(1) title page (DIV1) (2) frontispiece (DIV1) (3) to the reader (DIV1) (4) treatise (DIV1) └── (5) part (DIV2) └── (6) part (DIV2) └── (7) part (DIV2) └── (8) part (DIV2) └── (9) part (DIV2)
and solid reason, being censured just, or vnjust, according as they observe, or transgresse, that generall rule of Iustice: wherefore, to avoyd confusion,
and solid reason, being censured just, or unjust, according as they observe, or transgress, that general Rule of justice: Wherefore, to avoid confusion,
cc j n1, vbg vvn av, cc j, vvg c-acp pns32 vvb, cc vvi, cst j n1 pp-f n1: c-crq, pc-acp vvi n1,
soe that private studyes, or private imployments, (though they content the minde better, and may in themselves be excellent) cannot be compared, to such as looke abroad to the publique,
so that private studies, or private employments, (though they content the mind better, and may in themselves be excellent) cannot be compared, to such as look abroad to the public,
av cst j n2, cc j n2, (cs pns32 vvb dt n1 av-jc, cc vmb p-acp px32 vbi j) vmbx vbi vvn, p-acp d c-acp vvb av p-acp dt j,
He either knowe's not himselfe, and wherefore he was made, or overvalewe's himselfe aboue his owne worth, that will not venter himselfe for the saving of many,
He either know's not himself, and Wherefore he was made, or overvalewe's himself above his own worth, that will not venture himself for the Saving of many,
pns31 d vvb|vbz xx px31, cc c-crq pns31 vbds vvn, cc n2 px31 p-acp po31 d n1, cst vmb xx vvi px31 p-acp dt n-vvg pp-f d,
especially of that same valiant worthy of Israell, David, as wee hope to shew manifestly, in the following discourse, grounded vpon these words of his to his brother Eliab, mentioned 1 Sam. 17. 29. What haue I now done? Is their not a cause? which words contayne the conclusion of a dialogue, betwixt David, and his elect brother;
especially of that same valiant worthy of Israel, David, as we hope to show manifestly, in the following discourse, grounded upon these words of his to his brother Eliab, mentioned 1 Sam. 17. 29. What have I now done? Is their not a cause? which words contain the conclusion of a dialogue, betwixt David, and his elect brother;
av-j pp-f d d j j pp-f np1, np1, c-acp pns12 vvb pc-acp vvi av-j, p-acp dt j-vvg n1, vvn p-acp d n2 pp-f png31 p-acp po31 n1 np1, vvd crd np1 crd crd q-crq vhb pns11 av vdn? vbz po32 xx dt n1? r-crq n2 vvb dt n1 pp-f dt n1, p-acp np1, cc po31 j-vvn n1;
we haue a Proverbe of such tender, and quiet spirits, [ they are fit to keepe sheepe ] & such was he, not only fit to keepe sheepe, (as many are, who keepe none) but suited with an office agreable to his milde nature,
we have a Proverb of such tender, and quiet spirits, [ they Are fit to keep sheep ] & such was he, not only fit to keep sheep, (as many Are, who keep none) but suited with an office agreeable to his mild nature,
pns12 vhb dt n1 pp-f d j, cc j-jn n2, [ pns32 vbr j pc-acp vvi n1 ] cc d vbds pns31, xx av-j j pc-acp vvi n1, (c-acp d vbr, r-crq vvb pi) cc-acp vvn p-acp dt n1 j p-acp po31 j n1,
Marius was a braue souldier, but bloudy, & cruell, & as an ensigne of his cruelty, he first gaue them names of beasts to the Romane Legions: calling one the Wolfe, an other the Minotaure, a third the Horse, a fourth the Boare, a fift the Eagle, but none of them all, the Sheepe that harmelesse creature:
Marius was a brave soldier, but bloody, & cruel, & as an ensign of his cruelty, he First gave them names of beasts to the Roman Legions: calling one the Wolf, an other the Minotaur, a third the Horse, a fourth the Boar, a fift the Eagl, but none of them all, the Sheep that harmless creature:
npg1 vbds dt j n1, cc-acp j, cc j, cc p-acp dt n1 pp-f po31 n1, pns31 ord vvd pno32 n2 pp-f n2 p-acp dt jp n2: vvg pi dt n1, dt j-jn dt n1, dt ord dt n1, dt ord dt n1, dt ord dt n1, p-acp pix pp-f pno32 d, dt n1 cst j n1:
on the other side David converseth with none but innocent, & harmelesse sheepe• who are a prey for every beast, vnlike is this man therefore, to become a souldier.
on the other side David Converseth with none but innocent, & harmless sheepe• who Are a prey for every beast, unlike is this man Therefore, to become a soldier.
p-acp dt j-jn n1 np1 vvz p-acp pix cc-acp j-jn, cc j n1 r-crq vbr dt n1 p-acp d n1, av-j vbz d n1 av, pc-acp vvi dt n1.
His relation; A brother: 1. by nature: 2. by subjection to one King: 3. by faith in one God: members of one householde, of one common-wealth, of one Church;
His Relation; A brother: 1. by nature: 2. by subjection to one King: 3. by faith in one God: members of one household, of one commonwealth, of one Church;
as for his strength of body, his stature promiseth as much, as his yeares, for when Samuell comes (by Gods commande) to annoynt one of Ishaies sonnes King, assoone as he sees Eliab, the admiration of his person (for it seemes he was like Saul, a tall proper man, higher by the head then the common sort) makes him fasten vpon him for King, without doubt,
as for his strength of body, his stature promises as much, as his Years, for when Samuel comes (by God's command) to anoint one of Isaiah Sons King, As soon as he sees Eliab, the admiration of his person (for it seems he was like Saul, a tall proper man, higher by the head then the Common sort) makes him fasten upon him for King, without doubt,
and rash foole-hardynes (as he thought) of this silly shepheards lad, saying to him (in anger) why camest thou downe hither? & with whom hast thou left those few sheepe in the wildernes? I know the pride,
and rash foole-hardynes (as he Thought) of this silly shepherds lad, saying to him (in anger) why camest thou down hither? & with whom hast thou left those few sheep in the Wilderness? I know the pride,
cc j n1 (c-acp pns31 vvd) pp-f d j ng1 n1, vvg p-acp pno31 (p-acp n1) c-crq vvd2 pns21 a-acp av? cc p-acp qo-crq vh2 pns21 vvn d d n1 p-acp dt n1? pns11 vvb dt n1,
As if he should say, what didst thou meane David to presse to this place of dāger vncalled, from whēce the stoutest would gladly withdrawe themselues,
As if he should say, what didst thou mean David to press to this place of danger uncalled, from whence the Stoutest would gladly withdraw themselves,
if they could with the safety of their honors? doest thou thinke thy selfe able, to doe more then we can doe, who are souldiers by profession, men of experience, of approved strength,
if they could with the safety of their honours? dost thou think thy self able, to do more then we can do, who Are Soldiers by profession, men of experience, of approved strength,
Now Ishai being a very olde man, and noted for such in the dayes of Saul, as wee see at the 12. verse of this Chapter, the care, both of house holde goverment,
Now Jesse being a very old man, and noted for such in the days of Saul, as we see At the 12. verse of this Chapter, the care, both of house hold government,
av np1 vbg dt av j n1, cc vvn p-acp d p-acp dt n2 pp-f np1, c-acp pns12 vvb p-acp dt crd n1 pp-f d n1, dt n1, d pp-f n1 vvb n1,
who, (as a parent) might challenge rule over his youngest brother, & require a just accompt of him for his sheepe, which he might well suspect were negligently left in the wildernes, without a keeper, through the wyldnes,
who, (as a parent) might challenge Rule over his youngest brother, & require a just account of him for his sheep, which he might well suspect were negligently left in the Wilderness, without a keeper, through the wyldnes,
And therefore David doth not answer him, as Cain answers God, Gen 4. Am I my brothers keeper? what haue you to doe with me, am I your shepheard? as divers Yonckers would now answer their elders:
And Therefore David does not answer him, as Cain answers God, Gen 4. Am I my Brother's keeper? what have you to do with me, am I your shepherd? as diverse Yonckers would now answer their Elders:
cc av np1 vdz xx vvi pno31, c-acp np1 vvz np1, fw-la crd vbm pns11 po11 ng1 n1? q-crq vhb pn22 pc-acp vdi p-acp pno11, vbm pns11 po22 n1? p-acp j n2 vmd av vvi po32 n2-jn:
Therefore he send's him home to beholde the beame in his owne eye, saying [ What haue I now done? Is their not a cause? ] And this shall serue for the persons;
Therefore he send's him home to behold the beam in his own eye, saying [ What have I now done? Is their not a cause? ] And this shall serve for the Persons;
av pns31 vvb|pno32 pno31 av-an pc-acp vvi dt n1 p-acp po31 d n1, vvg [ q-crq vhb pns11 av vdn? vbz po32 xx dt n1? ] cc d vmb vvi p-acp dt n2;
and desirous to send them some fresh victualls to releiue them, as also to procure for them the favour of their Captayne, send David to visite them, to redeeme their pledge,
and desirous to send them Some fresh victuals to relieve them, as also to procure for them the favour of their Captain, send David to visit them, to Redeem their pledge,
and to salute their Captayne with a present of ten fresh cheeses, v. 17. 18. He, comming early to the Campe, finde's both the Armyes set in array, ready to joyne in fight,
and to salute their Captain with a present of ten fresh cheeses, v. 17. 18. He, coming early to the Camp, find's both the Armies Set in array, ready to join in fight,
Comming thither, he finds things in great distraction, by reason of Goliah, a mighty Champion of the Philistins, who stood boasting against the whole armye of Israell, challendging and desyring an able and equal Opposite to be sent out to him.
Coming thither, he finds things in great distraction, by reason of Goliath, a mighty Champion of the philistines, who stood boasting against the Whole army of Israel, challendging and desiring an able and equal Opposite to be sent out to him.
To this Bravado he adds blasphemy agaynst God, and dishonour and disgrace to the King: He beholde's the pride and insolency of the heathenish army out of the confidence they had in their vnmatchable Champion,
To this Bravado he adds blasphemy against God, and dishonour and disgrace to the King: He beholde's the pride and insolency of the Heathenish army out of the confidence they had in their unmatchable Champion,
p-acp d n1 pns31 vvz n1 p-acp np1, cc n1 cc vvi p-acp dt n1: pns31 vvz dt n1 cc n1 pp-f dt j n1 av pp-f dt n1 pns32 vhd p-acp po32 j n1,
and will giue his daughter, yea & make his fathers house free in Israell Perhaps these promises were the immaginations & pratlings of the people, the vnderhand whisperings of policye, to stirre vp some mans courage to vndertake the combat.
and will give his daughter, yea & make his Father's house free in Israel Perhaps these promises were the Imaginations & prattlings of the people, the underhand whisperings of policy, to stir up Some men courage to undertake the combat.
cc vmb vvi po31 n1, uh cc vvi po31 ng1 n1 j p-acp np1 av d n2 vbdr dt n2 cc n2 pp-f dt n1, dt av-j n2-vvg pp-f n1, pc-acp vvi a-acp d ng1 n1 pc-acp vvi dt n1.
For we neither heare these things publiquely proclyamed, nor repeated, and promised, when David came to speake with Saule, and went about his worke with this approbation,
For we neither hear these things publicly proclyamed, nor repeated, and promised, when David Come to speak with Saule, and went about his work with this approbation,
c-acp pns12 av-dx vvi d n2 av-j vvn, ccx vvn, cc vvd, c-crq np1 vvd pc-acp vvi p-acp np1, cc vvd p-acp po31 n1 p-acp d n1,
nor chalenged after, whē David had performed what he vndertooke, and had slayne Goliah. Howsoever, his elder brother, who obserue's his behauiour narrowly, overbeare's his discourse,
nor challenged After, when David had performed what he undertook, and had slain Goliath. Howsoever, his elder brother, who obserue's his behaviour narrowly, overbeare's his discourse,
and in sufficiencye, for such a busines, with such an enemy, whose match the whole hoast afforded not, check's him & restrayne's him from this rash vndertaking, by presenting his youth, his trade, his other busines, to his remembrance;
and in sufficiency, for such a business, with such an enemy, whose match the Whole host afforded not, check's him & restrayne's him from this rash undertaking, by presenting his youth, his trade, his other business, to his remembrance;
cc p-acp n1, p-acp d dt n1, p-acp d dt n1, rg-crq n1 dt j-jn n1 vvd xx, vvz pno31 cc vvz pno31 p-acp d j vvg, p-acp vvg po31 n1, po31 n1, po31 j-jn n1, p-acp po31 n1;
why camest thou downe hither (sayth he) with whome hast thou left those few sheepe in the wildernes? I know thy priae and the malice of thy harte that thou art come downe to see the battell.
why camest thou down hither (say he) with whom hast thou left those few sheep in the Wilderness? I know thy priae and the malice of thy heart that thou art come down to see the battle.
c-crq vvd2 pns21 a-acp av (vvz pns31) p-acp ro-crq vh2 pns21 vvn d d n1 p-acp dt n1? pns11 vvb po21 fw-la cc dt n1 pp-f po21 n1 cst pns21 vb2r vvn a-acp pc-acp vvi dt n1.
Thus much for the occasion of this discourse. The fourth thing considerable, is the speech it selfe, wherein obserue. The manner of deliuery. The matter deliuereed.
