0
PSAL. 90. 12. Teach vs so to number our daies, that we maie applie our hearts to wisedome.
PSALM 90. 12. Teach us so to number our days, that we may apply our hearts to Wisdom.
np1 crd crd vvb pno12 av pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1.
(3) sermon (DIV1)
0
Page 1
1
THis Psalme was compiled by Moses, at what time, the spies returning from the land of Canaan, discouraged their brethren;
THis Psalm was compiled by Moses, At what time, the spies returning from the land of Canaan, discouraged their brothers;
d n1 vbds vvn p-acp np1, p-acp r-crq n1, dt n2 vvg p-acp dt n1 pp-f np1, vvn po32 n2;
(3) sermon (DIV1)
1
Page 1
2
and the Lord for the murmuring of the people, pronounced, that all aboue twenty yeares old ( Caleb and Iosua only excepted) should die in the wildernes.
and the Lord for the murmuring of the people, pronounced, that all above twenty Years old (Caleb and Iosua only excepted) should die in the Wilderness.
cc dt n1 p-acp dt j-vvg pp-f dt n1, vvn, cst d p-acp crd n2 j (np1 cc np1 av-j vvn) vmd vvi p-acp dt n1.
(3) sermon (DIV1)
1
Page 1
3
Now whē Moses heard this general sentence of death denounced both against himselfe, and all those that •ame out of Egypt with him, he frameth this Psalme,
Now when Moses herd this general sentence of death denounced both against himself, and all those that •ame out of Egypt with him, he frameth this Psalm,
av c-crq np1 vvd d j n1 pp-f n1 vvn d p-acp px31, cc d d cst vvd av pp-f np1 p-acp pno31, pns31 vvz d n1,
(3) sermon (DIV1)
1
Page 1
4
and praieth thus for him selfe and all the rest. But I may not insist in generalls:
and Prayeth thus for him self and all the rest. But I may not insist in generals:
cc vvz av p-acp pno31 n1 cc d dt n1. p-acp pns11 vmb xx vvi p-acp n2:
(3) sermon (DIV1)
1
Page 1
5
the foundation of my speech shall onely rest vpon this 12 verse.
the Foundation of my speech shall only rest upon this 12 verse.
dt n1 pp-f po11 n1 vmb av-j vvi p-acp d crd n1.
(3) sermon (DIV1)
1
Page 1
6
The words are so plaine and manifest, that I may say of this Scripture, as Augustin speaketh, Desiderat auditorem, magis quàm expositorem, It requires rather an attentiue hearer, then a skilfull expositor.
The words Are so plain and manifest, that I may say of this Scripture, as Augustin speaks, Desiderate auditorem, magis quàm expositorem, It requires rather an attentive hearer, then a skilful expositor.
dt n2 vbr av j cc j, cst pns11 vmb vvi pp-f d n1, c-acp np1 vvz, fw-la fw-la, fw-la fw-la fw-la, pn31 vvz av-c dt j n1, cs dt j n1.
(3) sermon (DIV1)
1
Page 1
7
I will draw the substance of mine intended speech vnto two generall heads: the first a prayer of Moses, Teach vs so to number our daies.
I will draw the substance of mine intended speech unto two general Heads: the First a prayer of Moses, Teach us so to number our days.
pns11 vmb vvi dt n1 pp-f po11 j-vvn n1 p-acp crd j n2: dt ord dt n1 pp-f np1, vvb pno12 av pc-acp vvi po12 n2.
(3) sermon (DIV1)
2
Page 1
8
The second a reason why he prayed thus, That wee maie applie our hearts to wisedome.
The second a reason why he prayed thus, That we may apply our hearts to Wisdom.
dt ord dt n1 c-crq pns31 vvd av, cst pns12 vmb vvi po12 n2 p-acp n1.
(3) sermon (DIV1)
2
Page 1
9
Out of these two generall heads, I will distinguish fiue seuerall conclusions. First, Death is the hauen of euery man.
Out of these two general Heads, I will distinguish fiue several conclusions. First, Death is the Haven of every man.
av pp-f d crd j n2, pns11 vmb vvi crd j n2. ord, n1 vbz dt n1 pp-f d n1.
(3) sermon (DIV1)
3
Page 1
10
Moses maketh this prayer in the plurall number. Mans time is set, and his bounds appointed which he cannot passe.Moses makes this prayer in the plural number. men time is Set, and his bounds appointed which he cannot pass.
np1 vvz d n1 p-acp dt j n1. ng1 n1 vbz vvn, cc po31 n2 vvn r-crq pns31 vmbx vvi.
(3) sermon (DIV1)
4
Page 2
11
Peach vs to number our daies; there is a number of dayes. Mans time is short:Peach us to number our days; there is a number of days. men time is short:
vvb pno12 pc-acp vvi po12 n2; a-acp vbz dt n1 pp-f n2. ng1 n1 vbz j:
(3) sermon (DIV1)
5
Page 2
12
Moses mentioneth not yeeres, nor monethes, nor weekes, but dayes. Although mans time be short, yet he remembreth it not;Moses mentioneth not Years, nor months, nor weeks, but days. Although men time be short, yet he Remember it not;
np1 vvz xx n2, ccx n2, ccx n2, cc-acp n2. cs ng1 n1 vbi j, av pns31 vvz pn31 xx;
(3) sermon (DIV1)
6
Page 2
13
for we are apt to forget death. If we could remember death, it would cause vs to apply our hearts vnto wisedome.
for we Are apt to forget death. If we could Remember death, it would cause us to apply our hearts unto Wisdom.
c-acp pns12 vbr j pc-acp vvi n1. cs pns12 vmd vvi n1, pn31 vmd vvi pno12 pc-acp vvi po12 n2 p-acp n1.
(3) sermon (DIV1)
7
Page 2
14
Thus you see how this Scripture naturally brancheth and deuideth it selfe into these particulars.
Thus you see how this Scripture naturally branches and Divideth it self into these particulars.
av pn22 vvb c-crq d n1 av-j vvz cc vvz pn31 n1 p-acp d n2-j.
(3) sermon (DIV1)
9
Page 2
15
I wil not offer any violēce in the handling of this text, I will not set any of these points vpon the Racke, I will not proffer to stretch mine arme higher then my stature may carry it;
I will not offer any violence in the handling of this text, I will not Set any of these points upon the Rack, I will not proffer to stretch mine arm higher then my stature may carry it;
pns11 vmb xx vvi d n1 p-acp dt n-vvg pp-f d n1, pns11 vmb xx vvi d pp-f d n2 p-acp dt n1, pns11 vmb xx vvi pc-acp vvi po11 n1 jc cs po11 n1 vmb vvi pn31;
(3) sermon (DIV1)
9
Page 2
16
I will not trouble you with Idle curiosities, I will returne therfore to the head of the race, where I first began.
I will not trouble you with Idle curiosities, I will return Therefore to the head of the raze, where I First began.
pns11 vmb xx vvi pn22 p-acp j n2, pns11 vmb vvi av p-acp dt n1 pp-f dt n1, c-crq pns11 ord vvd.
(3) sermon (DIV1)
9
Page 2
17
The first conclusion to be examined, and the first doctrine to be extracted, is this, That death is the hauen of euery man.
The First conclusion to be examined, and the First Doctrine to be extracted, is this, That death is the Haven of every man.
dt ord n1 pc-acp vbi vvn, cc dt ord n1 pc-acp vbi vvn, vbz d, cst n1 vbz dt n1 pp-f d n1.
(3) sermon (DIV1)
10
Page 2
18
What man liueth, saith Dauid, And shall not see death? The Apostle saith, It is appointed vnto all men, to dye once, Heb: What man lives, Says David, And shall not see death? The Apostle Says, It is appointed unto all men, to die once, Hebrew:
q-crq n1 vvz, vvz np1, cc vmb xx vvi n1? dt n1 vvz, pn31 vbz vvn p-acp d n2, pc-acp vvi a-acp, n1:
(3) sermon (DIV1)
10
Page 2
19
9. 27. And if we looke into the catalogue of those long liued Fathers before the floud,
9. 27. And if we look into the catalogue of those long lived Father's before the flood,
crd crd cc cs pns12 vvb p-acp dt n1 pp-f d av-j vvn n2 p-acp dt n1,
(3) sermon (DIV1)
10
Page 2
20
though some of them liued 700. some 800. some 900, yeers and vpward, yet at length this Epitaph was written ouer euery one of their heads, Mortuus est, He died.
though Some of them lived 700. Some 800. Some 900, Years and upward, yet At length this Epitaph was written over every one of their Heads, Mortuus est, He died.
cs d pp-f pno32 vvd crd d crd d crd, n2 cc j, av p-acp n1 d n1 vbds vvn p-acp d crd pp-f po32 n2, fw-la fw-la, pns31 vvd.
(3) sermon (DIV1)
10
Page 2
21
Though euery day of our life, were as long as the day of Iosua, when the Sun stood stil in the midst of the heauen,
Though every day of our life, were as long as the day of Iosua, when the Sun stood still in the midst of the heaven,
cs d n1 pp-f po12 n1, vbdr c-acp av-j c-acp dt n1 pp-f np1, c-crq dt n1 vvd av p-acp dt n1 pp-f dt n1,
(3) sermon (DIV1)
10
Page 2
22
yet the Sunne will set and go downe, and it will be night at last.
yet the Sun will Set and go down, and it will be night At last.
av dt n1 vmb vvi cc vvi a-acp, cc pn31 vmb vbi n1 p-acp ord.
(3) sermon (DIV1)
10
Page 2
23
Euery man must acknowledge with Iob, Corruption is my father, and the worme is my mother:
Every man must acknowledge with Job, Corruption is my father, and the worm is my mother:
d n1 vmb vvi p-acp np1, n1 vbz po11 n1, cc dt n1 vbz po11 n1:
(3) sermon (DIV1)
10
Page 2
24
therefore Esay witnesseth that All flesh is grasse. All these testimonies as a cloud of witnesses, confirme this doctrine.
Therefore Isaiah Witnesseth that All Flesh is grass. All these testimonies as a cloud of Witnesses, confirm this Doctrine.
av np1 vvz d d n1 vbz n1. d d n2 p-acp dt n1 pp-f n2, vvb d n1.
(3) sermon (DIV1)
10
Page 2
25
There are also two reasons to inforce the same.
There Are also two Reasons to enforce the same.
pc-acp vbr av crd n2 pc-acp vvi dt d.
(3) sermon (DIV1)
10
Page 3
26
First, all men are dust in their originall, the matter whereof we are made is the dust of the earth:
First, all men Are dust in their original, the matter whereof we Are made is the dust of the earth:
ord, d n2 vbr n1 p-acp po32 n-jn, dt n1 c-crq pns12 vbr vvn vbz dt n1 pp-f dt n1:
(3) sermon (DIV1)
11
Page 3
27
And therefore to dust we must againe returne. And this reason is vsed, Gen. 3. 19.
And Therefore to dust we must again return. And this reason is used, Gen. 3. 19.
cc av p-acp n1 pns12 vmb av vvi. cc d n1 vbz vvn, np1 crd crd
(3) sermon (DIV1)
11
Page 3
28
Secondly, all men haue sinned, and are depriued of the glory of God. Man at the first was created to immortality;
Secondly, all men have sinned, and Are deprived of the glory of God. Man At the First was created to immortality;
ord, d n2 vhb vvn, cc vbr vvn pp-f dt n1 pp-f np1. n1 p-acp dt ord vbds vvn p-acp n1;
(3) sermon (DIV1)
12
Page 3
29
and if he had neuer sinned, he should neuer haue died. But when sin entred, death followed as the wages doth the worke;
and if he had never sinned, he should never have died. But when since entered, death followed as the wages does the work;
cc cs pns31 vhd av-x vvn, pns31 vmd av-x vhi vvn. p-acp q-crq n1 vvd, n1 vvd p-acp dt n2 vdz dt n1;
(3) sermon (DIV1)
12
Page 3
30
as God threatned, Gen. 2. 17. And the Apostle, Rom. 5. 15 By one man sinne entred into the word, and death by sinne:
as God threatened, Gen. 2. 17. And the Apostle, Rom. 5. 15 By one man sin entered into the word, and death by sin:
c-acp np1 vvd, np1 crd crd cc dt n1, np1 crd crd p-acp crd n1 n1 vvd p-acp dt n1, cc n1 p-acp n1:
(3) sermon (DIV1)
12
Page 3
31
And so death went ouer all men, in whom all men haue sinned. There shall be no difference betweene the rich & the poore in the graue:
And so death went over all men, in whom all men have sinned. There shall be no difference between the rich & the poor in the graven:
cc av n1 vvd p-acp d n2, p-acp ro-crq d n2 vhb vvn. a-acp vmb vbi dx n1 p-acp dt j cc dt j p-acp dt n1:
(3) sermon (DIV1)
12
Page 3
32
there is a great difference in their life time, in respect of honours and houses, lāds and liuings, duties and dignities,
there is a great difference in their life time, in respect of honours and houses, Lands and livings, duties and dignities,
pc-acp vbz dt j n1 p-acp po32 n1 n1, p-acp n1 pp-f n2 cc n2, n2 cc n2-vvg, n2 cc n2,
(3) sermon (DIV1)
13
Page 3
33
and such like externall priuiledges and prerogatiues:
and such like external privileges and prerogatives:
cc d av-j j n2 cc n2:
(3) sermon (DIV1)
13
Page 3
34
But in the end we see that wise men and likewise the ignorant and foolish perish.
