A sermon preached before the Kings Maiestie at White-Hall vpon the ninth of Februarie. 1605. By the Reuerend Father in God, Anthonie Rudd, Doctor in Diuinitie, and Lord Bishop of Saint Dauids
Secondly, he expresseth what confidence he put in God, and what assurance he had by him against all the assaults and attempts of his aduersaries. vers. 3.4.5.6.
Secondly, he Expresses what confidence he put in God, and what assurance he had by him against all the assaults and attempts of his Adversaries. vers. 3.4.5.6.
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Thirdly, he maketh petition for helpe, grounding his hope vpon Gods former protection: Vers. 7, Fourthly, he concludeth the Psalme with this Epiphonema:
Thirdly, he makes petition for help, grounding his hope upon God's former protection: Vers. 7, Fourthly, he Concludeth the Psalm with this Epiphonema:
And whē Salomon had considered aduisedly of martial affaires from the beginning to the ending thereof, he resolutely concluded, that the horse is prepared against the day of battaile,
And when Solomon had considered advisedly of martial affairs from the beginning to the ending thereof, he resolutely concluded, that the horse is prepared against the day of battle,
but when the Lord came forth as a man of warre against him, then he and all his were cast into the Sea, the deepthes couered them, and they sanke to the bottom as a stone.
but when the Lord Come forth as a man of war against him, then he and all his were cast into the Sea, the deepthes covered them, and they sank to the bottom as a stone.
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Who will set vp his rest vpō huge bignes & strength of bodie, after that the Anakims were destroyed vnder the conduct of Joshua, and Goliah with the other sonnes of Haraphah fell by the hands Dauid, and his worthies? Leagues with forraine Princes are but a broken staffe of reede without the Lord,
Who will Set up his rest upon huge bigness & strength of body, After that the Anakims were destroyed under the conduct of joshua, and Goliath with the other Sons of Haraphah fell by the hands David, and his worthies? Leagues with foreign Princes Are but a broken staff of reed without the Lord,
What can Counsell, pollicie & wordly wisdom, effecte of themselues, seeing that Job hath obserued that God taketh (at his pleasure) speech from the Counsellers, and iudgement from the auncient.
What can Counsel, policy & wordly Wisdom, Effect of themselves, seeing that Job hath observed that God Takes (At his pleasure) speech from the Counsellers, and judgement from the ancient.
In the time of sickenesse, without the Lord nothing auaileth the Phisitian, as in the cause of Asa; nor yet the God of Ekron, as in the case of Azariah. And that we may know that noe mortall man,
In the time of sickness, without the Lord nothing avails the physician, as in the cause of Asa; nor yet the God of Ekron, as in the case of Azariah. And that we may know that no Mortal man,
nor all the sonnes of men put together can saue vs without the Lorde, therefore wee are aduised by the Prophet Jsay to cease frō the man whose breath is in his Nostrelles:
nor all the Sons of men put together can save us without the Lord, Therefore we Are advised by the Prophet Jesus to cease from the man whose breath is in his Nostrelles:
They that waite vppon lyinge vanities (that is, which depende vppon any thinge saue God alone) forsake their owne mercie) 1. they refuse their owne felicitie,
They that wait upon lying vanities (that is, which depend upon any thing save God alone) forsake their own mercy) 1. they refuse their own felicity,
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And by that which next ensueth it shall be manifest that Gods helpe alone is sufficient for vs. For when the Lord in Jsayes times perceaued all things to be out of order, both in the Church and the Common-wealth,
And by that which next ensueth it shall be manifest that God's help alone is sufficient for us For when the Lord in Jsayes times perceived all things to be out of order, both in the Church and the Commonwealth,
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And if the Lord be with Judah, in the siege against Jerusalem, then shall Jerusalem bee a cup of poyson to all the people round about, yea it shall be an heauie stone for all people.
And if the Lord be with Judah, in the siege against Jerusalem, then shall Jerusalem be a cup of poison to all the people round about, yea it shall be an heavy stone for all people.