Thus much for the occasion of this discourse. The fourth thing considerable, is the speech it self, wherein observe. The manner of delivery. The matter deliuereed.
av av-d c-acp dt n1 pp-f d n1. dt ord n1 j, vbz dt n1 pn31 n1, c-crq vvb. dt n1 pp-f n1. dt n1 vvn.
as men that deale with envious cavillers vse to doe, and as our saviour dealt with the high Preists, and Scribes, and Elders continually? for indeede this manner of speech is of more force then a bare affirmation;
as men that deal with envious cavillers use to do, and as our Saviour dealt with the high Priests, and Scribes, and Elders continually? for indeed this manner of speech is of more force then a bore affirmation;
c-acp n2 cst vvb p-acp j n2 vvb pc-acp vdi, cc p-acp po12 n1 vvn p-acp dt j n2, cc n2, cc n2-jn av-j? p-acp av d n1 pp-f n1 vbz pp-f dc n1 cs dt j n1;
And (me thinke's) I see the bloud startle in his face, & the ruddy youth lookes redder then he had wont, that Zeale which afterwards eate vp his hart, appeares in his countenance,
And (me think's) I see the blood startle in his face, & the ruddy youth looks redder then he had wont, that Zeal which afterwards eat up his heart, appears in his countenance,
O Brother is there not an apparant cause requiring mine, and yours, and all our attentions, Is it not past deniall, past colouring, almost past remeay? Truly I admire how you,
Oh Brother is there not an apparent cause requiring mine, and yours, and all our attentions, Is it not passed denial, passed colouring, almost passed remeay? Truly I admire how you,
uh n1 vbz pc-acp xx dt j n1 vvg png11, cc png22, cc d po12 n2, vbz pn31 xx p-acp n1, p-acp vvg, av p-acp n1? np1 pns11 vvb c-crq pn22,
and incorage me with applause, in this high honorable, and holy vndertaking, rather then restrayne me by your coldnes and quench my Zeale by your vnseasonable vpbraydings? I wonder any man should not be ashamed to reprehende my forwardnes:
and encourage me with applause, in this high honourable, and holy undertaking, rather then restrain me by your coldness and quench my Zeal by your unseasonable upbraidings? I wonder any man should not be ashamed to reprehend my forwardness:
cc vvi pno11 p-acp n1, p-acp d j j, cc j vvg, av-c cs vvi pno11 p-acp po22 n1 cc vvi po11 n1 p-acp po22 j n2-vvg? pns11 vvb d n1 vmd xx vbi j pc-acp vvi po11 n1:
Israell had wont to haue Iosuahs, and Gedions, and Baruch•s and Iepthae's, and Sampsons, who coulde sright a whole hoast of these vncircumsised Philistims:
Israel had wont to have Joshua's, and Gedions, and Baruch•s and Iepthae's, and Sampsons, who could sright a Whole host of these vncircumsised philistines:
np1 vhd vvn pc-acp vhi n2, cc j, cc j cc npg1, cc np1, r-crq vmd vvi dt j-jn n1 pp-f d j-vvn njp2:
O then what a shame is it, that the King amougest all this multituae, should finde never a man to stand, betweene him and reproach? to hazard his life for th honor of his Prince? O, what a shame is it, that amongest all these brethren of one father of the flesh, one father of the faith, Abraham, there is not one that dare ingage his life for the redeeming of all? O, what a shame is this, that whilst wee call our selues the people of God,
Oh then what a shame is it, that the King amougest all this multituae, should find never a man to stand, between him and reproach? to hazard his life for that honour of his Prince? O, what a shame is it, that amongst all these brothers of one father of the Flesh, one father of the faith, Abraham, there is not one that Dare engage his life for the redeeming of all? O, what a shame is this, that while we call our selves the people of God,
uh av r-crq dt n1 vbz pn31, cst dt n1 js d d fw-la, vmd vvi av dt n1 pc-acp vvi, p-acp pno31 cc n1? pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n1? sy, q-crq dt n1 vbz pn31, cst p-acp d d n2 pp-f crd n1 pp-f dt n1, crd n1 pp-f dt n1, np1, a-acp vbz xx pi cst vvb vvi po31 n1 p-acp dt vvg pp-f d? sy, q-crq dt n1 vbz d, cst cs pns12 vvb po12 n2 dt n1 pp-f np1,
he see's now the necessitye of the case, the vertue of his brother, and soe David leaue's him to veiwe his owne error, to see his owne shame, by a silent reflection.
he see's now the necessity of the case, the virtue of his brother, and so David leave's him to veiwe his own error, to see his own shame, by a silent reflection.
pns31 vvi|pno12 av dt n1 pp-f dt n1, dt n1 pp-f po31 n1, cc av np1 vvb|pno32 pno31 p-acp vvb po31 d n1, pc-acp vvi po31 d n1, p-acp dt j n1.
The customary beating of a Lyons whelpe make's him as tame, as a Lambe: and persons, naturally valiant, may be made artificiall cowards, by being brought vp vnder the rodd,
The customary beating of a Lyons whelp make's him as tame, as a Lamb: and Persons, naturally valiant, may be made artificial cowards, by being brought up under the rod,
Thus the slaues of Sparta, rebelling agaynst their masters, and being encountred with bastinadoe's in stead of swords, lost that courage which made them take armes,
Thus the slaves of Sparta, rebelling against their Masters, and being encountered with bastinadoe's in stead of swords, lost that courage which made them take arms,
av dt n2 pp-f np1, vvg p-acp po32 n2, cc vbg vvn p-acp vvz p-acp n1 pp-f n2, vvn d n1 r-crq vvd pno32 vvi n2,
But perhaps one discouraged an other, and the backwardnes of some dishartned others, and some out of vnseasonable modesty woulde not offer themselues,
But perhaps one discouraged an other, and the backwardness of Some disheartened Others, and Some out of unseasonable modesty would not offer themselves,
p-acp av pi vvn dt n-jn, cc dt n1 pp-f d vvn n2-jn, cc d av pp-f j n1 vmd xx vvi px32,
and infused a double spirit into David, that his power might be seene in weaknes, and how he is able to overthrowe the proudest adversarye, by babes and sucklings;
and infused a double Spirit into David, that his power might be seen in weakness, and how he is able to overthrow the proudest adversary, by babes and sucklings;
cc vvd dt j-jn n1 p-acp np1, cst po31 n1 vmd vbi vvn p-acp n1, cc c-crq pns31 vbz j pc-acp vvi dt js n1, p-acp n2 cc ng1;
or as beasts are, in droues, driuen to be butchered, when being single and out of the crowde they woulde breake loose, he awaken's the sleepy courage of his brother and the rest, with this quick expostulation, what haue I now done? Is there not a cause?
or as beasts Are, in droves, driven to be butchered, when being single and out of the crowd they would break lose, he awaken's the sleepy courage of his brother and the rest, with this quick expostulation, what have I now done? Is there not a cause?
cc c-acp n2 vbr, p-acp n2, vvn pc-acp vbi vvn, c-crq vbg j cc av pp-f dt n1 pns32 vmd vvi j, pns31 ng1 dt j n1 pp-f po31 n1 cc dt n1, p-acp d j n1, r-crq vhb pns11 av vdn? vbz pc-acp xx dt n1?
so that they are not seene at all, or, (at least) not by all. The highest among'st ordinarie causes (for wee speake of that spheare wherein the rule of man is wholy busied,
so that they Are not seen At all, or, (At least) not by all. The highest amongst ordinary Causes (for we speak of that sphere wherein the Rule of man is wholly busied,
av cst pns32 vbr xx vvn p-acp d, cc, (p-acp ds) xx p-acp d. dt js p-acp j n2 (c-acp pns12 vvb pp-f d n1 c-crq dt n1 pp-f n1 vbz av-jn vvn,
Extraordinary causes, in this classe, or forme, haue Necessity for their proper and direct ende, and begin onely to worke when there is defect of operation in the ordinary causes:
Extraordinary Causes, in this class, or Form, have Necessity for their proper and Direct end, and begin only to work when there is defect of operation in the ordinary Causes:
j n2, p-acp d n1, cc n1, vhb n1 p-acp po32 j cc j n1, cc vvb av-j pc-acp vvi c-crq pc-acp vbz n1 pp-f n1 p-acp dt j n2:
If any man object (therfore) that the reward propounded by the King ver. 25. was the principall cause that excited David to vndertake this quarrell, I doubt not to say they are much deceiued:
If any man Object (Therefore) that the reward propounded by the King ver. 25. was the principal cause that excited David to undertake this quarrel, I doubt not to say they Are much deceived:
except a greater necessity call him forth, then prayse, or profitt, or pleasure, or preferment. It must not be an ordinary, but extraordinary cause, therefore, that moue's this extraordinary person:
except a greater necessity call him forth, then praise, or profit, or pleasure, or preferment. It must not be an ordinary, but extraordinary cause, Therefore, that move's this extraordinary person:
c-acp dt jc n1 vvb pno31 av, cs n1, cc n1, cc n1, cc n1. pn31 vmb xx vbi dt j, p-acp j n1, av, cst vvz d j n1:
and what other thing coulde that be, then the present daunger wherein he beheld the church and state involved, together with the desperate ingagement of the King, and Kingdomes honor.
and what other thing could that be, then the present danger wherein he beheld the Church and state involved, together with the desperate engagement of the King, and Kingdoms honour.
cc r-crq j-jn n1 vmd d vbi, cs dt j n1 c-crq pns31 vvd dt n1 cc n1 vvn, av p-acp dt j n1 pp-f dt n1, cc ng1 n1.
Hee see's all these in hazard to receiue either a totall overthrowe, or (at least) a violent and vnrecoverable blowe, by this Blasphemer: For will it not stagger true beleeuers when they see the enemy braue God (as it were) to his face,
He see's all these in hazard to receive either a total overthrow, or (At least) a violent and unrecoverable blow, by this Blasphemer: For will it not stagger true believers when they see the enemy brave God (as it were) to his face,
pns31 vvi|pno12 d d p-acp n1 pc-acp vvi d dt j vvi, cc (p-acp ds) dt j cc j n1, p-acp d n1: c-acp vmb pn31 xx vvi j n2 c-crq pns32 vvb dt n1 j np1 (c-acp pn31 vbdr) p-acp po31 n1,
And therefore Rabshakeh, comming agaynst Ierusalem, by the commaunde of Sanacherib King of Ashur, elevated with his former victories, crye's out with an open and jmpudent mouth,
And Therefore Rabshakeh, coming against Ierusalem, by the command of Sennacherib King of Ashur, elevated with his former victories, cry's out with an open and jmpudent Mouth,
cc av np1, vvg p-acp np1, p-acp dt vvb pp-f np1 n1 pp-f np1, vvn p-acp po31 j n2, vvz av p-acp dt j cc j n1,
and demaunds of the Israelites, wherein they trust and put confidence that they doe not presently render themselues to the mercy of his Master? where (sayth he) is the God of Hamah? and of Arpad? where is the God of Sepharuaim? or how haue they deliuered Samaria out of my hands? whoe is he among all the Gods of these lands that hath deliuered their Country out of my hand, that the Lord should deliver Ierusalem out of my hands? The text sayth the Blasphemer receiued no answere, till God stopt his mouth with a miracle:
and demands of the Israelites, wherein they trust and put confidence that they do not presently render themselves to the mercy of his Master? where (say he) is the God of Hamah? and of Arpad? where is the God of Sepharvaim? or how have they Delivered Samaria out of my hands? who is he among all the God's of these Lands that hath Delivered their Country out of my hand, that the Lord should deliver Ierusalem out of my hands? The text say the Blasphemer received no answer, till God stopped his Mouth with a miracle:
cc n2 pp-f dt np2, c-crq pns32 vvb cc vvi n1 cst pns32 vdb xx av-j vvi px32 p-acp dt n1 pp-f po31 n1? c-crq (vvz pns31) vbz dt n1 pp-f np1? cc pp-f n1? q-crq vbz dt n1 pp-f n1? cc q-crq vhb pns32 vvd np1 av pp-f po11 n2? r-crq vbz pns31 p-acp d dt n2 pp-f d n2 cst vhz vvn po32 n1 av pp-f po11 n1, cst dt n1 vmd vvi np1 av pp-f po11 n2? dt n1 vvz dt n1 vvd dx n1, c-acp np1 vvd po31 n1 p-acp dt n1:
For all then, and there, were colde, benumde, and silent, as persons decayed in spirit, and fitted for that defection and forreigne Captiuity, and subjection, which not long after followed.
For all then, and there, were cold, benumde, and silent, as Persons decayed in Spirit, and fitted for that defection and foreign Captivity, and subjection, which not long After followed.
c-acp d av, cc a-acp, vbdr j-jn, vvn, cc j, c-acp n2 vvn p-acp n1, cc vvn p-acp d n1 cc j n1, cc n1, r-crq xx av-j a-acp vvd.
and whose name, (by way of thankfulnes) he had extraordinary cause to defend from dishonor whilst he had power, make's him begin the onsett (as it were) to this conquest, by conquering his priuate feares, his brothers frownes,
and whose name, (by Way of thankfulness) he had extraordinary cause to defend from dishonour while he had power, make's him begin the onsett (as it were) to this conquest, by conquering his private fears, his Brother's frowns,
and the cavelling exceptions of all other envious beholders, with this bolde and braue demaund, what haue I now done? Is there not a cause? And thus much of the cause or matter here mentioned to shew, that it was a cause of necessity which compeld ' his vndertaking for Is there not a cause? hauing reference to nothing els then to the publique perill and common calamity of the church and state threatned by this idolatrous Champion.
and the cavilling exceptions of all other envious beholders, with this bold and brave demand, what have I now done? Is there not a cause? And thus much of the cause or matter Here mentioned to show, that it was a cause of necessity which compelled ' his undertaking for Is there not a cause? having Referente to nothing Else then to the public peril and Common calamity of the Church and state threatened by this idolatrous Champion.
cc dt vvg n2 pp-f d j-jn j n2, p-acp d j cc j n1, r-crq vhb pns11 av vdn? vbz pc-acp xx dt n1? cc av d pp-f dt n1 cc n1 av vvn pc-acp vvi, cst pn31 vbds dt n1 pp-f n1 r-crq vvd pn31 po31 vvg p-acp vbz pc-acp xx dt n1? vhg n1 p-acp pix av av p-acp dt j n1 cc j n1 pp-f dt n1 cc n1 vvd p-acp d j n1.
Which is a cause more then sufficient, to compell him that is a true member of the mysticall body of Christ, to shew his Spirituall life by strugling for the generall liberty.
Which is a cause more then sufficient, to compel him that is a true member of the mystical body of christ, to show his Spiritual life by struggling for the general liberty.
CONCLVSION 1. First, there must bee an apparant cause of necessitie, to justify every extraordinary action or vndertaking, performed by a priuate person.
CONCLUSION 1. First, there must be an apparent cause of necessity, to justify every extraordinary actium or undertaking, performed by a private person.
Because the lawe is the instrument, & sword of the publique magistrate, without which to strike is to Tyrannize, and without which, to converse in any puplique busines, is to become priuate.
Because the law is the Instrument, & sword of the public magistrate, without which to strike is to Tyrannise, and without which, to converse in any puplique business, is to become private.
p-acp dt n1 vbz dt n1, cc n1 pp-f dt j n1, p-acp r-crq pc-acp vvi vbz p-acp vvi, cc p-acp r-crq, pc-acp vvi p-acp d j n1, vbz pc-acp vvi j.
Thus wee see Mayors, & other subordinate officers, who are shadowes & types of the supreame, goeing abroad without their Swords & Maces (the ensignes of their offices) become priuate (for the present time) till they assume those types of their authority agayne, which serue as publique and notable instruments commanding all men to take notice of them,
Thus we see Mayors, & other subordinate Officers, who Are shadows & types of the supreme, going abroad without their Swords & Maces (the ensigns of their Offices) become private (for the present time) till they assume those types of their Authority again, which serve as public and notable Instruments commanding all men to take notice of them,
av pns12 vvb n2, cc j-jn j n2, r-crq vbr n2 cc n2 pp-f dt j, vvg av p-acp po32 n2 cc n2 (dt n2 pp-f po32 n2) vvb j (c-acp dt j n1) c-acp pns32 vvb d n2 pp-f po32 n1 av, r-crq vvb p-acp j cc j n2 vvg d n2 pc-acp vvi n1 pp-f pno32,
Soe the King saieth most excellently, in the beginning of his speach made to the Parliament, the 26. of March, 1621. that the end why Kings are appointed of God, is, to put the lawes of the state in execution.
So the King Saith most excellently, in the beginning of his speech made to the Parliament, the 26. of March, 1621. that the end why Kings Are appointed of God, is, to put the laws of the state in execution.
and when they doe their owne wills against, and not with the will of the state (that is the law ) then they become private persons in those perticulars,
and when they do their own wills against, and not with the will of the state (that is the law) then they become private Persons in those particulars,
cc c-crq pns32 vdb po32 d n2 p-acp, cc xx p-acp dt n1 pp-f dt n1 (cst vbz dt n1) cs pns32 vvb j n2 p-acp d n2-jn,
Cain is the first Duellist wee find in ye world, he kill's his brother when he should haue ben his brothers keeper. Noe cause of necessity prouok's him on, but malice and envie;
Cain is the First Duellist we find in you world, he kill's his brother when he should have been his Brother's keeper. No cause of necessity prouok's him on, but malice and envy;
Soe that when God come's to examine, arraigne, and condemne him for the murther, though he can churlishly say to God. Am I my brothers keeper? yet cannot he say with our innocent combatant, what haue I now done? Is their not a cause?
