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IOHN. CHAP. XX. Maria autem stabat iuxta monumentum, &c. Ver. II. But Marie, stood by the Sepulchre, weeping, and as she wept she stouped, and looked into the Sepulchre,
JOHN. CHAP. XX. Maria autem Stabat Next Monument, etc. Ver. II But Marie, stood by the Sepulchre, weeping, and as she wept she stooped, and looked into the Sepulchre,
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12. And saw two angels, in white, sitting, the one at the head, the other at the feete, where the body of Iesus had Iyen.
12. And saw two Angels, in white, sitting, the one At the head, the other At the feet, where the body of Iesus had Iyen.
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13. And they said to her, Woman, why weepest thou? She said to them, They have taken away my Lord,
13. And they said to her, Woman, why Weepest thou? She said to them, They have taken away my Lord,
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and I know not where they haue laid Him.
and I know not where they have laid Him.
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14. When she had thus said, she turned herselfe about, and saw Iesus standing, and knew not that it was Iesus.
14. When she had thus said, she turned herself about, and saw Iesus standing, and knew not that it was Iesus.
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15. Iesus saith to her, Woman, why weepest thou? whom seekest thou? She (supposing He had beene the gardiner) said to him, Sir if thou have borne Him hence, tell mee where thou hast laid Him,
15. Iesus Says to her, Woman, why Weepest thou? whom Seekest thou? She (supposing He had been the gardener) said to him, Sir if thou have born Him hence, tell me where thou hast laid Him,
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and I will take Him thence. 16. Iesus saith to her, Marie: She turned herselfe, and said to Him, Rabboni; that is to say, Master.
and I will take Him thence. 16. Iesus Says to her, Marry: She turned herself, and said to Him, Rabboni; that is to say, Master.
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17. Iesus saith to her, Touch me not, for I am not yet ascended to my Father,
17. Iesus Says to her, Touch me not, for I am not yet ascended to my Father,
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But, goe to my brethren, and say to them, I ascend to my Father and to your Father,
But, go to my brothers, and say to them, I ascend to my Father and to your Father,
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and to my God and your God. This last verse was not touched. IT is Eastr day abroad:
and to my God and your God. This last verse was not touched. IT is Eastr day abroad:
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And it is so in the text. We keepe Salomons rule, Verbum diei in die suo:
And it is so in the text. We keep Solomon's Rule, Verbum Die in die Sue:
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For, all this (I haue read) is nothing else, but a report of CHRISTS rising,
For, all this (I have read) is nothing Else, but a report of CHRIST rising,
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and of His appearing this Easter day morning, His very first appearing of all.
and of His appearing this Easter day morning, His very First appearing of all.
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S. Marke is expresse for it, that Christ was no sooner risen this day, but He appeared first of all to Mary Magdalene:
S. Mark is express for it, that christ was no sooner risen this day, but He appeared First of all to Marry Magdalene:
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which first appearing of His, is here by S. Iohn extended, and set downe at large.
which First appearing of His, is Here by S. John extended, and Set down At large.
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The summe of it is, 1. The seeking Christ dead; 2. The finding Him aliue.
The sum of it is, 1. The seeking christ dead; 2. The finding Him alive.
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The Maner of it is, That Mary Magdalene staying still by the Sepulchre, first she saw a vision of Angels:
The Manner of it is, That Marry Magdalene staying still by the Sepulchre, First she saw a vision of Angels:
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and after, she saw Christ himselfe.
and After, she saw christ himself.
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Saw Him, and was herselfe made an Angel by Him, a good Angel, to cary the Euangel, the first good and ioyfull tidings of His rising againe from the dead.
Saw Him, and was herself made an Angel by Him, a good Angel, to carry the Evangel, the First good and joyful tidings of His rising again from the dead.
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And this was a great honour (all considered) to serue in an Angels place.
And this was a great honour (all considered) to serve in an Angels place.
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To doe that at His Resurrection ( His second birth) that, at His first birth an Angel did. An Angel first published that;
To do that At His Resurrection (His second birth) that, At His First birth an Angel did. an Angel First published that;
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Mary Magdalen brought first notice of this. As hee, to the Shepherds;Marry Magdalen brought First notice of this. As he, to the Shepherd's;
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so shee, to the Apostles, the Pastours of Christs flock, by them to be spred abroad to the ends of the world.
so she, to the Apostles, the Pastors of Christ flock, by them to be spread abroad to the ends of the world.
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To looke a little into it. 1. Mary is the name of a woman: 2. Mary Magdalen, of a sinfull woman. That, to a woman first;
To look a little into it. 1. Marry is the name of a woman: 2. Marry Magdalen, of a sinful woman. That, to a woman First;
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it agreeth well, to make euen with Eue; that, as by a woman came the first newes of death;
it agreeth well, to make even with Eue; that, as by a woman Come the First news of death;
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So, by a woman also might come the first notice of the Resurrection from the dead. And the place fits well:
So, by a woman also might come the First notice of the Resurrection from the dead. And the place fits well:
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for, in a garden, they came, both. That, to a sinfull woman first; that also agrees well.
for, in a garden, they Come, both. That, to a sinful woman First; that also agrees well.
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To her first that most needed it: most needed it, and so first sought it. And it agrees well;
To her First that most needed it: most needed it, and so First sought it. And it agrees well;
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He be first found of her, that first sought Him: Euen in that respect she was to be respected.He be First found of her, that First sought Him: Even in that respect she was to be respected.
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In which two, there is opened vnto vs a gate of hope, two great leaues (as it were) one that no infirmity of sex (for a woman we see: (the other, that no enormitie of sin, (for a sinfull woman, one that had the blemish, that shee went vnder the common name of peccatrix, as notorious and famous in that kinde:) That,
In which two, there is opened unto us a gate of hope, two great leaves (as it were) one that no infirmity of sex (for a woman we see: (the other, that no enormity of since, (for a sinful woman, one that had the blemish, that she went under the Common name of Peccatrix, as notorious and famous in that kind:) That,
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neither of these, shall debarre any to haue their part in Christ, and in His Resurrection;
neither of these, shall debar any to have their part in christ, and in His Resurrection;
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any, that shall seeke Him in such sort, as shee did. For, either of these non obstante, nay notwithstanding both these, she had the happinesse;
any, that shall seek Him in such sort, as she did. For, either of these non Obstacle, nay notwithstanding both these, she had the happiness;
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To see His Angels (and that was no small fauour:) To see Christ himselfe:
To see His Angels (and that was no small favour:) To see christ himself:
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And that, first of all, before all others, to see and salute Him: And, to receiue a commission from Him of Vade & dic, to goe and tell, (that is,
And that, First of all, before all Others, to see and salute Him: And, to receive a commission from Him of Vade & Die, to go and tell, (that is,
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as it were) to be an Apostle, and that to the Apostles themselues, to bring them the first good newes of Christs rising againe.
as it were) to be an Apostle, and that to the Apostles themselves, to bring them the First good news of Christ rising again.
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THere are three Parties that take vp the whole Text: and if I should diuide it, I would make those three Parties the three parts;
THere Are three Parties that take up the Whole Text: and if I should divide it, I would make those three Parties the three parts;
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1 Mary Magdalene, 2 the Angels, 3 and Christ our Sauiour.
1 Marry Magdalene, 2 the Angels, 3 and christ our Saviour.
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Mary Magdalen begins her part in the first verse, but she goes along through them all.Marry Magdalen begins her part in the First verse, but she Goes along through them all.
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Then the Angels part in the two verses next. 1 Their appearing, 2 and their speech to her:
Then the Angels part in the two Verses next. 1 Their appearing, 2 and their speech to her:
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Appearing, in the twelfth, Speech, in the thirteenth. And last, Christs part in all the rest. 1 His appearing, 2 and Speech, likewise.Appearing, in the twelfth, Speech, in the thirteenth. And last, Christ part in all the rest. 1 His appearing, 2 and Speech, likewise.
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Appearing, first, vnknowen, in the fourteenth, and His speech then, in the fifteenth.Appearing, First, unknown, in the fourteenth, and His speech then, in the fifteenth.
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After, His appearing, and speech againe, being knowen, in the sixteenth and seuenteenth. 1 Forbidding her, Mane & tange, to stay, and to touch, 2 and bidding her, Vade & dic, together quickly to His brethren,
After, His appearing, and speech again, being known, in the sixteenth and Seventeenth. 1 Forbidding her, Mane & tange, to stay, and to touch, 2 and bidding her, Vade & Die, together quickly to His brothers,
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and tell them, His resurrection was past, for (ascendo) Hee was taking thought for His ascension, and preparing for that.
and tell them, His resurrection was passed, for (ascendo) He was taking Thought for His Ascension, and preparing for that.
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Thus lieth the order, and the parts. The vse will be, that we, in our seeking, cary our selues as she did:
Thus lies the order, and the parts. The use will be, that we, in our seeking, carry our selves as she did:
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and so may we haue the happinesse, that she had, to finde Christ, as Hee is now to be found in the vertue of His Resurrection.
and so may we have the happiness, that she had, to find christ, as He is now to be found in the virtue of His Resurrection.
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VER. 11. But Mary, stood by the sepulchre, weeping, and as shee wept, shee stouped, and looked into the sepulchre.
VER. 11. But Marry, stood by the Sepulchre, weeping, and as she wept, she stooped, and looked into the Sepulchre.
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OF the fauours vouchsafed this same faelix peccatrix, (as the Fathers terme her) this day, 1 To see but Christs Angels, 2 To see Christ at all, 3 To see Him first of all, 4 But, more then all these, to be employed by Him in so heauenly an errand;
OF the favours vouchsafed this same Felix Peccatrix, (as the Father's term her) this day, 1 To see but Christ Angels, 2 To see christ At all, 3 To see Him First of all, 4 But, more then all these, to be employed by Him in so heavenly an errand;
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reason wee can render none that helped her to these, but that, which in a place Christ himselfe renders, Quia dilexit muliùm, Because shee loued much. She loued much:
reason we can render none that helped her to these, but that, which in a place christ himself renders, Quia dilexit muliùm, Because she loved much. She loved much:
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we cannot say, Shee beleeued much.
we cannot say, She believed much.
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For, by her sustulerunt thrise repeated, at the second, thirteenth, fifteenth verses, it seemes, shee beleeued no more,
For, by her sustulerunt thrice repeated, At the second, thirteenth, fifteenth Verses, it seems, she believed no more,
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then iust as much as the High Priests would haue had the world beleeue, that He was taken away by night.
then just as much as the High Priests would have had the world believe, that He was taken away by night.