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And when as Saneherib inuaded the land of Jury, with a most populous and puissant armie to make an absolute conquest of it, the substance, of Hezekiah his militarie oration was this. Be strong and couragious:
And when as Sennacherib invaded the land of Jury, with a most populous and puissant army to make an absolute conquest of it, the substance, of Hezekiah his military oration was this. Be strong and courageous:
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but also hee sent his friend Hushai the Archite, into the armie of Absalom, to be his discouerer from thence of all principal and dangerous plots & designes, and that he might skilfully bring the Counsell of Ahitophel to naught, the which hee deemed more perillous vnto him then all Absaloms forces.
but also he sent his friend Hushai the Architect, into the army of Absalom, to be his discoverer from thence of all principal and dangerous plots & designs, and that he might skilfully bring the Counsel of Ahithophel to nought, the which he deemed more perilous unto him then all Absaloms forces.
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King Salomon also that he might not want the sinewes of warre, nor the ornaments of peace vsed traffike with his Nauie, by the way of the red Sea, to fetch gold frō Ophir in abundance, wherby he was enabled to giue siluer in Ierusalem as stones.
King Solomon also that he might not want the sinews of war, nor the Ornament of peace used traffic with his Navy, by the Way of the read Sea, to fetch gold from Ophir in abundance, whereby he was enabled to give silver in Ierusalem as stones.
and with himselfe at Jerusalem. And I cannot but wonder at the exceeding great warlike preparation, which Iehosaphat made against all dangers the 2. of the Chronicles and the 17. chapter.
and with himself At Jerusalem. And I cannot but wonder At the exceeding great warlike preparation, which Jehoshaphat made against all dangers the 2. of the Chronicles and the 17. chapter.
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Such discouerie of the Counsels and plots of forraine enemies, as Elisha made by diuine inspiration vnto Jehoram, must now be supplied by intelligencers abroad.
Such discovery of the Counsels and plots of foreign enemies, as Elisha made by divine inspiration unto jehoram, must now be supplied by intelligencers abroad.
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and it cost him his life in the end, for that he would not beleeue the report of Johanan who tolde him that Jshmael meant to murther him by the instigatiō of Baalis the king of the Ammonites. Let vs enter into consideratiō how expedient it is & necessarie to haue,
and it cost him his life in the end, for that he would not believe the report of Johanan who told him that Ishmael meant to murder him by the instigation of Baalis the King of the Ammonites. Let us enter into consideration how expedient it is & necessary to have,
& to cherish in a kingdom and common-wealth not onely valourous men, but also wise mē, Iust men, such as be feruent in prayer and intercession for the publike good,
& to cherish in a Kingdom and commonwealth not only valorous men, but also wise men, Just men, such as be fervent in prayer and Intercession for the public good,
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and of Gideon? They had still laine vnder the yoke of Cushan Rishathaim, King of Mesopotamia, vnlesse Othniel had beene raised vpp a sauiour vnto them ▪ Ehud saued them out of the handes of the Moabites: And Shamgar and Samson from the Philistines: Barak likewise deliuered them from Iabin, the King of Canaan: and Jphtah from the Ammonites. And the Lord wrought a great Saluation for all Jsrael, when Dauid slewe Goliah the Philistine. Concerning wise men,
and of gideon? They had still lain under the yoke of Cushan Rishathaim, King of Mesopotamia, unless Othniel had been raised vpp a Saviour unto them ▪ Ehud saved them out of the hands of the Moabites: And Shamgar and samson from the philistines: Barak likewise Delivered them from Iabin, the King of Canaan: and Jphtah from the Ammonites. And the Lord wrought a great Salvation for all Israel, when David slew Goliath the Philistine. Concerning wise men,
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how necessarie they be in euerie state, Salomon implyeth when hee saith in Ecclesiastes, I haue seene this wisedom vnder the sunne, and it is great vnto me:
how necessary they be in every state, Solomon Implies when he Says in Ecclesiastes, I have seen this Wisdom under the sun, and it is great unto me:
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So was the City of Abel preserued frō the rage of Joab by the wisedome of one woman, who perswaded the Citizens to deliuer the head of the rebellious traytour Sheba the sonne of Bichri. And touching Iust men, I haue learned of Eliphaz the Temanite in the booke of Job, that the innocent shall deliuer the Iland,
So was the city of Abel preserved from the rage of Joab by the Wisdom of one woman, who persuaded the Citizens to deliver the head of the rebellious traitor Sheba the son of Bichri. And touching Just men, I have learned of Eliphaz the Temanite in the book of Job, that the innocent shall deliver the Island,
When King Joash saide with teares in his eyes to Elisha lying vpon his death bed, O my Father, my father, the Chariot of Israel, & the horsemen of the same, he signified that the Kingdome had beene more prospered by his prayers, then by force of armes.
