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THE LAVER OF THE HEART: OR THE Bath of Sanctification. IEREM. 4.14. O Ierusalem, wash thine heart from wickednesse, that thou maiest be saued. (or helped, or kept.)
THE LAVER OF THE HEART: OR THE Bath of Sanctification. JEREMIAH. 4.14. O Ierusalem, wash thine heart from wickedness, that thou Mayest be saved. (or helped, or kept.)
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THe blessed Apostle S. Paul, Hebr. 5.13.14. cōpareth the Scripture to the Storehouse of a rich and plentifull house-keeper, wherein is laid vp variety of victuals, fit for all persons and estates;
THe blessed Apostle S. Paul, Hebrew 5.13.14. compareth the Scripture to the Storehouse of a rich and plentiful housekeeper, wherein is laid up variety of victuals, fit for all Persons and estates;
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both milke for babes, that are vnexpert in the word of righteousnesse, and stronger meate for them that are of riper age, which (through long custome) haue their wits exercised to discerne both good and euill.
both milk for babes, that Are unexpert in the word of righteousness, and Stronger meat for them that Are of riper age, which (through long custom) have their wits exercised to discern both good and evil.
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And our Saurou• Christ, Matth. 13.52. compareth it to a treasurie;
And our Saurou• christ, Matthew 13.52. compareth it to a treasury;
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wherein are things both new and old, so that euery one may receiue hence, what is conuenient for him:
wherein Are things both new and old, so that every one may receive hence, what is convenient for him:
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new garments, and new vessels, may bee filled with new wine, & new cloth;
new garments, and new vessels, may be filled with new wine, & new cloth;
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and old garments, and old vessels, may bee filled with old wine, and old cloth, that so both may be preserued together.
and old garments, and old vessels, may be filled with old wine, and old cloth, that so both may be preserved together.
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And to the same effect Hasile in the first Psalme likeneth the Scripture to a well furnished Apothecaries shop, that is stored with variety of medecines, for all diseases.
And to the same Effect Hasile in the First Psalm likeneth the Scripture to a well furnished Apothecaries shop, that is stored with variety of medicines, for all diseases.
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And to this end S. Paul requireth of Timothy. 2.2.15. and of euery Minister of the Word, that they shew themselues good worke-men, that need not to be ashamed ▪ NONLATINALPHABET, diuiding the word of God aright;
And to this end S. Paul requires of Timothy. 2.2.15. and of every Minister of the Word, that they show themselves good workmen, that need not to be ashamed ▪, dividing the word of God aright;
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not to broach euery truth in euery time and place, lest so they loose both their labour,
not to broach every truth in every time and place, lest so they lose both their labour,
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and their Auditors, while they giue them that, which is good in it s•lfo, but not good for them •putting new cloth to old garments,
and their Auditors, while they give them that, which is good in it s•lfo, but not good for them •putting new cloth to old garments,
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and make the rent worse then it was;
and make the rend Worse then it was;
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vnto whom I tying my selfe (for counsell) commend this portion of Scripture to your Honourable and Christian considerations;
unto whom I tying my self (for counsel) commend this portion of Scripture to your Honourable and Christian considerations;
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knowing well that there are none, that shall heare mee this day, high, or low; young, or old; learned, or vnlearned;
knowing well that there Are none, that shall hear me this day, high, or low; young, or old; learned, or unlearned;
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rich, or poore, of what state and condition soeuer, but ought to cause his heart to bee exercised in the duties of Sanctification.
rich, or poor, of what state and condition soever, but ought to cause his heart to be exercised in the duties of Sanctification.
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Vnto which this Scripture read, summoneth vs vnto, euen to walke in, as before God, in this present world.
Unto which this Scripture read, summoneth us unto, even to walk in, as before God, in this present world.
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In the Chapters before going, is laid downe the voluntarie, and causelesse apostasie of the Iewes, who would not bee kept in the straight waies of God;
In the Chapters before going, is laid down the voluntary, and causeless apostasy of the Iewes, who would not be kept in the straight ways of God;
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but fell to Idolatry with false gods. And as errour in iudgement breedeth sinne in the conuersation:
but fell to Idolatry with false God's. And as error in judgement breeds sin in the Conversation:
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so from Idolatry they turned aside to the lusts of the Gentiles, as may appeare from the 16. vers. of the first chapter;
so from Idolatry they turned aside to the Lustiest of the Gentiles, as may appear from the 16. vers. of the First chapter;
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where the holy Ghost expostulating the case with Israel, to the beginning of this 4. chapter, presseth vpon their consciences the sense of their sins,
where the holy Ghost expostulating the case with Israel, to the beginning of this 4. chapter, Presseth upon their Consciences the sense of their Sins,
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and of the ensuing plague and comming punishment, vnto the twelfth verse.
and of the ensuing plague and coming punishment, unto the twelfth verse.
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From whence as a Iudge, he passeth to a finall and ful sentence, euen the execution of his full wrath to bee inflicted vpon thē for their wickednesse;
From whence as a Judge, he passes to a final and full sentence, even the execution of his full wrath to be inflicted upon them for their wickedness;
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After which, in this verse read, as in a Psalme of mercy, hauing sundry times formerly pronounced them guiltie;
After which, in this verse read, as in a Psalm of mercy, having sundry times formerly pronounced them guilty;
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the Almighty, heere in the words read, putteth on the affection of a louing Father, in an exhortatiue speech, shewing both how they may reforme their liues,
the Almighty, Here in the words read, putteth on the affection of a loving Father, in an exhortative speech, showing both how they may reform their lives,
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and flie from the anger and iudgements to come.
and fly from the anger and Judgments to come.
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Which Scripture (being an inference depending on the former words, yet a whole sentence in it selfe) in a word containeth, a commandement, with an argument (backing & seconding the precept) pressing sanctification and holinesse of life, with the profession of religion.
Which Scripture (being an Inference depending on the former words, yet a Whole sentence in it self) in a word Containeth, a Commandment, with an argument (backing & seconding the precept) pressing sanctification and holiness of life, with the profession of Religion.
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Purposing then (by the Lords assistance, and your godly patience) to say something of this matter, let the order, in method,
Purposing then (by the lords assistance, and your godly patience) to say something of this matter, let the order, in method,
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for mee to speak, and you to heare, be the selfe same, which the holy Ghost directeth vs vnto in the text.
for me to speak, and you to hear, be the self same, which the holy Ghost directeth us unto in the text.
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If you please to reade the whole verse, you shall see three markable points, punctually to offer themselues to your deepe considerations. First, the Commandement.
If you please to read the Whole verse, you shall see three markable points, punctually to offer themselves to your deep considerations. First, the Commandment.
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Secondly, the Argument, which expresseth the end, wherefore they ought to sanctifie.
Secondly, the Argument, which Expresses the end, Wherefore they ought to sanctify.
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Thirdly, the Exprobration, vpb••iding the Iewes with their continuance in sinne, notwithstanding the great and continuall paines of the Lords Prophets.
Thirdly, the Exprobration, vpb••iding the Iewes with their Continuance in sin, notwithstanding the great and continual pains of the lords prophets.
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But the words that I haue made choyce of, containing more matter in them, if a skilfull workeman had them in hand,
But the words that I have made choice of, containing more matter in them, if a skilful workman had them in hand,
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then the time allotted will giue me leaue to vtter (as you haue heard) containe two speciall points. 1. First, a Commandement. 2. Secondly, an Argument, inforcing the precept.
then the time allotted will give me leave to utter (as you have herd) contain two special points. 1. First, a Commandment. 2. Secondly, an Argument, enforcing the precept.
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In the first, (•ight Honourable, Right Worshipfull, men and brethren in the Lord beloued;) not I,
In the First, (•ight Honourable, Right Worshipful, men and brothers in the Lord Beloved;) not I,
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but the text it selfe presenteth into your view, three respectfull coseruations of waightie consideration.
but the text it self presents into your view, three respectful coseruations of weighty consideration.
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1. In the Commandement, by way of acclamation, wee are to obserue the persons calling, commanding & exhorting to sanctification.
1. In the Commandment, by Way of acclamation, we Are to observe the Persons calling, commanding & exhorting to sanctification.
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Which is God, and the Prophet ••remiah.
Which is God, and the Prophet ••remiah.
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For the Comm•ndement was by the hand of the Lord, and by the hand of his Prophets.
For the Comm•ndement was by the hand of the Lord, and by the hand of his prophets.
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2. The persons exhorted, were the people of Ierusalem. 3. The third is the subiect and matter, whereunto they are called. O Ierusalem, wash, &c. Where fiue things shew themselues to be thought vpon. 1. The affection, expressed in the Interiection, (O.) 2. The voyce, in which God calleth vnto them, which is in the Imperatiue and commanding voice. 3. The third is the matter, wherunto they are commanded, which is, to wash, &c. 4. The fourth is the subiect it selfe, about what they most bee exercised, which i• the heart. 5. The fifth is the obiect, from what they must wash, (viz.) from wickednesse. 6. In the second p•rt laying downe the reason, wherof one they ought to sanctifie.
2. The Persons exhorted, were the people of Ierusalem. 3. The third is the Subject and matter, whereunto they Are called. Oh Ierusalem, wash, etc. Where fiue things show themselves to be Thought upon. 1. The affection, expressed in the Interjection, (O.) 2. The voice, in which God calls unto them, which is in the Imperative and commanding voice. 3. The third is the matter, whereunto they Are commanded, which is, to wash, etc. 4. The fourth is the Subject it self, about what they most be exercised, which i• the heart. 5. The fifth is the Object, from what they must wash, (viz.) from wickedness. 6. In the second p•rt laying down the reason, whereof one they ought to sanctify.
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The end of our sanctification is no lesse, then our preseruation in this life, and our saluation in the life to come.
The end of our sanctification is no less, then our preservation in this life, and our salvation in the life to come.
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The content and ••here ••ce to this portion of Scripture, may bee read in the words which our Prophet vseth, chap. 4.1. (saying) O Israel, if thou returne;
The content and ••here ••ce to this portion of Scripture, may be read in the words which our Prophet uses, chap. 4.1. (saying) Oh Israel, if thou return;
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returne vnto me, saith the Lord:
return unto me, Says the Lord:
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and if thou put away thine abomination out of my sight, then shalt thou not remoue. and if thou put away thine abomination out of my sighed, then shalt thou not remove.
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Or that of Moses, Deuter. 10.16. Circumcise therefore the fore-skinne of your heartes, and harden your neckes no more.
Or that of Moses, Deuter 10.16. Circumcise Therefore the foreskin of your hearts, and harden your necks no more.
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Or with Isay, chap. 1. v. 16. Wash you, make you cleane, take away the euill of your workes from before mine eyes:
Or with Saiah, chap. 1. v. 16. Wash you, make you clean, take away the evil of your works from before mine eyes:
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cease to doe euill, learne to doe well: for if you consent and obey, you shall eate the good things of the land. cease to do evil, Learn to do well: for if you consent and obey, you shall eat the good things of the land.
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Like vnto this, is that which the holy Apostle S. Paul giueth for doctrine, saying, 2. Cor. 7.1.
Like unto this, is that which the holy Apostle S. Paul gives for Doctrine, saying, 2. Cor. 7.1.
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Seeing then we haue those promises, dearely beloued, let vs cleanse our selues from all filthinesse of the flesh and spirit, Seeing then we have those promises, dearly Beloved, let us cleanse our selves from all filthiness of the Flesh and Spirit,
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and grow vp vnto full holinesse in the feare of God. and grow up unto full holiness in the Fear of God.
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And if you please to take notice of the scope & meaning of the worde themselues:
And if you please to take notice of the scope & meaning of the word themselves:
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in a word, they may thus be read: O Ierusalem, of all people in the world most beloued;
in a word, they may thus be read: Oh Ierusalem, of all people in the world most Beloved;
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the ioy of my desires, whom I would neither punish, nor heare of your plagues: yet because Heb. 4.13. NONLATINALPHABET all things lie open and naked to the eyes of God, with whom no vncleane person can stand iustified;
the joy of my Desires, whom I would neither Punish, nor hear of your plagues: yet Because Hebrew 4.13. all things lie open and naked to the eyes of God, with whom no unclean person can stand justified;
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I beseech you in the Lords behalfe:
I beseech you in the lords behalf:
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nay the Lord, that in respect of thy sin should bee thy Iudge, is become thy Remembrancer in the affection of a louing father:
nay the Lord, that in respect of thy since should be thy Judge, is become thy Remembrancer in the affection of a loving father:
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and that you should not bee amazed with the excellency of his glory, nor confounded with the might of his Maiesty;
and that you should not be amazed with the excellency of his glory, nor confounded with the might of his Majesty;
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he hath been pleased, in men like to your selues, to deliuer vnto you the wonderfull things of God:
he hath been pleased, in men like to your selves, to deliver unto you the wonderful things of God:
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for if God did not send his word, none would aske for it. It it not I therefore that speake vnto you of my owne head:
for if God did not send his word, none would ask for it. It it not I Therefore that speak unto you of my own head:
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for what am I, but a messenger of my selfe? It is the Lord that created thee (O Ierusalem,) that calleth forth of heauen by mee, whom hee hath called, annointed,
for what am I, but a Messenger of my self? It is the Lord that created thee (Oh Ierusalem,) that calls forth of heaven by me, whom he hath called, anointed,
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and assigned to be a Prophet vnto you:
and assigned to be a Prophet unto you:
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for none may take this office ▪ vpon him, but he that is called, as Aaron was.
for none may take this office ▪ upon him, but he that is called, as Aaron was.
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And so much the rather ought you to heede my words, because I speake not of my selfe,
And so much the rather ought you to heed my words, Because I speak not of my self,
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nor from man, but from God; of whom I haue receiued, both my commission and lesson, what, and how to speake,
nor from man, but from God; of whom I have received, both my commission and Lesson, what, and how to speak,
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and how farre to proceed against you. That you may the rather hearken and giue your attention vnto the words;
and how Far to proceed against you. That you may the rather harken and give your attention unto the words;
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know the exceeding loue & affection the Lord hath toward you;
know the exceeding love & affection the Lord hath towards you;
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hee is so farre from des•ring your destruction, or delighting and pleasing himselfe in your ponishment,
he is so Far from des•ring your destruction, or delighting and pleasing himself in your ponishment,
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as that hee be moneth your miserie, and lamenteth your losse:
as that he be Monn your misery, and lamenteth your loss:
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yea as a compassionate father hee pitieth you, and hath compassion on all those, of whose returne there is any hope.
yea as a compassionate father he Pitieth you, and hath compassion on all those, of whose return there is any hope.
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And that you should beleeue it, his will is, that his messengers should haue the same tender affection,
And that you should believe it, his will is, that his messengers should have the same tender affection,
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and compassionate care ouer the Church;
and compassionate care over the Church;
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that Iaph••• may be allured to dwell in the •ems of Sam. And that none may stand vp to excuse himselfe, my words do not poynt to the Assyrions, Idume•ns, nor Mo•bites;
that Iaph••• may be allured to dwell in the •ems of Sam. And that none may stand up to excuse himself, my words do not point to the Assyrions, Idume•ns, nor Mo•bites;
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but they doe concerne thee (O Ierusalem, that take your selues to bee a purified people,) There be none so holy,
but they do concern thee (Oh Ierusalem, that take your selves to be a purified people,) There be none so holy,
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but need farther information, and reformation;
but need farther information, and Reformation;
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and it is the Ministers duty to speak the word and rebuke sinne, and exhort every kinde of profession, vnto religion;
and it is the Ministers duty to speak the word and rebuke sin, and exhort every kind of profession, unto Religion;
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and that you the hearers might nor thinke it an Indifferent thing to heare, or not to he are;
and that you the hearers might nor think it an Indifferent thing to hear, or not to he Are;
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because men like your selues speake it:
Because men like your selves speak it:
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It is not a counsell, but a commandement, enforcing the estimation of the authority of the Prophet, no lesse the Gods own authority.
It is not a counsel, but a Commandment, enforcing the estimation of the Authority of the Prophet, no less the God's own Authority.
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Wherefore in the Lords behalfe, suruey your waits in your he•re• by the glasse of Gods law:
Wherefore in the lords behalf, survey your waits in your he•re• by the glass of God's law:
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& you that think your selues to bee a sanctified people, shall behold great 〈 ◊ 〉 of washing, not only the seet, but the head also;
& you that think your selves to be a sanctified people, shall behold great 〈 ◊ 〉 of washing, not only the seet, but the head also;
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not the out side alone, but the very insul• is defiled. For I must tell you, you are no better within, then you bee without.
not the out side alone, but the very insul• is defiled. For I must tell you, you Are no better within, then you be without.
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But albeit thou art commanded to sanctifie thy heart, beware of assuming any power vnto your selues;
But albeit thou art commanded to sanctify thy heart, beware of assuming any power unto your selves;
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for as sanctification is an action, & not words;
for as sanctification is an actium, & not words;
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so it is not mans, but Gods worke, yet so, that God worketh not vpon man,
so it is not men, but God's work, yet so, that God works not upon man,
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as vpon stocks, but as vpon reasonable creatures, who by Gods preuenting grace, work together with him the works of God.
as upon stocks, but as upon reasonable creatures, who by God's preventing grace, work together with him the works of God.
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For in this action, the hand is the whole Trinitie; the water is the teares of repentance;
For in this actium, the hand is the Whole Trinity; the water is the tears of Repentance;
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the soape is the grace of God through Christ; the soap is the grace of God through christ;
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and the sunne that drieth vs, & maketh vs accepted, is the applying and iustifying faith, through Christ Iesus.
and the sun that drieth us, & makes us accepted, is the applying and justifying faith, through christ Iesus.
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And in this worke be sure, that thou thy selfe bee exercised therein; for God will not be serued and worshipped by atturneyes, and another for thee:
And in this work be sure, that thou thy self be exercised therein; for God will not be served and worshipped by attorneys, and Another for thee:
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for thou must serue God for thy selfe; because the iust man must liue by his own faith.
for thou must serve God for thy self; Because the just man must live by his own faith.
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And heere, O Ierusalem, you must vnderstand, although the Lord hath made you the Prince of the Prouinces, seating you in the high places, to cleanse and reforme others;
And Here, Oh Ierusalem, you must understand, although the Lord hath made you the Prince of the Provinces, seating you in the high places, to cleanse and reform Others;
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yet the Lord requireth, that you first cleanse your selues, and wash your owne hearts; before you sit vpon others, first sit vpon your selues.
yet the Lord requires, that you First cleanse your selves, and wash your own hearts; before you fit upon Others, First fit upon your selves.
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And herein bee not hypocrites, for outward holinesse, without the heart goe with it, is abominable before God:
And herein be not Hypocrites, for outward holiness, without the heart go with it, is abominable before God:
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but sanctifie the heart, and all will be cleane. Therefore let the obiect, wherabout you must be busied, be your sins & wickednesse;
but sanctify the heart, and all will be clean. Therefore let the Object, whereabout you must be busied, be your Sins & wickedness;
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for the readiest way to bring you backe from prophanenesse, is to conuince your selues of sinne:
for the Readiest Way to bring you back from profaneness, is to convince your selves of sin:
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And so doing, the gaine is your owne; for thereby you shall not profit the Lord with your righteousnesse, but your selues.
And so doing, the gain is your own; for thereby you shall not profit the Lord with your righteousness, but your selves.
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For so shall you in this life bee preserued, when others perish; and in the life to come saued, when other shall be damned.
For so shall you in this life be preserved, when Others perish; and in the life to come saved, when other shall be damned.
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The God of all grace so sanctifie vs in the vnderstanding hereof generally, that wee so apply the doctrines particularly to our hearts, that all filthinesse of the flesh and spirit may so bee cleansed, that wee may grow vp vnto full holinesse in the feare of God.
The God of all grace so sanctify us in the understanding hereof generally, that we so apply the doctrines particularly to our hearts, that all filthiness of the Flesh and Spirit may so be cleansed, that we may grow up unto full holiness in the Fear of God.
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Concerning the fust point, containing the Acclamation in the cōmandement:
Concerning the fust point, containing the Acclamation in the Commandment:
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where I beseech you, 1. consider the persons speaking, (namely) God by Ieremie, and the Prophet in the name of the Lord.
where I beseech you, 1. Consider the Persons speaking, (namely) God by Ieremie, and the Prophet in the name of the Lord.
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And this is of great force to enforce the commandement. And this is of great force to enforce the Commandment.
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The world is become so captious, that it is more ready to question, by what authority the Preacher preacheth,
The world is become so captious, that it is more ready to question, by what Authority the Preacher Preacheth,
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then with obedience to obey the preaching.
then with Obedience to obey the preaching.
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Therefore to remoue all lets, that may hinder the acceptance of his doctrine, he first of all pleadeth his commission.
Therefore to remove all lets, that may hinder the acceptance of his Doctrine, he First of all pleads his commission.
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From whence wee may learne, that none ought to speake & teach in the Lords name, that be not able to shew their authority and commission to bee set on worke, both by God and his Church.
From whence we may Learn, that none ought to speak & teach in the lords name, that be not able to show their Authority and commission to be Set on work, both by God and his Church.
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This the Prophet proueth, speaking not in his owne, but in the Lords name.
This the Prophet Proves, speaking not in his own, but in the lords name.
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As (if he should haue said,) I doe not of my selfe command you,
As (if he should have said,) I do not of my self command you,
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for thē you might think me too busie;
for them you might think me too busy;
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but I haue authority and commission diuine, and am set a worke by the Lord, whose will I must obey;
but I have Authority and commission divine, and am Set a work by the Lord, whose will I must obey;
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and therfore you ought to heare me with patience. For I am none of those who run, and God hath not sent; my calling is from God.
and Therefore you ought to hear me with patience. For I am none of those who run, and God hath not sent; my calling is from God.
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And for this cause receiued I the anoynting, which is nothing else but the assignement, vocation,
And for this cause received I the anointing, which is nothing Else but the assignment, vocation,
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and ordination of any, to •n office in Church or Commonwealth, with a promise of bestowing sit gifts for the discharge thereof.
and ordination of any, to •n office in Church or Commonwealth, with a promise of bestowing fit Gifts for the discharge thereof.
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To this end, Kings, Prophets, & Priests in the old Testament were •nnointed; signifying the spirituall oyle of Gods grace, fitting vs to our calling:
To this end, Kings, prophets, & Priests in the old Testament were •nnointed; signifying the spiritual oil of God's grace, fitting us to our calling:
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this is that Chrysma, that will teach vs all things.
this is that Chrysma, that will teach us all things.
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Here I mind not with Ire•ans, to shew you, that Alia vocatio est extraordinaria, & alia ordinaria:
Here I mind not with Ire•ans, to show you, that Alias Vocatio est Extraordinaria, & Alias Ordinaria:
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that the one is without the suffrage of men, by the onely voice of God, as was Abraham, Moses, and the Prophets vnder the Law;
that the one is without the suffrage of men, by the only voice of God, as was Abraham, Moses, and the prophets under the Law;
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and as Iohn the Baptist, and the Apostles in the time of the Gospell:
and as John the Baptist, and the Apostles in the time of the Gospel:
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and that the other was by the suffrage of the Church, Precibus & impositione manuum; as now in the time of the Gospell the Lord sendeth labourers into his vineyard:
and that the other was by the suffrage of the Church, Precibus & imposition manuum; as now in the time of the Gospel the Lord sends labourers into his vineyard:
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But my purpose is briefly to shew you, that none without a lawfull calling frō the Church (by whose hands the Lord sendeth forth fit men into the Ministery) ought to be heard of the Lords people.
But my purpose is briefly to show you, that none without a lawful calling from the Church (by whose hands the Lord sends forth fit men into the Ministry) ought to be herd of the lords people.
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If the Lord would not beare with any, of what degree soeuer, in the time of the Law,
If the Lord would not bear with any, of what degree soever, in the time of the Law,
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but would punish euen Kings, that would meddle with the Priests office, that had no calling thereunto.
but would Punish even Kings, that would meddle with the Priests office, that had no calling thereunto.
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Then none (without a lawful calling) may take vpon them the ministerie, not bee heard of the Lords people.
Then none (without a lawful calling) may take upon them the Ministry, not be herd of the lords people.
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But the proposition is true, Exod. 28.1. Numb. 16.32.35. 1. Sam. 13.9.10.11.13. 2. Reg. 9.7.31. 2. Sam. 6.6.7. 2. Reg. 15.5.
But the proposition is true, Exod 28.1. Numb. 16.32.35. 1. Sam. 13.9.10.11.13. 2. Reg. 9.7.31. 2. Sam. 6.6.7. 2. Reg. 15.5.
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If no man may take this office but he that is called, as Aaron was, Then, &c. But, Hebr. 5.4.
If not man may take this office but he that is called, as Aaron was, Then, etc. But, Hebrew 5.4.
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If the Lord from heauen complaineth of such, that runne before they be sent; then such ought not to bee heard of the Lords people.
If the Lord from heaven Complaineth of such, that run before they be sent; then such ought not to be herd of the lords people.
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But the Lord complaineth, let. 23.21. saying: I haue not sent these Prophets, yet they runne:
But the Lord Complaineth, let. 23.21. saying: I have not sent these prophets, yet they run:
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I haue not spoken vnto them, and yet they prophesie. If Christ Iesus in the new Testament approueth this;I have not spoken unto them, and yet they prophesy. If christ Iesus in the new Testament approveth this;
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then such ought not to bee heard, that haue not the same approbation. But Christ Iesus from heauen in the chosen vessell Saint Paul, Acts 9.12. sending him to Ananias, that hee might lay his hands vpon him, and receiue sight:
then such ought not to be herd, that have not the same approbation. But christ Iesus from heaven in the chosen vessel Saint Paul, Acts 9.12. sending him to Ananias, that he might lay his hands upon him, and receive sighed:
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Vrim and Thummim, science and good conscience: knowledge, and holinesse to beare his name before the Gentiles, which maketh the proposition.Urim and Thummim, science and good conscience: knowledge, and holiness to bear his name before the Gentiles, which makes the proposition.
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If in nature, order doe sound against such irregular persons;
If in nature, order do found against such irregular Persons;
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then it cannot be well pleasing to God, that any in the Lords name, without the Lords appointment, should meddle with the Ephod,
then it cannot be well pleasing to God, that any in the lords name, without the lords appointment, should meddle with the Ephod,
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or deale with the sacred things of God.
or deal with the sacred things of God.
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But Peter Martyr vpon the 1. of Sam. 14. saith, Spectanda est in ecclesiasticis Eutaxia, in politicis autem parendum est.
But Peter Martyr upon the 1. of Sam. 14. Says, Spectanda est in ecclesiasticis Eutaxia, in Politicis autem parendum est.
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In Ecclesiasticall lawes, good order must be considered; but in politicall, wee must obey.
In Ecclesiastical laws, good order must be considered; but in political, we must obey.
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And to thrust in a mans selfe without an assignement, is against order, which is ingrauen in euery mans person,
And to thrust in a men self without an assignment, is against order, which is engraved in every men person,
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euen from the head to the foote. For is not the head a tower; the eyes watchmen, the eyelids windowes for light;
even from the head to the foot. For is not the head a tower; the eyes watchmen, the eyelids windows for Light;
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the mouth a doore to let in prouision;
the Mouth a door to let in provision;
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the tongue a speaker, to call for that which is needfull, and to examine that which is doubtfull:
the tongue a speaker, to call for that which is needful, and to examine that which is doubtful:
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be not the cares spies to listen; the hands seruitors; the feet messengers, to carrie, and recarrie;
be not the Cares spies to listen; the hands servitors; the feet messengers, to carry, and recarry;
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the teeth grinders of natures prouision? is not the p•llat a taster, & the stomack a kitchin, wherein all things bee prepared for the benefit of nature; the teeth grinders of nature's provision? is not the p•llat a taster, & the stomach a kitchen, wherein all things be prepared for the benefit of nature;
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that so the whole body bee preserued as the closet of the soule.
that so the Whole body be preserved as the closet of the soul.
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All which being held in that order, that God hath set them, doe cry against the disordered furie of men in the ministe•ie, that runne before they are son•.
All which being held in that order, that God hath Set them, do cry against the disordered fury of men in the ministe•ie, that run before they Are son•.
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Yea, not onely Diuinity, reason, and nature, but Christian policie, proclaimeth, that if Iudget, & Iestic•• in their Sessions, suting for correction of vice, in the Kings name first plead their commission;
Yea, not only Divinity, reason, and nature, but Christian policy, proclaims, that if Iudget, & Iestic•• in their Sessions, suiting for correction of vice, in the Kings name First plead their commission;
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then ought no man in the name of the King of heauen preach, without his assignement.
then ought no man in the name of the King of heaven preach, without his assignment.
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For application, It s•rueth to teach vs, that as many •s •aue any feare of God, ought to heare with all meeknesse.
For application, It s•rueth to teach us, that as many •s •aue any Fear of God, ought to hear with all meekness.
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Such Ministers and messengers of the Lord, that haue receiued their calling from the Church, which is that which Saint Iames giueth for doctrine;
Such Ministers and messengers of the Lord, that have received their calling from the Church, which is that which Saint James gives for Doctrine;
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Wee being called, bee the Lords seruants, therefore wee must doe our masters message: we being called, be the lords Servants, Therefore we must do our Masters message:
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and hee that doth but his masters message & no more, ought not to be blamed; nay ought to be beleeued.
and he that does but his Masters message & no more, ought not to be blamed; nay ought to be believed.
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For whatsoeuer the Lord by his messengers sayeth, must bee beleeued;
For whatsoever the Lord by his messengers Saith, must be believed;
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and being commanded by them, who are first commanded by the Lord, they must be obeyed.
and being commanded by them, who Are First commanded by the Lord, they must be obeyed.
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Therefore the Lord in this our text commanding high and low, rich & poore, to sanctifie themselues, speaketh vnto vs here present.
Therefore the Lord in this our text commanding high and low, rich & poor, to sanctify themselves, speaks unto us Here present.
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Wherefore this day wee ought to obey this commaundement, as we will answere it at our vttermost perill.
Wherefore this day we ought to obey this Commandment, as we will answer it At our uttermost peril.
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The second vse serueth for reproose, first concerning the Papacie, whose vocation is scarce sufficient to giue them a lawfull assignment, to bee Ministers of the Gospell, and of the Sacraments.
The second use serveth for Reprove, First Concerning the Papacy, whose vocation is scarce sufficient to give them a lawful assignment, to be Ministers of the Gospel, and of the Sacraments.
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For the right of those orders, whereby they were ordained to sacrifice for the quicke and the dead, vndermining the sacrifice of our Sauiour, we denie to be one and the same with the most iust and equall lawes, which the Lord made touching the necessity of vocation. The third vse;
For the right of those order, whereby they were ordained to sacrifice for the quick and the dead, undermining the sacrifice of our Saviour, we deny to be one and the same with the most just and equal laws, which the Lord made touching the necessity of vocation. The third use;
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Yea this lastly serueth to teach vs, to confute & condemne the irregular and preposterous course of the Separatists, Anabaptists,
Yea this lastly serveth to teach us, to confute & condemn the irregular and preposterous course of the Separatists, Anabaptists,
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and Familists, that runne before they are sent; and take vpon them to ordaine and send forth Ministers, being no Ministers themselues.
and Familists, that run before they Are sent; and take upon them to ordain and send forth Ministers, being no Ministers themselves.
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Wherefore such as go forth without the ordinance of the Church, (as Heretickes, and Schismatickes doe) are not to bee receiued,
Wherefore such as go forth without the Ordinance of the Church, (as Heretics, and Schismatics do) Are not to be received,
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nor heard of such as feare God.
nor herd of such as Fear God.
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For what truth may hee deliuer from God, that hath his calling frō man, and not from God? what Sacraments may hee administer, that hath no lawfull calling to the ministery, what profit may he bring vnto the people, himselfe not brought vp,
For what truth may he deliver from God, that hath his calling from man, and not from God? what Sacraments may he administer, that hath no lawful calling to the Ministry, what profit may he bring unto the people, himself not brought up,
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nor sent of God? euen as much as Saint Peter, that fished on the wrong side of the ship al night, and caught nothing:
nor sent of God? even as much as Saint Peter, that fished on the wrong side of the ship all night, and caught nothing:
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so much good, and no more may we looke to come by their ministerie, that in contempt of the Churches ordination,
so much good, and no more may we look to come by their Ministry, that in contempt of the Churches ordination,
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and imposition of hands, runne vp and downe, gathering vnto themselues a heape of hearers, who are not taught (as you haue heard) from God, by Ieremy; but from Ieremy; by Ieremy, and so doe, Toto coelo, errare à coelo;
and imposition of hands, run up and down, gathering unto themselves a heap of hearers, who Are not taught (as you have herd) from God, by Ieremy; but from Ieremy; by Ieremy, and so do, Toto coelo, errare à coelo;
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feed vpon mans inuentions, in stead of the immortall food of Gods word.
feed upon men Inventions, in stead of the immortal food of God's word.
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Hence it commeth, that diuines turne religion into disputation, and stand more vpon science then good conscience, to get themselues a name, by leading the poore people into a thousand pitifull opinions.
Hence it comes, that Divines turn Religion into disputation, and stand more upon science then good conscience, to get themselves a name, by leading the poor people into a thousand pitiful opinions.
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In the first and best daies of the Church it was farre otherwife, vnto which glorious dayes the Lord Iesus brings vs,
In the First and best days of the Church it was Far otherwife, unto which glorious days the Lord Iesus brings us,
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and that soone, lest Christians turne Iewes, and Christianity be turned into Atheisme; and let euery good Christian say, Amen.
and that soon, lest Christians turn Iewes, and Christianity be turned into Atheism; and let every good Christian say, Amen.
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Now a word, as they bee the words of the Prophet, in the name of the Lord. Ieremiah speaketh from the Lord;
Now a word, as they be the words of the Prophet, in the name of the Lord. Jeremiah speaks from the Lord;
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Therefore of God hee must learne his dutie.
Therefore of God he must Learn his duty.
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From whence, I beseech you, Fathers and brethren, let vs confirme our iudgements, that the Ministers of God are not before hand to bee taught their lessons of men;
From whence, I beseech you, Father's and brothers, let us confirm our Judgments, that the Ministers of God Are not before hand to be taught their Lessons of men;
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but they must first learne both matter and manner, what to speak, and how to speake from God, before they teach men.
but they must First Learn both matter and manner, what to speak, and how to speak from God, before they teach men.
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The truth of this, our example leadeth vs to. For Ieremy speaketh from God, and not from man.
The truth of this, our Exampl leads us to. For Ieremy speaks from God, and not from man.
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This doctrine runneth with the current and streame of the liuely waters, Exod. 3.12. The Lord said to Moses, I will bee with thee:
This Doctrine Runneth with the current and stream of the lively waters, Exod 3.12. The Lord said to Moses, I will be with thee:
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and I will be with thy mouth, and will teach thee what thou shalt say. and I will be with thy Mouth, and will teach thee what thou shalt say.
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Of the Iudges of Israel it was said, And the spirit of the Lord came vpon him, and he iudged Israel.
Of the Judges of Israel it was said, And the Spirit of the Lord Come upon him, and he judged Israel.
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It is the Lords appointment, with a coale from his Altar, to inflame the tongue of his messenger.
It is the lords appointment, with a coal from his Altar, to inflame the tongue of his Messenger.
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Because to whom a Minister is to performe his dutie, of him hee is to learne his dutie.
Because to whom a Minister is to perform his duty, of him he is to Learn his duty.
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But in teaching of men, a Minister is to performe his duty to God. 1. Cor. 4.1. & 3.10. But in teaching of men, a Minister is to perform his duty to God. 1. Cor. 4.1. & 3.10.
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Therefore wee must not speake what we will, nor how wee list; but all must be both for matter & manner, as God will.
Therefore we must not speak what we will, nor how we list; but all must be both for matter & manner, as God will.
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So saith the Prophet, 1. Reg. 22.14. Whatsoeuer the Lord saith vnto me, that will I speak.
So Says the Prophet, 1. Reg. 22.14. Whatsoever the Lord Says unto me, that will I speak.
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Yea so saith the false Prophet, Numb. 23.3. Whatsoeuer the Lord sheweth vnto me, I will tell thee.
Yea so Says the false Prophet, Numb. 23.3. Whatsoever the Lord shows unto me, I will tell thee.
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And this is that which the Prophet Isay prophecied of our blessed Sauiour, that before he should be sent forth of the Father to preach;
And this is that which the Prophet Saiah prophesied of our blessed Saviour, that before he should be sent forth of the Father to preach;
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it was said, that the spirit of the Lord God is vpon me, therefore hath the Lordannointed me, he hath sent me to preach good tidings, &c. To conclude this:
it was said, that the Spirit of the Lord God is upon me, Therefore hath the Lordannointed me, he hath sent me to preach good tidings, etc. To conclude this:
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If some Magistrates will scorne to learne of the Diuine, to pronounce iudgement at the barre,
If Some Magistrates will scorn to Learn of the Divine, to pronounce judgement At the bar,
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why should the Diuine, by mans directions, bee taught to speake in the Pulpit? If the Captaine must not sight,
why should the Divine, by men directions, be taught to speak in the Pulpit? If the Captain must not sighed,
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when the meane souldier will appoint him; nor the souldier fight with such weapons as his enemies will appoint him;
when the mean soldier will appoint him; nor the soldier fight with such weapons as his enemies will appoint him;
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then Gods Ministers ought not to teach, what the best man in the parish will appoint him. But the proposition is true:
then God's Ministers ought not to teach, what the best man in the parish will appoint him. But the proposition is true:
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Ergo, wofull it is to heare, how the gold of the Sanctuarie is changed, and become dim; Ergo, woeful it is to hear, how the gold of the Sanctuary is changed, and become dim;
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and how the Noble men of Sion, comparable to fine gold, are become earthen pitchers, waiting on the humour of men, to be filled with winde, that they may fill others with vanity:
and how the Noble men of Sion, comparable to fine gold, Are become earthen pitchers, waiting on the humour of men, to be filled with wind, that they may fill Others with vanity:
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that the Lord may say now, as this Prophet said of Iudah, and Israel, Lam. 2.14.
that the Lord may say now, as this Prophet said of Iudah, and Israel, Lam. 2.14.
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Thy Prophets haue looked out vaine and foolish things for thee, and they haue not discouered thine iniquitie, to turne away thy captiuity, Thy prophets have looked out vain and foolish things for thee, and they have not discovered thine iniquity, to turn away thy captivity,
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but haue looked out for false prophecies, and causes of banishment. The vse is both for reprehension, and for instruction:but have looked out for false prophecies, and Causes of banishment. The use is both for reprehension, and for instruction:
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first, for reprehension, it reproueth, first such Ministers, that bee slaues and vassals to mens affections.
First, for reprehension, it Reproveth, First such Ministers, that be slaves and vassals to men's affections.
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Such were the foure hundred, (1. Reg. 22.6.) Prophets, to please Ahab. And would to God there were not among the Prophets, that will speak,
Such were the foure hundred, (1. Reg. 22.6.) prophets, to please Ahab. And would to God there were not among the prophets, that will speak,
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as the best man of the parish will haue him speake; and that will speake mans inuentious in painted eloquence, to set forth themselues;
as the best man of the parish will have him speak; and that will speak men inventious in painted eloquence, to Set forth themselves;
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and that there were not, that because they may not speake what they will, speake not at all, making a diuorce betweene the tongue,
and that there were not, that Because they may not speak what they will, speak not At all, making a divorce between the tongue,
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and the hart, lest their Poperie be seene. 1. Cor. 7.23. Galath. 1.10. 1. Thessal. 2.4.
and the heart, lest their Popery be seen. 1. Cor. 7.23. Galatians. 1.10. 1. Thessal. 2.4.
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Secondly, it reproueth such that teach for the doctrines of Gods commandements;
Secondly, it Reproveth such that teach for the doctrines of God's Commandments;
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NONLATINALPHABET. Mans precepts, setting forth their owne inuentions, and their (Traditiones sancta Romana) with more authority and commendation, then the word of God. Maith. 15.9. because if men or Angels proach otherwise, then wee haue receiued from Christ and his Apostles, they bee accursed.
. men Precepts, setting forth their own Inventions, and their (Traditions sancta Roman) with more Authority and commendation, then the word of God. Maith. 15.9. Because if men or Angels proach otherwise, then we have received from christ and his Apostles, they be accursed.
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Anathama marah natha. According to which doctrine of the Apostle Saint Paul, Galath. 1.9. Cyp. ad Powp. p. 228. faith:Anathema marah Nathan. According to which Doctrine of the Apostle Saint Paul, Galatians. 1.9. Cyprus ad Powp. p. 228. faith:
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Nihil innonetur nisi quod tradit••n est: Nihil innonetur nisi quod tradit••n est:
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vnde est istae traditio, vtrum de dominica & Euangelica authoritate descond••s, an de Apostolorum mand•• is at ques Epistolis veniens;
vnde est Istae Tradition, Utum de dominica & Evangelical authoritate descond••s, nias de Apostolorum mand•• is At ques Epistles veniens;
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ca eni•• fa•••da •sse qua scripta sunt, &c. and proposed vnto Iosuah, saying. Let not the booke of the Law depart from thy mouth. circa eni•• fa•••da •sse qua Scripta sunt, etc. and proposed unto Joshua, saying. Let not the book of the Law depart from thy Mouth.
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Vntill I deeply weighed this, I was drowned in the opinion of learning, resolued that where learning is, there is the light of true vnderstanding;
Until I deeply weighed this, I was drowned in the opinion of learning, resolved that where learning is, there is the Light of true understanding;
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till together with this (I say) I called to minde, that the Scribes and Pharisees, chiefe Doctors, experienced in the Scriptures, vnderstood not the Law,
till together with this (I say) I called to mind, that the Scribes and Pharisees, chief Doctors, experienced in the Scriptures, understood not the Law,
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nor Christs parables aright, because to them it was not giuen, Matth. 13.1. Luk. 10.21. but was giuen to babes.
nor Christ parables aright, Because to them it was not given, Matthew 13.1. Luk. 10.21. but was given to babes.
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Whereupon I am now moued to say, it is not the wise dome of flesh and blood, that can iudge of the spirit;
Whereupon I am now moved to say, it is not the wise dome of Flesh and blood, that can judge of the Spirit;
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not learning, but God enlightening, that directeth the vnderstanding to the right obiect.
not learning, but God enlightening, that directeth the understanding to the right Object.
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Wherfore I praise that illustrious Scaliger, exere, 359. who saith, Nostra hac in literarum studijs peregrinatio,
Wherefore I praise that illustrious Scaliger, exere, 359. who Says, Nostra hac in Literarum studijs peregrinatio,
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sine suprema Luce, miserabilia quadam erratio est. sine Supreme Luce, miserabilia Quadam erratio est.
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This our painfull peregrination in studies, if it be destitute of that supreame light, in nothing else but a miserable kinde of wandring.
This our painful peregrination in studies, if it be destitute of that supreme Light, in nothing Else but a miserable kind of wandering.
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Yet in giuing this glory to God, I commend not certaine speculatiue spirits, that runne in the other extreame, who thinke God will make knowne his mysteries to them,
Yet in giving this glory to God, I commend not certain speculative spirits, that run in the other extreme, who think God will make known his Mysteres to them,
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whether they take paines or no.
whither they take pains or no.
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For if the prouision of this baser life cannot bee gotten without the sweat of our browes;
For if the provision of this baser life cannot be got without the sweat of our brows;
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much lesse can the food of that better life bee gained without the sweat, and industrious searching of our soules.
much less can the food of that better life be gained without the sweat, and Industria searching of our Souls.
