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A godly and learned Sermon vpon the 91. Psalme.A godly and learned Sermon upon the 91. Psalm.
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Shewing howe, and to what place, a Christian man ought to flie in the dangerous time of the Pestilence,Showing how, and to what place, a Christian man ought to fly in the dangerous time of the Pestilence,
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for his best safetie and deliuerance.
for his best safety and deliverance.
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FOr-as-much as Almightie God, doth now visite, handle & punish this country and region with the horrible and fearefull plague of the Pestilence,
Forasmuch as Almighty God, does now visit, handle & Punish this country and region with the horrible and fearful plague of the Pestilence,
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and many folkes (after an vnmanerly fashion) are so affraide thereof, that there bee heard and séene of them almanner of vnaccustomable woordes and workes, which become not well a Christian man:
and many folks (After an unmannerly fashion) Are so afraid thereof, that there be herd and seen of them almanner of unaccustomable words and works, which become not well a Christian man:
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And seeing that all the déedes of charitie which one Christian man is bound to shewe vnto another (no lesse then vnto Christ him selfe) are perilously omitted, whereby then riseth all manner of slaunder to the weake,
And seeing that all the Deeds of charity which one Christian man is bound to show unto Another (no less then unto christ him self) Are perilously omitted, whereby then Riseth all manner of slander to the weak,
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and misreport vnto the holy Gospell:
and misreport unto the holy Gospel:
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I thought it profitable and necessary to bestow vpon your charitie in this case, a short instruction & comfort out of the holy Scripture, to the intent, that the ignorant may be taught, the weake strengthened,
I Thought it profitable and necessary to bestow upon your charity in this case, a short instruction & Comfort out of the holy Scripture, to the intent, that the ignorant may be taught, the weak strengthened,
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and euery one counselled after his calling, to serue his neighbour. And I will take for my Text, the 91. Psalme, which soundeth after this maner:
and every one counseled After his calling, to serve his neighbour. And I will take for my Text, the 91. Psalm, which soundeth After this manner:
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Ʋerse. 1 Who so sitteth vnder the defence of the highest, and abideth vnder the shadowe of the Almightie.Ʋerse. 1 Who so Sitteth under the defence of the highest, and Abideth under the shadow of the Almighty.
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2 He sayeth vnto the Lord: my hope, and my strong holde: my God, in him will I trust.
2 He Saith unto the Lord: my hope, and my strong hold: my God, in him will I trust.
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3 For hee deliuereth me from the snare of the hunter, and from the noysome pestilence.
3 For he Delivereth me from the snare of the hunter, and from the noisome pestilence.
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4 Hee shall couer thee with his feathers, & thy trust shall be vnder his winges:
4 He shall cover thee with his Feathers, & thy trust shall be under his wings:
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his faithfulnes and trueth shall be thy shield and buckler.
his faithfulness and truth shall be thy shield and buckler.
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5 So that thou needest not to feare for any terror by night, nor for the arrowes that flye by day.
5 So that thou Needest not to Fear for any terror by night, nor for the arrows that fly by day.
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6 For the Pestilence that commeth priuily in the darke: nor for the sickenesse that destroyeth in the no one day.
6 For the Pestilence that comes privily in the dark: nor for the sickness that Destroyeth in the no one day.
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7 Though a thousand fall at thy side, and ten thousand at thy right hand, yet shall it not come nye thee.
7 Though a thousand fallen At thy side, and ten thousand At thy right hand, yet shall it not come High thee.
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8 Yea, with thine eyes shalt thou see thy desire, and beholde, how the vngodly shall be rewarded.
8 Yea, with thine eyes shalt thou see thy desire, and behold, how the ungodly shall be rewarded.
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BUt afore wee come to the vnderstanding of these comfortable wordes:
BUt afore we come to the understanding of these comfortable words:
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your charity shal first know, that it is not my meaning to forbid or inhibite any man to flye or to vse Physicke,
your charity shall First know, that it is not my meaning to forbid or inhibit any man to fly or to use Physic,
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or to auoide dangerous and sicke places in these fearefull ayres, so farre as a man doth not therein against the beliefe,
or to avoid dangerous and sick places in these fearful airs, so Far as a man does not therein against the belief,
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nor Gods commandement, nor against his calling, nor against the loue of his neighbour. For though some will saye:
nor God's Commandment, nor against his calling, nor against the love of his neighbour. For though Some will say:
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Such Plague toucheth no man, but those that be ordained of God thereunto, like as there be certaine ensamples thereof found in holy Scripture:
Such Plague touches no man, but those that be ordained of God thereunto, like as there be certain ensamples thereof found in holy Scripture:
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namely, as in Ezech. 9. & Apoc. 7. there was sent an Angell, which aforehand marked the vertuous and elect,
namely, as in Ezekiel 9. & Apocalypse 7. there was sent an Angel, which aforehand marked the virtuous and elect,
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or euer it was charged and commanded the second Angell to smite (with Pestilence or other Plagues) those that were not marked.
or ever it was charged and commanded the second Angel to smite (with Pestilence or other Plagues) those that were not marked.
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Neuertheles, against that it might be said:
Nevertheless, against that it might be said:
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Good sir, though it went so at such a time in such places, who maketh vs sure yet now, that it shal therfore chance so in al other deathes of the country? Therefore I will nowe at this time let all such things continue in their libertie at your discretiōs like as al other natural things, which bee subiect and committed vnto our reason to rule.
Good sir, though it went so At such a time in such places, who makes us sure yet now, that it shall Therefore chance so in all other deaths of the country? Therefore I will now At this time let all such things continue in their liberty At your discretions like as all other natural things, which bee Subject and committed unto our reason to Rule.
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But as for the Christian which (by reason of office, or for pouerties sake,
But as for the Christian which (by reason of office, or for poverties sake,
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or for other reasonable causes) cannot, or be not minded to fly, I will herewithal shew them their best & highest comfort that they haue.
or for other reasonable Causes) cannot, or be not minded to fly, I will herewithal show them their best & highest Comfort that they have.
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In like manner, I will not enter against them, that speake naturally thereof, and say:
In like manner, I will not enter against them, that speak naturally thereof, and say:
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Such Plague commeth out of the influence of the Starres, out of the working of the Cometes, out of the vnseasonable weather and altering of the ayre, out of the South windes, out of stincking waters,
Such Plague comes out of the influence of the Stars, out of the working of the Comets, out of the unseasonable weather and altering of the air, out of the South winds, out of stinking waters,
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or out of foule mistes of the grounde: For such wisedome of theirs, will we leaue vnto them vndespised, and not fight thereagainst:
or out of foul mists of the ground: For such Wisdom of theirs, will we leave unto them undespised, and not fight thereagainst:
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But (as Christian men) we will holde vs vnto the worde of God, the same will we suffer to be our most high wisedome,
But (as Christian men) we will hold us unto the word of God, the same will we suffer to be our most high Wisdom,
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and giue credence vnto it, and follow it: and so shall wee finde much better & surer instruction:
and give credence unto it, and follow it: and so shall we find much better & Surer instruction:
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Namely, that this horible Plague of the Pestilence commeth out of Gods wrath, because of the despising and transgressing of his godly commandements.
Namely, that this horrible Plague of the Pestilence comes out of God's wrath, Because of the despising and transgressing of his godly Commandments.
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For thus sayth the holy Prophet Moyses in the booke of Deut. Chap. 28.
For thus say the holy Prophet Moses in the book of Deuteronomy Chap. 28.
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Ʋers. 1. If thou wilt not hearken vnto the voyce of the Lorde thy GOD, to obserue and keepe all his commaundements and ordinances which I commaunde thee, Ʋers. 1. If thou wilt not harken unto the voice of the Lord thy GOD, to observe and keep all his Commandments and ordinances which I command thee,
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then shall all these curses come vppon thee, &c. And it followeth: Ʋers. 21. The Lorde shall cause the Pestilence to endure long with thee: then shall all these curses come upon thee, etc. And it follows: Ʋers. 21. The Lord shall cause the Pestilence to endure long with thee:
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Vers. 22. The Lorde shall smire thee with swelling, Feauer, heate, burning, blasting, drouth, &c. And shall persecute thee till hee vtterly destroy thee, and bring thee to naught. Vers. 22. The Lord shall smire thee with swelling, Fever, heat, burning, blasting, drouth, etc. And shall persecute thee till he utterly destroy thee, and bring thee to nought.
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And certainely this is the plaine trueth, and the very originall of these Plagues. No man ought to doubt thereon:
And Certainly this is the plain truth, and the very original of these Plagues. No man ought to doubt thereon:
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For though the foresaide naturall causes doe somewhat agrée also thereunto, yet is it sure and vndoubted, that the same causes bee sent and stirred vp out of Gods wrath for our sinne and vnthankefulnesse.
For though the foresaid natural Causes do somewhat agree also thereunto, yet is it sure and undoubted, that the same Causes be sent and stirred up out of God's wrath for our sin and unthankfulness.
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And truely, that it is euen so; the holy Scripture declareth; not with bare wordes onely, but sheweth it also with notable ensamples.
And truly, that it is even so; the holy Scripture Declareth; not with bore words only, but shows it also with notable ensamples.
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For in the fourtéenth chapter of the book of Numbers, when all the spyes (except Iosua and Caleb ) spake euill of the lande of promise,
For in the fourtéenth chapter of the book of Numbers, when all the spies (except Iosua and Caleb) spoke evil of the land of promise,
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and made the people vnpatient & in an vprore:
and made the people unpatient & in an uproar:
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so that they chose them a Captaine, and thought to goe againe into Egypt, and to stone Moyses and Aaron which commaunded them the contrary, we read thus:
so that they chosen them a Captain, and Thought to go again into Egypt, and to stone Moses and Aaron which commanded them the contrary, we read thus:
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Then appeared the glory of the Lord, and spake vnto Moyses; Then appeared the glory of the Lord, and spoke unto Moses;
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How long doth this people blaspheame me? And how long wil it be yer they beleeue me,
How long does this people Blaspheme me? And how long will it be year they believe me,
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for al the tokens that I haue done vpon them? therefore will I smite and destroy them with Pestilence,
for all the tokens that I have done upon them? Therefore will I smite and destroy them with Pestilence,
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and make of thee a greater nation then this. and make of thee a greater Nation then this.