When King Joash said with tears in his eyes to Elisha lying upon his death Bed, Oh my Father, my father, the Chariot of Israel, & the horsemen of the same, he signified that the Kingdom had been more prospered by his Prayers, then by force of arms.
And God in his iust wrath had vtterly consumed the Israelites in the case of the golden Calfe, had not Moses his chosen stood in the breach before him, to turne away his anger.
And God in his just wrath had utterly consumed the Israelites in the case of the golden Calf, had not Moses his chosen stood in the breach before him, to turn away his anger.
And they had at another time altogether perished for murmuring vpon the execution of rebellious Corah, Dathan, and Abiram, and not Aaron made an atonement for them.
And they had At Another time altogether perished for murmuring upon the execution of rebellious Corah, Dathan, and Abiram, and not Aaron made an atonement for them.
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Wherefore King Dauid made a solemne promise that hee would betimes destroy all the wicked of the Land, that hee might cut of all the workers of iniquitie, from the citie of the lord.
Wherefore King David made a solemn promise that he would betimes destroy all the wicked of the Land, that he might Cut of all the workers of iniquity, from the City of the lord.
Now that Saluation is of the Lorde wee haue had good experience of late by the rare manner of the discouering of that damnable and diuelish deuise which should haue beene acted, vpon the fift of Nouember last.
Now that Salvation is of the Lord we have had good experience of late by the rare manner of the discovering of that damnable and devilish devise which should have been acted, upon the fift of November last.
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For the same God which inspired Elisha that hee could tell the King of Jsrael, euen the verie wordes which the king of Aram spake in his priuie chamber:
For the same God which inspired Elisha that he could tell the King of Israel, even the very words which the King of Aram spoke in his privy chamber:
and who made Cyprus his annointed holding and guiding his right hand to subdue nations for the deliuerie of his people out of the captiuitie of Babilon, whereas Cyrus at the first meant nothing lesse,
and who made Cyprus his anointed holding and guiding his right hand to subdue Nations for the delivery of his people out of the captivity of Babylon, whereas Cyrus At the First meant nothing less,
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but only thought ther by to satisfie his owne ambition, vaine glorie, auarice, and crueltie: and who also turned the treachery of Iudas to the Saluation of mankind:
but only Thought there by to satisfy his own ambition, vain glory, avarice, and cruelty: and who also turned the treachery of Iudas to the Salvation of mankind:
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euen hee the same God of his vnspeakeable goodnesse made vse of this vndated letter intended for the good of one man onely, to the preseruation of vs al both Prince and people.
even he the same God of his unspeakable Goodness made use of this undated Letter intended for the good of one man only, to the preservation of us all both Prince and people.
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and our daunger continued without perfite discouerie, till within few houres of the appointed time wherein the cruell massacre should haue been put in execution.
and our danger continued without perfect discovery, till within few hours of the appointed time wherein the cruel massacre should have been put in execution.
So Pharaoh brought the Jsraelites into such straytes, he being with his army behind them, that if the Sea, which was before them, had not giuen present way vnto them, they had been al put to the sword, man, woman, and child.
So Pharaoh brought the Israelites into such straits, he being with his army behind them, that if the Sea, which was before them, had not given present Way unto them, they had been all put to the sword, man, woman, and child.
In so much as Hezekia and his people must needs haue beene destroyed vnlesse the Lorde had sodainely put an hooke in Saneheribs nostrils and a bridle in his lips, and had caused his Angell to slay fourescore and fiue thousand of the enemies armie in the space of one night.
In so much as Hezekiah and his people must needs have been destroyed unless the Lord had suddenly put an hook in Saneheribs nostrils and a bridle in his lips, and had caused his Angel to slay fourescore and fiue thousand of the enemies army in the Molle of one night.
