for behold, our Centurion, (whose office it was, to bridle the insolencies of the mutinous Iewes, and to ranke them in obedience to the Roman State) euen our Captaine enioyeth fauour,
for behold, our Centurion, (whose office it was, to bridle the insolences of the mutinous Iewes, and to rank them in Obedience to the Roman State) even our Captain Enjoyeth favour,
and those incredulous Iewes, who scorned to petition Iesus for the saluation of their owne soules, are zealous Aduocates for the corporall health of the Centurions Seruant:
and those incredulous Iewes, who scorned to petition Iesus for the salvation of their own Souls, Are zealous Advocates for the corporal health of the Centurions Servant:
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the strongest motiue they conceiue for the reparation of the temple of the seruants body, is the commemoration of the Masters piety in erecting a Temple,
the Strongest motive they conceive for the reparation of the temple of the Servants body, is the commemoration of the Masters piety in erecting a Temple,
Herein obserue the 1. Noble Founder. 1. Office, or title, a Centurion, this an honorable title. 2. Worke, a strange work, a Centurion, a Builder. 3. Expedition, Hee hath built. 2. Sacred foundation. 1. Temple, a Synagogue. 2. Templers, a whole Nation, for vs. The founder, Hee.
Herein observe the 1. Noble Founder. 1. Office, or title, a Centurion, this an honourable title. 2. Work, a strange work, a Centurion, a Builder. 3. Expedition, He hath built. 2. Sacred Foundation. 1. Temple, a Synagogue. 2. Templars, a Whole nation, for us The founder, He.
so as not Abraham the father of the fa••hf•ll, a mili•ar• m••? was not Dauid a Souldier, b•fo•• a Pr•phet or a King? did not hee rayse that Temple in his heart, which was after finished by the 〈 ◊ 〉 o• Sol••on? •hat shall I more say? For the time would faile me, 〈 ◊ 〉 •ll you of Ioshua, of Gidion,
so as not Abraham the father of the fa••hf•ll, a mili•ar• m••? was not David a Soldier, b•fo•• a Pr•phet or a King? did not he raise that Temple in his heart, which was After finished by the 〈 ◊ 〉 o• Sol••on? •hat shall I more say? For the time would fail me, 〈 ◊ 〉 •ll you of Ioshua, of Gideon,
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and of Samso•, of Ah•z, and Iehosaphat, who subdued Kingd••es, waxed •th•• in fight, put to flight the armies of ••iens, conquered thems••••s, and did not onely ere•t Altars ••o,
and of Samso•, of Ah•z, and Jehoshaphat, who subdued Kingd••es, waxed •th•• in fight, put to flight the armies of ••iens, conquered thems••••s, and did not only ere•t Altars ••o,
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but we e••uing Temples of the Lord? If you looke into the Gospe•, you may obserue the Souldier a more a•tentiue •••itor of Iohn the Baptist, then •he R•bbie;
but we e••uing Temples of the Lord? If you look into the Gospe•, you may observe the Soldier a more a•tentiue •••itor of John the Baptist, then •he R•bbie;
Iulians thundring ••gion, Constanti•• 〈 ◊ 〉 Great, and the victorious as well as pi••• Theod••• 〈 … 〉 •rne, •he zeale and faith of our ••••ion 〈 ◊ 〉 •ethe S••ne of God with admiration, •as St. A••ustine ex•or••eth, Christ did admire, •hat is, com•••nd the piet• of our Captaine:
Julians thundering ••gion, Constanti•• 〈 ◊ 〉 Great, and the victorious as well as pi••• Theod••• 〈 … 〉 •rne, •he zeal and faith of our ••••ion 〈 ◊ 〉 •ethe S••ne of God with admiration, •as Saint A••ustine ex•or••eth, christ did admire, •hat is, com•••nd the piet• of our Captain:
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for as St. A•gustine, Christian religion doth not prohibit all warres: elegantty St. Ierome, The Souldiers belt is no enemy to the sword of the Spirit;
for as Saint A•gustine, Christian Religion does not prohibit all wars: elegantty Saint Jerome, The Soldiers belt is no enemy to the sword of the Spirit;
heare St. Augustine againe, What is the crime? what is the greatest misery of warre? by an honourable death in the field, to preuent a foule, at best a more painefull death amidst personate mourners in a Chamber? Vpon this ground to censure the military profession, is a character rather of a Coward, then a Saint.
hear Saint Augustine again, What is the crime? what is the greatest misery of war? by an honourable death in the field, to prevent a foul, At best a more painful death amid personate mourners in a Chamber? Upon this ground to censure the military profession, is a character rather of a Coward, then a Saint.