So that when God come's to examine, arraign, and condemn him for the murder, though he can churlishly say to God. Am I my Brother's keeper? yet cannot he say with our innocent combatant, what have I now done? Is their not a cause?
av cst c-crq np1 vvz pc-acp vvi, vvi, cc vvi pno31 p-acp dt n1, cs pns31 vmb av-j vvi p-acp np1. vbm pns11 po11 ng1 n1? av vmbx pns31 vvi p-acp po12 j-jn n1, r-crq vhb pns11 av vdn? vbz po32 xx dt n1?
and revenge, and not from reason or religion, or any other cause of necessity; for reason, and religion, and necessitie would rather haue required their liue's.
and revenge, and not from reason or Religion, or any other cause of necessity; for reason, and Religion, and necessity would rather have required their live's.
cc n1, cc xx p-acp n1 cc n1, cc d j-jn n1 pp-f n1; p-acp n1, cc n1, cc n1 vmd av-c vhi vvn po32 ng1.
that they might by marriage haue made amend's for their sin & violence offered to the virgin, all possibility whereof, was now taken away, by this rash act of the young men:
that they might by marriage have made amend's for their since & violence offered to the Virgae, all possibility whereof, was now taken away, by this rash act of the young men:
cst pns32 vmd p-acp n1 vhb vvn ng1 p-acp po32 n1 cc n1 vvn p-acp dt n1, d n1 c-crq, vbds av vvn av, p-acp d j n1 pp-f dt j n2:
as challenging the priuiledge of Sanctuarie, and is by Salomon commād, according to Davids former charge, drawn from thence by violence and slayne, that blood might haue blood, he cannot say in his owne defence, as David here doeth;
as challenging the privilege of Sanctuary, and is by Solomon command, according to Davids former charge, drawn from thence by violence and slain, that blood might have blood, he cannot say in his own defence, as David Here doth;
c-acp vvg dt n1 pp-f n1, cc vbz p-acp np1 vvi, vvg p-acp npg1 j n1, vvn p-acp av p-acp n1 cc vvn, cst n1 vmd vhi n1, pns31 vmbx vvi p-acp po31 d n1, c-acp np1 av vdz;
what haue I now done? Is their not a cause? To come to other actions, done by priuate persons, to priuate and indirect ends, howsoever the publique good were pretended.
what have I now done? Is their not a cause? To come to other actions, done by private Persons, to private and indirect ends, howsoever the public good were pretended.
r-crq vhb pns11 av vdn? vbz po32 xx dt n1? pc-acp vvi p-acp j-jn n2, vdn p-acp j-jn n2, p-acp j cc j n2, c-acp dt j j vbdr vvn.
soe well of the Comon-wealth, hauing that daie with his armour-bearer chased the Philistims, and obteyned the victorie) only because he tasted a litle hony;
so well of the Commonwealth, having that day with his armour-bearer chased the philistines, and obtained the victory) only Because he tasted a little honey;
av av pp-f dt n1, vhg d n1 p-acp po31 n1 vvd dt njp2, cc vvd dt n1) av-j p-acp pns31 vvd dt j n1;
as he bind's the people by a vowe to doe it, a while after can spare Agag and the best things, notwithstanding the comandement of God, and think's he sinneth not in transgressing Gods will, willfully,
as he bind's the people by a Voelli to do it, a while After can spare Agag and the best things, notwithstanding the Commandment of God, and think's he Sinneth not in transgressing God's will, wilfully,
Therefore for Mordocaies sake, he will bee revenged of the whole nation, but pretend's publique good, it is not (saith he) for the Kings proffit to suffer them.
Therefore for Mordocaies sake, he will be revenged of the Whole Nation, but pretend's public good, it is not (Says he) for the Kings profit to suffer them.
Herod is pleased in seeing the daughter of Herodias daunce, and therefore Iohn Baptist's head must pay for the musicke. Neither could the innocency of the man saue his life,
Herod is pleased in seeing the daughter of Herodias dance, and Therefore John Baptist's head must pay for the music. Neither could the innocency of the man save his life,
and comodity, with a greedy acclamation saying, Great is Diana of the Ephesians. Now all these might and did pretend causes to extenuate the haynousnes of their facts,
and commodity, with a greedy acclamation saying, Great is Diana of the Ephesians. Now all these might and did pretend Causes to extenuate the haynousnes of their facts,
cc n1, p-acp dt j n1 vvg, j vbz np1 pp-f dt njp2. av d d n1 cc vdd vvi n2 pc-acp vvi dt n1 pp-f po32 n2,
CONCLVSION 2. A Second Conclusion from hence deduced is, that necessitie supplie's the place of an ordinary calling and warrants the vndertaking of any action for the avoyding of a certaine mischeife, either to the state where wee liue,
CONCLUSION 2. A Second Conclusion from hence deduced is, that necessity supply's the place of an ordinary calling and warrants the undertaking of any actium for the avoiding of a certain mischief, either to the state where we live,
n1 crd dt ord n1 p-acp av vvn vbz, cst n1 vvz dt n1 pp-f dt j n-vvg cc vvz dt vvg pp-f d n1 p-acp dt vvg pp-f dt j n1, av-d p-acp dt n1 c-crq pns12 vvb,
In the reasonable faculties of the soule, the jmagmation stand's in stead of memorie, by begetting newe Ideas in braines that be inclyned to be ouer-hott,
In the reasonable faculties of the soul, the jmagmation stand's in stead of memory, by begetting new Ideas in brains that be inclined to be ouer-hott,
It concerne's the Eye therefore to watch, that if the eare (by accident) should be negligent or lett slip a remarkeable observation, which concernes necessarily the whole body, that the eye might be in stead of an eare, and giue notice to the soule by some visible motion.
It concern's the Eye Therefore to watch, that if the ear (by accident) should be negligent or let slip a remarkable observation, which concerns necessarily the Whole body, that the eye might be in stead of an ear, and give notice to the soul by Some visible motion.
for though it be true that the eye cannot heare, nor the eare see, yet there is some such affinity betwixt all these members in their seuerall operations,
for though it be true that the eye cannot hear, nor the ear see, yet there is Some such affinity betwixt all these members in their several operations,
c-acp cs pn31 vbb j cst dt vvb vmbx vvi, ccx dt n1 vvb, av pc-acp vbz d d n1 p-acp d d n2 p-acp po32 j n2,
as inables the one to supply the defects of an other, and knits all in a perfect and happy society? As wee see in the elements though nothing be more opposed then the fyre and water,
as inables the one to supply the defects of an other, and knits all in a perfect and happy society? As we see in the elements though nothing be more opposed then the fire and water,
c-acp vvz dt pi pc-acp vvi dt n2 pp-f dt n-jn, cc vvz d p-acp dt j cc j n1? c-acp pns12 vvb p-acp dt n2 cs pix vbi av-dc vvn cs dt n1 cc n1,
but as they are both cold, they easely agree and are compounded in one body. And thus it is in the members of the humane body, composed of these elements,
but as they Are both cold, they Easily agree and Are compounded in one body. And thus it is in the members of the humane body, composed of these elements,
cc-acp c-acp pns32 vbr d j-jn, pns32 av-j vvi cc vbr vvn p-acp crd n1. cc av pn31 vbz p-acp dt n2 pp-f dt j n1, vvn pp-f d n2,
Now therefore, hauing thus beheld the comunity of the parts even in nature, let vs looke into a few examples, following this reason or law of nature, and there see how actions, (otherwise questionable) are warranted,
Now Therefore, having thus beheld the community of the parts even in nature, let us look into a few Examples, following this reason or law of nature, and there see how actions, (otherwise questionable) Are warranted,
av av, vhg av vvn dt n1 pp-f dt n2 av p-acp n1, vvb pno12 vvi p-acp dt d n2, vvg d vvb cc n1 pp-f n1, cc pc-acp vvi c-crq n2, (av j) vbr vvn,
Abraham thinks it noe injustice to joyne in confederacy with this rebelling King, but that it is lawfull to make an invasiue warre to rescue his brother Lot. The reason is, nature bynds him to it,
Abraham thinks it no injustice to join in confederacy with this rebelling King, but that it is lawful to make an invasive war to rescue his brother Lot. The reason is, nature binds him to it,
Nay religion bynds him to it, and a righteous family calls for helpe. Herein Abraham though he assailes, doth but defend, according to the law of nature;
Nay Religion binds him to it, and a righteous family calls for help. Herein Abraham though he assails, does but defend, according to the law of nature;
like an idolatrous and blynde beast, all my life, to the rejoycing of vncircumcised Philistims. Surely Sampsons death, was more honorable thē Zedechias life, yet both lost their eyes;
like an idolatrous and blind beast, all my life, to the rejoicing of uncircumcised philistines. Surely Sampsons death, was more honourable them Zedechiah life, yet both lost their eyes;
av-j dt j cc j n1, d po11 n1, p-acp dt vvg pp-f j njp2. av-j npg1 n1, vbds av-dc j pno32 np1 n1, av av-d vvn po32 n2;
Moses, beholding with sorow the bondage of his Country-men, and how basely the Egyptians insulted over them, provoked by the necessity of the case, offered himself to be their deliverer,
Moses, beholding with sorrow the bondage of his Countrymen, and how basely the egyptians insulted over them, provoked by the necessity of the case, offered himself to be their deliverer,
and in revenge of a wronged Isralite, slew an oppressing Egyptian: but they (notwithstanding Gods worke for their weale) were loth to be admonished of any error,
and in revenge of a wronged Israelite, slew an oppressing Egyptian: but they (notwithstanding God's work for their weal) were loath to be admonished of any error,
Phineas in case of necessity, though a Preist, a man of peace, when he beholds manners corrupted, religion profaned, Iustice contemned, steps vp and armes himself with the weapens of warr,
Phinehas in case of necessity, though a Priest, a man of peace, when he beholds manners corrupted, Religion profaned, justice contemned, steps up and arms himself with the weapens of war,
The noblenes of blood should be noe warrant to protect notorions sinners from shame and punishment, if like Phineas our harts were inflamed with the loue of God and his truth.
The nobleness of blood should be no warrant to Pact notorious Sinners from shame and punishment, if like Phinehas our hearts were inflamed with the love of God and his truth.
Deborah a woman, modest, vertuous, in the time of necessity becomes a Iudge, becomes a Captaine. At other times to doe thus, had neither beene the part of a modest, nor vertuous wooman;
Deborah a woman, modest, virtuous, in the time of necessity becomes a Judge, becomes a Captain. At other times to do thus, had neither been the part of a modest, nor virtuous woman;
shee resolue's presently to doe her best in this buisines, and layidg a side all respect of the Ceremony of the Court, the Majesty of the King, the terror of a contrary law, shee goe's on with this resolution, If I perish, I perish.
she resolue's presently to do her best in this buisines, and layidg a side all respect of the Ceremony of the Court, the Majesty of the King, the terror of a contrary law, she go's on with this resolution, If I perish, I perish.
And to this end did they write ▪ and propound these examples to our imitation; nor can wee choose but reverence their antiquity, though wee doe not Canonize their verity.
And to this end did they write ▪ and propound these Examples to our imitation; nor can we choose but Reverence their antiquity, though we do not Canonise their verity.
cc p-acp d n1 vdd pns32 vvi ▪ cc vvi d n2 p-acp po12 n1; ccx vmb pns12 vvi cc-acp vvi po32 n1, cs pns12 vdb xx vvb po32 n1.
Iudith another woman in case of necessity for preservation of her Country, and Religion, hauing before given testimony of her Chastitie, Modesty, Charity, Contentment, in a retyred course of life,
Iudith Another woman in case of necessity for preservation of her Country, and Religion, having before given testimony of her Chastity, Modesty, Charity, Contentment, in a retired course of life,
In necessity, rather then chastity shalbe condemned by injustice, because she would not bee deflowred by lust, God stirs vp the spirit of young Daniell, (without an ordinary calling) to cōdemne them that were ordinary Iudges, and to cleare the innocent from imminent danger.
In necessity, rather then chastity shall condemned by injustice, Because she would not be deflowered by lust, God stirs up the Spirit of young Daniell, (without an ordinary calling) to condemn them that were ordinary Judges, and to clear the innocent from imminent danger.
In necessity, Mathias withstand's such as sacrifice contrary to the law, and whilst the vsurping King commaunds the doeing of it, he kill's the person that presumes to doe it:
In necessity, Mathias withstand's such as sacrifice contrary to the law, and while the usurping King commands the doing of it, he kill's the person that Presumest to do it:
And for this is parralelde with zealous Phineas, whose like act of necessary (yet extraordinary) justice, without an ordinary calling or warrant, on the behalfe of God, and the truth, was so farre from finne and shame as it was counted vnto him for righteousnes vnto all generations for evermore;
And for this is parralelde with zealous Phinehas, whose like act of necessary (yet extraordinary) Justice, without an ordinary calling or warrant, on the behalf of God, and the truth, was so Far from fin and shame as it was counted unto him for righteousness unto all generations for evermore;
cc p-acp d vbz vvn p-acp j np1, rg-crq j n1 pp-f j (av j) n1, p-acp dt j n-vvg cc n1, p-acp dt n1 pp-f np1, cc dt n1, vbds av av-j p-acp n1 cc n1 c-acp pn31 vbds vvn p-acp pno31 p-acp n1 p-acp d n2 c-acp av;
and is stiled by the Psalmist, according as the septuagint expounded it, a prayer of peace, a sweet smelling sacrifice of attonement, which caused the consuming pestilence to cease.
and is styled by the Psalmist, according as the Septuagint expounded it, a prayer of peace, a sweet smelling sacrifice of atonement, which caused the consuming pestilence to cease.
as Ieremiah, Micheas, Esay, Daniell, Amos, with otthers; were but to proue what nothing but tyannous custome dare's, and nothing but invicible ignorance,
as Jeremiah, Micheas, Isaiah, Daniell, Amos, with otthers; were but to prove what nothing but tyannous custom dare's, and nothing but invincible ignorance,
other men, judging by the naked fact, or badd successe, may misjudge, and condemne a worke for wicked, which proceede's (perhap's) from the good spirit of God. And this must neede's be true,
other men, judging by the naked fact, or bad success, may misjudge, and condemn a work for wicked, which proceed's (perhaps's) from the good Spirit of God. And this must need's be true,
j-jn n2, vvg p-acp dt j n1, cc j n1, vmb vvi, cc vvi dt n1 p-acp j, r-crq vvz (vvz) p-acp dt j n1 pp-f np1. cc d vmb n2 vbb j,
To conclude this point, though the actions of all these men before recited, might be called in question (as many of them were) by a cavilling and envious enemy,
To conclude this point, though the actions of all these men before recited, might be called in question (as many of them were) by a caviling and envious enemy,
pc-acp vvi d n1, cs dt n2 pp-f d d n2 a-acp vvn, vmd vbi vvn p-acp n1 (c-acp d pp-f pno32 vbdr) p-acp dt vvg cc j n1,
and some of them challendged of partiality, others of singularity, of popularity, presumption, pride, disobedience, irregularity, treachery, or the like.
and Some of them challenged of partiality, Others of singularity, of popularity, presumption, pride, disobedience, irregularity, treachery, or the like.
cc d pp-f pno32 vvd pp-f n1, n2-jn pp-f n1, pp-f n1, n1, n1, n1, n1, n1, cc dt j.
yet, they all passe currant in the Church vnder the generall warrant of Necessity, and may all stand vp with these words of David in this place, what haue wee now done? Is their not a cause? Such a cause there was,
yet, they all pass currant in the Church under the general warrant of Necessity, and may all stand up with these words of David in this place, what have we now done? Is their not a cause? Such a cause there was,
av, pns32 d vvi n1 p-acp dt n1 p-acp dt n1 vvb pp-f n1, cc vmb d vvi a-acp p-acp d n2 pp-f np1 p-acp d n1, r-crq vhb pns12 av vdi? vbz po32 xx dt n1? d dt n1 a-acp vbds,
So that it excuseth, or (at least) extenuateth (in some sorte) the incest of Thamar, the disobedience of the Midwiues, the cruelty of Ehud, & Iael, the falshood of Ionathan, bewraying the Councell of his Father, his King:
So that it excuseth, or (At least) extenuateth (in Some sort) the Incest of Tamar, the disobedience of the Midwives, the cruelty of Ehud, & Jael, the falsehood of Ionathan, bewraying the Council of his Father, his King:
av cst pn31 vvz, cc (p-acp ds) vvz (p-acp d n1) dt n1 pp-f np1, dt n1 pp-f dt n2, dt n1 pp-f np1, cc np1, dt n1 pp-f np1, vvg dt n1 pp-f po31 n1, po31 n1:
Yea, in case of necessity it shall be lawfull to breake the Sabboth, and to eate the shew-breud, to dispose of the holy vessells; to omit circumcision;
Yea, in case of necessity it shall be lawful to break the Sabbath, and to eat the shew-breud, to dispose of the holy vessels; to omit circumcision;
whilst all of them haue this Buckler of Davids, to defend themselves from obloquie, What haue I now done? Is their not a cause? Vbi vrget necessitas, excusabilis est dispensatio: vbi vtilitas provocat, laudablis est;
while all of them have this Buckler of Davids, to defend themselves from obloquy, What have I now done? Is their not a cause? Vbi vrget Necessity, excusabilis est Dispensation: vbi vtilitas provocat, laudablis est;
cs d pp-f pno32 vhi d n1 pp-f np1, pc-acp vvi px32 p-acp n1, q-crq vhb pns11 av vdn? vbz po32 xx dt n1? fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la;
So that wheresoever wee shall finde man, wee shall finde the footstepps of this practise; And the more noble the nation is, the more frequent the examples.
