A sermon preached at Eggington in the county of Darby concerning the right vse of things indifferent, the 3. day of August, 1596. By Symon Presse minister there.
Whē Paul as a father, had begotten the Corinthiās vnto Christ, by the preachinge of the gospel, vppon the suddē there crept in certain, who perverted the straite waie of the Lorde, seeking to draw disciples vnto thēselues,
When Paul as a father, had begotten the Corinthiās unto christ, by the preaching of the gospel, upon the sudden there crept in certain, who perverted the strait Way of the Lord, seeking to draw Disciples unto themselves,
The sume wherof is thus much, that wee ought so discreetely to behaue our selues in our christian liberty, that wee doe not thereby offend our weake brother. The partes whereof are these.
The fume whereof is thus much, that we ought so discreetly to behave our selves in our christian liberty, that we do not thereby offend our weak brother. The parts whereof Are these.
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There are amongst you Corinthians, some, that so much presūe of their owne knowledge that without regard of their weak brethren runne into the Idoles temples,
There Are among you Corinthians, Some, that so much presune of their own knowledge that without regard of their weak brothers run into the Idols Temples,
and there eate the meates that haue bene sacrificed vnto Idols, and therby incourage them by eating to giue the same reverence to the Idole, which they did,
and there eat the Meats that have be sacrificed unto Idols, and thereby encourage them by eating to give the same Reverence to the Idol, which they did,
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the reason whereof is this, that if hee omitte this dutie, hee bringeth a curse vpon himselfe which is to heavy for all the world to beare, as our saviour Christ forewarneth.
the reason whereof is this, that if he omit this duty, he brings a curse upon himself which is to heavy for all the world to bear, as our Saviour christ forewarneth.
The celestiall are the angels, who beholde not onlye vs in earth, but also the face of God in heaven, Math. 18.10. And are ready to protect or to punish as execudors of his will. Psal. 34.7. & 103.20. Heb. 1.14. Which is manifested by Senacheribs host, & by the deliverance of Elisha besieged in Dothan 2. Reg. 19.35. & 6.17.
The celestial Are the Angels, who behold not only us in earth, but also the face of God in heaven, Math. 18.10. And Are ready to Pact or to Punish as execudors of his will. Psalm 34.7. & 103.20. Hebrew 1.14. Which is manifested by Senacherib's host, & by the deliverance of Elisha besieged in Dothan 2. Reg. 19.35. & 6.17.
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so oughtest thou to bee carefull of thy actions in his sight Eccles. 5.5. The terrestriall creatures that behold vs, are either vnresonable, or indued with reason.
so Ought thou to be careful of thy actions in his sighed Eccles. 5.5. The terrestrial creatures that behold us, Are either unreasonable, or endued with reason.
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The vnreasonable creaturs, that behold vs, ought to affray vs, lest, as Balaams Asse had a mans voice givē him to reprooue the foolishnes of his maister:
The unreasonable creatures, that behold us, ought to affray us, lest, as Balaams Ass had a men voice given him to reprove the foolishness of his master:
These men, though they can for their advantage, pretend much holinesse, yet they intend the overthrow of religion, with the preaching and practize therof.
These men, though they can for their advantage, pretend much holiness, yet they intend the overthrow of Religion, with the preaching and practice thereof.
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but ought to go one, in the same whatsoever they say to the contrarie as our saviour by his workes & words hath taugh vs. Math. 15.12.13.14. The men beholders, are either weake in the faith, or strong in the faith:
but ought to go one, in the same whatsoever they say to the contrary as our Saviour by his works & words hath taugh us Math. 15.12.13.14. The men beholders, Are either weak in the faith, or strong in the faith:
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And these men had rather flie from the word, then bee presēt to see such a ceremonie as the surples worne as by experience I knewe 600. men and women flie from a sermon,
And these men had rather fly from the word, then be present to see such a ceremony as the surplice worn as by experience I knew 600. men and women fly from a sermon,
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because the surplesse was worne in the sermon time, such men are indeede weake, for they will either haue Christ naked or none of him at all, not considering, that the kingdome of God standeth not in any outward thing. Rom. 14.17, 18.
Because the Surplice was worn in the sermon time, such men Are indeed weak, for they will either have christ naked or none of him At all, not considering, that the Kingdom of God Stands not in any outward thing. Rom. 14.17, 18.
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The weake of the other sorte are they who bee so addicted to the ceremonies, that either they will haue them vsed or els they will not heare the word, nor receiue the sacramēts.
The weak of the other sort Are they who bee so addicted to the ceremonies, that either they will have them used or Else they will not hear the word, nor receive the Sacraments.
