Gods visitation in a sermon preached at Leicester, at an ordinary visitation. By T.P.

Pestell, Thomas, 1584?-1659?
Publisher: Imprinted by Felix Kyngston for Robert Allott and are to be sold at his shop in Saint Pauls Church yard at the signe of the Beare
Place of Publication: London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A09506 ESTC ID: S107478 STC ID: 19788
Subject Headings: Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 GODS VISITATION. IOB, 31.14. What then shall I doe when he riseth vp. And when God shall visit. GOD'S VISITATION. JOB, 31.14. What then shall I do when he Riseth up. And when God shall visit. npg1 n1. np1, crd. q-crq av vmb pns11 vdi c-crq pns31 vvz a-acp. cc c-crq np1 vmb vvi. (4) sermon (DIV1) 0 Page 1
1 What shall I answere him? THe Text comprehends those two notions, which comprehend all. What shall I answer him? THe Text comprehends those two notions, which comprehend all. q-crq vmb pns11 vvi pno31? dt n1 vvz d crd n2, r-crq vvb d. (4) sermon (DIV1) 1 Page 1
2 God and Man. For the whole world was in God before hee made it, and wheir hee made it, he made it all for Man: and made it all ouer againe in Man. And made Man in his owne Image like God, and that Image, defac'd and Man lost to recouer him, God and Man. For the Whole world was in God before he made it, and wheir he made it, he made it all for Man: and made it all over again in Man. And made Man in his own Image like God, and that Image, defaced and Man lost to recover him, np1 cc n1 p-acp dt j-jn n1 vbds p-acp np1 c-acp pns31 vvd pn31, cc n1 pns31 vvd pn31, pns31 vvd pn31 d p-acp n1: cc vvd pn31 d a-acp av p-acp n1 cc vvd n1 p-acp po31 d n1 av-j np1, cc d n1, vvd cc n1 vvd pc-acp vvi pno31, (4) sermon (DIV1) 2 Page 1
3 and make him new he vouchsaf'd to make himselfe Man. God and Man in one person: and make him new he vouchsafed to make himself Man. God and Man in one person: cc vvi pno31 j pns31 vvd pc-acp vvi px31 n1 np1 cc n1 p-acp crd n1: (4) sermon (DIV1) 2 Page 1
4 and the consummation of all his workes, (which is also the consuinmation of all Mans hopes) is to bring God and Man into one place. and the consummation of all his works, (which is also the consuinmation of all men hope's) is to bring God and Man into one place. cc dt n1 pp-f d po31 n2, (r-crq vbz av dt n1 pp-f d n2 vvz) vbz pc-acp vvi np1 cc n1 p-acp crd n1. (4) sermon (DIV1) 2 Page 1
5 But this must await his time and obey his owne methode, which hee so frames by his powerfull hands, his vnderstanding and his will, that as in infinite mercie, But this must await his time and obey his own method, which he so frames by his powerful hands, his understanding and his will, that as in infinite mercy, p-acp d vmb vvi po31 n1 cc vvi po31 d n1, r-crq pns31 av vvz p-acp po31 j n2, po31 n1 cc po31 n1, cst c-acp p-acp j n1, (4) sermon (DIV1) 2 Page 1
6 so with his Honour and his Iustice too, hee may assume them to that place of Glory. so with his Honour and his justice too, he may assume them to that place of Glory. av p-acp po31 n1 cc po31 n1 av, pns31 vmb vvi pno32 p-acp d n1 pp-f n1. (4) sermon (DIV1) 2 Page 1
7 Hee will giue grace and glory, Psal. 84. but grace first, therefore enlightning rectifying, purifying their vnderstanding, will, affections, hewing and polishing, pruning and dressing, euery stone in the building, euery branch in the vine: He will give grace and glory, Psalm 84. but grace First, Therefore enlightening rectifying, purifying their understanding, will, affections, hewing and polishing, pruning and dressing, every stone in the building, every branch in the vine: pns31 vmb vvi n1 cc n1, np1 crd p-acp n1 ord, av n1 vvg, n-vvg po32 vvg, n1, n2, vvg cc n-vvg, n-vvg cc vvg, d n1 p-acp dt n1, d n1 p-acp dt n1: (4) sermon (DIV1) 2 Page 2
8 and in that nature we finde him here, visiting, looking to the wayes of Man, that Man might looke vp to him. and in that nature we find him Here, visiting, looking to the ways of Man, that Man might look up to him. cc p-acp d n1 pns12 vvb pno31 av, vvg, vvg p-acp dt n2 pp-f n1, cst n1 vmd vvi a-acp p-acp pno31. (4) sermon (DIV1) 2 Page 2
9 Briefely (not to reflect yet on the coherence, at which I shall touch anon in place conuenient enough.) The text deliuers vs two parts. First, Gods office. Secondly, Mans office. Briefly (not to reflect yet on the coherence, At which I shall touch anon in place convenient enough.) The text delivers us two parts. First, God's office. Secondly, men office. av-j (xx pc-acp vvi av p-acp dt n1, p-acp r-crq pns11 vmb vvi av p-acp n1 j av-d.) dt n1 vvz pno12 crd n2. ord, n2 n1. ord, ng1 n1. (4) sermon (DIV1) 3 Page 2
10 His to visit, Mans to debate and answer. 1. God is the visitour. The Schoole makes these degrees of perceiuing God in names. His to visit, men to debate and answer. 1. God is the visitor. The School makes these Degrees of perceiving God in names. po31 pc-acp vvi, ng1 pc-acp vvi cc vvi. crd np1 vbz dt n1. dt n1 vvz d n2 pp-f vvg np1 p-acp n2. (4) sermon (DIV1) 3 Page 2
11 First, negatinis, remotionis. What God is not, not the Sunne, Moone, not finite, mutable. First, negatinis, remotionis. What God is not, not the Sun, Moon, not finite, mutable. ord, fw-la, fw-la. q-crq np1 vbz xx, xx dt n1, n1, xx j, j. (4) sermon (DIV1) 4 Page 2
12 Secondly, perfectionis, affirmationis, when what is most excellent in things create we apply to him by way of analogie and resemblance, Secondly, perfectionis, affirmationis, when what is most excellent in things create we apply to him by Way of analogy and resemblance, ord, fw-la, fw-la, c-crq r-crq vbz av-ds j p-acp n2 vvb pns12 vvb p-acp pno31 p-acp n1 pp-f n1 cc n1, (4) sermon (DIV1) 4 Page 2
13 so wee call him iust, mercifull, high, glorious. so we call him just, merciful, high, glorious. av pns12 vvb pno31 j, j, j, j. (4) sermon (DIV1) 4 Page 2
14 Thirdly, of supereminence, such as this of a Visitour, gathered from his action here, and ioyn'd with the Emphasis of my text — when he shall visite. Thirdly, of supereminence, such as this of a Visitor, gathered from his actium Here, and joined with the Emphasis of my text — when he shall visit. ord, pp-f n1, d c-acp d pp-f dt n1, vvn p-acp po31 n1 av, cc vvn p-acp dt n1 pp-f po11 n1 — c-crq pns31 vmb vvi. (4) sermon (DIV1) 4 Page 2
15 Men are visitours, but they more easily answered, their place and power but deriuatiues from this primitiue. Men Are visitors, but they more Easily answered, their place and power but derivatives from this primitive. n2 vbr n2, cc-acp pns32 av-dc av-j vvn, po32 n1 cc n1 p-acp n2 p-acp d j. (4) sermon (DIV1) 4 Page 2
16 He, he the grand visier, Altissimus — most high. He, he the grand vizier, Altissimus — most high. pns31, pns31 dt j n1, fw-la — ds j. (4) sermon (DIV1) 4 Page 2
17 So that to Gods absolute power, euery where presence, this attribute and this transcendent ability of an holy watcher a superuisor is proper. So that to God's absolute power, every where presence, this attribute and this transcendent ability of an holy watcher a supervisor is proper. av cst p-acp ng1 j n1, d c-crq n1, d n1 cc d j n1 pp-f dt j n1 dt n1 vbz j. (4) sermon (DIV1) 4 Page 2
18 'Tis proper blazon, and title sutable, denoting throughout these words, not height alone; and power, and superioritie, — when he shall stand vp: It's proper blazon, and title suitable, denoting throughout these words, not height alone; and power, and superiority, — when he shall stand up: pn31|vbz j n1, cc n1 j, vvg p-acp d n2, xx n1 av-j; cc n1, cc n1, — c-crq pns31 vmb vvi a-acp: (4) sermon (DIV1) 4 Page 2
19 but maiestie and terrour too — what shall I answere him? We haue found his office, but will God performe it. but majesty and terror too — what shall I answer him? We have found his office, but will God perform it. cc-acp n1 cc n1 av — q-crq vmb pns11 vvi pno31? pns12 vhb vvn po31 n1, cc-acp vmb np1 vvi pn31. (4) sermon (DIV1) 4 Page 2
20 'Tis a question of mens performing their offices, and a question too of false Gods. They had an Idoll in Egypt call'd by such a name Baal Zephon. Dominus speculae; It's a question of men's performing their Offices, and a question too of false God's They had an Idol in Egypt called by such a name Baal Zephon. Dominus speculae; pn31|vbz dt n1 pp-f ng2 n-vvg po32 n2, cc dt n1 av pp-f j n2 pns32 vhd dt n1 p-acp np1 vvd p-acp d dt n1 np1 np1. fw-la fw-la; (4) sermon (DIV1) 5 Page 3
21 Lord of the watch-tower, to fright their fugitiues; Lord of the watchtower, to fright their fugitives; n1 pp-f dt n1, pc-acp vvi po32 n2-jn; (4) sermon (DIV1) 5 Page 3
22 but when Moses and the people of Israel past that way, and pitched the campe there, this god was asleepe, but when Moses and the people of Israel passed that Way, and pitched the camp there, this god was asleep, cc-acp c-crq np1 cc dt n1 pp-f np1 p-acp d n1, cc vvd dt n1 a-acp, d n1 vbds j, (4) sermon (DIV1) 5 Page 3
23 but he that keepeth Israel neither slumbers nor sleepes. He kept his Israel then and since, hee made good the title then, and since, but he that Keepeth Israel neither slumbers nor sleeps. He kept his Israel then and since, he made good the title then, and since, cc-acp pns31 cst vvz np1 d n2 ccx n2. pns31 vvd po31 np1 av cc a-acp, pns31 vvd j dt n1 av, cc a-acp, (4) sermon (DIV1) 5 Page 3
24 and dare we question it now? But how doth God visite? Search the scriptures, they testifie of him; and Dare we question it now? But how does God visit? Search the Scriptures, they testify of him; cc vvb pns12 vvb pn31 av? p-acp q-crq vdz np1 vvi? n1 dt n2, pns32 vvb pp-f pno31; (4) sermon (DIV1) 5 Page 3
25 Those bookes are morall, to teach Man his office, the whole duty of Man, to make the Man of God perfect to euery good worke, Those books Are moral, to teach Man his office, the Whole duty of Man, to make the Man of God perfect to every good work, d n2 vbr j, pc-acp vvi n1 po31 n1, dt j-jn n1 pp-f n1, pc-acp vvi dt n1 pp-f np1 j p-acp d j n1, (4) sermon (DIV1) 5 Page 3
26 but they are historicall too, and propheticall too; instructing vs what God hath done, and what God will doe. but they Are historical too, and prophetical too; instructing us what God hath done, and what God will do. cc-acp pns32 vbr j av, cc j av; vvg pno12 r-crq np1 vhz vdn, cc r-crq np1 vmb vdi. (4) sermon (DIV1) 5 Page 3
27 Looke then to those records and wee shall finde what and when, and how, in his seuerall Visitations. Look then to those records and we shall find what and when, and how, in his several Visitations. n1 av p-acp d n2 cc pns12 vmb vvi r-crq cc c-crq, cc c-crq, p-acp po31 j n2. (4) sermon (DIV1) 5 Page 3
28 His Visitations are his actions, Action is from intrinsique vertue, vertue there is none such in God as supposes infirmitie, His Visitations Are his actions, Actium is from intrinsic virtue, virtue there is none such in God as supposes infirmity, po31 n2 vbr po31 n2, n1 vbz p-acp n1 n1, n1 a-acp vbz pix d p-acp np1 p-acp n2 n1, (4) sermon (DIV1) 5 Page 3
29 or imperfection, as faith, hope, &c. But such as argue perfection, mercy, iustice, wisedome, bounty, power. or imperfection, as faith, hope, etc. But such as argue perfection, mercy, Justice, Wisdom, bounty, power. cc n1, c-acp n1, n1, av p-acp d c-acp vvi n1, n1, n1, n1, n1, n1. (4) sermon (DIV1) 5 Page 3
30 According with these, wee finde his Visits: According with these, we find his Visits: vvg p-acp d, pns12 vvb po31 n2: (4) sermon (DIV1) 5 Page 3
31 first in generall, then with reference to men, both wayes, their persons in mercy, sinne vpon their persons in iustice. First in general, then with Referente to men, both ways, their Persons in mercy, sin upon their Persons in Justice. ord p-acp n1, av p-acp n1 p-acp n2, d n2, po32 n2 p-acp n1, n1 p-acp po32 n2 p-acp n1. (4) sermon (DIV1) 5 Page 3
32 1. In generall, in all places, and ouer all things aboue. 1. In general, in all places, and over all things above. crd p-acp n1, p-acp d n2, cc p-acp d n2 a-acp. (4) sermon (DIV1) 6 Page 3
33 Heauen is his Throne where he ouerlooks the orders and royall armies of his Angels, ascending, descending, in the materiall Heauen, disposing that numberlesse varietie of those glorious Starres, calling them all by their names in the ayry Heauen amidst those flockes of fowle, his prouidence extending to the fall of euery little sparrow. Heaven is his Throne where he overlooks the order and royal armies of his Angels, ascending, descending, in the material Heaven, disposing that numberless variety of those glorious Stars, calling them all by their names in the airy Heaven amid those flocks of fowl, his providence extending to the fallen of every little sparrow. n1 vbz po31 n1 c-crq pns31 vvz dt n2 cc j n2 pp-f po31 n2, vvg, vvg, p-acp dt j-jn n1, vvg cst j n1 pp-f d j n2, vvg pno32 d p-acp po32 n2 p-acp dt j n1 p-acp d n2 pp-f n1, po31 n1 vvg p-acp dt n1 pp-f d j n1. (4) sermon (DIV1) 6 Page 4
34 If we goe downe to the Sea, amongst those infinite shoales and innumerable fishes, there wee see his wonders in the deepe; or if we goe deeper. If we go down to the Sea, among those infinite shoals and innumerable Fish, there we see his wonders in the deep; or if we go Deeper. cs pns12 vvb a-acp p-acp dt n1, p-acp d j n2 cc j n2, a-acp pns12 vvb po31 n2 p-acp dt j-jn; cc cs pns12 vvb avc-jn. (4) sermon (DIV1) 6 Page 4
35 If we descend to Hell, be is there also, binding the fury of infernall spirits: and for the earth, it is his footstoole, vnmou'd he sits in midst of Heauen, If we descend to Hell, be is there also, binding the fury of infernal spirits: and for the earth, it is his footstool, unmoved he sits in midst of Heaven, cs pns12 vvb p-acp n1, vbb vbz a-acp av, vvg dt n1 pp-f j n2: cc p-acp dt n1, pn31 vbz po31 n1, j pns31 vvz p-acp n1 pp-f n1, (4) sermon (DIV1) 6 Page 4
36 and yet they be the eyes of the Lord that runne to and fro through the whole earth. Zach. 4.10. raigning aboue, yet containing and vpholding all below, compassing all about, yet piercing all within. and yet they be the eyes of the Lord that run to and from through the Whole earth. Zach 4.10. reigning above, yet containing and upholding all below, compassing all about, yet piercing all within. cc av pns32 vbb dt n2 pp-f dt n1 cst vvd p-acp cc av p-acp dt j-jn n1. np1 crd. vvg a-acp, av vvg cc vvg d a-acp, vvg d a-acp, av vvg d a-acp. (4) sermon (DIV1) 6 Page 4
37 But applyed to Men, they are the eyes of God which behold, and his eye-liddes which trie the children of men. But applied to Men, they Are the eyes of God which behold, and his eyelids which try the children of men. p-acp vvd p-acp n2, pns32 vbr dt n2 pp-f np1 r-crq vvb, cc po31 n2 r-crq vvb dt n2 pp-f n2. (4) sermon (DIV1) 6 Page 4
38 But first the persons in mercy, as wee vse the word in our Visitation of friends, or of the sicke. But First the Persons in mercy, as we use the word in our Visitation of Friends, or of the sick. p-acp ord dt n2 p-acp n1, c-acp pns12 vvb dt n1 p-acp po12 n1 pp-f n2, cc pp-f dt j. (4) sermon (DIV1) 6 Page 4
39 And of this kinde (as well pleased therewith) is that where God doubles it; Visitans, visitaui. Exod. 3.16. — Visites and remembers, visites and restores, Ier. 17. vlt. This is called the face, the beauty of his holinesse when hee causes the light of his countenance to arise. And of this kind (as well pleased therewith) is that where God doubles it; Visitans, visitaui. Exod 3.16. — Visits and remembers, visits and restores, Jeremiah 17. Ult. This is called the face, the beauty of his holiness when he Causes the Light of his countenance to arise. cc pp-f d n1 (c-acp av vvn av) vbz d c-crq np1 vvz pn31; fw-la, fw-la. np1 crd. — n2 cc vvz, n2 cc vvz, np1 crd vvd. d vbz vvn dt n1, dt n1 pp-f po31 n1 c-crq pns31 vvz dt n1 pp-f po31 n1 pc-acp vvi. (4) sermon (DIV1) 6 Page 4
40 Then secondly sinnes vpon the persons, and this changeth the aspect — he frownes and bends the browes, sets his face against them; Then secondly Sins upon the Persons, and this changes the aspect — he frowns and bends the brows, sets his face against them; av ord ng1 p-acp dt n2, cc d vvz dt n1 — pns31 n2 cc vvz dt n2, vvz po31 n1 p-acp pno32; (4) sermon (DIV1) 6 Page 4
41 visiting the iniquitie of the fathers vpon the children vnto the third and fourth generation. Numb. 14.18. first, or last: visiting the iniquity of the Father's upon the children unto the third and fourth generation. Numb. 14.18. First, or last: vvg dt n1 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1. j. crd. ord, cc vvi: (4) sermon (DIV1) 6 Page 4
42 on them, or theirs, by no meanes clearing the guilty. Then he is described to visite in thunder and earthquake, in storme and tempest. Isa. 29.6. on them, or theirs, by no means clearing the guilty. Then he is described to visit in thunder and earthquake, in storm and tempest. Isaiah 29.6. p-acp pno32, cc png32, p-acp dx n2 vvg dt j. cs pns31 vbz vvn pc-acp vvi p-acp n1 cc n1, p-acp n1 cc n1. np1 crd. (4) sermon (DIV1) 6 Page 4
43 and in this sense the word is vsed among the Prophets promiscuously for recompensing, punishing, auenging, and in this sense the word is used among the prophets promiscuously for recompensing, punishing, avenging, cc p-acp d n1 dt n1 vbz vvn p-acp dt n2 av-j p-acp vvg, vvg, j-vvg, (4) sermon (DIV1) 6 Page 5
44 and euen this threatned on his owne people, tender as the apple of his eye, and his chiefe treasure; aboue all nations. Ose. 1.4. & 12.2. Ier. 11. Esa 10.3. and even this threatened on his own people, tender as the apple of his eye, and his chief treasure; above all Nations. Ose. 1.4. & 12.2. Jeremiah 11. Isaiah 10.3. cc av d vvd p-acp po31 d n1, j c-acp dt n1 pp-f po31 n1, cc po31 j-jn n1; p-acp d n2. np1 crd. cc crd. np1 crd np1 crd. (4) sermon (DIV1) 6 Page 5
45 Wee may not omit his mercifull Visitation, should it not shew like a piece of ingratitude not to touch here first, we may not omit his merciful Visitation, should it not show like a piece of ingratitude not to touch Here First, pns12 vmb xx vvi po31 j n1, vmd pn31 xx vvi av-j dt n1 pp-f n1 xx pc-acp vvi av ord, (4) sermon (DIV1) 7 Page 5
46 though our voyage bee to that of finall iudgement? and the first particular of his mercifull visitation (wherein is his delight) is considerable as man is a body. though our voyage be to that of final judgement? and the First particular of his merciful Visitation (wherein is his delight) is considerable as man is a body. cs po12 n1 vbi p-acp d pp-f j n1? cc dt ord j pp-f po31 j n1 (c-crq vbz po31 n1) vbz j c-acp n1 vbz dt n1. (4) sermon (DIV1) 7 Page 5
47 God then did visite him in the house of dust, as his last worke will be ioyning and refining the same dust againe in glory, God then did visit him in the house of dust, as his last work will be joining and refining the same dust again in glory, np1 av vdd vvi pno31 p-acp dt n1 pp-f n1, c-acp po31 ord n1 vmb vbi vvg cc vvg dt d n1 av p-acp n1, (4) sermon (DIV1) 7 Page 5
48 and what might be said of his visitation in the wombe — thou sawest my substance being yet imperfect, &c. What of all those wheeles and wyers within the body, that mill and clocke of his contriuing, of his winding vp, at thought of which Dauid speakes with a kinde of strange shuddering. and what might be said of his Visitation in the womb — thou Sawest my substance being yet imperfect, etc. What of all those wheels and wyers within the body, that mill and clock of his contriving, of his winding up, At Thought of which David speaks with a kind of strange shuddering. cc q-crq vmd vbi vvn pp-f po31 n1 p-acp dt n1 — pns21 vvd2 po11 n1 vbg av j, av q-crq pp-f d d n2 cc n2 p-acp dt n1, cst n1 cc n1 pp-f po31 n-vvg, pp-f po31 vvg a-acp, p-acp n1 pp-f r-crq np1 vvz p-acp dt n1 pp-f j j-vvg. (4) sermon (DIV1) 7 Page 5
49 O Lord I am fearefully and wonderfully made. What of mans shape, speech, beauty; O Lord I am fearfully and wonderfully made. What of men shape, speech, beauty; sy n1 pns11 vbm av-j cc av-j vvn. q-crq pp-f ng1 n1, n1, n1; (4) sermon (DIV1) 7 Page 5
50 and how largely spread might this webb be, if we tooke in all those threds and quils of his prouidence by which hee conueyes a thousand influences of his bounty, and how largely spread might this web be, if we took in all those threads and quils of his providence by which he conveys a thousand influences of his bounty, cc c-crq av-j vvn vmd d n1 vbi, cs pns12 vvd p-acp d d n2 cc n2 pp-f po31 n1 p-acp r-crq pns31 vvz dt crd n2 pp-f po31 n1, (4) sermon (DIV1) 7 Page 5
51 euen loading Man with his benefits, Psal. 68. — and renewing them euery morning. even loading Man with his benefits, Psalm 68. — and renewing them every morning. av-j vvg n1 p-acp po31 n2, np1 crd — cc vvg pno32 d n1. (4) sermon (DIV1) 7 Page 5
52 Lamen. 3. light after darkenesse, spring after winter (as now we see that Gyant in his course stealing an ascent ouer vs and subduing the cold;) giuing raine and fruitefull seasons, &c. What addition to this, aboue all this from the nature and fabrique and faculties of our soule, in substance nobler then the Starres, able not onely to giue being to the body, Lamen. 3. Light After darkness, spring After winter (as now we see that Giant in his course stealing an ascent over us and subduing the cold;) giving rain and fruitful seasons, etc. What addition to this, above all this from the nature and fabric and faculties of our soul, in substance Nobler then the Stars, able not only to give being to the body, np1. crd n1 p-acp n1, vvb p-acp n1 (c-acp av pns12 vvb d n1 p-acp po31 n1 vvg dt n1 p-acp pno12 cc j-vvg dt j-jn;) vvg n1 cc j n2, av q-crq n1 p-acp d, p-acp d d p-acp dt n1 cc n1 cc n2 pp-f po12 n1, p-acp n1 jc cs dt n2, j xx av-j pc-acp vvi vbg p-acp dt n1, (4) sermon (DIV1) 7 Page 5
53 like other formes, but capable of eternall felicitie? like other forms, but capable of Eternal felicity? av-j j-jn n2, cc-acp j pp-f j n1? (4) sermon (DIV1) 7 Page 6
54 Secondly, as Man is a Christian, by meanes of the reuelation of Iesus that oriens ex alto, — the day-spring from on wigh hath Visited — Luc. 1. that Sunne which riseth with healing in his wings, Secondly, as Man is a Christian, by means of the Revelation of Iesus that Orient ex alto, — the dayspring from on wigh hath Visited — Luke 1. that Sun which Riseth with healing in his wings, ord, c-acp n1 vbz dt njp, p-acp n2 pp-f dt n1 pp-f np1 cst fw-la fw-la fw-mi, — dt n1 p-acp p-acp n1 vhz vvn — np1 crd cst n1 r-crq vvz p-acp vvg p-acp po31 n2, (4) sermon (DIV1) 8 Page 6