So that wheresoever we shall find man, we shall find the footsteps of this practice; And the more noble the Nation is, the more frequent the Examples.
av cst c-crq pns12 vmb vvi n1, pns12 vmb vvi dt n2 pp-f d n1; cc dt av-dc j dt n1 vbz, dt av-dc j dt n2.
and missing to performe what he would, he becomes more famous, whilst he burnes his mistaking hand, in his enemyes fyer, to let them see, that as they punished him for attempting, he willingly punished himselfe for missing;
and missing to perform what he would, he becomes more famous, while he burns his mistaking hand, in his enemies fire, to let them see, that as they punished him for attempting, he willingly punished himself for missing;
Scipio, a modest and humble man (who fled preferment in time of peace, when the most vnworthy hunted after it, with money and meanes) sought the helme in a storme,
Scipio, a modest and humble man (who fled preferment in time of peace, when the most unworthy hunted After it, with money and means) sought the helm in a storm,
Pompey, who wrung from envy the surname of Great, being to passe out of Cicile by sea to releiue Rome with corne, in a time of extreame famine, the wynds rysing, the sea raging,
Pompey, who wrung from envy the surname of Great, being to pass out of Cicile by sea to relieve Room with corn, in a time of extreme famine, the winds rising, the sea raging,
and the marriners fearing to weigh vp their ankors, in such a stresse, he presseth them forward with this resolute incoragement, It is necessary that I goe,
and the Mariners fearing to weigh up their anchors, in such a stress, he Presseth them forward with this resolute encouragement, It is necessary that I go,
cc dt n2 vvg pc-acp vvi a-acp po32 n2, p-acp d dt n1, pns31 vvz pno32 av-j p-acp d j n1, pn31 vbz j cst pns11 vvb,
If any man desires further satisfaction, and thinkes these examples of antick liberty, & vertue, too farr out of fashion, to be revined in these dayes, degenerating from true nobility,
If any man Desires further satisfaction, and thinks these Examples of antic liberty, & virtue, too Far out of fashion, to be revined in these days, degenerating from true Nobilt,
cs d n1 vvz jc n1, cc vvz d n2 pp-f j-jn n1, cc n1, av av-j av pp-f n1, pc-acp vbi vvn p-acp d n2, vvg p-acp j n1,
And because (saith he) at this apprehension of the present evill, some holde it may be, that the King enclosed will giue a commandment to his subjects, not to ayde his estate now perishing;
And Because (Says he) At this apprehension of the present evil, Some hold it may be, that the King enclosed will give a Commandment to his subject's, not to aid his estate now perishing;
cc c-acp (vvz pns31) p-acp d n1 pp-f dt j n-jn, d vvb pn31 vmb vbi, cst dt n1 vvn vmb vvi dt n1 p-acp po31 n2-jn, xx pc-acp vvi po31 n1 av vvg;
and speedely, then Lodovic-Sforce himselfe, or the ablest, and most malicious traytor, could haue done. Say now therefore, the Duches her selfe, or any other of the cheife persons with,
and speedily, then Lodovic-Sforce himself, or the Ablest, and most malicious traitor, could have done. Say now Therefore, the Duchess her self, or any other of the chief Persons with,
cc av-j, cs j px31, cc dt js, cc av-ds j n1, vmd vhi vdn. np1 av av, dt n1 po31 n1, cc d n-jn pp-f dt j-jn n2 p-acp,
and ignorantly, for Lodovic-Sforce, should these persons, so doing their dutyes, be counted (for this) traytors? I trow not. Nay, I am perswaded if they should not thus doe, they were rather so to be accounted traytors.
and ignorantly, for Lodovic-Sforce, should these Persons, so doing their duties, be counted (for this) Traitors? I trow not. Nay, I am persuaded if they should not thus do, they were rather so to be accounted Traitors.
cc av-j, c-acp j, vmd d n2, av vdg po32 n2, vbb vvn (c-acp d) n2? pns11 vvb xx. uh, pns11 vbm vvn cs pns32 vmd xx av vdi, pns32 vbdr av av pc-acp vbi vvn n2.
and flattery of Lodovic Sforce, would haue willingly acknowledged, and bountifully rewarded the benefit: Though now, whilst these evill spirits possest him;
and flattery of Lowdick Sforce, would have willingly acknowledged, and bountifully rewarded the benefit: Though now, while these evil spirits possessed him;
cc n1 pp-f np1 np1, vmd vhi av-j vvn, cc av-j vvn dt n1: cs av, cs d j-jn n2 vvd pno31;
like a man that were bewitched to ruine, he was like enough to prayse falshood, and flattery, and to punish faith, and fidelity, styling treason obedience and duty.
like a man that were bewitched to ruin, he was like enough to praise falsehood, and flattery, and to Punish faith, and Fidis, styling treason Obedience and duty.
av-j dt n1 cst vbdr vvn pc-acp vvi, pns31 vbds j av-d pc-acp vvi n1, cc n1, cc pc-acp vvi n1, cc n1, vvg n1 n1 cc n1.
but this jmagination, which loued well that flattery he had bene vsed vnto, supposed this duty of their's a capitall cryme, and therefore desiring to haue his will,
but this jmagination, which loved well that flattery he had be used unto, supposed this duty of their's a capital crime, and Therefore desiring to have his will,
cc-acp d n1, r-crq vvd av d n1 pns31 vhd vbn vvn p-acp, vvd d n1 pp-f png32 av j n1, cc av vvg pc-acp vhi po31 n1,
But what doe you think the King would haue blamed them (though for the present perhaps he would, especially whilst he was in Bullinbrooke power) if the nobility,
But what do you think the King would have blamed them (though for the present perhaps he would, especially while he was in Bullingbrook power) if the Nobilt,
and commons, had joyned for his rescue, or any man excited them to that end? Would he (being free) haue called such traytors? I trow not; but rather knowne,
and commons, had joined for his rescue, or any man excited them to that end? Would he (being free) have called such Traitors? I trow not; but rather known,
cc n2, vhd vvn p-acp po31 n1, cc d n1 vvd pno32 p-acp d n1? vmd pns31 (vbg j) vhb vvn d n2? pns11 vvb xx; p-acp av-c vvn,
and whispering in his eare, tolde him now he coulde make him maister of the world, by cutting the cable and falling into the sea whilst those two competitors were in his power.
and whispering in his ear, told him now he could make him master of the world, by cutting the cable and falling into the sea while those two competitors were in his power.
cc vvg p-acp po31 n1, vvd pno31 av pns31 vmd vvi pno31 n1 pp-f dt n1, p-acp vvg dt n1 cc vvg p-acp dt n1 cs d crd n2 vbdr p-acp po31 n1.
Henry the eight, concluded peace with France, vpon these conditions, that the King of France, shoulde pay him a certaine summe of money, vpon payment whereof, he should restore Bolloigne to the French,
Henry the eight, concluded peace with France, upon these conditions, that the King of France, should pay him a certain sum of money, upon payment whereof, he should restore Boulogne to the French,
Presently after Chatilion, Captaine of Mountpeaisier, begun to rayse a Bastilion, which might annoy and endaunger Bolloigne; this being obserued by the Lord Grey, (then Governour of Bolloigne) who saw the intent of the enemy,
Presently After Chatilion, Captain of Mountpeaisier, begun to raise a Bastilion, which might annoy and endanger Boulogne; this being observed by the Lord Gray, (then Governor of Boulogne) who saw the intent of the enemy,
and a ready way be made for the enemy to enter by fraud without money, which he could not otherwise enter by force, without payment of a great summe agreed on:
and a ready Way be made for the enemy to enter by fraud without money, which he could not otherwise enter by force, without payment of a great sum agreed on:
He with his troopes fell vpon the enemyes workes, and razed it to the ground, and this was accounted good service, being once done, though against the articles;
He with his troops fell upon the enemies works, and razed it to the ground, and this was accounted good service, being once done, though against the Articles;
pns31 p-acp po31 n2 vvd p-acp dt ng1 n2, cc vvd pn31 p-acp dt n1, cc d vbds vvn j n1, vbg a-acp vdn, cs p-acp dt n2;
because necessity vrged it, to repayre an oversight, when if he had stayd for commission, or sought one to warrant his worke, he might haue bene prevented, in the worke,
Because necessity urged it, to repair an oversight, when if he had stayed for commission, or sought one to warrant his work, he might have be prevented, in the work,
yet by the King (as King) that is, with his councells consent, and by publique instrument, he was not only, not warranted, to doe it, but prohibited from doeing it;
yet by the King (as King) that is, with his Counsels consent, and by public Instrument, he was not only, not warranted, to do it, but prohibited from doing it;
av p-acp dt n1 (c-acp n1) cst vbz, p-acp po31 ng1 n1, cc p-acp j n1, pns31 vbds xx av-j, xx vvn, pc-acp vdi pn31, cc-acp vvn p-acp vdg pn31;
Should wee in the midst of so great disorders, thinke it wisdome, and allegiance, and piety, to sitt with our armes crosse-folded, till our throats be cut, our lawes, religion,
Should we in the midst of so great disorders, think it Wisdom, and allegiance, and piety, to sit with our arms crosse-folded, till our throats be Cut, our laws, Religion,
vmd pns12 p-acp dt n1 pp-f av j n2, vvb pn31 n1, cc n1, cc n1, pc-acp vvi p-acp po12 n2 j, c-acp po12 n2 vbb vvn, po12 n2, n1,
and kill himselfe, whilst the wife children, and servants obediently looke on, and weepe, but dare not offer to hinder it? shall it be sinne in them to stay him from such a foule fact, to hollde his hands? to desire him to be better advised to cast on water? I think none will be so madde as once to affirme it.
and kill himself, while the wife children, and Servants obediently look on, and weep, but Dare not offer to hinder it? shall it be sin in them to stay him from such a foul fact, to hollde his hands? to desire him to be better advised to cast on water? I think none will be so mad as once to affirm it.
that is, where the safety of our Prince, or our Country, or our Religion, is in daunger, argue's the negligent, of cowardice, luke-warmenes, slavery, or treachery.
that is, where the safety of our Prince, or our Country, or our Religion, is in danger, argue's the negligent, of cowardice, lukewarmness, slavery, or treachery.
cst vbz, c-crq dt n1 pp-f po12 n1, cc po12 n1, cc po12 n1, vbz p-acp n1, ng1 dt j, pp-f n1, j, n1, cc n1.
AS before wee haue seene the care, on member hath of an other in mutuall love (a kinde of commutatiue justice) so wee may behold how all the members apply themselues, especially for the safeguard of the most principall members.
AS before we have seen the care, on member hath of an other in mutual love (a kind of commutative Justice) so we may behold how all the members apply themselves, especially for the safeguard of the most principal members.
and rather receiue's the wound it selfe, then suffers the blowe to touch them. The reason is, because the conservation of the whole body consisteth in the vitall, noble, and principall parts;
and rather receiue's the wound it self, then suffers the blow to touch them. The reason is, Because the conservation of the Whole body Consisteth in the vital, noble, and principal parts;
Yea, at such extraordinary times, Women haue stept to the helme, so carefull is nature, so carefull is pollicy, so carefull is grace, for the preservation of the whole, that they reject not the helpe of any,
Yea, At such extraordinary times, Women have stepped to the helm, so careful is nature, so careful is policy, so careful is grace, for the preservation of the Whole, that they reject not the help of any,
uh, p-acp d j n2, n2 vhb vvn p-acp dt n1, av j vbz n1, av j vbz n1, av j vbz n1, p-acp dt n1 pp-f dt j-jn, cst pns32 vvb xx dt n1 pp-f d,
Which laudable custome to prevent generall inconvenience, arising from perticular neglect of some speciall duty, whereby the publique may be indangered, they say the Cranes vse, by naturall instinct.
Which laudable custom to prevent general inconvenience, arising from particular neglect of Some special duty, whereby the public may be endangered, they say the Cranes use, by natural instinct.
Now if any surprise be made, the fault is imputed as well to the Generall, who perhaps notwithstanding ordered and commaunded all things well on his part,
Now if any surprise be made, the fault is imputed as well to the General, who perhaps notwithstanding ordered and commanded all things well on his part,
av cs d n1 vbi vvn, dt n1 vbz vvn a-acp av p-acp dt n1, r-crq av a-acp vvd cc vvd d n2 av p-acp po31 n1,
and wee heare this curse pronounced against pollitique (or rather negligent) Meroz, who stood Neuter whilst religion was in question, Curse yee Meroz (saith the Angell of the Lord) curse the inhabitants thereof, because they came not to helpe the Lord against the mighty.
and we hear this curse pronounced against politic (or rather negligent) Meroz, who stood Neuter while Religion was in question, Curse ye Meroz (Says the Angel of the Lord) curse the inhabitants thereof, Because they Come not to help the Lord against the mighty.
But because God hath appointed meanes for the effecting of his worke here belowe, therefore such as are faithfull, offer themselues to his worke, knowing it is his will they should doe soe,
But Because God hath appointed means for the effecting of his work Here below, Therefore such as Are faithful, offer themselves to his work, knowing it is his will they should do so,
For this cause the Edomits are called cruell, and cursed by God, because they stood on the otherside aloofe off, looking on in the day, that straungers carried away the substance of their yonger brother Iacob.