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Likewise also when Dauid caused the people to be numbred, against Gods commandement, he displeased the Lord God horribly therewith.
Likewise also when David caused the people to be numbered, against God's Commandment, he displeased the Lord God horribly therewith.
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Therefore layed he the punishment vpō him, so that he was faine to choose himselfe,
Therefore laid he the punishment upon him, so that he was feign to choose himself,
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whether he had rather haue seauen yeares dearth, or thrée Moneths mischance in battaile, or thrée dayes Pestilence in the Lande? And when he chose the Pestilence, there dyed in thrée daies, seauenty thousand men,
whither he had rather have seauen Years dearth, or thrée Months mischance in battle, or thrée days Pestilence in the Land? And when he chosen the Pestilence, there died in thrée days, seauenty thousand men,
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as it is written in the last chapter of the second booke of Samuel.
as it is written in the last chapter of the second book of Samuel.
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Séeing then that out of the word of God, wee knowe the very cause of this horrible Plague:
Seeing then that out of the word of God, we know the very cause of this horrible Plague:
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Namely, that it is the faulte of our sinnes; as vnbeliefe, disobedience and vnthankefulnes. Therefore, before all things, it shall be necessary, that wee refraine from the same;
Namely, that it is the fault of our Sins; as unbelief, disobedience and unthankfulness. Therefore, before all things, it shall be necessary, that we refrain from the same;
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repent and amende our liues, if wee will bee preserued and deliuered from this horrible Plague.
Repent and amend our lives, if we will be preserved and Delivered from this horrible Plague.
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For if God punish vs, because of sinne:
For if God Punish us, Because of sin:
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it is good to consider that we must first acknowledge and eschewe our sinnes, in case that hee shall withdrawe and take away his wrath & sharp punishment from vs. For if we continue in our euill, sinfull and culpable life, certainely he will not cease with the punishmēt,
it is good to Consider that we must First acknowledge and eschew our Sins, in case that he shall withdraw and take away his wrath & sharp punishment from us For if we continue in our evil, sinful and culpable life, Certainly he will not cease with the punishment,
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but go foorth more and more, till he giue and recompence according to our workes.
but go forth more and more, till he give and recompense according to our works.
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But if we knowledge our sinne, refraine from it, repent and aske grace, then shal he also take away his wrath.
But if we knowledge our sin, refrain from it, Repent and ask grace, then shall he also take away his wrath.
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And this horrible wrath (with other heauy burthens, as warre & dearth, that lye vpon our necke) shall hee mercifully take away from vs againe.
And this horrible wrath (with other heavy burdens, as war & dearth, that lie upon our neck) shall he mercifully take away from us again.
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As holy Paul sayeth, 1. Cor. 11. If we iudged our selues, we should not be iudged:
As holy Paul Saith, 1. Cor. 11. If we judged our selves, we should not be judged:
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But when we are iudged, wee be chastened of the Lord, that we should not bedamned with the worlde. But when we Are judged, we be chastened of the Lord, that we should not bedamned with the world.
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And out of all this may your charitie well perceiue, howe vnwisely and vnchristianly they doe, that out of inordinate feare of this Plague, leaue their calling and office, maliciously withdrawing the loue, helpe,
And out of all this may your charity well perceive, how unwisely and unchristianly they do, that out of inordinate Fear of this Plague, leave their calling and office, maliciously withdrawing the love, help,
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and faithfulnesse, which they (out of Gods commaundement) are bounde to shewe vnto their Neighbours,
and faithfulness, which they (out of God's Commandment) Are bound to show unto their Neighbours,
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and so doe sin grienously against the commandement of God.
and so do sin grienously against the Commandment of God.
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For certainely they doe but stirre vp the wrath of God more earnestly against themselues, that hee may the sooner take holde vpon them and plucke them away with this Plague.
For Certainly they do but stir up the wrath of God more earnestly against themselves, that he may the sooner take hold upon them and pluck them away with this Plague.
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For men may heare on euery side, that some doe shunne and flye not onely the sicke, but also the whole:
For men may hear on every side, that Some do shun and fly not only the sick, but also the Whole:
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Yea (that which is more foolishnesse) euen the Platters and Candlestickes, which come out of straunge houses,
Yea (that which is more foolishness) even the Platters and Candlesticks, which come out of strange houses,
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as though death did surely sticke therein.
as though death did surely stick therein.
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And (out of such fond childish feare) it commeth, that not onely some sicke folkes bee suffered to die without any keeping, helpe and comforte:
And (out of such found childish Fear) it comes, that not only Some sick folks be suffered to die without any keeping, help and Comfort:
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but that women also great with childe, are forsaken in their most néede, for at such times, fewe or none will come vnto them:
but that women also great with child, Are forsaken in their most need, for At such times, few or none will come unto them:
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Yea, a man may heare also that the children forsake their Fathers and Mothers, and one houshold body kéepeth himselfe away from another,
Yea, a man may hear also that the children forsake their Father's and Mother's, and one household body Keepeth himself away from Another,
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and sheweth no loue vnto him:
and shows no love unto him:
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Which neuerthelesse hee would be glad to bee shewed vnto himselfe, if he lay in like necessitie.
Which nevertheless he would be glad to be showed unto himself, if he lay in like necessity.
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How be it, I suppose there come not many such chaunces to passe: neuerthelesse I must speake thereof that it be done no more from hencefoorth.
How be it, I suppose there come not many such chances to pass: nevertheless I must speak thereof that it be done no more from henceforth.
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For certainely it is vnwisely and vnchristianly handled: and wee néede not thinke that the same is the waye to escape this Plague,
For Certainly it is unwisely and unchristianly handled: and we need not think that the same is the Way to escape this Plague,
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but rather an occasion that it raigneth more mightily ouer vs. For séeing it is sure (as yee haue heard afore) that such Plague is sent for punishment of our sinnes,
but rather an occasion that it Reigneth more mightily over us For seeing it is sure (as ye have herd afore) that such Plague is sent for punishment of our Sins,
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and Christ hath giuen vs a newe Commandement, that we should loue one another (as hee hath loued vs) it followeth that the farther we departe from the loue of our neighbour, the more wee lade sinne vpon vs,
and christ hath given us a new Commandment, that we should love one Another (as he hath loved us) it follows that the farther we depart from the love of our neighbour, the more we lade sin upon us,
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and deserue this plague so much the more.
and deserve this plague so much the more.
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Againe, the more diligently that we take héed vnto the loue of our neighbour, the surer shall we be from this Plague:
Again, the more diligently that we take heed unto the love of our neighbour, the Surer shall we be from this Plague:
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No man néedeth to doubt thereof.
No man needeth to doubt thereof.
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But heere withall will I also counsell or compell no man, to any vnnéedeful daunger (that he is not bound vnto by his calling nor by loue) but only warne those which for feare, leaue that which they are bound to do before God:
But Here withal will I also counsel or compel no man, to any vnnéedeful danger (that he is not bound unto by his calling nor by love) but only warn those which for Fear, leave that which they Are bound to do before God:
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To the intent that for such naked feares sake, they doe not transgresse nor omitte the commandement of God,
To the intent that for such naked fears sake, they do not transgress nor omit the Commandment of God,
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& hope by sinne to escape this plague, which neuerthelesse commeth because of sinne.
& hope by sin to escape this plague, which nevertheless comes Because of sin.
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For that were a foolish vnaduised counsell, if one would goe about to escape the wrath of God by transgression,
For that were a foolish unadvised counsel, if one would go about to escape the wrath of God by Transgression,
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and by sinne to auoide the punishment of sinne.
and by sin to avoid the punishment of sin.
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Besides this, doth experience shewe also that they which bee so sore afraide, doe commonly miscary.
Beside this, does experience show also that they which bee so soar afraid, do commonly miscarry.
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Againe, they that waite vppon their offices and serue their neighbours, be deliuered;
Again, they that wait upon their Offices and serve their neighbours, be Delivered;
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As it is well séene in the ministers of the Church, and other moe, that shun not the sicke,
As it is well seen in the Ministers of the Church, and other more, that shun not the sick,
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but must visite them and comfort them with Gods worde, and prouide for them with the holy Sacrament:
but must visit them and Comfort them with God's word, and provide for them with the holy Sacrament:
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For we sée no wher, that they therfore must also be soone sicke and must die.
For we see no where, that they Therefore must also be soon sick and must die.
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Yea, how must the higher powers of the worlde doe, which (by reason of their calling,
Yea, how must the higher Powers of the world do, which (by reason of their calling,
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and for the common profite and regiments sake) abide also in the •eoperdie, & must minister because of loue? specially the chiefest, of one whereof there dyeth more then a thousand of other:
and for the Common profit and regiments sake) abide also in the •eoperdie, & must minister Because of love? specially the chiefest, of one whereof there Dies more then a thousand of other:
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And yet doth God commonly preserue them also that they bee deliuered, left still a liue,
And yet does God commonly preserve them also that they be Delivered, left still a live,
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and dye in a good quiet age. Therefore certainely such kinde of inordinate feare and flying against Gods commandement, is nothing else,
and die in a good quiet age. Therefore Certainly such kind of inordinate Fear and flying against God's Commandment, is nothing Else,
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but a declaring of a great and sore vnbeliefe, that men doe not beleeue & trust in God, that he can and will deliuer.
but a declaring of a great and soar unbelief, that men do not believe & trust in God, that he can and will deliver.