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and the griefes of the graue caught hold on him his meaning was to signifie in what great danger he had beene in the wildernesse of Maon, when Saul and his armie compassed him and his followers round about to take them,
and the griefs of the graven caught hold on him his meaning was to signify in what great danger he had been in the Wilderness of Maon, when Saul and his army compassed him and his followers round about to take them,
so that they could not possiblie haue escaped the edge of the sword, if there had not come by Gods prouidence an vnlooked for messenger to Saul in post, saying, Hast thee and come,
so that they could not possibly have escaped the edge of the sword, if there had not come by God's providence an unlooked for Messenger to Saul in post, saying, Hast thee and come,
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Is not this a firebrand taken out of the fire? Thus our God to whom belōgeth the issues of death hath infinite meanes to deliuer his in the greatest and most extreame daungers, that we may know that Saluation belongeth vnto the Lord.
Is not this a firebrand taken out of the fire? Thus our God to whom belongeth the issues of death hath infinite means to deliver his in the greatest and most extreme dangers, that we may know that Salvation belongeth unto the Lord.
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Again that this our late preseruatiō may be acknowledged to haue come of the Lord onely, call to minde what our doings and deserts were at that time & before:
Again that this our late preservation may be acknowledged to have come of the Lord only, call to mind what our doings and deserts were At that time & before:
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surely I feare greatly, least if the Lord had visited vs, as in the day of Zephaniah hee searched Jerusalem with lightes, hee should haue founde many frozen in their dregs, that is, by their prosperitie hardened in their wickednesse,
surely I Fear greatly, least if the Lord had visited us, as in the day of Zephaniah he searched Jerusalem with lights, he should have found many frozen in their dregs, that is, by their Prosperity hardened in their wickedness,
least our enemies by their good successe in this attempt, should haue taken occasion to haue blasphemed the name of God, saying where is now the God of the Protestants?
lest our enemies by their good success in this attempt, should have taken occasion to have blasphemed the name of God, saying where is now the God of the Protestants?
But indeede one motiue of the conspiratours to encrease their hope of good successe in this wicked enterprise, was this conceit, that they supposed that God had giuen vs ouer for our sins,
But indeed one motive of the conspirators to increase their hope of good success in this wicked enterprise, was this conceit, that they supposed that God had given us over for our Sins,
This selfe same opinion encouraged Dauids aduersaries in this present Psalme, as is collected by the words of the second verse, Manie say to my soule, there is no helpe for him in God.
This self same opinion encouraged David Adversaries in this present Psalm, as is collected by the words of the second verse, Many say to my soul, there is no help for him in God.
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And likewise, in the 71. Psalme, Dauids enemies spake of him, and they that laid wait for his soule, tooke their Counsell together, saying, God hath forsaken him, persue & take him,
And likewise, in the 71. Psalm, David enemies spoke of him, and they that laid wait for his soul, took their Counsel together, saying, God hath forsaken him, pursue & take him,
Thus the late complotters pretended the name of GOD to deceaue withall, as though God had ordained them to be the rodde of his wrath in punishing of vs,
Thus the late complotters pretended the name of GOD to deceive withal, as though God had ordained them to be the rod of his wrath in punishing of us,
and that the staffe in their hand had beene his indignation against vs. But let them aunswer this questiō of Esdras. Are the deeds of Babylon, better then they of Zion? Wee deserued destruction I confesse,
and that the staff in their hand had been his Indignation against us But let them answer this question of Ezra. are the Deeds of Babylon, better then they of Zion? we deserved destruction I confess,
I may say of Rome, nowe as Jsai sometime spake of Ierusalem. How is the faithful Citie become an Harlot? thy siluer is become drosse, thy wine is mixt with water.
I may say of Room, now as Isai sometime spoke of Ierusalem. How is the faithful city become an Harlot? thy silver is become dross, thy wine is mixed with water.
yet some Paul sayleth in the shippe with vs to keepe vs from drowning, yet some Moses is founde standinge in the breach to turne away Gods wrath from vs.
yet Some Paul saileth in the ship with us to keep us from drowning, yet Some Moses is found standing in the breach to turn away God's wrath from us
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And there is yet some Aaron left to make an atonement for vs. Yet, I saie, some Noes, or Jobs, or Samuels, or Daniels haue their being amongst vs, whose praiers are effectuall for themselues and vs likewise.