For this cause the Edomites Are called cruel, and cursed by God, Because they stood on the otherside aloof off, looking on in the day, that Strangers carried away the substance of their younger brother Iacob.
p-acp d n1 dt vvz vbr vvn j, cc vvd p-acp np1, c-acp pns32 vvd p-acp dt n1 av a-acp, vvg a-acp p-acp dt n1, d n2 vvd av dt n1 pp-f po32 jc n1 np1.
or to assist him in those warres, & taught the inhabitants of those cittyes, by bryars, and thornes, a sensible kinde of instruction, what it is to become Neuters, when the welfare of the Church,
or to assist him in those wars, & taught the inhabitants of those cities, by briars, and thorns, a sensible kind of instruction, what it is to become Neuters, when the welfare of the Church,
cc pc-acp vvi pno31 p-acp d n2, cc vvd dt n2 pp-f d n2, p-acp n2, cc n2, dt j n1 pp-f n1, r-crq pn31 vbz pc-acp vvi n2, c-crq dt n1 pp-f dt n1,
or that whilst Oreb, and Zeb, Zebah, and Zalmunnah joyne in confederacy, Succoth, and Penvell shoulde not releiue Gideon. Much more shame is it, that whilst Turkes, and Heathens, and Idolatrous Papists; stand together in one,
or that while Oreb, and Zeb, Zebah, and Zalmunnah join in confederacy, Succoth, and Penwell should not relieve gideon. Much more shame is it, that while Turks, and heathens, and Idolatrous Papists; stand together in one,
cc cst cs np1, cc np1, np1, cc np1 vvb p-acp n1, np1, cc n1 vmd xx vvi np1. av-d av-dc n1 vbz pn31, cst cs n2, cc n2-jn, cc j njp2; vvb av p-acp crd,
and hath beene a maine, prime, and principall point, in all their articles, treatyes, and transactions, concluded betwixt them, from the dayes of Charles the Fift, to this present, such as professe the true faith, should for pollitique and worldly respects,
and hath been a main, prime, and principal point, in all their Articles, treaties, and transactions, concluded betwixt them, from the days of Charles the Fift, to this present, such as profess the true faith, should for politic and worldly respects,
cc vhz vbn dt j, j-jn, cc j-jn n1, p-acp d po32 n2, n2, cc n2, vvn p-acp pno32, p-acp dt n2 pp-f np1 dt ord, p-acp d j, d c-acp vvi dt j n1, vmd p-acp j cc j n2,
•• trechery, whilst, either for golde, or some other corrupt bayte, which they haue swallowed, the safety of Prince, of state, of religion, is cast behinde their backs,
•• treachery, while, either for gold, or Some other corrupt bait, which they have swallowed, the safety of Prince, of state, of Religion, is cast behind their backs,
•• n1, cs, d p-acp n1, cc d j-jn j n1, r-crq pns32 vhb vvn, dt n1 pp-f n1, pp-f n1, pp-f n1, vbz vvn p-acp po32 n2,
When such traytors as these beginn to worke, they loue like spydars, to make the whole webb out of their owne bosomes, and when they entend most mischeife, pretend, all for the publique good,
When such Traitors as these begin to work, they love like spydars, to make the Whole web out of their own bosoms, and when they intend most mischief, pretend, all for the public good,
c-crq d n2 c-acp d vvi pc-acp vvi, pns32 vvb av-j n2, pc-acp vvi dt j-jn n1 av pp-f po32 d n2, cc c-crq pns32 vvi ds n1, vvb, d c-acp dt j j,
Yea, with great care, they advise Princes, and Princes too often follow their advise, to avoyde that Councell for wicked, which may seene to discover the least part of their wickednes.
Yea, with great care, they Advice Princes, and Princes too often follow their Advice, to avoid that Council for wicked, which may seen to discover the least part of their wickedness.
uh, p-acp j n1, pns32 vvb n2, cc n2 av av vvi po32 n1, pc-acp vvi d n1 p-acp j, r-crq vmb vvn pc-acp vvi dt ds n1 pp-f po32 n1.
When Haman entende's to worke his maister to destroy the Iewes, that (amongest them) Mordocay might perish, he pretends the Kings profit to be the grounde of his Councell, It is not for the Kings profit (saith he) to suffer them. Notwithstanding wee must not be discouraged with these encounters,
When Haman entende's to work his master to destroy the Iewes, that (amongst them) Mordecai might perish, he pretends the Kings profit to be the ground of his Council, It is not for the Kings profit (Says he) to suffer them. Notwithstanding we must not be discouraged with these encounters,
If Sanballat and Tobiah conspire together to hinder the repayring of Ierusalem, they pretende the Kings prerogatiue 〈 ◊ 〉 call all those rebels which stand for religi•• ▪ This doeth not discourage Nehemiah, but 〈 ◊ 〉 him to greater vigilancy, and more 〈 ◊ 〉, in the worke.
If Sanballat and Tobiah conspire together to hinder the repairing of Ierusalem, they pretend the Kings prerogative 〈 ◊ 〉 call all those rebels which stand for religi•• ▪ This doth not discourage Nehemiah, but 〈 ◊ 〉 him to greater vigilancy, and more 〈 ◊ 〉, in the work.
cs n1 cc np1 vvb av pc-acp vvi dt vvg pp-f np1, pns32 vvb dt ng1 n1 〈 sy 〉 vvb d d n2 r-crq vvb p-acp n1 ▪ d vdz xx vvi np1, p-acp 〈 sy 〉 pno31 pc-acp jc n1, cc dc 〈 sy 〉, p-acp dt n1.
though the enemy hath pensioners, and intelligencers, amongest the Princes of Iudah (for this is no new Italian, Spanish, or Iesuitiall, devise) yet, will Nehemiah be constant to the truth, true to the state.
though the enemy hath pensioners, and intelligencers, amongst the Princes of Iudah (for this is no new Italian, Spanish, or Iesuitiall, devise) yet, will Nehemiah be constant to the truth, true to the state.
or as full eares of wheate, jnviting the shearer to ••tt them downe, the dore stands open (like a light housewifes house to every ruffian, without resistance) to him that dare's attempt to enter like a conquerour,
or as full ears of wheat, jnviting the shearer to ••tt them down, the door Stands open (like a Light housewifes house to every ruffian, without resistance) to him that dare's attempt to enter like a conqueror,
nay, w•orelike, and with importunity, it presents it selfe to subjection, with all the opportunity, and advantage, that may wooe any lustfull enemy to attempt.
nay, w•orelike, and with importunity, it presents it self to subjection, with all the opportunity, and advantage, that may woo any lustful enemy to attempt.
uh-x, j, cc p-acp n1, pn31 vvz pn31 n1 p-acp n1, p-acp d dt n1, cc n1, cst vmb vvi d j n1 pc-acp vvi.
by this meanes the church and state is preserved from being a reproach to the enemyes of God. God therefore, where he intends to preserue a state and Church, permits forreigne offences to vnite the natiue members,
by this means the Church and state is preserved from being a reproach to the enemies of God. God Therefore, where he intends to preserve a state and Church, permits foreign offences to unite the native members,
and stirrs vp enemyes, to exercise them, & awaken them, least the weaker trusting too much, to the fained fidelity and freindship of the stronger, should be vnawares soddaineiy surprised, & devoured.
and stirs up enemies, to exercise them, & awaken them, lest the Weaker trusting too much, to the feigned Fidis and friendship of the Stronger, should be unawares soddaineiy surprised, & devoured.
cc vvz a-acp n2, pc-acp vvi pno32, cc vvi pno32, cs dt jc n-vvg av av-d, p-acp dt j-vvn n1 cc n1 pp-f dt jc, vmd vbi av-j av-j vvn, cc vvn.
And because God loves a cheer full giuer, and a fervent and sincere doer, hateing a doughbaked professor, therefore, sometimes he suffer's Sathan to rayse vp stormes of persecution, temptation,
And Because God loves a cheer full giver, and a fervent and sincere doer, hating a doughbaked professor, Therefore, sometime he suffer's Sathan to raise up storms of persecution, temptation,
cc c-acp np1 vvz dt vvb j n1, cc dt j cc j n1, vvg dt j n1, av, av pns31 vvz np1 pc-acp vvi a-acp n2 pp-f n1, n1,
so colde, in the expression of hate to the enemyes of God, whilst being willed by the Prophet to strike the ground, he smites it but thrice, and then staye's his hand.
so cold, in the expression of hate to the enemies of God, while being willed by the Prophet to strike the ground, he smites it but thrice, and then staye's his hand.
Thou shouldst haue smiten fiue or sixe times (saith the Prophet) so thou shouldst haue smiten Aram till thou hadst consumed it, where now thou shalt smite Aram but thrice. So• much doth lukewarmenes disadvantage it selfe,
Thou Shouldst have smiten fiue or sixe times (Says the Prophet) so thou Shouldst have smiten Aram till thou Hadst consumed it, where now thou shalt smite Aram but thrice. So• much does lukewarmness disadvantage it self,
pns21 vmd2 vhi vvn crd cc crd n2 (vvz dt n1) av pns21 vmd2 vhi vvn np1 c-acp pns21 vhd2 vvn pn31, c-crq av pns21 vm2 vvi np1 p-acp av. np1 d vdz n1 n1 pn31 n1,
CONCLVSION 4. A fourth Conclusion from hence deduced is, that to punish such as are forward in case of necessity to doe service to the King, State, and Church is in justice.
CONCLUSION 4. A fourth Conclusion from hence deduced is, that to Punish such as Are forward in case of necessity to do service to the King, State, and Church is in Justice.
n1 crd dt ord n1 p-acp av vvn vbz, cst pc-acp vvi d c-acp vbr av-j p-acp n1 pp-f n1 pc-acp vdi n1 p-acp dt n1, n1, cc n1 vbz p-acp n1.
for if that be true which hath him sayd before, that the law of nature (which is the law of God and men) imposeth this duty vpon all men, to offer themselues to the service of the King, State,
for if that be true which hath him said before, that the law of nature (which is the law of God and men) Imposes this duty upon all men, to offer themselves to the service of the King, State,
c-acp cs d vbb j r-crq vhz pno31 vvn a-acp, cst dt n1 pp-f n1 (r-crq vbz dt n1 pp-f np1 cc n2) vvz d n1 p-acp d n2, pc-acp vvi px32 p-acp dt n1 pp-f dt n1, n1,
so that whilest David is preparing to fight for his brother, against the Gyant, who quarrells with all Israell, his vngratefull brother is quarrelling with him,
so that whilst David is preparing to fight for his brother, against the Giant, who quarrels with all Israel, his ungrateful brother is quarreling with him,
and soe mistaken for thee? for surely this is the Common misery of all the servants of God, to haue their words, their actions, their intentions misconstrued,
and so mistaken for thee? for surely this is the Common misery of all the Servants of God, to have their words, their actions, their intentions misconstrued,
cc av vvn p-acp pno21? p-acp av-j d vbz dt j n1 pp-f d dt n2 pp-f np1, pc-acp vhi po32 n2, po32 n2, po32 n2 vvn,
and a grand folly, in the brother of David, to chide him for doing that, which it concerned every good subject to doe? that is, to looke into the state of the Army,
and a grand folly, in the brother of David, to chide him for doing that, which it concerned every good Subject to do? that is, to look into the state of the Army,
But perhap's not ignorance, but flattery is the find-fault in this place, for oftentimes such actions (like some meate) though never soe well cooked, seasoned,
But perhaps's not ignorance, but flattery is the find-fault in this place, for oftentimes such actions (like Some meat) though never so well cooked, seasoned,
p-acp vvz xx n1, cc-acp n1 vbz dt n1 p-acp d n1, c-acp av d n2 (av-j d n1) c-acp av-x av av vvn, vvn,
and the cowardice of the greatest Isralites should be blowne about through the crowde, for feare of discouraging all (as wickednes, (like age,) is loth to looke in a glasse,
and the cowardice of the greatest Israelites should be blown about through the crowd, for Fear of discouraging all (as wickedness, (like age,) is loath to look in a glass,
since constancy, and perseverance alone, is that which discovoreth an artificiall, fayned, and forced apparance, from a true naturall, and proper existence.
since constancy, and perseverance alone, is that which discovoreth an artificial, feigned, and forced appearance, from a true natural, and proper existence.
c-acp n1, cc n1 av-j, vbz d r-crq vvz dt j, j-vvn, cc j-vvn n1, p-acp dt j j, cc j n1.
But perhaps neither ignorance, nor assentation, but envye moved Eliab to reprove David in this, being loth that his younger brother should be his elder in honour;
But perhaps neither ignorance, nor assentation, but envy moved Eliab to reprove David in this, being loath that his younger brother should be his elder in honour;
if he conquered (as that could not be jmagined) the honour that he should reape thereby, (besides the reward) was inestimable: whilest he should remaine vnparraleld.
if he conquered (as that could not be jmagined) the honour that he should reap thereby, (beside the reward) was inestimable: whilst he should remain vnparraleld.
cs pns31 vvd (c-acp d vmd xx vbi vvn) dt n1 cst pns31 vmd vvi av, (p-acp dt n1) vbds j: cs pns31 vmd vvi j.
I feare that Eliab whilest he challengeth his brother of this cryme, saying, I knowe thy pride and malice of thy hart &c. May be justly taxed of malice and envye himselfe:
I Fear that Eliab whilst he Challengeth his brother of this crime, saying, I know thy pride and malice of thy heart etc. May be justly taxed of malice and envy himself:
pns11 vvb cst np1 cs pns31 vvz po31 n1 pp-f d n1, vvg, pns11 vvb po21 n1 cc n1 pp-f po21 n1 av vmb vbi av-j vvn pp-f n1 cc n1 px31:
then ought he to be rewarded For as the royall scepter belongs to Ahasuerus to stretch out in mercy toward Esther, and the sword to strike Haman in justice;
then ought he to be rewarded For as the royal sceptre belongs to Ahasuerus to stretch out in mercy towards Esther, and the sword to strike Haman in Justice;
av vmd pns31 pc-acp vbi vvn c-acp c-acp dt j n1 vvz p-acp np1 pc-acp vvi av p-acp n1 p-acp np1, cc dt n1 pc-acp vvi np1 p-acp n1;
for whilest wee neglect such as benefit, or endeavor to benefit the Church and Common-wealth, wee shew our selues vnthankefull to God, who rayseth vp the instrument,
for whilst we neglect such as benefit, or endeavour to benefit the Church and Commonwealth, we show our selves unthankful to God, who raises up the Instrument,
c-acp cs pns12 vvb d c-acp n1, cc vvi pc-acp vvi dt n1 cc n1, pns12 vvb po12 n2 j p-acp np1, r-crq vvz a-acp dt n1,
and vnthankefull to man, whoe was made the instrument And soe to be most vnworthy of that benefit ▪ For he that is the meanes of saving the Princes life, deserves all that the Prince can doe for him;
and unthankful to man, who was made the Instrument And so to be most unworthy of that benefit ▪ For he that is the means of Saving the Princes life, deserves all that the Prince can do for him;
cc j p-acp n1, r-crq vbds vvn dt n1 cc av pc-acp vbi av-ds j pp-f d n1 ▪ c-acp pns31 cst vbz dt n2 pp-f vvg dt ng1 n1, vvz d cst dt n1 vmb vdi p-acp pno31;
This David here doth, and therefore merit's whatsoever is propounded, though reason of state (that mystery of iniquity) delayde him in all these points,
This David Here does, and Therefore merit's whatsoever is propounded, though reason of state (that mystery of iniquity) delayde him in all these points,
d np1 av vdz, cc av n1|vbz r-crq vbz vvn, cs n1 pp-f n1 (cst n1 pp-f n1) vvn pno31 p-acp d d n2,
Secondly, his daughter to wife: for he could not place her better, she should receiue the addition of honor by this marriage, rather then parte with any.