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And thus is verifyed the saying: The vngodly haue no peace. Esa. lvij.
And thus is verified the saying: The ungodly have no peace. Isaiah lvij.
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For if we will feare and flye where no perrill is, when will we then bestow our liues for our neighbours,
For if we will Fear and fly where no peril is, when will we then bestow our lives for our neighbours,
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as Christ hath done for vs: and we also be bounde to do likewise? 1. Ioh. 3.
as christ hath done for us: and we also be bound to do likewise? 1. John 3.
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Who so now desyreth to escape the wrath of God, and this horrible Plague, let him not aske his owne reason how hee shall doe,
Who so now desireth to escape the wrath of God, and this horrible Plague, let him not ask his own reason how he shall do,
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but beleeue and follow the worde of God:
but believe and follow the word of God:
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which teacheth him not to flye euill ayre and infected places (which he may well do:
which Teaches him not to fly evil air and infected places (which he may well do:
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neuerthelesse hee remayneth yet vncertaine whether it helpeth or no) but it teacheth him to leaue off from sinne,
nevertheless he remaineth yet uncertain whither it Helpeth or no) but it Teaches him to leave off from sin,
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as from the very originall cause of this Plague and punishment, and (by true repentance and amendment of life) to walke againe in the right waye.
as from the very original cause of this Plague and punishment, and (by true Repentance and amendment of life) to walk again in the right Way.
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For that is the only sure and wholsome flying in this dangerous time, whereby a man may escape this Plague.
For that is the only sure and wholesome flying in this dangerous time, whereby a man may escape this Plague.
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But whither a man ought to flye, thereof will we heare the holy Ghost by the Prophete in this Psalme.
But whither a man ought to fly, thereof will we hear the holy Ghost by the Prophet in this Psalm.
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He knoweth it much better then wee can thinke, and sayeth after this manner.
He Knoweth it much better then we can think, and Saith After this manner.
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Verse 1. Who so sitteth vnder the defence of the highest, and abideth vnder the shadow of the almightie. Verse 1. Who so Sitteth under the defence of the highest, and Abideth under the shadow of the almighty.
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2 He sayeth vnto the Lord: My hope, and my strong holde: My God on whom I hope. 2 He Saith unto the Lord: My hope, and my strong hold: My God on whom I hope.
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For hee deliuereth mee from the snare of the hunter, and from the noysome Pestilence. For he Delivereth me from the snare of the hunter, and from the noisome Pestilence.
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These wordes (my most dearely beloued) shall yee take to hart, and marke them well with all diligence:
These words (my most dearly Beloved) shall ye take to heart, and mark them well with all diligence:
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For they be not the wordes of men which can lie and deceiue:
For they be not the words of men which can lie and deceive:
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Howbeit though they were mens wordes, and some olde wise man spake them (or some well learned Physitian) ye would not yet despise them, but receiue & keepe them.
Howbeit though they were men's words, and Some old wise man spoke them (or Some well learned physician) you would not yet despise them, but receive & keep them.
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But nowe bee they the very wordes of the high Maiestie of God, which the holy Ghost speaketh by the mouth of the Prophete.
But now be they the very words of the high Majesty of God, which the holy Ghost speaks by the Mouth of the Prophet.
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And they teach vs whither we ought to flye from this Plague, that we may be safe.
And they teach us whither we ought to fly from this Plague, that we may be safe.
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And certainely they must néedes bee the very truth:
And Certainly they must needs be the very truth:
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For heauen and earth must passe, but my words shall not passe away, sayth the Lord.For heaven and earth must pass, but my words shall not pass away, say the Lord.
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But that ye may vnderstande them right and well, yée shall remember that it is the vse of the Holy Scripture (specially in the Psalme) to declare one meaning with two manner of sayings,
But that you may understand them right and well, the shall Remember that it is the use of the Holy Scripture (specially in the Psalm) to declare one meaning with two manner of sayings,
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as yee haue oft times heard. For so doeth the Prophet here speake, and sayeth:
as ye have oft times herd. For so doth the Prophet Here speak, and Saith:
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Who so sitteth vnder the defence of the highest, and abydeth vnder the shaddow of the Almightie. Who so Sitteth under the defence of the highest, and Abideth under the shadow of the Almighty.
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For to sitte vnder the defence of the highest, is euen as much as to saye,
For to sit under the defence of the highest, is even as much as to say,
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as to abide vnder the shaddow of the almightie.
as to abide under the shadow of the almighty.
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And with these wordes meaneth the holy Prophet nothing else, but who so putteth his trust in God with a right sure Christian beliefe,
And with these words means the holy Prophet nothing Else, but who so putteth his trust in God with a right sure Christian belief,
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& giueth himselfe ouer into his protection and defence, (for such people doeth God receiue to grace) them holdeth hee for his owne deare children (& euen so they be) & giueth them his holy spirit, which worketh in them true saluation and godly workes.
& gives himself over into his protection and defence, (for such people doth God receive to grace) them holds he for his own deer children (& even so they be) & gives them his holy Spirit, which works in them true salvation and godly works.
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Therefore remayneth he also vpon them, and all things must serue for their wealth as Paul sayeth, Rom. 8. Such protection also and defence of God, is set forth vnto vs euery where in the Scripture,
Therefore remaineth he also upon them, and all things must serve for their wealth as Paul Saith, Rom. 8. Such protection also and defence of God, is Set forth unto us every where in the Scripture,
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as an ouer-shaddowing and couering with wings. For like as the two Cherubins spred out their wings ouer the Arke;
as an overshadowing and covering with wings. For like as the two Cherubim spread out their wings over the Ark;
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Exod. 37. Euen so doeth God spred out the winges of his protection ouer his elect.Exod 37. Eve so doth God spread out the wings of his protection over his elect.
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Therefore sayth Moses Deut. 32. Like as an Egle stirreth vp his nest, and flyeth ouer his yong ones:
Therefore say Moses Deuteronomy 32. Like as an Eagl stirs up his nest, and flies over his young ones:
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so spreadeth he out his feathers, and beares his people vpon his winges: so spreadeth he out his Feathers, and bears his people upon his wings:
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After this maner spake the holy Angel Gabriell also vnto the most blessed and pure Virgin Mary, when she should be the Mother of God:
After this manner spoke the holy Angel Gabriel also unto the most blessed and pure Virgae Marry, when she should be the Mother of God:
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The holy Ghost shall come vpon thee, and the power of the most highest shall ouer shaddow thee. Luc. 1. In like maner spake Christ also vnto Ierusalem:The holy Ghost shall come upon thee, and the power of the most highest shall over shadow thee. Luke 1. In like manner spoke christ also unto Ierusalem:
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How oft would I haue gathered thy Children together, as an Henne gathereth her Chickens vnder her wings, and ye would not. How oft would I have gathered thy Children together, as an Hen gathereth her Chickens under her wings, and you would not.
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Mat. 23. For though a true beleeuing man be in déede the Temple of God,Mathew 23. For though a true believing man be in deed the Temple of God,
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and God dwelleth in him, yet vseth the Scripture oft to speake thereof, as though he did flye aboue vs, in as much as he doth ouer shaddow, couer and defend vs? and that because the heauen and the heauen of all heauens (as Salomon sayeth) can not comprehend nor containe him.
and God dwells in him, yet uses the Scripture oft to speak thereof, as though he did fly above us, in as much as he does over shadow, cover and defend us? and that Because the heaven and the heaven of all heavens (as Solomon Saith) can not comprehend nor contain him.
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Reuel. 3. But though he dwelleth in vs, yet flyeth he wide, hye and lowe, not only on the out side of vs,Revel. 3. But though he dwells in us, yet flies he wide, high and low, not only on the out side of us,
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but also on the outside & ouer all creatures.
but also on the outside & over all creatures.
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And so in all these wordes, there is nothing else saide, but whosoeuer is a right beléeuing Christian:
And so in all these words, there is nothing Else said, but whosoever is a right believing Christian:
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Marke now then that he sayeth not: who so is wise, strong, rich, whole, or well friended: Neither saith hee also:
Mark now then that he Saith not: who so is wise, strong, rich, Whole, or well friended: Neither Says he also:
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who so kéepeth him selfe thence, or flyeth thether, holdeth himselfe wel, or vseth good Phisicke:
who so Keepeth him self thence, or flies thither, holds himself well, or uses good Physic:
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but who so putteth his trust in God.
but who so putteth his trust in God.
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Not that the foresaid good things be euill, or may not be had or vsed with profite:
Not that the foresaid good things be evil, or may not be had or used with profit:
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But that they (where fayth is not) may euen as soone doe harme as good,
But that they (where faith is not) may even as soon do harm as good,
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and are in no wise able to deliuere from the wrath of God. But what doeth the beléeuer? He sayeth vnto the Lorde:
and Are in no wise able to deliuere from the wrath of God. But what doth the believer? He Saith unto the Lord:
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My hope. But this do not the vngodly and vnbeléeuers, but set their hope in the foresaid points, put their trust in them,My hope. But this do not the ungodly and unbelievers, but Set their hope in the foresaid points, put their trust in them,
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and boast thereon, & so commit spirituall whoredome therewith, and make Idols thereof. But to God doe they not lift vp their eyes, neither thinke they vpon him, nor feare him.
and boast thereon, & so commit spiritual whoredom therewith, and make Idols thereof. But to God do they not lift up their eyes, neither think they upon him, nor Fear him.
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And when he commeth then with his wrath and ouertaketh them with his Plague, so that of necessitie they must needes thinke vpon him,
And when he comes then with his wrath and overtaketh them with his Plague, so that of necessity they must needs think upon him,
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then feare they, and be afrayde of him; flie away, and knowe not where to abide:
then Fear they, and be afraid of him; fly away, and know not where to abide:
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Then vanisheth away their hope and boasting, which they (in time of prosperitie) had vnto the creatures.