But in the end we see that wise men and likewise the ignorant and foolish perish.
cc-acp p-acp dt n1 pns12 vvb cst j n2 cc av dt j cc j vvb.
(3) sermon (DIV1)
13
Page 3
35
Zenacherib in his Ruffe for a time, made proud challenges, Where is the king of Hamah, where is the king of Arpad, where is the king of Hena? kings which he had destroyed: Sennacherib in his Ruff for a time, made proud challenges, Where is the King of Hamah, where is the King of Arpad, where is the King of Hena? Kings which he had destroyed:
np1 p-acp po31 n1 p-acp dt n1, vvd j n2, q-crq vbz dt n1 pp-f np1, c-crq vbz dt n1 pp-f j, c-crq vbz dt n1 pp-f np1? n2 r-crq pns31 vhd vvn:
(3) sermon (DIV1)
13
Page 3
36
And haue the Gods of the nations deliuered their Clients and orators, out of my hands? But a man might soone haue asked him, Where is the king of Ashur? And hath Nisroch the God of Assiria, deliuered Zenacherib himselfe? Looke into the graue and shew me, where is Diues, & where is Lazarus? where is Alexander that conquered the whole world,
And have the God's of the Nations Delivered their Clients and Orators, out of my hands? But a man might soon have asked him, Where is the King of Ashur? And hath Nisroch the God of Assyria, Delivered Sennacherib himself? Look into the graven and show me, where is Diues, & where is Lazarus? where is Alexander that conquered the Whole world,
cc vhb dt n2 pp-f dt n2 vvd po32 n2 cc n2, av pp-f po11 n2? p-acp dt n1 vmd av vhi vvn pno31, q-crq vbz dt n1 pp-f np1? cc vhz av dt n1 pp-f np1, vvd np1 px31? n1 p-acp dt j cc vvb pno11, q-crq vbz fw-la, cc q-crq vbz np1? c-crq vbz np1 cst vvd dt j-jn n1,
(3) sermon (DIV1)
13
Page 3
37
and Zerxes that could not number his armie for multitude? where is Nimri that built his rest in the clouds,
and Xerxes that could not number his army for multitude? where is Nimri that built his rest in the Clouds,
cc npg1 cst vmd xx vvi po31 n1 p-acp n1? q-crq vbz np1 cst vvd po31 n1 p-acp dt n2,
(3) sermon (DIV1)
13
Page 3
38
and Antiochus that sealed vpon the Mountaines? where is Edom that exalted himselfe like an eagle in the skies,
and Antiochus that sealed upon the Mountains? where is Edom that exalted himself like an Eagl in the skies,
cc npg1 cst vvd p-acp dt n2? q-crq vbz np1 cst j-vvn px31 av-j dt n1 p-acp dt n2,
(3) sermon (DIV1)
13
Page 3
39
and said in the swelling of his heart, Who shall bring me down? Where is Paper the king of Persia, that wrote himselfe Rex regum, fratersolis et lunae, par•ceps siderum, king of kings, brother to the sunne and moone,
and said in the swelling of his heart, Who shall bring me down? Where is Paper the King of Persiam, that wrote himself Rex regum, fratersolis et Lunae, par•ceps siderum, King of Kings, brother to the sun and moon,
cc vvd p-acp dt n-vvg pp-f po31 n1, r-crq vmb vvi pno11 a-acp? q-crq vbz n1 dt n1 pp-f np1, cst vvd px31 fw-la fw-la, n1 fw-la fw-la, fw-la fw-la, n1 pp-f n2, n1 p-acp dt n1 cc n1,
(3) sermon (DIV1)
13
Page 4
40
and partner with the starrs? where is Samsō that slew an armie with the law bone of an asse? what is become of all those great Roman Lords, Nero, Caligula, Vespasian, Titus, Domitiam and the rest? Haue they not all felt and bin foyled by the stroake of this all conquering death? who would haue thought that Herod, who was honoured as a God, should haue bin deuoured of wormes? That Iezabel should haue bin eatē of dogs? what would he thinke, that should haue seene Solomon in his glory and Royaltie, to see him now lying in the clay? Yesterday the tallest Cedar in Libanus, to day or to morrow a broken stick trodden vnder foot; when death comes, no difference.
and partner with the Stars? where is Samsō that slew an army with the law bone of an Ass? what is become of all those great Roman lords, Nero, Caligula, Vespasian, Titus, Domitiam and the rest? Have they not all felt and been foiled by the stroke of this all conquering death? who would have Thought that Herod, who was honoured as a God, should have been devoured of worms? That Jezebel should have been eaten of Dogs? what would he think, that should have seen Solomon in his glory and Royalty, to see him now lying in the clay? Yesterday the Tallest Cedar in Lebanon, to day or to morrow a broken stick trodden under foot; when death comes, no difference.
cc n1 p-acp dt n2? q-crq vbz np1 cst vvd dt n1 p-acp dt n1 n1 pp-f dt n1? q-crq vbz vvn pp-f d d j njp n2, np1, np1, np1, np1, fw-la cc dt n1? vhb pns32 xx d vvn cc vbn vvn p-acp dt n1 pp-f d d j-vvg n1? q-crq vmd vhi vvd cst np1, r-crq vbds vvn p-acp dt np1, vmd vhi vbn vvn pp-f n2? cst np1 vmd vhi vbn vvn pp-f n2? q-crq vmd pns31 vvi, cst vmd vhi vvn np1 p-acp po31 n1 cc n1, pc-acp vvi pno31 av vvg p-acp dt n1? np1 dt js n1 p-acp np1, p-acp n1 cc p-acp n1 dt j-vvn n1 vvn p-acp n1; c-crq n1 vvz, dx n1.
(3) sermon (DIV1)
13
Page 4
41
The bones of Agamemnon that renowned Captaine among the Grecians, and of Thirsites that ill fauoured and deformed souldier, shalbe mngled together.
The bones of Agamemnon that renowned Captain among the Greeks, and of Thersites that ill favoured and deformed soldier, shall mngled together.
dt n2 pp-f np1 cst j-vvn n1 p-acp dt njp2, cc pp-f np1 cst av-jn vvn cc j-vvn n1, vmb|vbi vvn av.
(3) sermon (DIV1)
13
Page 4
42
The bones of Vashti the most beautifull queene, and the blackest Egiptian bond-woman shall not be found asunder:
The bones of Vashti the most beautiful queen, and the Blackest Egyptian bondwoman shall not be found asunder:
dt n2 pp-f np1 dt av-ds j n1, cc dt js-jn jp n1 vmb xx vbi vvn av:
(3) sermon (DIV1)
13
Page 4
43
looke into the graue, & there I say is no difference, but Putidum et putridum Cadauer, a rotten and a stinking Carkas.
look into the graven, & there I say is no difference, but Putidum et putridum Cadaver, a rotten and a stinking Carcase.
vvb p-acp dt n1, cc a-acp pns11 vvb vbz dx n1, cc-acp fw-la fw-la fw-la fw-la, dt j-vvn cc dt j-vvg n1.
(3) sermon (DIV1)
13
Page 4
44
Men of excellent & eminent places must learne to liue religiously & vprightly;
Men of excellent & eminent places must Learn to live religiously & uprightly;
n2 pp-f j cc j n2 vmb vvi pc-acp vvi av-j cc av-j;
(3) sermon (DIV1)
14
Page 4
45
for they must go the way of all the earth, and depart hence when it shall be said, Priora transierunt, Former things are passed away,
for they must go the Way of all the earth, and depart hence when it shall be said, Priora transierunt, Former things Are passed away,
c-acp pns32 vmb vvi dt n1 pp-f d dt n1, cc vvi av c-crq pn31 vmb vbi vvn, fw-la fw-la, j n2 vbr vvn av,
(3) sermon (DIV1)
14
Page 4
46
and it wil be said, Come giue an account of thy stewardship.
and it will be said, Come give an account of thy stewardship.
cc pn31 vmb vbi vvn, vvb vvi dt n1 pp-f po21 n1.
(3) sermon (DIV1)
14
Page 4
47
The thriuing of the wicked in the bookes of Iob & of the Psalmes, wanteth not a learned oratour to set it forth at large.
The thriving of the wicked in the books of Job & of the Psalms, Wants not a learned orator to Set it forth At large.
dt j-vvg pp-f dt j p-acp dt n2 pp-f np1 cc pp-f dt n2, vvz xx dt j n1 pc-acp vvi pn31 av p-acp j.
(3) sermon (DIV1)
14
Page 4
48
But as in the burning of a candle, when it hath long giuen light, Extremum occupat fumus et caligo, The end is in smoake and in a stinking sauour:
But as in the burning of a candle, when it hath long given Light, Extremum occupat Fumes et caligo, The end is in smoke and in a stinking savour:
cc-acp c-acp p-acp dt j-vvg pp-f dt n1, c-crq pn31 vhz av-j vvn n1, np1 fw-la fw-la fw-la fw-la, dt n1 vbz p-acp n1 cc p-acp dt j-vvg n1:
(3) sermon (DIV1)
14
Page 4
49
so falleth it out with the candle of the wicked, In puncto descendunt in infernum:
so falls it out with the candle of the wicked, In puncto descendunt in infernum:
av vvz pn31 av p-acp dt n1 pp-f dt j, p-acp fw-la fw-la p-acp fw-la:
(3) sermon (DIV1)
14
Page 5
50
In the stirring of an eye they goe downe to hell, where if there be not famus & caligo, smoke and darknesse,
In the stirring of an eye they go down to hell, where if there be not famus & caligo, smoke and darkness,
p-acp dt n-vvg pp-f dt n1 pns32 vvb a-acp p-acp n1, c-crq cs pc-acp vbb xx fw-la cc fw-la, n1 cc n1,
(3) sermon (DIV1)
14
Page 5
51
and the blackenesse of darkenesse, and a stinking sauour, and much worse, there is no hell at all.
and the blackness of darkness, and a stinking savour, and much Worse, there is no hell At all.
cc dt n1 pp-f n1, cc dt j-vvg n1, cc d jc, pc-acp vbz dx n1 p-acp d.
(3) sermon (DIV1)
14
Page 5
52
Lift not vp your borne on high, speake not with a stiffe necke, for in the hand of the Lord there is a cup, Lift not up your born on high, speak not with a stiff neck, for in the hand of the Lord there is a cup,
vvb xx a-acp po22 vvn p-acp j, vvb xx p-acp dt j n1, c-acp p-acp dt n1 pp-f dt n1 pc-acp vbz dt n1,
(3) sermon (DIV1)
14
Page 5
53
and the wine is red of the colour of bloud. and the wine is read of the colour of blood.
cc dt n1 vbz vvn pp-f dt n1 pp-f n1.
(3) sermon (DIV1)
14
Page 5
54
My brethren, let not the pompe of the world deceiue you, whether it stand in authoritie, in opulencie or voluptuousnesse of life:
My brothers, let not the pomp of the world deceive you, whither it stand in Authority, in opulency or voluptuousness of life:
po11 n2, vvb xx dt n1 pp-f dt n1 vvb pn22, cs pn31 vvb p-acp n1, p-acp n1 cc n1 pp-f n1:
(3) sermon (DIV1)
14
Page 5
55
I say, let it not deceiue you;
I say, let it not deceive you;
pns11 vvb, vvb pn31 xx vvi pn22;
(3) sermon (DIV1)
14
Page 5
56
for as all the fresh riuers runne into the salt sea, so shall all the honours of the world end in basenesse, all the pleasures of the world in bitternesse, all the treasures of the world in emptinesse, all the garments of the world in nakednesse,
for as all the fresh Rivers run into the salt sea, so shall all the honours of the world end in baseness, all the pleasures of the world in bitterness, all the treasures of the world in emptiness, all the garments of the world in nakedness,
c-acp c-acp d dt j n2 vvn p-acp dt n1 n1, av vmb d dt n2 pp-f dt n1 vvb p-acp n1, d dt n2 pp-f dt n1 p-acp n1, d dt n2 pp-f dt n1 p-acp n1, d dt n2 pp-f dt n1 p-acp n1,
(3) sermon (DIV1)
14
Page 5
57
and all the dainties and delicates of the world in loathsomnesse and rottennesse.
and all the dainties and delicates of the world in loathsomeness and rottenness.
cc d dt n2-j cc n2-j pp-f dt n1 p-acp n1 cc n1.
