vvi, cc cst pns32 r-crq n1 cc n1 p-acp n1 vmb vbi vvn. (2) treatise (DIV1) 28 Image 2
307 The second suspition and imputation is, that this doctrine may too much favour free will. In briefe wee answer; The second suspicion and imputation is, that this Doctrine may too much favour free will. In brief we answer; dt ord n1 cc n1 vbz, cst d n1 vmb av av-d vvi j n1. p-acp n1 pns12 vvb; (2) treatise (DIV1) 29 Image 2
308 there have beene two extremities in opinions continually followed by the two maine factions of the Christian world. there have been two extremities in opinions continually followed by the two main factions of the Christian world. pc-acp vhi vbn crd n2 p-acp n2 av-j vvn p-acp dt crd j n2 pp-f dt njp n1. (2) treatise (DIV1) 30 Image 2
309 The one, That God hath so decreed all things, that it is impossible ought should have beene, that hath not beene: The one, That God hath so decreed all things, that it is impossible ought should have been, that hath not been: dt pi, cst np1 vhz av vvn d n2, cst pn31 vbz j pi vmd vhi vbn, cst vhz xx vbn: (2) treatise (DIV1) 30 Image 2
310 or not to have beene, which hath beene. This is the opinion of the ancient Stoicks, which attribute all events to fate; or not to have been, which hath been. This is the opinion of the ancient Stoics, which attribute all events to fate; cc xx pc-acp vhi vbn, r-crq vhz vbn. d vbz dt n1 pp-f dt j njp2, r-crq vvb d n2 p-acp n1; (2) treatise (DIV1) 30 Image 2
311 and is no way mitigated, but rather improved, by referring this absolute necessity not to second causes or nature, and is no Way mitigated, but rather improved, by referring this absolute necessity not to second Causes or nature, cc vbz dx n1 vvn, cc-acp av-c vvn, p-acp vvg d j n1 xx pc-acp vvi n2 cc n1, (2) treatise (DIV1) 30 Image 2
312 but to the omnipotent power of the God of nature. This was re•uted in our last meditations; but to the omnipotent power of the God of nature. This was re•uted in our last meditations; cc-acp p-acp dt j n1 pp-f dt n1 pp-f n1. d vbds vvn p-acp po12 ord n2; (2) treatise (DIV1) 30 Image 2
313 because it makes God the sole author of every sinne. Because it makes God the sole author of every sin. c-acp pn31 vvz np1 dt j n1 pp-f d n1. (2) treatise (DIV1) 30 Image 2
314 The second extremity is, That in man b•fore his conversion by grace, there is a freedome or abiliment to doe that which is pleasing and acceptable to God, The second extremity is, That in man b•fore his conversion by grace, there is a freedom or abiliment to do that which is pleasing and acceptable to God, dt ord n1 vbz, cst p-acp n1 av po31 n1 p-acp n1, pc-acp vbz dt n1 cc n1 pc-acp vdi d r-crq vbz vvg cc j p-acp np1, (2) treatise (DIV1) 31 Image 2
315 or an activity to worke his owne conversion. This was the errour of the Pelagians, and communicated to the moderne Papists ; or an activity to work his own conversion. This was the error of the Pelagians, and communicated to the modern Papists; cc dt n1 pc-acp vvi po31 d n1. d vbds dt n1 pp-f dt n2, cc vvn p-acp dt j njp2; (2) treatise (DIV1) 31 Image 2
316 who hold a meane indeed, but a false one, betweene the Pelagians and the Stoicks. The true meane f•om which all these extremities swerve may bee comprised in these two propositions: the one negative; who hold a mean indeed, but a false one, between the Pelagians and the Stoics. The true mean f•om which all these extremities swerve may be comprised in these two propositions: the one negative; q-crq vvb dt j av, cc-acp dt j pi, p-acp dt np1 cc dt njp2. dt j j n1 r-crq d d n2 vvi vmb vbi vvn p-acp d crd n2: dt crd j-jn; (2) treatise (DIV1) 31 Image 2
317 In man after Adams fall there is no freedome of will, or ability to doe any thing not deserving Gods wrath or just indignation: the other affirmative; In man After Adams fallen there is no freedom of will, or ability to do any thing not deserving God's wrath or just Indignation: the other affirmative; p-acp n1 p-acp npg1 vvb a-acp vbz dx n1 pp-f n1, cc n1 pc-acp vdi d n1 xx vvg npg1 n1 cc j n1: dt j-jn j; (2) treatise (DIV1) 31 Image 2
318 There is in man after his fall, a possibility left of doing or not doing of some things, which being done or not done, he becomes passively capable of Gods mercies; There is in man After his fallen, a possibility left of doing or not doing of Some things, which being done or not done, he becomes passively capable of God's Mercies; a-acp vbz p-acp n1 p-acp po31 n1, dt n1 vvn pp-f vdg cc xx vdg pp-f d n2, r-crq vbg vdn cc xx vdi, pns31 vvz av-j j pp-f npg1 n2; (2) treatise (DIV1) 31 Image 2
319 doing or not doing the contrary, he is excluded from mercy, and remaines a vessell of wrath for his justice to worke upon. doing or not doing the contrary, he is excluded from mercy, and remains a vessel of wrath for his Justice to work upon. vdg cc xx vdg dt j-jn, pns31 vbz vvn p-acp n1, cc vvz dt n1 pp-f n1 p-acp po31 n1 pc-acp vvi p-acp. (2) treatise (DIV1) 31 Image 2
320 For whether a man will call this contingence in humane actions, not a possibilitie of doing or not doing, but rather a possibilitie of acknowledging our infirmities or absolute impotencie of doing any thing b•longing or tending to our salvation ; For whither a man will call this contingence in humane actions, not a possibility of doing or not doing, but rather a possibility of acknowledging our infirmities or absolute impotency of doing any thing b•longing or tending to our salvation; c-acp cs dt n1 vmb vvi d n1 p-acp j n2, xx dt n1 pp-f vdg cc xx vdg, p-acp av-c dt n1 pp-f vvg po12 n2 cc j n1 pp-f vdg d n1 vvg cc vvg p-acp po12 n1; (2) treatise (DIV1) 31 Image 2
321 I will not contend with him: I will not contend with him: pns11 vmb xx vvi p-acp pno31: (2) treatise (DIV1) 31 Image 2
322 Onely of this I rest perswaded, that all the exhortations of the Prophets and Apostles, to worke humility and true repentance in their Auditors, suppose a possibilitie of humiliation and repentance; Only of this I rest persuaded, that all the exhortations of the prophets and Apostles, to work humility and true Repentance in their Auditors, suppose a possibility of humiliation and Repentance; j pp-f d pns11 vvb vvd, cst d dt n2 pp-f dt n2 cc n2, pc-acp vvi n1 cc j n1 p-acp po32 n2, vvb dt n1 pp-f n1 cc n1; (2) treatise (DIV1) 31 Image 2
323 a possibility likewise of acknowledging and considering our owne impotency and misery; a possibility likewise of conceiving some desire, not meerely bruitish, of our redemption or deliverance. a possibility likewise of acknowledging and considering our own impotency and misery; a possibility likewise of conceiving Some desire, not merely brutish, of our redemption or deliverance. dt n1 av pp-f vvg cc vvg po12 d n1 cc n1; dt n1 av pp-f vvg d n1, xx av-j j, pp-f po12 n1 cc n1. (2) treatise (DIV1) 31 Image 2
324 Our Saviour (yee know) required not onely a desire of health, of sight, of speech, in all those whom he healed, restored to sight, or made to speake: Our Saviour (ye know) required not only a desire of health, of sighed, of speech, in all those whom he healed, restored to sighed, or made to speak: po12 n1 (pn22 vvb) vvd xx av-j dt n1 pp-f n1, pp-f n1, pp-f n1, p-acp d d r-crq pns31 vvd, vvn p-acp n1, cc vvd pc-acp vvi: (2) treatise (DIV1) 32 Image 2
325 but withall a kind of naturall beleefe, or conceit, that he was able to effect what they desired. but withal a kind of natural belief, or conceit, that he was able to Effect what they desired. cc-acp av dt n1 pp-f j n1, cc n1, cst pns31 vbds j pc-acp vvi r-crq pns32 vvd. (2) treatise (DIV1) 32 Image 2
326 Hence saith the Euangelist, Marke 6. 5. Mat. 13. verse last; Hee could not doe many miracles among them, because of their unbeleefe. Hence Says the Evangelist, Mark 6. 5. Mathew 13. verse last; He could not do many Miracles among them, Because of their unbelief. av vvz dt np1, vvb crd crd np1 crd n1 ord; pns31 vmd xx vdi d n2 p-acp pno32, c-acp pp-f po32 n1. (2) treatise (DIV1) 32 Image 2
327 Yet CHRIST alone wrought the miracles, the parties cured were meere patients, no way agents. Yet CHRIST alone wrought the Miracles, the parties cured were mere patients, no Way agents. av np1 av-j vvd dt n2, dt n2 vvn vbdr j n2, dx n1 n2. (2) treatise (DIV1) 32 Image 2
328 And such as sollicited their cause in case of absence, at the best, were but bystanders. And such as solicited their cause in case of absence, At the best, were but bystanders. cc d c-acp vvn po32 n1 p-acp n1 pp-f n1, p-acp dt js, vbdr p-acp n2. (2) treatise (DIV1) 32 Image 2
329 Now no man (I thinke) will deny, that Christ by the power of his God head could have given sight, speech, Now no man (I think) will deny, that christ by the power of his God head could have given sighed, speech, av dx n1 (pns11 vvb) vmb vvi, cst np1 p-acp dt n1 pp-f po31 n1 n1 vmd vhi vvn n1, n1, (2) treatise (DIV1) 32 Image 2
330 and health to the most obstinate and perverse: and health to the most obstinate and perverse: cc n1 p-acp dt av-ds j cc j: (2) treatise (DIV1) 32 Image 2
331 yet by the rule of his divine goodnesse, he could not cast his pearles before swine. Most true it is, that wee are altogether dead to life spirituall, unable to speake or think, much lesse to desire it, as wee should. yet by the Rule of his divine Goodness, he could not cast his Pearls before Swine. Most true it is, that we Are altogether dead to life spiritual, unable to speak or think, much less to desire it, as we should. av p-acp dt n1 pp-f po31 j-jn n1, pns31 vmd xx vvi po31 n2 p-acp n1. av-ds j pn31 vbz, cst pns12 vbr av j p-acp n1 j, j-u pc-acp vvi cc vvi, av-d av-dc pc-acp vvi pn31, c-acp pns12 vmd. (2) treatise (DIV1) 32 Image 2
332 Yet beleefe and reason morall and naturall survive, and may with Martha and Marie beseech Christ to raise up their dead brother, who cannot speake for himselfe. Yet belief and reason moral and natural survive, and may with Martha and marry beseech christ to raise up their dead brother, who cannot speak for himself. av n1 cc n1 j cc j vvi, cc vmb p-acp np1 cc vvi vvb np1 pc-acp vvi a-acp po32 j n1, r-crq vmbx vvi p-acp px31. (2) treatise (DIV1) 32 Image 2
333 The third Objection will rather be preferred in Table-talke discourse, than seriously urged in solemne dispute. The third Objection will rather be preferred in Table talk discourse, than seriously urged in solemn dispute. dt ord n1 vmb av-c vbi vvn p-acp j n1, av av-j vvn p-acp j n1. (2) treatise (DIV1) 33 Image 2
334 If God so dearly desire and will the life and safety of such as perish; his will should not alwaies be done. If God so dearly desire and will the life and safety of such as perish; his will should not always be done. cs np1 av av-jn vvi cc vmb dt n1 cc n1 pp-f d c-acp vvb; po31 n1 vmd xx av vbi vdn. (2) treatise (DIV1) 33 Image 2
335 Why? Dare any man living say or thinke that hee alwaies doth whatsoever God would have him doe? So, doubtlesse, he should never sin or offend his God. Why? Dare any man living say or think that he always does whatsoever God would have him do? So, doubtless, he should never sin or offend his God. q-crq? np1 d n1 vvg vvb cc vvb cst pns31 av vdz q-crq n1 vmd vhi pno31 vdi? np1, av-j, pns31 vmd av-x vvi cc vvi po31 n1. (2) treatise (DIV1) 34 Image 2
336 For never was there woman so wilfull, or man so mad as to bee offended with ought, that went not against their present will. For never was there woman so wilful, or man so mad as to be offended with ought, that went not against their present will. p-acp av-x vbds a-acp n1 av j, cc n1 av j c-acp pc-acp vbi vvn p-acp pi, cst vvd xx p-acp po32 j n1. (2) treatise (DIV1) 34 Image 2
337 Nor was there ever or possibly can be any breach, unles•e the will of the Law-giver be broken, thwarted or contradicted. Nor was there ever or possibly can be any breach, unles•e the will of the Lawgiver be broken, thwarted or contradicted. ccx vbds a-acp av cc av-j vmb vbi d n1, vvb dt n1 pp-f dt n1 vbb vvn, vvn cc vvd. (2) treatise (DIV1) 34 Image 2
338 For he that leaves the letter and followes the true meaning of the Lawgivers will, doth not transgresse his law, but observe it. For he that leaves the Letter and follows the true meaning of the Lawgivers will, does not transgress his law, but observe it. p-acp pns31 cst vvz dt n1 cc vvz dt j n1 pp-f dt n2 vmb, vdz xx vvi po31 n1, cc-acp vvb pn31. (2) treatise (DIV1) 34 Image 2
339 And unlesse Gods will had beene set upon the salvation of such as perish, they had not offended, And unless God's will had been Set upon the salvation of such as perish, they had not offended, cc cs npg1 n1 vhd vbn vvn p-acp dt n1 pp-f d c-acp vvb, pns32 vhd xx vvn, (2) treatise (DIV1) 34 Image 2
340 but rather pleased him in running headlong the wayes of death. but rather pleased him in running headlong the ways of death. cc-acp av-c vvd pno31 p-acp vvg av-j dt n2 pp-f n1. (2) treatise (DIV1) 34 Image 2
341 Yet in a good sense, it is alwayes most true, that Gods will is alwayes fulfilled. Yet in a good sense, it is always most true, that God's will is always fulfilled. av p-acp dt j n1, pn31 vbz av av-ds j, cst n2 vmb vbz av vvn. (2) treatise (DIV1) 34 Image 2
342 We are therefore to consid•r, that God may will some things absolutely, others disjunctively: or that some things should fall out necessarily, others not at all, or contingently. We Are Therefore to consid•r, that God may will Some things absolutely, Others disjunctively: or that Some things should fallen out necessarily, Others not At all, or contingently. pns12 vbr av p-acp n1, cst np1 vmb vvi d n2 av-j, n2-jn av-j: cc cst d n2 vmd vvi av av-j, n2-jn xx p-acp d, cc av-j. (2) treatise (DIV1) 35 Image 2
343 The particulars which God absolutely wils should fall out necessarily, must of necessity come to passe; The particulars which God absolutely wills should fallen out necessarily, must of necessity come to pass; dt n2-j r-crq np1 av-j n2 vmd vvi av av-j, vmb pp-f n1 vvb pc-acp vvi; (2) treatise (DIV1) 35 Image 2
344 otherwise, his will could in no case be truly said to be fulfill•d. otherwise, his will could in no case be truly said to be fulfill•d. av, po31 n1 vmd p-acp dx n1 vbi av-j vvn pc-acp vbi vvn. (2) treatise (DIV1) 35 Image 2
345 As, unlesse the Leper, to whom it was said by our Saviour, I will, be thou cleane, had beene cleansed, Gods will manifested in these words, had beene utterly broken. As, unless the Leper, to whom it was said by our Saviour, I will, be thou clean, had been cleansed, God's will manifested in these words, had been utterly broken. p-acp, cs dt n1, p-acp ro-crq pn31 vbds vvn p-acp po12 n1, pns11 vmb, vbb pns21 j, vhd vbn vvn, n2 vmb vvn p-acp d n2, vhd vbn av-j vvn. (2) treatise (DIV1) 35 Image 2
346 But if every particular which hee wils disjunctively, or which he wils should be contingent, did of n•c•ssity come to passe; But if every particular which he wills disjunctively, or which he wills should be contingent, did of n•c•ssity come to pass; p-acp cs d j r-crq pns31 vvz av-j, cc r-crq pns31 vvz vmd vbi j, vdd pp-f n1 vvb pc-acp vvi; (2) treatise (DIV1) 35 Image 2
347 his whole will should utterly be defeated. his Whole will should utterly be defeated. po31 j-jn n1 vmd av-j vbi vvn. (2) treatise (DIV1) 35 Image 2
348 For his will (as wee suppose in this case) is that neither this no• that particular should be necessarily: For his will (as we suppose in this case) is that neither this no• that particular should be necessarily: p-acp po31 n1 (c-acp pns12 vvb p-acp d n1) vbz d dx d n1 cst j vmd vbi av-j: (2) treatise (DIV1) 35 Image 2
349 but that either they should not be, or be continge•tly. but that either they should not be, or be continge•tly. cc-acp cst av-d pns32 vmd xx vbi, cc vbi j. (2) treatise (DIV1) 35 Image 2
350 And if any particular comprised within the latitude of this contingency with its consequent, come to passe; And if any particular comprised within the latitude of this contingency with its consequent, come to pass; cc cs d j vvn p-acp dt n1 pp-f d n1 p-acp po31 j, vvb pc-acp vvi; (2) treatise (DIV1) 35 Image 2
351 his will is truly and perfectly ful•illed. As for example, God tels the Israelites, that by observing his Commandements they should live; and dye by transgressing them. his will is truly and perfectly ful•illed. As for Exampl, God tells the Israelites, that by observing his commandments they should live; and die by transgressing them. po31 n1 vbz av-j cc av-j vvn. p-acp p-acp n1, np1 vvz dt np2, cst p-acp vvg po31 n2 pns32 vmd vvi; cc vvb p-acp vvg pno32. (2) treatise (DIV1) 35 Image 2
352 Whether therefore they live by the one meanes, or dye by the other; his will is necessarily fulfilled: Whither Therefore they live by the one means, or die by the other; his will is necessarily fulfilled: cs av pns32 vvb p-acp dt crd n2, cc vvi p-acp dt j-jn; po31 n1 vbz av-j vvn: (2) treatise (DIV1) 35 Image 2
353 Because it was not that they should necessarily observe his Commandements or transgresse them: but to their transgression, though contingent, death was the necessary doome; Because it was not that they should necessarily observe his commandments or transgress them: but to their Transgression, though contingent, death was the necessary doom; c-acp pn31 vbds xx cst pns32 vmd av-j vvi po31 n2 cc vvi pno32: cc-acp p-acp po32 n1, cs j, n1 vbds dt j n1; (2) treatise (DIV1) 35 Image 2
354 so was life the necessary reward of their contingent observing them. so was life the necessary reward of their contingent observing them. av vbds n1 dt j n1 pp-f po32 j vvg pno32. (2) treatise (DIV1) 35 Image 2
355 But the Lord hath sworne that he delighteth not in the death of him that dieth; but in his repentance: But the Lord hath sworn that he delights not in the death of him that Dieth; but in his Repentance: p-acp dt n1 vhz vvn cst pns31 vvz xx p-acp dt n1 pp-f pno31 cst vvz; cc-acp p-acp po31 n1: (2) treatise (DIV1) 36 Image 2
356 if then hee never repent, Gods delight or good pleasure is not alwayes fulfilled; because hee delights in the one of th•se; not in the other. if then he never Repent, God's delight or good pleasure is not always fulfilled; Because he delights in the one of th•se; not in the other. cs av pns31 av vvi, npg1 n1 cc j n1 vbz xx av vvn; c-acp pns31 vvz p-acp dt crd pp-f n1; xx p-acp dt n-jn. (2) treatise (DIV1) 36 Image 2
357 How then shall it be true which is written, God doth whatsoever pleaseth him in the Heaven and in the Earth, if hee make not sinners repent, in whose repentance hee is better pleased, than in their death? How then shall it be true which is written, God does whatsoever Pleases him in the Heaven and in the Earth, if he make not Sinners Repent, in whose Repentance he is better pleased, than in their death? uh-crq av vmb pn31 vbi j r-crq vbz vvn, np1 vdz r-crq vvz pno31 p-acp dt n1 cc p-acp dt n1, cs pns31 vvb xx n2 vvi, p-acp rg-crq n1 pns31 vbz jc vvn, cs p-acp po32 n1? (2) treatise (DIV1) 36 Image 2
358 But unto this difficultie, the form•r answer may bee rightly •itted. But unto this difficulty, the form•r answer may be rightly •itted. cc-acp p-acp d n1, dt j n1 vmb vbi av-jn vvn. (2) treatise (DIV1) 37 Image 2
359 Gods delight or good pleasure may bee done two wayes, either in us, or upon us. In the former place, it is set upon our repentance or obsequiousnesse to his will. God's delight or good pleasure may be done two ways, either in us, or upon us. In the former place, it is Set upon our Repentance or obsequiousness to his will. npg1 n1 cc j n1 vmb vbi vdn crd n2, d p-acp pno12, cc p-acp pno12. p-acp dt j n1, pn31 vbz vvn p-acp po12 n1 cc n1 p-acp po31 n1. (2) treatise (DIV1) 37 Image 2
360 For this is that service, whe•eto by his goodnesse, he ordained us. But if we crosse his good will and pleasure, as it respects this point; For this is that service, whe•eto by his Goodness, he ordained us. But if we cross his good will and pleasure, as it respects this point; p-acp d vbz d n1, av p-acp po31 n1, pns31 vvd pno12. p-acp cs pns12 vvi po31 j n1 cc n1, c-acp pn31 vvz d n1; (2) treatise (DIV1) 37 Image 2
361 that is, if wee will not suffer our selves to be saved; the same delight or pleasure is set upon our punishment and fulfilled upon us. that is, if we will not suffer our selves to be saved; the same delight or pleasure is Set upon our punishment and fulfilled upon us. d vbz, cs pns12 vmb xx vvi po12 n2 pc-acp vbi vvn; dt d n1 cc n1 vbz vvn p-acp po12 n1 cc vvn p-acp pno12. (2) treatise (DIV1) 37 Image 2
362 And if wee would enter into our owne hearts, wee might see the Image of Gods will hitherto manifested by his word, distinctly written in them: And if we would enter into our own hearts, we might see the Image of God's will hitherto manifested by his word, distinctly written in them: cc cs pns12 vmd vvi p-acp po12 d n2, pns12 vmd vvi dt n1 pp-f n2 vmb av vvn p-acp po31 n1, av-j vvn p-acp pno32: (2) treatise (DIV1) 37 Image 2
363 and that the Rule which his justice observes in punishing the wicked and reprobate, is to measure out their plagues and punishments according to the measure of their neglecting his will or contradicting his delight in their subjection. and that the Rule which his Justice observes in punishing the wicked and Reprobate, is to measure out their plagues and punishments according to the measure of their neglecting his will or contradicting his delight in their subjection. cc cst dt n1 r-crq po31 n1 vvz p-acp vvg dt j cc j-jn, vbz pc-acp vvi av po32 n2 cc n2 vvg p-acp dt n1 pp-f po32 vvg po31 n1 cc vvg po31 n1 p-acp po32 n1. (2) treatise (DIV1) 37 Image 2
364 That as the riches of his goodnesse leading them to repentance hath beene more plentifull: That as the riches of his Goodness leading them to Repentance hath been more plentiful: cst p-acp dt n2 pp-f po31 n1 vvg pno32 p-acp n1 vhz vbn av-dc j: (2) treatise (DIV1) 37 Image 2
365 so they, by their impenitencie still treasure up greater store of wrath against the day of wrath. so they, by their impenitency still treasure up greater store of wrath against the day of wrath. av pns32, p-acp po32 n1 av n1 a-acp jc n1 pp-f n1 p-acp dt n1 pp-f n1. (2) treatise (DIV1) 37 Image 2
366 To this purpose doth the Lord threaten the obstinate people before mentioned in Esay ; To this purpose does the Lord threaten the obstinate people before mentioned in Isaiah; p-acp d n1 vdz dt n1 vvb dt j n1 a-acp vvn p-acp np1; (2) treatise (DIV1) 37 Image 2
367 These are as a smoake in my nose, and a sire that burneth all the day ; These Are as a smoke in my nose, and a sire that burns all the day; d vbr p-acp dt n1 p-acp po11 n1, cc dt n1 cst vvz d dt n1; (2) treatise (DIV1) 37 Image 2
368 as hee hath spread out his hands to them all the day. as he hath spread out his hands to them all the day. c-acp pns31 vhz vvn av po31 n2 p-acp pno32 d dt n1. (2) treatise (DIV1) 37 Image 2
369 Behold it is written before mee, I will not keepe silence, but will recompence into their bosomes, your iniquities, Behold it is written before me, I will not keep silence, but will recompense into their bosoms, your iniquities, vvb pn31 vbz vvn p-acp pno11, pns11 vmb xx vvi n1, cc-acp vmb vvi p-acp po32 n2, po22 n2, (2) treatise (DIV1) 37 Image 2
370 and the iniquities of your Fathers together, saith the Lord: which have burnt incense upon the mountaines, and blasphemed mee upon the Hils: and the iniquities of your Father's together, Says the Lord: which have burned incense upon the Mountains, and blasphemed me upon the Hills: cc dt n2 pp-f po22 n2 av, vvz dt n1: r-crq vhb vvn n1 p-acp dt n2, cc vvd pno11 p-acp dt n2: (2) treatise (DIV1) 37 Image 2
371 therefore will I reward their former workes into their bosome. Therefore will I reward their former works into their bosom. av vmb pns11 vvi po32 j n2 p-acp po32 n1. (2) treatise (DIV1) 37 Image 2
372 Both these parts of Gods delight are fully expressed by Salomon: Wisdome cryeth without, shee hath uttered her will in the streets, shee cryeth in the chiefe places of the concourse, in the opening of the Gates, in the Citie, shee uttereth her words, saying; Both these parts of God's delight Are Fully expressed by Solomon: Wisdom Cries without, she hath uttered her will in the streets, she Cries in the chief places of the concourse, in the opening of the Gates, in the city, she utters her words, saying; d d n2 pp-f npg1 n1 vbr av-j vvn p-acp np1: n1 vvz p-acp, pns31 vhz vvn po31 n1 p-acp dt n2, pns31 vvz p-acp dt j-jn n2 pp-f dt n1, p-acp dt n-vvg pp-f dt n2, p-acp dt n1, pns31 vvz po31 n2, vvg; (2) treatise (DIV1) 38 Image 2
373 How long yee simple ones will yee love simplicitie, and the scorners delight in their scorning, How long ye simple ones will ye love simplicity, and the Scorner's delight in their scorning, c-crq av-j pn22 j pi2 vmb pn22 vvi n1, cc dt ng1 n1 p-acp po32 vvg, (2) treatise (DIV1) 38 Image 2
374 and fooles hate knowledge? Turne you at my reproofe; and Fools hate knowledge? Turn you At my reproof; cc n2 vvb n1? vvb pn22 p-acp po11 n1; (2) treatise (DIV1) 38 Image 2
375 behold, I will powre out my spirit upon you, I will make knowne my words unto you. behold, I will pour out my Spirit upon you, I will make known my words unto you. vvb, pns11 vmb vvi av po11 n1 p-acp pn22, pns11 vmb vvi vvn po11 n2 p-acp pn22. (2) treatise (DIV1) 38 Image 2
376 These passages infallibly argue an unfained delight in their repentance, and such a desire of their salvation as the wisdome of God hath expressed in my text. These passages infallibly argue an unfeigned delight in their Repentance, and such a desire of their salvation as the Wisdom of God hath expressed in my text. d n2 av-j vvi dt j n1 p-acp po32 n1, cc d dt n1 pp-f po32 n1 p-acp dt n1 pp-f np1 vhz vvn p-acp po11 n1. (2) treatise (DIV1) 38 Image 2
377 But what followes? Because I have called and yee refused, I have stretched out my hand, and no man regarded: But what follows? Because I have called and ye refused, I have stretched out my hand, and no man regarded: p-acp r-crq vvz? c-acp pns11 vhb vvn cc pn22 vvd, pns11 vhb vvn av po11 n1, cc dx n1 vvn: (2) treatise (DIV1) 38 Image 2
378 but yee have set at nought all my counsell, and would none of my reproofe; I also will laugh at your calamitie, I will mock when your feare commeth. but ye have Set At nought all my counsel, and would none of my reproof; I also will laugh At your calamity, I will mock when your Fear comes. cc-acp pn22 vhb vvn p-acp pix d po11 n1, cc vmd pi pp-f po11 n1; pns11 av vmb vvi p-acp po22 n1, pns11 vmb vvi c-crq po22 n1 vvz. (2) treatise (DIV1) 38 Image 2
379 This his delight remaines the same, but is set upon another object: To the same purpose, Esay 65.12. Therefore I will number you to the sword, and you shall all bow downe to the slaughter: This his delight remains the same, but is Set upon Another Object: To the same purpose, Isaiah 65.12. Therefore I will number you to the sword, and you shall all bow down to the slaughter: d po31 n1 vvz dt d, cc-acp vbz vvn p-acp j-jn n1: p-acp dt d n1, np1 crd. av pns11 vmb vvi pn22 p-acp dt n1, cc pn22 vmb d vvi a-acp p-acp dt n1: (2) treatise (DIV1) 38 Image 2
380 because when I called, yee did not answer; when I spake, yee did not heare: but did evill before mine eyes, and did chuse that wherein I delighted not. Because when I called, ye did not answer; when I spoke, ye did not hear: but did evil before mine eyes, and did choose that wherein I delighted not. c-acp c-crq pns11 vvd, pn22 vdd xx vvi; c-crq pns11 vvd, pn22 vdd xx vvi: cc-acp vdd n-jn p-acp po11 n2, cc vdd vvi cst c-crq pns11 vvd xx. (2) treatise (DIV1) 38 Image 2
381 So then, wh•ther by the destruction of the wicked, or salvation of the chosen; Gods name is still glorified. So then, wh•ther by the destruction of the wicked, or salvation of the chosen; God's name is still glorified. av av, av p-acp dt n1 pp-f dt j, cc n1 pp-f dt j-vvn; ng1 n1 vbz av vvn. (2) treatise (DIV1) 38 Image 2
382 His justice •xp•cts what should have beene done, but was not paid unto merc•. Hee can be no loser by mans unthankfulnesse or ungratefulnesse. His Justice •xp•cts what should have been done, but was not paid unto merc•. He can be no loser by men unthankfulness or ungratefulness. po31 n1 vvz r-crq vmd vhi vbn vdn, cc-acp vbds xx vvn p-acp n1. pns31 vmb vbi dx n1 p-acp ng1 n1 cc n1. (2) treatise (DIV1) 38 Image 2
383 The case is all one, as if one should take that from a theefe with the left hand, which hee hath picked out of our right hand. The case is all one, as if one should take that from a thief with the left hand, which he hath picked out of our right hand. dt n1 vbz d pi, c-acp cs pi vmd vvi cst p-acp dt n1 p-acp dt j n1, r-crq pns31 vhz vvn av pp-f po12 j-jn n1. (2) treatise (DIV1) 38 Image 2
384 Thus much of the two points proposed. I doe desire no more than that the tree may be judged by the fruit: Thus much of the two points proposed. I do desire no more than that the tree may be judged by the fruit: av d pp-f dt crd n2 vvn. pns11 vdb vvi av-dx av-dc cs d dt n1 vmb vbi vvn p-acp dt n1: (2) treatise (DIV1) 38 Image 2
385 and questionlesse the use of these •esolutions, for convincing our selves of sinne, or quelling despaire, and questionless the use of these •esolutions, for convincing our selves of sin, or quelling despair, cc j dt n1 pp-f d n2, p-acp vvg po12 n2 pp-f n1, cc vvg n1, (2) treatise (DIV1) 39 Image 2
386 or for encouraging the carelesse and impenitent unto repentance, by giving them the right hold of the meanes of life, is much great•r than can bee conceived without the admittance of their truth. or for encouraging the careless and impenitent unto Repentance, by giving them the right hold of the means of life, is much great•r than can be conceived without the admittance of their truth. cc p-acp vvg dt j cc j p-acp n1, p-acp vvg pno32 dt j-jn n1 pp-f dt n2 pp-f n1, vbz d n1 cs vmb vbi vvn p-acp dt n1 pp-f po32 n1. (2) treatise (DIV1) 39 Image 2
387 First, seeing the end of our preaching is not so much to instruct the elect, as to call sinners to repentance ; First, seeing the end of our preaching is not so much to instruct the elect, as to call Sinners to Repentance; ord, vvg dt n1 pp-f po12 vvg vbz xx av av-d p-acp vvb dt j-vvn, p-acp pc-acp vvi n2 p-acp n1; (2) treatise (DIV1) 40 Image 2
388 not so much to confirme their faith that are already certaine of salvation, as to give hope to the unregenerate, that they may bee saved: not so much to confirm their faith that Are already certain of salvation, as to give hope to the unregenerate, that they may be saved: xx av av-d pc-acp vvi po32 n1 cst vbr av j pp-f n1, c-acp pc-acp vvi n1 p-acp dt j, cst pns32 vmb vbi vvn: (2) treatise (DIV1) 40 Image 2
389 how shall wee accomplish either intendment by magnifying Gods love towards the elect? who these are, God and themselves know. how shall we accomplish either intendment by magnifying God's love towards the elect? who these Are, God and themselves know. c-crq vmb pns12 vvi d n1 p-acp vvg npg1 n1 p-acp dt j? q-crq d vbr, np1 cc px32 vvi. (2) treatise (DIV1) 40 Image 2
390 How shall he that lives yet in sinne p•rswade himselfe, there is probability that he may bee saved, How shall he that lives yet in sin p•rswade himself, there is probability that he may be saved, q-crq vmb pns31 cst vvz av p-acp n1 vvi px31, pc-acp vbz n1 cst pns31 vmb vbi vvn, (2) treatise (DIV1) 40 Image 2
391 because God hath infallibly decreed to save some few? Rather seeing by the contrary doctrine, the most part of mankinde must necessarily perish, hee hath more reason to feare, le•t he be one of those many, than one of the few. Because God hath infallibly decreed to save Some few? Rather seeing by the contrary Doctrine, the most part of mankind must necessarily perish, he hath more reason to Fear, le•t he be one of those many, than one of the few. c-acp np1 vhz av-j vvn pc-acp vvi d d? np1 vvg p-acp dt j-jn n1, dt av-ds n1 pp-f n1 vmb av-j vvi, pns31 vhz dc n1 pc-acp vvi, av pns31 vbi crd pp-f d d, cs crd pp-f dt d. (2) treatise (DIV1) 40 Image 2
392 The bare possibility of his salvation cannot be inferred, but from indefinite premisses, from which no certaine conclusion can possibly follow: The bore possibility of his salvation cannot be inferred, but from indefinite premises, from which no certain conclusion can possibly follow: dt j n1 pp-f po31 n1 vmbx vbi vvn, cc-acp p-acp j n2, p-acp r-crq dx j n1 vmb av-j vvi: (2) treatise (DIV1) 40 Image 2
393 and without certaine apprehension or conceit of possibility, there can bee no certaine ground of hope. and without certain apprehension or conceit of possibility, there can be no certain ground of hope. cc p-acp j n1 cc n1 pp-f n1, pc-acp vmb vbi dx j n1 pp-f n1. (2) treatise (DIV1) 40 Image 2
394 But if wee admit the former extent of Gods unspeakable love to all, and his desire of their eternall safety, which desperately perish; But if we admit the former extent of God's unspeakable love to all, and his desire of their Eternal safety, which desperately perish; p-acp cs pns12 vvb dt j n1 pp-f npg1 j n1 p-acp d, cc po31 n1 pp-f po32 j n1, r-crq av-j vvb; (2) treatise (DIV1) 40 Image 2
395 every man may, nay, must undoubtedly thus conclude; Therefore, Gods love extends to mee: every man may, nay, must undoubtedly thus conclude; Therefore, God's love extends to me: d n1 vmb, uh-x, vmb av-j av vvi; av, npg1 n1 vvz p-acp pno11: (2) treatise (DIV1) 40 Image 2
396 It is his good will and pleasure, to have mee saved amongst the rest, as well as any other: It is his good will and pleasure, to have me saved among the rest, as well as any other: pn31 vbz po31 j n1 cc n1, pc-acp vhi pno11 vvn p-acp dt n1, c-acp av c-acp d n-jn: (2) treatise (DIV1) 40 Image 2
397 and whatsoever he unfainedly wils, his power is able effectually to bring to passe. and whatsoever he unfeignedly wills, his power is able effectually to bring to pass. cc r-crq pns31 av-j vvz, po31 n1 vbz j av-j pc-acp vvi pc-acp vvi. (2) treatise (DIV1) 40 Image 2
398 The danger of sinne, and terrour of that dreadfull day, being first made knowne to our Auditory; The danger of sin, and terror of that dreadful day, being First made known to our Auditory; dt n1 pp-f n1, cc n1 pp-f cst j n1, vbg ord vvn vvn p-acp po12 j; (2) treatise (DIV1) 41 Image 2
399 the pressing of these points, as effectually as they might bee, (were this doctrine held for current) would kindle the love of God in our hearts, the pressing of these points, as effectually as they might be, (were this Doctrine held for current) would kindle the love of God in our hearts, dt n-vvg pp-f d n2, c-acp av-j c-acp pns32 vmd vbi, (vbdr d n1 vvn p-acp n1) vmd vvi dt n1 pp-f np1 p-acp po12 n2, (2) treatise (DIV1) 41 Image 2
400 and inflame them with desires answerable to Gods ardent will of our salvation: and inflame them with Desires answerable to God's Ardent will of our salvation: cc vvi pno32 p-acp n2 j p-acp npg1 j n1 pp-f po12 n1: (2) treatise (DIV1) 41 Image 2
401 and these once kindled, would breed sure hope, and in a manner inforce us to embrace the infallible meanes thereunto ordained. and these once kindled, would breed sure hope, and in a manner enforce us to embrace the infallible means thereunto ordained. cc d a-acp vvn, vmd vvi j n1, cc p-acp dt n1 vvb pno12 pc-acp vvi dt j n2 av vvn. (2) treatise (DIV1) 41 Image 2
402 Without admission of the former doctrine, it is impossible for any man rightly to measure the hainousnesse of his owne or others sinnes. Without admission of the former Doctrine, it is impossible for any man rightly to measure the heinousness of his own or Others Sins. p-acp n1 pp-f dt j n1, pn31 vbz j p-acp d n1 av-jn pc-acp vvi dt n1 pp-f po31 d cc ng2-jn n2. (2) treatise (DIV1) 42 Image 2
403 Such as gather the infinity of •innes demerit, from the infinite Majestie against which it is committed, give us the surface of sinne, infinite in length and breadth; but not in solidity. Such as gather the infinity of •innes demerit, from the infinite Majesty against which it is committed, give us the surface of sin, infinite in length and breadth; but not in solidity. d c-acp vvb dt n1 pp-f n2 vvb, p-acp dt j n1 p-acp r-crq pn31 vbz vvn, vvb pno12 dt n1 pp-f n1, j p-acp n1 cc n1; cc-acp xx p-acp n1. (2) treatise (DIV1) 42 Image 2
404 The will or pleasure of a Prince in matters meanly affected by him, or in respect of which hee is little more than indif•erent, may bee neglected without greater offence, The will or pleasure of a Prince in matters meanly affected by him, or in respect of which he is little more than indif•erent, may be neglected without greater offence, dt n1 cc n1 pp-f dt n1 p-acp n2 av-j vvn p-acp pno31, cc p-acp n1 pp-f r-crq pns31 vbz av-j av-dc cs j, vmb vbi vvn p-acp jc n1, (2) treatise (DIV1) 42 Image 2
405 than meaner persons may justly take for foule indignities or grievous wrongs. than meaner Persons may justly take for foul indignities or grievous wrongs. cs jc n2 vmb av-j vvi p-acp j n2 cc j n2-jn. (2) treatise (DIV1) 42 Image 2
406 But if a Princes soveraigne command in a matter which he desired so much as his owne life, should be contemned; But if a Princes sovereign command in a matter which he desired so much as his own life, should be contemned; p-acp cs dt ng1 j-jn n1 p-acp dt n1 r-crq pns31 vvd av av-d c-acp po31 d n1, vmd vbi vvn; (2) treatise (DIV1) 42 Image 2
407 a loyall subject conscious of such contempt, though hapning through riot, or perswasions of ill company, would in his sober fits be ready to take revenge of himselfe; a loyal Subject conscious of such contempt, though happening through riot, or persuasions of ill company, would in his Sobrium fits be ready to take revenge of himself; dt j j-jn j pp-f d n1, c-acp vvg p-acp n1, cc n2 pp-f j-jn n1, vmd p-acp po31 j n2 vbb j pc-acp vvi n1 pp-f px31; (2) treatise (DIV1) 42 Image 2
408 specially if hee knew his Soveraignes love or liking of him to be more than ordinary. specially if he knew his Sovereigns love or liking of him to be more than ordinary. av-j cs pns31 vvd po31 n2-jn n1 cc n-vvg pp-f pno31 pc-acp vbi av-dc cs j. (2) treatise (DIV1) 42 Image 2
409 Consider then, that as the Majesty and goodnesse of our God, so his love and mercy towards us is truly infinite: Consider then, that as the Majesty and Goodness of our God, so his love and mercy towards us is truly infinite: np1 av, cst p-acp dt n1 cc n1 pp-f po12 n1, av po31 n1 cc n1 p-acp pno12 vbz av-j j: (2) treatise (DIV1) 42 Image 2
410 that he desires our repentance as earnestly, as wee can desire meat and drinke in the extremity of thirst or hunger; that he Desires our Repentance as earnestly, as we can desire meat and drink in the extremity of thirst or hunger; cst pns31 vvz po12 n1 c-acp av-j, c-acp pns12 vmb vvi n1 cc vvi p-acp dt n1 pp-f n1 cc n1; (2) treatise (DIV1) 42 Image 2
411 as wee can doe life it selfe, whiles wee are beset with death: as we can do life it self, while we Are beset with death: c-acp pns12 vmb vdi n1 pn31 n1, cs pns12 vbr vvn p-acp n1: (2) treatise (DIV1) 42 Image 2
412 This our God manifested in our flesh, did not desire his owne life so much as our redemption. This our God manifested in our Flesh, did not desire his own life so much as our redemption. d po12 np1 vvn p-acp po12 n1, vdd xx vvi po31 d n1 av av-d c-acp po12 n1. (2) treatise (DIV1) 42 Image 2
413 We mu•t therefore measure the hainousnesse of our sinne, by the abundance of Gods love, by the height and depth of our Saviours humiliation. We mu•t Therefore measure the heinousness of our sin, by the abundance of God's love, by the height and depth of our Saviors humiliation. pns12 vvb av vvi dt n1 pp-f po12 n1, p-acp dt n1 pp-f npg1 n1, p-acp dt n1 cc n1 pp-f po12 ng1 n1. (2) treatise (DIV1) 42 Image 2
414 Thus they will appeare infinite, not only because committed against an infinite Majesty, but because with this dimension, they further include a wilfull neglect of infinite mercies, Thus they will appear infinite, not only Because committed against an infinite Majesty, but Because with this dimension, they further include a wilful neglect of infinite Mercies, av pns32 vmb vvi j, xx av-j c-acp vvn p-acp dt j n1, p-acp c-acp p-acp d n1, pns32 av-j vvi dt j n1 pp-f j n2, (2) treatise (DIV1) 43 Image 2
415 and incomprehensible desires of our salvation. and incomprehensible Desires of our salvation. cc j n2 pp-f po12 n1. (2) treatise (DIV1) 43 Image 2
416 Wee are by nature the seed of rebels, which had lift up their hands against the infinite goodnesse of their Creator, in taking of the forbidden fruit; we Are by nature the seed of rebels, which had lift up their hands against the infinite Goodness of their Creator, in taking of the forbidden fruit; pns12 vbr p-acp n1 dt n1 pp-f n2, r-crq vhd vvn a-acp po32 n2 p-acp dt j n1 pp-f po32 n1, p-acp vvg pp-f dt j-vvn n1; (2) treatise (DIV1) 43 Image 2
417 whereby they sought to be like him in Majesty. Conscious of the transgression, the first actors immediately hid themselves from his presence: whereby they sought to be like him in Majesty. Conscious of the Transgression, the First actors immediately hid themselves from his presence: c-crq pns32 vvd pc-acp vbi av-j pno31 p-acp n1. j pp-f dt n1, dt ord n2 av-j vvn px32 p-acp po31 n1: (2) treatise (DIV1) 43 Image 2
418 and, as if this their terrour had imprinted a perpetuall antipathy in their posteritie, the least glimpse of his glory for many generations after, made them crie out, Alas wee shall die, because we have seene the Lord. and, as if this their terror had imprinted a perpetual antipathy in their posterity, the least glimpse of his glory for many generations After, made them cry out, Alas we shall die, Because we have seen the Lord. cc, c-acp cs d po32 n1 vhd vvn dt j n1 p-acp po32 n1, dt ds n1 pp-f po31 n1 p-acp d n2 a-acp, vvd pno32 vvi av, uh pns12 vmb vvi, c-acp pns12 vhb vvn dt n1. (2) treatise (DIV1) 43 Image 2
419 We still continue like the offspring of tame creatures grown wilde, alwayes eschewing his pres•nee, that seekes to recover us; We still continue like the offspring of tame creatures grown wild, always Eschewing his pres•nee, that seeks to recover us; pns12 av vvb av-j dt n1 pp-f j n2 vvn j, av vvg po31 n1, cst vvz pc-acp vvi pno12; (2) treatise (DIV1) 43 Image 2
420 as the bird doth the fowlers, or the beasts of the forest the sight of fire. as the bird does the fowlers, or the beasts of the forest the sighed of fire. c-acp dt n1 vdz dt n2, cc dt n2 pp-f dt n1 dt n1 pp-f n1. (2) treatise (DIV1) 43 Image 2
421 And yet, unl•sse hee shelter us under the shadow of his wings, wee are as a prey exposed to the destroyer, already condemned for fuell to the flames of hell, And yet, unl•sse he shelter us under the shadow of his wings, we Are as a prey exposed to the destroyer, already condemned for fuel to the flames of hell, cc av, av pns31 vvi pno12 p-acp dt n1 pp-f po31 n2, pns12 vbr p-acp dt n1 vvn p-acp dt n1, av vvn p-acp n1 p-acp dt n2 pp-f n1, (2) treatise (DIV1) 43 Image 2
422 or nutriment to the breed of serpents. or nutriment to the breed of Serpents. cc n1 p-acp dt n1 pp-f n2. (2) treatise (DIV1) 43 Image 2
423 To redeeme us from this everlasting thraldome, our God cam• downe into the world in the similitude of our flesh, made as a stale to allure us with wiles into his net, that hee might draw us with the cords of love. To Redeem us from this everlasting thraldom, our God cam• down into the world in the similitude of our Flesh, made as a stale to allure us with wiles into his net, that he might draw us with the cords of love. p-acp vvi pno12 p-acp d j n1, po12 np1 n1 a-acp p-acp dt n1 p-acp dt n1 pp-f po12 n1, vvn p-acp dt j pc-acp vvi pno12 p-acp n2 p-acp po31 n1, cst pns31 vmd vvi pno12 p-acp dt n2 pp-f n1. (2) treatise (DIV1) 43 Image 2
424 The depth of Christs humiliation was as great as the difference betweene God and the meanest man; therefore truly in•inite. The depth of Christ humiliation was as great as the difference between God and the Meanest man; Therefore truly in•inite. dt n1 pp-f npg1 n1 vbds a-acp j c-acp dt n1 p-acp np1 cc dt js n1; av av-j j. (2) treatise (DIV1) 43 Image 2
425 H•c, that was equ•ll with God, was conversant here on earth with us in the forme and condition of a servant. But of servants by birth or civill constitution, many live in health and ease, with sufficient supplies of all things necessary for this life. H•c, that was equ•ll with God, was conversant Here on earth with us in the Form and condition of a servant. But of Servants by birth or civil constitution, many live in health and ease, with sufficient supplies of all things necessary for this life. np1, cst vbds av p-acp np1, vbds j av p-acp n1 p-acp pno12 p-acp dt n1 cc n1 pp-f dt n1. cc-acp pp-f n2 p-acp n1 cc j n1, d vvb p-acp n1 cc n1, p-acp j n2 pp-f d n2 j p-acp d n1. (2) treatise (DIV1) 43 Image 2
426 So did not the Son of God: His humanity was charged with all the miseries whereof mortality is capable; So did not the Son of God: His humanity was charged with all the misery's whereof mortality is capable; av vdd xx dt n1 pp-f np1: png31 n1 vbds vvn p-acp d dt n2 c-crq n1 vbz j; (2) treatise (DIV1) 43 Image 2
427 subject to hunger, thirst, temptations, revilings and scornings even of his servants; an indignitie which cannot befall slaves or vassals, either borne or made such by men: Subject to hunger, thirst, temptations, revilings and scornings even of his Servants; an indignity which cannot befall slaves or vassals, either born or made such by men: j-jn p-acp n1, n1, n2, n2-vvg cc n2-vvg av pp-f po31 n2; dt n1 r-crq vmbx vvi n2 cc n2, av-d vvn cc vvn d p-acp n2: (2) treatise (DIV1) 43 Image 2
428 or, to use the Prophets words, Hee bare mans infirmities, not spiritually onely, but bodily. or, to use the prophets words, He bore men infirmities, not spiritually only, but bodily. cc, pc-acp vvi dt ng1 n2, pns31 vvd ng1 n2, xx av-j j, cc-acp j. (2) treatise (DIV1) 43 Image 2
429 For wh• was weake and hee not weake? who was sick and hee whole? No malady of any disease cured by him, For wh• was weak and he not weak? who was sick and he Whole? No malady of any disease cured by him, p-acp n1 vbds j cc pns31 xx j? r-crq vbds j cc pns31 j-jn? dx n1 pp-f d n1 vvn p-acp pno31, (2) treatise (DIV1) 43 Image 2
430 but was made his, by his exact and perfect sympathie: but was made his, by his exact and perfect Sympathy: cc-acp vbds vvn po31, p-acp po31 j cc j n1: (2) treatise (DIV1) 43 Image 2
431 Lastly, Hee bare our sinnes upon the •rosse, and submitted himselfe to greater torments than any man in this life can suffer. Lastly, He bore our Sins upon the •rosse, and submitted himself to greater torments than any man in this life can suffer. ord, pns31 vvd po12 n2 p-acp dt j, cc vvd px31 p-acp jc n2 cs d n1 p-acp d n1 vmb vvi. (2) treatise (DIV1) 43 Image 2
432 And though these were as displeasant to his humane nature, as to ours: yet were our sinnes to him more displeasant. And though these were as displeasant to his humane nature, as to ours: yet were our Sins to him more displeasant. cc cs d vbdr a-acp j p-acp po31 j n1, c-acp pc-acp png12: av vbdr po12 n2 p-acp pno31 av-dc j. (2) treatise (DIV1) 43 Image 2
433 As he was loving to us in his death: As he was loving to us in his death: p-acp pns31 vbds vvg p-acp pno12 p-acp po31 n1: (2) treatise (DIV1) 43 Image 2
434 so was hee wise towards himselfe, and in submitting himselfe unto his cruell and ignominious death did of two evils chuse the lesse; so was he wise towards himself, and in submitting himself unto his cruel and ignominious death did of two evils choose the less; av vbds pns31 j p-acp px31, cc p-acp vvg px31 p-acp po31 j cc j n1 vdd a-acp crd n2-jn vvb dt av-dc; (2) treatise (DIV1) 43 Image 2
435 rather to suffer the punishment due to our •innes, than to suffer sinne still to raigne in us, whom he loved more dearely than his owne life. rather to suffer the punishment due to our •innes, than to suffer sin still to Reign in us, whom he loved more dearly than his own life. av-c pc-acp vvi dt n1 j-jn p-acp po12 n2, cs pc-acp vvi n1 av pc-acp vvi p-acp pno12, ro-crq pns31 vvd av-dc av-jn av po31 d n1. (2) treatise (DIV1) 43 Image 2
436 If then, we shall continue in sinne after the manifestation of his love: the hainousnesse of our offence is truly infinite: If then, we shall continue in sin After the manifestation of his love: the heinousness of our offence is truly infinite: cs av, pns12 vmb vvi p-acp n1 p-acp dt n1 pp-f po31 n1: dt n1 pp-f po12 n1 vbz av-j j: (2) treatise (DIV1) 43 Image 2
437 in so much as wee doe that continually, which is more distastfull to our gracious God, in so much as we do that continually, which is more distasteful to our gracious God, p-acp av av-d c-acp pns12 vdb d av-j, r-crq vbz av-dc j p-acp po12 j np1, (2) treatise (DIV1) 43 Image 2
438 than any torments can be to us. So doing we build up the workes of Satan which hee came purposely to destroy. than any torments can be to us. So doing we built up the works of Satan which he Come purposely to destroy. cs d n2 vmb vbi p-acp pno12. av vdg pns12 vvi a-acp dt n2 pp-f np1 r-crq pns31 vvd av pc-acp vvi. (2) treatise (DIV1) 43 Image 2
439 For of this I would no• have you ignorant; that albeit the end of his death was to redeeme sinners: For of this I would no• have you ignorant; that albeit the end of his death was to Redeem Sinners: p-acp pp-f d pns11 vmd n1 vhb pn22 j; cst cs dt n1 pp-f po31 n1 vbds pc-acp vvi n2: (2) treatise (DIV1) 43 Image 2
440 yet the onely meanes pr•destinated by him for our redemption, is destruction of the workes of Satan, and renovation of his Fathers Image in our Soules. yet the only means pr•destinated by him for our redemption, is destruction of the works of Satan, and renovation of his Father's Image in our Souls. av dt j n2 vvn p-acp pno31 p-acp po12 n1, vbz n1 pp-f dt n2 pp-f np1, cc n1 pp-f po31 ng1 n1 p-acp po12 n2. (2) treatise (DIV1) 43 Image 2
441 For us then to reedifie the workes of Satan, or abett his faction, is still more offensive to this our God, For us then to re-edify the works of Satan, or abet his faction, is still more offensive to this our God, p-acp pno12 av pc-acp vvi dt n2 pp-f np1, cc vvi po31 n1, vbz av av-dc j p-acp d po12 n1, (2) treatise (DIV1) 43 Image 2
442 then was his Agonie or bloudy sweat. For taking a fuller measure of our sinnes: let us hereunto adde his patient expectation of his enemies conversion after the resurrection. then was his Agony or bloody sweat. For taking a fuller measure of our Sins: let us hereunto add his patient expectation of his enemies conversion After the resurrection. av vbds po31 n1 cc j n1. p-acp vvg dt jc n1 pp-f po12 n2: vvb pno12 av vvi po31 j n1 pp-f po31 ng1 n1 p-acp dt n1. (2) treatise (DIV1) 43 Image 2
443 If the sonne of Zaleucus before mentioned should have pardoned any as deeply guilty as himselfe had beene of that offence for which hee lost one of his eyes, and his father another; If the son of Zaleucus before mentioned should have pardoned any as deeply guilty as himself had been of that offence for which he lost one of his eyes, and his father Another; cs dt n1 pp-f np1 a-acp vvn vmd vhi vvn d a-acp av-jn j p-acp px31 vhn vbn pp-f d n1 p-acp r-crq pns31 vvd crd pp-f po31 n2, cc po31 n1 j-jn; (2) treatise (DIV1) 44 Image 2
444 the world would have taxed him, either of unjust follie, or too much facilitie, rather than commended him for true justice or clemencie. the world would have taxed him, either of unjust folly, or too much facility, rather than commended him for true Justice or clemency. dt n1 vmd vhi vvn pno31, av-d pp-f j n1, cc av d n1, av-c cs vvn pno31 p-acp j n1 cc n1. (2) treatise (DIV1) 44 Image 2
445 But that we may know how farre Gods mercy doth over-beare his Majestie, he proceeds not straightway to execute vengeance upon those Jewes which wrecked their malice upon his deare and onely Sonne, which had committed nothing worthy of blame, much lesse of death. But that we may know how Far God's mercy does overbear his Majesty, he proceeds not straightway to execute vengeance upon those Jews which wrecked their malice upon his deer and only Son, which had committed nothing worthy of blame, much less of death. p-acp cst pns12 vmb vvi c-crq av-j ng1 n1 vdz j po31 n1, pns31 vvz xx av pc-acp vvi n1 p-acp d np2 r-crq vvn po32 n1 p-acp po31 j-jn cc j n1, r-crq vhd vvn pix j-jn pp-f n1, av-d av-dc pp-f n1. (2) treatise (DIV1) 44 Image 2
446 Here was matter of wrath and indignation so just as would have moved the most mercifull man on Earth to have taken speedy revenge upon these spillers of innocent blood; Here was matter of wrath and Indignation so just as would have moved the most merciful man on Earth to have taken speedy revenge upon these spillers of innocent blood; av vbds n1 pp-f n1 cc n1 av j c-acp vmd vhi vvn dt av-ds j n1 p-acp n1 pc-acp vhi vvn j n1 p-acp d n2 pp-f j-jn n1; (2) treatise (DIV1) 44 Image 2
447 especially the law of God permitting thus much. But Gods mercy is above his law, above his justice. especially the law of God permitting thus much. But God's mercy is above his law, above his Justice. av-j dt n1 pp-f np1 vvg av av-d. p-acp ng1 n1 vbz p-acp po31 n1, p-acp po31 n1. (2) treatise (DIV1) 44 Image 2
448 These did exact the very abolition of these sinners in the very first act of sinne committed against God made man for their redemption: These did exact the very abolition of these Sinners in the very First act of sin committed against God made man for their redemption: np1 vdd vvi dt j n1 pp-f d n2 p-acp dt av ord n1 pp-f n1 vvn p-acp np1 vvd n1 p-acp po32 n1: (2) treatise (DIV1) 44 Image 2
449 yet hee patiently expects their repentance which with unrelenting fury had plotted his destruction. yet he patiently expects their Repentance which with unrelenting fury had plotted his destruction. av pns31 av-j vvz po32 n1 r-crq p-acp j n1 vhd vvn po31 n1. (2) treatise (DIV1) 44 Image 2
450 Forty yeares long had hee beene grieved with this generation after the first Passeover celebrated in signe of their deliverance from AEgyptian bondage, Forty Years long had he been grieved with this generation After the First Passover celebrated in Signen of their deliverance from Egyptian bondage, crd n2 av-j vhd pns31 vbn vvn p-acp d n1 p-acp dt ord np1 vvd p-acp n1 pp-f po32 n1 p-acp jp n1, (2) treatise (DIV1) 44 Image 2
451 and for their stubbornnesse Hee swore they should not enter into his rest. and for their stubbornness He swore they should not enter into his rest. cc p-acp po32 n1 pns31 vvd pns32 vmd xx vvi p-acp po31 n1. (2) treatise (DIV1) 44 Image 2
452 And now their posterity, after a more glorious deliverance from the powers of darknesse, have forty yeares allotted them for repentance, And now their posterity, After a more glorious deliverance from the Powers of darkness, have forty Years allotted them for Repentance, cc av po32 n1, p-acp dt av-dc j n1 p-acp dt n2 pp-f n1, vhb crd n2 vvn pno32 p-acp n1, (2) treatise (DIV1) 44 Image 2
453 before they bee rooted out of the land of Rest or Promise. Yet hath not the Lord given them hearts to perceive, eyes to see, before they be rooted out of the land of Rest or Promise. Yet hath not the Lord given them hearts to perceive, eyes to see, c-acp pns32 vbb vvn av pp-f dt n1 pp-f vvb cc vvb. av vhz xx dt n1 vvn pno32 n2 pc-acp vvi, n2 pc-acp vvi, (2) treatise (DIV1) 44 Image 2
454 or eares to heare unto this day: because seeing they would not see, nor hearing would not heare ; or ears to hear unto this day: Because seeing they would not see, nor hearing would not hear; cc n2 pc-acp vvi p-acp d n1: c-acp vvg pns32 vmd xx vvi, ccx vvg vmd xx vvi; (2) treatise (DIV1) 44 Image 2
455 but hardened their hearts against the Spirit of grace. Lord give us what thou didst not give them; but hardened their hearts against the Spirit of grace. Lord give us what thou didst not give them; cc-acp vvn po32 n2 p-acp dt n1 pp-f n1. n1 vvb pno12 r-crq pns21 vdd2 xx vvi pno32; (2) treatise (DIV1) 44 Image 2
456 hearts of flesh that may melt at thy threats; eares to heare the admonirions of our peace; hearts of Flesh that may melt At thy Treats; ears to hear the admonirions of our peace; n2 pp-f n1 cst vmb vvi p-acp po21 n2; n2 pc-acp vvi dt n2 pp-f po12 n1; (2) treatise (DIV1) 44 Image 2
457 and eyes to foresee the day of our visitation: that so when thy wrath shall be revealed against sinne and sinners; and eyes to foresee the day of our Visitation: that so when thy wrath shall be revealed against sin and Sinners; cc n2 pc-acp vvi dt n1 pp-f po12 n1: cst av c-crq po21 n1 vmb vbi vvn p-acp n1 cc n2; (2) treatise (DIV1) 44 Image 2
458 wee may bee sheltered from flames of fire and brimstone, under the shadow of thy wings so long stretched out in mercie for us. we may be sheltered from flames of fire and brimstone, under the shadow of thy wings so long stretched out in mercy for us. pns12 vmb vbi vvn p-acp n2 pp-f n1 cc n1, p-acp dt n1 pp-f po21 n2 av av-j vvn av p-acp n1 p-acp pno12. (2) treatise (DIV1) 44 Image 2
459 Often, Oh Lord, wouldst thou have gathered us, and wee would not: Often, O Lord, Wouldst thou have gathered us, and we would not: av, uh n1, vmd2 pns21 vhi vvn pno12, cc pns12 vmd xx: (2) treatise (DIV1) 44 Image 2