Then Vanishes away their hope and boasting, which they (in time of Prosperity) had unto the creatures.
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And so commeth it to passe, that their wisedome hath bene plaine foolishnes: their strength, their owne misfortune: their riches, their owne destruction: their health, their own harme:
And so comes it to pass, that their Wisdom hath be plain foolishness: their strength, their own misfortune: their riches, their own destruction: their health, their own harm:
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their friends, their owne hypocrites, and traitours. And al that which they trusted vnto, cannot helpe them.
their Friends, their own Hypocrites, and Traitors. And all that which they trusted unto, cannot help them.
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When they would hide themselues on the backside thereof, it is euen as much as when one hideth him behinde a ladder.
When they would hide themselves on the backside thereof, it is even as much as when one Hideth him behind a ladder.
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And when they would séeke helpe therby, if is euen like as a Wolfe should defende a Sheepe or a Goose.
And when they would seek help thereby, if is even like as a Wolf should defend a Sheep or a Goose.
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But thus goeth it not with the beleeuer: for who so putteth his trust in the Lorde, shall not be confounded.
But thus Goes it not with the believer: for who so putteth his trust in the Lord, shall not be confounded.
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Therefore saith he not onely that the Lord is his hope but also his strong holde, which he may flie vnto, in the which he may shut him selfe close, and be deliuered therein.
Therefore Says he not only that the Lord is his hope but also his strong hold, which he may fly unto, in the which he may shut him self close, and be Delivered therein.
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As Salomon sayeth in the xviii. Chapter of the Prouerbes:
As Solomon Saith in the xviii. Chapter of the Proverbs:
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The name of the Lord is a strong Castell, the righteous flyeth vnto it, and shall bee defended. The name of the Lord is a strong Castle, the righteous flies unto it, and shall be defended.
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For the vnbeleeuers haue their hope euen in their goodes, but in necessitie, they finde no refuge,
For the unbelievers have their hope even in their goods, but in necessity, they find no refuge,
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as the faithfull hath a strong holde and high Castell in GOD the Lorde.
as the faithful hath a strong hold and high Castle in GOD the Lord.
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And though the vnbeleeuers haue their whole will all their life long, yet hath it an euill ende,
And though the unbelievers have their Whole will all their life long, yet hath it an evil end,
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as it had with the rich man, which was buried in hell. Luke Chapter xvi. For who so beléeueth not, shall be damned.
as it had with the rich man, which was buried in hell. Lycia Chapter xvi. For who so Believeth not, shall be damned.
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Againe, though the faithfull be plagued and persecuted all his life long, so that hee can not sée howe hee may be deliuered,
Again, though the faithful be plagued and persecuted all his life long, so that he can not see how he may be Delivered,
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yet hath hee this comfort, that the Lord is his God:
yet hath he this Comfort, that the Lord is his God:
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that is, that he can helpe and deliuer him as an almightie Lorde, yea, after such a fashion and way,
that is, that he can help and deliver him as an almighty Lord, yea, After such a fashion and Way,
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as neither he himselfe nor any mans reason can thinke or deuise. And though he doe it not, yet doeth not the faithfull despaire:
as neither he himself nor any men reason can think or devise. And though he do it not, yet doth not the faithful despair:
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but letteth the Lorde be his God, on whom hee hopeth: that is, at whose hande he looketh for all good in the life for to come and euerlasting.
but lets the Lord be his God, on whom he Hopes: that is, At whose hand he looks for all good in the life for to come and everlasting.
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For hope seeth and looketh on that which is to come, which as yet is hid.
For hope sees and looks on that which is to come, which as yet is hid.
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As Paul sayeth, Rom. the viii. Chapt. Hope that is seene is no hope. for howe can a man hope for that which is seene.
As Paul Saith, Rom. the viii. Chapter Hope that is seen is no hope. for how can a man hope for that which is seen.
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But if wee hope for that which wee see not, we looke for it by patience. But if we hope for that which we see not, we look for it by patience.
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And so this is the meaning: The vnbeléeuers haue their hope in the creatures, and are afraide of God.
And so this is the meaning: The unbelievers have their hope in the creatures, and Are afraid of God.
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The faithfull hath his hope to God, and is Lord ouer the creatures. The vnbeléeuers miscarie, and by the creatures finde they no helpe in néede.
The faithful hath his hope to God, and is Lord over the creatures. The unbelievers miscarry, and by the creatures find they no help in need.
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The faithfull miscarie not, but God is vnto them a strong holde. The vnbeleeuers may well haue their willes as long as they liue,
The faithful miscarry not, but God is unto them a strong hold. The unbelievers may well have their wills as long as they live,
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but at the last (thorow their despaire) there followeth euerlasting damnation.
but At the last (thorough their despair) there follows everlasting damnation.
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The faithfull may haue disquietnesse and temptation all their life long, but at the last (thorow their hope) there followeth euerlasting life.
The faithful may have disquietness and temptation all their life long, but At the last (thorough their hope) there follows everlasting life.
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Such hope should they haue, and they haue it indeede, that though they must lie vnder as long as they liue,
Such hope should they have, and they have it indeed, that though they must lie under as long as they live,
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yet after death they shall inherite euerlasting life. But certainely it commeth not to passe, that they must alway lye vnder:
yet After death they shall inherit everlasting life. But Certainly it comes not to pass, that they must always lie under:
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For God is faithfull, and suffereth not his to be tempted aboue their strength, but maketh the temptation so to haue an ende, that we may beare it.
For God is faithful, and suffers not his to be tempted above their strength, but makes the temptation so to have an end, that we may bear it.
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1. Cor. 10. Therefore sayeth the Prophete moreouer: For hee deliuereth mee from the snare of the hunter, and from the noysome Pestilence.
1. Cor. 10. Therefore Saith the Prophet moreover: For he Delivereth me from the snare of the hunter, and from the noisome Pestilence.
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And in these words, doth he shortly shew vnto vs, that almightie God can and will deliuer his owne from all mis-fortune, yet euen in this life.
And in these words, does he shortly show unto us, that almighty God can and will deliver his own from all misfortune, yet even in this life.
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For all the mischaunces that we be troubled withall in this temporal life, are of two sortes:
For all the mischances that we be troubled withal in this temporal life, Are of two sorts:
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Some come out of the wicked deuise of the Deuill, and of men: as shame and persecution.
some come out of the wicked devise of the devil, and of men: as shame and persecution.
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Some plainely of nature, and out of the ordinance of God: as Tempest and Pestilence.
some plainly of nature, and out of the Ordinance of God: as Tempest and Pestilence.
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The faithfull now beleeueth and maketh his boaste, that these mischaunces can not be so great and mightie,
The faithful now Believeth and makes his boast, that these mischances can not be so great and mighty,
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but GOD shall deliuer him therefrom.
but GOD shall deliver him therefrom.
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And it is a goodly natural similitude, that he likeneth the euil wicked deuice of the vngodly against the faithfull, to a nette or snare of the hunter.
And it is a goodly natural similitude, that he likeneth the evil wicked device of the ungodly against the faithful, to a net or snare of the hunter.
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For like as a hunterproueth the kinde and nature of euery wilde beast, commeth priuily after him, seeketh out the course and habitation therof,
For like as a hunterproueth the kind and nature of every wild beast, comes privily After him, seeks out the course and habitation thereof,
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and afterward setteth the Nette, that he may driue it thereinto: Euen so do the vngodly also vnto the righteous.
and afterwards sets the Net, that he may driven it thereinto: Even so do the ungodly also unto the righteous.
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First, they looke howe they bee minded:
First, they look how they be minded:
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If any one be free of language, then set they him on fire, that he may speak somewhat sharpely, as Saint Ste euen did. Actes the vij. Chapter.
If any one be free of language, then Set they him on fire, that he may speak somewhat sharply, as Saint Ste even did. Acts the vij. Chapter.
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If he be gentle and friendly, then imagine they some foolish thing vpon him, and flatter away his harte from him as Dalila did vnto Sampson. If he séeke the saluation of the people,
If he be gentle and friendly, then imagine they Some foolish thing upon him, and flatter away his heart from him as Delilah did unto Sampson. If he seek the salvation of the people,
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then sclaunder they him, as the Iewes blaspheamed Christ to be a Wine-supper, and a companion of Publicanes.
then slander they him, as the Iewes blasphemed christ to be a Wine-supper, and a Companion of Publicans.
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If he be simple, then lye they vpon him, behinde his backe, or euer he beware thereof:
If he be simple, then lie they upon him, behind his back, or ever he beware thereof:
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Then follow they vpon him, cry, lye, and complaine, that the vertuous Christian man knoweth not what poynt to be at or how he hath deserued it.
Then follow they upon him, cry, lie, and complain, that the virtuous Christian man Knoweth not what point to be At or how he hath deserved it.
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Neuerthelesse, they thinke the Bell is so cast, that at the last it must ring as they will, but if fayleth them.
Nevertheless, they think the Bell is so cast, that At the last it must ring as they will, but if Faileth them.
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For the Lord on whom we beleeue, which is our hope, refuge and God, can not onely preserue vs from their snares that wee fall not therein,
For the Lord on whom we believe, which is our hope, refuge and God, can not only preserve us from their snares that we fallen not therein,
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but also when we fal into them, and they thinke wee be their captiues, hee can and will deliuer vs yet thereout.
but also when we fall into them, and they think we be their captives, he can and will deliver us yet thereout.
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In like manner doeth God the Lorde preserue his faithfull, not onely from the noysome sickenesse of the Pestilence,
In like manner doth God the Lord preserve his faithful, not only from the noisome sickness of the Pestilence,
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but also when they bee taken therewith and infected already, he deliuereth them from it, and maketh them whole againe.
but also when they be taken therewith and infected already, he Delivereth them from it, and makes them Whole again.
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But howe that commeth to passe, and how we shal vnderstand it, it shal follow hereafter more clearely.