Take away the hunger of rapine, the thirst of reuenge, and the boundlesse desire of inlarging dominions, A Christian may with as safe a conscience be a Souldier, as a Minister:
Take away the hunger of rapine, the thirst of revenge, and the boundless desire of enlarging Dominions, A Christian may with as safe a conscience be a Soldier, as a Minister:
and righteousnesse, then shall their hands doe terrible things, and their feet shall tread vpon the necks, of thy Gospels, our gratious Kings, and these Kingdomes Enemies.
and righteousness, then shall their hands do terrible things, and their feet shall tread upon the necks, of thy Gospels, our gracious Kings, and these Kingdoms Enemies.
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terrene houses are raised by collecting, heauenly mansions are framed by distributing monies, and we may coniecture that our incarnate Messiah, was pleased to bee the putative Sonne of a Carpenter, that as Christ was,
terrene houses Are raised by collecting, heavenly mansions Are framed by distributing moneys, and we may conjecture that our incarnate Messiah, was pleased to be the putative Son of a Carpenter, that as christ was,
For the Furniture, the most conuenient Hangings, are meditations vpon our Sauiours Passion, Resurrection, Ascension, and his glorious returne to iudgement:
For the Furniture, the most convenient Hangings, Are meditations upon our Saviour's Passion, Resurrection, Ascension, and his glorious return to judgement:
the Chayres and Beds, are Loue; the seuerall vtensiles, or other ornaments, are Meekenesse, Temperance, Patience, &c. There is a sentence no lesse famous then difficult concerning the materials of this building, 1 Cor. 3.13.
the Chairs and Beds, Are Love; the several utensils, or other Ornament, Are Meekness, Temperance, Patience, etc. There is a sentence no less famous then difficult Concerning the materials of this building, 1 Cor. 3.13.
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It is the elegance of sacred rhetoricke, to giue gentle names to seuere punishments, as hell and the graue, are called the places where all things are forgotten, which at the first view may promise quiet and the obliuion of all calamities:
It is the elegance of sacred rhetoric, to give gentle names to severe punishments, as hell and the graven, Are called the places where all things Are forgotten, which At the First view may promise quiet and the oblivion of all calamities:
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by the former you shall auoyd hypocrisie, by the latter idleness You must all bee builders, God is the Master of the worke, all the Sonnes of men, King, Priest, and Peopl•, must be labourers.
by the former you shall avoid hypocrisy, by the latter idleness You must all be Builders, God is the Master of the work, all the Sons of men, King, Priest, and Peopl•, must be labourers.
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let men build houses, let th•m ••a•e •u•r•asting habi•a•i•ns, Make you friends of the vnrighteous Mammon, that ye may b• receiued into euerla•ting habitations:
let men built houses, let th•m ••a•e •u•r•asting habi•a•i•ns, Make you Friends of the unrighteous Mammon, that you may b• received into euerla•ting habitations:
As liuely s• nes, come ••e •nto Christ th• liuing ston•, that (since you cannot build of yourse ues) you may be built vp as a spiritual house accoptab••• Go• •y Ie•us Christ.
As lively s• nes, come ••e •nto christ th• living ston•, that (since you cannot built of yourse ues) you may be built up as a spiritual house accoptab••• Go• •y Ie•us christ.
As the Eagle ha••eth to the pr•y, or the greedy Souldier to the •poyle, so our Centurion to the most noble acts 〈 … 〉 piety, sure our leader was one of the R••• C•••res: a•d it was his honour,
As the Eagl ha••eth to the pr•y, or the greedy Soldier to the •poyle, so our Centurion to the most noble acts 〈 … 〉 piety, sure our leader was one of the R••• C•••res: a•d it was his honour,
for where the a•••• •igious, there I•h• his march is most glorious, e•••dition must b• comm•••ab••, in all c•mmendable, a•tions, the reason is euident:
for where the a•••• •igious, there I•h• his march is most glorious, e•••dition must b• comm•••ab••, in all c•mmendable, a•tions, the reason is evident:
The innocent Doue hath a nimble wing, so those good soules which are quickned with that Spirit, who once appeared in the forme of a Doue, flee spedily vnto workes of piety;
The innocent Dove hath a nimble wing, so those good Souls which Are quickened with that Spirit, who once appeared in the Form of a Dove, flee speedily unto works of piety;
f•r snayles, wormes, and creeping creatures were bani•hed from the Altar of God, to instruct vs, that slow paced men can be no pleasing sacrifice for our God.