460 but let there be, we beseech thee, an end of our stubbornnesse and ingratitude towards thee; but let there be, we beseech thee, an end of our stubbornness and ingratitude towards thee; cc-acp vvb pc-acp vbi, pns12 vvb pno21, dt n1 pp-f po12 n1 cc n1 p-acp pno21; (2) treatise (DIV1) 44 Image 2
461 no end of thy mercies and loving kindnesses towards us. Amen. no end of thy Mercies and loving Kindnesses towards us. Amen. dx n1 pp-f po21 n2 cc j-vvg n2 p-acp pno12. uh-n. (2) treatise (DIV1) 44 Image 2
462 Gods just hardning of Pharaoh, when he had filled up the measure of his iniquitie: God's just hardening of Pharaoh, when he had filled up the measure of his iniquity: npg1 j n-vvg pp-f np1, c-crq pns31 vhd vvn a-acp dt n1 pp-f po31 n1: (3) treatise (DIV1) 44 Image 53
463 Or An Exposition of ROM. 9. 18, 19. Therefore hath he mercie on whom he will have mercie, Or an Exposition of ROM. 9. 18, 19. Therefore hath he mercy on whom he will have mercy, cc dt n1 pp-f np1. crd crd, crd av vhz pns31 n1 p-acp ro-crq pns31 vmb vhi n1, (3) treatise (DIV1) 44 Image 53
464 and whom hee will hee hardneth. and whom he will he Hardeneth. cc r-crq pns31 vmb pns31 vvz. (3) treatise (DIV1) 44 Image 53
465 Thou wilt say then unto me, Why doth he yet finde fault? For who hath resisted his will? Thou wilt say then unto me, Why does he yet find fault? For who hath resisted his will? pns21 vm2 vvi av p-acp pno11, q-crq vdz pns31 av vvi n1? p-acp r-crq vhz vvn po31 n1? (3) treatise (DIV1) 44 Image 53
466 THe former part of this proposition here inferred by way of conclusion was avouched before by our Apostle, THe former part of this proposition Here inferred by Way of conclusion was avouched before by our Apostle, dt j n1 pp-f d n1 av vvn p-acp n1 pp-f n1 vbds vvn p-acp p-acp po12 n1, (3) treatise (DIV1) 45 Image 53
467 as an undoubted Maxime ratified by Gods owne voyce to Moses. For he said to Moses, I will have mercy on whom I will have mercy: as an undoubted Maxim ratified by God's own voice to Moses. For he said to Moses, I will have mercy on whom I will have mercy: c-acp dt j n1 vvn p-acp n2 d n1 p-acp np1. c-acp pns31 vvd p-acp np1, pns11 vmb vhi n1 p-acp ro-crq pns11 vmb vhi n1: (3) treatise (DIV1) 45 Image 53
468 and I will have compasion, on whom I will have compassion. and I will have compassion, on whom I will have compassion. cc pns11 vmb vhi n1, p-acp ro-crq pns11 vmb vhi n1. (3) treatise (DIV1) 45 Image 53
469 Exod. 33. 19. The true sense and meaning of which place I have before declared in unfolding the 16. verse of this chapter: Exod 33. 19. The true sense and meaning of which place I have before declared in unfolding the 16. verse of this chapter: np1 crd crd dt j n1 cc n1 pp-f r-crq n1 pns11 vhb a-acp vvn p-acp j-vvg dt crd n1 pp-f d n1: (3) treatise (DIV1) 45 Image 53
470 so that the later part of this eighteenth verse, ( Whom he will, hee hardneth ) must be the principall subject of my present discourse. so that the later part of this eighteenth verse, (Whom he will, he Hardeneth) must be the principal Subject of my present discourse. av cst dt jc n1 pp-f d ord n1, (ro-crq pns31 vmb, pns31 vvz) vmb vbi dt j-jn n-jn pp-f po11 j n1. (3) treatise (DIV1) 45 Image 53
471 The Antecedent inferring this part of this conclusion, is Gods speech to Pharaoh, Exod. 9. 18. Even for this purpose have I raised thee up, that I may shew my power in thee, The Antecedent inferring this part of this conclusion, is God's speech to Pharaoh, Exod 9. 18. Even for this purpose have I raised thee up, that I may show my power in thee, dt n1 vvg d n1 pp-f d n1, vbz ng1 n1 p-acp np1, np1 crd crd av-j p-acp d n1 vhb pns11 vvn pno21 a-acp, cst pns11 vmb vvi po11 n1 p-acp pno21, (3) treatise (DIV1) 46 Image 53
472 and that my name may be declared throughout all the Earth. The inference is plaine; seeing Gods powre was to be manifested in hardening Pharaoh. and that my name may be declared throughout all the Earth. The Inference is plain; seeing God's pour was to be manifested in hardening Pharaoh. cc cst po11 n1 vmb vbi vvn p-acp d dt n1. dt n1 vbz j; vvg ng1 n1 vbds pc-acp vbi vvn p-acp vvg np1. (3) treatise (DIV1) 46 Image 53
473 The points of inquiry (whose full discussion will open an easie passage to the difficulties concerning Rebrobation and Election, and bring all the contentious controversies concerning the meaning of this chapter to a breefe prospicuous issue) are especially foure. 1. The Manner how God doth harden. 2. The pertinencie of the Objection [ why doth hee yet finde fault? for who hath resisted his will? ] and the validitie of the Apostles answer. 3. The Logicall determination of this proposition, [ Whom hee will, hee hardeneth: The points of inquiry (whose full discussion will open an easy passage to the difficulties Concerning Reprobation and Election, and bring all the contentious controversies Concerning the meaning of this chapter to a brief prospicuous issue) Are especially foure. 1. The Manner how God does harden. 2. The pertinency of the Objection [ why does he yet find fault? for who hath resisted his will? ] and the validity of the Apostles answer. 3. The Logical determination of this proposition, [ Whom he will, he Hardeneth: dt n2 pp-f n1 (rg-crq j n1 vmb vvi dt j n1 p-acp dt n2 vvg n1 cc n1, cc vvi d dt j n2 vvg dt n1 pp-f d n1 p-acp dt j j n1) vbr av-j crd. crd dt n1 c-crq np1 vdz vvi. crd dt n1 pp-f dt n1 [ uh-crq vdz pns31 av vvi n1? p-acp r-crq vhz vvn po31 vmb? ] cc dt n1 pp-f dt n2 vvb. crd dt j n1 pp-f d n1, [ ro-crq pns31 vmb, pns31 vvz: (3) treatise (DIV1) 47 Image 53
474 ] what is the proper object of Gods will in hardening. 4. What manner of division this is, [ Hee will have compassion on whom hee will have compassion; ] what is the proper Object of God's will in hardening. 4. What manner of division this is, [ He will have compassion on whom he will have compassion; ] q-crq vbz dt j n1 pp-f n2 vmb p-acp vvg. crd q-crq n1 pp-f n1 d vbz, [ pns31 vmb vhi n1 p-acp ro-crq pns31 vmb vhi n1; (3) treatise (DIV1) 47 Image 53
475 and whom hee will, hee hardeneth. ] For the right opening of all these foure difficulties; and whom he will, he Hardeneth. ] For the right opening of all these foure difficulties; cc r-crq pns31 vmb, pns31 vvz. ] p-acp dt n-jn vvg pp-f d d crd n2; (3) treatise (DIV1) 47 Image 53
476 the explication of the single term•s, with their divers acceptions, s•rves as a key. The termes briefly to be explicated are three: 1. Gods will. the explication of the single term•s, with their diverse acceptions, s•rves as a key. The terms briefly to be explicated Are three: 1. God's will. dt n1 pp-f dt j n2, p-acp po32 j n2, vvz p-acp dt n1. dt n2 av-j pc-acp vbi vvn vbr crd: crd ng1 vmb. (3) treatise (DIV1) 48 Image 53
477 2. Induration, or Hardening. 3. Irresistible. 2. Induration, or Hardening. 3. Irresistible. crd n1, cc vvg. crd j. (3) treatise (DIV1) 49 Image 53
478 The principall difficultie or transcendent question, is, in what sense Gods will or Induration may be said to be irresistible, [ whom hee will hee hardeneth. ] The principal difficulty or transcendent question, is, in what sense God's will or Induration may be said to be irresistible, [ whom he will he Hardeneth. ] dt j-jn n1 cc j n1, vbz, p-acp r-crq n1 n2 vmb cc n1 vmb vbi vvn pc-acp vbi j, [ ro-crq pns31 vmb pns31 vvz. ] (3) treatise (DIV1) 50 Image 53
479 Not to trouble you with any curious distinctions concerning Gods will: (this is a string which in m•st meditations we were inforced to touch.) Albeit Gods will be most truly and indivisibly one, and in indivisible unitie, most truly infinite and immutable: Not to trouble you with any curious Distinctions Concerning God's will: (this is a string which in m•st meditations we were enforced to touch.) Albeit God's will be most truly and indivisibly one, and in indivisible unity, most truly infinite and immutable: xx pc-acp vvi pn22 p-acp d j n2 vvg n2 vmb: (d vbz dt n1 r-crq p-acp j n2 pns12 vbdr vvn pc-acp vvi.) cs n2 vmb vbb av-ds av-j cc av-j pi, cc p-acp j n1, av-ds av-j j cc j: (3) treatise (DIV1) 51 Image 53
480 yet is it immutably free, omnipotent, able to produce pluralitie as well as unitie, mutabilitie as well as immutabilitie, weaknesse as well as strength, in his creatures. yet is it immutably free, omnipotent, able to produce plurality as well as unity, mUTABILITY as well as immutability, weakness as well as strength, in his creatures. av vbz pn31 av-j j, j, j pc-acp vvi n1 c-acp av c-acp n1, n1 c-acp av c-acp n1, n1 p-acp av p-acp n1, p-acp po31 n2. (3) treatise (DIV1) 51 Image 53
481 By this one, infinite, immutable will, hee ordaines that some things shall be necessarie, or that this shall be at this time and no other. By this one, infinite, immutable will, he ordains that Some things shall be necessary, or that this shall be At this time and no other. p-acp d crd, j, j vmb, pns31 vvz cst d n2 vmb vbi j, cc cst d vmb vbi p-acp d n1 cc dx n-jn. (3) treatise (DIV1) 51 Image 53
482 And such particulars hee is said by an extrinsecall denomination from the object, to will by his irresistible will. The meaning is, the production of the object so willed, cannot be resisted, And such particulars he is said by an extrinsical denomination from the Object, to will by his irresistible will. The meaning is, the production of the Object so willed, cannot be resisted, cc d n2-jn pns31 vbz vvn p-acp dt j n1 p-acp dt n1, pc-acp vmb p-acp po31 j n1. dt n1 vbz, dt n1 pp-f dt n1 av vvd, vmbx vbi vvn, (3) treatise (DIV1) 51 Image 53
483 because it is Gods will, that it shall come to passe, notwithstanding any resistance that is or can bee made against it. Because it is God's will, that it shall come to pass, notwithstanding any resistance that is or can be made against it. c-acp pn31 vbz ng1 vmb, cst pn31 vmb vvi pc-acp vvi, c-acp d n1 cst vbz cc vmb vbi vvn p-acp pn31. (3) treatise (DIV1) 51 Image 53
484 If any particular so willed, should not come to passe, his will might be resisted, being set only on this. If any particular so willed, should not come to pass, his will might be resisted, being Set only on this. cs d j av vvd, vmd xx vvi pc-acp vvi, po31 vmb vmd vbi vvn, vbg vvn av-j p-acp d. (3) treatise (DIV1) 51 Image 53
485 By the same immutable and indivisible will, hee ordained that other events should be mutable or continguent, viz. that, of more particulars proposed, this may be as well as that; By the same immutable and indivisible will, he ordained that other events should be mutable or continguent, viz. that, of more particulars proposed, this may be as well as that; p-acp dt d j cc j vmb, pns31 vvd cst j-jn n2 vmd vbi j cc n1, n1 cst, pp-f av-dc n2-j vvn, d vmb vbi a-acp av c-acp d; (3) treatise (DIV1) 52 Image 53
486 the affirmative as well as the negative. the affirmative as well as the negative. dt j c-acp av c-acp dt j-jn. (3) treatise (DIV1) 52 Image 53
487 And of particulars so willed, no one can bee said to bee willed by his irresistible will. If the existence of any one so willed should be necessarie, his will might bee resisted; And of particulars so willed, no one can be said to be willed by his irresistible will. If the existence of any one so willed should be necessary, his will might be resisted; cc pp-f n2-jn av vvd, dx pi vmb vbi vvn pc-acp vbi vvn p-acp po31 j n1. cs dt n1 pp-f d crd av vvd vmd vbi j, po31 vmb vmd vbi vvn; (3) treatise (DIV1) 52 Image 53
488 seeing his will is, they should not bee necessarie. seeing his will is, they should not be necessary. vvg po31 vmb vbz, pns32 vmd xx vbi j. (3) treatise (DIV1) 52 Image 53
489 •ach particular of this kinde by the like denomination of the thing willed, hee may be said to will by his resistible will. The whole NONLATINALPHABET or list of severall possibilities, •ach particular of this kind by the like denomination of the thing willed, he may be said to will by his resistible will. The Whole or list of several possibilities, n1 j pp-f d n1 p-acp dt j n1 pp-f dt n1 vvd, pns31 vmb vbi vvn p-acp n1 p-acp po31 j n1. dt j-jn cc n1 pp-f j n2, (3) treatise (DIV1) 52 Image 53
490 or the indifference betwixt the particulars, he wils by his irresistible will. or the indifference betwixt the particulars, he wills by his irresistible will. cc dt n1 p-acp dt n2-j, pns31 vvz p-acp po31 j n1. (3) treatise (DIV1) 52 Image 53
491 The Psalmists oracle is universally true of all persons in every age of Adam, specially before his fall; Non Deus volens iniquitatem tues: The Psalmists oracle is universally true of all Persons in every age of Adam, specially before his fallen; Non Deus volens iniquitatem tues: dt ng1 n1 vbz av-j j pp-f d n2 p-acp d n1 pp-f np1, av-j p-acp po31 n1; fw-fr fw-la fw-la fw-la n2: (3) treatise (DIV1) 53 Image 53
492 God doth not, he cannot will iniquitie. And yet wee see the world is full of it. God does not, he cannot will iniquity. And yet we see the world is full of it. np1 vdz xx, pns31 vmbx vvi n1. cc av pns12 vvb dt n1 vbz j pp-f pn31. (3) treatise (DIV1) 53 Image 53
493 The Apostles speech againe is as universally true; The Apostles speech again is as universally true; dt n2 n1 av vbz a-acp av-j j; (3) treatise (DIV1) 53 Image 53
494 This is the will of God, even your sanctification, that every one of you should know to possesse his vessell in honour, 1 Thess. 4.3. God willeth, and he seriously willeth sanctitie of life in our selves, uprightnesse and integritie of conversation amongst men: This is the will of God, even your sanctification, that every one of you should know to possess his vessel in honour, 1 Thess 4.3. God wills, and he seriously wills sanctity of life in our selves, uprightness and integrity of Conversation among men: d vbz dt n1 pp-f np1, av po22 n1, cst d crd pp-f pn22 vmd vvi pc-acp vvi po31 n1 p-acp n1, crd np1 crd. np1 vvz, cc pns31 av-j vvz n1 pp-f n1 p-acp po12 n2, n1 cc n1 pp-f n1 p-acp n2: (3) treatise (DIV1) 53 Image 53
495 and yet behold a Vacuum in this little world, in the sonnes of Adam, whom hee created after his owne image and similitude. and yet behold a Vacuum in this little world, in the Sons of Adam, whom he created After his own image and similitude. cc av vvb dt fw-la p-acp d j n1, p-acp dt n2 pp-f np1, r-crq pns31 vvd p-acp po31 d n1 cc n1. (3) treatise (DIV1) 53 Image 53
496 So then, hee neither wils mens goodnesse, nor wils their iniquitie by his irresistible will. So then, he neither wills men's Goodness, nor wills their iniquity by his irresistible will. av av, pns31 dx n2 ng2 n1, ccx vvz po32 n1 p-acp po31 j n1. (3) treatise (DIV1) 53 Image 53
497 Hee truly willed Adams integritie, but not by his irresistible will: For so Adam could not have fallen. He truly willed Adams integrity, but not by his irresistible will: For so Adam could not have fallen. pns31 av-j vvd npg1 n1, cc-acp xx p-acp po31 j n1: c-acp av np1 vmd xx vhi vvn. (3) treatise (DIV1) 53 Image 53
498 What, shall wee say then, God did will Adams fall, by his irresistible will? God forbid: What, shall we say then, God did will Adams fallen, by his irresistible will? God forbid: q-crq, vmb pns12 vvi av, np1 vdd n1 npg1 vvb, p-acp po31 j n1? np1 vvi: (3) treatise (DIV1) 53 Image 53
499 For so Adam could not but have sinned. For so Adam could not but have sinned. c-acp av np1 vmd xx p-acp vhb vvn. (3) treatise (DIV1) 53 Image 53
500 Where is the meane or middle station, on which we may build our faith? The immediate object of Gods irresistible will, in this case, was Adams free will, that is, Potestas labendi, & potestas standi: Where is the mean or middle station, on which we may built our faith? The immediate Object of God's irresistible will, in this case, was Adams free will, that is, Potestas labendi, & potestas standi: q-crq vbz dt j cc j-jn n1, p-acp r-crq pns12 vmb vvi po12 n1? dt j n1 pp-f npg1 j n1, p-acp d n1, vbds npg1 j n1, cst vbz, fw-la fw-la, cc fw-la fw-la: (3) treatise (DIV1) 53 Image 53
501 Powre to stand and powre to fall. By the same will hee decreed Death, as the inevitable consequent of his fall; Pour to stand and pour to fallen. By the same will he decreed Death, as the inevitable consequent of his fallen; vvb pc-acp vvi cc n1 pc-acp vvi. p-acp dt d vmb pns31 vvd n1, p-acp dt j j pp-f po31 n1; (3) treatise (DIV1) 53 Image 53
502 and life, as the necessary unpreventable reward of his perseverance. Thus much briefly of Gods will, in what sense it is resistible or irresistible. and life, as the necessary unpreventable reward of his perseverance. Thus much briefly of God's will, in what sense it is resistible or irresistible. cc n1, p-acp dt j j n1 pp-f po31 n1. av av-d av-j pp-f n2 vmb, p-acp r-crq n1 pn31 vbz j cc j. (3) treatise (DIV1) 53 Image 53
503 The nature and property of an hardened heart cannot i• fewer words better bee expressed, than by the Poets character of an unruly stubborne youth. The nature and property of an hardened heart cannot i• fewer words better be expressed, than by the Poets character of an unruly stubborn youth. dt n1 cc n1 pp-f dt vvn n1 vmbx n1 d n2 av-jc vbi vvn, cs p-acp dt ng1 n1 pp-f dt j j n1. (3) treatise (DIV1) 54 Image 53
504 Cereus in vitium flecti, monitoribus asper. Cereus in Vitium flecti, monitoribus asper. np1 p-acp fw-la n1, fw-la n1. (3) treatise (DIV1) 54 Image 53
505 It is a constitution or temper of minde, as pliant as wax, to receive the impressions of the flesh or stamp of the old man; It is a constitution or temper of mind, as pliant as wax, to receive the impressions of the Flesh or stamp of the old man; pn31 vbz dt n1 cc n1 pp-f n1, c-acp j c-acp n1, pc-acp vvi dt n2 pp-f dt n1 cc n1 pp-f dt j n1; (3) treatise (DIV1) 55 Image 53
506 but as untoward as flint or other ragged stone, to admit the image of the new man. but as untoward as flint or other ragged stone, to admit the image of the new man. cc-acp c-acp j c-acp n1 cc j-jn j n1, pc-acp vvi dt n1 pp-f dt j n1. (3) treatise (DIV1) 55 Image 53
507 The first generall part, how God doth harden. The First general part, how God does harden. dt ord j n1, c-crq np1 vdz vvi. (4) part (DIV2) 55 Image 53
508 THe difficultie is, in what sense God can bee truly said to be the Authour of such a temper. THe difficulty is, in what sense God can be truly said to be the Author of such a temper. dt n1 vbz, p-acp r-crq n1 np1 vmb vbi av-j vvn pc-acp vbi dt n1 pp-f d dt n1. (4) part (DIV2) 56 Image 53
509 The proposition is of undoubted truth, whether we consider it as an indefinite, God doth harden ; The proposition is of undoubted truth, whither we Consider it as an indefinite, God does harden; dt n1 vbz pp-f j n1, cs pns12 vvb pn31 p-acp dt j, np1 vdz vvi; (4) part (DIV2) 56 Image 53
510 or as a singular God hardened Pharaoh ; or as a singular God hardened Pharaoh; cc c-acp dt j np1 vvn np1; (4) part (DIV2) 56 Image 53
511 or in the universality here mentioned, God hardemeth whom he will, after the same manner he hardened Pha•raoh. or in the universality Here mentioned, God hardemeth whom he will, After the same manner he hardened Pha•raoh. cc p-acp dt n1 av vvn, np1 vvz r-crq pns31 vmb, p-acp dt d n1 pns31 vvd np1. (4) part (DIV2) 56 Image 53
512 Concerning the manner how God doth harden, the questions are two. 1. Whether hee harden positively, or privatively onely. 2. Whether he harden by his irresistible will, or by his resistible will onely. Concerning the manner how God does harden, the questions Are two. 1. Whither he harden positively, or privatively only. 2. Whither he harden by his irresistible will, or by his resistible will only. vvg dt n1 c-crq np1 vdz vvi, dt n2 vbr crd. crd cs pns31 vvb av-j, cc av-j av-j. crd cs pns31 vvb p-acp po31 j n1, cc p-acp po31 j vmb av-j. (4) part (DIV2) 57 Image 53
513 To give one and the same answer to either demand without distinction of time or persons, were to entangle our selves (as most Writers in this argument have done) in the fallacie, A•• plures interrogationes. To give one and the same answer to either demand without distinction of time or Persons, were to entangle our selves (as most Writers in this argument have done) in the fallacy, A•• plures interrogationes. pc-acp vvi crd cc dt d n1 p-acp d n1 p-acp n1 pp-f n1 cc n2, vbdr pc-acp vvi po12 n2 (c-acp ds n2 p-acp d n1 vhb vdn) p-acp dt n1, np1 fw-la fw-la. (4) part (DIV2) 58 Image 53
514 Touching the first question, some good Writers maintaine the universall negative, God never hardens positively, but privatively onely ; Touching the First question, Some good Writers maintain the universal negative, God never hardens positively, but privatively only; vvg dt ord n1, d j n2 vvi dt j j-jn, np1 av-x vvz av-j, cc-acp av-j j; (4) part (DIV2) 59 Image 53
515 onely by substracting, or not granting grace or other meanes of repentance: or by leaving nature to the bent of its inbred corruption. only by substracting, or not granting grace or other means of Repentance: or by leaving nature to the bent of its inbred corruption. av-j p-acp vvg, cc xx vvg n1 cc j-jn n2 pp-f n1: cc p-acp vvg n1 p-acp dt n1 pp-f po31 j n1. (4) part (DIV2) 59 Image 53
516 Vide Lo•inum in vers. 51. cap. 7. Act. Apost. pag. 322. colum. 1a. Vide Lo•inum in vers. 51. cap. 7. Act. Apost. page. 322. colum. 1a. fw-la fw-la p-acp fw-la. crd n1. crd n1 n1. n1. crd fw-la. fw-la. (4) part (DIV2) 59 Image 53
517 Others of as good note, and greater desert in Reformed Churches, better refute the defective extreme, than they expresse the meane betweene it, Others of as good note, and greater desert in Reformed Churches, better refute the defective extreme, than they express the mean between it, ng2-jn pp-f a-acp j n1, cc jc n1 p-acp vvn n2, j vvi dt j j-jn, cs pns32 vvb dt j p-acp pn31, (4) part (DIV2) 59 Image 53
518 and the contrary extreme in excesse: and the contrary extreme in excess: cc dt vvi j-jn p-acp n1: (4) part (DIV2) 59 Image 53
519 with the maintenance whereof they are deeply charged, not by Papists onely, but by their brethren. with the maintenance whereof they Are deeply charged, not by Papists only, but by their brothers. p-acp dt n1 c-crq pns32 vbr av-jn vvn, xx p-acp njp2 av-j, cc-acp p-acp po32 n2. (4) part (DIV2) 59 Image 53
520 How often have Calvin and Beza beene accused by Lutherans, as if they taught, That God did directly harden mens hearts, by •nfusion of bad qualities: How often have calvin and Beza been accused by Lutherans, as if they taught, That God did directly harden men's hearts, by •nfusion of bad qualities: uh-crq av vhb np1 cc np1 vbi vvn p-acp njp2, c-acp cs pns32 vvd, cst np1 vdd av-j vvi ng2 n2, p-acp n1 pp-f j n2: (4) part (DIV2) 59 Image 53
521 or, That the production of a reprobate or impenitent temper were such an immediate or formall terme of his positive action, or, That the production of a Reprobate or impenitent temper were such an immediate or formal term of his positive actium, cc, cst dt n1 pp-f dt n-jn cc j n1 vbdr d dt j cc j n1 pp-f po31 j n1, (4) part (DIV2) 59 Image 53
522 as heat is of calefaction, or drought of heat. as heat is of calefaction, or drought of heat. c-acp n1 vbz pp-f n1, cc n1 pp-f n1. (4) part (DIV2) 59 Image 53
523 But if we take Privative and Positive induration in this sense, and set them so farre asunder; the division is altogether imperfect: But if we take Privative and Positive induration in this sense, and Set them so Far asunder; the division is altogether imperfect: cc-acp cs pns12 vvb j cc j n1 p-acp d n1, cc vvd pno32 av av-j av; dt n1 vbz av j: (4) part (DIV2) 59 Image 53
524 the former member comes as farre short of the truth, as the latter overreacheth it. God sometimes hardens some men neither the one way nor the other; the former member comes as Far short of the truth, as the latter overreacheth it. God sometime hardens Some men neither the one Way nor the other; dt j n1 vvz a-acp av-j j pp-f dt n1, c-acp dt d vvz pn31. np1 av vvz d n2 d dt crd n1 ccx dt n-jn; (4) part (DIV2) 59 Image 53
525 that is (as wee say in schooles) datur medium abnegationis betweene them. that is (as we say in Schools) datur medium abnegationis between them. d vbz (c-acp pns12 vvb p-acp n2) fw-la fw-la fw-la p-acp pno32. (4) part (DIV2) 59 Image 53
526 And perhaps it may be as questionable, whether God at any time hardens any man merè privativè ; And perhaps it may be as questionable, whither God At any time hardens any man merè privativè; cc av pn31 vmb vbi a-acp j, cs np1 p-acp d n1 vvz d n1 fw-la fw-la; (4) part (DIV2) 59 Image 53
527 as it is, whether there can be Peccatum purae omissionis, any sinne of meere omission, without all mixture of commission. as it is, whither there can be Peccatum purae omissionis, any sin of mere omission, without all mixture of commission. c-acp pn31 vbz, cs pc-acp vmb vbi fw-la fw-la fw-la, d n1 pp-f j n1, p-acp d n1 pp-f n1. (4) part (DIV2) 59 Image 53
528 But with this question here or elsewhere wee a•e not disposed to meddle; But with this question Here or elsewhere we a•e not disposed to meddle; p-acp p-acp d n1 av cc av pns12 vbr xx vvn pc-acp vvi; (4) part (DIV2) 59 Image 53
529 being rather willing to grant what is confessed by all or most, That hee sometimes hardens privativè, if not by meere substraction of grace, being rather willing to grant what is confessed by all or most, That he sometime hardens privativè, if not by mere substraction of grace, vbg av j pc-acp vvi r-crq vbz vvn p-acp d cc ds, cst pns31 av vvz n1, cs xx p-acp j n1 pp-f n1, (4) part (DIV2) 59 Image 53
530 or utter deniall of other meanes of repentance; or utter denial of other means of Repentance; cc j n1 pp-f j-jn n2 pp-f n1; (4) part (DIV2) 59 Image 53
531 yet so especiall• by these meanes as ma• suffice to verifie the truth of the proposition usually received; yet so especiall• by these means as ma• suffice to verify the truth of the proposition usually received; av av n1 p-acp d n2 c-acp n1 vvi pc-acp vvi dt n1 pp-f dt n1 av-j vvn; (4) part (DIV2) 59 Image 53
532 or to give the denomination of Privative Hardening. But many times hee hardens Positivè ; •ot by infusion of bad qualities; or to give the denomination of Privative Hardening. But many times he hardens Positivè; •ot by infusion of bad qualities; cc pc-acp vvi dt n1 pp-f j n-vvg. p-acp d n2 pns31 vvz vvb; vvd p-acp n1 pp-f j n2; (4) part (DIV2) 59 Image 53
533 but by disposing or inclining the Heart to goodnesse, that is, by communication of his favours, but by disposing or inclining the Heart to Goodness, that is, by communication of his favours, cc-acp p-acp vvg cc vvg dt n1 p-acp n1, cst vbz, p-acp n1 pp-f po31 n2, (4) part (DIV2) 60 Image 53
534 and exhibition of motives more than ordinarie to repentance, not that hee exhibites the same with purpose to harden: and exhibition of motives more than ordinary to Repentance, not that he exhibits the same with purpose to harden: cc n1 pp-f n2 av-dc cs j p-acp n1, xx cst pns31 vvz dt d p-acp n1 pc-acp vvi: (4) part (DIV2) 60 Image 53
535 but rather to mollifie and organize mens hearts to the receiving of Grace. but rather to mollify and organize men's hearts to the receiving of Grace. cc-acp av-c pc-acp vvi cc vvi ng2 n2 p-acp dt n-vvg pp-f n1. (4) part (DIV2) 60 Image 53
536 The naturall effect or purposed issue of the Riches of Gods bountie, is to draw men to repentance. The natural Effect or purposed issue of the Riches of God's bounty, is to draw men to Repentance. dt j n1 cc j-vvn n1 pp-f dt n2 pp-f npg1 n1, vbz pc-acp vvi n2 p-acp n1. (4) part (DIV2) 60 Image 53
537 But the very attempt or sway of meanes offered, provokes hearts fastned to their sinnes, to greater stubbornnesse in the rebound. But the very attempt or sway of means offered, provokes hearts fastened to their Sins, to greater stubbornness in the rebound. p-acp dt j n1 cc n1 pp-f n2 vvn, vvz n2 vvn p-acp po32 n2, p-acp jc n1 p-acp dt n1. (4) part (DIV2) 60 Image 53
538 Hearts thus affected treasure up wrath agains• the day of wrath in a p•oportioned measure to the riches o• bountie of•ered, but not entertained by them. Hearts thus affected treasure up wrath agains• the day of wrath in a p•oportioned measure to the riches o• bounty of•ered, but not entertained by them. ng1 av vvn n1 p-acp n1 n1 dt n1 pp-f n1 p-acp dt j-vvn n1 p-acp dt n2 n1 n1 vvn, cc-acp xx vvn p-acp pno32. (4) part (DIV2) 60 Image 53
539 And such a cause as God is of their treasuring up of wrath, hee is likewise of their hardening ; And such a cause as God is of their treasuring up of wrath, he is likewise of their hardening; cc d dt n1 c-acp np1 vbz pp-f po32 vvg a-acp pp-f n1, pns31 vbz av pp-f po32 vvg; (4) part (DIV2) 60 Image 53
540 no direct, no necessary cause of either: yet a cause of both, more than privative, a positive cause by consequence or resultance; no Direct, no necessary cause of either: yet a cause of both, more than privative, a positive cause by consequence or resultance; dx j, dx j n1 pp-f d: av dt n1 pp-f d, av-dc cs j, dt j n1 p-acp n1 cc n1; (4) part (DIV2) 60 Image 53
541 not necessary, or necessary onely ex hypothesi. Meanes of repentance sincerely offered by God, but wilfully rejected by man, concur as positively to induration of heart, not necessary, or necessary only ex Hypothesis. Means of Repentance sincerely offered by God, but wilfully rejected by man, concur as positively to induration of heart, xx j, cc j j fw-la fw-la. vvz pp-f n1 av-j vvn p-acp np1, cc-acp av-j vvn p-acp n1, vvb a-acp av-j p-acp n1 pp-f n1, (4) part (DIV2) 60 Image 53
542 as the heating of water doth to the quick freezing of it, when it is taken off the fire and se• in the cold aire. as the heating of water does to the quick freezing of it, when it is taken off the fire and se• in the cold air. c-acp dt n-vvg pp-f n1 vdz p-acp dt j j-vvg pp-f pn31, c-crq pn31 vbz vvn a-acp dt n1 cc n1 p-acp dt j-jn n1. (4) part (DIV2) 60 Image 53
543 If a Physician should minister some physicall drink unto his patient, and heape clothes upon him with purpose to prevent some disease by a kindly sweat; If a physician should minister Some physical drink unto his patient, and heap clothes upon him with purpose to prevent Some disease by a kindly sweat; cs dt n1 vmd vvi d j n1 p-acp po31 n1, cc n1 n2 p-acp pno31 p-acp n1 pc-acp vvi d n1 p-acp dt j n1; (4) part (DIV2) 60 Image 53
544 and the patient throughly heated, wilfully throw them off: and the patient thoroughly heated, wilfully throw them off: cc dt j av-j vvn, av-j vvb pno32 a-acp: (4) part (DIV2) 60 Image 53
545 both may be said positive causes of the cold, which would necessary ensue from both actions; both may be said positive Causes of the cold, which would necessary ensue from both actions; d vmb vbi vvn j n2 pp-f dt j-jn, r-crq vmd j vvi p-acp d n2; (4) part (DIV2) 60 Image 53
546 albeit the patient only were the true moral cause, or the only blame-worthy cause of his owne death or danger following. albeit the patient only were the true moral cause, or the only blameworthy cause of his own death or danger following. cs dt j av-j vbdr dt j j n1, cc dt j j n1 pp-f po31 d n1 cc n1 vvg. (4) part (DIV2) 60 Image 53
547 Just according to the importance of this supposition or similitude, is the cause of hardening in many cases to be divided betwixt God and man. Just according to the importance of this supposition or similitude, is the cause of hardening in many cases to be divided betwixt God and man. j vvg p-acp dt n1 pp-f d n1 cc n1, vbz dt n1 pp-f vvg p-acp d n2 pc-acp vbi vvn p-acp np1 cc n1. (4) part (DIV2) 60 Image 53
548 The Israelites did harden their owne hearts in the wildernesse; The Israelites did harden their own hearts in the Wilderness; dt np1 vdd vvi po32 d n2 p-acp dt n1; (4) part (DIV2) 60 Image 53
549 and yet their hearts had not beene so hardened, unlesse the Lord had done so many wonders in their sight. and yet their hearts had not been so hardened, unless the Lord had done so many wonders in their sighed. cc av po32 n2 vhd xx vbn av vvn, cs dt n1 vhd vdn av d n2 p-acp po32 n1. (4) part (DIV2) 60 Image 53
550 In every wonder his purpose was to get beleefe: In every wonder his purpose was to get belief: p-acp d n1 po31 n1 vbds pc-acp vvi n1: (4) part (DIV2) 60 Image 53
551 but through their wilfull unbeleefe, the best effect of his greatest wonders was induration and impenitencie. but through their wilful unbelief, the best Effect of his greatest wonders was induration and impenitency. cc-acp p-acp po32 j n1, dt js n1 pp-f po31 js n2 vbds n1 cc n1. (4) part (DIV2) 60 Image 53
552 Now as it suits not with the rule of good manners for Physicians to tie a mans hands of discretion or place, Now as it suits not with the Rule of good manners for Physicians to tie a men hands of discretion or place, av c-acp pn31 vvz xx p-acp dt n1 pp-f j n2 p-acp ng1 pc-acp vvi dt ng1 n2 pp-f n1 cc n1, (4) part (DIV2) 60 Image 53
553 lest hee use them to his owne harme: lest he use them to his own harm: cs pns31 vvb pno32 p-acp po31 d n1: (4) part (DIV2) 60 Image 53
554 so neither was it consonant to the rules of eternall equitie, that God should necessitate the Israelites wils to a true beleefe of his wonders, so neither was it consonant to the rules of Eternal equity, that God should necessitate the Israelites wills to a true belief of his wonders, av d vbds pn31 n1 p-acp dt n2 pp-f j n1, cst np1 vmd n1 dt np2 n2 p-acp dt j n1 pp-f po31 n2, (4) part (DIV2) 60 Image 53
555 or mollisie their hearts against their wils; that is, Hee neither hardens nor mollifies their hearts by his irresistible will; or mollify their hearts against their wills; that is, He neither hardens nor mollifies their hearts by his irresistible will; cc vvi po32 n2 p-acp po32 n2; d vbz, pns31 av-dx vvz ccx vvz po32 n2 p-acp po31 j vmb; (4) part (DIV2) 60 Image 53
556 nor did he at all will their hardning, but rather their mollification. nor did he At all will their hardening, but rather their mollification. ccx vdd pns31 p-acp d vmb po32 n-vvg, cc-acp av-c po32 n1. (4) part (DIV2) 60 Image 53
557 All this is true of Gods ordinarie manner of hardning men, or of the first degrees of hardning any man. But Pharaohs case is extraordinarie. All this is true of God's ordinary manner of hardening men, or of the First Degrees of hardening any man. But Pharaohs case is extraordinary. d d vbz j pp-f npg1 j n1 pp-f vvg n2, cc pp-f dt ord n2 pp-f vvg d n1. p-acp np1 n1 vbz j. (4) part (DIV2) 61 Image 53
558 Beza rightly inferres against Origen and his followers; that this hardening whereof the Apostle here speaketh, was irresistible; Beza rightly infers against Origen and his followers; that this hardening whereof the Apostle Here speaks, was irresistible; np1 av-jn vvz p-acp np1 cc po31 n2; cst d vvg c-crq dt n1 av vvz, vbds j; (4) part (DIV2) 61 Image 53
559 that the party thus hardened was uncaple of repentance; that the party thus hardened was uncaple of Repentance; cst dt n1 av vvn vbds n1 pp-f n1; (4) part (DIV2) 61 Image 53
560 that God did shew signes and wonders in AEgypt, not with purpose to reclaime but harden Pharaoh, and to drive him headlong into the snare prepared for him from everlasting. that God did show Signs and wonders in Egypt, not with purpose to reclaim but harden Pharaoh, and to drive him headlong into the snare prepared for him from everlasting. cst np1 vdd vvi n2 cc n2 p-acp np1, xx p-acp n1 pc-acp vvi cc-acp vvi np1, cc pc-acp vvi pno31 av-j p-acp dt n1 vvn p-acp pno31 p-acp j. (4) part (DIV2) 61 Image 53
561 All these inferences are plaine, first that interrogation, Who hath resisted his will? is equivalent to the universall negative, No man, no creature can at any time resist his will. All these inferences Are plain, First that interrogation, Who hath resisted his will? is equivalent to the universal negative, No man, no creature can At any time resist his will. d d n2 vbr j, ord cst n1, r-crq vhz vvn po31 n1? vbz j p-acp dt j j-jn, dx n1, dx n1 vmb p-acp d n1 vvi po31 n1. (4) part (DIV2) 61 Image 53
562 That is, according to the interpretation premised, Whatsoever particular Gods will is to have necessary, or so to be, as the contrary or contradictorie to it shall not be: That is, according to the Interpretation premised, Whatsoever particular God's will is to have necessary, or so to be, as the contrary or contradictory to it shall not be: cst vbz, vvg p-acp dt n1 vvn, r-crq j n2 vmb vbz pc-acp vhi j, cc av pc-acp vbi, c-acp dt j-jn cc n1 p-acp pn31 vmb xx vbi: (4) part (DIV2) 61 Image 53
563 the existence of it cannot be prevented or avoyded. the existence of it cannot be prevented or avoided. dt n1 pp-f pn31 vmbx vbi vvn cc vvn. (4) part (DIV2) 61 Image 53
564 Now that God did in this peremptory manner will Pharaohs hardening, is evident from the Emphasis of that message delivered unto him by Moses, NONLATINALPHABET, Even for this very purpose, and for no other end in the world possible, have I raised thee up, that I might shew in thee my power: Now that God did in this peremptory manner will Pharaohs hardening, is evident from the Emphasis of that message Delivered unto him by Moses,, Even for this very purpose, and for no other end in the world possible, have I raised thee up, that I might show in thee my power: av cst np1 vdd p-acp d j n1 vmb np1 vvg, vbz j p-acp dt n1 pp-f d n1 vvn p-acp pno31 p-acp np1,, av-j p-acp d j n1, cc p-acp dx j-jn n1 p-acp dt n1 j, vhb pns11 vvd pno21 a-acp, cst pns11 vmd vvi p-acp pno21 po11 n1: (4) part (DIV2) 61 Image 53
565 and his power was to be shewed in his hardening. and his power was to be showed in his hardening. cc po31 n1 vbds pc-acp vbi vvn p-acp po31 n-vvg. (4) part (DIV2) 61 Image 53
566 For from the tenor of this message, the Apostle inferres the latter part of this conclusion in my text, Whom hee will, hee hardneth ; For from the tenor of this message, the Apostle infers the latter part of this conclusion in my text, Whom he will, he Hardeneth; p-acp p-acp dt n1 pp-f d n1, dt n1 vvz dt d n1 pp-f d n1 p-acp po11 n1, ro-crq pns31 vmb, pns31 vvz; (4) part (DIV2) 61 Image 53
567 yea so hardneth, that it is impossible they should escape it, or his judgements due unto it. yea so Hardeneth, that it is impossible they should escape it, or his Judgments due unto it. uh av vvz, cst pn31 vbz j pns32 vmd vvi pn31, cc po31 n2 j-jn p-acp pn31. (4) part (DIV2) 61 Image 53
568 In all these collections Beza doth not erre. In all these collections Beza does not err. p-acp d d n2 np1 vdz xx vvi. (4) part (DIV2) 62 Image 53
569 Yet was Beza (with reverence bee it spoken) more to blame than this filthy Writer, (for so it pleaseth him to entitle Origen ) in that he referres these threatnings, [ For this very purpose bare I raised thee up, that I may shew my power in thee ] not only unto Pharaohs exaltation unto the Crowne of Egypt, (as I thinke Origen did, we need not, we may not grant) but to his extraction out of the wombe; Yet was Beza (with Reverence be it spoken) more to blame than this filthy Writer, (for so it Pleases him to entitle Origen) in that he refers these threatenings, [ For this very purpose bore I raised thee up, that I may show my power in thee ] not only unto Pharaohs exaltation unto the Crown of Egypt, (as I think Origen did, we need not, we may not grant) but to his extraction out of the womb; av vbds np1 (p-acp n1 vbi pn31 vvn) n1 pc-acp vvi cs d j n1, (c-acp av pn31 vvz pno31 pc-acp vvi np1) p-acp cst pns31 vvz d n2-vvg, [ c-acp d j n1 vvd pns11 vvd pno21 a-acp, cst pns11 vmb vvi po11 n1 p-acp pno21 ] xx av-j p-acp np1 n1 p-acp dt n1 pp-f np1, (c-acp pns11 vvb np1 vdd, pns12 vvb xx, pns12 vmb xx vvi) cc-acp p-acp po31 n1 av pp-f dt n1; (4) part (DIV2) 62 Image 53
570 yea to his first creation out of the dust: yea to his First creation out of the dust: uh p-acp po31 ord n1 av pp-f dt n1: (4) part (DIV2) 62 Image 53
571 as if the Almighty had moulded him by his irresistible will, in the eternall Idea of reprobation, as if the Almighty had moulded him by his irresistible will, in the Eternal Idea of reprobation, c-acp cs dt np1 vhd vvn pno31 p-acp po31 j n1, p-acp dt j n1 pp-f n1, (4) part (DIV2) 62 Image 53
572 before man or Angell had actuall being: before man or Angel had actual being: p-acp n1 cc n1 vhd j vbg: (4) part (DIV2) 62 Image 53
573 as if the only end of his being had beene to bee a reprobate or vessell of wrath. Beza's collections to this purpose (unlesse they be better limited, as if the only end of his being had been to be a Reprobate or vessel of wrath. Beza's collections to this purpose (unless they be better limited, c-acp cs dt j n1 pp-f po31 vbg vhn vbn pc-acp vbi dt j-jn cc n1 pp-f n1. npg1 n2 p-acp d n1 (cs pns32 vbb jc vvn, (4) part (DIV2) 62 Image 53
574 than hee hath left them) make God, not only a direct and positive cause, but the immediate and onely cause of all Pharaohs tyrannie; than he hath left them) make God, not only a Direct and positive cause, but the immediate and only cause of all Pharaohs tyranny; cs pns31 vhz vvn pno32) vvb np1, xx av-j dt j cc j n1, cc-acp dt j cc j n1 pp-f d np1 n1; (4) part (DIV2) 62 Image 53
575 a more direct and more necessarie cause of his butchering the Israelites infants, than he was of Adams good actions, during the space of his innocencie. a more Direct and more necessary cause of his butchering the Israelites Infants, than he was of Adams good actions, during the Molle of his innocence. dt av-dc j cc av-dc j n1 pp-f po31 vvg dt np1 n2, cs pns31 vbds pp-f npg1 j n2, p-acp dt n1 pp-f po31 n1. (4) part (DIV2) 62 Image 53
576 For of these, or of his short continuance in the state of integritie, he was no necessarie, nor immutable cause; For of these, or of his short Continuance in the state of integrity, he was no necessary, nor immutable cause; p-acp pp-f d, cc pp-f po31 j n1 p-acp dt n1 pp-f n1, pns31 vbds dx j, ccx j n1; (4) part (DIV2) 62 Image 53
577 that is, hee did not decree that Adams integrity should be immutable. that is, he did not Decree that Adams integrity should be immutable. d vbz, pns31 vdd xx vvi cst npg1 n1 vmd vbi j. (4) part (DIV2) 62 Image 53
578 But whether Gods hardning Pharaoh by his irresistible will, can any way inferre that Pharaoh was an absolute reprobate, But whither God's hardening Pharaoh by his irresistible will, can any Way infer that Pharaoh was an absolute Reprobate, p-acp cs n2 vvg np1 p-acp po31 j n1, vmb d n1 vvb d np1 vbds dt j n-jn, (4) part (DIV2) 62 Image 53
579 or borne to th• end he might bee hardned, we• are hereafter to dispute in th•• third point. or born to th• end he might be hardened, we• Are hereafter to dispute in th•• third point. cc vvn p-acp n1 n1 pns31 vmd vbi vvn, n1 vbr av pc-acp vvi p-acp n1 ord n1. (4) part (DIV2) 62 Image 53
580 All wee have to sa• in this place is this: If as muc• as Beza earnestly contends fo• were once granted; All we have to sa• in this place is this: If as muc• as Beza earnestly contends fo• were once granted; av-d pns12 vhb p-acp n1 p-acp d n1 vbz d: cs p-acp n1 c-acp np1 av-j vvz n1 vbdr a-acp vvn; (4) part (DIV2) 62 Image 53
581 the objection following, to which our Apostle vouchsafes a double answer, had beene altogether as unanswerable, the objection following, to which our Apostle vouchsafes a double answer, had been altogether as unanswerable, dt n1 vvg, p-acp r-crq po12 n1 vvz dt j-jn n1, vhd vbn av c-acp j, (4) part (DIV2) 62 Image 53
582 as impertinently moved in this place. as impertinently moved in this place. c-acp av-j vvn p-acp d n1. (4) part (DIV2) 62 Image 53
583 Let us then examine the pertinencie of the objection, and unfold the validitie of the answers. Let us then examine the pertinency of the objection, and unfold the validity of the answers. vvb pno12 av vvi dt n1 pp-f dt n1, cc vvi dt n1 pp-f dt n2. (4) part (DIV2) 62 Image 53
584 The second generall point, concerning the pertinencie of the objection. The second general point, Concerning the pertinency of the objection. dt ord n1 n1, vvg dt n1 pp-f dt n1. (5) part (DIV2) 62 Image 53
585 WHy doth hee yet finde fault? NONLATINALPHABET? or Why doth hee yet chide? with whom doth he find fault? or whom doth hee chide? All that are reprobates? doth hee only chide them? is this all that they are to feare? the very worst that can befall them? were this speech to bee as farre extended as it is by most Interpreters, no question, WHy does he yet find fault?? or Why does he yet chide? with whom does he find fault? or whom does he chide? All that Are Reprobates? does he only chide them? is this all that they Are to Fear? the very worst that can befall them? were this speech to be as Far extended as it is by most Interpreters, no question, q-crq vdz pns31 av vvi n1?? cc c-crq vdz pns31 av vvi? p-acp ro-crq vdz pns31 vvi n1? cc r-crq vdz pns31 vvi? av-d cst vbr n2-jn? vdz pns31 av-j vvb pno32? vbz d d cst pns32 vbr p-acp n1? dt av js cst vmb vvi pno32? vbdr d n1 pc-acp vbi c-acp av-j vvn c-acp pn31 vbz p-acp ds n2, dx n1, (5) part (DIV2) 63 Image 53
586 but our Apostle would have intended the forcs and acrimonie of it a great deale more than he doth; thus farre at least: but our Apostle would have intended the forcs and acrimony of it a great deal more than he does; thus Far At least: cc-acp po12 n1 vmd vhi vvn dt n2 cc n1 pp-f pn31 dt j n1 dc cs pns31 vdz; av av-j p-acp ds: (5) part (DIV2) 63 Image 53
587 Why doth he punish• why doth he plague the reprobate• in this life, and deliver them up t• everlasting torments in the life •• come; Why does he punish• why does he plague the reprobate• in this life, and deliver them up t• everlasting torments in the life •• come; uh-crq vdz pns31 n1 q-crq vdz pns31 vvi dt n1 p-acp d n1, cc vvi pno32 a-acp n1 j n2 p-acp dt n1 •• vvb; (5) part (DIV2) 63 Image 53
588 seeing they doe but th•• which hee by his irresistible wi•• hath appointed? Or suppose th• Greeke NONLATINALPHABET, might b• some unusual synecdoche (whic• passeth our reading, observation or understanding) include as much or more than we now expresse (all the plagues of the life to come:) yet it is questioned what NONLATINALPHABET hath here to doe. seeing they do but th•• which he by his irresistible wi•• hath appointed? Or suppose th• Greek, might b• Some unusual synecdoche (whic• passes our reading, observation or understanding) include as much or more than we now express (all the plagues of the life to come:) yet it is questioned what hath Here to do. vvg pno32 vdi p-acp n1 r-crq pns31 p-acp po31 j n1 vhz vvn? cc vvb n1 jp, vmd n1 d j n1 (n1 vvz po12 n-vvg, n1 cc n1) vvb p-acp d cc av-dc cs pns12 av vvi (d dt n2 pp-f dt n1 pc-acp vvi:) av pn31 vbz vvn r-crq vhz av pc-acp vdi. (5) part (DIV2) 63 Image 53
589 It must be examined whence it came, and whither it tends. It must be examined whence it Come, and whither it tends. pn31 vmb vbi vvn c-crq pn31 vvd, cc c-crq pn31 vvz. (5) part (DIV2) 63 Image 53
590 It naturally designes some definite point or section of time, and imports particulars before begun and still continued: It naturally designs Some definite point or section of time, and imports particulars before begun and still continued: pn31 av-j n2 d j n1 cc n1 pp-f n1, cc vvz n2-jn p-acp vvn cc av vvd: (5) part (DIV2) 63 Image 53
591 it can have no place in the immutable sphere of eternitie, no reference to the exercise of God• everlasting wrath against the reprobates in generall. it can have no place in the immutable sphere of eternity, no Referente to the exercise of God• everlasting wrath against the Reprobates in general. pn31 vmb vhi dx n1 p-acp dt j n1 pp-f n1, dx n1 p-acp dt n1 pp-f np1 j n1 p-acp dt n2-jn p-acp n1. (5) part (DIV2) 63 Image 53
592 The quaere's which here naturally of•er themselves, (though, for ought that I know, not discussed by any Interpreters) have occasioned mee in this place, to make use of a Rule more usefull than usuall, The quaere's which Here naturally of•er themselves, (though, for ought that I know, not discussed by any Interpreters) have occasioned me in this place, to make use of a Rule more useful than usual, dt ng1 r-crq av av-j vvi px32, (cs, c-acp pi cst pns11 vvb, xx vvn p-acp d n2) vhb vvn pno11 p-acp d n1, pc-acp vvi n1 pp-f dt n1 av-dc j cs j, (5) part (DIV2) 64 Image 53
593 for explicating the difficult places of the New Testament. The Rule is this; for explicating the difficult places of the New Testament. The Rule is this; p-acp vvg dt j n2 pp-f dt j n1. dt n1 vbz d; (5) part (DIV2) 64 Image 53
594 To search out the passages of the old Testament with their historicall circumstances, unto which the speeches of our Saviour and his Apostles have speciall reference 〈 ◊ 〉 allusion. To search out the passages of the old Testament with their historical Circumstances, unto which the Speeches of our Saviour and his Apostles have special Referente 〈 ◊ 〉 allusion. pc-acp vvi av dt n2 pp-f dt j n1 p-acp po32 j n2, p-acp r-crq dt n2 pp-f po12 n1 cc po31 n2 vhb j n1 〈 sy 〉 n1. (5) part (DIV2) 64 Image 53
595 Now this Interrogation [ NONLATINALPHABET ] was conceived from our Apostles meditations upon those expostulations with Pharaoh, Exod. 9. 16. And indeed for this cause have I raised thee up, Now this Interrogation [ ] was conceived from our Apostles meditations upon those expostulations with Pharaoh, Exod 9. 16. And indeed for this cause have I raised thee up, av d n1 [ ] vbds vvn p-acp po12 n2 n2 p-acp d n2 p-acp np1, np1 crd crd cc av p-acp d n1 vhb pns11 vvn pno21 a-acp, (5) part (DIV2) 64 Image 53
596 for to shew in the• my power, and that my name may be declared throughout all th• Earth. for to show in the• my power, and that my name may be declared throughout all th• Earth. c-acp pc-acp vvi p-acp n1 po11 n1, cc cst po11 n1 vmb vbi vvn p-acp d n1 n1. (5) part (DIV2) 64 Image 53
597 NONLATINALPHABET; A•• yet exaltest thou thy selfe against my people, or oppressest thou my people, that thou wilt not let them goe? Chap. 10. vers. 3. NONLATINALPHABET; hee yet chides and threatens him againe, How long wilt thou refuse to humble thy selfe before mee? Let my people goe, that they may serve mee. ; A•• yet Exaltest thou thy self against my people, or oppressest thou my people, that thou wilt not let them go? Chap. 10. vers. 3.; he yet chides and threatens him again, How long wilt thou refuse to humble thy self before me? Let my people go, that they may serve me. ; np1 av vv2 pns21 po21 n1 p-acp po11 n1, cc vv2 pns21 po11 n1, cst pns21 vm2 xx vvi pno32 vvi? np1 crd fw-la. crd; pns31 av vvz cc vvz pno31 av, c-crq av-j vm2 pns21 vvi pc-acp vvi po21 n1 p-acp pno11? vvb po11 n1 vvi, cst pns32 vmb vvi pno11. (5) part (DIV2) 64 Image 53
598 Else if thou refuse to let my people goe, behold to morrow• I will bring the locusts into thy coasts. Else if thou refuse to let my people go, behold to morrow• I will bring the Locusts into thy coasts. av cs pns21 vvb pc-acp vvi po11 n1 vvi, vvb p-acp n1 pns11 vmb vvi dt n2 p-acp po21 n2. (5) part (DIV2) 64 Image 53
599 That which makes most for this interpretation, is the historicall circumstance of the time and manner of Gods proceeding with Pharaoh. For this expostulation, whereunto our Apostle in this place hath reference, was uttered after the seventh wonder wrought by Moses and Aaron in the sight of Pharaoh ; That which makes most for this Interpretation, is the historical circumstance of the time and manner of God's proceeding with Pharaoh. For this expostulation, whereunto our Apostle in this place hath Referente, was uttered After the seventh wonder wrought by Moses and Aaron in the sighed of Pharaoh; cst r-crq vvz av-ds p-acp d n1, vbz dt j n1 pp-f dt n1 cc n1 pp-f n2 vvg p-acp np1. p-acp d n1, c-crq po12 n1 p-acp d n1 vhz n1, vbds vvn p-acp dt ord n1 vvd p-acp np1 cc np1 p-acp dt n1 pp-f np1; (5) part (DIV2) 64 Image 53
600 upon which it is expresly said, tha• The Lord hardned the heart of Pharaoh, that hee hearkned not unto them. upon which it is expressly said, tha• The Lord hardened the heart of Pharaoh, that he hearkened not unto them. p-acp r-crq pn31 vbz av-j vvn, n1 dt n1 vvn dt n1 pp-f np1, cst pns31 vvd xx p-acp pno32. (5) part (DIV2) 64 Image 53
601 Whereas of the five going before, it is onely said, That Pharaoh hardned his heart, or his heart was hardned, or hee set not his heart to the wonders. Whereas of the five going before, it is only said, That Pharaoh hardened his heart, or his heart was hardened, or he Set not his heart to the wonders. cs pp-f dt crd vvg a-acp, pn31 vbz av-j vvn, cst np1 vvn po31 n1, cc po31 n1 vbds vvn, cc pns31 vvd xx po31 n1 p-acp dt n2. (5) part (DIV2) 64 Image 53
602 The spirits censure likewise of Pharaohs stupiditie, upon the first wonder may bee read impersonally, The spirits censure likewise of Pharaohs stupidity, upon the First wonder may be read impersonally, dt n2 vvb av pp-f np1 n1, p-acp dt ord n1 vmb vbi vvn av-j, (5) part (DIV2) 64 Image 53
603 or to bee referred to the wonder it selfe, which might positively harden his heart in such a sens• as is before expressed. or to be referred to the wonder it self, which might positively harden his heart in such a sens• as is before expressed. cc pc-acp vbi vvn p-acp dt n1 pn31 n1, r-crq vmd av-j vvi po31 n1 p-acp d dt n1 c-acp vbz p-acp vvn. (5) part (DIV2) 64 Image 53
604 Nor is it to be omitted, that upon the neglect of the seventh wonder, the Lord enlargeth his commission to Moses and his threats to Pharaoh. •hus saith the Lord God of the Hebrewes, Let my people goe, that they may serve mee. Nor is it to be omitted, that upon the neglect of the seventh wonder, the Lord enlarges his commission to Moses and his Treats to Pharaoh. •hus Says the Lord God of the Hebrews, Let my people go, that they may serve me. ccx vbz pn31 pc-acp vbi vvn, cst p-acp dt n1 pp-f dt ord n1, dt n1 vvz po31 n1 p-acp np1 cc po31 n2 p-acp np1. av vvz dt n1 np1 pp-f dt njpg2, vvb po11 n1 vvi, cst pns32 vmb vvi pno11. (5) part (DIV2) 64 Image 53
605 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; For I will At this time send all my plagues upon thine heart, and upon thy Servants, and upon thy people; p-acp pns11 vmb p-acp d n1 vvi d po11 n2 p-acp po21 n1, cc p-acp po21 n2, cc p-acp po21 n1; (5) part (DIV2) 64 Image 53
606 that thou maist know that there is none like mee in all the earth. that thou Mayest know that there is none like me in all the earth. cst pns21 vm2 vvi cst pc-acp vbz pix av-j pno11 p-acp d dt n1. (5) part (DIV2) 64 Image 53
607 For now I will stretch out my hand that I may ••ite thee and thy people with pestilence, For now I will stretch out my hand that I may ••ite thee and thy people with pestilence, p-acp av pns11 vmb vvi av po11 n1 cst pns11 vmb vvi pno21 cc po21 n1 p-acp n1, (5) part (DIV2) 64 Image 53
608 and thou shalt •ee cut off 〈 ◊ 〉 the earth: or as Iunius excellently •••dreth it; and thou shalt •ee Cut off 〈 ◊ 〉 the earth: or as Iunius excellently •••dreth it; cc pns21 vm2 vbi vvn a-acp 〈 sy 〉 dt n1: cc c-acp np1 av-j vvz pn31; (5) part (DIV2) 64 Image 53
609 I had smit••• thee and thy people with p•stil••ce, when I destroyed your cattell with murraine, and thou hadst kee•e cut off from the earth, when the boiles were so rife upon the Magitians: but when they fell, I made thee to stand (for so the Hebrew is verbatim: ) to what purpose? that thou mightest still stand out against mee? nay but for this very purpose [ That I might shew my power and declare my name more manifestly throughout all the earth, by a more remarkable destruction, I had smit••• thee and thy people with p•stil••ce, when I destroyed your cattle with murrain, and thou Hadst kee•e Cut off from the earth, when the boils were so rife upon the Magicians: but when they fell, I made thee to stand (for so the Hebrew is verbatim:) to what purpose? that thou Mightest still stand out against me? nay but for this very purpose [ That I might show my power and declare my name more manifestly throughout all the earth, by a more remarkable destruction, pns11 vhd n1 pno21 cc po21 n1 p-acp n1, c-crq pns11 vvd po22 n2 p-acp n1, cc pns21 vhd2 vbn vvn a-acp p-acp dt n1, c-crq dt n2 vbdr av av-j p-acp dt n2: cc-acp c-crq pns32 vvd, pns11 vvd pno21 pc-acp vvi (c-acp av dt njp vbz av:) p-acp r-crq n1? cst pns21 vmd2 av vvi av p-acp pno11? uh-x p-acp p-acp d j vvb [ cst pns11 vmd vvi po11 n1 cc vvi po11 n1 av-dc av-j p-acp d dt n1, p-acp dt av-dc j n1, (5) part (DIV2) 64 Image 53
610 than all that time should have befallen thee. ] than all that time should have befallen thee. ] cs d cst n1 vmd vhi vvn pno21. ] (5) part (DIV2) 64 Image 53
611 This briefe survey of these historicall circumstances present unto us, as in a mappe, the just occasion, the due force and full extent of the objection here intimated in transitu, Thou wilt say then unto mee, This brief survey of these historical Circumstances present unto us, as in a map, the just occasion, the due force and full extent of the objection Here intimated in transitu, Thou wilt say then unto me, d j n1 pp-f d j n2 vvb p-acp pno12, c-acp p-acp dt n1, dt j n1, dt j-jn n1 cc j n1 pp-f dt n1 av vvn p-acp fw-la, pns21 vm2 vvi av p-acp pno11, (5) part (DIV2) 65 Image 53