Secondly, his daughter to wife: for he could not place her better, she should receive the addition of honour by this marriage, rather then part with any.
ord, po31 n1 p-acp n1: c-acp pns31 vmd xx vvi po31 jc, pns31 vmd vvi dt n1 pp-f n1 p-acp d n1, av-c cs n1 p-acp d.
and growes greater by their greatnes, as the body by the encrease of the members, whilest they pertake of his beatitude as members of the soules infusion.
and grows greater by their greatness, as the body by the increase of the members, whilst they partake of his beatitude as members of the Souls infusion.
I will begin with that Honourable WORTHIE whose happy hands were made (by Gods mercy) the instruments to preserue his Majestyes life, in that (almost) incredible conspiracy of the Gowryes. The continued liberty and freedome of this faithfulnes since, in speaking forbidden truth, without feare,
I will begin with that Honourable WORTHY whose happy hands were made (by God's mercy) the Instruments to preserve his Majesties life, in that (almost) incredible Conspiracy of the Gowrys. The continued liberty and freedom of this faithfulness since, in speaking forbidden truth, without Fear,
Let none thinke themselues neglected that (from hence) passing over soe many yeares with silence, I skip to him, who was a long time held to be the child of Fortune only,
Let none think themselves neglected that (from hence) passing over so many Years with silence, I skip to him, who was a long time held to be the child of Fortune only,
Whilst he shot vp sodainely, who did not take him for a gourd, and expect his more sodaine withering againe with wishes? But now who doth not looke vpon him,
While he shot up suddenly, who did not take him for a gourd, and expect his more sudden withering again with wishes? But now who does not look upon him,
cs pns31 vvd a-acp av-j, r-crq vdd xx vvi pno31 p-acp dt n1, cc vvi po31 n1 j vvg av p-acp n2? p-acp av q-crq vdz xx vvi p-acp pno31,
and State, vpon whose branches birdes may build with safety, and vnder whose shaddow, all distressed creatures may finde shelter against the fury of violent stormes? It was therefore,
and State, upon whose branches Birds may built with safety, and under whose shadow, all distressed creatures may find shelter against the fury of violent storms? It was Therefore,
cc n1, p-acp rg-crq n2 n2 vmb vvi p-acp n1, cc p-acp rg-crq n1, d j-vvn n2 vmb vvi n1 p-acp dt n1 pp-f j n2? pn31 vbds av,
well sayde of one, by Propheticall rapture (to passe by whatsoever else, was evill sayd) that the first honours he had, were freely giuen, this last faithfully earned; the successe shewe's the truth,
well said of one, by Prophetical rapture (to pass by whatsoever Else, was evil said) that the First honours he had, were freely given, this last faithfully earned; the success show's the truth,
How many curses did fill his sayles goeing towards Spaine? insomuch that had he not beene imbarqued in one bottome with his Highnesse, for whose prosperity all those cursers (& many others prayed) his vessell must needes haue sunke, with the waight of those woes.
How many curses did fill his sails going towards Spain? insomuch that had he not been embarked in one bottom with his Highness, for whose Prosperity all those cursers (& many Others prayed) his vessel must needs have sunk, with the weight of those woes.
q-crq d n2 vdd vvi po31 n2 vvg p-acp np1? av cst vhd pns31 xx vbn vvn p-acp crd n1 p-acp po31 n1, p-acp rg-crq n1 d d n2 (cc d n2-jn vvd) po31 n1 vmb av vhi vvn, p-acp dt n1 pp-f d n2.
since his returning, when they finde, he hath showne himself more faithfull to God, to the King, Prince, and his Countrey, then the first Scene of that Act, and our following feares, could either assure vs,
since his returning, when they find, he hath shown himself more faithful to God, to the King, Prince, and his Country, then the First Scene of that Act, and our following fears, could either assure us,
c-acp po31 vvg, c-crq pns32 vvb, pns31 vhz vvn px31 dc j p-acp np1, p-acp dt n1, n1, cc po31 n1, av dt ord n1 pp-f d n1, cc po12 j-vvg n2, vmd av-d vvi pno12,
When wee first heard them set out (for see them wee could not, and it was happy wee did not) our hearts were filled with astonishment, doubt, despayre;
When we First herd them Set out (for see them we could not, and it was happy we did not) our hearts were filled with astonishment, doubt, despair;
c-crq pns12 ord vvd pno32 vvi av (p-acp vvi pno32 pns12 vmd xx, cc pn31 vbds j pns12 vdd xx) po12 n2 vbdr vvn p-acp n1, n1, n1;
Is there redemption from hell, thought wee? yes, hee came from thence a conquerour, who assures vs, that no hell vpon earth, can hold Gods elect, who are the true members of that triumphant head.
Is there redemption from hell, Thought we? yes, he Come from thence a conqueror, who assures us, that no hell upon earth, can hold God's elect, who Are the true members of that triumphant head.
and all the reformed Churches in generall, when his Highnesse, with the Duke of Buckingham, set out about this businesse by his Majestyes commandement,
and all the reformed Churches in general, when his Highness, with the Duke of Buckingham, Set out about this business by his Majesties Commandment,
cc d dt vvn n2 p-acp n1, c-crq po31 n1, p-acp dt n1 pp-f np1, vvd av p-acp d n1 p-acp po31 n2 n1,
The Protestants in France, put their confidence in flight, as their last refuge, which they were ready to take, had God left them a place in the world,
The Protestants in France, put their confidence in flight, as their last refuge, which they were ready to take, had God left them a place in the world,
A younge man, vnfit for lack of experience, to manage great affaires, or to incounter single the Grandees of Spanye, and Rome, with the Iesuites at their elbowes.
A young man, unfit for lack of experience, to manage great affairs, or to encounter single the Grandees of Spanye, and Room, with the Iesuites At their elbows.
And, though they conceived him to be best affected, yet even that best of his, administred occasion of suspition, what then should they thinke of other Ministers, who had no meanes to build vp their ambitious fortunes,
And, though they conceived him to be best affected, yet even that best of his, administered occasion of suspicion, what then should they think of other Ministers, who had no means to built up their ambitious fortune's,
Wee saw him such as wee could haue wished, in all respects, but in this MATCH: but there wee wondered, the whole world could not afford him a bewty, wherevpon to fixe his affection,
we saw him such as we could have wished, in all respects, but in this MATCH: but there we wondered, the Whole world could not afford him a beauty, whereupon to fix his affection,
pns12 vvd pno31 d c-acp pns12 vmd vhi vvn, p-acp d n2, cc-acp p-acp d n1: p-acp a-acp pns12 vvd, dt j-jn n1 vmd xx vvi pno31 dt n1, c-crq pc-acp vvi po31 n1,
but that one, whome none of his truest hearted servants could affect, as knowing it both, in being Spanish, and Romish, to be fatall to him, to the State, and Church.
but that one, whom none of his Truest hearted Servants could affect, as knowing it both, in being Spanish, and Romish, to be fatal to him, to the State, and Church.
cc-acp d crd, ro-crq pi pp-f po31 js j-vvn n2 vmd vvi, c-acp vvg pn31 av-d, p-acp vbg jp, cc jp, pc-acp vbi j p-acp pno31, p-acp dt n1, cc n1.
Could there come therefore such a crosse to vs, as this was like to proue, that Death should rob vs of our first hope, & a worse enemy then Death of the second? Even such an enemy as professedly sought the subversion of Church and State;
Could there come Therefore such a cross to us, as this was like to prove, that Death should rob us of our First hope, & a Worse enemy then Death of the second? Even such an enemy as professedly sought the subversion of Church and State;
vmd pc-acp vvi av d dt n1 p-acp pno12, c-acp d vbds av-j pc-acp vvi, cst n1 vmd vvi pno12 pp-f po12 ord n1, cc dt jc n1 cs n1 pp-f dt ord? av-j d dt n1 c-acp av-vvn vvd dt n1 pp-f n1 cc n1;
& malice, to his best-beloved, and only sister; such an enemy as was not satisfied with the spoile of the body, fortune, and State, except also, it could accomplish the destruction of the soule: which, with a vaine glorious zeale, it ambitiously hunted after.
& malice, to his Best-beloved, and only sister; such an enemy as was not satisfied with the spoil of the body, fortune, and State, except also, it could accomplish the destruction of the soul: which, with a vain glorious zeal, it ambitiously hunted After.
cc n1, p-acp po31 j, cc av-j n1; d dt n1 a-acp vbds xx vvn p-acp dt n1 pp-f dt n1, n1, cc n1, c-acp av, pn31 vmd vvi dt n1 pp-f dt n1: r-crq, p-acp dt j j n1, pn31 av-j vvn a-acp.
I say, could there come such a crosse? I should haue sayd, could there come such a curse to our Land? His Highnesse, being the hope of our land for the future,
I say, could there come such a cross? I should have said, could there come such a curse to our Land? His Highness, being the hope of our land for the future,
Our hearts were fild with jealousy and indignation, even to that height, that we were tempted by fraylety, and fury to reject him, that had wholy cast vs of.
Our hearts were filled with jealousy and Indignation, even to that height, that we were tempted by fraylety, and fury to reject him, that had wholly cast us of.
po12 n2 vbdr vvn p-acp n1 cc n1, av p-acp d n1, cst pns12 vbdr vvn p-acp n1, cc n1 pc-acp vvi pno31, cst vhd av-jn vvn pno12 pp-f.
When wee read his writings, they spake nothing but what might secure our feares, informe our ignorance, resolue our doubts for point of Religion ▪ Wee wished Rome might once be soe happy,
When we read his writings, they spoke nothing but what might secure our fears, inform our ignorance, resolve our doubts for point of Religion ▪ we wished Room might once be so happy,
then wee doubted not but he would cast the triple crowne of Antichrist, at the feete of Christ; and renouncing his vsurpations, be a leader of others to reformation ▪ sc•••ing any longer to be a base spirituall •ander, for the house of Austria in generall, and of Spayne in particular.
then we doubted not but he would cast the triple crown of Antichrist, At the feet of christ; and renouncing his usurpations, be a leader of Others to Reformation ▪ sc•••ing any longer to be a base spiritual •ander, for the house of Austria in general, and of Spain in particular.
av pns12 vvd xx cc-acp pns31 vmd vvi dt j n1 pp-f np1, p-acp dt n2 pp-f np1; cc vvg po31 n2, vbb dt n1 pp-f n2-jn p-acp n1 ▪ vvg d av-jc pc-acp vbi dt j j vvi, p-acp dt n1 pp-f np1 p-acp n1, cc pp-f np1 p-acp j.
for procureing free passage to the Gospell, and the advancement of the true • reformed religion grounded therevpon, that notwithstāding a retreate was made, both out of Bohemia, and the Palatinate, which gaue way,
for procuring free passage to the Gospel, and the advancement of the true • reformed Religion grounded thereupon, that notwithstanding a retreat was made, both out of Bohemia, and the Palatinate, which gave Way,
and roome for superstition, and Idolatry to enter, and reigne; that his Majestyes children were abandoned, and such freinds as stuck to them dishartened;
and room for Superstition, and Idolatry to enter, and Reign; that his Majesties children were abandoned, and such Friends as stuck to them disheartened;
cc n1 p-acp n1, cc n1 pc-acp vvi, cc vvi; cst po31 ng1 n2 vbdr vvn, cc d n2 c-acp vvn p-acp pno32 vvn;
as if they gloryed in falsehood, though wee seemed to be ashamed or weary of the protection and defence of truth, notwithstanding it were an office appertaining to our stile;
as if they gloried in falsehood, though we seemed to be ashamed or weary of the protection and defence of truth, notwithstanding it were an office appertaining to our style;
& bred in every hole, and vnder every hedge, and bush, nay durst nestle in the heart of the Citty, that this match was so sought after, that the votes,
& bred in every hold, and under every hedge, and bush, nay durst nestle in the heart of the city, that this match was so sought After, that the votes,
cc vvn p-acp d n1, cc p-acp d n1, cc n1, uh-x vvd vvi p-acp dt n1 pp-f dt n1, cst d n1 vbds av vvn a-acp, cst dt n2,
Wee also had heard how his Majesty profest to make it his Master peice; and therefore wee armed our selves, with expectation of a happy issue at the conclusion,
we also had herd how his Majesty professed to make it his Master piece; and Therefore we armed our selves, with expectation of a happy issue At the conclusion,
pns12 av vhd vvn c-crq po31 n1 vvd pc-acp vvi pn31 po31 vvb n1; cc av pns12 vvd po12 n2, p-acp n1 pp-f dt j n1 p-acp dt n1,
and held out this bucklar of humane faith, against all feares, and dangers, which shewed themselves most openly, marke the end, for there is some good beyond our sight, in his Majestyes Eagle-eye.
and held out this bucklar of humane faith, against all fears, and dangers, which showed themselves most openly, mark the end, for there is Some good beyond our sighed, in his Majesties Eagle-eye.
cc vvd av d n1 pp-f j n1, p-acp d n2, cc n2, r-crq vvd px32 av-ds av-j, vvb dt n1, c-acp pc-acp vbz d j p-acp po12 n1, p-acp po31 ng1 n1.
Therefore wee cast about what the advantage of this match was like to be, and what his Majestyes aymes were, what was the dowry propounded, whose price and value should recompence all these hazards.
Therefore we cast about what the advantage of this match was like to be, and what his Majesties aims were, what was the dowry propounded, whose price and valve should recompense all these hazards.
av pns12 vvd p-acp r-crq dt n1 pp-f d n1 vbds av-j pc-acp vbi, cc q-crq po31 ng1 n2 vbdr, r-crq vbds dt n1 vvd, rg-crq n1 cc n1 vmd vvi d d n2.
for Spayne was not able to giue so much, as could counterpoise the peril ▪ Bewty & blood should finde themselues debtors, meeting such a exchange in a man a husband,
for Spain was not able to give so much, as could counterpoise the peril ▪ Beauty & blood should find themselves debtors, meeting such a exchange in a man a husband,
p-acp np1 vbds xx j pc-acp vvi av av-d, c-acp vmd vvi dt n1 ▪ n1 cc n1 vmd vvi px32 n2, vvg d dt n1 p-acp dt n1 dt n1,
And wee had hope that this treaty would haue stayed, and turned the tyde, and torrent, of those violent proceedings, which fell out in the interim, and countermaunded Spinola, (thereby to indeare our alliance,
And we had hope that this treaty would have stayed, and turned the tIED, and torrent, of those violent proceedings, which fell out in the interim, and countermanded Spinola, (thereby to endear our alliance,
cc pns12 vhd n1 cst d n1 vmd vhi vvn, cc vvd dt n1, cc n1, pp-f d j n2-vvg, r-crq vvd av p-acp dt n1, cc vvn np1, (av pc-acp vvi po12 n1,
and credulity, and by open force, to our temporall, & their eternall, dishonour, to take enough from the sister, to make a convenient portion for the brothers bride.
and credulity, and by open force, to our temporal, & their Eternal, dishonour, to take enough from the sister, to make a convenient portion for the Brother's bride.
cc n1, cc p-acp j n1, p-acp po12 j, cc po32 j, n1, pc-acp vvi av-d p-acp dt n1, pc-acp vvi dt j n1 p-acp dt ng1 n1.