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Defectus fideinon est negandus, affectus amoris nō est vituper and us: It is Origen. we cannot commend her faith;Defectus fideinon est negandus, affectus amoris nō est vituper and us: It is Origen. we cannot commend her faith;
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her loue, we cannot but commend; And so doe: Commend it in her, commend it to you.
her love, we cannot but commend; And so do: Commend it in her, commend it to you.
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Much it was, and much good proofe gaue she of it. Before, to Him liuing: now, to Him dead.
Much it was, and much good proof gave she of it. Before, to Him living: now, to Him dead.
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To Him dead, there are diuers: 1 She was last at His Crosse, & first at His graue: 2 Stayed longest there, was soonest heere: 3 Could not rest, till shee were vp to seeke Him: 4 Sought Him, while it was yet darke,
To Him dead, there Are diverse: 1 She was last At His Cross, & First At His graven: 2 Stayed longest there, was soonest Here: 3 Could not rest, till she were up to seek Him: 4 Sought Him, while it was yet dark,
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before shee had light to seeke Him by.
before she had Light to seek Him by.
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But, to take her as wee finde her in the Text, and to looke no whither else.
But, to take her as we find her in the Text, and to look no whither Else.
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There are, in the Text, no lesse then ten, all arguments of her great loue, all,
There Are, in the Text, no less then ten, all Arguments of her great love, all,
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as it were, a commentarie vpon dilexit multùm. And euen in this first verse, there are fiue of them. The first, in these words;
as it were, a commentary upon dilexit multùm. And even in this First verse, there Are fiue of them. The First, in these words;
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stabat inxta monumentum, that she stood by the graue. A place, where faint loue loues not to stand.Stabat inxta Monument, that she stood by the graven. A place, where faint love loves not to stand.
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Bring Him to the graue, and lay Him in the graue, and there leaue him: but come no more at it, nor stand not long by it.
Bring Him to the graven, and lay Him in the graven, and there leave him: but come no more At it, nor stand not long by it.
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Stand by Him, while He is aliue, So did many, stand, and goe, and sit by Him. But, stans iuxta monumentum, Stand by Him dead, Marie Magdalen, she did it,
Stand by Him, while He is alive, So did many, stand, and go, and fit by Him. But, stans Next Monument, Stand by Him dead, Marry Magdalen, she did it,
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and she onely did it, and none but she. Amor stans iuxta monumentum. The next is in these, Maria autem stabat. But Marie stood.
and she only did it, and none but she. Amor stans Next Monument. The next is in these, Maria autem Stabat. But Marie stood.
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In the autem, the but (that, helpes vs to another.) But Mary stood (that is asmuch to say,
In the autem, the but (that, helps us to Another.) But Mary stood (that is as to say,
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as) others did not, But, she did. Peter and Iohn were there but euen now.
as) Others did not, But, she did. Peter and John were there but even now.
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Thither they came, but not finding Him, away they went. They went:
Thither they Come, but not finding Him, away they went. They went:
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But Marie went not, she stood still. Their going away commends her staying behinde. To the graue she came before them, From the graue she went to tell them, To the graue she returnes with them, At the graue she stayes behind them.But marry went not, she stood still. Their going away commends her staying behind. To the graven she Come before them, From the graven she went to tell them, To the graven she returns with them, At the graven she stays behind them.
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Fortior eam figebat affectus, saith Augustine, a stronger affection fixed her, so fixed her, that she had not the power to remoue thence.Fortior eam figebat affectus, Says Augustine, a Stronger affection fixed her, so fixed her, that she had not the power to remove thence.
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Goe, who would, she would not, but stay, still. To stay while others doe so, while company stayes, that is the worlds loue:
Go, who would, she would not, but stay, still. To stay while Others do so, while company stays, that is the world's love:
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But Peter is gone, and Iohn too: all are gone, and we left alone; then to stay, is loue, and constant loue.
But Peter is gone, and John too: all Are gone, and we left alone; then to stay, is love, and constant love.
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Amor manens, alijs recedentibus, Loue, that when others shrinke and giue ouer, holds out still. The third in these, she stood, and she wept; Amor manens, Alijs recedentibus, Love, that when Others shrink and give over, holds out still. The third in these, she stood, and she wept;
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And, not a teare or two:
And, not a tear or two:
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but she wept a good (as we say;) That the Angels, That Christ himselfe pitie her,
but she wept a good (as we say;) That the Angels, That christ himself pity her,
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and both of them, the first thing they doe, they aske her, Why she wept so? Both of them begin with that question. And, in this, is loue.
and both of them, the First thing they do, they ask her, Why she wept so? Both of them begin with that question. And, in this, is love.
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For, if, when Christ stood at Lazarus graues side and wept, the Iewes said, See how be loued him:
For, if, when christ stood At Lazarus graves side and wept, the Iewes said, See how be loved him:
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may not we say the very same, when Mary stood at Christs graue and wept, See,
may not we say the very same, when Mary stood At Christ graven and wept, See,
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how she loued him? Whose presence she wished for, His misse she wept for;how she loved him? Whose presence she wished for, His miss she wept for;
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whom she dearely loued, while she had Him, she bitterly bewailed, when she lost Him. Amor amare flens, Loue running downe the cheekes.
whom she dearly loved, while she had Him, she bitterly bewailed, when she lost Him. Amor amare Flens, Love running down the cheeks.
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The fourth in these, And as she wept, shee stouped, and looked in, euer and anon.
The fourth in these, And as she wept, she stooped, and looked in, ever and anon.
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That is, she did so weepe, as, she did seeke withall. Weeping without seeking, is but to small purpose.
That is, she did so weep, as, she did seek withal. Weeping without seeking, is but to small purpose.
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But, her weeping hindered not her seeking; Her sorrow dulled not her diligence.
But, her weeping hindered not her seeking; Her sorrow dulled not her diligence.
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And, diligence is a character of loue, comes from the same root, dilectio & diligentia from diligo, both. Amor diligentiam diligens. To seeke, is one thing:
And, diligence is a character of love, comes from the same root, Love & Diligentia from diligo, both. Amor diligentiam Diligens. To seek, is one thing:
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not to giue ouer seeking, is another.
not to give over seeking, is Another.
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For, I aske, why should she now looke in? Peter and Iohn had looked there before,
For, I ask, why should she now look in? Peter and John had looked there before,
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nay had beene in the graue, (they.) It makes no matter: Shee wil not trust Peters eyes, nor Iohns, neither.
nay had been in the graven, (they.) It makes no matter: She will not trust Peter's eyes, nor Iohns, neither.
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But, she her selfe had before this, looked in, (too.) No force, she will not trust her selfe, she will suspect her owne eyes, she will rather thinke, she looked not well before,
But, she her self had before this, looked in, (too.) No force, she will not trust her self, she will suspect her own eyes, she will rather think, she looked not well before,
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then leaue off her looking. It is not enough for loue, to looke in once.
then leave off her looking. It is not enough for love, to look in once.
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Thus we vse, this is our manner when we seeke a thing seriously, where we haue sought already, there to seeke againe, thinking wee did it not well,
Thus we use, this is our manner when we seek a thing seriously, where we have sought already, there to seek again, thinking we did it not well,
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but, if wenow looke againe, better, we shall surely find it, then. Amor quaerens vbi quaesiuit. Loue, that neuer thinkes, it hath looked enough. These fiue.
but, if wenow look again, better, we shall surely find it, then. Amor Seeking vbi quaesiuit. Love, that never thinks, it hath looked enough. These fiue.
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And, by these fiue, we may take measure of our loue, and of the true multum of it.
And, by these fiue, we may take measure of our love, and of the true multum of it.
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Vt profit nobis ejus stare, ejus plorare, & quaerere (faith Origen) that her standing, her weeping, and seeking, wee may take some good by them.Vt profit nobis His stare, His plorare, & quaerere (faith Origen) that her standing, her weeping, and seeking, we may take Some good by them.
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I doubt, ours will fall short.
I doubt, ours will fallen short.
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Stay by Him aliue, that we can, juxtamensam: but juxta monumentum, who takes vp his standing there? And our loue, it is dry eyed, it cannot weepe; it is stiffe-ioynted, it cannot stoupe to secke. If it doe,Stay by Him alive, that we can, juxtamensam: but juxta Monument, who Takes up his standing there? And our love, it is dry eyed, it cannot weep; it is stiff-jointed, it cannot stoop to secke. If it do,
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and wee hit not on Him at first, away wee goe, with Peter and Iohn; wee stay it not out with Mary Magdalen. A signe, our loue is little,
and we hit not on Him At First, away we go, with Peter and John; we stay it not out with Marry Magdalen. A Signen, our love is little,
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and light, and our seeking sutable, and so, it is without successe. We find not Christ, no meruaile:
and Light, and our seeking suitable, and so, it is without success. We find not christ, no marvel:
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but seeke Him as shee sought Him, and we shall speed, as she sped.
but seek Him as she sought Him, and we shall speed, as she sped.
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VER. 12. And saw two Angels, in white, sitting, the one at the head, the other at the feet, where the body of Iesus had lien.
VER. 12. And saw two Angels, in white, sitting, the one At the head, the other At the feet, where the body of Iesus had lain.
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For what came of this? Thus staying by it, and thus looking in, againe and againe,
For what Come of this? Thus staying by it, and thus looking in, again and again,
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though she saw not Christ at first, shee sees his Angels. For so it pleased Christ to come by degrees:
though she saw not christ At First, she sees his Angels. For so it pleased christ to come by Degrees:
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His Angels, before Him. And, it is no vulgar honour, this, to see but an Angel, what would one of vs giue to see but the like sight?His Angels, before Him. And, it is no Vulgar honour, this, to see but an Angel, what would one of us give to see but the like sighed?
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We are now at the Angels part. Their appearing, in this verse.
We Are now At the Angels part. Their appearing, in this verse.
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There are foure points in it. 1 Their place, 2 Their habit, 3 Their site, 4 and their order. 1 Place, in the graue, 2 Habit, in white; 3 site, they were sitting;
There Are foure points in it. 1 Their place, 2 Their habit, 3 Their site, 4 and their order. 1 Place, in the graven, 2 Habit, in white; 3 site, they were sitting;
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4 and their order in sitting, one at the head, the other at the feet. The Place, In the graue shee saw them:
4 and their order in sitting, one At the head, the other At the feet. The Place, In the graven she saw them:
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and Angels in a graue, is a strange sight, a fight neuer seene before, not till Christs body had beene there, neuer, till this day;
and Angels in a graven, is a strange sighed, a fight never seen before, not till Christ body had been there, never, till this day;
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this the first newes of Angels in that place.
this the First news of Angels in that place.