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The one sorte of commaunders, and vrgers are the Pope & his adherēts, the end of whose commandement is to bynde mens consciēces vnto the vse of ceremonies vppon paine of dānation.
The one sort of commanders, and urgers Are the Pope & his adherents, the end of whose Commandment is to bind men's Consciences unto the use of ceremonies upon pain of damnation.
Any one of which offences is sufficient to cause a good christian to resolue with himselfe, never to vse the surplesse or any such ceremony in such a case.
Any one of which offences is sufficient to cause a good christian to resolve with himself, never to use the Surplice or any such ceremony in such a case.
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And it is thought fit by them, that in one and the same region and regiment, one vniforme order should be vsed, which otherwise being left, to the discretiō of everie private mā, there would be as great varietie and alteration in ceremonies, as there is in apparell.
And it is Thought fit by them, that in one and the same region and regiment, one uniform order should be used, which otherwise being left, to the discretion of every private man, there would be as great variety and alteration in ceremonies, as there is in apparel.
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To prevent which disorder, certain ceremonies are stil retained by the Queens most excellent maiestie (whome God longe preserue) not to binde mens consciences wt feare of dānatiō,
To prevent which disorder, certain ceremonies Are still retained by the Queen's most excellent majesty (whom God long preserve) not to bind men's Consciences with Fear of damnation,
but to traine all her subiects in due obedience, respecting this end, that according to the Apostles doctrine, all things may bee done comly and in order.
but to train all her Subjects in due Obedience, respecting this end, that according to the Apostles Doctrine, all things may be done comely and in order.
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But some men will aske, what if the things commaunded by the prince, haue beene heretofore abused in the time of superstition, may we then vse them with a good cōscience? I aunswer yea,
But Some men will ask, what if the things commanded by the Prince, have been heretofore abused in the time of Superstition, may we then use them with a good conscience? I answer yea,
if the thing commaunded bee one of Gods creatures, when the superstition is removed and it restored to the original without offence to his conscience that vseth the same, the people beeing taught, the indifferencie of the thing, viz, that it is not forbidden in the worde,
if the thing commanded be one of God's creatures, when the Superstition is removed and it restored to the original without offence to his conscience that uses the same, the people being taught, the indifferency of the thing, videlicet, that it is not forbidden in the word,
As for example, the censors which the conspiratours against Moses and Aaron abused, were lawfully made a covering for the altar of the lorde Numb. 16. And also the bullocke fedd.
As for Exampl, the censors which the conspirators against Moses and Aaron abused, were lawfully made a covering for the altar of the lord Numb. 16. And also the bullock fed.
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So must wee deale in the practise of thinges indifferent to cut of occasion from them that seeke occasion, that God in al things may bee glorified, the prince obeyed, superstion banished, the people edified and the peace of the church preserved.
So must we deal in the practice of things indifferent to Cut of occasion from them that seek occasion, that God in all things may be glorified, the Prince obeyed, Superstition banished, the people edified and the peace of the Church preserved.
let his charitie proceede of fayth, and his faith abhorre the Pope, & bring forth true obedience to his prince, not so much for feare of punishment, as for conscience sake.
let his charity proceed of faith, and his faith abhor the Pope, & bring forth true Obedience to his Prince, not so much for Fear of punishment, as for conscience sake.
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Mark. 7.22. Yea and proceedeth further, affirming that he who looketh vpon a woman and lusteth after her, hath committed adulterie alreadie with her in his hearie.
Mark. 7.22. Yea and Proceedeth further, affirming that he who looks upon a woman and Lusteth After her, hath committed adultery already with her in his hairy.
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Psal. 119.37. Wherefore it is good for vs, rather then thus to offend by them, to plucke them out and cast them from vs, Math. 18.9. which course if our greate grandmother Hevah had taken,
Psalm 119.37. Wherefore it is good for us, rather then thus to offend by them, to pluck them out and cast them from us, Math. 18.9. which course if our great grandmother Hevah had taken,
nor inwrapped mankinde in ye vnsufferable, and yet vnavoidable curse of God, Gen. 3.6. The sonnes of God that behelde the bewty of the daughters of men and chose them wiues by sight, not by vertue were a great cause of the general deluge.
nor inwrapped mankind in you unsufferable, and yet unavoidable curse of God, Gen. 3.6. The Sons of God that beheld the beauty of the daughters of men and chosen them wives by sighed, not by virtue were a great cause of the general deluge.
Gen. 6.2. David had litle ioy a greate while of that sight of Bathsheba. His sweete meate had very sower sauce, 2. Sam. 11. & 12. per totum. Wherefore let everye man bee admonished with Iob to make a covenaunt with his eyes, not to looke vpon any vnlawfull thing.