(3) sermon (DIV1)
14
Page 5
58
Take heede of too large an indulgence, least God giue you a rent, that hath giuen you a garment;
Take heed of too large an indulgence, lest God give you a rend, that hath given you a garment;
vvb n1 pp-f av j dt n1, cs np1 vvb pn22 dt n1, cst vhz vvn pn22 dt n1;
(3) sermon (DIV1)
14
Page 5
59
and cloath you with worser then leprosie, that hitherto hath couered you with glory, worship, and dignitie.
and cloth you with Worse then leprosy, that hitherto hath covered you with glory, worship, and dignity.
cc n1 pn22 p-acp jc cs n1, cst av vhz vvn pn22 p-acp n1, n1, cc n1.
(3) sermon (DIV1)
14
Page 5
60
Let vs prepare for death, that we may haue oyle in our lampes, when the bridegroome commeth.
Let us prepare for death, that we may have oil in our lamps, when the bridegroom comes.
vvb pno12 vvi p-acp n1, cst pns12 vmb vhi n1 p-acp po12 n2, c-crq dt n1 vvz.
(3) sermon (DIV1)
15
Page 5
61
Let vs prepare and prouide for the day of our dissolution.
Let us prepare and provide for the day of our dissolution.
vvb pno12 vvi cc vvi p-acp dt n1 pp-f po12 n1.
(3) sermon (DIV1)
15
Page 5
62
Let vs prepare for a Nunc dimittis. Oh be not like the foolish virgins that knocked at the gate,
Let us prepare for a Nunc Dimittis. O be not like the foolish Virgins that knocked At the gate,
vvb pno12 vvi p-acp dt fw-la ng1. uh vbb xx av-j dt j n2 cst vvd p-acp dt n1,
(3) sermon (DIV1)
15
Page 5
63
when it was shut, and too late.
when it was shut, and too late.
c-crq pn31 vbds vvn, cc av av-j.
(3) sermon (DIV1)
15
Page 5
64
Oh be not like the vnprepared guest, that came to the wedding without his wedding garment.
O be not like the unprepared guest, that Come to the wedding without his wedding garment.
uh vbb xx av-j dt j n1, cst vvd p-acp dt n1 p-acp po31 n1 n1.
(3) sermon (DIV1)
15
Page 5
65
Great Iupiter was carelesse of his death. Ʋisuntur magniparua sepulchra Iouis. Great Iupi•er had but a little tombe.
Great Iupiter was careless of his death. Ʋisuntur magniparua sepulchra Jove. Great Iupi•er had but a little tomb.
j np1 vbds j pp-f po31 n1. fw-la fw-la fw-la fw-la. j j vhd p-acp dt j n1.
(3) sermon (DIV1)
15
Page 5
66
And Alexander the Monarch of the world, prepared nothing at all for his death, he had all other things, sauing onely a sepulcher, to burie him in when he was dead.
And Alexander the Monarch of the world, prepared nothing At all for his death, he had all other things, Saving only a sepulcher, to bury him in when he was dead.
np1 np1 dt n1 pp-f dt n1, vvd pix p-acp d c-acp po31 n1, pns31 vhd d j-jn n2, vvg av-j dt n1, pc-acp vvi pno31 p-acp c-crq pns31 vbds j.
(3) sermon (DIV1)
15
Page 5
67
But Abraham prouided for his death, for he bought a field to burie his dead in.
But Abraham provided for his death, for he bought a field to bury his dead in.
p-acp np1 vvn p-acp po31 n1, c-acp pns31 vvd dt n1 p-acp vvi po31 j p-acp.
(3) sermon (DIV1)
15
Page 6
68
So did Ioseph of Aramathea, for he made his tombe in his life time in his garden, to put him in remembrance of death. Oh imitate these latter:
So did Ioseph of Arimathea, for he made his tomb in his life time in his garden, to put him in remembrance of death. O imitate these latter:
av vdd np1 pp-f np1, c-acp pns31 vvd po31 n1 p-acp po31 n1 n1 p-acp po31 n1, pc-acp vvi pno31 p-acp n1 pp-f n1. uh vvb d d:
(3) sermon (DIV1)
15
Page 6
69
prouide and prepare for your last end, and still looke vp to death, as the wisemen looked vnto the starre which stood ouer Bethlem, Qui gloriatur viribus corporis, gloriatur viribus carceris.
provide and prepare for your last end, and still look up to death, as the Wise men looked unto the star which stood over Bethlehem, Qui gloriatur viribus corporis, gloriatur viribus carceris.
vvb cc vvi p-acp po22 ord n1, cc av vvb a-acp p-acp n1, c-acp dt n2 vvd p-acp dt n1 r-crq vvd p-acp np1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la.
(3) sermon (DIV1)
15
Page 6
70
He that glorieth in the strength of his bodie, glorieth in the strength of his prison.
He that Glorieth in the strength of his body, Glorieth in the strength of his prison.
pns31 cst vvz p-acp dt n1 pp-f po31 n1, vvz p-acp dt n1 pp-f po31 n1.
(3) sermon (DIV1)
15
Page 6
71
Plato spake wittily to one of his schollers, when he saw him too curious in pampering his belly and his body,Plato spoke wittily to one of his Scholars, when he saw him too curious in pampering his belly and his body,
np1 vvd av-j p-acp crd pp-f po31 n2, c-crq pns31 vvd pno31 av j p-acp vvg po31 n1 cc po31 n1,
(3) sermon (DIV1)
15
Page 6
72
Why doest thou, said he, make thy prison so strong? I will proceede now to the second conclusion, to wit, that mans time is set,
Why dost thou, said he, make thy prison so strong? I will proceed now to the second conclusion, to wit, that men time is Set,
q-crq vd2 pns21, vvd pns31, vvb po21 n1 av j? pns11 vmb vvi av p-acp dt ord n1, pc-acp vvi, cst ng1 n1 vbz vvn,
(3) sermon (DIV1)
15
Page 6
73
and his bounds appointed which he cannot passe. It was said to Belshazzar. Mene, mene, God hath numbred thy kingdome.
and his bounds appointed which he cannot pass. It was said to Belshazzar. Mene, mean, God hath numbered thy Kingdom.
cc po31 n2 vvn r-crq pns31 vmbx vvi. pn31 vbds vvn p-acp np1. np1, n1, np1 vhz vvn po21 n1.
(3) sermon (DIV1)
16
Page 6
74
So it may be said, Mene mene, God hath numbred the daies of our life.
So it may be said, Mene mean, God hath numbered the days of our life.
av pn31 vmb vbi vvn, np1 n1, np1 vhz vvn dt n2 pp-f po12 n1.
(3) sermon (DIV1)
16
Page 6
75
To this Iob beareth witnesse, Are not his daies determined? thou hast appointed his bounds, which he cannot passe.
To this Job bears witness, are not his days determined? thou hast appointed his bounds, which he cannot pass.
p-acp d np1 vvz n1, vbr xx po31 n2 vvn? pns21 vh2 vvn po31 n2, r-crq pns31 vmbx vvi.
(3) sermon (DIV1)
16
Page 6
76
And the Prophet Ieremie saith, The Egyptians could not stand, because the day of their destruction was come,
And the Prophet Ieremie Says, The egyptians could not stand, Because the day of their destruction was come,
cc dt n1 np1 vvz, dt njp2 vmd xx vvi, c-acp dt n1 pp-f po32 n1 vbds vvn,
(3) sermon (DIV1)
16
Page 6
77
and the time of their visitation. A certaine time is appointed for all other things.
and the time of their Visitation. A certain time is appointed for all other things.
cc dt n1 pp-f po32 n1. dt j n1 vbz vvn p-acp d j-jn n2.
(3) sermon (DIV1)
16
Page 6
78
The day of birth, the day of marriage, the day of honour, the day of deliuerance,
The day of birth, the day of marriage, the day of honour, the day of deliverance,
dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1,
(3) sermon (DIV1)
17
Page 6
79
and the day of death must not bee excluded. God hath determined all things, saith the Prophet.
and the day of death must not be excluded. God hath determined all things, Says the Prophet.
cc dt n1 pp-f n1 vmb xx vbi vvn. np1 vhz vvn d n2, vvz dt n1.
(3) sermon (DIV1)
17
Page 6
80
God appointed a time when his Sonne should come into the world, and he came at the same time.
God appointed a time when his Son should come into the world, and he Come At the same time.
np1 vvd dt n1 c-crq po31 n1 vmd vvi p-acp dt n1, cc pns31 vvd p-acp dt d n1.
(3) sermon (DIV1)
17
Page 6
81
God appointed a time when his blessings should come vpon Ioseph: and when the appointed time was come, he was exalted.
God appointed a time when his blessings should come upon Ioseph: and when the appointed time was come, he was exalted.
np1 vvd dt n1 c-crq po31 n2 vmd vvi p-acp np1: cc c-crq dt j-vvn n1 vbds vvn, pns31 vbds vvn.
(3) sermon (DIV1)
17
Page 6
82
Therefore saith Christ, My time is not yet come. Ioh. 7. 8. Secondly, the prouidence of God hath two parts, to wit; Gouernment and Knowledge. Therefore Says christ, My time is not yet come. John 7. 8. Secondly, the providence of God hath two parts, to wit; Government and Knowledge.
av vvz np1, po11 n1 vbz xx av vvn. np1 crd crd ord, dt n1 pp-f np1 vhz crd n2, p-acp n1; n1 cc n1.
(3) sermon (DIV1)
17
Page 6
83
God is not a retchlesse, carelesse, and improuident God; Oh no:
God is not a retchless, careless, and improvident God; O no:
np1 vbz xx dt j, j, cc j np1; uh uh-dx:
(3) sermon (DIV1)
18
Page 7
84
he is not a God by halues, and in part, not onely in the Mountaines, not onely in great imployments,
he is not a God by halves, and in part, not only in the Mountains, not only in great employments,
pns31 vbz xx dt n1 p-acp n2-jn, cc p-acp n1, xx av-j p-acp dt n2, xx av-j p-acp j n2,
(3) sermon (DIV1)
18
Page 7
85
but also in the vallies, and in the least matters. Hee gouerneth all the world, as one that sits in a chaire at ease;
but also in the valleys, and in the least matters. He Governs all the world, as one that sits in a chair At ease;
cc-acp av p-acp dt n2, cc p-acp dt ds n2. pns31 vvz d dt n1, c-acp pi cst vvz p-acp dt n1 p-acp n1;
(3) sermon (DIV1)
18
Page 7
86
his prouidence is seene in the least things, In Pulice et in Culice, as Saint Augustine saith, in Flies and in Gnats.
his providence is seen in the least things, In Pulice et in Culice, as Saint Augustine Says, in Flies and in Gnats.
po31 n1 vbz vvn p-acp dt ds n2, p-acp np1 fw-fr p-acp n1, p-acp n1 np1 vvz, p-acp n2 cc p-acp n2.