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For, a graue, is no place for Angels (one would thinke) for wormes, rather:
For, a graven, is no place for Angels (one would think) for worms, rather:
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Blessed Angels, not but in a blessed place. But, since Christ lay there, that place is blessed.
Blessed Angels, not but in a blessed place. But, since christ lay there, that place is blessed.
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There was a voice heard from heauen, Blessed be the dead, Precious the death, Glorious the memorie now, of them that die in the Lord.
There was a voice herd from heaven, Blessed be the dead, Precious the death, Glorious the memory now, of them that die in the Lord.
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And, even this, that the Angels disdained not now to come thither, and to sit there, is an auspicium of a great change to ensue in the state of that place.
And, even this, that the Angels disdained not now to come thither, and to fit there, is an auspicium of a great change to ensue in the state of that place.
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Quid gloriosius Angelo? quid vilius vermiculo? saith Augustine. Qui fuit vermiculorum locus, est & Angelorum. Quid Gloriosius Angelo? quid Vilius vermiculo? Says Augustine. Qui fuit vermiculorum locus, est & Angels.
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That which was the place for wormes, is become a place for Angels.
That which was the place for worms, is become a place for Angels.
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Their Habit, In white. So were there diuers of them, diuers times, this day, seene, in white, all, in that colour.
Their Habit, In white. So were there diverse of them, diverse times, this day, seen, in white, all, in that colour.
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It seemes to be their Easter day colour; for at this Feast, they all doe their seruice in it.
It seems to be their Easter day colour; for At this Feast, they all do their service in it.
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Their Easter day colour, for it is the colour of the Resurrection. The state whereof when Christ would represent vpon the Mount.
Their Easter day colour, for it is the colour of the Resurrection. The state whereof when christ would represent upon the Mount.
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His raiment was all white, no Fuller in earth could come neere it. And, our colour it shall be, when rising againe, wee shall walke in white robes, His raiment was all white, no Fuller in earth could come near it. And, our colour it shall be, when rising again, we shall walk in white robes,
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and follow the Lambe whither soeuer He goeth. Heauen mourned on Good-Friday; the Eclipse made all then in blacke.and follow the Lamb whither soever He Goes. Heaven mourned on Good friday; the Eclipse made all then in black.
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Easter day, it reioyceth, Heauen and Angels all in white. Salomon tells vs, it is the colour of ioy.Easter day, it rejoices, Heaven and Angels all in white. Solomon tells us, it is the colour of joy.
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And, that is the state of ioy, and this the day of the first ioyfull tidings of it, with ioy euer celebrated,
And, that is the state of joy, and this the day of the First joyful tidings of it, with joy ever celebrated,
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euen in albis, eight dayes together, by them that found Christ. In white, and sitting: As the colour, of ioy: so, the situation, of rest.
even in Albis, eight days together, by them that found christ. In white, and sitting: As the colour, of joy: so, the situation, of rest.
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So wee say, Sit downe, and rest. And so, is the graue made by this mornings worke, a place of rest. Rest, not from our labours onely,
So we say, Fit down, and rest. And so, is the graven made by this morning's work, a place of rest. Rest, not from our labours only,
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so doe the beasts rest when they die:
so do the beasts rest when they die:
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But, as it is in 16. Psalme (a Psalme of the resurrection ) a rest in hope; hope, of rising againe, the members in the vertue of their head, who this day is risen.
But, as it is in 16. Psalm (a Psalm of the resurrection) a rest in hope; hope, of rising again, the members in the virtue of their head, who this day is risen.
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So, to enter into the rest, which yet remaineth for the people of God, euen the Sabbath eternall.
So, to enter into the rest, which yet remains for the people of God, even the Sabbath Eternal.
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Sitting, and in this order sitting, at the head, one; at the feet, another, where His body had lyen.
Sitting, and in this order sitting, At the head, one; At the feet, Another, where His body had lyen.
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1 Which order may well referre to Christ himselfe, whose body was the true Arke indeed, In which it pleased the Godhead to dwell bodily;
1 Which order may well refer to christ himself, whose body was the true Ark indeed, In which it pleased the Godhead to dwell bodily;
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and is therefore heere betweene two Angels, as was the Arke (the type of it) betweene the two Cherubims.
and is Therefore Here between two Angels, as was the Ark (the type of it) between the two Cherubims.
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2 May also referre to Mary Magdalen. She had annointed his head, she had annointed his feete: at these two places, sit the two Angels, as it were to acknowledge so much for her sake.
2 May also refer to Marry Magdalen. She had anointed his head, she had anointed his feet: At these two places, fit the two Angels, as it were to acknowledge so much for her sake.
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3 In mysterie they referre it thus.
3 In mystery they refer it thus.
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Because caput Christi Deus, the Godhead is the head of Christ, and His feet (which the Serpent did bruise) His manhood; that either of these hath his Angell.
Because caput Christ Deus, the Godhead is the head of christ, and His feet (which the Serpent did bruise) His manhood; that either of these hath his Angel.
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That, to Christ man, no lesse then to Christ God, the Angels doe now their seruice.
That, to christ man, no less then to christ God, the Angels do now their service.
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In principio erat verbum, His Godhead, there an Angell: Verbum caro factum, His manhood; there, another.In principio erat verbum, His Godhead, there an Angel: Verbum Caro factum, His manhood; there, Another.
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And let all the Angels of God worship Him in both.
And let all the Angels of God worship Him in both.
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Euen in His manhood, at His cradle (the head of it) a queere of Angels; Even in His manhood, At His cradle (the head of it) a queere of Angels;
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At His graue (the feete of it) Angels likewise.
At His graven (the feet of it) Angels likewise.
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4 And lastly, for our comfort (thus.) That, henceforth euen such shall all our graues be, 4 And lastly, for our Comfort (thus.) That, henceforth even such shall all our graves be,
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if we be so happy as to haue our parts in the first resurrection, which is of the soule from sinne.
if we be so happy as to have our parts in the First resurrection, which is of the soul from sin.
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We shal go to our graues in white (in the comfort, and colour of hope ) lye betweene two Angels, there:
We shall go to our graves in white (in the Comfort, and colour of hope) lie between two Angels, there:
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they guard our bodies, dead, and present them aliue againe at the resurrection. 1 Yet before we leaue them, to learne somewhat of the Angels:
they guard our bodies, dead, and present them alive again At the resurrection. 1 Yet before we leave them, to Learn somewhat of the Angels:
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specially, of the Angell that sate at the feete. That, betweene them there was no striuing for places.
specially, of the Angel that sat At the feet. That, between them there was no striving for places.
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He that sate at the feet, as well content with his place, as he that at the head. We, to be so, by their example.
He that sat At the feet, as well content with his place, as he that At the head. We, to be so, by their Exampl.
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For, with vs, both the Angels would haue beene at the head, neuer a one at the feete: with vs, none would be at the feet by his good will, Headangels all. 2 Againe, from them both.
For, with us, both the Angels would have been At the head, never a one At the feet: with us, none would be At the feet by his good will, Headangels all. 2 Again, from them both.
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That, inasmuch, as the head euer stands for the beginning, and the feete for the end;
That, inasmuch, as the head ever Stands for the beginning, and the feet for the end;
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that we be carefull, that our beginnings onely bee not glorious (O an Angel at the head in any wise) but that we looke to the feete, there be another there, too.
that we be careful, that our beginnings only be not glorious (Oh an Angel At the head in any wise) but that we look to the feet, there be Another there, too.
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Ne turpiter atrum Definat, that it end not in a blacke Angel, that began in a white.Ne Turpiter atrum Definat, that it end not in a black Angel, that began in a white.
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And this for the Angels appearing.
And this for the Angels appearing.
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VER. 13. And they said to her, Woman, why weepest thou? She said to them, They have taken away my Lord,
VER. 13. And they said to her, Woman, why Weepest thou? She said to them, They have taken away my Lord,
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and I know not where they haue laid Him.
and I know not where they have laid Him.
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NOw to their speech. It was not a dumb shew, this, a bare apparition, and so vanished away.
NOw to their speech. It was not a dumb show, this, a bore apparition, and so vanished away.
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It was visio & vox, a vocall vision. Heere is a dialogue, too: The Angels speake to her.
It was visio & vox, a vocal vision. Here is a dialogue, too: The Angels speak to her.
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And they aske her, Quid ploras? Why she wept? what cause shee had to weepe. They meane, she had none (as indeed no more she had.) All was in error, piae lachrymae, sed caecae, teares of griefe,
And they ask her, Quid ploras? Why she wept? what cause she had to weep. They mean, she had none (as indeed no more she had.) All was in error, Pious lachrymae, sed caecae, tears of grief,
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but false griefe, imagining that to be, that was not, Him to be dead that was aliue.
but false grief, imagining that to be, that was not, Him to be dead that was alive.
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She weepes, because shee found the graue emptie, which God forbid she should haue found full,
She weeps, Because she found the graven empty, which God forbid she should have found full,
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for then Christ must haue beene dead still, and so, no Resurrection. And this case of Marie Magdalen is our case oftentimes.
for then christ must have been dead still, and so, no Resurrection. And this case of Marry Magdalen is our case oftentimes.
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In the error of our cōceit, to weepe where we haue no cause; to ioy, where we haue as little.
In the error of our conceit, to weep where we have no cause; to joy, where we have as little.
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Where we should, where wee haue cause to ioy, we weepe: and, where to weepe, we ioy.
Where we should, where we have cause to joy, we weep: and, where to weep, we joy.
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Our ploras hath neuer a quid. False ioyes, and false sorrowes, false hopes, and false feares this life of ours is full of, God helpe vs.
Our ploras hath never a quid. False Joys, and false sorrows, false hope's, and false fears this life of ours is full of, God help us
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Now because she erred, they aske her the cause, that she alledging it, they may take it away,
Now Because she erred, they ask her the cause, that she alleging it, they may take it away,
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and shew it to bee no cause.
and show it to be no cause.
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As the elen•h, à non causà pro causà makes foule rule among vs, beguiles vs, all our life long.
As the elen•h, à non causà Pro causà makes foul Rule among us, beguiles us, all our life long.
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Will ye heare her answere to, Why weepe you? Why? sustulerunt, that was the cause, Her Lord was gone, was taken away.
Will you hear her answer to, Why weep you? Why? sustulerunt, that was the cause, Her Lord was gone, was taken away.
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And a good cause it had beene if it had beene true.
And a good cause it had been if it had been true.
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Any haue cause to grieue, that haue lost, lost a good Lord, so good and gracious a Lord,
Any have cause to grieve, that have lost, lost a good Lord, so good and gracious a Lord,
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as He had beene to her. But that is not all: a worse matter, a greater griefe then that.
as He had been to her. But that is not all: a Worse matter, a greater grief then that.