55 and this was and is a blessed Visitation, for thus it runnes ▪ — Visited and redeemed his people, himselfe did Visite and his Seruants did it in his name, rising earely for early visitation, and this was and is a blessed Visitation, for thus it runs ▪ — Visited and redeemed his people, himself did Visit and his Servants did it in his name, rising early for early Visitation, cc d vbds cc vbz dt j-vvn n1, c-acp av pn31 vvz ▪ — vvn cc vvd po31 n1, px31 vdd vvi cc po31 n2 vdd pn31 p-acp po31 n1, vvg av-j p-acp j n1, (4) sermon (DIV1) 8 Page 6
56 and since his ascension he sends by his Apostles, Pastors, and Teachers, that heauenly treasure in their earthen vessels, this manna, this light, the glory of his people Israel, and since his Ascension he sends by his Apostles, Pastors, and Teachers, that heavenly treasure in their earthen vessels, this manna, this Light, the glory of his people Israel, cc p-acp po31 n1 pns31 vvz p-acp po31 n2, ng1, cc n2, cst j n1 p-acp po32 j n2, d n1, d n1, dt n1 pp-f po31 n1 np1, (4) sermon (DIV1) 8 Page 6
57 and because that had not concern'd vs, it is also a light reueal'd to the Gentiles, this reuiues vs when he is said to visit the Gentiles also to take of them a people to his Name. Acts 15.14. and Because that had not concerned us, it is also a Light revealed to the Gentiles, this revives us when he is said to visit the Gentiles also to take of them a people to his Name. Acts 15.14. cc c-acp d vhd xx vvn pno12, pn31 vbz av dt n1 vvn p-acp dt n2-j, d vvz pno12 c-crq pns31 vbz vvn pc-acp vvi dt n2-j av pc-acp vvi pp-f pno32 dt n1 p-acp po31 n1. vvz crd. (4) sermon (DIV1) 8 Page 6
58 But not that word of grace, though the Word of life and power, and mighty in operation not all those gratious promises, those letters of loue indited by the holy Ghost in prose and verse, which crie vnto vs to turne and looke vpon and accept the saluation profer'd, that saluation which our blessed Sauiour wrought for vs by strong cries, and-by the effusion of that blood which yet cries and interceed's freshly for vs, not all these auaileable till the third visitation of his Spirit, which is therefore called the Comforter. But not that word of grace, though the Word of life and power, and mighty in operation not all those gracious promises, those letters of love Indited by the holy Ghost in prose and verse, which cry unto us to turn and look upon and accept the salvation proffered, that salvation which our blessed Saviour wrought for us by strong cries, and-by the effusion of that blood which yet cries and intercede freshly for us, not all these available till the third Visitation of his Spirit, which is Therefore called the Comforter. cc-acp xx d n1 pp-f n1, cs dt n1 pp-f n1 cc n1, cc j p-acp n1 xx d d j n2, d n2 pp-f n1 vvn p-acp dt j n1 p-acp n1 cc n1, r-crq vvb p-acp pno12 pc-acp vvi cc vvi p-acp cc vvi dt n1 vvd, cst n1 r-crq po12 j n1 vvn p-acp pno12 p-acp j n2, j dt n1 pp-f d n1 r-crq av vvz cc vvi av-j p-acp pno12, xx d d j c-acp dt ord n1 pp-f po31 n1, r-crq vbz av vvn dt n1. (4) sermon (DIV1) 8 Page 6
59 Comming as Iobs friends in visitation, both to mourne and comfort him. Coming as Jobs Friends in Visitation, both to mourn and Comfort him. vvg p-acp n2 n2 p-acp n1, av-d pc-acp vvi cc vvi pno31. (4) sermon (DIV1) 8 Page 6
60 Nay what visitant, what physitian, what Confessour, what wife of thy bosome, what friend who is as thine owne soule, would so attend, for hee abides for euer. Nay what visitant, what Physician, what Confessor, what wife of thy bosom, what friend who is as thine own soul, would so attend, for he abides for ever. uh-x q-crq n1, r-crq n1, r-crq n1, r-crq n1 pp-f po21 n1, r-crq n1 q-crq vbz p-acp po21 d n1, vmd av vvi, c-acp pns31 vvz p-acp av. (4) sermon (DIV1) 8 Page 6
61 So Minister (for hee helpes vnâ subleuat, the greeke better expresses it, NONLATINALPHABET, assists in lifting against our infirmities) so pray and groane for vs, with sighes, So Minister (for he helps vnâ subleuat, the greek better Expresses it,, assists in lifting against our infirmities) so pray and groan for us, with sighs, av n1 (c-acp pns31 vvz fw-la fw-la, dt jp av-j vvz pn31,, vvz p-acp vvg p-acp po12 n2) av vvb cc n1 p-acp pno12, p-acp n2, (4) sermon (DIV1) 8 Page 7
62 and groanes that cannot be exprest, against all our faintings and despaires, our sicke fits of feare and distrust, giuing vs euidence, earnest, broad seale of Heauen, and groans that cannot be expressed, against all our faintings and despairs, our sick fits of Fear and distrust, giving us evidence, earnest, broad seal of Heaven, cc n2 cst vmbx vbi vvn, p-acp d po12 n2-vvg cc n2, po12 j n2 pp-f n1 cc n1, vvg pno12 n1, n1, j n1 pp-f n1, (4) sermon (DIV1) 8 Page 7
63 vntill the day of our full redemption. until the day of our full redemption. c-acp dt n1 pp-f po12 j n1. (4) sermon (DIV1) 8 Page 7
64 And this is that comfortable visitation of the sacred spirit respectiuely to the meanes of grace, And this is that comfortable Visitation of the sacred Spirit respectively to the means of grace, cc d vbz d j n1 pp-f dt j n1 av-j p-acp dt n2 pp-f n1, (4) sermon (DIV1) 8 Page 7
65 when hee will not trust me with the Bible alone, the story of his birth and death, when he will not trust me with the bible alone, the story of his birth and death, c-crq pns31 vmb xx vvi pno11 p-acp dt n1 av-j, dt n1 pp-f po31 n1 cc n1, (4) sermon (DIV1) 8 Page 7
66 nor the Sermon alone, the exposition and application of that story, but comes after both and sees how they worke, nor the Sermon alone, the exposition and application of that story, but comes After both and sees how they work, ccx dt n1 av-j, dt n1 cc n1 pp-f d n1, cc-acp vvz p-acp d cc vvz c-crq pns32 vvb, (4) sermon (DIV1) 8 Page 7
67 nay makes them worke in mee, and inables mee in some good measure to worke by them. nay makes them work in me, and inables me in Some good measure to work by them. uh-x vvz pno32 vvi p-acp pno11, cc vvz pno11 p-acp d j n1 pc-acp vvi p-acp pno32. (4) sermon (DIV1) 8 Page 7
68 Mans office in regard of this mercifull visitation is to debate and answere. Debate first, thinke what we were before he visited. Lost. Captiues. Enemies. Dead in sinnes and trespasses. men office in regard of this merciful Visitation is to debate and answer. Debate First, think what we were before he visited. Lost. Captives. Enemies. Dead in Sins and Trespasses. ng1 n1 p-acp n1 pp-f d j n1 vbz pc-acp vvi cc vvi. np1 ord, vvb r-crq pns12 vbdr a-acp pns31 vvd. vvn n2-jn. ng1. j p-acp n2 cc n2. (4) sermon (DIV1) 9 Page 7
69 — Hee then to drop his bloud and grace, his manifold grace, preuenting, exciting, guiding, confirming; — He then to drop his blood and grace, his manifold grace, preventing, exciting, guiding, confirming; — pns31 av pc-acp vvi po31 n1 cc n1, po31 j n1, vvg, j, j-vvg, vvg; (4) sermon (DIV1) 9 Page 7
70 softly pierceing euen into stony hearts, which is describd by many a sweete and amorous metaphor. softly piercing even into stony hearts, which is described by many a sweet and Amoros metaphor. av-j j-vvg n1 p-acp j n2, r-crq vbz vvn p-acp d dt j cc j n1. (4) sermon (DIV1) 9 Page 7
71 these are his flaggons and apples, and our state a marriage, aboue that too, ther's vna caro, one flesh. these Are his flaggons and Apples, and our state a marriage, above that too, ther's Una Caro, one Flesh. d vbr po31 n2 cc n2, cc po12 n1 dt n1, p-acp cst av, pc-acp|vbz fw-la fw-la, crd n1. (4) sermon (DIV1) 9 Page 7
72 But this vnion so high and holy, no words reach it, pereundem spiritum, by one and the same spirit. But this Union so high and holy, no words reach it, pereundem spiritum, by one and the same Spirit. p-acp d n1 av j cc j, dx n2 vvi pn31, fw-la fw-la, p-acp crd cc dt d n1. (4) sermon (DIV1) 9 Page 7
73 But what shall wee doe? first beleeue, else wee make God a lyar, and ther's the quarrell, But what shall we do? First believe, Else we make God a liar, and ther's the quarrel, cc-acp q-crq vmb pns12 vdi? ord vvb, av pns12 vvb np1 dt n1, cc pc-acp|vbz dt n1, (4) sermon (DIV1) 10 Page 7
74 when wee trample vpon, despise and count the bloud of this couenant as an vnholy thing: when we trample upon, despise and count the blood of this Covenant as an unholy thing: c-crq pns12 vvb p-acp, vvb cc vvi dt n1 pp-f d n1 p-acp dt j n1: (4) sermon (DIV1) 10 Page 7
75 and if we tremble to contemne him, shall we dare to thinke it nothing, shall we take a solemne pride in despising his seruants, &. eô nomine euen therefore hold a mā despicable because a Minister. and if we tremble to contemn him, shall we Dare to think it nothing, shall we take a solemn pride in despising his Servants, &. eô nomine even Therefore hold a man despicable Because a Minister. cc cs pns12 vvb pc-acp vvi pno31, vmb pns12 vvi pc-acp vvi pn31 pix, vmb pns12 vvi dt j n1 p-acp vvg po31 n2, cc. uh fw-la av av vvi dt n1 j c-acp dt n1. (4) sermon (DIV1) 10 Page 8
76 Remember it is obseru'd as the height a precipice of all iniquity, as farre as people could doe, remember it is observed as the height a precipice of all iniquity, as Far as people could do, np1 pn31 vbz vvd p-acp dt n1 dt n1 pp-f d n1, c-acp av-j c-acp n1 vmd vdi, (4) sermon (DIV1) 10 Page 8
77 or God could suffer, when God rising early by them was mockt in them, the text sayes then there was no remedy, 2. Chron. vlt. cap. But againe debate what shall we doe; or God could suffer, when God rising early by them was mocked in them, the text Says then there was no remedy, 2. Chronicles Ult. cap. But again debate what shall we do; cc np1 vmd vvi, c-crq np1 vvg av-j p-acp pno32 vbds vvn p-acp pno32, dt n1 vvz av a-acp vbds dx n1, crd np1 n1. n1. p-acp av vvi r-crq vmb pns12 vdb; (4) sermon (DIV1) 10 Page 8
78 and the Apostle meets this consultation. Make your calling and election sure, and this to be done in Gods methode: and the Apostle meets this consultation. Make your calling and election sure, and this to be done in God's method: cc dt n1 vvz d n1. n1 po22 n-vvg cc n1 j, cc d pc-acp vbi vdn p-acp n2 n1: (4) sermon (DIV1) 10 Page 8
79 inquire after one calling first, and not beginne at the wrong end. inquire After one calling First, and not begin At the wrong end. vvb p-acp crd n1 ord, cc xx vvi p-acp dt j-jn n1. (4) sermon (DIV1) 10 Page 8
80 Hearken to that crie of the spirit within thy soule, the kingdome of Heauen is within you, Harken to that cry of the Spirit within thy soul, the Kingdom of Heaven is within you, vvb p-acp d n1 pp-f dt n1 p-acp po21 n1, dt n1 pp-f n1 vbz p-acp pn22, (4) sermon (DIV1) 10 Page 8
81 and not too fondly spend the time in searching those roules of Gods predestination, and take heede of sinking thy soule toward a despaire in his mercie, or to a selfe condemnation; and not too fondly spend the time in searching those rolls of God's predestination, and take heed of sinking thy soul towards a despair in his mercy, or to a self condemnation; cc xx av av-j vvi dt n1 p-acp vvg d n2 pp-f n2 n1, cc vvb n1 pp-f j-vvg po21 n1 p-acp dt n1 p-acp po31 n1, cc p-acp dt n1 n1; (4) sermon (DIV1) 10 Page 8
82 for the Spirit of God speaking peace, darest thou still proclaime a warre, or if God haue no bill against thee, shall thy timerous conscience bee framing vaine and carnall answeres. for the Spirit of God speaking peace, Darest thou still proclaim a war, or if God have no bill against thee, shall thy timorous conscience be framing vain and carnal answers. p-acp dt n1 pp-f np1 vvg n1, vv2 pns21 av vvi dt n1, cc cs np1 vhb dx n1 p-acp pno21, vmb po21 j n1 vbb vvg j cc j n2. (4) sermon (DIV1) 10 Page 8
83 Doth not God aske by way of indignation, where is the bill of thy mothers diuorce, Does not God ask by Way of Indignation, where is the bill of thy mother's divorce, vdz xx np1 vvb p-acp n1 pp-f n1, q-crq vbz dt n1 pp-f po21 ng1 n1, (4) sermon (DIV1) 10 Page 8
84 or to which of my creditours haue I sould thee? Esa. 50.1. or to which of my creditors have I should thee? Isaiah 50.1. cc p-acp r-crq pp-f po11 n2 vhb pns11 vvn pno21? np1 crd. (4) sermon (DIV1) 10 Page 8
85 If so, then what shall I answere? answere God in obedience, all the creatures preach this answer; If so, then what shall I answer? answer God in Obedience, all the creatures preach this answer; cs av, av q-crq vmb pns11 vvi? n1 np1 p-acp n1, d dt n2 vvb d n1; (4) sermon (DIV1) 11 Page 8
86 there is in all a correspondencie. The corne, and wine, and oyle, heare vs; and the Earth heares them; and the Heauens heare it: there is in all a correspondency. The corn, and wine, and oil, hear us; and the Earth hears them; and the Heavens hear it: pc-acp vbz p-acp d dt n1. dt n1, cc n1, cc n1, vvb pno12; cc dt n1 vvz pno32; cc dt n2 vvb pn31: (4) sermon (DIV1) 11 Page 8
87 but all heare him euen the most vnruly creatures are our rule, the stormy winde and tempest obeying his voice. but all hear him even the most unruly creatures Are our Rule, the stormy wind and tempest obeying his voice. cc-acp d vvb pno31 av-j dt av-ds j n2 vbr po12 n1, dt j n1 cc n1 vvg po31 n1. (4) sermon (DIV1) 11 Page 8
88 So we, his voice without, in his Word, and his voice too within by his spirit speaking to our hearts, not then drowne those motions, So we, his voice without, in his Word, and his voice too within by his Spirit speaking to our hearts, not then drown those motions, av pns12, po31 n1 p-acp, p-acp po31 n1, cc po31 n1 av p-acp p-acp po31 n1 vvg p-acp po12 n2, xx av vvi d n2, (4) sermon (DIV1) 11 Page 9
89 or bury them in company, and wine, and worldly cares or pleasures, least so we quench, grieue, or bury them in company, and wine, and worldly Cares or pleasures, lest so we quench, grieve, cc vvi pno32 p-acp n1, cc n1, cc j n2 cc n2, cs av pns12 vvb, vvb, (4) sermon (DIV1) 11 Page 9
90 or doe despight to the spirit of grace, and obey him actually not in professorie religion onely, or do despite to the Spirit of grace, and obey him actually not in professorie Religion only, cc vdb vvi p-acp dt n1 pp-f n1, cc vvi pno31 av-j xx p-acp j-jn n1 av-j, (4) sermon (DIV1) 11 Page 9
91 but walke in light, and bring forth fruites worthy amendment of life. but walk in Light, and bring forth fruits worthy amendment of life. cc-acp vvb p-acp n1, cc vvi av n2 j n1 pp-f n1. (4) sermon (DIV1) 11 Page 9
92 Lastly, quid retribuam? what answere but a gratefull admiration, as hee that spake after a full apprehension. Lastly, quid retribuam? what answer but a grateful admiration, as he that spoke After a full apprehension. ord, fw-la fw-la? q-crq vvb p-acp dt j n1, c-acp pns31 cst vvd p-acp dt j n1. (4) sermon (DIV1) 12 Page 9
93 O Lord what is man that thou dost so visit him? This sacrifice as hee counts it an honour, O Lord what is man that thou dost so visit him? This sacrifice as he counts it an honour, sy n1 q-crq vbz n1 cst pns21 vd2 av vvi pno31? d n1 c-acp pns31 vvz pn31 dt n1, (4) sermon (DIV1) 12 Page 9
94 so 'tis all we can offer, all we can offer him on earth, and when all things here haue end, endlesse thanks shall haue their begining in Heauen. so it's all we can offer, all we can offer him on earth, and when all things Here have end, endless thanks shall have their beginning in Heaven. av pn31|vbz d pns12 vmb vvi, d pns12 vmb vvi pno31 p-acp n1, cc c-crq d n2 av vhb n1, j n2 vmb vhi po32 n1 p-acp n1. (4) sermon (DIV1) 12 Page 9
95 As that church in triumph there, all those Angels, and all those Virgins, Prophets, Apostles, Martyrs, with their lowd clarious and Trumpets and Harpes of gold and iuory strike nothing, sing nothing, As that Church in triumph there, all those Angels, and all those Virgins, prophets, Apostles, Martyrs, with their loud clarious and Trumpets and Harps of gold and ivory strike nothing, sing nothing, p-acp d n1 p-acp n1 a-acp, d d n2, cc d d n2, n2, n2, n2, p-acp po32 j fw-la cc n2 cc n2 pp-f n1 cc n1 vvb pix, vvb pix, (4) sermon (DIV1) 12 Page 9
96 but Halleluiah. So we that are parts of the Church militant, should exact our voices and ioyne in full Chorus. but Halleluiah. So we that Are parts of the Church militant, should exact our voices and join in full Chorus. cc-acp np1. av pns12 cst vbr n2 pp-f dt n1 j, vmd vvi po12 n2 cc vvi p-acp j n1. (4) sermon (DIV1) 12 Page 9
97 We praise thee GOD, we acknowledge — &c. Heauen and Earth shall thus be full of his glory. We praise thee GOD, we acknowledge — etc. Heaven and Earth shall thus be full of his glory. pns12 vvb pno21 np1, pns12 vvb — av n1 cc n1 vmb av vbi j pp-f po31 n1. (4) sermon (DIV1) 12 Page 9
98 2. GODS second Visitation is in iudgement: and for sin generall. 2. GOD'S second Visitation is in judgement: and for since general. crd npg1 ord n1 vbz p-acp n1: cc p-acp n1 n1. (4) sermon (DIV1) 13 Page 9
99 When we finde him cōming forth of his treasury, his storehouse of plagues, warre, famine, wild-beasts, pestilence, When we find him coming forth of his treasury, his storehouse of plagues, war, famine, Wild beasts, pestilence, c-crq pns12 vvb pno31 vvg av pp-f po31 n1, po31 n1 pp-f n2, n1, n1, n2, n1, (4) sermon (DIV1) 13 Page 9
100 and particular of crosses, sickenesse, losse: But 'tis the great visitation here chiefely meant, in the day of iudgement. and particular of Crosses, sickness, loss: But it's the great Visitation Here chiefly meant, in the day of judgement. cc j pp-f n2, n1, n1: cc-acp pn31|vbz dt j n1 av av-jn vvn, p-acp dt n1 pp-f n1. (4) sermon (DIV1) 13 Page 9
101 For Iob was vnder temporall calamitie now already, at the pronouncing of this text; For Job was under temporal calamity now already, At the pronouncing of this text; p-acp np1 vbds p-acp j n1 av av, p-acp dt vvg pp-f d n1; (4) sermon (DIV1) 13 Page 9
102 yet (as we are viatores ) in our way to take notice of this, especially as it reaches his seruants, his choisest, yet (as we Are Viatores) in our Way to take notice of this, especially as it reaches his Servants, his Choicest, av (c-acp pns12 vbr n2) p-acp po12 n1 pc-acp vvi n1 pp-f d, av-j c-acp pn31 vvz po31 n2, po31 js, (4) sermon (DIV1) 13 Page 10
103 though with limitation, with that distinction euer ad correctionem, non ad ruinam and yet they fall hi••e, in the morning saith Iob, in the night saith Dauid, nay visiteth him euery morning and trieth him euery moment, Iob 7.18. though with limitation, with that distinction ever ad correctionem, non ad ruinam and yet they fallen hi••e, in the morning Says Job, in the night Says David, nay Visiteth him every morning and trieth him every moment, Job 7.18. cs p-acp n1, p-acp d n1 av fw-la fw-la, fw-la fw-la fw-la cc av pns32 vvb n1, p-acp dt n1 vvz np1, p-acp dt n1 vvz np1, uh vvz pno31 d n1 cc vvz pno31 d n1, np1 crd. (4) sermon (DIV1) 13 Page 10
104 For is there not a swarme, an hydra and wheele of troubles in our whole life, per caput & circa saliunt latus, (saith he) when rose the Sunne so faire, For is there not a swarm, an hydra and wheel of Troubles in our Whole life, per caput & circa saliunt latus, (Says he) when rose the Sun so fair, p-acp vbz pc-acp xx dt n1, dt n1 cc n1 pp-f n2 p-acp po12 j-jn n1, fw-la fw-la cc fw-la j fw-la, (vvz pns31) c-crq vvd dt n1 av j, (4) sermon (DIV1) 13 Page 10
105 but ere his fall some cloudes haue seiz'd on them, if not on him, some griefe, some, but ere his fallen Some Clouds have seized on them, if not on him, Some grief, Some, cc-acp c-acp po31 n1 d n2 vhb vvn p-acp pno32, cs xx p-acp pno31, d n1, d, (4) sermon (DIV1) 13 Page 10
106 nay many, many perturbations, enough I'le warrant thee, for I haue Gods owne testimony, Enough for the day is the euill thereof. nay many, many perturbations, enough I'll warrant thee, for I have God's own testimony, Enough for the day is the evil thereof. uh-x d, d n2, d pns11|vmb vvi pno21, c-acp pns11 vhb n2 d n1, av-d p-acp dt n1 vbz dt n-jn av. (4) sermon (DIV1) 13 Page 10
107 Vpon this visitation when it drops, when it fals, when it powers on vs. What shall we doe? why, first debate; Upon this Visitation when it drops, when it falls, when it Powers on us What shall we do? why, First debate; p-acp d n1 c-crq pn31 vvz, c-crq pn31 vvz, c-crq pn31 vvz p-acp pno12 r-crq vmb pns12 vdi? uh-crq, ord n1; (4) sermon (DIV1) 14 Page 10
108 stand and consider as Iob, if all should goe: Naked came I out of my mothers wombe, and naked must I returne. stand and Consider as Job, if all should go: Naked Come I out of my mother's womb, and naked must I return. vvb cc vvi p-acp np1, cs d vmd vvi: j vvd pns11 av pp-f po11 ng1 n1, cc j vmb pns11 vvi. (4) sermon (DIV1) 14 Page 10
109 Is it the height, the depth of any grieuous affliction? What is it more then that of my Sauiour? O but he was more then man, is it more then theirs in Heb. 11. rackt, sawen asunder, &c. Hast thou yet resisted to bloud, Is it the height, the depth of any grievous affliction? What is it more then that of my Saviour? O but he was more then man, is it more then theirs in Hebrew 11. racked, sawen asunder, etc. Hast thou yet resisted to blood, vbz pn31 dt n1, dt n1 pp-f d j n1? q-crq vbz pn31 av-dc cs d pp-f po11 n1? sy cc-acp pns31 vbds av-dc cs n1, vbz pn31 av-dc cs png32 p-acp np1 crd vvn, vvn av, av vh2 pns21 av vvn p-acp n1, (4) sermon (DIV1) 14 Page 10
110 or is it come to the fiery triall? And then in affliction, at least after it, aske thy soule, is it not good for thee as the Apostle speakes of strangers, may not a man this way too receiue angels vnawares? as Iacob on his iourney at Bethel, or is it come to the fiery trial? And then in affliction, At least After it, ask thy soul, is it not good for thee as the Apostle speaks of Strangers, may not a man this Way too receive Angels unawares? as Iacob on his journey At Bethel, cc vbz pn31 vvn p-acp dt j n1? cc av p-acp n1, p-acp ds c-acp pn31, vvb po21 n1, vbz pn31 xx j p-acp pno21 c-acp dt n1 vvz pp-f n2, vmb xx dt n1 d n1 av vvi n2 av-j? p-acp np1 p-acp po31 n1 p-acp np1, (4) sermon (DIV1) 14 Page 10
111 when hee wak'd and said surely God is in this place, so God is in this visitation, and I was not aware. when he waked and said surely God is in this place, so God is in this Visitation, and I was not aware. c-crq pns31 vvd cc vvd av-j np1 vbz p-acp d n1, av np1 vbz p-acp d n1, cc pns11 vbds xx j. (4) sermon (DIV1) 14 Page 10