And there is yet Some Aaron left to make an atonement for us Yet, I say, Some Noes, or Jobs, or Samuels, or Daniel's have their being among us, whose Prayers Are effectual for themselves and us likewise.
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and what crueltie was like to haue ensued on the partes of the conspiratours? Heereby we see by experience the truth of that which we reade in the Prophet Isaie:
and what cruelty was like to have ensued on the parts of the conspirators? Hereby we see by experience the truth of that which we read in the Prophet Saiah:
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Though Dauid played with his hand vpon the harpe before Saule to mitigate the rage of the euill spirite that was vpon him, yet Saule intended to smite Dauid to the wall with the speare which he held in his hand.
Though David played with his hand upon the harp before Saule to mitigate the rage of the evil Spirit that was upon him, yet Saule intended to smite David to the wall with the spear which he held in his hand.
But if these blood-thirstie men, (some wherof are alreadie cut of by iustice not hauing liued out halfe their dayes) had come to the full period of their hearts desire, should haue beene hearde soundinge in our eares but kill and slay.
But if these bloodthirsty men, (Some whereof Are already Cut of by Justice not having lived out half their days) had come to the full Period of their hearts desire, should have been heard sounding in our ears but kill and slay.
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But our God hath made them like vnto a wheele, and as the stuble before the wind, he hath filled their faces with shame, that they may knowe, that hee which is called Jehouah is alone,
But our God hath made them like unto a wheel, and as the stubble before the wind, he hath filled their faces with shame, that they may know, that he which is called Jehovah is alone,
Now then for somuch as no man doubteth, and euerie man confesseth, that our late deliuerance out of exceeding great danger proceeded from the Lord, lette vs first of all be admonished to be thankefull vnto Almightie God, by the example of Dauid, who after that hee had escaped the perill of the Court of Achish, solemnely promised in the 34. Psalme, that he would alwaies giue thankes vnto the Lord, and that the prayse of God shold be continually in his mouth.
Now then for So much as no man doubteth, and every man Confesses, that our late deliverance out of exceeding great danger proceeded from the Lord, let us First of all be admonished to be thankful unto Almighty God, by the Exampl of David, who After that he had escaped the peril of the Court of Achish, solemnly promised in the 34. Psalm, that he would always give thanks unto the Lord, and that the praise of God should be continually in his Mouth.
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And likewise by the example of Jehosaphat, who after that famous victorie against the vnited forces of Ammon, Moab, and Mount Seir, assembled his soldiers,
And likewise by the Exampl of Jehoshaphat, who After that famous victory against the united forces of Ammon, Moab, and Mount Seir, assembled his Soldiers,
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And therefore I say to all that be here present as Azariah the sonne of Obed said to King Asa and all Juda and Beniamin: Heare yee me, the Lord is with you, while you bee with him:
And Therefore I say to all that be Here present as Azariah the son of Obed said to King Asa and all Juda and Benjamin: Hear ye me, the Lord is with you, while you be with him:
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Bee it farre from vs to runne the race of disobedience and obstinacie, till our wickednesse be full as the Amorites was, when the Israelites came to invade them.
Bee it Far from us to run the raze of disobedience and obstinacy, till our wickedness be full as the amorites was, when the Israelites Come to invade them.
Remember that when Ahab had ouerthrowen Ben-hadad in one sette battell, hee was aduertised by a Prophet to bee of good courage, but yet to take heede what hee did,
remember that when Ahab had overthrown Benhadad in one Set battle, he was advertised by a Prophet to be of good courage, but yet to take heed what he did,
It would seeme that they are imitators of those euill and cruell men mentioned in the iii. Psalme, which imagine euill things in their heart, and make warre continually.
It would seem that they Are imitators of those evil and cruel men mentioned in the iii. Psalm, which imagine evil things in their heart, and make war continually.