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But to returne to humane traditions, from whence we haue digressed: In speaking of humane learning, I beseech you to vnderstand me, and that with distinction;
But to return to humane traditions, from whence we have digressed: In speaking of humane learning, I beseech you to understand me, and that with distinction;
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For whan I name humane inuentions, & traditions, whether of doctrines, or of ceremonies, I pray rightly to be vnderstood.
For when I name humane Inventions, & traditions, whither of doctrines, or of ceremonies, I pray rightly to be understood.
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For concerning doctrine, I meane not, that it is vtterly vnlawfull to mention men, & mens writings in the place of God in preaching:
For Concerning Doctrine, I mean not, that it is utterly unlawful to mention men, & men's writings in the place of God in preaching:
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for it is lawfull to alleage in Sermons the authority of men, making for the truth of God,
for it is lawful to allege in Sermons the Authority of men, making for the truth of God,
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as it was lawfull for Dauid to kill Goliah with his owne sword.
as it was lawful for David to kill Goliath with his own sword.
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For an arrow out of a mans owne quiuer against himselfe, doth more fester the wound,
For an arrow out of a men own quiver against himself, does more fester the wound,
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and wound him to death, then the sword of his enemy.
and wound him to death, then the sword of his enemy.
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And concerning humane learning, I say with Saint Basil Ad••potes, that both the knowledge and vse of naturall learning in a Minister is lawfull, and somtimes necessarie:
And Concerning humane learning, I say with Saint Basil Ad••potes, that both the knowledge and use of natural learning in a Minister is lawful, and sometimes necessary:
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and this doth the very example of the Apostle reach vs, Act. 17.28. Saint Paul to conuince the ignorant and idolatrous Athenians of great blockishnes, and prophanesse, alleageth the saying of Aratus the Poet, to proue the true God;
and this does the very Exampl of the Apostle reach us, Act. 17.28. Saint Paul to convince the ignorant and idolatrous Athenians of great blockishness, and profaneness, allegeth the saying of Aratus the Poet, to prove the true God;
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who said, that in God wee had our liuing, our mouing, and being.
who said, that in God we had our living, our moving, and being.
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And in the question of the resurrection, reprouing the Epicures, who as if there were no resurrection,
And in the question of the resurrection, reproving the Epicureans, who as if there were no resurrection,
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nor life to come, gaue themselues to all pleasure, and riotousneste of life, S. Paul condemned by a sentence out of Menander the Poet, saying; Euill speech corrupt good manners.
nor life to come, gave themselves to all pleasure, and riotousneste of life, S. Paul condemned by a sentence out of Menander the Poet, saying; Evil speech corrupt good manners.
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The like he alleaged out of Epimenides, Tit. 1.12. saying, the Cretians are alwaies liars. Thus wee see not onely humane, but prophane learning may serue Diuinicy:
The like he alleged out of Epimenides, Tit. 1.12. saying, the Cretians Are always liars. Thus we see not only humane, but profane learning may serve Diuinicy:
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as hand-maidens, being purified and cleansed from the Idolatrie, and impiety of the Heathen. Thus farre I dare goe, albeit I dare not speake with the spirit of Atheisme,
as handmaidens, being purified and cleansed from the Idolatry, and impiety of the Heathen. Thus Far I Dare go, albeit I Dare not speak with the Spirit of Atheism,
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and blasphemie, that Plinies Philosophie equalleth the bookes of Moses: not that Aristotles Ethickes, and Politickes, equall the Proverbs of Salomon: nor that Mareus Aurelius, equalleth Marke the Euangelist:
and blasphemy, that Plinies Philosophy equalleth the books of Moses: not that Aristotle Ethics, and Politics, equal the Proverbs of Solomon: nor that Mareus Aurelius, equalleth Mark the Evangelist:
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nor that Merlius prophecy be one with the Prophecie of Isay: nor the eloquence of Cicero, and Demesthenes, equall the cloque noe of the holy Ghost:
nor that Merlius prophecy be one with the Prophecy of Saiah: nor the eloquence of Cicero, and Demosthenes, equal the cloque Noah of the holy Ghost:
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nor any Doctors or Fathers, before the doctrine or Christ:
nor any Doctors or Father's, before the Doctrine or christ:
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much lesse the Pope and his decrees, to be before, or equall with, the decrees of God in the Bible.
much less the Pope and his decrees, to be before, or equal with, the decrees of God in the bible.
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Neither doe I meane of traditions concerning ceremonies, that it is vtterly vnlawfull to vse any in the Church-apparell and seruice, being commanded by the Christian Magistrate.
Neither do I mean of traditions Concerning ceremonies, that it is utterly unlawful to use any in the Church-apparell and service, being commanded by the Christian Magistrate.
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For as religion can stand without Popish trash from Rome, and Rhemes: yet •ru• religion neuer was without certain ceremonies;
For as Religion can stand without Popish trash from Rome, and Rheims: yet •ru• Religion never was without certain ceremonies;
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euen as a learned Lecturer of Geneua hath said, that Cerep•oniae enim testes religiouis sunt: Ceremonies are witnesses of religion;
even as a learned Lecturer of Geneva hath said, that Cerep•oniae enim testes religiouis sunt: Ceremonies Are Witnesses of Religion;
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for there are religious, as well as irreligious ceremonies.
for there Are religious, as well as irreligious ceremonies.
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Can Baptisme bee without water, and the Lords Supper without bread and wine? bee not prayers performed with kneeling;
Can Baptism be without water, and the lords Supper without bred and wine? be not Prayers performed with kneeling;
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and what letteth the Sacrament to bee receiued kneeling, when the words (deliuering the same into the hands of the people) it nothing else but a prayer;
and what lets the Sacrament to be received kneeling, when the words (delivering the same into the hands of the people) it nothing Else but a prayer;
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and the precisest (I hope) will not denie kneeling at prayer.
and the Precisest (I hope) will not deny kneeling At prayer.
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The Scripture soundeth as forth of a Trumpet, that indifferent things, and ceremonies of time, place and persons bee not vtterly vnlawfull.
The Scripture soundeth as forth of a Trumpet, that indifferent things, and ceremonies of time, place and Persons be not utterly unlawful.
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Wherefore, deare brethren, stand not vpon titles; for they which labour well, are worthie of double honour:
Wherefore, deer brothers, stand not upon titles; for they which labour well, Are worthy of double honour:
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regard not garments, for Iustin the Martyr would put on a heathenish garment, rather then he would leaue preaching of Christ.
regard not garments, for Justin the Martyr would put on a Heathenish garment, rather then he would leave preaching of christ.
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Yea S. Paul himselfe, rather then there should bee any let to the preaching of the Gospell, hee would make bald the head, and shaue the haire.
Yea S. Paul himself, rather then there should be any let to the preaching of the Gospel, he would make bald the head, and shave the hair.
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And therefore woe vnto vs, that liue in these degenerate dayes, that for blacke & white, round and square, will suffer our selues (the Elders of the daughters of Sion) to sit vpon the ground, and keepe silence; And Therefore woe unto us, that live in these degenerate days, that for black & white, round and square, will suffer our selves (the Elders of the daughters of Sion) to fit upon the ground, and keep silence;
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that leaue our preaching, our maintenance, and care of our families, wanting more the supply of our wants, then the people want vs.
that leave our preaching, our maintenance, and care of our families, wanting more the supply of our Wants, then the people want us
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Now a word for instruction out of this doctrine;
Now a word for instruction out of this Doctrine;
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whence, sith Ministers ought to speake from the Lord and to learne their duties of God, wee may learne, that euery Minister of the Lord approued, must speake with the euidence of Gods spirit, without adding, or diminishing. 1. Corinth. 2.4.
whence, sith Ministers ought to speak from the Lord and to Learn their duties of God, we may Learn, that every Minister of the Lord approved, must speak with the evidence of God's Spirit, without adding, or diminishing. 1. Corinth. 2.4.
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Neither stood my preaching in the enticeing speech of mans wisedome, but in plaine euidence of the spirit (saith Saint Paul. ) 2. Cor. 2.17. We are not as those many, that make merchandize of the word of God. Micah. 3.8.
Neither stood my preaching in the enticing speech of men Wisdom, but in plain evidence of the Spirit (Says Faint Paul.) 2. Cor. 2.17. We Are not as those many, that make merchandise of the word of God. micah. 3.8.
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For the Minister of God ought to be full of the power of the spirit of the Lord,
For the Minister of God ought to be full of the power of the Spirit of the Lord,
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and of iudgement, and of strength, to declare vnto Iacob his transgression, and to Israel his sin.
and of judgement, and of strength, to declare unto Iacob his Transgression, and to Israel his since.
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Much might be said in this point; but I feare I haue dwelt too long vpon the first branch;
Much might be said in this point; but I Fear I have dwelled too long upon the First branch;
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I meane the persons speaking, so that time will not tarrie for me. Therefore (with your patience) I passe to the persons exhorted or called vpon.
I mean the Persons speaking, so that time will not tarry for me. Therefore (with your patience) I pass to the Persons exhorted or called upon.
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The second branch in the first part. The persons spoken to, is the daughter of Iudah, the Prince of the Prouinces;
The second branch in the First part. The Persons spoken to, is the daughter of Iudah, the Prince of the Provinces;
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and of Cities, Ierusalem, the most glorious of all the world?
and of Cities, Ierusalem, the most glorious of all the world?
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The former Chapter exhorted Israel, and the ten Tribes to repent, who for their sinnes were carried into Assyria, in the ninth yeere of Hosea, King of the ten Tribes.
The former Chapter exhorted Israel, and the ten Tribes to Repent, who for their Sins were carried into Assyria, in the ninth year of Hosea, King of the ten Tribes.
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So in this Chapter, Iudah is called vpon to cleanse his waies, and amend his life,
So in this Chapter, Iudah is called upon to cleanse his ways, and amend his life,
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lest the like euill befall him, that ouertooke his brother Israel.
lest the like evil befall him, that overtook his brother Israel.
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Now concerning Iudah, which was the onely people of God, and so instructed by his Prophets,
Now Concerning Iudah, which was the only people of God, and so instructed by his prophets,
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as none were more, nor so much as the people of Ierusalem: yet heere they needed further to bee called vpon.
as none were more, nor so much as the people of Ierusalem: yet Here they needed further to be called upon.
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It serueth to teach vs, that there be none so learned, so wise, so religious, nor so holy in this world;
It serveth to teach us, that there be none so learned, so wise, so religious, nor so holy in this world;
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but need further reformation, and still to bee called vpon, and put in remembrance by the Lords seruants,
but need further Reformation, and still to be called upon, and put in remembrance by the lords Servants,
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for an encrease in the growth of grace, proued heere.
for an increase in the growth of grace, proved Here.
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Ierusalem (as this famous City of our kingdome) was the schoole of the Prophets;
Ierusalem (as this famous city of our Kingdom) was the school of the prophets;
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a place eminent for learning, renounned for religion; yet must be more religious: as the Zaphire for shining, yet need to bee cleansed.
a place eminent for learning, renounned for Religion; yet must be more religious: as the Zaphire for shining, yet need to be cleansed.
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Therefore in this life is no perfection;
Therefore in this life is no perfection;
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but a growth in godlinesse is here continually looked for of God at our hands. 1. Pet. 2.2. As new borne babes desire NONLATINALPHABET.
but a growth in godliness is Here continually looked for of God At our hands. 1. Pet. 2.2. As new born babes desire.
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the sincere milke of the Word, that you may grow therby: the sincere milk of the Word, that you may grow thereby:
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For this cause the Prophet Dauid knew it was necessarie for vs to chew the cud,
For this cause the Prophet David knew it was necessary for us to chew the cud,
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and to whet Gods word vpon our harts, to giue an edge to that which hath been taught vs, Psal. 12. Therfore he saith:
and to whet God's word upon our hearts, to give an edge to that which hath been taught us, Psalm 12. Therefore he Says:
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The blessed man will meditate vpon the Law of the Lord day and night. And to this end Saint Peter, 2.1.4.5.
The blessed man will meditate upon the Law of the Lord day and night. And to this end Saint Peter, 2.1.4.5.
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calleth vpon the well taught Iewes, to ioyn vertue with vertue, &c. And S. Iude, vers. 5. telleth vs, it is needfull to be better instructed,
calls upon the well taught Iewes, to join virtue with virtue, etc. And S. Iude, vers. 5. Telleth us, it is needful to be better instructed,
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and to bee put in minde of that which we do know. 1. Because naturally, wee are forgetfull of the things wee haue learned.
and to be put in mind of that which we do know. 1. Because naturally, we Are forgetful of the things we have learned.
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2. Because our daily sinnes doe eclipse and straiten Gods graces in vs, so that the spirit is not as in former times.
2. Because our daily Sins do eclipse and straiten God's graces in us, so that the Spirit is not as in former times.
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3. Because there be none so holy, but by Satans subtiltie may fall from the good begun. 1. Cor. 10.12. Hee that standeth, take heede lest he fall. Rom. 11.20. Thoustandest by faith, be not high minded, but feare.
3. Because there be none so holy, but by Satan subtlety may fallen from the good begun. 1. Cor. 10.12. He that Stands, take heed lest he fallen. Rom. 11.20. Thoustandest by faith, be not high minded, but Fear.
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1. The vse of this doctrine may informe our iudgements, that there was neuer any, nor may bee any (pure or perfect) in this life, without sinne:
1. The use of this Doctrine may inform our Judgments, that there was never any, nor may be any (pure or perfect) in this life, without sin:
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but that the perfection of the Saints is alwaies here further to bee informed for knowledge;
but that the perfection of the Saints is always Here further to be informed for knowledge;
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and more and more to grow vp in sanctification of the flesh, and spirit. For what is he among the sonnes of Adam. Prou. 20.9. that can say, his heart is cleane from sinne.
and more and more to grow up in sanctification of the Flesh, and Spirit. For what is he among the Sons of Adam. Prou. 20.9. that can say, his heart is clean from sin.
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The very clothes we put on (saith Iob ) make vs filthie. Know (Right Honorable) that our perfection, is to know our imperfections. The very clothes we put on (Says Job) make us filthy. Know (Right Honourable) that our perfection, is to know our imperfections.
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Yet I am not ignorant, that there is a generation that are pure in their owne conceit, and yet are not washed from their filthinesse.
Yet I am not ignorant, that there is a generation that Are pure in their own conceit, and yet Are not washed from their filthiness.
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But I say with the ancient, Vae etiam laudabile vitae hominum, siremota misericordia discutias eam. Woe to our very praiers and preachings, if they be examined without mercy.
But I say with the ancient, Vae etiam laudabile vitae hominum, siremota misericordia discutias eam. Woe to our very Prayers and preachings, if they be examined without mercy.
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The second vse serueth to reproue such, that thinke, if they haue heard Gods word,
The second use serveth to reprove such, that think, if they have herd God's word,
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for some small time, and from thence haue attained vnto some ciuill carriage, and a varnished profession;
for Some small time, and from thence have attained unto Some civil carriage, and a varnished profession;
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that then they haue learned enough. But this is false; for wee must encrease:
that then they have learned enough. But this is false; for we must increase:
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for it is not enough that the corne bee a blade, but that it be an care,
for it is not enough that the corn be a blade, but that it be an care,
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& that it be cone full flowred: and Christians must neuer giue ouer, till our righteousnesse breake forth as the perfect day.
& that it be cone full flowered: and Christians must never give over, till our righteousness break forth as the perfect day.
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The third vse directeth vs vnto watchfulnesse ouer our conuersation; and sheweth, that we cannot be too forward, as prophane Atheists say:
The third use directeth us unto watchfulness over our Conversation; and shows, that we cannot be too forward, as profane Atheists say:
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because th•• life is but a growing age; and therefore non progrede, is, regredi, not to goe forward, is to goe backward.
Because th•• life is but a growing age; and Therefore non progrede, is, regredi, not to go forward, is to go backward.
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Wherefore I beseech you, take the Apostles counsell, and worke forth your saluation in feare and trembling.
Wherefore I beseech you, take the Apostles counsel, and work forth your salvation in Fear and trembling.
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For blessed is the man that feareth alwaies. For blessed is the man that fears always.
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And let vs that cal God Father, passe our time in feare and trembling. 1. Ioh. 4.14. 1. Cor. 4.34.
And let us that call God Father, pass our time in Fear and trembling. 1. John 4.14. 1. Cor. 4.34.
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But heere with Heraclitus, wee haue lust cause to weepe;
But Here with Heraclitus, we have lust cause to weep;
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and with Ier•••y, to let teares runne downe night and day, for the sinnes of our conuersation, which makes ioy in bell,
and with Ier•••y, to let tears run down night and day, for the Sins of our Conversation, which makes joy in bell,
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and reioycing among the wicked in earth.
and rejoicing among the wicked in earth.
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Which is that, that Berden saith, caused Tacitus so to raile against Christians, that the Christians committed those crimes that the Heathens abhorred.
Which is that, that Berden Says, caused Tacitus so to rail against Christians, that the Christians committed those crimes that the heathens abhorred.
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Were Taritus aliue at this day, hee should see some (called Christians) outdare the diuels themselues, in wickednesse.
Were Taritus alive At this day, he should see Some (called Christians) outdare the Devils themselves, in wickedness.
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For the diuels beleeue that there is a God, and tremble at it: but wee may heare some, that name thēselues Christians, auouch, that there is no God, and laugh at it.
For the Devils believe that there is a God, and tremble At it: but we may hear Some, that name themselves Christians, avouch, that there is no God, and laugh At it.
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I beseech you (Right Honourable) open your eyes, and looke about you, and you shall see sinnes inuented as fast as fashions.
I beseech you (Right Honourable) open your eyes, and look about you, and you shall see Sins invented as fast as fashions.
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I warne you of these things, and beseech you, to take fall hold of iudgment, which is Iacobs staffe,
I warn you of these things, and beseech you, to take fallen hold of judgement, which is Iacobs staff,
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and our Soueraignes Scepter, by which, you that are Iudges, beare rule vnder him;
and our Sovereigns Sceptre, by which, you that Are Judges, bear Rule under him;
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that so both the iudiciall, and iniudiciall of you, in this honorable City, may liue better, and walke with your God.
that so both the judicial, and iniudiciall of you, in this honourable city, may live better, and walk with your God.
cst av av-d dt j, cc j pp-f pn22, p-acp d j n1, vmb vvi av-jc, cc vvi p-acp po22 n1.
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So shall your names flourish on earth, and your soules raigne in heauen; while others rot in the graue, and liue in torment in hell.
So shall your names flourish on earth, and your Souls Reign in heaven; while Others rot in the graven, and live in torment in hell.
av vmb po22 n2 vvi p-acp n1, cc po22 ng1 n1 p-acp n1; cs n2-jn vvb p-acp dt n1, cc vvi p-acp n1 p-acp n1.
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Thus (beloued) from the examples of the fall of Ierusalem, (Gods deare children) and of the chiefest in place;
Thus (Beloved) from the Examples of the fallen of Ierusalem, (God's deer children) and of the chiefest in place;
av (vvn) p-acp dt n2 pp-f dt n1 pp-f np1, (npg1 n1 n2) cc pp-f dt js-jn n1 n1;
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let vs, first, humble our selues before God, and not wax proud of any thing. For hee that standeth, may fall.
let us, First, humble our selves before God, and not wax proud of any thing. For he that Stands, may fallen.
vvb pno12, ord, j po12 n2 p-acp np1, cc xx vvi j pp-f d n1. p-acp pns31 cst vvz, vmb vvi.
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And sith the most excellent bee subiect to infirmitie, let vs bee admunished of the many fraikies, that lie hid in vs,
And sith the most excellent bee Subject to infirmity, let us be admunished of the many fraikies, that lie hid in us,
cc c-acp dt av-ds j n1 j-jn p-acp n1, vvb pno12 vbi vvn pp-f dt d n2, cst vvb vvn p-acp pno12,
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and which, through hypocrisie, we cannot see. And from benee bee more charitable, and not so censorious of other;
and which, through hypocrisy, we cannot see. And from benee be more charitable, and not so censorious of other;
cc r-crq, p-acp n1, pns12 vmbx vvi. cc p-acp n1 vbi av-dc j, cc xx av j pp-f j-jn;
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but to bee more temperate, considering wherunto wee our selues are subiect to be tempted. Againe, in that hee crieth vnto Ierusalem, both generally, and particularly;
but to be more temperate, considering whereunto we our selves Are Subject to be tempted. Again, in that he cries unto Ierusalem, both generally, and particularly;
cc-acp pc-acp vbi av-dc j, vvg c-crq pns12 po12 n2 vbr j-jn pc-acp vbi vvn. av, p-acp cst pns31 vvz p-acp np1, av-d av-j, cc av-j;
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indefinitely to all, and in particular, to euery one, as well as to any one.
indefinitely to all, and in particular, to every one, as well as to any one.
av-j p-acp d, cc p-acp j, p-acp d crd, c-acp av c-acp p-acp d crd.
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It serueth to teach vs, that the dutie of the Minister is, to speake the word to all,
It serveth to teach us, that the duty of the Minister is, to speak the word to all,
pn31 vvz pc-acp vvi pno12, cst dt n1 pp-f dt n1 vbz, pc-acp vvi dt n1 p-acp d,
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and to rebuke sinne in all, and to exhort euery kinde of profession vnto religion: the Princes, the Nobles;
and to rebuke sin in all, and to exhort every kind of profession unto Religion: the Princes, the Nobles;
cc pc-acp vvi n1 p-acp d, cc pc-acp vvi d n1 pp-f n1 p-acp n1: dt n2, dt n2-j;
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the rich, the pooke, the Artificers, Seruing-men, Gentlemen, Merchants, Trades-men ▪ as well the shop-keeper, as the Vintner;
the rich, the pook, the Artificers, Servingmen, Gentlemen, Merchant's, Tradesmen ▪ as well the shopkeeper, as the Vintner;
dt j, dt vvn, dt n2, n2, n2, n2, n2 ▪ c-acp av dt n1, c-acp dt n1;
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as well the Master, as the Apprentice, must bee spoken vnto, exhorted, and rebuked by the Peeacher.
as well the Master, as the Apprentice, must be spoken unto, exhorted, and rebuked by the Peeacher.
c-acp av dt n1, c-acp dt n1, vmb vbi vvn p-acp, vvd, cc vvd p-acp dt n1.
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Which is that the Apostle setteth downe for doctrine, saying: I ceased not to warne euery one.
Which is that the Apostle sets down for Doctrine, saying: I ceased not to warn every one.
r-crq vbz d dt n1 vvz a-acp p-acp n1, vvg: pns11 vvd xx pc-acp vvi d pi.
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1. Because they to whom saluation doth belong, to them doth Gods word, and the ministerie belong.
1. Because they to whom salvation does belong, to them does God's word, and the Ministry belong.
crd p-acp pns32 p-acp ro-crq n1 vdz vvi, p-acp pno32 vdz ng1 n1, cc dt n1 vvb.
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But it belongeth to all sorts of people. 2. It the Minister must endeauor to be free from all mens blood;
But it belongeth to all sorts of people. 2. It the Minister must endeavour to be free from all men's blood;
p-acp pn31 vvz p-acp d n2 pp-f n1. crd pn31 dt n1 vmb vvi pc-acp vbi j p-acp d ng2 n1;
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then they must lay Gods word to euery mans conscience. But they must labour to bee free from the blood of all men. Act. 20.26.
then they must lay God's word to every men conscience. But they must labour to be free from the blood of all men. Act. 20.26.
av pns32 vmb vvi npg1 n1 p-acp d ng1 n1. p-acp pns32 vmb vvi pc-acp vbi j p-acp dt n1 pp-f d n2. n1 crd.
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Therfore Gods Ministers must not fe••e any mans person, nor spare any mans profession teacher, nor hearer; Prince, nor people; ruler, nor subiect;
Therefore God's Ministers must not fe••e any men person, nor spare any men profession teacher, nor hearer; Prince, nor people; ruler, nor Subject;
av npg1 n2 vmb xx vvi d ng1 n1, ccx vvi d ng1 n1 n1, ccx n1; n1, ccx n1; n1, ccx j-jn;
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rich, nor poore, &c. For the blood of the poore will staine, as well as of the rich.
rich, nor poor, etc. For the blood of the poor will stain, as well as of the rich.
j, ccx j, av p-acp dt n1 pp-f dt j vmb vvi, c-acp av c-acp pp-f dt j.
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O this should make both Minister & people tremble ▪ when they heare that the blood of men shall bee required at their hands.
O this should make both Minister & people tremble ▪ when they hear that the blood of men shall be required At their hands.
sy d vmd vvi d n1 cc n1 vvi ▪ c-crq pns32 vvb cst dt n1 pp-f n2 vmb vbi vvn p-acp po32 n2.
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The steward shall answere for his masters goods; the Factor, for his masters money; the scholer for his learning:
The steward shall answer for his Masters goods; the Factor, for his Masters money; the scholar for his learning:
dt n1 vmb vvi p-acp po31 ng1 n2-j; dt n1, p-acp po31 ng1 n1; dt n1 p-acp po31 n1:
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and shall not the Pastor answere for the sinne of the people? If our commussion must stretch it selfe as farre as Christs redemption;
and shall not the Pastor answer for the sin of the people? If our commussion must stretch it self as Far as Christ redemption;
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then our ministery must bee to all: but the proposition is true. Therefore to all in generall, and to euery sort, and condition, & se•e.
then our Ministry must be to all: but the proposition is true. Therefore to all in general, and to every sort, and condition, & se•e.
cs po12 n1 vmb vbi p-acp d: p-acp dt n1 vbz j. av p-acp d p-acp n1, cc p-acp d n1, cc n1, cc n1.
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For wee must make our ministery to be like Christs net, &c.
For we must make our Ministry to be like Christ net, etc.
c-acp pns12 vmb vvi po12 n1 pc-acp vbi av-j npg1 n1, av
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1. The vse teacheth, that sith all must be spoken vnto, the Ministers must not flatter the people,
1. The use Teaches, that sith all must be spoken unto, the Ministers must not flatter the people,
crd dt n1 vvz, cst c-acp d vmb vbi vvn p-acp, dt n2 vmb xx vvi dt n1,
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nor conceale the iudgement of God from their sinnes. For, He that saith to the wicked, thou art righteous, him shall the people curse,
nor conceal the judgement of God from their Sins. For, He that Says to the wicked, thou art righteous, him shall the people curse,
ccx vvi dt n1 pp-f np1 p-acp po32 n2. p-acp, pns31 cst vvz p-acp dt j, pns21 vb2r j, pno31 vmb dt n1 n1,
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and the multitude shall abhorre him. and the multitude shall abhor him.
cc dt n1 vmb vvi pno31.
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But if we tell euery man of his sinne, then he that beleeueth, as well as he that beleeueth not;
But if we tell every man of his sin, then he that Believeth, as well as he that Believeth not;
cc-acp cs pns12 vvb d n1 pp-f po31 n1, cs pns31 cst vvz, c-acp av c-acp pns31 cst vvz xx;
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and th• learned, as well as the vnlearned, is rebuked of all men, and iudged of all.
and th• learned, as well as the unlearned, is rebuked of all men, and judged of all.
cc n1 j, c-acp av c-acp dt j, vbz vvn pp-f d n2, cc vvn pp-f d.
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Heere let me exhort, and bee exhorted. For what is any, that wee should feare? they bee but men in nature, and so are we;
Here let me exhort, and be exhorted. For what is any, that we should Fear? they be but men in nature, and so Are we;
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and they bee but mortall, as well as we; and they shall come to iudgement, as well as we.
and they be but Mortal, as well as we; and they shall come to judgement, as well as we.
cc pns32 vbb p-acp j-jn, c-acp av c-acp pns12; cc pns32 vmb vvi p-acp n1, c-acp av c-acp pns12.
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Let therfore both Preacher, & hearer iudge themselues, that they be not iudged of the Lord.
Let Therefore both Preacher, & hearer judge themselves, that they be not judged of the Lord.
vvb av d n1, cc n1 vvb px32, cst pns32 vbb xx vvn pp-f dt n1.
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Vse 2. But heere is offered iust cause to reproue those, that reproue the Reprouer. For nothing more cutteth the throat of reprehension, then to rebuke him that reproueth. Which moued Hosea, 4.4. to say, Let none rebuke nor reproue another: Use 2. But Here is offered just cause to reprove those, that reprove the Reprover. For nothing more cutteth the throat of reprehension, then to rebuke him that Reproveth. Which moved Hosea, 4.4. to say, Let none rebuke nor reprove Another:
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for the people are as they, that rebuke the Priest. This is the sin (I am sure) of the countrey:for the people Are as they, that rebuke the Priest. This is the since (I am sure) of the country:
c-acp dt n1 vbr a-acp pns32, cst vvb dt n1. d vbz dt n1 (pns11 vbm j) pp-f dt n1:
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blessed is this City, if it be not guiltie hereof. But are there not among vs, that will teach wise men, themselues being fooles;
blessed is this city, if it be not guilty hereof. But Are there not among us, that will teach wise men, themselves being Fools;
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that will controll learned men, themselues being ignorant; that wil schoole Preachers, & yet themselues will not heare;
that will control learned men, themselves being ignorant; that will school Preachers, & yet themselves will not hear;
cst vmb vvi j n2, px32 vbg j; cst vmb vvi n2, cc av px32 vmb xx vvi;
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that will rule Magistrates, themselues being subiects, and will not obey;
that will Rule Magistrates, themselves being Subjects, and will not obey;
cst vmb vvi n2, px32 vbg n2-jn, cc vmb xx vvi;
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that will seeme to doe all things, themselues not able to doe any thing, but that which is euill: Ierem. 9.3. For they are strong to euill:
that will seem to do all things, themselves not able to do any thing, but that which is evil: Jeremiah 9.3. For they Are strong to evil:
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but they haue no courage for the truth. But I must be briefe:but they have no courage for the truth. But I must be brief:
cc-acp pns32 vhb dx n1 p-acp dt n1. cc-acp pns11 vmb vbi j:
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for time calleth to the Subiect in hand, and to presse the point expressing the matter, whereunto they are commanded.
for time calls to the Subject in hand, and to press the point expressing the matter, whereunto they Are commanded.
p-acp n1 vvz p-acp dt n-jn p-acp n1, cc pc-acp vvi dt n1 vvg dt n1, c-crq pns32 vbr vvn.
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The third part. In the matter laying downe the third general point, fiue things may be obserued.
The third part. In the matter laying down the third general point, fiue things may be observed.
dt ord n1. p-acp dt n1 vvg a-acp dt ord j n1, crd n2 vmb vbi vvn.
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First, the affection, expressed in the interiection (O) Secondly, the voyce in which God calleth vnto them, which is Imperatiue, and not obsecratiue.
First, the affection, expressed in the interjection (Oh) Secondly, the voice in which God calls unto them, which is Imperative, and not obsecratiue.
ord, dt n1, vvn p-acp dt n1 (uh) ord, dt n1 p-acp r-crq np1 vvz p-acp pno32, r-crq vbz j, cc xx j.
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Thirdly, the matter it selfe wherunto they are commanded, which is to wash. Fourthly, the fourth is the subiect, which they must wash, which is the heart.
Thirdly, the matter it self whereunto they Are commanded, which is to wash. Fourthly, the fourth is the Subject, which they must wash, which is the heart.
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Fifthly, the fifth is the obiect, about which they must be busied, or from what they must wash their hearts, which is, from wickednes.
Fifthly, the fifth is the Object, about which they must be busied, or from what they must wash their hearts, which is, from wickedness.
ord, dt ord vbz dt n1, p-acp r-crq pns32 vmb vbi vvn, cc p-acp r-crq pns32 vmb vvi po32 n2, r-crq vbz, p-acp n1.
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First concerning the affection, O Ierusalem; which both concerneth God and the Prophet. And first as it concerneth God, it is a word of great affection:
First Concerning the affection, Oh Ierusalem; which both concerns God and the Prophet. And First as it concerns God, it is a word of great affection:
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and a word of most euident demonstration, and testimonie of Gods vnwillingnesse to punish, and of his ready inclination to shew mercie.
and a word of most evident demonstration, and testimony of God's unwillingness to Punish, and of his ready inclination to show mercy.
cc dt n1 pp-f ds j n1, cc n1 pp-f npg1 n1 pc-acp vvi, cc pp-f po31 j n1 pc-acp vvi n1.
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From whence the instruction to vs is, that God taketh no delight in punishing the sonnes of men, proued here in the voyce of pitie and compassion, as it were, bewailing their estate fallen into, by sinne.
From whence the instruction to us is, that God Takes no delight in punishing the Sons of men, proved Here in the voice of pity and compassion, as it were, bewailing their estate fallen into, by sin.
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If parents haue no delight, but griefe, in punishing their children; then God taketh no delight in punishing the sonnes of men. But, 2. Sam. 18.33. and the Lord himselfe saith, Ezek. 18.23. he hath no desire that the wicked should dye: 32. neither doth he delight in the death of the sinner. If God willeth our repentance;
If Parents have no delight, but grief, in punishing their children; then God Takes no delight in punishing the Sons of men. But, 2. Sam. 18.33. and the Lord himself Says, Ezekiel 18.23. he hath no desire that the wicked should die: 32. neither does he delight in the death of the sinner. If God wills our Repentance;
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then hee taketh no delight in punishing. But, Ezek. 18.21. and 33.11. Luke 13.34. Therefore, &c.
then he Takes no delight in punishing. But, Ezekiel 18.21. and 33.11. Luke 13.34. Therefore, etc.
cs pns31 vvz dx n1 p-acp vvg. p-acp, np1 crd. cc crd. np1 crd. av, av
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If in God, to bee angrie and punish sinners be not a proper worke of Gods nature,
If in God, to be angry and Punish Sinners be not a proper work of God's nature,
cs p-acp np1, pc-acp vbi j cc vvi n2 vbb xx dt j n1 pp-f npg1 n1,
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but an improper and strange worke of God; Then God taketh no delight in punishing the sonnes of men. But, Exod. 34.6. Isai. 28.21. For the Lord shall stand as in mount Perazim:
but an improper and strange work of God; Then God Takes no delight in punishing the Sons of men. But, Exod 34.6. Isaiah 28.21. For the Lord shall stand as in mount Perazim:
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he shall bee wroth as in the valley of Gibeon, that he may doe his worke, his strange worke,
he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work,
pns31 vmb vbi j c-acp p-acp dt n1 pp-f np1, cst pns31 vmb vdi po31 n1, po31 j n1,
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and bring to passe his act, his strange act. Thus you may see, it is the proper worke of Gods nature to shew mercie:and bring to pass his act, his strange act. Thus you may see, it is the proper work of God's nature to show mercy:
cc vvb pc-acp vvi po31 n1, po31 j n1. av pn22 vmb vvi, pn31 vbz dt j n1 pp-f npg1 n1 pc-acp vvi n1:
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but his improper worke to punish:
but his improper work to Punish:
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It is naturall to God to be gratious, but to him it is a strange and an vnnaturall work to delight in punishing, if I may so say.
It is natural to God to be gracious, but to him it is a strange and an unnatural work to delight in punishing, if I may so say.
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God punisheth, as Carpenters pull downe ruinous houses, that is, to build them vp better then they were before;
God Punisheth, as Carpenters pull down ruinous houses, that is, to built them up better then they were before;
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so doth the Lord take vs of there, & down here, that he may build vs on high.
so does the Lord take us of there, & down Here, that he may built us on high.
av vdz dt n1 vvb pno12 pp-f zz, cc a-acp av, cst pns31 vmb vvi pno12 p-acp j.
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1. The vse serueth to teach vs to abhorre their prophanenesse, that vnder the continuance of any publike or particular afflictiō, (as now, in this long continued drought) doe say, that God sporteth himselfe in punishing the world:
1. The use serveth to teach us to abhor their profaneness, that under the Continuance of any public or particular affliction, (as now, in this long continued drought) do say, that God sporteth himself in punishing the world:
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know, I beseech you in the feare of God, that God is delighted, and taketh pleasure to exercise his mercie,
know, I beseech you in the Fear of God, that God is delighted, and Takes pleasure to exercise his mercy,
vvb, pns11 vvb pn22 p-acp dt n1 pp-f np1, cst np1 vbz vvn, cc vvz n1 pc-acp vvi po31 n1,
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and hath compassion vpon all those, of whose returne there is any hope.
and hath compassion upon all those, of whose return there is any hope.
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He is to farre from sporting himself at our miserie, that contrarily, as a carefull father, he seeketh vs vp, he goeth after vs till he hath found vs; He is to Far from sporting himself At our misery, that contrarily, as a careful father, he seeks us up, he Goes After us till he hath found us;
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he staieth not till wee returne, but preuenteth vs with his grace:
he stayeth not till we return, but preventeth us with his grace:
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and albeit grace in vs is imperfect, and moueth a farre off, vers. 10. God in compassion seeketh vs, till he hath found vs;
and albeit grace in us is imperfect, and moves a Far off, vers. 10. God in compassion seeks us, till he hath found us;
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and then leadeth vs with the cords of a man, euen with the bands of loue:
and then leads us with the cords of a man, even with the bans of love:
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for he calleth vs by his Preachers; draweth vs by his spirit;
for he calls us by his Preachers; draws us by his Spirit;
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wooeth vs by his benefits, that he may pardon vs in his mercy, and in loue receiue vs to glorie. Psal. 103.9.13. wooeth us by his benefits, that he may pardon us in his mercy, and in love receive us to glory. Psalm 103.9.13.
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For our God is an •lluring God. Gen. 9.27. he shall allure I•pheth to dwell in the tents of Sh•••.
For our God is an •lluring God. Gen. 9.27. he shall allure I•pheth to dwell in the tents of Sh•••.
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But here me thinks, I he••e some politike Protestant of estate 〈 ◊ 〉 Papist in heart) say:
But Here me thinks, I he••e Some politic Protestant of estate 〈 ◊ 〉 Papist in heart) say:
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If the 〈 ◊ 〉 b•e thus full of compassion, to •••i•e by all meane a sinners,
If the 〈 ◊ 〉 b•e thus full of compassion, to •••i•e by all mean a Sinners,
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and such a• goe astray from him; on where is that compassion, and when will this alluring course:
and such a• go astray from him; on where is that compassion, and when will this alluring course:
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bee taken with the Papists, that they might heare of the same? To whom I answere,
be taken with the Papists, that they might hear of the same? To whom I answer,
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as S. Paul doth in the like case, Rom. 10.18. I demaund, haue they not heard? yea they haue been mercifully deale with by our late Queene of s•mo•• memorie:
as S. Paul does in the like case, Rom. 10.18. I demand, have they not herd? yea they have been mercifully deal with by our late Queen of s•mo•• memory:
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and they haue been lo•••gly intreated by his Maiestie; and curteously perswaded by their brethren; to tread in the Kings high way.
and they have been lo•••gly entreated by his Majesty; and courteously persuaded by their brothers; to tread in the Kings high Way.
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But all in vaine• which sheweth 〈 ◊ 〉 an vnion of religious 〈 ◊ 〉 harder•hing to effect; •h••a••n vnion of kingdomes.
But all in vaine• which shows 〈 ◊ 〉 an Union of religious 〈 ◊ 〉 harder•hing to Effect; •h••a••n Union of kingdoms.
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F••• I •pea••• it vpon my soules altar, that thee man would merit eternitie, that could reconcile the long seuered Papists and Protestants.
F••• I •pea••• it upon my Souls altar, that thee man would merit eternity, that could reconcile the long severed Papists and Protestants.
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But it is in vaine to assaie it:
But it is in vain to assay it:
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for the Ancients haue concluded, that, null•• f•••t as fidei, & perfidia potest, God and B•lial can neuer agree.
for the Ancients have concluded, that, null•• f•••t as fidei, & perfidia potest, God and B•lial can never agree.
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Yet if I might obtaine my request at the hands of God, my prayer for my Countrie should bee:
Yet if I might obtain my request At the hands of God, my prayer for my Country should be:
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that religion may bee once purged from the lees of the Romane grape, that so euery thirsting soule might drinke out of the fountaine of the written word of God.
that Religion may be once purged from the lees of the Roman grape, that so every thirsting soul might drink out of the fountain of the written word of God.
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3. The third vse confirmeth our iudgements for our comfort, that the Lord will not deale with vs according to our deserts,
3. The third use confirmeth our Judgments for our Comfort, that the Lord will not deal with us according to our deserts,
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but according to his mercies in Iesus Christ. For Christ Iesus alone fulfilled the Law for vs, and suffered our punishment:
but according to his Mercies in Iesus christ. For christ Iesus alone fulfilled the Law for us, and suffered our punishment:
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for he did be are our infirmities, and carried our sorrowes: hee was wounded for our transgressiōs, broken for our iniquities:
for he did be Are our infirmities, and carried our sorrows: he was wounded for our transgressions, broken for our iniquities:
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the ch•stisement of our peace was vpon him, and with his stripes wee are healed.
the ch•stisement of our peace was upon him, and with his stripes we Are healed.
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And this is the Christians triumph, that the partition wall is broken downe, and the hand-writing fastened to the Crosse,
And this is the Christians triumph, that the partition wall is broken down, and the handwriting fastened to the Cross,
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and all our sinnes shall not be able to rar•pier vp the gate of Gods mercies against them that beleeue.
and all our Sins shall not be able to rar•pier up the gate of God's Mercies against them that believe.
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4. The fourth vse from this, readinesse to mercie in God, checketh the vncharitable practises of three sorts of persons.
4. The fourth use from this, readiness to mercy in God, checketh the uncharitable practises of three sorts of Persons.
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First the Papists, whose hearts be infected with ye blood-crying and heauen pearcing sinne, Occide, imò manduca hareticum;
First the Papists, whose hearts be infected with you blood-crying and heaven piercing sin, Occide, imò manduca hareticum;
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that tip their fingers of a sanguine colour in the blood of those men, who doe but transgresse the vnwritten vntruths of their scarlet Pope:
that tip their fingers of a sanguine colour in the blood of those men, who do but transgress the unwritten untruths of their scarlet Pope:
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and in the meane time, crie out of the want of charitie amongst Protestants. Secondly, it reproueth the rash and inconsiderate course, as farre from charitie, as from wisedome;
and in the mean time, cry out of the want of charity among Protestants. Secondly, it Reproveth the rash and inconsiderate course, as Far from charity, as from Wisdom;
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deliuering the members of Christ to Satan, and that for a trifle;
delivering the members of christ to Satan, and that for a trifle;
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when as those that are spirituall, ought to raise such that fall, with the spirit of meeknesse, considering themselues, lest they also be tempted.
when as those that Are spiritual, ought to raise such that fallen, with the Spirit of meekness, considering themselves, lest they also be tempted.
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And lastly, it reproueth the furious spirits of the Brownists, who for blemishes, (when themselues are most filthie) cast out our whole Church,
And lastly, it Reproveth the furious spirits of the Brownists, who for blemishes, (when themselves Are most filthy) cast out our Whole Church,
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for no apparant Church of God; yet who is he, that in many things sinneth not?
for no apparent Church of God; yet who is he, that in many things Sinneth not?
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The God of heauen cleere our eyes, and rectifie our iudgements;
The God of heaven clear our eyes, and rectify our Judgments;
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that in censuring sinne in all men, we may iudge charitably of all, till we see the end of all. 5. The fifth vse.
that in censuring sin in all men, we may judge charitably of all, till we see the end of all. 5. The fifth use.