Others more probably thought that the King of Spayne, weary of his Low-Country warres (where like an vnthrist he playde away all his estate at hazard) and seeing no way to come of with his honour,
Others more probably Thought that the King of Spain, weary of his Low-Country wars (where like an vnthrist he played away all his estate At hazard) and seeing no Way to come of with his honour,
He (I say) had, by the sublime witt of Gondamore, or by the inspiration of our King through Gondamore, consented to send the Arch-Dutches Isabella to a Monastery, to be mother of the few maydes there,
He (I say) had, by the sublime wit of Gondamore, or by the inspiration of our King through Gondamore, consented to send the Arch-Dutches Isabella to a Monastery, to be mother of the few maids there,
and blood-thirsty sword sheathed, or the point of it turned from Christendome toward the Turke ▪ Also wee thought herewith, that his Majesty had the promise,
and bloodthirsty sword sheathed, or the point of it turned from Christendom towards the Turk ▪ Also we Thought herewith, that his Majesty had the promise,
cc j n1 vvn, cc dt n1 pp-f pn31 vvd p-acp np1 p-acp dt np1 ▪ av pns12 vvd av, cst po31 n1 vhd dt n1,
and that in the meane time he had conditioned, and articled for liberty of conscience, in all the Dominions of Spayne, without which he would not, by any meanes, afford it at home.
and that in the mean time he had conditioned, and articled for liberty of conscience, in all the Dominions of Spain, without which he would not, by any means, afford it At home.
cc cst p-acp dt j n1 pns31 vhd vvn, cc vvn p-acp n1 pp-f n1, p-acp d dt n2 pp-f np1, p-acp r-crq pns31 vmd xx, p-acp d n2, vvb pn31 p-acp n1-an.
Then (thought wee) when a Parliament is called, and the match propounded, opposition arising, these conditions, never before dreampt of (by the vulgar) being published,
Then (Thought we) when a Parliament is called, and the match propounded, opposition arising, these conditions, never before dreamt of (by the Vulgar) being published,
and tyde in a true lovers knot, deserving indeede for this, to be preferd before Salomon: because Salomon by an idolatrous marriage rent his Kingdome, ruined his house,
and tIED in a true lovers knot, deserving indeed for this, to be preferred before Solomon: Because Solomon by an idolatrous marriage rend his Kingdom, ruined his house,
and so spred the gospell, that true worship was welcomed beyond the pillers of Hercules, or wheresoever [ Plus Vltra ] is written, with a Spanish pen•ill.
and so spread the gospel, that true worship was welcomed beyond the pillars of Hercules, or wheresoever [ Plus Vltra ] is written, with a Spanish pen•ill.
cc av vvd dt n1, cst j n1 vbds vvn p-acp dt n2 pp-f np1, cc c-crq [ fw-fr fw-la ] vbz vvn, p-acp dt jp n1.
whilst they were pulling downe the Churches of God in the Palatinate, and whilst his Highnesse Chaplaynes were enjoyned silence in Spayne, when wee saw every pocket stuft with popish pamphlets,
while they were pulling down the Churches of God in the Palatinate, and while his Highness Chaplains were enjoined silence in Spain, when we saw every pocket stuffed with popish pamphlets,
nothing but sighing, weeping, hanging downe the head, as persons confounded, and drowned in despayre. But loe, on a sodaine the sunne arose, and with it our comfort:
nothing but sighing, weeping, hanging down the head, as Persons confounded, and drowned in despair. But lo, on a sudden the sun arose, and with it our Comfort:
and famous factor for Antichrist, surrounded with a rabbement of his superstitious, and forward followers, who would needes haue the VAN, or right hand file, in his restitution,
and famous factor for Antichrist, surrounded with a rabbement of his superstitious, and forward followers, who would needs have the VAN, or right hand file, in his restitution,
cc j n1 p-acp np1, vvn p-acp dt fw-fr pp-f po31 j, cc j n2, r-crq vmd av vhi dt fw-mi, cc j-jn n1 n1, p-acp po31 n1,
knowing that where there is not liberty, there can be no fidelity, and where there is sreedome of the tongue, there can be no danger of the heart, or hand.
knowing that where there is not liberty, there can be no Fidis, and where there is sreedome of the tongue, there can be no danger of the heart, or hand.
vvg d c-crq pc-acp vbz xx n1, pc-acp vmb vbi dx n1, cc c-crq pc-acp vbz n1 pp-f dt n1, pc-acp vmb vbi dx n1 pp-f dt n1, cc n1.
For hereby Popish-Spanish, policy, which is nothing but Hypocrisy, are stript starke naked, the faithfull, & vnfaithfull servant distinguished, the truth revealed, wee forewarned, and so I hope armed; our King and Princes honor ingaged,
For hereby Popish-Spanish, policy, which is nothing but Hypocrisy, Are stripped stark naked, the faithful, & unfaithful servant distinguished, the truth revealed, we forewarned, and so I hope armed; our King and Princes honour engaged,
p-acp av j, n1, r-crq vbz pix cc-acp n1, vbr vvn av-j j, dt j, cc j n1 vvn, dt n1 vvn, pns12 vvn, cc av pns11 vvb vvn; po12 n1 cc n2 vvb vvn,
And first for the Duke: He in Spayne dischargeth the trust reposed in him by the King, attending faithfully vpon the Prince, and vsing all indeavour to search out, vnlocke,
And First for the Duke: He in Spain dischargeth the trust reposed in him by the King, attending faithfully upon the Prince, and using all endeavour to search out, unlock,
cc ord p-acp dt n1: pns31 p-acp np1 vvz dt n1 vvd p-acp pno31 p-acp dt n1, vvg av-j p-acp dt n1, cc vvg d n1 pc-acp vvi av, vvi,
& fylthines of that ga••• strumpet, the great Bawde of Babylon. He presents plainely to the Parliament, the hard passages his Highnesse had past in Geryons denne, whereinto he was drawen backward.
& filthiness of that ga••• strumpet, the great Bawd of Babylon. He presents plainly to the Parliament, the hard passages his Highness had passed in Geryons den, whereinto he was drawn backward.
In detestation of which foule fact, his Majesty saith most excellently, and like himselfe, That he who dissembles with God, i• not to be trusted with men.
In detestation of which foul fact, his Majesty Says most excellently, and like himself, That he who dissembles with God, i• not to be trusted with men.
Take truth from the mouth of a Prince towards his people, and faith from his heart towards God, and you dismantle him, disrobe him, of all his regall honors,
Take truth from the Mouth of a Prince towards his people, and faith from his heart towards God, and you dismantle him, disrobe him, of all his regal honours,
vvb n1 p-acp dt n1 pp-f dt n1 p-acp po31 n1, cc n1 p-acp po31 n1 p-acp np1, cc pn22 vvb pno31, vvb pno31, pp-f d po31 j n2,
O perfidious people, whome do you tempt? thinke you a brest harbouring any such base and bloody thought, can be hatched any where but in Spayne, or be of any blood,
O perfidious people, whom do you tempt? think you a breast harbouring any such base and bloody Thought, can be hatched any where but in Spain, or be of any blood,
sy j n1, r-crq vdb pn22 vvi? vvb pn22 dt n1 vvg d d j cc j n1, vmb vbi vvn d c-crq p-acp p-acp np1, cc vbi pp-f d n1,
and generous a straine, to haue such an inhumane conceite come neere them. Incest only, breede's this barbarous blood, and Idolatry only infuseth such spirits.
and generous a strain, to have such an inhumane conceit come near them. Incest only, breed's this barbarous blood, and Idolatry only infuseth such spirits.
cc j dt n1, pc-acp vhi d dt j n1 vvb av-j pno32. n1 av-j, vvz d j n1, cc n1 av-j vvz d n2.
Goe exercise this cursed course, according to your old custome, amongest the Indians, & teach the Caniballs that Europe hath a people who call themselues Christians, and the cheife Catholiques (forsooth) amongst these, doe worship the Deuill, more cunningly,
Go exercise this cursed course, according to your old custom, amongst the Indians, & teach the Cannibals that Europe hath a people who call themselves Christians, and the chief Catholics (forsooth) among these, do worship the devil, more cunningly,
and corrupted before, when they dare venture to poyson the pure fountaine of sovereignity, and to tempt our Prince, (as the Serpent did Adam) to loose his Paradise, for a Pomegranate ▪ or,
and corrupted before, when they Dare venture to poison the pure fountain of sovereignty, and to tempt our Prince, (as the Serpent did Adam) to lose his Paradise, for a Pomegranate ▪ or,
as Sathan did our savio•r, to worship him, for the Kingdomes of the world, which he saw but in shadow (being all but shadowes) as the Pope can giue Kingdomes,
as Sathan did our savio•r, to worship him, for the Kingdoms of the world, which he saw but in shadow (being all but shadows) as the Pope can give Kingdoms,
and limbe, and who were never true to any man, but for their owne ends, that they might deceiue the second time for their greater advantage, and but once for all? Did they thinke his Highnesse could be secure with them,
and limb, and who were never true to any man, but for their own ends, that they might deceive the second time for their greater advantage, and but once for all? Did they think his Highness could be secure with them,
cc n1, cc r-crq vbdr av-x j p-acp d n1, cc-acp p-acp po32 d n2, cst pns32 vmd vvi dt ord n1 p-acp po32 jc n1, cc p-acp a-acp p-acp d? vdd pns32 vvi po31 n1 vmd vbi j p-acp pno32,
how he came like a prisoner (as Charles of Burgundy carryed lewes the 11. before leige: or as Edward the 4. brought Henry the 6. into the feild) to conquer for their possession,
how he Come like a prisoner (as Charles of Burgundy carried lewes the 11. before liege: or as Edward the 4. brought Henry the 6. into the field) to conquer for their possession,
thy Enemyes shall see it, and gnash their teeth, and whilst they seeke thy head for their advantage, finde a heart in thy bosome vnder thy Princes buckler,
thy Enemies shall see it, and gnash their teeth, and while they seek thy head for their advantage, find a heart in thy bosom under thy Princes buckler,
as being borne theirs by nature, and made theirs, by election, honor, and bounty? Do the Spanjards thinke so basely of the Brittish, as wee must not cast vp their corrupted,
as being born theirs by nature, and made theirs, by election, honour, and bounty? Do the Spanjards think so basely of the Brit, as we must not cast up their corrupted,
c-acp vbg vvn png32 p-acp n1, cc vvn png32, p-acp n1, n1, cc n1? vdb dt av vvb av av-j pp-f dt jp, c-acp pns12 vmb xx vvi a-acp po32 j-vvn,
for their supersticion? and the allegeance due to our owne naturall Prince, to advance the ambitious progresse of their Catholique Kingdome? were they once so flesht with one head,
for their Superstition? and the allegiance due to our own natural Prince, to advance the ambitious progress of their Catholic Kingdom? were they once so fleshed with one head,
p-acp po32 n1? cc dt n1 j-jn p-acp po12 d j n1, pc-acp vvi dt j n1 pp-f po32 jp n1? vbdr pns32 a-acp av vvn p-acp crd n1,
as they now long for more, and thinke all bound to satisfy their longing? or are the braines of a wiseman, the only sauce for a Spanish Ambassadors table? I haue reade, that the parts of mans body, are nourished by the like parts;
as they now long for more, and think all bound to satisfy their longing? or Are the brains of a Wiseman, the only sauce for a Spanish ambassadors table? I have read, that the parts of men body, Are nourished by the like parts;
And it may be the Catholique consumption of witt, must bee recovered with this Catholicon. The wolfe would with the shepheard make no peace, Till hee hung vp his dog, then warres should cease.
And it may be the Catholic consumption of wit, must be recovered with this Catholicon. The wolf would with the shepherd make no peace, Till he hung up his dog, then wars should cease.
& what thou maist justify before all the world, by the example of that worthy, David, and with his wordes saying, what haue I now done? is their not a cause?
& what thou Mayest justify before all the world, by the Exampl of that worthy, David, and with his words saying, what have I now done? is their not a cause?
cc q-crq pns21 vm2 vvi p-acp d dt n1, p-acp dt n1 pp-f cst j, np1, cc p-acp po31 n2 vvg, r-crq vhb pns11 av vdn? vbz po32 xx dt n1?
Thus having vsshered his Highnesse ▪ into our discourse by this honorable servant of his, the Duke of Buckingham, wee will proceede in the second place to shew those graces,
Thus having ushered his Highness ▪ into our discourse by this honourable servant of his, the Duke of Buckingham, we will proceed in the second place to show those graces,
av vhg vvn po31 n1 ▪ p-acp po12 n1 p-acp d j n1 pp-f png31, dt n1 pp-f np1, pns12 vmb vvi p-acp dt ord n1 pc-acp vvi d n2,
How art thou to be extolled O excellent Prince! who being singly, (as it were) sent out to encounter the greatest states•men in the world, that beleeue they haue fraude enough (which they call witt ) to vndermine all the states of Christendome;
How art thou to be extolled Oh excellent Prince! who being singly, (as it were) sent out to encounter the greatest states•men in the world, that believe they have fraud enough (which they call wit) to undermine all the states of Christendom;
and being besides disadvantaged by sustaining the place, opinion, person, and (perhaps) the affection of a Louer, having also some corrupters of thy owne bosome freinds, hast notwithstanding stood firme to God, to thy selfe,
and being beside disadvantaged by sustaining the place, opinion, person, and (perhaps) the affection of a Lover, having also Some corrupters of thy own bosom Friends, hast notwithstanding stood firm to God, to thy self,
cc vbg a-acp vvn p-acp vvg dt n1, n1, n1, cc (av) dt n1 pp-f dt n1, vhg av d n2 pp-f po21 d n1 n2, vvb a-acp vvd j p-acp np1, p-acp po21 n1,
and to vs? Is it not a great and dangerous temptation, (ô all yee that know what temptation is, what it is to be siffed, what it is to resist ) that young men meet in the world, vpon their first ignorant entrance? How many of these miscarry at home? how few returne vnmaymed from forreigne parts? I appeale for witnesse, to the ill times, ill men, and ill manners. But for a Prince that is young, to be exposed to tryall, vpon such hard and vnequall tearmes,
and to us? Is it not a great and dangerous temptation, (o all ye that know what temptation is, what it is to be siffed, what it is to resist) that young men meet in the world, upon their First ignorant Entrance? How many of these miscarry At home? how few return unmaimed from foreign parts? I appeal for witness, to the ill times, ill men, and ill manners. But for a Prince that is young, to be exposed to trial, upon such hard and unequal terms,
cc p-acp pno12? vbz pn31 xx dt j cc j n1, (uh av-d pn22 cst vvb r-crq n1 vbz, r-crq pn31 vbz pc-acp vbi vvn, r-crq pn31 vbz p-acp vvb) cst j n2 vvb p-acp dt n1, p-acp po32 ord j n1? c-crq d pp-f d vvb p-acp n1-an? c-crq d n1 j p-acp j n2? pns11 vvb p-acp n1, p-acp dt j-jn n2, j-jn n2, cc j-jn n2. cc-acp p-acp dt n1 cst vbz j, pc-acp vbi vvn p-acp n1, p-acp d j cc j n2,
One (as it were) alone, or which is worse with a Company devided, against many vnited in one; A Prince, the gainefullest object of fraude, against private persons, the subjects of falsehood,
One (as it were) alone, or which is Worse with a Company divided, against many united in one; A Prince, the gainefullest Object of fraud, against private Persons, the subject's of falsehood,
A most affectionate louer of the body of Her, whose bewty was layd but as a baite in his way, whereby the Fisher-man of Hell, and Purgatory angled for the destruction of his soule, against his owne flesh and blood,
A most affectionate lover of the body of Her, whose beauty was laid but as a bait in his Way, whereby the Fisherman of Hell, and Purgatory angled for the destruction of his soul, against his own Flesh and blood,
and so aboue humane conceite, that God alone shall reape the glory of it, being farre beyond the powre of man to doe ▪ or almost to beleeue, now it is done.
and so above humane conceit, that God alone shall reap the glory of it, being Far beyond the pour of man to do ▪ or almost to believe, now it is done.
cc av p-acp j n1, cst np1 av-j vmb vvi dt n1 pp-f pn31, vbg av-j p-acp dt n1 pp-f n1 pc-acp vdi ▪ cc av pc-acp vvi, av pn31 vbz vdn.