f•r snails, worms, and creeping creatures were bani•hed from the Altar of God, to instruct us, that slow paced men can be no pleasing sacrifice for our God.
for obserue, doth Peter come vnto our Sauiour and say, Wee haue left all and followed thee? the blessing is annexed, You shall sit on thrones in the kingdome of heauen:
for observe, does Peter come unto our Saviour and say, we have left all and followed thee? the blessing is annexed, You shall fit on thrones in the Kingdom of heaven:
Nay but impatient incredulity must haue some-what in hand, what would you expect? will you bee content with a thousand for one hundred? this is more then extortion dare challenge,
Nay but impatient incredulity must have somewhat in hand, what would you expect? will you be content with a thousand for one hundred? this is more then extortion Dare challenge,
excellently St. Augustine, Oh What a heauen of ioy is it to be a penitent soule, heartily and spedily to loath the poysonning sweet of bewitching sinnes? oh then all you who haue that good ambition to bee married vnto the Lambe of God, take into your soules, the prayer of the Spouse, Draw vs oh Iesus and we shall run after thee.
excellently Saint Augustine, O What a heaven of joy is it to be a penitent soul, heartily and speedily to loath the poisoning sweet of bewitching Sins? o then all you who have that good ambition to be married unto the Lamb of God, take into your Souls, the prayer of the Spouse, Draw us o Iesus and we shall run After thee.
Apply, When drunken Archias receiued intelligence, of treason plotted against his Maiesty by Pelopidas, be st•mmerd forth this reply, Great matters to morrow, and so became a prophet of his owne ruine:
Apply, When drunken Archias received intelligence, of treason plotted against his Majesty by Pelopidas, be st•mmerd forth this reply, Great matters to morrow, and so became a Prophet of his own ruin:
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are not most of vs of the Court of Archias? when the conscionable Minister informeth vs of the damnable stratagems of Sathan against our soules, we ordinarily conclude, Great matters to morrow, hereafter may be soone enough.
Are not most of us of the Court of Archias? when the conscionable Minister Informeth us of the damnable stratagems of Sathan against our Souls, we ordinarily conclude, Great matters to morrow, hereafter may be soon enough.
but his conclusion was, Go thy wayes for this time, I will heare thee at some more conuenient leasure, thus while the preacher is in the pulpit, a fit of deuotion may be raised in the soule of the Auditor,
but his conclusion was, Go thy ways for this time, I will hear thee At Some more convenient leisure, thus while the preacher is in the pulpit, a fit of devotion may be raised in the soul of the Auditor,
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NONLATINALPHABET, is the mother and roote of our Synagogue, and hath two daughters, NONLATINALPHABET, & NONLATINALPHABET, the former doth commend vnto vs either the assembly of men in the seruice of God, or the vnion of the soule with God by the participation of the blessed Eucharist,
, is the mother and root of our Synagogue, and hath two daughters,, &, the former does commend unto us either the assembly of men in the service of God, or the Union of the soul with God by the participation of the blessed Eucharist,
thus the visible Church is stiled, NONLATINALPHABET, a visible collection or congregation of men, thus also, NONLATINALPHABET, is a coniunction of the soule vnto God,
thus the visible Church is styled,, a visible collection or congregation of men, thus also,, is a conjunction of the soul unto God,
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it is obserued that for one Temple, there were 480 Synagogues in Ierusalem; I guesse one reason may bee, that prayers and sermons were more acceptable then sacrifices.
it is observed that for one Temple, there were 480 Synagogues in Ierusalem; I guess one reason may be, that Prayers and Sermons were more acceptable then Sacrifices.