612 why doth hee yet finde fault? As if some one on Pharaohs behalfe had replied more expresly thus: why does he yet find fault? As if Some one on Pharaohs behalf had replied more expressly thus: q-crq vdz pns31 av vvi n1? c-acp cs d pi p-acp np1 n1 vhd vvn av-dc av-j av: (5) part (DIV2) 65 Image 53
613 God indeed had just cause to upbraid Pharaoh heretofore, for neglect of his signes and wonders: God indeed had just cause to upbraid Pharaoh heretofore, for neglect of his Signs and wonders: np1 av vhd j n1 pc-acp vvi np1 av, p-acp n1 pp-f po31 n2 cc n2: (5) part (DIV2) 65 Image 53
614 it was a foule fault in him not to relent, so long as there was a possibilitie left for him to relent. it was a foul fault in him not to relent, so long as there was a possibility left for him to relent. pn31 vbds dt j n1 p-acp pno31 xx pc-acp vvi, av av-j c-acp pc-acp vbds dt n1 vvd p-acp pno31 pc-acp vvi. (5) part (DIV2) 65 Image 53
615 But since God hath thus openly declared his irresistible will to harden him to destruction, NONLATINALPHABET, But since God hath thus openly declared his irresistible will to harden him to destruction,, cc-acp c-acp np1 vhz av av-j vvd po31 j n1 pc-acp vvi pno31 p-acp n1,, (5) part (DIV2) 65 Image 53
616 Why doth be chide him any longer? Why doth he hold on to expostulate more sharply with him than heretofore, Why does be chide him any longer? Why does he hold on to expostulate more sharply with him than heretofore, q-crq vdz vbi vvi pno31 d av-jc? q-crq vdz pns31 vvi a-acp pc-acp vvi av-dc av-j p-acp pno31 cs av, (5) part (DIV2) 65 Image 53
617 for that which it is impossible for him to avoid? For is it possible for him to open the doore of repentance, for that which it is impossible for him to avoid? For is it possible for him to open the door of Repentance, c-acp d r-crq pn31 vbz j p-acp pno31 pc-acp vvi? p-acp vbz pn31 j p-acp pno31 pc-acp vvi dt n1 pp-f n1, (5) part (DIV2) 65 Image 53
618 when God hath shut it? or to mollifie his heart, whose hardning was now by Gods decree irrevocable? when God hath shut it? or to mollify his heart, whose hardening was now by God's Decree irrevocable? c-crq np1 vhz vvn pn31? cc pc-acp vvi po31 n1, rg-crq vvg vbds av p-acp ng1 n1 j? (5) part (DIV2) 65 Image 53
619 I have heard of a malepart Courtier, who being rated of his Soveraigne Lord for committing the third murther, I have herd of a malepart Courtier, who being rated of his Sovereign Lord for committing the third murder, pns11 vhb vvn pp-f dt n1 n1, r-crq vbg vvn pp-f po31 j-jn n1 p-acp vvg dt ord n1, (5) part (DIV2) 66 Image 53
620 after hee had beene graciously pardoned for two, made this saucy reply: One man indeed I killed; After he had been graciously pardoned for two, made this saucy reply: One man indeed I killed; c-acp pns31 vhd vbn av-j vvn p-acp crd, vvd d j n1: crd n1 av pns11 vvd; (5) part (DIV2) 66 Image 53
621 and if the law might have had its course, that had beene all. and if the law might have had its course, that had been all. cc cs dt n1 vmd vhi vhn po31 n1, cst vhd vbn d. (5) part (DIV2) 66 Image 53
622 For the death of the second and of the third, your Highnesse is to answer God and the Law. For the death of the second and of the third, your Highness is to answer God and the Law. p-acp dt n1 pp-f dt ord cc pp-f dt ord, po22 n1 vbz pc-acp vvi np1 cc dt n1. (5) part (DIV2) 66 Image 53
623 Our Apostle being better acquainted than wee are with the circumstances of time, & with the manner of Pharaohs hardening, foresaw the malepart Iew or Hypocrite (especially when Pharaohs case came in a manner to be their owne) would make this or the like saucie answer to God; Our Apostle being better acquainted than we Are with the Circumstances of time, & with the manner of Pharaohs hardening, foresaw the malepart Iew or Hypocrite (especially when Pharaohs case Come in a manner to be their own) would make this or the like saucy answer to God; po12 n1 vbg jc vvn cs pns12 vbr p-acp dt n2 pp-f n1, cc p-acp dt n1 pp-f np1 vvg, vvd dt n1 np1 cc n1 (av-j c-crq np1 n1 vvd p-acp dt n1 pc-acp vbi po32 d) vmd vvi d cc dt j j n1 p-acp np1; (5) part (DIV2) 66 Image 53
624 If Pharaoh, after the time, wherein by the ordinary course of justice hee was to die, were by Gods speciall appointment not onely reprived but suffered to be more out-ragious than before, If Pharaoh, After the time, wherein by the ordinary course of Justice he was to die, were by God's special appointment not only reprieved but suffered to be more outrageous than before, cs np1, p-acp dt n1, c-crq p-acp dt j n1 pp-f n1 pns31 vbds pc-acp vvi, vbdr p-acp npg1 j n1 xx av-j vvn p-acp vvd pc-acp vbi av-dc j cs a-acp, (5) part (DIV2) 66 Image 53
625 yea imboldened to contemne Gods messengers; yea emboldened to contemn God's messengers; uh vvd pc-acp vvi npg1 n2; (5) part (DIV2) 66 Image 53
626 the ensuing evils which befell the AEgyptians may seeme to be more justly imputed unto God, than unto him; the ensuing evils which befell the egyptians may seem to be more justly imputed unto God, than unto him; dt j-vvg n2-jn r-crq vvd dt njp2 vmb vvi pc-acp vbi av-dc av-j vvn p-acp np1, cs p-acp pno31; (5) part (DIV2) 66 Image 53
627 at least, the former expostulation might seeme now altogether unseasonable. To this objection our Apostle opposeth a twofold answer: At least, the former expostulation might seem now altogether unseasonable. To this objection our Apostle Opposeth a twofold answer: p-acp ds, dt j n1 vmd vvi av av j. p-acp d n1 po12 n1 vvz dt j n1: (5) part (DIV2) 66 Image 53
628 First, he checks the saucinesse of the Replicant; First, he Checks the sauciness of the Replicant; ord, pns31 vvz dt n1 pp-f dt n1; (5) part (DIV2) 67 Image 53
629 Nay but oh man who art thou NONLATINALPHABET, qui respondeas Deo, saith the Vulgar: Beza, (as hee thinkes) more fully qui responsas Deo ; Nay but o man who art thou, qui respondeas God, Says the vulgar: Beza, (as he thinks) more Fully qui responsas God; uh p-acp uh n1 q-crq vb2r pns21, fw-la fw-la fw-la, vvz dt j: np1, (c-acp pns31 vvz) av-dc av-j fw-la fw-la fw-la; (5) part (DIV2) 67 Image 53
630 our English better than both, that repliest against God. The just and naturall value of the originall doubly compounded word will best appeare from the circumstances specified. our English better than both, that repliest against God. The just and natural valve of the original doubly compounded word will best appear from the Circumstances specified. po12 np1 av-jc cs d, cst vv2 p-acp np1. dt j cc j n1 pp-f dt j-jn av-jn vvn n1 vmb av-js vvi p-acp dt n2 vvn. (5) part (DIV2) 67 Image 53
631 First, God by Moses admonisheth Pharaoh to let his people goe. But he refuseth. First, God by Moses Admonisheth Pharaoh to let his people go. But he Refuseth. ord, np1 p-acp np1 vvz np1 pc-acp vvi po31 n1 vvi. p-acp pns31 vvz. (5) part (DIV2) 67 Image 53
632 Then God expostulateth with him, As yet exaltest thou thy selfe against my people, that thou wilt not let them goe? The objection made by the Hypocrite is as a rejoynder upon Gods Reply to Pharaoh for his wonted stubbornnesse; Then God expostulateth with him, As yet Exaltest thou thy self against my people, that thou wilt not let them go? The objection made by the Hypocrite is as a rejoinder upon God's Reply to Pharaoh for his wonted stubbornness; av np1 vvz p-acp pno31, c-acp av vv2 pns21 po21 n1 p-acp po11 n1, cst pns21 vm2 xx vvi pno32 vvi? dt n1 vvd p-acp dt n1 vbz p-acp dt n1 p-acp npg1 n1 p-acp np1 p-acp po31 j n1; (5) part (DIV2) 67 Image 53
633 or as an answer made on his behalfe, or others in his case, unto the former expostulations. or as an answer made on his behalf, or Others in his case, unto the former expostulations. cc c-acp dt n1 vvd p-acp po31 n1, cc n2-jn p-acp po31 n1, p-acp dt j n2. (5) part (DIV2) 67 Image 53
634 For NONLATINALPHABET is Respondenti respondere, to rejoyne upon a replie or answer. Now this Rejoynder (to speake according to the rules of modestie and good manners) was too saucie, out of what mans mouth soever it had proceeded. For is Respondent respondere, to rejoin upon a reply or answer. Now this Rejoinder (to speak according to the rules of modesty and good manners) was too saucy, out of what men Mouth soever it had proceeded. p-acp vbz np1 fw-la, pc-acp vvi p-acp dt n1 cc vvb. av d n1 (pc-acp vvi vvg p-acp dt n2 pp-f n1 cc j n2) vbds av j, av pp-f r-crq vvz n1 av pn31 vhd vvn. (5) part (DIV2) 67 Image 53
635 For what is man in respect of God? any better than an artificiall body in respect of the arti•icer that makes it? or than an earthen vessell in respect of the potter? Nay if wee might imagine a base vessell could speake (as fables suppose beasts in old time did) and thus expostulate with the potter; For what is man in respect of God? any better than an artificial body in respect of the arti•icer that makes it? or than an earthen vessel in respect of the potter? Nay if we might imagine a base vessel could speak (as fables suppose beasts in old time did) and thus expostulate with the potter; p-acp r-crq vbz n1 p-acp n1 pp-f np1? d jc cs dt j n1 p-acp n1 pp-f dt n1 cst vvz pn31? cc cs dt j n1 p-acp n1 pp-f dt n1? uh-x cs pns12 vmd vvi dt j n1 vmd vvi (c-acp n2 vvb n2 p-acp j n1 vdd) cc av vvi p-acp dt n1; (5) part (DIV2) 67 Image 53
636 [ When I was spoiled in the making, why didst thou rather reserve me to such base and ignominious uses, than throw mee away; [ When I was spoiled in the making, why didst thou rather reserve me to such base and ignominious uses, than throw me away; [ c-crq pns11 vbds vvn p-acp dt vvg, q-crq vdd2 pns21 av-c vvi pno11 p-acp d j cc j n2, cs vvb pno11 av; (5) part (DIV2) 67 Image 53
637 especially when others of the same lumpe are fitted for commendable uses? ] it would dese•ve to be appointed yet to more base or hom•ly uses. especially when Others of the same lump Are fitted for commendable uses? ] it would dese•ve to be appointed yet to more base or hom•ly uses. av-j c-crq n2-jn pp-f dt d n1 vbr vvn p-acp j n2? ] pn31 vmd vvi pc-acp vbi vvn av p-acp av-dc j cc av-j vvz. (5) part (DIV2) 67 Image 53
638 For a by-stander that had no skill in this facul•ie; For a bystander that had no skill in this facul•ie; p-acp dt j cst vhd dx n1 p-acp d n1; (5) part (DIV2) 67 Image 53
639 for the potters boy or appr•ntise thus to expostulate on the vessels behalfe to his father or master, would argue ignorance and indiscretion. for the potters boy or appr•ntise thus to expostulate on the vessels behalf to his father or master, would argue ignorance and indiscretion. p-acp dt ng1 n1 cc n1 av pc-acp vvi p-acp dt n2 n1 p-acp po31 n1 cc n1, vmd vvi n1 cc n1. (5) part (DIV2) 67 Image 53
640 The potter at least would take so much authority on him, as to reply; I will appoint every vessell to what use I thinke fit; The potter At least would take so much Authority on him, as to reply; I will appoint every vessel to what use I think fit; dt n1 p-acp ds vmd vvi av d n1 p-acp pno31, c-acp pc-acp vvi; pns11 vmb vvi d n1 p-acp r-crq n1 pns11 vvb j; (5) part (DIV2) 67 Image 53
641 not to such use as every idle fellow, or malepart boy would have it appointed. not to such use as every idle fellow, or malepart boy would have it appointed. xx p-acp d n1 c-acp d j n1, cc vvi n1 vmd vhi pn31 vvn. (5) part (DIV2) 67 Image 53
642 Now all that our Apostle in this similitude intends is, that wee must attribute more unto the Creators skill and wisdome in dispensing mercy and judgement, Now all that our Apostle in this similitude intends is, that we must attribute more unto the Creators skill and Wisdom in dispensing mercy and judgement, av d d po12 n1 p-acp d n1 vvz vbz, cst pns12 vmb vvi av-dc p-acp dt ng1 n1 cc n1 p-acp vvg n1 cc n1, (5) part (DIV2) 68 Image 53
643 or in preparing vessels of wrath, and vessels of honour, than wee doe unto the potters judgement in discerning clay, or in preparing vessels of wrath, and vessels of honour, than we do unto the potters judgement in discerning clay, cc p-acp vvg n2 pp-f n1, cc n2 pp-f n1, cs pns12 vdb p-acp dt ng1 n1 p-acp j-vvg n1, (5) part (DIV2) 68 Image 53
644 or sitting every part of his matter to his right and most commodious use. or sitting every part of his matter to his right and most commodious use. cc vvg d n1 pp-f po31 n1 p-acp po31 j-jn cc av-ds j n1. (5) part (DIV2) 68 Image 53
645 Yet in all these, the potter is judge, saith the author of the booke of Wisdome. That very vessell which ministred the matter of this similitude to our Apostle, Ier. 18. 4. was so marred in the potters •and, as he was inforced to fa•hion it againe to another use than it was first intended for. Yet in all these, the potter is judge, Says the author of the book of Wisdom. That very vessel which ministered the matter of this similitude to our Apostle, Jeremiah 18. 4. was so marred in the potters •and, as he was enforced to fa•hion it again to Another use than it was First intended for. av p-acp d d, dt n1 vbz n1, vvz dt n1 pp-f dt n1 pp-f n1. cst j n1 r-crq vvd dt n1 pp-f d n1 p-acp po12 n1, np1 crd crd vbds av vvn p-acp dt ng1 n1, c-acp pns31 vbds vvn pc-acp vvi pn31 av p-acp j-jn n1 cs pn31 vbds ord vvn p-acp. (5) part (DIV2) 68 Image 53
646 That it was marred in the first making, was the fault of the clay. That it was marred in the First making, was the fault of the clay. cst pn31 vbds vvn p-acp dt ord n-vvg, vbds dt n1 pp-f dt n1. (5) part (DIV2) 68 Image 53
647 So to fashion it anew, as neither stuffe, nor former labour should be altogether lost, was the potters skill. So to fashion it anew, as neither stuff, nor former labour should be altogether lost, was the potters skill. av pc-acp vvi pn31 av, c-acp dx n1, ccx j n1 vmd vbi av vvn, vbds dt ng1 n1. (5) part (DIV2) 68 Image 53
648 And shall wee thinke our Apostle did intend any other inference from this similitude, than the Prophet, from whence hee borrowes it, had made to his hand O house of Israel, cannot I doe with you, And shall we think our Apostle did intend any other Inference from this similitude, than the Prophet, from whence he borrows it, had made to his hand Oh house of Israel, cannot I do with you, cc vmb pns12 vvi po12 n1 vdd vvi d j-jn n1 p-acp d n1, cs dt n1, p-acp c-crq pns31 vvz pn31, vhd vvn p-acp po31 n1 uh n1 pp-f np1, vmbx pns11 vdi p-acp pn22, (5) part (DIV2) 68 Image 53
649 as this potter, saith the Lord? Behold, as the clay is in the potters hand, as this potter, Says the Lord? Behold, as the clay is in the potters hand, c-acp d n1, vvz dt n1? vvb, c-acp dt n1 vbz p-acp dt ng1 n1, (5) part (DIV2) 68 Image 53
650 so are yee in mi•• hand, Oh house of Israel, Ierem 18.6. The true and full explication is thus much and no more; so Are ye in mi•• hand, O house of Israel, Jeremiah 18.6. The true and full explication is thus much and no more; av vbr pn22 p-acp n1 n1, uh n1 pp-f np1, np1 crd. dt j cc j n1 vbz av av-d cc dx av-dc; (5) part (DIV2) 68 Image 53
651 albeit God sought to prepare them to glorie, yet had they a possibilitie or libertie utterly to spoile themselves in the making. albeit God sought to prepare them to glory, yet had they a possibility or liberty utterly to spoil themselves in the making. cs np1 vvd pc-acp vvi pno32 p-acp n1, av vhd pns32 dt n1 cc n1 av-j pc-acp vvi px32 p-acp dt n-vvg. (5) part (DIV2) 69 Image 53
652 Howbeit, if so they did, hee was able to forme them againe, to an end quite contrarie unto that whereto hee first intended them. Howbeit, if so they did, he was able to Form them again, to an end quite contrary unto that whereto he First intended them. a-acp, cs av pns32 vdd, pns31 vbds j pc-acp vvi pno32 av, p-acp dt n1 av j-jn p-acp d c-crq pns31 ord vvd pno32. (5) part (DIV2) 69 Image 53
653 So the Prophet explicates himselfe, vers. 9. 10. So the Prophet explicates himself, vers. 9. 10. np1 dt n1 vvz px31, zz. crd crd (5) part (DIV2) 69 Image 53
654 And here wee must request our Reader alwayes to remember, that the Apostle compares God, not to a frantick, And Here we must request our Reader always to Remember, that the Apostle compares God, not to a frantic, cc av pns12 vmb vvi po12 n1 av pc-acp vvi, cst dt n1 vvz np1, xx p-acp dt j, (5) part (DIV2) 70 Image 53
655 or fantastick potter, delighted to play tricks to his losse; or fantastic potter, delighted to play tricks to his loss; cc j n1, vvd pc-acp vvi n2 p-acp po31 n1; (5) part (DIV2) 70 Image 53
656 as to make a vessell scarce worth a groat, of that peece, which with the same ease and cost, might bee made worth a shilling; as to make a vessel scarce worth a groat, of that piece, which with the same ease and cost, might be made worth a shilling; c-acp pc-acp vvi dt n1 av-j j dt n1, pp-f d n1, r-crq p-acp dt d n1 cc n1, vmd vbi vvn j dt n1; (5) part (DIV2) 70 Image 53
657 onely to shew his imperiall authoritie over a peece of clay. only to show his imperial Authority over a piece of clay. av-j pc-acp vvi po31 j-jn n1 p-acp dt n1 pp-f n1. (5) part (DIV2) 70 Image 53
658 He imagineth such a potter as the Wise man did, that knowes a reason why he makes one vessell of this fashion, another of that; He imagineth such a potter as the Wise man did, that knows a reason why he makes one vessel of this fashion, Another of that; pns31 vvz d dt n1 p-acp dt j n1 vdd, cst vvz dt n1 c-crq pns31 vvz crd n1 pp-f d n1, j-jn pp-f d; (5) part (DIV2) 70 Image 53
659 why he appoints this to a base use, that to a better: why he appoints this to a base use, that to a better: c-crq pns31 vvz d p-acp dt j n1, cst p-acp dt jc: (5) part (DIV2) 70 Image 53
660 albeit an unskilfull bystander could perhaps discerne no difference in the stuffe or matter whereof they are made. albeit an unskilful bystander could perhaps discern no difference in the stuff or matter whereof they Are made. cs dt j n1 vmd av vvi dx n1 p-acp dt n1 cc n1 c-crq pns32 vbr vvn. (5) part (DIV2) 70 Image 53
661 The summe then of our Apostles intended inference is this; The sum then of our Apostles intended Inference is this; dt n1 av pp-f po12 n2 vvn n1 vbz d; (5) part (DIV2) 71 Image 53
662 As it is an unmannerly point for any man to contest, or wrangle with a skilfull artificer in his owne facultie, of whom hee should rather desire to learne with submission: As it is an unmannerly point for any man to contest, or wrangle with a skilful Artificer in his own faculty, of whom he should rather desire to Learn with submission: c-acp pn31 vbz dt j n1 p-acp d n1 pc-acp vvi, cc vvi p-acp dt j n1 p-acp po31 d n1, pp-f ro-crq pns31 vmd av-c vvi pc-acp vvi p-acp n1: (5) part (DIV2) 71 Image 53
663 so it is damnable presumption for any creature to dispute with his Creator in matters of providence, or of the worlds regiment; so it is damnable presumption for any creature to dispute with his Creator in matters of providence, or of the world's regiment; av pn31 vbz j n1 p-acp d n1 pc-acp vvi p-acp po31 n1 p-acp n2 pp-f n1, cc pp-f dt ng1 n1; (5) part (DIV2) 71 Image 53
664 or to debate his owne cause with him thus; or to debate his own cause with him thus; cc pc-acp vvi po31 d n1 p-acp pno31 av; (5) part (DIV2) 71 Image 53
665 Seeing all of us were made of the fame masse, I might have beene graced as others have beene with wealth, with honour, with strength, with wisdome, Seeing all of us were made of the fame mass, I might have been graced as Others have been with wealth, with honour, with strength, with Wisdom, vvg d pp-f pno12 vbdr j-vvn pp-f dt n1 n1, pns11 vmd vhi vbn vvn p-acp n2-jn vhb vbn p-acp n1, p-acp n1, p-acp n1, p-acp n1, (5) part (DIV2) 71 Image 53
666 unlesse thou hadst beene more •avourable to them than to mee. unless thou Hadst been more •avourable to them than to me. cs pns21 vhd2 vbn av-dc j p-acp pno32 cs p-acp pno11. (5) part (DIV2) 71 Image 53
667 Yet that which must quell all inclination to such s•cret murmurings, or presumptuous debates, is it our stedfast beleefe of his omnipotent power or absolute will? No: Yet that which must quell all inclination to such s•cret murmurings, or presumptuous debates, is it our steadfast belief of his omnipotent power or absolute will? No: av cst r-crq vmb vvi d n1 p-acp d j-jn n2, cc j n2, vbz pn31 po12 j n1 pp-f po31 j n1 cc j n1? uh-dx: (5) part (DIV2) 71 Image 53
668 but of his infinite wisdome, equity and mercie, by which he dispo•eth all things, even mens infirmities or greater crosses to a better end in respect of them, (so they will patiently submit their wils to his) than they could hope by any other meanes to atchieve. but of his infinite Wisdom, equity and mercy, by which he dispo•eth all things, even men's infirmities or greater Crosses to a better end in respect of them, (so they will patiently submit their wills to his) than they could hope by any other means to achieve. cc-acp pp-f po31 j n1, n1 cc n1, p-acp r-crq pns31 vvz d n2, av ng2 n2 cc jc n2 p-acp dt jc n1 p-acp n1 pp-f pno32, (av pns32 vmb av-j vvi po32 n2 p-acp po31) cs pns32 vmd vvi p-acp d j-jn n2 pc-acp vvi. (5) part (DIV2) 71 Image 53
669 Gods will to have mercie o• some, and to harden others, or howsoever otherwise to deale with men, is in this sense most absolute. God's will to have mercy o• Some, and to harden Others, or howsoever otherwise to deal with men, is in this sense most absolute. n2 vmb pc-acp vhi n1 n1 d, cc pc-acp vvi n2-jn, cc c-acp av pc-acp vvi p-acp n2, vbz p-acp d n1 av-ds j. (5) part (DIV2) 72 Image 53
670 Whatsoever wee certainly know to bee willed by him, wee must acknowledg• without examination, to bee truly good. Whatsoever we Certainly know to be willed by him, we must acknowledg• without examination, to be truly good. r-crq pns12 av-j vvb pc-acp vbi vvn p-acp pno31, pns12 vmb n1 p-acp n1, pc-acp vbi av-j j. (5) part (DIV2) 72 Image 53
671 Whomsoever wee assuredly beleeve it hath been• his will to harden, wee mus• without dispute, beleeve thei• hardning to have beene mos• just. Whomsoever we assuredly believe it hath been• his will to harden, we mus• without dispute, believe thei• hardening to have been mos• just. ro-crq pns12 av-vvn vvi pn31 vhz n1 po31 n1 pc-acp vvi, pns12 n1 p-acp n1, vvb n1 vvg pc-acp vhi vbn n1 j. (5) part (DIV2) 72 Image 53
672 Yet thus to beleeve wee ar• not bound, unlesse it were a fundamentall point of our beleefe, that this his most absolute will hath just reasons (though unknowne to us) why hee hardneth some, and not others; Yet thus to believe we ar• not bound, unless it were a fundamental point of our belief, that this his most absolute will hath just Reasons (though unknown to us) why he Hardeneth Some, and not Others; av av pc-acp vvi pns12 n1 xx vvn, cs pn31 vbdr dt j n1 pp-f po12 n1, cst d po31 av-ds j n1 vhz j n2 (cs j p-acp pno12) c-crq pns31 vvz d, cc xx ng2-jn; (5) part (DIV2) 72 Image 53
673 yea such ideall reasons, as when it shall be his pleasure to make them knowne to us, wee shall acknowledge them to bee infinitely better, yea such ideal Reasons, as when it shall be his pleasure to make them known to us, we shall acknowledge them to be infinitely better, uh d j n2, c-acp c-crq pn31 vmb vbi po31 n1 pc-acp vvi pno32 vvn p-acp pno12, pns12 vmb vvi pno32 pc-acp vbi av-j av-jc, (5) part (DIV2) 72 Image 53
674 and more agreeable to the immutable rules of eternall equitie (which indeed they are) than any earthly Prince can give, and more agreeable to the immutable rules of Eternal equity (which indeed they Are) than any earthly Prince can give, cc av-dc j p-acp dt j n2 pp-f j n1 (r-crq av pns32 vbr) cs d j n1 vmb vvi, (5) part (DIV2) 72 Image 53
675 why hee punisheth this man, and rewardeth •hat. why he Punisheth this man, and Rewardeth •hat. c-crq pns31 vvz d n1, cc vvz av. (5) part (DIV2) 72 Image 53
676 The contrarie in consequence, which some would in•erre out of our Apostle in this place, is the true, naturall, The contrary in consequence, which Some would in•erre out of our Apostle in this place, is the true, natural, dt j-jn p-acp n1, r-crq d vmd vvi av pp-f po12 n1 p-acp d n1, vbz dt j, j, (5) part (DIV2) 73 Image 53
677 and necessarie consequence which they have made of another orthodoxall principle, [ Gods will is the only infallible rule of goodnesse, ] that is, in their exposition, Things are good onely, because God doth will them ; and necessary consequence which they have made of Another orthodoxal principle, [ God's will is the only infallible Rule of Goodness, ] that is, in their exposition, Things Are good only, Because God does will them; cc j n1 r-crq pns32 vhb vvn pp-f j-jn j n1, [ npg1 n1 vbz dt j j n1 pp-f n1, ] cst vbz, p-acp po32 n1, n2 vbr j j, c-acp np1 vdz vvi pno32; (5) part (DIV2) 73 Image 53
678 When as in truth his will could not be so infallible, so inflexible, and so soveraigne a rule of goodnesse, (as all must beleeeve it to bee, that thinke themselves bound to conforme their wils to his) unlesse absolute and immutable goodnesse were the essentiall object of this his most holy w•••. Wherefore though this argument bee more than demonstrative; When as in truth his will could not be so infallible, so inflexible, and so sovereign a Rule of Goodness, (as all must beleeeve it to be, that think themselves bound to conform their wills to his) unless absolute and immutable Goodness were the essential Object of this his most holy w•••. Wherefore though this argument be more than demonstrative; c-crq c-acp p-acp n1 po31 vmb vmd xx vbi av j, av j, cc av j-jn dt n1 pp-f n1, (c-acp d vmb vvi pn31 pc-acp vbi, cst vvb px32 vvn p-acp vvi po32 n2 p-acp po31) cs j cc j n1 vbdr dt j n1 pp-f d po31 av-ds j n1. c-crq c-acp d n1 vbi av-dc cs j; (5) part (DIV2) 73 Image 53
679 It was Gods will to deale thus and thus with mankinde, therefore they are most justly dealt withall: It was God's will to deal thus and thus with mankind, Therefore they Are most justly dealt withal: pn31 vbds npg1 n1 p-acp vvb av cc av p-acp n1, av pns32 vbr av-ds av-j vvn av: (5) part (DIV2) 73 Image 53
680 Yet on the other side, this inference is as strong and sound; Yet on the other side, this Inference is as strong and found; av p-acp dt j-jn n1, d n1 vbz a-acp j cc j; (5) part (DIV2) 73 Image 53
681 Some kinde of dealings are in their owne natures so evidently unjust, that we must beleeve, it was not Gods will to deale so with any man living. some kind of dealings Are in their own nature's so evidently unjust, that we must believe, it was not God's will to deal so with any man living. d n1 pp-f n2-vvg vbr p-acp po32 d n2 av av-j j, cst pns12 vmb vvi, pn31 vbds xx ng1 vmb pc-acp vvi av p-acp d n1 vvg. (5) part (DIV2) 73 Image 53
682 Abraham did not transgresse the bounds of modestie in saying to God, That the righteous should perish with the wicked, that be farre from thee. Abraham did not transgress the bounds of modesty in saying to God, That the righteous should perish with the wicked, that be Far from thee. np1 vdd xx vvi dt n2 pp-f n1 p-acp vvg p-acp np1, cst dt j vmd vvi p-acp dt j, cst vbb av-j p-acp pno21. (5) part (DIV2) 73 Image 53
683 Shall not the Iudge of all the earth doe right? Yet were Gods will the rule of all goodnesse in such a sense as some conceive it; Shall not the Judge of all the earth do right? Yet were God's will the Rule of all Goodness in such a sense as Some conceive it; vmb xx dt n1 pp-f d dt n1 vdb vvi? av vbdr npg1 vmb dt n1 pp-f d n1 p-acp d dt n1 c-acp d vvb pn31; (5) part (DIV2) 73 Image 53
684 or our Apostles meaning such, as many in this place have made it; or our Apostles meaning such, as many in this place have made it; cc po12 n2 vvg d, c-acp d p-acp d n1 vhb vvn pn31; (5) part (DIV2) 73 Image 53
685 Abraham had beene either very ignorant or immodest in questioning whether Gods will concerning the destruction of Sodome (lovingly imparted to him, Genes. 18.) had beene right or wrong: Abraham had been either very ignorant or immodest in questioning whither God's will Concerning the destruction of Sodom (lovingly imparted to him, Genesis. 18.) had been right or wrong: np1 vhd vbn av-d av j cc j p-acp vvg cs n2 vmb vvg dt n1 pp-f np1 (av-vvg vvn p-acp pno31, np1. crd) vhd vbn j-jn cc n-jn: (5) part (DIV2) 73 Image 53
686 whether to have slaine the righteous with the wicked had beene just, or ill beseeming the great Judge and Maker of the world. whither to have slain the righteous with the wicked had been just, or ill beseeming the great Judge and Maker of the world. cs pc-acp vhi vvn dt j p-acp dt j vhd vbn j, cc av-jn vvg dt j n1 cc n1 pp-f dt n1. (5) part (DIV2) 73 Image 53
687 Howbeit to have slaine the righteous with the wicked would have beene lesse rigorous and lesse unjust, Howbeit to have slain the righteous with the wicked would have been less rigorous and less unjust, a-acp pc-acp vhi vvn dt j p-acp dt j vmd vhi vbn av-dc j cc av-dc j, (5) part (DIV2) 73 Image 53
688 than to harden man by an inevitable necessitating decree, before they had voluntarily hardned themselves, or unnecessarily brought an impenitent temper or necessitie of sinning upon themselves. than to harden man by an inevitable necessitating Decree, before they had voluntarily hardened themselves, or unnecessarily brought an impenitent temper or necessity of sinning upon themselves. cs pc-acp vvi n1 p-acp dt j vvg n1, c-acp pns32 vhd av-jn vvn px32, cc av-j vvd dt j n1 cc n1 pp-f vvg p-acp px32. (5) part (DIV2) 73 Image 53
689 And for this cause, we may safely •ay with our father Abraham; Thus to harden any whom thou hast created, that bee farre from thee, Oh Lord. And for this cause, we may safely •ay with our father Abraham; Thus to harden any whom thou hast created, that be Far from thee, O Lord. cc p-acp d n1, pns12 vmb av-j vvi p-acp po12 n1 np1; av pc-acp vvi d r-crq pns21 vh2 vvn, cst vbb av-j p-acp pno21, uh n1. (5) part (DIV2) 73 Image 53
690 Farre be it ever from every good Christians hea•t to entertaine any such conceit of his Creator. far be it ever from every good Christians hea•t to entertain any such conceit of his Creator. av-j vbi pn31 av p-acp d j np1 vvd pc-acp vvi d d n1 pp-f po31 n1. (5) part (DIV2) 73 Image 53
691 Albeit this first answer might suffice to check all such captious replies, as hypocrites here make: Albeit this First answer might suffice to check all such captious replies, as Hypocrites Here make: cs d ord n1 vmd vvi pc-acp vvi d d j n2, p-acp n2 av vvi: (5) part (DIV2) 74 Image 53
692 yet, as our Apostle in his second answer imports; wee need not use the benefit of this generall apologie in Pharaohs case. yet, as our Apostle in his second answer imports; we need not use the benefit of this general apology in Pharaohs case. av, c-acp po12 n1 p-acp po31 ord n1 vvz; pns12 vvb xx vvi dt n1 pp-f d j n1 p-acp np1 n1. (5) part (DIV2) 74 Image 53
693 The reason or manner of Gods justice and wisdome in hardning and punishing him, is conspicuous and justifiable by the principles of equitie acknowledged by all. The reason or manner of God's Justice and Wisdom in hardening and punishing him, is conspicuous and justifiable by the principles of equity acknowledged by all. dt n1 cc n1 pp-f npg1 n1 cc n1 p-acp vvg cc vvg pno31, vbz j cc j p-acp dt n2 pp-f n1 vvn p-acp d. (5) part (DIV2) 74 Image 53
694 For Pharaoh and his confederates were vessels of wrath sealed up for destruction. For Pharaoh and his confederates were vessels of wrath sealed up for destruction. p-acp np1 cc po31 n2 vbdr n2 pp-f n1 vvn a-acp p-acp n1. (5) part (DIV2) 74 Image 53
695 Hell (as wee say) did yawne for them, before God uttered the former expostulations: Hell (as we say) did yawn for them, before God uttered the former expostulations: n1 (c-acp pns12 vvb) vdd vvi p-acp pno32, c-acp np1 vvd dt j n2: (5) part (DIV2) 74 Image 53
696 perhaps from that very instant, wherein hee first sent Moses unto him. perhaps from that very instant, wherein he First sent Moses unto him. av p-acp cst j n-jn, c-crq pns31 ord vvd np1 p-acp pno31. (5) part (DIV2) 74 Image 53
697 It being then granted, that God (as wee indeed suppose) did from the plague of murraine, It being then granted, that God (as we indeed suppose) did from the plague of murrain, pn31 vbg av vvn, cst np1 (c-acp pns12 av vvb) vdd p-acp dt n1 pp-f n1, (5) part (DIV2) 74 Image 53
698 or that other of boiles positively and inevitably harden Pharaohs heart, and after he had promised to let the Israelites goe, infatuated his braines to wrangle with Moses ; or that other of boils positively and inevitably harden Pharaohs heart, and After he had promised to let the Israelites go, infatuated his brains to wrangle with Moses; cc d n-jn pp-f n2 av-j cc av-j vvi np1 n1, cc c-acp pns31 vhd vvn pc-acp vvi dt np2 vvb, vvn po31 n2 pc-acp vvi p-acp np1; (5) part (DIV2) 74 Image 53
699 First, whether their little ones, afterwards whether their flocks should goe along with them: First, whither their little ones, afterwards whither their flocks should go along with them: ord, cs po32 j pi2, av cs po32 n2 vmd vvi a-acp p-acp pno32: (5) part (DIV2) 74 Image 53
700 yet to reserve him alive, upon what condition or termes soever, (though to bee hardned, yet to reserve him alive, upon what condition or terms soever, (though to be hardened, av pc-acp vvi pno31 j, p-acp r-crq n1 cc n2 av, (cs pc-acp vbi vvn, (5) part (DIV2) 74 Image 53
701 though to be threatned, though to be astonished and affrighted with frosts, plagues, and lastly to bee destroyed with a more fearfull destruction, though to be threatened, though to be astonished and affrighted with frosts, plagues, and lastly to be destroyed with a more fearful destruction, cs pc-acp vbi vvn, cs pc-acp vbi vvn cc vvn p-acp n2, n2, cc ord pc-acp vbi vvn p-acp dt av-dc j n1, (5) part (DIV2) 74 Image 53
702 than if hee had dyed of the pestilence, when the cattell perished of the murraine) was a true document of Gods lenity and patience, no impeachment to his justice; than if he had died of the pestilence, when the cattle perished of the murrain) was a true document of God's lenity and patience, no impeachment to his Justice; cs cs pns31 vhd vvn pp-f dt n1, c-crq dt n2 vvn pp-f dt n1) vbds dt j n1 pp-f npg1 n1 cc n1, dx n1 p-acp po31 n1; (5) part (DIV2) 74 Image 53
703 a gentle commutation of due punishment, no rigorous infliction of punishment not justly deserved. a gentle commutation of due punishment, no rigorous infliction of punishment not justly deserved. dt j n1 pp-f j-jn n1, dx j n1 pp-f n1 xx av-j vvn. (5) part (DIV2) 74 Image 53
704 For what if God had thrust him quick into hell in that very moment wherein hee told him, Ad hoc ipsum excitavite, For this very purpose have I reserved thee alive, that I might shew my power in thee? No question but as the to•ments of that lake are more grievous, For what if God had thrust him quick into hell in that very moment wherein he told him, Ad hoc ipsum excitavite, For this very purpose have I reserved thee alive, that I might show my power in thee? No question but as the to•ments of that lake Are more grievous, p-acp r-crq cs np1 vhd vvn pno31 j p-acp n1 p-acp d j n1 c-crq pns31 vvd pno31, fw-la fw-la fw-la fw-la, c-acp d j n1 vhb pns11 vvn pno21 j, cst pns11 vmd vvi po11 n1 p-acp pno21? dx n1 cc-acp c-acp dt n2 pp-f d n1 vbr av-dc j, (5) part (DIV2) 74 Image 53
705 than all the plagues which Pharaoh suffered on earth• so the degrees of his hardning (had he beene then cast into it) had been in number more, his strugling with God more violent and stubborne, his possibility of repentance altogether as little as it was after the seventh plague, if not lesse. than all the plagues which Pharaoh suffered on earth• so the Degrees of his hardening (had he been then cast into it) had been in number more, his struggling with God more violent and stubborn, his possibility of Repentance altogether as little as it was After the seventh plague, if not less. cs d dt n2 r-crq np1 vvn p-acp n1 av dt n2 pp-f po31 n-vvg (vhn pns31 vbn av vvn p-acp pn31) vhd vbn p-acp n1 av-dc, po31 vvg p-acp np1 av-dc j cc j, po31 n1 pp-f n1 av p-acp j c-acp pn31 vbds p-acp dt ord n1, cs xx av-dc. (5) part (DIV2) 74 Image 53
706 But should GOD therefore have beene thought unjust, because he continued to punish him in hell after possibility of repentance was past? No; But should GOD Therefore have been Thought unjust, Because he continued to Punish him in hell After possibility of Repentance was passed? No; p-acp vmd np1 av vhi vbn vvn j, c-acp pns31 vvd pc-acp vvi pno31 p-acp n1 p-acp n1 pp-f n1 vbds vvn? uh-dx; (5) part (DIV2) 74 Image 53
707 Pharaoh had beene the onely cause of his owne woe, by bringing this necessitie upon himselfe, of opposing God and repining at his judgements. Pharaoh had been the only cause of his own woe, by bringing this necessity upon himself, of opposing God and repining At his Judgments. np1 vhd vbn dt j n1 pp-f po31 d n1, p-acp vvg d n1 p-acp px31, pp-f j-vvg np1 cc vvg p-acp po31 n2. (5) part (DIV2) 74 Image 53
708 All is one then in respect of Gods justice, whether Pharaoh having made up the measure of his iniquitie bee irrevocably hardned here on earth, or in hell. All is one then in respect of God's Justice, whither Pharaoh having made up the measure of his iniquity be irrevocably hardened Here on earth, or in hell. av-d vbz pi av p-acp n1 pp-f npg1 n1, cs np1 vhg vvn a-acp dt n1 pp-f po31 n1 vbi av-j vvn av p-acp n1, cc p-acp n1. (5) part (DIV2) 74 Image 53
709 To reserve him alive in the state of mortalitie, after the s•ntence of death is past upon him, is no rigour, but lenitie and long-suffering: To reserve him alive in the state of mortality, After the s•ntence of death is passed upon him, is no rigour, but lenity and long-suffering: p-acp vvi pno31 j p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1 vbz vvn p-acp pno31, vbz dx n1, cc-acp n1 cc j: (5) part (DIV2) 74 Image 53
710 although Gods plagues be still multiplied in Egypt for his sake, although the end of his life become more dreadfull, although God's plagues be still multiplied in Egypt for his sake, although the end of his life become more dreadful, cs npg1 n2 vbb av vvn p-acp np1 p-acp po31 n1, cs dt n1 pp-f po31 n1 vvi av-dc j, (5) part (DIV2) 74 Image 53
711 than by the ordinarie course of Gods justice it should have beene, if hee had dyed in the seventh plague. than by the ordinary course of God's Justice it should have been, if he had died in the seventh plague. cs p-acp dt j n1 pp-f npg1 n1 pn31 vmd vhi vbn, cs pns31 vhd vvn p-acp dt ord n1. (5) part (DIV2) 74 Image 53
712 Another reason why God without impeachment to his justice doth still augment Pharaohs punishment, as if it were now as possible for him to repent, another reason why God without impeachment to his Justice does still augment Pharaohs punishment, as if it were now as possible for him to Repent, j-jn n1 c-crq np1 p-acp n1 p-acp po31 n1 vdz av vvi np1 n1, c-acp cs pn31 vbdr av p-acp j c-acp pno31 pc-acp vvi, (5) part (DIV2) 75 Image 53
713 as once it was, is intimated by our Apostle to be this; as once it was, is intimated by our Apostle to be this; c-acp a-acp pn31 vbds, vbz vvn p-acp po12 n1 pc-acp vbi d; (5) part (DIV2) 75 Image 53
714 That by this lenitie towards Pharaoh, Hee might shew his wrath and declare his power against all such sinners as he was, that the world might heare and feare, and learne by his overthrow not to strive against their Maker, That by this lenity towards Pharaoh, He might show his wrath and declare his power against all such Sinners as he was, that the world might hear and Fear, and Learn by his overthrow not to strive against their Maker, cst p-acp d n1 p-acp np1, pns31 vmd vvi po31 n1 cc vvi po31 n1 p-acp d d n2 c-acp pns31 vbds, cst dt n1 vmd vvi cc n1, cc vvi p-acp po31 n1 xx pc-acp vvi p-acp po32 n1, (5) part (DIV2) 75 Image 53
715 nor to dally with his fearefull warnings. nor to dally with his fearful Warnings. ccx pc-acp vvi p-acp po31 j n2-vvg. (5) part (DIV2) 75 Image 53
716 Had Pharaoh and his people died of the pestilence or other disease, when the cattell perished of the murraine, the terror of Gods powerfull wrath had not beene so manifest and visible to the world, Had Pharaoh and his people died of the pestilence or other disease, when the cattle perished of the murrain, the terror of God's powerful wrath had not been so manifest and visible to the world, vhd np1 cc po31 n1 vvd pp-f dt n1 cc j-jn n1, c-crq dt n2 vvn pp-f dt n1, dt n1 pp-f npg1 j n1 vhd xx vbn av j cc j p-acp dt n1, (5) part (DIV2) 75 Image 53
717 as it was in overthrowing the whole strength of AEgypt, which had taken armes and set themselves in battell against him. as it was in overthrowing the Whole strength of Egypt, which had taken arms and Set themselves in battle against him. c-acp pn31 vbds p-acp vvg dt j-jn n1 pp-f np1, r-crq vhd vvn n2 cc vvi px32 p-acp n1 p-acp pno31. (5) part (DIV2) 75 Image 53
718 Now the more strange the infatuation, the more fearefull and ignominious the destruction of these vessels of wrath did appeare unto the world; Now the more strange the infatuation, the more fearful and ignominious the destruction of these vessels of wrath did appear unto the world; av dt av-dc j dt n1, dt av-dc j cc j dt n1 pp-f d n2 pp-f n1 vdd vvi p-acp dt n1; (5) part (DIV2) 75 Image 53
719 the more bright did the riches of Gods glory shine to the Israelites, whom hee was now preparing for vessels of mercy ; the more bright did the riches of God's glory shine to the Israelites, whom he was now preparing for vessels of mercy; dt av-dc j vdd dt n2 pp-f npg1 n1 vvi p-acp dt np2, r-crq pns31 vbds av vvg p-acp n2 pp-f n1; (5) part (DIV2) 75 Image 53
720 the hearts of whose posteritie hee did not so effectually fit or season for the infusion of his sanctifying grace, by any secondarie meanes whatsoever, a• by the perpetuall memory o• his glorious victory over Pharaoh and his mighty host. the hearts of whose posterity he did not so effectually fit or season for the infusion of his sanctifying grace, by any secondary means whatsoever, a• by the perpetual memory o• his glorious victory over Pharaoh and his mighty host. dt n2 pp-f r-crq n1 pns31 vdd xx av av-j j cc n1 p-acp dt n1 pp-f po31 j-vvg n1, p-acp d j n2 r-crq, n1 p-acp dt j n1 n1 po31 j n1 p-acp np1 cc po31 j n1. (5) part (DIV2) 75 Image 53
721 But this faithlesse generation (who•e reformation our Apostle so anxiously seekes) did take all these glorious tokens of God• extraordinarie free love an• mercy towards their Fathers• for irrevocable earnests or obligements to effect their absolute predestination unto honour and glory, But this faithless generation (who•e Reformation our Apostle so anxiously seeks) did take all these glorious tokens of God• extraordinary free love an• mercy towards their Fathers• for irrevocable earnests or obligements to Effect their absolute predestination unto honour and glory, p-acp d j n1 (j n1 po12 n1 av av-j vvz) vdd vvi d d j n2 pp-f np1 j j n1 n1 n1 p-acp po32 np1 c-acp j n2 cc n2 pc-acp vvi po32 j n1 p-acp n1 cc n1, (5) part (DIV2) 75 Image 53
722 and to prepar• the Gentiles to be vessels of info••mie and destruction. Now o• Apostles earnest desire and u•quenchable zeale to prevent th• dangerous presumption in h•• countrie-men, enforceth him in stead of applying this second answer to the point in question, to advertise them for conclusion, that the AEgyptians case was now to become theirs; and to prepar• the Gentiles to be vessels of info••mie and destruction. Now o• Apostles earnest desire and u•quenchable zeal to prevent th• dangerous presumption in h•• countrymen, enforceth him in stead of applying this second answer to the point in question, to advertise them for conclusion, that the egyptians case was now to become theirs; cc p-acp n1 dt n2-j pc-acp vbi n2 pp-f n1 cc n1. av n1 np1 j n1 cc j n1 pc-acp vvi n1 j n1 p-acp n1 n2, vvz pno31 p-acp n1 pp-f vvg d ord n1 p-acp dt n1 p-acp n1, pc-acp vvi pno32 p-acp n1, cst dt njp2 n1 vbds av pc-acp vvi png32; (5) part (DIV2) 75 Image 53
723 and that the Gentiles should be made vessels of mercy in their stead. All which the event hath proved most true. and that the Gentiles should be made vessels of mercy in their stead. All which the event hath proved most true. cc cst dt n2-j vmd vbi vvn n2 pp-f n1 p-acp po32 n1. av-d r-crq dt n1 vhz vvn av-ds j. (5) part (DIV2) 75 Image 53
724 For have not the sons of Iacob beene hardened as strangely as Pharaoh? Have they not beene reserved as spectacles of terror to most nations after they had deserved to have beene utterly cut off from the earth, For have not the Sons of Iacob been hardened as strangely as Pharaoh? Have they not been reserved as spectacles of terror to most Nations After they had deserved to have been utterly Cut off from the earth, p-acp vhb xx dt n2 pp-f np1 vbi vvn a-acp av-j c-acp np1? vhb pns32 xx vbn vvn p-acp n2 pp-f n1 p-acp ds n2 p-acp pns32 vhd vvn pc-acp vhi vbn av-j vvn a-acp p-acp dt n1, (5) part (DIV2) 75 Image 53
725 yea to have gone quick into hell? Nor have the riches of Gods mercy towards us Gentiles beene more manifested by any other apparent or visible document, yea to have gone quick into hell? Nor have the riches of God's mercy towards us Gentiles been more manifested by any other apparent or visible document, uh p-acp vhi vvn j p-acp n1? ccx vhb dt n2 pp-f npg1 n1 p-acp pno12 n2-j vbi av-dc vvn p-acp d j-jn j cc j n1, (5) part (DIV2) 75 Image 53
726 than by scattering of these Jewes through those Countries, wherein the seed of the Gospell hath beene sowne. than by scattering of these Jews through those Countries, wherein the seed of the Gospel hath been sown. cs p-acp vvg pp-f d np2 p-acp d n2, c-crq dt n1 pp-f dt n1 vhz vbn vvn. (5) part (DIV2) 75 Image 53
727 The third generall point proposed, concerning the Logicall determination of this propositio [ whom hee will, hee hardneth ]: The third general point proposed, Concerning the Logical determination of this Proposition [ whom he will, he Hardeneth ]: dt ord j n1 vvn, vvg dt j n1 pp-f d fw-la [ qo-crq pns31 vmb, pns31 vvz ]: (6) part (DIV2) 75 Image 53
728 or concerning the immediate or proper object of the induration here spoken of. PHaraoh, we grant, was hardened by Gods absolute, irresistible will. or Concerning the immediate or proper Object of the induration Here spoken of. Pharaoh, we grant, was hardened by God's absolute, irresistible will. cc vvg dt j cc j n1 pp-f dt n1 av vvn pp-f. np1, pns12 vvb, vbds vvn p-acp npg1 j, j n1. (6) part (DIV2) 75 Image 53
729 Could Beza, can Piscator, or any other Expositor living enforce any more, out of the literall meaning of those texts? whether granting thus much, wee must grant withall (what their followers, to my apprehension, demand) that Pharaoh was an absolute Reprobate from the wombe; Could Beza, can Piscator, or any other Expositor living enforce any more, out of the literal meaning of those texts? whither granting thus much, we must grant withal (what their followers, to my apprehension, demand) that Pharaoh was an absolute Reprobate from the womb; vmd np1, vmb n1, cc d j-jn n1 j-vvg vvi d n1, av pp-f dt j n1 pp-f d n2? cs vvg av av-d, pns12 vmb vvi av (r-crq po32 n2, p-acp po11 n1, n1) cst np1 vbds dt j n-jn p-acp dt n1; (6) part (DIV2) 76 Image 53
730 or, that hee was by Gods irresistible will ordained to this hardening, which by Gods irresistible will did take possession of his heart, is the question to be disputed. or, that he was by God's irresistible will ordained to this hardening, which by God's irresistible will did take possession of his heart, is the question to be disputed. cc, cst pns31 vbds p-acp npg1 j n1 vvn p-acp d n-vvg, r-crq p-acp npg1 j n1 vdd vvi n1 pp-f po31 n1, vbz dt n1 pc-acp vbi vvn. (6) part (DIV2) 76 Image 53
731 They (unlesse I mistake their meaning) affirme: I must even to death, deny. They (unless I mistake their meaning) affirm: I must even to death, deny. pns32 (cs pns11 vvb po32 n1) vvb: pns11 vmb av p-acp n1, vvb. (6) part (DIV2) 76 Image 53
732 I desire then that in this case I may enjoy the ancient pivilege of Priests, to be tried by my Peeres, which (God wot) need not be great ones. I desire then that in this case I may enjoy the ancient pivilege of Priests, to be tried by my Peers, which (God wot) need not be great ones. pns11 vvb av cst p-acp d n1 pns11 vmb vvi dt j n1 pp-f n2, pc-acp vbi vvn p-acp po11 n2, r-crq (np1 vvb) vvb xx vbi j pi2. (6) part (DIV2) 76 Image 53
733 I will except against no man, of what profession, place or condition soever, either for being my Judge, I will except against no man, of what profession, place or condition soever, either for being my Judge, pns11 vmb vvi p-acp dx n1, pp-f r-crq n1, n1 cc n1 av, av-d p-acp vbg po11 n1, (6) part (DIV2) 76 Image 53
734 or of my Jury, so his braines be qualified with the speculative rules of syllogizing, and his heart •easoned with the doctrine of the ninth Commandement, which is, Not to heare false witnesse against his Neighbour, against his knowledge. or of my Jury, so his brains be qualified with the speculative rules of syllogizing, and his heart •easoned with the Doctrine of the ninth Commandment, which is, Not to hear false witness against his Neighbour, against his knowledge. cc pp-f po11 n1, av po31 n2 vbb vvn p-acp dt j n2 pp-f vvg, cc po31 n1 vvn p-acp dt n1 pp-f dt ord n1, r-crq vbz, xx pc-acp vvi j n1 p-acp po31 n1, p-acp po31 n1. (6) part (DIV2) 76 Image 53
735 To avoid the Sophisticall chinkes of scattered propositions, wherein Truth often lyes hid in rhetoricall or popular discourse, wee will joyne issue in this syllogisme. To avoid the Sophistical chinks of scattered propositions, wherein Truth often lies hid in rhetorical or popular discourse, we will join issue in this syllogism. pc-acp vvi dt j n2 pp-f j-vvn n2, c-crq n1 av vvz vvn p-acp j cc j vvi, pns12 vmb vvi n1 p-acp d n1. (6) part (DIV2) 77 Image 53
736 Whatsoever God from eternity decrees by his irresistible will, is absolutely necessarie, and inevitable, or impossible to be avoided. Whatsoever God from eternity decrees by his irresistible will, is absolutely necessary, and inevitable, or impossible to be avoided. r-crq np1 p-acp n1 n2 p-acp po31 j n1, vbz av-j j, cc j, cc j pc-acp vbi vvn. (6) part (DIV2) 78 Image 53
737 God from eternitie decreed to harden Pharaoh by his irresistible will. Ergò, The hardning of Pharaoh was absolutely necessarie, and impos•ible to be avoided. God from eternity decreed to harden Pharaoh by his irresistible will. Ergò, The hardening of Pharaoh was absolutely necessary, and impos•ible to be avoided. np1 p-acp n1 vvn pc-acp vvi np1 p-acp po31 j n1. fw-la, dt n-vvg pp-f np1 vbds av-j j, cc j pc-acp vbi vvn. (6) part (DIV2) 79 Image 53
738 And if his hardning were inevitable, or impossible to bee avoided, it will bee taken as granted that he was a reprobate from the wombe; And if his hardening were inevitable, or impossible to be avoided, it will be taken as granted that he was a Reprobate from the womb; cc cs po31 vvg vbdr j, cc j pc-acp vbi vvn, pn31 vmb vbi vvn c-acp vvn cst pns31 vbds dt j-jn p-acp dt n1; (6) part (DIV2) 81 Image 53
739 Damnatus •ntequàm natus, the absolute •hilde of eternall death, before he was made partaker of mor•all life. Damnatus •ntequàm Born, the absolute •hilde of Eternal death, before he was made partaker of mor•all life. np1 fw-la fw-la, dt j n1 pp-f j n1, c-acp pns31 vbds vvn n1 pp-f j n1. (6) part (DIV2) 81 Image 53
740 The Major proposition is a Maxime not questioned by any Christian, Jew, or Mahometane. The Major proposition is a Maxim not questioned by any Christian, Jew, or Mohammedan. dt j n1 vbz dt n1 xx vvn p-acp d njp, np1, cc np1. (6) part (DIV2) 82 Image 53
741 And out of it wee may draw another Major as unquestionable, but more immediate in respect of the conclusion proposed; And out of it we may draw Another Major as unquestionable, but more immediate in respect of the conclusion proposed; cc av pp-f pn31 pns12 vmb vvi j-jn j p-acp j, cc-acp av-dc j p-acp n1 pp-f dt n1 vvn; (6) part (DIV2) 82 Image 53
742 [ Whomsoever God decrees to harden by his irresistible will, his hardning is absolutely inevitable, altogether impossible to be avoided. [ Whomsoever God decrees to harden by his irresistible will, his hardening is absolutely inevitable, altogether impossible to be avoided. [ ro-crq np1 vvz pc-acp vvi p-acp po31 j n1, po31 n-vvg vbz av-j j, av j pc-acp vbi vvn. (6) part (DIV2) 82 Image 53
743 The Minor, [ Pharaoh was hardned by Gods irresistible will ] is granted by us, and (as wee are perswaded) avouched in termes equivalent by our Apostle. The Minor, [ Pharaoh was hardened by God's irresistible will ] is granted by us, and (as we Are persuaded) avouched in terms equivalent by our Apostle. dt j, [ np1 vbds vvn p-acp npg1 j n1 ] vbz vvn p-acp pno12, cc (c-acp pns12 vbr vvn) vvn p-acp n2 j p-acp po12 n1. (6) part (DIV2) 82 Image 53
744 The difference is about the conclusion or connexio• of the termes; The difference is about the conclusion or connexio• of the terms; dt n1 vbz p-acp dt n1 cc n1 pp-f dt n2; (6) part (DIV2) 82 Image 53
745 which without better limitation than is expressed in the proposition or corollarie annexed, is loose and Sophisticall. which without better limitation than is expressed in the proposition or Corollary annexed, is lose and Sophistical. r-crq p-acp jc n1 cs vbz vvn p-acp dt n1 cc n1 vvn, vbz j cc j. (6) part (DIV2) 82 Image 53
746 Would some braine which God hath blest wi•h naturall perspicacitie, ar• and opport•nitie, vouchsafe to take but a little paines in moulding such fit• cases for this Praedicates, as Aristotle, hath done for the Subjects of Propositions, (though those wee often use not, Would Some brain which God hath blessed wi•h natural perspicacity, ar• and opport•nitie, vouchsafe to take but a little pains in moulding such fit• cases for this Predicates, as Aristotle, hath done for the Subject's of Propositions, (though those we often use not, vmd d n1 r-crq np1 vhz vvn av j n1, n1 cc n1, vvb pc-acp vvi p-acp dt j n2 p-acp vvg d n1 n2 p-acp d vvz, p-acp np1, vhz vdn p-acp dt n2-jn pp-f n2, (cs d pns12 av vvb xx, (6) part (DIV2) 83 Image 53
747 or use amisse) those seeming Syllogismes whose secret flawes clear sighted judgements can hardly discerne, by light of arts would crack so fouly in framing, that •••are eyes would espie their ruptures without spectacles. or use amiss) those seeming Syllogisms whose secret flaws clear sighted Judgments can hardly discern, by Light of arts would Crac so foully in framing, that •••are eyes would espy their ruptures without spectacles. cc vvi av) d vvg n2 r-crq j-jn n2 j vvn n2 vmb av vvi, p-acp n1 pp-f n2 vmd vvi av av-j p-acp vvg, cst vvb n2 vmd vvi po32 n2 p-acp n2. (6) part (DIV2) 83 Image 53
748 It shall suffice mee at this time to shew how grosly the Syllogisme proposed failes in the fundamentall rule of all affirmative Syllogismes. The Rule is, Quae cunque conveniunt cum aliquo tertio, inter se conveniunt. It shall suffice me At this time to show how grossly the Syllogism proposed fails in the fundamental Rule of all affirmative Syllogisms. The Rule is, Quae cunque conveniunt cum Aliquo tertio, inter se conveniunt. pn31 vmb vvi pno11 p-acp d n1 pc-acp vvi c-crq av-j dt n1 vvn vvz p-acp dt j n1 pp-f d j n2. dt n1 vbz, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (6) part (DIV2) 83 Image 53
749 All other rules concerning the quantitie of propositions, or their disposition in certaine Mood and Figure, serve onely to this end, that the convenience or identitie of the Major and Minor with the Medium may be made apparent. All other rules Concerning the quantity of propositions, or their disposition in certain Mood and Figure, serve only to this end, that the convenience or identity of the Major and Minor with the Medium may be made apparent. d j-jn n2 vvg dt n1 pp-f n2, cc po32 n1 p-acp j n1 cc n1, vvb av-j p-acp d n1, cst dt n1 cc n1 pp-f dt j cc j p-acp dt fw-la vmb vbi vvn j. (6) part (DIV2) 83 Image 53
750 This being made apparent by Rules of art, the light of Nature assures us that the connexion betweene the Extremes is true and indissoluble. This being made apparent by Rules of art, the Light of Nature assures us that the connexion between the Extremes is true and indissoluble. np1 vbg vvn j p-acp n2 pp-f n1, dt n1 pp-f n1 vvz pno12 d dt n1 p-acp dt n2-jn vbz j cc j. (6) part (DIV2) 83 Image 53
751 Now this Identitie or Vnitie (for that is the highest and surest degree of convenience) is of three sorts, of Essence, of Qualitie, of Quantitie or proportion, under which is comprehended the Identitie of Time. Whatsoever is truly called one and the same, is so called in one of these respects. Now this Identity or Unity (for that is the highest and Surest degree of convenience) is of three sorts, of Essence, of Quality, of Quantity or proportion, under which is comprehended the Identity of Time. Whatsoever is truly called one and the same, is so called in one of these respects. av d n1 cc n1 (c-acp d vbz dt js cc js n1 pp-f n1) vbz pp-f crd n2, pp-f n1, pp-f n1, pp-f n1 cc n1, p-acp r-crq vbz vvn dt n1 pp-f n1. r-crq vbz av-j vvn crd cc dt d, vbz av vvn p-acp crd pp-f d n2. (6) part (DIV2) 84 Image 53