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When one dieth, we reckon him taken away; that is one kind of taking away. But his dead body is left;
When one Dieth, we reckon him taken away; that is one kind of taking away. But his dead body is left;
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so, all is not taken from vs; That, was not her case.
so, all is not taken from us; That, was not her case.
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For, in saying ( her Lord) she meanes not, Her Lord aliue, that is not it;
For, in saying (her Lord) she means not, Her Lord alive, that is not it;
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shee meanes not, they had slaine Him, they had taken away his life (she had wept her fill for that, already.) But, her Lord, that is, his dead body.
she means not, they had slain Him, they had taken away his life (she had wept her fill for that, already.) But, her Lord, that is, his dead body.
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For, though His life was gone, yet His body was left.
For, though His life was gone, yet His body was left.
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And, that was all, she now had left of Him (that, shee cals Her Lord) and, that, they had taken away from her, too.
And, that was all, she now had left of Him (that, she calls Her Lord) and, that, they had taken away from her, too.
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A poore one it was, yet some comfort it was to her, to haue euen that left her, to visite, to annoint, to doe other offices of loue, euen to that.
A poor one it was, yet Some Comfort it was to her, to have even that left her, to visit, to anoint, to do other Offices of love, even to that.
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Etiam viso cadauere recalescit amor, at the sight, euen of that, will loue reuiue, it will fetch life of loue againe. Etiam viso cadauere recalescit amor, At the sighed, even of that, will love revive, it will fetch life of love again.
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But now, heere is her case;
But now, Here is her case;
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that, is gone, and all, and nothing, but an empty graue, now left to stand by.
that, is gone, and all, and nothing, but an empty graven, now left to stand by.
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That S. Augustine saith well, sublatus de monumento, grieued her more, then occisus in ligno, for, then something yet was left; now, nothing at all.
That S. Augustine Says well, sublatus de Monument, grieved her more, then Occisus in ligno, for, then something yet was left; now, nothing At all.
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Right sustulerunt, taken away quite and cleane.
Right sustulerunt, taken away quite and clean.
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And thirdly, her nescio vbi. For though He be taken away, it is some comfort yet,
And Thirdly, her nescio vbi. For though He be taken away, it is Some Comfort yet,
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if we know where to fetch Him againe. But here, He is gone, without all hope of recouery, or getting againe.
if we know where to fetch Him again. But Here, He is gone, without all hope of recovery, or getting again.
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For they (but shee knew not who) had caried Him (she knew not whither) laide Him (shee knew not where) there to do to Him (she knew not what.) So that now she knew not, whither to go, to find any cōfort.
For they (but she knew not who) had carried Him (she knew not whither) laid Him (she knew not where) there to do to Him (she knew not what.) So that now she knew not, whither to go, to find any Comfort.
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It was nescio vbi, with her, right.
It was nescio vbi, with her, right.
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Put all these together, His life taken away, His body taken away, & caried no man knowes whither;
Put all these together, His life taken away, His body taken away, & carried no man knows whither;
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and, doe they aske, why she wept? or, can any blame her for it?
and, do they ask, why she wept? or, can any blame her for it?
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The trueth is, none had taken away Her Lord, for all this:
The truth is, none had taken away Her Lord, for all this:
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for, all this while Her Lord was well, was, as shee would haue had Him, aliue and safe.
for, all this while Her Lord was well, was, as she would have had Him, alive and safe.
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He went away of himselfe, none caried him thence. What of that? Non credens suscitatum, Augustine. He went away of himself, none carried him thence. What of that? Non credens suscitatum, Augustine.
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credidit sublatum, for want of beliefe He was risen, shee beleeued, He was caried away. Shee erred in so beleeuing, there was errour in her loue,credidit Sublatum, for want of belief He was risen, she believed, He was carried away. She erred in so believing, there was error in her love,
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but there was loue in her errour too.
but there was love in her error too.
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And, giue me leaue to lay out three more arguments of her loue, out of this verse (to make vp eight, towards the making vp of her multùm. )
And, give me leave to lay out three more Arguments of her love, out of this verse (to make up eight, towards the making up of her multùm.)
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1. The very title shee giues Him of Dominum meum, is one, My Lord, that she giues Him that terme.
1. The very title she gives Him of Dominum meum, is one, My Lord, that she gives Him that term.
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For, it shewes her loue and respect was no whit abated, by the scandall of His death.
For, it shows her love and respect was no whit abated, by the scandal of His death.
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It was a most opprobrious, ignominious, shamefull death Hee suffered, such, as in the eyes of the world, any would haue been ashamed to own Him, (or say of Him, Meum:) But, any would haue beene afraid to honour Him with that title, to style Him, Dominum. Shee was neither.
It was a most opprobrious, ignominious, shameful death He suffered, such, as in the eyes of the world, any would have been ashamed to own Him, (or say of Him, Meum:) But, any would have been afraid to honour Him with that title, to style Him, Dominum. She was neither.
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Meum, for hers, Dominum meum, for her Lord, shee acknowledgeth Him, is neither ashamed, nor afraid to continue that title still. Amor scandalo non scandalizatus. Meum, for hers, Dominum meum, for her Lord, she acknowledgeth Him, is neither ashamed, nor afraid to continue that title still. Amor scandalo non scandalizatus.
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Another (which I take to be farre beyond this) That, shee hauing looked into the graue a little before,
another (which I take to be Far beyond this) That, she having looked into the graven a little before,
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and seene neuer an Angel there;
and seen never an Angel there;
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and of a sudden looking in now, and seeing two, (a sight, able to haue amazed any;
and of a sudden looking in now, and seeing two, (a sighed, able to have amazed any;
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any, but her) It mooues not her at all.
any, but her) It moves not her At all.
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The suddennesse, the strangenesse, the gloriousnesse of the sight, yea euen of Angels, mooue her not at all.
The suddenness, the strangeness, the gloriousness of the sighed, yea even of Angels, move her not At all.
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Shee seemes to haue no sense of it, and so to be in a kinde of extasie all the while.
Shee seems to have no sense of it, and so to be in a kind of ecstasy all the while.
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Domine, propter te est extra se, saith Bernard. Amor extasin patiens. And thirdly, as that strange sight affected her not a whit:Domine, propter te est extra se, Says Bernard. Amor extasin Patient. And Thirdly, as that strange sighed affected her not a whit:
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so neither did their comfortable speech worke with her at all.
so neither did their comfortable speech work with her At all.
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Comfortable, I call it, for they that aske the cause, why, ( why weepe you? ) shew, they would remooue it, if it lay in them:
Comfortable, I call it, for they that ask the cause, why, (why weep you?) show, they would remove it, if it lay in them:
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Neither of these did, or could mooue her, or make her once leaue her weeping:
Neither of these did, or could move her, or make her once leave her weeping:
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she wept on, still ( Christ will aske her, quid ploras? by and by againe.) If shee finde an Angel, if she finde not her Lord, it will not serue.
she wept on, still (christ will ask her, quid ploras? by and by again.) If she find an Angel, if she find not her Lord, it will not serve.
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She had rather finde his dead body, then them in all their glory.
She had rather find his dead body, then them in all their glory.
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No man in earth, no Angel in heauen can comfort her, none but He that is taken away, Christ, and none but Christ; and, till she find Him againe, her soule refuseth all maner comfort:
No man in earth, no Angel in heaven can Comfort her, none but He that is taken away, christ, and none but christ; and, till she find Him again, her soul Refuseth all manner Comfort:
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yea, euen from heauen, euen from the Angels themselues: These three. Amor super amissum renuens consolari.
yea, even from heaven, even from the Angels themselves: These three. Amor super amissum renuens consolari.
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Thus shee, in her loue, for her supposed losse, or taking away. And what shal become of vs, in ours then? That lose Him 1 not once,
Thus she, in her love, for her supposed loss, or taking away. And what shall become of us, in ours then? That loose Him 1 not once,
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but oft, 2 And not in suppose, as she did, but in very deed, 3 And that, by sinne (the worst losse of all,) 4 And that, not by any others taking away, but by our owne acte, & wilfull default;
but oft, 2 And not in suppose, as she did, but in very deed, 3 And that, by sin (the worst loss of all,) 4 And that, not by any Others taking away, but by our own act, & wilful default;
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and are not grieued, nay not moued a whit, break none of our wonted sports for it,
and Are not grieved, nay not moved a whit, break none of our wonted sports for it,
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as if we reckoned Him, as good lost as found.
as if we reckoned Him, as good lost as found.
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Yea, when Christ, and the holy Ghost, and the fauour of God, and all is gone,
Yea, when christ, and the holy Ghost, and the favour of God, and all is gone,
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how soon, how easily are we comforted againe for all this? that, none shall need to say, quid ploras? to vs, rather, quid non ploras? aske vs,
how soon, how Easily Are we comforted again for all this? that, none shall need to say, quid ploras? to us, rather, quid non ploras? ask us,
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why we weepe not, hauing so good cause to doe it, as wee then haue? This for the Angels part.
why we weep not, having so good cause to do it, as we then have? This for the Angels part.
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VER. 14. When she had thus said, she turned her selfe about, and saw Iesus standing,
VER. 14. When she had thus said, she turned her self about, and saw Iesus standing,
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and knew not that it was Iesus.
and knew not that it was Iesus.
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Alwayes the Angels (wee see) touched the right string, and shee tells them the wrong cause,
Always the Angels (we see) touched the right string, and she tells them the wrong cause,
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but yet the right, if it had beene right.
but yet the right, if it had been right.
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Now, to this answere of hers, they would haue replied, and taken away her errour touching her Lords taking away; that,
Now, to this answer of hers, they would have replied, and taken away her error touching her lords taking away; that,
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if she knew all, shee would haue left her seeking, and fit her downe by them:
if she knew all, she would have left her seeking, and fit her down by them:
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and left her weeping, and beene in white, as well as they. But, here is a supersedeas to them:
and left her weeping, and been in white, as well as they. But, Here is a supersedeas to them:
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The Lord himselfe comes in place. (Now come wee from the seeking Him dead, to the finding Him aliue.) For,
The Lord himself comes in place. (Now come we from the seeking Him dead, to the finding Him alive.) For,
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when Hee saw, no Angels, no sight, no speech of theirs would serue, none but her Lord could giue her any comfort; Her Lord comes. Christus adest.
when He saw, no Angels, no sighed, no speech of theirs would serve, none but her Lord could give her any Comfort; Her Lord comes. Christus adest.