Gen. 6.2. David had little joy a great while of that sighed of Bathsheba. His sweet meat had very sour sauce, 2. Sam. 11. & 12. per totum. Wherefore let every man be admonished with Job to make a Covenant with his eyes, not to look upon any unlawful thing.
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That hast knowledge &c. The Apostle here noteth that men of knowledge may abuse the same to the hurt of others and so make that exellent quality hurtful to them selues,
That hast knowledge etc. The Apostle Here notes that men of knowledge may abuse the same to the hurt of Others and so make that excellent quality hurtful to them selves,
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Moses & Aaron are commended, not only for observing the commaundement, but also because that as the lord commāded Moses & Aaron, even so did they, Exod. 7.6. Our saviour Christ (when hee had washed his disciples feete) biddeth them, not only to doe that which hee had doone,
Moses & Aaron Are commended, not only for observing the Commandment, but also Because that as the lord commanded Moses & Aaron, even so did they, Exod 7.6. Our Saviour christ (when he had washed his Disciples feet) bids them, not only to do that which he had done,
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yet may they bee wrought & not be acceptable vnto God, as our savior manifestly declareth, Mat. 6. from the 1. verse vnto the 18. for there we may see, that if he who giveth almes, cause a trumpet to be blown before him,
yet may they be wrought & not be acceptable unto God, as our Saviour manifestly Declareth, Mathew 6. from the 1. verse unto the 18. for there we may see, that if he who gives alms, cause a trumpet to be blown before him,
Knowledge in like sorte is commanded in the scipture, and wee are commanded to cal after knowledge, to cry for vnderstanding, to seeke for it as for silver,
Knowledge in like sort is commanded in the scripture, and we Are commanded to call After knowledge, to cry for understanding, to seek for it as for silver,
Yet for all that, knowledge must keepe her selfe within her bonds, she must not puffe him vp that possesseth her, she must haue charitie her companion and guide.
Yet for all that, knowledge must keep her self within her bonds, she must not puff him up that Possesses her, she must have charity her Companion and guide.
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And howsoever she may shew her selfe in her dimēsions vnto her acquaintance, yet vnto strangers, that is, the ignorant, shee must make her selfe knowne by little and litle,
And howsoever she may show her self in her dimensions unto her acquaintance, yet unto Strangers, that is, the ignorant, she must make her self known by little and little,
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Our Apostle woulde haue the Idolatrous place and persons auoided, as where and among whome no good can bee gotten to a mans selfe and much evill may bee susspected to come thereby.
Our Apostle would have the Idolatrous place and Persons avoided, as where and among whom no good can be got to a men self and much evil may be suspected to come thereby.
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For hee that toucheth pitch shal be defiled there with, which the lorde foresaw and therefore made this proclamation by the prophet, departe, departe ye, goe out from thence,
For he that touches pitch shall be defiled there with, which the lord foresaw and Therefore made this proclamation by the Prophet, depart, depart you, go out from thence,
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and touch noe vncleane thing, goe out of the midest of her, bee cleane yee that carrie the vessels of the lord, Isa. 52.11. And this caused our Apostle to vrge a seperation betweene the godly and vngodly.
and touch no unclean thing, go out of the midst of her, be clean ye that carry the vessels of the lord, Isaiah 52.11. And this caused our Apostle to urge a separation between the godly and ungodly.
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2. Cor. 6.14.15. Lot must packe out of Sodome Gen. 19.17. The congregation of the Lord must seperate themselues from the tents of Corah, Dathan and Abiron, Numb. 16.26. Iehoshaphat is wondred at by the prophet, that he wil helpe the wicked and like their company that hate the lorde.
2. Cor. 6.14.15. Lot must pack out of Sodom Gen. 19.17. The congregation of the Lord must separate themselves from the tents of Corah, Dathan and Abiram, Numb. 16.26. Jehoshaphat is wondered At by the Prophet, that he will help the wicked and like their company that hate the lord.
The seconde hee drewe from the dispositiō of the lord, who is more delighted with mercy shewed in the conversion of a sinner then with all other sacrifices.
The seconde he drew from the disposition of the lord, who is more delighted with mercy showed in the conversion of a sinner then with all other Sacrifices.
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Shall not the conscience of him that is weake bee boldened to eate, &c. Our Apostle foreseeing that small offences woulde grieue and perplex the weake, admonisheth the Corinthians to haue a special regard not to trouble such cōsciēces with the abusing of their knowledge.