(3) sermon (DIV1)
18
Page 7
87
He is Curiosus et plenus negotii Deus, A curious God, exquisite in all things, and full of businesse, saith Tullie, against the Atheists and Epicures of his time:
He is Curious et plenus negotii Deus, A curious God, exquisite in all things, and full of business, Says Tullie, against the Atheists and Epicureans of his time:
pns31 vbz np1 fw-la fw-la fw-la fw-la, dt j np1, j p-acp d n2, cc j pp-f n1, vvz np1, p-acp dt n2 cc n2 pp-f po31 n1:
(3) sermon (DIV1)
18
Page 7
88
he examineth the least moments and titles in the world that can be imagined: a handfull of meale, a Cruise of Oyle, in a poore Widdowes house;
he examineth the least moments and titles in the world that can be imagined: a handful of meal, a Cruise of Oil, in a poor Widow's house;
pns31 vvz dt ds n2 cc n2 p-acp dt n1 cst vmb vbi vvn: dt n1 pp-f n1, dt np1 pp-f n1, p-acp dt j ng1 n1;
(3) sermon (DIV1)
18
Page 7
89
the caluing of Hindes, the feeding of young Lyons, and Rauens, the falling of Sparrowes to the ground:
the calving of Hinds, the feeding of young Lyons, and Ravens, the falling of Sparrows to the ground:
dt j-vvg pp-f n2, dt n-vvg pp-f j n2, cc n2, dt n-vvg pp-f n2 p-acp dt n1:
(3) sermon (DIV1)
18
Page 7
90
he numbreth the haires of our heads, he feedeth the Fowles of the heauen, and cloatheth the flowres of the field:
he numbereth the hairs of our Heads, he feeds the Fowls of the heaven, and clotheth the flowers of the field:
pns31 vvz dt n2 pp-f po12 n2, pns31 vvz dt n2 pp-f dt n1, cc vvz dt n2 pp-f dt n1:
(3) sermon (DIV1)
18
Page 7
91
And if so, then sure this wise and prouident God, who holds the whole Globe of the world in his hand,
And if so, then sure this wise and provident God, who holds the Whole Globe of the world in his hand,
cc cs av, av av-j d j cc j np1, r-crq vvz dt j-jn n1 pp-f dt n1 p-acp po31 n1,
(3) sermon (DIV1)
18
Page 7
92
and ordereth all things therein, who keepeth a perfect Kalender of all times and seasons, hath also prefined the yeere, the moneth, the weeke;
and Ordereth all things therein, who Keepeth a perfect Calendar of all times and seasons, hath also prefined the year, the Monn, the Week;
cc vvz d n2 av, r-crq vvz dt j n1 pp-f d n2 cc n2, vhz av j dt n1, dt n1, dt n1;
(3) sermon (DIV1)
18
Page 7
93
nay, the very day of our departure.
nay, the very day of our departure.
uh-x, dt j n1 pp-f po12 n1.
(3) sermon (DIV1)
18
Page 7
94
But it may be obiected, If this be true that a man must liue so long and no longer,
But it may be objected, If this be true that a man must live so long and no longer,
p-acp pn31 vmb vbi vvn, cs d vbb j cst dt n1 vmb vvi av av-j cc dx av-jc,
(3) sermon (DIV1)
19
Page 7
95
and if a mans time be set, then it is in vaine to keepe a good dyet, or to take Phisicke.
and if a men time be Set, then it is in vain to keep a good diet, or to take Physic.
cc cs dt ng1 n1 vbi vvn, cs pn31 vbz p-acp j pc-acp vvi dt j n1, cc pc-acp vvi n1.
(3) sermon (DIV1)
19
Page 7
96
To which I answer, God hath not ordained the end without the meanes, but the meanes as well as the end:
To which I answer, God hath not ordained the end without the means, but the means as well as the end:
p-acp r-crq pns11 vvb, np1 vhz xx vvn dt n1 p-acp dt n2, cc-acp dt n2 c-acp av c-acp dt n1:
(3) sermon (DIV1)
20
Page 7
97
If God haue appointed a man to die in his youth, hee hath appointed a meanes to shorten his life,
If God have appointed a man to die in his youth, he hath appointed a means to shorten his life,
cs np1 vhb vvn dt n1 pc-acp vvi p-acp po31 n1, pns31 vhz vvn dt n2 pc-acp vvi po31 n1,
(3) sermon (DIV1)
20
Page 7
98
as he did Absolons. If God haue appointed a man to liue long, he hath also appointed a meanes to preserue his life;
as he did Absolom. If God have appointed a man to live long, he hath also appointed a means to preserve his life;
c-acp pns31 vdd npg1. cs np1 vhb vvn dt n1 pc-acp vvi av-j, pns31 vhz av vvn dt n2 pc-acp vvi po31 n1;
(3) sermon (DIV1)
20
Page 7
99
as Ioseph nourished and cherished his father when he was old. But a good mind will neuer quarrell about these things.
as Ioseph nourished and cherished his father when he was old. But a good mind will never quarrel about these things.
c-acp np1 vvn cc vvd po31 n1 c-crq pns31 vbds j. p-acp dt j n1 vmb av-x vvi p-acp d n2.
(3) sermon (DIV1)
20
Page 8
100
It is not in the power of Physitians, though they vse the best of their skill, to preserue their sicke patients any longer then the time that God hath set and determined:
It is not in the power of Physicians, though they use the best of their skill, to preserve their sick patients any longer then the time that God hath Set and determined:
pn31 vbz xx p-acp dt n1 pp-f n2, cs pns32 vvb dt js pp-f po32 n1, pc-acp vvi po32 j n2 d av-jc cs dt n1 cst np1 vhz vvn cc vvn:
(3) sermon (DIV1)
21
Page 8
101
let the Physitian doe his dutie with an vpright and faithfull heart, but let him not lie to his patients, making them beleeue he can preserue life and health,
let the physician do his duty with an upright and faithful heart, but let him not lie to his patients, making them believe he can preserve life and health,
vvb dt n1 vdb po31 n1 p-acp dt av-j cc j n1, cc-acp vvb pno31 xx vvi p-acp po31 n2, vvg pno32 vvi pns31 vmb vvi n1 cc n1,
(3) sermon (DIV1)
21
Page 8
102
and so drawing them into errour, as though death were farre off, when the sicknesse i• incorporate into them;
and so drawing them into error, as though death were Far off, when the sickness i• incorporate into them;
cc av vvg pno32 p-acp n1, c-acp cs n1 vbdr av-j a-acp, c-crq dt n1 n1 vvi p-acp pno32;
(3) sermon (DIV1)
21
Page 8
103
when peraduenture the sicke man and his sicknesse are Duo in corpore vno, as it were two in one flesh.
when Peradventure the sick man and his sickness Are Duo in corpore vno, as it were two in one Flesh.
c-crq av dt j n1 cc po31 n1 vbr crd p-acp fw-la fw-la, c-acp pn31 vbdr crd p-acp crd n1.
(3) sermon (DIV1)
21
Page 8
104
There is no remedy when the time appointed is come, our last garment, which is our skinne, must be pulled off,
There is no remedy when the time appointed is come, our last garment, which is our skin, must be pulled off,
pc-acp vbz dx n1 c-crq dt n1 vvn vbz vvn, po12 ord n1, r-crq vbz po12 n1, vmb vbi vvn a-acp,
(3) sermon (DIV1)
21
Page 8
105
if God call vs away, and say as he said to Abraham, Exi de terratua, Come out of thy Countrey wherein thou wast borne.
if God call us away, and say as he said to Abraham, Exit de terratua, Come out of thy Country wherein thou wast born.
cs np1 vvb pno12 av, cc vvb c-acp pns31 vvd p-acp np1, np1 fw-fr n1, vvb av pp-f po21 n1 c-crq pns21 vbd2s vvn.
(3) sermon (DIV1)
21
Page 8
106
If he call to our Spirits, Come out of your houses of Clay wherein you haue long dwelt:
If he call to our Spirits, Come out of your houses of Clay wherein you have long dwelled:
cs pns31 vvb p-acp po12 n2, vvb av pp-f po22 n2 pp-f n1 c-crq pn22 vhb av-j vvn:
(3) sermon (DIV1)
21
Page 8
107
there is no Balme at Gilead, there is no Physition there that can preserue vs. All the Phisitions that were about Asa King of Iuda, could not recouer him of the Gout in his feete.
there is no Balm At Gilead, there is no physician there that can preserve us All the Physicians that were about Asa King of Iuda, could not recover him of the Gout in his feet.
pc-acp vbz dx n1 p-acp np1, pc-acp vbz dx n1 a-acp cst vmb vvi pno12 d dt n2 cst vbdr p-acp np1 n1 pp-f np1, vmd xx vvi pno31 pp-f dt n1 p-acp po31 n2.
(3) sermon (DIV1)
21
Page 8
108
If a man should spend all his substance vpon Phisitions, as the woman did that had a bloody issue twelue yeeres,
If a man should spend all his substance upon Physicians, as the woman did that had a bloody issue twelue Years,
cs dt n1 vmd vvi d po31 n1 p-acp n2, c-acp dt n1 vdd d vhd dt j n1 crd n2,
(3) sermon (DIV1)
21
Page 8
109
yet when the appointed houre is come, the learnedst Phisition will faile, & all meanes to prolong life shall be in vaine.
yet when the appointed hour is come, the Learnedest physician will fail, & all means to prolong life shall be in vain.
av c-crq dt j-vvn n1 vbz vvb, dt js n1 vmb vvi, cc d n2 pc-acp vvi n1 vmb vbi p-acp j.
(3) sermon (DIV1)
21
Page 8
110
Mistake mee not, I denie not the lawfull vse of lawfull meanes, I know well, a man is bound to further Gods prouidence in what hee may.
Mistake me not, I deny not the lawful use of lawful means, I know well, a man is bound to further God's providence in what he may.
n1 pno11 xx, pns11 vvb xx dt j n1 pp-f j n2, pns11 vvb av, dt n1 vbz vvn p-acp jc npg1 n1 p-acp r-crq pns31 vmb.
(3) sermon (DIV1)
21
Page 8
111
But to place our confidence in the outward meanes, and to neglect the Lord to whom only the issues of life & death belong, is the common sinne of these faithlesse times.
But to place our confidence in the outward means, and to neglect the Lord to whom only the issues of life & death belong, is the Common sin of these faithless times.
p-acp pc-acp vvi po12 n1 p-acp dt j n2, cc pc-acp vvi dt n1 p-acp ro-crq av-j dt n2 pp-f n1 cc n1 vvb, vbz dt j n1 pp-f d j n2.
(3) sermon (DIV1)
21
Page 8
112
Trust not therefore in Physicke, trust not in thy strength, trust not in any kinde of dyet;
Trust not Therefore in Physic, trust not in thy strength, trust not in any kind of diet;
n1 xx av p-acp n1, vvb xx p-acp po21 n1, vvb xx p-acp d n1 pp-f n1;
(3) sermon (DIV1)
21
Page 8
113
for thy time is set, thy daies numbred, and it is not in mans power to passe his bounds.
for thy time is Set, thy days numbered, and it is not in men power to pass his bounds.
p-acp po21 n1 vbz vvn, po21 n2 vvn, cc pn31 vbz xx p-acp ng1 n1 pc-acp vvi po31 n2.
(3) sermon (DIV1)
21
Page 9
114
Secondly, the consideration hereof offers vs matter of much comfort, for that our life is in Gods hand.
Secondly, the consideration hereof offers us matter of much Comfort, for that our life is in God's hand.
ord, dt n1 av vvz pno12 n1 pp-f d n1, c-acp cst po12 n1 vbz p-acp ng1 n1.
(3) sermon (DIV1)
22
Page 9
115
The aduersaries of the righteous increase daily, and many rise against them; many pits are digged, and much mischiefe imagined against the godly.
The Adversaries of the righteous increase daily, and many rise against them; many pits Are dug, and much mischief imagined against the godly.
dt n2 pp-f dt j n1 av-j, cc d n1 p-acp pno32; d n2 vbr vvn, cc d n1 vvd p-acp dt j.
(3) sermon (DIV1)
22
Page 9
116
But when all is done, vnles they can get Gods leaue, they doe but weary themselues in vaine for the elect dwel in the secret and shadow of the Almightie,
But when all is done, unless they can get God's leave, they do but weary themselves in vain for the elect dwell in the secret and shadow of the Almighty,
p-acp c-crq d vbz vdn, cs pns32 vmb vvi npg1 n1, pns32 vdb p-acp vvi px32 p-acp j c-acp dt j-vvn vvi p-acp dt j-jn cc n1 pp-f dt j-jn,
(3) sermon (DIV1)
22
Page 9
117
and are so safely shrouded vnder his wings, that without his permission nothing can touch them.
and Are so safely shrouded under his wings, that without his permission nothing can touch them.
cc vbr av av-j vvn p-acp po31 n2, cst p-acp po31 n1 pix vmb vvi pno32.
(3) sermon (DIV1)
22
Page 9
118
Why then are men so fearefull, as that they dare not stirre one finger, without trembling? surely such men either know not or remember not, that God hath limited their daies,
Why then Are men so fearful, as that they Dare not stir one finger, without trembling? surely such men either know not or Remember not, that God hath limited their days,
uh-crq av vbr n2 av j, c-acp cst pns32 vvb xx vvi crd n1, p-acp vvg? av-j d n2 av-d vvb xx cc vvb xx, cst np1 vhz vvn po32 n2,
(3) sermon (DIV1)
22
Page 9
119
and that their life is in his keeping.
and that their life is in his keeping.
cc cst po32 n1 vbz p-acp po31 n-vvg.