112 I tooke at first no notice of his fatherly corrections, which are indeede his compassions, and consolations: I took At First no notice of his fatherly corrections, which Are indeed his compassions, and consolations: pns11 vvd p-acp ord dx n1 pp-f po31 j n2, r-crq vbr av po31 n2, cc n2: (4) sermon (DIV1) 14 Page 10
113 thy rod and thy staffe comfort me. thy rod and thy staff Comfort me. po21 n1 cc po21 n1 vvb pno11. (4) sermon (DIV1) 14 Page 10
114 Psa. 23. But now I feele his comming to visite mee is like his visiting the earth, which he visites and enriches. Psa. 23. But now I feel his coming to visit me is like his visiting the earth, which he visits and Enriches. np1 crd p-acp av pns11 vvb po31 n-vvg pc-acp vvi pno11 vbz j po31 vvg dt n1, r-crq pns31 n2 cc vvz. (4) sermon (DIV1) 14 Page 11
115 Psal. 65. like a Phisitians visiting an hospitall, to cure, for if I am sure it is the hand of my God; I am sure also that it is in Loue, Psalm 65. like a Physicians visiting an hospital, to cure, for if I am sure it is the hand of my God; I am sure also that it is in Love, np1 crd av-j dt ng1 vvg dt n1, pc-acp vvi, c-acp cs pns11 vbm j pn31 vbz dt n1 pp-f po11 np1; pns11 vbm j av cst pn31 vbz p-acp n1, (4) sermon (DIV1) 14 Page 11
116 for God is Loue, 'tis his essence immutable. for God is Love, it's his essence immutable. c-acp np1 vbz n1, pn31|vbz po31 n1 j. (4) sermon (DIV1) 14 Page 11
117 No reason then his visitation should prooue to an irreligious sadnesse, or a melancholy, a deiection, a iealousie, a diffidence. No reason then his Visitation should prove to an irreligious sadness, or a melancholy, a dejection, a jealousy, a diffidence. dx n1 av po31 n1 vmd vvi p-acp dt j n1, cc dt n-jn, dt n1, dt n1, dt n1. (4) sermon (DIV1) 14 Page 11
118 So long as the worke is his, though hee purge or cut, so hee giue me not ouer, So long as the work is his, though he purge or Cut, so he give me not over, av av-j c-acp dt n1 vbz png31, cs pns31 vvb cc vvi, av pns31 vvb pno11 xx p-acp, (4) sermon (DIV1) 14 Page 11
119 so he cast me not out of his hands; so he cast me not out of his hands; av pns31 vvd pno11 xx av pp-f po31 n2; (4) sermon (DIV1) 14 Page 11
120 so I heare not that voyce which is more dreadfull then ten thousand thunders, Depart from me, &c. so I hear not that voice which is more dreadful then ten thousand Thunders, Depart from me, etc. av pns11 vvb xx d n1 r-crq vbz av-dc j cs crd crd n2, vvb p-acp pno11, av (4) sermon (DIV1) 14 Page 11
121 Thus farre I am to debate, what am I to answere in affliction? Surely the best answere is no answere at all. Thus Far I am to debate, what am I to answer in affliction? Surely the best answer is no answer At all. av av-j pns11 vbm pc-acp vvi, q-crq vbm pns11 pc-acp vvi p-acp n1? np1 dt js n1 vbz dx n1 p-acp d. (4) sermon (DIV1) 15 Page 11
122 Tacui Domine, and my soule kept silence, not as vnaffected, remorcelesse, but as subdued by faith, repentance, obedience, working me to a blessed patience; Tacui Domine, and my soul kept silence, not as unaffected, remorceless, but as subdued by faith, Repentance, Obedience, working me to a blessed patience; fw-la fw-la, cc po11 n1 vvd n1, xx p-acp j, j, cc-acp c-acp vvn p-acp n1, n1, n1, vvg pno11 p-acp dt j-vvn n1; (4) sermon (DIV1) 15 Page 11
123 captiuating and bringing into subiection, euery exorbitant, euery wilde and wandring imagination. Once haue I spoken (saith holy Iob ) but I will no more: captivating and bringing into subjection, every exorbitant, every wild and wandering imagination. Once have I spoken (Says holy Job) but I will no more: j-vvg cc vvg p-acp n1, d j, d j cc j-vvg n1. a-acp vhb pns11 vvn (vvz j np1) cc-acp pns11 vmb av-dx av-dc: (4) sermon (DIV1) 15 Page 11
124 or if my heart will vent, I haue formes and moldes ready wherein to cast my words; or if my heart will vent, I have forms and molds ready wherein to cast my words; cc cs po11 n1 vmb vvi, pns11 vhb n2 cc n2 j c-crq pc-acp vvi po11 n2; (4) sermon (DIV1) 15 Page 11
125 that of Elie, It is the Lord, &c. and Dauid, Behold here am I. Let him doe vnto me as it seemes good in his owne eyes: that of Ely, It is the Lord, etc. and David, Behold Here am I. Let him do unto me as it seems good in his own eyes: d pp-f av, pn31 vbz dt n1, av cc np1, vvb av vbm pns11. vvb pno31 vdi p-acp pno11 c-acp pn31 vvz j p-acp po31 d n2: (4) sermon (DIV1) 15 Page 11
126 and I will confesse too, to his glory, the fruite, and the roote. and I will confess too, to his glory, the fruit, and the root. cc pns11 vmb vvi av, p-acp po31 n1, dt n1, cc dt n1. (4) sermon (DIV1) 15 Page 11
127 I finde that thou O Lord of very faithfulnesse, hast caused me to be troubled, Psal. 119. and thy visitation hath preseru'd my Spirit, Iob 10.12. I find that thou Oh Lord of very faithfulness, hast caused me to be troubled, Psalm 119. and thy Visitation hath preserved my Spirit, Job 10.12. pns11 vvb cst pns21 uh n1 pp-f j n1, vh2 vvn pno11 pc-acp vbi vvn, np1 crd cc po21 n1 vhz vvn po11 n1, np1 crd. (4) sermon (DIV1) 15 Page 11
128 And to draw this into practise in each particular affliction, for euery one is Gods embassadour, And to draw this into practice in each particular affliction, for every one is God's ambassador, cc pc-acp vvi d p-acp n1 p-acp d j n1, p-acp d pi vbz n2 n1, (4) sermon (DIV1) 15 Page 11
129 and none to be dismiss'd, vnanswered. The application is a world of matter, which I cannot looke at now: and none to be dismissed, unanswered. The application is a world of matter, which I cannot look At now: cc pi pc-acp vbi vvn, j. dt n1 vbz dt n1 pp-f n1, r-crq pns11 vmbx vvi p-acp av: (4) sermon (DIV1) 15 Page 11
130 onely for that I finde my selfe in a Seminary, in a Colledge of Diuines, I may haue the liberty, the recreation too, to make for you and my selfe one particular application. only for that I find my self in a Seminary, in a College of Divines, I may have the liberty, the recreation too, to make for you and my self one particular application. av-j p-acp cst pns11 vvb po11 n1 p-acp dt n1, p-acp dt n1 pp-f n2-jn, pns11 vmb vhi dt n1, dt n1 av, pc-acp vvi p-acp pn22 cc po11 n1 crd j n1. (4) sermon (DIV1) 15 Page 12
131 For wee (my brethren) that are or should bee pars indocili melior grege, if your pulse beate like mine, are certainely so much infected with no worldly calamitie, For we (my brothers) that Are or should be pars indocili melior grege, if your pulse beat like mine, Are Certainly so much infected with no worldly calamity, c-acp pns12 (po11 n2) d vbr cc vmd vbi fw-la fw-la fw-la n1, cs po22 n1 vvi av-j png11, vbr av-j av av-d vvn p-acp dx j n1, (4) sermon (DIV1) 15 Page 12
132 as when saeuit malignum, & ignobile vulgus, as when we finde our selues disgrac'd, counted the scumme of those that are indeede the fcumme of the world. as when saevit malignum, & ignobile vulgus, as when we find our selves disgraced, counted the scum of those that Are indeed the fcumme of the world. c-acp c-crq vvb fw-la, cc j fw-la, c-acp c-crq pns12 vvb po12 n2 vvn, vvn dt n1 pp-f d cst vbr av dt n1 pp-f dt n1. (4) sermon (DIV1) 15 Page 12
133 When all we can say or doe, which way soeuer wee frame our doctrine or conuersation, it is as water spilt vpon the ground. When all we can say or do, which Way soever we frame our Doctrine or Conversation, it is as water spilled upon the ground. c-crq av-d pns12 vmb vvi cc vdb, r-crq n1 av pns12 vvb po12 n1 cc n1, pn31 vbz p-acp n1 vvn p-acp dt n1. (4) sermon (DIV1) 15 Page 12
134 For though we pipe vnto them, they will not dance; though wee mourne, they will not weepe. For though we pipe unto them, they will not dance; though we mourn, they will not weep. p-acp cs pns12 vvb p-acp pno32, pns32 vmb xx vvi; cs pns12 vvi, pns32 vmb xx vvi. (4) sermon (DIV1) 15 Page 12
135 Let a mans behauiour be like Iohn the Baptist; rough, austere, they crie he hath a Deuill: Let a men behaviour be like John the Baptist; rough, austere, they cry he hath a devil: vvb dt ng1 n1 vbb j np1 dt n1; j, j, pns32 vvb pns31 vhz dt n1: (4) sermon (DIV1) 15 Page 12
136 or if enlarged in freedome of conuersation, like our Sauiour, away with him, a glutton and a winebibber, a friend of publicans and sinners. or if enlarged in freedom of Conversation, like our Saviour, away with him, a glutton and a winebibber, a friend of Publicans and Sinners. cc cs vvn p-acp n1 pp-f n1, vvb po12 n1, av p-acp pno31, dt n1 cc dt n1, dt n1 pp-f n2 cc n2. (4) sermon (DIV1) 15 Page 12
137 So that the ground of the quarrell rests not in being thus, or thus affected or qualified, So that the ground of the quarrel rests not in being thus, or thus affected or qualified, av cst dt n1 pp-f dt n1 vvz xx p-acp vbg av, cc av vvn cc vvn, (4) sermon (DIV1) 15 Page 12
138 or endowed, but they hate vs for our very calling. or endowed, but they hate us for our very calling. cc vvn, cc-acp pns32 vvb pno12 p-acp po12 j n-vvg. (4) sermon (DIV1) 15 Page 12
139 But what answere haue we? I could tell you one, a harsh one, of the Cynicall Phylosopher, who being demaunded how it happened that the great and wealthy people affected rather to bee liberall in rewarding fooles, But what answer have we? I could tell you one, a harsh one, of the Cynical Philosopher, who being demanded how it happened that the great and wealthy people affected rather to be liberal in rewarding Fools, p-acp r-crq n1 vhb pns12? pns11 vmd vvi pn22 crd, dt j pi, pp-f dt j n1, r-crq vbg vvn c-crq pn31 vvd cst dt j cc j n1 vvd av-c pc-acp vbi j p-acp vvg n2, (4) sermon (DIV1) 15 Page 12
140 and players, and iesters, and beggers, then men of his profession, answered for that they might perchance haue some hope of proouing such themselues, and players, and jesters, and beggars, then men of his profession, answered for that they might perchance have Some hope of proving such themselves, cc n2, cc n2, cc n2, cs n2 pp-f po31 n1, vvd p-acp cst pns32 vmd av vhi d n1 pp-f vvg d px32, (4) sermon (DIV1) 15 Page 12
141 but no hope of turning schollers. This was bitter: but no hope of turning Scholars. This was bitter: cc-acp dx n1 pp-f vvg n2. d vbds j: (4) sermon (DIV1) 15 Page 12
142 But we haue learn'd a better of the Apostle, I passe not to be iudged by you, But we have learned a better of the Apostle, I pass not to be judged by you, cc-acp pns12 vhb vvn dt jc pp-f dt n1, pns11 vvb xx pc-acp vbi vvn p-acp pn22, (4) sermon (DIV1) 15 Page 13
143 and a better yet of a better master. Let not your hearts be troubled: and a better yet of a better master. Let not your hearts be troubled: cc dt jc av pp-f dt jc n1. vvb xx po22 n2 vbb vvn: (4) sermon (DIV1) 15 Page 13
144 they called our master Belzebub, and shall I not drinke of the cup which my father giues me (saith he) so shall wee not drinke the potion which our Lord hath begun to vs, which by tasting first, hee hath sweetned for vs. Is the Disciple greater, they called our master Belzebub, and shall I not drink of the cup which my father gives me (Says he) so shall we not drink the potion which our Lord hath begun to us, which by tasting First, he hath sweetened for us Is the Disciple greater, pns32 vvd po12 n1 np1, cc vmb pns11 xx vvi pp-f dt n1 r-crq po11 n1 vvz pno11 (vvz pns31) av vmb pns12 xx vvi dt n1 r-crq po12 n1 vhz vvn p-acp pno12, r-crq p-acp vvg ord, pns31 vhz vvn p-acp pno12 vbz dt n1 jc, (4) sermon (DIV1) 15 Page 13
145 so is hee daintier then his Master. Were wee like the Apostles persecuted, whipt, imprison'd; that consideration would make vs march on in all these difficulties; so is he daintier then his Master. Were we like the Apostles persecuted, whipped, imprisoned; that consideration would make us march on in all these difficulties; av vbz pns31 jc cs po31 n1. np1 pns12 vvb dt n2 vvn, vvd, vvn; d n1 vmd vvi pno12 vvi a-acp p-acp d d n2; (4) sermon (DIV1) 15 Page 13
146 and like hardy souldiers, non gementes sequi imperatorem. But rather reioycing that we were counted worthy to suffer any thing for his Name sake: and like hardy Soldiers, non Gementes sequi Imperatorem. But rather rejoicing that we were counted worthy to suffer any thing for his Name sake: cc av-j j n2, fw-fr n2 fw-la fw-la. cc-acp av-c vvg cst pns12 vbdr vvn j pc-acp vvi d n1 p-acp po31 n1 n1: (4) sermon (DIV1) 15 Page 13
147 and if it came to death, wee know our answere. Christ is to mee life, and death is to mee aduantage. and if it Come to death, we know our answer. christ is to me life, and death is to me advantage. cc cs pn31 vvd p-acp n1, pns12 vvb po12 n1. np1 vbz p-acp pno11 n1, cc n1 vbz p-acp pno11 n1. (4) sermon (DIV1) 15 Page 13
148 But I forget my selfe, for I am bound to a further port, to that which is appointed after death; for after that to iudgement: When God shall visite, &c. Of this finall iudgement, the text informes vs two things. But I forget my self, for I am bound to a further port, to that which is appointed After death; for After that to judgement: When God shall visit, etc. Of this final judgement, the text informs us two things. p-acp pns11 vvb po11 n1, c-acp pns11 vbm vvn p-acp dt jc n1, p-acp cst r-crq vbz vvn p-acp n1; c-acp p-acp cst p-acp n1: c-crq np1 vmb vvi, av pp-f d j n1, dt n1 vvz pno12 crd n2. (4) sermon (DIV1) 15 Page 13
149 It shall be, and it shall be most dreadfull: therefore needes debating, and casting for our answere, first it shall be, hee will visite; It shall be, and it shall be most dreadful: Therefore needs debating, and casting for our answer, First it shall be, he will visit; pn31 vmb vbi, cc pn31 vmb vbi av-ds j: av av vvg, cc vvg p-acp po12 n1, ord pn31 vmb vbi, pns31 vmb vvi; (4) sermon (DIV1) 16 Page 13
150 Euen the heathen had an apprehension, an expectance of such a day, a time quo mare, quo tellus, correptáque regia coeli, ardeat & mundi moles operosa laboret. Even the heathen had an apprehension, an expectance of such a day, a time quo mare, quo tellus, correptáque Regia coeli, Ardeat & mundi Moles operosa laboret. av dt n-jn vhd dt n1, dt n1 pp-f d dt n1, dt n1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, j cc fw-la n2 fw-la n1. (4) sermon (DIV1) 16 Page 13
151 All this frame vnling'd, vnpin'd, and burnt: All this frame vnlinged, unpined, and burned: d d n1 vvn, vvd, cc vvn: (4) sermon (DIV1) 16 Page 13
152 and the new-discouered world haue discouered his too, though who discouered it to them, is hard to determine. and the new-discouered world have discovered his too, though who discovered it to them, is hard to determine. cc dt j n1 vhb vvn po31 av, cs r-crq vvd pn31 p-acp pno32, vbz av-j pc-acp vvi. (4) sermon (DIV1) 16 Page 13
153 But I speake to Christians, who as fully as wee beleeue God in Heauen, beleeue from thence he shall come to iudge the quicke and the dead. But I speak to Christians, who as Fully as we believe God in Heaven, believe from thence he shall come to judge the quick and the dead. p-acp pns11 vvb p-acp np1, r-crq c-acp av-j c-acp pns12 vvb np1 p-acp n1, vvb p-acp av pns31 vmb vvi pc-acp vvi dt j cc dt j. (4) sermon (DIV1) 16 Page 13
154 But where, when, what, where? I know not: about Mount Oliuet; But where, when, what, where? I know not: about Mount Olivet; cc-acp c-crq, c-crq, q-crq, q-crq? pns11 vvb xx: p-acp n1 np1; (4) sermon (DIV1) 17 Page 14
155 and they thinke they argue it fairely, and probably, from what we finde in the prophet of the valley of Iehosophat, Ioel 3.2. and that of the Angels. and they think they argue it fairly, and probably, from what we find in the Prophet of the valley of Iehosophat, Joel 3.2. and that of the Angels. cc pns32 vvb pns32 vvb pn31 av-j, cc av-j, p-acp r-crq pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd. cc d pp-f dt n2. (4) sermon (DIV1) 17 Page 14
156 This Iesus which is taken vp from you into Heauen, shall so come againe, as you haue seene him goe into Heauen, Act. 1.11. Howeuer that, sure we are of this, his elect, by his Angels from the foure windes, from one end of Heauen to the other shall bee gathered into one place, Math. 24. 3•. This Iesus which is taken up from you into Heaven, shall so come again, as you have seen him go into Heaven, Act. 1.11. However that, sure we Are of this, his elect, by his Angels from the foure winds, from one end of Heaven to the other shall be gathered into one place, Math. 24. 3•. d np1 r-crq vbz vvn a-acp p-acp pn22 p-acp n1, vmb av vvi av, c-acp pn22 vhb vvn pno31 vvi p-acp n1, n1 crd. c-acp d, j pns12 vbr pp-f d, po31 j-vvn, p-acp po31 n2 p-acp dt crd n2, p-acp crd n1 pp-f n1 p-acp dt n-jn vmb vbi vvn p-acp crd n1, np1 crd. n1. (4) sermon (DIV1) 17 Page 14
157 When, tell vs when shall these things be? you know who ask'd that question, and you know our Sauiours answere. When, tell us when shall these things be? you know who asked that question, and you know our Saviour's answer. c-crq, vvb pno12 c-crq vmb d n2 vbi? pn22 vvb r-crq vvd cst n1, cc pn22 vvb po12 ng1 n1. (4) sermon (DIV1) 18 Page 14
158 Take heede that no man deceiue you: Take heed that no man deceive you: vvb n1 cst dx n1 vvi pn22: (4) sermon (DIV1) 18 Page 14
159 and when wicked mockers ask'd it, the Apostle sets no day, he durst not, he could not. and when wicked mockers asked it, the Apostle sets no day, he durst not, he could not. cc c-crq j n2 vvd pn31, dt n1 vvz dx n1, pns31 vvd xx, pns31 vmd xx. (4) sermon (DIV1) 18 Page 14
160 Iob was resolued in the article, hee shall stand the last vpon earth, Iob 19. but no time limited. Job was resolved in the article, he shall stand the last upon earth, Job 19. but no time limited. np1 vbds vvn p-acp dt n1, pns31 vmb vvi dt ord p-acp n1, np1 crd p-acp dx n1 vvn. (4) sermon (DIV1) 18 Page 14
161 The prophecie father'd on Elias, tells vs of 2000. yeeres, inane. 2000. Lex. 2000. dies Messiae and then the conflagration. The prophecy fathered on Elias, tells us of 2000. Years, inane. 2000. Lex. 2000. die Messiah and then the conflagration. dt n1 vvn p-acp np1, vvz pno12 pp-f crd n2, n1. crd fw-la. crd vvz np1 cc av dt n1. (4) sermon (DIV1) 18 Page 14
162 But our Sauiour controuls all, ouer-rules all, of that day and houre knowes no man, nor angell, nor the Sonne himselfe. But our Saviour controls all, overrules all, of that day and hour knows no man, nor angel, nor the Son himself. p-acp po12 n1 vvz d, vvz d, pp-f d n1 cc n1 vvz dx n1, ccx n1, ccx dt n1 px31. (4) sermon (DIV1) 18 Page 14
163 Onely by maine signes accomplished, by the Apostles calling those the last dayes then, what may wee imagine now? if but NONLATINALPHABET then: a tantillum then. Only by main Signs accomplished, by the Apostles calling those the last days then, what may we imagine now? if but then: a Tantillum then. j p-acp j n2 vvn, p-acp dt n2 vvg d dt ord n2 av, q-crq vmb pns12 vvi av? cs p-acp av: dt n1 av. (4) sermon (DIV1) 18 Page 14
164 That span of time is now contracted to an inch, and he that shall come, will come and will not tarry. That span of time is now contracted to an inch, and he that shall come, will come and will not tarry. cst n1 pp-f n1 vbz av vvn p-acp dt n1, cc pns31 cst vmb vvi, vmb vvi cc vmb xx vvi. (4) sermon (DIV1) 18 Page 14
165 But what, what will hee come for? hee will come to Visite such a session, visitation, as none before it. But what, what will he come for? he will come to Visit such a session, Visitation, as none before it. p-acp r-crq, q-crq vmb pns31 vvi p-acp? pns31 vmb vvi pc-acp vvi d dt n1, n1, c-acp pix p-acp pn31. (4) sermon (DIV1) 18 Page 14
166 No Star chamber, no high Commission, no Parliament barre, no councell table, no inquisition so formidable. No Star chamber, no high Commission, no Parliament bar, no council table, no inquisition so formidable. dx n1 n1, dx j n1, dx n1 vvi, dx n1 n1, dx n1 av j. (4) sermon (DIV1) 18 Page 15
167 Why, who comes the circuit? The LORD, the LORD chiefe Iustice, Iudge of all the World: Why, who comes the circuit? The LORD, the LORD chief justice, Judge of all the World: uh-crq, q-crq vvz dt n1? dt n1, dt n1 j-jn n1, n1 pp-f d dt n1: (4) sermon (DIV1) 18 Page 15
168 wise, incorrupt, with power and great glory; wise, incorrupt, with power and great glory; j, j, p-acp n1 cc j n1; (4) sermon (DIV1) 18 Page 15
169 with such a traine, all his Saints, all his Holy Angels, and this is that day, the day, the great day of his wrath, Zeph. 1. Of his wrath, who is a consuming fire, with such a train, all his Saints, all his Holy Angels, and this is that day, the day, the great day of his wrath, Zephaniah 1. Of his wrath, who is a consuming fire, p-acp d dt n1, d po31 n2, d po31 j n2, cc d vbz d n1, dt n1, dt j n1 pp-f po31 n1, np1 crd pp-f po31 n1, r-crq vbz dt j-vvg n1, (4) sermon (DIV1) 18 Page 15
170 and will come so, in flaming fire to render vengeance, with strange effects; and will come so, in flaming fire to render vengeance, with strange effects; cc vmb vvi av, p-acp j-vvg n1 pc-acp vvi n1, p-acp j n2; (4) sermon (DIV1) 18 Page 15
171 the Sunne obscur'd, the Moone lost, Starres fallen, Powers of Heauen shaken, the Heauens themselues passing away with a noyse, Elements melting with feruent heate, Earth, the Sun obscured, the Moon lost, Stars fallen, Powers of Heaven shaken, the Heavens themselves passing away with a noise, Elements melting with fervent heat, Earth, dt n1 vvn, dt n1 vvn, n2 vvn, n2 pp-f n1 vvn, dt n2 px32 av-vvg av p-acp dt n1, n2 vvg p-acp j n1, n1, (4) sermon (DIV1) 18 Page 15
172 and all her workes burnt vp; and all her works burned up; cc d po31 n2 vvn a-acp; (4) sermon (DIV1) 18 Page 15
173 2. Pet. 3. with the great sound of a Trumpet, which euen the dead shall heare; 2. Pet. 3. with the great found of a Trumpet, which even the dead shall hear; crd np1 crd p-acp dt j n1 pp-f dt n1, r-crq av-j dt j vmb vvi; (4) sermon (DIV1) 18 Page 15
174 Graues shall fling open their marble doores, and Seas vomite vp millions of drowned carcases: Graves shall fling open their Marble doors, and Seas vomit up millions of drowned carcases: n2 vmb vvi j po32 n1 n2, cc n2 vvi a-acp crd pp-f j-vvn n2: (4) sermon (DIV1) 18 Page 15
175 Hell it selfe shaking thereat, and yet all this passing in a moment, in a twinckling, falling on the world as a snare, stealing as a thiefe, rowling as the flood, confounding like lightning from the East! Hell it self shaking thereat, and yet all this passing in a moment, in a twinkling, falling on the world as a snare, stealing as a thief, rolling as the flood, confounding like lightning from the East! n1 pn31 n1 vvg av, cc av d d vvg p-acp dt n1, p-acp dt n-vvg, vvg p-acp dt n1 p-acp dt n1, vvg p-acp dt n1, j-vvg p-acp dt n1, vvg av-j n1 p-acp dt n1! (4) sermon (DIV1) 18 Page 15