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And now glue me leaue to speak to you (right honourable and reuerend Fathers) for Gods example here, speaketh aloud to you my Lord,
And now glue me leave to speak to you (right honourable and reverend Father's) for God's Exampl Here, speaks aloud to you my Lord,
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and lieth at the doores of the Magistracie, who are to execute iustice in the gate:
and lies At the doors of the Magistracy, who Are to execute Justice in the gate:
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yea the fatherlesse, the widow, and the orphant doth crie: the Master and the apprentice doe call vpon you:
yea the fatherless, the widow, and the orphant does cry: the Master and the apprentice do call upon you:
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rich and the poore doe call:
rich and the poor do call:
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you the prisons, and those that are bound in chaines and iron, doe crie vnto you that be in authoritie, to imit•te the Lord of heauen and earth:
you the prisons, and those that Are bound in chains and iron, do cry unto you that be in Authority, to imit•te the Lord of heaven and earth:
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be mercifull, as hee is mercifull put on the bowels of compassion in iudgement: censure and iudge your brethren, the Lords people, with all remorce and pitie:
be merciful, as he is merciful put on the bowels of compassion in judgement: censure and judge your brothers, the lords people, with all remorse and pity:
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take no pleasure in punishing taunt not those whom the Lord hath brought before you:
take no pleasure in punishing taunt not those whom the Lord hath brought before you:
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delight not to defame not disgrace those, whom God Almightie hath put in your hands to correct:
delight not to defame not disgrace those, whom God Almighty hath put in your hands to correct:
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bee not like the Philistims, laugh not at the sorrowes of Samson; shew mercie in iustice to those, that are appointed to dye.
be not like the philistines, laugh not At the sorrows of samson; show mercy in Justice to those, that Are appointed to die.
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It is enough that their bodies doe dye for the sinnes of their soules: bee not cruell towards them:
It is enough that their bodies do die for the Sins of their Souls: be not cruel towards them:
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neither suffer your executioners to play the parts of tormentors, delighting themselues to adde sorrow to the sorrowfull;
neither suffer your executioners to play the parts of tormentors, delighting themselves to add sorrow to the sorrowful;
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mouing a stout spirit to cast away their soules together with their bodies. Be pleased to know, as no Ancient faith:
moving a stout Spirit to cast away their Souls together with their bodies. Be pleased to know, as no Ancient faith:
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that, Mans•••tus homo cordis est medi•us.
that, Mans•••tus homo Cordis est medi•us.
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And againe, Beatus qui soueritat•• & man s••tudi••• t••o•, vt alt•r• dise ipl•••d seruetur, al•er• i••o•••nt 〈 … 〉 •pprimatur.
And again, Beatus qui soueritat•• & man s••tudi••• t••o•, vt alt•r• dise ipl•••d seruetur, al•er• i••o•••nt 〈 … 〉 •pprimatur.
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But here (right Honourable) I weepe with the Prophet, 2. King. 8.12.13. to remember, what some in places of office haue down:
But Here (right Honourable) I weep with the Prophet, 2. King. 8.12.13. to Remember, what Some in places of office have down:
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and to thinke, what some •her• would doe, if the Lord restrained them not:
and to think, what Some •her• would do, if the Lord restrained them not:
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how in colour of office and pretence of law, iustice is wre•ied, and the Lords people abused;
how in colour of office and pretence of law, Justice is wre•ied, and the lords people abused;
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which maketh me to thinke, that if they had Prince, and Pre•••••, and law, and all, to backe them, no raging crueltie would be left vndone.
which makes me to think, that if they had Prince, and Pre•••••, and law, and all, to back them, no raging cruelty would be left undone.
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Well, God Almightie bless• vs, and keepe vs in his holy feare 〈 ◊ 〉 make vs vpright-harted,
Well, God Almighty bless• us, and keep us in his holy Fear 〈 ◊ 〉 make us vpright-harted,
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and constant in the profession of religion; and meeke and milde bearted to such as are subiect to our censures;
and constant in the profession of Religion; and meek and mild bearted to such as Are Subject to our censures;
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that all may see, we seeke the Lord, and not our selues; the conuersion of others, and not the satisfying of on• owne passion.
that all may see, we seek the Lord, and not our selves; the conversion of Others, and not the satisfying of on• own passion.
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And lastly, as the Lord crieth ouer Ierusalem, so let vs learne, when we s•• the froward and wicked disposition of the world, that will not be reclaimed by any warning, or any mercie of God:
And lastly, as the Lord cries over Ierusalem, so let us Learn, when we s•• the froward and wicked disposition of the world, that will not be reclaimed by any warning, or any mercy of God:
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let vs (I say) do, as God, and Christ hath 〈 ◊ 〉: let vs 〈 ◊ 〉 and weepe for the sinnes of the land.
let us (I say) doe, as God, and christ hath 〈 ◊ 〉: let us 〈 ◊ 〉 and weep for the Sins of the land.
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I• was Da••ds compassion, whose eyes gushed forth 〈 ◊ 〉, because men kept not the Law.
I• was Da••ds compassion, whose eyes gushed forth 〈 ◊ 〉, Because men kept not the Law.
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It is said, that sharpe vineger will soften the stonie Alpes:
It is said, that sharp vinegar will soften the stony Alps:
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but brinish teares of the Magistrate, wil mollifie the hardest heart, if (it bee not without grace) for lamenting euer the •••rable, is a strong inducement to draw teares,
but brinish tears of the Magistrate, will mollify the Hardest heart, if (it be not without grace) for lamenting ever the •••rable, is a strong inducement to draw tears,
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if it bee b•• for companie.
if it be b•• for company.
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It is the custome of some vaine professors, (for so I may call them) to raile odiously as them, that will not be ruled by their words.
It is the custom of Some vain professors, (for so I may call them) to rail odiously as them, that will not be ruled by their words.
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And so it is, of some cholericke and vnwise preachers, whose fashion it is in the pulpit to raile on them, that will not at the first come,
And so it is, of Some choleric and unwise Preachers, whose fashion it is in the pulpit to rail on them, that will not At the First come,
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and lay their hands vnder their f•et. O that they would learne of God, how to bee affected •.
and lay their hands under their f•et. O that they would Learn of God, how to be affected •.
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And as many among you as feare God, when your people, or your children, 〈 ◊ 〉 your se•ua•ts,
And as many among you as Fear God, when your people, or your children, 〈 ◊ 〉 your se•ua•ts,
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or your friends, or your neighbours, will not be gouerned, raile not; but weepe• and lament;
or your Friends, or your neighbours, will not be governed, rail not; but weepe• and lament;
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for the hardnesse of their hearts: i• may be the Lord will giue them repentance: so did Christ.
for the hardness of their hearts: i• may be the Lord will give them Repentance: so did christ.
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For hardnesse of heart is a sicknesse sent of God, and lieth not in the power of man to cure.
For hardness of heart is a sickness sent of God, and lies not in the power of man to cure.
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Therefore cast not off thy people, nor children, nor thy seruants, nor thy neighbours, when they bee sicke; but vis• them; and pray for them.
Therefore cast not off thy people, nor children, nor thy Servants, nor thy neighbours, when they be sick; but vis• them; and pray for them.
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But if they despise and neglect the sorrowes, cares, and (as it were) the teares, which Gods Angels,
But if they despise and neglect the sorrows, Cares, and (as it were) the tears, which God's Angels,
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and men doe make for their rebellion; then they are desperately sinfull; and vnto such swine cast not your pearles.
and men do make for their rebellion; then they Are desperately sinful; and unto such Swine cast not your Pearls.
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Now a word of the affection, as it is from the Prophet, O••r•••••. •. This piti••ll mournfull, and under affection in the Prophet cacheth, that the Ministers of Christ ought to beare a under affection, a•d to haue a compassion••• cor• 〈 ◊ 〉 the member• of the Church, p•oued here.
Now a word of the affection, as it is from the Prophet, O••r•••••. •. This piti••ll mournful, and under affection in the Prophet cacheth, that the Ministers of christ ought to bear a under affection, a•d to have a compassion••• cor• 〈 ◊ 〉 the member• of the Church, p•oued Here.
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Because the Ministers are, or should bee, their spirituall fathers, to beget them by the word of the Gospell, or a•lea•• to no••ish them by the word of truth.
Because the Ministers Are, or should be, their spiritual Father's, to beget them by the word of the Gospel, or a•lea•• to no••ish them by the word of truth.
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For the tenders affection, loue, and a••iu• •f the Pastor toward the people, and the people toward their Pasto••• is 〈 ◊ 〉 singular meanes of enlarging Christs kingdome,
For the tenders affection, love, and a••iu• •f the Pastor towards the people, and the people towards their Pasto••• is 〈 ◊ 〉 singular means of enlarging Christ Kingdom,
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and to encrease the Church of God in earth; because it greatly gaineth a•••otion and was Saint Pauls wisedome:
and to increase the Church of God in earth; Because it greatly gains a•••otion and was Saint Paul's Wisdom:
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Is was Christs care to leaue it: as a charge, before he ascended. 1. Iob, 3.11.14.18.23. & 4.16.
Is was Christ care to leave it: as a charge, before he ascended. 1. Job, 3.11.14.18.23. & 4.16.
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When the people perceiue the doctrines and reprehensions to proceed from loue, then doe they delight to heare the word of God from their mouthes;
When the people perceive the doctrines and reprehensions to proceed from love, then do they delight to hear the word of God from their mouths;
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then doe their affections enlighten their vnderstandings, and their vnderstanding encline their wils to obedience. So long as this affection was betweene Paul, and the people in Galaria;
then do their affections enlighten their understandings, and their understanding incline their wills to Obedience. So long as this affection was between Paul, and the people in Galaria;
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so long the Church encreased, it flourished, their faith was glorious, their religion famous, their liues godly; so long the Church increased, it flourished, their faith was glorious, their Religion famous, their lives godly;
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and if they had so continued, their ends had been happie. The vse may serue to teach vs, that nothing more hindreth:
and if they had so continued, their ends had been happy. The use may serve to teach us, that nothing more hindereth:
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the growth of the Gospell, then the alienation of affection, betweene Minister and people.
the growth of the Gospel, then the alienation of affection, between Minister and people.
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This our learned aduersaries the Papish know, and therefore glory of their religion to be onely true;
This our learned Adversaries the Papish know, and Therefore glory of their Religion to be only true;
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because of the vnity and loue that is betweene Priests, and Papists; and haue wherewith to crie out of vs;
Because of the unity and love that is between Priests, and Papists; and have wherewith to cry out of us;
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that Protestance bee not onely against Papists, but Protestants against Protestāts.
that Protestance be not only against Papists, but Protestants against Protestants.
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I beseech you, as you desire the enlarging of Christs kingdome, to haue your faith glorious, your Church famous, your ••oes godly, and your ends happie;
I beseech you, as you desire the enlarging of Christ Kingdom, to have your faith glorious, your Church famous, your ••oes godly, and your ends happy;
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labour to nourish vnity and loue, in affection, betweene Pastor & people, and liue together to futhers and children:
labour to nourish unity and love, in affection, between Pastor & people, and live together to futhers and children:
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otherwise heresies will disquiet you, diuisions molest you, ignorance will con••••ne you, and the wrath of God will consume you.
otherwise heresies will disquiet you, divisions molest you, ignorance will con••••ne you, and the wrath of God will consume you.
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And bee it serue to reproue such in the, micristerie, who in a proud manner, doe disdaine to vse kindly the sheepe of Christ,
And be it serve to reprove such in thee, micristerie, who in a proud manner, do disdain to use kindly the sheep of christ,
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as being san• from that they should be. And so ••ich bee said for the affection in the Acclamation.
as being san• from that they should be. And so ••ich be said for the affection in the Acclamation.
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I passe to the second branch, expressing the voice, in which God calleth vnto them, O Ierusalem, wasb.
I pass to the second branch, expressing the voice, in which God calls unto them, Oh Ierusalem, wasb.
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God speaketh to Ierusalem, (bet•• the Prince of the Prouinces) not in a beseeching, but in a commanding voice; not obsecratiue, but imperatiue.
God speaks to Ierusalem, (bet•• the Prince of the Provinces) not in a beseeching, but in a commanding voice; not obsecratiue, but imperative.
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Forcing vpon the consciences of the hearets, that God will not haue his Church the lesse to estem•• of his word,
Forcing upon the Consciences of the hearets, that God will not have his Church the less to estem•• of his word,
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because men, like ous selues speake it; nor that we should thinke it an indifferent thing, whether we obey it or no,
Because men, like ous selves speak it; nor that we should think it an indifferent thing, whither we obey it or no,
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for that men like our selues pronounce it: but it is Gods will, that his people doe este•••e of the authority of his.
for that men like our selves pronounce it: but it is God's will, that his people do este•••e of the Authority of his.
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Ministers, as of Gods owne authority; regar•ling their sermons and commandements, as God, owne word.
Ministers, as of God's own Authority; regar•ling their Sermons and Commandments, as God, own word.
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For it is the dutie of the Church to be pe•swaded, when she he truth the Minister preach according to Gods word, that she h••rrth God himselfe speake vnto her.
For it is the duty of the Church to be pe•swaded, when she he truth the Minister preach according to God's word, that she h••rrth God himself speak unto her.
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To this purpose saith our Prophet, in the person of the Lord; Heare yee the word of the Lord, all ye of the captiuity.
To this purpose Says our Prophet, in the person of the Lord; Hear ye the word of the Lord, all you of the captivity.
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And this doth the Apostle giue for doctrine, 1. Thes. 4.2. Yee know what commandements wee guae you by the Lord Iesus:
And this does the Apostle give for Doctrine, 1. Thebes 4.2. Ye know what Commandments we guae you by the Lord Iesus:
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and therefore in the 8 vers. he saith: He that despiseth their sermons, doth not despise man, NONLATINALPHABET but God:
and Therefore in the 8 vers. he Says: He that despises their Sermons, does not despise man, but God:
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and to the same effect Saint Peter saith, 2. Pet. 1.21. The prophr•i• came not in old time by the will of man;
and to the same Effect Saint Peter Says, 2. Pet. 1.21. The prophr•i• Come not in old time by the will of man;
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but holy men of God spake as they were moued NONLATINALPHABET by the spirit of God: therefore our Sauiour saith, Luk. 10.16. He that heareth you, heareth me, &c. The reason is, because by them the power of God ought to bee made knowne, whose seruant• they are.but holy men of God spoke as they were moved by the Spirit of God: Therefore our Saviour Says, Luk. 10.16. He that hears you, hears me, etc. The reason is, Because by them the power of God ought to be made known, whose seruant• they Are.
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The vse serueth to confirme our iudgements, that the Church and people of God, neuer profit by hearing of Gods word, till they esteeme and beleeue the words of the Lords Prophets, to bee ye Lords owne words;
The use serveth to confirm our Judgments, that the Church and people of God, never profit by hearing of God's word, till they esteem and believe the words of the lords prophets, to be you lords own words;
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and their Sermons to be the very Sermons of God. For doubtfulnesse and incredulity, is a hainous sinne, the cause of other sinnes.
and their Sermons to be the very Sermons of God. For doubtfulness and incredulity, is a heinous sin, the cause of other Sins.
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Against this, Christ much laboured, Ioh. 1.18. shewing the Iewes that they might beleeue, that he onely declared God vnto them. Ioh. 8.28.40. and that he spoke nothing but that, which he was taught of the Father. Ioh. 15.15.
Against this, christ much laboured, John 1.18. showing the Iewes that they might believe, that he only declared God unto them. John 8.28.40. and that he spoke nothing but that, which he was taught of the Father. John 15.15.
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And if our Sauiour had not bold this point, a point of importance, hee would not thus haue enforced this historicall faith vpon their consciences.
And if our Saviour had not bold this point, a point of importance, he would not thus have Enforced this historical faith upon their Consciences.
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Oh my beloued, know it for certaine ▪ that the want of giuing, credit 〈 ◊ 〉 Gods word, is no little cause of many of the sinnes wee commit.
O my Beloved, know it for certain ▪ that the want of giving, credit 〈 ◊ 〉 God's word, is no little cause of many of the Sins we commit.
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For could people liue as they doe, if they beleeued our preaching? wee may well therefore say with the Prophet, To whom is the arms of the Lord reuealed? Fearefull is it to see some men to make no more of the Sermons of the Lords Prophets,
For could people live as they do, if they believed our preaching? we may well Therefore say with the Prophet, To whom is the arms of the Lord revealed? Fearful is it to see Some men to make no more of the Sermons of the lords prophets,
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and seruants, then of a fullers song. Ezech. 33.31.32. Then art vnto them as a iesting song, of one that hath a pleasant voice, and can sing well:
and Servants, then of a Fullers song. Ezekiel 33.31.32. Then art unto them as a jesting song, of one that hath a pleasant voice, and can sing well:
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for they hear• thy words, but they doe them not. for they hear• thy words, but they do them not.
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The second vse, is to confirme our iudgements, touching the authority and largenesse of the Commission of the Lords Ministers;
The second use, is to confirm our Judgments, touching the Authority and largeness of the Commission of the lords Ministers;
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that it is not light, small, & of no worth, but very great and waighty. And this is worthie (in these our euill daies) the inforcing.
that it is not Light, small, & of no worth, but very great and weighty. And this is worthy (in these our evil days) the enforcing.
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For Ministers preachings (with too many) is not so much respected, as a winters tale,
For Ministers preachings (with too many) is not so much respected, as a winter's tale,
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nor the Church of so much esteeme, as an Ale-house.
nor the Church of so much esteem, as an Alehouse.
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But I hope better things of you, that you will not lightly regard their authority, of whom Christ hath witnessed. Mat. 16.18. NONLATINALPHABET against which the gates of hell shal not preuaile.
But I hope better things of you, that you will not lightly regard their Authority, of whom christ hath witnessed. Mathew 16.18. against which the gates of hell shall not prevail.
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And for their Commission, it is very large, Ier. 11.10.
And for their Commission, it is very large, Jeremiah 11.10.
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Behold, I haue set you ouer nations, and king domes, to plucke vp, and to 〈 ◊ 〉 out, to destroy, Behold, I have Set you over Nations, and King domes, to pluck up, and to 〈 ◊ 〉 out, to destroy,
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and to throw downs, to build, and to plant. and to throw downs, to built, and to plant.
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Therefore beleeue it, the Ministers of God haue authority to reproue Kings and Princes, (as the Prophet saith:) but not to excommunicate Kings, as the Papists say.
Therefore believe it, the Ministers of God have Authority to reprove Kings and Princes, (as the Prophet Says:) but not to excommunicate Kings, as the Papists say.
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They haue authority to counsell & exhort Kings, as God hath said; but: not to dethrone, depose, remous, and kill Kings;
They have Authority to counsel & exhort Kings, as God hath said; but: not to dethrone, depose, remous, and kill Kings;
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as the Priests, and blood-thirsty Iesuites say.
as the Priests, and bloodthirsty Iesuites say.
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The Minister hath authority, 〈 ◊ 〉 Christs name to pronounce •••giuenesse of sinnes to all that beleeue, (as Saint Iohn saith;
The Minister hath Authority, 〈 ◊ 〉 Christ name to pronounce •••giuenesse of Sins to all that believe, (as Saint John Says;
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20.150) but not to curse & absolue whom he will, (as the Pope saith.
20.150) but not to curse & absolve whom he will, (as the Pope Says.
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Hee hath authority to reproue things amisse, in Church, and Common-wealth, by doctrine, (as the word saith) but not of himselfe to reforme by practise, as Schismatickes, and Brownists say.
He hath Authority to reprove things amiss, in Church, and Commonwealth, by Doctrine, (as the word Says) but not of himself to reform by practice, as Schismatics, and Brownists say.
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So that establishing, or remouing of Princes belongs to God onely; and forgiuenesse of sinnes to God onely;
So that establishing, or removing of Princes belongs to God only; and forgiveness of Sins to God only;
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and the g•bernation of Church and Common-wealth, belongs to Princes onely: built he reprouing of sins in all, belongeth to Ministers also.
and the g•bernation of Church and Commonwealth, belongs to Princes only: built he reproving of Sins in all, belongeth to Ministers also.
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And this is the Innocency of the Doue, and the wisdome of the Se•pent, that ought to bee done in loue, in order, 〈 ◊ 〉 in place, with discretion and circum spectious:
And this is the Innocency of the Dove, and the Wisdom of the Se•pent, that ought to be done in love, in order, 〈 ◊ 〉 in place, with discretion and circum spectious:
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〈 ◊ 〉 soule for soule, if wee doe no• 〈 ◊ 〉 this.
〈 ◊ 〉 soul for soul, if we do no• 〈 ◊ 〉 this.
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Here I become in the Lords behalfe an humble sutor vnto you, that as the Lord hath honoured your Honour with authority;
Here I become in the lords behalf an humble suitor unto you, that as the Lord hath honoured your Honour with Authority;
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so you would bring all your honour and authority, to honour Iesus Christ in his Ministers.
so you would bring all your honour and Authority, to honour Iesus christ in his Ministers.
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They are but seruants, bee not angry with them; they must deliuer their Lords message, it is nothing to them;
They Are but Servants, be not angry with them; they must deliver their lords message, it is nothing to them;
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agree with their Lord and Master, and they will be content. Lastly, this doctrine crieth vpon vs, to haue reuerent estimation and regard of the Ministerie,
agree with their Lord and Master, and they will be content. Lastly, this Doctrine cries upon us, to have reverent estimation and regard of the Ministry,
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and not contemne the Prophets, lest wee grow to despise prophecie.
and not contemn the prophets, lest we grow to despise prophecy.
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1. Because God speaketh by them, they present the person and voice of the Lord vnto vs;
1. Because God speaks by them, they present the person and voice of the Lord unto us;
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and should not wee reuerence them? they are the Lords Embassadors, and may not they stand couered before vs? they are the Angels of the Lord of Hosts, at whose feet, Iohn the Apostle sell downe;
and should not we Reverence them? they Are the lords ambassadors, and may not they stand covered before us? they Are the Angels of the Lord of Hosts, At whose feet, John the Apostle fell down;
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and should wee spurne them with our feet? They are the Fathers, and Stewards of our Countrey, to prouide the foode of our soules;
and should we spurn them with our feet? They Are the Father's, and Stewards of our Country, to provide the food of our Souls;
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and should wee denie them the food of their bodies? They are the strength of the land,
and should we deny them the food of their bodies? They Are the strength of the land,
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euen the Chariots and Horsemen of England;
even the Chariots and Horsemen of England;
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and should wee not defend them? But heere I stand amazed, desiring teares, rather then words, to lament the contempt of the Lords seruants.
and should we not defend them? But Here I stand amazed, desiring tears, rather then words, to lament the contempt of the lords Servants.
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Time was, when their feet were beautifull, that brought the glad tidings of the Gospell: but O quantum mutatus ab illo. Now their persons are reiected.
Time was, when their feet were beautiful, that brought the glad tidings of the Gospel: but O quantum mutatus ab illo. Now their Persons Are rejected.
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Time was, yea time is, that the face of a smoakie Kemarius, a sillie Frier, hath been,
Time was, yea time is, that the face of a smoky Chemarius, a silly Friar, hath been,
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and is, more regarded, then the person of a Reucrend Bishop:
and is, more regarded, then the person of a Reucrend Bishop:
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yet Chrysostome called them Heretickes, that speaking with a Bishop, or of a Bishop, and would not call him Bishop, not Archbishop, not most religions, nor most holy:
yet Chrysostom called them Heretics, that speaking with a Bishop, or of a Bishop, and would not call him Bishop, not Archbishop, not most Religions, nor most holy:
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yea graue Pastors, and poinfull Preachers, are (with some) not so much respected, as al the make-bates, and tale-bearers of the world. O tempora, ô mores!
yea graven Pastors, and poinfull Preachers, Are (with Some) not so much respected, as all the Makebates, and talebearers of the world. O tempora, o moors!
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Is our God of lesse honour, our religion of lesse worth, our soules of lesse account with vs,
Is our God of less honour, our Religion of less worth, our Souls of less account with us,
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then with them? farte be it from vs. Once an Ancient said; Tutior est diso••tis, quàm docentis conditio:
then with them? fart be it from us Once an Ancient said; Tutior est diso••tis, quàm docentis Condition:
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It is better to learne, then to teach. But we may say: Tutior est peccantis, quàm argaintis conditio:
It is better to Learn, then to teach. But we may say: Tutior est Sinners, quàm argaintis Condition:
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It is more safer to commit sinne, then to reproue frone. For to tell any of their vncloannesse, is to make himselfe a prey.
It is more safer to commit sin, then to reprove frone. For to tell any of their vncloannesse, is to make himself a prey.
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For doe wee not liue to see the Preachers mocked, as Elisha was;
For doe we not live to see the Preachers mocked, as Elisha was;
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the Sabboths polluted, and the Princes•• of all professions, (I meane Diuinity) the preaching of the word become vile in respect, the poorest in practise,
the Sabbaths polluted, and the Princes•• of all professions, (I mean Divinity) the preaching of the word become vile in respect, the Poorest in practice,
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and the meanest in shew? What shall I say vnto you, or how shall I confuit you, ye seeuants of the Lord? are wee not disdained? are wee not made a •co•ing stocke, a table-talke,
and the Meanest in show? What shall I say unto you, or how shall I confuit you, you seeuants of the Lord? Are we not disdained? Are we not made a •co•ing stock, a Table talk,
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and accounted as the filth of the street, and of scouring of all things, vnto this day:
and accounted as the filth of the street, and of scouring of all things, unto this day:
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and like still to continue, to exercise your patience, and to make triall of your humility.
and like still to continue, to exercise your patience, and to make trial of your humility.
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Yet this I am bold to speake (for your comfort) that he or shee that despiseth you, despiseth the Lord Iesus. Matth. 10.40. Luk. 10.16. Exod. 16.8. 1. Sam. 8.7.
Yet this I am bold to speak (for your Comfort) that he or she that despises you, despises the Lord Iesus. Matthew 10.40. Luk. 10.16. Exod 16.8. 1. Sam. 8.7.
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The third part. Now I entreate your patience to speake of the matter it selfe: O Ierusalem, wash.
The third part. Now I entreat your patience to speak of the matter it self: Oh Ierusalem, wash.
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Sanctification is exercised about sinne, and holinesse: for wee must wash, and cleanse away sinne and wickeducsse;
Sanctification is exercised about sin, and holiness: for we must wash, and cleanse away sin and wickeducsse;
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and embrace true holinesse, and righteousnesse: which is partly a detestation of former sins, in which wee haue taken pleasure;
and embrace true holiness, and righteousness: which is partly a detestation of former Sins, in which we have taken pleasure;
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and partly a delight, and a hartie loue of righteousnes, commanded in the royall law. Looking vpon the monstrous & horrid vncleannesse of this age, I stand amazed;
and partly a delight, and a hearty love of righteousness, commanded in the royal law. Looking upon the monstrous & horrid uncleanness of this age, I stand amazed;
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whether I should behold it with the eyes of Timo•, to hate it; or of Heraclîtus, to lament for it;
whither I should behold it with the eyes of Timo•, to hate it; or of Heraclîtus, to lament for it;
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and whether I should more hate, or lament the sinnes of ye time;
and whither I should more hate, or lament the Sins of the time;
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after a short pause, I resolue to entreat you to ioyne your teares, with heartie prayers, to wash away the ingrained dye of sinne.
After a short pause, I resolve to entreat you to join your tears, with hearty Prayers, to wash away the engrained die of sin.
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And comming to the points, pointed for instruction: I beseech you obserue with me, that vertue is a taske, a worke, a thing, and not worden.
And coming to the points, pointed for instruction: I beseech you observe with me, that virtue is a task, a work, a thing, and not worden.
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Wofull it is to see, how we turne, not onely it, but the word of God into words;
Woeful it is to see, how we turn, not only it, but the word of God into words;
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holding religion, and sanctification, but a tablediscourse, to touch the eare, not to pierce the heart;
holding Religion, and sanctification, but a tablediscourse, to touch the ear, not to pierce the heart;
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and hold our selues busied in cold controuersies, which (in the vnlearned) rather extinguish then kindle zeale.
and hold our selves busied in cold controversies, which (in the unlearned) rather extinguish then kindle zeal.
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But know (Right Honorable) that sanctification and repentance is (an action) pressed vpon vs, and that from God.
But know (Right Honourable) that sanctification and Repentance is (an actium) pressed upon us, and that from God.
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For it is his cōmandement, we must wash, therefore we are vncleance.
For it is his Commandment, we must wash, Therefore we Are vncleance.
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From whence the instruction is, that there is not any thing in al this world, that doth defile the soule and body in the sight of God, as sin doth. Proued here:
From whence the instruction is, that there is not any thing in all this world, that does defile the soul and body in the sighed of God, as since does. Proved Here:
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That which is not defiled, need not to be washed. But here man is commāded to wash himselfe: therefore he is defiled.
That which is not defiled, need not to be washed. But Here man is commanded to wash himself: Therefore he is defiled.
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Sinne is called rottennesse and corruption:
Sin is called rottenness and corruption:
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and is that which wee haue drawne, either by propagation from our parents in originall sinne, which hath defiled and corrupted the whole nature of man, that he is blinded in vnderstanding:
and is that which we have drawn, either by propagation from our Parents in original sin, which hath defiled and corrupted the Whole nature of man, that he is blinded in understanding:
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froward in will, and rebelling in all his actions, against the will & word of God:
froward in will, and rebelling in all his actions, against the will & word of God:
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or else it is the increase of this vncleannesse, which wee haue greatly augmented by our owne euill practise, and wicked conuersation:
or Else it is the increase of this uncleanness, which we have greatly augmented by our own evil practice, and wicked Conversation:
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and is that which the Apostle calleth old leauen to be purged, that it may be a new lumpe.
and is that which the Apostle calls old leaven to be purged, that it may be a new lump.
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This vncleannesse of sinne was prefigured in the ancient washings of Aaron, and his sonnes with water at the doore of the Tabernacle, Exodus 29.4.
This uncleanness of sin was prefigured in the ancient washings of Aaron, and his Sons with water At the door of the Tabernacle, Exodus 29.4.
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And in the typicall and signifying washings of the old Testament, foreshewing the cleansing and purifying of our hearts in the Gospell.
And in the typical and signifying washings of the old Testament, foreshowing the cleansing and purifying of our hearts in the Gospel.
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For Gods Altar and seruice must bee compassed with innocencie: the Lord will be sanctified in those that come neere him. For God's Altar and service must be compassed with innocence: the Lord will be sanctified in those that come near him.
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The purification of the soule and bodie, is the fruite of sauing hope, 1. Ioh. 3.3. The purification of the soul and body, is the fruit of Saving hope, 1. John 3.3.
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For euery one that hath this hope in him, purgeth himselfe, as he is pure. This vncleannes is deciphered in Ezek. 16.6. for ye Lord, vnto whose eyes all things are naked, seeth euerie one polluted in his own blood.
For every one that hath this hope in him, Purgeth himself, as he is pure. This uncleanness is deciphered in Ezekiel 16.6. for you Lord, unto whose eyes all things Are naked, sees every one polluted in his own blood.
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It is the spirituall pitch, that who so toucheth, is defiled therewith. Sin doth mortifie vs, and maketh vs dead to grace and goodnesse. It is the spiritual pitch, that who so touches, is defiled therewith. since does mortify us, and makes us dead to grace and Goodness.
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And in the old Testament, he ▪ that touched a dead cark•se, was vncleane, and might not come into the Sanctuarie, till he was cleansed.
And in the old Testament, he ▪ that touched a dead cark•se, was unclean, and might not come into the Sanctuary, till he was cleansed.
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The first vse is, to teach vs to labour with our owne hearts to hate and abhorre sinne in all;
The First use is, to teach us to labour with our own hearts to hate and abhor sin in all;
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but specially in our selues, and that with a perfect hatred, euen more then the diuell of hell:
but specially in our selves, and that with a perfect hatred, even more then the Devil of hell:
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for he cannot hurt vs, till sinne doe staine vs. Sinne is that which much delighted the diuell:
for he cannot hurt us, till sin do stain us Sin is that which much delighted the Devil:
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and therefore it is the Tempters office, and continual endeuour to prouoke vs to sinne. Therefore he is called an Enemie, Apocal. 12.10. an Accuser, a Compasser, Iob. 1.7. a Sister, Luk. 22.31. a Deceiuer, Gē. 3.13.
and Therefore it is the Tempters office, and continual endeavour to provoke us to sin. Therefore he is called an Enemy, Apocalypse 12.10. an Accuser, a Compasser, Job 1.7. a Sister, Luk. 22.31. a Deceiver, Gē. 3.13.
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Wherfore (I beseech you) trust him not, for hee hath a minde to get all the members of thy body,
Wherefore (I beseech you) trust him not, for he hath a mind to get all the members of thy body,
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and all the affections of thy soule from out of Gods seruice, into his slauerie and subiection. Sinne greatly displeaseth God;
and all the affections of thy soul from out of God's service, into his slavery and subjection. Sin greatly displeaseth God;
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and therefore he hath, euery where in his word, threatned fearefull punishments against the transgressors of his law, Leuit. 26.15. Deu. 28.15.
and Therefore he hath, every where in his word, threatened fearful punishments against the transgressors of his law, Levites 26.15. Deu. 28.15.
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And there hath been none so deare, nor is any so beloued vnto God, in heauen, Paradise, nor in the earth:
And there hath been none so deer, nor is any so Beloved unto God, in heaven, Paradise, nor in the earth:
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but for sin the Lord hath punished.
but for since the Lord hath punished.
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The Angels that kept not their first estate, they are reserued in chaines of darknesse for euer to be punished.
The Angels that kept not their First estate, they Are reserved in chains of darkness for ever to be punished.
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Adam for sinne throwne out of Paradise. The Canaanites, with their sixe bordering nations, disinherited, and cast forth of their countrie. The first world drowned: Sodome and Gomer burned: Kings vnthroaned:Adam for sin thrown out of Paradise. The Canaanites, with their sixe bordering Nations, disinherited, and cast forth of their country. The First world drowned: Sodom and Gomer burned: Kings vnthroaned:
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Iudges & Magistrates strooke downe from the bench, and the Mightie cast from their seates.
Judges & Magistrates struck down from the bench, and the Mighty cast from their seats.
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Yea the Lord forsooke his own inheritance, euen mount Sion which hee loued, because they sinned against him:
Yea the Lord forsook his own inheritance, even mount Sion which he loved, Because they sinned against him:
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that so the saying of his Prophet might be true. Psalme 5.4. Thou art not a God that loueth wickednesse:
that so the saying of his Prophet might be true. Psalm 5.4. Thou art not a God that loves wickedness:
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neither shall euell dwell with thee.
neither shall evil dwell with thee.
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The foolish shall not stand in thy sight, for thou hatest all them that worke iniquitie. Isai. 1.16. Wash you, make you cleane, put away the euill of your workes:
The foolish shall not stand in thy sighed, for thou Hatest all them that work iniquity. Isaiah 1.16. Wash you, make you clean, put away the evil of your works:
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cease to doe euill, learne to doe well: and then come and let vs reason together. cease to do evil, Learn to do well: and then come and let us reason together.
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For wee must wash our hands in innocencie, before we may come to compasse the Lords Altar.
For we must wash our hands in innocence, before we may come to compass the lords Altar.
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Here also it serueth, to informe our iudgements concerning sin and wickednesse, (namely) that euerie sinne defileth and subuerteth the worke of God: it turneth good into euill; faire into soule;
Here also it serveth, to inform our Judgments Concerning since and wickedness, (namely) that every sin Defileth and subverteth the work of God: it turns good into evil; fair into soul;
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forme into deformitie, and life into do•••. And this doth the holy Ghost teach vs, Tit. 1.15. saying:
Form into deformity, and life into do•••. And this does the holy Ghost teach us, Tit. 1.15. saying:
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Vnto the clean• are all things cleane: but vnto them that are defiled, and vnbeleeuing. Is nothing cleane, but euen their minds and consciences are defiled. Unto the clean• Are all things clean: but unto them that Are defiled, and unbelieving. Is nothing clean, but even their minds and Consciences Are defiled.
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Should not this (deare Christians) inforce vpon our consciences this doctrine of sanctification, and cleansing of our flesh and spirits from wickednesse;
Should not this (deer Christians) enforce upon our Consciences this Doctrine of sanctification, and cleansing of our Flesh and spirits from wickedness;
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suh it defileth all things it commeth neere? Let Gods word come to a sinful he are, it is defiled,
suh it Defileth all things it comes near? Let God's word come to a sinful he Are, it is defiled,
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as pure water in a foule vessell.
as pure water in a foul vessel.
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What is there in man, or without man, that sinne hath not defiled? It hath made our tongues become Adders speares: our lippes, instruments of guile: our hands to worke iniquitie;
What is there in man, or without man, that sin hath not defiled? It hath made our tongues become Adders spears: our lips, Instruments of guile: our hands to work iniquity;
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and our feete to runne to euill, and to shed blood.
and our feet to run to evil, and to shed blood.
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But what speake I of the defilement of the members? the Spirit saith, sin defileth the very minds and consciences of men.
But what speak I of the defilement of the members? the Spirit Says, since Defileth the very minds and Consciences of men.
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And how should it bee otherwise? for if sin so abuse the naturall parts, what will it doe with the minde? It grieueth me to tell you:
And how should it be otherwise? for if since so abuse the natural parts, what will it do with the mind? It grieves me to tell you:
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but I will tell you, that it may warne you. It turneth prayers into cursing: it vseth knowledge to beguile: the Scriptures to couer prophanenesse: it vseth.
but I will tell you, that it may warn you. It turns Prayers into cursing: it uses knowledge to beguile: the Scriptures to cover profaneness: it uses.
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their wittes to cauill, which brings Lawyers much gold and siluer: it vseth wealth to oppresse:
their wits to cavil, which brings Lawyers much gold and silver: it uses wealth to oppress:
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strength to steale, to wine and to women. It vseth naturall wisedome to maintaine vnnatural blasphemy: It vseth hunger to gluttonie: thirst to drunk ••ues: garments to pride: honour to disdome: marriage to lust: offices to briberie: the Minssterie to contention: saw to delay.
strength to steal, to wine and to women. It uses natural Wisdom to maintain unnatural blasphemy: It uses hunger to gluttony: thirst to drunk ••ues: garments to pride: honour to disdome: marriage to lust: Offices to bribery: the Minssterie to contention: saw to Delay.
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It vseth the day to open euill, and the night to secret shame. Shall I cease here? I weepe to speake it:
It uses the day to open evil, and the night to secret shame. Shall I cease Here? I weep to speak it:
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It either despiseth, or wresteth damnably the holy and sacred word of God, and the ordinances of God it prophaneth wickedly.
It either despises, or wresteth damnably the holy and sacred word of God, and the ordinances of God it prophaneth wickedly.
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For haue we not in this our age, to fill vp the measure of vncleannesse? haue we not Ribaldrie,
For have we not in this our age, to fill up the measure of uncleanness? have we not Ribaldry,
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as in Playes and the like, committed to the presse, to be commended in print; lest posteritie should want patternes of impietie? Whoredome with some is good physicke; honestie is but foolerie; knauerie is commoditie;
as in Plays and the like, committed to the press, to be commended in print; lest posterity should want patterns of impiety? Whoredom with Some is good physic; honesty is but foolery; knavery is commodity;
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dissembling is discretion, and idlenesse is gentrie. If this bee not cleansed with the winde of the law;
dissembling is discretion, and idleness is gentry. If this be not cleansed with the wind of the law;
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or cut downe by your sword of iustice, or purged with the Lords fanne;
or Cut down by your sword of Justice, or purged with the lords fan;
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to what height of sinne shall we grow vnto? But the thing which I admire, is this:
to what height of sin shall we grow unto? But the thing which I admire, is this:
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that God Almightie for all this, doth suffer vs stil to liue. It may be hee doth it, that his long patience might leade vs to repentance;
that God Almighty for all this, does suffer us still to live. It may be he does it, that his long patience might lead us to Repentance;
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or, that wee should fulfill the measure of sin, in defying the grace of God, as wee haue defiled the nature of man:
or, that we should fulfil the measure of since, in defying the grace of God, as we have defiled the nature of man:
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that so at last we may abuse death, as we haue abused life: for sildome doth hee dye well, that liueth euill.
that so At last we may abuse death, as we have abused life: for seldom does he die well, that lives evil.
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O, my soule, come not in to their habitation:
Oh, my soul, come not in to their habitation:
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woe be vnto them, for they follow the way of Caine; & are cast away with the deceit of Balams wages.
woe be unto them, for they follow the Way of Cain; & Are cast away with the deceit of Balams wages.
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580
And now I turne vnto you, the seruants of the Lord, that haue as great care to keepe sinne from their soules, as sicknesse from your bodies:
And now I turn unto you, the Servants of the Lord, that have as great care to keep sin from their Souls, as sickness from your bodies:
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I beseech you in the feare of God, and in the waightie consideration of your own sinnes,
I beseech you in the Fear of God, and in the weighty consideration of your own Sins,
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euen for the Lords sake, for your poore soules sake, and for Iesus Christes sake, that was made sinne for vs;
even for the lords sake, for your poor Souls sake, and for Iesus Christ's sake, that was made sin for us;
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hearken to the counsell of our Prophet, crying aloud in the audience of you all: harken to the counsel of our Prophet, crying aloud in the audience of you all:
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O Ierusalem, wash thy heart from wickednesse, detest and abhorre thy former sinnes, forsake thy old way, walke in newnesse of life, cast away the workes of darkenesse,
Oh Ierusalem, wash thy heart from wickedness, detest and abhor thy former Sins, forsake thy old Way, walk in newness of life, cast away the works of darkness,
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and put on the Armour of light.
and put on the Armour of Light.
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Hate all sin past, care to preuent sinne to come, and entertaine it not, offering it selfe againe. Hate all since past, care to prevent sin to come, and entertain it not, offering it self again.
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587
For the iust falleth, and riseth againe: but the wicked fall into mischiefe.
For the just falls, and Riseth again: but the wicked fallen into mischief.
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And this endeauouring, the blessed spirit will helpe our infirmities, and our heauenly Father make vs white in the blood of the Lambe, Apoc. 7.14.
And this endeavouring, the blessed Spirit will help our infirmities, and our heavenly Father make us white in the blood of the Lamb, Apocalypse 7.14.
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For this is not the worke of flesh and blood, although man bee spoken vnto (as though he had power to doe it) but it is the action and worke of the whole Trinitie;
For this is not the work of Flesh and blood, although man be spoken unto (as though he had power to do it) but it is the actium and work of the Whole Trinity;
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and yet it is commanded, as it were our worke;
and yet it is commanded, as it were our work;
cc av pn31 vbz vvn, c-acp pn31 vbdr po12 n1;
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because God worketh in vs, not as in stockes and stones, but as in reasonable creatures: Because God works in us, not as in stocks and stones, but as in reasonable creatures:
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for wee, (by the worke of his grace) worke together with him, yet still so,
for we, (by the work of his grace) work together with him, yet still so,
c-acp pns12, (p-acp dt n1 pp-f po31 n1) vvb av p-acp pno31, av av av,
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as that sanctification is still wholly from God. For first, God the Father sanctifieth, by giuing his Sonne;
as that sanctification is still wholly from God. For First, God the Father Sanctifieth, by giving his Son;
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God the Sonne sanctifieth, by mortifying our sinnes by his blood;
God the Son Sanctifieth, by mortifying our Sins by his blood;
np1 dt n1 vvz, p-acp vvg po12 n2 p-acp po31 n1;
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and the holy Ghost sanctifieth, by applying the vertue of Christs death and resurrection vnto vs. And we may be said to sanctifie our selues,
and the holy Ghost Sanctifieth, by applying the virtue of Christ death and resurrection unto us And we may be said to sanctify our selves,
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when we applie our will, desire and endeauour, in the vse of the meanes ordained of God.
when we apply our will, desire and endeavour, in the use of the means ordained of God.