Plutarch cannot resolue whether flourishing Rome did owe more to the Forts & Wals of Romulus, or the Schooles and Temples of Publicola: surely Athens was more famous for being the nursery of good letters,
Plutarch cannot resolve whither flourishing Room did owe more to the Forts & Walls of Romulus, or the Schools and Temples of Publicola: surely Athens was more famous for being the nursery of good letters,
then the Metropolis of all Greece. One speciall act of renowne was performed by Nero, he dedicated a schoole as Tacitus noteth, hoping thereby to raise a monument of immortall honour to his owne name,
then the Metropolis of all Greece. One special act of renown was performed by Nero, he dedicated a school as Tacitus notes, hoping thereby to raise a monument of immortal honour to his own name,
and no maruaile, for what tongue of the eloquent can sufficiently expresse the merits of such Heroes who haue beene Founders of Schooles, and Patrons of good letters? beasts may beget beasts, a rurall Pagan may be the father of a man,
and no marvel, for what tongue of the eloquent can sufficiently express the merits of such Heroes who have been Founders of Schools, and Patrons of good letters? beasts may beget beasts, a rural Pagan may be the father of a man,
The memorie of good Hezekiah continued among posterities as a sweet oyntment poured forth, for conueying commune waters into the City of Ierusalem: with what honour shall wee crowne their names, who haue like Caleb blessed this Iland with the vpper springs of sacred knowledge in our Vniuersities, & with the lower of humane and politer learning, in our free schooles throughout the kingdome? So long as there shall bee one leafe in any Library,
The memory of good Hezekiah continued among Posterities as a sweet ointment poured forth, for conveying commune waters into the city of Ierusalem: with what honour shall we crown their names, who have like Caleb blessed this Island with the upper springs of sacred knowledge in our Universities, & with the lower of humane and politer learning, in our free Schools throughout the Kingdom? So long as there shall be one leaf in any Library,
so long as a stone shall remaine vpon a stone in our Colledges, so long as there shall be one man vpon the earth, let the memorie of our Founders, be as a banquet among posterities.
so long as a stone shall remain upon a stone in our Colleges, so long as there shall be one man upon the earth, let the memory of our Founders, be as a banquet among Posterities.
I am not besides the cushion while in the Synagogue, I honour Arts, for whatsoeuer was in the Schoole, was after a most eminent manner in the Synagogue,
I am not beside the cushion while in the Synagogue, I honour Arts, for whatsoever was in the School, was After a most eminent manner in the Synagogue,
I may compare good sermons, to Moses and Aaron conducting the Israel of Christians, to the Canaan of heauen, to the keyes of Dauid, to the salt whereby conuersation is seasoned, or to light whereby the soule is guided:
I may compare good Sermons, to Moses and Aaron conducting the Israel of Christians, to the Canaan of heaven, to the keys of David, to the salt whereby Conversation is seasoned, or to Light whereby the soul is guided:
hast thou a bleeding conscience? here shalt thou finde the Balme of Gilead; art thou a Saint? here shalt thou find God ready to establish thee, Oh for the spirit of Dauid, Hee was glad when they said vnto him, they would go vp to the house of God.
hast thou a bleeding conscience? Here shalt thou find the Balm of Gilead; art thou a Saint? Here shalt thou find God ready to establish thee, O for the Spirit of David, He was glad when they said unto him, they would go up to the house of God.
I will conclude this meditation with the word of Iacob which was vsually engrauen vpon the frontispice of ancient Synagogues, The Temple is the house of God,
I will conclude this meditation with the word of Iacob which was usually engraved upon the Frontispice of ancient Synagogues, The Temple is the house of God,
in sermons God descendeth vnto man, in prayers man ascendeth vnto God Sermons are the seed from whence g•od prayers spring, prayers are the deaw which make sermons flourish:
in Sermons God Descendeth unto man, in Prayers man Ascendeth unto God Sermons Are the seed from whence g•od Prayers spring, Prayers Are the dew which make Sermons flourish:
wherefore as the two Tables, and the po• of Manna were in the Arke; so the Tables of sermons, and the Manna of prayers, are conserued in our Synagog•e:
Wherefore as the two Tables, and the po• of Manna were in the Ark; so the Tables of Sermons, and the Manna of Prayers, Are conserved in our Synagog•e:
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I dare not aduenture vpon the copious diuision of the Apostle, and shew vnto you the difference and the excellencies, of prayers, intercession, supplication, and thanksgiuing: onely thus.
I Dare not adventure upon the copious division of the Apostle, and show unto you the difference and the excellencies, of Prayers, Intercession, supplication, and thanksgiving: only thus.