176 Then for strictnesse in this Iudges proceeding as for reward first, wherein mens lawes are lame and defectiue, ther's a Kingdome his owne, thy Masters ioy, the same Throne Reu. 3. and then the puritie of that blisse, which Angels enioying adore; Then for strictness in this Judges proceeding as for reward First, wherein men's laws Are lame and defective, ther's a Kingdom his own, thy Masters joy, the same Throne Reu. 3. and then the purity of that bliss, which Angels enjoying adore; av p-acp n1 p-acp d n2 vvg a-acp p-acp n1 ord, c-crq ng2 n2 vbr j cc j, pc-acp|vbz dt n1 po31 d, po21 ng1 n1, dt d n1 np1 crd cc av dt n1 pp-f d n1, r-crq n2 vvg vvb; (4) sermon (DIV1) 18 Page 15
177 and last, the eternitie, in Psal. 16. at thy right hand are pleasures for euermore. So contrary, those foure conditions of hell torments, for variety the most greatnesse insufferable; and last, the eternity, in Psalm 16. At thy right hand Are pleasures for evermore. So contrary, those foure conditions of hell torments, for variety the most greatness insufferable; cc ord, dt n1, p-acp np1 crd p-acp po21 j-jn n1 vbr n2 p-acp av. av j-jn, d crd n2 pp-f n1 n2, p-acp n1 dt av-ds n1 j; (4) sermon (DIV1) 18 Page 15
178 for purity vnmixt with least allay of comfort, or hope of mitigation; and for continuance euerlasting. for purity unmix with least allay of Comfort, or hope of mitigation; and for Continuance everlasting. p-acp n1 j-vvn p-acp ds n1 pp-f n1, cc n1 pp-f n1; cc p-acp n1 j. (4) sermon (DIV1) 18 Page 15
179 Is it not high time to debate and answere? and thither we are come. Is it not high time to debate and answer? and thither we Are come. vbz pn31 xx j n1 pc-acp vvi cc vvi? cc av pns12 vbr vvn. (4) sermon (DIV1) 18 Page 15
180 Consider this, you that forget God; that is, you that would forget him, that would dampe out your owne light, you that say in your hearts, that is, you that wish in your hearts, there were none; Consider this, you that forget God; that is, you that would forget him, that would damp out your own Light, you that say in your hearts, that is, you that wish in your hearts, there were none; vvi d, pn22 cst vvb np1; cst vbz, pn22 cst vmd vvi pno31, cst vmd n-jn av po22 d n1, pn22 cst vvb p-acp po22 n2, cst vbz, pn22 cst vvb p-acp po22 n2, pc-acp vbdr pix; (4) sermon (DIV1) 19 Page 16
181 what will you do? what, answer him? He hath answered me already, that you shall not be able to answer him; what will you do? what, answer him? He hath answered me already, that you shall not be able to answer him; q-crq vmb pn22 vdi? q-crq, vvb pno31? pns31 vhz vvn pno11 av, cst pn22 vmb xx vbi j pc-acp vvi pno31; (4) sermon (DIV1) 19 Page 16
182 not able to stand, when he stands vp in iudgement, for the mouth of all wickednesse shall be stopp'd; not able to stand, when he Stands up in judgement, for the Mouth of all wickedness shall be stopped; xx j pc-acp vvi, c-crq pns31 vvz a-acp p-acp n1, p-acp dt n1 pp-f d n1 vmb vbi vvn; (4) sermon (DIV1) 19 Page 16
183 your answer may be a vaine cry to the hils and rockes to fall and couer you from the presence of that Iudge. your answer may be a vain cry to the hills and Rocks to fallen and cover you from the presence of that Judge. po22 n1 vmb vbi dt j n1 p-acp dt n2 cc n2 pc-acp vvi cc vvi pn22 p-acp dt n1 pp-f d n1. (4) sermon (DIV1) 19 Page 16
184 But I preach not (I hope) to Atheists & desperates; But I preach not (I hope) to Atheists & desperates; p-acp pns11 vvb xx (pns11 vvb) p-acp n2 cc n2-j; (4) sermon (DIV1) 19 Page 16
185 But when Saint Peter faith, the Righteous shall scarse be saued, doth hee not enforce a necessity of debating? Had we a triall in law, But when Saint Peter faith, the Righteous shall scarce be saved, does he not enforce a necessity of debating? Had we a trial in law, cc-acp q-crq n1 np1 n1, dt j vmb av-j vbi vvn, vdz pns31 xx vvi dt n1 pp-f vvg? vhd pns12 dt n1 p-acp n1, (4) sermon (DIV1) 19 Page 16
186 or debts on Interest, wee would fall to reckoning. This is more; the title of our soules, and eternall Saluation is at triall: or debts on Interest, we would fallen to reckoning. This is more; the title of our Souls, and Eternal Salvation is At trial: cc n2 p-acp n1, pns12 vmd vvi p-acp vvg. d vbz av-dc; dt n1 pp-f po12 n2, cc j n1 vbz p-acp n1: (4) sermon (DIV1) 19 Page 16
187 a debt doubted, and redoubled in sinnes of youth, of age, of ignorance, of presumption; a debt doubted, and redoubled in Sins of youth, of age, of ignorance, of presumption; dt n1 vvd, cc vvn p-acp n2 pp-f n1, pp-f n1, pp-f n1, pp-f n1; (4) sermon (DIV1) 19 Page 16
188 and are our purses nearer then our soules? But is there no auoyding? None, not for the yong men that are least touched with remorse: and Are our purses nearer then our Souls? But is there not avoiding? None, not for the young men that Are least touched with remorse: cc vbr po12 n2 av-jc cs po12 n2? cc-acp vbz pc-acp xx vvg? np1, xx p-acp dt j n2 cst vbr av-ds vvn p-acp n1: (4) sermon (DIV1) 19 Page 16
189 — he will bring thee to iudgement, Eccles. 11. wee must all appeare. — he will bring thee to judgement, Eccles. 11. we must all appear. — pns31 vmb vvi pno21 p-acp n1, np1 crd pns12 vmb d vvi. (4) sermon (DIV1) 19 Page 16
190 There are wayes, and those wayes are troden too, many goe those wayes, to elude the temporall iudgement of men. But in Rom. 14.12. it is NONLATINALPHABET: and it is NONLATINALPHABET: There Are ways, and those ways Are trodden too, many go those ways, to elude the temporal judgement of men. But in Rom. 14.12. it is: and it is: pc-acp vbr n2, cc d n2 vbr vvn av, d vvb d n2, pc-acp vvi dt j n1 pp-f n2. p-acp p-acp np1 crd. pn31 vbz: cc pn31 vbz: (4) sermon (DIV1) 19 Page 16
191 euery one must account, and euery one for himselfe, no atturneyes, no proxies. every one must account, and every one for himself, no attorneys, no proxies. d pi vmb vvi, cc d pi p-acp px31, dx n2, dx n2. (4) sermon (DIV1) 19 Page 16
192 Thinke too, thinke of our distance, shall I speake to the Lord that am but dust and ashes? what words shall I chuse, saith he: Iob 9.15. Think too, think of our distance, shall I speak to the Lord that am but dust and Ashes? what words shall I choose, Says he: Job 9.15. vvb av, vvb pp-f po12 n1, vmb pns11 vvi p-acp dt n1 cst vbm p-acp n1 cc n2? q-crq n2 vmb pns11 vvi, vvz pns31: np1 crd. (4) sermon (DIV1) 19 Page 16
193 Alas all thought of answere then will bee in vaine, for besides that we are not able to answere him one thing of a thousand: Alas all Thought of answer then will be in vain, for beside that we Are not able to answer him one thing of a thousand: np1 d n1 pp-f n1 av vmb vbi p-acp j, c-acp p-acp cst pns12 vbr xx j pc-acp vvi pno31 crd n1 pp-f dt crd: (4) sermon (DIV1) 19 Page 17
194 that day is his day, his day of wrath, the time of mercy is ouer, past, irreuocably past; that day is his day, his day of wrath, the time of mercy is over, past, irrevocably passed; d n1 vbz po31 n1, po31 n1 pp-f n1, dt n1 pp-f n1 vbz a-acp, j, av-j vvn; (4) sermon (DIV1) 19 Page 17
195 his day of doome is come, 'tis come to sentence, and therefore what shall we doe? why? while we haue time, put in our answere: his day of doom is come, it's come to sentence, and Therefore what shall we do? why? while we have time, put in our answer: po31 n1 pp-f n1 vbz vvn, pn31|vbz vvn p-acp n1, cc av q-crq vmb pns12 vdi? q-crq? cs pns12 vhb n1, vvn p-acp po12 n1: (4) sermon (DIV1) 19 Page 17
196 yet the Chancery and Court of Requests is open. Now is the accepted time, now is the day of Saluation. yet the Chancery and Court of Requests is open. Now is the accepted time, now is the day of Salvation. av dt n1 cc n1 pp-f n2 vbz j. av vbz dt j-vvn n1, av vbz dt n1 pp-f n1. (4) sermon (DIV1) 19 Page 17
197 My text is future yet, he shall come, he shall visite. Here is a latitude for repentance; My text is future yet, he shall come, he shall visit. Here is a latitude for Repentance; po11 n1 vbz j-jn av, pns31 vmb vvi, pns31 vmb vvi. av vbz dt n1 p-acp n1; (4) sermon (DIV1) 19 Page 17
198 yet hee expects, calls for our answere, and we know to what: yet he expects, calls for our answer, and we know to what: av pns31 vvz, vvz p-acp po12 n1, cc pns12 vvb p-acp q-crq: (4) sermon (DIV1) 19 Page 17
199 we haue his Bill, his Articles, Interrogatories, that is his Law written, and engrauen in our hearts: we have his Bill, his Articles, Interrogatories, that is his Law written, and engraved in our hearts: pns12 vhb po31 n1, po31 n2, n2-jn, cst vbz po31 n1 vvn, cc vvn p-acp po12 n2: (4) sermon (DIV1) 19 Page 17
200 we must now frame and put in our answere: what is it? we must now frame and put in our answer: what is it? pns12 vmb av vvi cc vvi p-acp po12 n1: r-crq vbz pn31? (4) sermon (DIV1) 19 Page 17
201 Repentance first, for so may that of the Apostle be vnderstood in Eph. 6. where he enioines the Christian souldier to haue his feete shod with the preparation of the Gospell of peace: Repentance First, for so may that of the Apostle be understood in Ephesians 6. where he enjoins the Christian soldier to have his feet shod with the preparation of the Gospel of peace: n1 ord, c-acp av vmb d pp-f dt n1 vbb vvn p-acp np1 crd c-crq pns31 vvz dt njp n1 pc-acp vhi po31 n2 j p-acp dt n1 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 20 Page 17
202 I know some take that preparation of the Gospell for a readinesse to preach the Gospell, which should they belong alone to vs Ministers, others for a promptnesse in profession, others euangelicall obedience, I know Some take that preparation of the Gospel for a readiness to preach the Gospel, which should they belong alone to us Ministers, Others for a promptness in profession, Others Evangelical Obedience, pns11 vvb d vvi cst n1 pp-f dt n1 p-acp dt n1 pc-acp vvi dt n1, r-crq vmd pns32 vvi av-j p-acp pno12 n2, n2-jn p-acp dt n1 p-acp n1, n2-jn j n1, (4) sermon (DIV1) 20 Page 17
203 and some take it to bee patience, and not vnlikely. and Some take it to be patience, and not unlikely. cc d vvb pn31 pc-acp vbi n1, cc xx j. (4) sermon (DIV1) 20 Page 17
204 But may it not also endure this meaning of Repentance too? considering it is made the first step in the way of life, But may it not also endure this meaning of Repentance too? considering it is made the First step in the Way of life, cc-acp vmb pn31 xx av vvi d n1 pp-f n1 av? vvg pn31 vbz vvn dt ord n1 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 20 Page 17
205 and so the first entrance into the field, against Satan, by Iohn first, the day starre, who rose before the Sunne, and so the First Entrance into the field, against Satan, by John First, the day star, who rose before the Sun, cc av dt ord n1 p-acp dt n1, p-acp np1, p-acp np1 ord, dt n1 n1, r-crq vvd p-acp dt n1, (4) sermon (DIV1) 20 Page 17
206 and came to prepare they way: how? Repent, &c. And our Sauiour in the same minde vpon the same text: and Come to prepare they Way: how? repent, etc. And our Saviour in the same mind upon the same text: cc vvd pc-acp vvi pns32 n1: q-crq? np1, av cc po12 n1 p-acp dt d n1 p-acp dt d n1: (4) sermon (DIV1) 20 Page 17
207 Repent for the kingdome of Heauen is at hand. repent for the Kingdom of Heaven is At hand. vvb p-acp dt n1 pp-f n1 vbz p-acp n1. (4) sermon (DIV1) 20 Page 17
208 Sad sighes, and prayers, and teares, make vp the first part of Repentance, and make vp so the sacrifice of a broken and contrite heart, which God will not despise. Sad sighs, and Prayers, and tears, make up the First part of Repentance, and make up so the sacrifice of a broken and contrite heart, which God will not despise. j n2, cc n2, cc n2, vvb a-acp dt ord n1 pp-f n1, cc vvi a-acp av dt n1 pp-f dt j-vvn cc j n1, r-crq np1 vmb xx vvi. (4) sermon (DIV1) 20 Page 18
209 And hast thou thus? Is the rocke clouen; come drops of warme blood in anguish from thy heart: And hast thou thus? Is the rock cloven; come drops of warm blood in anguish from thy heart: cc vvb pns21 av? vbz dt n1 vvn; vvb n2 pp-f j n1 p-acp n1 p-acp po21 n1: (4) sermon (DIV1) 21 Page 18
210 break there flouds of bitter weping from thine eies: This is a faire piece of an answere. break there floods of bitter weeping from thine eyes: This is a fair piece of an answer. vvb a-acp n2 pp-f j vvg p-acp po21 n2: d vbz dt j n1 pp-f dt n1. (4) sermon (DIV1) 21 Page 18
211 Such teares haue a voice, that reaches Heauen, and not from Dauid onely. The Lord hath heard the voice of my weeping, but from Manasses too: a fearefull Sinner. Such tears have a voice, that reaches Heaven, and not from David only. The Lord hath herd the voice of my weeping, but from Manasses too: a fearful Sinner. d n2 vhb dt n1, cst vvz n1, cc xx p-acp np1 av-j. dt n1 vhz vvn dt n1 pp-f po11 n-vvg, cc-acp p-acp np1 av: dt j n1. (4) sermon (DIV1) 21 Page 18
212 Because thou hast wept before mee, I haue heard it. 'Tis musicke to the Almighties selfe, and raises a ioy in Heauen. Because thou hast wept before me, I have herd it. It's music to the Almighty's self, and raises a joy in Heaven. p-acp pns21 vh2 vvn p-acp pno11, pns11 vhb vvn pn31. pn31|vbz n1 p-acp dt ng1-jn n1, cc vvz dt n1 p-acp n1. (4) sermon (DIV1) 21 Page 18
213 Can the Prodigall that had wasted all his stocke of grace say but, Father I haue sinned. Can the Prodigal that had wasted all his stock of grace say but, Father I have sinned. vmb dt j-jn cst vhd vvn d po31 n1 pp-f n1 vvb p-acp, n1 pns11 vhb vvn. (4) sermon (DIV1) 21 Page 18
214 See, before he can come to say so; God, he meetes him on the way, and receiues him to mercy. See, before he can come to say so; God, he meets him on the Way, and receives him to mercy. n1, c-acp pns31 vmb vvi pc-acp vvi av; np1, pns31 vvz pno31 p-acp dt n1, cc vvz pno31 p-acp n1. (4) sermon (DIV1) 21 Page 18
215 But this answere hath a second part, Take heede least your hearts bee hardned by sinnes deceitfulnesse. But this answer hath a second part, Take heed lest your hearts be hardened by Sins deceitfulness. p-acp d n1 vhz dt ord n1, vvb n1 cs po22 n2 vbb vvn p-acp ng1 n1. (4) sermon (DIV1) 22 Page 18
216 It is a Circe, and a Syren; wee must stop our eares, and resolue to bee deafe to all her charmes, charme shee neuer so wisely, neuer so worldly wisely; It is a circe, and a Syren; we must stop our ears, and resolve to be deaf to all her charms, charm she never so wisely, never so worldly wisely; pn31 vbz dt np1, cc dt np1; pns12 vmb vvi po12 n2, cc vvb pc-acp vbi j p-acp d po31 n2, vvb pns31 av-x av av-j, av-x av j av-j; (4) sermon (DIV1) 22 Page 18
217 giuing not a faint and cold, but a peremptory and small answere with the Psalmist: giving not a faint and cold, but a peremptory and small answer with the Psalmist: vvg xx dt j cc j-jn, cc-acp dt j cc j n1 p-acp dt n1: (4) sermon (DIV1) 22 Page 18
218 Away from me, for I will keepe the Commandements of my God. Will keepe them? I, that is, I haue sworne and am stedfastly purposed: Away from me, for I will keep the commandments of my God. Will keep them? I, that is, I have sworn and am steadfastly purposed: av p-acp pno11, c-acp pns11 vmb vvi dt n2 pp-f po11 np1. vmb vvi pno32? pns11, cst vbz, pns11 vhb vvn cc vbm av-j vvn: (4) sermon (DIV1) 22 Page 18
219 This is the meaning of the Apostle, Tit. 3. The grace of God hath appeared, teaching Vs; This is the meaning of the Apostle, Tit. 3. The grace of God hath appeared, teaching Us; d vbz dt n1 pp-f dt n1, np1 crd dt n1 pp-f np1 vhz vvn, vvg pno12; (4) sermon (DIV1) 22 Page 18
220 what? Our answere, — and how that? by denying vngodlinesse, and worldly lusts. The best answere is a flat denyall, a round refusall: what? Our answer, — and how that? by denying ungodliness, and worldly Lustiest. The best answer is a flat denial, a round refusal: q-crq? po12 n1, — cc c-crq d? p-acp vvg n1, cc j n2. dt js n1 vbz dt j n1, dt j n1: (4) sermon (DIV1) 22 Page 18
221 like our head Christ Iesus, who being tempted had his answere readie. like our head christ Iesus, who being tempted had his answer ready. av-j po12 n1 np1 np1, r-crq vbg vvn vhd po31 n1 j. (4) sermon (DIV1) 22 Page 18
222 And this is our first answere, in a full Repentance, made vp of griefe and Resolution. And this is our First answer, in a full Repentance, made up of grief and Resolution. cc d vbz po12 ord n1, p-acp dt j n1, vvd a-acp pp-f n1 cc n1. (4) sermon (DIV1) 22 Page 18
223 2. A second answere is Obedience: our workes for words, will not carry it. 2. A second answer is obedience: our works for words, will not carry it. crd dt ord n1 vbz np1-n: po12 n2 p-acp n2, vmb xx vvi pn31. (4) sermon (DIV1) 23 Page 19
224 Not euery one that saith Lord, Lord; And some answeres (we reade of) shall not serue the turne. Some will answere; Not every one that Says Lord, Lord; And Some answers (we read of) shall not serve the turn. some will answer; xx d pi cst vvz n1, n1; cc d n2 (pns12 vvb pp-f) vmb xx vvi dt n1. d vmb vvi; (4) sermon (DIV1) 23 Page 19
225 Lord thou hast preach'd in our streetes, and we haue preach'd in thy Name. Lord thou hast preached in our streets, and we have preached in thy Name. n1 pns21 vh2 vvn p-acp po12 n2, cc pns12 vhb vvn p-acp po21 n1. (4) sermon (DIV1) 23 Page 19
226 Tell not mee of preaching (saith our Sauiour) vnlesse your lifes haue preacht too. Tell not me of preaching (Says our Saviour) unless your life's have preached too. vvb xx pno11 pp-f vvg (vvz po12 n1) cs po22 n2 vhb vvd av. (4) sermon (DIV1) 23 Page 19
227 Away from me you workers of iniquitie. Away from me you workers of iniquity. av p-acp pno11 pn22 n2 pp-f n1. (4) sermon (DIV1) 23 Page 19
228 God will haue this answere complexioned of piety and honesty, when these are married, they are crown'd with the grace and blessing of God. A number deceiue themselues, God will have this answer complexioned of piety and honesty, when these Are married, they Are crowned with the grace and blessing of God. A number deceive themselves, np1 vmb vhi d n1 j pp-f n1 cc n1, c-crq d vbr vvn, pns32 vbr vvn p-acp dt n1 cc n1 pp-f np1. dt n1 vvi px32, (4) sermon (DIV1) 23 Page 19
229 as the Iewes when they cry Corbun once; as the Iewes when they cry Corbun once; c-acp dt np2 c-crq pns32 vvb np1 a-acp; (4) sermon (DIV1) 23 Page 19
230 as the Papists cracke of Ecclesia catholica Romana; so these conclude all lies in beeing professours: as the Papists Crac of Ecclesia catholica Roman; so these conclude all lies in being professors: c-acp dt njp2 n1 pp-f np1 fw-la fw-la; av d vvb d n2 p-acp vbg n2: (4) sermon (DIV1) 23 Page 19
231 zealous magnifying themselues, and despising others. But what were the Pharisees? by Christs owne testimony, religious and yet wicked. zealous magnifying themselves, and despising Others. But what were the Pharisees? by Christ own testimony, religious and yet wicked. j vvg px32, cc vvg n2-jn. p-acp r-crq vbdr dt np2? p-acp npg1 d n1, j cc av j. (4) sermon (DIV1) 23 Page 19
232 People may draw neere with their lips, and their hearts farre enough off. If thou hast faith (faith Saint Iames ) let vs see it: Let your light shine: People may draw near with their lips, and their hearts Far enough off. If thou hast faith (faith Saint James) let us see it: Let your Light shine: n1 vmb vvi av-j p-acp po32 n2, cc po32 n2 av-j av-d a-acp. cs pns21 vh2 n1 (n1 n1 np1) vvb pno12 vvi pn31: vvb po22 n1 vvi: (4) sermon (DIV1) 23 Page 19
233 how? why in action shine, or else to bare profession, our Sauiour threats a round and proportionall answere. how? why in actium shine, or Else to bore profession, our Saviour Treats a round and proportional answer. q-crq? q-crq p-acp n1 vvi, cc av p-acp j n1, po12 n1 vvz dt j cc j n1. (4) sermon (DIV1) 23 Page 19
234 At that day I will professe to you, I know you not. Obiection. But will the weake soule say; At that day I will profess to you, I know you not. Objection. But will the weak soul say; p-acp d n1 pns11 vmb vvi p-acp pn22, pns11 vvb pn22 xx. n1. cc-acp vmb dt j n1 vvi; (4) sermon (DIV1) 23 Page 19
235 May I trust to these answeres: May I first trust to my Repentance? I feele indeede the weight of sinne, May I trust to these answers: May I First trust to my Repentance? I feel indeed the weight of sin, vmb pns11 vvi p-acp d n2: vmb pns11 ord vvi p-acp po11 n1? pns11 vvb av dt n1 pp-f n1, (4) sermon (DIV1) 24 Page 19
236 and finding the offence of an infinite Iustice, I am horribly afraid, deiected, like Dauid, when hee ask'd his sad soule: and finding the offence of an infinite justice, I am horribly afraid, dejected, like David, when he asked his sad soul: cc vvg dt n1 pp-f dt j n1, pns11 vbm av-j j, j-vvn, av-j np1, c-crq pns31 vvd po31 j n1: (4) sermon (DIV1) 24 Page 19
237 why art thou so heauy? I am so: so wounded, pierced, strucke thorow, and my heart rebounds into my eyes. why art thou so heavy? I am so: so wounded, pierced, struck thorough, and my heart rebounds into my eyes. q-crq vb2r pns21 av j? pns11 vbm av: av vvn, vvn, vvd p-acp, cc po11 n1 vvz p-acp po11 n2. (4) sermon (DIV1) 24 Page 19
238 I weepe, and I crie mightily for mercy: I weep, and I cry mightily for mercy: pns11 vvb, cc pns11 vvb av-j p-acp n1: (4) sermon (DIV1) 24 Page 20
239 but can I helpe it? Is not sinne a Serpent, a Sea, a Fire, a Poyson? was I not stung by this Serpent, drown'd in this Sea, miserably schorcht by this fire, enuenomed in the whole masse of my nature with this corruption before I was borne? And since alas I haue added to this Ocean: but can I help it? Is not sin a Serpent, a Sea, a Fire, a Poison? was I not stung by this Serpent, drowned in this Sea, miserably schorcht by this fire, envenomed in the Whole mass of my nature with this corruption before I was born? And since alas I have added to this Ocean: cc-acp vmb pns11 vvi pn31? vbz xx n1 dt n1, dt n1, dt n1, dt n1? vbds pns11 xx vvn p-acp d n1, vvn p-acp d n1, av-j vvn p-acp d n1, j-vvn p-acp dt j-jn n1 pp-f po11 n1 p-acp d n1 c-acp pns11 vbds vvn? cc p-acp uh pns11 vhb vvn p-acp d n1: (4) sermon (DIV1) 24 Page 20
240 put fewell to this fire, helpt to infixe this sting, and worke into my heart the contagion: put fuel to this fire, helped to infix this sting, and work into my heart the contagion: vvb n1 p-acp d n1, vvd pc-acp vvi d n1, cc vvi p-acp po11 n1 dt n1: (4) sermon (DIV1) 24 Page 20