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597
And thus much bee said for the generall. Now let vs in Gods feare, fall vpon the particulars.
And thus much be said for the general. Now let us in God's Fear, fallen upon the particulars.
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598
And first, sanctification is an action, teaching vs, that true religion, and vndefiled, consisteth not in a speculatiue,
And First, sanctification is an actium, teaching us, that true Religion, and undefiled, Consisteth not in a speculative,
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or contemplatiue profession, but in an actiue, and practiue conuersation in holinesse:
or contemplative profession, but in an active, and practive Conversation in holiness:
cc j n1, cc-acp p-acp dt j, cc j n1 p-acp n1:
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for knowledge without obedience, encreaseth punishment, Luk. 12, 47. For not euery one that saith Lord, Lord, shall enter into the kingdome,
for knowledge without Obedience, increases punishment, Luk. 12, 47. For not every one that Says Lord, Lord, shall enter into the Kingdom,
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but he that doth the will of the Father. but he that does the will of the Father.
cc-acp pns31 cst vdz dt n1 pp-f dt n1.
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For pure religion, and vndefiled before God the Father, is this, to visit the fatherlesse and widdowes, in their aduersitie.
For pure Religion, and undefiled before God the Father, is this, to visit the fatherless and widow's, in their adversity.
p-acp j n1, cc j-vvn-u p-acp np1 dt n1, vbz d, pc-acp vvi dt j cc n2, p-acp po32 n1.
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Mary and Martha will doe well, so they be both in one house: so will Christian profession and practise, if they meet both in one soule.Marry and Martha will do well, so they be both in one house: so will Christian profession and practice, if they meet both in one soul.
uh cc np1 vmb vdi av, av pns32 vbb d p-acp crd n1: av vmb np1 n1 cc n1, cs pns32 vvb d p-acp crd n1.
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Let a Christian take it a shame to bee like an Athenian, (that is) to know what appertaineth vnto vertue, but not to practise it.
Let a Christian take it a shame to be like an Athenian, (that is) to know what appertaineth unto virtue, but not to practise it.
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And the God of heauen make vs all, not only knowers, speakers, Preachers, and professors of Gods word,
And the God of heaven make us all, not only knowers, Speakers, Preachers, and professors of God's word,
cc dt n1 pp-f n1 vvb pno12 d, xx av-j n2, n2, n2, cc n2 pp-f npg1 n1,
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but doers thereof, that we may be saued.
but doers thereof, that we may be saved.
cc-acp n2 av, cst pns12 vmb vbi vvn.
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Againe, as it is a worke, so it is a worke, that may not be performed by an Atturney;
Again, as it is a work, so it is a work, that may not be performed by an attorney;
av, c-acp pn31 vbz dt n1, av pn31 vbz dt n1, cst vmb xx vbi vvn p-acp dt n1;
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but by our selues in our owne persons: for our selues must doe it; for the commandement is, Wash thy, &c.
but by our selves in our own Persons: for our selves must do it; for the Commandment is, Wash thy, etc.
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From whence the doctrine is, that God requireth of euery Christian, that hee performe the parts of Gods worship,
From whence the Doctrine is, that God requires of every Christian, that he perform the parts of God's worship,
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and the duties of charity, actually himselfe vnto God and men, before hee depart hence, for himselfe, and not by others for him.
and the duties of charity, actually himself unto God and men, before he depart hence, for himself, and not by Others for him.
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611
Our learned aduersaries beare the world in hand, that as we come to earthly Princes, by mediators, and solicitors;
Our learned Adversaries bear the world in hand, that as we come to earthly Princes, by mediators, and solicitors;
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so Christians ought to come to the Prince of Princes.
so Christians ought to come to the Prince of Princes.
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For they hold it presumption to prease into the presence of the King of heauen, without the mediation of many.
For they hold it presumption to press into the presence of the King of heaven, without the mediation of many.
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614
If our God did feare the treasons of any, or did not know, or remember the wants of all his children himselfe;
If our God did Fear the treasons of any, or did not know, or Remember the Wants of all his children himself;
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or if hee could not heare all the sutes of all the world at one instant;
or if he could not hear all the suits of all the world At one instant;
cc cs pns31 vmd xx vvi d dt n2 pp-f d dt n1 p-acp crd n-jn;
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and if hee had not appointed his onely Sonne, to be the onely meanes, in whom wee haue promised accesse:
and if he had not appointed his only Son, to be the only means, in whom we have promised access:
cc cs pns31 vhd xx vvn po31 j n1, pc-acp vbi dt j n2, p-acp ro-crq pns12 vhb vvn n1:
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then their perswasion might haue passed for doctrine. But the contrary on Gods part to vs is true.
then their persuasion might have passed for Doctrine. But the contrary on God's part to us is true.
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Therefore let vs know, that other mens good workes shall do no good for vs; nor others prayers for vs, without our owne workes, and prayers for our selues.
Therefore let us know, that other men's good works shall do no good for us; nor Others Prayers for us, without our own works, and Prayers for our selves.
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For nothing more (beloued brethren) hath spoiled Church and Common-wealth, then doing duties, non per se, sed per alium.
For nothing more (Beloved brothers) hath spoiled Church and Commonwealth, then doing duties, non per se, sed per Alium.
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It hath brought ignorance into the Church, and briberie into the Common-wealth; which moued our renouned Soueralgue, King Iames, in his Basili•on Doro•, l. 2. p.
It hath brought ignorance into the Church, and bribery into the Commonwealth; which moved our renowned Soueralgue, King James, in his Basili•on Doro•, l. 2. p.
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35. to giue this charge to the Prince his Sonne, that be spare not any paines in his owne person, to see iustice executed;
35. to give this charge to the Prince his Son, that be spare not any pains in his own person, to see Justice executed;
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giuing for instance, his most worthie Grand-father, of famous memory, whose honour was to bee stiled,
giving for instance, his most worthy Grandfather, of famous memory, whose honour was to be styled,
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and called, the poore mans King:
and called, the poor men King:
cc vvn, dt j ng1 n1:
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And in the 55. page, his Maiesty counselleth the Prince, once a yeere to visit the principall parts of the kingdome, not referring to Vice-royes;
And in the 55. page, his Majesty counselleth the Prince, once a year to visit the principal parts of the Kingdom, not referring to Viceroys;
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but to heare the complaints himselfe, and to decide the principall matter•, in his owne person.
but to hear the complaints himself, and to decide the principal matter•, in his own person.
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And here you see the exercises of religion, and parts of Gods worship, must bee done actually,
And Here you see the exercises of Religion, and parts of God's worship, must be done actually,
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& personally of euery one of the Lords seruants, for themselues.
& personally of every one of the lords Servants, for themselves.
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This you call for at our hands, the Preacher must be resident, (say you) and must preach for himselfe;
This you call for At our hands, the Preacher must be resident, (say you) and must preach for himself;
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and must not the hearer heare for himselfe also? why say you one to another, go you to day to Church, and serue God for me;
and must not the hearer hear for himself also? why say you one to Another, go you to day to Church, and serve God for me;
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and I will serue God for you to morrow. This conceit moueth certaine to prepare Bead-men to pray, while they thēselues play.
and I will serve God for you to morrow. This conceit moves certain to prepare Beadmen to pray, while they themselves play.
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But learne of our Prophet, the parts of Gods worship must be performed of euery one of vs for our selues:
But Learn of our Prophet, the parts of God's worship must be performed of every one of us for our selves:
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for anothers faith can not saue vs; wee must pray for our selues;
for another's faith can not save us; we must pray for our selves;
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for our requests are g•a•eed according to our owne faith, Be is vnto thee, as thou be le•••st.
for our requests Are g•a•eed according to our own faith, Be is unto thee, as thou be le•••st.
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Therefore repent for thy selft, confesse thine owne sinne, rather then another shall declare it: doe good workes for thy selfe;
Therefore Repent for thy selft, confess thine own sin, rather then Another shall declare it: do good works for thy self;
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for to giue blackes, and large almes is good;
for to give blacks, and large alms is good;
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but one pennie with thine owne hand, is a precious sacrifice in the eyes of God. Remember the saying. Gala•b. 6.10. While we haue time ••e vs (we our selues) d•• good vnto all men.
but one penny with thine own hand, is a precious sacrifice in the eyes of God. remember the saying. Gala•b. 6.10. While we have time ••e us (we our selves) d•• good unto all men.
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1. The reason i•, because the Prophet giueth it for doctrine, Habac. 2.4. For the iust shall liue by his owne faith:
1. The reason i•, Because the Prophet gives it for Doctrine, Habakkuk 2.4. For the just shall live by his own faith:
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marke the word (his) ▪
mark the word (his) ▪
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2. Because wee may as well see by another mans eyes, as goe to heauen by another mans workes.
2. Because we may as well see by Another men eyes, as go to heaven by Another men works.
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3. Because the question in the day of daies shall not be, what other men haue done for vs? but what wee haue done for our selues, Mat. 35.42. that is, whether with our owne hands wee haue giuen meate to the hungry, drinke to the thirsty, harbour to the stranger, clothes to the naked;
3. Because the question in the day of days shall not be, what other men have done for us? but what we have done for our selves, Mathew 35.42. that is, whither with our own hands we have given meat to the hungry, drink to the thirsty, harbour to the stranger, clothes to the naked;
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and whether in our own persons wee haue visited the sicke, and in prison:
and whither in our own Persons we have visited the sick, and in prison:
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for the duties of piety bee not onely actuall, but personall duties, and required of euery Christian.
for the duties of piety be not only actual, but personal duties, and required of every Christian.
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Now to make some vse of this which hath been spoken;
Now to make Some use of this which hath been spoken;
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It may first enforme the vnderstanding, that the good works, which others doe for vs, doe vs no good vnto saluation.
It may First inform the understanding, that the good works, which Others do for us, do us not good unto salvation.
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They doe good to others for preseruation.
They do good to Others for preservation.
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And this doth confute the Superirrogate workes of the Papists, who make vs beleeue, though our owne lamps bee without oyle, wee may borrow plentifully of the Saints:
And this does confute the Superirrogate works of the Papists, who make us believe, though our own lamps be without oil, we may borrow plentifully of the Saints:
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For the Saints (say they) haue not onely kept all Gods commandements, but haue done more then God hath commanded,
For the Saints (say they) have not only kept all God's Commandments, but have done more then God hath commanded,
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and so the surplussage of their good workes, hang vp vpon the Popes tallie, for such as want,
and so the surplusage of their good works, hang up upon the Popes tally, for such as want,
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and will pay most for them.
and will pay most for them.
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But this vntruth so long hanged vpon the pin of popish traditions, Christ Iesus cutteth downe, Luk. 17.10.
But this untruth so long hanged upon the pin of popish traditions, christ Iesus cutteth down, Luk. 17.10.
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When you haue done all that is commanded you, say, that you are vnprofitable seruants.
When you have done all that is commanded you, say, that you Are unprofitable Servants.
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Further, it serueth to teach vs, that in this life onely, by the grace of God in Christ, we procute mercy and saluation at the hands of God.
Further, it serveth to teach us, that in this life only, by the grace of God in christ, we procute mercy and salvation At the hands of God.
jc, pn31 vvz pc-acp vvi pno12, cst p-acp d n1 av-j, p-acp dt n1 pp-f np1 p-acp np1, pns12 vvb n1 cc n1 p-acp dt n2 pp-f np1.
(7) part (DIV2)
142
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653
So that in this life onely, heauen is to bee obtained, or lost for euermore: after this life there is no time to worke. So that in this life only, heaven is to be obtained, or lost for evermore: After this life there is no time to work.
av cst p-acp d n1 av-j, n1 vbz pc-acp vbi vvn, cc vvn p-acp av: c-acp d n1 a-acp vbz dx n1 pc-acp vvi.
(7) part (DIV2)
142
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654
Here we winne and lose life eternall. Cyprian. in ser. d• mortal. circ. med.
Here we win and loose life Eternal. Cyprian. in ser. d• Mortal. circ. med.
av pns12 vvi cc vvb n1 j. jp. p-acp zz. n1 j-jn. n1. vvn.
(7) part (DIV2)
142
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655
Hortamur d•• facult as adest, dum ad huc aliquid de saculo superest, wee exhort you to serue God while you may;Hortamur d•• Faculty as adest, dum ad huc Aliquid de saculo superest, we exhort you to serve God while you may;
np1 n1 j c-acp fw-la, fw-la fw-la fw-la j fw-la fw-la fw-la, pns12 vvb pn22 pc-acp vvi np1 cs pn22 vmb;
(7) part (DIV2)
142
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656
while wee are in the world, let vs come from the depth of darke superstition, to the bright light of true religion.
while we Are in the world, let us come from the depth of dark Superstition, to the bright Light of true Religion.
cs pns12 vbr p-acp dt n1, vvb pno12 vvi p-acp dt n1 pp-f j n1, p-acp dt j n1 pp-f j n1.
(7) part (DIV2)
142
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657
For, Q•um istinc excessum fucrit, nullus •a•• locus poenit•ntiae, nullus satisfactionis effectus. For after this life, there is no place of repentance, nor any satisfaction.
For, Q•um istinc excessum fucrit, nullus •a•• locus poenit•ntiae, nullus satisfactionis effectus. For After this life, there is no place of Repentance, nor any satisfaction.
p-acp, fw-la fw-la fw-la fw-fr, fw-la n1 fw-la fw-la, fw-la fw-la fw-la. c-acp p-acp d n1, pc-acp vbz dx n1 pp-f n1, ccx d n1.
(7) part (DIV2)
142
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658
Ambrase is one with this ▪ Qui 〈 … 〉 his non accipit remissionem pecc•tor•m, &c. He that receiueth not remission of sinnes heere, shall not come there, that is, in heauen.Ambrose is one with this ▪ Qui 〈 … 〉 his non accipit remissionem pecc•tor•m, etc. He that receiveth not remission of Sins Here, shall not come there, that is, in heaven.
vvi vbz pi p-acp d ▪ np1 〈 … 〉 po31 fw-la fw-la fw-la fw-la, av pns31 cst vvz xx n1 pp-f n2 av, vmb xx vvi a-acp, cst vbz, p-acp n1.
(7) part (DIV2)
142
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659
Not onely friends, but our aduersaries are confidene with vs in this truth. Aquinas, their Angelicall Doctor. •2. 9.13. ar. 4. ad. 2. &. •. p. 9.62. ar. 9. corpor. saith:
Not only Friends, but our Adversaries Are confidene with us in this truth. Aquinas, their Angelical Doctor. •2. 9.13. Are. 4. ad. 2. &. •. p. 9.62. Are. 9. corpor. Says:
xx av-j n2, cc-acp po12 n2 vbr n1 p-acp pno12 p-acp d n1. np1, po32 j n1. n1. crd. vbr. crd fw-la. crd cc. •. n1 crd. vbr. crd fw-la. vvz:
(7) part (DIV2)
142
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660
Dicendum, quod mereri & d•merer• p•rti•••• ad slas 〈 ◊ 〉 vi•. Dicendum, quod mereri & d•merer• p•rti•••• ad slas 〈 ◊ 〉 vi•.
fw-la, fw-la fw-la cc n1 n1 fw-la uh 〈 sy 〉 n1.
(7) part (DIV2)
142
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661
Wee must say, th••to merit, or demerit, pertaine to the state of the way, that is, to this life.
we must say, th••to merit, or demerit, pertain to the state of the Way, that is, to this life.
pns12 vmb vvi, fw-la n1, cc n1, vvi p-acp dt n1 pp-f dt n1, cst vbz, p-acp d n1.
(7) part (DIV2)
142
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662
And thus the learned Papist hath lent vs his hand to butie Purgatorie for euer.
And thus the learned Papist hath lent us his hand to butie Purgatory for ever.
cc av dt j njp vhz vvn pno12 po31 n1 p-acp n1 n1 c-acp av.
(7) part (DIV2)
142
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663
For if heere wee obtaine, what doe soules there? And so much bee said for the matter, what must be done.
For if Here we obtain, what do Souls there? And so much be said for the matter, what must be done.
p-acp cs av pns12 vvb, q-crq vdb n2 a-acp? cc av av-d vbi vvn p-acp dt n1, q-crq vmb vbi vdn.
(7) part (DIV2)
142
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664
The fourth Circumstance.
The fourth Circumstance.
dt ord n1.
(8) circumstance (DIV2)
142
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665
I now passe to the fourth Branch, expressing the Subiect that must be washed, which is, the heart.
I now pass to the fourth Branch, expressing the Subject that must be washed, which is, the heart.
pns11 av vvi p-acp dt ord n1, vvg dt n-jn cst vmb vbi vvn, r-crq vbz, dt n1.
(8) circumstance (DIV2)
143
Image 8
666
For, O Ierusalem, wash thy heart. Christ Iesus washed others, because hee himselse was the Lambe without slaine.
For, Oh Ierusalem, wash thy heart. christ Iesus washed Others, Because he himself was the Lamb without slain.
p-acp, uh np1, vvb po21 n1. np1 np1 vvn n2-jn, c-acp pns31 px31 vbds dt n1 p-acp vvn.
(8) circumstance (DIV2)
143
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667
But Ierusalem, that washed others in the poole of Beth•sd•, must wash her selfe.
But Ierusalem, that washed Others in the pool of Beth•sd•, must wash her self.
p-acp np1, cst vvn n2-jn p-acp dt n1 pp-f np1, vmb vvi po31 n1.
(8) circumstance (DIV2)
144
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668
It is the desire of corrupt flesh and blood, to fish in other mens wat•rs ▪ But the well taught Christian will content himselfe with the water of his owne well.
It is the desire of corrupt Flesh and blood, to Fish in other men's wat•rs ▪ But the well taught Christian will content himself with the water of his own well.
pn31 vbz dt n1 pp-f j n1 cc n1, pc-acp vvi p-acp j-jn ng2 n2 ▪ cc-acp dt av vvd np1 vmb vvi px31 p-acp dt n1 pp-f po31 d av.
(8) circumstance (DIV2)
145
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669
If wee would open an vnpartiall eye, when we be at home• as we do when we goe abroad;
If we would open an unpartial eye, when we be At home• as we do when we go abroad;
cs pns12 vmd vvi dt j n1, c-crq pns12 vbb p-acp n1 c-acp pns12 vdb c-crq pns12 vvb av;
(8) circumstance (DIV2)
146
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670
we should see more be•mes in our owne eye•.
we should see more be•mes in our own eye•.
pns12 vmd vvi dc n2 p-acp po12 d n1.
(8) circumstance (DIV2)
146
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671
th•n 〈 ◊ 〉 in our neighbou••• and more staines and sins in our owne liues, then in others.
th•n 〈 ◊ 〉 in our neighbou••• and more stains and Sins in our own lives, then in Others.
av 〈 sy 〉 p-acp po12 n1 cc n1 vvz cc n2 p-acp po12 d n2, av p-acp n2-jn.
(8) circumstance (DIV2)
146
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672
But wee that are quicke sighted in other mens faults, and blind in our owne, bee here taken to taske,
But we that Are quick sighted in other men's Faults, and blind in our own, be Here taken to task,
cc-acp pns12 cst vbr av-j vvn p-acp j-jn ng2 n2, cc j p-acp po12 d, vbb av vvn p-acp n1,
(8) circumstance (DIV2)
146
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673
and commanded, first to finde out our owne filthinesse, and wash away our owne wickednesse, before wee meddle with others. O Ierusalem, wash thy heart.
and commanded, First to find out our own filthiness, and wash away our own wickedness, before we meddle with Others. Oh Ierusalem, wash thy heart.
cc vvd, ord pc-acp vvi av po12 d n1, cc vvi av po12 d n1, c-acp pns12 vvb p-acp n2-jn. uh np1, vvb po21 n1.
(8) circumstance (DIV2)
146
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674
From whence (I pray you learn) that the Lords will is, that such that are in high places,
From whence (I pray you Learn) that the lords will is, that such that Are in high places,
p-acp c-crq (pns11 vvb pn22 vvb) cst dt n2 vmb vbz, cst d cst vbr p-acp j n2,
(8) circumstance (DIV2)
147
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675
and are to deale with the sinnes of others, ought first to cleanse themselues, and wash their owne hearts;
and Are to deal with the Sins of Others, ought First to cleanse themselves, and wash their own hearts;
cc vbr pc-acp vvi p-acp dt n2 pp-f n2-jn, pi ord p-acp vvi px32, cc vvi po32 d n2;
(8) circumstance (DIV2)
147
Image 8
676
informe, and reforme themselues, before they goe about to reforme others. When Absalon would deceiue his fathers people, hee said, euery mans cause was good:
inform, and reform themselves, before they go about to reform Others. When Absalom would deceive his Father's people, he said, every men cause was good:
vvb, cc vvi px32, c-acp pns32 vvb a-acp pc-acp vvi n2-jn. c-crq np1 vmd vvi po31 ng1 n1, pns31 vvd, d ng1 n1 vbds j:
(8) circumstance (DIV2)
147
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677
so Satan to deceiue the world, maketh euery man thinke another man to bee euill, and himselfe to bee good.
so Satan to deceive the world, makes every man think Another man to be evil, and himself to be good.
av np1 pc-acp vvi dt n1, vvz d n1 vvi j-jn n1 pc-acp vbi j-jn, cc px31 pc-acp vbi j.
(8) circumstance (DIV2)
147
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678
But the holy Ghost chargeth euery one, not to be too fauourable to himselfe, but to suruey our owne manners, our owne wits, our own senses, our own members, our own hearts must first bee set vpon,
But the holy Ghost charges every one, not to be too favourable to himself, but to survey our own manners, our own wits, our own Senses, our own members, our own hearts must First be Set upon,
p-acp dt j n1 vvz d pi, xx pc-acp vbi av j p-acp px31, cc-acp pc-acp vvi po12 d n2, po12 vvz n2, po12 d n2, po12 d n2, po12 d n2 vmb ord vbi vvn p-acp,
(8) circumstance (DIV2)
147
Image 8
679
and wee must cleanse our owne consciences from dead workes: wee must wash our owne moates, and pull out our owne beames, Matth. 7.3. Ieremy commaudeth, to search our waies, and to examine our own liues, to iudge our owne sinnes;
and we must cleanse our own Consciences from dead works: we must wash our own moats, and pull out our own beams, Matthew 7.3. Ieremy commaudeth, to search our ways, and to examine our own lives, to judge our own Sins;
cc pns12 vmb vvi po12 d n2 p-acp j n2: pns12 vmb vvi po12 d n2, cc vvi av po12 d n2, np1 crd. np1 vvz, pc-acp vvi po12 n2, cc pc-acp vvi po12 d n2, pc-acp vvi po12 d n2;
(8) circumstance (DIV2)
147
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680
keepe Sessions at home first, before wee goe abroad, and cleanse first our owne houses, our owne Citie, our owne streetes.
keep Sessions At home First, before we go abroad, and cleanse First our own houses, our own city, our own streets.
vvb n2 p-acp n1-an ord, c-acp pns12 vvb av, cc vvi ord po12 d n2, po12 d n1, po12 d n2.
(8) circumstance (DIV2)
147
Image 8
681
For loue and good workes should begin at home.
For love and good works should begin At home.
p-acp n1 cc j n2 vmd vvi p-acp n1-an.
(8) circumstance (DIV2)
147
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682
For how can a master reproue a seruant, for lying, and deceiuing, and make a trade of it himselfe?
For how can a master reprove a servant, for lying, and deceiving, and make a trade of it himself?
c-acp q-crq vmb dt n1 vvi dt n1, p-acp vvg, cc vvg, cc vvi dt n1 pp-f pn31 px31?
(8) circumstance (DIV2)
148
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683
With what heart can a parent correct his child for swearing; and sweare continually himselfe?
With what heart can a parent correct his child for swearing; and swear continually himself?
p-acp r-crq n1 vmb dt n1 vvi po31 n1 p-acp vvg; cc vvb av-j px31?
(8) circumstance (DIV2)
149
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684
How faintly wil a Minister preach against vsurie, and against drunkennesse, and against pride, and prophanenesse;
How faintly will a Minister preach against Usury, and against Drunkenness, and against pride, and profaneness;
c-crq av-j vmb dt n1 vvb p-acp n1, cc p-acp n1, cc p-acp n1, cc n1;
(8) circumstance (DIV2)
150
Image 8
685
and be spotted with all these himselfe?
and be spotted with all these himself?
cc vbb vvn p-acp d d px31?
(8) circumstance (DIV2)
150
Image 8
686
What zeale may we looke for in some officers to punish swearing, and blasphemie, and the prophanation of the Sabbath;
What zeal may we look for in Some Officers to Punish swearing, and blasphemy, and the profanation of the Sabbath;
q-crq n1 vmb pns12 vvi p-acp p-acp d n2 pc-acp vvi vvg, cc n1, cc dt n1 pp-f dt n1;
(8) circumstance (DIV2)
151
Image 8
687
when they themselues let faith and truth passe daily from betweene their lippes? can they with any zeale punish thē in others,
when they themselves let faith and truth pass daily from between their lips? can they with any zeal Punish them in Others,
c-crq pns32 px32 vvb n1 cc n1 vvi av-j p-acp p-acp po32 n2? vmb pns32 p-acp d n1 vvi pno32 p-acp n2-jn,
(8) circumstance (DIV2)
151
Image 8
688
when they haue so little conscience of these sinnes themselues? O, I beseech you, looke to these things, you that bee the Cedars of London.
when they have so little conscience of these Sins themselves? O, I beseech you, look to these things, you that be the Cedars of London.
c-crq pns32 vhb av j n1 pp-f d n2 px32? sy, pns11 vvb pn22, vvb p-acp d n2, pn22 cst vbb dt n2 pp-f np1.
(8) circumstance (DIV2)
151
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689
For your fall is not your owne alone: but you crash in peeces al that are vnder you.
For your fallen is not your own alone: but you crash in Pieces all that Are under you.
p-acp po22 n1 vbz xx po22 d j: cc-acp pn22 n1 p-acp n2 d cst vbr p-acp pn22.
(8) circumstance (DIV2)
151
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690
Do are brethren, take the word of the Lord to heart, saying: O man who soeuer thou art that iudgest, thou condemnest thy selfe:
Do Are brothers, take the word of the Lord to heart, saying: Oh man who soever thou art that Judges, thou Condemnest thy self:
vdb vbr n2, vvb dt n1 pp-f dt n1 p-acp n1, vvg: uh n1 r-crq av pns21 n1 cst vv2, pns21 vv2 po21 n1:
(8) circumstance (DIV2)
151
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691
for thou that iudgest another, dost the same things thou that saiest a man should not steale, not lie,
for thou that Judges Another, dost the same things thou that Sayest a man should not steal, not lie,
c-acp pns21 cst vv2 j-jn, vd2 av d n2 pns21 cst vv2 dt n1 vmd xx vvi, xx vvi,
(8) circumstance (DIV2)
151
Image 8
692
nor sweare, not deceiue, not drinke to bee drunken; doest thou steale, doest thou lie? &c. The God of heauen and earth giue vs power to iudge our selues, euen in the same things wee iudge and punish others;
nor swear, not deceive, not drink to be drunken; dost thou steal, dost thou lie? etc. The God of heaven and earth give us power to judge our selves, even in the same things we judge and Punish Others;
ccx vvi, xx vvi, xx vvi pc-acp vbi j; vd2 pns21 vvi, vd2 pns21 vvi? av dt n1 pp-f n1 cc n1 vvb pno12 n1 pc-acp vvi po12 n2, av p-acp dt d n2 pns12 vvb cc vvi n2-jn;
(8) circumstance (DIV2)
151
Image 8
693
and to cleanse our selues of the sins we condemne in others.
and to cleanse our selves of the Sins we condemn in Others.
cc pc-acp vvi po12 n2 pp-f dt n2 pns12 vvb p-acp n2-jn.
(8) circumstance (DIV2)
152
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694
And euer giue vs grace, O Lord, first to sit iudge in yt court of our owne conscience, before we sit as iudge in the soule of our neighbour.
And ever give us grace, Oh Lord, First to fit judge in that court of our own conscience, before we fit as judge in the soul of our neighbour.
cc av vvb pno12 vvi, uh n1, ord pc-acp vvi n1 p-acp pn31 n1 pp-f po12 d n1, c-acp pns12 vvb p-acp n1 p-acp dt n1 pp-f po12 n1.
(8) circumstance (DIV2)
152
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695
The first vse entreateth vs to learne this dutie, to bee stricter to our selues then to any other.
The First use entreateth us to Learn this duty, to be Stricter to our selves then to any other.
dt ord n1 vvz pno12 pc-acp vvi d n1, pc-acp vbi jc p-acp po12 n2 av p-acp d n-jn.
(8) circumstance (DIV2)
153
Image 8
696
It hath been an old saying, Ʋnne quisque proximus sibi: for hee that loueth not himself, wil not loue any:
It hath been an old saying, Ʋnne Quisque Proximus sibi: for he that loves not himself, will not love any:
pn31 vhz vbn dt j n-vvg, vvb fw-la fw-la fw-la: c-acp pns31 cst vvz xx px31, vmb xx vvi d:
(8) circumstance (DIV2)
153
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697
Potésne alium malius noscere quàm to ipsum: Potésne Alium malius noscere quàm to ipsum:
fw-la fw-la fw-la fw-la fw-la p-acp fw-la:
(8) circumstance (DIV2)
153
Image 8
698
Canst thou know another better then thy selfe? It being so, let me become a suter, for your owne gaine:
Canst thou know Another better then thy self? It being so, let me become a suitor, for your own gain:
vm2 pns21 vvi j-jn jc cs po21 n1? pn31 vbg av, vvb pno11 vvi dt n1, p-acp po22 d n1:
(8) circumstance (DIV2)
153
Image 8
699
be straighter in all things to your selues then to others: and be more liberall in some things to others, then to your selues:
be straighter in all things to your selves then to Others: and be more liberal in Some things to Others, then to your selves:
vbb jc p-acp d n2 p-acp po22 n2 av p-acp n2-jn: cc vbi av-dc j p-acp d n2 p-acp n2-jn, av p-acp po22 n2:
(8) circumstance (DIV2)
153
Image 8
700
merkely be••t with that, in another, which you will not doe in your selfe. A worthy obseruation:
merkely be••t with that, in Another, which you will not do in your self. A worthy observation:
j n1 p-acp d, p-acp j-jn, r-crq pn22 vmb xx vdi p-acp po22 n1. dt j n1:
(8) circumstance (DIV2)
153
Image 8
701
For many Magistrates & masters take libertie to do yt, which if their seruants doe, they must sharply be rebuked, if not punished;
For many Magistrates & Masters take liberty to do that, which if their Servants do, they must sharply be rebuked, if not punished;
c-acp d n2 cc n2 vvb n1 pc-acp vdi pn31, r-crq cs po32 n2 vdb, pns32 vmb av-j vbi vvn, cs xx vvn;
(8) circumstance (DIV2)
154
Image 8
702
as though peco•tum, were only sinne in the inferiour:
as though peco•tum, were only sin in the inferior:
c-acp cs n1, vbdr av-j n1 p-acp dt j-jn:
(8) circumstance (DIV2)
154
Image 8
703
No, no, whatsoeuer is sinne in any one, in omnibus est peccatum: otherwise it worketh straightnesse to others, & libertie to our selues.
No, no, whatsoever is sin in any one, in omnibus est peccatum: otherwise it works straightness to Others, & liberty to our selves.
uh-dx, uh-dx, r-crq vbz n1 p-acp d crd, p-acp fw-la fw-la fw-la: av pn31 vvz n1 p-acp n2-jn, cc n1 p-acp po12 n2.
(8) circumstance (DIV2)
154
Image 8
704
As it is in certaine that professe irregularitie, and thinke it lawfull, themselues to doe any thing;
As it is in certain that profess irregularity, and think it lawful, themselves to do any thing;
p-acp pn31 vbz p-acp j cst vvb n1, cc vvb pn31 j, px32 p-acp vdb d n1;
(8) circumstance (DIV2)
154
Image 8
705
and yet censure and find fault with other mens vertues, thēselues flowing full of all vice.
and yet censure and find fault with other men's Virtues, themselves flowing full of all vice.
cc av vvb cc vvi n1 p-acp j-jn ng2 n2, px32 vvg av-j pp-f d n1.
(8) circumstance (DIV2)
154
Image 8
706
These be such, that whē they get between the pot and the wall, despise gouernment, and speake euill of those that bee in authoritie.
These be such, that when they get between the pot and the wall, despise government, and speak evil of those that be in Authority.
np1 vbb d, cst c-crq pns32 vvb p-acp dt n1 cc dt n1, vvb n1, cc vvi j-jn pp-f d cst vbb p-acp n1.
(8) circumstance (DIV2)
154
Image 8
707
Some you shall see, who being vnwilling to vse a Ceremonie themselues, iudge straightly all others (as hainous offenders) that vse it:
some you shall see, who being unwilling to use a Ceremony themselves, judge straightly all Others (as heinous offenders) that use it:
d pn22 vmb vvi, r-crq vbg j-u pc-acp vvi dt n1 px32, vvb av-j d n2-jn (p-acp j n2) cst vvb pn31:
(8) circumstance (DIV2)
154
Image 8
708
and other, that vse it themselues, yet find fault with such, that doe but so.
and other, that use it themselves, yet find fault with such, that do but so.
cc n-jn, cst vvb pn31 px32, av vvb n1 p-acp d, cst vdb p-acp av.
(8) circumstance (DIV2)
154
Image 8
709
But touching these things indifferent, I pray you learne not to iudge that in others, which you refuse your selues:
But touching these things indifferent, I pray you Learn not to judge that in Others, which you refuse your selves:
p-acp vvg d n2 j, pns11 vvb pn22 vvb xx pc-acp vvi cst p-acp n2-jn, r-crq pn22 vvb po22 n2:
(8) circumstance (DIV2)
155
Image 8
710
for albeit our religion be but one, yet our consciences, through the ignorance that is in them, may be diuers.
for albeit our Religion be but one, yet our Consciences, through the ignorance that is in them, may be diverse.
c-acp cs po12 n1 vbi cc-acp crd, av po12 n2, p-acp dt n1 cst vbz p-acp pno32, vmb vbi j.
(8) circumstance (DIV2)
155
Image 8
711
This being practised of vs, will moue vs to cast the first stone at our selues.
This being practised of us, will move us to cast the First stone At our selves.
np1 vbg vvn pp-f pno12, vmb vvi pno12 pc-acp vvi dt ord n1 p-acp po12 n2.
(8) circumstance (DIV2)
155
Image 8
712
Remember how that the Lord Iesus was angry with S. Peter, for being a busie-bodie in Iohns matters. remember how that the Lord Iesus was angry with S. Peter, for being a busybody in Iohns matters.
vvb c-crq d dt n1 np1 vbds j p-acp n1 np1, p-acp vbg dt n1 p-acp npg1 n2.
(8) circumstance (DIV2)
155
Image 8
713
Therefore plow vp your own fallow, and sow your owne ground:
Therefore blow up your own fallow, and sow your own ground:
av n1 a-acp po22 d j, cc vvb po22 d n1:
(8) circumstance (DIV2)
155
Image 8
714
wash your owne hearts, pull first the beames out of your own cies, least the Lord reproue thee,
wash your own hearts, pull First the beams out of your own cies, lest the Lord reprove thee,
vvb po22 d n2, vvb ord dt n2 av pp-f po22 d n2, cs dt n1 vvb pno21,
(8) circumstance (DIV2)
155
Image 8
715
as he did Saint Peter, with what is that to thee?
as he did Saint Peter, with what is that to thee?
c-acp pns31 vdd n1 np1, p-acp r-crq vbz d p-acp pno21?
(8) circumstance (DIV2)
155
Image 8
716
Lastly, this doctrine speaketh to you (my Lord) and to your brethrē, the Magistrates of this honourable Citie;
Lastly, this Doctrine speaks to you (my Lord) and to your brothers, the Magistrates of this honourable city;
ord, d n1 vvz p-acp pn22 (po11 n1) cc p-acp po22 n2, dt n2 pp-f d j n1;
(8) circumstance (DIV2)
156
Image 8
717
whom God hath made as an eye to see, as the mouth to reproue, and as the hands to correct sinne.
whom God hath made as an eye to see, as the Mouth to reprove, and as the hands to correct sin.
r-crq np1 vhz vvn p-acp dt n1 pc-acp vvi, c-acp dt n1 pc-acp vvi, cc p-acp dt n2 pc-acp vvi n1.
(8) circumstance (DIV2)
156
Image 8
718
The Lord aboue requireth at your hands, that especially you looke to your selues, that you sin not, especially in such sinnes you censure in others;
The Lord above requires At your hands, that especially you look to your selves, that you sin not, especially in such Sins you censure in Others;
dt n1 a-acp vvz p-acp po22 n2, cst av-j pn22 vvb p-acp po22 n2, cst pn22 vvb xx, av-j p-acp d n2 pn22 vvb p-acp n2-jn;
(8) circumstance (DIV2)
156
Image 8
719
and that you beare with others, in that wherein you are tempted your selues. For the sinnes of the heads indanger all the members.
and that you bear with Others, in that wherein you Are tempted your selves. For the Sins of the Heads endanger all the members.
cc cst pn22 vvb p-acp n2-jn, p-acp cst c-crq pn22 vbr vvn po22 n2. p-acp dt n2 pp-f dt n2 vvi d dt n2.
(8) circumstance (DIV2)
156
Image 8
720
For what is more absurd, thē if they (I say) that should cleanse and wash Ierusalem, the Citie, the Church, and Common-wealth of blemishes and wickednesse, should happen to be full of spots themselues.
For what is more absurd, them if they (I say) that should cleanse and wash Ierusalem, the city, the Church, and Commonwealth of blemishes and wickedness, should happen to be full of spots themselves.
p-acp r-crq vbz av-dc j, pno32 cs pns32 (pns11 vvb) cst vmd vvi cc vvi np1, dt n1, dt n1, cc n1 pp-f n2 cc n1, vmd vvi pc-acp vbi j pp-f n2 px32.
(8) circumstance (DIV2)
156
Image 8
721
Without the eye no other member can doe his office: neither hand nor foote can doe his function without sight.
Without the eye no other member can do his office: neither hand nor foot can do his function without sighed.
p-acp dt n1 dx j-jn n1 vmb vdi po31 n1: dx n1 ccx n1 vmb vdi po31 n1 p-acp n1.
(8) circumstance (DIV2)
156
Image 8
722
It hath been said of old, that the religion and sanctitie of the people, is in the religion of the Prince.
It hath been said of old, that the Religion and sanctity of the people, is in the Religion of the Prince.
pn31 vhz vbn vvn pp-f j, cst dt n1 cc n1 pp-f dt n1, vbz p-acp dt n1 pp-f dt n1.
(8) circumstance (DIV2)
156
Image 8
723
Wherefore reuerend Fathers, and Iudges of others, I humbly pray you, for your owne sakes,
Wherefore reverend Father's, and Judges of Others, I humbly pray you, for your own sakes,
q-crq j-jn n2, cc n2 pp-f n2-jn, pns11 av-j vvb pn22, p-acp po22 d n2,
(8) circumstance (DIV2)
156
Image 8
724
for the Churches sake, for the Cōmon-wealths sake, & for the Lords sake, take knowledge of your owne hearts:
for the Churches sake, for the Commonwealths sake, & for the lords sake, take knowledge of your own hearts:
p-acp dt ng1 n1, p-acp dt n2 n1, cc p-acp dt n2 n1, vvb n1 pp-f po22 d n2:
(8) circumstance (DIV2)
156
Image 8
725
and know, that when you haue moates in your eyes, they breed beames in others. And I beseech you look to it, that they grow not to be beames.
and know, that when you have moats in your eyes, they breed beams in Others. And I beseech you look to it, that they grow not to be beams.
cc vvb, cst c-crq pn22 vhb n2 p-acp po22 n2, pns32 vvb n2 p-acp n2-jn. cc pns11 vvb pn22 vvb p-acp pn31, cst pns32 vvb xx pc-acp vbi n2.
(8) circumstance (DIV2)
156
Image 8
726
For you fall not alone, but your currant is as the maine Ocean, that drowneth other in perdition.
For you fallen not alone, but your currant is as the main Ocean, that drowneth other in perdition.
p-acp pn22 vvb xx av-j, cc-acp po22 n1 vbz p-acp dt j n1, cst vvz j-jn p-acp n1.
(8) circumstance (DIV2)
156
Image 8
727
But I haste to the substance. The Prophet doth not here cōmand Ierusalem to wash her feete only, with the Disciples:
But I haste to the substance. The Prophet does not Here command Ierusalem to wash her feet only, with the Disciples:
cc-acp pns11 vvb p-acp dt n1. dt n1 vdz xx av vvi np1 pc-acp vvi po31 n2 av-j, p-acp dt n2:
(8) circumstance (DIV2)
157
Image 8
728
nor her hands with the double minded: nor her head only with 8. Peter, but her hears ▪ not the outside only, but the inside also.
nor her hands with the double minded: nor her head only with 8. Peter, but her hears ▪ not the outside only, but the inside also.
ccx po31 n2 p-acp dt j-jn vvn: ccx po31 n1 av-j p-acp crd np1, p-acp pno31 vvz ▪ xx dt n1-an av-j, cc-acp dt av-an av.
(8) circumstance (DIV2)
158
Image 8
729
From whence the holy Ghost commendeth this doctrine: That outward holinesse, without the heart goe with it, is an abomination before God.
From whence the holy Ghost commends this Doctrine: That outward holiness, without the heart go with it, is an abomination before God.
p-acp c-crq dt j n1 vvz d n1: cst j n1, p-acp dt n1 vvb p-acp pn31, vbz dt n1 p-acp np1.
(8) circumstance (DIV2)
159
Image 8
730
All religion, as is only for fashion, is like Mary without Martha, & like Lazarus without Christ.
All Religion, as is only for fashion, is like Marry without Martha, & like Lazarus without christ.
av-d n1, c-acp vbz av-j p-acp n1, vbz j vvi p-acp np1, cc j np1 p-acp np1.
(8) circumstance (DIV2)
159
Image 8
731
For comming vnto the Sanctuary of the Lord; praying and receiuing of Sacraments; hearing of Sermons, fetching many a fained sigh, and speaking many an ignorant Amen;
For coming unto the Sanctuary of the Lord; praying and receiving of Sacraments; hearing of Sermons, fetching many a feigned sighs, and speaking many an ignorant Amen;
p-acp vvg p-acp dt n1 pp-f dt n1; vvg cc vvg pp-f n2; vvg pp-f n2, vvg d dt j-vvn n1, cc vvg d dt j uh-n;
(8) circumstance (DIV2)
159
Image 8
732
the thinking that the sanctifying of the Sabbath lieth in the putting on of their best apparell, and such like:
the thinking that the sanctifying of the Sabbath lies in the putting on of their best apparel, and such like:
dt vvg cst dt j-vvg pp-f dt n1 vvz p-acp dt vvg p-acp pp-f po32 js n1, cc d av-j:
(8) circumstance (DIV2)
159
Image 8
733
when as in the meane while with the Iewes, Isai. 57.8.
when as in the mean while with the Iewes, Isaiah 57.8.
c-crq c-acp p-acp dt j n1 p-acp dt np2, np1 crd.