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Adest Christus, nec ab eis vnquam abest, à quibus quaeritur, saith Augustine. Christ is found, found by her;Adest Christus, nec ab eis vnquam abest, à quibus Quaeritur, Says Augustine. christ is found, found by her;
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And this case of hers, shall be the case of all that seriously seeke Him. This woman heere,
And this case of hers, shall be the case of all that seriously seek Him. This woman Here,
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for one, shee sought Him (we see.) They that went to Emmaus to day, they but talked of Him sadly,
for one, she sought Him (we see.) They that went to Emmaus to day, they but talked of Him sadly,
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and they both found Him. Why, He is found of them that seeke Him not. Esa 65. 1. but, of them that seeke Him, neuer but found.
and they both found Him. Why, He is found of them that seek Him not. Isaiah 65. 1. but, of them that seek Him, never but found.
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For, thou Lord neuer failest them that seeke Thee. For, thou Lord never failest them that seek Thee.
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Psal. 9. 10. God is not vnrighteous, to forget the worke and labour of their loue that seeke Him. Heb. 6. 10.
Psalm 9. 10. God is not unrighteous, to forget the work and labour of their love that seek Him. Hebrew 6. 10.
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So, finde Him they shall, but happily not all so fully at first, no more then shee did.
So, find Him they shall, but happily not all so Fully At First, no more then she did.
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For, first (to try her yet a little further) He comes vnknowen, stands by her,
For, First (to try her yet a little further) He comes unknown, Stands by her,
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and she little thought it had beene Hee. A case that likewise falls out full oft.
and she little Thought it had been He. A case that likewise falls out full oft.
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Doubtlesse He is not farre from euery one of vs, saith the Apostle to the Athenians. But He is neerer vs many times then we thinke; Doubtless He is not Far from every one of us, Says the Apostle to the Athenians. But He is nearer us many times then we think;
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Iob. 9. 11. even hard by vs, and we not aware of it, saith Iob. And, O si cognouisses & tu, O if wee did know (and it standeth vs in hand to pray that we may know) when He is so, Job 9. 11. even hard by us, and we not aware of it, Says Job And, Oh si Cognovisses & tu, O if we did know (and it Stands us in hand to pray that we may know) when He is so,
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for, that is the time of our visitation.
for, that is the time of our Visitation.
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Saint Iohn saith here, the Angels were sitting: Saint Luke saith, they stood. Luk. 24. 4. They are thus reconciled. Saint John Says Here, the Angels were sitting: Saint Lycia Says, they stood. Luk. 24. 4. They Are thus reconciled.
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That, Christ comming in presence, the Angels which before were sitting, stood vp.
That, christ coming in presence, the Angels which before were sitting, stood up.
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Their standing vp, made Marie Magdalen turne her to see who it was they rose to.
Their standing up, made marry Magdalen turn her to see who it was they rose to.
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And so, Christ she saw, but, knew Him not. Not onely not knew Him, but misknew Him, tooke Him for the Gardiner.
And so, christ she saw, but, knew Him not. Not only not knew Him, but misknew Him, took Him for the Gardener.
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Teares, wil dim the sight, and it was yet scarse day, and shee, seeing one,
Tears, will dim the sighed, and it was yet scarce day, and she, seeing one,
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and not knowing what any one should make in the ground so early, but he that dressed it, she might well mistake.
and not knowing what any one should make in the ground so early, but he that dressed it, she might well mistake.
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But it was more then so:
But it was more then so:
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Her eyes were not holden onely, that shee did not know Him, but ouer and beside, He did appeare NONLATINALPHABET in some such shape as might resemble the Gardiner, whom shee tooke Him for. Her eyes were not held only, that she did not know Him, but over and beside, He did appear in Some such shape as might resemble the Gardener, whom she took Him for.
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Proper enough it was, it fitted well the time and place (this person.) The time, It was the Spring:
Proper enough it was, it fitted well the time and place (this person.) The time, It was the Spring:
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The place, It was a garden (that place is most in request at that time) for that place and time, a Gardiner doth well.
The place, It was a garden (that place is most in request At that time) for that place and time, a Gardener does well.
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Of which her so taking Him, Saint Gregorie saith well, Profectò errando non errauit. She did not mistake in taking Him for a Gardiner: though she might seeme to erre, in some sense,
Of which her so taking Him, Saint Gregory Says well, Profectò errando non errauit. She did not mistake in taking Him for a Gardener: though she might seem to err, in Some sense,
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yet in some other she was in the right.
yet in Some other she was in the right.
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For, in a sense, and a good sense, CHRIST may well be said to be a Gardiner, and indeed is one.
For, in a sense, and a good sense, CHRIST may well be said to be a Gardiner, and indeed is one.
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For, our rule is, Christ, as He appeares, so He is, euer: No false semblant in Him.
For, our Rule is, christ, as He appears, so He is, ever: No false semblant in Him.
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1 A Gardiner He is then.
1 A Gardener He is then.
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The first, the fairest garden that euer was (Paradise) He was the Gardiner, it was of His planting. So, a Gardiner.
The First, the Fairest garden that ever was (Paradise) He was the Gardener, it was of His planting. So, a Gardener.
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2 And euer since it is He that (as God) makes all our gardens greene, sends vs yearely the Spring,
2 And ever since it is He that (as God) makes all our gardens green, sends us yearly the Spring,
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and all the hearbs and flowers we then gather;
and all the herbs and flowers we then gather;
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and neither Paul with his planting, nor Apollo with his watering, could doe any good without him.
and neither Paul with his planting, nor Apollo with his watering, could do any good without him.
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So a Gardiner in that sense. 3 But not in that alone;
So a Gardener in that sense. 3 But not in that alone;
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But He it is that gardens our soules too, and makes them, as the Prophet saith, Like a well watered garden, weedes out of them whatsoeuer is noysome or vnsauoury, sowes and plants them with true rootes and seedes of righteousnesse, waters them with the dew of His grace,
But He it is that gardens our Souls too, and makes them, as the Prophet Says, Like a well watered garden, weeds out of them whatsoever is noisome or unsavoury, sows and plants them with true roots and seeds of righteousness, waters them with the due of His grace,
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and makes them bring forth fruit to eternall life.
and makes them bring forth fruit to Eternal life.
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But it is none of all these, but besides all these, nay ouer and aboue all these, this day (if euer) most properly He was a Gardiner. Was one,
But it is none of all these, but beside all these, nay over and above all these, this day (if ever) most properly He was a Gardener. Was one,
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and so after a more peculiar manner, might take this likenesse on Him. Christ rising was indeed a Gardiner, and that a strange one, who made such an hearbe grow out of the ground this day,
and so After a more peculiar manner, might take this likeness on Him. christ rising was indeed a Gardener, and that a strange one, who made such an herb grow out of the ground this day,
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as the like was neuer seene before, a dead body, to shoote foorth aliue out of the graue.
as the like was never seen before, a dead body, to shoot forth alive out of the graven.
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I aske, was He so this day alone? No, but this profession of His, this day begun, He will follow to the end.
I ask, was He so this day alone? No, but this profession of His, this day begun, He will follow to the end.
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For, He it is, that by vertue of this mornings act, shall garden our bodies, too:
For, He it is, that by virtue of this morning's act, shall garden our bodies, too:
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turne all our graues into garden plots:
turn all our graves into garden plots:
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Yea, shall one day turne land and Sea and all into a great garden, and so husband them,
Yea, shall one day turn land and Sea and all into a great garden, and so husband them,
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as they shal in due time bring forth liue bodies, euen all our bodies aliue againe.
as they shall in due time bring forth live bodies, even all our bodies alive again.
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Long before did Esai see this and sing of it, in his song Esa. 26. 19. resembling the Resurrection to a Spring garden.
Long before did Isaiah see this and sing of it, in his song Isaiah 26. 19. resembling the Resurrection to a Spring garden.
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Awake and sing (saith he) ye that dwell for a time are as it were sowen in the dust, Awake and sing (Says he) you that dwell for a time Are as it were sown in the dust,
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for His dew shall be as the dew of hearbs, and the earth shall shoot forth her dead. So then:for His due shall be as the due of herbs, and the earth shall shoot forth her dead. So then:
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He appeared no other, then He was:
He appeared no other, then He was:
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A Gardiner He was, not in shew alone, but opere & veritate, and so came in His owne likeness.
A Gardener He was, not in show alone, but Opere & veritate, and so Come in His own likeness.
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This for Christs appearing. Now to His speech (but, as vnknowen still.)
This for Christ appearing. Now to His speech (but, as unknown still.)
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VERS. 15. Iesus saith to her, Woman, why weepest thou? whom seekest thou? She (supposing he had beene the Gardiner) said to Him, Sir,
VERS. 15. Iesus Says to her, Woman, why Weepest thou? whom Seekest thou? She (supposing he had been the Gardener) said to Him, Sir,
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if thou haue borne Him hence, tell me where thou hast laid Him, and I will take Him thence.
if thou have born Him hence, tell me where thou hast laid Him, and I will take Him thence.
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STill she wept: So Hee begins with quid ploras? askes the same question the Angels had before;
STill she wept: So He begins with quid ploras? asks the same question the Angels had before;
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onely quickens it a little with Quem quaeris, Whom seeke you? So, quem quaeris, quaerit à te quem quaeris, whom she sought, He asks her whom she sought? Si quaeris, cur non cognoscis? si cognoscis, cur quaeris? saith Augustine. If she seeke Him,
only quickens it a little with Whom Quaeris, Whom seek you? So, Whom Quaeris, Query à te Whom Quaeris, whom she sought, He asks her whom she sought? Si Quaeris, cur non cognoscis? si cognoscis, cur Quaeris? Says Augustine. If she seek Him,
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why knowes she Him not? If shee know Him, why seekes she Him still? A common thing with vs (this also.) To seeke a thing,
why knows she Him not? If she know Him, why seeks she Him still? A Common thing with us (this also.) To seek a thing,
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and when we haue found it, not to know, wee haue so;
and when we have found it, not to know, we have so;
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but euen Christum à Christo quaerere, to aske Christ for Christ. Which howeuer it fall in other matters, in this seeking of Christ, it is safe.
but even Christ à Christ quaerere, to ask christ for christ. Which however it fallen in other matters, in this seeking of christ, it is safe.
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Euen when we seeke Christ, to pray to Christ, to helpe vs to finde Christ; we shall doe it full euill without Him.
Eve when we seek christ, to pray to christ, to help us to find christ; we shall do it full evil without Him.
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This quid ploras, it comes now twise. The Angels asked it, wee stood not on it, then.
This quid ploras, it comes now twice. The Angels asked it, we stood not on it, then.
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Now, seeing Christ askes it againe, the second time, wee will thinke there is something in it,
Now, seeing christ asks it again, the second time, we will think there is something in it,
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and stay a little at it.
and stay a little At it.