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Would you ••e vic•orious o•er your insolent enemies? prayers are the most prosperous Souldiers: While Moyses holdeth vp his hand, the troopes of Amalecke fall to the ground:
Would you ••e vic•orious o•er your insolent enemies? Prayers Are the most prosperous Soldiers: While Moses holds up his hand, the troops of Amalek fallen to the ground:
let vs therefore furrow our cheekes with an inundation of teares, and beleaguer the Lord of Hoasts with our continuall prayers, let our deuoutest supplications, sharpen the swords of our Souldiers, prosper the designes of our Commanders, beautifie the Crowne of our religious Soueraigne,
let us Therefore furrow our cheeks with an inundation of tears, and beleaguer the Lord of Hosts with our continual Prayers, let our devoutest supplications, sharpen the swords of our Soldiers, prosper the designs of our Commanders, beautify the Crown of our religious Sovereign,
The Lord is in his glory when he is inclosed with the greatest multitude of petitioners, Oh that men would praise the Lord in the assembly of the Elders, in the midst of the Synagogue.
The Lord is in his glory when he is enclosed with the greatest multitude of petitioners, O that men would praise the Lord in the assembly of the Elders, in the midst of the Synagogue.
God indeed is the Lord of heauen and earth, and needeth not to borrow a Synagogue or house made with hands, his chiefe delight is to keepe his Court with those, the Chappels of whose soules are best adorned with charity and holinesse, Know you not that your bodies are the Temples of the Holy Ghost? It is the scandall of our times, that some Churches haue beene turned into stables, this gangrene is inlarged,
God indeed is the Lord of heaven and earth, and needs not to borrow a Synagogue or house made with hands, his chief delight is to keep his Court with those, the Chapels of whose Souls Are best adorned with charity and holiness, Know you not that your bodies Are the Temples of the Holy Ghost? It is the scandal of our times, that Some Churches have been turned into stables, this gangrene is enlarged,
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the drunkard translateth his temple into a swine-styue, the wanton his into a stew, the couetous his into a denne of theeues, the prophane swearer his into an ordinary or dycing Roome, where you shall heare no other language but h••• oathes;
the drunkard Translate his temple into a swine-styue, the wanton his into a stew, the covetous his into a den of thieves, the profane swearer his into an ordinary or dicing Room, where you shall hear no other language but h••• Oaths;
I conclude, Yee are the temple of the liuing God, I shall pray that God may please to dwell with you, to walke in you, that hee may be our God, and we his people.
I conclude, Ye Are the temple of the living God, I shall pray that God may please to dwell with you, to walk in you, that he may be our God, and we his people.
For the hungerpined onely to behold plentifull and delicately furnished tables, or for the extreamely indigent onely to gaze vpon huge masses of treasure, might rather proue a torment, then a comfort:
For the hungerpined only to behold plentiful and delicately furnished tables, or for the extremely indigent only to gaze upon huge masses of treasure, might rather prove a torment, then a Comfort:
Ʋs. ] The end giueth glory to the action, and bringeth happinesse to the agent: lauish expenses cannot entitle a man liberall, nor rash boldnesse stile any man valiant;
Ʋs. ] The end gives glory to the actium, and brings happiness to the agent: lavish expenses cannot entitle a man liberal, nor rash boldness style any man valiant;
Who was not a voluntary vassall, was reputed an enemie to the Roman State, the greater farre the sweetnesse of our Centurion, to so peruerse, so Iewish an aduersarie:
Who was not a voluntary vassal, was reputed an enemy to the Roman State, the greater Far the sweetness of our Centurion, to so perverse, so Jewish an adversary:
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The Iewes esteemed it lawfull policy to hate their Enemies, but our Centurion was not sowred with this leuen of their doctrine, nor infected with their practise;
The Iewes esteemed it lawful policy to hate their Enemies, but our Centurion was not soured with this Leven of their Doctrine, nor infected with their practice;
it was an act (I had almost said) able to make, surely to snew a God, To loue an enemie, so the Apostle of our God of loue, Hee loued vs when wee were enemies:
it was an act (I had almost said) able to make, surely to snowed a God, To love an enemy, so the Apostle of our God of love, He loved us when we were enemies:
•mitate the Lord Iesus, Blesse them that curse you, Loue them that hate you, for this is to be a Son of God, and a follower of our Centurion. Vs Captiues.
•mitate the Lord Iesus, Bless them that curse you, Love them that hate you, for this is to be a Son of God, and a follower of our Centurion. Us Captives.