(8) circumstance (DIV2)
159
Image 8
734
it may be said, behind the doores and posts thou hast set remembrances, of deepe hypocrisie, and open idolatrie.
it may be said, behind the doors and posts thou hast Set remembrances, of deep hypocrisy, and open idolatry.
pn31 vmb vbi vvn, p-acp dt n2 cc n2 pns21 vh2 vvn n2, pp-f j-jn n1, cc j n1.
(8) circumstance (DIV2)
159
Image 8
735
If wee come with such hearts before the Lord, the same reproofe is for vs, that I say speaketh, cap. 1.11. What haue I to doe with the multitude of your sacrifices, saith the Lord? I am full of the burnt offerings of rammes and the fat of the beasts:
If we come with such hearts before the Lord, the same reproof is for us, that I say speaks, cap. 1.11. What have I to do with the multitude of your Sacrifices, Says the Lord? I am full of the burned offerings of rams and the fat of the beasts:
cs pns12 vvb p-acp d n2 p-acp dt n1, dt d n1 vbz p-acp pno12, cst pns11 vvb vvz, n1. crd. q-crq vhb pns11 pc-acp vdi p-acp dt n1 pp-f po22 n2, vvz dt n1? pns11 vbm j pp-f dt j-vvn n2 pp-f ng1 cc dt j pp-f dt n2:
(8) circumstance (DIV2)
159
Image 8
736
and I desire not the blood of bullocks, nor of lambes, nor of goates. and I desire not the blood of bullocks, nor of Lambs, nor of Goats.
cc pns11 vvb xx dt n1 pp-f n2, ccx pp-f n2, ccx pp-f n2.
(8) circumstance (DIV2)
159
Image 8
737
For the outward exercises of religion, without the cleannes and sinceritie of the heart, is abominable vnto ye Lord.
For the outward exercises of Religion, without the cleanness and sincerity of the heart, is abominable unto you Lord.
p-acp dt j n2 pp-f n1, p-acp dt n2 cc n1 pp-f dt n1, vbz j p-acp pn22 n1.
(8) circumstance (DIV2)
159
Image 8
738
Therefore saith the Lord, Wash you, make you cleane, &c. And to this end our Sauiour giueth a caueat: Therefore Says the Lord, Wash you, make you clean, etc. And to this end our Saviour gives a caveat:
av vvz dt n1, vvb pn22, vvb pn22 av-j, av cc p-acp d n1 po12 n1 vvz dt n1:
(8) circumstance (DIV2)
159
Image 8
739
Take heed of the leuen of the Scribes and Pharisees, which is externall worship.
Take heed of the Leven of the Scribes and Pharisees, which is external worship.
vvb n1 pp-f dt crd pp-f dt n2 cc np2, r-crq vbz j n1.
(8) circumstance (DIV2)
159
Image 8
740
For the Lord is wearie of our knee-prayers, our lip-labours without the heart, our time-seruing hearers:
For the Lord is weary of our knee-prayers, our lip-labours without the heart, our timeserving hearers:
p-acp dt n1 vbz j pp-f po12 n2, po12 n2 p-acp dt n1, po12 j n2:
(8) circumstance (DIV2)
159
Image 8
741
who draw neere the Lord with their mouth, and honour him with their lippes; but their heart is farre from him, as he saith himselfe.
who draw near the Lord with their Mouth, and honour him with their lips; but their heart is Far from him, as he Says himself.
r-crq vvb av-j dt n1 p-acp po32 n1, cc vvi pno31 p-acp po32 n2; cc-acp po32 n1 vbz av-j p-acp pno31, c-acp pns31 vvz px31.
(8) circumstance (DIV2)
159
Image 8
742
And yet not so farre, but the Lord seeth well enough where they be: for he pondereth the spirits.
And yet not so Far, but the Lord sees well enough where they be: for he pondereth the spirits.
cc av xx av av-j, p-acp dt n1 vvz av av-d c-crq pns32 vbb: c-acp pns31 vvz dt n2.
(8) circumstance (DIV2)
159
Image 8
743
Oh consider this you that pray and preach, and giue and forgiue to be seene of mē:
O Consider this you that pray and preach, and give and forgive to be seen of men:
uh vvb d pn22 cst vvb cc vvi, cc vvi cc vvb pc-acp vbi vvn pp-f n2:
(8) circumstance (DIV2)
159
Image 8
744
there be but too many that confesse their faults, and weepe for their sins too, and but for shew onely;
there be but too many that confess their Faults, and weep for their Sins too, and but for show only;
a-acp vbb p-acp av d cst vvb po32 n2, cc vvi p-acp po32 n2 av, cc p-acp p-acp vvi av-j;
(8) circumstance (DIV2)
159
Image 8
745
many come through Cathedrall Churches, and kneele downe by a pillar, as though they prayed, but their hearts bee not cleane, nor vpright with God.
many come through Cathedral Churches, and kneel down by a pillar, as though they prayed, but their hearts be not clean, nor upright with God.
d vvb p-acp n1 n2, cc vvi a-acp p-acp dt n1, c-acp cs pns32 vvd, cc-acp po32 n2 vbb xx j, ccx av-j p-acp np1.
(8) circumstance (DIV2)
159
Image 8
746
This humor waiteth vpon vs all: happie is hee that entertaineth it not. For it maketh all that we doe, fruitlesse before God.
This humour waits upon us all: happy is he that entertaineth it not. For it makes all that we do, fruitless before God.
d n1 vvz p-acp pno12 d: j vbz pns31 cst vvz pn31 xx. p-acp pn31 vvz d cst pns12 vdb, j c-acp np1.
(8) circumstance (DIV2)
160
Image 8
747
Therefore (I beseech you) in all the exercises of religion, let vs pray with Dauid: Not vnto vs, O Lord, not vnto vs, but to thy name giue the praise.
Therefore (I beseech you) in all the exercises of Religion, let us pray with David: Not unto us, Oh Lord, not unto us, but to thy name give the praise.
av (pns11 vvb pn22) p-acp d dt n2 pp-f n1, vvb pno12 vvi p-acp np1: xx p-acp pno12, uh n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1.
(8) circumstance (DIV2)
161
Image 8
748
The vse is, to reproue such as deceiue themselues with shewes and shadowes, in stead of substance;
The use is, to reprove such as deceive themselves with shows and shadows, in stead of substance;
dt n1 vbz, pc-acp vvi d c-acp vvi px32 p-acp n2 cc n2, p-acp n1 pp-f n1;
(8) circumstance (DIV2)
162
Image 8
749
that take Christ in their mouthes, religion in their eyes, mortification in their for fasts; their holinesse, in keeping their canonicall houres;
that take christ in their mouths, Religion in their eyes, mortification in their for fasts; their holiness, in keeping their canonical hours;
cst vvb np1 p-acp po32 n2, n1 p-acp po32 n2, n1 p-acp po32 c-acp n2; po32 n1, p-acp vvg po32 j n2;
(8) circumstance (DIV2)
162
Image 8
750
and their deuotion only in holding vp their hands, and crossing their fote-heads. For in this seruice wee deceiue our brethren with shadowes, offend our God with shewes,
and their devotion only in holding up their hands, and crossing their fote-heads. For in this service we deceive our brothers with shadows, offend our God with shows,
cc po32 n1 av-j p-acp vvg a-acp po32 n2, cc vvg po32 n2. p-acp p-acp d n1 pns12 vvi po12 n2 p-acp n2, vvb po12 n1 p-acp n2,
(8) circumstance (DIV2)
162
Image 8
751
and our selues with sinnes ▪ wee depriue our heares of knowledge, our liues of holin••, and our selues of saluation. Galath. 6.7.
and our selves with Sins ▪ we deprive our hears of knowledge, our lives of holin••, and our selves of salvation. Galatians. 6.7.
cc po12 n2 p-acp n2 ▪ pns12 vvi po12 n2 pp-f n1, po12 n2 pp-f n1, cc po12 n2 pp-f n1. np1. crd.
(8) circumstance (DIV2)
162
Image 8
752
But God is not mocked, for whatsoeuer a man soweth, that shall he also •eape.
But God is not mocked, for whatsoever a man Soweth, that shall he also •eape.
p-acp np1 vbz xx vvn, p-acp r-crq dt n1 vvz, cst vmb pns31 av vvi.
(8) circumstance (DIV2)
162
Image 8
753
The second vse teacheth vs, that there is no seruice acceptable to God, except the whole heart goe with it.
The second use Teaches us, that there is no service acceptable to God, except the Whole heart go with it.
dt ord n1 vvz pno12, cst pc-acp vbz dx n1 j p-acp np1, c-acp dt j-jn n1 vvi p-acp pn31.
(8) circumstance (DIV2)
163
Image 8
754
As all the workes of Gods mercy to vs, vnlesse God come with it, is vaine:
As all the works of God's mercy to us, unless God come with it, is vain:
p-acp d dt n2 pp-f npg1 n1 p-acp pno12, cs np1 vvb p-acp pn31, vbz j:
(8) circumstance (DIV2)
163
Image 8
755
so all our workes, and words to God, vnlesse the h••• goe with it, be likewise all in vain•.
so all our works, and words to God, unless the h••• go with it, be likewise all in vain•.
av d po12 n2, cc n2 p-acp np1, cs dt n1 vvb p-acp pn31, vbb av av-d p-acp n1.
(8) circumstance (DIV2)
163
Image 8
756
It is not good wordes, not holy Psalmes, nor yet an outward good practise that the Lord regardeth, except the heart goe with it.
It is not good words, not holy Psalms, nor yet an outward good practice that the Lord Regardeth, except the heart go with it.
pn31 vbz xx j n2, xx j n2, ccx av dt j j n1 cst dt n1 vvz, p-acp dt n1 vvb p-acp pn31.
(8) circumstance (DIV2)
163
Image 8
757
Take head (s•ith Christ) ye giue not your alm•• before men, to be seem of them. 1. Reg. 8.47.Take head (s•ith christ) you give not your alm•• before men, to be seem of them. 1. Reg. 8.47.
vvb n1 (uh np1) pn22 vvb xx po22 n1 p-acp n2, pc-acp vbi vvi pp-f pno32. crd np1 crd.
(8) circumstance (DIV2)
163
Image 8
758
If they turne againd vnto their heart, in the land to the which they be carried away a 〈 ◊ 〉, &c. Let vs therefore (deare brothren) clense out hearts,If they turn againd unto their heart, in the land to the which they be carried away a 〈 ◊ 〉, etc. Let us Therefore (deer brethren) cleanse out hearts,
cs pns32 vvb vvn p-acp po32 n1, p-acp dt n1 p-acp dt r-crq pns32 vbb vvn av dt 〈 sy 〉, av vvb pno12 av (j-jn n2) vvb av n2,
(8) circumstance (DIV2)
163
Image 8
759
and in our externall workes of Gods worship, send them vp, together with the worke, without hypocrifie, in the seruice of God.
and in our external works of God's worship, send them up, together with the work, without hypocrify, in the service of God.
cc p-acp po12 j n2 pp-f npg1 n1, vvb pno32 a-acp, av p-acp dt n1, p-acp n1, p-acp dt n1 pp-f np1.
(8) circumstance (DIV2)
163
Image 8
760
For of all sicknesses, the falling euill is the worst, because it maketh one seeme with out life.
For of all Sicknesses, the falling evil is the worst, Because it makes one seem with out life.
p-acp pp-f d n2, dt j-vvg n-jn vbz dt js, c-acp pn31 vvz pi vvi p-acp av n1.
(8) circumstance (DIV2)
163
Image 8
761
And of all euils, hypocrifie is the worst, for is maketh one seeme that he is not.
And of all evils, hypocrify is the worst, for is makes one seem that he is not.
cc pp-f d n2-jn, n1 vbz dt js, c-acp vbz vv2 pi vvi cst pns31 vbz xx.
(8) circumstance (DIV2)
163
Image 8
762
Some seeme to pray, when they curse; some to pretend friendship, when (with I•das ) treason is in their heart:
some seem to pray, when they curse; Some to pretend friendship, when (with I•das) treason is in their heart:
d vvb pc-acp vvi, c-crq pns32 vvb; d pc-acp vvi n1, c-crq (p-acp np1) n1 vbz p-acp po32 n1:
(8) circumstance (DIV2)
163
Image 8
763
some pretend discharge of office, to pinch the poore, and kisse their hand:
Some pretend discharge of office, to pinch the poor, and kiss their hand:
d vvb n1 pp-f n1, pc-acp vvi dt j, cc vvi po32 n1:
(8) circumstance (DIV2)
163
Image 8
764
but let the sudden ends, and fearfull deaths of Ananias and Saphira, worke sincerity in our hearts, and holinesse in our liues.
but let the sudden ends, and fearful death's of Ananias and Sapphira, work sincerity in our hearts, and holiness in our lives.
cc-acp vvb dt j n2, cc j n2 pp-f np1 cc np1, vvb n1 p-acp po12 n2, cc n1 p-acp po12 n2.
(8) circumstance (DIV2)
163
Image 8
765
But yet I haue not done with the heart. The Lord saith, Ier. 17.9.
But yet I have not done with the heart. The Lord Says, Jeremiah 17.9.
p-acp av pns11 vhb xx vdn p-acp dt n1. dt n1 vvz, np1 crd.
(8) circumstance (DIV2)
164
Image 8
766
that the heart is deceitfull and wicked aboue all things, who can know it? That which the Lord questioneth, maketh any vnderstanding to faile,
that the heart is deceitful and wicked above all things, who can know it? That which the Lord questioneth, makes any understanding to fail,
cst dt n1 vbz j cc j p-acp d n2, r-crq vmb vvi pn31? d r-crq dt n1 vvz, vvz d n1 pc-acp vvi,
(8) circumstance (DIV2)
165
Image 8
767
and my tongue to cleaue to the roofe of my mouth, rather then to shew you what is meant by the heart.
and my tongue to cleave to the roof of my Mouth, rather then to show you what is meant by the heart.
cc po11 n1 pc-acp vvi p-acp dt n1 pp-f po11 n1, av-c cs pc-acp vvi pn22 q-crq vbz vvn p-acp dt n1.
(8) circumstance (DIV2)
165
Image 8
768
Neuerthelesse Gods word biddeth me to say, that the heart is taken in the language of Canaan,
Nevertheless God's word bids me to say, that the heart is taken in the language of Canaan,
av npg1 n1 vvz pno11 pc-acp vvi, cst dt n1 vbz vvn p-acp dt n1 pp-f np1,
(8) circumstance (DIV2)
165
Image 8
769
for the corrupted, and depraued qualities of the heart;
for the corrupted, and depraved qualities of the heart;
p-acp dt j-vvn, cc j-vvn n2 pp-f dt n1;
(8) circumstance (DIV2)
165
Image 8
770
and not for the lumpe of flesh, and materiall heart in man, which is the good creature of God:
and not for the lump of Flesh, and material heart in man, which is the good creature of God:
cc xx p-acp dt n1 pp-f n1, cc j-jn n1 p-acp n1, r-crq vbz dt j n1 pp-f np1:
(8) circumstance (DIV2)
165
Image 8
771
and somtimes it is taken for the whole inward man, 1. Pet. 3.4. Let the hid man of the heart be vncorrupt, with a meeke and quiet spirit, which is before God, a thing much set by:
and sometimes it is taken for the Whole inward man, 1. Pet. 3.4. Let the hid man of the heart be uncorrupt, with a meek and quiet Spirit, which is before God, a thing much Set by:
cc av pn31 vbz vvn p-acp dt j-jn j n1, crd np1 crd. vvb dt j-vvn n1 pp-f dt n1 vbb j-u, p-acp dt j cc j-jn n1, r-crq vbz p-acp np1, dt n1 av-d vvn p-acp:
(8) circumstance (DIV2)
165
Image 8
772
And somtimes it is vnderstood for the thoughts and affections corrupted, and so it is in this place.
And sometimes it is understood for the thoughts and affections corrupted, and so it is in this place.
cc av pn31 vbz vvn p-acp dt n2 cc n2 vvn, cc av pn31 vbz p-acp d n1.
(8) circumstance (DIV2)
165
Image 8
773
The heart is the first liuer, and the last dier; let the heart be cleansed, and sanctified, and thou wilt begin well, and end well; liue well, and die well.
The heart is the First liver, and the last dier; let the heart be cleansed, and sanctified, and thou wilt begin well, and end well; live well, and die well.
dt n1 vbz dt ord n1, cc dt ord zz; vvb dt n1 vbb vvn, cc j-vvn, cc pns21 vm2 vvi av, cc vvb av; vvb av, cc vvi av.
(8) circumstance (DIV2)
166
Image 8
774
The doctrine is, that •ee cannot haue a sanctified life, ti•• we haue a cleane and sanctified heart.
The Doctrine is, that •ee cannot have a sanctified life, ti•• we have a clean and sanctified heart.
dt n1 vbz, cst n1 vmbx vhi dt j-vvn n1, n1 pns12 vhb dt j cc j-vvn n1.
(8) circumstance (DIV2)
167
Image 8
775
Therefore (saith our Prophet) O Ierusalem, wash thy heart. Therefore (Says our Prophet) Oh Ierusalem, wash thy heart.
av (vvz po12 n1) uh np1, vvb po21 n1.
(8) circumstance (DIV2)
167
Image 8
776
For out of the heart come euill thoughts, murthers, adulteries, fornicatiōs, thefts, false testimonies, & slanders.
For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false testimonies, & slanders.
c-acp av pp-f dt n1 vvb j-jn n2, n2, n2, n2, n2, j n2, cc n2.
(8) circumstance (DIV2)
167
Image 8
777
Make the tree good, and his fruit will bee good.
Make the tree good, and his fruit will be good.
n1 dt n1 j, cc po31 n1 vmb vbi j.
(8) circumstance (DIV2)
167
Image 8
778
For the heart is as a King, & fi•• in (capsula cordis) his throne and state, with his animales vi•t•tutes, his attendants;
For the heart is as a King, & fi•• in (capsula Cordis) his throne and state, with his animales vi•t•tutes, his attendants;
p-acp dt n1 vbz p-acp dt n1, cc n1 p-acp (fw-la fw-la) po31 n1 cc n1, p-acp po31 fw-la n2, po31 n2-jn;
(8) circumstance (DIV2)
167
Image 8
779
vnderstanding, reason, memorie, will and affections about him; and all the other members of the body bow at his becke.
understanding, reason, memory, will and affections about him; and all the other members of the body bow At his beck.
vvg, n1, n1, n1 cc n2 p-acp pno31; cc d dt j-jn n2 pp-f dt n1 vvb p-acp po31 n1.
(8) circumstance (DIV2)
167
Image 8
780
If hee be ioyfull, all will reioyce with him; if hee feare, they all treable; if the heart bee a sinfull and an vncleane heart, all the members are vncleane.
If he be joyful, all will rejoice with him; if he Fear, they all treable; if the heart be a sinful and an unclean heart, all the members Are unclean.
cs pns31 vbb j, d vmb vvi p-acp pno31; cs pns31 vvb, pns32 d j; cs dt n1 vbb dt j cc dt j n1, d dt n2 vbr j.
(8) circumstance (DIV2)
167
Image 8
781
For when within bee lodged in the breasts of Iesuites and Iesuited Papists, mischieuous imaginations, foule affections, malice, murther,
For when within be lodged in the breasts of Iesuites and Jesuited Papists, mischievous Imaginations, foul affections, malice, murder,
c-acp q-crq a-acp vbb vvn p-acp dt n2 pp-f np2 cc j njp2, j n2, j n2, n1, n1,
(8) circumstance (DIV2)
168
Image 8
782
and what not? then the eyes rowle to wantonnesse, the tongue raueth, in railing vpon Prince and people:
and what not? then the eyes roll to wantonness, the tongue raveth, in railing upon Prince and people:
cc q-crq xx? av dt n2 vvi p-acp n1, dt n1 vvz, p-acp vvg p-acp n1 cc n1:
(8) circumstance (DIV2)
168
Image 8
783
the care bearkeneth to rebellion, and false tales, to set whole Cities and Countries on fire with contention:
the care bearkeneth to rebellion, and false tales, to Set Whole Cities and Countries on fire with contention:
dt n1 vvz p-acp n1, cc j n2, pc-acp vvi j-jn n2 cc ng1 p-acp n1 p-acp n1:
(8) circumstance (DIV2)
168
Image 8
784
the hands embrew themselues in the blood of their betters: Hence commeth the king-killing doctrine, treasons, and massacres abroad in the world;
the hands embrew themselves in the blood of their betters: Hence comes the King-killing Doctrine, treasons, and massacres abroad in the world;
dt n2 vvb px32 p-acp dt n1 pp-f po32 n2-j: av vvz dt j n1, n2, cc n2 av p-acp dt n1;
(8) circumstance (DIV2)
168
Image 8
785
and hence is it, that subiects set against Magistrates, people against Pastors, children against their parents, seruants against their masters,
and hence is it, that Subjects Set against Magistrates, people against Pastors, children against their Parents, Servants against their Masters,
cc av vbz pn31, cst n2-jn vvb p-acp n2, n1 p-acp ng1, n2 p-acp po32 n2, n2 p-acp po32 n2,
(8) circumstance (DIV2)
168
Image 8
786
& home-bred people against the mother and nation that conceiued them, brought them forth, and nourished them.
& Homebred people against the mother and Nation that conceived them, brought them forth, and nourished them.
cc j n1 p-acp dt n1 cc n1 cst vvd pno32, vvd pno32 av, cc vvd pno32.
(8) circumstance (DIV2)
168
Image 8
787
And heere I dare boldly say of him, that would be the soules Lord, and the chiefest Bishop of the Churches compasse; And Here I Dare boldly say of him, that would be the Souls Lord, and the chiefest Bishop of the Churches compass;
cc av pns11 vvb av-j vvi pp-f pno31, cst vmd vbi dt ng1 n1, cc dt js-jn n1 pp-f dt ng1 n1;
(8) circumstance (DIV2)
169
Image 8
788
that his heart is not right with God, nor cleansed from wickednesse, so long as his hands bee died in the blood of the Saints.
that his heart is not right with God, nor cleansed from wickedness, so long as his hands be died in the blood of the Saints.
cst po31 n1 vbz xx j-jn p-acp np1, ccx vvn p-acp n1, av av-j c-acp po31 n2 vbb vvn p-acp dt n1 pp-f dt n2.
(8) circumstance (DIV2)
169
Image 8
789
But to returne to our selues; cleere your fountaines, before you sweepe your channelles; & search the bottome of your wounds, before you plaister the sore;
But to return to our selves; clear your fountains, before you sweep your channels; & search the bottom of your wounds, before you plaster the soar;
p-acp pc-acp vvi p-acp po12 n2; vvb po22 n2, c-acp pn22 vvi po22 n2; cc vvb dt n1 pp-f po22 n2, c-acp pn22 vvb dt j;
(8) circumstance (DIV2)
170
Image 8
790
cleanse your hearts, and all shall bee well.
cleanse your hearts, and all shall be well.
vvb po22 n2, cc d vmb vbi av.
(8) circumstance (DIV2)
170
Image 8
791
For if the ••rt be good, the tongue will vtter forth good matter, and speak• for the King;
For if the ••rt be good, the tongue will utter forth good matter, and speak• for the King;
c-acp cs dt n1 vbb j, dt n1 vmb vvi av j n1, cc n1 p-acp dt n1;
(8) circumstance (DIV2)
170
Image 8
792
and not raile vpon Rulers, nor speak euil of those that are in authority.
and not rail upon Rulers, nor speak evil of those that Are in Authority.
cc xx vvi p-acp n2, ccx vvi j-jn pp-f d cst vbr p-acp n1.
(8) circumstance (DIV2)
170
Image 8
793
The summe of all this is, to perswade vs to confirme our iudgements, touching the cause of all sinfull actions;
The sum of all this is, to persuade us to confirm our Judgments, touching the cause of all sinful actions;
dt n1 pp-f d d vbz, pc-acp vvi pno12 pc-acp vvi po12 n2, vvg dt n1 pp-f d j n2;
(8) circumstance (DIV2)
171
Image 8
794
that an vncleane and corrupt heart, is the fountaine of all sinfull actions.
that an unclean and corrupt heart, is the fountain of all sinful actions.
cst dt j cc j n1, vbz dt n1 pp-f d j n2.
(8) circumstance (DIV2)
171
Image 8
795
For an euill heart will schoole vs to all manner of sinne, and bring vs to destruction,
For an evil heart will school us to all manner of sin, and bring us to destruction,
p-acp dt j-jn n1 vmb vvi pno12 p-acp d n1 pp-f n1, cc vvb pno12 p-acp n1,
(8) circumstance (DIV2)
171
Image 8
796
albeit wee should neuer see p••t•rnes of impiety.
albeit we should never see p••t•rnes of impiety.
cs pns12 vmd av-x vvi n2 pp-f n1.
(8) circumstance (DIV2)
171
Image 8
797
When the foole commeth to say in his bears, there is no God, then hee corrupteth all his waies, and doth abominable.
When the fool comes to say in his bears, there is no God, then he corrupteth all his ways, and does abominable.
c-crq dt n1 vvz pc-acp vvi p-acp po31 n2, pc-acp vbz dx n1, cs pns31 vvz d po31 n2, cc vdz j.
(8) circumstance (DIV2)
171
Image 8
798
The common argument for excuse is, to crie out vpon others, as the cause of their wickednesse.
The Common argument for excuse is, to cry out upon Others, as the cause of their wickedness.
dt j n1 p-acp n1 vbz, pc-acp vvi av p-acp n2-jn, c-acp dt n1 pp-f po32 n1.
(8) circumstance (DIV2)
172
Image 8
799
Adam laid the fault vpon his wife; Eua vpon the Serpent; the Serpent vpon God: and to this day, one man layeth the fault vpon another;Adam laid the fault upon his wife; Eve upon the Serpent; the Serpent upon God: and to this day, one man Layeth the fault upon Another;
np1 vvd dt n1 p-acp po31 n1; np1 p-acp dt n1; dt n1 p-acp np1: cc p-acp d n1, crd n1 vvz dt n1 p-acp j-jn;
(8) circumstance (DIV2)
172
Image 8
800
like ye theeues at the gallowes, that there exclaim against their parents, and euill companions.
like you thieves At the gallows, that there exclaim against their Parents, and evil Sodales.
av-j pn22 n2 p-acp dt n2, cst pc-acp vvi p-acp po32 n2, cc j-jn n2.
(8) circumstance (DIV2)
172
Image 8
801
But if I may be thought worthie to giue aduise, lay the blame where blame is worthie;
But if I may be Thought worthy to give advise, lay the blame where blame is worthy;
p-acp cs pns11 vmb vbi vvn j pc-acp vvi n1, vvb dt n1 c-crq n1 vbz j;
(8) circumstance (DIV2)
172
Image 8
802
euen vpon thy vncleane and corrupted heart. For not iniected sinnes by Satan, and the wicked by temptation;
even upon thy unclean and corrupted heart. For not injected Sins by Satan, and the wicked by temptation;
av p-acp po21 j cc j-vvn n1. p-acp xx vvn n2 p-acp np1, cc dt j p-acp n1;
(8) circumstance (DIV2)
172
Image 8
803
but ascondent sinnes, arising from thy heart, and from thine owne euill lusts, hath schooled thee to wickednesse.
but ascondent Sins, arising from thy heart, and from thine own evil Lustiest, hath schooled thee to wickedness.
cc-acp j n2, vvg p-acp po21 n1, cc p-acp po21 d j-jn n2, vhz vvn pno21 p-acp n1.
(8) circumstance (DIV2)
172
Image 8
804
Therfore crie not out of others without thee; woe worth such an one, that brought me to this:
Therefore cry not out of Others without thee; woe worth such an one, that brought me to this:
av vvb xx av pp-f n2-jn p-acp pno21; uh-n j d dt pi, cst vvd pno11 p-acp d:
(8) circumstance (DIV2)
172
Image 8
805
But with Dauid crie out, Woe worth my wicked and vncleane hart. Surely, surely, such an one did not cause 〈 ◊ 〉 to doe this euill; But with David cry out, Woe worth my wicked and unclean heart. Surely, surely, such an one did not cause 〈 ◊ 〉 to do this evil;
cc-acp p-acp np1 vvb av, n1 j po11 j cc j n1. np1, av-j, d dt pi vdd xx n1 〈 sy 〉 pc-acp vdi d n-jn;
(8) circumstance (DIV2)
172
Image 8
806
but it was thou, O my vncleane heart;
but it was thou, Oh my unclean heart;
cc-acp pn31 vbds pns21, uh po11 j n1;
(8) circumstance (DIV2)
172
Image 8
807
euen my companion, that I could not put away, whom I made my guide and familiar.
even my Companion, that I could not put away, whom I made my guide and familiar.
av po11 n1, cst pns11 vmd xx vvi av, ro-crq pns11 vvd po11 n1 cc j-jn.
(8) circumstance (DIV2)
172
Image 8
808
Thus make thy selfe to know thy miserie: And the God of heauen wash all our hearts from wickednesse.
Thus make thy self to know thy misery: And the God of heaven wash all our hearts from wickedness.
av vvb po21 n1 pc-acp vvi po21 n1: cc dt n1 pp-f n1 vvi d po12 n2 p-acp n1.
(8) circumstance (DIV2)
172
Image 8
809
Wherefore heale vs (O Lord) and we shall be whole; saue vs (O Lord) and we shall be saued:
Wherefore heal us (Oh Lord) and we shall be Whole; save us (Oh Lord) and we shall be saved:
q-crq vvb pno12 (uh n1) cc pns12 vmb vbi j-jn; vvb pno12 (uh n1) cc pns12 vmb vbi vvn:
(8) circumstance (DIV2)
172
Image 8
810
doe thou (O King of heauen) purge vs, and we shall be cleane:
do thou (Oh King of heaven) purge us, and we shall be clean:
vdb pns21 (uh n1 pp-f n1) vvb pno12, cc pns12 vmb vbi j:
(8) circumstance (DIV2)
172
Image 8
811
and doe thou (O heauenly Father) in the pretious blood of Christ Iesus, wash vs,
and do thou (Oh heavenly Father) in the precious blood of christ Iesus, wash us,
cc vdb pns21 (uh j n1) p-acp dt j n1 pp-f np1 np1, vvb pno12,
(8) circumstance (DIV2)
172
Image 8
812
and wee shall bee whiter then snow.
and we shall be Whiter then snow.
cc pns12 vmb vbi jc-jn cs n1.
(8) circumstance (DIV2)
172
Image 8
813
And so I haste, (because time hastes away) vnto the last point in the first branch, laying forth the obiect, shewing, from what the hart must be cleansed:
And so I haste, (Because time hastes away) unto the last point in the First branch, laying forth the Object, showing, from what the heart must be cleansed:
cc av pns11 vvb, (c-acp n1 vvz av) p-acp dt ord n1 p-acp dt ord n1, vvg av dt n1, vvg, p-acp r-crq dt n1 vmb vbi vvn:
(8) circumstance (DIV2)
173
Image 8
814
O Ierusalem, wash thy heart from wickednesse, (or from euill) as some translations haue it.Oh Ierusalem, wash thy heart from wickedness, (or from evil) as Some Translations have it.
uh np1, vvb po21 n1 p-acp n1, (cc p-acp j-jn) p-acp d n2 vhb pn31.
(8) circumstance (DIV2)
173
Image 8
815
I will not stand here to define, or distinguish sinne. What the tongue of Canaan calleth, Au•n, and Catth••h, or Paschaah, iniquitie and wickednesse; that the Grecians call NONLATINALPHABET sinne; and the holy Ghost saith;
I will not stand Here to define, or distinguish sin. What the tongue of Canaan calls, Au•n, and Catth••h, or Paschaah, iniquity and wickedness; that the Greeks call sin; and the holy Ghost Says;
pns11 vmb xx vvi av pc-acp vvi, cc vvi n1. q-crq dt n1 pp-f np1 vvz, av, cc av, cc uh, n1 cc n1; cst dt njp2 vvb n1; cc dt j n1 vvz;
(8) circumstance (DIV2)
174
Image 8
816
that NONLATINALPHABET the transgression of the law.
that the Transgression of the law.
d dt n1 pp-f dt n1.
(8) circumstance (DIV2)
174
Image 8
817
Which way soeuer it bee vnderstood, it conuinceth the people of Ierusalem, of their sinnes against God.
Which Way soever it be understood, it Convinces the people of Ierusalem, of their Sins against God.
r-crq n1 av pn31 vbi vvn, pn31 vvz dt n1 pp-f np1, pp-f po32 n2 p-acp np1.
(8) circumstance (DIV2)
174
Image 8
818
Pointing forth vnto vs this truth. That the best, and readiest way, to bring people from their prophannesse, vnto repentance is,
Pointing forth unto us this truth. That the best, and Readiest Way, to bring people from their profaneness, unto Repentance is,
vvg av p-acp pno12 d n1. cst dt js, cc js n1, pc-acp vvi n1 p-acp po32 n1, p-acp n1 vbz,
(8) circumstance (DIV2)
174
Image 8
819
first, that the Minister do labour to conuince them of their sine, they haue committed,
First, that the Minister do labour to convince them of their sine, they have committed,
ord, cst dt n1 vdb vvi pc-acp vvi pno32 pp-f po32 fw-la, pns32 vhb vvn,
(8) circumstance (DIV2)
175
Image 8
820
before either he exhort them to holy life, or comfort them with the glad tidings of the Gospell.
before either he exhort them to holy life, or Comfort them with the glad tidings of the Gospel.
p-acp d pns31 vvb pno32 p-acp j n1, cc vvi pno32 p-acp dt j n2 pp-f dt n1.
(8) circumstance (DIV2)
175
Image 8
821
This course is here takē by our Prophet; it is my text; it is my example to follow.
This course is Here taken by our Prophet; it is my text; it is my Exampl to follow.
d n1 vbz av vvn p-acp po12 n1; pn31 vbz po11 n1; pn31 vbz po11 n1 pc-acp vvi.
(8) circumstance (DIV2)
175
Image 8
822
It was that which God incharged Exachael with, this course did Elias take with Aliab; and which Iohn the Baptist tooke with the rebellious Iewes. It was that which God incharged Exachael with, this course did Elias take with Aliab; and which John the Baptist took with the rebellious Iewes.
pn31 vbds d r-crq np1 j np1 p-acp, d n1 vdd np1 vvb p-acp np1; cc r-crq np1 dt n1 vvd p-acp dt j np2.
(8) circumstance (DIV2)
175
Image 8
823
M•ny speake and preach (placentia) mercy, and merrie 〈 ◊ 〉 some cry 〈 ◊ 〉, repent and amend & other thunder forth like Bo••arges, the iudgements of God, as the sons of thunder;
M•ny speak and preach (Placentia) mercy, and merry 〈 ◊ 〉 Some cry 〈 ◊ 〉, Repent and amend & other thunder forth like Bo••arges, the Judgments of God, as the Sons of thunder;
np1 vvb cc vvi (fw-la) n1, cc j 〈 sy 〉 d vvb 〈 sy 〉, vvi cc vvi cc j-jn n1 av av-j n2, dt n2 pp-f np1, c-acp dt n2 pp-f n1;
(8) circumstance (DIV2)
175
Image 8
824
all which ought to bee done.
all which ought to be done.
d r-crq vmd pc-acp vbi vdn.
(8) circumstance (DIV2)
175
Image 8
825
But first (saith our Prophes) shew them what they haue done, and what is amisse,
But First (Says our Prophets) show them what they have done, and what is amiss,
p-acp ord (vvz po12 n2) vvi pno32 r-crq pns32 vhb vdn, cc r-crq vbz av,
(8) circumstance (DIV2)
175
Image 8
826
or all is in vaine, and done amisse, that is done. We liue in a captious age, where if people be generally reproued for sinne;
or all is in vain, and done amiss, that is done. We live in a captious age, where if people be generally reproved for sin;
cc d vbz p-acp j, cc vdn av, cst vbz vdn. pns12 vvb p-acp dt j n1, c-crq cs n1 vbb av-j vvn p-acp n1;
(8) circumstance (DIV2)
175
Image 8
827
they will answere, as the people in Malachy did, What haue wee spoken against there? But if wee say you are sinners, they will answer, as the people in Malachy did, What have we spoken against there? But if we say you Are Sinners,
pns32 vmb vvi, c-acp dt n1 p-acp np1 vdd, q-crq vhb pns12 vvn p-acp a-acp? cc-acp cs pns12 vvb pn22 vbr n2,
(8) circumstance (DIV2)
176
Image 8
828
& shew you wherin you haue sinned;
& show you wherein you have sinned;
cc vvb pn22 c-crq pn22 vhb vvn;
(8) circumstance (DIV2)
176
Image 8
829
thē we shall cause you to blush with shame, and moue you with Dauid, to say, peecam.
them we shall cause you to blush with shame, and move you with David, to say, peecam.
pno32 pns12 vmb vvi pn22 pc-acp vvi p-acp n1, cc vvi pn22 p-acp np1, pc-acp vvi, vvd.
(8) circumstance (DIV2)
176
Image 8
830
For Cain must be told of his •urther; Saul of his disobodience, Dauid of his adultery;
For Cain must be told of his •urther; Saul of his disobodience, David of his adultery;
p-acp np1 vmb vbi vvn pp-f po31 n1; np1 pp-f po31 n1, np1 pp-f po31 n1;
(8) circumstance (DIV2)
177
Image 8
831
the woman of Samaria, of her vncloane lift;
the woman of Samaria, of her vncloane lift;
dt n1 pp-f np1, pp-f po31 n1 vvi;
(8) circumstance (DIV2)
177
Image 8
832
and Paul must bee plainly told of his persecution, or our heater will neuer returne vuto vs, (Syr) I see that you are a Prophet.
and Paul must be plainly told of his persecution, or our heater will never return vuto us, (Sir) I see that you Are a Prophet.
cc np1 vmb vbi av-j vvn pp-f po31 n1, cc po12 n1 vmb av-x vvi p-acp pno12, (n1) pns11 vvb cst pn22 vbr dt n1.
(8) circumstance (DIV2)
177
Image 8
833
For then may the Preacher hope to profit by his publike doctrine, and the brother, by his priuate counsell;
For then may the Preacher hope to profit by his public Doctrine, and the brother, by his private counsel;
p-acp av vmb dt n1 vvb pc-acp vvi p-acp po31 j n1, cc dt n1, p-acp po31 j n1;
(8) circumstance (DIV2)
177
Image 8
834
where first they shall proue to their consciences, that of this and that sinne, they are guiltle.
where First they shall prove to their Consciences, that of this and that sin, they Are guiltle.
c-crq ord pns32 vmb vvi p-acp po32 n2, cst pp-f d cc d n1, pns32 vbr j.
(8) circumstance (DIV2)
177
Image 8
835
For if the doctrine be only generall, men will mis-apply it, and alwaies turne it vpon others;
For if the Doctrine be only general, men will misapply it, and always turn it upon Others;
c-acp cs dt n1 vbb av-j j, n2 vmb j pn31, cc av vvb pn31 p-acp n2-jn;
(8) circumstance (DIV2)
178
Image 8
836
soylog, he touched such a man, and such a m•n to day, &c. From this wisedome I mind not to speake of sinne in generalls the originall corruption,
soylog, he touched such a man, and such a m•n to day, etc. From this Wisdom I mind not to speak of sin in generals the original corruption,
n1, pns31 vvd d dt n1, cc d dt n1 p-acp n1, av p-acp d n1 pns11 vvb xx pc-acp vvi pp-f n1 p-acp n2 dt j-jn n1,
(8) circumstance (DIV2)
178
Image 8
837
and de f•rmēt of nature, which is an Fuhiop••• skinne, that all the water of the ses cannot wash away.
and the f•rment of nature, which is an Fuhiop••• skin, that all the water of the ses cannot wash away.
cc dt n1 pp-f n1, r-crq vbz dt np1 n1, cst d dt n1 pp-f dt fw-fr vmbx vvi av.
(8) circumstance (DIV2)
179
Image 8
838
But I desire to entreate particularly of wickednesse, which is damnable to our selues, and hurtfull to others.
But I desire to entreat particularly of wickedness, which is damnable to our selves, and hurtful to Others.
p-acp pns11 vvb pc-acp vvi av-jn pp-f n1, r-crq vbz j p-acp po12 n2, cc j p-acp n2-jn.
(8) circumstance (DIV2)
179
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839
And albeit here I might marshall vp innumerable troopes of transgressions, I entreat your godly patience, that I may touch the sores of our owne time.
And albeit Here I might marshal up innumerable troops of transgressions, I entreat your godly patience, that I may touch the sores of our own time.
cc cs av pns11 vmd vvi a-acp j n2 pp-f n2, pns11 vvb po22 j n1, cst pns11 vmb vvi dt n2 pp-f po12 d n1.
(8) circumstance (DIV2)
179
Image 8
840
In which, (if you will but a little open your eyes) you shal see, Qui impià agent, ne• intelligent• that will doe wickedly, and will not vnderstand.
In which, (if you will but a little open your eyes) you shall see, Qui impià agent, ne• intelligent• that will do wickedly, and will not understand.
p-acp r-crq, (cs pn22 vmb p-acp dt j vvb po22 n2) pn22 vmb vvi, fw-fr fw-fr n1, n1 n1 cst vmb vdi av-j, cc vmb xx vvi.
(8) circumstance (DIV2)
179
Image 8
841
And although I cannot touch all the flying sinnes of Iudah, which make too loud a cryin the cares of God;
And although I cannot touch all the flying Sins of Iudah, which make too loud a crying the Cares of God;
cc cs pns11 vmbx vvi d dt j-vvg n2 pp-f np1, r-crq vvb av av-j dt vvg dt n2 pp-f np1;
(8) circumstance (DIV2)
179
Image 8
842
yet some of them I purpose but to name:
yet Some of them I purpose but to name:
av d pp-f pno32 pns11 vvb cc-acp pc-acp vvi:
(8) circumstance (DIV2)
179
Image 8
843
I beseech you lend me your hearts to consider of them, and teares of repentance, to wash them away.
I beseech you lend me your hearts to Consider of them, and tears of Repentance, to wash them away.
pns11 vvb pn22 vvb pno11 po22 n2 pc-acp vvi pp-f pno32, cc n2 pp-f n1, pc-acp vvi pno32 av.