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and care for the defence of his people of Jeruslem, in the destruction of the Armie of Sancherib: The words, being directed to Almightie God, stand thus in the text:
and care for the defence of his people of Jerusalem, in the destruction of the Army of Sennacherib: The words, being directed to Almighty God, stand thus in the text:
Euē so in this late cōspiracy such hath beene the euent that the rage of the conspirators hath turned to the prayse of God, who in his iust iudgement hath caused them to fall into the pit which they made and digged themselues:
Even so in this late Conspiracy such hath been the event that the rage of the conspirators hath turned to the praise of God, who in his just judgement hath caused them to fallen into the pit which they made and dug themselves:
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Thus by this late discouerie God is magnified, and the eyes of many, (I trust) are opened to see, that the Jesuites and the rest of the Romish brood are more daungerous guests to the state, then formerly they had beleeued.
Thus by this late discovery God is magnified, and the eyes of many, (I trust) Are opened to see, that the Jesuits and the rest of the Romish brood Are more dangerous guests to the state, then formerly they had believed.
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But yet the remnant of their rage must be restrained, vnder Gods prouidence, by circumspection & foresight of the Church and common-wealth watchmen, by diligent and trustie inquisition,
But yet the remnant of their rage must be restrained, under God's providence, by circumspection & foresight of the Church and commonwealth watchmen, by diligent and trusty inquisition,
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And if all the premisses be obserued, then they that labour to bring in and erect poperie, shall be found the builders of Babell to their owne confusion:
And if all the premises be observed, then they that labour to bring in and erect popery, shall be found the Builders of Babel to their own confusion:
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And they shall bee subiect to the curse which fell on Hiel the Bethelite about the reedifying of Jericho, who layd the foundation thereof in Abiram, his eldest sonne,
And they shall be Subject to the curse which fell on Hiel the Bethelite about the re-edifying of Jericho, who laid the Foundation thereof in Abiram, his eldest son,
and set vp the gates thereof in his yongest son Segub. Then I say, shal their case nothing differ frō that of the ofspring of Esau, of whome God speaketh thus in Malachy. Though Edom say we are impouerished,
and Set up the gates thereof in his youngest son Segub. Then I say, shall their case nothing differ from that of the offspring of Esau, of whom God speaks thus in Malachy. Though Edom say we Are impoverished,
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but wee will returne and build the desolate places, yet saith the Lorde of Hostes, they shall build but I will destroy it, and they shall call them the border of wickednesse and the people with whom the Lord is angrie for euer.
but we will return and built the desolate places, yet Says the Lord of Hosts, they shall built but I will destroy it, and they shall call them the border of wickedness and the people with whom the Lord is angry for ever.
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But on the other side when as he is here deliuered from extreame danger, behold he ascribeth his deliuerance to Gods fauour toward his people, saying to Almightie God, with eyes and heart lifted vp to heauen,
But on the other side when as he is Here Delivered from extreme danger, behold he ascribeth his deliverance to God's favour towards his people, saying to Almighty God, with eyes and heart lifted up to heaven,
For the accomplishing whereof, let our light so shine before men, that they may see our good workes, and glorifie our father which is in heauen, acknowledging vs to be a chosen generation, a royal priesthood,
For the accomplishing whereof, let our Light so shine before men, that they may see our good works, and Glorify our father which is in heaven, acknowledging us to be a chosen generation, a royal priesthood,
an holy Nation, a peculiar people, zealous of good workes, shewing forth the vertues of him, that hath called vs out of darknes into his maruailous light.
an holy nation, a peculiar people, zealous of good works, showing forth the Virtues of him, that hath called us out of darkness into his marvelous Light.
so that wee may liue in the feare of GOD, and die in his fauour, to bee partakers of the ioyes of Heauen prepared for vs, by the mediation of our Sauiour Iesus Christ, to whome with the father and the holy ghost be all honour and glorie, both now and for euermore. Amen. FINIS.
so that we may live in the Fear of GOD, and die in his favour, to be partakers of the Joys of Heaven prepared for us, by the mediation of our Saviour Iesus christ, to whom with the father and the holy ghost be all honour and glory, both now and for evermore. Amen. FINIS.
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