241 and then am I able to resolue against sinne, to deny vngodlinesse, to reiect the tempter, to giue my Iusts their finall answere. and then am I able to resolve against sin, to deny ungodliness, to reject the tempter, to give my Jousts their final answer. cc av vbm pns11 j pc-acp vvi p-acp n1, pc-acp vvi n1, pc-acp vvi dt n1, pc-acp vvi po11 n2 po32 j n1. (4) sermon (DIV1) 24 Page 20
242 I finde indeede naturall men, morall men, when they will compound an happy man, put in this as one ingredient, responsare cupidinibus, & sibi imperiosus, enabling him to checke and controule, to Commaund and subdue rebellious passions, by the dictates of rectified reason: I find indeed natural men, moral men, when they will compound an happy man, put in this as one ingredient, responsare cupidinibus, & sibi imperiosus, enabling him to check and control, to Command and subdue rebellious passion, by the dictates of rectified reason: pns11 vvb av j n2, j n2, c-crq pns32 vmb vvi dt j n1, vvn p-acp d p-acp crd n1, vvb fw-la, cc fw-la fw-la, vvg pno31 pc-acp vvi cc n1, pc-acp vvi cc vvi j n2, p-acp dt vvz pp-f j-vvn n1: (4) sermon (DIV1) 24 Page 20
243 And their seuerall answeres, to diuerse corrupt affections, are enough to shame me, and all that professe themselues christians. And their several answers, to diverse corrupt affections, Are enough to shame me, and all that profess themselves Christians. cc po32 j n2, p-acp j j n2, vbr av-d pc-acp vvi pno11, cc d cst vvb px32 njpg2. (4) sermon (DIV1) 24 Page 20
244 But were they able to keepe their owne rules, or am I able? What to hate sinne so as I ought, with a perfect hatred. But were they able to keep their own rules, or am I able? What to hate sin so as I ought, with a perfect hatred. cc-acp vbdr pns32 j pc-acp vvi po32 d n2, cc vbm pns11 j? q-crq pc-acp vvi n1 av c-acp pns11 vmd, p-acp dt j n1. (4) sermon (DIV1) 24 Page 20
245 I flie some enormous vices for feare of Lawes. I fly Some enormous vices for Fear of Laws. pns11 vvb d j n2 p-acp n1 pp-f n2. (4) sermon (DIV1) 24 Page 20
246 But tolle periclûm, iam vaga prosiliet, &c. and though I know there is death in the pot; But Take periclûm, iam Vaga prosiliet, etc. and though I know there is death in the pot; p-acp fw-la fw-la, fw-la fw-la fw-la, av cc cs pns11 vvb pc-acp vbz n1 p-acp dt n1; (4) sermon (DIV1) 24 Page 20
247 the wages of sinne is no better; the wages of sin is no better; dt n2 pp-f n1 vbz av-dx av-jc; (4) sermon (DIV1) 24 Page 20
248 though I pull the fruite and taste it, and prooue it to be naught but gall and bitternesse, nay barrennesse and shame: though I pull the fruit and taste it, and prove it to be nought but Gall and bitterness, nay Barrenness and shame: cs pns11 vvb dt n1 cc vvi pn31, cc vvb pn31 pc-acp vbi pix p-acp n1 cc n1, uh-x n1 cc n1: (4) sermon (DIV1) 24 Page 20
249 Yet such is my madnesse, to pursue a new shame, and seeke death in the errour of life; Yet such is my madness, to pursue a new shame, and seek death in the error of life; av d vbz po11 n1, pc-acp vvi dt j n1, cc vvi n1 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 24 Page 20
250 falling like a birde or a beast: falling like a bird or a beast: vvg av-j dt n1 cc dt n1: (4) sermon (DIV1) 24 Page 20
251 Nay no bird, no beast, would so oft fall into the same snare, same pit, into the same sinne whereof I haue againe, and againe, repented me. Nay no bird, no beast, would so oft fallen into the same snare, same pit, into the same sin whereof I have again, and again, repented me. uh-x dx n1, dx n1, vmd av av vvi p-acp dt d n1, d n1, p-acp dt d n1 c-crq pns11 vhb av, cc av, vvd pno11. (4) sermon (DIV1) 24 Page 20
252 What then shall I doe? Shall I rely on my second answere: and trust in my owne righteousnesse? Some bold men dare doe so; and dare teach others so; What then shall I do? Shall I rely on my second answer: and trust in my own righteousness? some bold men Dare do so; and Dare teach Others so; q-crq av vmb pns11 vdi? vmb pns11 vvi p-acp po11 ord n1: cc vvb p-acp po11 d n1? d j n2 vvb vdb av; cc vvb vvi n2-jn av; (4) sermon (DIV1) 25 Page 21
253 dare boast a stocke and treasury of mercy and satisfaction. Dare boast a stock and treasury of mercy and satisfaction. vvb vvb dt n1 cc n1 pp-f n1 cc n1. (4) sermon (DIV1) 25 Page 21
254 But Lord I find the language of Canaan, thy holy Word, and the cries of thy holy servants farre otherwise. I finde thy Bernard say: But Lord I find the language of Canaan, thy holy Word, and the cries of thy holy Servants Far otherwise. I find thy Bernard say: p-acp n1 pns11 vvb dt n1 pp-f np1, po21 j n1, cc dt n2 pp-f po21 j n2 av-j av. pns11 vvb po21 np1 vvb: (4) sermon (DIV1) 25 Page 21
255 Nolo: Horreo meritum. Thy Dauid, O Lord, if thou enter into iudgement, no flesh shall be iustified. Nolo: Horreo Merit. Thy David, Oh Lord, if thou enter into judgement, no Flesh shall be justified. fw-la: np1 fw-la. po21 np1, uh n1, cs pns21 vvb p-acp n1, dx n1 vmb vbi vvn. (4) sermon (DIV1) 25 Page 21
256 And thy blessed Saint Paul, I finde another law haling me, &c. Rom. 7. and therefore I heare him crying ripe, to say, O miserable man, who shall deliuer me? These are yet the eiaculations of an humble soule, asking, seeking, knocking at the gate of heauen, And thy blessed Saint Paul, I find Another law haling me, etc. Rom. 7. and Therefore I hear him crying ripe, to say, Oh miserable man, who shall deliver me? These Are yet the ejaculations of an humble soul, asking, seeking, knocking At the gate of heaven, cc po21 j-vvn n1 np1, pns11 vvb j-jn n1 vvg pno11, av np1 crd cc av pns11 vvb pno31 vvg j, pc-acp vvi, uh j n1, r-crq vmb vvi pno11? d vbr av dt n2 pp-f dt j n1, vvg, vvg, vvg p-acp dt n1 pp-f n1, (4) sermon (DIV1) 25 Page 21
257 and this very debating, is a fruit of the Spirit, growing on to a perfect answere. and this very debating, is a fruit of the Spirit, growing on to a perfect answer. cc d j n-vvg, vbz dt n1 pp-f dt n1, vvg a-acp p-acp dt j n1. (4) sermon (DIV1) 25 Page 21
258 In Men's consultings & resoluings for worldly affaires, they may, they doe vsually mis-count, mis-carry; fortune choaks their artillerie: In Men's consultings & resoluings for worldly affairs, they may, they do usually mis-count, miscarry; fortune chokes their Artillery: p-acp ng2 n2-vvg cc n2-vvg p-acp j n2, pns32 vmb, pns32 vdb av-j n1, vvi; n1 vvz po32 n1: (4) sermon (DIV1) 25 Page 21
259 But in these holy prouisions, the end is euer gratious, successe glorious. But in these holy provisions, the end is ever gracious, success glorious. cc-acp p-acp d j n2, dt n1 vbz av j, n1 j. (4) sermon (DIV1) 25 Page 21
260 If the Iailor in the Acts, and Saint Peters hearers come but to a wounded conscience, to be prickt at their hearts, If the Jailor in the Acts, and Saint Peter's hearers come but to a wounded conscience, to be pricked At their hearts, cs dt n1 p-acp dt n2, cc n1 npg1 n2 vvb cc-acp p-acp dt j-vvn n1, pc-acp vbi vvn p-acp po32 n2, (4) sermon (DIV1) 25 Page 21
261 and to cry, What shall wee doe? Marke what followes, and how fast it followe: and to cry, What shall we do? Mark what follows, and how fast it follow: cc pc-acp vvi, q-crq vmb pns12 vdi? n1 r-crq vvz, cc c-crq av-j pn31 vvi: (4) sermon (DIV1) 25 Page 21
262 Beleeue, repent, be baptized and saued. Saued, how? by beleeuing in him that is able to frame a sufficient answere. Believe, Repent, be baptised and saved. Saved, how? by believing in him that is able to frame a sufficient answer. vvb, vvb, vbb vvn cc vvn. vvn, q-crq? p-acp vvg p-acp pno31 cst vbz j pc-acp vvi dt j n1. (4) sermon (DIV1) 25 Page 21
263 Hee that made them wonder at his gracious answeres, and to whom no man was able to answere a word. He that made them wonder At his gracious answers, and to whom no man was able to answer a word. pns31 cst vvd pno32 vvi p-acp po31 j n2, cc p-acp ro-crq dx n1 vbds j pc-acp vvi dt n1. (4) sermon (DIV1) 25 Page 21
264 Who was that, and where is he to be had? If any man sinne, any man that finds himselfe a sinner, Let him put his answere to his aduocate: Who was that, and where is he to be had? If any man sin, any man that finds himself a sinner, Let him put his answer to his advocate: r-crq vbds d, cc q-crq vbz pns31 pc-acp vbi vhn? cs d n1 n1, d n1 cst vvz px31 dt n1, vvb pno31 vvi po31 n1 p-acp po31 n1: (4) sermon (DIV1) 25 Page 21
265 for we haue him, saith Saint Iohn, wee haue an aduocate Iesus Christ the righteous. He is the propitiation for our sinnes. for we have him, Says Saint John, we have an advocate Iesus christ the righteous. He is the propitiation for our Sins. c-acp pns12 vhb pno31, vvz n1 np1, pns12 vhi dt n1 np1 np1 dt j. pns31 vbz dt n1 p-acp po12 n2. (4) sermon (DIV1) 25 Page 22
266 Take then thy Shield of faith, and quench all the fiery darts of the Deuill. Take then thy Shield of faith, and quench all the fiery darts of the devil. vvb av po21 n1 pp-f n1, cc vvi d dt j n2 pp-f dt n1. (4) sermon (DIV1) 25 Page 22
267 This is the new and liuing way of answering God by his Sonne, by the blood of Iesus, Hebr. 10. May not then the Christian beleeuer haue accesse with boldnesse: This is the new and living Way of answering God by his Son, by the blood of Iesus, Hebrew 10. May not then the Christian believer have access with boldness: d vbz dt j cc j-vvg n1 pp-f vvg np1 p-acp po31 n1, p-acp dt n1 pp-f np1, np1 crd vmb xx av dt njp n1 vhb n1 p-acp n1: (4) sermon (DIV1) 25 Page 22
268 for shall both bleed for sinne, or shall hee bleed in vaine? Peccaui peccatum grande, saith he, I haue committed an hainous sinne: for shall both bleed for sin, or shall he bleed in vain? Peccaui peccatum Grande, Says he, I have committed an heinous sin: c-acp vmb av-d vvi p-acp n1, cc vmb pns31 vvi p-acp j? fw-la fw-la fw-fr, vvz pns31, pns11 vhb vvn dt j n1: (4) sermon (DIV1) 25 Page 22
269 yet on my faith and repentance, I will goe to God, & say, Lord thou canst haue but blood, merit, sacrifice, satisfaction, exact obedience. yet on my faith and Repentance, I will go to God, & say, Lord thou Canst have but blood, merit, sacrifice, satisfaction, exact Obedience. av p-acp po11 n1 cc n1, pns11 vmb vvi p-acp np1, cc vvi, n1 pns21 vm2 vhi cc-acp n1, n1, n1, n1, j n1. (4) sermon (DIV1) 25 Page 22
270 Take then thy Son Iesus: He is all these, and all these to me: Take then thy Son Iesus: He is all these, and all these to me: vvb av po21 n1 np1: pns31 vbz d d, cc d d p-acp pno11: (4) sermon (DIV1) 25 Page 22
271 for he is mine, I receiue him by faith, and I finde comfort, hope, liuely hope, full assurance in him. for he is mine, I receive him by faith, and I find Comfort, hope, lively hope, full assurance in him. c-acp pns31 vbz png11, pns11 vvb pno31 p-acp n1, cc pns11 vvb n1, vvb, j n1, j n1 p-acp pno31. (4) sermon (DIV1) 25 Page 22
272 I will not therefore flie with Cain, and cry with him, My sin is greater, no thy mercy reioyces against sinne, I will not Therefore fly with Cain, and cry with him, My since is greater, not thy mercy reioyces against sin, pns11 vmb xx av vvi p-acp np1, cc vvb p-acp pno31, po11 n1 vbz jc, xx po21 n1 vvz p-acp n1, (4) sermon (DIV1) 25 Page 22
273 and now therefore there is no condemnation to them that be in Christ Iesus. My answere then to thy bill is, it was torne, and now Therefore there is no condemnation to them that be in christ Iesus. My answer then to thy bill is, it was torn, cc av av pc-acp vbz dx n1 p-acp pno32 cst vbb p-acp np1 np1. po11 n1 av p-acp po21 n1 vbz, pn31 vbds vvn, (4) sermon (DIV1) 25 Page 22
274 when his bodie was torne, 'Tis cancelled, and was nail'd to his Crosse: My debt was great, but is pai'd to the vtmost farthing. when his body was torn, It's canceled, and was nailed to his Cross: My debt was great, but is paid to the utmost farthing. c-crq po31 n1 vbds vvn, pn31|vbz vvn, cc vbds vvn p-acp po31 n1: po11 n1 vbds j, cc-acp vbz vvn p-acp dt j n1. (4) sermon (DIV1) 25 Page 22
275 Thy wrath let it be a cup, he hath drunke it of; Let it be more, a whole Wine-presse, he hath trode it alone. Thy wrath let it be a cup, he hath drunk it of; Let it be more, a Whole Winepress, he hath trodden it alone. po21 n1 vvb pn31 vbi dt n1, pns31 vhz vvn pn31 a-acp; vvb pn31 vbi dc, dt j-jn j, pns31 vhz vvn pn31 av-j. (4) sermon (DIV1) 25 Page 22
276 I will then put on my Lord Iesus, and come in the rayment of my elder brother, I will then put on my Lord Iesus, and come in the raiment of my elder brother, pns11 vmb av vvi p-acp po11 n1 np1, cc vvb p-acp dt n1 pp-f po11 jc-jn n1, (4) sermon (DIV1) 25 Page 22
277 and be roab'd in his innocencie, and canst thou then denie me? No thou canst not, thou mayst as well denie thy selfe: and be robed in his innocence, and Canst thou then deny me? No thou Canst not, thou Mayest as well deny thy self: cc vbi j-vvn p-acp po31 n1, cc vm2 pns21 av vvi pno11? uh-dx pns21 vm2 xx, pns21 vm2 p-acp av vvi po21 n1: (4) sermon (DIV1) 25 Page 22
278 for if I haue it faire to shew vnder thy owne hand: for if I have it fair to show under thy own hand: c-acp cs pns11 vhb pn31 j pc-acp vvi p-acp po21 d n1: (4) sermon (DIV1) 25 Page 22
279 Euery gratious promise in thy Gospell is such, yea this was thine owne act in my saluation: Every gracious promise in thy Gospel is such, yea this was thine own act in my salvation: d j n1 p-acp po21 n1 vbz d, uh d vbds png21 d n1 p-acp po11 n1: (4) sermon (DIV1) 25 Page 22
280 For God was in Christ reconciling the world to himselfe. For God was in christ reconciling the world to himself. c-acp np1 vbds p-acp np1 n-vvg dt n1 p-acp px31. (4) sermon (DIV1) 25 Page 22
281 But may I not prodigally and presumptuously fling away my soule in a vaine confidence of mercie? Yes, many doe so, that will do nothing themselues, not when they haue the assistance and proffer of helpe from heauen. But may I not prodigally and presumptuously fling away my soul in a vain confidence of mercy? Yes, many do so, that will do nothing themselves, not when they have the assistance and proffer of help from heaven. cc-acp vmb pns11 xx av-jn cc av-j vvi av po11 n1 p-acp dt j n1 pp-f n1? uh, d vdb av, cst vmb vdi pix px32, xx c-crq pns32 vhb dt n1 cc n1 pp-f n1 p-acp n1. (4) sermon (DIV1) 25 Page 23
282 Therefore I will compound and put all these answeres together. I will trust to my Sauiours merit: Therefore I will compound and put all these answers together. I will trust to my Saviour's merit: av pns11 vmb vvi cc vvi d d n2 av. pns11 vmb vvi p-acp po11 ng1 n1: (4) sermon (DIV1) 25 Page 23
283 but I will repent too, and pray too, and worke too, and so worke out mine owne saluation, with feare and trembling. but I will Repent too, and pray too, and work too, and so work out mine own salvation, with Fear and trembling. cc-acp pns11 vmb vvi av, cc vvb av, cc vvi av, cc av vvb av po11 d n1, p-acp n1 cc j-vvg. (4) sermon (DIV1) 25 Page 23
284 And though I haue no holinesse of mine owne; And though I have no holiness of mine own; cc cs pns11 vhb dx n1 pp-f po11 d; (4) sermon (DIV1) 25 Page 23
285 and without it no seeing thee at the day of iudgement, yet thou the God of my peace wilt sacrifice me against that day. 1. Thessal 5. O blessed and full answere now! and without it not seeing thee At the day of judgement, yet thou the God of my peace wilt sacrifice me against that day. 1. Thessal 5. O blessed and full answer now! cc p-acp pn31 xx vvg pno21 p-acp dt n1 pp-f n1, av pns21 dt n1 pp-f po11 n1 vm2 vvi pno11 p-acp d n1. crd n1 crd sy j-vvn cc j n1 av! (4) sermon (DIV1) 25 Page 23
286 and O blessed condition of such happie soules, so farre from affrightment at thought of the Iudges comming that they shall then reioyce, and O blessed condition of such happy Souls, so Far from affrightment At Thought of the Judges coming that they shall then rejoice, cc fw-la j-vvn n1 pp-f d j n2, av av-j p-acp n1 p-acp n1 pp-f dt n2 vvg cst pns32 vmb av vvi, (4) sermon (DIV1) 25 Page 23
287 and lift vp their faces, and in the meane time are of the number and Communion of those Saints that loue his appearing, looking for, and lift up their faces, and in the mean time Are of the number and Communion of those Saints that love his appearing, looking for, cc vvd a-acp po32 n2, cc p-acp dt j n1 vbr pp-f dt n1 cc n1 pp-f d n2 cst vvb po31 vvg, vvg p-acp, (4) sermon (DIV1) 25 Page 23
288 and hasting to the comming of their Lord in glory, calling & crying: Bow the heauens and come downe; and hasting to the coming of their Lord in glory, calling & crying: Bow the heavens and come down; cc vvg p-acp dt n-vvg pp-f po32 n1 p-acp n1, vvg cc vvg: vvb dt n2 cc vvb a-acp; (4) sermon (DIV1) 25 Page 23
289 and, Lord how long? and come Lord Iesus, Come quickly. I haue done with the explication of my Text. There is a fourefold application. and, Lord how long? and come Lord Iesus, Come quickly. I have done with the explication of my Text. There is a fourfold application. cc, n1 q-crq av-j? cc vvb n1 np1, vvb av-j. pns11 vhb vdn p-acp dt n1 pp-f po11 np1 pc-acp vbz dt j n1. (4) sermon (DIV1) 25 Page 23
290 First, in generall, to the land and state, whereof we are a part: God hath perform'd his office of a Visitour ouer vs; both wayes: In mercie. First, in general, to the land and state, whereof we Are a part: God hath performed his office of a Visitor over us; both ways: In mercy. ord, p-acp n1, p-acp dt n1 cc n1, c-crq pns12 vbr dt n1: np1 vhz vvn po31 n1 pp-f dt n1 p-acp pno12; d n2: p-acp n1. (4) sermon (DIV1) 26 Page 23
291 Thus long preseruing vs, and extending peace ouer vs as a floud, euen then, when it hath beene a Sea, a red Sea of bloud and ruine round about vs. Visiting vs in his vigilancy, Thus long preserving us, and extending peace over us as a flood, even then, when it hath been a Sea, a read Sea of blood and ruin round about us Visiting us in his vigilancy, av av-j vvg pno12, cc vvg n1 p-acp pno12 p-acp dt n1, av av, c-crq pn31 vhz vbn dt n1, dt j-jn n1 pp-f n1 cc n1 av-j p-acp pno12 vvg pno12 p-acp po31 n1, (4) sermon (DIV1) 26 Page 23
292 and defeating our enemies blasted attempts, in 88. In the Powder-Treason. Giuing vs strange and miraculous deliuerances amongst them not the least; and defeating our enemies blasted attempts, in 88. In the Powder treason. Giving us strange and miraculous Deliverances among them not the least; cc n-vvg po12 n2 vvn n2, p-acp crd p-acp dt n1. vvg pno12 j cc j n2 p-acp pno32 xx dt ds; (4) sermon (DIV1) 26 Page 23
293 the bringing backe our present Royall Soueraigne from the hand and land of his enemies. the bringing back our present Royal Sovereign from the hand and land of his enemies. dt vvg av po12 j j n-jn p-acp dt n1 cc n1 pp-f po31 n2. (4) sermon (DIV1) 26 Page 24
294 How many other wayes hath this holy watcher from his circle and seate of heauen visited vs, How many other ways hath this holy watcher from his circle and seat of heaven visited us, c-crq d j-jn n2 vhz d j n1 p-acp po31 n1 cc n1 pp-f n1 vvn pno12, (4) sermon (DIV1) 26 Page 24
295 and kept vs vnder his wings of gratious Prouidence; and kept us under his wings of gracious Providence; cc vvd pno12 p-acp po31 n2 pp-f j n1; (4) sermon (DIV1) 26 Page 24
296 and if he had not, would not our foes by this haue rooted out our name from vnder heauen, and if he had not, would not our foes by this have rooted out our name from under heaven, cc cs pns31 vhd xx, vmd xx po12 n2 p-acp d vhb vvn av po12 n1 p-acp p-acp n1, (4) sermon (DIV1) 26 Page 24
297 and the name of English Protestants beene no more in remembrance; for wanted there either might or malice in them; and the name of English Protestants been no more in remembrance; for wanted there either might or malice in them; cc dt n1 pp-f jp n2 vbi dx dc p-acp n1; p-acp vvd a-acp d n1 cc n1 p-acp pno32; (4) sermon (DIV1) 26 Page 24
298 hoping and proiecting oft to haue made our land like Sodome, clouds of Pitch, and heapes of ashes. hoping and projecting oft to have made our land like Sodom, Clouds of Pitch, and heaps of Ashes. vvg cc vvg av pc-acp vhi vvn po12 n1 av-j np1, n2 pp-f n1, cc n2 pp-f n2. (4) sermon (DIV1) 26 Page 24
299 But the snare hath bin hitherto still broken, and we yet deliuered by his gratious and mercifull Visitation. But the snare hath been hitherto still broken, and we yet Delivered by his gracious and merciful Visitation. p-acp dt n1 vhz vbn av av vvn, cc pns12 av vvn p-acp po31 j cc j n1. (4) sermon (DIV1) 26 Page 24
300 That second way of visiting in iudgement the Lord hath also of late begunne to trie amongst vs, by that plague, which swept away so many thousands, That second Way of visiting in judgement the Lord hath also of late begun to try among us, by that plague, which swept away so many thousands, cst ord n1 pp-f vvg p-acp n1 dt n1 vhz av pp-f av-j vvn pc-acp vvi p-acp pno12, p-acp d n1, r-crq vvd av av d crd, (4) sermon (DIV1) 26 Page 24
301 and by the lowd and dreadfull sound of warre in neighbour Countries, that haue really tasted, and by the loud and dreadful found of war in neighbour Countries, that have really tasted, cc p-acp dt j cc j n1 pp-f n1 p-acp n1 n2, cst vhb av-j vvn, (4) sermon (DIV1) 26 Page 24
302 and actually endured, all that propheticall description: and actually endured, all that prophetical description: cc av-j vvn, d cst j n1: (4) sermon (DIV1) 26 Page 24
303 The noyse of weapons, rowling of garments in blood, spoiling their houses, rauishing their wiues and Virgins, The noise of weapons, rolling of garments in blood, spoiling their houses, ravishing their wives and Virgins, dt n1 pp-f n2, j-vvg pp-f n2 p-acp n1, vvg po32 n2, vvg po32 n2 cc n2, (4) sermon (DIV1) 26 Page 24
304 and breaking their children in peeces, before their eyes: and breaking their children in Pieces, before their eyes: cc vvg po32 n2 p-acp n2, p-acp po32 n2: (4) sermon (DIV1) 26 Page 24
305 And these things befalne such as deserue from vs a tender and deare respect, we being wounded through their sides; And these things befallen such as deserve from us a tender and deer respect, we being wounded through their sides; cc d n2 vvn d c-acp vvi p-acp pno12 dt j cc j-jn n1, pns12 vbg vvn p-acp po32 n2; (4) sermon (DIV1) 26 Page 24
306 or if these accidents beyond the water, will not waken vs, God hath his way in the Sea (faith the Scripture) and we might haue markt his dealing with vs there, or if these accidents beyond the water, will not waken us, God hath his Way in the Sea (faith the Scripture) and we might have marked his dealing with us there, cc cs d n2 p-acp dt n1, vmb xx vvi pno12, np1 vhz po31 n1 p-acp dt n1 (n1 dt n1) cc pns12 vmd vhi vvn po31 n-vvg p-acp pno12 a-acp, (4) sermon (DIV1) 26 Page 24