752 And all those Identities may be either Specificall (or Common;) or Numericall, Mixt or Single. Most Fallacies arise from substitution of one Identitie for another. And all those Identities may be either Specifical (or Common;) or Numerical, Mixed or Single. Most Fallacies arise from substitution of one Identity for Another. cc d d n2 vmb vbi d j (cc j;) cc j, vvn cc j. av-ds n2 vvb p-acp n1 pp-f crd n1 p-acp n-jn. (6) part (DIV2) 84 Image 53
753 As hee that would admit that proposition for true of Specificall Identitie, which is most true of Numericall, might bee cheated by this Syllogisme ; As he that would admit that proposition for true of Specifical Identity, which is most true of Numerical, might be cheated by this Syllogism; p-acp pns31 cst vmd vvi d n1 p-acp j pp-f j n1, r-crq vbz av-ds j pp-f j, vmd vbi vvn p-acp d n1; (6) part (DIV2) 84 Image 53
754 I cannot owe you the same •umme which I have paid you. But I have paid you ten pounds in Gold. I cannot owe you the same •umme which I have paid you. But I have paid you ten pounds in Gold. pns11 vmbx vvi pn22 dt d n1 r-crq pns11 vhb vvn pn22. cc-acp pns11 vhb vvn pn22 crd n2 p-acp n1. (6) part (DIV2) 85 Image 53
755 Ergo, I doe not owe you ten pounds in Gold. Ergo, I do not owe you ten pounds in Gold. fw-la, pns11 vdb xx vvi pn22 crd n2 p-acp n1. (6) part (DIV2) 87 Image 53
756 The Negative included in the Major is true of the same Individuall or Numericall sum • but not of the same Specificall • For suppose twenty pounds in gold were due; The Negative included in the Major is true of the same Individu or Numerical sum • but not of the same Specifical • For suppose twenty pounds in gold were due; dt j-jn vvd p-acp dt j vbz j pp-f dt d j-jn cc j n1 • cc-acp xx pp-f dt d j • c-acp vvb crd n2 p-acp n1 vbdr j-jn; (6) part (DIV2) 88 Image 53
757 the one moytie might be paid, and the other yet owing. the one moiety might be paid, and the other yet owing. dt crd n1 vmd vbi vvn, cc dt n-jn av vvg. (6) part (DIV2) 88 Image 53
758 But men of common understanding are not so apt to be deceived in matters of money or commoditie with captious collections of this kinde, But men of Common understanding Are not so apt to be deceived in matters of money or commodity with captious collections of this kind, p-acp n2 pp-f j n1 vbr xx av j pc-acp vbi vvn p-acp n2 pp-f n1 cc n1 p-acp j n2 pp-f d n1, (6) part (DIV2) 88 Image 53
759 as unable to give them a punctuall solution. as unable to give them a punctual solution. c-acp j pc-acp vvi pno32 dt j n1. (6) part (DIV2) 88 Image 53
760 Every Creditor in his owne case would be ready to give this or the like sufficient practicall answer: Every Creditor in his own case would be ready to give this or the like sufficient practical answer: np1 n1 p-acp po31 d n1 vmd vbi j pc-acp vvi d cc dt j j j n1: (6) part (DIV2) 88 Image 53
761 I doe not demand my 〈 ◊ 〉 pounds which are already paid ; but the other ten pounds which are yet behind: I do not demand my 〈 ◊ 〉 pounds which Are already paid; but the other ten pounds which Are yet behind: pns11 vdb xx vvi po11 〈 sy 〉 ng2 r-crq vbr av vvn; p-acp dt j-jn crd n2 r-crq vbr av a-acp: (6) part (DIV2) 88 Image 53
762 that is (as a Logician would say) The same sum specie, which hath beene paid, may yet be owing; not the same numero: that is (as a Logician would say) The same sum specie, which hath been paid, may yet be owing; not the same numero: cst vbz (c-acp dt n1 vmd vvi) dt d n1 fw-la, r-crq vhz vbn vvn, vmb av vbi vvg; xx dt d n1: (6) part (DIV2) 88 Image 53
763 Or, the same sum by equivalence; not the same individuall coynes. Or, the same sum by equivalence; not the same Individu coins. cc, dt d n1 p-acp n1; xx dt d j-jn n2. (6) part (DIV2) 88 Image 53
764 But the Intrusion or admission of one Numericall Identitie for another of different kinde, is not so easily discerned in matters not dist•nguishable by common sense; But the Intrusion or admission of one Numerical Identity for Another of different kind, is not so Easily discerned in matters not dist•nguishable by Common sense; p-acp dt n1 cc n1 pp-f crd j n1 p-acp n-jn pp-f j n1, vbz xx av av-j vvn p-acp n2 xx j p-acp j n1; (6) part (DIV2) 89 Image 53
765 especially i• the Relative or Ante••dent be in ordinary discourse promiscuously matched with both, and that conjunctim or divisim. The Numericall Identitie inclused betwixt the Relatives • [ Whatsoever ever and whomsoever, quis, quicquid, quaecunque ] and their Antecedents whether expressed or understood, is sometimes an Identitie of Ess•nce or Nature onely, sometimes of Qualitie onely, sometim•s of Quantitie or proportion onely: especially i• the Relative or Ante••dent be in ordinary discourse promiscuously matched with both, and that Conjointly or Divisim. The Numerical Identity inclused betwixt the Relatives • [ Whatsoever ever and whomsoever, quis, quicquid, quaecunque ] and their Antecedents whither expressed or understood, is sometime an Identity of Ess•nce or Nature only, sometime of Quality only, sometim•s of Quantity or proportion only: av-j n1 dt j cc j vbb p-acp j n1 av-j vvn p-acp d, cc d n1 cc vvb. dt j n1 vvn p-acp dt n2 • [ r-crq av cc ro-crq, fw-la, fw-la, fw-la ] cc po32 n2 cs vvn cc vvn, vbz av dt n1 pp-f av cc n1 av-j, av pp-f n1 av-j, n2 pp-f n1 cc n1 av-j: (6) part (DIV2) 89 Image 53
766 sometimes of Essence and Qualitie, but not of Quantitie ; sometimes of Essence and Quantitie, but not of Qualitie ; sometime of Essence and Quality, but not of Quantity; sometime of Essence and Quantity, but not of Quality; av pp-f n1 cc n1, p-acp xx pp-f n1; av pp-f n1 cc n1, p-acp xx pp-f n1; (6) part (DIV2) 89 Image 53
767 sometimes of Qualitie and Quantitie, but not of Essence. These Rules are universally true, [ Wheresoever the Minor proposition is charged with an Identitie of Qualitie, Quantitie, Time or Essence, wherewith the Major is not charged: sometime of Quality and Quantity, but not of Essence. These Rules Are universally true, [ Wheresoever the Minor proposition is charged with an Identity of Quality, Quantity, Time or Essence, wherewith the Major is not charged: av pp-f n1 cc n1, p-acp xx pp-f n1. d vvz vbr av-j j, [ c-crq dt j n1 vbz vvn p-acp dt n1 pp-f n1, n1, n1 cc n1, c-crq dt j vbz xx vvn: (6) part (DIV2) 89 Image 53
768 or è contra wheresoever the Major is charged with any one or moe of th•se Identities, from which the Minor is free: or è contra wheresoever the Major is charged with any one or more of th•se Identities, from which the Minor is free: cc fw-la fw-la c-crq dt j vbz vvn p-acp d crd cc dc pp-f j n2, p-acp r-crq dt j vbz j: (6) part (DIV2) 89 Image 53
769 the Syllogisme, if it be affirmative, must needs bee false, and tainted with the fallacie of Composition. Of the former rule, that vulgar example, the Syllogism, if it be affirmative, must needs be false, and tainted with the fallacy of Composition. Of the former Rule, that Vulgar Exampl, dt n1, cs pn31 vbb j, vmb av vbi j, cc vvn p-acp dt n1 pp-f n1. pp-f dt j n1, cst j n1, (6) part (DIV2) 89 Image 53
770 because best knowne, is most fit. Quas heri emisti carnes, easdem hodie comedisti. At heri emisti carnes cruda•. Ergo; Hodiè carnes crudas comedisti. Because best known, is most fit. Quas Heri emisti carnes, easdem hodie comedisti. At Heri emisti carnes cruda•. Ergo; Hodiè carnes crudas comedisti. c-acp av-js vvn, vbz av-ds j. fw-la fw-la fw-la zz, fw-la fw-la fw-la. p-acp fw-la fw-la zz n1. fw-la; fw-fr zz fw-la fw-la. (6) part (DIV2) 89 Image 53
771 The Identitie included betweene the Relative and the Antecedent in the Major proposition, is an Identitie of Essence or Substance onely. The Identity included between the Relative and the Antecedent in the Major proposition, is an Identity of Essence or Substance only. dt n1 vvd p-acp dt j cc dt n1 p-acp dt j n1, vbz dt n1 pp-f n1 cc n1 av-j. (6) part (DIV2) 91 Image 53
772 The Minor includ•s ano•her Identitie, of Qualitie, which cannot be admitted in the Conclusion ; because not charged in the Major. Had the Assumption beene thus; The Minor includ•s ano•her Identity, of Quality, which cannot be admitted in the Conclusion; Because not charged in the Major. Had the Assump been thus; dt j vbz j-jn n1, pp-f n1, r-crq vmbx vbi vvn p-acp dt n1; c-acp xx vvn p-acp dt j. vhd dt np1 vbn av; (6) part (DIV2) 91 Image 53
773 At heri •misti carnes ovillas • the conclusion would rightly have followed; Ergo, Carnes ovillas bodiè comedisti ; At Heri •misti carnes ovillas • the conclusion would rightly have followed; Ergo, Carnes ovillas bodiè comedisti; p-acp fw-la fw-la zz n2 • dt n1 vmd av-jn vhi vvn; fw-la, zz n2 fw-fr fw-la; (6) part (DIV2) 91 Image 53
774 For this is a part of Essentiall unity. The fallacie is the same backwards and forwards; For this is a part of Essential unity. The fallacy is the same backwards and forward; c-acp d vbz dt n1 pp-f j n1. dt n1 vbz dt d av-j cc av-j; (6) part (DIV2) 91 Image 53
775 Quas hodi• com•disti carnes, easd•m heri •misti. At hodiè tostas comedisti. Ergo, Hori tostas emisti. Quas hodi• com•disti carnes, easd•m Heri •misti. At hodiè tostas comedisti. Ergo, Hori tostas emisti. fw-la n1 fw-la zz, fw-la fw-la fw-la. p-acp fw-fr fw-la fw-la. fw-la, np1 fw-la fw-la. (6) part (DIV2) 92 Image 53
776 Examples of fallacies against the latter rule are more frequent in most mens writings, than •ulgarly knowne. This for one; Examples of fallacies against the latter Rule Are more frequent in most men's writings, than •ulgarly known. This for one; n2 pp-f n2 p-acp dt d vvi vbr av-dc j p-acp ds ng2 n2, cs av-j vvn. np1 p-acp crd; (6) part (DIV2) 93 Image 53
777 The same sound which once pleaseth a judicious Musicians constant eare, will please it still. The same found which once Pleases a judicious Musicians constant ear, will please it still. dt d n1 r-crq a-acp vvz dt j n2 j n1, vmb vvi pn31 av. (6) part (DIV2) 94 Image 53
778 But this present voice or sound, which is now taken up (suppose a young Quirister were singing) ••th please his Masters eare. But this present voice or found, which is now taken up (suppose a young Quirister were singing) ••th please his Masters ear. p-acp d j n1 cc n1, r-crq vbz av vvn a-acp (vvb dt j n1 vbdr vvg) vdz vvi po31 ng1 n1. (6) part (DIV2) 95 Image 53
779 Ergò, It will please it still to •he very fall. Ergò, It will please it still to •he very fallen. fw-la, pn31 vmb vvi pn31 av pc-acp vvi av vvi. (6) part (DIV2) 96 Image 53
780 The Major supposeth an exact Id•ntitie not of Essence or Qualitie onely, but of Proportion: otherwise it is false. The Major Supposeth an exact Id•ntitie not of Essence or Quality only, but of Proportion: otherwise it is false. dt j vvz dt j n1 xx pp-f n1 cc n1 av-j, cc-acp pp-f n1: av pn31 vbz j. (6) part (DIV2) 97 Image 53
781 For the articulate sound may bee Numerically the same, as being uttered with one and the same continued breath. For the articulate found may be Numerically the same, as being uttered with one and the same continued breath. p-acp dt vvi n1 vmb vbi av-j dt d, c-acp vbg vvn p-acp crd cc dt d j-vvn n1. (6) part (DIV2) 97 Image 53
782 The voice likewise may be for its qualitie, sweet and pleasant: but so weake and unartificiall, that it may relish of flatnesse in the fall; The voice likewise may be for its quality, sweet and pleasant: but so weak and unartificial, that it may relish of flatness in the fallen; dt n1 av vmb vbi p-acp po31 n1, j cc j: cc-acp av j cc j, cst pn31 vmb vvi pp-f n1 p-acp dt n1; (6) part (DIV2) 97 Image 53
783 and so lose the proportion and consonancie which in the beginning or middle it had with a judicious Musicians eare, or internall Harmonie. and so loose the proportion and consonancy which in the beginning or middle it had with a judicious Musicians ear, or internal Harmony. cc av vvb dt n1 cc n1 r-crq p-acp dt n1 cc n-jn pn31 vhd p-acp dt j n2 n1, cc j n1. (6) part (DIV2) 97 Image 53
784 The forme of this following fallacie is the same; The Form of this following fallacy is the same; dt n1 pp-f d j-vvg n1 vbz dt d; (6) part (DIV2) 98 Image 53
785 Whatsoever the eternall and immutable rule of goodnesse once approves as just and good, it alwayes so approves. Whatsoever the Eternal and immutable Rule of Goodness once approves as just and good, it always so approves. r-crq dt j cc j n1 pp-f n1 a-acp vvz p-acp j cc j, pn31 av av vvz. (6) part (DIV2) 99 Image 53
786 For in that it is immutable, it is still the same; and if the object remaine the same, the approbation must needs be the same. For in that it is immutable, it is still the same; and if the Object remain the same, the approbation must needs be the same. c-acp p-acp cst pn31 vbz j, pn31 vbz av dt d; cc cs dt n1 vvb dt d, dt n1 vmb av vbi dt d. (6) part (DIV2) 99 Image 53
787 But the eternall and immutable rule of justice once approved the humane nature, or the corporall reasonable creature, as just and good. But the Eternal and immutable Rule of Justice once approved the humane nature, or the corporal reasonable creature, as just and good. p-acp dt j cc j n1 pp-f n1 a-acp vvn dt j n1, cc dt j j n1, c-acp j cc j. (6) part (DIV2) 100 Image 53
788 Ergo, It alwayes approves at least the humane nature, or reaso•••le creature, as just and good. Ergo, It always approves At least the humane nature, or reaso•••le creature, as just and good. fw-la, pn31 av vvz p-acp ds dt j n1, cc j n1, c-acp j cc j. (6) part (DIV2) 101 Image 53
789 The conclusion is evidently false, albeit wee restraine it to the same individuall humane nature, or reasonable creature which immutable goodnesse did actually approve. The conclusion is evidently false, albeit we restrain it to the same Individu humane nature, or reasonable creature which immutable Goodness did actually approve. dt n1 vbz av-j j, cs pns12 vvb pn31 p-acp dt d j-jn j n1, cc j n1 r-crq j n1 vdd av-j vvi. (6) part (DIV2) 102 Image 53
790 What is the reason? or where is the fault? in the connexion. The Major includes an exact Identitie not of Essence or Substance onely: What is the reason? or where is the fault? in the connexion. The Major includes an exact Identity not of Essence or Substance only: q-crq vbz dt n1? cc q-crq vbz dt n1? p-acp dt n1. dt j vvz dt j n1 xx pp-f n1 cc n1 av-j: (6) part (DIV2) 102 Image 53
791 but of Qualitie, or rather of Consonancie to the immutable rule of goodnesse. but of Quality, or rather of Consonancy to the immutable Rule of Goodness. cc-acp pp-f n1, cc av-c pp-f n1 p-acp dt j n1 pp-f n1. (6) part (DIV2) 102 Image 53
792 And whiles this Identitie of Qualitie or Conso•ancie lasts, the rule of goodnesse cannot but approve the nature thus consonant: otherwise it should bee mutable in its judgement, or approbation. And while this Identity of Quality or Conso•ancie lasts, the Rule of Goodness cannot but approve the nature thus consonant: otherwise it should be mutable in its judgement, or approbation. cc cs d n1 pp-f n1 cc n1 vvz, dt n1 pp-f n1 vmbx p-acp vvi dt n1 av n1: av pn31 vmd vbi j p-acp po31 n1, cc n1. (6) part (DIV2) 102 Image 53
793 The minor proposition supposeth the same identitie of qualitie or consonancie ; but not the continuance of it. The minor proposition Supposeth the same identity of quality or consonancy; but not the Continuance of it. dt j n1 vvz dt d n1 pp-f n1 cc n1; cc-acp xx dt n1 pp-f pn31. (6) part (DIV2) 102 Image 53
794 And therefore the conclusion is only true of that time, wh•rein the identitie of consonancy remained entire. That is, in f•w words; And Therefore the conclusion is only true of that time, wh•rein the identity of consonancy remained entire. That is, in f•w words; cc av dt n1 vbz av-j j pp-f d n1, av dt n1 pp-f n1 vvd j. cst vbz, p-acp j n2; (6) part (DIV2) 102 Image 53
795 Though the humane nature continue still the same; Though the humane nature continue still the same; cs dt j n1 vvi av dt d; (6) part (DIV2) 102 Image 53
796 or though Adam wer• still the same man, yet hee was not still one and th• same in r•spect of divine approbation• 〈 ◊ 〉 that supposeth an identi••• of qualitie, of justice and goo••nesse. As these alter; so it alters. or though Adam wer• still the same man, yet he was not still one and th• same in r•spect of divine approbation• 〈 ◊ 〉 that Supposeth an identi••• of quality, of Justice and goo••nesse. As these altar; so it alters. cc cs np1 n1 av dt d n1, av pns31 vbds xx av crd cc n1 d p-acp n1 pp-f j-jn n1 〈 sy 〉 cst vvz dt n1 pp-f n1, pp-f n1 cc n1. p-acp d n1; av pn31 vvz. (6) part (DIV2) 102 Image 53
797 The Syllogisme last mentioned would bee unanswerable, were their doctrine not fallacious or rather altogether false, which would perswade that every entitie, nature, or creature, qua talis, as such, is good and approveable by the Creator. The Syllogism last mentioned would be unanswerable, were their Doctrine not fallacious or rather altogether false, which would persuade that every entity, nature, or creature, qua Talis, as such, is good and approvable by the Creator. dt n1 ord vvn vmd vbi j, vbdr po32 n1 xx j cc av-c av j, r-crq vmd vvi cst d n1, n1, cc n1, fw-la fw-la, p-acp d, vbz j cc j p-acp dt n1. (6) part (DIV2) 103 Image 53
798 Was it then the humane nature? No, but the humane nature so qualified as he created it, which •e approved. Was it then the humane nature? No, but the humane nature so qualified as he created it, which •e approved. vbds pn31 av dt j n1? uh-dx, cc-acp dt j n1 av vvn c-acp pns31 vvd pn31, r-crq vbdr vvn. (6) part (DIV2) 103 Image 53
799 And whatsoever other nature is so qualified as Adams was, when he approved it, hath still the same approbation from the immutable rule of goodnesse, which he had: And whatsoever other nature is so qualified as Adams was, when he approved it, hath still the same approbation from the immutable Rule of Goodness, which he had: cc r-crq j-jn n1 vbz av vvn p-acp npg1 vbds, c-crq pns31 vvd pn31, vhz av dt d n1 p-acp dt j vvi pp-f n1, r-crq pns31 vhd: (6) part (DIV2) 103 Image 53
800 Because the consonancie to the divine will may bee the s•lf• same in natures numerically distinct. Because the consonancy to the divine will may be the s•lf• same in nature's numerically distinct. c-acp dt n1 p-acp dt j-jn vmb vmb vbi dt n1 d p-acp ng1 av-j j. (6) part (DIV2) 103 Image 53
801 The Syllogisme in which wee stated the seeming endlesse controversie last, hath all the faults which these two last fallacies had, and a great many more. The Syllogisme was this; The Syllogism in which we stated the seeming endless controversy last, hath all the Faults which these two last fallacies had, and a great many more. The Syllogism was this; dt n1 p-acp r-crq pns12 vvn dt j-vvg j n1 ord, vhz d dt n2 r-crq d crd ord n2 vhd, cc dt j d dc. dt n1 vbds d; (6) part (DIV2) 104 Image 53
802 Whatsoever God from eternitie hath decreed by his irre•istible will, is inevitable. Or thus; Whatsoever God from eternity hath decreed by his irre•istible will, is inevitable. Or thus; r-crq np1 p-acp n1 vhz vvn p-acp po31 j n1, vbz j. cc av; (6) part (DIV2) 105 Image 53
803 Whomsoever God from eternity reproves or decrees to harden by his irresistible will, that mans reprobation or induration is inevitable. Whomsoever God from eternity reproves or decrees to harden by his irresistible will, that men reprobation or induration is inevitable. ro-crq np1 p-acp n1 vvz cc vvz pc-acp vvi p-acp po31 j n1, cst ng1 n1 cc n1 vbz j. (6) part (DIV2) 106 Image 53
804 But God from eternity reproved Pharaoh, and decreed to harden him by his irresistible will. Ergo, Pharaohs reprobation or induration was inevitable. But God from eternity reproved Pharaoh, and decreed to harden him by his irresistible will. Ergo, Pharaohs reprobation or induration was inevitable. p-acp np1 p-acp n1 vvn np1, cc vvn pc-acp vvi pno31 p-acp po31 j n1. fw-la, np1 n1 cc n1 vbds j. (6) part (DIV2) 107 Image 53
805 The Major supposeth an Identitie not of person onely, but of qualitie: yea of degrees of qualitie. For as the immediate object of divine approbation is justice, consonancie or conformitie to the immutable rule of goodnesse: so the immediate object of reprobation or induration, is not the abstract entitie or nature of man ; The Major Supposeth an Identity not of person only, but of quality: yea of Degrees of quality. For as the immediate Object of divine approbation is Justice, consonancy or conformity to the immutable Rule of Goodness: so the immediate Object of reprobation or induration, is not the abstract entity or nature of man; dt j vvz dt n1 xx pp-f n1 av-j, cc-acp pp-f n1: uh pp-f n2 pp-f n1. c-acp p-acp dt j n1 pp-f j-jn n1 vbz n1, n1 cc n1 p-acp dt j vvi pp-f n1: av dt j n1 pp-f n1 cc n1, vbz xx dt n-jn n1 cc n1 pp-f n1; (6) part (DIV2) 109 Image 53
806 but the nature mi•-qualified, that is, unjust or dissonant from the rule of goodnesse. And according to the degrees of injustice or dissonancie, are the degrees of divine di••ike, of divine reprobation or induration. but the nature mi•-qualified, that is, unjust or dissonant from the Rule of Goodness. And according to the Degrees of injustice or dissonancy, Are the Degrees of divine di••ike, of divine reprobation or induration. cc-acp dt n1 j, cst vbz, j cc n1 p-acp dt n1 pp-f n1. cc vvg p-acp dt n2 pp-f n1 cc n1, vbr dt n2 pp-f j-jn av-j, pp-f j-jn n1 cc n1. (6) part (DIV2) 109 Image 53
807 The minor proposition includes not onely an identitie of Pharaohs person, but such a measure of in justice or dissonancie, The minor proposition includes not only an identity of Pharaohs person, but such a measure of in Justice or dissonancy, dt j n1 vvz xx av-j dt n1 pp-f np1 n1, cc-acp d dt n1 pp-f p-acp n1 cc n1, (6) part (DIV2) 109 Image 53
808 as makes him liable to the eternall decree of reprobation or induration by Gods irresistible will. as makes him liable to the Eternal Decree of reprobation or induration by God's irresistible will. c-acp vvz pno31 j p-acp dt j n1 pp-f n1 cc n1 p-acp npg1 j n1. (6) part (DIV2) 109 Image 53
809 But it supposeth not this identitie of such bad qualities, or this full measure of iniquitie to have beene alwayes in him. But it Supposeth not this identity of such bad qualities, or this full measure of iniquity to have been always in him. p-acp pn31 vvz xx d n1 pp-f d j n2, cc d j n1 pp-f n1 pc-acp vhi vbn av p-acp pno31. (6) part (DIV2) 109 Image 53
810 Without alteration of his person or nature, he was subject to great variety of quali•ication: Without alteration of his person or nature, he was Subject to great variety of quali•ication: p-acp n1 pp-f po31 n1 cc n1, pns31 vbds j-jn p-acp j n1 pp-f n1: (6) part (DIV2) 109 Image 53
811 and each qualification capable of divers, degrees and different disproportion with the eternall and unchangeable rule of goodnesse. and each qualification capable of diverse, Degrees and different disproportion with the Eternal and unchangeable Rule of Goodness. cc d n1 j pp-f j, n2 cc j n1 p-acp dt j cc j-u n1 pp-f n1. (6) part (DIV2) 109 Image 53
812 And therefore the minor proposition, albeit eternally true, yet is eternally true onely with reference to those points of time, wherein Pharaoh was so qualified. And Therefore the minor proposition, albeit eternally true, yet is eternally true only with Referente to those points of time, wherein Pharaoh was so qualified. cc av dt j n1, cs av-j j, av vbz av-j j j p-acp n1 p-acp d n2 pp-f n1, c-crq np1 vbds av vvn. (6) part (DIV2) 109 Image 53
813 No universalitie can infer any more particulars than are contained under it: and all those it necessarily infers. No universality can infer any more particulars than Are contained under it: and all those it necessarily infers. dx n1 vmb vvi d dc n2-jn av vbr vvn p-acp pn31: cc d d pn31 av-j vvz. (6) part (DIV2) 109 Image 53
814 And universalitie of time cannot inferre an universalitie of the subject: nor an universalitie of the subject inferre an universalitie of time. And universality of time cannot infer an universality of the Subject: nor an universality of the Subject infer an universality of time. cc n1 pp-f n1 vmbx vvi dt n1 pp-f dt n-jn: ccx dt n1 pp-f dt n-jn vvi dt n1 pp-f n1. (6) part (DIV2) 109 Image 53
815 This collection is false, God from eternitie foresaw that all men would be •inners. Ergo, Hee foresaw from eternitie, that Adam in his integritie should bee a sinner. This collection is false, God from eternity foresaw that all men would be •inners. Ergo, He foresaw from eternity, that Adam in his integrity should be a sinner. d n1 vbz j, np1 p-acp n1 vvd cst d n2 vmd vbi n2. fw-la, pns31 vvd p-acp n1, cst np1 p-acp po31 n1 vmd vbi dt n1. (6) part (DIV2) 109 Image 53
816 The inference in the former Syll•gisme is as bad; God decreed to harden Pharaoh from eternitie. The Inference in the former Syll•gisme is as bad; God decreed to harden Pharaoh from eternity. dt n1 p-acp dt j n1 vbz a-acp j; np1 vvd pc-acp vvi np1 p-acp n1. (6) part (DIV2) 109 Image 53
817 Ergo, Hee decreed to harden him in every moment of his life. Or, Ergo, He was a reprobate from his cradle. Ergo, He decreed to harden him in every moment of his life. Or, Ergo, He was a Reprobate from his cradle. fw-la, pns31 vvd pc-acp vvi pno31 p-acp d n1 pp-f po31 n1. cc, fw-la, pns31 vbds dt j-jn p-acp po31 n1. (6) part (DIV2) 109 Image 53
818 This conclusion rightly scanned, includes an universalitie of the subject, that is, all the severall objects of divine justice, which are contained in Pharaohs life; not one particular onely. This conclusion rightly scanned, includes an universality of the Subject, that is, all the several objects of divine Justice, which Are contained in Pharaohs life; not one particular only. d n1 av-jn vvn, vvz dt n1 pp-f dt n-jn, cst vbz, d dt j n2 pp-f j-jn n1, r-crq vbr vvn p-acp np1 n1; xx crd j av-j. (6) part (DIV2) 109 Image 53
819 Whereas Pharaoh in the minor proposition, is but one particular or individuall object of induration, or of the divine decree concerning it. Whereas Pharaoh in the minor proposition, is but one particular or Individu Object of induration, or of the divine Decree Concerning it. cs np1 p-acp dt j n1, vbz cc-acp pi j cc j-jn n1 pp-f n1, cc pp-f dt j-jn n1 vvg pn31. (6) part (DIV2) 109 Image 53
820 And thus at length we are arrived at that point, whence wee may descrie the occasions by which so many Writers of good note have missed the right streame or current of our Apostles discourse, And thus At length we Are arrived At that point, whence we may descry the occasions by which so many Writers of good note have missed the right stream or current of our Apostles discourse, cc av p-acp n1 pns12 vbr vvn p-acp d n1, c-crq pns12 vmb vvi dt n2 p-acp r-crq av d n2 pp-f j n1 vhb vvn dt j-jn n1 cc n1 pp-f po12 n2 vvi, (6) part (DIV2) 110 Image 53
821 and gravelled themselves and their Auditors upon by-shelves. All this hath beene for want of consideration• That albeit Pharaoh from his birth unto his death, were but one and the same individuall man; and graveled themselves and their Auditors upon by-shelves. All this hath been for want of consideration• That albeit Pharaoh from his birth unto his death, were but one and the same Individu man; cc vvn px32 cc po32 n2 p-acp n2. d d vhz vbn p-acp n1 pp-f n1 cst cs np1 p-acp po31 n1 p-acp po31 n1, vbdr p-acp crd cc dt d j-jn n1; (6) part (DIV2) 110 Image 53
822 yet was hee not all this while one and the same individuall object of Gods decree concerning mercie and induration. yet was he not all this while one and the same Individu Object of God's Decree Concerning mercy and induration. av vbds pns31 xx d d cs crd cc dt d j-jn n1 pp-f npg1 n1 vvg n1 cc n1. (6) part (DIV2) 110 Image 53
823 The difference betwixt these wee may illustrate by many parallell resemblances. The difference betwixt these we may illustrate by many parallel resemblances. dt n1 p-acp d pns12 vmb vvi p-acp d n1 n2. (6) part (DIV2) 110 Image 53
824 Suppose that Scepter (whose pedegree Homer so accurately describes) had in that long succession, lost any of his length; Suppose that Sceptre (whose pedigree Homer so accurately describes) had in that long succession, lost any of his length; vvb d n1 (rg-crq n1 np1 av av-j vvz) vhd p-acp d j n1, vvn d pp-f po31 n1; (6) part (DIV2) 110 Image 53
825 this had broken no square nor bred any quarrell, whether it had beene the same Scepter or not. this had broken no square nor bred any quarrel, whither it had been the same Sceptre or not. d vhd vvn dx j-jn ccx n1 d n1, cs pn31 vhd vbn dt d n1 cc xx. (6) part (DIV2) 110 Image 53
826 Yet if the first and last owners should have sold or bought scarlet by this one and the same Scepter ; Yet if the First and last owners should have sold or bought scarlet by this one and the same Sceptre; av cs dt ord cc ord n2 vmd vhi vvn cc vvn j-jn p-acp d crd cc dt d n1; (6) part (DIV2) 110 Image 53
827 they should have found a great alteration in the measure. So then it is one thing to bee one and the self-same standard ; they should have found a great alteration in the measure. So then it is one thing to be one and the selfsame standard; pns32 vmd vhi vvn dt j n1 p-acp dt n1. av cs pn31 vbz crd n1 pc-acp vbi crd cc dt j n1; (6) part (DIV2) 110 Image 53
828 and another thing, to bee one and the self-same staffe or scepter. The least alteration in length or quantitie that can be, doth alter the identitie of any measure: but not the identitie of the materiall substance of that which is the measure. The same graines of barly which grow this yeare, may bee kept till seven yeares hence. and Another thing, to be one and the selfsame staff or sceptre. The least alteration in length or quantity that can be, does altar the identity of any measure: but not the identity of the material substance of that which is the measure. The same grains of Barley which grow this year, may be kept till seven Years hence. cc j-jn n1, pc-acp vbi crd cc dt j n1 cc n1. dt ds n1 p-acp n1 cc n1 cst vmb vbi, vdz vvi dt n1 pp-f d vvi: cc-acp xx dt n1 pp-f dt j-jn n1 pp-f d r-crq vbz dt vvb. dt d n2 pp-f n1 r-crq vvb d n1, vmb vbi vvn p-acp crd n2 av. (6) part (DIV2) 110 Image 53
829 But hee that should lend gold according to their weight this yeare, and receive it according to their weight at the seven yeares end, should finde great difference in the summes: But he that should lend gold according to their weight this year, and receive it according to their weight At the seven Years end, should find great difference in the sums: p-acp pns31 cst vmd vvi n1 vvg p-acp po32 n1 d n1, cc vvi pn31 vvg p-acp po32 n1 p-acp dt crd ng2 n1, vmd vvi j n1 p-acp dt n2: (6) part (DIV2) 110 Image 53
830 though the grains bee for number and substance the same, yet their weight are divers. though the grains be for number and substance the same, yet their weight Are diverse. cs dt n2 vbb p-acp n1 cc n1 dt d, av po32 n1 vbr j. (6) part (DIV2) 110 Image 53
831 Or, suppose it to bee true which is related of the Great Magore, that hee weighs himselfe every yeare in gold, Or, suppose it to be true which is related of the Great Magore, that he weighs himself every year in gold, cc, vvb pn31 pc-acp vbi j r-crq vbz vvn pp-f dt j np1, cst pns31 vvz px31 d n1 p-acp n1, (6) part (DIV2) 110 Image 53
832 and distributes the summe thereof to the poore; and that he had continued this custome from the seventh yeare of his age: and distributes the sum thereof to the poor; and that he had continued this custom from the seventh year of his age: cc vvz dt n1 av p-acp dt j; cc cst pns31 vhd vvn d n1 p-acp dt ord n1 pp-f po31 n1: (6) part (DIV2) 110 Image 53
833 yet cannot there bee halfe the difference betwixt the weight of one and the same Prince in his child-hood and in his full age, yet cannot there be half the difference betwixt the weight of one and the same Prince in his childhood and in his full age, av vmbx zz vbi j-jn dt n1 p-acp dt n1 pp-f crd cc dt d n1 p-acp po31 n1 cc p-acp po31 j n1, (6) part (DIV2) 110 Image 53
834 after many heartie prayers to make him fat, as is betweene the different measures of Pharaohs induration within the compasse of one yeare. After many hearty Prayers to make him fat, as is between the different measures of Pharaohs induration within the compass of one year. p-acp d j n2 pc-acp vvi pno31 j, c-acp vbz p-acp dt j n2 pp-f np1 n1 p-acp dt n1 pp-f crd n1. (6) part (DIV2) 110 Image 53
835 Therefore, this argument, [ Pharaoh was hardned after the seventh plague by Gods irresistible will: Therefore, this argument, [ Pharaoh was hardened After the seventh plague by God's irresistible will: av, d n1, [ np1 vbds vvn p-acp dt ord n1 p-acp npg1 j n1: (6) part (DIV2) 111 Image 53
836 Ergo, Hoe was an irrecoverable reprobate from his childhood ] is to a man of understanding more grosse, Ergo, Hoe was an irrecoverable Reprobate from his childhood ] is to a man of understanding more gross, fw-la, n1 vbds dt j n-jn p-acp po31 n1 ] vbz p-acp dt n1 pp-f vvg av-dc j, (6) part (DIV2) 111 Image 53
837 than if wee should argue thus; than if we should argue thus; cs cs pns12 vmd vvi av; (6) part (DIV2) 111 Image 53
838 [ The Great Magore distributed to the poore five thousand pounds in gold in this fortieth yeare: [ The Great Magore distributed to the poor five thousand pounds in gold in this fortieth year: [ dt j np1 vvn p-acp dt j crd crd n2 p-acp n1 p-acp d ord n1: (6) part (DIV2) 111 Image 53
839 Ergo, Hee distributed so much every yeare, since hee began this custome of weighing himselfe in gold. Ergo, He distributed so much every year, since he began this custom of weighing himself in gold. fw-la, pns31 vvn av av-d d n1, c-acp pns31 vvd d n1 pp-f vvg px31 p-acp n1. (6) part (DIV2) 111 Image 53
840 ] For as he distributes unto the poore, not according to the identitie of his person, ] For as he distributes unto the poor, not according to the identity of his person, ] c-acp c-acp pns31 vvz p-acp dt j, xx vvg p-acp dt n1 pp-f po31 n1, (6) part (DIV2) 111 Image 53
841 but according to the identitie or diversitie of his weight: but according to the identity or diversity of his weight: cc-acp vvg p-acp dt n1 cc n1 pp-f po31 n1: (6) part (DIV2) 111 Image 53
842 so doth the immutable rule of justice render unto every man, not according to the unitie of his person, so does the immutable Rule of Justice render unto every man, not according to the unity of his person, av vdz dt j n1 pp-f n1 vvi p-acp d n1, xx vvg p-acp dt n1 pp-f po31 n1, (6) part (DIV2) 111 Image 53
843 but according to the diversity of his worke. Unto the severall measures of one and the same mans iniquities, severall measures of induration, but according to the diversity of his work. Unto the several measures of one and the same men iniquities, several measures of induration, cc-acp vvg p-acp dt n1 pp-f po31 n1. p-acp dt j n2 pp-f crd cc dt d ng1 n2, j n2 pp-f n1, (6) part (DIV2) 111 Image 53
844 whether positive or privative, are allotted from eternity. whither positive or privative, Are allotted from eternity. cs j cc j, vbr vvn p-acp n1. (6) part (DIV2) 111 Image 53
845 But small induration by Gods irresistible will, or irrecoverable reprobation, is the just recom•ence of the full measure of iniquity; But small induration by God's irresistible will, or irrecoverable reprobation, is the just recom•ence of the full measure of iniquity; p-acp j n1 p-acp npg1 j n1, cc j n1, vbz dt j n1 pp-f dt j n1 pp-f n1; (6) part (DIV2) 111 Image 53
846 or (as the Prophet speakes) To harden thus, is to seale up iniquitie to destruction, without hope or possibility of pardon. or (as the Prophet speaks) To harden thus, is to seal up iniquity to destruction, without hope or possibility of pardon. cc (c-acp dt n1 vvz) pc-acp vvi av, vbz pc-acp vvi a-acp n1 p-acp n1, p-acp n1 cc n1 pp-f n1. (6) part (DIV2) 111 Image 53
847 These two propositions are of like eternall truth; These two propositions Are of like Eternal truth; d crd n2 vbr pp-f j j n1; (6) part (DIV2) 112 Image 53
848 [ God from eternitie decreed by his irresistible will to harden Pharaoh having made up the full measure of his iniquitie: [ God from eternity decreed by his irresistible will to harden Pharaoh having made up the full measure of his iniquity: [ np1 p-acp n1 vvn p-acp po31 j n1 pc-acp vvi np1 vhg vvn a-acp dt j n1 pp-f po31 n1: (6) part (DIV2) 112 Image 53
849 ] and, [ God from eternitie did not decree by his irresistible will, that Pharaoh should make up such a measure of iniquitie. ] and, [ God from eternity did not Decree by his irresistible will, that Pharaoh should make up such a measure of iniquity. ] cc, [ np1 p-acp n1 vdd xx vvi p-acp po31 j n1, cst np1 vmd vvi a-acp d dt n1 pp-f n1. (6) part (DIV2) 112 Image 53
850 ] For hee doth not decree iniquity at all, much lesse full measures of iniquity. And yet, unlesse he so decree, not iniquity only, but the full measure of it; ] For he does not Decree iniquity At all, much less full measures of iniquity. And yet, unless he so Decree, not iniquity only, but the full measure of it; ] c-acp pns31 vdz xx vvi n1 p-acp d, av-d av-dc j n2 pp-f n1. cc av, cs pns31 av vvi, xx n1 av-j, cc-acp dt j n1 pp-f pn31; (6) part (DIV2) 112 Image 53
851 Pharaohs induration or reprobation was not absolutely necessary, in respect of Gods eternall decree. Pharaohs induration or reprobation was not absolutely necessary, in respect of God's Eternal Decree. np1 n1 cc n1 vbds xx av-j j, p-acp n1 pp-f npg1 j n1. (6) part (DIV2) 112 Image 53
852 For it was no more necessary, than was the full measure of iniquity unto which it was due. For it was no more necessary, than was the full measure of iniquity unto which it was due. p-acp pn31 vbds av-dx av-dc j, cs vbds dt j n1 pp-f n1 p-acp r-crq pn31 vbds j-jn. (6) part (DIV2) 112 Image 53
853 And that (as hath beene said) was not necessary, because not decreed by Gods irresistible will; And that (as hath been said) was not necessary, Because not decreed by God's irresistible will; cc d (c-acp vhz vbn vvn) vbds xx j, c-acp xx vvn p-acp npg1 j n1; (6) part (DIV2) 112 Image 53
854 without which, necessity it selfe hath no title of being. without which, necessity it self hath no title of being. p-acp r-crq, n1 pn31 n1 vhz dx n1 pp-f vbg. (6) part (DIV2) 112 Image 53
855 From these deductions I may clear a debt for which lingaged my selfe, in my last publike meditations. From these deductions I may clear a debt for which lingaged my self, in my last public meditations. p-acp d n2 pns11 vmb vvi dt n1 p-acp r-crq vvn po11 n1, p-acp po11 ord j n2. (6) part (DIV2) 113 Image 53
856 My promise was then, to make it evident that these two propositions [ God from eternity decreed to harden Pharaoh by his irresistible will ; My promise was then, to make it evident that these two propositions [ God from eternity decreed to harden Pharaoh by his irresistible will; po11 n1 vbds av, pc-acp vvi pn31 j cst d crd n2 [ np1 p-acp n1 vvn pc-acp vvi np1 p-acp po31 j n1; (6) part (DIV2) 113 Image 53
857 ] [ God from eternitie did not decree to harden Pharaoh by his irresistible will, ] might easily be made good friends, ] [ God from eternity did not Decree to harden Pharaoh by his irresistible will, ] might Easily be made good Friends, ] [ np1 p-acp n1 vdd xx vvi pc-acp vvi np1 p-acp po31 j n1, ] vmd av-j vbi vvn j n2, (6) part (DIV2) 113 Image 53
858 if their Abbettors would cease to urge them beyond their naturall dispositions. if their Abettors would cease to urge them beyond their natural dispositions. cs po32 n2 vmd vvi pc-acp vvi pno32 p-acp po32 j n2. (6) part (DIV2) 113 Image 53
859 From their natures, they are indefinites not singulars. Both, in a good sense, may bee made to tell the truth. From their nature's, they Are indefinites not singulars. Both, in a good sense, may be made to tell the truth. p-acp po32 n2, pns32 vbr n2-j xx n2. av-d, p-acp dt j n1, vmb vbi vvn pc-acp vvi dt n1. (6) part (DIV2) 113 Image 53
860 But a wrangler may work them both to beare evidence for error. But a wrangler may work them both to bear evidence for error. p-acp dt n1 vmb vvi pno32 d pc-acp vvi n1 p-acp n1. (6) part (DIV2) 113 Image 53
861 [ God from eternitie did not decree to harden Pharaoh by his irresistible will, ] is true of Pharaoh in his infancie or youth: [ God from eternity did not Decree to harden Pharaoh by his irresistible will, ] is true of Pharaoh in his infancy or youth: [ np1 p-acp n1 vdd xx vvi pc-acp vvi np1 p-acp po31 j n1, ] vbz j pp-f np1 p-acp po31 n1 cc n1: (6) part (DIV2) 113 Image 53
862 but false of Pharaoh after his wilfull contempt of Gods summons by signes and wonders. but false of Pharaoh After his wilful contempt of God's summons by Signs and wonders. cc-acp j pp-f np1 p-acp po31 j n1 pp-f npg1 n1 p-acp n2 cc n2. (6) part (DIV2) 113 Image 53
863 Beza's collection upon this place, is grounded upon the indefinite truth of this affirmative, [ God from eternity decreed to harden Pharaoh. Beza's collection upon this place, is grounded upon the indefinite truth of this affirmative, [ God from eternity decreed to harden Pharaoh. npg1 n1 p-acp d n1, vbz vvn p-acp dt j n1 pp-f d j, [ np1 p-acp n1 vvn pc-acp vvi np1. (6) part (DIV2) 114 Image 53
864 ] But hee extends this indefinite truth beyond its compasse. ] But he extends this indefinite truth beyond its compass. ] cc-acp pns31 vvz d j n1 p-acp po31 n1. (6) part (DIV2) 114 Image 53
865 For hee makes it an universall, in that hee terminates the irresistible decree to every moment of Pharaohs life, without distinction of qualification. For he makes it an universal, in that he terminates the irresistible Decree to every moment of Pharaohs life, without distinction of qualification. p-acp pns31 vvz pn31 dt j, p-acp cst pns31 vvz dt j n1 p-acp d n1 pp-f np1 n1, p-acp n1 pp-f n1. (6) part (DIV2) 114 Image 53
866 And it may be, hee was of opinion, that as well each severall qualification, as each different measure of Pharaohs hardening or impenitency, did come to passe by Gods irresistible will. And it may be, he was of opinion, that as well each several qualification, as each different measure of Pharaohs hardening or impenitency, did come to pass by God's irresistible will. cc pn31 vmb vbi, pns31 vbds pp-f n1, cst c-acp av d j n1, c-acp d j n1 pp-f np1 vvg cc n1, vdd vvi pc-acp vvi p-acp npg1 j n1. (6) part (DIV2) 114 Image 53
867 His error, into which the greatest Clerk living (especially if hee be not an accurate Philosopher) might easily slide, was in confounding eternitie with successive duration; His error, into which the greatest Clerk living (especially if he be not an accurate Philosopher) might Easily slide, was in confounding eternity with successive duration; po31 n1, p-acp r-crq dt js n1 vvg (av-j cs pns31 vbb xx dt j n1) vmd av-j vvi, vbds p-acp j-vvg n1 p-acp j n1; (6) part (DIV2) 114 Image 53
868 and not distinguishing succession it selfe, from things durable or successive. and not distinguishing succession it self, from things durable or successive. cc xx vvg n1 pn31 n1, p-acp n2 j cc j. (6) part (DIV2) 114 Image 53
869 Hee and many others in this argument speak• as if they conceived that th• necessarie coexistence of eternitie with time did necessarily draw every mans whole cour•• of life, mo•u quodam raptus, after such a manner as Astronomer• suppose that the highest Sphear• doth move the lower, He and many Others in this argument speak• as if they conceived that th• necessary coexistence of eternity with time did necessarily draw every men Whole cour•• of life, mo•u Quodam raptus, After such a manner as Astronomer• suppose that the highest Sphear• does move the lower, pns31 cc d n2-jn p-acp d n1 n1 c-acp cs pns32 vvd cst n1 j n1 pp-f n1 p-acp n1 vdd av-j vvi d ng1 j-jn n1 pp-f n1, fw-fr fw-la fw-la, p-acp d dt n1 c-acp np1 vvb cst dt js np1 vdz vvi dt jc, (6) part (DIV2) 114 Image 53
870 whereas if wee speake of the course, no• of Pharaoh's naturall, but mo•rall life; whereas if we speak of the course, no• of Pharaoh's natural, but mo•rall life; cs cs pns12 vvb pp-f dt n1, n1 pp-f npg1 j, cc-acp j n1; (6) part (DIV2) 114 Image 53
871 it was rather an inco••dite heape or confused multitude of durables, than one e•tire uniforme duration. it was rather an inco••dite heap or confused multitude of durables, than one e•tire uniform duration. pn31 vbds av-c dt n1 n1 cc j-vvn n1 pp-f n2, cs crd n1 j n1. (6) part (DIV2) 114 Image 53
872 An• each durable hath its distinc• reference to the eternall decree• That which was eternally tr•• of one, was not of all; An• each durable hath its distinc• Referente to the Eternal decree• That which was eternally tr•• of one, was not of all; n1 d j vhz po31 n1 n1 p-acp dt j n1 cst r-crq vbds av-j n1 pp-f crd, vbds xx pp-f d; (6) part (DIV2) 114 Image 53
873 m••• lesse eternally true of anothe•• Eternitie it selfe, though immutable, though necessarily, though indivisibly co-existent •o all, was not so indissolubly •inked with any, m••• less eternally true of anothe•• Eternity it self, though immutable, though necessarily, though indivisibly coexistent •o all, was not so indissolubly •inked with any, n1 av-dc av-j j pp-f n1 n1 pn31 n1, cs j, c-acp av-j, c-acp av-j j av d, vbds xx av av-jn vvn p-acp d, (6) part (DIV2) 114 Image 53
874 but that Pha••oh might have altered or stayed his course of life before that moment, wherein the measure of iniquitie was accomplished. but that Pha••oh might have altered or stayed his course of life before that moment, wherein the measure of iniquity was accomplished. cc-acp cst uh vmd vhi vvn cc vvd po31 n1 pp-f n1 p-acp d n1, c-crq dt n1 pp-f n1 vbds vvn. (6) part (DIV2) 114 Image 53
875 •ut in that moment hee became •o exorbitant, that the irresistible decree of induration did ••sten upon him. •ut in that moment he became •o exorbitant, that the irresistible Decree of induration did ••sten upon him. n1 p-acp d n1 pns31 vvd av j, cst dt j n1 pp-f n1 vdd vvi p-acp pno31. (6) part (DIV2) 114 Image 53
876 His irregular •otions have ever since be•ome irrevocable; His irregular •otions have ever since be•ome irrevocable; po31 j n2 vhb av c-acp j-jn j; (6) part (DIV2) 114 Image 53
877 not his acti•ns onely, but his person, are ••rried headlong by the everl•sting revolution of the un••angeable decree, everlasting ••avoydable destruction. not his acti•ns only, but his person, Are ••rried headlong by the everl•sting revolution of the un••angeable Decree, everlasting ••avoydable destruction. xx po31 n2 av-j, cc-acp po31 n1, vbr vvn av-j p-acp dt j-vvg n1 pp-f dt j n1, j j n1. (6) part (DIV2) 114 Image 53
878 The proposition or conclusion proposed, [ Pharaoh was hardened by Gods irresistible will, ] is true from all et•rnitie, throughout all eternitie; The proposition or conclusion proposed, [ Pharaoh was hardened by God's irresistible will, ] is true from all et•rnitie, throughout all eternity; dt n1 cc n1 vvn, [ np1 vbds vvn p-acp npg1 j n1, ] vbz j p-acp d n1, p-acp d n1; (6) part (DIV2) 115 Image 53
879 and therefore true from Pharaohs birth unto his death: and Therefore true from Pharaohs birth unto his death: cc av j p-acp np1 n1 p-acp po31 n1: (6) part (DIV2) 115 Image 53
880 but not therefore true of Pharaoh howsoever qualified, or of all Pharaoh's qualifications throughout the whole course of his lif•. but not Therefore true of Pharaoh howsoever qualified, or of all Pharaoh's qualifications throughout the Whole course of his lif•. cc-acp xx av j pp-f np1 c-acp vvn, cc pp-f d npg1 n2 p-acp dt j-jn n1 pp-f po31 n1. (6) part (DIV2) 115 Image 53
881 For so the proposition becomes an universall, not onely in respect of the time, but of the subject; For so the proposition becomes an universal, not only in respect of the time, but of the Subject; p-acp av dt n1 vvz dt j, xx av-j p-acp n1 pp-f dt n1, cc-acp pp-f dt n-jn; (6) part (DIV2) 115 Image 53
882 that is, of all Pharaohs severall qualifications. that is, of all Pharaohs several qualifications. cst vbz, pp-f d np1 j n2. (6) part (DIV2) 115 Image 53
883 The sense is, as if hee had said, [ God from eternitie decreed to harden Pharaoh, howsoever qualified, The sense is, as if he had said, [ God from eternity decreed to harden Pharaoh, howsoever qualified, dt n1 vbz, c-acp cs pns31 vhd vvn, [ np1 p-acp n1 vvn pc-acp vvi np1, c-acp vvn, (6) part (DIV2) 115 Image 53
884 as well i• his infancie as in his full age, by his irresistible will: and thus taken it is false. as well i• his infancy as in his full age, by his irresistible will: and thus taken it is false. c-acp av n1 po31 n1 c-acp p-acp po31 j n1, p-acp po31 j n1: cc av vvn pn31 vbz j. (6) part (DIV2) 115 Image 53
885 The inference is the same with the fore-mentioned, [ Adam in Gods foreknowledge was a sinner from eternitie ; The Inference is the same with the forementioned, [ Adam in God's foreknowledge was a sinner from eternity; dt n1 vbz dt d p-acp dt j, [ np1 p-acp npg1 n1 vbds dt n1 p-acp n1; (6) part (DIV2) 115 Image 53
886 Ergo, Adam was alwayes a sinner; a sinner before hee sinned, during the time of his innocencie: Ergo, Adam was always a sinner; a sinner before he sinned, during the time of his innocence: fw-la, np1 vbds av dt n1; dt n1 c-acp pns31 vvd, p-acp dt n1 pp-f po31 n1: (6) part (DIV2) 115 Image 53
887 ] or with this, God from all eternitie did decree by his irresistible will, that Adam should die the death ; ] or with this, God from all eternity did Decree by his irresistible will, that Adam should die the death; ] cc p-acp d, np1 p-acp d n1 vdd vvi p-acp po31 j n1, cst np1 vmd vvi dt n1; (6) part (DIV2) 115 Image 53
888 Ergo, Hee did decree by his irresistible will, that Adam should die as soone as hee was created, Ergo, He did Decree by his irresistible will, that Adam should die as soon as he was created, fw-la, pns31 vdd vvi p-acp po31 j n1, cst np1 vmd vvi c-acp av c-acp pns31 vbds vvn, (6) part (DIV2) 115 Image 53
889 or be a sinner all his life long. or be a sinner all his life long. cc vbb dt n1 d po31 n1 av-j. (6) part (DIV2) 115 Image 53
890 To reconcile these two propositions aright, [ God from eternitie decreed by his irresistible will that Adam should die, ] [ God from eternitie did not decree by his irresistible will, that Adam should die, ] otherwise than wee have reconciled the two former, [ God from eternitie decreed to harden Pharaoh by his irresistible will; To reconcile these two propositions aright, [ God from eternity decreed by his irresistible will that Adam should die, ] [ God from eternity did not Decree by his irresistible will, that Adam should die, ] otherwise than we have reconciled the two former, [ God from eternity decreed to harden Pharaoh by his irresistible will; pc-acp vvi d crd n2 av, [ np1 p-acp n1 vvn p-acp po31 j n1 cst np1 vmd vvi, ] [ np1 p-acp n1 vdd xx vvi p-acp po31 j n1, cst np1 vmd vvi, ] av cs pns12 vhb vvn dt crd j, [ uh-np p-acp n1 vvn pc-acp vvi np1 p-acp po31 j n1; (6) part (DIV2) 116 Image 53
891 ] [ God from eternit•• did not decree to harden Pharaoh by his irresistible will, ] no Writer, I presume, will undertake. ] [ God from eternit•• did not Decree to harden Pharaoh by his irresistible will, ] no Writer, I presume, will undertake. ] [ np1 p-acp n1 vdd xx vvi pc-acp vvi np1 p-acp po31 j n1, ] dx n1, pns11 vvb, vmb vvi. (6) part (DIV2) 116 Image 53
892 The onely reconciliation possible, is this, [ God did decree by his irresistible will, that Adam sinning should die: The only reconciliation possible, is this, [ God did Decree by his irresistible will, that Adam sinning should die: dt j n1 j, vbz d, [ np1 vdd vvi p-acp po31 j n1, cst np1 vvg vmd vvi: (6) part (DIV2) 116 Image 53
893 ] [ God did not decree by his irresistible will, that Adam not sinning, should die ] nor did hee decree by his irresistible will, that Adam should sin, that hee might die. ] [ God did not Decree by his irresistible will, that Adam not sinning, should die ] nor did he Decree by his irresistible will, that Adam should sin, that he might die. ] [ np1 vdd xx vvi p-acp po31 j n1, cst np1 xx vvg, vmd vvi ] ccx vdd pns31 vvi p-acp po31 j n1, cst np1 vmd vvi, cst pns31 vmd vvi. (6) part (DIV2) 116 Image 53
894 For (as wee said before) God did neither decree his fall, nor his perseverance by his irresistible will. For (as we said before) God did neither Decree his fallen, nor his perseverance by his irresistible will. p-acp (c-acp pns12 vvd a-acp) np1 vdd av-dx vvi po31 n1, ccx po31 n1 p-acp po31 j n1. (6) part (DIV2) 116 Image 53
895 And his death was no more inevitable than his fall. And his death was no more inevitable than his fallen. cc po31 n1 vbds av-dx av-dc j cs po31 n1. (6) part (DIV2) 116 Image 53
896 Nor was Pharaohs finall induration more inevitable, than the measure of iniquitie to which such induration was from eternitie awarded by Gods irresistible will. Nor was Pharaohs final induration more inevitable, than the measure of iniquity to which such induration was from eternity awarded by God's irresistible will. ccx vbds np1 j n1 av-dc j, cs dt n1 pp-f n1 p-acp r-crq d n1 vbds p-acp n1 vvn p-acp npg1 j n1. (6) part (DIV2) 116 Image 53
897 Of Pharaoh thus considered, the conclusion was true from eternitie; Of Pharaoh thus considered, the conclusion was true from eternity; pp-f np1 av vvn, dt n1 vbds j p-acp n1; (6) part (DIV2) 116 Image 53
898 true in respect of every moment of Pharaohs life, wherein the measure of his iniquitie was, or might have beene accomplished; true in respect of every moment of Pharaohs life, wherein the measure of his iniquity was, or might have been accomplished; j p-acp n1 pp-f d n1 pp-f np1 n1, c-crq dt n1 pp-f po31 n1 vbds, cc vmd vhi vbn vvn; (6) part (DIV2) 116 Image 53
899 though it had beene accomplished within three yeares after his birth. though it had been accomplished within three Years After his birth. cs pn31 vhd vbn vvn p-acp crd n2 p-acp po31 n1. (6) part (DIV2) 116 Image 53
900 And this accomplishment presupposed, the induration was most inevitable, his finall reprobation as irrecoverable, as Gods absolute will (taking absolute as it is opposed to disjunct ) is irresistible: And this accomplishment presupposed, the induration was most inevitable, his final reprobation as irrecoverable, as God's absolute will (taking absolute as it is opposed to disjunct) is irresistible: cc d n1 vvn, dt n1 vbds av-ds j, po31 j n1 c-acp j, c-acp ng1 j vmb (vvg j c-acp pn31 vbz vvn p-acp j) vbz j: (6) part (DIV2) 116 Image 53
901 The same proposition in respect of reprobation is universally true Vniversalitate subjecti, that is, of every other person so ill qualified as Pharaoh was, when God did harden him. The same proposition in respect of reprobation is universally true Universality Subject, that is, of every other person so ill qualified as Pharaoh was, when God did harden him. dt d n1 p-acp n1 pp-f n1 vbz av-j j vvi n1, cst vbz, pp-f d j-jn n1 av av-jn vvn p-acp np1 vbds, c-crq np1 vdd vvi pno31. (6) part (DIV2) 117 Image 53
902 Whosoever shall, at any time, become such a man as Pharaoh was then, is a reprobate from eternitie by Gods irresistible will. Whosoever shall, At any time, become such a man as Pharaoh was then, is a Reprobate from eternity by God's irresistible will. r-crq vmb, p-acp d n1, vvb d dt n1 c-acp np1 vbds av, vbz dt n-jn p-acp n1 p-acp npg1 j n1. (6) part (DIV2) 117 Image 53
903 And seeing no man is exempted from his jurisdiction, hee may harden whom hee will, after the same manner that hee hardened Pharaoh : And seeing no man is exempted from his jurisdiction, he may harden whom he will, After the same manner that he hardened Pharaoh: np1 vvg dx n1 vbz vvn p-acp po31 n1, pns31 vmb vvi r-crq pns31 vmb, p-acp dt d n1 cst pns31 vvd np1: (6) part (DIV2) 117 Image 53
904 although de facto hee doth not so harden all the reprobates; although de facto he does not so harden all the Reprobates; cs fw-fr fw-la pns31 vdz xx av vvi d dt n2-jn; (6) part (DIV2) 117 Image 53
905 that is, hee reserves them not alive for examples to others, after the ordinary time appointed for their dissolution. that is, he reserves them not alive for Examples to Others, After the ordinary time appointed for their dissolution. cst vbz, pns31 vvz pno32 xx j p-acp n2 p-acp n2-jn, p-acp dt j n1 vvn p-acp po32 n1. (6) part (DIV2) 117 Image 53
906 Nor doth he tender ordinary meanes of repentance to them, after the doore of repentance is shut upon them. Nor does he tender ordinary means of Repentance to them, After the door of Repentance is shut upon them. ccx vdz pns31 vvi j n2 pp-f n1 p-acp pno32, p-acp dt n1 pp-f n1 vbz vvn p-acp pno32. (6) part (DIV2) 117 Image 53
907 God in his in•inite wisdome hath many secret purposes incomprehensible to man; God in his in•inite Wisdom hath many secret Purposes incomprehensible to man; np1 p-acp po31 j n1 vhz d j-jn n2 j p-acp n1; (6) part (DIV2) 117 Image 53
908 as, Why, of such as are equall offenders, one is more rigorously dealt withall than another: as, Why, of such as Are equal offenders, one is more rigorously dealt withal than Another: c-acp, uh-crq, pp-f d c-acp vbr j-jn n2, pi vbz av-dc av-j vvn av cs j-jn: (6) part (DIV2) 117 Image 53
909 Why, of such as are equally disposed to goodnesse morall, one is called before another. Why, of such as Are equally disposed to Goodness moral, one is called before Another. q-crq, pp-f d c-acp vbr av-jn vvn p-acp n1 j, pi vbz vvn p-acp j-jn. (6) part (DIV2) 117 Image 53