But how that comes to pass, and how we shall understand it, it shall follow hereafter more clearly.
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This is now well to be marked also, that the Pestilence is a noysome sickenesse, not because it bringeth death (for that doe all other mortall sickenesses likewise,
This is now well to be marked also, that the Pestilence is a noisome sickness, not Because it brings death (for that do all other Mortal Sicknesses likewise,
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and death is no losse vnto the faithfull, but aduantage, as Paul sayeth vnto the Philippians, the first Chapiter) but because that it taketh away the people very suddenly, vnlooked for and vnawares:
and death is no loss unto the faithful, but advantage, as Paul Saith unto the Philippians, the First Chapter) but Because that it Takes away the people very suddenly, unlooked for and unawares:
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And thereout then followeth strife, lawing or businesse among sinners, and of the common wealth, as euery man by him selfe can lightly perceiue and vnderstande.
And thereout then follows strife, lawing or business among Sinners, and of the Common wealth, as every man by him self can lightly perceive and understand.
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Therefore it is also an horrible punishment ouer the sinne of the worlde, which concerneth both them that dye,
Therefore it is also an horrible punishment over the sin of the world, which concerns both them that die,
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and them that are left aliue, as hereafter it shall follow.
and them that Are left alive, as hereafter it shall follow.
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Where as if there be now such a fayth as gieueth credence vnto God, hee shal preserue him frō al wicked imaginations of men,
Where as if there be now such a faith as gieueth credence unto God, he shall preserve him from all wicked Imaginations of men,
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like wise from all noysome sicknesses.
like wise from all noisome Sicknesses.
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And at the last shall hee saue him, that continueth not without fruit, but breaketh out with right loue and faithfulnesse towardes his neighbour,
And At the last shall he save him, that Continueth not without fruit, but breaks out with right love and faithfulness towards his neighbour,
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& desireth also to bring him vnto that point, that he may beléeue and be pertaker of all such goodnes and benefites of God.
& Desires also to bring him unto that point, that he may believe and be partaker of all such Goodness and benefits of God.
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Therfore doth the Prophete turne his words now also vnto his neighbour, and saith furthermore; Hee shall couer thee with his fethers, and thine hope shall be vnder his wings. That is:
Therefore does the Prophet turn his words now also unto his neighbour, and Says furthermore; He shall cover thee with his Feathers, and thine hope shall be under his wings. That is:
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if thou also wilt put thy trust in him, thou shalt finde it so likewise.
if thou also wilt put thy trust in him, thou shalt find it so likewise.
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For hee sheweth such his benefits vnto all and euery one that put their trust in him As for the couering of his fethers, and hope vnder his wings, your charitie hath heard ynough before what it is.
For he shows such his benefits unto all and every one that put their trust in him As for the covering of his Feathers, and hope under his wings, your charity hath herd enough before what it is.
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Now, though all the faithful look for such help at God, & it happeneth vnto them,
Now, though all the faithful look for such help At God, & it Happeneth unto them,
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yet is it not done without a speciall battaile of Faith.
yet is it not done without a special battle of Faith.
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For such help doth he promise vs in his holy word, that we should beléeue it:
For such help does he promise us in his holy word, that we should believe it:
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and if we beléeue it, it happeneth vnto vs according to our Faith.
and if we believe it, it Happeneth unto us according to our Faith.
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Therefore saith the Prophete moreouer, His truth is speare & shield, that is, his godly promises, which are sure & true, and neither lie nor deceane:
Therefore Says the Prophet moreover, His truth is spear & shield, that is, his godly promises, which Are sure & true, and neither lie nor deceane:
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Those are our weapons wherewith we fight, and ouercome all aduersities.
Those Are our weapons wherewith we fight, and overcome all adversities.
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But like as speare and shield are not profitable vnto him that cannot, or will not vse them:
But like as spear and shield Are not profitable unto him that cannot, or will not use them:
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euen so also doe not the promises of God profite him, that cannot fight therewith, and will not beléeue theron.
even so also do not the promises of God profit him, that cannot fight therewith, and will not believe theron.
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For that is the right science in this battaile, when mis-fortune, aduersity, or tentation commeth, that we looke out all for according vnto Gods word:
For that is the right science in this battle, when misfortune, adversity, or tentation comes, that we look out all for according unto God's word:
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Namely, what comforte and promise he hath made vnto vs in such a case, and with a right beliefe to take holde of the same,
Namely, what Comfort and promise he hath made unto us in such a case, and with a right belief to take hold of the same,
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as of a shield, and to comfort and defend our selues therewith:
as of a shield, and to Comfort and defend our selves therewith:
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so can there no mischance doe vs harme, as the holy Saint Paule in the last chapter of his epistle to the Ephesians teacheth, and saith:
so can there no mischance do us harm, as the holy Saint Paul in the last chapter of his epistle to the Ephesians Teaches, and Says:
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Before al things take the shield of Faith, where with ye may quench all the fierie darts of the wicked. Before all things take the shield of Faith, where with you may quench all the fiery darts of the wicked.
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Against the same (namely against Sathan our head enemy) is such word of God,
Against the same (namely against Sathan our head enemy) is such word of God,
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euen the right speare, wherewith wee wound and ouercome him.
even the right spear, wherewith we wound and overcome him.
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For no bodily weapon hurteth and hindreth men so sore, as the word of God stoppeth and hindreth Sathan,
For no bodily weapon hurteth and hindereth men so soar, as the word of God stoppeth and hindereth Sathan,
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if it bee thrust vnder his nose, against his venemous dealing and tentation, For if a seruant (that dealeth wrongfully and vnthriftily in his maisters goods and businesses) be affraide, vexed,
if it be thrust under his nose, against his venomous dealing and tentation, For if a servant (that deals wrongfully and unthriftily in his masters goods and businesses) be afraid, vexed,
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and pearsed through the hart, when a simple man saith vnto him:
and pierced through the heart, when a simple man Says unto him:
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Thou vnthrift, why doest thou so? That is not thy maisters will and meaning, he did not so commaund thée.
Thou unthrift, why dost thou so? That is not thy masters will and meaning, he did not so command thee.
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How much more goeth it thorow Sathans hart, when a vertuous Christian man holdeth the worde of God vnder his eyes,
How much more Goes it thorough Satan's heart, when a virtuous Christian man holds the word of God under his eyes,
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and bringeth witnesse ouer him that he as a wicked creature dealeth against his maker,
and brings witness over him that he as a wicked creature deals against his maker,
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and against his chosen children? Therefore doeth holy Saint Paul call Gods word also the sword of the spirit:
and against his chosen children? Therefore doth holy Saint Paul call God's word also the sword of the Spirit:
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And the Lord Christ defendeth himselfe onely with the same against all temptations of Sathan in the wildernesse.
And the Lord christ defendeth himself only with the same against all temptations of Sathan in the Wilderness.
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Nowe when thou takest holde thus of Gods promises thorow-faith, and vsest them for speare and shielde to defende thy selfe,
Now when thou Takest hold thus of God's promises thorow-faith, and usest them for spear and shield to defend thy self,
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and to smite Sathan, then out of the same, it followeth, as the Prophete sayeth farther:
and to smite Sathan, then out of the same, it follows, as the Prophet Saith farther:
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That thou needest not to feare for the horriblenesse of the night. For the arrowes that flye in the daye time. That thou Needest not to Fear for the horribleness of the night. For the arrows that fly in the day time.
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For the Pestilence that commeth priuily in the darke. For the sickenesse that destroyeth in the noone day. For the Pestilence that comes privily in the dark. For the sickness that Destroyeth in the noon day.
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For these foure aduersities set forward and shorten the life of the vnbeléeuers: But the faithfull hath such consolation and promise, that he néedeth not be afraide.
For these foure adversities Set forward and shorten the life of the unbelievers: But the faithful hath such consolation and promise, that he needeth not be afraid.
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First, for the horriblenesse of ye night:
First, for the horribleness of the night:
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That is, for al manner of temptation & deceite, that happen vnto men by night in the darknesse.
That is, for all manner of temptation & deceit, that happen unto men by night in the darkness.
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For this we al perceiue, that in the night & in the darkenesse wee are weaker minded, of more dispaire,
For this we all perceive, that in the night & in the darkness we Are Weaker minded, of more despair,
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and more afraid then in the light.
and more afraid then in the Light.
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The bloud runneth to our hearts, and the haires stand vpright, and all the body waxeth colde for feare.
The blood Runneth to our hearts, and the hairs stand upright, and all the body Waxes cold for Fear.
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Out of this commeth it then, that wethinke we sée, heare, and perceiue somewhat, which in very deede is not so:
Out of this comes it then, that wethinke we see, hear, and perceive somewhat, which in very deed is not so:
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then goeth one astray, another léeseth his colour, the thirde falleth sicke, the fourth is become crooked:
then Goes one astray, Another leeseth his colour, the Third falls sick, the fourth is become crooked:
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the fift goeth out of his witte:
the fift Goes out of his wit:
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And so men thinke that the Deuill hath done it, where as it is yet a plaine naturall woorking of the excéeding great feare, which would destroye a man euen by daye time, if it were so greate.
And so men think that the devil hath done it, where as it is yet a plain natural working of the exceeding great Fear, which would destroy a man even by day time, if it were so great.
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How-be-it, true it is that the Deuill causeth such feare, and printeth it in, that hee may beguyle and destroy vs by feare, as by a naturall working.
Howbeit, true it is that the devil Causes such Fear, and printeth it in, that he may beguile and destroy us by Fear, as by a natural working.
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Yet is it nothing but a feare:
Yet is it nothing but a Fear:
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for the Prophet calleth it not an euil or good spirit, but plainely the horriblenes of the night:
for the Prophet calls it not an evil or good Spirit, but plainly the horribleness of the night:
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Neither is it any thing else but an horrour and feare, and continueth an horrour and and feare.