Shall not the conscience of him that is weak be boldened to eat, etc. Our Apostle Foreseeing that small offences would grieve and perplex the weak, Admonisheth the Corinthians to have a special regard not to trouble such Consciences with the abusing of their knowledge.
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For there are some that yeeld thēselues so humbly vnto the word preached, that when any thing is denounced, their harte melteth & their flesh trembleth.
For there Are Some that yield themselves so humbly unto the word preached, that when any thing is denounced, their heart melts & their Flesh Trembleth.
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And if any fault whereof they are guilty be amplified, or a comfort not presently ministred, they are in the horrors of death, & brought almost into desperation.
And if any fault whereof they Are guilty be amplified, or a Comfort not presently ministered, they Are in the horrors of death, & brought almost into desperation.
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Now because these are the best people, and the nearest to the kingdome of God, Psal. 51.17. Isa. 66.2. Math. 11.28. We ought to bee most carefull of them, and to remoue all stumbling blockes out of their way.
Now Because these Are the best people, and the nearest to the Kingdom of God, Psalm 51.17. Isaiah 66.2. Math. 11.28. We ought to be most careful of them, and to remove all stumbling blocks out of their Way.
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but not with controversies of disputations, Rom. 14.1. And if hee, (by the subtlety of Sathan) bee prevented with a fault (as who is free from falling) we must not aggravate or amplify the same,
but not with controversies of disputations, Rom. 14.1. And if he, (by the subtlety of Sathan) be prevented with a fault (as who is free from falling) we must not aggravate or amplify the same,
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Brethren, if a man bee fallen by occasion into anye fault, yee which are spirituall, restore such a one by the spirit of meekenes cōsidering thy selfe, lest thou also be tempted.
Brothers, if a man be fallen by occasion into any fault, ye which Are spiritual, restore such a one by the Spirit of meekness considering thy self, lest thou also be tempted.
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that a man, who either hath or wanteth knowledge, may by the vndiscreete cariage of himselfe, in the vse of things indifferent, make that sinne, which God hath neither commanded nor forbidden in his worde.
that a man, who either hath or Wants knowledge, may by the undiscreet carriage of himself, in the use of things indifferent, make that sin, which God hath neither commanded nor forbidden in his word.
It is good neither to eate fleshe nor to drinke wine, nor any thing whereby thy brother stumbleth or is offended or made weake, Rom. 14.20.21. Therefore he offendeth God, that wittingly and willingly giveth offence vnto the weake, by the vsing of things indifferent.
It is good neither to eat Flesh nor to drink wine, nor any thing whereby thy brother stumbleth or is offended or made weak, Rom. 14.20.21. Therefore he offends God, that wittingly and willingly gives offence unto the weak, by the using of things indifferent.
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1. Tim. 4.4. Wherefore he that inventeth an holyer vse of Gods creatures then that wherunto they were ordained, doth as it were set God to schoole than which, what can be more malapartly done.
1. Tim. 4.4. Wherefore he that inventeth an Holier use of God's creatures then that whereunto they were ordained, does as it were Set God to school than which, what can be more malapartly done.
For to him that iudgeth any thing to be vncleane, to him it is vncleane, Rom. 14.14. And if a mans owne conscience condemne him of disobedience, who can absolue him, 1. Io. 3.20. And thirdly hee that wanteth knowledge, may offend his God thus,
For to him that Judgeth any thing to be unclean, to him it is unclean, Rom. 14.14. And if a men own conscience condemn him of disobedience, who can absolve him, 1. Io. 3.20. And Thirdly he that Wants knowledge, may offend his God thus,
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Rom. 14.23. Therefore in the name of Christ Iesus, let both strong and weake looke warely to their actions, that they offend neither God, their weake bretheren, nor their owne consciences.
Rom. 14.23. Therefore in the name of christ Iesus, let both strong and weak look warily to their actions, that they offend neither God, their weak brethren, nor their own Consciences.
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Whereof the first is this that hee that omitteth this dutie shall cause him to perish for whome Christ died, verse 11. the second extendeth it selfe vnto the persecuting of Christ Iesus for whatsoever is donne vnto any one of his church, he taketh as donne vnto himselfe, vers. 12. And last of all hee that omitteth this duty opposeth himselfe against Pauls resolution who was guided by the spirit of God.
Whereof the First is this that he that omitteth this duty shall cause him to perish for whom christ died, verse 11. the second extendeth it self unto the persecuting of christ Iesus for whatsoever is done unto any one of his Church, he Takes as done unto himself, vers. 12. And last of all he that omitteth this duty Opposeth himself against Paul's resolution who was guided by the Spirit of God.
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