910 That thus to dispense of mercy and justice in this life, doth argue no parti•litie or respect of persons with God, is an argument elsewhere to be insisted upon. That thus to dispense of mercy and Justice in this life, does argue no parti•litie or respect of Persons with God, is an argument elsewhere to be insisted upon. cst av pc-acp vvi pp-f n1 cc n1 p-acp d n1, vdz vvi dx n1 cc n1 pp-f n2 p-acp np1, vbz dt n1 av pc-acp vbi vvd p-acp. (6) part (DIV2) 117 Image 53
911 The point whereupon wee are now to pitch, is this indefinite, [ Men are not reprobated or hardened by Gods irresistible will, The point whereupon we Are now to pitch, is this indefinite, [ Men Are not reprobated or hardened by God's irresistible will, dt n1 c-crq pns12 vbr av p-acp n1, vbz d j, [ n2 vbr xx vvn cc vvn p-acp npg1 j n1, (6) part (DIV2) 118 Image 53
912 before they come to such a pitch or hight of iniquity. No man living shall ever bee able to make this inference good: before they come to such a pitch or hight of iniquity. No man living shall ever be able to make this Inference good: c-acp pns32 vvb p-acp d dt n1 cc n1 pp-f n1. dx n1 j-vvg vmb av vbi j pc-acp vvi d n1 j: (6) part (DIV2) 118 Image 53
913 Pharaoh was absolutely reprobated from eternitie, that is, His reprobation was immutable from eternitie ; Ergo, Pharaoh in his youth or infancie was a reprobate. Pharaoh was absolutely reprobated from eternity, that is, His reprobation was immutable from eternity; Ergo, Pharaoh in his youth or infancy was a Reprobate. np1 vbds av-j vvn p-acp n1, cst vbz, po31 n1 vbds j p-acp n1; fw-la, np1 p-acp po31 n1 cc n1 vbds dt n-jn. (6) part (DIV2) 118 Image 53
914 To infer the consequence proposed, no Medium more probable than this can possibly be brought; To infer the consequence proposed, no Medium more probable than this can possibly be brought; pc-acp vvi dt n1 vvn, av-dx fw-la av-dc j cs d vmb av-j vbi vvn; (6) part (DIV2) 118 Image 53
915 Pharaoh from his infancy to his full age, was alwayes one and the selfe same man; Pharaoh from his infancy to his full age, was always one and the self same man; np1 p-acp po31 n1 p-acp po31 j n1, vbds av crd cc dt n1 d n1; (6) part (DIV2) 118 Image 53
916 Et de e•dem impossibile est idem affirmari & negari. The consequence notwithstanding is no better than this following: Et de e•dem impossibile est idem affirmari & negari. The consequence notwithstanding is no better than this following: fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la cc fw-la. dt n1 a-acp vbz dx jc cs d vvg: (6) part (DIV2) 118 Image 53
917 The Eclipse of the Moone was necessarie from the beginning ; Ergo, The Moone was necessarily eclipsed in the first quarter, or in the prime; The Eclipse of the Moon was necessary from the beginning; Ergo, The Moon was necessarily eclipsed in the First quarter, or in the prime; dt n1 pp-f dt n1 vbds j p-acp dt n1; fw-la, dt n1 vbds av-j vvn p-acp dt ord n1, cc p-acp dt n-jn; (6) part (DIV2) 118 Image 53
918 Because the Moone being of an incorruptible substance, hath continued one and the same since the creation. Because the Moon being of an incorruptible substance, hath continued one and the same since the creation. c-acp dt n1 vbg pp-f dt j n1, vhz vvn crd cc dt d p-acp dt n1. (6) part (DIV2) 118 Image 53
919 But unto this consequence every Artist could make replie, that th• proper and immediate subject of the Eclipse is not the Nature or Substance of the Moone howsoever considered; But unto this consequence every Artist could make reply, that th• proper and immediate Subject of the Eclipse is not the Nature or Substance of the Moon howsoever considered; cc-acp p-acp d n1 d n1 vmd vvi n1, cst n1 j cc j n-jn pp-f dt n1 vbz xx dt n1 cc n1 pp-f dt n1 c-acp vvn; (6) part (DIV2) 118 Image 53
920 but in certaine opposition to the Sunne. So that albeit this proposition, [ The Moone shall be eclipsed ] be true necessarily and from everlasting: but in certain opposition to the Sun. So that albeit this proposition, [ The Moon shall be eclipsed ] be true necessarily and from everlasting: cc-acp p-acp j n1 p-acp dt n1. av cst cs d n1, [ dt n1 vmb vbi vvn ] vbi j av-j cc p-acp j: (6) part (DIV2) 118 Image 53
921 yet it is necessarie, yet it is true onely of the Moone in such Diame•r•ll opposition to the Sunne, that the Earth may cover it with her shadow as with a mantle. yet it is necessary, yet it is true only of the Moon in such Diame•r•ll opposition to the Sun, that the Earth may cover it with her shadow as with a mantle. av pn31 vbz j, av pn31 vbz j j pp-f dt n1 p-acp d vmb n1 p-acp dt n1, cst dt n1 vmb vvi pn31 p-acp po31 n1 c-acp p-acp dt n1. (6) part (DIV2) 118 Image 53
922 Whensoever it is in such opposition, it is necessarily Eclipsed. Whensoever it is not in such opposition to the Sunne, it cannot possibly by course of nature be Eclipsed. It is in like manner true which wee have often said, that the proper and immediate object of the eternall decree, concerning induration or reprobation, was not Pharaohs individuall Entitie or essence: but Pharaoh charged with a certaine measure of iniquitie, or separation from his God. Whensoever it is in such opposition, it is necessarily Eclipsed. Whensoever it is not in such opposition to the Sun, it cannot possibly by course of nature be Eclipsed. It is in like manner true which we have often said, that the proper and immediate Object of the Eternal Decree, Concerning induration or reprobation, was not Pharaohs Individu Entity or essence: but Pharaoh charged with a certain measure of iniquity, or separation from his God. q-crq pn31 vbz p-acp d n1, pn31 vbz av-j vvn. q-crq pn31 vbz xx p-acp d n1 p-acp dt n1, pn31 vmbx av-j p-acp n1 pp-f n1 vbb vvn. pn31 vbz p-acp j n1 j r-crq pns12 vhb av vvn, cst dt j cc j n1 pp-f dt j n1, vvg n1 cc n1, vbds xx np1 j-jn n1 cc n1: p-acp np1 vvn p-acp dt j n1 pp-f n1, cc n1 p-acp po31 n1. (6) part (DIV2) 118 Image 53
923 Granting then that Pharaohs substance was one and the same, as incorruptible as the Moone: Granting then that Pharaohs substance was one and the same, as incorruptible as the Moon: vvg av cst np1 n1 vbds crd cc dt d, c-acp j c-acp dt n1: (6) part (DIV2) 118 Image 53
924 yet the degrees of his declination from the unchangeable rule of justice, or of his opposition to the fountaine of mercy and goodnesse, might be more than are the degrees of the Moones ab•rration or elongation from the Sunne. Now the All-seeing providence did more accurately calculate each word, each worke, each thought of Pharaoh, and their opposition to his goodnesse, yet the Degrees of his declination from the unchangeable Rule of Justice, or of his opposition to the fountain of mercy and Goodness, might be more than Are the Degrees of the Moons ab•rration or elongation from the Sun. Now the All-seeing providence did more accurately calculate each word, each work, each Thought of Pharaoh, and their opposition to his Goodness, av dt n2 pp-f po31 n1 p-acp dt j-u n1 pp-f n1, cc pp-f po31 n1 p-acp dt n1 pp-f n1 cc n1, vmd vbi av-dc cs vbr dt n2 pp-f dt n2 n1 cc n1 p-acp dt n1. av dt j n1 vdd av-dc av-j vvi d n1, d n1, d n1 pp-f np1, cc po32 n1 p-acp po31 n1, (6) part (DIV2) 118 Image 53
925 than Astronomers can doe the motions of the Moone or Planets. And will he not make his payment according to his calculation? So that in one and the selfe same Pharaoh there might be more severall objects of the eternall decree, than Astronomers can do the motions of the Moon or Planets. And will he not make his payment according to his calculation? So that in one and the self same Pharaoh there might be more several objects of the Eternal Decree, cs n2 vmb vdi dt n2 pp-f dt n1 cc n2. cc vmb pns31 xx vvi po31 n1 vvg p-acp po31 n1? av cst p-acp crd cc dt n1 d np1 pc-acp vmd vbi av-dc j n2 pp-f dt j n1, (6) part (DIV2) 118 Image 53
926 than are minutes or scruples in forty yeares motion of the Moone. Not the least varietie or alteration in his course of life, than Are minutes or scruples in forty Years motion of the Moon. Not the least variety or alteration in his course of life, cs vbr n2 cc n2 p-acp crd ng2 n1 pp-f dt n1. xx dt ds n1 cc n1 p-acp po31 n1 pp-f n1, (6) part (DIV2) 118 Image 53
927 but had a proportionate consequent of reward or punishment allotted to it from all eternitie, by the irresistible decree. but had a proportionate consequent of reward or punishment allotted to it from all eternity, by the irresistible Decree. cc-acp vhd dt j j pp-f n1 cc n1 vvn p-acp pn31 p-acp d n1, p-acp dt j n1. (6) part (DIV2) 118 Image 53
928 Unto Pharaoh then having made up the full measure of his iniquitie, the irresistible induration and unrecoverable reprobation was, by the virtue of this eternall decree, altogether necessarie and inevitable. Unto Pharaoh then having made up the full measure of his iniquity, the irresistible induration and unrecoverable reprobation was, by the virtue of this Eternal Decree, altogether necessary and inevitable. p-acp np1 av vhg vvn a-acp dt j n1 pp-f po31 n1, dt j n1 cc j n1 vbds, p-acp dt n1 pp-f d j n1, av j cc j. (6) part (DIV2) 118 Image 53
929 But unto Pharaoh, before this measure of iniquity was made up, neither induration nor irrecoverable reprobation was so necessarie or inevitable. But unto Pharaoh, before this measure of iniquity was made up, neither induration nor irrecoverable reprobation was so necessary or inevitable. p-acp p-acp np1, p-acp d n1 pp-f n1 vbds vvn a-acp, dx n1 ccx j n1 vbds av j cc j. (6) part (DIV2) 118 Image 53
930 To thinke the unchangeable rule of justice should award the same measure of induration or reprobation unto farre different measures of iniquitie, is deeper than the dregges of Heathenisme: To think the unchangeable Rule of Justice should award the same measure of induration or reprobation unto Far different measures of iniquity, is Deeper than the dregs of Heathenism: p-acp vvi dt j-u n1 pp-f n1 vmd vvi dt d n1 pp-f n1 cc n1 p-acp av-j j n2 pp-f n1, vbz jc-jn cs dt n2 pp-f n1: (6) part (DIV2) 118 Image 53
931 it is a doctrine which may not be vented where any Christian eare is present. it is a Doctrine which may not be vented where any Christian ear is present. pn31 vbz dt n1 r-crq vmb xx vbi vvd c-crq d njp n1 vbz j. (6) part (DIV2) 118 Image 53
932 The former resemblance is fully parallell to our resolution in all other points, save onely in this, that the eternall decree did not so necessary direct or impell Pharaoh to make up the full measure of his iniquitie, The former resemblance is Fully parallel to our resolution in all other points, save only in this, that the Eternal Decree did not so necessary Direct or impel Pharaoh to make up the full measure of his iniquity, dt j n1 vbz av-j n1 p-acp po12 n1 p-acp d j-jn n2, vvb av-j p-acp d, cst dt j n1 vdd xx av j j cc vvi np1 pc-acp vvi a-acp dt j n1 pp-f po31 n1, (6) part (DIV2) 119 Image 53
933 as it doth direct and guide the course of the Moone, till it come in full and Diametrall opposition to the Sunne. Therefore this Similitude will not follow, The Moone, though not at this time Eclipsed; as it does Direct and guide the course of the Moon, till it come in full and Diametral opposition to the Sun. Therefore this Similitude will not follow, The Moon, though not At this time Eclipsed; c-acp pn31 vdz vvi cc vvi dt n1 pp-f dt n1, p-acp pn31 vvb p-acp j cc j n1 p-acp dt n1. av d n1 vmb xx vvi, dt n1, cs xx p-acp d n1 vvn; (6) part (DIV2) 119 Image 53
934 yet holds that course by the unchangeable decree, which in time will bring it to be in Diam•trall opposition to the Sunne, and by consequence to be Eclipsed: yet holds that course by the unchangeable Decree, which in time will bring it to be in Diam•trall opposition to the Sun, and by consequence to be Eclipsed: av vvz d n1 p-acp dt j-u n1, r-crq p-acp n1 vmb vvi pn31 pc-acp vbi p-acp j n1 p-acp dt n1, cc p-acp n1 pc-acp vbi vvn: (6) part (DIV2) 119 Image 53
935 So though Pharaoh in his infancie was not reprobated or hardened by Gods irresistible will; So though Pharaoh in his infancy was not reprobated or hardened by God's irresistible will; av cs np1 p-acp po31 n1 vbds xx vvn cc vvn p-acp npg1 j n1; (6) part (DIV2) 119 Image 53
936 yet was hee by the eternall decree ordained to such reprobation or induration, without possibilitie of altering his course, yet was he by the Eternal Decree ordained to such reprobation or induration, without possibility of altering his course, av vbds pns31 p-acp dt j n1 vvn p-acp d n1 cc n1, p-acp n1 pp-f vvg po31 n1, (6) part (DIV2) 119 Image 53
937 or avoiding that opposition which his full age had unto divine goodnesse. or avoiding that opposition which his full age had unto divine Goodness. cc vvg d n1 r-crq po31 j n1 vhd p-acp j-jn n1. (6) part (DIV2) 119 Image 53
938 As every true convert or regenerate person may say with Saint Augustine, Ego non sum ego; I am become another man: As every true convert or regenerate person may say with Saint Augustine, Ego non sum ego; I am become Another man: p-acp d j vvi cc vvn n1 vmb vvi p-acp n1 np1, fw-la fw-fr fw-la fw-la; pns11 vbm vvn j-jn n1: (6) part (DIV2) 120 Image 53
939 so might it be truly said, in a contrarie sense, Pharaoh sometimes was not Pharaoh. When he was a childe, he spake as a childe, hee thought as a childe. so might it be truly said, in a contrary sense, Pharaoh sometime was not Pharaoh. When he was a child, he spoke as a child, he Thought as a child. av vmd pn31 vbi av-j vvn, p-acp dt j-jn n1, np1 av vbds xx np1. c-crq pns31 vbds dt n1, pns31 vvd p-acp dt n1, pns31 vvd p-acp dt n1. (6) part (DIV2) 120 Image 53
940 His mouth was not opened against God: his minde was not set on murther. His Mouth was not opened against God: his mind was not Set on murder. po31 n1 vbds xx vvn p-acp np1: po31 n1 vbds xx vvn p-acp n1. (6) part (DIV2) 120 Image 53
941 To have seene the Israeli•sh infants strangled and exposed to the mercilesse flouds, would more have affected his heart, being young and tender, To have seen the Israeli•sh Infants strangled and exposed to the merciless floods, would more have affected his heart, being young and tender, p-acp vhb vvn dt vvb n2 vvn cc vvn p-acp dt j n2, vmd av-dc vhi vvn po31 n1, vbg j cc j, (6) part (DIV2) 120 Image 53
942 than afterwards it did his daughters. than afterwards it did his daughters. cs av pn31 vdd po31 n2. (6) part (DIV2) 120 Image 53
943 Nor was that crueltie, which in his full age hee practised, so contained in his infancie, Nor was that cruelty, which in his full age he practised, so contained in his infancy, ccx vbds d n1, r-crq p-acp po31 j n1 pns31 vvd, av vvn p-acp po31 n1, (6) part (DIV2) 120 Image 53
944 as poison in the serpents egge. It did not grow up by kinde or necessitie of his naturall temper; as poison in the Serpents egg. It did not grow up by kind or necessity of his natural temper; c-acp n1 p-acp dt ng1 n1. pn31 vdd xx vvi a-acp p-acp n1 cc n1 pp-f po31 j n1; (6) part (DIV2) 120 Image 53
945 much lesse was it infused by Gods irresistible will: but acquired by custome. The seeds of it were sowne by his owne selfe will: ambitious pride was the root: politick jelousie was the bud: tyrannie and oppression, the fruit. much less was it infused by God's irresistible will: but acquired by custom. The seeds of it were sown by his own self will: ambitious pride was the root: politic jealousy was the bud: tyranny and oppression, the fruit. av-d av-dc vbds pn31 vvn p-acp npg1 j n1: cc-acp vvn p-acp n1. dt n2 pp-f pn31 vbdr vvn p-acp po31 d n1 vmb: j n1 vbds dt n1: j n1 vbds dt n1: n1 cc n1, dt n1. (6) part (DIV2) 120 Image 53
946 Neither was it necessary by the eternall decree, that this corrupt seed should be sowne: or being sowne, that it should prosper and bud; Neither was it necessary by the Eternal Decree, that this corrupt seed should be sown: or being sown, that it should prosper and bud; av-d vbds pn31 j p-acp dt j n1, cst d j n1 vmd vbi vvn: cc vbg vvn, cst pn31 vmd vvi cc vvi; (6) part (DIV2) 120 Image 53
947 or that after the budding, it should ripen in malignity. or that After the budding, it should ripen in malignity. cc cst p-acp dt j-vvg, pn31 vmd vvi p-acp n1. (6) part (DIV2) 120 Image 53
948 During all this progresse from bad to worse, the immediate object of Gods immutable and unresistible will was mutabilitie in Pharaoh. But this progresse which was not necessarie by any eternall decree or law, being de facto once accomplished; During all this progress from bad to Worse, the immediate Object of God's immutable and unresistible will was mUTABILITY in Pharaoh. But this progress which was not necessary by any Eternal Decree or law, being de facto once accomplished; p-acp d d n1 p-acp j pc-acp av-jc, dt j n1 pp-f npg1 j cc j n1 vbds n1 p-acp np1. p-acp d n1 r-crq vbds xx j p-acp d j n1 cc n1, vbg fw-fr fw-la a-acp vvn; (6) part (DIV2) 120 Image 53
949 his destruction was inevitable, his induration unresistible, his reprobation irrecoverable, by the eternall and uncontroulable decree. his destruction was inevitable, his induration unresistible, his reprobation irrecoverable, by the Eternal and uncontrollable Decree. po31 n1 vbds j, po31 n1 j, po31 n1 j, p-acp dt j cc j n1. (6) part (DIV2) 120 Image 53
950 That Pharaoh in his youth or infancie was not such an object of Gods irresistible will for induration, as in his full age hee became, may be thus demonstra•ed: That Pharaoh in his youth or infancy was not such an Object of God's irresistible will for induration, as in his full age he became, may be thus demonstra•ed: cst np1 p-acp po31 n1 cc n1 vbds xx d dt n1 pp-f npg1 j n1 p-acp n1, c-acp p-acp po31 j n1 pns31 vvd, vmb vbi av vvn: (6) part (DIV2) 121 Image 53
951 No man whose salvation as yet i• truly possible, is utterly excluded by Gods irresistible will from salvation. No man whose salvation as yet i• truly possible, is utterly excluded by God's irresistible will from salvation. dx n1 rg-crq n1 c-acp av n1 av-j j, vbz av-j vvn p-acp npg1 j n1 p-acp n1. (6) part (DIV2) 122 Image 53
952 But the salvation of Pharaoh in his youth or infancie was truly possible. But the salvation of Pharaoh in his youth or infancy was truly possible. p-acp dt n1 pp-f np1 p-acp po31 n1 cc n1 vbds av-j j. (6) part (DIV2) 123 Image 53
953 Ergò, Pharaoh in his youth or infancie, was not excluded by Gods irresistible will from salvation. Ergò, Pharaoh in his youth or infancy, was not excluded by God's irresistible will from salvation. fw-la, np1 p-acp po31 n1 cc n1, vbds xx vvn p-acp npg1 j n1 p-acp n1. (6) part (DIV2) 124 Image 53
954 Therefore, He was not then the object of Gods irresistible will for induration. The Major is evident from the exposition of the termes. Therefore, He was not then the Object of God's irresistible will for induration. The Major is evident from the exposition of the terms. av, pns31 vbds xx av dt n1 pp-f npg1 j n1 p-acp n1. dt j vbz j p-acp dt n1 pp-f dt n2. (6) part (DIV2) 125 Image 53
955 For God is said to will that only by his irresistible will, which hath no possibility of the contrary. For God is said to will that only by his irresistible will, which hath no possibility of the contrary. p-acp np1 vbz vvn p-acp n1 cst av-j p-acp po31 j n1, r-crq vhz dx n1 pp-f dt n-jn. (6) part (DIV2) 126 Image 53
956 The necessity of it likewise may bee made evident by the rules of conversion• No man• salvation that stands excluded by Gods irresistible will from salvation, is truly possible: The necessity of it likewise may be made evident by the rules of conversion• No man• salvation that Stands excluded by God's irresistible will from salvation, is truly possible: dt n1 pp-f pn31 av vmb vbi vvn j p-acp dt n2 pp-f n1 dx n1 n1 cst vvz vvn p-acp npg1 j n1 p-acp n1, vbz av-j j: (6) part (DIV2) 126 Image 53
957 Ergò, No man, whiles his salvation is possible, is utterly excluded by Gods irresistible will from salvation ; or, which is all one; Ergò, No man, while his salvation is possible, is utterly excluded by God's irresistible will from salvation; or, which is all one; fw-la, uh-dx n1, cs po31 n1 vbz j, vbz av-j vvn p-acp npg1 j n1 p-acp n1; cc, r-crq vbz d pi; (6) part (DIV2) 126 Image 53
958 No man whiles his salvation is possible is either hardned or reprobated by Gods irresistible will: No man while his salvation is possible is either hardened or reprobated by God's irresistible will: dx n1 cs po31 n1 vbz j vbz d vvn cc vvn p-acp npg1 j n1: (6) part (DIV2) 126 Image 53
959 or in Latine more perspicuously thus, Nullus per •resistibilem Dei voluntatem salute exclusus, est servabilis: or in Latin more perspicuously thus, Nullus per •resistibilem Dei voluntatem salute exclusus, est servabilis: cc p-acp jp av-dc av-j av, fw-la fw-la fw-la fw-la fw-la vvb fw-la, fw-la fw-la: (6) part (DIV2) 126 Image 53
960 Ergo, Nullus servabilis (id est, quamdiu servari potest) est à sal•te exclusus per irresistibilem Dei voluntatem. Ergo, Nullus servabilis (id est, Quamdiu servari potest) est à sal•te exclusus per irresistibilem Dei voluntatem. fw-la, fw-la fw-la (fw-la fw-la, fw-la fw-la fw-la) fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. (6) part (DIV2) 126 Image 53
961 No argument can be of such force or perspi••tie as is this primary rule of argumentation: Negativa universalis simpliciter convertitur. No argument can be of such force or perspi••tie as is this primary Rule of argumentation: Negativa Universalis simpliciter convertitur. dx n1 vmb vbi pp-f d n1 cc n1 c-acp vbz d j n1 pp-f n1: np1 fw-la fw-la fw-la. (6) part (DIV2) 126 Image 53
962 The Mi••r, [ Pharaohs salvation in his youth or infancie was truly possible, ] is as evident from another Maxime in Divinitie; The Mi••r, [ Pharaohs salvation in his youth or infancy was truly possible, ] is as evident from Another Maxim in Divinity; dt n1, [ np1 n1 p-acp po31 n1 cc n1 vbds av-j j, ] vbz a-acp j p-acp j-jn n1 p-acp n1; (6) part (DIV2) 127 Image 53
963 Quicquid non implicat contradictionem, est possibile; sive objectum Divinae potentiae. Quicquid non implicat contradictionem, est possibile; sive Objectum Divinae potentiae. fw-la fw-fr j fw-la, fw-la fw-la; fw-la fw-la np1 fw-la. (6) part (DIV2) 127 Image 53
964 Now what contradiction could it imply, to save this childe, supposing Pharaoh, more than it did to save another; Now what contradiction could it imply, to save this child, supposing Pharaoh, more than it did to save Another; av q-crq n1 vmd pn31 vvi, pc-acp vvi d n1, vvg np1, av-dc cs pn31 vdd p-acp vvi j-jn; (6) part (DIV2) 127 Image 53
965 for example, Moses? Unlesse wee will say, that Pharaoh was made of another mould, or a creature of another Creator, than Moses or other children are. for Exampl, Moses? Unless we will say, that Pharaoh was made of Another mould, or a creature of Another Creator, than Moses or other children Are. p-acp n1, np1? cs pns12 vmb vvi, cst np1 vbds vvn pp-f j-jn n1, cc dt n1 pp-f j-jn n1, cs np1 cc j-jn n2 vbr. (6) part (DIV2) 127 Image 53
966 To save Pharaoh, as a sonne of Adam, could imply no contradiction: otherwise, no flesh could possibly be saved. To save Pharaoh, as a son of Adam, could imply no contradiction: otherwise, no Flesh could possibly be saved. p-acp p-acp np1, p-acp dt n1 pp-f np1, vmd vvi dx n1: av, dx n1 vmd av-j vbi vvn. (6) part (DIV2) 127 Image 53
967 If to save Pharaoh after he had committed many actuall sinnes and follies of youth, did imply any contradiction, what man of yeares, in this age especially, can hope for pardon? If to save Pharaoh After he had committed many actual Sins and follies of youth, did imply any contradiction, what man of Years, in this age especially, can hope for pardon? cs pc-acp vvi np1 c-acp pns31 vhd vvn d j n2 cc n2 pp-f n1, vdd vvi d n1, r-crq n1 pp-f n2, p-acp d n1 av-j, vmb vvi p-acp n1? (6) part (DIV2) 127 Image 53
968 It will be replied, that albeit to save Pharaoh in his youth or infancie did imply no contradiction in the object; It will be replied, that albeit to save Pharaoh in his youth or infancy did imply no contradiction in the Object; pn31 vmb vbi vvn, cst cs pc-acp vvi np1 p-acp po31 n1 cc n1 vdd vvi dx n1 p-acp dt n1; (6) part (DIV2) 128 Image 53
969 and therefore his salvation was not absolutely it selfe impossible: and Therefore his salvation was not absolutely it self impossible: cc av po31 n1 vbds xx av-j pn31 n1 j: (6) part (DIV2) 128 Image 53
970 yet it being supposed, that God from eternity decreed to harden him •nd destroy him by his irresistible will; yet it being supposed, that God from eternity decreed to harden him •nd destroy him by his irresistible will; av pn31 vbg vvn, cst np1 p-acp n1 vvn pc-acp vvi pno31 vvi vvi pno31 p-acp po31 j n1; (6) part (DIV2) 128 Image 53
971 it must needs imply a contradiction in Gods decree or will to save him; and by consequent, his salvation was impossible ex Hypothesi. it must needs imply a contradiction in God's Decree or will to save him; and by consequent, his salvation was impossible ex Hypothesis. pn31 vmb av vvi dt n1 p-acp npg1 n1 cc n1 pc-acp vvi pno31; cc p-acp j, po31 n1 vbds j fw-la fw-la. (6) part (DIV2) 128 Image 53
972 This answer is like a medicine which drives the malady from the outward parts whereto it is applied, unto the heart. This answer is like a medicine which drives the malady from the outward parts whereto it is applied, unto the heart. d n1 vbz av-j dt n1 r-crq vvz dt n1 p-acp dt j n2 c-crq pn31 vbz vvn, p-acp dt n1. (6) part (DIV2) 129 Image 53
973 It removes the difficultie into a more dangerous point. It removes the difficulty into a more dangerous point. pn31 vvz dt n1 p-acp dt av-dc j n1. (6) part (DIV2) 129 Image 53
974 For wee may with safetie inferre, That God did not d•cree by his irresistible will to exclude Pharaoh in his youth or infancie from possibilitie of salvation: For we may with safety infer, That God did not d•cree by his irresistible will to exclude Pharaoh in his youth or infancy from possibility of salvation: c-acp pns12 vmb p-acp n1 vvi, cst np1 vdd xx vvi p-acp po31 j n1 pc-acp vvi np1 p-acp po31 n1 cc n1 p-acp n1 pp-f n1: (6) part (DIV2) 129 Image 53
975 because, to have saved Pharaoh in his youth or infancie was in it selfe not impossible, as implying no contradiction. Because, to have saved Pharaoh in his youth or infancy was in it self not impossible, as implying no contradiction. c-acp, pc-acp vhi vvn np1 p-acp po31 n1 cc n1 vbds p-acp pn31 n1 xx j, c-acp vvg dx n1. (6) part (DIV2) 129 Image 53
976 In bodies naturall, so long as the passive disposition or capacitie continueth, the same effect will necessarily follow; In bodies natural, so long as the passive disposition or capacity Continueth, the same Effect will necessarily follow; p-acp n2 j, av av-j c-acp dt j n1 cc n1 vvz, dt d n1 vmb av-j vvi; (6) part (DIV2) 130 Image 53
977 unlesse the efficacie or the application of the agent alter. Idem secundum idem, semper natum est producere idem: unless the efficacy or the application of the agent altar. Idem secundum idem, semper natum est producere idem: cs dt n1 cc dt n1 pp-f dt n1 vvi. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (6) part (DIV2) 130 Image 53
978 He which is alwayes the same without possibility of alteration in himselfe, is at all times equally able to doe all things that in themselves are not impossible. He which is always the same without possibility of alteration in himself, is At all times equally able to do all things that in themselves Are not impossible. pns31 r-crq vbz av dt d p-acp n1 pp-f n1 p-acp px31, vbz p-acp d n2 av-jn j pc-acp vdi d n2 cst p-acp px32 vbr xx j. (6) part (DIV2) 130 Image 53
979 And no man, I thinke, will say that Pharaohs election in his infancie was in it s•lfe more impossible, than his owne reprobation was. And no man, I think, will say that Pharaohs election in his infancy was in it s•lfe more impossible, than his own reprobation was. cc dx n1, pns11 vvb, vmb vvi cst np1 n1 p-acp po31 n1 vbds p-acp pn31 n1 av-dc j, cs po31 d n1 vbds. (6) part (DIV2) 130 Image 53
980 And hee that thinketh his owne reprobation was in it selfe impossible, cannot thinke himselfe so much bound to God, And he that Thinketh his own reprobation was in it self impossible, cannot think himself so much bound to God, cc pns31 cst vvz po31 d n1 vbds p-acp pn31 n1 j, vmbx vvi px31 av d vvn p-acp np1, (6) part (DIV2) 130 Image 53
981 as he maketh shew of, for his infallible election. as he makes show of, for his infallible election. c-acp pns31 vvz n1 pp-f, p-acp po31 j n1. (6) part (DIV2) 130 Image 53
982 If from the former proposition, Whatsoever is absolutely possible to God, is alwayes possible to him, a man should thus assume; If from the former proposition, Whatsoever is absolutely possible to God, is always possible to him, a man should thus assume; cs p-acp dt j n1, r-crq vbz av-j j p-acp np1, vbz av j p-acp pno31, dt n1 vmd av vvi; (6) part (DIV2) 131 Image 53
983 To have shewed mercie to Pharaoh was absolutely possible to God, and hence conclude; Ergo, It is possible to God, to shew mercie on him at this instant: To have showed mercy to Pharaoh was absolutely possible to God, and hence conclude; Ergo, It is possible to God, to show mercy on him At this instant: pc-acp vhi vvn n1 p-acp np1 vbds av-j j p-acp np1, cc av vvi; fw-la, pn31 vbz j p-acp np1, pc-acp vvi n1 p-acp pno31 p-acp d n-jn: (6) part (DIV2) 131 Image 53
984 the illation, whatsoever the assertion be, includes the same fallacie of composition, which was before discovered in the Syllogisme, Quas emisti carnes, easdem comedisti; the illation, whatsoever the assertion be, includes the same fallacy of composition, which was before discovered in the Syllogism, Quas emisti carnes, easdem comedisti; dt n1, r-crq dt n1 vbi, vvz dt d n1 pp-f n1, r-crq vbds a-acp vvn p-acp dt n1, fw-la fw-la zz, fw-la fw-la; (6) part (DIV2) 131 Image 53
985 Sed crudas emisti, &c. For Pharaoh, though unto this day, one and the same reasonable soule; Said crudas emisti, etc. For Pharaoh, though unto this day, one and the same reasonable soul; j-vvn fw-la fw-la, av p-acp np1, cs p-acp d n1, crd cc dt d j n1; (6) part (DIV2) 131 Image 53
986 yet is he not one and the same object of Gods eternall decree for hardning or shewing mercie. yet is he not one and the same Object of God's Eternal Decree for hardening or showing mercy. av vbz pns31 xx crd cc dt d n1 pp-f npg1 j n1 p-acp vvg cc vvg n1. (6) part (DIV2) 131 Image 53
987 To save any man of Gods making, implies no contradiction unto that infinite power by which he was made. To save any man of God's making, Implies no contradiction unto that infinite power by which he was made. p-acp p-acp d n1 pp-f ng1 vvg, vvz dx n1 p-acp d j n1 p-acp r-crq pns31 vbds vvn. (6) part (DIV2) 131 Image 53
988 To save any man that hath not made up the full measure of his iniquitie, implies no contradiction to his infinite goodnesse, no impeachment to his Majestie: To save any man that hath not made up the full measure of his iniquity, Implies no contradiction to his infinite Goodness, no impeachment to his Majesty: pc-acp vvi d n1 cst vhz xx vvn a-acp dt j n1 pp-f po31 n1, vvz dx n1 p-acp po31 j n1, dx n1 p-acp po31 n1: (6) part (DIV2) 131 Image 53
989 it is agreeable to his goodnesse. it is agreeable to his Goodness. pn31 vbz j p-acp po31 n1. (6) part (DIV2) 131 Image 53
990 To save such as have made up the full measure of their iniquitie, alwayes implies a contradiction to his immutable justice. To save such as have made up the full measure of their iniquity, always Implies a contradiction to his immutable Justice. p-acp p-acp d c-acp vhb vvn a-acp dt j n1 pp-f po32 n1, av vvz dt n1 p-acp po31 j n1. (6) part (DIV2) 131 Image 53
991 And all such, and (for ought we know) only such, are the immediate objects of his eternall, absolute and irresistible will or purpose of reprobation. And all such, and (for ought we know) only such, Are the immediate objects of his Eternal, absolute and irresistible will or purpose of reprobation. cc d d, cc (c-acp pi pns12 vvi) av-j av-d, vbr dt j n2 pp-f po31 j, j cc j n1 cc n1 pp-f n1. (6) part (DIV2) 131 Image 53
992 But when the measure of any mans iniquitie is made up, or how farre it is made up, is onely knowne to the all-seeing Judge. But when the measure of any men iniquity is made up, or how Far it is made up, is only known to the All-seeing Judge. p-acp c-crq dt n1 pp-f d ng1 n1 vbz vvn a-acp, cc c-crq av-j pn31 vbz vvn a-acp, vbz av-j vvn p-acp dt j n1. (6) part (DIV2) 131 Image 53
993 This is the secret wherewith fl•sh and bloud may not meddle; This is the secret wherewith fl•sh and blood may not meddle; d vbz dt j-jn c-crq j cc n1 vmb xx vvi; (6) part (DIV2) 131 Image 53
994 as being essentially annexed to the prerogative of eternall Majestie, belonging only to the cognizance of infinite wisdome. as being essentially annexed to the prerogative of Eternal Majesty, belonging only to the cognizance of infinite Wisdom. c-acp vbg av-j vvn p-acp dt n1 pp-f j n1, vvg av-j p-acp dt n1 pp-f j n1. (6) part (DIV2) 131 Image 53
995 The fourth gen•rall point concerning the extent or nature of this division, He will have mercie on whom he will have mercie; The fourth gen•rall point Concerning the extent or nature of this division, He will have mercy on whom he will have mercy; dt ord j n1 vvg dt n1 cc n1 pp-f d n1, pns31 vmb vhi n1 p-acp ro-crq pns31 vmb vhi n1; (7) part (DIV2) 131 Image 53
996 and whom hee will hee hardneth. and whom he will he Hardeneth. cc r-crq pns31 vmb pns31 vvz. (7) part (DIV2) 131 Image 53
997 AS some doe lose the use of their native tongue by long travelling in farre countries: AS Some do loose the use of their native tongue by long traveling in Far countries: p-acp d vdb vvi dt n1 pp-f po32 j-jn n1 p-acp av-j vvg p-acp j n2: (7) part (DIV2) 132 Image 53
998 so mindes too much accustomed to the Logician Dialect, without which there can bee no commerce with arts and sciences, oft-times forget the character of ordinarie speech, in matters of civill and common use. so minds too much accustomed to the Logician Dialect, without which there can be no commerce with arts and sciences, ofttimes forget the character of ordinary speech, in matters of civil and Common use. av n2 av av-d vvn p-acp dt n1 n1, p-acp r-crq a-acp vmb vbi dx n1 p-acp n2 cc n2, av vvb dt n1 pp-f j n1, p-acp n2 pp-f j cc j n1. (7) part (DIV2) 132 Image 53
999 In arts or sciences, divisions should be either formall, by direct predicam•ntall line, as that, [ Of creatures indued with sense, some have reason, some are reasonlesse: In arts or sciences, divisions should be either formal, by Direct predicam•ntall line, as that, [ Of creatures endued with sense, Some have reason, Some Are reasonless: p-acp n2 cc n2, n2 vmd vbi av-d j, p-acp j j n1, c-acp d, [ pp-f n2 vvn p-acp n1, d vhb n1, d vbr j: (7) part (DIV2) 133 Image 53
1000 ] or at least so exact, that the severall members of the division should exhaust the whole, or integrum divided. ] or At least so exact, that the several members of the division should exhaust the Whole, or integrum divided. ] cc p-acp ds av j, cst dt j n2 pp-f dt n1 vmd vvi dt j-jn, cc n1 vvn. (7) part (DIV2) 133 Image 53
1001 As if a Geographer should say, [ Of the inhabitants of the earth, some are seat•d on this side the Li•e, others beyond it, or just under it ; ] this division were good: As if a Geographer should say, [ Of the inhabitants of the earth, Some Are seat•d on this side the Li•e, Others beyond it, or just under it; ] this division were good: p-acp cs dt n1 vmd vvi, [ pp-f dt n2 pp-f dt n1, d vbr vvn p-acp d n1 dt n1, n2-jn p-acp pn31, cc j p-acp pn31; ] d n1 vbdr j: (7) part (DIV2) 133 Image 53
1002 but very imperfect if he should say, [ Some are seated betweene the Tropick of Cancer and the Artick circle; but very imperfect if he should say, [ some Are seated between the Tropic of Cancer and the Arctic circle; cc-acp av j cs pns31 vmd vvi, [ d vbr vvn p-acp dt np1 pp-f np1 cc dt jp n1; (7) part (DIV2) 133 Image 53
1003 others betwixt the Tropick of Capricorn and the circle Antartick: Others betwixt the Tropic of Capricorn and the circle Antarctic: n2-jn p-acp dt np1 pp-f np1 cc dt n1 jp: (7) part (DIV2) 133 Image 53
1004 for a great many are commodiously seated betwixt the Tropicks, (as experience hath taught later ages to reforme the errour of the Ancient:) and some likewise betwixt the Polar circles and the Poles. for a great many Are commodiously seated betwixt the Tropics, (as experience hath taught later ages to reform the error of the Ancient:) and Some likewise betwixt the Polar Circles and the Poles. p-acp dt j d vbr av-j vvn p-acp dt np2, (c-acp n1 vhz vvn jc n2 pc-acp vvi dt n1 pp-f dt j:) cc d av p-acp dt n1 n2 cc dt n2. (7) part (DIV2) 133 Image 53
1005 But in matters arbitrarie and contingent (as matters of common use for the most part are) to exact alike formall or accurate divisions, is ridiculous; But in matters arbitrary and contingent (as matters of Common use for the most part Are) to exact alike formal or accurate divisions, is ridiculous; cc-acp p-acp n2 j-jn cc j (c-acp n2 pp-f j n1 p-acp dt av-ds n1 vbr) pc-acp vvi av j cc j n2, vbz j; (7) part (DIV2) 134 Image 53
1006 especially when as well the members of the division as the divident it selfe, are termes indefinite. especially when as well the members of the division as the divident it self, Are terms indefinite. av-j c-crq p-acp av dt n2 pp-f dt n1 p-acp dt n1 pn31 n1, vbr n2 j. (7) part (DIV2) 134 Image 53
1007 As if a man should say of men, [ Some are extraordinarily good, some extraordinarily bad ; As if a man should say of men, [ some Are extraordinarily good, Some extraordinarily bad; c-acp cs dt n1 vmd vvi pp-f n2, [ d vbr av-j j, d av-j j; (7) part (DIV2) 134 Image 53
1008 ] or of Academicks, [ Some are extraordinarily acute, some are extraordinarily dull ; ] or of Academics, [ some Are extraordinarily acute, Some Are extraordinarily dull; ] cc pp-f n2-jn, [ d vbr av-j j, d vbr av-j j; (7) part (DIV2) 134 Image 53
1009 ] though every one will grant the division to bee indefinitely true, yet no man almost would acknowledge himselfe to be contained under either member; ] though every one will grant the division to be indefinitely true, yet no man almost would acknowledge himself to be contained under either member; ] cs d pi vmb vvi dt n1 pc-acp vbi av-j j, av dx n1 av vmd vvi px31 pc-acp vbi vvn p-acp d n1; (7) part (DIV2) 134 Image 53
1010 as the most part of men are not indeed. Or if one should say, Every Prince sheweth extraordinary f•vour to some of his subjects, as the most part of men Are not indeed. Or if one should say, Every Prince shows extraordinary f•vour to Some of his subject's, c-acp dt av-ds n1 pp-f n2 vbr xx av. cc cs pi vmd vvi, d n1 vvz j n1 p-acp d pp-f po31 n2-jn, (7) part (DIV2) 134 Image 53
1011 and some he maketh examples of severitie ; and Some he makes Examples of severity; cc d pns31 vvz n2 pp-f n1; (7) part (DIV2) 134 Image 53
1012 who could hence gather, that no part or not the greatest part were left to the ordinarie course of justice, who could hence gather, that no part or not the greatest part were left to the ordinary course of Justice, r-crq vmd av vvi, cst dx n1 cc xx dt js n1 vbdr vvn p-acp dt j n1 pp-f n1, (7) part (DIV2) 134 Image 53
1013 or to the privileges common to all free denizons? Now wee are here to remember what was pr•mised in the entrie into this treatise; or to the privileges Common to all free denizen? Now we Are Here to Remember what was pr•mised in the entry into this treatise; cc p-acp dt n2 j p-acp d j n1? av pns12 vbr av pc-acp vvi r-crq vbds vvn p-acp dt n1 p-acp d n1; (7) part (DIV2) 134 Image 53
1014 That albeit Gods will be most immutable, yet is it immutably free, more free by much than the changeable will of man. That albeit God's will be most immutable, yet is it immutably free, more free by much than the changeable will of man. cst cs n2 vmb vbi av-ds j, av vbz pn31 av-j j, av-dc j p-acp d cs dt j n1 pp-f n1. (7) part (DIV2) 134 Image 53
1015 So are the objects of this his free will more arbitrarie, than the designes of Princes. So Are the objects of this his free will more arbitrary, than the designs of Princes. av vbr dt n2 pp-f d po31 j n1 av-dc j-jn, cs dt n2 pp-f n2. (7) part (DIV2) 134 Image 53
1016 The objects of his will in this our present argument, are mercie and induration: and these he awards to divers persons; The objects of his will in this our present argument, Are mercy and induration: and these he awards to diverse Persons; dt n2 pp-f po31 n1 p-acp d po12 j n1, vbr n1 cc n1: cc d pns31 vvz p-acp j n2; (7) part (DIV2) 134 Image 53
1017 or to the same persons, at divers times, according to a different measure. or to the same Persons, At diverse times, according to a different measure. cc p-acp dt d n2, p-acp j n2, vvg p-acp dt j n1. (7) part (DIV2) 134 Image 53
1018 Whence, if wee take these termes, in that extraordinary measure which is included in this division, the most part of men, with whom we shall usually have to deale, doe not fall within either member. Whence, if we take these terms, in that extraordinary measure which is included in this division, the most part of men, with whom we shall usually have to deal, do not fallen within either member. q-crq, cs pns12 vvb d n2, p-acp cst j n1 r-crq vbz vvd p-acp d n1, dt av-ds n1 pp-f n2, p-acp ro-crq pns12 vmb av-j vhi pc-acp vvi, vdb xx vvi p-acp d n1. (7) part (DIV2) 134 Image 53
1019 The proper, perhaps the only subject of this division in Moses time, were the Israelites and Egyptians: in our Apostles time, the cast-away Iewes, and such of the Gentiles as were forthwith to bee ingraffed in their stead. The proper, perhaps the only Subject of this division in Moses time, were the Israelites and egyptians: in our Apostles time, the castaway Iewes, and such of the Gentiles as were forthwith to be Ingrafted in their stead. dt j, av dt j n-jn pp-f d n1 p-acp np1 n1, vbdr dt np1 cc np1: p-acp po12 n2 n1, dt n1 npg1, cc d pp-f dt n2-j c-acp vbdr av pc-acp vbi vvn p-acp po32 n1. (7) part (DIV2) 134 Image 53
1020 If we take mercie and induration in a lesser measure, according to their lower degrees or first dispositions, scarce any man living of riper yeares but hath devolved from the one part of this division unto the other, oftner than hee hath eaten, dranke, or slept. If we take mercy and induration in a lesser measure, according to their lower Degrees or First dispositions, scarce any man living of riper Years but hath devolved from the one part of this division unto the other, oftener than he hath eaten, drank, or slept. cs pns12 vvb n1 cc n1 p-acp dt jc n1, vvg p-acp po32 jc n2 cc ord n2, av-j d n1 vvg pp-f jc n2 p-acp vhz vvn p-acp dt crd n1 pp-f d n1 p-acp dt n-jn, av-c cs pns31 vhz vvn, vvd, cc vvn. (7) part (DIV2) 134 Image 53
1021 Christs Disciples (saith Saint Mark, chap. 6. v. 52.) Con•idered not the miracle of the loaves, because their hearts were hardned ; Christ Disciples (Says Saint Mark, chap. 6. v. 52.) Con•idered not the miracle of the loaves, Because their hearts were hardened; npg1 n2 (vvz n1 vvb, n1 crd n1 crd) vvd xx dt n1 pp-f dt n2, c-acp po32 n2 vbdr vvn; (7) part (DIV2) 134 Image 53
1022 yet shortly after to bee mollified, that Gods mercie and Christs miracles might finde more easie entrance into them. yet shortly After to be mollified, that God's mercy and Christ Miracles might find more easy Entrance into them. av av-j c-acp pc-acp vbi vvn, cst ng1 n1 cc npg1 n2 vmd vvi av-dc j n1 p-acp pno32. (7) part (DIV2) 134 Image 53
1023 Our habituall temper is for the most part mutable: Our habitual temper is for the most part mutable: po12 j n1 vbz p-acp dt av-ds n1 j: (7) part (DIV2) 134 Image 53
1024 how much more our actuall desires or operations? And whatsoever is mutably good or mutably evill in respect of its acts and operations, (which are sometimes de bono, sometimes de malo objecto ) hath its alternate motions from Gods decree of hardning, towards his decree of shewing mercie, and è contra. how much more our actual Desires or operations? And whatsoever is mutably good or mutably evil in respect of its acts and operations, (which Are sometime de Bono, sometime de Malo objecto) hath its alternate motions from God's Decree of hardening, towards his Decree of showing mercy, and è contra. c-crq av-d av-dc po12 j n2 cc n2? cc q-crq vbz av-j j cc av-j j-jn p-acp n1 pp-f po31 n2 cc n2, (r-crq vbr av fw-mi fw-it, av fw-fr fw-la fw-la) vhz po31 j n2 p-acp npg1 n1 pp-f vvg, p-acp po31 n1 pp-f vvg n1, cc fw-la fw-la. (7) part (DIV2) 134 Image 53
1025 The doctrine contained in this passage of Scripture will never sound well for the setling of the affections and consciences of such as be Novices in faith, The Doctrine contained in this passage of Scripture will never found well for the settling of the affections and Consciences of such as be novices in faith, dt n1 vvn p-acp d n1 pp-f n1 vmb av-x vvi av p-acp dt vvg pp-f dt n2 cc n2 pp-f d c-acp vbb n2 p-acp n1, (7) part (DIV2) 135 Image 53
1026 untill they be taught to runne this division upon the same string: until they be taught to run this division upon the same string: c-acp pns32 vbb vvn pc-acp vvi d n1 p-acp dt d n1: (7) part (DIV2) 135 Image 53
1027 Hast thou beene enlightned and tasted of the heavenly gift, beene made partaker of the Holy Spirit? Thy sinne is great, Hast thou been enlightened and tasted of the heavenly gift, been made partaker of the Holy Spirit? Thy sin is great, vh2 pns21 vbn vvn cc vvn pp-f dt j n1, vbn vvn n1 pp-f dt j n1? po21 n1 vbz j, (7) part (DIV2) 135 Image 53
1028 and thou art sound a despiser of the riches of his bountie, unlesse thou embrace these illuminations (notwithstanding thy inbred corruptions daily increase upon thee) as undoubted pledges of his favour, and thou art found a despiser of the riches of his bounty, unless thou embrace these illuminations (notwithstanding thy inbred corruptions daily increase upon thee) as undoubted pledges of his favour, cc pns21 vb2r j dt n1 pp-f dt n2 pp-f po31 n1, cs pns21 vvb d n2 (c-acp po21 j n2 av-j vvi p-acp pno21) c-acp j n2 pp-f po31 n1, (7) part (DIV2) 135 Image 53
1029 and assured testimonies of his good purpose to make thee heire of eternall life. and assured testimonies of his good purpose to make thee heir of Eternal life. cc j-vvn n2 pp-f po31 j n1 pc-acp vvi pno21 n1 pp-f j n1. (7) part (DIV2) 135 Image 53
1030 Worthy thou art to bee numbred among those perverse and wayward Jewes whom our Saviour compares to children playing in the market, Worthy thou art to be numbered among those perverse and wayward Jews whom our Saviour compares to children playing in the market, j pns21 vb2r pc-acp vbi vvn p-acp d j cc j np2 qo-crq po12 n1 vvz p-acp n2 vvg p-acp dt n1, (7) part (DIV2) 135 Image 53
1031 if while those good motions and exultations of spirit last, thou givest not more attentive care, if while those good motions and exultations of Spirit last, thou givest not more attentive care, cs cs d j n2 cc n2 pp-f n1 ord, pns21 vv2 xx av-dc j n1, (7) part (DIV2) 135 Image 53
1032 than hee that danceth doth to him that pipeth or harpeth, unto that sweet voyce of our heavenly Father encouraging thee in particular as hee did sometimes the host of Israel, Oh that there were such an heart in thee alwayes, that it might goe well with thee for ever. than he that dances does to him that pipeth or harpeth, unto that sweet voice of our heavenly Father encouraging thee in particular as he did sometime the host of Israel, O that there were such an heart in thee always, that it might go well with thee for ever. cs pns31 cst vvz vdz p-acp pno31 cst vvz cc vvz, p-acp cst j n1 pp-f po12 j n1 vvg pno21 p-acp j c-acp pns31 vdd av dt n1 pp-f np1, uh cst a-acp vbdr d dt n1 p-acp pno21 av, cst pn31 vmd vvi av p-acp pno21 p-acp av. (7) part (DIV2) 135 Image 53
1033 But eschew these or the like inferences as cunning Sophismes of the great Tempter, that old and subtile Serpent, I thanke God I have felt the good motions of the spirit, I perceive the pledges of his good purpose toward mee: but his purpose is unchangeable. But eschew these or the like inferences as cunning Sophisms of the great Tempter, that old and subtle Serpent, I thank God I have felt the good motions of the Spirit, I perceive the pledges of his good purpose towards me: but his purpose is unchangeable. p-acp vvi d cc dt j n2 p-acp j-jn n2 pp-f dt j n1, cst j cc j n1, pns11 vvb np1 pns11 vhb vvn dt j n2 pp-f dt n1, pns11 vvb dt n2 pp-f po31 j n1 p-acp pno11: cc-acp po31 n1 vbz j-u. (7) part (DIV2) 136 Image 53
1034 Therefore is my election sure enough, I am a sealed vessell of mercy, I cannot become a vessell of wrath. Therefore is my election sure enough, I am a sealed vessel of mercy, I cannot become a vessel of wrath. av vbz po11 n1 j av-d, pns11 vbm dt j-vvn n1 pp-f n1, pns11 vmbx vvi dt n1 pp-f n1. (7) part (DIV2) 136 Image 53
1035 If such thoughts have at any time insinuated into thy heart, or be darted upon thee against thy will; If such thoughts have At any time insinuated into thy heart, or be darted upon thee against thy will; cs d n2 vhb p-acp d n1 vvd p-acp po21 n1, cc vbi vvn p-acp pno21 p-acp po21 n1; (7) part (DIV2) 136 Image 53
1036 remember thy selfe in time, and thus repell them: If God harden whom hee will; if this will be immutably and eternally free; Remember thy self in time, and thus repel them: If God harden whom he will; if this will be immutably and eternally free; vvb po21 n1 p-acp n1, cc av vvi pno32: cs np1 vvb r-crq pns31 vmb; cs d vmb vbi av-j cc av-j j; (7) part (DIV2) 136 Image 53
1037 it is as free for him to harden mee as any other. it is as free for him to harden me as any other. pn31 vbz a-acp j c-acp pno31 pc-acp vvi pno11 p-acp d n-jn. (7) part (DIV2) 136 Image 53
1038 And consider withall that albeit thou canst not make or prepare thy selfe to be a vessell of mercy: yet thy untimely presumption, of it continue long, in the end will make thee, And Consider withal that albeit thou Canst not make or prepare thy self to be a vessel of mercy: yet thy untimely presumption, of it continue long, in the end will make thee, cc vvb av cst cs pns21 vm2 xx vvi cc vvb po21 n1 pc-acp vbi dt n1 pp-f n1: av po21 j n1, pp-f pn31 vvi av-j, p-acp dt n1 vmb vvi pno21, (7) part (DIV2) 136 Image 53
1039 as in the beginning it doth prepare thee, to be a vessell of wrath. This was the disease whereof the whole Nation of the Iewes did perish. as in the beginning it does prepare thee, to be a vessel of wrath. This was the disease whereof the Whole nation of the Iewes did perish. c-acp p-acp dt n1 pn31 vdz vvi pno21, pc-acp vbi dt n1 pp-f n1. d vbds dt n1 c-crq dt j-jn n1 pp-f dt npg1 vdd vvi. (7) part (DIV2) 136 Image 53
1040 Doest thou see thy brother, one baptized in the name of Christ, goe on stubbornly in his wicked courses? thou doest well to threaten him with the sentence of Death. Dost thou see thy brother, one baptised in the name of christ, go on stubbornly in his wicked courses? thou dost well to threaten him with the sentence of Death. vd2 pns21 vvi po21 n1, pi vvn p-acp dt n1 pp-f np1, vvb a-acp av-j p-acp po31 j n2? pns21 vd2 vvi pc-acp vvi pno31 p-acp dt n1 pp-f n1. (7) part (DIV2) 137 Image 53
1041 Yet limit thy speeches by the Prophets rule, Ierem. 18. pronounce him not for all this an absolute reprobate or irrecoverable vessell of wrath: Yet limit thy Speeches by the prophets Rule, Jeremiah 18. pronounce him not for all this an absolute Reprobate or irrecoverable vessel of wrath: av vvb po21 n2 p-acp dt ng1 n1, np1 crd vvb pno31 xx p-acp d d dt j n-jn cc j n1 pp-f n1: (7) part (DIV2) 137 Image 53
1042 give him not forthwith for dead; give him not forthwith for dead; vvb pno31 xx av p-acp j; (7) part (DIV2) 137 Image 53
1043 but rather use double diligence to prevent his death, and tell him, If God shew mercy upon whom he will shew mercy, but rather use double diligence to prevent his death, and tell him, If God show mercy upon whom he will show mercy, cc-acp av-c vvb j-jn n1 pc-acp vvi po31 n1, cc vvb pno31, cs np1 vvi n1 p-acp ro-crq pns31 vmb vvi n1, (7) part (DIV2) 137 Image 53
1044 if this his will be eternally free: if this his will be eternally free: cs d po31 n1 vbi av-j j: (7) part (DIV2) 137 Image 53
1045 it is as free for him yet to shew mercy upon supposed Cast-awayes, and to harden uncharitable and presumptuous Pharisees (for the present manifestation of his glory) as it was for him to reject the Iewes and chuse the Gentiles. it is as free for him yet to show mercy upon supposed Castaways, and to harden uncharitable and presumptuous Pharisees (for the present manifestation of his glory) as it was for him to reject the Iewes and choose the Gentiles. pn31 vbz a-acp j c-acp pno31 av pc-acp vvi n1 p-acp j-vvn j, cc pc-acp vvi j cc j np1 (c-acp dt j n1 pp-f po31 n1) c-acp pn31 vbds p-acp pno31 pc-acp vvi dt np2 cc vvi dt n2-j. (7) part (DIV2) 137 Image 53
1046 Perhaps the ingenuous and hitherto indifferent reader will here begin to distrust th•se last admonitions, and for their sakes, most of our former resolutions, Perhaps the ingenuous and hitherto indifferent reader will Here begin to distrust th•se last admonitions, and for their sakes, most of our former resolutions, av dt j cc av j n1 vmb av vvi pc-acp vvi n1 ord n2, cc p-acp po32 n2, ds pp-f po12 j n2, (7) part (DIV2) 138 Image 53
1047 as prejudiciall to the doctrine concerning the certainty of salvation. as prejudicial to the Doctrine Concerning the certainty of salvation. c-acp j p-acp dt n1 vvg dt n1 pp-f n1. (7) part (DIV2) 138 Image 53
1048 But if it please him either to looke back •nto some passages of the former discourse, But if it please him either to look back •nto Some passages of the former discourse, p-acp cs pn31 vvb pno31 av-d pc-acp vvi av av d n2 pp-f dt j n1, (7) part (DIV2) 138 Image 53
1049 or to goe along with mee a little further; or to go along with me a little further; cc pc-acp vvi a-acp p-acp pno11 dt av-j jc; (7) part (DIV2) 138 Image 53
1050 I shall acquaint him (though not with a surer foundation, yet) with a stronger frame or structure of his hopes, I shall acquaint him (though not with a Surer Foundation, yet) with a Stronger frame or structure of his hope's, pns11 vmb vvi pno31 (cs xx p-acp dt jc n1, av) p-acp dt jc n1 cc n1 pp-f po31 n2, (7) part (DIV2) 138 Image 53
1051 than hee shall ever attaine unto by following their rules, who I verily thinke were fully assured of their owne salvation, than he shall ever attain unto by following their rules, who I verily think were Fully assured of their own salvation, cs pns31 vmb av vvi p-acp p-acp vvg po32 n2, r-crq pns11 av-j vvb vbdr av-j vvn pp-f po32 d n1, (7) part (DIV2) 138 Image 53
1052 but from other grounds than they have discovered to us. but from other grounds than they have discovered to us. cc-acp p-acp j-jn n2 cs pns32 vhb vvn p-acp pno12. (7) part (DIV2) 138 Image 53
1053 Surer foundation can no man lay, than that whereon both parties doe build, to wit, the absolute immutability of Gods decree or purpose. Surer Foundation can no man lay, than that whereon both parties do built, to wit, the absolute immutability of God's Decree or purpose. jc n1 vmb dx n1 vvi, cs cst c-crq d n2 vdb vvi, pc-acp vvi, dt j n1 pp-f npg1 n1 cc n1. (7) part (DIV2) 139 Image 53
1054 Now admitting our apprehension of his will or purpose to call, elect or save us, were infallible: Now admitting our apprehension of his will or purpose to call, elect or save us, were infallible: av vvg po12 n1 pp-f po31 n1 cc n1 pc-acp vvi, vvb cc p-acp pno12, vbdr j: (7) part (DIV2) 139 Image 53
1055 yet hee that from these foundations would reare up the edifice of his faith, after this hasty manner, [ Gods purpose to call, elect and save mee, is immutable ; yet he that from these foundations would rear up the edifice of his faith, After this hasty manner, [ God's purpose to call, elect and save me, is immutable; av pns31 cst p-acp d n2 vmd vvi a-acp dt n1 pp-f po31 n1, p-acp d j n1, [ npg1 n1 pc-acp vvi, vvb cc vvb pno11, vbz j; (7) part (DIV2) 139 Image 53
1056 Ergo, my present calling is effectuall, my election already •ure, and my salvation most immuta•le, ] becomes as vaine in his imaginations, Ergo, my present calling is effectual, my election already •ure, and my salvation most immuta•le, ] becomes as vain in his Imaginations, fw-la, po11 j n-vvg vbz j, po11 n1 av j, cc po11 n1 av-ds j, ] vvz c-acp j p-acp po31 n2, (7) part (DIV2) 139 Image 53
1057 as if hee expected that wals of loome, and rafters of reed covered with ferne, should be able to keepe out Gun-shot, as if he expected that walls of loom, and rafters of reed covered with fern, should be able to keep out Gunshot, c-acp cs pns31 vvd d n2 pp-f n1, cc n2 pp-f n1 vvn p-acp n1, vmd vbi j pc-acp vvi av j, (7) part (DIV2) 139 Image 53
1058 because seated upon an impregnable Rock. Because seated upon an impregnable Rock. c-acp vvn p-acp dt j n1. (7) part (DIV2) 139 Image 53