(8) circumstance (DIV2)
179
Image 8
844
Heere I meane not to make rehearsall of the secret reuoltings from the truth of God;
Here I mean not to make rehearsal of the secret revoltings from the truth of God;
av pns11 vvb xx pc-acp vvi n1 pp-f dt j-jn n2-vvg p-acp dt n1 pp-f np1;
(8) circumstance (DIV2)
180
Image 8
845
nor the generall embracing in corners, of the wilfull wil-worship, in stead of the seruice of God;
nor the general embracing in corners, of the wilful will-worship, in stead of the service of God;
ccx dt n1 vvg p-acp n2, pp-f dt j n1, p-acp n1 pp-f dt n1 pp-f np1;
(8) circumstance (DIV2)
180
Image 8
846
nor the shamefull idolatrie, in trucking to Masse in the corners of the streets, by seditious Papists, because they are yet vnknowne:
nor the shameful idolatry, in trucking to Mass in the corners of the streets, by seditious Papists, Because they Are yet unknown:
ccx dt j n1, p-acp vvg p-acp n1 p-acp dt n2 pp-f dt n2, p-acp j njp2, c-acp pns32 vbr av j:
(8) circumstance (DIV2)
180
Image 8
847
neither doe I minde to shew you, how impudently the knowledge of Gods mercy and truth is abused, wrested,
neither do I mind to show you, how impudently the knowledge of God's mercy and truth is abused, wrested,
av-dx vdb pns11 n1 pc-acp vvi pn22, c-crq av-j dt n1 pp-f npg1 n1 cc n1 vbz vvn, j-vvn,
(8) circumstance (DIV2)
180
Image 8
848
and trampled vnder feet, to the neglect of the poore, and ouerthrow of the helpelesse:
and trampled under feet, to the neglect of the poor, and overthrow of the helpless:
cc vvd p-acp n2, p-acp dt n1 pp-f dt j, cc n1 pp-f dt j:
(8) circumstance (DIV2)
180
Image 8
849
neither is it my purpose to remember you of the cruelty, and couetousnes of the rich;
neither is it my purpose to Remember you of the cruelty, and covetousness of the rich;
av-dx vbz pn31 po11 n1 pc-acp vvi pn22 pp-f dt n1, cc n1 pp-f dt j;
(8) circumstance (DIV2)
180
Image 8
850
nor of the irrefragable incorrigibility of the poore; nor of the incredulity, and contempt of Gods word amongst all.
nor of the irrefragable incorrigibility of the poor; nor of the incredulity, and contempt of God's word among all.
ccx pp-f dt j n1 pp-f dt j; ccx pp-f dt n1, cc n1 pp-f npg1 n1 p-acp d.
(8) circumstance (DIV2)
180
Image 8
851
Because these be couertly carried in the middest of vs, which, with the blood of Abel, crie to God, (as they appeare) for vengeance to reforme;
Because these be covertly carried in the midst of us, which, with the blood of Abel, cry to God, (as they appear) for vengeance to reform;
p-acp d vbb av-j vvn p-acp dt n1 pp-f pno12, r-crq, p-acp dt n1 pp-f np1, vvb p-acp np1, (c-acp pns32 vvb) p-acp n1 pc-acp vvi;
(8) circumstance (DIV2)
180
Image 8
852
and which the late inundations of water, the strange & sharpe winter, with the drie and scorching summer, causing the land to mourn,
and which the late inundations of water, the strange & sharp winter, with the dry and scorching summer, causing the land to mourn,
cc r-crq dt j n2 pp-f n1, dt j cc j n1, p-acp dt j cc j-vvg n1, vvg dt n1 pc-acp vvi,
(8) circumstance (DIV2)
180
Image 8
853
and the hearbs of euery field to wither, for the wickednesse of them that dwell therein, (not yet a yeere old) may moue vs to repentance.
and the herbs of every field to wither, for the wickedness of them that dwell therein, (not yet a year old) may move us to Repentance.
cc dt n2 pp-f d n1 pc-acp vvi, p-acp dt n1 pp-f pno32 cst vvb av, (xx av dt n1 j) vmb vvi pno12 p-acp n1.
(8) circumstance (DIV2)
180
Image 8
854
But my purpose is, to bring into your presence such crying sinnes, & such a disorderly order of Roarers, within this your City, that partly the amendment,
But my purpose is, to bring into your presence such crying Sins, & such a disorderly order of Roarers, within this your city, that partly the amendment,
p-acp po11 n1 vbz, pc-acp vvi p-acp po22 n1 d vvg n2, cc d dt j n1 pp-f n2, p-acp d po22 n1, cst av dt n1,
(8) circumstance (DIV2)
180
Image 8
855
and partly the reformation to you (my Lord) doth belong. It hath pleased God to make you Magistrates, and Fathers of this City;
and partly the Reformation to you (my Lord) does belong. It hath pleased God to make you Magistrates, and Father's of this city;
cc av dt n1 p-acp pn22 (po11 n1) vdz vvi. pn31 vhz vvn np1 pc-acp vvi pn22 n2, cc n2 pp-f d n1;
(8) circumstance (DIV2)
180
Image 8
856
not only rosee that common equitie and quietnes be keps among the people;
not only rosee that Common equity and quietness be keeps among the people;
xx av-j j cst j n1 cc n1 vbb vvz p-acp dt n1;
(8) circumstance (DIV2)
181
Image 8
857
but also that God may haue his due honor and glory, both from you and them.
but also that God may have his due honour and glory, both from you and them.
cc-acp av cst np1 vmb vhi po31 j-jn n1 cc n1, av-d p-acp pn22 cc pno32.
(8) circumstance (DIV2)
181
Image 8
858
Now among Superiours, for you to amend, the sinnes and wickednesses that the world taketh notice of, are especially three.
Now among Superiors, for you to amend, the Sins and Wickednesses that the world Takes notice of, Are especially three.
av p-acp n2-jn, c-acp pn22 pc-acp vvi, dt n2 cc n2 cst dt n1 vvz n1 pp-f, vbr av-j crd.
(8) circumstance (DIV2)
182
Image 8
859
And in these the Prophet crieth vpō you, whose scats be on high, to wash your harts from wickednesse.
And in these the Prophet cries upon you, whose scats be on high, to wash your hearts from wickedness.
cc p-acp d dt n1 vvz p-acp pn22, rg-crq ng1 vbi a-acp j, pc-acp vvi po22 n2 p-acp n1.
(8) circumstance (DIV2)
182
Image 8
860
And here by name, to shew you what sinnes they be. The first is Carelesnesse, Lenitie, and neglect of Iustice.
And Here by name, to show you what Sins they be. The First is Carelessness, Lenity, and neglect of Justice
cc av p-acp n1, pc-acp vvi pn22 r-crq n2 pns32 vbb. dt ord vbz n1, n1, cc n1 pp-f n1
(8) circumstance (DIV2)
183
Image 8
861
The second is, Couetousnesse, and Briberie. The third is, Sacriledge, the Church-piercing sinne. Against these the Prophet cryeth, O Ierusalem, wash thy heart, from these heauen-crying sinnes:
The second is, Covetousness, and Bribery. The third is, Sacrilege, the Church-piercing sin. Against these the Prophet Cries, Oh Ierusalem, wash thy heart, from these heaven-crying Sins:
dt ord vbz, n1, cc n1. dt ord vbz, n1, dt j n1. p-acp d dt n1 vvz, uh np1, vvb po21 n1, p-acp d j n2:
(8) circumstance (DIV2)
185
Image 8
862
remoue these beames out of your owne eyes, that you may see the clearer to correct and reforme others.
remove these beams out of your own eyes, that you may see the clearer to correct and reform Others.
vvb d n2 av pp-f po22 d n2, cst pn22 vmb vvi dt jc pc-acp vvi cc vvi n2-jn.
(8) circumstance (DIV2)
187
Image 8
863
And here pardon me, if I be bold with my betters.
And Here pardon me, if I be bold with my betters.
cc av vvb pno11, cs pns11 vbb j p-acp po11 n2-j.
(8) circumstance (DIV2)
188
Image 8
864
For it is the Ministers dutie to discouer sinne, and to conuince the conscience of this and that wickednes,
For it is the Ministers duty to discover sin, and to convince the conscience of this and that wickedness,
p-acp pn31 vbz dt ng1 n1 pc-acp vvi n1, cc pc-acp vvi dt n1 pp-f d cc d n1,
(8) circumstance (DIV2)
188
Image 8
865
before he can profit them that he are him. This is the counsell that Ieremy receiued from the Lord, and deliuereth vnto vs;
before he can profit them that he Are him. This is the counsel that Ieremy received from the Lord, and Delivereth unto us;
c-acp pns31 vmb vvi pno32 cst pns31 vbr pno31. d vbz dt n1 cst np1 vvn p-acp dt n1, cc vvz p-acp pno12;
(8) circumstance (DIV2)
188
Image 8
866
O City, wash thy heart from wickednesse, that thou mayest be saued.
Oh city, wash thy heart from wickedness, that thou Mayest be saved.
uh n1, vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn.
(8) circumstance (DIV2)
188
Image 8
867
I desire not here to sit in any mans conscience, for I haue learned no• to iudge of any, till I see what shall become of my selfe.
I desire not Here to fit in any men conscience, for I have learned no• to judge of any, till I see what shall become of my self.
pns11 vvb xx av pc-acp vvi p-acp d ng1 n1, c-acp pns11 vhb vvn n1 pc-acp vvi pp-f d, c-acp pns11 vvb q-crq vmb vvi pp-f po11 n1.
(8) circumstance (DIV2)
188
Image 8
868
Yet as we may not reueale all sinnes, and discouer our fathers nakednesse, lest the vncircumcised reioyce:
Yet as we may not reveal all Sins, and discover our Father's nakedness, lest the uncircumcised rejoice:
av c-acp pns12 vmb xx vvi d n2, cc vvi po12 ng1 n1, cs dt j n1:
(8) circumstance (DIV2)
188
Image 8
869
so we may not couer some sinnes, lest the vncircumcised encrease.
so we may not cover Some Sins, lest the uncircumcised increase.
av pns12 vmb xx vvi d n2, cs dt j vvi.
(8) circumstance (DIV2)
188
Image 8
870
But if I may bee bold to shew you, what the Lord saith concerning these sinnes;
But if I may be bold to show you, what the Lord Says Concerning these Sins;
p-acp cs pns11 vmb vbi j pc-acp vvi pn22, q-crq dt n1 vvz vvg d n2;
(8) circumstance (DIV2)
188
Image 8
871
then I beseech you to harken, and it shall not bee long, nor tedious to heare.
then I beseech you to harken, and it shall not be long, nor tedious to hear.
av pns11 vvb pn22 pc-acp vvi, cc pn31 vmb xx vbi j, ccx j pc-acp vvi.
(8) circumstance (DIV2)
188
Image 8
872
The euill of the sin of Carelesnesse, too much Lenity, and neglect of Iustice;
The evil of the since of Carelessness, too much Lenity, and neglect of justice;
dt n-jn pp-f dt n1 pp-f n1, av d n1, cc n1 pp-f n1;
(8) circumstance (DIV2)
188
Image 8
873
which bringeth in all manner of sinne, not masked, but with open face, into the Church, & Common-wealth;
which brings in all manner of sin, not masked, but with open face, into the Church, & Commonwealth;
r-crq vvz p-acp d n1 pp-f n1, xx vvn, cc-acp p-acp j n1, p-acp dt n1, cc n1;
(8) circumstance (DIV2)
188
Image 8
874
and the same to bee committed with a high hand. For where haue you disobedience to Magistrates, to Parents, to Masters;
and the same to be committed with a high hand. For where have you disobedience to Magistrates, to Parents, to Masters;
cc dt d pc-acp vbi vvn p-acp dt j n1. p-acp c-crq vhb pn22 n1 p-acp n2, p-acp n2, p-acp n2;
(8) circumstance (DIV2)
188
Image 8
875
where haue you drunkennesse, &c. but where the Magistrate is carelesse of his office, or too milde in his office? When read you,
where have you Drunkenness, etc. but where the Magistrate is careless of his office, or too mild in his office? When read you,
q-crq vhb pn22 n1, av cc-acp c-crq dt n1 vbz j pp-f po31 n1, cc av j p-acp po31 n1? q-crq vvb pn22,
(8) circumstance (DIV2)
188
Image 8
876
or heard you, of the vnheard off sinne, of deflouring of Virgins, of killing of old men, of braining of children,
or herd you, of the unheard off sin, of deflowering of Virgins, of killing of old men, of braining of children,
cc vvd pn22, pp-f dt j p-acp n1, pp-f vvg pp-f n2, pp-f vvg pp-f j n2, pp-f vvg pp-f n2,
(8) circumstance (DIV2)
188
Image 8
877
and of forcing of women, euen vnto death; but when, & where there is no magistrate;
and of forcing of women, even unto death; but when, & where there is no magistrate;
cc pp-f vvg pp-f n2, av p-acp n1; cc-acp c-crq, cc c-crq pc-acp vbz dx n1;
(8) circumstance (DIV2)
188
Image 8
878
as the holy Ghost saith, Iudg. 2.19. there was then no King in Israel. When heare you superiours, to bee punished for the sinnes of inferiours; as the holy Ghost Says, Judges 2.19. there was then no King in Israel. When hear you superiors, to be punished for the Sins of inferiors;
p-acp dt j n1 vvz, np1 crd. a-acp vbds av dx n1 p-acp np1. q-crq vvb pn22 n2-jn, pc-acp vbi vvn p-acp dt n2 pp-f n2-jn;
(8) circumstance (DIV2)
188
Image 8
879
but when Superiours waxe carelesse of the execution of iustice? For when magistrates wax carelesse of those, that are committed to their charge,
but when Superiors wax careless of the execution of Justice? For when Magistrates wax careless of those, that Are committed to their charge,
cc-acp q-crq n2-jn vvb j pp-f dt n1 pp-f n1? p-acp c-crq n2 vvb j pp-f d, cst vbr vvn p-acp po32 n1,
(8) circumstance (DIV2)
188
Image 8
880
and neglect iustice to punish offenders; it is all one, as if there were no law, and no King in Israel.
and neglect Justice to Punish offenders; it is all one, as if there were no law, and no King in Israel.
cc vvb n1 pc-acp vvi n2; pn31 vbz d pi, c-acp cs pc-acp vbdr dx n1, cc dx n1 p-acp np1.
(8) circumstance (DIV2)
188
Image 8
881
For then men become beasts, and like Daniels flying Eagles with the wings of wickednesse, breaking into houses, taking away lands, oppressing with vsurie, extortion, crueltie, deceit, blood and blasphemie:
For then men become beasts, and like Daniel's flying Eagles with the wings of wickedness, breaking into houses, taking away Lands, oppressing with Usury, extortion, cruelty, deceit, blood and blasphemy:
p-acp av n2 vvb n2, cc av-j np1 vvg n2 p-acp dt n2 pp-f n1, vvg p-acp n2, vvg av n2, vvg p-acp n1, n1, n1, n1, n1 cc n1:
(8) circumstance (DIV2)
188
Image 8
882
these and much more, where iustice is not, roare in the streetes;
these and much more, where Justice is not, roar in the streets;
d cc av-d av-dc, c-crq n1 vbz xx, vvi p-acp dt n2;
(8) circumstance (DIV2)
188
Image 8
883
there is no care of God, nor feare of man, no respect of law, nor order,
there is no care of God, nor Fear of man, no respect of law, nor order,
pc-acp vbz dx n1 pp-f np1, ccx n1 pp-f n1, dx n1 pp-f n1, ccx n1,
(8) circumstance (DIV2)
188
Image 8
884
nor regard of father, or mother, nor of Church, or Common-wealth, whether they stand or fall,
nor regard of father, or mother, nor of Church, or Commonwealth, whither they stand or fallen,
ccx n1 pp-f n1, cc n1, ccx pp-f n1, cc n1, cs pns32 vvb cc vvi,
(8) circumstance (DIV2)
188
Image 8
885
so they may liue as they lust.
so they may live as they lust.
av pns32 vmb vvi c-acp pns32 vvb.
(8) circumstance (DIV2)
188
Image 8
886
Hence it is, that so many orphants, widowes, and helplesse people, crie out of the law, where the law is good and vpright:
Hence it is, that so many orphans, Widows, and helpless people, cry out of the law, where the law is good and upright:
av pn31 vbz, cst av d n2, n2, cc j n1, vvb av pp-f dt n1, c-crq dt n1 vbz j cc av-j:
(8) circumstance (DIV2)
188
Image 8
887
and all were well, if due execution were made of iustice. Therefore giue me leaue here to become the poore mans aduocate; nay the rich mans aduocate:
and all were well, if due execution were made of Justice. Therefore give me leave Here to become the poor men advocate; nay the rich men advocate:
cc d vbdr av, cs j-jn n1 vbdr vvn pp-f n1. av vvb pno11 vvi av pc-acp vvi dt j ng1 n1; uh-x dt j ng1 n1:
(8) circumstance (DIV2)
188
Image 8
888
yea all mens aduocates, but theirs, who are indeed beasts;
yea all men's advocates, but theirs, who Are indeed beasts;
uh d ng2 n2, cc-acp png32, r-crq vbr av n2;
(8) circumstance (DIV2)
189
Image 8
889
yea for the feare of God I entreat, that ye of the Magistracie, who beare the sword of iustice, would cut the wings of these lion-like beasts:
yea for the Fear of God I entreat, that you of the Magistracy, who bear the sword of Justice, would Cut the wings of these lion-like beasts:
uh p-acp dt n1 pp-f np1 pns11 vvb, cst pn22 pp-f dt n1, r-crq vvb dt n1 pp-f n1, vmd vvi dt n2 pp-f d j n2:
(8) circumstance (DIV2)
189
Image 8
890
and shorten the hornes of these yokelesse Belials, that they may bee set vpon their feete like men:
and shorten the horns of these yokelesse Belials, that they may be Set upon their feet like men:
cc vvi dt n2 pp-f d j n2, cst pns32 vmb vbi vvn p-acp po32 n2 av-j n2:
(8) circumstance (DIV2)
189
Image 8
891
and that from your graue and dispensing hand of iustice, mens hearts may be giuen them, that there bee no more complaining,
and that from your graven and dispensing hand of Justice, men's hearts may be given them, that there be no more complaining,
cc cst p-acp po22 n1 cc vvg n1 pp-f n1, ng2 n2 vmb vbi vvn pno32, cst pc-acp vbi dx av-dc vvg,
(8) circumstance (DIV2)
189
Image 8
892
and that you may be free of their blood, ouer whō the Lord hath set you.
and that you may be free of their blood, over whom the Lord hath Set you.
cc cst pn22 vmb vbi j pp-f po32 n1, p-acp ro-crq dt n1 vhz vvn pn22.
(8) circumstance (DIV2)
189
Image 8
893
But doth this rest with you only; or doe these euils shake the Common-wealth alone;
But does this rest with you only; or do these evils shake the Commonwealth alone;
p-acp vdz d n1 p-acp pn22 av-j; cc vdb d n2-jn vvb dt n1 av-j;
(8) circumstance (DIV2)
189
Image 8
894
and doth it not touch ecclesiasticall officers, and shake the Church also? Yea Priests and Iesuites doe disaduantage the truth, increasing daily, in writing and witnessing to the disgrace of true Christianitie.
and does it not touch ecclesiastical Officers, and shake the Church also? Yea Priests and Iesuites doe disadvantage the truth, increasing daily, in writing and witnessing to the disgrace of true Christianity.
cc vdz pn31 xx vvi j n2, cc vvi dt n1 av? uh n2 cc npg1 n1 n1 dt n1, vvg av-j, p-acp vvg cc vvg p-acp dt n1 pp-f j np1.
(8) circumstance (DIV2)
189
Image 8
895
For this also I humbly pray (in ye Lords behalfe) that you put ye good lawes in execution, against the fauourites of the Iesuiticall brood:
For this also I humbly pray (in the lords behalf) that you put you good laws in execution, against the favourites of the Jesuitical brood:
p-acp d av pns11 av-j vvb (p-acp dt n2 n1) cst pn22 vvd pn22 j n2 p-acp n1, p-acp dt n2 pp-f dt j n1:
(8) circumstance (DIV2)
189
Image 8
896
& so doing, there wil be found as few Priests in England, as Snakes in Ireland.
& so doing, there will be found as few Priests in England, as Snakes in Ireland.
cc av vdg, pc-acp vmb vbi vvn p-acp d n2 p-acp np1, c-acp n2 p-acp np1.
(8) circumstance (DIV2)
189
Image 8
897
2. Another sinne, that some say at this day cleaueth to the sonnes of God, they call Couetousnesse, a wickednes of receiuing gifts, blinding the eyes of the wise.
2. another sin, that Some say At this day cleaveth to the Sons of God, they call Covetousness, a wickedness of receiving Gifts, blinding the eyes of the wise.
crd j-jn n1, cst d vvb p-acp d n1 vvz p-acp dt n2 pp-f np1, pns32 vvb n1, dt n1 pp-f vvg n2, vvg dt n2 pp-f dt j.
(8) circumstance (DIV2)
190
Image 8
898
For mine owne part, as I cannot charge any, with the Prophet Isay, that Rulers bee;
For mine own part, as I cannot charge any, with the Prophet Saiah, that Rulers be;
p-acp po11 d n1, c-acp pns11 vmbx vvi d, p-acp dt n1 np1, d n2 vbi;
(8) circumstance (DIV2)
190
Image 8
899
because I haue learned, not to haue as much as a disre•ere 〈 ◊ 〉 thought of them;
Because I have learned, not to have as much as a disre•ere 〈 ◊ 〉 Thought of them;
c-acp pns11 vhb vvn, xx pc-acp vhi c-acp av-d c-acp dt n1 〈 sy 〉 vvd pp-f pno32;
(8) circumstance (DIV2)
190
Image 8
900
so I desire you, that be se•ted amongst the starres, and be aboue others, to remember the fearfull iudgement, yt the sonnes of Ely brought vpon Iudah;
so I desire you, that be se•ted among the Stars, and be above Others, to Remember the fearful judgement, that the Sons of Ely brought upon Iudah;
av pns11 vvb pn22, cst vbb vvn p-acp dt n2, cc vbb p-acp n2-jn, pc-acp vvi dt j n1, pn31 dt n2 pp-f np1 vvn p-acp np1;
(8) circumstance (DIV2)
190
Image 8
901
and to thinke vpon the punishment that Ca••bises ( Cyrus his sonne) caused to be inflicted vpō a bribing Magistrate, whose skinne pulled ouer his cares, was hanged ouer the iudgement seate for an example.
and to think upon the punishment that Ca••bises (Cyrus his son) caused to be inflicted upon a bribing Magistrate, whose skin pulled over his Cares, was hanged over the judgement seat for an Exampl.
cc pc-acp vvi p-acp dt n1 cst np1 (np1 po31 n1) vvd pc-acp vbi vvn p-acp dt vvg n1, rg-crq n1 vvd p-acp po31 n2, vbds vvn p-acp dt n1 n1 p-acp dt n1.
(8) circumstance (DIV2)
190
Image 8
902
I beseech you, let the feare of God, and the light of grace preuaile at least (so farre) with all that be in authoritie,
I beseech you, let the Fear of God, and the Light of grace prevail At least (so Far) with all that be in Authority,
pns11 vvb pn22, vvb dt n1 pp-f np1, cc dt n1 pp-f n1 vvi p-acp ds (av av-j) p-acp d cst vbb p-acp n1,
(8) circumstance (DIV2)
191
Image 8
903
as the light of nature did with Lucius Valerius; who being Consul of Rome, and dying whilest hee was Consul, hauing in his life time the custodie of the treasurie of Rome, was so free from inriching himselfe, by vnlawfull meanes, that he was found so poore at his death, that the charge of his buriall was paied by the common people:
as the Light of nature did with Lucius Valerius; who being Consul of Rome, and dying whilst he was Consul, having in his life time the custody of the treasury of Room, was so free from enriching himself, by unlawful means, that he was found so poor At his death, that the charge of his burial was paid by the Common people:
c-acp dt n1 pp-f n1 vdd p-acp np1 np1; r-crq vbg n1 pp-f np1, cc vvg cs pns31 vbds n1, vhg p-acp po31 n1 n1 dt n1 pp-f dt n1 pp-f n1, vbds av j p-acp vvg px31, p-acp j n2, cst pns31 vbds vvn av j p-acp po31 n1, cst dt n1 pp-f po31 n1 vbds vvn p-acp dt j n1:
(8) circumstance (DIV2)
191
Image 8
904
so shall God, the world, and your own consciēces testifie for you; that you haue washed your hearts from wickednes, and your fingers frō bribes.
so shall God, the world, and your own Consciences testify for you; that you have washed your hearts from wickedness, and your fingers from Bribes.
av vmb np1, dt n1, cc po22 d n2 vvi p-acp pn22; d pn22 vhb vvn po22 n2 p-acp n1, cc po22 n2 p-acp n2.
(8) circumstance (DIV2)
191
Image 8
905
3. The third hurtful euil amo•g vs, is the sinne of sacriledge: which albeit, it be especially in the richest persons;
3. The third hurtful evil amo•g us, is the sin of sacrilege: which albeit, it be especially in the Richest Persons;
crd dt ord j j-jn n1 pno12, vbz dt n1 pp-f n1: r-crq cs, pn31 vbi av-j p-acp dt js n2;
(8) circumstance (DIV2)
192
Image 8
906
yet it is a wickednesse almost among al, and in each degree, one way or other.
yet it is a wickedness almost among all, and in each degree, one Way or other.
av pn31 vbz dt n1 av p-acp d, cc p-acp d n1, crd n1 cc n-jn.
(8) circumstance (DIV2)
192
Image 8
907
When I name sacriledge, I name, a robber of God, a robber of Churches, a robber of the Common-wealth, a robber of bodies, a robber of soules:
When I name sacrilege, I name, a robber of God, a robber of Churches, a robber of the Commonwealth, a robber of bodies, a robber of Souls:
c-crq pns11 vvb n1, pns11 vvb, dt n1 pp-f np1, dt n1 pp-f n2, dt n1 pp-f dt n1, dt n1 pp-f n2, dt n1 pp-f n2:
(8) circumstance (DIV2)
192
Image 8
908
the name so shameful and horrid, that I blush to name, that which some in euerie sex, state and condition be not ashamed to commit.
the name so shameful and horrid, that I blush to name, that which Some in every sex, state and condition be not ashamed to commit.
dt n1 av j cc j, cst pns11 vvb pc-acp vvi, cst r-crq d p-acp d n1, n1 cc n1 vbb xx j pc-acp vvi.
(8) circumstance (DIV2)
192
Image 8
909
Fearfull it is to see and heare Patrons to deale with the Church-liuings, as Polymnestor did with Polydor; turne their patronage into pillage, taking that which they neuer gaue,
Fearful it is to see and hear Patrons to deal with the Church-livings, as Polymnestor did with Polydore; turn their patronage into pillage, taking that which they never gave,
j pn31 vbz pc-acp vvi cc vvi n2 pc-acp vvi p-acp dt n2, c-acp np1 vdd p-acp np1; vvb po32 n1 p-acp n1, vvg d r-crq pns32 av-x vvd,
(8) circumstance (DIV2)
192
Image 8
910
and reaping that which they neuer sowed. For what the Palmer-worme hath left, that hath the Grashopper eaten;
and reaping that which they never sowed. For what the Palmer-worm hath left, that hath the Grasshopper eaten;
cc vvg d r-crq pns32 av-x vvd. p-acp r-crq dt n1 vhz vvn, cst vhz dt n1 vvn;
(8) circumstance (DIV2)
192
Image 8
911
and the residue of the Grashopper, hath the Canker-worme eaten; and the residue of the Canker-worme, hath the Catterpiller eaten.
and the residue of the Grasshopper, hath the Cankerworm eaten; and the residue of the Cankerworm, hath the Caterpillar eaten.
cc dt n1 pp-f dt n1, vhz dt n1 vvn; cc dt n1 pp-f dt n1, vhz dt n1 vvn.
(8) circumstance (DIV2)
192
Image 8
912
That which Impropriations haue left, that haue greedie Patrons eaten; and that which Patrons haue left, that haue euill customes deuoured;
That which Impropriations have left, that have greedy Patrons eaten; and that which Patrons have left, that have evil customs devoured;
d r-crq n2 vhb vvn, cst vhb j n2 vvn; cc cst r-crq n2 vhb vvn, cst vhb j-jn n2 vvn;
(8) circumstance (DIV2)
192
Image 8
913
and that which customes haue left, that haue the couetous and wrangling parishioners, as with the teeth of a lion, greedily gained.
and that which customs have left, that have the covetous and wrangling parishioners, as with the teeth of a Lion, greedily gained.
cc cst r-crq n2 vhb vvn, cst vhb dt j cc j-vvg n2, c-acp p-acp dt n2 pp-f dt n1, av-j vvn.
(8) circumstance (DIV2)
192
Image 8
914
And vnlesse people grow kinder to the Ministerie, they with their handfull of meale, and little oyle in the cruse, may mourning like, goe with the widow of Zareptha;
And unless people grow kinder to the Ministry, they with their handful of meal, and little oil in the cruse, may mourning like, go with the widow of Zarephath;
cc cs n1 vvb jc p-acp dt n1, pns32 p-acp po32 n1 pp-f n1, cc j n1 p-acp dt n1, vmb n1 av-j, vvb p-acp dt n1 pp-f np1;
(8) circumstance (DIV2)
192
Image 8
915
and gather a few stickes, for (a few stickes will serue a little) to make a cake, and cate it, and dye.
and gather a few sticks, for (a few sticks will serve a little) to make a cake, and cate it, and die.
cc vvb dt d n2, c-acp (dt d n2 vmb vvi dt j) pc-acp vvi dt n1, cc vvb pn31, cc vvi.
(8) circumstance (DIV2)
192
Image 8
916
Oh that these taking hands might once see the hād against them, that wrote against Balzazzar, to take away from thē,
O that these taking hands might once see the hand against them, that wrote against Balzazzar, to take away from them,
uh cst d vvg n2 vmd a-acp vvi dt n1 p-acp pno32, cst vvd p-acp np1, pc-acp vvi av p-acp pno32,
(8) circumstance (DIV2)
192
Image 8
917
as they haue taken from the Lord.
as they have taken from the Lord.
c-acp pns32 vhb vvn p-acp dt n1.
(8) circumstance (DIV2)
192
Image 8
918
The Iusts of their vncleane hearts, haue defiled their hands, with the sacriledge of Achan, to take gold and siluer and Babylonish garmēts, of the spoyles of Iericho, consecrated to God.
The Jousts of their unclean hearts, have defiled their hands, with the sacrilege of achan, to take gold and silver and Babylonish garments, of the spoils of Jericho, consecrated to God.
dt n2 pp-f po32 j n2, vhb vvn po32 n2, p-acp dt n1 pp-f np1, pc-acp vvi n1 cc n1 cc np1 n2, pp-f dt n2 pp-f np1, vvn p-acp np1.
(8) circumstance (DIV2)
192
Image 8
919
But some may thinke it lawfull, for them to take their owne; which (they say) their parents in a blinde zeale gaue to the Church.
But Some may think it lawful, for them to take their own; which (they say) their Parents in a blind zeal gave to the Church.
p-acp d vmb vvi pn31 j, p-acp pno32 pc-acp vvi po32 d; q-crq (pns32 vvb) po32 n2 p-acp dt j n1 vvd p-acp dt n1.
(8) circumstance (DIV2)
193
Image 8
920
It is fearfull to see children to sit vpon their furthers, and to iudge the dead in the Lord.
It is fearful to see children to fit upon their furthers, and to judge the dead in the Lord.
pn31 vbz j pc-acp vvi n2 pc-acp vvi p-acp po32 vvz, cc pc-acp vvi dt j p-acp dt n1.
(8) circumstance (DIV2)
193
Image 8
921
If any bee so past grace;
If any be so past grace;
cs d vbb av j n1;
(8) circumstance (DIV2)
194
Image 8
922
let him know, that whatsoeuer is once lawfully giuen to the maintenance of religion, may not bee taken away againe, vnder the paine of mortall sinne. The text is euident:
let him know, that whatsoever is once lawfully given to the maintenance of Religion, may not be taken away again, under the pain of Mortal sin. The text is evident:
vvb pno31 vvi, cst r-crq vbz a-acp av-j vvn p-acp dt n1 pp-f n1, vmb xx vbi vvn av av, p-acp dt n1 pp-f j-jn n1. dt n1 vbz j:
(8) circumstance (DIV2)
194
Image 8
923
The field shall be holy to the Lord, as a field separate from common vses: the possession thereof shall be the Priests. The field shall be holy to the Lord, as a field separate from Common uses: the possession thereof shall be the Priests.
dt n1 vmb vbi j p-acp dt n1, p-acp dt n1 vvi p-acp j n2: dt n1 av vmb vbi dt n2.
(8) circumstance (DIV2)
194
Image 8
924
And the Lord by Iool complaineth:
And the Lord by Iool Complaineth:
cc dt n1 p-acp j vvz:
(8) circumstance (DIV2)
194
Image 8
925
Ye haue taken my siluer and gold, and haue carried into your temples my goodly & pleasant things, &c. Therfore it is sacriledge to transferre lands, houses, priuiledges, You have taken my silver and gold, and have carried into your Temples my goodly & pleasant things, etc. Therefore it is sacrilege to transfer Lands, houses, privileges,
pn22 vhb vvn po11 n1 cc n1, cc vhb vvn p-acp po22 n2 po11 j cc j n2, av av pn31 vbz n1 pc-acp vvi n2, n2, n2,
(8) circumstance (DIV2)
194
Image 8
926
or mony, violently, or couetously, or craftily to any other vses, that hath been giuen to the Church.
or money, violently, or covetously, or craftily to any other uses, that hath been given to the Church.
cc n1, av-j, cc av-j, cc av-j p-acp d j-jn n2, cst vhz vbn vvn p-acp dt n1.
(8) circumstance (DIV2)
194
Image 8
927
And worse, if worse may be, is the maintaining of feathers, borders, chaines of gold, silke and veluet, with that, which did maintaine many poore;
And Worse, if Worse may be, is the maintaining of Feathers, borders, chains of gold, silk and velvet, with that, which did maintain many poor;
cc av-jc, cs av-jc vmb vbi, vbz dt vvg pp-f n2, n2, n2 pp-f n1, n1 cc n1, p-acp d, r-crq vdd vvi d j;
(8) circumstance (DIV2)
194
Image 8
928
and with almes did feed and clothe many a fatherlesse. Yet say some, what needs all this a doe for the maintenance of the Ministerie;
and with alms did feed and cloth many a fatherless. Yet say Some, what needs all this a do for the maintenance of the Ministry;
cc p-acp n2 vdd vvi cc vvi d dt j. av vvb d, r-crq vvz d d dt vdb p-acp dt n1 pp-f dt n1;
(8) circumstance (DIV2)
194
Image 8
929
cannot Ministers liue as the Apostles liued? To whom I answere, we can• if you will lay down, not your goods,
cannot Ministers live as the Apostles lived? To whom I answer, we can• if you will lay down, not your goods,
vmbx n2 vvb p-acp dt n2 vvn? p-acp ro-crq pns11 vvb, pns12 n1 cs pn22 vmb vvi a-acp, xx po22 n2-j,
(8) circumstance (DIV2)
194
Image 8
930
but our owne goods at our feete, as the people did at the Apostles feete.
but our own goods At our feet, as the people did At the Apostles feet.
cc-acp po12 d n2-j p-acp po12 n2, c-acp dt n1 vdd p-acp dt n2 n2.
(8) circumstance (DIV2)
194
Image 8
931
O (deare brethren) will you haue vs shine like lampe, and take away our oyle? will you crie for preaching, as children doe for bread;
O (deer brothers) will you have us shine like lamp, and take away our oil? will you cry for preaching, as children do for bred;
sy (j-jn n2) vmb pn22 vhi pno12 vvi av-j n1, cc vvb av po12 n1? vmb pn22 vvi p-acp vvg, p-acp n2 vdb p-acp n1;
(8) circumstance (DIV2)
194
Image 8
932
and will you muzzle the mouth of the Preacher? You will say to vs, that the world was neuer better,
and will you muzzle the Mouth of the Preacher? You will say to us, that the world was never better,
cc vmb pn22 vvi dt n1 pp-f dt n1? pn22 vmb vvi p-acp pno12, cst dt n1 vbds av-x av-jc,
(8) circumstance (DIV2)
194
Image 8
933
then when Peter said, Siluer and gold haue I none:
then when Peter said, Silver and gold have I none:
cs c-crq np1 vvd, n1 cc n1 vhb pns11 pix:
(8) circumstance (DIV2)
194
Image 8
934
and wil you not giue vs leaue to say, with the Ancient, that it is not indecent, to desire, sufficientia vitae? Yea (with your leaue) we say more, that Sublatis studiorum pramijs, etiam studia pereunt:
and will you not give us leave to say, with the Ancient, that it is not indecent, to desire, sufficientia vitae? Yea (with your leave) we say more, that Sublatis Studiorum pramijs, etiam Studia pereunt:
cc vmb pn22 xx vvi pno12 vvi pc-acp vvi, p-acp dt j, cst pn31 vbz xx j, pc-acp vvi, fw-la fw-la? uh (p-acp po22 n1) pns12 vvb av-dc, cst np1 fw-la fw-la, fw-la n2 fw-la:
(8) circumstance (DIV2)
194
Image 8
935
That lack of liuing, maketh lack of learning;
That lack of living, makes lack of learning;
cst vvb pp-f vvg, vvz n1 pp-f n1;
(8) circumstance (DIV2)
194
Image 8
936
and lacke of learning causeth Gods people to wander vpon the mountaines, as sheepe without able shepheards.
and lack of learning Causes God's people to wander upon the Mountains, as sheep without able shepherds.
cc n1 pp-f n1 vvz npg1 n1 pc-acp vvi p-acp dt n2, c-acp n1 p-acp j n2.
(8) circumstance (DIV2)
194
Image 8
937
But yet me thinkes, I heare some to say, that Church-liuings be too large, and Church-mens houses too great;
But yet me thinks, I hear Some to say, that Church-livings be too large, and Churchmen's houses too great;
p-acp av pno11 vvz, pns11 vvb d pc-acp vvi, cst n2 vbb av j, cc ng2 n2 av j;
(8) circumstance (DIV2)
194
Image 8
938
for their reuenewes (say some clawbacke) will suffice a good Knight.
for their revenues (say Some clawbacke) will suffice a good Knight.
p-acp po32 n2 (vvb d n1) vmb vvi dt j n1.
(8) circumstance (DIV2)
194
Image 8
939
I cannot fitter compare these then to Dionysius the tyrant, who tooke the golden garment from Iupiter Oly•pian in Peloponnesus, saying:
I cannot fitter compare these then to Dionysius the tyrant, who took the golden garment from Iupiter Oly•pian in Peloponnesus, saying:
pns11 vmbx n1 vvi d av p-acp np1 dt n1, r-crq vvd dt j n1 p-acp np1 jp p-acp np1, vvg:
(8) circumstance (DIV2)
194
Image 8
940
That it was too heauie for sommer, and too colde for winter: and therefore the God must be stripped, to clothe him:
That it was too heavy for summer, and too cold for winter: and Therefore the God must be stripped, to cloth him:
cst pn31 vbds av j c-acp n1, cc av j-jn c-acp n1: cc av dt n1 vmb vbi vvn, pc-acp vvi pno31:
(8) circumstance (DIV2)
194
Image 8
941
and lest the God stand cleane naked, he shall bee clothed with a woolle•• rugge, light for sommer, and warme for winter:
and lest the God stand clean naked, he shall be clothed with a woolle•• rug, Light for summer, and warm for winter:
cc cs dt np1 vvb av-j j, pns31 vmb vbi vvn p-acp dt n1 n1, n1 p-acp n1, cc vvi p-acp n1:
(8) circumstance (DIV2)
194
Image 8
942
for you must know that gold is too heauie for any, but for the beasts of the earth to carry.
for you must know that gold is too heavy for any, but for the beasts of the earth to carry.
c-acp pn22 vmb vvi d n1 vbz av j c-acp d, cc-acp p-acp dt n2 pp-f dt n1 pc-acp vvi.
(8) circumstance (DIV2)
194
Image 8
943
Neuerthelesse, in humilitie be it spoken, sith Moses & Aaron by Gods ordinance went hand in hand, I see nothing from God to the contrarie,
Nevertheless, in humility be it spoken, sith Moses & Aaron by God's Ordinance went hand in hand, I see nothing from God to the contrary,
av, p-acp n1 vbi pn31 vvn, c-acp np1 cc np1 p-acp npg1 n1 vvd n1 p-acp n1, pns11 vvb pix p-acp np1 p-acp dt n-jn,
(8) circumstance (DIV2)
194
Image 8
944
but we ought to haue an honorable Ministerie, as well as an honourable Magistracie: and that a good Minister be as well allowed, as a good Magistrate.
but we ought to have an honourable Ministry, as well as an honourable Magistracy: and that a good Minister be as well allowed, as a good Magistrate.
cc-acp pns12 vmd pc-acp vhi dt j n1, c-acp av c-acp dt j n1: cc cst dt j n1 vbb a-acp av vvn, c-acp dt j n1.
(8) circumstance (DIV2)
194
Image 8
945
Look to it, my beloued, the contempt of Ministers and Preachers, hath alreadie wrought bad effects amongst vs. Men, brethren and fathers, haue weeping eyes,
Look to it, my Beloved, the contempt of Ministers and Preachers, hath already wrought bad effects among us Men, brothers and Father's, have weeping eyes,
vvb p-acp pn31, po11 j-vvn, dt n1 pp-f n2 cc n2, vhz av vvn j n2 p-acp pno12 n2, n2 cc n2, vhb j-vvg n2,
(8) circumstance (DIV2)
195
Image 8
946
and a king hearts, to see this in the florishing time of the Gospell, lest the Lord punish the land for the contempt of his seruants.
and a King hearts, to see this in the flourishing time of the Gospel, lest the Lord Punish the land for the contempt of his Servants.
cc dt n1 n2, pc-acp vvi d p-acp dt vvg n1 pp-f dt n1, cs dt n1 vvb dt n1 p-acp dt n1 pp-f po31 n2.
(8) circumstance (DIV2)
195
Image 8
947
For beleeue it, this sinne maketh a way for Atheists, and Papists, and Vters, and Newters, for Solifidian•, and Nullifidians:
For believe it, this sin makes a Way for Atheists, and Papists, and Vters, and Newters, for Solifidian•, and Nullifidians:
p-acp vvi pn31, d n1 vvz dt n1 p-acp n2, cc njp2, cc n2, cc n2, p-acp np1, cc njp2:
(8) circumstance (DIV2)
195
Image 8
948
and to make this good, I might bring a cloud of Fathers, to prouoke you to cleanse your harts from this wickednesse.
and to make this good, I might bring a cloud of Father's, to provoke you to cleanse your hearts from this wickedness.
cc pc-acp vvi d j, pns11 vmd vvi dt n1 pp-f n2, pc-acp vvi pn22 pc-acp vvi po22 n2 p-acp d n1.
(8) circumstance (DIV2)
195
Image 8
949
But I feare, if these sins be not reformed, God will enter into iudgment with thē, that haue taken the Lords houses from him, into their possessions.
But I Fear, if these Sins be not reformed, God will enter into judgement with them, that have taken the lords houses from him, into their possessions.
p-acp pns11 vvb, cs d n2 vbb xx vvn, np1 vmb vvi p-acp n1 p-acp pno32, cst vhb vvn dt n2 n2 p-acp pno31, p-acp po32 n2.
(8) circumstance (DIV2)
195
Image 8
950
And so much may suffice concerning Superiours, to be amended in themselues.
And so much may suffice Concerning Superiors, to be amended in themselves.
cc av d vmb vvi vvg n2-jn, pc-acp vbi vvn p-acp px32.