307 for a long time being able to doe no good there, and our enemies able to doe vs much mischiefe from thence; for a long time being able to do no good there, and our enemies able to do us much mischief from thence; p-acp dt j n1 vbg j pc-acp vdi dx j a-acp, cc po12 n2 j pc-acp vdi pno12 d n1 p-acp av; (4) sermon (DIV1) 26 Page 25
308 God hath his way in the earth and vnder it, and we haue felt him there, sensibly perceiued his mighty hand from thence; God hath his Way in the earth and under it, and we have felt him there, sensibly perceived his mighty hand from thence; np1 vhz po31 n1 p-acp dt n1 cc p-acp pn31, cc pns12 vhb vvn pno31 a-acp, av-j vvd po31 j n1 p-acp av; (4) sermon (DIV1) 26 Page 25
309 in the ayre, he hath his path too, and walkes vpon the wings of the winde, in the air, he hath his path too, and walks upon the wings of the wind, p-acp dt n1, pns31 vhz po31 n1 av, cc vvz p-acp dt n2 pp-f dt n1, (4) sermon (DIV1) 26 Page 25
310 and there he causd those rotten vapours to blend themselues into a pestilent defluxion, and powre their virulence on the earth. and there he caused those rotten vapours to blend themselves into a pestilent defluxion, and pour their virulence on the earth. cc a-acp pns31 vvd d j-vvn n2 pc-acp vvi px32 p-acp dt j n1, cc vvi po32 n1 p-acp dt n1. (4) sermon (DIV1) 26 Page 25
311 And if wee take into consideration the present brauerie of the enemie abroad, and our home-diuisions, our great boughs beating one against another, no man that is not extreamely stupid, And if we take into consideration the present bravery of the enemy abroad, and our home-diuisions, our great boughs beating one against Another, no man that is not extremely stupid, cc cs pns12 vvb p-acp n1 dt j n1 pp-f dt n1 av, cc po12 n2, po12 j n2 vvg pi p-acp n-jn, dx n1 cst vbz xx av-jn j, (4) sermon (DIV1) 26 Page 25
312 but will easily finde that God is angry with his people, and that our sinnes deserue the hastning of the last iudgement, in the other element of violent fire. but will Easily find that God is angry with his people, and that our Sins deserve the hastening of the last judgement, in the other element of violent fire. cc-acp vmb av-j vvi cst np1 vbz j p-acp po31 n1, cc d po12 n2 vvi dt vvg pp-f dt ord n1, p-acp dt j-jn n1 pp-f j n1. (4) sermon (DIV1) 26 Page 25
313 And then what manner of men ought we to be (saith the Apostle) in holy conuersation? How watch, pray, And then what manner of men ought we to be (Says the Apostle) in holy Conversation? How watch, pray, cc av q-crq n1 pp-f n2 vmd pns12 pc-acp vbi (vvz dt n1) p-acp j n1? q-crq n1, vvb, (4) sermon (DIV1) 26 Page 25
314 and striue to answere him respectiuely to these visitations. and strive to answer him respectively to these visitations. cc vvb pc-acp vvi pno31 av-j p-acp d n2. (4) sermon (DIV1) 26 Page 25
315 But alas, for his mercifull visitation haue we been responsible so much as in thankefulnesse? O no, it is our nationall sinne. But alas, for his merciful Visitation have we been responsible so much as in thankfulness? O no, it is our national sin. p-acp uh, p-acp po31 j n1 vhb pns12 vbn j av av-d c-acp p-acp n1? sy uh-dx, pn31 vbz po12 j n1. (4) sermon (DIV1) 26 Page 25
316 Secure ingratitude wherein we sleepe and dreame away our liues without remembrance of that gracious God, — qui nobis haec otia fecit. Secure ingratitude wherein we sleep and dream away our lives without remembrance of that gracious God, — qui nobis haec Leisure fecit. j n1 c-crq pns12 vvb cc vvi av po12 n2 p-acp n1 pp-f cst j np1, — fw-la fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 26 Page 25
317 Who hath so preserued vs. And to his summons and warning-pieces of his angry visitation haue we return'd our repentance, Who hath so preserved us And to his summons and warning-pieces of his angry Visitation have we returned our Repentance, r-crq vhz av vvn pno12 cc p-acp po31 n1 cc n2 pp-f po31 j n1 vhb pns12 vvn po12 n1, (4) sermon (DIV1) 26 Page 25
318 or our obedience and doing good: or our Obedience and doing good: cc po12 n1 cc vdg j: (4) sermon (DIV1) 26 Page 25
319 I lookt for that, saith God by his Prophets, thats his aime in striking, I lookt for righteousnesse, but behold a crie: I looked for that, Says God by his prophets, thats his aim in striking, I looked for righteousness, but behold a cry: pns11 vvd p-acp d, vvz np1 p-acp po31 n2, d|vbz po31 vvb p-acp vvg, pns11 vvd p-acp n1, cc-acp vvb dt n1: (4) sermon (DIV1) 26 Page 25
320 a lowd and fearefull cry compos'd of all our crying sinnes together, and the cry continued and enforcd to such an height, that we cannot heare his voice crying to vs, a loud and fearful cry composed of all our crying Sins together, and the cry continued and enforced to such an height, that we cannot hear his voice crying to us, dt j cc j n1 vvn pp-f d po12 j-vvg n2 av, cc dt n1 vvd cc vvd p-acp d dt n1, cst pns12 vmbx vvi po31 n1 vvg p-acp pno12, (4) sermon (DIV1) 26 Page 25
321 nor he in heauen heare the cry of his peoples Prayers, it is so drown'd and swallowed vp in this Tumultus peccatorum. What then shall we doe? Euery man search into his owne soule and drag thence his most beloued sinne, nor he in heaven hear the cry of his peoples Prayers, it is so drowned and swallowed up in this Tumultus peccatorum. What then shall we do? Every man search into his own soul and drag thence his most Beloved sin, ccx pns31 p-acp n1 vvi dt n1 pp-f po31 vvz n2, pn31 vbz av vvn cc vvn a-acp p-acp d fw-la fw-la. q-crq av vmb pns12 vdi? d n1 n1 p-acp po31 d n1 cc vvi av po31 av-ds j-vvn n1, (4) sermon (DIV1) 26 Page 26
322 and sacrifice it as an offring acceptable to God, before that last and dreadfull visitation here spoken of in the text, specially such oppressors as are threatned with his comming, in Mal. 3.5. and sacrifice it as an offering acceptable to God, before that last and dreadful Visitation Here spoken of in the text, specially such Oppressors's as Are threatened with his coming, in Malachi 3.5. cc vvi pn31 p-acp dt n1 j p-acp np1, c-acp cst ord cc j n1 av vvn pp-f p-acp dt n1, av-j d n2 c-acp vbr vvn p-acp po31 n-vvg, p-acp np1 crd. (4) sermon (DIV1) 26 Page 26
323 And such deadly drunkards as the Age produces now, who were warn'd by our Sauiour with a speciall Caueat. And such deadly drunkards as the Age produces now, who were warned by our Saviour with a special Caveat. cc d j n2 p-acp dt n1 vvz av, r-crq vbdr vvn p-acp po12 n1 p-acp dt j n1. (4) sermon (DIV1) 26 Page 26
324 Take heed lest your hearts be ouercome with surfeiting and drunkennesse, and so that day come vpon you vnawares. Take heed lest your hearts be overcome with surfeiting and Drunkenness, and so that day come upon you unawares. vvb n1 cs po22 n2 vbb vvn p-acp vvg cc n1, cc av d n1 vvn p-acp pn22 av-j. (4) sermon (DIV1) 26 Page 26
325 But I am to touch vpon a paire of sinnes heere coupled in this Chapter, and to which my Text hath speciall relation, and this I call the second application, But I am to touch upon a pair of Sins Here coupled in this Chapter, and to which my Text hath special Relation, and this I call the second application, cc-acp pns11 vbm pc-acp vvi p-acp dt n1 pp-f n2 av vvn p-acp d n1, cc p-acp r-crq po11 n1 vhz j n1, cc d pns11 vvb dt ord n1, (4) sermon (DIV1) 27 Page 26
326 and my returne to speake of the coherence which I promised. The first is Adulterie: and my return to speak of the coherence which I promised. The First is Adultery: cc po11 n1 pc-acp vvi pp-f dt n1 r-crq pns11 vvd. dt ord vbz n1: (4) sermon (DIV1) 27 Page 26
327 for of that is mention made before, from the 9. to the 13. verse, implying, the hainous and dangerous nature of this sinne, for of that is mention made before, from the 9. to the 13. verse, implying, the heinous and dangerous nature of this sin, c-acp pp-f d vbz n1 vvn a-acp, p-acp dt crd p-acp dt crd n1, vvg, dt j cc j n1 pp-f d n1, (4) sermon (DIV1) 27 Page 26
328 as one of those which we shall finde most vnanswerable at the day of iudgement. Euery heathen authour hath some impressions of this. as one of those which we shall find most unanswerable At the day of judgement. Every heathen author hath Some impressions of this. c-acp pi pp-f d r-crq pns12 vmb vvi av-ds j p-acp dt n1 pp-f n1. d j-jn n1 vhz d n2 pp-f d. (4) sermon (DIV1) 27 Page 26
329 Tacitus in his Poeme reckons amongst fiers and slaughters, great adulteries as a plague and cause of plagues. Tacitus in his Poem reckons among fierce and slaughters, great adulteries as a plague and cause of plagues. np1 p-acp po31 n1 vvz p-acp j cc n2, j n2 p-acp dt n1 cc n1 pp-f n2. (4) sermon (DIV1) 27 Page 26
330 Horace hoc fonte deriuata clades, &c. What might bee added of the defilement, disgrace, infection and danger to the agents, their posteritie, the whole land? In populum, patriamque fluxit: Horace — hoc Fonte deriuata clades, etc. What might be added of the defilement, disgrace, infection and danger to the agents, their posterity, the Whole land? In Populum, patriamque fluxit: np1 — fw-la fw-la fw-la n2, av q-crq vmd vbi vvn pp-f dt n1, n1, n1 cc n1 p-acp dt n2, po32 n1, dt j-jn n1? p-acp fw-la, fw-la fw-la: (4) sermon (DIV1) 27 Page 26
331 with such a flow as brought the flood on the old world, to rince and soake it cleane from this pollution, with such a flow as brought the flood on the old world, to rince and soak it clean from this pollution, p-acp d dt n1 a-acp vvd dt n1 p-acp dt j n1, p-acp n1 cc vvi pn31 av-j p-acp d n1, (4) sermon (DIV1) 27 Page 26
332 and brought Gehennam è Coelo, Hell out of Heauen vpon the Sodomites, and therefore caused Dauid to call and crie for all the streames, the whole Ocean, according to the multitude of thy mercies; and brought Gehennam è Coelo, Hell out of Heaven upon the Sodomites, and Therefore caused David to call and cry for all the streams, the Whole Ocean, according to the multitude of thy Mercies; cc vvd fw-la fw-la fw-la, n1 av pp-f n1 p-acp dt n2, cc av vvd np1 pc-acp vvi cc vvi p-acp d dt n2, dt j-jn n1, vvg p-acp dt n1 pp-f po21 n2; (4) sermon (DIV1) 27 Page 27
333 Psal. 5. One place of scripture may stand for all the rest, that 1. Thess. 4.3. Psalm 5. One place of scripture may stand for all the rest, that 1. Thess 4.3. np1 crd crd n1 pp-f n1 vmb vvi p-acp d dt n1, cst crd np1 crd. (4) sermon (DIV1) 27 Page 27
334 Whereas if God had required nothing else; or at least Sanctification did mainely consist in this. Whereas if God had required nothing Else; or At least Sanctification did mainly consist in this. cs cs np1 vhd vvn pix av; cc p-acp ds n1 vdd av-j vvi p-acp d. (4) sermon (DIV1) 27 Page 27
335 So hee speakes enforcingly, This is the Will of God, euen your Sanctification, that you should abstaine from fornication, that euery one of you should know to possesse his vessell in Sanctification, and honour; So he speaks enforce, This is the Will of God, even your Sanctification, that you should abstain from fornication, that every one of you should know to possess his vessel in Sanctification, and honour; av pns31 vvz vvi, d vbz dt n1 pp-f np1, av po22 n1, cst pn22 vmd vvi p-acp n1, cst d crd pp-f pn22 vmd vvi pc-acp vvi po31 n1 p-acp n1, cc n1; (4) sermon (DIV1) 27 Page 27
336 not in lust of concupiscence, as the Gentiles that know not God. We finde by this, what is the Will of God: and what then shall Men doe, what shall they answere him? First euery Man cite himselfe in foro, in the consistory of his owne conscience, not in lust of concupiscence, as the Gentiles that know not God. We find by this, what is the Will of God: and what then shall Men do, what shall they answer him? First every Man Cite himself in foro, in the consistory of his own conscience, xx p-acp n1 pp-f n1, c-acp dt n2-j cst vvb xx np1. pns12 vvb p-acp d, r-crq vbz dt n1 pp-f np1: cc r-crq av vmb n2 vdb, r-crq vmb pns32 vvi pno31? ord d n1 vvi px31 p-acp fw-la, p-acp dt n1 pp-f po31 d n1, (4) sermon (DIV1) 27 Page 27
337 then conuicted; (for who is free in all, when our Sauiour extends this sinne euen to a lustfull eye?) to flie and auoide it, then convicted; (for who is free in all, when our Saviour extends this sin even to a lustful eye?) to fly and avoid it, cs j-vvn; (c-acp r-crq vbz j p-acp d, c-crq po12 n1 vvz d n1 av p-acp dt j n1?) pc-acp vvi cc vvi pn31, (4) sermon (DIV1) 27 Page 27
338 and for our owne strength is weakenesse, to pray for assistance of the Holy Ghost to ouer-shadow vs, and for our own strength is weakness, to pray for assistance of the Holy Ghost to overshadow us, cc p-acp po12 d n1 vbz n1, pc-acp vvi p-acp n1 pp-f dt j n1 p-acp n1 pno12, (4) sermon (DIV1) 27 Page 27
339 and learne from examples of Holy Men to answere this tentation. and Learn from Examples of Holy Men to answer this tentation. cc vvi p-acp n2 pp-f j n2 pc-acp vvi d n1. (4) sermon (DIV1) 27 Page 27
340 Iosephs answere, Shall I doe this wickednesse and sinne against God? Saint Pauls answere, 1. Cor. 6. Shall I take the members of Christ, and make them the members of an harlot, God forbid. Joseph's answer, Shall I do this wickedness and sin against God? Saint Paul's answer, 1. Cor. 6. Shall I take the members of christ, and make them the members of an harlot, God forbid. np1 n1, vmb pns11 vdi d n1 cc n1 p-acp np1? n1 npg1 vvb, crd np1 crd vmb pns11 vvi dt n2 pp-f np1, cc vvi pno32 dt n2 pp-f dt n1, np1 vvb. (4) sermon (DIV1) 27 Page 27
341 The second sinne to which the words of my text haue immediate reference is Rigor and cruelty to Inferiors: The second sin to which the words of my text have immediate Referente is Rigor and cruelty to Inferiors: dt ord n1 p-acp r-crq dt n2 pp-f po11 n1 vhb j n1 vbz n1 cc n1 p-acp n2-jn: (4) sermon (DIV1) 28 Page 27
342 why is this such a matter? May I not vse my seruant at my pleasure, no: why is this such a matter? May I not use my servant At my pleasure, no: q-crq vbz d d dt n1? vmb pns11 xx vvi po11 n1 p-acp po11 n1, dx: (4) sermon (DIV1) 28 Page 27
343 it seemes so by Iohs question here, and yet in his time seruants were slaues, it seems so by Joshua question Here, and yet in his time Servants were slaves, pn31 vvz av p-acp npg1 vvb av, cc av p-acp po31 n1 n2 vbdr n2, (4) sermon (DIV1) 28 Page 27
344 but euen a little, but euen one degree aboue beasts, the Masters being owners, and hauing power of life and death, but even a little, but even one degree above beasts, the Masters being owners, and having power of life and death, cc-acp av-j dt j, cc-acp av-j crd n1 p-acp n2, dt n2 vbg n2, cc j-vvg n1 pp-f n1 cc n1, (4) sermon (DIV1) 28 Page 28
345 and no doubt but these slaues (as amongst the Turkes at this day) felt and endured inhumane and cruell vsage in the world. and no doubt but these slaves (as among the Turkes At this day) felt and endured inhumane and cruel usage in the world. cc dx n1 p-acp d n2 (c-acp p-acp dt np2 p-acp d n1) vvd cc vvd j cc j n1 p-acp dt n1. (4) sermon (DIV1) 28 Page 28
346 Wee read of a number of insolent examples among the Romans, and God himselfe confin'd his owne people, we read of a number of insolent Examples among the Roman, and God himself confined his own people, pns12 vvb pp-f dt n1 pp-f j n2 p-acp dt njp2, cc np1 px31 vvn po31 d n1, (4) sermon (DIV1) 28 Page 28
347 and pinn'd them downe with Lawes, and still controules the rising of their crueltie by remembrance of their owne condition in Egypt: and pinned them down with Laws, and still controls the rising of their cruelty by remembrance of their own condition in Egypt: cc vvn pno32 a-acp p-acp n2, cc av vvz dt n-vvg pp-f po32 n1 p-acp n1 pp-f po32 d n1 p-acp np1: (4) sermon (DIV1) 28 Page 28
348 and for that very end the holy Ghost proceeds here with a double argument against such insolencie: which Tremelius calls elegantissimam NONLATINALPHABET: and for that very end the holy Ghost proceeds Here with a double argument against such insolency: which Tremelius calls elegantissimam: cc c-acp cst j n1 dt j n1 vvz av p-acp dt j-jn n1 p-acp d n1: r-crq np1 vvz fw-la: (4) sermon (DIV1) 28 Page 28
349 the first argument drawne, saith he, à Iudicio Dei, NONLATINALPHABET: the First argument drawn, Says he, à Judicio Dei,: dt ord n1 vvn, vvz pns31, fw-fr np1 fw-la,: (4) sermon (DIV1) 28 Page 28
350 the iudgement of our common Lord and Master, respectlesse of any mans person, and therefore the despising, either of his person, the judgement of our Common Lord and Master, respectless of any men person, and Therefore the despising, either of his person, dt n1 pp-f po12 j n1 cc n1, j pp-f d ng1 n1, cc av dt vvg, d pp-f po31 n1, (4) sermon (DIV1) 28 Page 28
351 or of his cause, yea of such a cause as wherein hee dares contend with mee, that am his Master; or of his cause, yea of such a cause as wherein he dares contend with me, that am his Master; cc pp-f po31 n1, uh pp-f d dt n1 c-acp c-crq pns31 vvz vvi p-acp pno11, cst vbm po31 n1; (4) sermon (DIV1) 28 Page 28
352 euen this, God will not beare. I must answer for this; even this, God will not bear. I must answer for this; av d, np1 vmb xx vvi. pns11 vmb vvi p-acp d; (4) sermon (DIV1) 28 Page 28
353 nay I shall not be able to answere it, if I be guilty but of this. nay I shall not be able to answer it, if I be guilty but of this. uh-x pns11 vmb xx vbi j pc-acp vvi pn31, cs pns11 vbb j cc-acp pp-f d. (4) sermon (DIV1) 28 Page 28
354 And the second argument is taken à iure naturali, in the 15. verse, Is my mold or mettle better then my mans? Is a Lords flesh and bloud, of a purer composition then his groomes, And the second argument is taken à iure naturali, in the 15. verse, Is my mould or mettle better then my men? Is a lords Flesh and blood, of a Purer composition then his grooms, cc dt ord n1 vbz vvn fw-fr fw-la fw-la, p-acp dt crd n1, vbz po11 n1 cc n1 av-jc cs po11 n2? vbz dt ng1 n1 cc n1, pp-f dt jc n1 cs po31 n2, (4) sermon (DIV1) 28 Page 28
355 or his footemans? Did not hee that made mee in the wombe, make him? and did not one fashion vs in the wombe? or fashion vs in one wombe, that is the common wombe of our mother Earth: or his footemans? Did not he that made me in the womb, make him? and did not one fashion us in the womb? or fashion us in one womb, that is the Common womb of our mother Earth: cc po31 n2? vdd xx pns31 cst vvd pno11 p-acp dt n1, vvb pno31? cc vdd xx pi vvi pno12 p-acp dt n1? cc vvb pno12 p-acp crd n1, cst vbz dt j n1 pp-f po12 n1 n1: (4) sermon (DIV1) 28 Page 28
356 What is then the lesson hence, but meekenesse for all to practise, but specially those in vpper place, What is then the Lesson hence, but meekness for all to practise, but specially those in upper place, q-crq vbz av dt n1 av, cc-acp n1 p-acp d pc-acp vvi, cc-acp av-j d p-acp jc n1, (4) sermon (DIV1) 28 Page 28
357 since none is more superior then a Master ouer his slaue; and for this purpose the Scripture presents vs with two strange examples. since none is more superior then a Master over his slave; and for this purpose the Scripture presents us with two strange Examples. c-acp pix vbz av-dc j-jn cs dt n1 p-acp po31 n1; cc p-acp d n1 dt n1 vvz pno12 p-acp crd j n2. (4) sermon (DIV1) 28 Page 28
358 Moses so chosen to aduancement by God himselfe. So knowne of God as his friend. Moses so chosen to advancement by God himself. So known of God as his friend. np1 av vvn p-acp n1 p-acp np1 px31. np1 vvn pp-f np1 p-acp po31 n1. (4) sermon (DIV1) 28 Page 29
359 Dignified by his miraculous power in the eyes of his enemies, and by the conduct of his people, that neuer man more prompted to take state vpon him, Dignified by his miraculous power in the eyes of his enemies, and by the conduct of his people, that never man more prompted to take state upon him, vvn p-acp po31 j n1 p-acp dt n2 pp-f po31 n2, cc p-acp dt n1 pp-f po31 n1, cst av-x n1 av-dc vvn pc-acp vvi n1 p-acp pno31, (4) sermon (DIV1) 28 Page 29
360 and yet it is said this Moses was the weekest man alive. and yet it is said this Moses was the weekest man alive. cc av pn31 vbz vvn d np1 vbds dt js n1 j. (4) sermon (DIV1) 28 Page 29
361 The other is Dauid when hee danc'd before the Arke, and Michol reproouing him, hee told her he would be more vile: The other is David when he danced before the Ark, and Michal reproving him, he told her he would be more vile: dt n-jn vbz np1 c-crq pns31 vvd p-acp dt n1, cc np1 vvg pno31, pns31 vvd pno31 pns31 vmd vbi av-dc j: (4) sermon (DIV1) 28 Page 29
362 Since so she called his humilitie, and confesses the bottome of his heart, Psal. 131. I haue behaued my selfe and quieted my soule euen as a wearied child. Since so she called his humility, and Confesses the bottom of his heart, Psalm 131. I have behaved my self and quieted my soul even as a wearied child. c-acp av pns31 vvd po31 n1, cc vvz dt n1 pp-f po31 n1, np1 crd pns11 vhb vvn po11 n1 cc vvd po11 n1 av p-acp dt j-vvn n1. (4) sermon (DIV1) 28 Page 29
363 Wee finde this was (at least they said so) in the intent of those Philosophers both Sceptique and Epicurean, to arriue at Mansuetudo, & Tranquillus animus, to cleare the soule like a faire, we find this was (At least they said so) in the intent of those Philosophers both Sceptic and Epicurean, to arrive At Mansuetudo, & Tranquillus animus, to clear the soul like a fair, pns12 vvb d vbds (p-acp ds pns32 vvd av) p-acp dt n1 pp-f d n2 d j-jn cc jp, pc-acp vvi p-acp fw-la, cc np1 n1, pc-acp vvi dt n1 av-j dt j, (4) sermon (DIV1) 28 Page 29
364 and vnclouded Heauen, and this was brought vs by the Doctor of Heauen Christ Iesus, both in precept. and unclouded Heaven, and this was brought us by the Doctor of Heaven christ Iesus, both in precept. cc vvn n1, cc d vbds vvn pno12 p-acp dt n1 pp-f n1 np1 np1, d p-acp n1. (4) sermon (DIV1) 28 Page 29
365 Learne of me to bee humble and meeke, and in patience possesse your soules; and in practise, stooping himselfe not to a saruay of our miseries: Learn of me to be humble and meek, and in patience possess your Souls; and in practice, stooping himself not to a saruay of our misery's: vvb pp-f pno11 pc-acp vbi j cc j, cc p-acp n1 vvi po22 n2; cc p-acp n1, vvg px31 xx a-acp dt vvi pp-f po12 n2: (4) sermon (DIV1) 28 Page 29
366 but clad, enclosed, compassed with all mans infirmities, sinne onely excepted: and as vnasham'd, as glorying in his humility, he cries out; but clad, enclosed, compassed with all men infirmities, sin only excepted: and as unashamed, as glorying in his humility, he cries out; cc-acp vvn, vvn, vvn p-acp d ng1 n2, n1 av-j vvn: cc c-acp j, c-acp vvg p-acp po31 n1, pns31 vvz av; (4) sermon (DIV1) 28 Page 29