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The rather, for that it is the very opening of His mouth, the very first words that euer came from Him, that He spake first of all, after His rising againe from death.
The rather, for that it is the very opening of His Mouth, the very First words that ever Come from Him, that He spoke First of all, After His rising again from death.
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There is sure some more then ordinary matter in this quid ploras, if it be, but euen for that. Thus say the Fathers;
There is sure Some more then ordinary matter in this quid ploras, if it be, but even for that. Thus say the Father's;
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1 That Marie Magdalen standing by the graue side, and there weeping, is thus brought in, to represent vnto vs, the state of all mankind before this day, the day of Christs rising againe, weeping over the dead, as doe the heathen that haue no hope:
1 That Marie Magdalen standing by the graven side, and there weeping, is thus brought in, to represent unto us, the state of all mankind before this day, the day of Christ rising again, weeping over the dead, as do the heathen that have no hope:
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comes Christ with His quid ploras, Why doe you weepe? As much to say, as ne plores, Weepe not; comes christ with His quid ploras, Why do you weep? As much to say, as ne plores, Weep not;
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why should you weepe? There is no cause of weeping now. Henceforth none shall need to stand by the graue to weepe there any more.why should you weep? There is no cause of weeping now. Henceforth none shall need to stand by the graven to weep there any more.
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A question very proper for Easter-day, for the day of the Resurrection. For, if there be a rising again, quid ploras, is right, why should shee, why should any weepe, then?
A question very proper for Easterday, for the day of the Resurrection. For, if there be a rising again, quid ploras, is right, why should she, why should any weep, then?
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So that this quid ploras of Christs, wipes away teares from all eyes, and as we sing in the 30 Psalme (whose title is, the Psalme of the Resurrection) puts off our sackcloth, that is, our mourning weeds, girds vs with gladnesse, puts vs all in white with the Angels. Ploras then:
So that this quid ploras of Christ, wipes away tears from all eyes, and as we sing in the 30 Psalm (whose title is, the Psalm of the Resurrection) puts off our Sackcloth, that is, our mourning weeds, girds us with gladness, puts us all in white with the Angels. Ploras then:
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leaue that for Good-Friday, for His Passion: Weepe then, and spare not.
leave that for Good friday, for His Passion: Weep then, and spare not.
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But, quid ploras, for Easter-day, is in kinde (the Feast of the Resurrection) why should there be any weeping vpon it? Is not Christ risen? Shall not He raise vs with Him? Is He not a Gardiner, to make our bodies sowen, to grow againe? Ploras, leaue that to the heathen, that are without all hope;
But, quid ploras, for Easterday, is in kind (the Feast of the Resurrection) why should there be any weeping upon it? Is not christ risen? Shall not He raise us with Him? Is He not a Gardiner, to make our bodies sown, to grow again? Ploras, leave that to the heathen, that Are without all hope;
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but to the Christian man, quid ploras? Why should he weepe? he hath hope: the Head is already risen, the members shall in their due time follow Him.
but to the Christian man, quid ploras? Why should he weep? he hath hope: the Head is already risen, the members shall in their due time follow Him.
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I observe, that foure times this day, at foure seuerall appearings, 1 at the first (at this heere) He askes her, quid ploras? Why she wept? 2 Of them that went to Emaus, quid tristes estis? Luke 24. 17. Why are ye sad? 3 Within a verse following this Text (the 19.) Hee saith to the Eleuen, Pax vobis, Peace be to them:
I observe, that foure times this day, At foure several appearings, 1 At the First (At this Here) He asks her, quid ploras? Why she wept? 2 Of them that went to Emaus, quid tristes Ye are? Luke 24. 17. Why Are you sad? 3 Within a verse following this Text (the 19.) He Says to the Eleuen, Pax vobis, Peace be to them:
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4 And to the women that met Him on the way, NONLATINALPHABET that is, Reioyce, bee glad. So, no weeping, no being sad, now;
4 And to the women that met Him on the Way, that is, Rejoice, be glad. So, no weeping, no being sad, now;
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nothing this day, but peace and ioy: they doe properly belong to this feast. And, this I note the more willingly, now, this yeere;
nothing this day, but peace and joy: they do properly belong to this feast. And, this I note the more willingly, now, this year;
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because the last Easter we could not so well haue noted it. Some wept then;
Because the last Easter we could not so well have noted it. some wept then;
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all were sad, little joy there was, and there was a quid, a good cause for it.
all were sad, little joy there was, and there was a quid, a good cause for it.
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But blessed be God that hath now sent vs a more kindly Easter, of this, by taking away the cause of our sorrow then, that we may preach of Quid ploras, & be far frō it.
But blessed be God that hath now sent us a more kindly Easter, of this, by taking away the cause of our sorrow then, that we may preach of Quid ploras, & be Far from it.
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So much for quid ploras, Christs question. Now to her answer. She is still where she was;
So much for quid ploras, Christ question. Now to her answer. She is still where she was;
av av-d c-acp fw-la fw-la, npg1 vvi. av p-acp po31 n1. pns31 vbz av c-crq pns31 vbds;
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at sustulerunt before, at sustulisti, now: situ sustulisti: we shall neuer get that word from her. At sustulerunt before, At sustulisti, now: situ sustulisti: we shall never get that word from her.
p-acp fw-la a-acp, p-acp fw-la, av: fw-la fw-la: pns12 vmb av-x vvi d n1 p-acp pno31.
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But, to Christ shee seemes somewhat more harsh, then to the Angels. To them she complaines of others, They haue taken. Christ she seemes to charge, at least to suspect of the fact,
But, to christ she seems somewhat more harsh, then to the Angels. To them she complains of Others, They have taken. christ she seems to charge, At least to suspect of the fact,
p-acp, pc-acp np1 pns31 vvz av av-dc j, av p-acp dt n2. p-acp pno32 pns31 vvz pp-f n2-jn, pns32 vhb vvn. np1 pns31 vvz pc-acp vvi, p-acp ds pc-acp vvi pp-f dt n1,
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as if He looked like one that had beene a breaker vp of graues, a carrier away of corses out of their place of rest.
as if He looked like one that had been a breaker up of graves, a carrier away of corpses out of their place of rest.
c-acp cs pns31 vvd av-j pi cst vhd vbn dt n1 a-acp pp-f n2, dt n1 av pp-f n2 av pp-f po32 n1 pp-f n1.
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Her ( if ) implies as much. But pardon loue:
Her (if) Implies as much. But pardon love:
po31 (cs) vvz p-acp d. p-acp n1 n1:
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as it feares where it needs not, so it suspects oft where it hath no cause.
as it fears where it needs not, so it suspects oft where it hath no cause.
c-acp pn31 vvz c-crq pn31 vvz xx, av pn31 vvz av c-crq pn31 vhz dx n1.
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He, or any that comes in our way, hath done it, hath taken Him away, when loue is at a losse.
He, or any that comes in our Way, hath done it, hath taken Him away, when love is At a loss.
pns31, cc d cst vvz p-acp po12 n1, vhz vdn pn31, vhz vvn pno31 av, c-crq n1 vbz p-acp dt n1.
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But Bernard speakes to Christ for her;
But Bernard speaks to christ for her;
p-acp np1 vvz p-acp np1 p-acp pno31;
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Domine, amor quem •abebat in Te, & dolor quem babebat de Te, excuset eam apud Te, si fortè errauit circa Te: Domine, amor Whom •abebat in Te, & dolour Whom babebat de Te, excuset eam apud Te, si fortè errauit circa Te:
fw-la, fw-la fw-la fw-la p-acp fw-la, cc n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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That the loue she bare to Him, the sorrow shee had for Him, may excuse her with Him,
That the love she bore to Him, the sorrow she had for Him, may excuse her with Him,
cst dt n1 pns31 vvd p-acp pno31, dt n1 pns31 vhd p-acp pno31, vmb vvi pno31 p-acp pno31,
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if she were in any error concerning Him, in her saying, Si tu sustulisti. And yet, see how God shall direct the tongue.
if she were in any error Concerning Him, in her saying, Si tu sustulisti. And yet, see how God shall Direct the tongue.
cs pns31 vbdr p-acp d n1 vvg pno31, p-acp po31 n-vvg, fw-mi fw-la fw-la. cc av, vvb c-crq np1 vmb vvi dt n1.
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In thus charging Him, Prophetat & nescit, She sayes truer then shee was aware. For indeed, if any tooke Him away, it was He did it.
In thus charging Him, Prophetat & nescit, She Says truer then she was aware. For indeed, if any took Him away, it was He did it.
p-acp av vvg pno31, np1 cc fw-la, pns31 vvz jc cs pns31 vbds j. p-acp av, cs d vvd pno31 av, pn31 vbds pns31 vdd pn31.
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So, she was not much amisse. Her situ, was true, though not in her sense. For, quod de ipso factum est, ipse fecit.
So, she was not much amiss. Her situ, was true, though not in her sense. For, quod de ipso factum est, ipse fecit.
np1, pns31 vbds xx d av. po31 fw-la, vbds j, cs xx p-acp po31 n1. p-acp, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
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All that was done to Him, He did it Himselfe.
All that was done to Him, He did it Himself.
d cst vbds vdn p-acp pno31, pns31 vdd pn31 px31.
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His taking away, virtus fuit, non facinus, was by His owne power, not by the act of any other: His taking away, virtus fuit, non facinus, was by His own power, not by the act of any other:
po31 vvg av, fw-la fw-la, fw-la fw-la, vbds p-acp po31 d n1, xx p-acp dt n1 pp-f d n-jn:
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Et gloria, non iniuria, No other mans iniurie it was, but His owne glorie, that shee found Him not there.Et gloria, non Iniuria, No other men injury it was, but His own glory, that she found Him not there.
fw-la fw-la, fw-la fw-la, dx j-jn n2 n1 pn31 vbds, cc-acp po31 d n1, cst pns31 vvd pno31 xx a-acp.
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This was true, but this was no part of her meaning.
This was true, but this was no part of her meaning.
d vbds j, cc-acp d vbds dx n1 pp-f po31 n1.
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I cannot here passe ouer two more Characters of her loue, that so you may haue the full ten I promised.
I cannot Here pass over two more Characters of her love, that so you may have the full ten I promised.
pns11 vmbx av vvi p-acp crd dc n2 pp-f po31 n1, cst av pn22 vmb vhi dt j crd pns11 vvd.
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One, in si tu sustulisti eum, in her eum, in her [ Him. ] Him? which Him? Her affection seemes so to transport her,
One, in si tu sustulisti Eum, in her Eum, in her [ Him. ] Him? which Him? Her affection seems so to transport her,
crd, p-acp fw-la fw-la fw-la fw-la, p-acp po31 fw-la, p-acp po31 [ pno31. ] pno31? r-crq pno31? po31 n1 vvz av pc-acp vvi pno31,
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as shee sayes no man knowes what.
as she Says no man knows what.
c-acp pns31 vvz dx n1 vvz r-crq.