1059 For first, who can be longer ignorant of this truth, than it •••ll please him to consider it? That Gods purpose and will is most immutable in respect of every object possible: For First, who can be longer ignorant of this truth, than it •••ll please him to Consider it? That God's purpose and will is most immutable in respect of every Object possible: p-acp ord, r-crq vmb vbi jc j pp-f d n1, cs pn31 vmb vvi pno31 pc-acp vvi pn31? cst ng1 n1 cc n1 vbz av-ds j p-acp n1 pp-f d n1 j: (7) part (DIV2) 140 Image 53
1060 that mutabilitie it selfe, all the changes and chances of this mortall life, and the immutable state of immortality in the life to come, are alike immutably decreed by the eternall counsell of his immutable will. that mUTABILITY it self, all the changes and chances of this Mortal life, and the immutable state of immortality in the life to come, Are alike immutably decreed by the Eternal counsel of his immutable will. cst n1 pn31 n1, d dt n2 cc n2 pp-f d j-jn n1, cc dt j n1 pp-f n1 p-acp dt n1 pc-acp vvi, vbr av av-j vvn p-acp dt j n1 pp-f po31 j n1. (7) part (DIV2) 140 Image 53
1061 Now if mortalitie or mutabilitie have precedence of immortality in respect of the same persons by the immutable tenor of his irresistible decree: Now if mortality or mUTABILITY have precedence of immortality in respect of the same Persons by the immutable tenor of his irresistible Decree: av cs n1 cc n1 vhb n1 pp-f n1 p-acp n1 pp-f dt d n2 p-acp dt j n1 pp-f po31 j n1: (7) part (DIV2) 140 Image 53
1062 can it seem• any paradox to say, [ That ordinarily there should be in every one of us as true a possibility of living after the flesh, can it seem• any paradox to say, [ That ordinarily there should be in every one of us as true a possibility of living After the Flesh, vmb pn31 n1 d n1 pc-acp vvi, [ cst av-j a-acp vmd vbi p-acp d crd pp-f pno12 p-acp j dt n1 pp-f vvg p-acp dt n1, (7) part (DIV2) 140 Image 53
1063 as of living after the spirit; as of living After the Spirit; c-acp pp-f vvg p-acp dt n1; (7) part (DIV2) 140 Image 53
1064 before wee become so actually and compleatly spirituall, as utterly to mortifie all lusts and co•cupiscences of the flesh? ] Untill then our mortification be compleat and full, wee may not presume all possibilitie of living after the flesh to be finally expired and utterly extinct in our soules. before we become so actually and completely spiritual, as utterly to mortify all Lustiest and co•cupiscences of the Flesh? ] Until then our mortification be complete and full, we may not presume all possibility of living After the Flesh to be finally expired and utterly extinct in our Souls. c-acp pns12 vvb av av-j cc av-j j, c-acp av-j pc-acp vvi d n2 cc n2 pp-f dt n1? ] c-acp cs po12 n1 vbi j cc j, pns12 vmb xx vvi d n1 pp-f vvg p-acp dt n1 pc-acp vbi av-j vvn cc av-j j p-acp po12 n2. (7) part (DIV2) 140 Image 53
1065 And whether this possibilitie can be in this life, altogether so little, or truly none, And whither this possibility can be in this life, altogether so little, or truly none, cc cs d n1 vmb vbi p-acp d n1, av av j, cc av-j pi, (7) part (DIV2) 140 Image 53
1066 as shall be in the life to come, after our mortall hopes are ratified by the sentence of the almighty Judge, I cannot affirme, as shall be in the life to come, After our Mortal hope's Are ratified by the sentence of the almighty Judge, I cannot affirm, c-acp vmb vbi p-acp dt n1 pc-acp vvi, p-acp po12 j-jn n2 vbr vvn p-acp dt n1 pp-f dt j-jn n1, pns11 vmbx vvi, (7) part (DIV2) 140 Image 53
1067 if any man peremptorily will deny it; if any man peremptorily will deny it; cs d n1 av-j vmb vvi pn31; (7) part (DIV2) 140 Image 53
1068 nor will I contend by way of peremptorie deniall, if it shall please any man upon probable reasons to affirme. nor will I contend by Way of peremptory denial, if it shall please any man upon probable Reasons to affirm. ccx vmb pns11 vvi p-acp n1 pp-f j n1, cs pn31 vmb vvi d n1 p-acp j n2 pc-acp vvi. (7) part (DIV2) 140 Image 53
1069 But if to such as finally perish, no true or reall possibilitie of repentance during the whole course of this mortall life, be allotted by the everlasting irresistible decree; But if to such as finally perish, no true or real possibility of Repentance during the Whole course of this Mortal life, be allotted by the everlasting irresistible Decree; cc-acp cs p-acp d c-acp av-j vvi, av-dx j cc j n1 pp-f n1 p-acp dt j-jn n1 pp-f d j-jn n1, vbb vvn p-acp dt j j n1; (7) part (DIV2) 141 Image 53
1070 in what true sense can God be said to allow them a time of repentance? How doth our Apostle say, that the bountifulnesse of God doth lead or draw them to repentance, if the doore of repentance be perpetually mured up against them by his irresistible will? in what true sense can God be said to allow them a time of Repentance? How does our Apostle say, that the bountifulness of God does led or draw them to Repentance, if the door of Repentance be perpetually mured up against them by his irresistible will? p-acp r-crq j n1 vmb np1 vbi vvn pc-acp vvi pno32 dt n1 pp-f n1? q-crq vdz po12 n1 vvb, cst dt n1 pp-f np1 vdz vvi cc vvi pno32 p-acp n1, cs dt n1 pp-f n1 vbb av-j vvn a-acp p-acp pno32 p-acp po31 j n1? (7) part (DIV2) 141 Image 53
1071 If in such as are saved, there never were from their birth or baptisme any true or reall possibility of running the wayes of death, not what sinnes soever they commit, the feare of Hell, If in such as Are saved, there never were from their birth or Baptism any true or real possibility of running the ways of death, not what Sins soever they commit, the Fear of Hell, cs p-acp d c-acp vbr vvn, a-acp av-x vbdr p-acp po32 n1 cc n1 d j cc j n1 pp-f vvg dt n2 pp-f n1, xx r-crq n2 av pns32 vvb, dt n1 pp-f n1, (7) part (DIV2) 142 Image 53
1072 or the declaration of Gods just judgements (if at any time they truly feared them) is but a vaine imagination, or the declaration of God's just Judgments (if At any time they truly feared them) is but a vain imagination, cc dt n1 pp-f npg1 j n2 (cs p-acp d n1 pns32 av-j vvd pno32) vbz p-acp dt j n1, (7) part (DIV2) 142 Image 53
1073 or groundlesse fancie, without any true cause or reall occasion presented to them by the immutable decree. or groundless fancy, without any true cause or real occasion presented to them by the immutable Decree. cc j n1, p-acp d j n1 cc j n1 vvn p-acp pno32 p-acp dt j n1. (7) part (DIV2) 142 Image 53
1074 Or if by his providence, they be at any time brought to feare hell, or the sentence of everlasting death: Or if by his providence, they be At any time brought to Fear hell, or the sentence of everlasting death: cc cs p-acp po31 n1, pns32 vbb p-acp d n1 vvd pc-acp vvi n1, cc dt n1 pp-f j n1: (7) part (DIV2) 142 Image 53
1075 •et hath God used these but as bug-beares in res•ect of them, though truly terrible to others. •et hath God used these but as bugbears in res•ect of them, though truly terrible to Others. av vhz np1 vvn d cc-acp p-acp n2 p-acp n1 pp-f pno32, c-acp av-j j p-acp n2-jn. (7) part (DIV2) 142 Image 53
1076 And Bug-beares, when children grow once so wise as to discerne them from true terrors, doe serve their parents to very small purpose. And Bugbears, when children grow once so wise as to discern them from true terrors, do serve their Parents to very small purpose. cc j, c-crq n2 vvb a-acp av j c-acp pc-acp vvi pno32 p-acp j n2, vdb vvi po32 n2 p-acp av j n1. (7) part (DIV2) 142 Image 53
1077 For mine owne part, albeit I feare not the state of absolute reprobation, yet so conscious am I to mine owne infirmities, that I would not for all the hopes, For mine own part, albeit I Fear not the state of absolute reprobation, yet so conscious am I to mine own infirmities, that I would not for all the hope's, p-acp po11 d n1, cs pns11 vvb xx dt n1 pp-f j n1, av av j vbm pns11 p-acp po11 d n2, cst pns11 vmd xx p-acp d dt n2, (7) part (DIV2) 143 Image 53
1078 or any joy, or any pleasure which this life can afford, abandon all use of the feare of hell, or any joy, or any pleasure which this life can afford, abandon all use of the Fear of hell, cc d n1, cc d n1 r-crq d n1 vmb vvi, vvb d n1 pp-f dt n1 pp-f n1, (7) part (DIV2) 143 Image 53
1079 or torments of the life to come. or torments of the life to come. cc n2 pp-f dt n1 pc-acp vvi. (7) part (DIV2) 143 Image 53
1080 Upon this reall possibilitie of becomming vessels of wrath, doth our Apostle ground those admonitions, Hebr. 3. 12. 13. Take heed, brethren, lest there be in any of you an evill heart of unbeleefe, in departing from the living God: Upon this real possibility of becoming vessels of wrath, does our Apostle ground those admonitions, Hebrew 3. 12. 13. Take heed, brothers, lest there be in any of you an evil heart of unbelief, in departing from the living God: p-acp d j n1 pp-f vvg n2 pp-f n1, vdz po12 n1 n1 d n2, np1 crd crd crd vvb n1, n2, cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1, p-acp vvg p-acp dt j-vvg n1: (7) part (DIV2) 144 Image 53
1081 But exhort one another daily, while it is called to day, lest any of you be hardened through the deceitfulnesse of sin. But exhort one Another daily, while it is called to day, lest any of you be hardened through the deceitfulness of since. cc-acp vvb crd j-jn j, cs pn31 vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1. (7) part (DIV2) 144 Image 53
1082 And againe, chapt. 4. verse 1. Let us therefore feare lest a promise being left us of entring into his rest, any of you should seeme to come short of it. And again, Chapter. 4. verse 1. Let us Therefore Fear lest a promise being left us of entering into his rest, any of you should seem to come short of it. cc av, j. crd n1 crd vvb pno12 av vvi cs dt n1 vbg vvn pno12 pp-f vvg p-acp po31 n1, d pp-f pn22 vmd vvi pc-acp vvi j pp-f pn31. (7) part (DIV2) 144 Image 53
1083 These and the like admonitions frequent in the Prophets and the Gospell, suppose the men whom they admonish to be as yet not absolutely reprobated, but in a mutable state; These and the like admonitions frequent in the prophets and the Gospel, suppose the men whom they admonish to be as yet not absolutely reprobated, but in a mutable state; d cc dt j n2 vvi p-acp dt n2 cc dt n1, vvb dt n2 r-crq pns32 vvb pc-acp vbi c-acp av xx av-j vvn, cc-acp p-acp dt j n1; (7) part (DIV2) 144 Image 53
1084 in a state subject to a mutable possibility of becomming vessels of wrath, or vessels of mercy ; in a state Subject to a mutable possibility of becoming vessels of wrath, or vessels of mercy; p-acp dt n1 j-jn p-acp dt j n1 pp-f vvg n2 pp-f n1, cc n2 pp-f n1; (7) part (DIV2) 144 Image 53
1085 and by consequence, not altogether uncapable of that height of impietie unto which onely the eternall and immutable decree hath allotted absolute impossibility of repentance, or of salvation. and by consequence, not altogether uncapable of that height of impiety unto which only the Eternal and immutable Decree hath allotted absolute impossibility of Repentance, or of salvation. cc p-acp n1, xx av j pp-f d n1 pp-f n1 p-acp r-crq av-j dt j cc j n1 vhz vvn j n1 pp-f n1, cc pp-f n1. (7) part (DIV2) 144 Image 53
1086 Upon the true and reall possibilitie of becomming vessels of mercy supposed to be awarded to all partakers of the word and Sacraments, doth Saint Peter ground that exhortation, Brethren, give diligence to make your calling and election sure: Upon the true and real possibility of becoming vessels of mercy supposed to be awarded to all partakers of the word and Sacraments, does Saint Peter ground that exhortation, Brothers, give diligence to make your calling and election sure: p-acp dt j cc j n1 pp-f vvg n2 pp-f n1 vvd pc-acp vbi vvn p-acp d n2 pp-f dt n1 cc n2, vdz n1 np1 n1 cst n1, n2, vvb n1 pc-acp vvi po22 n-vvg cc n1 j: (7) part (DIV2) 145 Image 53
1087 for if yee doe these things, yee shall never fall. for if ye do these things, ye shall never fallen. c-acp cs pn22 vdb d n2, pn22 vmb av-x vvi. (7) part (DIV2) 145 Image 53
1088 For so an entrance shall be ministred unto you abundantly into the everlasting kingdome of our Lord and Saviour Iesus Christ: For so an Entrance shall be ministered unto you abundantly into the everlasting Kingdom of our Lord and Saviour Iesus christ: p-acp av dt n1 vmb vbi vvn p-acp pn22 av-j p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1: (7) part (DIV2) 145 Image 53
1089 2 Peter, 1. 10, 11. The end of this exhortation was to bring his Auditors unto that full growth in grace and good workes in this life, 2 Peter, 1. 10, 11. The end of this exhortation was to bring his Auditors unto that full growth in grace and good works in this life, crd np1, crd crd, crd dt n1 pp-f d n1 vbds pc-acp vvi po31 n2 p-acp d j n1 p-acp n1 cc j n2 p-acp d n1, (7) part (DIV2) 145 Image 53
1090 unto which absolute impossibilitie of Apostasie is as irresistibly assigned, by the eternall immutable decree, as finall induration or impossibilitie of repentance is unto the full measure of iniquitie. unto which absolute impossibility of Apostasy is as irresistibly assigned, by the Eternal immutable Decree, as final induration or impossibility of Repentance is unto the full measure of iniquity. p-acp r-crq j n1 pp-f n1 vbz a-acp av-j vvn, p-acp dt j j n1, c-acp j n1 cc n1 pp-f n1 vbz p-acp dt j n1 pp-f n1. (7) part (DIV2) 145 Image 53
1091 In what proportion these two contrarie possibilities may bee mixt in all or most men before they arrive at the point of absolute impossibilitie either of Apostasie or of repentance; In what proportion these two contrary possibilities may be mixed in all or most men before they arrive At the point of absolute impossibility either of Apostasy or of Repentance; p-acp r-crq n1 d crd j-jn n2 vmb vbi vvn p-acp d cc ds n2 p-acp pns32 vvb p-acp dt n1 pp-f j n1 av-d pp-f n1 cc pp-f n1; (7) part (DIV2) 146 Image 53
1092 wee leave it to every mans private conscience to guesse or examine gr•sso modo, and to infinite and eternall wisdome exactly and absolutely to determine. we leave it to every men private conscience to guess or examine gr•sso modo, and to infinite and Eternal Wisdom exactly and absolutely to determine. pns12 vvb pn31 p-acp d ng1 j n1 pc-acp vvi cc vvi fw-it fw-la, cc p-acp j cc j n1 av-j cc av-j pc-acp vvi. (7) part (DIV2) 146 Image 53
1093 Unto whose examination wee likewise referre it, whether the impossibilitie of repentance bee absolute or equall in all that perish; Unto whose examination we likewise refer it, whither the impossibility of Repentance be absolute or equal in all that perish; p-acp rg-crq n1 pns12 av vvb pn31, cs dt n1 pp-f n1 vbb j cc j-jn p-acp d cst vvb; (7) part (DIV2) 146 Image 53
1094 or the impossibilitie of Apostasie be absolute and equall in all that are saved, at one time or other before they depar• hence: or the impossibility of Apostasy be absolute and equal in all that Are saved, At one time or other before they depar• hence: cc dt n1 pp-f n1 vbb j cc j-jn p-acp d cst vbr vvn, p-acp crd n1 cc j-jn c-acp pns32 n1 av: (7) part (DIV2) 146 Image 53
1095 or whether the mutuall possibilities of becomming •essels of mercie or vessels of wrath • may not, in some degree or other, continue their combination in some men untill the very last act or exercise of mortal• life. or whither the mutual possibilities of becoming •essels of mercy or vessels of wrath • may not, in Some degree or other, continue their combination in Some men until the very last act or exercise of mortal• life. cc cs dt j n2 pp-f vvg n2 pp-f n1 cc n2 pp-f n1 • vmb xx, p-acp d n1 cc n-jn, vvb po32 n1 p-acp d n2 c-acp dt av ord n1 cc n1 pp-f n1 n1. (7) part (DIV2) 146 Image 53
1096 God alwayes speakes, (whether by his word preached or otherwise by his peculiar providence) as unto two: God always speaks, (whither by his word preached or otherwise by his peculiar providence) as unto two: np1 av vvz, (cs p-acp po31 n1 vvd cc av p-acp po31 j n1) c-acp p-acp crd: (7) part (DIV2) 147 Image 53
1097 because every such man hath somewhat of the flesh, and somewhat of the spirit. For men as they ar• the sonnes of Adam are carnall; Because every such man hath somewhat of the Flesh, and somewhat of the Spirit. For men as they ar• the Sons of Adam Are carnal; c-acp d d n1 vhz av pp-f dt n1, cc av pp-f dt n1. p-acp n2 c-acp pns32 n1 dt n2 pp-f np1 vbr j; (7) part (DIV2) 147 Image 53
1098 and Gods words are all spirituall, and alwayes leave some print or touch behinde them, •hereby the soule, in some de•ree or other, is presently hard•ed, or presently mollified; and God's words Are all spiritual, and always leave Some print or touch behind them, •hereby the soul, in Some de•ree or other, is presently hard•ed, or presently mollified; cc npg1 n2 vbr d j, cc av vvb d n1 cc vvi p-acp pno32, av dt n1, p-acp d j cc j-jn, vbz av-j vvn, cc av-j vvn; (7) part (DIV2) 147 Image 53
1099 or •• least disposed to mollifica•ion or induration. or •• least disposed to mollifica•ion or induration. cc •• ds vvn p-acp n1 cc n1. (7) part (DIV2) 147 Image 53
1100 Continuall 〈 ◊ 〉 frequent calcitration against ••e edge of this fierie sword ••eeds a Callum or compleat •ardnesse ; Continual 〈 ◊ 〉 frequent calcitration against ••e edge of this fiery sword ••eeds a Callum or complete •ardnesse; j 〈 sy 〉 j n1 p-acp j n1 pp-f d j n1 vvz dt np1 cc j n1; (7) part (DIV2) 147 Image 53
1101 or (as the Apostle •peakes) it seares the conscience. But where it entereth, it causeth the heart to m•lt, or (as the Apostle •peakes) it sears the conscience. But where it entereth, it Causes the heart to m•lt, cc (c-acp dt n1 vvz) pn31 vvz dt n1. cc-acp c-crq pn31 vvz, pn31 vvz dt n1 pc-acp vvi, (7) part (DIV2) 147 Image 53
1102 and mak•s way for abundant mercie to •ollow after. and mak•s Way for abundant mercy to •ollow After. cc j n1 p-acp j n1 pc-acp vvi a-acp. (7) part (DIV2) 147 Image 53
1103 Men as yet not com•e to ful••sse either of iniquitie, or of ••owth of faith, are but chi•ren in Christ: Men as yet not com•e to ful••sse either of iniquity, or of ••owth of faith, Are but chi•ren in christ: n2 c-acp av xx j pc-acp vvi d pp-f n1, cc pp-f n1 pp-f n1, vbr cc-acp n2 p-acp np1: (7) part (DIV2) 148 Image 53
1104 and God speaks 〈 ◊ 〉 his children, while they are children, as wise and loving parents doe to theirs. and God speaks 〈 ◊ 〉 his children, while they Are children, as wise and loving Parents do to theirs. cc np1 vvz 〈 sy 〉 po31 n2, cs pns32 vbr n2, c-acp j cc j-vvg n2 vdb p-acp png32. (7) part (DIV2) 148 Image 53
1105 Now if a kinde loving father should say to one of his sonnes, whom hee had often taken playing the wag, Thou shalt never have pennie of what is mine ; Now if a kind loving father should say to one of his Sons, whom he had often taken playing the wag, Thou shalt never have penny of what is mine; av cs dt j j-vvg n1 vmd vvi p-acp crd pp-f po31 n2, ro-crq pns31 vhd av vvn vvg dt n1, pns21 vm2 av-x vhi n1 pp-f r-crq vbz po11; (7) part (DIV2) 148 Image 53
1106 and to another whom hee observed to follow his booke or other good exercises well pleasing to him, Thou shalt bee mine heire: and to Another whom he observed to follow his book or other good exercises well pleasing to him, Thou shalt be mine heir: cc p-acp j-jn r-crq pns31 vvd pc-acp vvi po31 n1 cc j-jn j n2 av vvg p-acp pno31, pns21 vm2 vbi po11 n1: (7) part (DIV2) 148 Image 53
1107 a man of discretion would not construe his words (though affectionately uttered) in such a strict sense, a man of discretion would not construe his words (though affectionately uttered) in such a strict sense, dt n1 pp-f n1 vmd xx vvi po31 n2 (cs av-j vvn) p-acp d dt j n1, (7) part (DIV2) 148 Image 53
1108 as Lawyers would doe the like clauses of his last Will and Testament; but rather interpret his meaning thus; as Lawyers would do the like clauses of his last Will and Testament; but rather interpret his meaning thus; c-acp n2 vmd vdi dt av-j n2 pp-f po31 ord n1 cc n1; cc-acp av-c vvi po31 n1 av; (7) part (DIV2) 148 Image 53
1109 that both continuing in their contrary courses, the one should bee disinherited, and the other made heire. that both Continuing in their contrary courses, the one should be disinherited, and the other made heir. cst d vvg p-acp po32 j-jn n2, dt pi vmd vbi vvn, cc dt j-jn vvd n1. (7) part (DIV2) 148 Image 53
1110 Though God by an Angell or voice from heaven should speak to one man •• his devotions, Thou shalt bee •••ed ; Though God by an Angel or voice from heaven should speak to one man •• his devotions, Thou shalt be •••ed; cs np1 p-acp dt n1 cc n1 p-acp n1 vmd vvi p-acp crd n1 •• po31 n2, pns21 vm2 vbi vvn; (7) part (DIV2) 148 Image 53
1111 and to another at the ••me time, Thou shalt be damned: his speeches to the one were to bee taken as a good encouragement to goe forward in his service; and to Another At the ••me time, Thou shalt be damned: his Speeches to the one were to be taken as a good encouragement to go forward in his service; cc p-acp j-jn p-acp dt j-jn n1, pns21 vm2 vbi vvn: po31 n2 p-acp dt crd vbdr pc-acp vbi vvn p-acp dt j n1 pc-acp vvi av-j p-acp po31 n1; (7) part (DIV2) 148 Image 53
1112 his speeches to the other, as a faire warning to desist from evill: his Speeches to the other, as a fair warning to desist from evil: po31 n2 p-acp dt n-jn, c-acp dt j n1 pc-acp vvi p-acp j-jn: (7) part (DIV2) 148 Image 53
1113 and not as ratifications of immutabilitie in either course, not as irrevocable sentences of salvation or d•mnation in respect of their individuall persons, and not as ratifications of immutability in either course, not as irrevocable sentences of salvation or d•mnation in respect of their Individu Persons, cc xx p-acp n2 pp-f n1 p-acp d n1, xx p-acp j n2 pp-f n1 cc n1 p-acp n1 pp-f po32 j-jn n2, (7) part (DIV2) 148 Image 53
1114 but in respect of their present qualifi••tions in whomsoever constantly continued. but in respect of their present qualifi••tions in whomsoever constantly continued. cc-acp p-acp n1 pp-f po32 j n2 p-acp ro-crq av-j vvd. (7) part (DIV2) 148 Image 53
1115 Saul the Persecutor was a reprobate, or vessel of wrath: but Paul the Apostle, a Saint of God, a chosen vessell. It is universally true; Saul the Persecutor was a Reprobate, or vessel of wrath: but Paul the Apostle, a Saint of God, a chosen vessel. It is universally true; np1 dt n1 vbds dt n-jn, cc n1 pp-f n1: p-acp np1 dt n1, dt n1 pp-f np1, dt vvn n1. pn31 vbz av-j j; (7) part (DIV2) 148 Image 53
1116 The seed of Abraham or Israel was Gods people: The seed of Abraham or Israel was God's people: dt n1 pp-f np1 cc np1 vbds npg1 n1: (7) part (DIV2) 148 Image 53
1117 yet it is true, that the Jewes (though the seed of Abraham and sonnes of Israel ) were not partakers of the promise made to Abraham. For they became those Idumaeans, thos• Philistines, those Egyptians, against whom Gods Prophets had so often threatned his judgements, whom they themselves had excluded from Gods temple. One principall cause of their miscarriage• was their ignorance of the Propheticall• language, whose threats or promises are alwayes immediately terminated not to mens persons, but to their qualifications. yet it is true, that the Jews (though the seed of Abraham and Sons of Israel) were not partakers of the promise made to Abraham. For they became those Idumaeans, thos• philistines, those egyptians, against whom God's prophets had so often threatened his Judgments, whom they themselves had excluded from God's temple. One principal cause of their miscarriage• was their ignorance of the Propheticall• language, whose Treats or promises Are always immediately terminated not to men's Persons, but to their qualifications. av pn31 vbz j, cst dt np2 (c-acp dt n1 pp-f np1 cc n2 pp-f np1) vbdr xx n2 pp-f dt n1 vvd p-acp np1. c-acp pns32 vvd d n2, n1 njp2, d np1, p-acp ro-crq npg1 n2 vhd av av vvd po31 n2, ro-crq pns32 px32 vhn vvn p-acp npg1 n1. crd j-jn n1 pp-f po32 n1 vbds po32 n1 pp-f dt np1 n1, rg-crq n2 cc vvz vbr av av-j vvn xx p-acp ng2 n2, cc-acp p-acp po32 n2. (7) part (DIV2) 148 Image 53
1118 In their Dial•ct, only true Confessors are true Iewes; every hypocrite or back•slider is a Gentile, an Idumaean, a Philistine. None to whom God hath spoken by his Prophets, were by birth such obdurate Philistines, as had no possibilitie of becomming Israelites or true Confessors. The children of Is•ael were not by nature so undegenerate sonnes of Abraham as to be without all possibility of becomming Amo•ites. In their Dial•ct, only true Confessors Are true Iewes; every hypocrite or back•slider is a Gentile, an Idumaean, a Philistine. None to whom God hath spoken by his prophets, were by birth such obdurate philistines, as had no possibility of becoming Israelites or true Confessors. The children of Is•ael were not by nature so undegenerate Sons of Abraham as to be without all possibility of becoming Amo•ites. p-acp po32 vvi, av-j j n2 vbr j npg1; d n1 cc n1 vbz dt j, dt jp, dt njp. pi p-acp ro-crq np1 vhz vvn p-acp po31 n2, vbdr p-acp n1 d j njp2, a-acp vhd dx n1 pp-f vvg np1 cc j n2. dt n2 pp-f np1 vbdr xx p-acp n1 av j n2 pp-f np1 a-acp pc-acp vbi p-acp d n1 pp-f vvg n2. (7) part (DIV2) 148 Image 53
1119 The true scantling of our Apostles up-shot, [ Hee will have mercy upon whom hee will have mercie, The true scantling of our Apostles upshot, [ He will have mercy upon whom he will have mercy, dt j n1 pp-f po12 n2 j, [ pns31 vmb vhi n1 p-acp ro-crq pns31 vmb vhi n1, (7) part (DIV2) 149 Image 53
1120 and whom he will he hardneth, ] rightly taken, reacheth exactly to these points following, and no farther. and whom he will he Hardeneth, ] rightly taken, reaches exactly to these points following, and no farther. cc r-crq pns31 vmb pns31 vvz, ] av-jn vvn, vvz av-j p-acp d n2 vvg, cc dx av-jc. (7) part (DIV2) 149 Image 53
1121 First, to admonish these Iewes by Gods judgements on Pharaoh, not to strive with their Maker, not to neglect the warnings of their peace, upon presumption that they were vessels of mercy by inheritance: First, to admonish these Iewes by God's Judgments on Pharaoh, not to strive with their Maker, not to neglect the Warnings of their peace, upon presumption that they were vessels of mercy by inheritance: ord, pc-acp vvi d npg1 p-acp npg1 n2 p-acp np1, xx pc-acp vvi p-acp po32 n1, xx pc-acp vvi dt n2 pp-f po32 n1, p-acp n1 cst pns32 vbdr n2 pp-f n1 p-acp n1: (7) part (DIV2) 150 Image 53
1122 seeing they coul• not pretend any privilege abl• to ex•mpt them from Gods g•nerall jurisdiction of hardni•• whom he would, (as well of th• Sonnes of Abraham, as of th• AEgyptians,) of diverting tho•• beames of glory which ha• shined on them, upon some other nation. seeing they coul• not pretend any privilege abl• to ex•mpt them from God's g•nerall jurisdiction of hardni•• whom he would, (as well of th• Sons of Abraham, as of th• egyptians,) of diverting tho•• beams of glory which ha• shined on them, upon Some other Nation. vvg pns32 n1 xx vvi d n1 n1 pc-acp vvi pno32 p-acp npg1 j n1 pp-f n1 ro-crq pns31 vmd, (c-acp av pp-f n1 n2 pp-f np1, c-acp pp-f n1 njp2,) pp-f vvg n1 n2 pp-f n1 r-crq n1 vvd p-acp pno32, p-acp d j-jn n1. (7) part (DIV2) 150 Image 53
1123 It secondly reacheth to us Gentiles, and forewarns all and every one of us, by Gods fearefull judgements upon these Iewes, not to tie the immutabilitie of Gods decree for Election unto any hereditarie, amiable, nationall disposition; It secondly reaches to us Gentiles, and forewarns all and every one of us, by God's fearful Judgments upon these Iewes, not to tie the immutability of God's Decree for Election unto any hereditary, amiable, national disposition; pn31 ord vvz p-acp pno12 n2-j, cc vvz d cc d crd pp-f pno12, p-acp npg1 j n2 p-acp d np2, xx pc-acp vvi dt n1 pp-f npg1 n1 p-acp n1 p-acp d j, j, j n1; (7) part (DIV2) 151 Image 53
1124 but to fasten one eye as stedfastly upon Gods severitie towards the Iew, as we doe the other upon the riches of his glorie and mercie towards our selves. but to fasten one eye as steadfastly upon God's severity towards the Iew, as we do the other upon the riches of his glory and mercy towards our selves. cc-acp pc-acp vvi crd n1 c-acp av-j p-acp npg1 n1 p-acp dt np1, c-acp pns12 vdb dt j-jn p-acp dt n2 pp-f po31 n1 cc n1 p-acp po12 n2. (7) part (DIV2) 151 Image 53
1125 For if he spared not the naturall branches, let •• take heed lest he also spare not ••, who have beene hitherto the flower and bud of the Gentiles. Behold therefore the goodnesse and severitie of God: on them which fell, severitie; For if he spared not the natural branches, let •• take heed lest he also spare not ••, who have been hitherto the flower and bud of the Gentiles. Behold Therefore the Goodness and severity of God: on them which fell, severity; c-acp cs pns31 vvd xx dt j n2, vvb •• vvb n1 cs pns31 av vvb xx ••, r-crq vhb vbn av dt n1 cc n1 pp-f dt n2-j. vvb av dt n1 cc n1 pp-f np1: p-acp pno32 r-crq vvd, n1; (7) part (DIV2) 151 Image 53
1126 but towards thee, goodnesse, if thou continue in •u goodnesse: otherwise thou also shalt be cut off. but towards thee, Goodness, if thou continue in •u Goodness: otherwise thou also shalt be Cut off. cc-acp p-acp pno21, n1, cs pns21 vvb p-acp fw-fr n1: av pns21 av vm2 vbi vvn a-acp. (7) part (DIV2) 151 Image 53
1127 And they also, if they bide not still in unbeleef•, shal• bee graffed in: for God is able to graffe them in againe. And they also, if they bide not still in unbeleef•, shal• be graffed in: for God is able to graft them in again. cc pns32 av, cs pns32 vvb xx av p-acp n1, n1 vbb vvn p-acp: c-acp np1 vbz j pc-acp vvi pno32 p-acp av. (7) part (DIV2) 151 Image 53
1128 The one aspect breed•th feare, the other bringeth forth hope: and in th• right counterpoise of hope and feare consists that uprightnesse of minde and equabilitie of affections, without which no man can direct his course ar•ght unto the Land of promise. This manifestation of Gods mercie to one people or other, The one aspect breed•th Fear, the other brings forth hope: and in th• right counterpoise of hope and Fear consists that uprightness of mind and equability of affections, without which no man can Direct his course ar•ght unto the Land of promise. This manifestation of God's mercy to one people or other, dt crd n1 vhz vvi, dt n-jn vvz av vvb: cc p-acp n1 j-jn n1 pp-f vvb cc vvb vvz d n1 pp-f n1 cc n1 pp-f n2, p-acp r-crq dx n1 vmb vvi po31 n1 vvn p-acp dt n1 pp-f n1. d n1 pp-f npg1 n1 p-acp crd n1 cc n-jn, (7) part (DIV2) 151 Image 53
1129 after • kinde of equivalent vicissitud• perpetuated from the like revolution of his severitie toward• others, was the object of tha• profoundly divine contempla••on, out of which our Apostle awaking, After • kind of equivalent vicissitud• perpetuated from the like revolution of his severity toward• Others, was the Object of tha• profoundly divine contempla••on, out of which our Apostle awaking, c-acp • j pp-f j n1 vvn p-acp dt j n1 pp-f po31 n1 n1 n2-jn, vbds dt n1 pp-f n1 av-j j-jn n1, av pp-f r-crq po12 n1 vvg, (7) part (DIV2) 151 Image 53
1130 as out of a pleasant sleepe, c•yes out, O the depth of the riches both of the wisdome and knowledge of God! how unsearchable are his judgements, as out of a pleasant sleep, c•yes out, Oh the depth of the riches both of the Wisdom and knowledge of God! how unsearchable Are his Judgments, c-acp av pp-f dt j n1, vvz av, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (7) part (DIV2) 151 Image 53
1131 and his wayes past finding out! Rom. 11. 33. Hee that desires to have his heart filled with such a measure of joyfull admiration as will seeke a vent in these or the like unaffected serious exclamations, must feed his thoughts with contemplation of divine attributes ; and his ways passed finding out! Rom. 11. 33. He that Desires to have his heart filled with such a measure of joyful admiration as will seek a vent in these or the like unaffected serious exclamations, must feed his thoughts with contemplation of divine attributes; cc po31 n2 p-acp vvg av! np1 crd crd pns31 cst vvz pc-acp vhi po31 n1 vvn p-acp d dt n1 pp-f j n1 c-acp vmb vvi dt n1 p-acp d cc dt j j j n2, vmb vvi po31 n2 p-acp n1 pp-f j-jn n2; (7) part (DIV2) 151 Image 53
1132 specially with those of infinite duration or eternitie, of infinite wisdome, of infinite goodnesse and love to man. specially with those of infinite duration or eternity, of infinite Wisdom, of infinite Goodness and love to man. av-j p-acp d pp-f j n1 cc n1, pp-f j n1, pp-f j n1 cc vvb p-acp n1. (7) part (DIV2) 152 Image 53
1133 In all which I have adventured to tread a path for others to correct o• follow upon triall; In all which I have adventured to tread a path for Others to correct o• follow upon trial; p-acp d r-crq pns11 vhb vvn pc-acp vvi dt n1 p-acp n2-jn pc-acp vvi n1 vvi p-acp n1; (7) part (DIV2) 152 Image 53
1134 being assured of this, that withou• the knowledge of these generalities, nothing can be said to any purpose in the particulars thu• farre prosecuted, being assured of this, that withou• the knowledge of these Generalities, nothing can be said to any purpose in the particulars thu• Far prosecuted, vbg vvn pp-f d, cst n1 dt n1 pp-f d n2, pix vmb vbi vvn p-acp d n1 p-acp dt n2-j n1 j vvd, (7) part (DIV2) 152 Image 53
1135 or in the like to bee prosecuted more at large, when God shall grant leasure and opportunitie. or in the like to be prosecuted more At large, when God shall grant leisure and opportunity. cc p-acp dt j pc-acp vbi vvd av-dc p-acp j, c-crq np1 vmb vvi n1 cc n1. (7) part (DIV2) 152 Image 53
1136 These present disquisition• (though seeming curious, as th• resolution• is truly difficult) have a vulgar and immediate use; These present disquisition• (though seeming curious, as th• resolution• is truly difficult) have a Vulgar and immediate use; d j n1 (cs vvg j, c-acp n1 n1 vbz av-j j) vhb dt j cc j n1; (7) part (DIV2) 153 Image 53
1137 yet not so vulgarly plain• or common to all, as profitabl• to every particular Christia• not fully perswaded in the certainty of his salvation. yet not so vulgarly plain• or Common to all, as profitabl• to every particular Christia• not Fully persuaded in the certainty of his salvation. av xx av av-j n1 cc j p-acp d, c-acp n1 p-acp d j np1 xx av-j vvn p-acp dt n1 pp-f po31 n1. (7) part (DIV2) 153 Image 53
1138 The speciall aime of my intentions in this argument is, first, to deterre my selfe and others from all evill wayes whatsoever; The special aim of my intentions in this argument is, First, to deter my self and Others from all evil ways whatsoever; dt j vvb pp-f po11 n2 p-acp d n1 vbz, ord, pc-acp vvi po11 n1 cc n2-jn p-acp d j-jn n2 r-crq; (7) part (DIV2) 154 Image 53
1139 but specially from those peculiar and more dangerous sinnes, which make up the full measure of iniquitie with greater speed: but specially from those peculiar and more dangerous Sins, which make up the full measure of iniquity with greater speed: cc-acp av-j p-acp d j cc av-dc j n2, r-crq vvb a-acp dt j n1 pp-f n1 p-acp jc n1: (7) part (DIV2) 154 Image 53
1140 Secondly, to encourage mine owne soule and others with it, to accomplish those courses unto which the immutabilitie or absolute certaintie of election it selfe (which must in order of nature and ••me goe before our infallible apprehensions of it) is inevitably predestinated by the eternall and irresistible decree. Secondly, to encourage mine own soul and Others with it, to accomplish those courses unto which the immutability or absolute certainty of election it self (which must in order of nature and ••me go before our infallible apprehensions of it) is inevitably predestinated by the Eternal and irresistible Decree. ord, pc-acp vvi po11 d n1 cc n2-jn p-acp pn31, pc-acp vvi d n2 p-acp r-crq dt n1 cc j n1 pp-f n1 pn31 n1 (r-crq vmb p-acp n1 pp-f n1 cc n1 vvb p-acp po12 j n2 pp-f pn31) vbz av-j vvn p-acp dt j cc j n1. (7) part (DIV2) 154 Image 53
1141 These exhortations are more fit for popular sermons, than such points as hitherto have beene discussed: These exhortations Are more fit for popular Sermons, than such points as hitherto have been discussed: d n2 vbr n1 j p-acp j n2, cs d n2 c-acp av vhi vbn vvn: (7) part (DIV2) 155 Image 53
1142 whose discussion neverthelesse hath seemed unto me very expedient, as well for warranting the particular uses which I purpose (if God permit) to make out of the chapter following, whose discussion nevertheless hath seemed unto me very expedient, as well for warranting the particular uses which I purpose (if God permit) to make out of the chapter following, rg-crq n1 av vhz vvd p-acp pno11 av j, c-acp av c-acp vvg dt j n2 r-crq pns11 vvb (cs np1 vvb) pc-acp vvi av pp-f dt n1 vvg, (7) part (DIV2) 155 Image 53
1143 as for giving such satisfaction to my best friends as God hath enabled me to give my selfe, concerning the Apostles intent and meaning in this ninth chapter. as for giving such satisfaction to my best Friends as God hath enabled me to give my self, Concerning the Apostles intent and meaning in this ninth chapter. c-acp p-acp vvg d n1 p-acp po11 js n2 p-acp np1 vhz vvn pno11 pc-acp vvi po11 n1, vvg dt n2 n1 cc n1 p-acp d ord n1. (7) part (DIV2) 155 Image 53
1144 If what I have said shall happen to fall into any man• hands, which hath a logicall head, If what I have said shall happen to fallen into any man• hands, which hath a logical head, cs r-crq pns11 vhb vvn vmb vvi pc-acp vvi p-acp d n1 n2, r-crq vhz dt j n1, (7) part (DIV2) 156 Image 53
1145 and beares a friendly heart to truth (though otherwise no friend to mee:) yet I presume hee will not bee so uncharitable towards mee, and bears a friendly heart to truth (though otherwise no friend to me:) yet I presume he will not be so uncharitable towards me, cc vvz dt j n1 p-acp n1 (cs av dx n1 p-acp pno11:) av pns11 vvb pns31 vmb xx vbi av j p-acp pno11, (7) part (DIV2) 156 Image 53
1146 as to suspect I have intended these premises to inferre any such distastfull conclusions as these; as to suspect I have intended these premises to infer any such distasteful conclusions as these; c-acp pc-acp vvi pns11 vhb vvn d n2 pc-acp vvi d d j n2 c-acp d; (7) part (DIV2) 156 Image 53
1147 That election should be ex fide aut operibus praevisis, for our faith or workes sakes; That any man should be more than meerly passive in his first conversion; That election should be ex fide Or operibus praevisis, for our faith or works sakes; That any man should be more than merely passive in his First conversion; cst n1 vmd vbi fw-la fw-la fw-la fw-la n1, p-acp po12 n1 cc n2 n2; cst d n1 vmd vbi av-dc cs av-j j p-acp po31 ord n1; (7) part (DIV2) 156 Image 53
1148 That the working of saving grace might be resisted ; That the working of Saving grace might be resisted; cst dt n-vvg pp-f vvg n1 vmd vbi vvn; (7) part (DIV2) 156 Image 53
1149 or lastly, That in man before his conversion, ther• should bee any sparke of free will remaining, save onely to doe evill. or lastly, That in man before his conversion, ther• should be any spark of free will remaining, save only to do evil. cc ord, cst p-acp n1 p-acp po31 n1, n1 vmd vbi d n1 pp-f j n1 vvg, vvb av-j pc-acp vdi j-jn. (7) part (DIV2) 156 Image 53
1150 Whosoever will grant me these two proposi•ions, [ That the unregenerate man hath a true freedome in doing evill, ] and [ •he eternall Creator a freedome in doing good: Whosoever will grant me these two proposi•ions, [ That the unregenerate man hath a true freedom in doing evil, ] and [ •he Eternal Creator a freedom in doing good: c-crq vmb vvi pno11 d crd n2, [ cst dt j n1 vhz dt j n1 p-acp vdg n-jn, ] cc [ av-d j n1 dt n1 p-acp vdg j: (7) part (DIV2) 156 Image 53
1151 ] I will engage myselfe to give him full satisfaction, that no difference betwixt Reformed Churches concerning Predestination or Reprobation, is more than verball, ] I will engage myself to give him full satisfaction, that no difference betwixt Reformed Churches Concerning Predestination or Reprobation, is more than verbal, ] pns11 vmb vvi px11 p-acp vvi pno31 j n1, cst dx n1 p-acp vvn n2 vvg n1 cc n1, vbz dc cs j, (7) part (DIV2) 156 Image 53
1152 or hath any other foundation besides the ambiguitie of unexplicated termes. or hath any other Foundation beside the ambiguity of unexplicated terms. cc vhz d j-jn n1 p-acp dt n1 pp-f vvn n2. (7) part (DIV2) 156 Image 53
1153 The errors on all sides grow onely from pardonable mistakings, not so much of truth it selfe• as of her proper seat or place of residence. FINIS. The errors on all sides grow only from pardonable mistakings, not so much of truth it selfe• as of her proper seat or place of residence. FINIS. dt n2 p-acp d n2 vvb av-j p-acp j n2-vvg, xx av av-d pp-f n1 pn31 n1 c-acp pp-f po31 j n1 cc n1 pp-f n1. fw-la. (7) part (DIV2) 156 Image 53
1154 MANS TIMELY Remembring of his CREATOR; MANS TIMELY Remembering of his CREATOR; n2 av-j vvg pp-f po31 n1; (8) treatise (DIV1) 156 Image 139
1155 OR An Exposition delivered in a Sermon upon ECCLES. 12. 1. Remember now thy Creator in the dayes of thy Youth. OR an Exposition Delivered in a Sermon upon ECCLES. 12. 1. remember now thy Creator in the days of thy Youth. cc dt n1 vvn p-acp dt n1 p-acp np1. crd crd np1 av po21 n1 p-acp dt n2 pp-f po21 n1. (8) treatise (DIV1) 156 Image 139
1156 WEe may consider two vertues, one for the societie of this life, Thankefulnesse ; we may Consider two Virtues, one for the society of this life, Thankfulness; pns12 vmb vvi crd n2, pi p-acp dt n1 pp-f d n1, n1; (8) treatise (DIV1) 157 Image 139
1157 and the other for the attaining of the next life, Repentance, as precious metals, Silver and Gold. Of this Silver, of the vertue of Thankefulnesse, there are whole Mines in the Earth, books written by Morall men: and the other for the attaining of the next life, Repentance, as precious metals, Silver and Gold. Of this Silver, of the virtue of Thankfulness, there Are Whole Mines in the Earth, books written by Moral men: cc dt n-jn p-acp dt vvg pp-f dt ord n1, n1, p-acp j n2, n1 cc n1. pp-f d n1, pp-f dt n1 pp-f n1, a-acp vbr j-jn n2 p-acp dt n1, n2 vvn p-acp j n2: (8) treatise (DIV1) 157 Image 140
1158 but of this Gold, th• vertue of Repentance, there is no Mine in the Earth ; in the books of Philosophers, no doctrines. but of this Gold, th• virtue of Repentance, there is no Mine in the Earth; in the books of Philosophers, no doctrines. cc-acp pp-f d n1, n1 n1 pp-f n1, a-acp vbz dx po11 p-acp dt n1; p-acp dt n2 pp-f n2, dx n2. (8) treatise (DIV1) 157 Image 140
1159 This Gold is for the most pa• in the Washes: Repentance for the most part is in the Waters of Tri•ulation: But God directs thee to it in this text, This Gold is for the most pa• in the Washes: Repentance for the most part is in the Waters of Tri•ulation: But God directs thee to it in this text, d n1 vbz p-acp dt av-ds n1 p-acp dt vvz: np1-n p-acp dt av-ds n1 vbz p-acp dt n2 pp-f n1: p-acp np1 vvz pno21 p-acp pn31 p-acp d n1, (8) treatise (DIV1) 157 Image 140
1160 before tho• commest to those Waters: Remember now thy Creator, 〈 ◊ 〉 those evill dayes come • and 〈 ◊ 〉 thou wil• Repent that thou did•• not remember him till Now. before tho• Comest to those Waters: remember now thy Creator, 〈 ◊ 〉 those evil days come • and 〈 ◊ 〉 thou wil• repent that thou did•• not Remember him till Now. p-acp n1 vv2 p-acp d n2: vvb av po21 n1, 〈 sy 〉 d j-jn n2 vvb • cc 〈 sy 〉 pns21 n1 vvb cst pns21 n1 xx vvi pno31 p-acp av. (8) treatise (DIV1) 157 Image 140
1161 Here the Holy Ghost takes the nearest way to bring man to God, by awaking his Memorie. For the understanding requires long instruction, and cleare demonstration: Here the Holy Ghost Takes the nearest Way to bring man to God, by awaking his Memory. For the understanding requires long instruction, and clear demonstration: av dt j n1 vvz dt js n1 pc-acp vvi n1 p-acp np1, p-acp vvg po31 n1. p-acp dt vvg vvz j n1, cc j n1: (8) treatise (DIV1) 158 Image 140
1162 and the Will requires an instructed Vnderstanding ; and it is of it selfe, the blindest and the boldest facultie: and the Will requires an instructed Understanding; and it is of it self, the blindest and the Boldest faculty: cc dt vmb vvz dt vvn n1; cc pn31 vbz pp-f pn31 n1, dt js cc dt js n1: (8) treatise (DIV1) 158 Image 140
1163 but if the Memorie doe fasten upon any of those things, which God hath done for us; but if the Memory do fasten upon any of those things, which God hath done for us; cc-acp cs dt n1 vdb vvi p-acp d pp-f d n2, r-crq np1 vhz vdn p-acp pno12; (8) treatise (DIV1) 158 Image 140
1164 that's the nearest way to him. that's the nearest Way to him. d|vbz dt js n1 p-acp pno31. (8) treatise (DIV1) 158 Image 140
1165 Remember therefore, and Remember now. Though the Memorie be placed in the hinder part of the head: remember Therefore, and remember now. Though the Memory be placed in the hinder part of the head: vvb av, cc vvb av. cs dt n1 vbb vvn p-acp dt jc n1 pp-f dt n1: (8) treatise (DIV1) 159 Image 140
1166 defer•e not thou thy Remembring to the hindermost part of thy life. But doe it Now, Nunc in die, Now, whilst thou hast Light ; defer•e not thou thy Remembering to the hindermost part of thy life. But do it Now, Nunc in die, Now, while thou hast Light; vvb xx pns21 po21 vvg p-acp dt j n1 pp-f po21 n1. cc-acp vdb pn31 av, fw-la p-acp vvi, av, cs pns21 vh2 j; (8) treatise (DIV1) 159 Image 140
1167 and Nunc in diebus (as it is in the text) Now, whil'st God gives thee many Lights, many means to come to him; and Nunc in diebus (as it is in the text) Now, whilst God gives thee many Lights, many means to come to him; cc fw-la p-acp fw-la (c-acp pn31 vbz p-acp dt n1) av, cs np1 vvz pno21 d n2, d n2 pc-acp vvi p-acp pno31; (8) treatise (DIV1) 159 Image 140
1168 and Nunc in diebus juventutis, in the dayes of thy youth, of thy strength, whilst thou art able to doe that which thou proposest to thy selfe; and Nunc in diebus juventutis, in the days of thy youth, of thy strength, while thou art able to do that which thou proposest to thy self; cc fw-la p-acp fw-la fw-la, p-acp dt n2 pp-f po21 n1, pp-f po21 n1, cs pns21 vb2r j pc-acp vdi d r-crq pns21 vv2 p-acp po21 n1; (8) treatise (DIV1) 159 Image 140
1169 and as the Originall word NONLATINALPHABET imports, in diebus Electionum tuarum, whilst thou art able to make thy choice ; and as the Original word imports, in diebus Electionum tuarum, while thou art able to make thy choice; cc c-acp dt j-jn n1 vvz, p-acp fw-la fw-la fw-la, cs pns21 vb2r j pc-acp vvi po21 j; (8) treatise (DIV1) 159 Image 140
1170 whilst the grace of God shineth so brightly upon thee, as that thou maist see thy way; while the grace of God shines so brightly upon thee, as that thou Mayest see thy Way; cs dt n1 pp-f np1 vvz av av-j p-acp pno21, c-acp cst pns21 vm2 vvi po21 n1; (8) treatise (DIV1) 159 Image 140
1171 so pow•rfully upon thee, as that thou maist walke in that way: Now in thy day, and, Now in these dayes, Remember. so pow•rfully upon thee, as that thou Mayest walk in that Way: Now in thy day, and, Now in these days, remember. av av-j p-acp pno21, c-acp cst pns21 vm2 vvi p-acp d n1: av p-acp po21 n1, cc, av p-acp d n2, vvb. (8) treatise (DIV1) 159 Image 140
1172 But whom? First, The Creator ; That all these things which thou delightest in and labourest for were created ; they were nothing; But whom? First, The Creator; That all these things which thou delightest in and labourest for were created; they were nothing; p-acp r-crq? ord, dt n1; cst d d n2 r-crq pns21 vv2 p-acp cc vv2 p-acp vbdr vvn; pns32 vbdr pix; (8) treatise (DIV1) 159 Image 140
1173 and therefore the Memorie lookes not far enough back, if it stick onely upon Creature, and reach not to the Creator. Remember the Creator: and Therefore the Memory looks not Far enough back, if it stick only upon Creature, and reach not to the Creator. remember the Creator: cc av dt n1 vvz xx av-j av-d av, cs pn31 vvb av-j p-acp n1, cc vvb xx p-acp dt n1. np1 dt n1: (8) treatise (DIV1) 159 Image 140
1174 and Remember thy Creator and in that, Remember, that Hee made thee ; that Hee made thee of nothing ; and remember thy Creator and in that, remember, that He made thee; that He made thee of nothing; cc vvb po21 n1 cc p-acp d, vvb, cst pns31 vvd pno21; d pns31 vvd pno21 pp-f pix; (8) treatise (DIV1) 159 Image 140
1175 but of that nothing, Hee hath made thee such a thing as cannot returne to nothing againe, but must remaine for ever ; but of that nothing, He hath made thee such a thing as cannot return to nothing again, but must remain for ever; cc-acp pp-f cst pix, pns31 vhz vvn pno21 d dt n1 c-acp vmbx vvi p-acp pix av, cc-acp vmb vvi p-acp av; (8) treatise (DIV1) 159 Image 140
1176 whether ever in glory, or ever in torments: that depends upon the Remembring thy Creator now in the dayes of thy youth. First, Remember ; whither ever in glory, or ever in torments: that depends upon the Remembering thy Creator now in the days of thy youth. First, remember; cs av p-acp n1, cc av p-acp n2: cst vvz p-acp dt vvg po21 n1 av p-acp dt n2 pp-f po21 n1. ord, vvb; (8) treatise (DIV1) 159 Image 140
1177 which word is used oftentimes in the Scripture for Considering and taking care for ; God remembred Noah and every beast with him in the arke: which word is used oftentimes in the Scripture for Considering and taking care for; God remembered Noah and every beast with him in the Ark: r-crq n1 vbz vvn av p-acp dt n1 p-acp vvg cc vvg n1 p-acp; np1 vvd np1 cc d n1 p-acp pno31 p-acp dt n1: (8) treatise (DIV1) 160 Image 140
1178 as the word contrarie to this, [ Forgetting is also used for the affection contrary to it, Neglecting ; as the word contrary to this, [ Forgetting is also used for the affection contrary to it, Neglecting; p-acp dt n1 j-jn p-acp d, [ vvg vbz av vvn p-acp dt n1 j-jn p-acp pn31, vvg; (8) treatise (DIV1) 160 Image 140
1179 ] Can a woman forget her childe, and not have compassion on the sonne of her wombe? But here wee take not Remembring so largely, ] Can a woman forget her child, and not have compassion on the son of her womb? But Here we take not Remembering so largely, ] vmb dt n1 vvi po31 n1, cc xx vhi n1 p-acp dt n1 pp-f po31 n1? p-acp av pns12 vvb xx vvg av av-j, (8) treatise (DIV1) 160 Image 140
1180 but restraine it to the affection of that one facultie, the Memorie, For it is Stomachus animae, The Stomack of the soule, that receives and digests and turnes to good blood, all the benefits formerly exhibited to us in particular, but restrain it to the affection of that one faculty, the Memory, For it is Stomachus Spirits, The Stomach of the soul, that receives and digests and turns to good blood, all the benefits formerly exhibited to us in particular, cc-acp vvb pn31 p-acp dt n1 pp-f d crd n1, dt n1, p-acp pn31 vbz fw-la fw-la, dt n1 pp-f dt n1, cst vvz cc vvz cc vvz p-acp j n1, d dt n2 av-j vvn p-acp pno12 p-acp j, (8) treatise (DIV1) 160 Image 140
1181 and the whole Church of God in generall. Present that which belongs •o the understanding, to that fa•ultie: and the Whole Church of God in general. Present that which belongs •o the understanding, to that fa•ultie: cc dt j-jn n1 pp-f np1 p-acp n1. vvb cst r-crq vvz av dt vvg, p-acp d n1: (8) treatise (DIV1) 160 Image 140
1182 and the understanding is •ot presently setled in it. Pre•ent any of the Prophecies made in the Captivitie ; and the understanding is •ot presently settled in it. Pre•ent any of the Prophecies made in the Captivity; cc dt vvg vbz vvn av-j vvn p-acp pn31. j d pp-f dt n2 vvn p-acp dt n1; (8) treatise (DIV1) 161 Image 140
1183 and a •ewes understanding will take •hem for a diliverance from •hat bondage; and a •ewes understanding will take •hem for a Deliverance from •hat bondage; cc dt n1 vvg vmb vvi n1 p-acp dt n1 p-acp av n1; (8) treatise (DIV1) 161 Image 140
1184 and a Christians ••derstanding will take them for •• spirituall deliverance from ••nne and death, by the Messi••, Iesus Christ. Present but the •ame of a Bishop or an Elder out •f the Acts of the Apostles, or out •f the Epistles: and other men will take it for a name of paritie of equalitie; and a Christians ••derstanding will take them for •• spiritual deliverance from ••nne and death, by the Messi••, Iesus christ. Present but the •ame of a Bishop or an Elder out •f the Acts of the Apostles, or out •f the Epistles: and other men will take it for a name of parity of equality; cc dt np1 vvg vmb vvi pno32 c-acp •• j n1 p-acp n1 cc n1, p-acp dt np1, np1 np1. vvb p-acp dt n1 pp-f dt n1 cc dt j-jn av n1 dt n2 pp-f dt n2, cc av n1 dt n2: cc j-jn n2 vmb vvi pn31 p-acp dt n1 pp-f n1 pp-f n1; (8) treatise (DIV1) 161 Image 140
1185 and wee for a name of office and distinction in the Hierarchie of Gods Church. Thus it is in the understanding that is often perplexed. and we for a name of office and distinction in the Hierarchy of God's Church. Thus it is in the understanding that is often perplexed. cc pns12 p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f npg1 n1. av pn31 vbz p-acp dt vvg cst vbz av vvn. (8) treatise (DIV1) 161 Image 140
1186 Consider the other facultie, the will of man; Consider the other faculty, the will of man; vvb dt j-jn n1, dt vmb pp-f n1; (8) treatise (DIV1) 162 Image 140
1187 and thereby those bitternesses betweene th• Iesuites and the Dominicans in the Romane Church, even to th• imputation of the crime of he• res•e upon one another, in que•stions concerning the Will o• man, and thereby those Bitternesses between th• Iesuites and the Dominicans in the Roman Church, even to th• imputation of the crime of he• res•e upon one Another, in que•stions Concerning the Will o• man, cc av d n2 p-acp n1 npg1 cc dt np1 p-acp dt jp n1, av p-acp n1 n1 pp-f dt n1 pp-f n1 vbb p-acp crd j-jn, p-acp n2 vvg dt vmb n1 n1, (8) treatise (DIV1) 162 Image 140
1188 and how that concurre•• with the Grace of God ; and how that concurre•• with the Grace of God; cc c-crq d n1 p-acp dt n1 pp-f np1; (8) treatise (DIV1) 162 Image 140
1189 particu•larly, Whether the same proporti•on of Grace being offered by God•• two men equally disposed towar•• him before, must not necessaril• worke equally in those two? An• by those bitternesses among•• persons nearest us, particu•larly, Whither the same proporti•on of Grace being offered by God•• two men equally disposed towar•• him before, must not necessaril• work equally in those two? An• by those Bitternesses among•• Persons nearest us, av-j, cs dt d n1 pp-f n1 vbg vvn p-acp np1 crd n2 av-jn vvn n1 pno31 a-acp, vmb xx n1 vvi av-j p-acp d crd? n1 p-acp d n2 n1 ng1 js pno12, (8) treatise (DIV1) 162 Image 140
1190 even to th• drawing of swords, in questions of the same kinde; even to th• drawing of swords, in questions of the same kind; av p-acp n1 vvg pp-f n2, p-acp n2 pp-f dt d n1; (8) treatise (DIV1) 162 Image 140
1191 particularly, Whether that proportion of Grace, which doth effectually convert a particular man, might not have been resisted by the perversenesse of that mans will? Whether that grace were irr•sistible or no? By all th•se and in•inite such difficulties wee may see how untractable and untameable a facultie the will of man is. particularly, Whither that proportion of Grace, which does effectually convert a particular man, might not have been resisted by the perverseness of that men will? Whither that grace were irr•sistible or no? By all th•se and in•inite such difficulties we may see how untractable and untameable a faculty the will of man is. av-j, cs d n1 pp-f n1, r-crq vdz av-j vvi dt j n1, vmd xx vhi vbn vvn p-acp dt n1 pp-f d ng1 n1? cs d n1 vbdr j cc dx? p-acp d n1 cc j d n2 pns12 vmb vvi c-crq j cc j dt n1 dt n1 pp-f n1 vbz. (8) treatise (DIV1) 162 Image 140
1192 But leave the Vnderstanding and the Will, and come to the Memorie, not with matter of •aw, but with matter of Fact ; But leave the Understanding and the Will, and come to the Memory, not with matter of •aw, but with matter of Fact; p-acp vvi dt n1 cc dt vmb, cc vvb p-acp dt n1, xx p-acp n1 pp-f vvd, p-acp p-acp n1 pp-f n1; (8) treatise (DIV1) 163 Image 140
1193 Let God make his wond•rful works to be had in remembrance (as Davi• speak••h; Let God make his wond•rful works to be had in remembrance (as Davi• speak••h; vvb np1 vvi po31 j n2 pc-acp vbi vhn p-acp n1 (c-acp np1 av; (8) treatise (DIV1) 163 Image 140
1194 ) present the hi〈 … 〉 Gods protection o• his children in the Arke, in the wildernesse, in the Captivities, in infinite other dangers; present this to the Memorie : ) present the hi〈 … 〉 God's protection o• his children in the Ark, in the Wilderness, in the Captivities, in infinite other dangers; present this to the Memory: ) vvb dt n1 … 〉 ng1 n1 n1 po31 n2 p-acp dt n1, p-acp dt n1, p-acp dt n2, p-acp j j-jn n2; vvb d p-acp dt n1: (8) treatise (DIV1) 163 Image 140
1195 and howsoever the Vnderstanding be clouded or the Will perverted; and howsoever the Understanding be clouded or the Will perverted; cc c-acp dt n1 vbb vvn cc dt vmb vvn; (8) treatise (DIV1) 163 Image 140
1196 yet both Iew and Christian, Papist and Protestant, Refractarie and Conformitant, are affected with a thankfull acknowledgement of his former mercies and benefits: yet both Iew and Christian, Papist and Protestant, Refractory and Conformitant, Are affected with a thankful acknowledgement of his former Mercies and benefits: av d np1 cc njp, njp cc n1, j cc j, vbr vvn p-acp dt j n1 pp-f po31 j n2 cc n2: (8) treatise (DIV1) 163 Image 140