(8) circumstance (DIV2)
196
Image 8
951
Now that God may haue his due honour (by your meanes) from the people, I should name to you the wickednesse that rote in our streets, Now that God may have his due honour (by your means) from the people, I should name to you the wickedness that rote in our streets,
av cst np1 vmb vhi po31 j-jn n1 (p-acp po22 n2) p-acp dt n1, pns11 vmd vvi p-acp pn22 dt n1 cst n1 p-acp po12 n2,
(8) circumstance (DIV2)
197
Image 8
952
and call to you (in the magistracy) for reformation, as to you the redresse thereof (of right) belongs.
and call to you (in the magistracy) for Reformation, as to you the redress thereof (of right) belongs.
cc vvb p-acp pn22 (p-acp dt n1) p-acp n1, c-acp p-acp pn22 dt n1 av (pp-f j-jn) vvz.
(8) circumstance (DIV2)
197
Image 8
953
The first is the Prophan•tion of the Sabbath. The second is, the taking of Gods name in vaine. The third is, Pride. The fourth is, Contention.
The First is the Prophan•tion of the Sabbath. The second is, the taking of God's name in vain. The third is, Pride. The fourth is, Contention.
dt ord vbz dt n1 pp-f dt n1. dt ord vbz, dt n-vvg pp-f npg1 n1 p-acp j. dt ord vbz, n1. dt ord vbz, n1.
(8) circumstance (DIV2)
198
Image 8
954
The fifth is, Contempt of Gouernment. These be the Roters, that grudge if they be not satisfied;
The fifth is, Contempt of Government. These be the Roters, that grudge if they be not satisfied;
dt ord vbz, n1 pp-f n1. d vbb dt n2, cst vvb cs pns32 vbb xx vvn;
(8) circumstance (DIV2)
202
Image 8
955
they cause the land to mourne, and the grasse of the earth to wither away; they will hasten the Lords vengeance, if speedily they be not reformed.
they cause the land to mourn, and the grass of the earth to wither away; they will hasten the lords vengeance, if speedily they be not reformed.
pns32 vvb dt n1 pc-acp vvi, cc dt n1 pp-f dt n1 pc-acp vvi av; pns32 vmb vvi dt n2 n1, cs av-j pns32 vbb xx vvn.
(8) circumstance (DIV2)
203
Image 8
956
For the first, touching the Sabbath, the Lord God hath commanded, and so doe the lawes of this Realme;
For the First, touching the Sabbath, the Lord God hath commanded, and so do the laws of this Realm;
p-acp dt ord, vvg dt n1, dt n1 np1 vhz vvn, cc av vdb dt n2 pp-f d n1;
(8) circumstance (DIV2)
204
Image 8
957
yea so did the late commendable Proclamation of this renouned Citie, that the Sabbath day should be kept holy:
yea so did the late commendable Proclamation of this renowned city, that the Sabbath day should be kept holy:
uh av vdd dt j j n1 pp-f d vvn n1, cst dt n1 n1 vmd vbi vvn j:
(8) circumstance (DIV2)
204
Image 8
958
that the people should cease from sinne, as well as from labour;
that the people should cease from sin, as well as from labour;
cst dt n1 vmd vvi p-acp n1, c-acp av c-acp p-acp n1;
(8) circumstance (DIV2)
204
Image 8
959
that they might serue God in trembling and feare, not thinking their owne thoughts, not speaking their owne words vpon the Lords holy day:
that they might serve God in trembling and Fear, not thinking their own thoughts, not speaking their own words upon the lords holy day:
cst pns32 vmd vvi np1 p-acp vvg cc n1, xx vvg po32 d n2, xx vvg po32 d n2 p-acp dt n2 j n1:
(8) circumstance (DIV2)
204
Image 8
960
But neglect of zealous executiō of good lawes, ill custome, and toleration hath brought it to passe, that the multitude doe most shamefully prophane the Sabbath.
But neglect of zealous execution of good laws, ill custom, and toleration hath brought it to pass, that the multitude do most shamefully profane the Sabbath.
cc-acp vvb pp-f j n1 pp-f j n2, j-jn n1, cc n1 vhz vvn pn31 pc-acp vvi, cst dt n1 vdb av-ds av-j vvi dt n1.
(8) circumstance (DIV2)
204
Image 8
961
Looke to it (I beseech you) and suffer not your hearts to bee defiled with this wickednes.
Look to it (I beseech you) and suffer not your hearts to be defiled with this wickedness.
n1 p-acp pn31 (pns11 vvb pn22) cc vvb xx po22 n2 pc-acp vbi vvn p-acp d n1.
(8) circumstance (DIV2)
204
Image 8
962
For not onely the Iewes and Turks crie shame of vs for this;
For not only the Iewes and Turks cry shame of us for this;
p-acp xx av-j dt np2 cc np1 vvb n1 pp-f pno12 p-acp d;
(8) circumstance (DIV2)
204
Image 8
963
but the very Papists make more of the Satterday, and Saints dayes, then wee doe of the Lords solemne feasts.
but the very Papists make more of the Saturday, and Saints days, then we do of the lords solemn feasts.
cc-acp dt j njp2 vvi av-dc pp-f dt np1, cc n2 n2, cs pns12 vdb pp-f dt n2 j n2.
(8) circumstance (DIV2)
204
Image 8
964
The second euill among the people is, the taking of Gods name in vaine.
The second evil among the people is, the taking of God's name in vain.
dt ord j-jn p-acp dt n1 vbz, dt n-vvg pp-f npg1 n1 p-acp j.
(8) circumstance (DIV2)
205
Image 8
965
Here I stand amazed, to consider that the lawes of nations, haue taken order for the vaine and idle taking of the names of Princes in mens mouthes;
Here I stand amazed, to Consider that the laws of Nations, have taken order for the vain and idle taking of the names of Princes in men's mouths;
av pns11 vvb vvn, pc-acp vvi cst dt n2 pp-f n2, vhb vvn n1 p-acp dt j cc j n-vvg pp-f dt n2 pp-f n2 p-acp ng2 n2;
(8) circumstance (DIV2)
206
Image 8
966
so as none dare, but such as are sold to treason, speake of their Kings, and States, but reuerently, & with an vncouered head;
so as none Dare, but such as Are sold to treason, speak of their Kings, and States, but reverently, & with an uncovered head;
av c-acp pix vvb, cc-acp d c-acp vbr vvn p-acp n1, vvb pp-f po32 n2, cc n2, cc-acp av-j, cc p-acp dt vvn n1;
(8) circumstance (DIV2)
206
Image 8
967
and yet no law made against vaine swearing, and common blaspheming of the most sacred name of the King of Kings.
and yet no law made against vain swearing, and Common blaspheming of the most sacred name of the King of Kings.
cc av dx n1 vvn p-acp j n-vvg, cc j n-vvg pp-f dt av-ds j n1 pp-f dt n1 pp-f n2.
(8) circumstance (DIV2)
206
Image 8
968
In mens ordinary talke, lamentable it is to heare, in euery house, in euery shop,
In men's ordinary talk, lamentable it is to hear, in every house, in every shop,
p-acp ng2 j n1, j pn31 vbz pc-acp vvi, p-acp d n1, p-acp d n1,
(8) circumstance (DIV2)
206
Image 8
969
yea in euery street, how in ordinary talke euery one mingle words, and fill vp their sentences with needlesse oathes;
yea in every street, how in ordinary talk every one mingle words, and fill up their sentences with needless Oaths;
uh p-acp d n1, c-crq p-acp j n1 d crd vvi n2, cc vvb a-acp po32 n2 p-acp j n2;
(8) circumstance (DIV2)
206
Image 8
970
as if that, which is of al sins, a most notorious d•shonor to God, were but a small sinne,
as if that, which is of all Sins, a most notorious d•shonor to God, were but a small sin,
c-acp cs d, r-crq vbz pp-f d n2, dt av-ds j n1 p-acp np1, vbdr p-acp dt j n1,
(8) circumstance (DIV2)
206
Image 8
971
but much more horrible and odious is that blasphemous and furious, and outragious swearing of many men;
but much more horrible and odious is that blasphemous and furious, and outrageous swearing of many men;
cc-acp d av-dc j cc j vbz d j cc j, cc j n-vvg pp-f d n2;
(8) circumstance (DIV2)
206
Image 8
972
that if they be neuer so little offended, and their mind displeased; then they fall to disgorge their filthy stomacke, vpon the glorious name of their Creator.
that if they be never so little offended, and their mind displeased; then they fallen to disgorge their filthy stomach, upon the glorious name of their Creator.
cst cs pns32 vbb av-x av av-j vvn, cc po32 n1 vvn; av pns32 vvb pc-acp vvi po32 j n1, p-acp dt j n1 pp-f po32 n1.
(8) circumstance (DIV2)
206
Image 8
973
It is recorded by Herodot. lib. 6. that Nicanus pitched a field on the Sabbath day against the Iewes;
It is recorded by Herodotus. lib. 6. that Nicanus pitched a field on the Sabbath day against the Iewes;
pn31 vbz vvn p-acp np1. n1. crd cst np1 vvd dt n1 p-acp dt n1 n1 p-acp dt np2;
(8) circumstance (DIV2)
206
Image 8
974
but for his blasphemie, lost both the battell, and his life;
but for his blasphemy, lost both the battle, and his life;
cc-acp p-acp po31 n1, vvn d dt n1, cc po31 n1;
(8) circumstance (DIV2)
206
Image 8
975
and his head, his hands, and blasphemous tongue was cut off, and hanged on the pinnacles of the Temple at Ierusalem.
and his head, his hands, and blasphemous tongue was Cut off, and hanged on the pinnacles of the Temple At Ierusalem.
cc po31 n1, po31 n2, cc j n1 vbds vvn a-acp, cc vvn p-acp dt n2 pp-f dt n1 p-acp np1.
(8) circumstance (DIV2)
206
Image 8
976
And well worthie of greatest shame, because this vice of all other, carrieth with it the most detestation,
And well worthy of greatest shame, Because this vice of all other, Carrieth with it the most detestation,
cc av j pp-f js n1, c-acp d n1 pp-f d n-jn, vvz p-acp pn31 dt av-ds n1,
(8) circumstance (DIV2)
206
Image 8
977
for that it bringeth least delight of a•• other sinnes.
for that it brings least delight of a•• other Sins.
c-acp cst pn31 vvz ds n1 pp-f n1 j-jn n2.
(8) circumstance (DIV2)
206
Image 8
978
For all other vices a man may wring out some excuse from nature, to lessen the greatnesse;
For all other vices a man may wring out Some excuse from nature, to lessen the greatness;
p-acp d j-jn n2 dt n1 vmb vvi av d n1 p-acp n1, pc-acp vvi dt n1;
(8) circumstance (DIV2)
206
Image 8
979
but this admitteth no vaile at all.
but this admitteth no veil At all.
cc-acp d vvz dx n1 p-acp d.
(8) circumstance (DIV2)
206
Image 8
980
Is it not a desperate case, for a man in mirth to sweare by that blood, the remembrance of which, should strike sorrow to the most obdurate hearts:
Is it not a desperate case, for a man in mirth to swear by that blood, the remembrance of which, should strike sorrow to the most obdurate hearts:
vbz pn31 xx dt j n1, p-acp dt n1 p-acp n1 pc-acp vvi p-acp d n1, dt n1 pp-f r-crq, vmd vvi n1 p-acp dt av-ds j n2:
(8) circumstance (DIV2)
206
Image 8
981
that blood (I say) the losse of which gained redemption to the whole world.
that blood (I say) the loss of which gained redemption to the Whole world.
cst n1 (pns11 vvb) dt n1 pp-f r-crq vvd n1 p-acp dt j-jn n1.
(8) circumstance (DIV2)
206
Image 8
982
Me thinkes relenting thoughts should wound the heart of a Christian, to name the wounds of Christ.
Me thinks relenting thoughts should wound the heart of a Christian, to name the wounds of christ.
pno11 vvz j-vvg n2 vmd vvi dt n1 pp-f dt njp, pc-acp vvi dt n2 pp-f np1.
(8) circumstance (DIV2)
206
Image 8
983
But where reuerence is laid aside, there deuotion is cold.
But where Reverence is laid aside, there devotion is cold.
p-acp q-crq n1 vbz vvn av, a-acp n1 vbz j-jn.
(8) circumstance (DIV2)
206
Image 8
984
But to heate your zeale, and to put an edge vpon your deuotion, remember what God saith, Mat. 23.23.
But to heat your zeal, and to put an edge upon your devotion, Remember what God Says, Mathew 23.23.
p-acp pc-acp vvi po22 n1, cc pc-acp vvi dt n1 p-acp po22 n1, vvb r-crq np1 vvz, np1 crd.
(8) circumstance (DIV2)
206
Image 8
985
I am bold to tell you in the Lords behalfe, that our tithing of Min•,
I am bold to tell you in the lords behalf, that our tithing of Min•,
pns11 vbm j pc-acp vvi pn22 p-acp dt n2 n1, cst po12 n1 pp-f np1,
(8) circumstance (DIV2)
206
Image 8
986
and Commin, and leauing the waightier parts of the Law vnlooked vnto, is to bee feared, will draw the Lords wrath downe vpon vs;
and Commin, and leaving the Weightier parts of the Law unlooked unto, is to be feared, will draw the lords wrath down upon us;
cc np1, cc vvg dt jc n2 pp-f dt n1 vvn p-acp, vbz pc-acp vbi vvn, vmb vvi dt n2 n1 a-acp p-acp pno12;
(8) circumstance (DIV2)
206
Image 8
987
and bring into our Cities, townes, and houses, Zacharies flying booke, to consume them with the timber and stones thereof.
and bring into our Cities, Towns, and houses, Zacharies flying book, to consume them with the timber and stones thereof.
cc vvb p-acp po12 n2, n2, cc n2, np1 vvg n1, pc-acp vvi pno32 p-acp dt n1 cc n2 av.
(8) circumstance (DIV2)
206
Image 8
988
For it is decreed in heauen, that if thou wilt not keepe and do all the words of this Law (that are written in this booke) and feare this glorious and fearefull name, (the Lord thy God) thē the Lord will make thy playne wonderfull,
For it is decreed in heaven, that if thou wilt not keep and do all the words of this Law (that Are written in this book) and Fear this glorious and fearful name, (the Lord thy God) them the Lord will make thy plain wonderful,
p-acp pn31 vbz vvn p-acp n1, cst cs pns21 vm2 xx vvi cc vdb d dt n2 pp-f d n1 (cst vbr vvn p-acp d n1) cc vvb d j cc j n1, (dt n1 po21 np1) pno32 dt n1 vmb vvi po21 n1 j,
(8) circumstance (DIV2)
206
Image 8
989
and the plagues of thy seed, euen great plagues, and of long continuance; and sore diseases, and of long durance.
and the plagues of thy seed, even great plagues, and of long Continuance; and soar diseases, and of long durance.
cc dt n2 pp-f po21 n1, av j n2, cc pp-f j n1; cc j n2, cc pp-f j n1.
(8) circumstance (DIV2)
206
Image 8
990
For if it be true that Hosea prophecieth; then long since, because of swearing, the Lord hath a controuersie with the land.
For if it be true that Hosea Prophesieth; then long since, Because of swearing, the Lord hath a controversy with the land.
p-acp cs pn31 vbb j cst np1 vvz; av av-j a-acp, c-acp pp-f vvg, dt n1 vhz dt n1 p-acp dt n1.
(8) circumstance (DIV2)
206
Image 8
991
For who seeth not, that for oathes the land mourneth, and the inhabitants are smitten, and they feele it not?
For who sees not, that for Oaths the land Mourneth, and the inhabitants Are smitten, and they feel it not?
p-acp r-crq vvz xx, cst p-acp n2 dt n1 vvz, cc dt n2 vbr vvn, cc pns32 vvb pn31 xx?
(8) circumstance (DIV2)
206
Image 8
992
But the houre-glasse calleth mee to the pride of the Land. The prophet Zephaniah, 1.8. saith:
But the Hourglass calls me to the pride of the Land. The Prophet Zephaniah, 1.8. Says:
p-acp dt n1 vvz pno11 p-acp dt n1 pp-f dt n1 dt n1 np1, crd. vvz:
(8) circumstance (DIV2)
207
Image 8
993
It shall bee in the daye of the Lords wrath, that the Lord will visit all such, It shall be in the day of the lords wrath, that the Lord will visit all such,
pn31 vmb vbi p-acp dt n1 pp-f dt n2 n1, cst dt n1 vmb vvi d d,
(8) circumstance (DIV2)
208
Image 8
994
as are clothed with strange apparell. as Are clothed with strange apparel.
c-acp vbr vvn p-acp j n1.
(8) circumstance (DIV2)
208
Image 8
995
Pride hath so many feathers added to her wings, that shee couereth all the earth with her shadow.
Pride hath so many Feathers added to her wings, that she Covereth all the earth with her shadow.
n1 vhz av d n2 vvn p-acp po31 n2, cst pns31 vvz d dt n1 p-acp po31 n1.
(8) circumstance (DIV2)
208
Image 8
996
If we looke to men, who should be both wisest, & strongest, they are growne so effeminate;
If we look to men, who should be both Wisest, & Strongest, they Are grown so effeminate;
cs pns12 vvb p-acp n2, r-crq vmd vbi av-d js, cc js, pns32 vbr vvn av j;
(8) circumstance (DIV2)
208
Image 8
997
and our women so manlike, that if it might bee, they would exchange kindes. What modest eye, can with patience behold the immodest gestures, and attires of our time:
and our women so manlike, that if it might be, they would exchange Kinds. What modest eye, can with patience behold the immodest gestures, and attires of our time:
cc po12 n2 av j, cst cs pn31 vmd vbi, pns32 vmd vvi n2. q-crq j n1, vmb p-acp n1 vvb dt j n2, cc n2 pp-f po12 n1:
(8) circumstance (DIV2)
208
Image 8
998
no sooner is infancie put of, but impudencie is put on.
no sooner is infancy put of, but impudency is put on.
dx av-c vbz n1 vvn pp-f, cc-acp n1 vbz vvn a-acp.
(8) circumstance (DIV2)
208
Image 8
999
Many seemes to imitate Nero in prodigality of apparel, & to verifie that in thēselues, which was said of him, by Suetonius, In Nerone, nullam ves• •us bis indust.
Many seems to imitate Nero in prodigality of apparel, & to verify that in themselves, which was said of him, by Suetonius, In Nero, Nullam ves• •us bis indust.
av-d vvz pc-acp vvi np1 p-acp n1 pp-f n1, cc pc-acp vvi cst p-acp px32, r-crq vbds vvn pp-f pno31, p-acp np1, p-acp np1, n1 n1 fw-la fw-la n1.
(8) circumstance (DIV2)
208
Image 8
1000
Many there be amongst vs, that put not on one apparell, nor one fashion twice, till at length they come to haue no apparell to put on.
Many there be among us, that put not on one apparel, nor one fashion twice, till At length they come to have no apparel to put on.
d a-acp vbi p-acp pno12, cst vvd xx p-acp crd n1, ccx crd n1 av, c-acp p-acp n1 pns32 vvb pc-acp vhi dx n1 pc-acp vvi a-acp.
(8) circumstance (DIV2)
208
Image 8
1001
Many inuent fashions to please the world; but the secret iudgement of God crosseth their desires;
Many invent fashions to please the world; but the secret judgement of God Crosseth their Desires;
av-d vvi n2 pc-acp vvi dt n1; cc-acp dt j-jn n1 pp-f np1 vvz po32 n2;
(8) circumstance (DIV2)
208
Image 8
1002
for they displease, more then they please:
for they displease, more then they please:
c-acp pns32 vvi, av-dc cs pns32 vvb:
(8) circumstance (DIV2)
208
Image 8
1003
but if their brauerie condemne them before men, in what case shall they stand before the Almighty? The Wise man saith, All that are proud in heart, are an abomination to the Lord.
but if their bravery condemn them before men, in what case shall they stand before the Almighty? The Wise man Says, All that Are proud in heart, Are an abomination to the Lord.
cc-acp cs po32 n1 vvi pno32 p-acp n2, p-acp r-crq n1 vmb pns32 vvi p-acp dt j-jn? dt j n1 vvz, d cst vbr j p-acp n1, vbr dt n1 p-acp dt n1.
(8) circumstance (DIV2)
208
Image 8
1004
The Lord resisteth the proud, and giueth grace to the humble. Worthy was the speech of a Reuerend Bishop of our time, that said:
The Lord Resisteth the proud, and gives grace to the humble. Worthy was the speech of a Reverend Bishop of our time, that said:
dt n1 vvz dt j, cc vvz n1 p-acp dt j. j vbds dt n1 pp-f dt j-jn n1 pp-f po12 n1, cst vvd:
(8) circumstance (DIV2)
208
Image 8
1005
If it be a shame to weare a paper on the hat at Westminster hal, to declare what was done;
If it be a shame to wear a paper on the hat At Westminster hall, to declare what was done;
cs pn31 vbb dt n1 pc-acp vvi dt n1 p-acp dt n1 p-acp np1 n1, pc-acp vvi r-crq vbds vdn;
(8) circumstance (DIV2)
208
Image 8
1006
it is as reprochfull to weare a vaine garment on the back, to pull all mens eyes vpon thee.
it is as reproachful to wear a vain garment on the back, to pull all men's eyes upon thee.
pn31 vbz a-acp j pc-acp vvi dt j n1 p-acp dt n1, pc-acp vvi d ng2 n2 p-acp pno21.
(8) circumstance (DIV2)
208
Image 8
1007
O that the God of heauen) would moue you (in the Magistracy) to reuiue and put life into the many and good lawes concerning apparell;
O that the God of heaven) would move you (in the Magistracy) to revive and put life into the many and good laws Concerning apparel;
sy cst dt n1 pp-f n1) vmd vvi pn22 (p-acp dt n1) pc-acp vvi cc vvi n1 p-acp dt d cc j n2 vvg n1;
(8) circumstance (DIV2)
208
Image 8
1008
that men and women, in their distinct callings, might bee knowne what manner of persons they bee;
that men and women, in their distinct callings, might be known what manner of Persons they be;
d n2 cc n2, p-acp po32 j n2, vmd vbi vvn r-crq n1 pp-f n2 pns32 vbb;
(8) circumstance (DIV2)
208
Image 8
1009
that so honour (as she is of her selfe bright and glorious) might haue her like raiment to her splendor;
that so honour (as she is of her self bright and glorious) might have her like raiment to her splendour;
cst av n1 (c-acp pns31 vbz pp-f po31 n1 j cc j) vmd vhi pno31 av-j n1 p-acp po31 n1;
(8) circumstance (DIV2)
208
Image 8
1010
that so she might be discerned from the base vulgars.
that so she might be discerned from the base vulgars.
cst av pns31 vmd vbi vvn p-acp dt j j.
(8) circumstance (DIV2)
208
Image 8
1011
I haue stayed you here too long, but I leaue the mother, and come to the daughter.
I have stayed you Here too long, but I leave the mother, and come to the daughter.
pns11 vhb vvn pn22 av av av-j, cc-acp pns11 vvb dt n1, cc vvb p-acp dt n1.
(8) circumstance (DIV2)
209
Image 8
1012
The euill of Contention crieth for the rod of your correction. For this sinne is the daughter of Pride.
The evil of Contention cries for the rod of your correction. For this sin is the daughter of Pride.
dt n-jn pp-f n1 vvz p-acp dt n1 pp-f po22 n1. p-acp d n1 vbz dt n1 pp-f n1.
(8) circumstance (DIV2)
210
Image 8
1013
Onely through pride man causeth contention, and by contention the land is diuided. O Lord heale the sores thereof, for it shaketh.
Only through pride man Causes contention, and by contention the land is divided. O Lord heal the sores thereof, for it shakes.
j p-acp n1 n1 vvz n1, cc p-acp n1 dt n1 vbz vvn. sy n1 vvi dt n2 av, c-acp pn31 vvz.
(8) circumstance (DIV2)
210
Image 8
1014
But cōtention is a coale, too hot for my cooling:
But contention is a coal, too hight for my cooling:
p-acp n1 vbz dt n1, av j c-acp po11 n-vvg:
(8) circumstance (DIV2)
210
Image 8
1015
I entreate you (in the Magistracie, that your fountaines of discipline may flow forth, to wash away this sinne out of the Church and Common wealth.
I entreat you (in the Magistracy, that your fountains of discipline may flow forth, to wash away this sin out of the Church and Common wealth.
pns11 vvi pn22 (p-acp dt n1, cst po22 n2 pp-f n1 vmb vvi av, pc-acp vvi av d n1 av pp-f dt n1 cc j n1.
(8) circumstance (DIV2)
210
Image 8
1016
For it we akeneth both Common-wealth, & Church of God; yea it hindreth good proceedings;
For it we akeneth both Commonwealth, & Church of God; yea it hindereth good proceedings;
p-acp pn31 pns12 vvz d n1, cc n1 pp-f np1; uh pn31 vvz j n2-vvg;
(8) circumstance (DIV2)
210
Image 8
1017
it troubleth the best subiects (that may be) that Papists, and Atheists (in meane time) may doe what they list.
it Troubles the best Subjects (that may be) that Papists, and Atheists (in mean time) may do what they list.
pn31 vvz dt js n2-jn (cst vmb vbi) cst njp2, cc n2 (p-acp j n1) vmb vdi r-crq pns32 vvb.
(8) circumstance (DIV2)
210
Image 8
1018
The diuision betweene Protestant, and Protestant; the alienation of affection, betweene Minister, and Minister;
The division between Protestant, and Protestant; the alienation of affection, between Minister, and Minister;
dt n1 p-acp n1, cc n1; dt n1 pp-f n1, p-acp n1, cc vvi;
(8) circumstance (DIV2)
211
Image 8
1019
that will neither vouchsafe to seeme to consent, not ioyne together against the common aduersarie, giueth aduant age to the Papists.
that will neither vouchsafe to seem to consent, not join together against the Common adversary, gives aduant age to the Papists.
cst vmb av-dx vvi pc-acp vvi pc-acp vvi, xx vvi av p-acp dt j n1, vvz vvb n1 p-acp dt njp2.
(8) circumstance (DIV2)
211
Image 8
1020
But as the blessed Apostle saith to the Ephesians, so say I, There is but one body, one spirit, one hope of our calling, one Lord, one faith, one Baptisme, one God, and one Father of all.
But as the blessed Apostle Says to the Ephesians, so say I, There is but one body, one Spirit, one hope of our calling, one Lord, one faith, one Baptism, one God, and one Father of all.
cc-acp c-acp dt j-vvn n1 vvz p-acp dt np1, av vvb pns11, pc-acp vbz cc-acp crd n1, crd n1, crd n1 pp-f po12 n1, crd n1, crd n1, crd n1, crd np1, cc crd n1 pp-f d.
(8) circumstance (DIV2)
211
Image 8
1021
If there be any consolation in Christ, euen for his sake that made vs, and for his blood that died for vs, let all these Ones, make vs one in ye truth;
If there be any consolation in christ, even for his sake that made us, and for his blood that died for us, let all these Ones, make us one in you truth;
cs pc-acp vbb d n1 p-acp np1, av p-acp po31 n1 cst vvd pno12, cc p-acp po31 n1 cst vvd p-acp pno12, vvb d d pi2, vvb pno12 crd p-acp pn22 n1;
(8) circumstance (DIV2)
211
Image 8
1022
and while we liue, to keepe the vnity of the spirit, in the bond of peace.
and while we live, to keep the unity of the Spirit, in the bound of peace.
cc cs pns12 vvb, pc-acp vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f n1.
(8) circumstance (DIV2)
211
Image 8
1023
The Last euill that waiteth for your check, & needeth iron hands to punish the wickednesse thereof, is the contempt of you, that sit in the high places.
The Last evil that waits for your check, & needs iron hands to Punish the wickedness thereof, is the contempt of you, that fit in the high places.
dt ord n-jn cst vvz p-acp po22 n1, cc vvz n1 n2 pc-acp vvi dt n1 av, vbz dt n1 pp-f pn22, cst vvb p-acp dt j n2.
(8) circumstance (DIV2)
212
Image 8
1024
For the contempt of gouernment, i• the contempt of God himselfe.
For the contempt of government, i• the contempt of God himself.
p-acp dt n1 pp-f n1, n1 dt n1 pp-f np1 px31.
(8) circumstance (DIV2)
212
Image 8
1025
But the Papists will say, they may in some things disobey Casar, and make no breach of their alleagiance to Almighty God• But they that so say, (〈 ◊ 〉 Iob saith) telleth a lie for the Almighty.
But the Papists will say, they may in Some things disobey Caesar, and make no breach of their allegiance to Almighty God• But they that so say, (〈 ◊ 〉 Job Says) Telleth a lie for the Almighty.
p-acp dt njp2 vmb vvi, pns32 vmb p-acp d n2 vvi np1, cc vvb dx n1 pp-f po32 n1 p-acp j-jn np1 p-acp pns32 cst av vvb, (〈 sy 〉 np1 vvz) vvz dt n1 p-acp dt j-jn.
(8) circumstance (DIV2)
212
Image 8
1026
The contrary I doe protest, that subiect•• to Princes standeth with, and is commanded in religion, by God himselfe.
The contrary I do protest, that subiect•• to Princes Stands with, and is commanded in Religion, by God himself.
dt j-jn pns11 vdb vvi, cst n1 p-acp n2 vvz p-acp, cc vbz vvn p-acp n1, p-acp np1 px31.
(8) circumstance (DIV2)
212
Image 8
1027
For that which is Cas•••, ought to be giuen to Casar, if wee will keep our allegiance to God;
For that which is Cas•••, ought to be given to Caesar, if we will keep our allegiance to God;
p-acp d r-crq vbz np1, vmd pc-acp vbi vvn p-acp np1, cs pns12 vmb vvi po12 n1 p-acp np1;
(8) circumstance (DIV2)
212
Image 8
1028
and the contempt of gouernment, is a sin by Saint Iud• bound vp, in the bundle of death.
and the contempt of government, is a since by Saint Iud• bound up, in the bundle of death.
cc dt n1 pp-f n1, vbz dt n1 p-acp n1 np1 vvn a-acp, p-acp dt n1 pp-f n1.
(8) circumstance (DIV2)
212
Image 8
1029
Where you may reade, that none but filthy persons, that need to be washed, cut and ke••ned, doe despise gouernment ▪ whom Saint Peter calleth bruit beasts, lead by sensu•lltie, which haue no ground but ignorance:
Where you may read, that none but filthy Persons, that need to be washed, Cut and ke••ned, do despise government ▪ whom Saint Peter calls bruit beasts, led by sensu•lltie, which have no ground but ignorance:
c-crq pn22 vmb vvi, cst pix cc-acp j n2, cst vvb pc-acp vbi vvn, vvn cc vvn, vdb vvi n1 ▪ q-crq n1 np1 vvz n1 n2, vvb p-acp n1, r-crq vhb dx n1 p-acp n1:
(8) circumstance (DIV2)
212
Image 8
1030
which if they pleade not, you shall doe well, to let them haue no mercie, but iustice.
which if they plead not, you shall do well, to let them have no mercy, but Justice.
r-crq cs pns32 vvb xx, pn22 vmb vdi av, pc-acp vvi pno32 vhb dx n1, cc-acp n1.
(8) circumstance (DIV2)
212
Image 8
1031
There be 2. poyson some wormes that gaster at the roote of gouernment;
There be 2. poison Some worms that gaster At the root of government;
pc-acp vbi crd n1 d n2 cst vvb p-acp dt n1 pp-f n1;
(8) circumstance (DIV2)
213
Image 8
1032
and two beasts amongst vs, with Ants bellies, and M•l••hes hands, like the horseleach that will neuer be satisfied.
and two beasts among us, with Aunts bellies, and M•l••hes hands, like the horseleech that will never be satisfied.
cc crd n2 p-acp pno12, p-acp ng1 n2, cc n2 n2, av-j dt n1 cst vmb av-x vbi vvn.
(8) circumstance (DIV2)
213
Image 8
1033
And if you would know them by name; the one is, hath wasted all; the other, longeth to waste all.
And if you would know them by name; the one is, hath wasted all; the other, Longeth to waste all.
cc cs pn22 vmd vvi pno32 p-acp n1; dt pi vbz, vhz vvn d; dt n-jn, vvz p-acp vvb d.
(8) circumstance (DIV2)
213
Image 8
1034
Hath wasted all, are the male-contented prodigals, that in euerie degree haue consumed their owne estates:Hath wasted all, Are the Malecontented prodigals, that in every degree have consumed their own estates:
vhz vvn d, vbr dt j n2-jn, cst p-acp d n1 vhb vvn po32 d n2:
(8) circumstance (DIV2)
214
Image 8
1035
and now houer ouer other mens, and their eye watcheth for the twy-light: and of these some lie couchant and dormant.
and now hover over other men's, and their eye watches for the twilight: and of these Some lie couchant and dormant.
cc av vvi p-acp j-jn ng2, cc po32 n1 vvz p-acp dt n1: cc pp-f d d vvb j cc j.
(8) circumstance (DIV2)
214
Image 8
1036
Concerning would waste all, or longeth to waste all, who haue treasured vp wrath and reuenge in their mindes, against Prince and people.
Concerning would waste all, or Longeth to waste all, who have treasured up wrath and revenge in their minds, against Prince and people.
vvg vmd vvi d, cc vvz p-acp vvb d, r-crq vhb vvn a-acp n1 cc n1 p-acp po32 n2, p-acp n1 cc n1.
(8) circumstance (DIV2)
215
Image 8
1037
These (forsooth) crie out, that euery man must not be subiect to all, that bee in office,
These (forsooth) cry out, that every man must not be Subject to all, that be in office,
np1 (uh) vvb av, cst d n1 vmb xx vbi j-jn p-acp d, cst vbb p-acp n1,
(8) circumstance (DIV2)
215
Image 8
1038
or superioritie ouer him, by that he is a Superiour, and that onely in matters of peace and policie;
or superiority over him, by that he is a Superior, and that only in matters of peace and policy;
cc n1 p-acp pno31, p-acp cst pns31 vbz dt j-jn, cc cst av-j p-acp n2 pp-f n1 cc n1;
(8) circumstance (DIV2)
215
Image 8
1039
but not in matters of religion, or regiment of soules.
but not in matters of Religion, or regiment of Souls.
cc-acp xx p-acp n2 pp-f n1, cc n1 pp-f n2.
(8) circumstance (DIV2)
215
Image 8
1040
These be the counterfeit Catholikes, that haue taken libertie, to change their ciuill Superiour, for a spirituall Father, These be the counterfeit Catholics, that have taken liberty, to change their civil Superior, for a spiritual Father,
d vbb dt n-jn njp2, cst vhb vvn n1, pc-acp vvi po32 j j-jn, p-acp dt j n1,
(8) circumstance (DIV2)
215
Image 8
1041
and religion for policie, and policie for religion.
and Religion for policy, and policy for Religion.
cc n1 p-acp n1, cc n1 p-acp n1.
(8) circumstance (DIV2)
215
Image 8
1042
The Lord Almighty look down vpon them, and in his wrath grant to as many among them as be impenitent, the day that Zachari• prophecieth,
The Lord Almighty look down upon them, and in his wrath grant to as many among them as be impenitent, the day that Zachari• Prophesieth,
dt n1 j-jn vvb a-acp p-acp pno32, cc p-acp po31 n1 vvi p-acp p-acp d p-acp pno32 a-acp vbi j, dt n1 cst np1 vvz,
(8) circumstance (DIV2)
216
Image 8
1043
vnto them, euen a day, that their eyes shall sinke in their holes, and their tongue confume in their mouth,
unto them, even a day, that their eyes shall sink in their holes, and their tongue confume in their Mouth,
p-acp pno32, av-j dt n1, cst po32 n2 vmb vvi p-acp po32 n2, cc po32 n1 vvi p-acp po32 n1,
(8) circumstance (DIV2)
216
Image 8
1044
and that their flesh may consume away, though they stand vpon their feete, because they fight against Ierusalem.
and that their Flesh may consume away, though they stand upon their feet, Because they fight against Ierusalem.
cc cst po32 n1 vmb vvi av, cs pns32 vvb p-acp po32 n2, c-acp pns32 vvb p-acp np1.
(8) circumstance (DIV2)
216
Image 8
1045
In meane time (right Honourable) it lieth vpon you, for the safetie of the Kings person, of the State,
In mean time (right Honourable) it lies upon you, for the safety of the Kings person, of the State,
p-acp j n1 (j-jn j) pn31 vvz p-acp pn22, p-acp dt n1 pp-f dt ng1 n1, pp-f dt n1,
(8) circumstance (DIV2)
216
Image 8
1046
and your selues, to looke vnto them.
and your selves, to look unto them.
cc po22 n2, pc-acp vvi p-acp pno32.
(8) circumstance (DIV2)
216
Image 8
1047
For the cause of the contempt of the Magistrate, is the incorrigiblenes of the euill disposed.
For the cause of the contempt of the Magistrate, is the incorrigiblenes of the evil disposed.
p-acp dt n1 pp-f dt n1 pp-f dt n1, vbz dt n1 pp-f dt j-jn vvn.
(8) circumstance (DIV2)
216
Image 8
1048
Wherefore sith lawes be the sinewes of a Common-wealth; sith they be a diuine gift; sith they bee the bands of Cities;
Wherefore sith laws be the sinews of a Commonwealth; sith they be a divine gift; sith they be the bans of Cities;
c-crq a-acp n2 vbb dt n2 pp-f dt n1; c-acp pns32 vbb dt j-jn n1; c-acp pns32 vbb dt n2 pp-f n2;
(8) circumstance (DIV2)
216
Image 8
1049
sith they are the very life of the Common-wealth; and sith the Magistrate is the life of the law: sith they Are the very life of the Commonwealth; and sith the Magistrate is the life of the law:
c-acp pns32 vbr dt j n1 pp-f dt n1; cc a-acp dt n1 vbz dt n1 pp-f dt n1:
(8) circumstance (DIV2)
216
Image 8
1050
let me preuaile with you, in the Lords behalfe, to take the zeale of Phineas, and the courage of Moses and Iosuh; and goe through your Citie, search,
let me prevail with you, in the lords behalf, to take the zeal of Phinehas, and the courage of Moses and Josuh; and go through your city, search,
vvb pno11 vvi p-acp pn22, p-acp dt n2 n1, pc-acp vvi dt n1 pp-f np1, cc dt n1 pp-f np1 cc uh; cc vvi p-acp po22 n1, n1,
(8) circumstance (DIV2)
216
Image 8
1051
and see, and you shall behold sinne to be growne to a head; and therfore high time that you make head against it.
and see, and you shall behold sin to be grown to a head; and Therefore high time that you make head against it.
cc vvi, cc pn22 vmb vvi n1 pc-acp vbi vvn p-acp dt n1; cc av j n1 cst pn22 vvb n1 p-acp pn31.
(8) circumstance (DIV2)
216
Image 8
1052
You haue the sword of iustice, you haue the law: who doth warrant the sword of iustice, but the law? who defends the law,
You have the sword of Justice, you have the law: who does warrant the sword of Justice, but the law? who defends the law,
pn22 vhb dt n1 pp-f n1, pn22 vhb dt n1: r-crq vdz vvi dt n1 pp-f n1, cc-acp dt n1? q-crq vvz dt n1,
(8) circumstance (DIV2)
216
Image 8
1053
but the sword of iustice? Let the sword of iustice by the law be warranted,
but the sword of Justice? Let the sword of Justice by the law be warranted,
cc-acp dt n1 pp-f n1? vvb dt n1 pp-f n1 p-acp dt n1 vbb vvn,
(8) circumstance (DIV2)
216
Image 8
1054
and spare it not, lest your selues bee neglected: you are our Fathers, we are your children:
and spare it not, lest your selves be neglected: you Are our Father's, we Are your children:
cc vvb pn31 xx, cs po22 n2 vbb vvn: pn22 vbr po12 n2, pns12 vbr po22 n2:
(8) circumstance (DIV2)
216
Image 8
1055
spart your rod, and spill vs. The first cōmandement that was giuen to man, after the creation, was the Law,
spart your rod, and spill us The First Commandment that was given to man, After the creation, was the Law,
vvi po22 n1, cc vvb pno12 dt ord n1 cst vbds vvn p-acp n1, p-acp dt n1, vbds dt n1,
(8) circumstance (DIV2)
216
Image 8
1056
and vpon breach of the Law, was the sword giuen to reuenge iustice. If you that be in authoritie suffer it rust in the sheath;
and upon breach of the Law, was the sword given to revenge Justice. If you that be in Authority suffer it rust in the sheath;
cc p-acp n1 pp-f dt n1, vbds dt n1 vvn p-acp n1 n1. cs pn22 cst vbb p-acp n1 vvi pn31 vvi p-acp dt n1;
(8) circumstance (DIV2)
216
Image 8
1057
you will be contemned, iustice despised, the poore oppressed, and the whole Common-wealth confounded. I might here leade you to more abominations, then these:
you will be contemned, Justice despised, the poor oppressed, and the Whole Commonwealth confounded. I might Here lead you to more abominations, then these:
pn22 vmb vbi vvn, n1 vvn, dt j vvn, cc dt j-jn n1 vvn. pns11 vmd av vvi pn22 p-acp dc n2, cs d:
(8) circumstance (DIV2)
216
Image 8
1058
where, in drunkennesse, men become beasts:
where, in Drunkenness, men become beasts:
c-crq, p-acp n1, n2 vvb n2:
(8) circumstance (DIV2)
217
Image 8
1059
and yet at this day, hee is not counted a man, that will not take away the image of man, and defile himselfe therewith.
and yet At this day, he is not counted a man, that will not take away the image of man, and defile himself therewith.
cc av p-acp d n1, pns31 vbz xx vvn dt n1, cst vmb xx vvi av dt n1 pp-f n1, cc vvi px31 av.
(8) circumstance (DIV2)
217
Image 8
1060
Oh, the height of prophanenesse, that man should offer more sacrifice to Bacchus, then to Iehouah!
O, the height of profaneness, that man should offer more sacrifice to Bacchus, then to Jehovah!
uh, dt n1 pp-f n1, cst n1 vmd vvi dc n1 p-acp np1, av p-acp np1!
(8) circumstance (DIV2)
217
Image 8
1061
I might shew you the wickednesse of whoring, euen in this citie; where many men prostrate their bodies to vncleannes.
I might show you the wickedness of whoring, even in this City; where many men prostrate their bodies to uncleanness.
pns11 vmd vvi pn22 dt n1 pp-f vvg, av-j p-acp d n1; c-crq d n2 vvb po32 n2 p-acp n1.
(8) circumstance (DIV2)
218
Image 8
1062
Let me perish, if more soules of our youth perish any other way, then this.
Let me perish, if more Souls of our youth perish any other Way, then this.
vvb pno11 vvi, cs av-dc n2 pp-f po12 n1 vvi d j-jn n1, cs d.
(8) circumstance (DIV2)
218
Image 8
1063
From hence it is (right Honourable) that the citie, the towne, and the countrie is filled with beggers,
From hence it is (right Honourable) that the City, the town, and the country is filled with beggars,
p-acp av pn31 vbz (j-jn j) cst dt n1, dt n1, cc dt n1 vbz vvn p-acp n2,
(8) circumstance (DIV2)
219
Image 8
1064
and sturdie vngabonds, that haue more busied the Magistracie to set foorth good orders, both for the relieuing of the one,
and sturdy vngabonds, that have more busied the Magistracy to Set forth good order, both for the relieving of the one,
cc j n2, cst vhb dc vvn dt n1 pc-acp vvi av j n2, av-d p-acp dt vvg pp-f dt crd,
(8) circumstance (DIV2)
219
Image 8
1065
and punishmēt of the other, then at this day are executed.
and punishment of the other, then At this day Are executed.
cc n1 pp-f dt n-jn, av p-acp d n1 vbr vvn.