(3) sermon (DIV1)
22
Page 9
120
When the Pharisies said to our Sauiour, Depart and goe hence, for Herod will kill thee, he answered them:
When the Pharisees said to our Saviour, Depart and go hence, for Herod will kill thee, he answered them:
c-crq dt np2 vvd p-acp po12 n1, vvb cc vvi av, c-acp np1 vmb vvi pno21, pns31 vvd pno32:
(3) sermon (DIV1)
22
Page 9
121
Go ye and tell that foxe, Behold I cast out diuels, and will heale still, to day and to morrow,
Go you and tell that fox, Behold I cast out Devils, and will heal still, to day and to morrow,
vvb pn22 cc vvb d n1, vvb pns11 vvd av n2, cc vmb vvi av, p-acp n1 cc p-acp n1,
(3) sermon (DIV1)
22
Page 9
122
and the third day I shall he perfected. This the Apostles likewise acknowledged:
and the third day I shall he perfected. This the Apostles likewise acknowledged:
cc dt ord n1 pns11 vmb pns31 vvn. np1 dt n2 av vvn:
(3) sermon (DIV1)
22
Page 9
123
Doubtlesse against thine holy Son Iesus, whom thou hadst annointed, both Herod and Pontius Pilate, with the Gentiles & people of Israel, gathered themselues together, to do whatsoeuer thy hand & counsell had determined before to be done.
Doubtless against thine holy Son Iesus, whom thou Hadst anointed, both Herod and Pontius Pilate, with the Gentiles & people of Israel, gathered themselves together, to do whatsoever thy hand & counsel had determined before to be done.
av-j p-acp po21 j n1 np1, ro-crq pns21 vhd2 vvn, d np1 cc np1 np1, p-acp dt n2-j cc n1 pp-f np1, vvd px32 av, pc-acp vdi r-crq po21 n1 cc n1 vhd vvn a-acp pc-acp vbi vdn.
(3) sermon (DIV1)
22
Page 9
124
When Pilate the lieutenant of the Romanes, had said vnto Christ, knowest thou not that I haue power to crucifie thee, and haue power to loose thee? Iesus answered, Thou •ouldst haue no power at all against me,
When Pilate the lieutenant of the Romans, had said unto christ, Knowest thou not that I have power to crucify thee, and have power to lose thee? Iesus answered, Thou •ouldst have no power At all against me,
c-crq np1 dt n1 pp-f dt njp2, vhd vvn p-acp np1, vv2 pns21 xx cst pns11 vhb n1 pc-acp vvi pno21, cc vhb n1 pc-acp vvi pno21? np1 vvd, pns21 vmd2 vhi dx n1 p-acp d p-acp pno11,
(3) sermon (DIV1)
22
Page 9
125
except it were giuen thee from aboue.
except it were given thee from above.
c-acp pn31 vbdr vvn pno21 p-acp a-acp.
(3) sermon (DIV1)
22
Page 9
126
The furie and malice of the wicked is stinted and restrained, as with a bit and bridle, they cannot satisfie their lusts, nor accom•lish their designes.
The fury and malice of the wicked is stinted and restrained, as with a bit and bridle, they cannot satisfy their Lustiest, nor accom•lish their designs.
dt n1 cc n1 pp-f dt j vbz vvd cc vvn, c-acp p-acp dt n1 cc n1, pns32 vmbx vvi po32 n2, ccx vvi po32 n2.
(3) sermon (DIV1)
22
Page 9
127
The rage of men, and of the di•els themselues, is stopped, and all the power of dark•esse curbed.
The rage of men, and of the di•els themselves, is stopped, and all the power of dark•esse curbed.
dt n1 pp-f n2, cc pp-f dt n2 px32, vbz vvn, cc d dt n1 pp-f n1 vvn.
(3) sermon (DIV1)
22
Page 9
128
The tyranny of bloudy spirits is bound vp, and compassed within the listes of the power of God,
The tyranny of bloody spirits is bound up, and compassed within the lists of the power of God,
dt n1 pp-f j n2 vbz vvn a-acp, cc vvn p-acp dt n2 pp-f dt n1 pp-f np1,
(3) sermon (DIV1)
22
Page 10
129
and inclosed within the circle of his iurisdiction.
and enclosed within the circle of his jurisdiction.
cc vvn p-acp dt n1 pp-f po31 n1.
(3) sermon (DIV1)
22
Page 10
130
They cannot annoy such as are created after the Image of God, and redeemed with the blood of Christ, without the diuine permission:
They cannot annoy such as Are created After the Image of God, and redeemed with the blood of christ, without the divine permission:
pns32 vmbx vvi d c-acp vbr vvn p-acp dt n1 pp-f np1, cc vvn p-acp dt n1 pp-f np1, p-acp dt j-jn n1:
(3) sermon (DIV1)
22
Page 10
131
their power is imprisoned, they can goe no further then the chaine, in the which the Lord doth hold them.
their power is imprisoned, they can go no further then the chain, in the which the Lord does hold them.
po32 n1 vbz vvn, pns32 vmb vvi av-dx av-jc cs dt n1, p-acp dt r-crq dt n1 vdz vvi pno32.
(3) sermon (DIV1)
22
Page 10
132
Behold a great comfort in all our troubles and sufferings, there is a barre laid in the way of the wicked.
Behold a great Comfort in all our Troubles and sufferings, there is a bar laid in the Way of the wicked.
vvb dt j n1 p-acp d po12 n2 cc n2, pc-acp vbz dt n1 vvn p-acp dt n1 pp-f dt j.
(3) sermon (DIV1)
22
Page 10
133
Consider the strong hand of God, the yeeres and daies, the very moments and minuts of time are determined.
Consider the strong hand of God, the Years and days, the very moments and minutes of time Are determined.
np1 dt j n1 pp-f np1, dt n2 cc n2, dt j n2 cc n2 pp-f n1 vbr vvn.
(3) sermon (DIV1)
22
Page 10
134
These things spake Iesus in the treasurie, as he taught in the Temple, and no man laid hands on him,
These things spoke Iesus in the treasury, as he taught in the Temple, and no man laid hands on him,
np1 n2 vvd np1 p-acp dt n1, c-acp pns31 vvd p-acp dt n1, cc dx n1 vvn n2 p-acp pno31,
(3) sermon (DIV1)
22
Page 10
135
for his houre was not yet come. The third conclusion now followeth to be discussed: Mans time is short in this world.
for his hour was not yet come. The third conclusion now follows to be discussed: men time is short in this world.
c-acp po31 n1 vbds xx av vvn. dt ord n1 av vvz pc-acp vbi vvn: ng1 n1 vbz j p-acp d n1.
(3) sermon (DIV1)
22
Page 10
136
Moses speaketh of daies, not of yeeres, nor of months, nor of weeks, but vseth the shortest diuision in nature.Moses speaks of days, not of Years, nor of months, nor of weeks, but uses the Shortest division in nature.
np1 vvz pp-f n2, xx pp-f n2, ccx pp-f n2, ccx pp-f n2, cc-acp vvz dt js n1 p-acp n1.
(3) sermon (DIV1)
23
Page 10
137
There are as many little skuls in Golgotha, as there bee great ones.
There Are as many little skulls in Golgotha, as there be great ones.
pc-acp vbr p-acp d j n2 p-acp np1, c-acp pc-acp vbi j pi2.
(3) sermon (DIV1)
23
Page 10
138
Parents doe as often mourne for the death of their children, as children doe for the death of their Parents.
Parents do as often mourn for the death of their children, as children do for the death of their Parents.
ng1 vdb c-acp av vvi p-acp dt n1 pp-f po32 n2, c-acp n2 vdb p-acp dt n1 pp-f po32 n2.
(3) sermon (DIV1)
23
Page 10
139
Iacob, when Pharaoh asked him how old he was, answered, that his daies had beene both few and euill. Iacob, when Pharaoh asked him how old he was, answered, that his days had been both few and evil.
np1, c-crq np1 vvd pno31 c-crq j pns31 vbds, vvd, cst po31 n2 vhd vbn d d cc n-jn.
(3) sermon (DIV1)
23
Page 10
140
The Hebrewes were wont to reckon their life thus: first, they did deduct the time of their sleep;
The Hebrews were wont to reckon their life thus: First, they did deduct the time of their sleep;
dt njpg2 vbdr vvn pc-acp vvi po32 n1 av: ord, pns32 vdd vvi dt n1 pp-f po32 n1;
(3) sermon (DIV1)
23
Page 10
141
so that if our dayes bee threescore and ten, by this reckoning fiue and thirtie are stricken off at one blow,
so that if our days be threescore and ten, by this reckoning fiue and thirtie Are stricken off At one blow,
av cst cs po12 n2 vbb crd cc crd, p-acp d vvg crd cc crd vbr vvn a-acp p-acp crd n1,
(3) sermon (DIV1)
23
Page 10
142
because we spend halfe our time in sleepe.
Because we spend half our time in sleep.
c-acp pns12 vvb av-jn po12 n1 p-acp n1.
(3) sermon (DIV1)
23
Page 10
143
Secondly, from the remainder they tooke away the time of youth, which Salomon saith is vanitie,
Secondly, from the remainder they took away the time of youth, which Solomon Says is vanity,
ord, p-acp dt n1 pns32 vvd av dt n1 pp-f n1, r-crq np1 vvz vbz n1,
(3) sermon (DIV1)
23
Page 10
144
as though it were not worthy to be called life but vanitie.
as though it were not worthy to be called life but vanity.
c-acp cs pn31 vbdr xx j pc-acp vbi vvn n1 p-acp n1.
(3) sermon (DIV1)
23
Page 10
145
Thirdly, they did subtract the daies of sorrow, because all that time a man findeth no sweetnesse in life,
Thirdly, they did subtract the days of sorrow, Because all that time a man finds no sweetness in life,
ord, pns32 vdd vvi dt n2 pp-f n1, c-acp d cst n1 dt n1 vvz dx n1 p-acp n1,
(3) sermon (DIV1)
23
Page 10
146
but is still ready to propound Iobs question, Why is light giuen to him that is in miserie,
but is still ready to propound Jobs question, Why is Light given to him that is in misery,
cc-acp vbz av j pc-acp vvi n2 vvb, q-crq vbz av-j vvn p-acp pno31 cst vbz p-acp n1,
(3) sermon (DIV1)
23
Page 10
147
and life to them that haue heauie hearts? So then these three being •ducted, to what a smal epitome is mans life brought? •oses may well speake of daies,
and life to them that have heavy hearts? So then these three being •ducted, to what a small epitome is men life brought? •oses may well speak of days,
cc n1 p-acp pno32 d vhb j n2? av cs d crd vbg vvn, p-acp r-crq dt j n1 vbz ng1 n1 vvn? vvz vmb av vvi pp-f n2,
(3) sermon (DIV1)
23
Page 11
148
and of numbring them •o, for by this time Iacobs proposition will be found ••e, that the daies of our pilgrimage are but few.
and of numbering them •o, for by this time Iacobs proposition will be found ••e, that the days of our pilgrimage Are but few.
cc pp-f vvg pno32 av, c-acp p-acp d n1 npg1 n1 vmb vbi vvn av, cst dt n2 pp-f po12 n1 vbr p-acp d.
(3) sermon (DIV1)
23
Page 11
149
Da•d it seemes was well acquainted with this manner of •ckoning, when he tooke so short a mete wand to measure his life by:Da•d it seems was well acquainted with this manner of •ckoning, when he took so short a meet wand to measure his life by:
vvd pn31 vvz vbds av vvn p-acp d n1 pp-f vvg, c-crq pns31 vvd av j dt j n1 pc-acp vvi po31 n1 p-acp:
(3) sermon (DIV1)
23
Page 11
150
a cubit is too long, a span is enough, Behold thou hast made my daies, as an hand breadth, and mine age is nothing in respect of thee. Psal. 39. 5. There are foure reasons, why God hath appointed mans time to be so short.
a cubit is too long, a span is enough, Behold thou hast made my days, as an hand breadth, and mine age is nothing in respect of thee. Psalm 39. 5. There Are foure Reasons, why God hath appointed men time to be so short.
dt n1 vbz av j, dt n1 vbz av-d, vvb pns21 vh2 vvn po11 n2, c-acp dt n1 n1, cc po11 n1 vbz pix p-acp n1 pp-f pno21. np1 crd crd pc-acp vbr crd n2, c-crq np1 vhz vvn ng1 n1 pc-acp vbi av j.
(3) sermon (DIV1)
23
Page 11
151
The Rauen, the Eagle, the Elephant, the Lion, the Hart, fulfill their hundreds.
The Raven, the Eagl, the Elephant, the lion, the Heart, fulfil their hundreds.
dt n1, dt n1, dt n1, dt n1, dt n1, vvb po32 crd.
(3) sermon (DIV1)
24
Page 11
152
But man dieth before his eye be satisfied with seeing, or before his eare be satisfied with hearing.