1197 this issue of the facultie of the Memorie is alike in them all. And therefore God in giving the Law works upon no other facultie but this; this issue of the faculty of the Memory is alike in them all. And Therefore God in giving the Law works upon no other faculty but this; d n1 pp-f dt n1 pp-f dt n1 vbz av-j p-acp pno32 d. cc av np1 p-acp vvg dt n1 vvz p-acp dx j-jn n1 p-acp d; (8) treatise (DIV1) 163 Image 140
1198 I am the Lord thy God which brought thee out of the Land of AEgypt &c. Hee onely presents to their Memorie what hee had done for them. I am the Lord thy God which brought thee out of the Land of Egypt etc. He only presents to their Memory what he had done for them. pns11 vbm dt n1 po21 n1 r-crq vvd pno21 av pp-f dt n1 pp-f np1 av pns31 av-j vvz p-acp po32 n1 r-crq pns31 vhd vdn p-acp pno32. (8) treatise (DIV1) 163 Image 140
1199 And so in delivering the Gospell, one principall Seale thereof, the participation of his Bodie and Blood in the Sacrament, hee proceeds so too, hee recommends it to their Memorie; Doe this in remembrance of mee. And so in delivering the Gospel, one principal Seal thereof, the participation of his Body and Blood in the Sacrament, he proceeds so too, he recommends it to their Memory; Do this in remembrance of me. cc av p-acp vvg dt n1, crd j-jn vvi av, dt n1 pp-f po31 n1 cc n1 p-acp dt n1, pns31 vvz av av, pns31 vvz pn31 p-acp po32 n1; vdb d p-acp n1 pp-f pno11. (8) treatise (DIV1) 163 Image 140
1200 This is the facultie that God desires to worke upon. This is the faculty that God Desires to work upon. d vbz dt n1 cst np1 vvz pc-acp vvi p-acp. (8) treatise (DIV1) 163 Image 140
1201 And therefore, if thine understanding be too narrow to comprehend or reconcile all differences in all Churches, And Therefore, if thine understanding be too narrow to comprehend or reconcile all differences in all Churches, cc av, cs po21 vvg vbb av j pc-acp vvi cc vvi d n2 p-acp d n2, (8) treatise (DIV1) 163 Image 140
1202 as what understanding is large enough to doe so? If thy will bee too scrupulous to submit it selfe to the Ordinances of thine owne Church, which sometimes a Zeale, though not perverse, yet indigested, may worke: as what understanding is large enough to do so? If thy will be too scrupulous to submit it self to the Ordinances of thine own Church, which sometime a Zeal, though not perverse, yet indigested, may work: p-acp r-crq vvg vbz j av-d pc-acp vdi av? cs po21 vmb vbb av j pc-acp vvi pn31 n1 p-acp dt n2 pp-f po21 d n1, r-crq av dt n1, c-acp xx j, av j, vmb vvi: (8) treatise (DIV1) 163 Image 140
1203 yet hav• recou•se to thine owne memorie. For as Saint Bernard cals that, The stomack of the soule ; yet hav• recou•se to thine own memory. For as Saint Bernard calls that, The stomach of the soul; av n1 vvi p-acp po21 d n1. c-acp p-acp n1 np1 vvz cst, dt n1 pp-f dt n1; (8) treatise (DIV1) 163 Image 140
1204 so wee may bee •old •o call it, The gallerie of the soule, hung with so many and so lively pictures of the goodnesse and mercies of thy God to thee, so we may be •old •o call it, The gallery of the soul, hung with so many and so lively pictures of the Goodness and Mercies of thy God to thee, av pns12 vmb vbi vvn av vvi pn31, dt n1 pp-f dt n1, vvn p-acp av d cc av j n2 pp-f dt n1 cc n2 pp-f po21 np1 p-acp pno21, (8) treatise (DIV1) 163 Image 140
1205 as that every one of them may be a sufficient Catechisme to instruct thee in all thy particular duties to God for those mercies. And then as a well made and a w•ll placed picture lookes alwayes upon him that lookes upon it: as that every one of them may be a sufficient Catechism to instruct thee in all thy particular duties to God for those Mercies. And then as a well made and a w•ll placed picture looks always upon him that looks upon it: c-acp cst d crd pp-f pno32 vmb vbi dt j n1 pc-acp vvi pno21 p-acp d po21 j n2 p-acp np1 p-acp d n2. cc av c-acp dt av vvd cc dt j vvn n1 vvz av p-acp pno31 cst vvz p-acp pn31: (8) treatise (DIV1) 163 Image 140
1206 so shall thy God looke upon thee, whose memorie is thus contemplating him; and he shall shine upon thine understanding, and recti•ie thy will too. so shall thy God look upon thee, whose memory is thus contemplating him; and he shall shine upon thine understanding, and recti•ie thy will too. av vmb po21 n1 vvi p-acp pno21, rg-crq n1 vbz av vvg pno31; cc pns31 vmb vvi p-acp po21 vvg, cc vvb po21 vmb av. (8) treatise (DIV1) 163 Image 140
1207 If thy memorie cannot comprehend his mercie at large, as it hath beene shewed to his whole Church (as it is an incomprehensible thing to consider, that in a few yeares God hath made us even in number and temporall strength to our adversaries of the Roman Church: ) If thy memorie have not received and held that great picture of our generall deliverance from that invincible navie ; If thy memory cannot comprehend his mercy At large, as it hath been showed to his Whole Church (as it is an incomprehensible thing to Consider, that in a few Years God hath made us even in number and temporal strength to our Adversaries of the Roman Church:) If thy memory have not received and held that great picture of our general deliverance from that invincible navy; cs po21 n1 vmbx vvi po31 n1 p-acp j, c-acp pn31 vhz vbn vvn p-acp po31 j-jn n1 (c-acp pn31 vbz dt j n1 pc-acp vvi, cst p-acp dt d n2 np1 vhz vvn pno12 av p-acp n1 cc j n1 p-acp po12 n2 pp-f dt np1 n1:) cs po21 n1 vhb xx vvn cc vvd cst j n1 pp-f po12 j n1 p-acp d j n1; (8) treatise (DIV1) 163 Image 140
1208 if that mercie be written in the Waters and in the Sands, where it was acted, if that mercy be written in the Waters and in the Sands, where it was acted, cs d n1 vbb vvn p-acp dt n2 cc p-acp dt n2, c-crq pn31 vbds vvn, (8) treatise (DIV1) 163 Image 140
1209 and not in thy memorie: if thou remember not our later, but greater deliverance from that artificiall hell, that vault of powder (in which the Devils instruments lost their plot; and not in thy memory: if thou Remember not our later, but greater deliverance from that artificial hell, that vault of powder (in which the Devils Instruments lost their plot; cc xx p-acp po21 n1: cs pns21 vvb xx po12 jc, cc-acp jc n1 p-acp d j n1, cst n1 pp-f n1 (p-acp r-crq dt n2 n2 vvd po32 n1; (8) treatise (DIV1) 163 Image 140
1210 they did not blow it up:) yet every man hath a pocket-picture about him, a manuall, a bosome booke ; they did not blow it up:) yet every man hath a pocket-picture about him, a manual, a bosom book; pns32 vdd xx vvi pn31 a-acp:) av d n1 vhz dt n1 p-acp pno31, dt j, dt n1 n1; (8) treatise (DIV1) 163 Image 140
1211 and if hee will but turne over one leafe of that booke, but remember what God hath done for him even since yesterday; and if he will but turn over one leaf of that book, but Remember what God hath done for him even since yesterday; cc cs pns31 vmb p-acp vvi p-acp crd n1 pp-f d n1, p-acp vvb r-crq np1 vhz vdn p-acp pno31 av c-acp av-an; (8) treatise (DIV1) 163 Image 140
1212 hee shall finde by a little branch, a navigable river to saile into that great and endlesse sea of the mercies of God towards him from the beginning of his being. Doe but remember then. Remember now, saith the text. he shall find by a little branch, a navigable river to sail into that great and endless sea of the Mercies of God towards him from the beginning of his being. Do but Remember then. remember now, Says the text. pns31 vmb vvi p-acp dt j n1, dt j n1 pc-acp vvi p-acp d j cc j n1 pp-f dt n2 pp-f np1 p-acp pno31 p-acp dt n-vvg pp-f po31 vbg. vdb p-acp vvb av. vvb av, vvz dt n1. (8) treatise (DIV1) 163 Image 140
1213 Of his owne will he begat us with the word of truth, that wee should be Primitiae, the first fruits of his creatures ; Of his own will he begat us with the word of truth, that we should be Primitiae, the First fruits of his creatures; pp-f po31 d vmb pns31 vvd pno12 p-acp dt n1 pp-f n1, cst pns12 vmd vbi fw-la, dt ord n2 pp-f po31 n2; (8) treatise (DIV1) 164 Image 140
1214 that as we consecrate all his creatures to him in a sober and religious use of them: that as we consecrate all his creatures to him in a Sobrium and religious use of them: cst c-acp pns12 vvb d po31 n2 p-acp pno31 p-acp dt j cc j n1 pp-f pno32: (8) treatise (DIV1) 164 Image 140
1215 so as the first fruits of all, wee should principally consecrate our selves to his service betimes. so as the First fruits of all, we should principally consecrate our selves to his service betimes. av c-acp dt ord ng1 pp-f d, pns12 vmd av-j vvi po12 n2 p-acp po31 n1 av. (8) treatise (DIV1) 164 Image 140
1216 Now there were three payments of first fruits appointed by God to the Jewes. The first were Primitiae spicarum, The first fruits of their eares of corne: Now there were three payments of First fruits appointed by God to the Jews. The First were Primitiae spicarum, The First fruits of their ears of corn: av a-acp vbdr crd n2 pp-f ord n2 vvn p-acp np1 p-acp dt np2. dt ord vbdr fw-la fw-la, dt ord n2 pp-f po32 n2 pp-f n1: (8) treatise (DIV1) 165 Image 140
1217 and this was only about Easter. The second were Primitiae panum, the first fruits of loaves, after the corne was converted to that use: and this was only about Easter. The second were Primitiae panum, the First fruits of loaves, After the corn was converted to that use: cc d vbds av-j p-acp n1. dt ord vbdr fw-la fw-la, dt ord n2 pp-f n2, p-acp dt n1 vbds vvn p-acp d n1: (8) treatise (DIV1) 165 Image 140
1218 and this, though it were not so soone, yet it was early too, about Whitsuntide. The third were Primitiae frugum, of all their latter fruits in generall; and this, though it were not so soon, yet it was early too, about Whitsuntide. The third were Primitiae frugum, of all their latter fruits in general; cc d, cs pn31 vbdr xx av av, av pn31 vbds av-j av, a-acp np1. dt ord vbdr fw-la fw-la, pp-f d po32 d n2 p-acp n1; (8) treatise (DIV1) 165 Image 140
1219 and this was very late in Autumne, in the Fall, about September. In the two first of these three, in those that were offered early, God had his part; and this was very late in Autumn, in the Fallen, about September. In the two First of these three, in those that were offered early, God had his part; cc d vbds av j p-acp n1, p-acp dt vvb, p-acp np1. p-acp dt crd ord pp-f d crd, p-acp d cst vbdr vvn av-j, np1 vhd po31 n1; (8) treatise (DIV1) 165 Image 140
1220 he had his part in the corne, and in the loaves: but in the latter fruits he had no portion. he had his part in the corn, and in the loaves: but in the latter fruits he had no portion. pns31 vhd po31 n1 p-acp dt n1, cc p-acp dt n2: cc-acp p-acp dt d n2 pns31 vhd dx n1. (8) treatise (DIV1) 165 Image 140
1221 Offer thy selfe to God then, as Primiti•• spicarum, whether thou gleanest in the world, or bindest up by whole sheaves; Offer thy self to God then, as Primiti•• spicarum, whither thou glean in the world, or bindest up by Whole sheaves; n1 po21 n1 p-acp np1 av, c-acp np1 fw-la, cs pns21 vvb p-acp dt n1, cc vv2 a-acp p-acp j-jn n2; (8) treatise (DIV1) 165 Image 140
1222 whether thine increas• b• by little and little, or thou be rich at once, by the devolution of a rich inheritance and patrimony unto thee. whither thine increas• b• by little and little, or thou be rich At once, by the devolution of a rich inheritance and patrimony unto thee. cs po21 n1 n1 p-acp j cc j, cc pns21 vbi j p-acp a-acp, p-acp dt n1 pp-f dt j n1 cc n1 p-acp pno21. (8) treatise (DIV1) 165 Image 140
1223 Offer this in an acknowledgement, that this proceeds from the treasure of his goodnesse, and not from thine industrie. Offer this in an acknowledgement, that this proceeds from the treasure of his Goodness, and not from thine industry. n1 d p-acp dt n1, cst d vvz p-acp dt n1 pp-f po31 n1, cc xx p-acp po21 n1. (8) treatise (DIV1) 165 Image 140
1224 And offer thy selfe againe as Primitia• panum, when thou hast kneaded up riches, and honour, And offer thy self again as Primitia• panum, when thou hast kneaded up riches, and honour, cc vvb po21 n1 av p-acp np1 fw-la, c-crq pns21 vh2 vvn a-acp n2, cc n1, (8) treatise (DIV1) 165 Image 140
1225 and favour, in a setled and established fortune: and favour, in a settled and established fortune: cc n1, p-acp dt j-vvn cc vvn n1: (8) treatise (DIV1) 165 Image 140
1226 offer that to God in an acknowledgement, that hee can scatter and moulder away that estate againe, offer that to God in an acknowledgement, that he can scatter and moulder away that estate again, vvb cst p-acp np1 p-acp dt n1, cst pns31 vmb vvi cc vvi av d n1 av, (8) treatise (DIV1) 165 Image 140
1227 how safe soever it seemes to be setled. how safe soever it seems to be settled. c-crq j av pn31 vvz pc-acp vbi vvn. (8) treatise (DIV1) 165 Image 140
1228 Offer at thy Easter, whensoever thou hast any resurrection, any sense of raising thy •oule from the shadow of death: Offer At thy Easter, whensoever thou hast any resurrection, any sense of raising thy •oule from the shadow of death: n1 p-acp po21 np1, c-crq pns21 vh2 d n1, d n1 pp-f vvg po21 n1 p-acp dt n1 pp-f n1: (8) treatise (DIV1) 165 Image 140
1229 offer thy confession to God, that it is the sun-shine of his grace, and not of thy moralitie. Offer at thy Pentecost, whensoever the hol• Ghost descends upon thee in a fierie •ongue, that thou feelest thy selfe melted by the powerfull preaching of the word: offer thy Confessi to God, that it is the sunshine of his grace, and not of thy morality. Offer At thy Pentecost, whensoever the hol• Ghost descends upon thee in a fiery •ongue, that thou Feel thy self melted by the powerful preaching of the word: vvb po21 n1 p-acp np1, cst pn31 vbz dt n1 pp-f po31 n1, cc xx pp-f po21 n1. vvb p-acp po21 np1, c-crq dt n1 n1 vvz p-acp pno21 p-acp dt j n1, cst pns21 vv2 po21 n1 vvn p-acp dt j vvg pp-f dt n1: (8) treatise (DIV1) 165 Image 140
1230 of•er thy confession then, that this is the proceeding of his grace, and not the disposition, or concurrence, or tendernesse of thy nature. of•er thy Confessi then, that this is the proceeding of his grace, and not the disposition, or concurrence, or tenderness of thy nature. vvb po21 n1 av, cst d vbz dt vvg pp-f po31 n1, cc xx dt n1, cc n1, cc n1 pp-f po21 n1. (8) treatise (DIV1) 165 Image 140
1231 For if thou deferre thine offering till September, till thy Fall, till thy winter, till thy death ; For if thou defer thine offering till September, till thy Fallen, till thy winter, till thy death; c-acp cs pns21 vvi po21 n1 p-acp np1, p-acp po21 vvi, p-acp po21 n1, p-acp po21 n1; (8) treatise (DIV1) 165 Image 140
1232 howsoever those may be thy first-fruits, because they be the first that ever thou gavest: yet they are not such as are acceptable to God; howsoever those may be thy Firstfruits, Because they be the First that ever thou Gavest: yet they Are not such as Are acceptable to God; c-acp d vmb vbi po21 n2, c-acp pns32 vbb dt ord cst av pns21 vvd2: av pns32 vbr xx d c-acp vbr j p-acp np1; (8) treatise (DIV1) 165 Image 140
1233 God hath no portion in them if they come so late. Offer thy selfe now ; nay doe but offer to thy selfe now ; God hath no portion in them if they come so late. Offer thy self now; nay do but offer to thy self now; np1 vhz dx n1 p-acp pno32 cs pns32 vvb av av-j. vvb po21 n1 av; uh-x vdb cc-acp vvi p-acp po21 n1 av; (8) treatise (DIV1) 165 Image 140
1234 that is but an easie request; and yet there is no more asked. Viximus mundo; vivamus reliquum nobis ipsis: that is but an easy request; and yet there is no more asked. We have lived mundo; Vivamus Reliquum nobis Ipse: d vbz p-acp dt j n1; cc av pc-acp vbz dx av-dc vvd. np1 fw-la; fw-la fw-la fw-la n1: (8) treatise (DIV1) 166 Image 140
1235 Thus long we have served the world ; let us serve our selves the rest of our time: Thus long we have served the world; let us serve our selves the rest of our time: av av-j pns12 vhb vvn dt n1; vvb pno12 vvi po12 n2 dt n1 pp-f po12 n1: (8) treatise (DIV1) 166 Image 140
1236 but this is the best part of our selves, our soules. Expectes ut febris te vocet ad poenitentiam? Hadst thou rather a sicknesse should bring thee to God, but this is the best part of our selves, our Souls. Expectes ut febris te vocet ad poenitentiam? Hadst thou rather a sickness should bring thee to God, cc-acp d vbz dt js n1 pp-f po12 n2, po12 n2. np1 fw-la fw-la fw-la fw-la fw-la fw-la? vhd2 pns21 av-c dt n1 vmd vvi pno21 p-acp np1, (8) treatise (DIV1) 166 Image 140
1237 than a Sermon? Hadst thou rather be beholding to a Physician for thy salvation, than a Sermon? Hadst thou rather be beholding to a physician for thy salvation, cs dt n1? vhd2 pns21 av-c vbi vvg p-acp dt n1 p-acp po21 n1, (8) treatise (DIV1) 166 Image 140
1238 than to a Preacher ? Thy businesse is to Remember: stay not for thy last sicknesse, which may be a Lethargie, in which thou maist forget thine owne name, than to a Preacher? Thy business is to remember: stay not for thy last sickness, which may be a Lethargy, in which thou Mayest forget thine own name, cs p-acp dt n1? po21 n1 vbz p-acp vvb: vvb xx p-acp po21 ord n1, r-crq vmb vbi dt n1, p-acp r-crq pns21 vm2 vvb po21 d n1, (8) treatise (DIV1) 166 Image 140
1239 and his that gave thee thy best name, the name of a Christian, Christ Iesus himselfe. and his that gave thee thy best name, the name of a Christian, christ Iesus himself. cc po31 cst vvd pno21 po21 js n1, dt n1 pp-f dt njp, np1 np1 px31. (8) treatise (DIV1) 166 Image 140
1240 Thy businesse is to Remember, and thy time is Now: stay not till that Angell come, that shall say and sweare, that Time shall be no more. Thy business is to remember, and thy time is Now: stay not till that Angel come, that shall say and swear, that Time shall be no more. po21 n1 vbz p-acp vvb, cc po21 n1 vbz av: vvb xx p-acp d n1 vvb, cst vmb vvi cc vvb, cst n1 vmb vbi dx av-dc. (8) treatise (DIV1) 166 Image 140
1241 Remember then, and Remember Now; Nunc in die, Now whilst it is day. remember then, and remember Now; Nunc in die, Now while it is day. vvb av, cc vvb av; fw-la p-acp vvi, av cs pn31 vbz n1. (8) treatise (DIV1) 167 Image 140
1242 The Lord will heare thee in die qua invocaveru (sayes David ) in the day that thou callest upon him ; The Lord will hear thee in die qua invocaveru (Says David) in the day that thou Callest upon him; dt n1 vmb vvi pno21 p-acp n1 fw-la n2 (vvz np1) p-acp dt n1 cst pns21 vv2 p-acp pno31; (8) treatise (DIV1) 167 Image 140
1243 and in quacunque die velociter exaudiet, in any day hee will heare thee quickly: but still it is Opu• diei, a worke of the day, to call upon God. and in quacunque die Velociter exaudiet, in any day he will hear thee quickly: but still it is Opu• Die, a work of the day, to call upon God. cc p-acp fw-la vvb fw-la n1, p-acp d n1 pns31 vmb vvi pno21 av-j: p-acp av pn31 vbz np1 fw-la, dt n1 pp-f dt n1, pc-acp vvi p-acp np1. (8) treatise (DIV1) 167 Image 140
1244 For in the Night our last Night, these thoughts that fall upon us, are rather Dreames than Remembrings : For in the Night our last Night, these thoughts that fallen upon us, Are rather Dreams than Rememberings: p-acp p-acp dt n1 po12 ord n1, d n2 cst vvb p-acp pno12, vbr av-c n2 cs n2: (8) treatise (DIV1) 167 Image 140
1245 upon our death-bed wee rather dreame that wee repent, than repent indeed. upon our deathbed we rather dream that we Repent, than Repent indeed. p-acp po12 n1 pns12 av vvb cst pns12 vvb, cs vvi av. (8) treatise (DIV1) 167 Image 140
1246 To him that travels by Night, a bush seemes a horse, and a horse seemes a man, To him that travels by Night, a bush seems a horse, and a horse seems a man, p-acp pno31 cst vvz p-acp n1, dt n1 vvz dt n1, cc dt n1 vvz dt n1, (8) treatise (DIV1) 167 Image 140
1247 and a man seemes a spirit; nothing hath its proper shape: and a man seems a Spirit; nothing hath its proper shape: cc dt n1 vvz dt n1; pix vhz po31 j n1: (8) treatise (DIV1) 167 Image 140
1248 to him that repents by Night, on his death-bed, neither his owne time nor the mercies of God have their t•ue proportion. to him that repents by Night, on his deathbed, neither his own time nor the Mercies of God have their t•ue proportion. p-acp pno31 cst vvz p-acp n1, p-acp po31 n1, d po31 d n1 ccx dt n2 pp-f np1 vhb po32 j n1. (8) treatise (DIV1) 167 Image 140
1249 This night they shall fetch •way thy soule, saith Ch•ist to the secure man: This night they shall fetch •way thy soul, Says Ch•ist to the secure man: d n1 pns32 vmb vvi av po21 n1, vvz n1 p-acp dt j n1: (8) treatise (DIV1) 167 Image 140
1250 but hee neither tels him who they be that shall fetch it away, nor whither they shall carry it. but he neither tells him who they be that shall fetch it away, nor whither they shall carry it. cc-acp pns31 av-dx vvz pno31 r-crq pns32 vbb cst vmb vvi pn31 av, ccx c-crq pns32 vmb vvi pn31. (8) treatise (DIV1) 167 Image 140
1251 Hee hath no light but lightning, a sudden fl•sh of horrour: He hath no Light but lightning, a sudden fl•sh of horror: pns31 vhz dx j p-acp n1, dt j vvb pp-f n1: (8) treatise (DIV1) 167 Image 140
1252 and so is translated i••o the fire which hath no light. Nunquid Deus paravit nobis ignem i••um? Non nobis, sed Diabolo & Angelis e•us. and so is translated i••o the fire which hath no Light. Whether Deus paravit nobis Ignem i••um? Non nobis, sed Diabolo & Angels e•us. cc av vbz vvn av dt n1 r-crq vhz dx n1. np1 fw-la fw-la fw-la fw-la fw-la? np1 fw-la, fw-la fw-la cc np1 av. (8) treatise (DIV1) 167 Image 140
1253 And yet we who ar• vessels so broken, that there is not asheard left to fetch water at the pit, (as the Prophet expresseth an irreparable ruine,) no meanes in our selves to derive one drop of the blood of Christ Iesus upon us, no meanes to wring out one teare of true contrition from us, have plunged our selves into this dark, this everlasting fire which was not prepared for us. And yet we who ar• vessels so broken, that there is not asheard left to fetch water At the pit, (as the Prophet Expresses an irreparable ruin,) no means in our selves to derive one drop of the blood of christ Iesus upon us, no means to wring out one tear of true contrition from us, have plunged our selves into this dark, this everlasting fire which was not prepared for us. cc av pns12 r-crq n1 n2 av vvn, cst pc-acp vbz xx vvn vvn p-acp vvb n1 p-acp dt n1, (c-acp dt n1 vvz dt j n1,) uh-dx n2 p-acp po12 n2 pc-acp vvi crd n1 pp-f dt n1 pp-f np1 np1 p-acp pno12, dx n2 pc-acp vvi av crd n1 pp-f j n1 p-acp pno12, vhb vvn po12 n2 p-acp d j, d j n1 r-crq vbds xx vvn p-acp pno12. (8) treatise (DIV1) 167 Image 140
1254 A wretched covetousnesse to be intruders upon the devill! a wofull ambition to be usurpers upon damnation! A wretched covetousness to be intruders upon the Devil! a woeful ambition to be usurpers upon damnation! dt j n1 pc-acp vbi n2 p-acp dt n1! dt j n1 pc-acp vbi n2 p-acp n1! (8) treatise (DIV1) 167 Image 140
1255 God did not make that fire for us, much lesse did hee make us for that fire: (make us to damne us? God forbid:) but yet though it were not made for us at first, now it belongs to us; God did not make that fire for us, much less did he make us for that fire: (make us to damn us? God forbid:) but yet though it were not made for us At First, now it belongs to us; np1 vdd xx vvi d n1 p-acp pno12, av-d av-dc vdd pns31 vvi pno12 p-acp d n1: (vvi pno12 pc-acp vvi pno12? np1 vvb:) cc-acp av c-acp pn31 vbdr xx vvn p-acp pno12 p-acp ord, av pn31 vvz p-acp pno12; (8) treatise (DIV1) 167 Image 140
1256 the judgement takes hold of us. Whosoever beleeveth not, is already condemned: there the fire belongeth to our infid•l•tie, and the judgement takes hold of us. the judgement Takes hold of us. Whosoever Believeth not, is already condemned: there the fire belongeth to our infid•l•tie, and the judgement Takes hold of us. dt n1 vvz n1 pp-f pno12. r-crq vvz xx, vbz av vvn: a-acp dt n1 vvz p-acp po12 j, cc dt n1 vvz n1 pp-f pno12. (8) treatise (DIV1) 167 Image 140
1257 Ite maledicti; you have not fed mee, nor cloathed mee, nor harboured mee, therefore goe yee cursed: Item Maledicti; you have not fed me, nor clothed me, nor Harboured me, Therefore go ye cursed: n1 fw-la; pn22 vhb xx vvn pno11, ccx vvn pno11, ccx vvd pno11, av vvb pn22 vvd: (8) treatise (DIV1) 167 Image 140
1258 then that fire takes hold of our omission of necessarie duties and good workes. then that fire Takes hold of our omission of necessary duties and good works. av d n1 vvz n1 pp-f po12 n1 pp-f j n2 cc j n2. (8) treatise (DIV1) 167 Image 140
1259 Whats our remedy now? why still this is the way of Gods justice, and his proceeding, ut sent•ntia lata •it invalida, That if hee publish his judgement, his judgement is not executed. Whats our remedy now? why still this is the Way of God's Justice, and his proceeding, ut sent•ntia lata •it invalida, That if he publish his judgement, his judgement is not executed. q-crq|vbz po12 n1 av? uh-crq av d vbz dt n1 pp-f npg1 n1, cc po31 n-vvg, fw-la fw-la fw-la fw-la fw-la, cst cs pns31 vvb po31 n1, po31 n1 vbz xx vvn. (8) treatise (DIV1) 167 Image 140
1260 The judgements of the Medes and Persians were irrevocable: but the judgements of God, if they be given and published, are not executed. The Judgments of the Medes and Persians were irrevocable: but the Judgments of God, if they be given and published, Are not executed. dt n2 pp-f dt np1 cc npg1 vbdr j: cc-acp dt n2 pp-f np1, cs pns32 vbb vvn cc vvn, vbr xx vvn. (8) treatise (DIV1) 167 Image 140
1261 The Ninivites had perished, if the sentence of their destruction had not beene given: and the sentence preserved them• by bringing them to repentance. The Ninevites had perished, if the sentence of their destruction had not been given: and the sentence preserved them• by bringing them to Repentance. dt np1 vhd vvn, cs dt n1 pp-f po32 n1 vhd xx vbn vvn: cc dt n1 vvn n1 p-acp vvg pno32 p-acp n1. (8) treatise (DIV1) 167 Image 140
1262 So in this cloud of •te maledicti, wee may see Day-breake, and discerne beames of Sunning light in this judgement of Eternall darknesse. If the contemplation of Gods judgements bring us to Remember him, it is but a darke and stormie Day: but yet spirituall affliction and the apprehension of Gods anger, is one Day wherein wee may Remember God. So in this cloud of •te Maledicti, we may see Daybreak, and discern beams of Sunning Light in this judgement of Eternal darkness. If the contemplation of God's Judgments bring us to remember him, it is but a dark and stormy Day: but yet spiritual affliction and the apprehension of God's anger, is one Day wherein we may remember God. av p-acp d n1 pp-f vvb fw-la, pns12 vmb vvi j, cc vvi n2 pp-f vvg j p-acp d n1 pp-f j n1. cs dt n1 pp-f npg1 n2 vvb pno12 p-acp vvb pno31, pn31 vbz p-acp dt j cc j n1: p-acp av j n1 cc dt n1 pp-f npg1 n1, vbz crd n1 c-crq pns12 vmb vvi np1. (8) treatise (DIV1) 167 Image 140
1263 And this is Copiosa redemptio, the overflowing mercy of God, that hee affords us many dayes to remember him in: And this is Copiosa redemptio, the overflowing mercy of God, that he affords us many days to Remember him in: cc d vbz np1 fw-la, dt j-vvg n1 pp-f np1, cst pns31 vvz pno12 d ng2 p-acp vvb pno31 p-acp: (8) treatise (DIV1) 167 Image 140
1264 for it is not in die, but in diebus. for it is not in die, but in diebus. c-acp pn31 vbz xx p-acp vvi, p-acp p-acp fw-la. (8) treatise (DIV1) 167 Image 140
1265 This Remembring which we intend, is an inchoation, yea it is a great step into our Conversion and Regen•ration, whereby wee are New Creatures: and therefore wee may well consider as m•ny dayes in this New creation, as were in the •irst Creation of the world. This Remembering which we intend, is an inchoation, yea it is a great step into our Conversion and Regen•ration, whereby we Are New Creatures: and Therefore we may well Consider as m•ny days in this New creation, as were in the •irst Creation of the world. d vvg r-crq pns12 vvb, vbz dt n1, uh pn31 vbz dt j n1 p-acp po12 n1 cc n1, c-crq pns12 vbr j n2: cc av pns12 vmb av vvi p-acp n1 ng2 p-acp d j n1, c-acp vbdr p-acp dt n1 n1 pp-f dt n1. (8) treatise (DIV1) 168 Image 140
1266 In the •irst day was the making of Light : In the •irst day was the making of Light: p-acp dt n1 n1 vbds dt n-vvg pp-f j: (8) treatise (DIV1) 169 Image 140
1267 and our •irst day is the knowledge of him who sayes of himselfe, Ego sum Lux mundi, I am the light of the world ; and our •irst day is the knowledge of him who Says of himself, Ego sum Lux mundi, I am the Light of the world; cc po12 n1 n1 vbz dt n1 pp-f pno31 r-crq vvz pp-f px31, fw-la fw-la fw-la fw-la, pns11 vbm dt n1 pp-f dt n1; (8) treatise (DIV1) 169 Image 140
1268 and of whom Saint Iohn testifies, Erat Lux vera, Hee was the true Light which lighteth every man that commeth into the world. and of whom Saint John Testifies, Erat Lux vera, He was the true Light which lights every man that comes into the world. cc pp-f r-crq n1 np1 vvz, fw-la fw-la fw-la, pns31 vbds dt j n1 r-crq vvz d n1 cst vvz p-acp dt n1. (8) treatise (DIV1) 169 Image 140
1269 This is then our first day, The Light, the knowledge the profes•ion of the Gospell of Christ Iesus. Now God made Light first, ut operaretur in Luce, saith Saint Augustine, that hee might worke in the light, in producing other creatures: This is then our First day, The Light, the knowledge the profes•ion of the Gospel of christ Iesus. Now God made Light First, ut operaretur in Luce, Says Saint Augustine, that he might work in the Light, in producing other creatures: d vbz av po12 ord n1, dt n1, dt n1 dt n1 pp-f dt n1 pp-f np1 np1. av np1 vvd j ord, fw-la fw-la p-acp np1, vvz n1 np1, cst pns31 vmd vvi p-acp dt n1, p-acp vvg j-jn n2: (8) treatise (DIV1) 169 Image 140
1270 not that God needed Light to worke by, but for our example. not that God needed Light to work by, but for our Exampl. xx cst np1 vvd j pc-acp vvi p-acp, cc-acp p-acp po12 n1. (8) treatise (DIV1) 169 Image 140
1271 God hath shed the beames of the light of his Gospell, first upon us in our Baptisme, that wee might have that Light to worke by, God hath shed the beams of the Light of his Gospel, First upon us in our Baptism, that we might have that Light to work by, np1 vhz vvn dt n2 pp-f dt n1 pp-f po31 n1, ord p-acp pno12 p-acp po12 n1, cst pns12 vmd vhi d j pc-acp vvi p-acp, (8) treatise (DIV1) 169 Image 140
1272 and to produce our other Creatures; and to produce our other Creatures; cc pc-acp vvi po12 j-jn n2; (8) treatise (DIV1) 169 Image 140
1273 and tha• in every enterprise wee might examine our selves, our consciences, whether we could not be better content, that that Light went out, and tha• in every enterprise we might examine our selves, our Consciences, whither we could not be better content, that that Light went out, cc n1 p-acp d n1 pns12 vmd vvi po12 n2, po12 n2, cs pns12 vmd xx vbi j n1, cst d j vvd av, (8) treatise (DIV1) 169 Image 140
1274 or were Eclipsed, than the light of our owne glory: or were Eclipsed, than the Light of our own glory: cc vbdr vvn, cs dt n1 pp-f po12 d n1: (8) treatise (DIV1) 169 Image 140
1275 whether wee had not rather that the Gospell of Christ Iesus suffered a little, than our owne ends and preferments. whither we had not rather that the Gospel of christ Iesus suffered a little, than our own ends and preferments. cs pns12 vhd xx av-c cst dt n1 pp-f np1 np1 vvd dt j, cs po12 d n2 cc n2. (8) treatise (DIV1) 169 Image 140
1276 God made Light •irst, that hee might make his other creatures by the light, (saith Saint Augustine: ) and hee made that first too, ut cernerentur quae fecerat (saith Saint Ambrose ) that these creatures might see one another: God made Light •irst, that he might make his other creatures by the Light, (Says Saint Augustine:) and he made that First too, ut cernerentur Quae fecerat (Says Saint Ambrose) that these creatures might see one Another: np1 vvd j vvb, cst pns31 vmd vvi po31 j-jn n2 p-acp dt n1, (vvz n1 np1:) cc pns31 vvd cst ord av, fw-la fw-la fw-la fw-la (vvz n1 np1) d d n2 vmd vvi pi j-jn: (8) treatise (DIV1) 170 Image 140
1277 for frustrà essent si non viderentur, saith that Father, It had been to no purpose for God to have made creatures, for frustrà essent si non viderentur, Says that Father, It had been to no purpose for God to have made creatures, p-acp fw-la n-jn fw-mi fw-fr fw-la, vvz cst n1, pn31 vhd vbn pc-acp dx n1 p-acp np1 pc-acp vhi vvn n2, (8) treatise (DIV1) 170 Image 140
1278 if hee had not made Light, that they might see one another, and so glorifie him. if he had not made Light, that they might see one Another, and so Glorify him. cs pns31 vhd xx vvn j, cst pns32 vmd vvi pi j-jn, cc av vvi pno31. (8) treatise (DIV1) 170 Image 140
1279 God hath given us this Light of the Gospell too, that the wo•ld might see our actions by this Light. For the noblest Creatures of Princes, God hath given us this Light of the Gospel too, that the wo•ld might see our actions by this Light. For the Noblest Creatures of Princes, np1 vhz vvn pno12 d j pp-f dt n1 av, cst dt n1 vmd vvi po12 n2 p-acp d j. p-acp dt js n2 pp-f n2, (8) treatise (DIV1) 170 Image 140
1280 and the noblest actions of Princes, Warre, and Peace, and Treaties, and all other Creatures and actions, which move in the lower Spheares, Frustra •unt, they are good for nothing, they will come to nothing, they are nothing, and the Noblest actions of Princes, War, and Peace, and Treaties, and all other Creatures and actions, which move in the lower Spheres, Frustra •unt, they Are good for nothing, they will come to nothing, they Are nothing, cc dt js n2 pp-f n2, n1, cc n1, cc n2, cc d j-jn n2 cc n2, r-crq vvb p-acp dt jc n2, fw-la fw-la, pns32 vbr j p-acp pix, pns32 vmb vvi p-acp pix, pns32 vbr pix, (8) treatise (DIV1) 170 Image 140
1281 if they abide not this Light, if there appeare not to the world a true Zeale of the preservation of the Gospell, and that wee doe not in any thing erubesce•e Evangelium, bee ashamed of making and declaring the love of the Gospell to be our principall end in all our actions. if they abide not this Light, if there appear not to the world a true Zeal of the preservation of the Gospel, and that we do not in any thing erubesce•e Evangelium, be ashamed of making and declaring the love of the Gospel to be our principal end in all our actions. cs pns32 vvb xx d j, cs pc-acp vvi xx p-acp dt n1 dt j n1 pp-f dt n1 pp-f dt n1, cc cst pns12 vdb xx p-acp d n1 vvb np1, vbb j pp-f vvg cc vvg dt n1 pp-f dt n1 pc-acp vbi po12 j-jn n1 p-acp d po12 n2. (8) treatise (DIV1) 170 Image 140
1282 Now when God had made Light, and had made it to these purposes, Hee saw that the light was good, sayes Moses. This Seeing implyes a consideration, a deliberation, a debatement: Now when God had made Light, and had made it to these Purposes, He saw that the Light was good, Says Moses. This Seeing Implies a consideration, a deliberation, a debatement: av c-crq np1 vhd vvn j, cc vhd vvn pn31 p-acp d n2, pns31 vvd cst dt n1 vbds j, vvz np1. d vvg vvz dt n1, dt n1, dt n1: (8) treatise (DIV1) 171 Image 140
1283 That a religion, a forme of professing the Gospell, be not taken, or accepted blindly, nor implicitly. Wee must see this light ; That a Religion, a Form of professing the Gospel, be not taken, or accepted blindly, nor implicitly. we must see this Light; cst dt n1, dt n1 pp-f vvg dt n1, vbb xx vvn, cc vvd av-j, ccx av-j. pns12 vmb vvi d j; (8) treatise (DIV1) 171 Image 140
1284 and then the Seeing that it is good implyes the accepting of such a religion as is simply good in it selfe; and then the Seeing that it is good Implies the accepting of such a Religion as is simply good in it self; cc av dt vvg cst pn31 vbz j vvz dt vvg pp-f d dt n1 c-acp vbz av-j j p-acp pn31 n1; (8) treatise (DIV1) 171 Image 140
1285 not good for ease or convenience, not good for honour or profit, not good for the present, not good for ease or convenience, not good for honour or profit, not good for the present, xx j p-acp n1 cc n1, xx j p-acp n1 cc n1, xx j p-acp dt j, (8) treatise (DIV1) 171 Image 140
1286 or the state of other businesses, not good for any collaterall or by-respects; but simply, absolutely, and in it selfe good. or the state of other businesses, not good for any collateral or by-respects; but simply, absolutely, and in it self good. cc dt n1 pp-f j-jn n2, xx j p-acp d j cc n2; cc-acp av-j, av-j, cc p-acp pn31 n1 j. (8) treatise (DIV1) 171 Image 140
1287 And when God saw this light to be good, then hee severed Light from darknesse: And when God saw this Light to be good, then he severed Light from darkness: cc c-crq np1 vvd d n1 pc-acp vbi j, av pns31 vvd n1 p-acp n1: (8) treatise (DIV1) 172 Image 140
1288 so as no darknesse must be mingled with the Light, no dregges or ragges of Idolatrie and superstition mingled with the true Religion. so as no darkness must be mingled with the Light, no dregs or rags of Idolatry and Superstition mingled with the true Religion. av c-acp dx n1 vmb vbi vvn p-acp dt n1, dx n2 cc n2 pp-f n1 cc n1 vvn p-acp dt j n1. (8) treatise (DIV1) 172 Image 140
1289 But God severed them otherwise than so too: But God severed them otherwise than so too: p-acp np1 vvd pno32 av cs av av: (8) treatise (DIV1) 172 Image 140
1290 hee severed them (as wee say in the Schooles) Non tanquam duo positiva, that Light should have a being here, and Darknesse a being there; he severed them (as we say in the Schools) Non tanquam duo positiva, that Light should have a being Here, and Darkness a being there; pns31 vvd pno32 (c-acp pns12 vvb p-acp dt n2) fw-fr fw-la fw-la fw-la, cst j vmd vhi dt vbg av, cc n1 av vbg a-acp; (8) treatise (DIV1) 172 Image 140
1291 but tanquam Positivum & privativum, that Light should have an essentiall being, and Darknesse utterly abolished. but tanquam Positivum & privativum, that Light should have an essential being, and Darkness utterly abolished. cc-acp fw-la fw-la cc fw-la, cst j vmd vhi dt j vbg, cc n1 av-j vvn. (8) treatise (DIV1) 172 Image 140
1292 And this severing must hold in the Profession of the Gospell too; not so severed as here shall be a Sermon, and there a Masse: And this severing must hold in the Profession of the Gospel too; not so severed as Here shall be a Sermon, and there a Mass: cc d j-vvg vmb vvi p-acp dt n1 pp-f dt n1 av; xx av vvn a-acp av vmb vbi dt n1, cc a-acp dt n1: (8) treatise (DIV1) 172 Image 140
1293 but that the true religion be really professed, and corrupt Religion be utterly abolished. but that the true Religion be really professed, and corrupt Religion be utterly abolished. cc-acp cst dt j n1 vbi av-j vvn, cc j n1 vbi av-j vvn. (8) treatise (DIV1) 172 Image 140
1294 And then and not till then it was a Day, (sayes Moses. ) And since God hath given us This day, The light of the Gospell, to these uses, to trie our owne purposes by, in our selves, And then and not till then it was a Day, (Says Moses.) And since God hath given us This day, The Light of the Gospel, to these uses, to try our own Purposes by, in our selves, cc av cc xx c-acp av pn31 vbds dt n1, (vvz np1.) cc p-acp np1 vhz vvn pno12 d n1, dt n1 pp-f dt n1, p-acp d n2, pc-acp vvi po12 d n2 p-acp, p-acp po12 n2, (8) treatise (DIV1) 172 Image 140
1295 and to shew and justifie our actions by, to the world; and to show and justify our actions by, to the world; cc pc-acp vvi cc vvi po12 n2 p-acp, p-acp dt n1; (8) treatise (DIV1) 172 Image 140
1296 since wee see this Religion to bee good, and that it is professed advisedly, and not implicitly; since we see this Religion to be good, and that it is professed advisedly, and not implicitly; c-acp pns12 vvb d n1 pc-acp vbi j, cc cst pn31 vbz j-vvn av-vvn, cc xx av-j; (8) treatise (DIV1) 172 Image 140
1297 but so that it is able to abide any triall that the adversarie will put us to, of antiquities, Fathers and Councels ; but so that it is able to abide any trial that the adversary will put us to, of antiquities, Father's and Counsels; cc-acp av cst pn31 vbz j pc-acp vvi d n1 cst dt n1 vmb vvi pno12 p-acp, pp-f n2, n2 cc n2; (8) treatise (DIV1) 172 Image 140
1298 since it is so severed, as that there are sufficient lawes and meanes for the abolition of superstition utterly: since it is so severed, as that there Are sufficient laws and means for the abolition of Superstition utterly: c-acp pn31 vbz av vvn, c-acp cst a-acp vbr j n2 cc n2 p-acp dt n1 pp-f n1 av-j: (8) treatise (DIV1) 172 Image 140
1299 since God hath given us this day; Qui non humiliabit animam in die hac, &c. (as Moses speakes of other dayes of Gods institution) hee that will not throw downe himselfe before God on this day, in humble thanks that wee have it, since God hath given us this day; Qui non Humiliabit animam in die hac, etc. (as Moses speaks of other days of God's Institution) he that will not throw down himself before God on this day, in humble thanks that we have it, c-acp np1 vhz vvn pno12 d n1; fw-fr fw-fr fw-la fw-la p-acp n1 fw-la, av (c-acp np1 vvz pp-f j-jn n2 pp-f npg1 n1) pns31 cst vmb xx vvi a-acp px31 p-acp np1 p-acp d n1, p-acp j n2 cst pns12 vhb pn31, (8) treatise (DIV1) 172 Image 140
1300 and in humble prayer that wee may still have it: hee does not remember God in his first day ; and in humble prayer that we may still have it: he does not Remember God in his First day; cc p-acp j n1 cst pns12 vmb av vhi pn31: pns31 vdz xx vvb np1 p-acp po31 ord n1; (8) treatise (DIV1) 172 Image 140
1301 he doth not consider how great a blessing the light, the profession of the Gospell is. he does not Consider how great a blessing the Light, the profession of the Gospel is. pns31 vdz xx vvi c-crq j dt n1 dt n1, dt n1 pp-f dt n1 vbz. (8) treatise (DIV1) 172 Image 140
1302 To make shorter dayes of the rest (for we must passe through all the dayes in a few minutes•) God in the second day made the firmament to divide betweene the waters above, and the waters below. To make shorter days of the rest (for we must pass through all the days in a few minutes•) God in the second day made the firmament to divide between the waters above, and the waters below. pc-acp vvi jc n2 pp-f dt n1 (c-acp pns12 vmb vvi p-acp d dt n2 p-acp dt d n1) np1 p-acp dt ord n1 vvd dt n1 pc-acp vvi p-acp dt n2 a-acp, cc dt n2 a-acp. (8) treatise (DIV1) 173 Image 140
1303 And this firmament in man is Terminus cognosci•ilium, The limit of those thing• which God hath given a man meanes and f••ulties to conceive and under••and of him. And this firmament in man is Terminus cognosci•ilium, The limit of those thing• which God hath given a man means and f••ulties to conceive and under••and of him. cc d n1 p-acp n1 vbz np1 fw-la, dt n1 pp-f d n1 r-crq np1 vhz vvn dt n1 n2 cc n2 p-acp vvb cc vvb pp-f pno31. (8) treatise (DIV1) 173 Image 140
1304 Hee hath limited our eyes with a starrie firmament •oo, with the knowledge of those things quae ubique, qu•• semper, which those starres whom hee hath kindled in his Church, The Fathers and the Doctors have ever from the beginning proposed as things necessarie for the salvation of our soules. As for the eternall decrees of God, and his unrevealed will and mysteries, and the knottie and inexplicable perplexities of the Schooles, they are waters above the firmament. Here Paul plants, here Apollo waters, here God raiseth up men to convey to us the dew of his Grace, by waters under the firmament, by visible meanes, by Sacraments, and by the Word so preached and so explicated, He hath limited our eyes with a starry firmament •oo, with the knowledge of those things Quae ubique, qu•• semper, which those Stars whom he hath kindled in his Church, The Father's and the Doctors have ever from the beginning proposed as things necessary for the salvation of our Souls. As for the Eternal decrees of God, and his unrevealed will and Mysteres, and the knotty and inexplicable perplexities of the Schools, they Are waters above the firmament. Here Paul plants, Here Apollo waters, Here God Raiseth up men to convey to us the due of his Grace, by waters under the firmament, by visible means, by Sacraments, and by the Word so preached and so explicated, pns31 vhz vvn po12 n2 p-acp dt j n1 av, p-acp dt n1 pp-f d n2 fw-la fw-la, n1 fw-la, r-crq d n2 r-crq pns31 vhz vvn p-acp po31 n1, dt n2 cc dt ng1 vhb av p-acp dt n1 vvn p-acp n2 j p-acp dt n1 pp-f po12 n2. c-acp p-acp dt j n2 pp-f np1, cc po31 j n1 cc n2, cc dt j cc j n2 pp-f dt n2, pns32 vbr n2 p-acp dt n1. av np1 vvz, av np1 n2, av np1 vvz a-acp n2 pc-acp vvi p-acp pno12 dt n1 pp-f po31 vvi, p-acp n2 p-acp dt n1, p-acp j n2, p-acp n2, cc p-acp dt n1 av vvd cc av vvn, (8) treatise (DIV1) 173 Image 140
1305 as it hath beene unanimly and constantly from the beginning of the Church. as it hath been unanimly and constantly from the beginning of the Church. c-acp pn31 vhz vbn av-j cc av-j p-acp dt n-vvg pp-f dt n1. (8) treatise (DIV1) 173 Image 140
1306 And therefore this second day is consummated and perfected in the third: for in the third day, God came to that, Congregentur Aquae, Let the waters be gathered together into one place. And Therefore this second day is consummated and perfected in the third: for in the third day, God Come to that, Congregentur water, Let the waters be gathered together into one place. cc av d ord n1 vbz vvn cc vvn p-acp dt ord: p-acp p-acp dt ord n1, np1 vvd p-acp d, fw-la fw-la, vvb dt n2 vbb vvn av p-acp crd n1. (8) treatise (DIV1) 174 Image 140
1307 God hath gathered all the waters of life into one place ; God hath gathered all the waters of life into one place; np1 vhz vvn d dt n2 pp-f n1 p-acp crd n1; (8) treatise (DIV1) 174 Image 140
1308 all the doctrines necessarie for the life to come into the holy Catholick Church. And in this third day, God came to his Producat terra, there here upon Earth all herbs and fruits necessarie for mans food should bee produced: all the doctrines necessary for the life to come into the holy Catholic Church. And in this third day, God Come to his Produceth terra, there Here upon Earth all herbs and fruits necessary for men food should be produced: d dt n2 j p-acp dt n1 pc-acp vvi p-acp dt j njp n1. cc p-acp d ord n1, np1 vvd p-acp po31 n1 fw-la, a-acp av p-acp n1 d n2 cc n2 j p-acp ng1 n1 vmd vbi vvn: (8) treatise (DIV1) 174 Image 140
1309 that here in the visible Church should bee all things necessarie for the spirituall food of our Soules. And therefore in this third day God repeats twise that testimonie, Vidit quod esset bonum, Hee saw that it was good, that all herbs and trees should bee produced that bee seed; that Here in the visible Church should be all things necessary for the spiritual food of our Souls. And Therefore in this third day God repeats twice that testimony, Vidit quod esset bonum, He saw that it was good, that all herbs and trees should be produced that bee seed; cst av p-acp dt j n1 vmd vbi d n2 j p-acp dt j n1 pp-f po12 n2. cc av p-acp d ord n1 np1 vvz av d n1, fw-la fw-la fw-la fw-la, pns31 vvd cst pn31 vbds j, cst d n2 cc n2 vmd vbi vvn cst n1 n1; (8) treatise (DIV1) 174 Image 140
1310 all doctrines that are to bee seminall to be proseminated, and propagated, and continued to the end, should be taught in the Church: all doctrines that Are to be seminal to be proseminated, and propagated, and continued to the end, should be taught in the Church: d n2 cst vbr pc-acp vbi j-jn pc-acp vbi vvn, cc vvn, cc vvd p-acp dt n1, vmd vbi vvn p-acp dt n1: (8) treatise (DIV1) 174 Image 140
1311 But for such doctrines as were but to vent the passions of v•hement men, or to serve the turne of great men for a time, But for such doctrines as were but to vent the passion of v•hement men, or to serve the turn of great men for a time, cc-acp p-acp d n2 c-acp vbdr p-acp pc-acp vvi dt n2 pp-f j n2, cc pc-acp vvi dt n1 pp-f j n2 p-acp dt n1, (8) treatise (DIV1) 174 Image 140
1312 for collaterall doctrines, temporarie, interlinearie, marginall doctrines, which belong not to the bodie of the text, to fundamentall things necessarie to salvation: for collateral doctrines, temporary, interlineary, marginal doctrines, which belong not to the body of the text, to fundamental things necessary to salvation: p-acp j n2, j, j, j n2, r-crq vvb xx p-acp dt n1 pp-f dt n1, p-acp j n2 j p-acp n1: (8) treatise (DIV1) 174 Image 140
1313 for these, there is no Vidit quod bonum, no testimony that they are good. Now, si in diebus istis, if in these dayes, for these, there is no Vidit quod bonum, no testimony that they Are good. Now, si in diebus istis, if in these days, c-acp d, pc-acp vbz dx fw-la fw-la fw-la, dx n1 cst pns32 vbr j. av, zz p-acp fw-la fw-la, cs p-acp d n2, (8) treatise (DIV1) 174 Image 140
1314 when God gives thee a Firmament, a knowledge what thou art, to learne conce•ning him; when God gives thee a Firmament, a knowledge what thou art, to Learn conce•ning him; c-crq np1 vvz pno21 dt n1, dt n1 r-crq pns21 vb2r, pc-acp vvi vvg pno31; (8) treatise (DIV1) 174 Image 140
1315 and when God gives this collection of Waters, and this fruitfulnesse of Earth, the knowledge how to receive these necessarie doctrines: and when God gives this collection of Waters, and this fruitfulness of Earth, the knowledge how to receive these necessary doctrines: cc c-crq np1 vvz d n1 pp-f n2, cc d n1 pp-f n1, dt n1 c-crq pc-acp vvi d j n2: (8) treatise (DIV1) 174 Image 140
1316 if in these dayes thou wilt not Remember God, it is an inexcusable and irrecoverable Lethargie. if in these days thou wilt not remember God, it is an inexcusable and irrecoverable Lethargy. cs p-acp d ng2 pns21 vm2 xx vvi np1, pn31 vbz dt j cc j n1. (8) treatise (DIV1) 174 Image 140
1317 In the fourth dayes worke, which was the making of the Sunne and Moone. Let the Sunne to rule the day be a testimonie of Gods love to thee in the sunshine of temporall prosperitie: In the fourth days work, which was the making of the Sun and Moon. Let the Sun to Rule the day be a testimony of God's love to thee in the sunshine of temporal Prosperity: p-acp dt ord ng1 vvb, r-crq vbds dt vvg pp-f dt n1 cc n1. vvb dt n1 pc-acp vvi dt n1 vbb dt n1 pp-f npg1 n1 p-acp pno21 p-acp dt n1 pp-f j n1: (8) treatise (DIV1) 175 Image 140
1318 and the Moone to shine by night, be the refreshing of his comfortable promis•s of the Gospell, in the darknesse of adversitie. and the Moon to shine by night, be the refreshing of his comfortable promis•s of the Gospel, in the darkness of adversity. cc dt n1 pc-acp vvi p-acp n1, vbb dt n-vvg pp-f po31 j n2 pp-f dt n1, p-acp dt n1 pp-f n1. (8) treatise (DIV1) 175 Image 140
1319 Remember in this thy day, that he can make thy Sunne to set at noone, blow out thy taper of prosperitie when it burnes brightest: remember in this thy day, that he can make thy Sun to Set At noon, blow out thy taper of Prosperity when it burns Brightest: vvb p-acp d po21 n1, cst pns31 vmb vvi po21 n1 pc-acp vvi p-acp n1, vvb av po21 n1 pp-f n1 c-crq pn31 vvz av-jc: (8) treatise (DIV1) 175 Image 140
1320 and he can make thy Moone to turne to bloud, make all the promises of the Gospell which should comfort thee in adversitie, turne to despaire and obduration. and he can make thy Moon to turn to blood, make all the promises of the Gospel which should Comfort thee in adversity, turn to despair and obduration. cc pns31 vmb vvi po21 n1 pc-acp vvi p-acp n1, vvb d dt n2 pp-f dt n1 r-crq vmd vvi pno21 p-acp n1, vvb pc-acp vvi cc n1. (8) treatise (DIV1) 175 Image 140
1321 Let the fifth dayes worke, which was the creation Omnium reptilium & volatilium omnium, signifie either thy humble devotion, wherein thou sayest, Vermis ego & non homo, I am a worme, Oh God, Let the fifth days work, which was the creation Omnium reptilium & volatilium omnium, signify either thy humble devotion, wherein thou Sayest, Vermis ego & non homo, I am a worm, O God, vvb dt ord ng1 vvb, r-crq vbds dt n1 fw-la fw-la cc fw-la fw-la, vvb d po21 j n1, c-crq pns21 vv2, fw-fr fw-la cc fw-la fw-la, pns11 vbm dt n1, uh np1, (8) treatise (DIV1) 176 Image 140
1322 and no man, &c. or let it signifie the raising of thy soule in that securitie, Pennas columbae, that God hath given thee the wings of a dove to flie to the wildernesse from the temptations of this world, in a retired life and contemplation. and no man, etc. or let it signify the raising of thy soul in that security, Pennas columbae, that God hath given thee the wings of a dove to fly to the Wilderness from the temptations of this world, in a retired life and contemplation. cc dx n1, av cc vvb pn31 vvi dt n-vvg pp-f po21 n1 p-acp d n1, n2 fw-la, cst np1 vhz vvn pno21 dt n2 pp-f dt n1 pc-acp vvi p-acp dt n1 p-acp dt n2 pp-f d n1, p-acp dt j-vvn n1 cc n1. (8) treatise (DIV1) 176 Image 140
1323 Remember in this day too, that God can suff•r even thy humi•litie to strive and degenerate into an uncomely dejection, stupiditie, remember in this day too, that God can suff•r even thy humi•litie to strive and degenerate into an uncomely dejection, stupidity, vvb p-acp d n1 av, cst np1 vmb vvi av po21 n1 pc-acp vvi cc vvi p-acp dt j n1, n1, (8) treatise (DIV1) 176 Image 140
1324 and s•nselesnesse of the tru• dignitie, and the true libertie of a Christian: and s•nselesnesse of the tru• dignity, and the true liberty of a Christian: cc n1 pp-f dt n1 n1, cc dt j n1 pp-f dt njp: (8) treatise (DIV1) 176 Image 140
1325 and hee can suffer thy retiring of thy selfe from the world, to degenerate into a contempt and despising of others, and he can suffer thy retiring of thy self from the world, to degenerate into a contempt and despising of Others, cc pns31 vmb vvi po21 n-vvg pp-f po21 n1 p-acp dt n1, pc-acp vvi p-acp dt n1 cc vvg pp-f n2-jn, (8) treatise (DIV1) 176 Image 140
1326 and an over-valuing of thine owne perfections, thine owne puritie and imaginarie righteousnesse. and an overvaluing of thine own perfections, thine own purity and imaginary righteousness. cc dt j-vvg pp-f po21 d n2, po21 d n1 cc j n1. (8) treatise (DIV1) 176 Image 140
1327 Let the sixt day, on which both man and beast were made of earth, (but yet a living soule breathed into man ) remember thee, •hat this earth which treads up•n thee must returne to the earth which thou treadest upon; Let the sixt day, on which both man and beast were made of earth, (but yet a living soul breathed into man) Remember thee, •hat this earth which treads up•n thee must return to the earth which thou treadest upon; vvb dt ord n1, p-acp r-crq d n1 cc n1 vbdr vvn pp-f n1, (cc-acp av dt vvg n1 vvn p-acp n1) vvb pno21, av d n1 r-crq vvz vvi pno21 vmb vvi p-acp dt n1 r-crq pns21 vv2 p-acp; (8) treatise (DIV1) 177 Image 140
1328 this body which loads th•e, must returne to the grave, and thy spirit returne to him that gave it. this body which loads th•e, must return to the grave, and thy Spirit return to him that gave it. d n1 r-crq vvz n1, vmb vvi p-acp dt n1, cc po21 n1 vvi p-acp pno31 cst vvd pn31. (8) treatise (DIV1) 177 Image 140
1329 And let the Sabbath remember thee too, that, since God hath given thee a temporall Sabbath, placed thee in a Church of peace ; And let the Sabbath Remember thee too, that, since God hath given thee a temporal Sabbath, placed thee in a Church of peace; cc vvb dt n1 vvb pno21 av, cst, c-acp np1 vhz vvn pno21 dt j n1, vvn pno21 p-acp dt n1 pp-f n1; (8) treatise (DIV1) 178 Image 140
1330 thou must perfect all in a Sabbath, in a consci•nce of peace, by remembring now thy Creator in all, in some, in one of these dayes of the New weeke: thou must perfect all in a Sabbath, in a consci•nce of peace, by remembering now thy Creator in all, in Some, in one of these days of the New Week: pns21 vmb vvi d p-acp dt n1, p-acp dt n1 pp-f n1, p-acp vvg av po21 n1 p-acp d, p-acp d, p-acp crd pp-f d n2 pp-f dt j n1: (8) treatise (DIV1) 178 Image 140
1331 either as God hath created a first day in thee by giving thee the light of the Gospell ; either as God hath created a First day in thee by giving thee the Light of the Gospel; av-d p-acp np1 vhz vvn dt ord n1 p-acp pno21 p-acp vvg pno21 dt n1 pp-f dt n1; (8) treatise (DIV1) 178 Image 140
1332 or a second day, by giging thee a Firmament of knowledge of the things that concerne thy salvation; or a second day, by giging thee a Firmament of knowledge of the things that concern thy salvation; cc dt ord n1, p-acp vvg pno21 dt n1 pp-f n1 pp-f dt n2 cst vvb po21 n1; (8) treatise (DIV1) 178 Image 140
1333 or a third day, accesse to that place where those doctrines and waters of life are gathered together, the Church ; or a third day, access to that place where those doctrines and waters of life Are gathered together, the Church; cc dt ord n1, n1 p-acp d n1 c-crq d n2 cc n2 pp-f n1 vbr vvn av, dt n1; (8) treatise (DIV1) 178 Image 140
1334 or a fourth day, wherein thou hast a Sun and a Moone, Thankfulnesse in prosperitie, and Comfort in adversitie; or a fourth day, wherein thou hast a Sun and a Moon, Thankfulness in Prosperity, and Comfort in adversity; cc dt ord n1, c-crq pns21 vh2 dt n1 cc dt n1, n1 p-acp n1, cc vvb p-acp n1; (8) treatise (DIV1) 178 Image 140