Proper is the doctrine of St. Augustine, We are all members of that large body of mankind, these louely titles of neighbour or brother, are not built so much vpon consanguinity,
Proper is the Doctrine of Saint Augustine, We Are all members of that large body of mankind, these lovely titles of neighbour or brother, Are not built so much upon consanguinity,
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The Iewes are deseruedly called, a Nation hated by all, because spitefull to al; they esteemed all other people as bastards, and others reputed them as rebels:
The Iewes Are deservedly called, a nation hated by all, Because spiteful to all; they esteemed all other people as bastards, and Others reputed them as rebels:
Parity in condition should rayse a mutuall tendernesse in affection, we are all strangers, and without treason it may be printed, Emperors and Kings are but soiourners euen in their owne dominions:
Parity in condition should raise a mutual tenderness in affection, we Are all Strangers, and without treason it may be printed, Emperor's and Kings Are but sojourners even in their own Dominions:
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The Roman Captaine is now discharged, and if euer he had a parallell, hee must bee raysed from our English Centurion, from THOMAS SVITON, our magnificent, and sole founder.
The Roman Captain is now discharged, and if ever he had a parallel, he must be raised from our English Centurion, from THOMAS SVITON, our magnificent, and sole founder.
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Come therefore now, & let vs triumph ouer those commune enemies of eminent goodnesse, Ig••rance, and Enuy: Were it a point of the same facility, to bury in obliuion,
Come Therefore now, & let us triumph over those commune enemies of eminent Goodness, Ig••rance, and Envy: Were it a point of the same facility, to bury in oblivion,
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as to locke vp in silence, the ineffable magnificence of our SVTTON, the Auditor or Reader should haue had no subiect of his criticks from my tongue or pen.
as to lock up in silence, the ineffable magnificence of our SUTTON, the Auditor or Reader should have had no Subject of his critics from my tongue or pen.
He ] The builder of the Synagogue a Centurion, our Founder more, a Mr. of the Ordnance, a Gentleman of Ancient descent, of liberall education, a man rich in Arts, & famous in Armes;
He ] The builder of the Synagogue a Centurion, our Founder more, a Mr. of the Ordnance, a Gentleman of Ancient descent, of liberal education, a man rich in Arts, & famous in Arms;
and what abilitie hee had sucked from the Vniuersity in speculation, he did with credit practise vnder famous Warwicke, and great Leicester. These were the first paths that lead to Suttons greatnesse, and our happinesse:
and what ability he had sucked from the university in speculation, he did with credit practise under famous Warwick, and great Leicester. These were the First paths that led to Suttons greatness, and our happiness:
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for his other honours from Armes, if you obserue the time of our Centurions imployment in the field, you may know, there was a time when forraigne religion was the patronesse of domesticke rebellion;
for his other honours from Arms, if you observe the time of our Centurions employment in the field, you may know, there was a time when foreign Religion was the patroness of domestic rebellion;
I can informe you, from prosperous merchandizing, from the great farme of all the mynes about Newcastle, and from the wisedome of his vertuous fr•gality:
I can inform you, from prosperous Merchandising, from the great farm of all the mines about Newcastle, and from the Wisdom of his virtuous fr•gality:
of his person I will conclude, in the encomium of Pammachius framed by St. Ierome: Sutton was gentyle by birth, high by humility and which is greatest honour, Rich by charitable b•unty:
of his person I will conclude, in the encomium of Pammachius framed by Saint Jerome: Sutton was gentle by birth, high by humility and which is greatest honour, Rich by charitable b•unty:
nor was his charity confined within these seas, but that Westerne Troy, stout Ostend shall receiue 100 pound for the reliefe of the poore from his fountaine;
nor was his charity confined within these Seas, but that Western Troy, stout Ostend shall receive 100 pound for the relief of the poor from his fountain;
in all these his piety was very laudable, for in many of these acts of bounty, his prime repose was in the conscionable integrety of the Priest, in those places where he sowed his benefits, certes this was to build as high as heauen: now obserue his expedition. He Hath built.
in all these his piety was very laudable, for in many of these acts of bounty, his prime repose was in the conscionable integrety of the Priest, in those places where he sowed his benefits, certes this was to built as high as heaven: now observe his expedition. He Hath built.
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While his Wife liued, his house was an open Hospitall, and when she expired, he was frugall in his owne family, that he might proue the more magnificent to many.
While his Wife lived, his house was an open Hospital, and when she expired, he was frugal in his own family, that he might prove the more magnificent to many.