But man Dieth before his eye be satisfied with seeing, or before his ear be satisfied with hearing.
p-acp n1 vvz p-acp po31 n1 vbi vvn p-acp vvg, cc p-acp po31 n1 vbi vvn p-acp vvg.
(3) sermon (DIV1)
24
Page 11
153
First, lest they should deferre to do good, as our manner is, vpon hope of long life.
First, lest they should defer to do good, as our manner is, upon hope of long life.
ord, cs pns32 vmd vvi pc-acp vdi j, c-acp po12 n1 vbz, p-acp n1 pp-f j n1.
(3) sermon (DIV1)
25
Page 11
154
Secondly, to withdraw our hearts from the loue of this world.
Secondly, to withdraw our hearts from the love of this world.
ord, pc-acp vvi po12 n2 p-acp dt n1 pp-f d n1.
(3) sermon (DIV1)
26
Page 11
155
Thirdly, because so long as we liue in this world, we •e absent from the Lord.
Thirdly, Because so long as we live in this world, we •e absent from the Lord.
ord, c-acp av j c-acp pns12 vvb p-acp d n1, pns12 vbr j p-acp dt n1.
(3) sermon (DIV1)
27
Page 11
156
Fourthly, because this world is full of miseries, Iob: Fourthly, Because this world is full of misery's, Job:
ord, c-acp d n1 vbz j pp-f n2, np1:
(3) sermon (DIV1)
28
Page 11
157
•4. 1. The pleasures of this world are but the painted ••ce of Iezabel, euen but an outside of pleasure.
•4. 1. The pleasures of this world Are but the painted ••ce of Jezebel, even but an outside of pleasure.
n1. crd dt n2 pp-f d n1 vbr p-acp dt j-vvn n1 pp-f np1, av-j p-acp dt n1-an pp-f n1.
(3) sermon (DIV1)
28
Page 11
158
Indeed the wicked seeme to liue a pleasant life, none like them;
Indeed the wicked seem to live a pleasant life, none like them;
np1 dt j vvi pc-acp vvi dt j n1, pix av-j pno32;
(3) sermon (DIV1)
28
Page 11
159
but there is a worme that gripeth and gnaweth them inwardly, they haue many times a trembling heart,
but there is a worm that gripeth and gnaweth them inwardly, they have many times a trembling heart,
cc-acp pc-acp vbz dt n1 cst vvz cc vvz pno32 av-j, pns32 vhb d n2 dt j-vvg n1,
(3) sermon (DIV1)
28
Page 11
160
and the King of feare doth almost kill them in their secret chambers;
and the King of Fear does almost kill them in their secret chambers;
cc dt n1 pp-f n1 vdz av vvi pno32 p-acp po32 j-jn n2;
(3) sermon (DIV1)
28
Page 11
161
The pleasure of this world, is but like lightning, simul oritur, & moritur, it suddenly appeareth & suddenly againe vanisheth away.
The pleasure of this world, is but like lightning, simul oritur, & moritur, it suddenly appears & suddenly again Vanishes away.
dt n1 pp-f d n1, vbz cc-acp j n1, fw-la fw-la, cc fw-la, pn31 av-j vvz cc av-j av vvz av.
(3) sermon (DIV1)
28
Page 11
162
It is sweete, but withall short, like hunting and hauking; much cost •nd care for a little sport.
It is sweet, but withal short, like hunting and hawking; much cost •nd care for a little sport.
pn31 vbz j, cc-acp av j, av-j vvg cc vvg; d n1 vvb n1 p-acp dt j n1.
(3) sermon (DIV1)
28
Page 11
163
Our conuersation then must be in heauen, euen while we liue heere on earth, and we must vse this world as though we vsed it not.
Our Conversation then must be in heaven, even while we live Here on earth, and we must use this world as though we used it not.
po12 n1 av vmb vbi p-acp n1, av cs pns12 vvb av p-acp n1, cc pns12 vmb vvi d n1 c-acp c-acp pns12 vvd pn31 xx.
(3) sermon (DIV1)
29
Page 12
164
There is but one way of comming into the world, Vnus introitus, but a thousand waies of going out of the world, Mille exitus. Our life is full of holes,
There is but one Way of coming into the world, Vnus introitus, but a thousand ways of going out of the world, Mille exitus. Our life is full of holes,
pc-acp vbz cc-acp crd n1 pp-f vvg p-acp dt n1, fw-la fw-la, p-acp dt crd n2 pp-f vvg av pp-f dt n1, fw-la fw-la. po12 n1 vbz j pp-f n2,
(3) sermon (DIV1)
30
Page 12
165
and we• are readie to take & let in water at a thousand breaches, Ferro, peste, fame, vinclis, algore, calore, Mille mod•• miseros mors rapit vna viros:
and we• Are ready to take & let in water At a thousand Breaches, Ferro, pest, fame, vinclis, algore, calore, Mille mod•• miseros mors rapit Una viros:
cc n1 vbr j pc-acp vvi cc vvb p-acp n1 p-acp dt crd n2, np1, n1, n1, fw-la, uh, n1, fw-la n1 fw-la fw-la fw-la fw-la fw-la:
(3) sermon (DIV1)
30
Page 12
166
Our time slippeth away with great velocitie. It was a worthy answere of Artabanus, to Xerxes that mightie Emperour of Persia:
Our time slippeth away with great velocity. It was a worthy answer of Artabanus, to Xerxes that mighty Emperor of Persiam:
po12 n1 vvz av p-acp j n1. pn31 vbds dt j n1 pp-f np1, p-acp npg1 cst j n1 pp-f np1:
(3) sermon (DIV1)
30
Page 12
167
when the Emperor had viewed his great armie, athousand thousand drinking riuers dry as they went;
when the Emperor had viewed his great army, athousand thousand drinking Rivers dry as they went;
c-crq dt n1 vhd vvn po31 j n1, crd crd vvg ng1 j c-acp pns32 vvd;
(3) sermon (DIV1)
30
Page 12
168
hee fell a weeping, because it came into his mind, that within the space of an hundred yeeres, not one of that goodlie companie should be left aliue:
he fell a weeping, Because it Come into his mind, that within the Molle of an hundred Years, not one of that goodly company should be left alive:
pns31 vvd dt j-vvg, c-acp pn31 vvd p-acp po31 n1, cst p-acp dt n1 pp-f dt crd n2, xx pi pp-f d j n1 vmd vbi vvn j:
(3) sermon (DIV1)
30
Page 12
169
I would that were the worst, said Artabanus. It would grieue a man viewing at this present so great a congregation, of so many worthy and worshipfull persons,
I would that were the worst, said Artabanus. It would grieve a man viewing At this present so great a congregation, of so many worthy and worshipful Persons,
pns11 vmd d vbdr dt js, vvd np1. pn31 vmd vvi dt n1 vvg p-acp d n1 av j dt n1, pp-f av d j cc j n2,
(3) sermon (DIV1)
30
Page 12
170
so many of our good friends and honest neighbours:
so many of our good Friends and honest neighbours:
av d pp-f po12 j n2 cc j n2:
(3) sermon (DIV1)
30
Page 12
171
to consider that within an hundred yeeres, peraduenture fourescore, or threescore and tenne (for the Psalmist saith, Mans age is therabout) to consider, I say, that not one in this assembly shall be left aliue;
to Consider that within an hundred Years, Peradventure fourescore, or threescore and tenne (for the Psalmist Says, men age is thereabout) to Consider, I say, that not one in this assembly shall be left alive;
pc-acp vvi cst p-acp dt crd n2, av crd, cc crd cc crd (p-acp dt n1 vvz, ng1 n1 vbz av) pc-acp vvi, pns11 vvb, cst xx pi p-acp d n1 vmb vbi vvn j;
(3) sermon (DIV1)
30
Page 12
172
but another Preacher in this Pulpit, and other hearers in those pewes and seates, sitting and treading vpon your dead, bodies, where you now you sit and tread vpon others:
but Another Preacher in this Pulpit, and other hearers in those pews and seats, sitting and treading upon your dead, bodies, where you now you fit and tread upon Others:
cc-acp j-jn n1 p-acp d n1, cc j-jn n2 p-acp d vvz cc n2, vvg cc vvg p-acp po22 j, n2, c-crq pn22 av pn22 vvb cc vvi p-acp n2-jn:
(3) sermon (DIV1)
30
Page 12
173
but I would that were the worst.
but I would that were the worst.
cc-acp pns11 vmd d vbdr dt js.
(3) sermon (DIV1)
30
Page 12
174
Secondly, because our time is short, we must worke and walke while wee haue the light;
Secondly, Because our time is short, we must work and walk while we have the Light;
ord, c-acp po12 n1 vbz j, pns12 vmb vvi cc vvi cs pns12 vhb dt n1;
(3) sermon (DIV1)
31
Page 12
175
the night commeth wherein no man can worke:
the night comes wherein no man can work:
dt n1 vvz c-crq dx n1 vmb vvi:
(3) sermon (DIV1)
31
Page 12
176
we haue a great taske and a short time allowed, we had need to listen to the clocke and to count the houres;
we have a great task and a short time allowed, we had need to listen to the clock and to count the hours;
pns12 vhb dt j n1 cc dt j n1 vvn, pns12 vhd n1 pc-acp vvi p-acp dt n1 cc pc-acp vvi dt n2;
(3) sermon (DIV1)
31
Page 12
177
your life is short, and the art of saluation is long in learning; The way to heauen cannot be trodden in a short time.
your life is short, and the art of salvation is long in learning; The Way to heaven cannot be trodden in a short time.
po22 n1 vbz j, cc dt n1 pp-f n1 vbz av-j p-acp n1; dt n1 p-acp n1 vmbx vbi vvn p-acp dt j n1.
(3) sermon (DIV1)
31
Page 12
178
Astronomers say, that the space betweene heauen and earth, is nine hundred thousand miles, some speake of much more.
Astronomers say, that the Molle between heaven and earth, is nine hundred thousand miles, Some speak of much more.
n2 vvb, cst dt n1 p-acp n1 cc n1, vbz crd crd crd n2, d vvb pp-f d dc.
(3) sermon (DIV1)
31
Page 12
179
The ascent then will aske both time and labour, ease and delay neuer brought any thither.
The ascent then will ask both time and labour, ease and Delay never brought any thither.
dt n1 av vmb vvi d n1 cc n1, n1 cc n1 av-x vvd d av.
(3) sermon (DIV1)
31
Page 13
180
Our Sauiour when he found his Disciples sleeping, said vn•o them, What, could ye not watch one houre? So may • say, Can you not be contented to feare God, to heare his word,
Our Saviour when he found his Disciples sleeping, said vn•o them, What, could you not watch one hour? So may • say, Can you not be contented to Fear God, to hear his word,
po12 n1 c-crq pns31 vvd po31 n2 vvg, vvd av pno32, r-crq, vmd pn22 xx vvi crd n1? av vmb • vvb, vmb pn22 xx vbi vvn p-acp n1 np1, pc-acp vvi po31 n1,
(3) sermon (DIV1)
31
Page 13
181
and to pray vnto him for a few dayes? It may bee thou hast yet twentie yeeres longer to liue in this world,
and to pray unto him for a few days? It may be thou hast yet twentie Years longer to live in this world,
cc pc-acp vvi p-acp pno31 p-acp dt d n2? pn31 vmb vbi pns21 vh2 av crd n2 av-jc pc-acp vvi p-acp d n1,
(3) sermon (DIV1)
31
Page 13
182
and wilt thou not bee contented to serue God as a Christian for twenty yeeres, that thou maist liue as an Angell for a thousand? It may bee thou hast but ten yeeres to continue in this world,
and wilt thou not be contented to serve God as a Christian for twenty Years, that thou Mayest live as an Angel for a thousand? It may be thou hast but ten Years to continue in this world,
cc vm2 pns21 xx vbi vvn pc-acp vvi np1 p-acp dt njp p-acp crd n2, cst pns21 vm2 vvi p-acp dt n1 p-acp dt crd? pn31 vmb vbi pns21 vh2 cc-acp crd n2 pc-acp vvi p-acp d n1,
(3) sermon (DIV1)
31
Page 13
183
and wilt thou not addict thy selfe to the honourable seruice of God for ten yeeres, that thou mayst liue and raigne for euer with Christ in his presence? Thou wouldst for a worldly preferment serue tenne yeeres,
and wilt thou not addict thy self to the honourable service of God for ten Years, that thou Mayest live and Reign for ever with christ in his presence? Thou Wouldst for a worldly preferment serve tenne Years,
cc vm2 pns21 xx vvi po21 n1 p-acp dt j n1 pp-f np1 p-acp crd n2, cst pns21 vm2 vvi cc vvi p-acp av p-acp np1 p-acp po31 n1? pns21 vmd2 p-acp dt j n1 vvi crd n2,
(3) sermon (DIV1)
31
Page 13
184
and canst thou so far vndervalue eternall glorie, as to thinke that any thing on earth deserues more cost and paines, in the seeking and obtaining,
and Canst thou so Far undervalue Eternal glory, as to think that any thing on earth deserves more cost and pains, in the seeking and obtaining,
cc vm2 pns21 av av-j vvi j n1, c-acp pc-acp vvi cst d n1 p-acp n1 vvz dc n1 cc n2, p-acp dt vvg cc vvg,
(3) sermon (DIV1)
31
Page 13
185
then the ioyes of heauen do?
then the Joys of heaven do?
cs dt n2 pp-f n1 vdb?