Neither is it any thing Else but an horror and Fear, and Continueth an horror and and Fear.
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Therefore where a right beliefe is, there is no feare.
Therefore where a right belief is, there is no Fear.
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Where no fearefulnes is, there is also no horrour, nor fantasie of spirites or deceitfulnes of the night, but plaine courage and boldnesse.
Where no fearfulness is, there is also no horror, nor fantasy of spirits or deceitfulness of the night, but plain courage and boldness.
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If any thing els be séene (as fire or light) they be but naturall things, out of the heat of the ground:
If any thing Else be seen (as fire or Light) they be but natural things, out of the heat of the ground:
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like as lightnings, dragons, falling starres and Cometes, be in the aire and in the heauen.
like as lightnings, dragons, falling Stars and Comets, be in the air and in the heaven.
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But herewithal will not I speake against the wonderfull visions and tokens, which God sendeth for a warning before great mischaunces to come.
But herewithal will not I speak against the wonderful visions and tokens, which God sends for a warning before great mischances to come.
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Secondarliye the faithfull is sure for the arrowes that flie in the day time. That is all manner of mischaunces, which ouertake a man openly in the daye:
Secondarliye the faithful is sure for the arrows that fly in the day time. That is all manner of mischances, which overtake a man openly in the day:
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and yet so suddenly and vnwares, that he can not escape them.
and yet so suddenly and unwares, that he can not escape them.
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As when a tyle falleth from the rooofe of an house, when a wicked beast doeth euill,
As when a tile falls from the rooofe of an house, when a wicked beast doth evil,
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or when an vn̄grations person doth hurt in body, traine, or goods.
or when an vnngrations person does hurt in body, train, or goods.
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For such misfortunes come for the most part so suddenly, that a man can not preuent them,
For such misfortunes come for the most part so suddenly, that a man can not prevent them,
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but must let them hitte as with an arrow, and afterward restore and heale the harme with great trauayle and labour.
but must let them hit as with an arrow, and afterwards restore and heal the harm with great travail and labour.
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But now will God preserue his faithfull from such misfortune ▪ if they haue his promises before their eyes, beléeue thereon, and order their liues thereafter.
But now will God preserve his faithful from such misfortune ▪ if they have his promises before their eyes, believe thereon, and order their lives thereafter.
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Thirdly, a faithfull person needeth not also to be afrayde for the Pestilence, that flippeth in priuilie in the darke.
Thirdly, a faithful person needs not also to be afraid for the Pestilence, that flippeth in privily in the dark.
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This is verily a comfortable promise in this dangerous time, for the which, wee should by right put our trust in God,
This is verily a comfortable promise in this dangerous time, for the which, we should by right put our trust in God,
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and thanke him therefore, for asmuch as it is one of the most perilous and horrible Plagues, wherewith hee visiteth & punisheth the sinne of the world.
and thank him Therefore, for as as it is one of the most perilous and horrible Plagues, wherewith he Visiteth & Punisheth the sin of the world.
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For it taketh holde of life vnwares, and plucketh a man a way in two or three dayes (or euer he can order his busynesse and house,
For it Takes hold of life unwares, and plucketh a man a Way in two or three days (or ever he can order his business and house,
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and make his Testament) créepeth in priuily in the darke, so that no man knoweth what it is,
and make his Testament) creepeth in privily in the dark, so that no man Knoweth what it is,
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or whence it commeth, or whether it goeth, therefore can no man kéepe himselfe surely from it.
or whence it comes, or whither it Goes, Therefore can no man keep himself surely from it.
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For if it were in meate or drinke, it might be eschued: If it were an euill tast, it might be expelled with a sweet sauour:
For if it were in meat or drink, it might be Eschewed: If it were an evil taste, it might be expelled with a sweet savour:
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If it were an euil winde, ye chāber might with diligence be made close therefore: If it were a cloude or mist, it might be seene and auoyded:
If it were an evil wind, you chamber might with diligence be made close Therefore: If it were a cloud or missed, it might be seen and avoided:
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If it were a raine, a man might couer himselfe for it:
If it were a rain, a man might cover himself for it:
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but nowe it is a secrete misfortune that créepeth in priuily, so that it can neither be séene nor heard,
but now it is a secret misfortune that creepeth in privily, so that it can neither be seen nor herd,
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neither smelled nor tasted, til it haue done thee harme.
neither smelled nor tasted, till it have done thee harm.
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Therefore the more daungerous and noisome that the plague is, the better and more excellent is the promise, that no man shoulde haue cause to despaire.
Therefore the more dangerous and noisome that the plague is, the better and more excellent is the promise, that no man should have cause to despair.
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For how might God make vs a more excellent and fairer promise then that hee promiseth to deliuer from the Pestilence vs that be his children,
For how might God make us a more excellent and Fairer promise then that he promises to deliver from the Pestilence us that be his children,
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and that we néede not to be affraide thereof, though a thousand die of the same at our left side, & ten thousand at our right side.
and that we need not to be afraid thereof, though a thousand die of the same At our left side, & ten thousand At our right side.
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Yet shall it not reach vnto vs, if we doe but beléeue this promise, and let it be our speare and shield.
Yet shall it not reach unto us, if we do but believe this promise, and let it be our spear and shield.
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For if we so doe, then shal such poisoned arrowes either not hit vs at all,
For if we so do, then shall such poisoned arrows either not hit us At all,
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or else not wound vs to death.
or Else not wound us to death.
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Fourthly, God will also preserue his children from the sicknesse that destroyeth in the noone daye:
Fourthly, God will also preserve his children from the sickness that Destroyeth in the noon day:
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For the noone day when the Sunne is at the strongest, is cause of much heate and feuerous sicknesses:
For the noon day when the Sun is At the Strongest, is cause of much heat and feverous Sicknesses:
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specially in those countries where the Sunne ryseth hye, and commeth nye ouer mens heads.
specially in those countries where the Sun Riseth high, and comes High over men's Heads.
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For great heate bringeth much sweat, consumeth and altereth the bloud, causeth inordinate drinking, and maketh that the people are glad to coole themselues againe foolishly:
For great heat brings much sweat, consumeth and altereth the blood, Causes inordinate drinking, and makes that the people Are glad to cool themselves again foolishly:
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and thereout ariseth all manner of perillous diseases, which are not very vnlike the sicknesse of the Pestilence.
and thereout arises all manner of perilous diseases, which Are not very unlike the sickness of the Pestilence.
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Nowe, whether it be feare of the night, or arrowe of the day, whether it be Pestilence or sicknesse that commeth by the euil Southwinde,
Now, whither it be Fear of the night, or arrow of the day, whither it be Pestilence or sickness that comes by the evil South wind,
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or what plague soeuer, that lyeth vpon the world because of their sinnes, God the Lord will preserue his faithfull therfrom or delyuer them from it.
or what plague soever, that lies upon the world Because of their Sins, God the Lord will preserve his faithful therefrom or deliver them from it.
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And that shal come to passe so certainly and so wonderfully, that (as the Psalmist and our Prophet sayeth,) Though a thousand fall at thy left side,
And that shall come to pass so Certainly and so wonderfully, that (as the Psalmist and our Prophet Saith,) Though a thousand fallen At thy left side,
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and ten thousand at thy right side, yet shal it not touch thee. and ten thousand At thy right side, yet shall it not touch thee.
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This is doubtles a louing, merciful, comfortable and faire promise, whereon our hart by reason should trust,
This is doubtless a loving, merciful, comfortable and fair promise, whereon our heart by reason should trust,
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and chieslie reioyce in the same.
and chiefly rejoice in the same.
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For he that speaketh it, is only Almightie, and moste true, therefore wee shoulde with reason giue credence vnto him.
For he that speaks it, is only Almighty, and most true, Therefore we should with reason give credence unto him.
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For we can do God no greater dishonour then to dispair in his holy word.
For we can do God no greater dishonour then to despair in his holy word.
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We ought therefore to be much more afraide of that inordinate feare then of death it selfe:
We ought Therefore to be much more afraid of that inordinate Fear then of death it self:
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for death can not hurt vs, in asmuch as (we thorowe baptisme) are graffed and buried vnto like death with Christ.
for death can not hurt us, in as as (we thorough Baptism) Are graffed and buried unto like death with christ.
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But fearefulnesse (which is nothing else but an vnbeliefe) may harme vs, and bring vs into imprudence.
But fearfulness (which is nothing Else but an unbelief) may harm us, and bring us into imprudence.
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Wherefore my most dearely beloued, take these promises to heart, strengthen your heart, mind, and vnderstanding therewith, and be not faynt harted.
Wherefore my most dearly Beloved, take these promises to heart, strengthen your heart, mind, and understanding therewith, and be not faint hearted.
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So shall yee proue by experience, that God is true, and faithfully performeth that which he promiseth.
So shall ye prove by experience, that God is true, and faithfully Performeth that which he promises.
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And that yee may the more easely beléeue it, I wil declare it vnto your charitie, by a similitude how it commeth to passe,
And that ye may the more Easily believe it, I will declare it unto your charity, by a similitude how it comes to pass,
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& whence it springeth, that a right faithful Christian man may bee safe and free from all these Plagues:
& whence it springs, that a right faithful Christian man may be safe and free from all these Plagues:
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for it is good to vnderstande, and comfortable to know.
for it is good to understand, and comfortable to know.
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Your charitie séeth and prooueth daily by experience, how mighty & horrible a thing the darkenesse of the night is.
Your charity seeth and proveth daily by experience, how mighty & horrible a thing the darkness of the night is.
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For when it falleth, it couereth all the whole world, darkneth the colour and fashion of all creatures, captiuateth all men and beastes liuing, that they must be still and rest,
For when it falls, it Covereth all the Whole world, darkeneth the colour and fashion of all creatures, captivateth all men and beasts living, that they must be still and rest,
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yea, and maketh them faintharted and fearefull, and so of all things it is a mighty inuincible tyraunt whom no man may withstand.
yea, and makes them fainthearted and fearful, and so of all things it is a mighty invincible tyrant whom no man may withstand.