The principall instrument that God was pleased to vse in this great worke was his Highnesse owne wife heart guided by Grace, and summoning vp all those helpes, which that Grace had formerly instilled into him, by hearing, and reading the word of God, his fathers writings, and observing the variable passages of the times, besides the speciall provision of all kinde of arguments,
The principal Instrument that God was pleased to use in this great work was his Highness own wife heart guided by Grace, and summoning up all those helps, which that Grace had formerly instilled into him, by hearing, and reading the word of God, his Father's writings, and observing the variable passages of the times, beside the special provision of all kind of Arguments,
dt j-jn n1 cst np1 vbds vvn pc-acp vvi p-acp d j n1 vbds po31 n1 d n1 n1 vvn p-acp n1, cc vvg a-acp d d n2, r-crq d vvb vhd av-j j-vvn p-acp pno31, p-acp vvg, cc vvg dt n1 pp-f np1, po31 n2 n2, cc vvg dt j n2 pp-f dt n2, p-acp dt j n1 pp-f d n1 pp-f n2,
I intend not to detract from other helpes, that he found by the dayly mementoes of the Duke, and other faithfull Attendants, who stood Sentinell continually for his safeguard;
I intend not to detract from other helps, that he found by the daily Mementoes of the Duke, and other faithful Attendants, who stood Sentinel continually for his safeguard;
& blessed, arme of God, and ascribe the whole glory to him, for bringing our Prince home, and that so soone, and that vpon such tearmes, hereby also wee may playnely discerne that many of those actions of his in Spayne, and of his Majestyes in England, at which our feares were frighted,
& blessed, arm of God, and ascribe the Whole glory to him, for bringing our Prince home, and that so soon, and that upon such terms, hereby also we may plainly discern that many of those actions of his in Spain, and of his Majesties in England, At which our fears were frighted,
cc j-vvn, n1 pp-f np1, cc vvi dt j-jn n1 p-acp pno31, p-acp vvg po12 n1 av-an, cc d av av, cc cst p-acp d n2, av av pns12 vmb av-j vvi cst d pp-f d n2 pp-f png31 p-acp np1, cc pp-f po31 n2 p-acp np1, p-acp r-crq po12 n2 vbdr vvn,
and tooke the Alarum, were only false-fires, raysed to bring him off with safety, whome they had too suddenly ingaged, vpon presumption of the Spanish faith, which is too vniversall to bee trusted.
and took the Alarm, were only false-fires, raised to bring him off with safety, whom they had too suddenly engaged, upon presumption of the Spanish faith, which is too universal to be trusted.
For since his returne hee hath done the greatest worke of wisdome, and goodnes, within mans power to accomplish, reconciling vs to his fathers favour, who before seemed to be halfe abandoned to his fury, in that wee might not be acquainted with his will, nor trusted with his Counsells.
For since his return he hath done the greatest work of Wisdom, and Goodness, within men power to accomplish, reconciling us to his Father's favour, who before seemed to be half abandoned to his fury, in that we might not be acquainted with his will, nor trusted with his Counsels.
He hath also broken downe the partition wall betwixt the English, and Scottish Nations, and hath made vs one people in affection to the King, for civill,
He hath also broken down the partition wall betwixt the English, and Scottish nations, and hath made us one people in affection to the King, for civil,
pns31 vhz av vvn a-acp dt n1 n1 p-acp dt jp, cc jp n2, cc vhz vvn pno12 crd n1 p-acp n1 p-acp dt n1, p-acp j,
and all one Church their Mother? There is no bande, like that of religion, which tyes vs one to an other, vnder one King to Christ, and (in Christ ) tyes vs all to God.
and all one Church their Mother? There is no band, like that of Religion, which ties us one to an other, under one King to christ, and (in christ) ties us all to God.
cc d crd n1 po32 n1? pc-acp vbz dx n1, av-j d pp-f n1, r-crq vvz pno12 crd p-acp dt n-jn, p-acp crd n1 p-acp np1, cc (p-acp np1) vvz pno12 d p-acp np1.
He hath also renued the fellowship, and communion, betwixt the King his father, and vs his poore subjects, in the high Court of Parliament, where he sits dayly to heare suits,
He hath also renewed the fellowship, and communion, betwixt the King his father, and us his poor subject's, in the high Court of Parliament, where he sits daily to hear suits,
and honorable Patriots, to suppresse the petulancy, and rectify the exorbitancy, of any Prevaricator, that durst appeare in that presence, like an other Sathan amongst the children of God, to suggest evill, to seduce from good, to cast in demurres, occasions of delay,
and honourable Patriots, to suppress the petulancy, and rectify the exorbitancy, of any Prevaricator, that durst appear in that presence, like an other Sathan among the children of God, to suggest evil, to seduce from good, to cast in demurs, occasions of Delay,
What benefit can be like this? what thanks, and prayse, can be sufficient to extoll it? Is not this a temporall salvation? Is not he a temporall saviour, a true Iosuah, that doth thus? Yes, yes, the Lord is pleased to call Kinges Gods, and himselfe a King;
What benefit can be like this? what thanks, and praise, can be sufficient to extol it? Is not this a temporal salvation? Is not he a temporal Saviour, a true Joshua, that does thus? Yes, yes, the Lord is pleased to call Kings God's, and himself a King;
q-crq n1 vmb vbi av-j d? q-crq n2, cc n1, vmb vbi j pc-acp vvi pn31? vbz xx d dt j n1? vbz xx pns31 dt j n1, dt j np1, cst vdz av? uh, uh, dt n1 vbz vvn pc-acp vvi n2 n2, cc px31 dt n1;
Not as if there were any degree of comparison betwixt God, and man, the infinite, and finite, his worke being for soule, and body, mans, for the body only;
Not as if there were any degree of comparison betwixt God, and man, the infinite, and finite, his work being for soul, and body, men, for the body only;
xx c-acp cs pc-acp vbdr d n1 pp-f n1 p-acp np1, cc n1, dt j, cc j, po31 n1 vbg p-acp n1, cc n1, ng1, p-acp dt n1 av-j;
but the infinite mercy of God in the alsufficient merrits of Christ. Gird thy sword therefore vpon thy thigh, ô thou most mighty Prince, with thy glory,
but the infinite mercy of God in the All-sufficient merits of christ. Gird thy sword Therefore upon thy thigh, o thou most mighty Prince, with thy glory,
& at that present change which they finde, and feele in thy prosperous proceedings, thou hast ( ô most excellent Prince! ) a sheild in the Armory of David to defend thy selfe, thy honor,
& At that present change which they find, and feel in thy prosperous proceedings, thou hast (o most excellent Prince!) a shield in the Armoury of David to defend thy self, thy honour,
His governement since, hath beene only vnhappy in this, that he hath over-loved peace, which is the happinesse of all states, but hath beene our affliction.
His government since, hath been only unhappy in this, that he hath overlove peace, which is the happiness of all states, but hath been our affliction.
What injuryes, and wronges, his Majesty hath received in his children, state, subjects, substance, and honor, by this meanes, the world know•s but too well;
What injuries, and wrongs, his Majesty hath received in his children, state, subject's, substance, and honour, by this means, the world know•s but too well;
q-crq n2, cc n2-jn, po31 n1 vhz vvn p-acp po31 n2, n1, n2-jn, n1, cc n1, p-acp d n2, dt n1 vbz p-acp av av;
and whole state of Treason, Was there ever such a practise jmagined? of what do they presume that dare be thus bolde, impudent, impious? Is it of their owne power? Noe assuredly,
and Whole state of Treason, Was there ever such a practice jmagined? of what do they presume that Dare be thus bold, impudent, impious? Is it of their own power? Noah assuredly,
cc j-jn n1 pp-f n1, vbds a-acp av d dt n1 vvn? pp-f r-crq vdb pns32 vvi cst vvb vbb av j, j, j? vbz pn31 pp-f po32 d n1? np1 av-vvn,
Is it of their party here able to back them, and beare them out? of our patience to suffer them whatsoever they doe? or proclivenes to credit them whatsoever they say? I know not whether they build vpon these,
Is it of their party Here able to back them, and bear them out? of our patience to suffer them whatsoever they do? or proclivenes to credit them whatsoever they say? I know not whither they built upon these,
vbz pn31 pp-f po32 n1 av j pc-acp vvi pno32, cc vvi pno32 av? pp-f po12 n1 pc-acp vvi pno32 r-crq pns32 vdb? cc n1 pc-acp vvi pno32 r-crq pns32 vvb? pns11 vvb xx cs pns32 vvb p-acp d,
this ayme's at life, and honor of the best, yea, of all, to set father, against the sonne ▪ the sovereigne against his subjects, one hand against another.
this aim's At life, and honour of the best, yea, of all, to Set father, against the son ▪ the sovereign against his subject's, one hand against Another.
and soe, since they cannot rayse a rebellion, and devide the Prince, and people, that their Armyes may enter to stickle betwixt them (as they indeavored in Spayne ) now they would devide the father, and the sonne, and cleaue this knot by a wedge of the same wood, I meane by the Hispaniolized, and Romanized, natures in England. Since this, (by Gods grace) hath fayled, I know not to what they can proceede except it be to accuse the King himselfe, which they will not fayle to doe,
and so, since they cannot raise a rebellion, and divide the Prince, and people, that their Armies may enter to stickle betwixt them (as they endeavoured in Spain) now they would divide the father, and the son, and cleave this knot by a wedge of the same wood, I mean by the Hispaniolized, and Romanized, nature's in England. Since this, (by God's grace) hath failed, I know not to what they can proceed except it be to accuse the King himself, which they will not fail to do,
cc av, c-acp pns32 vmbx vvi dt n1, cc vvi dt n1, cc n1, cst po32 n2 vmb vvi pc-acp vvi p-acp pno32 (c-acp pns32 vvd p-acp np1) av pns32 vmd vvi dt n1, cc dt n1, cc vvb d n1 p-acp dt n1 pp-f dt d n1, pns11 vvb p-acp dt vvn, cc vvn, n2 p-acp np1. p-acp d, (p-acp n2 vvb) vhz vvd, pns11 vvb xx p-acp r-crq pns32 vmb vvi c-acp pn31 vbb pc-acp vvi dt n1 px31, r-crq pns32 vmb xx vvi pc-acp vdi,
if it may fit their turne, vnlesse his Majesty do justice vpon them, and make an honorable president for all posterity, that Ambassadours presume not to doe, what their Masters dare not,
if it may fit their turn, unless his Majesty do Justice upon them, and make an honourable president for all posterity, that ambassadors presume not to do, what their Masters Dare not,
and for his sonne, his only sonne, with them? Even the same (I hope) that his most excellent Majesty will doe for his servants, his subjects, his sonne.
and for his son, his only son, with them? Even the same (I hope) that his most excellent Majesty will do for his Servants, his subject's, his son.
Now therefore, to close this wandring discourse, (mighty Sovereigne) since by thy servant, by thy sonne, by thy selfe, mouth to mouth, thou hast revealed thy fore-past actions,
Now Therefore, to close this wandering discourse, (mighty Sovereign) since by thy servant, by thy son, by thy self, Mouth to Mouth, thou hast revealed thy forepast actions,
And those children of hers, joyntly, are like oliue branches round about thy table, a hedge of quickset round about thy walkes, a wall of flesh and blood,
And those children of hers, jointly, Are like olive branches round about thy table, a hedge of quickset round about thy walks, a wall of Flesh and blood,
and so protecting each other interchangeably, God that hath gratiously raysed you for them, & them for you, will protect you all, with his omnipotent arme.
and so protecting each other interchangeably, God that hath graciously raised you for them, & them for you, will Pact you all, with his omnipotent arm.
cc av vvg d n-jn av-j, np1 cst vhz av-j vvn pn22 p-acp pno32, cc pno32 p-acp pn22, vmb vvi pn22 d, p-acp po31 j n1.
Thus I haue brought the Prince, and Duke of Buckingham from Spayne, like Ionathan, and his Armour bearer, from chasing the Philistims, in their garrison vpon the rock.
Thus I have brought the Prince, and Duke of Buckingham from Spain, like Ionathan, and his Armour bearer, from chasing the philistines, in their garrison upon the rock.
av pns11 vhb vvn dt n1, cc n1 pp-f np1 p-acp np1, vvb np1, cc po31 n1 n1, p-acp vvg dt njp2, p-acp po32 n1 p-acp dt n1.
Is not this the blood of the men, that we•• in jeopardy of their liues? therefore he would not drinke ▪ These thinges did these three mighty men. FINIS.
Is not this the blood of the men, that we•• in jeopardy of their lives? Therefore he would not drink ▪ These things did these three mighty men. FINIS.
vbz xx d dt n1 pp-f dt n2, cst n1 p-acp n1 pp-f po32 n2? av pns31 vmd xx vvi ▪ d n2 vdd d crd j n2. fw-la.
It is (as I haue before noted) very-vncertayn whether such promises were ever propounded on no, by the King; because wee never see them repeated, challenged, or performed by Saule to David after the worke wrougt
It is (as I have before noted) very-vncertayn whither such promises were ever propounded on no, by the King; Because we never see them repeated, challenged, or performed by Saule to David After the work wrougt
Kinges (as his matie, saith most excellently) are married to the people by lawes, the capital breach of law only is adultery in this case admitting a divorce; as wee see those members are cutt off from the Kinges spouse the Comonwealth, which by rebelliō & treasō, proue themselues to be members & childrē of an adulterous generatiō bastards & no sonnes legitimate,
Kings (as his maty, Says most excellently) Are married to the people by laws, the capital breach of law only is adultery in this case admitting a divorce; as we see those members Are Cut off from the Kings spouse the Commonwealth, which by rebellion & treason, prove themselves to be members & children of an adulterous generation bastards & no Sons legitimate,
A clogd dispensatiō, so cald cheefely, because it is a perpetuall clog to the conscience of the receiver, thoug an Antichristian Ape may weare it with ease for fashion sabe.
A clogged Dispensation, so called chiefly, Because it is a perpetual clog to the conscience of the receiver, Thought an Antichristian Ape may wear it with ease for fashion sabe.
Psal. 45. This Psalme is composed of Salomon, a type of Christ, and may be applyed to algodly princes, who are the deputyes of Christ, and jmages of God.
Psalm 45. This Psalm is composed of Solomon, a type of christ, and may be applied to algodly Princes, who Are the deputies of christ, and Images of God.
np1 crd d n1 vbz vvn pp-f np1, dt n1 pp-f np1, cc vmb vbi vvd p-acp j n2, r-crq vbr dt n2 pp-f np1, cc n2 pp-f np1.