(3) sermon (DIV1)
31
Page 13
186
But it may be thou art an old man, & hast one foote in the graue already;
But it may be thou art an old man, & hast one foot in the graven already;
p-acp pn31 vmb vbi pns21 vb2r dt j n1, cc vvb crd n1 p-acp dt j av;
(3) sermon (DIV1)
32
Page 13
187
then I say as Bias one of the seauen wise men of Greece said of a Mariner, Nec inter viuos •ec inter mortuos, Thou art not to be reckoned among them that liue,
then I say as Bias one of the seauen wise men of Greece said of a Mariner, Nec inter viuos •ec inter Mortuos, Thou art not to be reckoned among them that live,
av pns11 vvb p-acp n1 crd pp-f dt crd j n2 pp-f np1 vvd pp-f dt n1, fw-la fw-la fw-la fw-la fw-la j, pns21 vb2r xx pc-acp vbi vvn p-acp pno32 cst vvb,
(3) sermon (DIV1)
32
Page 13
188
nor among them that be dead:
nor among them that be dead:
ccx p-acp pno32 cst vbb j:
(3) sermon (DIV1)
32
Page 13
189
And as Paul speaketh of a widdow liuing in pleasure, that she •• dead while she liueth.
And as Paul speaks of a widow living in pleasure, that she •• dead while she lives.
cc p-acp np1 vvz pp-f dt n1 vvg p-acp n1, cst pns31 •• j cs pns31 vvz.
(3) sermon (DIV1)
32
Page 13
190
When wil ye begin to abound and to be rich in good workes? Is it not time to begin to be religious,
When will you begin to abound and to be rich in good works? Is it not time to begin to be religious,
q-crq vmb pn22 vvb pc-acp vvi cc pc-acp vbi j p-acp j n2? vbz pn31 xx n1 pc-acp vvi pc-acp vbi j,
(3) sermon (DIV1)
32
Page 13
191
when the pillars of your house begin to shake, when your windowes begin to bee darke? doe you meane to goe away in a sleepe,
when the pillars of your house begin to shake, when your windows begin to be dark? do you mean to go away in a sleep,
c-crq dt n2 pp-f po22 n1 vvb pc-acp vvi, c-crq po22 n2 vvb pc-acp vbi j? vdb pn22 vvb pc-acp vvi av p-acp dt n1,
(3) sermon (DIV1)
32
Page 13
192
and shall your life passe away like a dreame? Came ye naked of goodnesse from your mothers wombe,
and shall your life pass away like a dream? Come you naked of Goodness from your mother's womb,
cc vmb po22 n1 vvi av av-j dt n1? vvd pn22 j pp-f n1 p-acp po22 ng1 n1,
(3) sermon (DIV1)
32
Page 13
193
and will ye goe backe againe naked? brought ye nothing into the world with you, of the best and blessedst riches,
and will you go back again naked? brought you nothing into the world with you, of the best and blessedest riches,
cc vmb pn22 vvi av av j? vvd pn22 pix p-acp dt n1 p-acp pn22, pp-f dt js cc js n2,
(3) sermon (DIV1)
32
Page 13
194
and will you cary nothing out? A great many of you heere present, are brought to the eleuenth houre of the day,
and will you carry nothing out? A great many of you Here present, Are brought to the Eleventh hour of the day,
cc vmb pn22 vvi pix av? dt j d pp-f pn22 av j, vbr vvn p-acp dt ord n1 pp-f dt n1,
(3) sermon (DIV1)
32
Page 13
195
and there is but a twelfth, a few minutes between you and iudgement? what, do you tarry to be started with the shrillest Trumpet that euer blew,
and there is but a twelfth, a few minutes between you and judgement? what, do you tarry to be started with the shrillest Trumpet that ever blew,
cc pc-acp vbz p-acp dt ord, dt d n2 p-acp pn22 cc n1? q-crq, vdb pn22 vvi pc-acp vbi vvn p-acp dt js n1 cst av vvd,
(3) sermon (DIV1)
32
Page 14
196
or to be awakened with the fearefullest voice, that euer sounded? The night is comming wherein no man can worke.
or to be awakened with the fearfullest voice, that ever sounded? The night is coming wherein no man can work.
cc pc-acp vbi vvn p-acp dt js n1, cst av vvn? dt n1 vbz vvg c-crq dx n1 vmb vvi.
(3) sermon (DIV1)
32
Page 14
197
Then there will be euerlasting throbbings, and throwes of the heart, for endlesse miseries:
Then there will be everlasting throbbings, and throws of the heart, for endless misery's:
cs pc-acp vmb vbi j n2-vvg, cc n2 pp-f dt n1, p-acp j n2:
(3) sermon (DIV1)
32
Page 14
198
then the eies will labour for teares which shall euer runne downe, and then the teeth will grinde one another without ceasing.
then the eyes will labour for tears which shall ever run down, and then the teeth will grind one Another without ceasing.
av dt n2 vmb vvi p-acp n2 r-crq vmb av vvi a-acp, cc av dt n2 vmb vvi pi j-jn p-acp vvg.
(3) sermon (DIV1)
32
Page 14
199
Oh, saith our Sauiour, that you had knowne in this your day! and thus much for the shortnesse of mans life.
O, Says our Saviour, that you had known in this your day! and thus much for the shortness of men life.
uh, vvz po12 n1, cst pn22 vhd vvn p-acp d po22 n1! cc av av-d p-acp dt n1 pp-f ng1 n1.
(3) sermon (DIV1)
32
Page 14
200
The fourth doctrine that is remarkable, is this, that man is more apt to forget death then any thing else.
The fourth Doctrine that is remarkable, is this, that man is more apt to forget death then any thing Else.
dt ord n1 cst vbz j, vbz d, cst n1 vbz av-dc j pc-acp vvi n1 av d n1 av.
(3) sermon (DIV1)
33
Page 14
201
Moses was willing to remember death, but still his mind did turne from it, and it did slip out of his mind.Moses was willing to Remember death, but still his mind did turn from it, and it did slip out of his mind.
np1 vbds j pc-acp vvi n1, cc-acp av po31 n1 vdd vvi p-acp pn31, cc pn31 vdd vvi av pp-f po31 n1.
(3) sermon (DIV1)
34
Page 14
202
Solomon bids vs remember that we must come to iudgment, and yet the wicked pleade against it, saith S. Peter. It is a strange kind of Arithmeticke, that no man can learne it, Solomon bids us Remember that we must come to judgement, and yet the wicked plead against it, Says S. Peter. It is a strange kind of Arithmetic, that no man can Learn it,
np1 vvz pno12 vvi cst pns12 vmb vvi p-acp n1, cc av dt j vvi p-acp pn31, vvz n1 np1. pn31 vbz dt j n1 pp-f n1, cst dx n1 vmb vvi pn31,
(3) sermon (DIV1)
34
Page 14
203
except God be the schoolemaster and teach it. Men can number their Coine, their Cattell, their corne, and their land;
except God be the Schoolmaster and teach it. Men can number their Coin, their Cattle, their corn, and their land;
c-acp np1 vbb dt n1 cc vvi pn31. np1 vmb vvi po32 vvb, po32 n2, po32 n1, cc po32 n1;
(3) sermon (DIV1)
34
Page 14
204
But no man without the assistance of Gods Spirit, can number his dayes; as though our daies were infinite.
But no man without the assistance of God's Spirit, can number his days; as though our days were infinite.
cc-acp dx n1 p-acp dt n1 pp-f npg1 n1, vmb vvi po31 n2; c-acp cs po12 n2 vbdr j.
(3) sermon (DIV1)
34
Page 14
205
This prayer of Moses may seeme strange.
This prayer of Moses may seem strange.
d n1 pp-f np1 vmb vvi j.
(3) sermon (DIV1)
34
Page 14
206
Men are able by art to measure the Globe of the earth, and the Spheares of heauen, the quantitie of the Starres, with their longitudes, latitudes, altitudes, motions,
Men Are able by art to measure the Globe of the earth, and the Spheres of heaven, the quantity of the Stars, with their longitudes, latitudes, altitudes, motions,
n2 vbr j p-acp n1 pc-acp vvi dt n1 pp-f dt n1, cc dt n2 pp-f n1, dt n1 pp-f dt n2, p-acp po32 n2, n2, n2, n2,
(3) sermon (DIV1)
34
Page 14
207
and distances from the earth, Flectere per varios docuit qui nomina Casus, Heu cadit, hunc casum flectere non potuit, The Grammarian that declineth all Nounes and euery case, cannot decline death in any case.
and distances from the earth, Flectere per varios Doctrine qui nomina Casus, Heu Cadit, hunc casum flectere non Potuit, The Grammarian that declineth all Nouns and every case, cannot decline death in any case.
cc n2 p-acp dt n1, fw-la fw-la n2 n1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-fr n1, dt n1 cst vvz d n2 cc d n1, vmbx vvi n1 p-acp d n1.
(3) sermon (DIV1)
34
Page 14
208
It is a hard matter to remember Death, and we striue to forget it. Teach vs to number our dayes;
It is a hard matter to Remember Death, and we strive to forget it. Teach us to number our days;
pn31 vbz dt j n1 pc-acp vvi n1, cc pns12 vvb pc-acp vvi pn31. vvb pno12 pc-acp vvi po12 n2;
(3) sermon (DIV1)
34
Page 14
209
Oh no! hold your peace wee, may not remember. Amos 6. 10. Teach vs to number our dayes;
O no! hold your peace we, may not Remember. Amos 6. 10. Teach us to number our days;
uh uh vvb po22 n1 pns12, vmb xx vvi. np1 crd crd vvb pno12 pc-acp vvi po12 n2;
(3) sermon (DIV1)
34
Page 14
210
nay, teach vs to multiply our dayes. Teach vs to remember Death; nay, teach us to multiply our days. Teach us to Remember Death;
uh, vvb pno12 pc-acp vvi po12 n2. vvb pno12 pc-acp vvi n1;
(3) sermon (DIV1)
34
Page 14
211
nay, teach vs to forget death, to prolong life, is the common language of our times:
nay, teach us to forget death, to prolong life, is the Common language of our times:
uh-x, vvb pno12 pc-acp vvi n1, pc-acp vvi n1, vbz dt j n1 pp-f po12 n2:
(3) sermon (DIV1)
34
Page 14
212
Men cannot abide to thinke of death, they are sicke to •eare the name of it;
Men cannot abide to think of death, they Are sick to •eare the name of it;
n2 vmbx vvi pc-acp vvi pp-f n1, pns32 vbr j pc-acp vvi dt n1 pp-f pn31;
(3) sermon (DIV1)
34
Page 15
213
they say to death, as Pharaoh said •o Moses, Get thee out of my sight.
they say to death, as Pharaoh said •o Moses, Get thee out of my sighed.
pns32 vvb p-acp n1, c-acp np1 vvd av np1, vvb pno21 av pp-f po11 n1.
(3) sermon (DIV1)
34
Page 15
214
There are two reasons why we ought to remember •eath, and there are foure reasons why we do forget it.
There Are two Reasons why we ought to Remember •eath, and there Are foure Reasons why we do forget it.
pc-acp vbr crd n2 c-crq pns12 vmd pc-acp vvi n1, cc pc-acp vbr crd n2 c-crq pns12 vdb vvi pn31.
(3) sermon (DIV1)
35
Page 15
215
The first reason why we should remember it, is, be•ause when death comes, the greatest matter that did ••er concerne vs, will then be in question, to wit;
The First reason why we should Remember it, is, be•ause when death comes, the greatest matter that did ••er concern us, will then be in question, to wit;
dt ord n1 c-crq pns12 vmd vvi pn31, vbz, vvb c-crq n1 vvz, dt js n1 cst vdd av vvi pno12, vmb av vbi p-acp n1, pc-acp vvi;
(3) sermon (DIV1)
36
Page 15
216
the •erlasting Saluation, or else the euerlasting condem•ation of our soules.
the •erlasting Salvation, or Else the everlasting condem•ation of our Souls.
dt j n1, cc av dt j n1 pp-f po12 n2.