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Neuerthelesse, it is not yet so mighty, that it can darken, ouerwhelme, and quench the least light that is founde in the world.
Nevertheless, it is not yet so mighty, that it can darken, overwhelm, and quench the least Light that is found in the world.
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For wee sée, that the darker the night is, the clearer doe the starres shine:
For we see, that the Darker the night is, the clearer doe the Stars shine:
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Yea, the least candle light that is lighted, withstandeth ye whole night, and suffereth not onely the darkenesse not to couer or oppresse it,
Yea, the least candle Light that is lighted, withstandeth you Whole night, and suffers not only the darkness not to cover or oppress it,
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but giueth light euen in the middes of the darkenes, and smiteth it backe a certaine space on euery side:
but gives Light even in the mids of the darkness, and smites it back a certain Molle on every side:
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& where it is borne, thence must darkenesse depart, and giue place vnto the light: al the power and fearefulnesse thereof, can not helpe against it.
& where it is born, thence must darkness depart, and give place unto the Light: all the power and fearfulness thereof, can not help against it.
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And though a light be so weake, that it giueth not light farre aboue it,
And though a Light be so weak, that it gives not Light Far above it,
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neither can smite the darkenesse backe (as the sparke of an whote cole) yet can not the darkenes couer it, much lesse quench it:
neither can smite the darkness back (as the spark of an hot coal) yet can not the darkness cover it, much less quench it:
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but it giueth light it selfe alone, so that it may be séene a farre off in the darkenesse,
but it gives Light it self alone, so that it may be seen a Far off in the darkness,
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and remayneth vnouercome of the same, though it cannot helpe other thinges, nor giue light vn̄to them.
and remaineth unovercome of the same, though it cannot help other things, nor give Light vnnto them.
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Yea (that yet more wonderfull is) a rotten shining péece of Wood, which neuerthelesse hath the fayntest light that can be founde, remayneth inuincible of all the power of darkenesse:
Yea (that yet more wonderful is) a rotten shining piece of Wood, which nevertheless hath the faintest Light that can be found, remaineth invincible of all the power of darkness:
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and the more it is compassed about with darkenesse, the clearer light it giueth:
and the more it is compassed about with darkness, the clearer Light it gives:
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so little can darkenesse ouercome or holde downe any light, but it ruleth, vanquisheth, and expelleth the darkenesse, which else ouerwhelmeth, snareth,
so little can darkness overcome or hold down any Light, but it Ruleth, vanquisheth, and expelleth the darkness, which Else overwhelmeth, snareth,
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and putteth all things in feare.
and putteth all things in Fear.
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Euen so likewise doth a well spring also, for there may we see, how a little vaine of water, breaketh out of the groundsome where scarce so great as a finger.
Even so likewise does a well spring also, for there may we see, how a little vain of water, breaks out of the groundsome where scarce so great as a finger.
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And when it is closed in rounde about, that the water may gather together, and must néedes be a ditch or a pitte, yet springeth it neuerthelesse.
And when it is closed in round about, that the water may gather together, and must needs be a ditch or a pit, yet springs it nevertheless.
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And though the water bee certaine hundreds weight aboue the spring, yet may not it driue the spring backe,
And though the water be certain hundreds weight above the spring, yet may not it driven the spring back,
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but the spring driueth the whole burthen of the water backe, and aboue it selfe, and springeth still more and more, till the poole flowe ouer.
but the spring Driveth the Whole burden of the water back, and above it self, and springs still more and more, till the pool flow over.
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And if the other water be foule and vncleane, it cannot mi•e it selfe vnder the fresh cleare water of the spring,
And if the other water be foul and unclean, it cannot mi•e it self under the fresh clear water of the spring,
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but it remaineth cleare till it come farther abroad from the first head thereof, as it may wel be prooued by daily experience.
but it remains clear till it come farther abroad from the First head thereof, as it may well be proved by daily experience.
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If a naturall light then be so mighty against the darkenes of the night, and an earthen well spring so strong in stryuing against all standing waters:
If a natural Light then be so mighty against the darkness of the night, and an earthen well spring so strong in striving against all standing waters:
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howe much more doeth it then, the true euerlasting and heauenly light, and the onely inuinsible spring of all life,
how much more doth it then, the true everlasting and heavenly Light, and the only invincible spring of all life,
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namely, God the Lorde our maker and Sauiour?
namely, God the Lord our maker and Saviour?
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That God is the true, euerlasting and heauenly light, witnesseth Iohn the Euangelist in the first Chapter, and sayeth:
That God is the true, everlasting and heavenly Light, Witnesseth John the Evangelist in the First Chapter, and Saith:
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God was the worde, in him was the life, and the life was the light of men. God was the word, in him was the life, and the life was the Light of men.
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Likewise also in his Canonicall Epistle in the first Chapter: God is light, and in him is no darkenes.
Likewise also in his Canonical Epistle in the First Chapter: God is Light, and in him is no darkness.
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In like manner, That he is the onely inuincible spring of all life, witnesseth the Prophet Ieremie in the seconde Chapter. For there sayth the Lord:
In like manner, That he is the only invincible spring of all life, Witnesseth the Prophet Ieremie in the seconde Chapter. For there say the Lord:
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My people committeth a double sinne, they forsake me the liuing spring of life, and make themselues fayre welles, which neuerthelesse giue no water. My people Committeth a double sin, they forsake me the living spring of life, and make themselves fair wells, which nevertheless give no water.
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And Dauid saieth in the xxxv. Psalme: With thee is the spring of life, and in thy light see we light.
And David Saith in the xxxv. Psalm: With thee is the spring of life, and in thy Light see we Light.
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If God the Lord then be the true light, it followeth that all they which put their trust in him, bee as a burning candle:
If God the Lord then be the true Light, it follows that all they which put their trust in him, be as a burning candle:
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for by faith doth God dwell in our harts, and we are the liuing temple of God,
for by faith does God dwell in our hearts, and we Are the living temple of God,
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as Paul to the Corinthians doeth witnesse more then once. Therefore saith Christ of his Disciples.
as Paul to the Corinthians doth witness more then once. Therefore Says christ of his Disciples.
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Math. 5. Ye are the light of the world. And of Iohn the Baptist: He was a burning ▪ and shining light. Math. 5. You Are the Light of the world. And of John the Baptist: He was a burning ▪ and shining Light.
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Iohn 5. Likewise if God be the euerlasting and liuing fountaine, it followeth, that the faithfull be euen flowing springs. Therefore sayth Christ also.John 5. Likewise if God be the everlasting and living fountain, it follows, that the faithful be even flowing springs. Therefore say christ also.
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Iohn 7. Who so beleeueth on mee, as the Scripture sayeth, out of his body shal flow streames of liuing Water: John 7. Who so Believeth on me, as the Scripture Saith, out of his body shall flow streams of living Water:
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But this he saide of the Spirit which they that beleeue on him should receiue. Like as the darkenesse of the night now can hurt no earthly or worldly light,But this he said of the Spirit which they that believe on him should receive. Like as the darkness of the night now can hurt no earthly or worldly Light,
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but must giue place and flye from the light:
but must give place and fly from the Light:
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Euen so saith Satan also which is a Prince of spirituall darkenesse, can doe no harme to a true right beléeuing Christian man,
Even so Says Satan also which is a Prince of spiritual darkness, can do no harm to a true right believing Christian man,
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but must feare and flie from him:
but must Fear and fly from him:
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For God which is the euerlasting light, dwelleth & shineth in his hart, and driueth and expelleth far from him all the workes of darkenesse.
For God which is the everlasting Light, dwells & shines in his heart, and Driveth and expelleth Far from him all the works of darkness.
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And like as no heape of water can driue backe any fountaine of the grounde, and hinder the quicke spring thereof:
And like as no heap of water can driven back any fountain of the ground, and hinder the quick spring thereof:
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and like as no vncleannesse can make it foule, euen so also can no aduersity of this world take away or shorten any Christian mans life.
and like as no uncleanness can make it foul, even so also can no adversity of this world take away or shorten any Christian men life.
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For God which is the fountaine of all life, dwelleth and liueth in his heart,
For God which is the fountain of all life, dwells and lives in his heart,
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and driueth all hurtful poyson and mortal sicknesses farre away from thence, so that not onely it can not harme him,
and Driveth all hurtful poison and Mortal Sicknesses Far away from thence, so that not only it can not harm him,
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but hee also helpeth other people, and deliuereth them by his presence:
but he also Helpeth other people, and Delivereth them by his presence:
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euen as a light that shineth farre about it, and as a spring that alway floweth, runneth and maketh the ground moyst and fruitfull.
even as a Light that shines Far about it, and as a spring that always flows, Runneth and makes the ground moist and fruitful.
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And this is that the Lord sayeth in the Gospell, in the last of Marke: The tokens that shall follow them which beleeue, are these:
And this is that the Lord Saith in the Gospel, in the last of Mark: The tokens that shall follow them which believe, Are these:
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In my name shall they cast out deuils, speake with newe tongues, driue away serpents: and if they drinke any deadly thing, it shall not hurt them:
In my name shall they cast out Devils, speak with new tongues, driven away Serpents: and if they drink any deadly thing, it shall not hurt them:
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They shall lay handes vpon the sicke, and they shall recouer. They shall lay hands upon the sick, and they shall recover.
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So is it read also in the Actes of the Apostles the v. Chapter, that the sicke were made whole onely of Saint Peters shaddow.
So is it read also in the Acts of the Apostles the v. Chapter, that the sick were made Whole only of Saint Peter's shadow.