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To one, a meere stranger to her, and shee to him, shee talks of one thrise vnder the terme of Him, If thou hast taken Him, tel me where thou hast laid Him, and I will fetch Him;
To one, a mere stranger to her, and she to him, she talks of one thrice under the term of Him, If thou hast taken Him, tell me where thou hast laid Him, and I will fetch Him;
p-acp crd, dt j n1 p-acp pno31, cc pns31 p-acp pno31, pns31 vvz pp-f crd av p-acp dt n1 pp-f pno31, cs pns21 vh2 vvn pno31, vvb pno11 c-crq pns21 vh2 vvn pno31, cc pns11 vmb vvi pno31;
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Him, Him, & Him, & neuer names Him, or tels who He is. This is Soloecismus amoris, an irregular speech, but loues owne Dialect.Him, Him, & Him, & never names Him, or tells who He is. This is Soloecismus amoris, an irregular speech, but loves own Dialect.
pno31, pno31, cc pno31, cc av-x vvz pno31, cc vvz r-crq pns31 vbz. d vbz fw-la fw-la, dt j n1, cc-acp vvz d n1.
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Him is enough with love, who knowes not who that is? It supposes euery body, all the world bound to take notice of Him whō we looke for, onely by saying, Him,
Him is enough with love, who knows not who that is? It supposes every body, all the world bound to take notice of Him whom we look for, only by saying, Him,
pno31 vbz av-d p-acp n1, r-crq vvz xx r-crq d vbz? pn31 vvz d n1, d dt n1 vvn pc-acp vvi n1 pp-f pno31 ro-crq pns12 vvb p-acp, av-j p-acp vvg, pno31,
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though wee neuer tell his name, nor say a word more. Amor, quem ipse cogitat, neminem putans ignorare.
though we never tell his name, nor say a word more. Amor, Whom ipse cogitat, neminem putans ignorare.
cs pns12 av-x vvi po31 n1, ccx vvb dt n1 av-dc. fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la.
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The other is in her ego tollam; If hee would tell her where hee had laide Him, she would go fetch Him (that she would.) Alas poore woman, shee was not able to lift Him.
The other is in her ego tollam; If he would tell her where he had laid Him, she would go fetch Him (that she would.) Alas poor woman, she was not able to lift Him.
dt n-jn vbz p-acp po31 fw-la fw-la; cs pns31 vmd vvi pno31 c-crq pns31 vhd vvn pno31, pns31 vmd vvi vvi pno31 (cst pns31 vmd.) uh j n1, pns31 vbds xx j pc-acp vvi pno31.
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There are more then one, or two either, allowed to the carrying of a corps.
There Are more then one, or two either, allowed to the carrying of a corpse.
pc-acp vbr dc cs crd, cc crd d, vvn p-acp dt vvg pp-f dt n1.
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As for His, it had more then an hundred pound weight of myrrhe and other odours vpon it, beside the poise of a dead body. She could not doe it.
As for His, it had more then an hundred pound weight of myrrh and other odours upon it, beside the poise of a dead body. She could not do it.
p-acp p-acp po31, pn31 vhd av-dc cs dt crd n1 n1 pp-f n1 cc j-jn n2 p-acp pn31, p-acp dt n1 pp-f dt j n1. pns31 vmd xx vdi pn31.
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Well, yet she would doe it, though.
Well, yet she would do it, though.
uh-av, av pns31 vmd vdi pn31, cs.
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O mulier, non mulier (saith Origen) for ego tollam seemes rather the speech of a Porter,O mulier, non mulier (Says Origen) for ego tollam seems rather the speech of a Porter,
fw-la fw-la, fw-la fw-la (vvz np1) p-acp fw-la fw-la vvz av dt n1 pp-f dt n1,
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or of some lustie strong fellow at least, then of a silly weake woman.
or of Some lusty strong fellow At least, then of a silly weak woman.
cc pp-f d j j n1 p-acp ds, av pp-f dt j j n1.
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But loue makes women more then women, at least it makes them have NONLATINALPHABET, the courage aboue the strength, farre.
But love makes women more then women, At least it makes them have, the courage above the strength, Far.
p-acp n1 vvz n2 av-dc cs n2, p-acp ds pn31 vvz pno32 vhi, dt n1 p-acp dt n1, av-j.
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Neuer measures her owne forces, no burden too heauie, no assay too hard for loue, & nihil erubescit nisi nomen difficultatis;
Never measures her own forces, no burden too heavy, no assay too hard for love, & nihil erubescit nisi Nome difficultatis;
av-x vvz po31 d n2, dx n1 av j, dx n1 av av-j c-acp n1, cc fw-la fw-la fw-la fw-la fw-la;
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And is not ashamed of any thing, but that any thing should be too hard or too heauie for it. Affectus sine mensurâ virium propriarum.
And is not ashamed of any thing, but that any thing should be too hard or too heavy for it. Affectus sine mensurâ virium propriarum.
cc vbz xx j pp-f d n1, cc-acp cst d n1 vmd vbi av j cc av j c-acp pn31. fw-la fw-la fw-la fw-la fw-la.
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Both these argue dilexit multùm. And so now you haue the full number often.
Both these argue dilexit multùm. And so now you have the full number often.
d d vvb fw-la fw-la. cc av av pn22 vhb dt j n1 av.
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VER. 16. Iesus saith to her, Mary: She turned her selfe, & said to Him, Rabboni; that is to say, Master.
VER. 16. Iesus Says to her, Marry: She turned her self, & said to Him, Rabboni; that is to say, Master.
fw-la. crd np1 vvz p-acp pno31, uh: pns31 vvd po31 n1, cc vvd p-acp pno31, np1; d vbz pc-acp vvi, n1.
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NOw magnes amoris amor. Nothing so allures, so drawes loue to it, as doth loue it selfe.
NOw magnes amoris amor. Nothing so allures, so draws love to it, as does love it self.
av n2 fw-la fw-la. np1 av vvz, av vvz n1 p-acp pn31, c-acp vdz vvi pn31 n1.
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In Christ specially, and in such in whom the same minde is.
In christ specially, and in such in whom the same mind is.
p-acp np1 av-j, cc p-acp d p-acp ro-crq dt d n1 vbz.
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For, when her Lord saw, there was no taking away His taking away from her, all was in vaine,
For, when her Lord saw, there was no taking away His taking away from her, all was in vain,
p-acp, c-crq po31 n1 vvd, a-acp vbds dx n-vvg av po31 vvg av p-acp pno31, d vbds p-acp j,
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neither men nor Angels, nor Himselfe (so long as Hee kept Himselfe gardiner) could get any thing of her,
neither men nor Angels, nor Himself (so long as He kept Himself gardener) could get any thing of her,
dx n2 ccx n2, ccx px31 (av av-j c-acp pns31 vvn px31 n1) vmd vvi d n1 pp-f pno31,
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but her Lord was gone, He was taken away; and that for the want of Iesus, nothing but Iesus could yeeld her any comfort;
but her Lord was gone, He was taken away; and that for the want of Iesus, nothing but Iesus could yield her any Comfort;
cc-acp po31 n1 vbds vvn, pns31 vbds vvn av; cc cst p-acp dt n1 pp-f np1, pix cc-acp np1 vmd vvi pno31 d n1;
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Hee is no longer able to containe, but euen discloses Himselfe; And discloses Himselfe by His voice.He is no longer able to contain, but even discloses Himself; And discloses Himself by His voice.
pns31 vbz av-dx av-jc j pc-acp vvi, cc-acp av vvz px31; cc vvz px31 p-acp po31 n1.
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For, it should seeme, before, with His shape, Hee had changed that also.
For, it should seem, before, with His shape, He had changed that also.
p-acp, pn31 vmd vvi, a-acp, p-acp po31 n1, pns31 vhd vvn cst av.
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But now, Hee speakes to her in His knowen voice, in the wonted accent of it, does but name her name, Mary, no more, and that was enough.
But now, He speaks to her in His known voice, in the wonted accent of it, does but name her name, Marry, no more, and that was enough.
p-acp av, pns31 vvz p-acp pno31 p-acp po31 j-vvn n1, p-acp dt j n1 pp-f pn31, vdz p-acp vvi po31 n1, uh, av-dx av-dc, cc cst vbds av-d.
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That was as much to say, Recognosce à quo recognosceris, Augustine.
That was as much to say, Recognosce à quo recognosceris, Augustine.
cst vbds c-acp av-d pc-acp vvi, fw-la fw-fr fw-la fw-la, np1.
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she would at least take notice of Him, that shewed He was no stranger by calling her by her name.
she would At least take notice of Him, that showed He was no stranger by calling her by her name.
pns31 vmd p-acp ds vvb n1 pp-f pno31, cst vvd pns31 vbds dx n1 p-acp vvg pno31 p-acp po31 n1.
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For, whom we call by their names, we take particular notice of.
For, whom we call by their names, we take particular notice of.
p-acp, ro-crq pns12 vvb p-acp po32 n2, pns12 vvb j n1 pp-f.
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So God sayes to Moses, Te autem cognoui de nomine, Thou hast found grace in my sight,
So God Says to Moses, Te autem cognoui de nomine, Thou hast found grace in my sighed,
av np1 vvz p-acp np1, fw-la fw-la fw-la fw-la fw-la, pns21 vh2 vvn n1 p-acp po11 n1,
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and I know thee by thy name. As God, Moses; So Christ, Mary Magdalen. and I know thee by thy name. As God, Moses; So christ, Marry Magdalen.
cc pns11 vvb pno21 p-acp po21 n1. p-acp np1, np1; av np1, uh np1.
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And this indeede is the right way to know Christ; to be knowen of Him first.
And this indeed is the right Way to know christ; to be known of Him First.
cc d av vbz dt j-jn n1 pc-acp vvi np1; pc-acp vbi vvn pp-f pno31 ord.
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Gal. 4. 9. the Apostle saith, Now wee haue knowen God (and then correcteth himselfe) or rather haue beene knowen of God.
Gal. 4. 9. the Apostle Says, Now we have known God (and then Correcteth himself) or rather have been known of God.
np1 crd crd dt n1 vvz, av pns12 vhb vvn np1 (cc av vvz px31) cc av-c vhi vbn vvn pp-f np1.
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For, till Hee know vs, wee shall neuer know Him aright. And now, loe, Christ is found, found aliue that was sought dead.