1335 or a fifth day, in which thou hast Reptilem humilitatem, & volatilem fiduciam, an humble dejecting of thy selfe before God, or a fifth day, in which thou hast Reptilem humilitatem, & volatilem fiduciam, an humble dejecting of thy self before God, cc dt ord n1, p-acp r-crq pns21 vh2 fw-la fw-la, cc fw-la fw-la, dt j vvg pp-f po21 n1 p-acp np1, (8) treatise (DIV1) 178 Image 140
1336 and yet a sure confidence in God; and yet a sure confidence in God; cc av dt j n1 p-acp np1; (8) treatise (DIV1) 178 Image 140
1337 or as in thy sixt day, thou considerest thy composition, that thou hast a body that must dye, or as in thy sixt day, thou Considerest thy composition, that thou hast a body that must die, cc c-acp p-acp po21 ord n1, pns21 vv2 po21 n1, cst pns21 vh2 dt n1 cst vmb vvi, (8) treatise (DIV1) 178 Image 140
1338 though thou wouldst have it live, and thou hast a soule that must live, though thou wouldest have it die. though thou Wouldst have it live, and thou hast a soul that must live, though thou Wouldst have it die. cs pns21 vmd2 vhi pn31 vvi, cc pns21 vh2 dt n1 cst vmb vvi, cs pns21 vmd2 vhi pn31 vvi. (8) treatise (DIV1) 178 Image 140
1339 Now all these dayes are contracted into a lesse roome, in this text, into two: Now all these days Are contracted into a less room, in this text, into two: av d d ng2 vbr vvn p-acp dt av-dc n1, p-acp d n1, p-acp crd: (8) treatise (DIV1) 179 Image 140
1340 for here the originall word, NONLATINALPHABET is, either In diebus juventu•is, in the dayes of thy youth ; for Here the original word, is, either In diebus juventu•is, in the days of thy youth; c-acp av dt j-jn n1, vbz, d p-acp fw-la fw-la, p-acp dt n2 pp-f po21 n1; (8) treatise (DIV1) 179 Image 140
1341 or In diebus electionum tuarum, in the dayes of thy choices, or whilst thou art able to make thy choice. or In diebus electionum tuarum, in the days of thy choices, or while thou art able to make thy choice. cc p-acp fw-la fw-la fw-la, p-acp dt n2 pp-f po21 n2, cc cs pns21 vb2r j pc-acp vvi po21 n1. (8) treatise (DIV1) 179 Image 140
1342 First therefore if thou wouldst be heard in Davids prayer, Delicta juventutis, &c. Oh Lord remember not the sinnes of my youth: First Therefore if thou Wouldst be herd in Davids prayer, Delicta juventutis, etc. O Lord Remember not the Sins of my youth: ord av cs pns21 vmd2 vbi vvn p-acp npg1 n1, fw-la fw-la, av uh n1 vvb xx dt n2 pp-f po11 n1: (8) treatise (DIV1) 180 Image 140
1343 remember to come to this prayer In diebus juventutis, in the dayes of thy youth. Remember to come to this prayer In diebus juventutis, in the days of thy youth. vvb pc-acp vvi p-acp d n1 p-acp fw-la fw-la, p-acp dt n2 pp-f po21 n1. (8) treatise (DIV1) 180 Image 140
1344 Iob remembers with sorrow how hee was in the dayes of his youth, when Gods providence was upon his Tabernacle: Job remembers with sorrow how he was in the days of his youth, when God's providence was upon his Tabernacle: np1 vvz p-acp n1 c-crq pns31 vbds p-acp dt n2 pp-f po31 n1, c-crq npg1 n1 vbds p-acp po31 n1: (8) treatise (DIV1) 181 Image 140
1345 and it is a sad, but a late consideration, with what tendernesse of conscience, what scruple, what remorses wee entered into the beginning of sinnes in our youth ; and it is a sad, but a late consideration, with what tenderness of conscience, what scruple, what remorses we entered into the beginning of Sins in our youth; cc pn31 vbz dt j, cc-acp dt j n1, p-acp r-crq n1 pp-f n1, r-crq n1, r-crq n2 pns12 vvd p-acp dt n-vvg pp-f n2 p-acp po12 n1; (8) treatise (DIV1) 181 Image 140
1346 and how indifferent those sins are growne to us now, and how obdurate wee are growne in them. and how indifferent those Sins Are grown to us now, and how obdurate we Are grown in them. cc c-crq j d n2 vbr vvn p-acp pno12 av, cc c-crq j pns12 vbr vvn p-acp pno32. (8) treatise (DIV1) 181 Image 140
1347 It was Iobs sorrow to consider his youth, and it was Tobits comfort, When I was young (saies hee) all my tribe fell away; It was Jobs sorrow to Consider his youth, and it was Tobits Comfort, When I was young (Says he) all my tribe fell away; pn31 vbds n2 n1 pc-acp vvi po31 n1, cc pn31 vbds np1 n1, c-crq pns11 vbds j (vvz pns31) d po11 n1 vvd av; (8) treatise (DIV1) 182 Image 140
1348 but I alone went often to Ierusalem. but I alone went often to Ierusalem. cc-acp pns11 av-j vvd av p-acp np1. (8) treatise (DIV1) 182 Image 140
1349 For, It is good for a man to beare his yoak in his youth, saith Ieremie: and even then when God had delivered over his people to be afflicted purposely; For, It is good for a man to bear his yoke in his youth, Says Ieremie: and even then when God had Delivered over his people to be afflicted purposely; p-acp, pn31 vbz j p-acp dt n1 pc-acp vvi po31 n1 p-acp po31 n1, vvz np1: cc av av c-crq np1 vhd vvn p-acp po31 n1 pc-acp vbi vvn av; (8) treatise (DIV1) 183 Image 140
1350 •et he complaines on their b•halfe, that the persecutor laid th• heaviest yoak upon the ancientest men. Age is unfit for burdens: •et he complains on their b•halfe, that the persecutor laid th• Heaviest yoke upon the Ancientest men. Age is unfit for burdens: av pns31 vvz p-acp po32 n1, cst dt n1 vvn n1 js vvi p-acp dt js n2. n1 vbz j p-acp n2: (8) treatise (DIV1) 183 Image 140
1351 and to r•s•rve the weight, and burden of our conscience, conversion and repentance till our age, is an irregular, incongiuous and a disproportioned thing. and to r•s•rve the weight, and burden of our conscience, conversion and Repentance till our age, is an irregular, incongiuous and a disproportioned thing. cc pc-acp vvi dt n1, cc n1 pp-f po12 n1, n1 cc n1 p-acp po12 n1, vbz dt j, j cc dt vvn n1. (8) treatise (DIV1) 184 Image 140
1352 Labore fracta instrumenta ad Deum ducis, quorum nullus est usus? Wilt thou pretend to work in Gods building, Labour fracta Instrumenta ad God ducis, quorum nullus est usus? Wilt thou pretend to work in God's building, vvb fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? vm2 pns21 vvi pc-acp vvi p-acp ng1 n1, (8) treatise (DIV1) 184 Image 140
1353 and bring no tool•s, but such as are blunted and broken in the s•rvice of the world? No man would present a lame horse, a disordered clock, a torne booke to the King. and bring no tool•s, but such as Are blunted and broken in the s•rvice of the world? No man would present a lame horse, a disordered clock, a torn book to the King. cc vvb dx n2, cc-acp d c-acp vbr vvn cc vvn p-acp dt n1 pp-f dt n1? dx n1 vmd vvi dt j n1, dt vvn n1, dt vvn n1 p-acp dt n1. (8) treatise (DIV1) 184 Image 140
1354 Caro est jumentum, thy body is thy beast, thy flesh is thy horse ; Caro est Jumentum, thy body is thy beast, thy Flesh is thy horse; fw-la fw-la fw-la, po21 n1 vbz po21 n1, po21 n1 vbz po21 n1; (8) treatise (DIV1) 184 Image 140
1355 wilt thou present that to God, when it is lame and tired with exces•e of wantonnesse? when thy cl•ck, the whole course of thy life is disorde•ed with passions and perturbations; wilt thou present that to God, when it is lame and tired with exces•e of wantonness? when thy cl•ck, the Whole course of thy life is disorde•ed with passion and perturbations; vm2 pns21 vvi cst p-acp np1, c-crq pn31 vbz j cc vvn p-acp n1 pp-f n1? q-crq po21 n1, dt j-jn n1 pp-f po21 n1 vbz vvn p-acp n2 cc n2; (8) treatise (DIV1) 184 Image 140
1356 when thy booke, the historie of thy life, is torne, and a thousand sins of thine owne torne out of thy memorie ; when thy book, the history of thy life, is torn, and a thousand Sins of thine own torn out of thy memory; c-crq po21 n1, dt n1 pp-f po21 n1, vbz vvn, cc dt crd n2 pp-f png21 d n1 av pp-f po21 n1; (8) treatise (DIV1) 184 Image 140
1357 wilt thou then pres•nt this Clock, this Booke so defaced and mangled, to thy God? Thou pretend•st to present that indeed which thou doest not present; wilt thou then pres•nt this Clock, this Book so defaced and mangled, to thy God? Thou pretend•st to present that indeed which thou dost not present; vm2 pns21 av vvi d n1, d n1 av vvn cc vvn, p-acp po21 n1? pns21 vv2 pc-acp vvi cst av r-crq pns21 vd2 xx vvi; (8) treatise (DIV1) 184 Image 140
1358 Temperantia non est temperantia in senectute, sed impotentia intemperantiae ; Temperantia non est Temperantia in senectute, sed Impotence intemperantiae; fw-la fw-fr fw-la fw-la p-acp fw-la, fw-la fw-la fw-la; (8) treatise (DIV1) 184 Image 140
1359 Thou pretendest to present temperance and continence to God, and in age temperance is not temperance, Thou pretendest to present temperance and continence to God, and in age temperance is not temperance, pns21 vv2 p-acp j n1 cc n1 p-acp np1, cc p-acp n1 n1 vbz xx n1, (8) treatise (DIV1) 184 Image 140
1360 but onely a disabilitie of being intemperate. but only a disability of being intemperate. cc-acp av-j dt n1 pp-f vbg j. (8) treatise (DIV1) 184 Image 140
1361 It is often and well said, Senex bis puer, An old man returnes to the ignorance and frowardnesse of a child againe: It is often and well said, Senex bis puer, an old man returns to the ignorance and frowardness of a child again: pn31 vbz av cc av vvd, fw-la fw-la fw-la, dt j n1 n2 p-acp dt n1 cc n1 pp-f dt n1 av: (8) treatise (DIV1) 184 Image 140
1362 but it is not Senex bis juvenis, an old man returnes to the dayes of youth againe, to present fruits acceptable to God, so late in his yeares. but it is not Senex bis Juvenis, an old man returns to the days of youth again, to present fruits acceptable to God, so late in his Years. cc-acp pn31 vbz xx fw-la fw-la fw-la, dt j n1 n2 p-acp dt n2 pp-f n1 av, p-acp j n2 j p-acp np1, av av-j p-acp po31 n2. (8) treatise (DIV1) 184 Image 140
1363 Doe this then, In diebus juventutis, in thy best strength, and when thy naturall faculties are best able to concurre with the grace of God. Do this then, In diebus juventutis, in thy best strength, and when thy natural faculties Are best able to concur with the grace of God. vdb d av, p-acp fw-la fw-la, p-acp po21 js n1, cc c-crq po21 j n2 vbr av-j j pc-acp vvi p-acp dt n1 pp-f np1. (8) treatise (DIV1) 184 Image 140
1364 Doe it too in diebus electionum tuarum, Whilst thou maist chuse. Doe it too in diebus electionum tuarum, While thou Mayest choose. n1 pn31 av p-acp fw-la fw-la fw-la, cs pns21 vm2 vvi. (8) treatise (DIV1) 185 Image 140
1365 For if thou hast worne out this word in one sense, that it be too late to Remember him in the dayes of thy youth thats sinfully and negligently spent already: For if thou hast worn out this word in one sense, that it be too late to remember him in the days of thy youth thats sinfully and negligently spent already: c-acp cs pns21 vh2 vvn av d n1 p-acp crd n1, cst pn31 vbb av j p-acp vvb pno31 p-acp dt n2 pp-f po21 n1 d|vbz av-j cc av-j vvn av: (8) treatise (DIV1) 185 Image 140
1366 yet as long as thou art able to make a new choice, to chuse a new sinne; yet as long as thou art able to make a new choice, to choose a new sin; av c-acp av-j c-acp pns21 vb2r j pc-acp vvi dt j n1, pc-acp vvi dt j n1; (8) treatise (DIV1) 185 Image 140
1367 that when the heats of youth are not overcome but burnt-out, then thy middle ag• chuseth ambition, thine old age covetousnesse: that when the heats of youth Are not overcome but burnt-out, then thy middle ag• chooseth ambition, thine old age covetousness: cst c-crq dt n2 pp-f n1 vbr xx vvn p-acp j, cs po21 j-jn n1 vvz n1, po21 j n1 n1: (8) treatise (DIV1) 185 Image 140
1368 as long as thou art able to make this choice, art thou not able to make a better than this? God testifies the power that hee hath given thee; as long as thou art able to make this choice, art thou not able to make a better than this? God Testifies the power that he hath given thee; c-acp av-j c-acp pns21 vb2r j pc-acp vvi d n1, vb2r pns21 xx j pc-acp vvi dt jc cs d? np1 vvz dt n1 cst pns31 vhz vvn pno21; (8) treatise (DIV1) 185 Image 140
1369 I call heaven and earth to record this day, that I have set before you Life and Death, &c. therefore chuse life: I call heaven and earth to record this day, that I have Set before you Life and Death, etc. Therefore choose life: pns11 vvb n1 cc n1 pc-acp vvi d n1, cst pns11 vhb vvn p-acp pn22 n1 cc n1, av av vvi n1: (8) treatise (DIV1) 185 Image 140
1370 if this choice like you not (saies Iosuah to the people) If it seeme evill in your eyes to serve the Lord, chuse you this day whom you will serve. if this choice like you not (Says Joshua to the people) If it seem evil in your eyes to serve the Lord, choose you this day whom you will serve. cs d n1 vvb pn22 xx (vvz np1 p-acp dt n1) cs pn31 vvi j-jn p-acp po22 n2 pc-acp vvi dt n1, vvb pn22 d n1 ro-crq pn22 vmb vvi. (8) treatise (DIV1) 185 Image 140
1371 Heres the Election day, bring that which you would have into the ballance, with that which God presents you, Heres the Election day, bring that which you would have into the balance, with that which God presents you, fw-la dt n1 n1, vvb d r-crq pn22 vmd vhi p-acp dt n1, p-acp d r-crq np1 vvz pn22, (8) treatise (DIV1) 185 Image 140
1372 and tell mee what you would chuse to preferre before God. As for honour, and favour, and health, and riches; and tell me what you would choose to prefer before God. As for honour, and favour, and health, and riches; cc vvb pno11 r-crq pn22 vmd vvi pc-acp vvi p-acp np1. p-acp p-acp n1, cc n1, cc n1, cc n2; (8) treatise (DIV1) 185 Image 140
1373 perchance you cannot have them, though you chuse them: perchance you cannot have them, though you choose them: av pn22 vmbx vhb pno32, cs pn22 vvb pno32: (8) treatise (DIV1) 185 Image 140
1374 but if you have, can you have more of them than they have had, to whom these very things have beene occasions of ruine? It is true, the market is open till the last bell ring and ring out, the Church is open and grace offered in the Sacraments of the Church: but if you have, can you have more of them than they have had, to whom these very things have been occasions of ruin? It is true, the market is open till the last bell ring and ring out, the Church is open and grace offered in the Sacraments of the Church: cc-acp cs pn22 vhb, vmb pn22 vhb dc pp-f pno32 cs pns32 vhb vhn, p-acp ro-crq d j n2 vhb vbn n2 pp-f n1? pn31 vbz j, dt n1 vbz j p-acp dt ord n1 vvi cc n1 av, dt n1 vbz j cc n1 vvn p-acp dt n2 pp-f dt n1: (8) treatise (DIV1) 185 Image 140
1375 but trust not then to that Rule, That men buy cheapest at the end of the Market ; but trust not then to that Rule, That men buy cheapest At the end of the Market; cc-acp vvb xx av p-acp d n1, cst n2 vvb js p-acp dt n1 pp-f dt n1; (8) treatise (DIV1) 185 Image 140
1376 that heaven may bee had for a breath at the last, when they that stand by the bed and heare that breath, cannot tell whether it be a sigh, or a gaspe; that heaven may be had for a breath At the last, when they that stand by the Bed and hear that breath, cannot tell whither it be a sighs, or a gasp; d n1 vmb vbi vhn p-acp dt n1 p-acp dt ord, c-crq pns32 cst vvb p-acp dt n1 cc vvi d n1, vmbx vvi cs pn31 vbb dt n1, cc dt n1; (8) treatise (DIV1) 185 Image 140
1377 whether a religious breathing and anhelation after the next life, or a naturall breathing and exhalation of this. whither a religious breathing and anhelation After the next life, or a natural breathing and exhalation of this. cs dt j n-vvg cc n1 p-acp dt ord n1, cc dt j n-vvg cc n1 pp-f d. (8) treatise (DIV1) 185 Image 140
1378 But finde thou a spirituall good husbandry in that other rule, That the best of the market is to be had at first, at the beginning. But find thou a spiritual good Husbandry in that other Rule, That the best of the market is to be had At First, At the beginning. cc-acp vvb pns21 dt j j n1 p-acp d j-jn n1, cst dt js pp-f dt n1 vbz pc-acp vbi vhn p-acp ord, p-acp dt n1. (8) treatise (DIV1) 185 Image 140
1379 For howsoever in thine age, there may be by Gods working Dies juventutis, God may make thee a new creature, and so give thee a new youth (for as God himselfe is Antiquissimus dierum, so with God no man is superannuated:) yet when age hath made a man impotent for sinne, these are not properly Dies electionis, when hee forbeares sin out of an impotencie towards that sinne. For howsoever in thine age, there may be by God's working Die juventutis, God may make thee a new creature, and so give thee a new youth (for as God himself is Antiquissimus Days, so with God no man is superannuated:) yet when age hath made a man impotent for sin, these Are not properly Die electionis, when he forbears since out of an impotency towards that sin. p-acp c-acp p-acp po21 n1, pc-acp vmb vbi p-acp n2 vvg vvz n2, np1 vmb vvi pno21 dt j n1, cc av vvb pno21 dt j n1 (c-acp c-acp np1 px31 vbz fw-la fw-la, av p-acp np1 dx n1 vbz j:) av c-crq n1 vhz vvn dt n1 j p-acp n1, d vbr xx av-j vvz fw-la, c-crq pns31 vvz n1 av pp-f dt n1 p-acp d n1. (8) treatise (DIV1) 185 Image 140
1380 And therefore whilst thou hast a choice, meanes to advance thine owne purposes, meanes to defeat other mens purposes by evill meanes, Remember. But whom? Creatorem: for wee have done with the facultie to be excited, the Memorie, and with the time Now, &c. And wee come to the Object, the Creator. And Therefore while thou hast a choice, means to advance thine own Purposes, means to defeat other men's Purposes by evil means, remember. But whom? Creator: for we have done with the faculty to be excited, the Memory, and with the time Now, etc. And we come to the Object, the Creator. cc av cs pns21 vh2 dt n1, vvz pc-acp vvi po21 d n2, vvz pc-acp vvi j-jn ng2 n2 p-acp j-jn n2, vvb. p-acp r-crq? np1: c-acp pns12 vhb vdn p-acp dt n1 pc-acp vbi vvd, dt n1, cc p-acp dt n1 av, av cc pns12 vvb p-acp dt n1, dt n1. (8) treatise (DIV1) 185 Image 140
1381 And there Remember first The Creator ; secondly, Thy Creator. And there remember First The Creator; secondly, Thy Creator. cc pc-acp vvb ord dt n1; ord, po21 n1. (8) treatise (DIV1) 186 Image 140
1382 And Remember The Creator, first, because the Memorie can goe no farther than the Creator. The Memorie reaches farre: And remember The Creator, First, Because the Memory can go no farther than the Creator. The Memory reaches Far: cc vvb dt n1, ord, c-acp dt n1 vmb vvi av-dx av-jc cs dt n1. dt n1 vvz av-j: (8) treatise (DIV1) 187 Image 140
1383 but it must finde something done. but it must find something done. cc-acp pn31 vmb vvi pi vdn. (8) treatise (DIV1) 187 Image 140
1384 And what was done before the Creation? wee have therefore no meanes to conceive or to apprehend any of Gods actions before that. And what was done before the Creation? we have Therefore no means to conceive or to apprehend any of God's actions before that. cc q-crq vbds vdn p-acp dt n1? pns12 vhb av dx n2 pc-acp vvi cc pc-acp vvi d pp-f npg1 n2 p-acp d. (8) treatise (DIV1) 187 Image 140
1385 For when men will speake of Decrees of Reprobation, decrees of Condemnation, before a Decree of Creation, this is not the Holy Ghosts place, they goe before him: For when men will speak of Decrees of Reprobation, decrees of Condemnation, before a decree of Creation, this is not the Holy Ghosts place, they go before him: p-acp c-crq n2 vmb vvi pp-f n2 pp-f n1, n2 pp-f n1, p-acp dt vvb pp-f n1, d vbz xx dt j n2 n1, pns32 vvb p-acp pno31: (8) treatise (DIV1) 187 Image 140
1386 for they Remember God a Iudge and a Condemning Iudge before the Creator. This is to put a preface before Moses his Genesis. God will have his Bible begin with the Creation ; for they remember God a Judge and a Condemning Judge before the Creator. This is to put a preface before Moses his Genesis. God will have his bible begin with the Creation; c-acp pns32 vvb np1 dt n1 cc dt vvg n1 p-acp dt n1. d vbz pc-acp vvi dt n1 p-acp np1 po31 n1. np1 vmb vhi po31 n1 vvb p-acp dt n1; (8) treatise (DIV1) 187 Image 140
1387 and wee will not be content with that In principio, but wee will seeke out Ante Principium to know what God did before hee did any thing ad extra. and we will not be content with that In principio, but we will seek out Ante Principium to know what God did before he did any thing ad extra. cc pns12 vmb xx vbi j p-acp d p-acp fw-la, p-acp pns12 vmb vvi av n1 fw-la pc-acp vvi r-crq np1 vdd c-acp pns31 vdd d n1 fw-la fw-la. (8) treatise (DIV1) 187 Image 140
1388 The In principio of Moses we can Remember, that God created the Heaven and the Earth in the beginning: The In principio of Moses we can remember, that God created the Heaven and the Earth in the beginning: dt p-acp fw-la pp-f np1 pns12 vmb vvi, cst np1 vvd dt n1 cc dt n1 p-acp dt n1: (8) treatise (DIV1) 188 Image 140
1389 but the In principio of Saint Iohn, the Beginning that he begins his Gospell withall, the Eternall beginning, wee cannot Remember. Wee can Remember Gods Fiat in Moses ; but the In principio of Saint John, the Beginning that he begins his Gospel withal, the Eternal beginning, we cannot remember. we can remember God's Fiat in Moses; p-acp dt p-acp fw-la pp-f n1 np1, dt vvg cst pns31 vvz po31 n1 av, dt j n1, pns12 vmbx vvb. pns12 vmb vvi n2 zz p-acp np1; (8) treatise (DIV1) 188 Image 140
1390 but not Gods Erat in Saint Iohn. What God hath done for us, is the Object of our Memorie ; but not God's Erat in Saint John. What God hath done for us, is the Object of our Memory; cc-acp xx n2 fw-la p-acp n1 np1. r-crq np1 vhz vdn p-acp pno12, vbz dt n1 pp-f po12 n1; (8) treatise (DIV1) 188 Image 140
1391 not what God did before wee or any things else was. For when it is said in our Translation, The Holy Ghost was not yet given; not what God did before we or any things Else was. For when it is said in our translation, The Holy Ghost was not yet given; xx r-crq np1 vdd p-acp pns12 cc d n2 av vbds. p-acp c-crq pn31 vbz vvn p-acp po12 n1, dt j n1 vbds xx av vvn; (8) treatise (DIV1) 188 Image 140
1392 because that Iesus was not yet glorified ; Because that Iesus was not yet glorified; p-acp cst np1 vbds xx av vvn; (8) treatise (DIV1) 188 Image 140
1393 though the supplement• seeme necessary for the clearing of the sense, yet the word Given is not in the text: though the supplement• seem necessary for the clearing of the sense, yet the word Given is not in the text: cs dt n1 vvb j p-acp dt n-vvg pp-f dt n1, av dt n1 vvn vbz xx p-acp dt n1: (8) treatise (DIV1) 188 Image 140
1394 but it is simply Spiritus sanctus non erat, the holy Ghost was not. Non erat antequam operaretur, saies Saint Augustine: H•e was not to this intendment and purpose; but it is simply Spiritus Sanctus non erat, the holy Ghost was not. Non erat antequam operaretur, Says Saint Augustine: H•e was not to this intendment and purpose; cc-acp pn31 vbz av-j fw-la fw-la fw-la fw-la, dt j n1 vbds xx. np1 fw-la fw-la fw-la, vvz n1 np1: av vbds xx p-acp d n1 cc n1; (8) treatise (DIV1) 188 Image 140
1395 hee was not manifested nor declared to us, till hee wrought in us. he was not manifested nor declared to us, till he wrought in us. pns31 vbds xx vvn ccx vvn p-acp pno12, c-acp pns31 vvd p-acp pno12. (8) treatise (DIV1) 188 Image 140
1396 And so wee say of God in generall, not considered in any one person, wee cannot remember him but in producing of his workes, in the Creation. Thy Bible begins there, thy Creed begins there; And so we say of God in general, not considered in any one person, we cannot Remember him but in producing of his works, in the Creation. Thy bible begins there, thy Creed begins there; cc av pns12 vvb pp-f np1 p-acp n1, xx vvn p-acp d crd n1, pns12 vmbx vvb pno31 p-acp p-acp vvg pp-f po31 n2, p-acp dt n1. po21 n1 vvz a-acp, po21 np1 vvz a-acp; (8) treatise (DIV1) 188 Image 140
1397 and thou hast a good and a perfect memorie, if thou remember all that is presentd unto thee by those wayes: and thou hast a good and a perfect memory, if thou Remember all that is presentd unto thee by those ways: cc pns21 vh2 dt j cc dt j n1, cs pns21 vvb d d vbz vvn p-acp pno21 p-acp d n2: (8) treatise (DIV1) 188 Image 140
1398 and those wayes goe no higher than the Creator. Remember the Creator then; because thou canst Remember nothing beyond him. and those ways go no higher than the Creator. remember the Creator then; Because thou Canst remember nothing beyond him. cc d n2 vvb dx jc cs dt n1. np1 dt n1 av; c-acp pns21 vm2 vvb pix p-acp pno31. (8) treatise (DIV1) 188 Image 140
1399 And Remember the Creator so too, that thou maist stay upon nothing on this side him: And remember the Creator so too, that thou Mayest stay upon nothing on this side him: cc vvb dt n1 av av, cst pns21 vm2 vvi p-acp pix p-acp d n1 pno31: (8) treatise (DIV1) 189 Image 140
1400 that so neither height, nor depth, nor any other Creature may separate thee from God; not onely separate thee finally, but not retard thee any other wayes; that so neither height, nor depth, nor any other Creature may separate thee from God; not only separate thee finally, but not retard thee any other ways; cst av dx n1, ccx n1, ccx d j-jn n1 vmb vvi pno21 p-acp np1; xx av-j vvb pno21 av-j, cc-acp xx vvi pno21 d j-jn n2; (8) treatise (DIV1) 189 Image 140
1401 but as the love of the Creature may lead thee to the Creator. Wee see faire shipping in the River: but as the love of the Creature may led thee to the Creator. we see fair shipping in the River: cc-acp c-acp dt n1 pp-f dt n1 vmb vvi pno21 p-acp dt n1. pns12 vvb j n-vvg p-acp dt n1: (8) treatise (DIV1) 189 Image 140
1402 but all their use were gone, •f the River led not into the Sea. Wee see men fraughted with honour and riches: but all their use were gone, •f the River led not into the Sea. we see men fraughted with honour and riches: cc-acp d po32 n1 vbdr vvn, av dt n1 vvd xx p-acp dt n1 pns12 vvb n2 vvn p-acp n1 cc n2: (8) treatise (DIV1) 189 Image 140
1403 but all their use is gone, if they lead them not to the honour and glory of the Creator. And therefore saies the Apostle, Let them that suffer commit their soules to God as to a faithfull Creator. but all their use is gone, if they led them not to the honour and glory of the Creator. And Therefore Says the Apostle, Let them that suffer commit their Souls to God as to a faithful Creator. cc-acp d po32 n1 vbz vvn, cs pns32 vvb pno32 xx p-acp dt n1 cc n1 pp-f dt n1. cc av vvz dt n1, vvb pno32 cst vvb vvi po32 n2 p-acp np1 c-acp p-acp dt j n1. (8) treatise (DIV1) 189 Image 140
1404 Hee had gracious purposes upon us in our Creation ; He had gracious Purposes upon us in our Creation; pns31 vhd j n2 p-acp pno12 p-acp po12 n1; (8) treatise (DIV1) 189 Image 140
1405 and if hee bring us back againe to as good a state as wee had in our Creation, wee enjoy the very Redemption too. and if he bring us back again to as good a state as we had in our Creation, we enjoy the very Redemption too. cc cs pns31 vvb pno12 av av p-acp c-acp j dt n1 c-acp pns12 vhd p-acp po12 n1, pns12 vvb dt j n1 av. (8) treatise (DIV1) 189 Image 140
1406 This is then the true contracting: This is then the true contracting: d vbz av dt j n-vvg: (8) treatise (DIV1) 190 Image 140
1407 and this is the true extending of this facultie of the Memorie, to Remember the Creator, and sta• there, and this is the true extending of this faculty of the Memory, to remember the Creator, and sta• there, cc d vbz dt j vvg pp-f d n1 pp-f dt n1, p-acp vvb dt n1, cc n1 a-acp, (8) treatise (DIV1) 190 Image 140
1408 because there is no prospect farther: and to Remember the Creator, and get so farre, because there is no safe footing, nor relying upon any creature. Remember then the Creator : Because there is no prospect farther: and to remember the Creator, and get so Far, Because there is no safe footing, nor relying upon any creature. remember then the Creator: c-acp pc-acp vbz dx n1 av-jc: cc p-acp vvb dt n1, cc vvb av av-j, c-acp pc-acp vbz dx j vvg, ccx vvg p-acp d n1. vvb av dt n1: (8) treatise (DIV1) 190 Image 140
1409 And Remember thy Creator. If thou desire wisdome; And remember thy Creator. If thou desire Wisdom; cc vvb po21 n1. cs pns21 vvb n1; (8) treatise (DIV1) 191 Image 140
1410 Quis prudentior Sapientia? where wilt thou seeke it, but of him who is Wisdome it selfe? If thou desire profit, Quis utilior bono? Who can pro•it thee more than Goodnesse it selfe? And if thou wouldest Remember that which is neerest unto thee; Quis prudentior Sapientia? where wilt thou seek it, but of him who is Wisdom it self? If thou desire profit, Quis utilior Bono? Who can pro•it thee more than goodness it self? And if thou Wouldst remember that which is nearest unto thee; fw-la fw-la fw-la? c-crq vm2 pns21 vvi pn31, cc-acp pp-f pno31 r-crq vbz n1 pn31 n1? cs pns21 vvb n1, fw-la fw-la fw-la? q-crq vmb vvi pno21 av-dc cs n1 pn31 n1? cc cs pns21 vmd2 vvi cst r-crq vbz js p-acp pno21; (8) treatise (DIV1) 191 Image 140
1411 Quis conjunctior Creatore? Who is so neer thee, as hee that made thee, and gave thee thy being? What purpose soever thy Parents or thy Prince have to make thee great: Quis conjunctior Creatore? Who is so near thee, as he that made thee, and gave thee thy being? What purpose soever thy Parents or thy Prince have to make thee great: fw-la fw-la fw-la? r-crq vbz av av-j pno21, c-acp pns31 cst vvd pno21, cc vvd pno21 po21 n1? q-crq n1 av po21 n2 cc po21 n1 vhb pc-acp vvi pno21 j: (8) treatise (DIV1) 191 Image 140
1412 how had all these purposes beene frustrated, if God had not made thee before? Thy very Being is the greatest degree. how had all these Purposes been frustrated, if God had not made thee before? Thy very Being is the greatest degree. c-crq vhd d d n2 vbn vvn, cs np1 vhd xx vvn pno21 a-acp? po21 j vbg vbz dt js n1. (8) treatise (DIV1) 191 Image 140
1413 As in Arithmetick, how great a number soever a man expresse in many figures; As in Arithmetic, how great a number soever a man express in many figures; p-acp p-acp n1, c-crq j dt n1 av dt n1 vvi p-acp d n2; (8) treatise (DIV1) 191 Image 140
1414 yet when all is done, and that wee begin to reckon and name this number, the first figure of all is the greatest of all: yet when all is done, and that we begin to reckon and name this number, the First figure of all is the greatest of all: av c-crq d vbz vdn, cc cst pns12 vvb pc-acp vvi cc vvi d n1, dt ord n1 pp-f d vbz dt js pp-f d: (8) treatise (DIV1) 191 Image 140
1415 So what d•grees or titles soever a man hath in this world, the greatest of all is the first of all; So what d•grees or titles soever a man hath in this world, the greatest of all is the First of all; av q-crq n2 cc n2 av dt n1 vhz p-acp d n1, dt js pp-f d vbz dt ord pp-f d; (8) treatise (DIV1) 191 Image 140
1416 that hee had a being by Creation: for the distance of Nothing to a little is the best degree of this life. that he had a being by Creation: for the distance of Nothing to a little is the best degree of this life. cst pns31 vhd dt vbg p-acp n1: c-acp dt n1 pp-f pix p-acp dt j vbz dt js n1 pp-f d n1. (8) treatise (DIV1) 191 Image 140
1417 And therefore Remember thy Creator, as by being that, hee hath done more for thee than all the world beside. And Therefore remember thy Creator, as by being that, he hath done more for thee than all the world beside. cc av vvb po21 n1, a-acp p-acp vbg d, pns31 vhz vdn av-dc p-acp pno21 av d dt n1 a-acp. (8) treatise (DIV1) 191 Image 140
1418 And Remember so too, with this consideration, that since thou hast a Creator, thou wast once Nothing: Hee made thee, hee gave thee a Being : And remember so too, with this consideration, that since thou hast a Creator, thou wast once Nothing: He made thee, he gave thee a Being: cc vvb av av, p-acp d n1, cst c-acp pns21 vh2 dt n1, pns21 vbd2s a-acp pix: pns31 vvd pno21, pns31 vvd pno21 dt vbg: (8) treatise (DIV1) 192 Image 140
1419 theres matter of Exaltation. He made thee ex nihilo, thou wast lesse before than a worme; theres matter of Humiliation. theres matter of Exaltation. He made thee ex nihilo, thou wast less before than a worm; theres matter of Humiliation. pc-acp|vbz n1 pp-f n1. pns31 vvd pno21 fw-la fw-la, pns21 vbd2s av-dc p-acp cs dt n1; pc-acp|vbz n1 pp-f n1. (8) treatise (DIV1) 192 Image 140
1420 But hee did not make thee Ad nihilum, to returne to Nothing againe: theres matter of Studie and Consideration, how to make thine immortalitie profitable unto thee. But he did not make thee Ad nihilum, to return to Nothing again: theres matter of Study and Consideration, how to make thine immortality profitable unto thee. cc-acp pns31 vdd xx vvi pno21 fw-la fw-la, pc-acp vvi p-acp pix av: pc-acp|vbz n1 pp-f vvb cc n1, c-crq pc-acp vvi po21 n1 j p-acp pno21. (8) treatise (DIV1) 193 Image 140
1421 For it is a deadly immortalitie, if thou be immortall onely for immortall torments. For it is a deadly immortality, if thou be immortal only for immortal torments. p-acp pn31 vbz dt j n1, cs pns21 vbb j av-j p-acp j n2. (8) treatise (DIV1) 193 Image 140
1422 That Being which wee have from God shall not returne to Nothing: nor that Being which wee have from men neither. That Being which we have from God shall not return to Nothing: nor that Being which we have from men neither. cst vbg r-crq pns12 vhb p-acp np1 vmb xx vvi pc-acp pix: ccx d vbg r-crq pns12 vhb p-acp n2 av-dx. (8) treatise (DIV1) 194 Image 140
1423 As Saint Bernard saith of the Image of God imprinted indelibly in mans soule, Vri potest in Gehenna, non exuri ; As Saint Bernard Says of the Image of God imprinted indelibly in men soul, Uri potest in Gehenna, non exuri; p-acp n1 np1 vvz pp-f dt n1 pp-f np1 vvn av-j p-acp ng1 n1, np2 fw-la p-acp np1, fw-fr fw-la; (8) treatise (DIV1) 194 Image 140
1424 That soule which descends to Hell, carries the Image of God thither too, and that can never be burnt out in Hell: That soul which descends to Hell, carries the Image of God thither too, and that can never be burned out in Hell: cst n1 r-crq vvz p-acp n1, vvz dt n1 pp-f np1 av av, cc cst vmb av-x vbi vvn av p-acp n1: (8) treatise (DIV1) 194 Image 140
1425 So those Images, those impressions which we have received from Men, from Nature, from the World, the Image of the Lawyer, the Image of the Lord, the Image of the Bishop, may all burne in Hell; So those Images, those impressions which we have received from Men, from Nature, from the World, the Image of the Lawyer, the Image of the Lord, the Image of the Bishop, may all burn in Hell; av d n2, d n2 r-crq pns12 vhb vvn p-acp n2, p-acp n1, p-acp dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, vmb d vvi p-acp n1; (8) treatise (DIV1) 194 Image 140
1426 but they cannot be burnt out: not onely, not those soules, but not those offices shall returne to Nothing ; but they cannot be burned out: not only, not those Souls, but not those Offices shall return to Nothing; cc-acp pns32 vmbx vbi vvn av: xx av-j, xx d n2, cc-acp xx d n2 vmb vvi p-acp pix; (8) treatise (DIV1) 194 Image 140
1427 but our condemnation shall be everlastingly aggravated, for the ill use of these offices. but our condemnation shall be everlastingly aggravated, for the ill use of these Offices. cc-acp po12 n1 vmb vbi av-j vvn, c-acp dt j-jn n1 pp-f d n2. (8) treatise (DIV1) 194 Image 140
1428 Remember therefore thy Creator, who, as he made thee of nothing, shall hold thee still to his glorie, though to thy confusion in a state capable of his heaviest judgements. remember Therefore thy Creator, who, as he made thee of nothing, shall hold thee still to his glory, though to thy confusion in a state capable of his Heaviest Judgments. vvb av po21 n1, r-crq, c-acp pns31 vvd pno21 pp-f pix, vmb vvi pno21 av p-acp po31 n1, c-acp p-acp po21 n1 p-acp dt n1 j pp-f po31 js n2. (8) treatise (DIV1) 195 Image 140
1429 For the court of God is not like other courts, that after a surfet of pleasure, of greatnesse, a man may retire: For the court of God is not like other Courts, that After a surfeit of pleasure, of greatness, a man may retire: p-acp dt n1 pp-f np1 vbz xx av-j j-jn n2, cst p-acp dt n1 pp-f n1, pp-f n1, dt n1 vmb vvi: (8) treatise (DIV1) 195 Image 140
1430 after a surfet of sinne, there is no such retiring, as a dissolution of the soule to nothing. And therefore remember, that he made thee ; After a surfeit of sin, there is no such retiring, as a dissolution of the soul to nothing. And Therefore Remember, that he made thee; c-acp dt n1 pp-f n1, pc-acp vbz dx d n-vvg, c-acp dt n1 pp-f dt n1 pc-acp pix. cc av vvb, cst pns31 vvd pno21; (8) treatise (DIV1) 195 Image 140
1431 thou wast nothing: and what hee made thee ; thou canst not be nothing againe. To shut up this circle, and to returne to the beginning; thou wast nothing: and what he made thee; thou Canst not be nothing again. To shut up this circle, and to return to the beginning; pns21 vbd2s pix: cc r-crq pns31 vvd pno21; pns21 vm2 xx vbi pix av. pc-acp vvi a-acp d n1, cc pc-acp vvi p-acp dt n1; (8) treatise (DIV1) 195 Image 140
1432 to excite the particular facultie of the memorie. As wee remember God: so for his sake, and for him, let us remember one another. to excite the particular faculty of the memory. As we Remember God: so for his sake, and for him, let us Remember one Another. pc-acp vvi dt j n1 pp-f dt n1. c-acp pns12 vvb np1: av p-acp po31 n1, cc p-acp pno31, vvb pno12 vvi crd j-jn. (8) treatise (DIV1) 196 Image 140
1433 In my long absence and farre distance remember mee, as I shall doe you, in the eares of God: In my long absence and Far distance Remember me, as I shall do you, in the ears of God: p-acp po11 j n1 cc j n1 vvb pno11, c-acp pns11 vmb vdi pn22, p-acp dt n2 pp-f np1: (8) treatise (DIV1) 196 Image 140
1434 to whom the farthest East and the farther West are but as the right and left eare in one of us. to whom the farthest East and the farther West Are but as the right and left ear in one of us. p-acp ro-crq dt js n1 cc dt jc n1 vbr p-acp c-acp dt j-jn cc j n1 p-acp crd pp-f pno12. (8) treatise (DIV1) 196 Image 140
1435 Wee heare with both eares at once; and hee heares in both places at once. Remember mee; not my abilities. we hear with both ears At once; and he hears in both places At once. remember me; not my abilities. pns12 vvb p-acp d n2 p-acp a-acp; cc pns31 vvz p-acp d n2 p-acp a-acp. vvb pno11; xx po11 n2. (8) treatise (DIV1) 196 Image 140
1436 For when I consider my Apostleship to you, that I was sent to you, I am •n Saint Pauls Quorum; Quorum ego minimus ; For when I Consider my Apostleship to you, that I was sent to you, I am •n Saint Paul's Quorum; Quorum ego minimus; p-acp c-crq pns11 vvb po11 n1 p-acp pn22, cst pns11 vbds vvn p-acp pn22, pns11 vbm vvn n1 npg1 fw-la; fw-la fw-la fw-la; (8) treatise (DIV1) 196 Image 140
1437 I am the least of them that have beene sent unto you: I am the least of them that have been sent unto you: pns11 vbm dt ds pp-f pno32 cst vhb vbn vvn p-acp pn22: (8) treatise (DIV1) 196 Image 140
1438 and when I consider mine infirmities, (I know I may justly lay a heavier name upon them) I know, I am in his other Quorum, Quorum ego maximus ; and when I Consider mine infirmities, (I know I may justly lay a Heavier name upon them) I know, I am in his other Quorum, Quorum ego Maximus; cc c-crq pns11 vvb po11 n2, (pns11 vvb pns11 vmb av-j vvi dt jc n1 p-acp pno32) pns11 vvb, pns11 vbm p-acp po31 j-jn fw-la, fw-la fw-la fw-la; (8) treatise (DIV1) 196 Image 140
1439 sent to save sinners, of whom I am the chiefest. sent to save Sinners, of whom I am the chiefest. vvd pc-acp vvi n2, pp-f ro-crq pns11 vbm dt js-jn. (8) treatise (DIV1) 196 Image 140
1440 But yet remember my labours, my endevours, at least my desires to doe that great service of making sure your salvation: But yet Remember my labours, my endeavours, At least my Desires to do that great service of making sure your salvation: p-acp av vvb po11 n2, po11 n2, p-acp ds po11 n2 pc-acp vdi d j n1 pp-f vvg av-j po22 n1: (8) treatise (DIV1) 196 Image 140
1441 and I shall remember your religious cheerefulnesse in hearing the Word, and you• Christian-like respect to those who bring this Word unto you; and I shall Remember your religious cheerfulness in hearing the Word, and you• Christianlike respect to those who bring this Word unto you; cc pns11 vmb vvi po22 j n1 p-acp vvg dt n1, cc n1 j n1 p-acp d r-crq vvb d n1 p-acp pn22; (8) treatise (DIV1) 196 Image 140
1442 and of me in particular, so farre above my merit. And so as your eyes that stay here, and mine that must bee far off, and of me in particular, so Far above my merit. And so as your eyes that stay Here, and mine that must be Far off, cc pp-f pno11 p-acp j, av av-j p-acp po11 n1. cc av c-acp po22 n2 cst vvb av, cc png11 cst vmb vbi av-j a-acp, (8) treatise (DIV1) 196 Image 140
1443 for all that distance, shall meet every morning in looking upon the same Sunne, and meet every night in looking upon the same Moone: so our hearts may meet morning and evening, in that God, who sees and heares alike at all distances. for all that distance, shall meet every morning in looking upon the same Sun, and meet every night in looking upon the same Moon: so our hearts may meet morning and evening, in that God, who sees and hears alike At all distances. p-acp d cst n1, vmb vvi d n1 p-acp vvg p-acp dt d n1, cc j d n1 p-acp vvg p-acp dt d n1: av po12 n2 vmb vvi n1 cc n1, p-acp cst np1, r-crq vvz cc vvz av-j p-acp d n2. (8) treatise (DIV1) 196 Image 140
1444 That you may come up to him in your prayers on my behalfe, that I (if I may bee of any use for his glorie and your edification in this place) may be restored to you againe in this place: That you may come up to him in your Prayers on my behalf, that I (if I may be of any use for his glory and your edification in this place) may be restored to you again in this place: cst pn22 vmb vvi a-acp p-acp pno31 p-acp po22 n2 p-acp po11 n1, cst pns11 (cs pns11 vmb vbi pp-f d n1 p-acp po31 n1 cc po22 n1 p-acp d n1) vmb vbi vvn p-acp pn22 av p-acp d n1: (8) treatise (DIV1) 196 Image 140
1445 and I may come up to him in my prayers on your behalfe, that what Paul soever shall plant here, and I may come up to him in my Prayers on your behalf, that what Paul soever shall plant Here, cc pns11 vmb vvi a-acp p-acp pno31 p-acp po11 n2 p-acp po22 n1, cst r-crq np1 av vmb vvi av, (8) treatise (DIV1) 196 Image 140
1446 and what Apollo soever shall water here, be himselfe will bee pleased to give the increase. And that if I never meet you, till by severall wayes wee have met in the gates of death; and what Apollo soever shall water Here, be himself will be pleased to give the increase. And that if I never meet you, till by several ways we have met in the gates of death; cc r-crq np1 av vmb vvi av, vbb px31 vmb vbi vvn pc-acp vvi dt n1. cc cst cs pns11 av-x vvi pn22, c-acp p-acp j n2 pns12 vhb vvn p-acp dt n2 pp-f n1; (8) treatise (DIV1) 196 Image 140
1447 that within the gates of heaven I may meet you all, and there say to my Saviour and your Saviour, that which he said to his Father and our Father; Of those whom thou gavest me I have not lost one. that within the gates of heaven I may meet you all, and there say to my Saviour and your Saviour, that which he said to his Father and our Father; Of those whom thou Gavest me I have not lost one. cst p-acp dt n2 pp-f n1 pns11 vmb vvi pn22 d, cc pc-acp vvi p-acp po11 n1 cc po22 n1, cst r-crq pns31 vvd p-acp po31 n1 cc po12 n1; pp-f d ro-crq pns21 vvd2 pno11 pns11 vhb xx vvn crd. (8) treatise (DIV1) 196 Image 140
1448 Remember me thus, you that stay in this kingdome of peace, where no sword is drawne but the sword of justice: as I shall remember you in those kingdomes, where Ambition on the one side, remember me thus, you that stay in this Kingdom of peace, where no sword is drawn but the sword of Justice: as I shall Remember you in those kingdoms, where Ambition on the one side, vvb pno11 av, pn22 cst vvb p-acp d n1 pp-f n1, c-crq dx n1 vbz vvn p-acp dt n1 pp-f n1: c-acp pns11 vmb vvi pn22 p-acp d n2, c-crq n1 p-acp dt crd n1, (8) treatise (DIV1) 197 Image 140
1449 and a necessarie defence of religion against imminent persecution on the other side, hath drawne many swords. and a necessary defence of Religion against imminent persecution on the other side, hath drawn many swords. cc dt j n1 pp-f n1 p-acp j n1 p-acp dt j-jn n1, vhz vvn d n2. (8) treatise (DIV1) 197 Image 140
1450 And Christ Iesus remember us all in his kingdome, to which though wee must saile through a sea, And christ Iesus Remember us all in his Kingdom, to which though we must sail through a sea, np1 np1 np1 vvb pno12 d p-acp po31 n1, p-acp r-crq cs pns12 vmb vvi p-acp dt n1, (8) treatise (DIV1) 197 Image 140
1451 yet it is the sea of his bloud, in which never soule suffered shipwrack. yet it is the sea of his blood, in which never soul suffered shipwreck. av pn31 vbz dt n1 pp-f po31 n1, p-acp r-crq av-x n1 vvd n1. (8) treatise (DIV1) 197 Image 140
1452 Though we must bee blowne with strong windes, with vehement sighes and groans for our sinnes: Though we must be blown with strong winds, with vehement sighs and groans for our Sins: cs pns12 vmb vbi vvn p-acp j n2, p-acp j n2 cc vvz p-acp po12 n2: (8) treatise (DIV1) 197 Image 140
1453 yet it is the Spirit of God that blowes all that winde in us, and shall blow away all contrarie windes of diffidence in his mercy. yet it is the Spirit of God that blows all that wind in us, and shall blow away all contrary winds of diffidence in his mercy. av pn31 vbz dt n1 pp-f np1 cst vvz d cst n1 p-acp pno12, cc vmb vvi av d j-jn n2 pp-f n1 p-acp po31 n1. (8) treatise (DIV1) 197 Image 140
1454 It is that kingdome, where we shall all be souldiers, but of one armie, the Lord of hosts ; It is that Kingdom, where we shall all be Soldiers, but of one army, the Lord of hosts; pn31 vbz cst n1, c-crq pns12 vmb d vbi n2, cc-acp pp-f crd n1, dt n1 pp-f n2; (8) treatise (DIV1) 197 Image 140
1455 and all children of one Quire, the God of harmonie and consent ; where all clients shall retaine but one Advocate, the Advocate of us all, Christ Iesus ; and all children of one Choir, the God of harmony and consent; where all Clients shall retain but one Advocate, the Advocate of us all, christ Iesus; cc d n2 pp-f crd n1, dt np1 pp-f n1 cc n1; c-crq d n2 vmb vvi p-acp crd n1, dt n1 pp-f pno12 d, np1 np1; (8) treatise (DIV1) 197 Image 140
1456 and yet every client receive a sentence on his side; not onely a verdict of not-guiltie, a non-imputation of sinne; and yet every client receive a sentence on his side; not only a verdict of not-guiltie, a non-imputation of sin; cc av d n1 vvb dt n1 p-acp po31 n1; xx av-j dt n1 pp-f j, dt n1 pp-f n1; (8) treatise (DIV1) 197 Image 140
1457 but a Venite Benedicti, a reall participation of an immortall crowne of glorie: where there shall bee no d•fference in affection nor in voice, but a Venite Blessing, a real participation of an immortal crown of glory: where there shall be no d•fference in affection nor in voice, cc-acp dt fw-la np1, dt j n1 pp-f dt j n1 pp-f n1: c-crq a-acp vmb vbi dx n1 p-acp n1 ccx p-acp n1, (8) treatise (DIV1) 197 Image 140
1458 but wee shall all agree as fully and perfectly in our Hallelu-jah and our Gloria in excelsis, as God the Father, God the Sonne, but we shall all agree as Fully and perfectly in our Hallelujah and our Gloria in Excelsis, as God the Father, God the Son, cc-acp pns12 vmb d vvi c-acp av-j cc av-j p-acp po12 j cc po12 fw-la p-acp fw-la, p-acp np1 dt n1, np1 dt n1, (8) treatise (DIV1) 197 Image 140
1459 and God the holy Ghost agreed in their F•ciamus Hominem ; wee shall praise the whole Trinitie as unanimly, as the Trinitie concurr'd in making us. and God the holy Ghost agreed in their F•ciamus Hominem; we shall praise the Whole Trinity as unanimly, as the Trinity concurred in making us. cc np1 dt j n1 vvn p-acp po32 fw-la fw-la; pns12 vmb vvi dt j-jn np1 a-acp av-j, c-acp dt np1 vvn p-acp vvg pno12. (8) treatise (DIV1) 197 Image 140
1460 To end, it is the kingdome where we shall end, and yet begin but then; where we shall have continuall rest, and yet never grow lazie; To end, it is the Kingdom where we shall end, and yet begin but then; where we shall have continual rest, and yet never grow lazy; p-acp n1, pn31 vbz dt n1 c-crq pns12 vmb vvi, cc av vvb p-acp av; c-crq pns12 vmb vhi j n1, cc av av-x vvb j; (8) treatise (DIV1) 197 Image 140
1461 where wee shall have more strength, and no enemie; where we• shall live, and never die; where we shall have more strength, and no enemy; where we• shall live, and never die; c-crq pns12 vmb vhi dc n1, cc dx n1; r-crq n1 vmb vvi, cc av-x vvi; (8) treatise (DIV1) 197 Image 140
1462 where we shall meet, and never part; but here we must. FINIS. where we shall meet, and never part; but Here we must. FINIS. c-crq pns12 vmb vvi, cc av-x vvi; cc-acp av pns12 vmb. fw-la. (8) treatise (DIV1) 197 Image 140

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
11 0 Deut. 5.29 Deuteronomy 5.29 np1 crd
30 0 Two poin•s. Two poin•s. crd n2.
45 0 Point. That God earnestly desires the conversion of such as perish. 1 Tim. 2.1. 2. Point. That God earnestly Desires the conversion of such as perish. 1 Tim. 2.1. 2. n1. cst np1 av-j vvz dt n1 pp-f d c-acp vvi. crd np1 crd. crd
48 0 1 Tim. 1. 1, 2. 1 Tim. 1. 1, 2. vvn np1 crd crd, crd
50 0 Iam. 2.6. Iam. 2.6. np1 crd.
51 0 Vers. 7. Vers. 7. np1 crd
52 0 1 Tim. 2.3. 1 Tim. 2.3. vvd np1 crd.
53 0 Vers. 4. Vers. 4. np1 crd
55 0 Vers. 5. Vers. 5. np1 crd
60 0 Vers. 5. Vers. 5. np1 crd
70 0 Esay. •6. 4. •. Isaiah. •6. 4. •. np1. n1. crd. •.
138 0 Luk. 11. 49. Luk. 11. 49. np1 crd crd
148 0 Iohn 12. 49.50. John 12. 49.50. np1 crd crd.
152 0 Esay 49. 14, 15. &c. Isaiah 49. 14, 15. etc. np1 crd crd, crd av
160 0 Esay 65. 2, 3, 4, 5. Isaiah 65. 2, 3, 4, 5. np1 crd crd, crd, crd, crd
173 0 Point. How it is possible then that all men are not saved. Point. How it is possible then that all men Are not saved. n1. c-crq pn31 vbz j av cst d n2 vbr xx vvn.
284 0 Jude 10. U^de 10. np1 crd
288 0 Isa. 27. 11. Isaiah 27. 11. np1 crd crd
294 0 1. Object. 1. Object. crd n1.
295 0 Answer. Answer. vvb.
307 0 on. on. p-acp.
307 1 Answer. Answer. n1.
333 0 Object. 3. Object. 3. n1. crd
335 0 Answer. Answer. n1.
355 0 Object. Object. n1.
358 0 Answer. Answer. n1.
367 0 Es•. 65.5. Es•. 65.5. np1. crd.
372 0 Prov. 1. 20, 21, &c. Curae 1. 20, 21, etc. np1 crd crd, crd, av
481 0 In what sense, or in respect of what object• Gods wi•• is said to be irresistible. In what sense, or in respect of what object• God's wi•• is said to be irresistible. p-acp r-crq n1, cc p-acp n1 pp-f r-crq n1 npg1 n1 vbz vvn pc-acp vbi j.
503 0 What it is to harden. What it is to harden. r-crq pn31 vbz pc-acp vvi.
508 0 The first generall part. The First general part. dt ord j n1.
514 0 That God doth not harden all men at all times, after this same manner. That God does not harden all men At all times, After this same manner. cst np1 vdz xx vvi d n2 p-acp d n2, c-acp d d n1.
529 0 God sometimes harden• privatively only. God sometime harden• privatively only. np1 av n1 av-j av-j.
532 0 God usually hardens positively ; but not by his irresistible will. God usually hardens positively; but not by his irresistible will. np1 av-j vvz av-j; cc-acp xx p-acp po31 j n1.
557 0 Pharaoh was hardned by Gods irresistible will. Pharaoh was hardened by God's irresistible will. np1 vbds vvn p-acp npg1 j n1.
568 0 Whether Pharaoh were an absolute reprobate, o• created to be hardned. Whither Pharaoh were an absolute Reprobate, o• created to be hardened. cs np1 vbdr dt j n-jn, n1 vvn pc-acp vbi vvn.
585 0 The second generall part. The second general part. dt ord n1 n1.
589 0 That the objection proposed hath reference only to Pharaoh, or to some few in his case; not to all that perish or are reprobated. That the objection proposed hath Referente only to Pharaoh, or to Some few in his case; not to all that perish or Are reprobated. cst dt n1 vvn vhz n1 av-j p-acp np1, cc p-acp d d p-acp po31 n1; xx p-acp d cst vvb cc vbr vvn.
611 0 The true occasion of the former objection. The true occasion of the former objection. dt j n1 pp-f dt j n1.
628 0 The Apostle• first answer to the former objection explicated. The Apostle• First answer to the former objection explicated. dt np1 ord n1 p-acp dt j n1 vvn.
669 0 In what sense Gods will is said to be the absolute and infallible rule of equitie, or justice. In what sense God's will is said to be the absolute and infallible Rule of equity, or Justice. p-acp r-crq n1 n2 vmb vbz vvn pc-acp vbi dt j cc j n1 pp-f n1, cc n1.
691 0 The Apostle• second answer to the former objection. The Apostle• second answer to the former objection. dt np1 ord n1 p-acp dt j n1.
704 0 So the Septuag•nt expresse the sense of the Hebrew phrase NONLATINALPHABET. So the Septuag•nt express the sense of the Hebrew phrase. av dt j vvi dt n1 pp-f dt njp n1.
728 0 The third generall Part. The third general Part. dt ord j n1
740 0 A discovery of the fallacie wherewith Beza and others have in this argument been deceived. A discovery of the fallacy wherewith Beza and Others have in this argument been deceived. dt n1 pp-f dt n1 c-crq np1 cc n2-jn vhb p-acp d n1 vbn vvn.
784 0 That the object of divine approbation or reprobation is not the individuall abstract nature. That the Object of divine approbation or reprobation is not the Individu abstract nature. cst dt n1 pp-f j-jn n1 cc n1 vbz xx dt j-jn n-jn n1.
794 0 The old man and new suppose not two distinct persons: and yet the rewards of joy and paines everlasting are allotted to them. The old man and new suppose not two distinct Persons: and yet the rewards of joy and pains everlasting Are allotted to them. dt j n1 cc j vvb xx crd j n2: cc av dt n2 pp-f n1 cc n2 j vbr vvn p-acp pno32.
820 0 That albeit Pharaoh was alwayes one and the same man: yet he was not alwayes one and the same object of the divine deci•e. That albeit Pharaoh was always one and the same man: yet he was not always one and the same Object of the divine deci•e. cst cs np1 vbds av crd cc dt d n1: av pns31 vbds xx av crd cc dt d n1 pp-f dt j-jn n1.
823 0 That Pharaoh in the Syllogisme pro•osed is no singular but indefinite terme. That Pharaoh in the Syllogism pro•osed is no singular but indefinite term. cst np1 p-acp dt n1 vvn vbz dx j p-acp j n1.
855 0 That the contention concerning Pharaohs induration hath no contradiction for his ground. That the contention Concerning Pharaohs induration hath no contradiction for his ground. cst dt n1 vvg np1 n1 vhz dx n1 p-acp po31 n1.
863 0 The conclusion of the Syllogisme proposed indefinitely taken is most true: but universally taken is altogether false. The conclusion of the Syllogism proposed indefinitely taken is most true: but universally taken is altogether false. dt n1 pp-f dt n1 vvd av-j vvn vbz av-ds j: cc-acp av-j vvn vbz av j.
901 0 In what sense, the conclusion proposed may be said to be universall, universalitate subjecti. In what sense, the conclusion proposed may be said to be universal, Universality Subject. p-acp r-crq n1, dt n1 vvn vmb vbi vvn pc-acp vbi j, fw-la n1.
912 0 Whether granting that Pharaoh was a reprobate from eternitie, wee must grant wi•hall that Pharaoh was a reprobate in his middle age, youth, or infancie. Whither granting that Pharaoh was a Reprobate from eternity, we must grant wi•hall that Pharaoh was a Reprobate in his middle age, youth, or infancy. cs vvg d np1 vbds dt j-jn p-acp n1, pns12 vmb vvi av cst np1 vbds dt j-jn p-acp po31 j-jn n1, n1, cc n1.
950 0 That Pharaoh in his youth or infancie was not excluded by Gods irresistible decree from possibilitie of repentance. That Pharaoh in his youth or infancy was not excluded by God's irresistible Decree from possibility of Repentance. cst np1 p-acp po31 n1 cc n1 vbds xx vvn p-acp npg1 j n1 p-acp n1 pp-f n1.
997 0 The •our•h generall part. The •our•h general part. dt j n1 vvi.
1005 0 This division i• not formall, nor so exact as is required in arts and sciences. This division i• not formal, nor so exact as is required in arts and sciences. d n1 n1 xx j, ccx av j c-acp vbz vvn p-acp n2 cc n2.
1018 0 That many men are not comprehended under either member of this division. That many men Are not comprehended under either member of this division. cst d n2 vbr xx vvn p-acp d n1 pp-f d n1.
1025 0 That one and the same man according to the diversitie of time or qualification may be the true and proper subject of both parts of this division. That one and the same man according to the diversity of time or qualification may be the true and proper Subject of both parts of this division. cst crd cc dt d n1 vvg p-acp dt n1 pp-f n1 cc n1 vmb vbi dt j cc j n-jn pp-f d n2 pp-f d n1.
1046 0 That this doctrine delivered is no way prejudiciall to the certainty of salvation; but rather di•ects us how to make our election sure. That this Doctrine Delivered is no Way prejudicial to the certainty of salvation; but rather di•ects us how to make our election sure. cst d n1 vvn vbz dx n1 j p-acp dt n1 pp-f n1; cc-acp av-c vvz pno12 c-crq pc-acp vvi po12 n1 j.
1177 0 Gen. 8. 1. Gen. 8. 1. np1 crd crd
1179 0 Isay 49 15 Saiah 49 15 np1 crd crd
1180 0 Bernard. Bernard. np1.
1194 0 Psal 111 4 Psalm 111 4 np1 crd crd
1212 0 Iam. 1.18. Iam. 1.18. np1 crd.
1344 0 Job. 29 4. Job. 29 4. np1. crd crd
1347 0 Tobit. 1.4. Tobit. 1.4. np1. crd.
1349 0 Lam. 3. 27. Lam. 3. 27. np1 crd crd
1350 0 Isay 47. 6. Saiah 47. 6. np1 crd crd
1352 0 Basil. Basil. np1
1354 0 August. August. np1.
1369 0 Deut. 30. 19. Deuteronomy 30. 19. np1 crd crd
1370 0 Josuah 24. •5. Joshua 24. •5. np1 crd n1.
1391 0 Iohn 7.39. John 7.39. np1 crd.
1403 0 1 Pet. 4. 19. 1 Pet. 4. 19. vvn np1 crd crd