367 tell the daughter of Sion, not her Seruant, but her Soueraigne, her King, the King of Kings, comes vnto her meeke. tell the daughter of Sion, not her Servant, but her Sovereign, her King, the King of Kings, comes unto her meek. vvb dt n1 pp-f np1, xx po31 n1, cc-acp po31 n-jn, po31 n1, dt n1 pp-f n2, vvz p-acp po31 j. (4) sermon (DIV1) 28 Page 29
368 — And is it not then a miserable consideration: a wretched spectacle, to see a proud man and an humble God, an angry, impatient, — And is it not then a miserable consideration: a wretched spectacle, to see a proud man and an humble God, an angry, impatient, — cc vbz pn31 xx av dt j n1: dt j n1, pc-acp vvi dt j n1 cc dt j np1, dt j, j, (4) sermon (DIV1) 28 Page 29
369 and a mercilesse man, and yet a God of Loue, and long-suffering. and a merciless man, and yet a God of Love, and long-suffering. cc dt j n1, cc av dt np1 pp-f n1, cc j. (4) sermon (DIV1) 28 Page 29
370 I looke to Heauen, and thence I finde descending the Sauiour of the World, (NONLATINALPHABET, is his description in Heor. 1.3.) the brightnesse of his Fathers Glory, I look to Heaven, and thence I find descending the Saviour of the World, (, is his description in Heir. 1.3.) the brightness of his Father's Glory, pns11 vvb p-acp n1, cc av pns11 vvb vvg dt n1 pp-f dt n1, (, vbz po31 n1 p-acp n1. crd.) dt n1 pp-f po31 ng1 n1, (4) sermon (DIV1) 28 Page 30
371 and the expresse image of his person, in shape not onely of a man but of a Seruant; and the express image of his person, in shape not only of a man but of a Servant; cc dt j n1 pp-f po31 n1, p-acp n1 xx av-j pp-f dt n1 cc-acp pp-f dt n1; (4) sermon (DIV1) 28 Page 30
372 Hee that commands legions of Angels, and whose attendants they were in the wildernesse, and proud of the office, to serue him as his cookes & butlers: He that commands legions of Angels, and whose attendants they were in the Wilderness, and proud of the office, to serve him as his Cooks & butlers: pns31 cst vvz n2 pp-f n2, cc rg-crq n2 pns32 vbdr p-acp dt n1, cc j pp-f dt n1, pc-acp vvi pno31 p-acp po31 n2 cc n2: (4) sermon (DIV1) 28 Page 30
373 And shall not this example worke on mee, that am but dust and wormes? and keepe mee from insulting ouer inferiours, who though my seruants, And shall not this Exampl work on me, that am but dust and worms? and keep me from insulting over inferiors, who though my Servants, cc vmb xx d n1 vvi p-acp pno11, cst vbm p-acp n1 cc n2? cc vvb pno11 p-acp vvg p-acp n2-jn, r-crq cs po11 n2, (4) sermon (DIV1) 28 Page 30
374 and my meanest Hines and drudges are yet respecting him our Lord and Father both my fellow-seruants, and my fellow-brethren? and my Meanest Hines and drudges Are yet respecting him our Lord and Father both my Fellow servants, and my Fellow brethren? cc po11 js np1 cc n2 vbr av vvg pno31 po12 n1 cc n1 av-d po11 n2, cc po11 n2? (4) sermon (DIV1) 28 Page 30
375 Obserue the prouocations to this vertue. Hee scornes the scorner, resists the proud, but giues grace to the humble. Observe the provocations to this virtue. He scorns the scorner, resists the proud, but gives grace to the humble. vvb dt n2 p-acp d n1. pns31 vvz dt n1, vvz dt j, cc-acp vvz n1 p-acp dt j. (4) sermon (DIV1) 29 Page 30
376 The Meeke he will guide in iudgement, in his iudgement, hee will teach them his way, Psal. 25. when he shares the world he tels vs, the Meeke shall inherit the Earth, The Meek he will guide in judgement, in his judgement, he will teach them his Way, Psalm 25. when he shares the world he tells us, the Meek shall inherit the Earth, dt j pns31 vmb vvi p-acp n1, p-acp po31 n1, pns31 vmb vvi pno32 po31 n1, np1 crd c-crq pns31 vvz dt n1 pns31 vvz pno12, dt j vmb vvi dt n1, (4) sermon (DIV1) 29 Page 30
377 and delight themselues in aboundance of peace, Psal. 39.7. which he ratifieth in his blessing, Math. 5.5. and delight themselves in abundance of peace, Psalm 39.7. which he ratifieth in his blessing, Math. 5.5. cc vvi px32 p-acp n1 pp-f n1, np1 crd. r-crq pns31 vvz p-acp po31 n1, np1 crd. (4) sermon (DIV1) 29 Page 30
378 But this is earthly blessing, is it not heauenly in things so? Heare him in his Prophet The Spirit of the Lord God is vpon mee, But this is earthly blessing, is it not heavenly in things so? Hear him in his Prophet The Spirit of the Lord God is upon me, p-acp d vbz j n1, vbz pn31 xx j p-acp n2 av? vvb pno31 p-acp po31 n1 dt n1 pp-f dt n1 np1 vbz p-acp pno11, (4) sermon (DIV1) 29 Page 30
379 because the Lord hath anointed mee to preach good tydings, (and we know what that meanes) to whom, to the Meeke. His first comming was for the Meeke, in the same Prophet, Esa. 11.4. Because the Lord hath anointed me to preach good tidings, (and we know what that means) to whom, to the Meek. His First coming was for the Meek, in the same Prophet, Isaiah 11.4. c-acp dt n1 vhz vvn pno11 pc-acp vvi j n2, (cc pns12 vvb r-crq d n2) pc-acp ro-crq, p-acp dt j. po31 ord n-vvg vbds p-acp dt j, p-acp dt d n1, np1 crd. (4) sermon (DIV1) 29 Page 30
380 and (to meete againe with the text) when God shall visite, when this Sonne of God shall stand vp to ludge, and (to meet again with the text) when God shall visit, when this Son of God shall stand up to ludge, cc (pc-acp vvi av p-acp dt n1) c-crq np1 vmb vvi, c-crq d n1 pp-f np1 vmb vvi a-acp pc-acp vvb, (4) sermon (DIV1) 29 Page 30
381 and to cast all proud, and barbarous, and cruell dispositions into Hell. and to cast all proud, and barbarous, and cruel dispositions into Hell. cc pc-acp vvi d j, cc j, cc j n2 p-acp n1. (4) sermon (DIV1) 29 Page 30
382 So he will then lift vp the Meeke, and neuer leaue these polisht iewels till he hath inset them in Heauenly Glory. So he will then lift up the Meek, and never leave these polished Jewels till he hath inset them in Heavenly Glory. av pns31 vmb av vvi a-acp dt j, cc av-x vvb d j-vvn n2 c-acp pns31 vhz vvi pno32 p-acp j n1. (4) sermon (DIV1) 29 Page 30
383 For the Lord takes pleasure in his people, and will beautifie the Meeke with saluation, Psal. 149.4. For the Lord Takes pleasure in his people, and will beautify the Meek with salvation, Psalm 149.4. p-acp dt n1 vvz n1 p-acp po31 n1, cc vmb vvi dt j p-acp n1, np1 crd. (4) sermon (DIV1) 29 Page 31
384 And therefore who is a wise man, saith Saint Iames, Ia. 3.13. let him shew out of a good cōuersation his workes in meekenesse of wisedome: And Therefore who is a wise man, Says Saint James, Ia. 3.13. let him show out of a good Conversation his works in meekness of Wisdom: cc av q-crq vbz dt j n1, vvz n1 np1, zz crd. vvb pno31 vvi av pp-f dt j n1 po31 n2 p-acp n1 pp-f n1: (4) sermon (DIV1) 29 Page 31
385 for such is Heauenly Wisedome, at vers. 17. first pure, then peaceable, gentle, easie to bee intreated, full of mercie, &c. If we preach, it must be in Loue, for such is Heavenly Wisdom, At vers. 17. First pure, then peaceable, gentle, easy to be entreated, full of mercy, etc. If we preach, it must be in Love, c-acp d vbz j n1, p-acp zz. crd ord j, av j, j, j pc-acp vbi vvn, j pp-f n1, av cs pns12 vvb, pn31 vmb vbi p-acp n1, (4) sermon (DIV1) 29 Page 31
386 and the spirit of Meekenesse, 1. Cor. 4. vlt. If you heare, receiue with Meekenesse the Word, Iam. 1.21. and the Spirit of Meekness, 1. Cor. 4. Ult. If you hear, receive with Meekness the Word, Iam. 1.21. cc dt n1 pp-f n1, crd np1 crd vvd. cs pn22 vvb, vvb p-acp n1 dt n1, np1 crd. (4) sermon (DIV1) 29 Page 31
387 If wee will both Preacher and Hearers walke worthy our vocation, it must bee with all lowlinesse, and Meekenesse, &c. Ephe. 4.2. If we will both Preacher and Hearers walk worthy our vocation, it must be with all lowliness, and Meekness, etc. Ephes 4.2. cs pns12 vmb d n1 cc n2 vvb j po12 n1, pn31 vmb vbi p-acp d n1, cc n1, av np1 crd. (4) sermon (DIV1) 29 Page 31
388 For as if in this one grace all the rest were lock'd and infoulded, so doth the Apostles speake there, For as if in this one grace all the rest were locked and infoulded, so does the Apostles speak there, p-acp c-acp cs p-acp d crd n1 d dt n1 vbdr vvn cc vvn, av vdz dt n2 vvb a-acp, (4) sermon (DIV1) 29 Page 31
389 and reckoning vp the seuerall gifts of the spirit in Gal. 5. They seeme all to be but Meekenesse, diuersified to seuerall names. and reckoning up the several Gifts of the Spirit in Gal. 5. They seem all to be but Meekness, diversified to several names. cc vvg a-acp dt j n2 pp-f dt n1 p-acp np1 crd pns32 vvb d pc-acp vbi p-acp n1, vvd p-acp j n2. (4) sermon (DIV1) 29 Page 31
390 To end, I beseech you (brethren) by the Meekenesse and gentlenesse of Christ, be yee clothed with humilitie; To end, I beseech you (brothers) by the Meekness and gentleness of christ, be ye clothed with humility; p-acp n1, pns11 vvb pn22 (n2) p-acp dt n1 cc n1 pp-f np1, vbb pn22 vvn p-acp n1; (4) sermon (DIV1) 29 Page 31
391 and vpon that reason which is here in my text, God visits for rigour; he resists the proud, but giues grace to the humble, 1. Pet. 5.5. and upon that reason which is Here in my text, God visits for rigour; he resists the proud, but gives grace to the humble, 1. Pet. 5.5. cc p-acp d n1 r-crq vbz av p-acp po11 n1, np1 n2 p-acp n1; pns31 vvz dt j, cc-acp vvz n1 p-acp dt j, crd np1 crd. (4) sermon (DIV1) 29 Page 31
392 Furthermore, if crueltie exclude from Paradise, and disable from standing in the day of visitation. Furthermore, if cruelty exclude from Paradise, and disable from standing in the day of Visitation. av, cs n1 vvi p-acp n1, cc vvb p-acp vvg p-acp dt n1 pp-f n1. (4) sermon (DIV1) 30 Page 31
393 Vse this for terrour against all the terrible Ones vpon earth, all exalted and cruell oppressours: Use this for terror against all the terrible Ones upon earth, all exalted and cruel Oppressors's: vvb d p-acp n1 p-acp d dt j pi2 p-acp n1, d vvn cc j ng2: (4) sermon (DIV1) 30 Page 31
394 They must heare of the wrath of this superuisor in Heauen, who sees them from thence, They must hear of the wrath of this supervisor in Heaven, who sees them from thence, pns32 vmb vvi pp-f dt n1 pp-f d n1 p-acp n1, r-crq vvz pno32 p-acp av, (4) sermon (DIV1) 30 Page 31
395 and from thence they shall in that day see him come to visite for this sinne. and from thence they shall in that day see him come to visit for this sin. cc p-acp av pns32 vmb p-acp d n1 vvi pno31 vvi pc-acp vvi p-acp d n1. (4) sermon (DIV1) 30 Page 31
396 Though they can ouersoare and escape all power on Earth, yet see what a day the Lord threatens to make in Amos 8. and ioyne to that the prophesie of Esa. 10.1.2.3. &c. & Ierem. 6.6. &c. Lastly, extend this for Consolation. Though they can ouersoare and escape all power on Earth, yet see what a day the Lord threatens to make in Amos 8. and join to that the prophesy of Isaiah 10.1.2.3. etc. & Jeremiah 6.6. etc. Lastly, extend this for Consolation. cs pns32 vmb n1 cc vvi d n1 p-acp n1, av vvb r-crq dt n1 dt n1 vvz pc-acp vvi p-acp np1 crd cc vvi p-acp cst dt vvb pp-f np1 crd. av cc np1 crd. av ord, vvb d p-acp n1. (4) sermon (DIV1) 30 Page 32
397 Regum timendorum in proprios greges, saith hee, the highest power on Earth, can stretch but to their Vassalls: Regum timendorum in proprios greges, Says he, the highest power on Earth, can stretch but to their Vassals: fw-la fw-la p-acp n2 fw-la, vvz pns31, dt js n1 p-acp n1, vmb vvi cc-acp p-acp po32 n2: (4) sermon (DIV1) 31 Page 32
398 but ouer Princes themselues in his prerogatiue and dominion that here stands vp in my Text, but over Princes themselves in his prerogative and dominion that Here Stands up in my Text, cc-acp p-acp n2 px32 p-acp po31 n1 cc n1 cst av vvz a-acp p-acp po11 n1, (4) sermon (DIV1) 31 Page 32
399 and of whom Salomon saith, hee is higher then they. and of whom Solomon Says, he is higher then they. cc pp-f r-crq np1 vvz, pns31 vbz jc cs pns32. (4) sermon (DIV1) 31 Page 32
400 In the cause and quarrell of Christ Iesus, then we must, then put on the resolution of those three valiant Children. In the cause and quarrel of christ Iesus, then we must, then put on the resolution of those three valiant Children. p-acp dt n1 cc n1 pp-f np1 np1, av pns12 vmb, av vvn p-acp dt n1 pp-f d crd j n2. (4) sermon (DIV1) 31 Page 32
401 The God whom we serue is able to deliuer vs, Dan. 3. but if not, we will not disobey his command, for any countermand on Earth. The God whom we serve is able to deliver us, Dan. 3. but if not, we will not disobey his command, for any countermand on Earth. dt np1 ro-crq pns12 vvb vbz j pc-acp vvi pno12, np1 crd p-acp cs xx, pns12 vmb xx vvi po31 n1, p-acp d n1 p-acp n1. (4) sermon (DIV1) 31 Page 32
402 And in this all those poore Saints of God that groane vnder the Turkish yoke or Spanish inquisition, all those poope tennants and seruants that liue rackt and opprest and ground to powder, vnder the mercilesse and rigorous Lords and Masters must aduance the eye of their soules, with comfort to the comming of this great and glorious Iudge and Lord of Heauen: And in this all those poor Saints of God that groan under the Turkish yoke or Spanish inquisition, all those poop tenants and Servants that live racked and oppressed and ground to powder, under the merciless and rigorous lords and Masters must advance the eye of their Souls, with Comfort to the coming of this great and glorious Judge and Lord of Heaven: cc p-acp d d d j n2 pp-f np1 d n1 p-acp dt jp n1 cc jp n1, d d n1 n2 cc n2 cst vvb vvn cc vvn cc vvn p-acp n1, p-acp dt j cc j n2 cc n2 vmb vvi dt n1 pp-f po32 n2, p-acp n1 p-acp dt n-vvg pp-f d j cc j n1 cc n1 pp-f n1: (4) sermon (DIV1) 31 Page 32
403 for that day of his visitation shall be also the day of their full redemption. My third application is to foure sorts of visitours. for that day of his Visitation shall be also the day of their full redemption. My third application is to foure sorts of visitors. c-acp cst n1 pp-f po31 n1 vmb vbi av dt n1 pp-f po32 j n1. po11 ord n1 vbz p-acp crd n2 pp-f n2. (4) sermon (DIV1) 31 Page 32
404 First, you that are authorized ouer vs, you see God will discharge his office: First, you that Are authorized over us, you see God will discharge his office: ord, pn22 cst vbr vvn p-acp pno12, pn22 vvb np1 vmb vvi po31 n1: (4) sermon (DIV1) 31 Page 32
405 doe you set God euer before you, his example, and his feare, and first learne his first visitation in mercy, in kindenesse to vs your brethren, to doe vs good. do you Set God ever before you, his Exampl, and his Fear, and First Learn his First Visitation in mercy, in kindness to us your brothers, to do us good. vdb pn22 vvi np1 av p-acp pn22, po31 n1, cc po31 n1, cc ord vvi po31 ord n1 p-acp n1, p-acp n1 p-acp pno12 po22 n2, pc-acp vdi pno12 j. (4) sermon (DIV1) 31 Page 32
406 'Tis God (we confesse) appoints degrees of Superiority and excellence in all. Orders of Angels in Heauen, in the Skie greater, lesser lights. It's God (we confess) appoints Degrees of Superiority and excellence in all. Order of Angels in Heaven, in the Sky greater, lesser lights. pn31|vbz np1 (pns12 vvb) vvz n2 pp-f n1 cc n1 p-acp d. n1 pp-f n2 p-acp n1, p-acp dt n1 jc, jc n2. (4) sermon (DIV1) 31 Page 32
407 Lower still, Eagles and Flies, Cedars and Shrubs, among the very Stones, the brightest tincture giuen to the Ruby, clearest light to the Diamond. Lower still, Eagles and Flies, Cedars and Shrubs, among the very Stones, the Brightest tincture given to the Ruby, Clearest Light to the Diamond. np1 av, n2 cc n2, n2 cc n2, p-acp dt j n2, dt js n1 vvn p-acp dt n1, js n1 p-acp dt n1. (4) sermon (DIV1) 31 Page 33
408 But by comparing parts of the body, the Apostle prooues the head cannot want the foote, among vs specially of the clergy, no proud insulting, But by comparing parts of the body, the Apostle Proves the head cannot want the foot, among us specially of the Clergy, no proud insulting, p-acp p-acp vvg n2 pp-f dt n1, dt n1 vvz dt n1 vmbx vvi dt n1, p-acp pno12 av-j pp-f dt n1, dx j j-vvg, (4) sermon (DIV1) 31 Page 33
409 for the rule holds on this side the water too, that the Capuchin, and Cordelier, the poorer part of this Tribe, vphold the dignity of Priesthood, ballancing with the pompe of some superiour prelates. for the Rule holds on this side the water too, that the Capuchin, and Cordelier, the Poorer part of this Tribe, uphold the dignity of Priesthood, balancing with the pomp of Some superior Prelates. p-acp dt n1 vvz p-acp d n1 dt n1 av, cst dt np1, cc np1, dt jc n1 pp-f d n1, vvb dt n1 pp-f n1, vvg p-acp dt n1 pp-f d j-jn n2. (4) sermon (DIV1) 31 Page 33
410 Secondly, doe you visite as God — ad correctionem, and not hold it a vertue, laxare disciplinam. Remember the worlds intertaining Mahumetisme is ascribed to three causes. P••tis Arrianae, Manichaes furores; Secondly, do you visit as God — ad correctionem, and not hold it a virtue, laxare Disciplinam. remember the world's entertaining Mohammedanism is ascribed to three Causes. P••tis Arrianae, Manichaes furores; ord, vdb pn22 vvi p-acp np1 — fw-la fw-la, cc xx vvi pn31 dt n1, vvb fw-la. vvb dt n2 vvg n1 vbz vvn p-acp crd n2. np1 np1, n2 n2; (4) sermon (DIV1) 32 Page 33
411 and the third d sciplina laxata. But wherein doe we neede your inspection? in both our learning and our life. and the third d sciplina laxata. But wherein do we need your inspection? in both our learning and our life. cc dt ord zz fw-la fw-la. cc-acp q-crq vdb pns12 vvb po22 n1? p-acp d po12 n1 cc po12 n1. (4) sermon (DIV1) 32 Page 33
412 First, see to our insufficiency, ignorance; First, see to our insufficiency, ignorance; ord, vvb p-acp po12 n1, n1; (4) sermon (DIV1) 32 Page 33
413 what silly things suffered not onely to reade, but (clothing their fancies with pretext of the Spirit) to preach too; what silly things suffered not only to read, but (clothing their fancies with pretext of the Spirit) to preach too; r-crq j n2 vvd xx av-j pc-acp vvi, cc-acp (vvg po32 n2 p-acp n1 pp-f dt n1) pc-acp vvi av; (4) sermon (DIV1) 32 Page 33
414 and then the maine way of teaching in many places yet vnpractis'd and that is Catechising. Alas! and then the main Way of teaching in many places yet unpractised and that is Catechising. Alas! cc av dt j n1 pp-f vvg p-acp d n2 av j cc d vbz n-vvg. np1! (4) sermon (DIV1) 32 Page 33
415 what is it to enrich the peoples cares for an howre, who if they sleepe not, gape, what is it to enrich the peoples Cares for an hour, who if they sleep not, gape, q-crq vbz pn31 pc-acp vvi dt ng1 n2 p-acp dt n1, r-crq cs pns32 vvb xx, vvb, (4) sermon (DIV1) 32 Page 33
416 and praise the Sermon, as they like the tune saith Ezekiel, as they doe a Loue-song, Eze. 33.32. and praise the Sermon, as they like the tune Says Ezekielem, as they do a Love-song, Ezekiel 33.32. cc vvi dt n1, c-acp pns32 vvb dt n1 vvz np1, c-acp pns32 vdb dt n1, np1 crd. (4) sermon (DIV1) 32 Page 33
417 Then are you ouer mens liues too, ouer the Layety to curbe, their woluish and fox like shifts and cousenage in the Lords portion; Then Are you over men's lives too, over the Laity to curb, their wolvish and fox like shifts and cozenage in the lords portion; av vbr pn22 a-acp ng2 n2 av, p-acp dt n1 pc-acp vvi, po32 j cc n1 av-j n2 cc n1 p-acp dt n2 n1; (4) sermon (DIV1) 32 Page 33
418 but chiefly in that sinne whereto my text appoints you in Gods stead: but chiefly in that sin whereto my text appoints you in God's stead: cc-acp av-jn p-acp cst n1 c-crq po11 n1 vvz pn22 p-acp n2 n1: (4) sermon (DIV1) 32 Page 33
419 for whore mongers and adulterers, God will Iudge, he will visite, does it dayly, and will then doe it dreadfully. for whore mongers and Adulterers, God will Judge, he will visit, does it daily, and will then do it dreadfully. p-acp n1 n2 cc n2, np1 vmb vvi, pns31 vmb vvi, vdz pn31 av-j, cc vmb av vdi pn31 av-j. (4) sermon (DIV1) 32 Page 33
420 In the meane time are you his Deputies, Delegates, Commissioners. In the mean time Are you his Deputies, Delegates, Commissioners. p-acp dt j n1 vbr pn22 po31 n2, n2, n2. (4) sermon (DIV1) 32 Page 33
421 What though the scornefull fooles as Salomon cals them, make a mocke of this sinne, a sport, What though the scornful Fools as Solomon calls them, make a mock of this sin, a sport, q-crq cs dt j n2 c-acp np1 vvz pno32, vvb dt n1 pp-f d n1, dt n1, (4) sermon (DIV1) 32 Page 34
422 and pursue it as an art and trade: and pursue it as an art and trade: cc vvb pn31 p-acp dt n1 cc n1: (4) sermon (DIV1) 32 Page 34
423 Yet you know it is (respecting a mans selfe) vnhallowing of Gods Temple, a dismembring the body of Christ: respecting others, Yet you know it is (respecting a men self) unhallowing of God's Temple, a dismembering the body of christ: respecting Others, av pn22 vvb pn31 vbz (vvg dt ng1 n1) vvg pp-f n2 n1, dt vvg dt n1 pp-f np1: vvg n2-jn, (4) sermon (DIV1) 32 Page 34
424 and defiling of the most holy and solemne couenant on Earth, a keruing asunder those whom God hath ioyn'd, and defiling of the most holy and solemn Covenant on Earth, a kerving asunder those whom God hath joined, cc vvg pp-f dt av-ds j cc j n1 p-acp n1, dt vvg av d r-crq np1 vhz vvn, (4) sermon (DIV1) 32 Page 34
425 and therefore stands the Commandement forbidding it, betwixt Theft and Murder. and Therefore Stands the Commandment forbidding it, betwixt Theft and Murder. cc av vvz dt n1 vvg pn31, p-acp n1 cc n1. (4) sermon (DIV1) 32 Page 34
426 Lastly, respecting the Land, it is a fire as Iob speakes here, at Ver. 12. deuouring foundations and hurling the flame round about it. Lastly, respecting the Land, it is a fire as Job speaks Here, At Ver. 12. devouring foundations and hurling the flame round about it. ord, vvg dt n1, pn31 vbz dt n1 c-acp np1 vvz av, p-acp np1 crd j-vvg n2 cc vvg dt n1 av-j p-acp pn31. (4) sermon (DIV1) 32 Page 34
427 And are not they who haue power of coercion, if they doe it not, as so many spreaders of this fire, And Are not they who have power of coercion, if they do it not, as so many spreaders of this fire, cc vbr xx pns32 r-crq vhb n1 pp-f n1, cs pns32 vdb pn31 xx, c-acp av d n2 pp-f d n1, (4) sermon (DIV1) 32 Page 34
428 as so many bawds, and pandars, if for bribes they wilfully palliate, or winke at this disorder, as so many bawds, and panders, if for Bribes they wilfully palliate, or wink At this disorder, c-acp av d n2, cc n2, cs p-acp n2 pns32 av-j vvi, cc vvi p-acp d n1, (4) sermon (DIV1) 32 Page 34