For, till He know us, we shall never know Him aright. And now, lo, christ is found, found alive that was sought dead.
p-acp, c-acp pns31 vvb pno12, pns12 vmb av-x vvi pno31 av. cc av, uh, np1 vbz vvn, vvd j cst vbds vvn j.
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A cloude may be so thick, we shal not see the Sunne through it. The Sunne must scatter that cloud, and then wee may.
A cloud may be so thick, we shall not see the Sun through it. The Sun must scatter that cloud, and then we may.
dt n1 vmb vbi av j, pns12 vmb xx vvi dt n1 p-acp pn31. dt n1 vmb vvi d n1, cc av pns12 vmb.
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Here is an example of it.
Here is an Exampl of it.
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It is strange, a thicke cloude of heauinesse had so couered her, as, see Him shee could not, through it;
It is strange, a thick cloud of heaviness had so covered her, as, see Him she could not, through it;
pn31 vbz j, dt j n1 pp-f n1 vhd av vvn pno31, c-acp, vvb pno31 pns31 vmd xx, p-acp pn31;
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this one word, these two syllables [ Mary ] from His mouth, scatters it, all.
this one word, these two syllables [ Marry ] from His Mouth, scatters it, all.
d crd n1, d crd n2 [ uh ] p-acp po31 n1, vvz pn31, d.
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No sooner had His voice sounded in her eares, but it driues away all the mist, dries vp her teares, lightens her eyes, that shee knew Him straight,
No sooner had His voice sounded in her ears, but it drives away all the missed, dries up her tears, lightens her eyes, that she knew Him straight,
av-dx av-c vhd po31 n1 vvn p-acp po31 n2, cc-acp pn31 vvz av d dt n1, vvz a-acp po31 n2, vvz po31 n2, cst pns31 vvd pno31 av-j,
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and answeres Him with her wonted salutation, Rabboni. If it had lien in her power to haue raised Him from the dead, shee would not haue failed,
and answers Him with her wonted salutation, Rabboni. If it had lain in her power to have raised Him from the dead, she would not have failed,
cc n2 pno31 p-acp po31 j n1, np1. cs pn31 vhd vvn p-acp po31 n1 pc-acp vhi vvn pno31 p-acp dt j, pns31 vmd xx vhi vvn,
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but done it (I dare say.) Now it is done to her hands. And with this, all is turned out and in. A new world, now.
but done it (I Dare say.) Now it is done to her hands. And with this, all is turned out and in. A new world, now.
cc-acp vdn pn31 (pns11 vvb vvi.) av pn31 vbz vdn p-acp po31 n2. cc p-acp d, d vbz vvn av cc p-acp. dt j n1, av.
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Away with sustulerunt; His taking away, is taken away quite. For, if His taking away were her sorrow;
Away with sustulerunt; His taking away, is taken away quite. For, if His taking away were her sorrow;
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Contrariorum contraria consequentia. Si de sublato plorauit, de suscitato exultauit, we may be sure; Contrary contraria consequentia. Si de Sublato plorauit, de suscitato exultauit, we may be sure;
np1 fw-la fw-la. fw-mi fw-mi n1 fw-la, fw-fr n1 fw-la, pns12 vmb vbi j;
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If sad for His death, For His taking away; then glad for his rising, for His restoring againe.
If sad for His death, For His taking away; then glad for his rising, for His restoring again.
cs j p-acp po31 n1, c-acp po31 vvg av; av j p-acp po31 n-vvg, c-acp po31 vvg av.
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Surely, if she would haue bene glad but to haue found but His dead body;
Surely, if she would have be glad but to have found but His dead body;
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now she findes it, and Him, aliue, what was her ioy, how great, may wee thinke? So that, by this she saw Quid ploras was not asked her for nought, that it was no impertinent question, as it fell out.
now she finds it, and Him, alive, what was her joy, how great, may we think? So that, by this she saw Quid ploras was not asked her for nought, that it was no impertinent question, as it fell out.
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Well now, He that was thought lost, is found againe, and found, not, as He was sought for, not a dead body,
Well now, He that was Thought lost, is found again, and found, not, as He was sought for, not a dead body,
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but a liuing soule, nay, a quickening Spirit, then. And that might Marie Magdalen well say.
but a living soul, nay, a quickening Spirit, then. And that might marry Magdalen well say.
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Hee shewed it, for He quickened her and her Spirits, that were as good as dead.
He showed it, for He quickened her and her Spirits, that were as good as dead.
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You thought you should haue come to Christs Resurrection to day, and so you doe. But, not to His alone, but euen to Marie Magdalens resurrection, too.
You Thought you should have come to Christ Resurrection to day, and so you do. But, not to His alone, but even to marry Magdalene resurrection, too.
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For, in very deed, a kind of resurrection it was, was wrought in her, reuiued,
For, in very deed, a kind of resurrection it was, was wrought in her, revived,
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as it were, and raised from a dead & drowping, to a liuely and cheerfull estate.
as it were, and raised from a dead & drooping, to a lively and cheerful estate.
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The Gardiner had done his part, made her all greene, on the suddaine. And all this, by a word of His mouth.
The Gardener had done his part, made her all green, on the sudden. And all this, by a word of His Mouth.
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Such power is there in euery word of His, so easily are they called, whom Christ will but speake to.
Such power is there in every word of His, so Easily Are they called, whom christ will but speak to.
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But, by this we see, when He would be made knowen to her after his rising, Hee did choose to be made knowen by the eare rather then by the eye.
But, by this we see, when He would be made known to her After his rising, He did choose to be made known by the ear rather then by the eye.
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By hearing rather then by appearing. Opens her eares first, and her eyes after. Her eyes were holden, till her eares were opened;
By hearing rather then by appearing. Opens her ears First, and her eyes After. Her eyes were held, till her ears were opened;
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comes aures autem aperuistimihi, and that opens them. With the Philosophers, hearing is the sense of wisedome. comes aures autem aperuistimihi, and that Opens them. With the Philosophers, hearing is the sense of Wisdom.
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With vs, in diuinitie, it is the sense of faith. So most meet. Christ is the Word; hearing then (that sense) is Christs sense;
With us, in divinity, it is the sense of faith. So most meet. christ is the Word; hearing then (that sense) is Christ sense;
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voce quàm visu, more proper to the Word. So, sicut audiuimus goes before, and then, sic vidimus comes after. voce quàm visu, more proper to the Word. So, sicut audiuimus Goes before, and then, sic vidimus comes After.
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In matters of faith the eare goes first, euer, and is of more vse, and to bee trusted before the eye.
In matters of faith the ear Goes First, ever, and is of more use, and to be trusted before the eye.
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For, in many cases faith holdeth, where sightfaileth.
For, in many cases faith holds, where sightfaileth.
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This then is a good way to come to the knowledge of Christ, by Hodie si vocem, to heare His voice. Howbeit, it is not the onely way.
This then is a good Way to come to the knowledge of christ, by Hodie si vocem, to hear His voice. Howbeit, it is not the only Way.
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There is another way to take notice of Him by besides, and we to take notice of it.
There is Another Way to take notice of Him by beside, and we to take notice of it.
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On this very day we haue them both. For, twise this day came Christ, vnknowen first, and then knowen, after. To Marie Magdalen, here:
On this very day we have them both. For, twice this day Come christ, unknown First, and then known, After. To Marry Magdalen, Here:
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and to them at Emmaus. Luc. c. 24. To Marie Magdalen, vnknowen, in the shape of a Gardiner. To those that went to Emaus, vnknowen, in the likenesse of a Trauailer by the way side.
and to them At Emmaus. Luke c. 24. To Marry Magdalen, unknown, in the shape of a Gardener. To those that went to Emaus, unknown, in the likeness of a Traveler by the Way side.
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Came to be knowen to her by His voice, by the word of His mouth. Not so to them.
Come to be known to her by His voice, by the word of His Mouth. Not so to them.
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For, many words He spake to them, and they felt them warme at their hearts, but, knew Him not for all that.
For, many words He spoke to them, and they felt them warm At their hearts, but, knew Him not for all that.
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But, He was knowen to them in the breaking of the bread. Her eyes opened by speaking a word:
But, He was known to them in the breaking of the bred. Her eyes opened by speaking a word:
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Their eyes opened by the breaking of bread. There is the one and the other way, and so now you haue both.
Their eyes opened by the breaking of bred. There is the one and the other Way, and so now you have both.
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And now you haue them, I pray you make vse of them. (I see I shall not be able to goe further then this verse.)
And now you have them, I pray you make use of them. (I see I shall not be able to go further then this verse.)
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It were a folly to fall to comparisons, Committere inter se, to set them at oddes togither, these two waies:
It were a folly to fallen to comparisons, Commit inter se, to Set them At odds together, these two ways:
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as the fond fashion now adaies is, whether is better, Prayer or Preaching:
as the found fashion now adais is, whither is better, Prayer or Preaching:
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The Word, or the Sacraments. What needs this? Seeing we haue both, both are ready for vs;
The Word, or the Sacraments. What needs this? Seeing we have both, both Are ready for us;
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the one now, the other by and by. VVee may end this question, soone.
the one now, the other by and by. We may end this question, soon.
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And this is the best and surest way to end it, to esteeme of them both, to thanke Him for both, to make vse of both, hauing now done with one, to make triall of the other.
And this is the best and Surest Way to end it, to esteem of them both, to thank Him for both, to make use of both, having now done with one, to make trial of the other.
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It may be (who knowes) if the one will not worke, the other may.
It may be (who knows) if the one will not work, the other may.
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And if by the one or by the other, by either, or by both, it be wrought, what harme haue we? In case it bee not;
And if by the one or by the other, by either, or by both, it be wrought, what harm have we? In case it be not;
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yet haue we offered to God our serice in both, and committed the successe of both to Him.
yet have we offered to God our Service in both, and committed the success of both to Him.
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He will see they shall haue successe, and in His good time (as shalbe expedient for vs) vouchsafe euery one of vs as Hee did Marie Magdalen in the Text, to know Him and the vertue of His Resurrection;
He will see they shall have success, and in His good time (as shall expedient for us) vouchsafe every one of us as He did marry Magdalen in the Text, to know Him and the virtue of His Resurrection;
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and make vs partakers of both, by both the meanes before remembred, by His blessed Word, by His holy mysteries; and make us partakers of both, by both the means before remembered, by His blessed Word, by His holy Mysteres;
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the meanes to raise our soules heere, the pledges of the raising vp of our bodies hereafter.
the means to raise our Souls Here, the pledges of the raising up of our bodies hereafter.
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Of both which He make vs partakers, who is the Author of both, IESVS CHRIST the Righteous, &c.
Of both which He make us partakers, who is the Author of both, JESUS CHRIST the Righteous, etc.
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