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and herein our Founder merited ample honour, for if any questionod him, where he would employ his great estate, his diuine and constant reply was, that his bread must be cast vpon the waters. i. vpon the watery cheeks of the neglected poore:
and herein our Founder merited ample honour, for if any questionod him, where he would employ his great estate, his divine and constant reply was, that his bred must be cast upon the waters. i. upon the watery cheeks of the neglected poor:
Moreouer hee procured an Act of Parleament for a Mortmaine, for the establshing of an intended Hospitall in Halling-bury in the County of Essex; but a more noble Spirit prompting him to restore that Charterhouse to true religion, which was formerly sacrificed to superstition, he became an humble sutor to King Iames of blessed memory, to vouchsafe to be the Royall God-father of this royall foundation;
Moreover he procured an Act of Parliament for a Mortmain, for the establshing of an intended Hospital in Halling-bury in the County of Essex; but a more noble Spirit prompting him to restore that Charterhouse to true Religion, which was formerly sacrificed to Superstition, he became an humble suitor to King James of blessed memory, to vouchsafe to be the Royal Godfather of this royal Foundation;
would you heare more? I haue it from honourable authority, that if the thred of our Founders life had beene continued somewhat longer, his vote and purpose was, to haue beene the good Master, of our great Society. So much for expedition: Now view the Synagogue.
would you hear more? I have it from honourable Authority, that if the thread of our Founders life had been continued somewhat longer, his vote and purpose was, to have been the good Master, of our great Society. So much for expedition: Now view the Synagogue.
in a Synagogue we found formerly, Instruction, and Deuotion: for deuotion, those reuerend heires of our Founders magnificence twice euery day visit our Synagogue,
in a Synagogue we found formerly, Instruction, and Devotion: for devotion, those reverend Heirs of our Founders magnificence twice every day visit our Synagogue,
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on the Lords day, Iesus is faithfully, though plainly preached in our Synagogue. For instruction, here ingenuous children do daily sit at the feet of their learned teachers; but of these heerafter:
on the lords day, Iesus is faithfully, though plainly preached in our Synagogue. For instruction, Here ingenuous children do daily fit At the feet of their learned Teachers; but of these hereafter:
and the most reuerend Prelates of our Church, they who sit at the Helme of our kingdome, are gratiously pleased to steere & guide the goodly Shippe of renowned Suttons charity;
and the most reverend Prelates of our Church, they who fit At the Helm of our Kingdom, Are graciously pleased to steer & guide the goodly Ship of renowned Suttons charity;
and here wee may note the wisedome of our Founder, who made choyse of such honourable and powerfull gouernors, who were able and ready to maintaine his bequest, and honour his foundation:
and Here we may note the Wisdom of our Founder, who made choice of such honourable and powerful Governors, who were able and ready to maintain his bequest, and honour his Foundation:
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or suffered losse by Sea, fourescore. Seuerall cohabiting members. Hopefull children carefully instructed in the learned tongues, and humane Arts, lecently cloathed, plentifully dyeted, & connueniently lodged, 40 Besides these, The faithfull prouidence of Sir Rich. Sutton Knight, hath purchased lands from whence twenty foure Academians receiue annuall pensions in both our renowned Vniuersities.
or suffered loss by Sea, fourescore. Several cohabiting members. Hopeful children carefully instructed in the learned tongues, and humane Arts, lecently clothed, plentifully dyeted, & connueniently lodged, 40 Beside these, The faithful providence of Sir Rich. Sutton Knight, hath purchased Lands from whence twenty foure Academians receive annual pensions in both our renowned Universities.
I shall conclude with the charge of Darius, Day by Day we haue our portion without faile, yt we may offer sacrifices of sweet sauour vnto the God of heauen,
I shall conclude with the charge of Darius, Day by Day we have our portion without fail, that we may offer Sacrifices of sweet savour unto the God of heaven,
make this foundation a •ynagogue of deuout men, seruing thee in all peace and holinesse so long as the Sunne and Moone shall endure, through Iesus Christ our Lord, To whom with the Father and the holy Spirit, all power, maiesty, mercy, wisedome,
make this Foundation a •ynagogue of devout men, serving thee in all peace and holiness so long as the Sun and Moon shall endure, through Iesus christ our Lord, To whom with the Father and the holy Spirit, all power, majesty, mercy, Wisdom,
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