(8) circumstance (DIV2)
219
Image 8
1066
For doe they not loyter in euery corner of your streetes, as though there were neither lawes, nor officers to punish them:
For doe they not loiter in every corner of your streets, as though there were neither laws, nor Officers to Punish them:
p-acp n1 pns32 xx vvb p-acp d n1 pp-f po22 n2, c-acp cs pc-acp vbdr dx n2, ccx n2 pc-acp vvi pno32:
(8) circumstance (DIV2)
219
Image 8
1067
or as though there were more feare to displease them, then God? But time biddeth me tell you, that by this time, there bee few that heare me, whose hearts bee not conuinced.
or as though there were more Fear to displease them, then God? But time bids me tell you, that by this time, there be few that hear me, whose hearts be not convinced.
cc c-acp cs pc-acp vbdr dc n1 pc-acp vvi pno32, cs np1? p-acp n1 vvz pno11 vvi pn22, cst p-acp d n1, pc-acp vbi d cst vvb pno11, rg-crq n2 vbb xx j-vvn.
(8) circumstance (DIV2)
219
Image 8
1068
And therefore I haste to the vse we are to make of this doctrine, which is three-fold.
And Therefore I haste to the use we Are to make of this Doctrine, which is threefold.
cc av pns11 vvb p-acp dt n1 pns12 vbr pc-acp vvi pp-f d n1, r-crq vbz j.
(8) circumstance (DIV2)
219
Image 8
1069
It bewraieth a popish slaunder, that chargeth the Church of England with preaching libertie to sin:
It bewrayeth a popish slander, that charges the Church of England with preaching liberty to since:
pn31 vvz dt j n1, cst vvz dt n1 pp-f np1 p-acp vvg n1 p-acp n1:
(8) circumstance (DIV2)
220
Image 8
1070
because we preach iustification by faith in Christ only.
Because we preach justification by faith in christ only.
c-acp pns12 vvb n1 p-acp n1 p-acp np1 av-j.
(8) circumstance (DIV2)
220
Image 8
1071
By this that hath been spoken in the discouerie of sin, euery one, that hath his eyes about him,
By this that hath been spoken in the discovery of since, every one, that hath his eyes about him,
p-acp d cst vhz vbn vvn p-acp dt n1 pp-f n1, d pi, cst vhz po31 n2 p-acp pno31,
(8) circumstance (DIV2)
220
Image 8
1072
and will see, may see that wee preach not faith alone, (namely, that is alone) though faith only.
and will see, may see that we preach not faith alone, (namely, that is alone) though faith only.
cc vmb vvi, vmb vvi cst pns12 vvb xx n1 av-j, (av, cst vbz j) cs n1 av-j.
(8) circumstance (DIV2)
220
Image 8
1073
For wee affirme that no Libertine, Protestant, or dissolute professor of the Gospell, that liueth in any knowne sinne; hath fellowship with Christ.
For we affirm that no Libertine, Protestant, or dissolute professor of the Gospel, that lives in any known sin; hath fellowship with christ.
c-acp pns12 vvb cst dx n1, n1, cc j n1 pp-f dt n1, cst vvz p-acp d j-vvn n1; vhz n1 p-acp np1.
(8) circumstance (DIV2)
220
Image 8
1074
The second vse is, to teach those that are entred into the bodie of Christs Church,
The second use is, to teach those that Are entered into the body of Christ Church,
dt ord n1 vbz, pc-acp vvi d cst vbr vvn p-acp dt n1 pp-f npg1 n1,
(8) circumstance (DIV2)
221
Image 8
1075
and are called by that excellent and glorious name of Christians, to put on sanctification, and to wash their hearts from wickednesse;
and Are called by that excellent and glorious name of Christians, to put on sanctification, and to wash their hearts from wickedness;
cc vbr vvn p-acp d j cc j n1 pp-f np1, pc-acp vvi p-acp n1, cc pc-acp vvi po32 n2 p-acp n1;
(8) circumstance (DIV2)
221
Image 8
1076
taking the counsell of the holy Ghost: If any be in Christ, let him be a new creature.
taking the counsel of the holy Ghost: If any be in christ, let him be a new creature.
vvg dt n1 pp-f dt j n1: cs d vbb p-acp np1, vvb pno31 vbi dt j n1.
(8) circumstance (DIV2)
221
Image 8
1077
And let euery one that calleth vpon the name of the Lord, depart from iniquitie. Either leaue your sinnes, or leaue calling of God Father. Leaue dissimulation and hypocrisie; And let every one that calls upon the name of the Lord, depart from iniquity. Either leave your Sins, or leave calling of God Father. Leave dissimulation and hypocrisy;
cc vvb d pi cst vvz p-acp dt n1 pp-f dt n1, vvb p-acp n1. av-d vvb po22 n2, cc vvb vvg pp-f np1 n1. n1 n1 cc n1;
(8) circumstance (DIV2)
221
Image 8
1078
or leaue carrying of Bibles, running to preachings, and talking of Sermons. Leaue off saying. Our Father which art in heauen, vnlesse you will liue as his children in earth.
or leave carrying of Bibles, running to preachings, and talking of Sermons. Leave off saying. Our Father which art in heaven, unless you will live as his children in earth.
cc vvb vvg pp-f np1, vvg p-acp n2-vvg, cc vvg pp-f n2. n1 a-acp vvg. po12 n1 r-crq n1 p-acp n1, cs pn22 vmb vvi p-acp po31 n2 p-acp n1.
(8) circumstance (DIV2)
221
Image 8
1079
For if yee call him Father, which, without respect of persons, iudgeth according to euerie mans worke, passe the time of your dwelling here in feare.
For if ye call him Father, which, without respect of Persons, Judgeth according to every men work, pass the time of your Dwelling Here in Fear.
p-acp cs pn22 vvb pno31 n1, r-crq, p-acp n1 pp-f n2, vvz vvg p-acp d ng1 n1, vvb dt n1 pp-f po22 n-vvg av p-acp n1.
(8) circumstance (DIV2)
221
Image 8
1080
I humbly therefore beseech you, in the feare of God, looke into the vncleane corners of your hearts;
I humbly Therefore beseech you, in the Fear of God, look into the unclean corners of your hearts;
pns11 av-j av vvb pn22, p-acp dt n1 pp-f np1, vvb p-acp dt j n2 pp-f po22 n2;
(8) circumstance (DIV2)
221
Image 8
1081
and watch ouer your soules, that a false heart, and a wicked heart, be not shrouded vnder a ciuill behauiour.
and watch over your Souls, that a false heart, and a wicked heart, be not shrouded under a civil behaviour.
cc vvb a-acp po22 n2, cst dt j n1, cc dt j n1, vbb xx vvn p-acp dt j n1.
(8) circumstance (DIV2)
221
Image 8
1082
For the Lord will iudge vs, according to that which is in our hearts. The Lord beholdeth well enough, the rottennesse of these golden apples of Sodome;
For the Lord will judge us, according to that which is in our hearts. The Lord beholdeth well enough, the rottenness of these golden Apples of Sodom;
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(8) circumstance (DIV2)
221
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1083
and in due time will cause them to fall to their euerlasting shame and confusions.
and in due time will cause them to fallen to their everlasting shame and confusions.
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(8) circumstance (DIV2)
221
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1084
Let Recusants, Church-papists, and politike Protestants, leaue off their Iudaslike countenances, habits and gestures, in their many Ceremonies and complements of hypocrisie,
Let Recusants, Church papists, and politic Protestants, leave off their Judaslike countenances, habits and gestures, in their many Ceremonies and compliments of hypocrisy,
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(8) circumstance (DIV2)
221
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1085
like Balam with his seuen Altars, and his seuen Rammes:
like Balaam with his seuen Altars, and his seuen Rams:
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(8) circumstance (DIV2)
221
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1086
for God seeth, for all that, much treacherie against King and Countrie, lurking in their hearts;
for God sees, for all that, much treachery against King and Country, lurking in their hearts;
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(8) circumstance (DIV2)
221
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1087
because most of the are better bred, and better read in Machianell, then in the Bible.
Because most of thee Are better bred, and better read in Machinel, then in the bible.
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(8) circumstance (DIV2)
221
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1088
They are outwardly men in print:
They Are outwardly men in print:
pns32 vbr av-j n2 p-acp n1:
(8) circumstance (DIV2)
221
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1089
yet for all that, to couetousnesse, sacriledge, prophana•ion of the Sabbath, swearing vainly, and swearing falsely;
yet for all that, to covetousness, sacrilege, prophana•ion of the Sabbath, swearing vainly, and swearing falsely;
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(8) circumstance (DIV2)
221
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1090
to pride, and contention, yea drunkennesse, and whoring, to oppresse the true honest Protestants, to hoarding vp of mony, corne,
to pride, and contention, yea Drunkenness, and whoring, to oppress the true honest Protestants, to hoarding up of money, corn,
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(8) circumstance (DIV2)
221
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1091
& the necessariest things of the land; they are like Aman sicke for Thamar, though it cost them their liues.
& the necessariest things of the land; they Are like Haman sick for Tamar, though it cost them their lives.
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(8) circumstance (DIV2)
221
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1092
These be varnished Protestant• to sanctitie, like Iudas to Christ.
These be varnished Protestant• to sanctity, like Iudas to christ.
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(8) circumstance (DIV2)
221
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1093
They plot against the Common-wealth, and parishes where they dwell, as Ahab did against Naboth. Oh, my soule, keep thee from the way of these men:
They plot against the Commonwealth, and Parishes where they dwell, as Ahab did against Naboth. O, my soul, keep thee from the Way of these men:
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(8) circumstance (DIV2)
221
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1094
Search, trie and cleanse thy waies, and purge thy heart from such wickednes. And this for the first part.
Search, try and cleanse thy ways, and purge thy heart from such wickedness. And this for the First part.
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(8) circumstance (DIV2)
221
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1095
I should speake of the Argument, which is the second part, but the time is spent.
I should speak of the Argument, which is the second part, but the time is spent.
pns11 vmd vvi pp-f dt n1, r-crq vbz dt ord n1, cc-acp dt n1 vbz vvn.
(8) circumstance (DIV2)
221
Image 8
1096
Therfore let vs pray, that God would blesse, that which time hath taught.
Therefore let us pray, that God would bless, that which time hath taught.
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(8) circumstance (DIV2)
221
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1097
Thou God of heauen and earth, giue this that hath been spoken thy blessing, that it may be a sauour of life vnto life, to euery one of vs,
Thou God of heaven and earth, give this that hath been spoken thy blessing, that it may be a savour of life unto life, to every one of us,
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(8) circumstance (DIV2)
222
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1098
if it be thy good will;
if it be thy good will;
cs pn31 vbb po21 j n1;
(8) circumstance (DIV2)
222
Image 8
1099
and with the blood of our Lord Iesus, cleanse vs, and take vs out of this our vncleannesse;
and with the blood of our Lord Iesus, cleanse us, and take us out of this our uncleanness;
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(8) circumstance (DIV2)
222
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1100
and bring vs to thy kingdome of holinesse, where thine honour dwelleth:
and bring us to thy Kingdom of holiness, where thine honour dwells:
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(8) circumstance (DIV2)
222
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1101
and that for Iesus Christ his sake, to whom with thee, O blessed Father, and the eternall Spirit, be all honour, glorie, power, dominion, might,
and that for Iesus christ his sake, to whom with thee, Oh blessed Father, and the Eternal Spirit, be all honour, glory, power, dominion, might,
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(8) circumstance (DIV2)
222
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1102
and Maiestie, both now, and from hence-forth for euer. Amen, Amen.
and Majesty, both now, and from henceforth for ever. Amen, Amen.
cc n1, d av, cc p-acp av c-acp av. uh-n, uh-n.
(8) circumstance (DIV2)
222
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1103
This second part was not vttered, for lacke of time; yet thought fit by the Author to be annexed in the Print.
This second part was not uttered, for lack of time; yet Thought fit by the Author to be annexed in the Print.
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(9) part (DIV2)
222
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1104
NOw followeth the second part of the Text, of Iudah: preseruation in this life, and of his saluation in the life to come: in these words;
NOw follows the second part of the Text, of Iudah: preservation in this life, and of his salvation in the life to come: in these words;
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(9) part (DIV2)
223
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1105
That thou mayest bee saued, (or mayest be helped, or mayest be kept, &c.) That thou Mayest be saved, (or Mayest be helped, or Mayest be kept, etc.)
cst pns21 vm2 vbi vvn, (cc vm2 vbi vvn, cc vm2 vbi vvn, av)
(9) part (DIV2)
223
Image 8
1106
Which in effect is as much, as if he should haue said:
Which in Effect is as much, as if he should have said:
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(9) part (DIV2)
224
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1107
If you will obey the voyce of the Lord, and wash your hearts from wickedness then the Lord will defend you,
If you will obey the voice of the Lord, and wash your hearts from wickedness then the Lord will defend you,
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(9) part (DIV2)
224
Image 8
1108
and preserue you aliue in this life, and will watch ouer you, with a reuenging hand, to anoy and destroy all those, that rise against you in this world,
and preserve you alive in this life, and will watch over you, with a revenging hand, to annoy and destroy all those, that rise against you in this world,
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(9) part (DIV2)
224
Image 8
1109
and will giue you euerlasting life and saluation, in the life to come. This being the meaning of the words;
and will give you everlasting life and salvation, in the life to come. This being the meaning of the words;
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(9) part (DIV2)
224
Image 8
1110
let vs not here dreame of saluation by workes. For all whatsoeuer we can doe, cannot deserue any thing at Gods hands;
let us not Here dream of salvation by works. For all whatsoever we can do, cannot deserve any thing At God's hands;
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(9) part (DIV2)
225
Image 8
1111
because all our workes are imperfect:
Because all our works Are imperfect:
c-acp d po12 n2 vbr j:
(9) part (DIV2)
225
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1112
and it must be perfect obedience, that meriteth any thing in this life, much more that deserueth the immeasurable waight of glory. and it must be perfect Obedience, that merits any thing in this life, much more that deserves the immeasurable weight of glory.
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(9) part (DIV2)
225
Image 8
1113
But the doctrine for instruction, (if you please) may be this:
But the Doctrine for instruction, (if you please) may be this:
p-acp dt n1 p-acp n1, (cs pn22 vvb) vmb vbi d:
(9) part (DIV2)
226
Image 8
1114
That reformation of manners, and sanctification of life, maketh vs fit and capable, though not worthie of the mercies of God:
That Reformation of manners, and sanctification of life, makes us fit and capable, though not worthy of the Mercies of God:
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(9) part (DIV2)
227
Image 8
1115
I say, although sanctification maketh vs not worthie of the mercies of God, yet it maketh vs capable, both of sauing grace,
I say, although sanctification makes us not worthy of the Mercies of God, yet it makes us capable, both of Saving grace,
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(9) part (DIV2)
227
Image 8
1116
and of all the mercies and benefits of God whatsoeuer. For we are not fit to receiue mercy from God, till we haue repented.
and of all the Mercies and benefits of God whatsoever. For we Are not fit to receive mercy from God, till we have repented.
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(9) part (DIV2)
227
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1117
This is one with the Prophets counsell to Naaman: Wash and bee cleane: So here, cleanse your hearts from wickednesse and be saued.
This is one with the prophets counsel to Naaman: Wash and be clean: So Here, cleanse your hearts from wickedness and be saved.
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(9) part (DIV2)
228
Image 8
1118
If our sinnes doe separate Gods mercies from vs;
If our Sins do separate God's Mercies from us;
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(9) part (DIV2)
228
Image 8
1119
then sanctification and holinesse, maketh vs fit and capable of the mercies of God, both for this, and a better life. But the first is true; therefore the second.
then sanctification and holiness, makes us fit and capable of the Mercies of God, both for this, and a better life. But the First is true; Therefore the second.
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(9) part (DIV2)
228
Image 8
1120
If repentance keepeth vs from perishing and destruction; then holinesse maketh vs at least capable of Gods mercy;
If Repentance Keepeth us from perishing and destruction; then holiness makes us At least capable of God's mercy;
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(9) part (DIV2)
228
Image 8
1121
but the proposition the holy Ghost giueth for doctrine: For vnlesse you repent, yee shall all likewise perish.
but the proposition the holy Ghost gives for Doctrine: For unless you Repent, ye shall all likewise perish.
cc-acp dt n1 dt j n1 vvz p-acp n1: c-acp cs pn22 vvb, pn22 vmb av-d av vvi.
(9) part (DIV2)
228
Image 8
1122
If without sanctification, and regeneration, we cannot see the kingdome of God; then without sanctification wee are not, nor cannot bee capable of the mercies of God.
If without sanctification, and regeneration, we cannot see the Kingdom of God; then without sanctification we Are not, nor cannot be capable of the Mercies of God.
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(9) part (DIV2)
228
Image 8
1123
But the former Christ maketh good, Ioh. 3.3.
But the former christ makes good, John 3.3.
p-acp dt j np1 vvz j, np1 crd.
(9) part (DIV2)
228
Image 8
1124
Therfore, &c. I beseech you deepely consider this, and remember it wel, that which no money,
Therefore, etc. I beseech you deeply Consider this, and Remember it well, that which no money,
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(9) part (DIV2)
228
Image 8
1125
nor gold can doe, repentance and sanctitie may do. As the ground is for so•d, when it is ploughed;
nor gold can do, Repentance and sanctity may do. As the ground is for so•d, when it is ploughed;
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(9) part (DIV2)
228
Image 8
1126
so a heart is for the Lord, when it is cleansed.
so a heart is for the Lord, when it is cleansed.
av dt n1 vbz p-acp dt n1, c-crq pn31 vbz vvn.
(9) part (DIV2)
228
Image 8
1127
For sanctity and holinesse is the way to eternall life, trouble much more to all other mercies of God whatsoeuer. For sanctity and holiness is the Way to Eternal life, trouble much more to all other Mercies of God whatsoever.
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(9) part (DIV2)
228
Image 8
1128
The vse of this doctrine is laid downe by the Prophet Ieremy, saying:
The use of this Doctrine is laid down by the Prophet Ieremy, saying:
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(9) part (DIV2)
229
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1129
Turne againe now euery one from his euill way, and from the wickednesse of your inuentions; Turn again now every one from his evil Way, and from the wickedness of your Inventions;
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(9) part (DIV2)
229
Image 8
1130
and you shall dwell in the land, that the Lord hath giuen vnto you, and to your fathers for euer and euer. and you shall dwell in the land, that the Lord hath given unto you, and to your Father's for ever and ever.
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(9) part (DIV2)
229
Image 8
1131
That is, as we desire to be the matter whereon Gods mercy shall worke; and as we desire to liue euery one quietly vnder his owne vine;
That is, as we desire to be the matter whereon God's mercy shall work; and as we desire to live every one quietly under his own vine;
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(9) part (DIV2)
229
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1132
and if wee would continue in this land, which the Lord our God hath giuen vs;
and if we would continue in this land, which the Lord our God hath given us;
cc cs pns12 vmd vvi p-acp d n1, r-crq dt n1 po12 np1 vhz vvn pno12;
(9) part (DIV2)
229
Image 8
1133
then we must euery one forsake his euill waies, amend our liues, and sanctifie our selues, that we may be holy.
then we must every one forsake his evil ways, amend our lives, and sanctify our selves, that we may be holy.
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(9) part (DIV2)
229
Image 8
1134
Hath any of vs endured misery, suffered want; hath the plague threatened vs, famine pinched vs, theeues and robbers spoyled our goods;
Hath any of us endured misery, suffered want; hath the plague threatened us, famine pinched us, thieves and robbers spoiled our goods;
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(9) part (DIV2)
229
Image 8
1135
haue any of vs been rich, and now poore;
have any of us been rich, and now poor;
vhb d pp-f pno12 vbi j, cc av j;
(9) part (DIV2)
229
Image 8
1136
haue we been vnderset with friends, and their sauour turned into disfauour? consider deeply the matter (O my brethren) and let vs at length learne the true way to remedie our euill, to procure our safety, and encrease againe what wee haue lost;
have we been underset with Friends, and their savour turned into disfavour? Consider deeply the matter (Oh my brothers) and let us At length Learn the true Way to remedy our evil, to procure our safety, and increase again what we have lost;
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(9) part (DIV2)
229
Image 8
1137
let vs leaue off to doe euill, learne to doe well, that we may bee saued:
let us leave off to do evil, Learn to do well, that we may be saved:
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(9) part (DIV2)
229
Image 8
1138
let vs cast off sinne, and all shall be amended and restored.
let us cast off sin, and all shall be amended and restored.
vvb pno12 vvi a-acp n1, cc d vmb vbi vvn cc vvn.
(9) part (DIV2)
229
Image 8
1139
Then shall the earth yeeld her encrease, and God, euen our God shall giue vs his blessing.
Then shall the earth yield her increase, and God, even our God shall give us his blessing.
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(9) part (DIV2)
229
Image 8
1140
Another vse hereof, in that, sanctification maketh vs capable of Gods mercies; that God will neuer withdraw his mercy, from him that repenteth, and amendeth his life.
another use hereof, in that, sanctification makes us capable of God's Mercies; that God will never withdraw his mercy, from him that Repenteth, and amendeth his life.
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(9) part (DIV2)
230
Image 8
1141
For the Lord hath promised it.
For the Lord hath promised it.
p-acp dt n1 vhz vvn pn31.
(9) part (DIV2)
230
Image 8
1142
Turne you vnto me. (saith the Lord of Hoast•) and I will turne vnto you, (saith the Lord of Hosts).Turn you unto me. (Says the Lord of Hoast•) and I will turn unto you, (Says the Lord of Hosts).
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(9) part (DIV2)
230
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1143
Feare not the assistance of God in any trouble, or triall, or death, or affliction, if thou hast repented;
fear not the assistance of God in any trouble, or trial, or death, or affliction, if thou hast repented;
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(9) part (DIV2)
230
Image 8
1144
for then thou shalt hold out to the end. For albeit thou maiest slip and fall againe;
for then thou shalt hold out to the end. For albeit thou Mayest slip and fallen again;
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(9) part (DIV2)
230
Image 8
1145
yet thou, canst not finally perish: yet thou, Canst not finally perish:
av pns21, vm2 xx av-j vvi:
(9) part (DIV2)
230
Image 8
1146
for all thy sinnes committed, after thy true and found repentance, shall not bee thought vpon. for all thy Sins committed, After thy true and found Repentance, shall not be Thought upon.
p-acp d po21 n2 vvn, p-acp po21 j cc vvd n1, vmb xx vbi vvn p-acp.
(9) part (DIV2)
230
Image 8
1147
Which is that, which the blessed Apostle giueth for comfort: If any man sin, we haue an aduocate with the Father, Iesus Christ the righteous.
Which is that, which the blessed Apostle gives for Comfort: If any man since, we have an advocate with the Father, Iesus christ the righteous.
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(9) part (DIV2)
230
Image 8
1148
For Iesus is not to bee tied onely to such sins, as neuer were committed before,
For Iesus is not to be tied only to such Sins, as never were committed before,
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(9) part (DIV2)
230
Image 8
1149
but is also to sinnes often fallen into: So that frailty, and not loosenesse be the cause thereof.
but is also to Sins often fallen into: So that frailty, and not looseness be the cause thereof.
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And an Article of our faith it is, to beleeue the forgiuenesse of sinnes;
And an Article of our faith it is, to believe the forgiveness of Sins;
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(9) part (DIV2)
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shall we glosse vpon it thus, that is, of such sinnes as I neuer committed but once? Surely if we doe, it must bee said, cursed bee the glosse that corrupteth the Text. For that Article compriseth all sinne, before Baptisme, and after Baptisme; before repentance, and after repentance;
shall we gloss upon it thus, that is, of such Sins as I never committed but once? Surely if we do, it must be said, cursed be the gloss that corrupteth the Text. For that Article compriseth all sin, before Baptism, and After Baptism; before Repentance, and After Repentance;
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(9) part (DIV2)
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for euer throughout the course of our liues, &c.
for ever throughout the course of our lives, etc.
c-acp av p-acp dt n1 pp-f po12 n2, av
(9) part (DIV2)
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1153
Lastly, the vse may serue to informe our iudgements, that sinne and wickednesse, causeth the Lord to translate a people here and there,
Lastly, the use may serve to inform our Judgments, that sin and wickedness, Causes the Lord to translate a people Here and there,
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(9) part (DIV2)
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1154
and to spew the vngodly out of their lands, goods, and dwellings.
and to spew the ungodly out of their Lands, goods, and dwellings.
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(9) part (DIV2)
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1155
For the seauen nations, which the Lord cast out before Israel, were cast out, because they had defiled themselues with sinne.
For the seauen Nations, which the Lord cast out before Israel, were cast out, Because they had defiled themselves with sin.
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(9) part (DIV2)
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1156
The land (saith the Lord) is defiled; therefore I will visit the wickednesse therof vpon it, The land (Says the Lord) is defiled; Therefore I will visit the wickedness thereof upon it,
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(9) part (DIV2)
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1157
and the land shall vomit out h•r inhabitants. and the land shall vomit out h•r inhabitants.
cc dt n1 vmb vvi av j n2.
(9) part (DIV2)
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1158
For shall not the land spew you out, if yee defile it, as it spewed out the people, that were before you? and it is a commandement, saying: For shall not the land spew you out, if ye defile it, as it spewed out the people, that were before you? and it is a Commandment, saying:
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(9) part (DIV2)
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1159
Ye shall keepe therfore all mine ordinances, and all my iudgments, and doe them, that the land whether I bring you to dwell therein, spew you not out. You shall keep Therefore all mine ordinances, and all my Judgments, and do them, that the land whither I bring you to dwell therein, spew you not out.
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(9) part (DIV2)
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1160
But me thinkes I heare some obiect, and say;
But me thinks I hear Some Object, and say;
p-acp pno11 vvz pns11 vvb d n1, cc vvi;
(9) part (DIV2)
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1161
If such an one for his sinnes bee cast out of his house, land & liuing;
If such an one for his Sins be cast out of his house, land & living;
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(9) part (DIV2)
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1162
how commeth it to passe, that hee to whom the Lord hath giuen it, is as wicked as he that was cast forth:
how comes it to pass, that he to whom the Lord hath given it, is as wicked as he that was cast forth:
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1163
I answere, It may so come to passe in the iustice of God, that the rod, which the Lord vseth to correct one for sinne, may afterward it selfe bee throwee into the fier.
I answer, It may so come to pass in the Justice of God, that the rod, which the Lord uses to correct one for sin, may afterwards it self be throwee into the fire.
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(9) part (DIV2)
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1164
Wherefore (I beseech you) in the feare of God, euen as you would be preserued aliue,
Wherefore (I beseech you) in the Fear of God, even as you would be preserved alive,
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(9) part (DIV2)
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1165
and after this life, saued for euer, lay away Atheisme, Heathenisme, Papisme, and Brownisme, with all sin and wickednesse;
and After this life, saved for ever, lay away Atheism, Heathenism, Papism, and Brownism, with all since and wickedness;
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(9) part (DIV2)
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1166
and continew in the profession of the Gospell, that you may dwell in the Lords fauor,
and continue in the profession of the Gospel, that you may dwell in the lords favour,
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(9) part (DIV2)
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1167
and inherit the land of the liuing for euer. Againe, in that he saith, that thou mayest be helped.
and inherit the land of the living for ever. Again, in that he Says, that thou Mayest be helped.
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(9) part (DIV2)
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1168
It may serue to teach vs, that all our righteousnesse, and all that wee doe in the seruice of God, bringeth no aduantage nor profit vnto God;
It may serve to teach us, that all our righteousness, and all that we do in the service of God, brings no advantage nor profit unto God;
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1169
but the end why God requireth obedience of vs, is for our owne good and welfare, prooued heere;
but the end why God requires Obedience of us, is for our own good and welfare, proved Here;
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1170
sanctitie is required of vs, but for our owne good, that wee may bee saued.
sanctity is required of us, but for our own good, that we may be saved.
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1171
If a man should be an earnest sutor to his neighbour, and importune his neighbour, not for any thing for himself,
If a man should be an earnest suitor to his neighbour, and importune his neighbour, not for any thing for himself,
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1172
but for his neighbours owne good;
but for his neighbours own good;
cc-acp p-acp po31 n2 d j;
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1173
would not euery man condemne that man of great follie, if hee should reiect his requests:
would not every man condemn that man of great folly, if he should reject his requests:
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(9) part (DIV2)
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1174
yet the Lord of heauen and earth daily importuneth vs, and that for our owne euerlasting gaine (which is godlinesse) to bring vs to eternall blisse;
yet the Lord of heaven and earth daily importunes us, and that for our own everlasting gain (which is godliness) to bring us to Eternal bliss;
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1175
and wee turne the backe, and giue him the left eare; like gracelesse children, vpon whō their parents bestow many meanes, and much money, in schooling;
and we turn the back, and give him the left ear; like graceless children, upon whom their Parents bestow many means, and much money, in schooling;
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1176
and otherwise, to haue them thriue in learning, and trading; but all in vaine.
and otherwise, to have them thrive in learning, and trading; but all in vain.
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(9) part (DIV2)
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1177
Know (dear Christians) that your comming to Church, and giuing your presence at a Sermon, is not to countenāce the Preacher,
Know (dear Christians) that your coming to Church, and giving your presence At a Sermon, is not to countenance the Preacher,
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1178
nor to the glory of God onely, but it is for thine owne gaine, not only the gaine of spirituall graces,
nor to the glory of God only, but it is for thine own gain, not only the gain of spiritual graces,
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1179
but of temporall good things also. For as Iob saith:
but of temporal good things also. For as Job Says:
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1180
Is it any thing to the Almighty that thou art righteous? is it profitable to him, that thou makest thy waies vpright: Is it any thing to the Almighty that thou art righteous? is it profitable to him, that thou Makest thy ways upright:
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1181
therefore acquaint thy selfe (I pray thee) with him, and make peace, thereby thou shalt haue prosperitie.
Therefore acquaint thy self (I pray thee) with him, and make peace, thereby thou shalt have Prosperity.
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1182
For if thou returne to the Almighty, thou shalt bee built vp; For if thou return to the Almighty, thou shalt be built up;
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1183
thou shalt lay vp gold for dust, and the gold of Ophir, as the fliuts of the riuers.
thou shalt lay up gold for dust, and the gold of Ophir, as the fliuts of the Rivers.
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1184
Yea the Almighty shall bee thy defence, and thou shalt haue plentie of siluer. Yea the Almighty shall be thy defence, and thou shalt have plenty of silver.
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1185
Who can denie, and reade this, but that all, that the Lord commands, is for our welfare, Who can deny, and read this, but that all, that the Lord commands, is for our welfare,
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1186
vnlesse we will denie God himselfe?
unless we will deny God himself?
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1187
The reason of this truth is, because God is Almighty, and able to glorifie himselfe without vs.
The reason of this truth is, Because God is Almighty, and able to Glorify himself without us
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1188
But heere a question may arise, which is this;
But Here a question may arise, which is this;
cc-acp av dt n1 vmb vvi, r-crq vbz d;
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1189
If our seruice doe not profit God, why doth the Lord require it, it seemeth he hath some respect to himselfe? No such matter.
If our service do not profit God, why does the Lord require it, it seems he hath Some respect to himself? No such matter.
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1190
But when hee requireth vs to abstaine from euill, and doe good, hee onely considereth, what is good for vs, and necessarie for our saluation.
But when he requires us to abstain from evil, and do good, he only Considereth, what is good for us, and necessary for our salvation.
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1191
Let vs doe well then, and the same shal returne to our selues for good: if we doe euill, it shall returne to our losse.
Let us do well then, and the same shall return to our selves for good: if we do evil, it shall return to our loss.
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1192
And this is that, which God giueth for doctrine to Cain, If thou do well, shalt thou not bee accepted? and if thou doest not well, sinne lieth at the doore.
And this is that, which God gives for Doctrine to Cain, If thou do well, shalt thou not be accepted? and if thou dost not well, sin lies At the door.
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1193
For it cannot be said, that we can diminish any thing of God, or that wee can rob him of any thing he hath.
For it cannot be said, that we can diminish any thing of God, or that we can rob him of any thing he hath.
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1194
Therefore a man (by all the sinnes that hee committeth) shall hurt none so much as himselfe;
Therefore a man (by all the Sins that he Committeth) shall hurt none so much as himself;
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1195
and likewise the profit that commeth of righteousnesse, returneth to his owne person.
and likewise the profit that comes of righteousness, returns to his own person.
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1196
The first vse serueth, to set forth vnto vs the inestimable goodnesse and loue of our God towards vs, who soliciteth vs daily, that wee might doe our selues good.
The First use serveth, to Set forth unto us the inestimable Goodness and love of our God towards us, who soliciteth us daily, that we might do our selves good.
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1197
For he commandeth vs diligently, and declareth vnto vs how we should liue.
For he commands us diligently, and Declareth unto us how we should live.
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1198
And all this hee doth, that hee may procure our wealth here, and saluation in heauen.
And all this he does, that he may procure our wealth Here, and salvation in heaven.
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1199
O consider (deare brethren) if any of you should so serue your neighbour, without respect of your owne profit,
Oh Consider (deer brothers) if any of you should so serve your neighbour, without respect of your own profit,
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(9) part (DIV2)
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1200
and bee so carefull of another mans benefit, that you should goe and solicite him, saying:
and be so careful of Another men benefit, that you should go and solicit him, saying:
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1201
You must do this and that, &c. and so should continue euery day to stirre him forward,
You must do this and that, etc. and so should continue every day to stir him forward,
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and to set him in order vnto the businesse, whereof no profit should redound vnto himselfe:
and to Set him in order unto the business, whereof no profit should redound unto himself:
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1203
were not this a token of a rare and singular loue? And euen so doth our God deale with vs;
were not this a token of a rare and singular love? And even so does our God deal with us;
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1204
hee calleth vs by his word, wooeth vs by his Prophets, draweth vs by his Spirit, that he may pardon vs by his mercie,
he calls us by his word, wooeth us by his prophets, draws us by his Spirit, that he may pardon us by his mercy,
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1205
and saue vs in his sonne, according to his promises.
and save us in his son, according to his promises.
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1206
Wherefore (deare Christians) let vs not looke for the blessings of God in this life,
Wherefore (deer Christians) let us not look for the blessings of God in this life,
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or for saluatiō after this life, because by our life holy, we haue done the things which the Lord hath commanded;
or for salvation After this life, Because by our life holy, we have done the things which the Lord hath commanded;
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and theroby haue brought profit, gaine, honour, or glorie to God; for so to presume for Gods fauour, is a presumption without cause;
and theroby have brought profit, gain, honour, or glory to God; for so to presume for God's favour, is a presumption without cause;
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1209
for wee can doe God no good with all our holy life.
for we can do God no good with all our holy life.
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1210
Neither let vs presume in respect of God, for hee neuer hath done vs any euil.
Neither let us presume in respect of God, for he never hath done us any evil.
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1211
Neither let vs presume in respect of our selues, for there is nothing in vs, to moue vs to presume of Gods mercie:
Neither let us presume in respect of our selves, for there is nothing in us, to move us to presume of God's mercy:
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1212
for in vs, that is, in our nature dwelleth no good: for we cannot think a good thought as of our selues.
for in us, that is, in our nature dwells no good: for we cannot think a good Thought as of our selves.
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1213
If we had done God any good; or done more good, thē by the law we are bound to doe;
If we had done God any good; or done more good, them by the law we Are bound to do;
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or if God had done vs any euil, then we might haue presumed, by the law of right and reason,
or if God had done us any evil, then we might have presumed, by the law of right and reason,
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and by the law written, that, God being bound to reward, or recompence, wee ought not to bee sent emptie away:
and by the law written, that, God being bound to reward, or recompense, we ought not to be sent empty away:
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But being with vs now, as it is, there is not any thing in flesh and blood, that may cause vs to presume.
But being with us now, as it is, there is not any thing in Flesh and blood, that may cause us to presume.
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Therefore let vs confirme our iudgements, that in the day of our account before God, we must flie from our owne merits and deseruings, be our workes neuer so many, or so glorious:
Therefore let us confirm our Judgments, that in the day of our account before God, we must fly from our own merits and deservings, be our works never so many, or so glorious:
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for we bring no gaine nor profit to God by our righteousnesse. From whence (me thinkes) I heare some obiect and say:
for we bring no gain nor profit to God by our righteousness. From whence (me thinks) I hear Some Object and say:
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If God doe not gaine by our righteousnesse; then wee cannot hurt him, nor diminish his Maiestie and glorie by our sinfulnes.
If God do not gain by our righteousness; then we cannot hurt him, nor diminish his Majesty and glory by our sinfulness.
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And then it is no matter how wee liue:
And then it is no matter how we live:
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nor any reason or iustice, that God should condemne and cast away the worke of his own hands,
nor any reason or Justice, that God should condemn and cast away the work of his own hands,
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for doing such things, that neither do him good nor hurt. The obiection standeth on three parts.
for doing such things, that neither doe him good nor hurt. The objection Stands on three parts.
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The first question is, whether wee doe hurt God, or diminish his glorie by our sinnes?
The First question is, whither we do hurt God, or diminish his glory by our Sins?
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I answere, that our sinnes cannot diminish the glorie of God.
I answer, that our Sins cannot diminish the glory of God.
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For God knoweth how to bring light out of darknesse, and to turne our sinnes to the glorie of his Maiestie, as he did the sin of Pharaoh, against the Israelites.
For God Knoweth how to bring Light out of darkness, and to turn our Sins to the glory of his Majesty, as he did the since of Pharaoh, against the Israelites.
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And to ye second question, which saith, it is no matter how we liue, if God be neither profited nor glorified by it.
And to you second question, which Says, it is no matter how we live, if God be neither profited nor glorified by it.
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I say, wee doe much dishonour the sacred word of God, which as it is holy,
I say, we do much dishonour the sacred word of God, which as it is holy,
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so in euery page, line and lease calleth vpon vs (as for a matter of weight,
so in every page, line and lease calls upon us (as for a matter of weight,
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and of importance) to be rich in good workes:
and of importance) to be rich in good works:
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which though our holinesse profit not God, yet, neuerthelesse, God declareth that hee accepteth our doings,
which though our holiness profit not God, yet, nevertheless, God Declareth that he Accepteth our doings,
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and maketh account of them, as though they were of some value.
and makes account of them, as though they were of Some valve.
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For which cause God likeneth himselfe to a husbandman that hath a vineyard, who causeth it to bee dressed;
For which cause God likeneth himself to a husbandman that hath a vineyard, who Causes it to be dressed;
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and hath a field, and reapeth corne of it: and hath a field, and reapeth corn of it:
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In which similitudes, God declareth, that hee doth account our workes, as sweete and pleasant sacrifices in his sight:
In which Similitudes, God Declareth, that he does account our works, as sweet and pleasant Sacrifices in his sighed:
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And to encourage vs to the workes of charitie, he saith, that when we doe good to the poore, it is as if wee did it euen to him, it is as if wee did it euen to him,
And to encourage us to the works of charity, he Says, that when we do good to the poor, it is as if we did it even to him, it is as if we did it even to him,
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and he accepteth it as done vnto himselfe.
and he Accepteth it as done unto himself.
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Thus you see, that our God, to encourage vs to doe well, will accept things whereby he taketh no profit.
Thus you see, that our God, to encourage us to do well, will accept things whereby he Takes no profit.
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And therefore doth require it, as though hee were the better by it, and also promiseth that wee shall not leese our labour thereby,
And Therefore does require it, as though he were the better by it, and also promises that we shall not lose our labour thereby,
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neither that it shall bee a thing vnprofitable for vs. Therfore that wee leade a good and a godly life, is a matter of great necessitie.
neither that it shall be a thing unprofitable for us Therefore that we lead a good and a godly life, is a matter of great necessity.
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Concerning the third part of the obiection, saying, that it is against reason and iustice, that God should condemne and cast away the worke of his owne hands,
Concerning the third part of the objection, saying, that it is against reason and Justice, that God should condemn and cast away the work of his own hands,
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for such things that neither doe him good nor hurt. I answere, that reason requireth sinne to bee punished;
for such things that neither doe him good nor hurt. I answer, that reason requires sin to be punished;
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and iustice commandeth that the euill be corrected, and the righteous rewarded.
and Justice commands that the evil be corrected, and the righteous rewarded.
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And the word of God soundeth in infinite places, that Gods glorie cannot bee lessened, nor his royall seruice diminished, by inflicting condigne punishment in the condemnation of the vngodly.
And the word of God soundeth in infinite places, that God's glory cannot be lessened, nor his royal service diminished, by inflicting condign punishment in the condemnation of the ungodly.
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For God is able of stones to raise vp children to Abraham. Wherefore let vs in the feare of God euery one endeuour to bee religious,
For God is able of stones to raise up children to Abraham. Wherefore let us in the Fear of God every one endeavour to be religious,
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if it bee but to, make the Common-wealth peaceable, and the kingdome happie, 1. Sam. 12.14.15.
if it be but to, make the Commonwealth peaceable, and the Kingdom happy, 1. Sam. 12.14.15.
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For the cause why Ahabs gouernment was not so good as Dauids; nor Rehoboamt so peaceable as Salomons; surely it was,
For the cause why Ahabs government was not so good as David; nor Rehoboamt so peaceable as Solomon's; surely it was,
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because the one was established in the law of God, and the other was mingled with filthie Idolatrie.
Because the one was established in the law of God, and the other was mingled with filthy Idolatry.
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The one was gouerned in wickednesse, and the other in the feare of God. For the Lord saith.
The one was governed in wickedness, and the other in the Fear of God. For the Lord Says.
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For the transgression of the land ▪ there are many Princes; but by a man of vnderstanding and knowledge, a realme likewise endureth long. For the Transgression of the land ▪ there Are many Princes; but by a man of understanding and knowledge, a realm likewise Endureth long.
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Lastly, it serueth, to reproue Atheists, carnall Gospellers and Protestants at large, that thinke God is bound & beholding vnto them,
Lastly, it serveth, to reprove Atheists, carnal Evangelists and Protestants At large, that think God is bound & beholding unto them,
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if they doe but come to Church, to grace the Ministerie with their presence.
if they do but come to Church, to grace the Ministry with their presence.
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But know for a certaine, whatsoeuer he be, that walketh after the lusts of his eyes,
But know for a certain, whatsoever he be, that walks After the Lustiest of his eyes,
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and the wickednesse of his owne heart, when others shall be preserued, hee shall perish; and when others shall bee saued, he shall be damned.
and the wickedness of his own heart, when Others shall be preserved, he shall perish; and when Others shall be saved, he shall be damned.
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For the Lord Iesus shall shew himselfe from heauen with his mightie Angels, in flaming fire, rendring vengeance vnto them, that doe not know God,
For the Lord Iesus shall show himself from heaven with his mighty Angels, in flaming fire, rendering vengeance unto them, that do not know God,
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and which obey not vnto the Gospell of our Lord Iesus Christ.
and which obey not unto the Gospel of our Lord Iesus christ.
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And this our example, our Prophet and our text, crieth loud in our eares, O Ierusalem, wash thy heart from wickednesse, that thou maiest be saued.
And this our Exampl, our Prophet and our text, cries loud in our ears, Oh Ierusalem, wash thy heart from wickedness, that thou Mayest be saved.
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Euen so, come Lord Iesus, come quickly. Amen. FINIS.
Even so, come Lord Iesus, come quickly. Amen. FINIS.
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