429 or looke vpon it through a false and colour'd medium. And if euer there was cause to cry loud and lift vp the Trumpets voyce to waken both you and the whole state, is it not now, or look upon it through a false and coloured medium. And if ever there was cause to cry loud and lift up the Trumpets voice to waken both you and the Whole state, is it not now, cc vvi p-acp pn31 p-acp dt j cc vvn fw-la. cc cs av a-acp vbds n1 pc-acp vvi j cc vvb a-acp dt n2 n1 pc-acp vvi d pn22 cc dt j-jn n1, vbz pn31 xx av, (4) sermon (DIV1) 32 Page 34
430 when like Egypt plagu'd with Frogges, the Land euen stinkes of this corruption, and had we no other infection, enough to bring some fearefull curse vpon vs all. when like Egypt plagued with Frogs, the Land even stinks of this corruption, and had we no other infection, enough to bring Some fearful curse upon us all. c-crq av-j np1 vvn p-acp n2, dt n1 av vvz pp-f d n1, cc vhd pns12 dx j-jn n1, av-d pc-acp vvi d j n1 p-acp pno12 d. (4) sermon (DIV1) 32 Page 34
431 But are our liues so cleare, they neede no visiting, neede none from you? no? Is not a debaucht and drunken minister within your powre? Drunkennesse, a crime hatefull in the lay, But Are our lives so clear, they need no visiting, need none from you? no? Is not a debauched and drunken minister within your pour? drunkenness, a crime hateful in the lay, cc-acp vbr po12 n2 av j, pns32 vvb dx j-vvg, vvb pix p-acp pn22? uh-dx? vbz xx dt j-vvn cc j n1 p-acp po22 n1? n1, dt n1 j p-acp dt n1, (4) sermon (DIV1) 33 Page 34
432 but hideous in the cleargie man: a sin in them, but sacriledge in vs; but hideous in the Clergy man: a since in them, but sacrilege in us; cc-acp j p-acp dt n1 n1: dt n1 p-acp pno32, cc-acp n1 p-acp pno12; (4) sermon (DIV1) 33 Page 34
433 And are not you to visite for these things, and vindicate our mother from this staine? But when? when shall we see a great and rich adulterer performe the open penance of the Church? Or when shall I heare an Arch-deacon, a Commissarie, a Chancellour, And Are not you to visit for these things, and vindicate our mother from this stain? But when? when shall we see a great and rich adulterer perform the open penance of the Church? Or when shall I hear an Archdeacon, a Commissary, a Chancellor, cc vbr xx pn22 pc-acp vvi p-acp d n2, cc vvi po12 n1 p-acp d n1? p-acp q-crq? q-crq vmb pns12 vvi dt j cc j n1 vvi dt j n1 pp-f dt n1? cc c-crq vmb pns11 vvi dt n1, dt n1, dt n1, (4) sermon (DIV1) 33 Page 35
434 or a Bishop rather, (for thats the title of God here an Ouer-seer,) rattle and fright some of these swolne and putrid offall of the Leuites: or a Bishop rather, (for thats the title of God Here an Overseer,) rattle and fright Some of these swollen and putrid offal of the Levites: cc dt n1 av-c, (c-acp d|vbz dt n1 pp-f np1 av dt n1,) n1 cc vvi d pp-f d j-vvn cc j n1 pp-f dt np2: (4) sermon (DIV1) 33 Page 35
435 these hatefull roaring drunkards, in the midst of the assemblie of their brethern. these hateful roaring drunkards, in the midst of the assembly of their brother. d j j-vvg n2, p-acp dt n1 pp-f dt n1 pp-f po32 n2. (4) sermon (DIV1) 33 Page 35
436 Remember God in his visitation on Sodome, saith he will goe downe, and see whether so or no: remember God in his Visitation on Sodom, Says he will go down, and see whither so or no: np1 np1 p-acp po31 n1 p-acp np1, vvz pns31 vmb vvi a-acp, cc vvb cs av cc dx: (4) sermon (DIV1) 33 Page 35
437 So should you, stay to inquire, and not make the Visitation (as the Countrey calls it in scorne) a busie taking onely, So should you, stay to inquire, and not make the Visitation (as the Country calls it in scorn) a busy taking only, av vmd pn22, vvb pc-acp vvi, cc xx vvi dt n1 (c-acp dt n1 vvz pn31 p-acp n1) dt j vvg av-j, (4) sermon (DIV1) 33 Page 35
438 or passing ouer vs like a vision rather then a Visitation. or passing over us like a vision rather then a Visitation. cc vvg p-acp pno12 av-j dt n1 av-c cs dt n1. (4) sermon (DIV1) 33 Page 35
439 But who should helpe it? how can there any thing be reformed without presentment? this concernes a second sort of Visitors: Church-wardens: But who should help it? how can there any thing be reformed without presentment? this concerns a second sort of Visitors: Churchwardens: cc-acp r-crq vmd vvi pn31? q-crq vmb a-acp d n1 vbi vvn p-acp n1? d vvz dt ord n1 pp-f np1: n2: (4) sermon (DIV1) 34 Page 35
440 And what saith your bill my Masters: And what Says your bill my Masters: cc r-crq vvz po22 n1 po11 n2: (4) sermon (DIV1) 34 Page 35
441 Some poore Rascall will not pay his leuie, or the p per hath got a bastard: some poor Rascal will not pay his levy, or the p per hath god a bastard: d j n1 vmb xx vvi po31 n1, cc dt zz fw-la vhz vvn dt n1: (4) sermon (DIV1) 34 Page 35
442 but how many hath your Land-lord gotten? Alas, Sir, we are poore people, and it would be our vndoing to m ddle with such. but how many hath your Landlord got? Alas, Sir, we Are poor people, and it would be our undoing to m ddle with such. cc-acp c-crq d vhz po22 n1 vvn? np1, n1, pns12 vbr j n1, cc pn31 vmd vbi po12 n-vvg pc-acp sy n1 p-acp d. (4) sermon (DIV1) 34 Page 35
443 But what your Minister? they say, is a lewd Tosse-pot, a very drunken Sot. O no! Omnia benè, a good Fellow; But what your Minister? they say, is a lewd Tosspot, a very drunken Sot. Oh no! Omnia benè, a good Fellow; p-acp r-crq po22 n1? pns32 vvb, vbz dt j n1, dt j j n1 uh uh fw-la fw-la, dt j n1; (4) sermon (DIV1) 34 Page 35
444 a little giuen to company keeping: a little given to company keeping: dt j vvn p-acp n1 vvg: (4) sermon (DIV1) 34 Page 35
445 thus the best of you are content to mince it, or some perhaps readie to defend him, and reason why: thus the best of you Are content to mince it, or Some perhaps ready to defend him, and reason why: av dt js pp-f pn22 vbr j pc-acp vvi pn31, cc d av j pc-acp vvi pno31, cc n1 c-crq: (4) sermon (DIV1) 34 Page 35
446 they keepe the Ale-house, and he's the prime guest: if it were not for him they might knocke downe the signe. they keep the Alehouse, and he's the prime guest: if it were not for him they might knock down the Signen. pns32 vvb dt n1, cc pns31|vbz dt j-jn n1: cs pn31 vbdr xx p-acp pno31 pns32 vmd vvi a-acp dt n1. (4) sermon (DIV1) 34 Page 35
447 Blessed be God I am perswaded you know not manie such as I describe, but yet I fear'd there be some still within the compasse of these markes. Blessed be God I am persuaded you know not many such as I describe, but yet I feared there be Some still within the compass of these marks. j-vvn vbb np1 pns11 vbm vvn pn22 vvb xx d d c-acp pns11 vvb, cc-acp av pns11 vvd pc-acp vbi d av p-acp dt n1 pp-f d n2. (4) sermon (DIV1) 34 Page 35
448 And dare not you present them? Nay, dare you present any thing? Shall men in office, Visitours, Wardens, And Dare not you present them? Nay, Dare you present any thing? Shall men in office, Visitors, Wardens, cc vvb xx pn22 vvi pno32? uh-x, vvb pn22 vvb d n1? vmb n2 p-acp n1, n2, n2, (4) sermon (DIV1) 34 Page 36
449 nay Watchmen sworne thus play with their oaths? What a wretched thing is it thus to feare men and despise God? That great Lord Warden of his Church, who when he shall visite you, nay Watchmen sworn thus play with their Oaths? What a wretched thing is it thus to Fear men and despise God? That great Lord Warden of his Church, who when he shall visit you, uh-x n2 vvn av vvi p-acp po32 n2? q-crq dt j n1 vbz pn31 av pc-acp vvi n2 cc vvi np1? cst j n1 n1 pp-f po31 n1, r-crq c-crq pns31 vmb vvi pn22, (4) sermon (DIV1) 34 Page 36
450 for this periurie, what will you answere him? for this perjury, what will you answer him? c-acp d n1, r-crq vmb pn22 vvi pno31? (4) sermon (DIV1) 34 Page 36
451 A third sort of Visitours are our selues, Seers call'd in the old Testament, and Ouer-seers in the new. Acts 20. all Bishops. Phil. 1.1. Let vs then learne to discharge it, first by heeding and visiting our owne hearts; A third sort of Visitors Are our selves, Seers called in the old Testament, and Overseers in the new. Acts 20. all Bishops. Philip 1.1. Let us then Learn to discharge it, First by heeding and visiting our own hearts; dt ord n1 pp-f n2 vbr po12 n2, n2 vvn p-acp dt j n1, cc n2 p-acp dt j. vvz crd d n2. np1 crd. vvb pno12 av vvi pc-acp vvi pn31, ord p-acp vvg cc vvg po12 d n2; (4) sermon (DIV1) 35 Page 36
452 reflecting on and examining our owne soules, whither the God in our Bookes, in our Sermons be such in our secret brests, reflecting on and examining our own Souls, whither the God in our Books, in our Sermons be such in our secret breasts, vvg a-acp cc vvg po12 d n2, c-crq dt n1 p-acp po12 n2, p-acp po12 n2 vbb d p-acp po12 j-jn n2, (4) sermon (DIV1) 35 Page 36
453 and whether we heare or feele our selues rather when wee preach, or whether our preaching run not through vs like a wooden Spowt, and whither we hear or feel our selves rather when we preach, or whither our preaching run not through us like a wooden Spowt, cc cs pns12 vvb cc vvi po12 n2 av c-crq pns12 vvb, cc cs po12 vvg n1 xx p-acp pno12 av-j dt j n1, (4) sermon (DIV1) 35 Page 36
454 like the old riddle of Through the wood & neuer touch it; neuer touch, neuer affect the heart. like the old riddle of Through the wood & never touch it; never touch, never affect the heart. av-j dt j n1 pp-f p-acp dt n1 cc av-x vvb pn31; av-x vvb, av-x vvb dt n1. (4) sermon (DIV1) 35 Page 36
455 And then ore looke our learning, and striue to mend our nets, giuing our selues (as Tully saith) recoquendos, till wee become workemen that need not be asham'd, diuiding the word aright, able to exhort and conuince soundly, Tit. 1.3. And then over look our learning, and strive to mend our nets, giving our selves (as Tully Says) recoquendos, till we become workmen that need not be ashamed, dividing the word aright, able to exhort and convince soundly, Tit. 1.3. cc av n1 vvb po12 n1, cc vvb pc-acp vvi po12 n2, vvg po12 n2 (c-acp np1 vvz) n2, c-acp pns12 vvb n2 cst vvb xx vbi j, vvg dt n1 av, j pc-acp vvi cc vvi av-j, np1 crd. (4) sermon (DIV1) 35 Page 36
456 for this is Ars artium, regimen animarum, which to performe as commonly 'tis done, flatteringly, for this is Ars Arts, regimen animarum, which to perform as commonly it's done, flatteringly, p-acp d vbz fw-la fw-la, fw-la fw-la, r-crq pc-acp vvi c-acp av-j pn31|vbz vdn, av-vvg, (4) sermon (DIV1) 35 Page 36
457 or lazily and perfunctorily, is both easie and acceptable, but it is too most miserable and damnable. or lazily and perfunctorily, is both easy and acceptable, but it is too most miserable and damnable. cc av-j cc av-j, vbz d j cc j, cc-acp pn31 vbz av av-ds j cc j. (4) sermon (DIV1) 35 Page 36
458 And then ore-see our liues and those exempt and defend from basenesse, but specially that odious sinne, which goes too much in blacke, drunkennesse. And then ore-see our lives and those exempt and defend from baseness, but specially that odious sin, which Goes too much in black, Drunkenness. cc av j po12 n2 cc d j cc vvi p-acp n1, cc-acp av-j cst j n1, r-crq vvz av av-d p-acp j-jn, n1. (4) sermon (DIV1) 35 Page 36
459 The way to make the Seer ouerseene, to lose the eyes of his minde, to drowne his holy vnction in drinke, The Way to make the Seer overseen, to loose the eyes of his mind, to drown his holy unction in drink, dt n1 pc-acp vvi dt n1 vvn, pc-acp vvi dt n2 pp-f po31 n1, pc-acp vvi po31 j n1 p-acp n1, (4) sermon (DIV1) 35 Page 36
460 and suffocate the Spirit of grace, he must be apt to teach (saith the Apostle) and addes, not giuen to wine, 1. Tim. 3.2. and againe be not drunke with wine, but fil'd with the spirit, as if the first would emptie vs of the second. and suffocated the Spirit of grace, he must be apt to teach (Says the Apostle) and adds, not given to wine, 1. Tim. 3.2. and again be not drunk with wine, but filled with the Spirit, as if the First would empty us of the second. cc vvb dt n1 pp-f n1, pns31 vmb vbi j pc-acp vvi (vvz dt n1) cc vvz, xx vvn p-acp n1, crd np1 crd. cc av vbb xx vvn p-acp n1, cc-acp vvn p-acp dt n1, c-acp cs dt ord vmd j pno12 pp-f dt ord. (4) sermon (DIV1) 35 Page 37
461 Briefly, see to your charge, whereof the holy Ghost hath made you ouerseers. 'Tis an high trust. Briefly, see to your charge, whereof the holy Ghost hath made you Overseers. It's an high trust. av-j, vvb p-acp po22 n1, c-crq dt j n1 vhz vvn pn22 n2. pn31|vbz dt j n1. (4) sermon (DIV1) 35 Page 37
462 God makes me ouerseer of his will, that will wherein he hath bequeathed so many golden Legacies, God makes me overseer of his will, that will wherein he hath bequeathed so many golden Legacies, np1 vvz pno11 n1 pp-f po31 n1, cst vmb c-crq pns31 vhz vvn av d j n2, (4) sermon (DIV1) 35 Page 37
463 and shall I not discharge this trust: and reueale the whole Will of God. What though the people complaine not, the Court takes no very strickt bond of vs; and shall I not discharge this trust: and reveal the Whole Will of God. What though the people complain not, the Court Takes no very strict bound of us; cc vmb pns11 xx vvi d n1: cc vvi dt j-jn n1 pp-f np1. q-crq cs dt n1 vvb xx, dt n1 vvz dx j j n1 pp-f pno12; (4) sermon (DIV1) 35 Page 37
464 will not God require it? Sonne of man, I will require their blood at thy hand, will not God require it? Son of man, I will require their blood At thy hand, vmb xx np1 vvi pn31? n1 pp-f n1, pns11 vmb vvi po32 n1 p-acp po21 n1, (4) sermon (DIV1) 35 Page 37
465 and the Apostle therefore pronounc'd himselfe free from the blood of all men, because he had disclosd the whole counsell of God. and the Apostle Therefore pronounced himself free from the blood of all men, Because he had disclosed the Whole counsel of God. cc dt n1 av vvd px31 j p-acp dt n1 pp-f d n2, c-acp pns31 vhd vvd dt j-jn n1 pp-f np1. (4) sermon (DIV1) 35 Page 37
466 Thinke of the Apostles and Pastors gone before vs; Think of the Apostles and Pastors gone before us; vvb pp-f dt n2 cc ng1 vvn p-acp pno12; (4) sermon (DIV1) 35 Page 37
467 Speake and testifie you glorious companie of Apostles in heauen, and you goodly fellowship of antient Prophets, is there a roome in your royall armie for that cowardly or lazie souldier, that betraies or preuaricates the cause of his Lord and Sauiour, Speak and testify you glorious company of Apostles in heaven, and you goodly fellowship of ancient prophets, is there a room in your royal army for that cowardly or lazy soldier, that betrays or prevaricates the cause of his Lord and Saviour, vvb cc vvi pn22 j n1 pp-f n2 p-acp n1, cc pn22 j n1 pp-f j n2, vbz pc-acp dt n1 p-acp po22 j n1 p-acp d j cc j n1, cst vvz cc vvz dt n1 pp-f po31 n1 cc n1, (4) sermon (DIV1) 35 Page 37
468 and respects not the precious soules of his people? Thinke on the Deuill, what a carefull Visitor, and respects not the precious Souls of his people? Think on the devil, what a careful Visitor, cc vvz xx dt j n2 pp-f po31 n1? vvb p-acp dt n1, r-crq dt j n1, (4) sermon (DIV1) 35 Page 37
469 how he goes about like a Lion roaring after his prey, compassing the earth, and his agents and factors those mountebanke Iesuits, that creepe into houses, how he Goes about like a lion roaring After his prey, compassing the earth, and his agents and Factors those Mountebank Iesuits, that creep into houses, c-crq pns31 vvz a-acp av-j dt n1 vvg p-acp po31 n1, vvg dt n1, cc po31 n2 cc n2 d n1 np2, cst vvb p-acp n2, (4) sermon (DIV1) 35 Page 37
470 and leade captiue our silly women; and lead captive our silly women; cc vvi j-jn po12 j n2; (4) sermon (DIV1) 35 Page 37
471 boasting of their conquests and victories and triumphs, and are in danger of being dull'd by assisting at so frequent conuersions. boasting of their conquests and victories and Triumphos, and Are in danger of being dulled by assisting At so frequent conversions. vvg pp-f po32 n2 cc n2 cc n2, cc vbr p-acp n1 pp-f vbg vvn p-acp vvg p-acp av j n2. (4) sermon (DIV1) 35 Page 37
472 Which though I take for a braue lie of the shaueling, yet let vs learne sedulitie from these our professed aduersaries. Which though I take for a brave lie of the shaveling, yet let us Learn sedulity from these our professed Adversaries. r-crq cs pns11 vvb p-acp dt j n1 pp-f dt n1, av vvb pno12 vvi n1 p-acp d po12 j-vvn n2. (4) sermon (DIV1) 35 Page 37
473 Last of all, if nothing else, let the reward aduance our industrie. Last of all, if nothing Else, let the reward advance our industry. ord pp-f d, cs pix av, vvb dt n1 vvi po12 n1. (4) sermon (DIV1) 35 Page 38
474 When the great Bishop of our soules, who now cries, Pasces oues, and vrges vs, be instant in season, &c. will in due season visit vs, When the great Bishop of our Souls, who now cries, Pasces oues, and urges us, be instant in season, etc. will in due season visit us, c-crq dt j n1 pp-f po12 n2, r-crq av vvz, fw-la fw-la, cc vvz pno12, vbb j-jn p-acp n1, av vmb p-acp j-jn n1 vvi pno12, (4) sermon (DIV1) 35 Page 38
475 and if he come and finde vs so doing, as he commands, we know the blessing by heare say now, and if he come and find us so doing, as he commands, we know the blessing by hear say now, cc cs pns31 vvb cc vvi pno12 av vdg, c-acp pns31 vvz, pns12 vvb dt n1 p-acp n1 vvb av, (4) sermon (DIV1) 35 Page 38
476 but shall feele and taste it then; and because we cannot comprehend it, we shall then be comprehended of it: but shall feel and taste it then; and Because we cannot comprehend it, we shall then be comprehended of it: cc-acp vmb vvi cc vvi pn31 av; cc c-acp pns12 vmbx vvi pn31, pns12 vmb av vbi vvn pp-f pn31: (4) sermon (DIV1) 35 Page 38
477 We are not able to conceiue it now, it cannot enter into vs, but we shall enter into it then: We Are not able to conceive it now, it cannot enter into us, but we shall enter into it then: pns12 vbr xx j pc-acp vvi pn31 av, pn31 vmbx vvi p-acp pno12, cc-acp pns12 vmb vvi p-acp pn31 av: (4) sermon (DIV1) 35 Page 38
478 Well done good and faithfull seruant: Enter into thy Masters ioy. Well done good and faithful servant: Enter into thy Masters joy. av vdn j cc j n1: vvb p-acp po21 ng1 n1. (4) sermon (DIV1) 35 Page 38
479 To conclude all, We all are Visitors, as men, and as Christians to looke to our bodies, estates, else worse then infidels, to visit God in his holy Temple, to meet him often and grow familiar with him, in his Word, Sacraments, in our Prayers, to doe these things while the doores of his Temple are open, To conclude all, We all Are Visitors, as men, and as Christians to look to our bodies, estates, Else Worse then Infidels, to visit God in his holy Temple, to meet him often and grow familiar with him, in his Word, Sacraments, in our Prayers, to do these things while the doors of his Temple Are open, pc-acp vvi d, pns12 d vbr n2, c-acp n2, cc p-acp np1 pc-acp vvi p-acp po12 n2, n2, av av-jc cs n2, pc-acp vvi np1 p-acp po31 j n1, pc-acp vvi pno31 av cc vvb j-jn p-acp pno31, p-acp po31 n1, n2, p-acp po12 n2, pc-acp vdi d n2 cs dt n2 pp-f po31 n1 vbr j, (4) sermon (DIV1) 36 Page 38
480 and the Gospell offer'd, lest there come a famine, or a darkenesse seize vpon vs, and the Gospel offered, lest there come a famine, or a darkness seize upon us, cc dt n1 vvd, cs pc-acp vvi dt n1, cc dt n1 vvb p-acp pno12, (4) sermon (DIV1) 36 Page 38
481 and then to visit men the Saints and Seruants of God, and not those that are rich onely, and then to visit men the Saints and Servants of God, and not those that Are rich only, cc av pc-acp vvi n2 dt n2 cc n2 pp-f np1, cc xx d cst vbr j j, (4) sermon (DIV1) 36 Page 38
482 for they haue many friends, many visitants too, too many euen to a wearinesse, tota salatatrix turba peregerit orbem, like walking ghosts, tormenting whom they visit, for they have many Friends, many visitants too, too many even to a weariness, tota salatatrix turba peregerit orbem, like walking Ghosts, tormenting whom they visit, c-acp pns32 vhb d n2, d n2 av, av d av p-acp dt n1, fw-la fw-la fw-la fw-la fw-la, av-j vvg n2, vvg r-crq pns32 vvb, (4) sermon (DIV1) 36 Page 38
483 but God would haue his poore members regarded, Papists will tell you of pilgrimages and trauailing to shrines, but God would have his poor members regarded, Papists will tell you of Pilgrimages and travailing to shrines, cc-acp np1 vmd vhi po31 j n2 vvn, njp2 vmb vvi pn22 pp-f n2 cc vvg p-acp vvz, (4) sermon (DIV1) 36 Page 38
484 but not the dead images, but these liuing images are in Gods Care, and if we care for his finall doome at that last and most dreadfull day of his great visitation, wee must visit them, but not the dead Images, but these living Images Are in God's Care, and if we care for his final doom At that last and most dreadful day of his great Visitation, we must visit them, cc-acp xx dt j n2, cc-acp d j-vvg n2 vbr p-acp npg1 n1, cc cs pns12 vvb p-acp po31 j n1 p-acp d ord cc av-ds j n1 pp-f po31 j n1, pns12 vmb vvi pno32, (4) sermon (DIV1) 36 Page 38
485 when poore and naked, and sicke and in prison, or else be visited then for our not visiting now. when poor and naked, and sick and in prison, or Else be visited then for our not visiting now. c-crq j cc j, cc j cc p-acp n1, cc av vbb vvn av p-acp po12 xx vvg av. (4) sermon (DIV1) 36 Page 39
486 Goe ye cursed into euerlasting fire. Go you cursed into everlasting fire. vvb pn22 vvn p-acp j n1. (4) sermon (DIV1) 36 Page 39
487 But if we doe our dutie in this hospitall below, wee shall bee chear'd and refresh'd with him and them in his dining Roome, in his palace of heauen aboue, with a Come ye blessed of my Father, &c. The last application of the Text is in our Prayers to God: But if we do our duty in this hospital below, we shall be cheered and refreshed with him and them in his dining Room, in his palace of heaven above, with a Come you blessed of my Father, etc. The last application of the Text is in our Prayers to God: cc-acp cs pns12 vdb po12 n1 p-acp d n1 a-acp, pns12 vmb vbi vvn cc vvn p-acp pno31 cc pno32 p-acp po31 j-vvg n1, p-acp po31 n1 pp-f n1 a-acp, p-acp dt vvb pn22 vvn pp-f po11 n1, av dt ord n1 pp-f dt n1 vbz p-acp po12 n2 p-acp np1: (4) sermon (DIV1) 36 Page 39
488 O Lord, our great and gracious Visitor, &c. FINIS. Oh Lord, our great and gracious Visitor, etc. FINIS. uh n1, po12 j cc j n1, av fw-la. (4) sermon (DIV1) 37 Page 39

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
110 0 Heb. 11.2. Hebrew 11.2. np1 crd.
110 1 Gen. 28.16. Gen. 28.16. np1 crd.
378 0 Isa. 61.1. Isaiah 61.1. np1 crd.