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So vtterly must we vanish euery thing that is contrary & against the euerlasting light and springe of life, where a right Christian man is, in whome God dwelleth by a true beliefe and out of whom the holy Ghost shineth and floweth.
So utterly must we vanish every thing that is contrary & against the everlasting Light and spring of life, where a right Christian man is, in whom God dwells by a true belief and out of whom the holy Ghost shines and flows.
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Let Satan then presse in here with all his darkenesse, and with all his hurtful infection,
Let Satan then press in Here with all his darkness, and with all his hurtful infection,
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yet shal ye see in beliefe that he can not take or destroy any Christian man therewith,
yet shall you see in belief that he can not take or destroy any Christian man therewith,
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if he continue in faith, & kéepe God in his hart:
if he continue in faith, & keep God in his heart:
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But he shall be smitten backe and driuen away by force, as the wounderfull workes of Christ,
But he shall be smitten back and driven away by force, as the wonderful works of christ,
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and of all Saints doe manifestly declare.
and of all Saints do manifestly declare.
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Therefore it is a great shame for a christian man to be afraid for the Plague of the Pestilence,
Therefore it is a great shame for a christian man to be afraid for the Plague of the Pestilence,
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as to flye from them whome he is bounde to serue by Gods commaundement.
as to fly from them whom he is bound to serve by God's Commandment.
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For by reason hee should without all feare make haste vnto them, not onely to fulfill Gods commaundement,
For by reason he should without all Fear make haste unto them, not only to fulfil God's Commandment,
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but also by his presence to helpe them, if their faith doe else worke withall.
but also by his presence to help them, if their faith do Else work withal.
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But if it come not to passe, yet is hee sure, for asmuch as God dwelleth in him,
But if it come not to pass, yet is he sure, for as as God dwells in him,
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and he walketh and goeth in Gods commandement. For certainly this promise shall not faile him:
and he walks and Goes in God's Commandment. For Certainly this promise shall not fail him:
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Though a thousand fall at thy side, & ten thousand at thy right side, yet shall it not touch thee.
Though a thousand fallen At thy side, & ten thousand At thy right side, yet shall it not touch thee.
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But with faith must these wordes be taken holde vpon, for naturall reason doth not comprehend them, in asmuch as indéede it appeareth farre otherwise.
But with faith must these words be taken hold upon, for natural reason does not comprehend them, in as as indeed it appears Far otherwise.
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And no man néedeth to thinke nor iudge, that they which die of this plague, be all vnchristian and faithlesse:
And no man needeth to think nor judge, that they which die of this plague, be all unchristian and faithless:
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but we ought not to doubt, but that there die thereof many vertuous men, and leaue many vngodly.
but we ought not to doubt, but that there die thereof many virtuous men, and leave many ungodly.
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This is done, because that death may happen to a man two manner of waies.
This is done, Because that death may happen to a man two manner of ways.
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One way after the common course of nature, according as euery mans death is appointed him of God:
One Way After the Common course of nature, according as every men death is appointed him of God:
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and we haue consented vnto it in baptisme. Of this sayth the holy man Job in the xiiii. Chapter:
and we have consented unto it in Baptism. Of this say the holy man Job in the xiiii. Chapter:
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A man hath his appoynted time, the number of his moneths standeth with thee: thou hast appoynted him his bounds, which hee shall not ouerpasse. A man hath his appointed time, the number of his months Stands with thee: thou hast appointed him his bounds, which he shall not overpass.
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Another way may death happen to a man before the time, by reason of his great & grieuous sinnes:
another Way may death happen to a man before the time, by reason of his great & grievous Sins:
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As the Lord hath threatned by Moyses, that if his commandement be not kept, he wil cause pestilence to reigne:
As the Lord hath threatened by Moses, that if his Commandment be not kept, he will cause pestilence to Reign:
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whereout it is certain, that when they be kept, the plague abideth out. Likewise saith he in the commandements:
whereout it is certain, that when they be kept, the plague Abideth out. Likewise Says he in the Commandments:
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Honor Father and mother that thou maiest liue long, &c. Out of the which it is certaine, that his life which doeth them not, shall be shortened.Honour Father and mother that thou Mayest live long, etc. Out of the which it is certain, that his life which doth them not, shall be shortened.
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In like manner sayeth Dauid in the 55. Psalme, The bloud-thirstie shal not bring their life to the halfe nomber.
In like manner Saith David in the 55. Psalm, The bloodthirsty shall not bring their life to the half number.
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Whereout it is sure, that they should liue much longer, if they shed not innocent blood. Likewise Christ saith:
Whereout it is sure, that they should live much longer, if they shed not innocent blood. Likewise christ Says:
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Luk. 12. Ifye doe not repent, yee shall all perish, as they that the towre in Siloa fell vpon. Luk. 12. Ifye do not Repent, ye shall all perish, as they that the tower in Siloa fell upon.
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Whereby it is certaine, that who so repenteth not, may looke for all mis-fortune.
Whereby it is certain, that who so Repenteth not, may look for all misfortune.
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And of this vntimely death onely speaketh this Psalme, and promiseth the faithfull Christian men, that they shall be frée from it.
And of this untimely death only speaks this Psalm, and promises the faithful Christian men, that they shall be free from it.
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For from the right apointed death into the which we haue consented in Baptisme, we neither can, nor shall be deliuered.
For from the right appointed death into the which we have consented in Baptism, we neither can, nor shall be Delivered.
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Wherefore if a vertuous right Christian man die of this plague, it is certainly his very houre appointed vnto him of God which he cannot preuent.
Wherefore if a virtuous right Christian man die of this plague, it is Certainly his very hour appointed unto him of God which he cannot prevent.
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But doubtlesse, there dye of it many sinners also beside, which might well liue longer if they repented.
But doubtless, there die of it many Sinners also beside, which might well live longer if they repented.
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And though some bee taken because of their sinnes, yet be they not therefore damned, but if they aske forgiuenesse of sinnes, and beléeue, they shall be saued: As Paul saith:
And though Some be taken Because of their Sins, yet be they not Therefore damned, but if they ask forgiveness of Sins, and believe, they shall be saved: As Paul Says:
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When wee be iudged, we are chastened of the Lord, that wee should not be condemned with the world. When we be judged, we Are chastened of the Lord, that we should not be condemned with the world.
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Thus goeth it then together, that iust men die their owne right death, but the wicked die an vntimely death,
Thus Goes it then together, that just men die their own right death, but the wicked die an untimely death,
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and therewith doeth God punish the world sorest of all, because of their sinnes, but spareth his owne for their faiths sake.
and therewith doth God Punish the world Sorest of all, Because of their Sins, but spares his own for their faiths sake.
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Therefore should they not be feareful nor faint-hearted:
Therefore should they not be fearful nor fainthearted:
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but (as the Prophet saieth) they should looke and beholde, how the vngodly are recompenced:
but (as the Prophet Saith) they should look and behold, how the ungodly Are recompensed:
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For whether the wicked dye before the time, or the iust in the right season, yet is it done both for the punishment and plague of the vngodly.
For whither the wicked die before the time, or the just in the right season, yet is it done both for the punishment and plague of the ungodly.
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If vertous fathers and mothers die from wicked disobedient children, then be the children plaged: for they are afterward, euil nurtered, hanged or slaine.
If virtuous Father's and mother's die from wicked disobedient children, then be the children plagued: for they Are afterwards, evil nurtered, hanged or slain.
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If yong children dye from wicked fathers and mothers, then be the children deliuered, and the fathers and mothers punished, in that they haue gathered their goods for those that they wish them not vnto.
If young children die from wicked Father's and mother's, then be the children Delivered, and the Father's and mother's punished, in that they have gathered their goods for those that they wish them not unto.
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If tyraunts die, then bee they punished, and the persecuted Christian deliuered.
If Tyrants die, then be they punished, and the persecuted Christian Delivered.
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If good rulers die, which with their wisdome haue maintayned peace and good gouernance, then be they in peace:
If good Rulers die, which with their Wisdom have maintained peace and good governance, then be they in peace:
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And so the vngodly which are left aliue, rayse vp warre and sedicion, and bee alway punished worse and worse.
And so the ungodly which Are left alive, raise up war and sedition, and be always punished Worse and Worse.
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Shortly who so hath eyes of faith, séeth that true beleeuers die in a right season,
Shortly who so hath eyes of faith, seeth that true believers die in a right season,
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but the vngodly before the time. Wherefore whether good men die or liue, it is done for their wealth.
but the ungodly before the time. Wherefore whither good men die or live, it is done for their wealth.
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But whether the wicked die or liue, it is done for their punishment, & alwaies shal they be plagued,
But whither the wicked die or live, it is done for their punishment, & always shall they be plagued,
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& their wickednes shalbe rewarded them.
& their wickedness shall rewarded them.
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Wherefore my most dearely beloued, take ye such doctrine and comfort to hart & follow the same.
Wherefore my most dearly Beloved, take you such Doctrine and Comfort to heart & follow the same.
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Flye in good earnest (by true repentance & amendment) from sinne wherewith the worlde hath deserued this horrible plague:
Flee in good earnest (by true Repentance & amendment) from sin wherewith the world hath deserved this horrible plague:
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And flie by a true vpright faith vnto Gods worde, wherein is the fountaine of life, & the light of men:
And fly by a true upright faith unto God's word, wherein is the fountain of life, & the Light of men:
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Then shal ye be whole & safe from this and other plagues, and so liue to the honour of God & wealth of your neighbour, til the appointed time come wherin God ye father (in ye death of Christ that we be baptised in) shal send for vs out of this miserable life to his own euerlasting kingdome:
Then shall you be Whole & safe from this and other plagues, and so live to the honour of God & wealth of your neighbour, till the appointed time come wherein God the father (in the death of christ that we be baptised in) shall send for us out of this miserable life to his own everlasting Kingdom:
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which God graunt vnto vs all, Amen.
which God grant unto us all, Amen.
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