(3) sermon (DIV1)
36
Page 15
217
Secondly, then it will bee too late to repent, to a•end, to pray, and to obtaine pardon.
Secondly, then it will be too late to Repent, to a•end, to pray, and to obtain pardon.
ord, cs pn31 vmb vbi av j pc-acp vvi, pc-acp vvi, pc-acp vvi, cc pc-acp vvi n1.
(3) sermon (DIV1)
37
Page 15
218
The rich man •ryed, Oh Father Abraham, send Lazarus to lip the t•• of his finger in water to coole my tongue:
The rich man •ryed, O Father Abraham, send Lazarus to lip the t•• of his finger in water to cool my tongue:
dt j n1 vvd, uh n1 np1, vvb np1 p-acp n1 dt n1 pp-f po31 n1 p-acp n1 pc-acp vvi po11 n1:
(3) sermon (DIV1)
37
Page 15
219
Desidera••t guttam (saith Saint Austin) qui non dedit micam, ••e de•ired a droppe of water, that would not giue a ••um of bread, but it was too late: Hee should haue beene picifull;Desidera••t guttam (Says Faint Austin) qui non dedit micam, ••e de•ired a drop of water, that would not give a ••um of bred, but it was too late: He should have been picifull;
vvb n1 (vvz j np1) fw-la fw-fr fw-la fw-la, vbr vvn dt n1 pp-f n1, cst vmd xx vvi dt n1 pp-f n1, cc-acp pn31 vbds av j: pns31 vmd vhi vbn j;
(3) sermon (DIV1)
37
Page 15
220
repented, and prayed in his life time before his death:
repented, and prayed in his life time before his death:
vvd, cc vvd p-acp po31 n1 n1 p-acp po31 n1:
(3) sermon (DIV1)
37
Page 15
221
For in death there is no remembrance of thee, (saith Dauid ) and in the graue who shell praise thee?
For in death there is no remembrance of thee, (Says David) and in the graven who shell praise thee?
c-acp p-acp n1 a-acp vbz dx n1 pp-f pno21, (vvz np1) cc p-acp dt n1 r-crq n1 vvb pno21?
(3) sermon (DIV1)
37
Page 15
222
The first reason why many doe forget Death, is, because Death commeth oftentimes like a •aylour to •ale to prison.
The First reason why many do forget Death, is, Because Death comes oftentimes like a •aylour to •ale to prison.
dt ord n1 c-crq d vdb vvi n1, vbz, c-acp n1 vvz av av-j dt n1 pc-acp vvi p-acp n1.
(3) sermon (DIV1)
38
Page 15
223
Secondlie, the remembrance of death maketh a man sinne fearefully, and taketh away the pleasure of sinne.
Secondly, the remembrance of death makes a man sin fearfully, and Takes away the pleasure of sin.
ord, dt n1 pp-f n1 vvz dt n1 n1 av-j, cc vvz av dt n1 pp-f n1.
(3) sermon (DIV1)
39
Page 15
224
Thirdly, Death is against nature, a dissolution of nature; and therefore no man naturally can delight in it.
Thirdly, Death is against nature, a dissolution of nature; and Therefore no man naturally can delight in it.
ord, n1 vbz p-acp n1, dt n1 pp-f n1; cc av dx n1 av-j vmb vvi p-acp pn31.
(3) sermon (DIV1)
40
Page 15
225
Lastly, the diuell gaines much by forgetfulnesse in this kinde, and therefore will be sure, if by any meanes he can, to put that conceit out of mens heads.
Lastly, the Devil gains much by forgetfulness in this kind, and Therefore will be sure, if by any means he can, to put that conceit out of men's Heads.
ord, dt n1 vvz d p-acp n1 p-acp d n1, cc av vmb vbi j, cs p-acp d n2 pns31 vmb, pc-acp vvi d n1 av pp-f ng2 n2.
(3) sermon (DIV1)
41
Page 15
226
They are hence to be reprooued, that will not suffer this meditation to settle in their hearts.
They Are hence to be reproved, that will not suffer this meditation to settle in their hearts.
pns32 vbr av pc-acp vbi vvn, cst vmb xx vvi d n1 pc-acp vvi p-acp po32 n2.
(3) sermon (DIV1)
42
Page 15
227
Behold you despisers, and wonder at the hand of God, you •hat are in league with death,
Behold you despisers, and wonder At the hand of God, you •hat Are in league with death,
vvb pn22 n2, cc vvb p-acp dt n1 pp-f np1, pn22 av vbr p-acp n1 p-acp n1,
(3) sermon (DIV1)
42
Page 15
228
& make a couenant and truce with the graue, you that say to your soules, Tak• your ease,
& make a Covenant and truce with the graven, you that say to your Souls, Tak• your ease,
cc vvi dt n1 cc n1 p-acp dt n1, pn22 cst vvb p-acp po22 n2, np1 po22 n1,
(3) sermon (DIV1)
42
Page 16
229
and liue at rest for many yeares, your lif• hangeth by a small thread.
and live At rest for many Years, your lif• hangs by a small thread.
cc vvi p-acp n1 p-acp d n2, po22 n1 vvz p-acp dt j n1.
(3) sermon (DIV1)
42
Page 16
230
Put not the euill day farr• from you, which the ordinance of God hath put so neare;
Put not the evil day farr• from you, which the Ordinance of God hath put so near;
vvb xx dt j-jn n1 n1 p-acp pn22, r-crq dt n1 pp-f np1 vhz vvn av av-j;
(3) sermon (DIV1)
42
Page 16
231
walke not alwaies with your faces towards the East, sometimes haue an eye to the West, where the Sunne goeth downe:
walk not always with your faces towards the East, sometime have an eye to the West, where the Sun Goes down:
vvb xx av p-acp po22 n2 p-acp dt n1, av vhb dt n1 p-acp dt n1, c-crq dt n1 vvz a-acp:
(3) sermon (DIV1)
42
Page 16
232
sit not alwaies in the prow of th• shippe, sometimes goe to the sterne: stand in your watch towers, as the creature doth in the 8. to the Romanes,
fit not always in the prow of th• ship, sometime go to the stern: stand in your watch towers, as the creature does in the 8. to the Romans,
vvb xx av p-acp dt n1 pp-f n1 n1, av vvb p-acp dt j: vvb p-acp po22 n1 n2, c-acp dt n1 vdz p-acp dt crd p-acp dt njp2,
(3) sermon (DIV1)
42
Page 16
233
and waite for the time of your deliuerance; your bodies are not brasse, your strength, is not the strength of stones.
and wait for the time of your deliverance; your bodies Are not brass, your strength, is not the strength of stones.
cc vvi p-acp dt n1 pp-f po22 n1; po22 n2 vbr xx n1, po22 n1, vbz xx dt n1 pp-f n2.
(3) sermon (DIV1)
42
Page 16
234
The earth is the wombe tha• hath bred you, and the earth is the wombe that will againe receiue you.
The earth is the womb tha• hath bred you, and the earth is the womb that will again receive you.
dt n1 vbz dt n1 n1 vhz vvn pn22, cc dt n1 vbz dt n1 cst vmb av vvi pn22.
(3) sermon (DIV1)
42
Page 16
235
Searecloathes, spices, Balme, the Immuring stone or lead, or a timber coffin, cannot so closely hide you,
Searecloathes, spices, Balm, the Immuring stone or led, or a timber coffin, cannot so closely hide you,
n2, n2, n1, dt j-vvg n1 cc vvi, cc dt n1 n1, vmbx av av-j vvi pn22,
(3) sermon (DIV1)
42
Page 16
236
but the earth will challenge you for her naturall children, and say, You are my bowels:
but the earth will challenge you for her natural children, and say, You Are my bowels:
cc-acp dt n1 vmb vvi pn22 p-acp po31 j n2, cc vvi, pn22 vbr po11 n2:
(3) sermon (DIV1)
42
Page 16
237
the earth (I say) your naturall mother, will know you againe, and receiue you into her possession.
the earth (I say) your natural mother, will know you again, and receive you into her possession.
dt n1 (pns11 vvb) po22 j n1, vmb vvi pn22 av, cc vvb pn22 p-acp po31 n1.
(3) sermon (DIV1)
42
Page 16
238
Remember your mortalitie, you that are NONLATINALPHABET, louers of pleasure more then louers of God;
remember your mortality, you that Are, lovers of pleasure more then lovers of God;
np1 po22 n1, pn22 cst vbr, n2 pp-f n1 av-dc cs n2 pp-f np1;
(3) sermon (DIV1)
42
Page 16
239
when Adam and Eue became subiect to death, because of their sin, God cloathed them with the skins of dead beasts.
when Adam and Eve became Subject to death, Because of their since, God clothed them with the skins of dead beasts.
c-crq np1 cc av vvd j-jn p-acp n1, c-acp pp-f po32 n1, np1 vvd pno32 p-acp dt n2 pp-f j n2.
(3) sermon (DIV1)
42
Page 16
240
So that the cloathes we weare vpon our backes, and the graues vnder our feete, and the meate which goeth into our bodiesies, crie vnto vs that we must die;
So that the clothes we wear upon our backs, and the graves under our feet, and the meat which Goes into our bodiesies, cry unto us that we must die;
av cst dt n2 pns12 vvb p-acp po12 n2, cc dt n2 p-acp po12 n2, cc dt n1 r-crq vvz p-acp po12 n2, vvb p-acp pno12 cst pns12 vmb vvi;
(3) sermon (DIV1)
43
Page 16
241
like the fishes, fowles, and beasts, which a little before were liuing in their elements, and are now dead in our dishes.
like the Fish, fowls, and beasts, which a little before were living in their elements, and Are now dead in our Dishes.
av-j dt n2, n2, cc n2, r-crq dt j a-acp vbdr vvg p-acp po32 n2, cc vbr av j p-acp po12 n2.
(3) sermon (DIV1)
43
Page 16
242
Let vs pray as Moses did, That God will giue vs grace to meditate vpon our last end.
Let us pray as Moses did, That God will give us grace to meditate upon our last end.
vvb pno12 vvi p-acp np1 vdd, cst np1 vmb vvi pno12 vvi pc-acp vvi p-acp po12 ord n1.
(3) sermon (DIV1)
44
Page 16
243
Though we forget other things, though we forget our owne names, and to eate our bread,
Though we forget other things, though we forget our own names, and to eat our bred,
cs pns12 vvb j-jn n2, cs pns12 vvb po12 d n2, cc pc-acp vvi po12 n1,
(3) sermon (DIV1)
44
Page 16
244
yet our memorie doth sufficiently stand vs in stead, if we can remember our last end.
yet our memory does sufficiently stand us in stead, if we can Remember our last end.
av po12 n1 vdz av-j vvi pno12 p-acp n1, cs pns12 vmb vvi po12 ord n1.
(3) sermon (DIV1)
44
Page 16
245
Sathan perswaded our first parents, that they shold not die at all.
Sathan persuaded our First Parents, that they should not die At all.
np1 vvd po12 ord n2, cst pns32 vmd xx vvi p-acp d.
(3) sermon (DIV1)
44
Page 16
246
Now though he cannot make vs beleeue that, yet he perswades many, that they shall not die •t,
Now though he cannot make us believe that, yet he persuades many, that they shall not die •t,
av cs pns31 vmbx vvi pno12 vvi cst, av pns31 vvz d, cst pns32 vmb xx vvi av,
(3) sermon (DIV1)
44
Page 17
247
yea though they be at the brinke of the graue, and •t a steppe betweene them and death.
yea though they be At the brink of the graven, and •t a step between them and death.
uh cs pns32 vbb p-acp dt n1 pp-f dt n1, cc vvd dt n1 p-acp pno32 cc n1.
(3) sermon (DIV1)
44
Page 17
248
Many there be ••t are condemned in hell, and there doe suffer the •ngeance of eternall fire, who would giue the whole •orld if it were in their power,
Many there be ••t Are condemned in hell, and there do suffer the •ngeance of Eternal fire, who would give the Whole •orld if it were in their power,
av-d pc-acp vbi vvn vbr vvn p-acp n1, cc pc-acp vdb vvi dt n1 pp-f j n1, r-crq vmd vvi dt j-jn n1 cs pn31 vbdr p-acp po32 n1,
(3) sermon (DIV1)
44
Page 17
249
for one day or houre in •is world, that they might repent and turne vnto God.
for one day or hour in •is world, that they might Repent and turn unto God.
p-acp crd n1 cc n1 p-acp fw-fr n1, cst pns32 vmd vvi cc vvi p-acp np1.
(3) sermon (DIV1)
44
Page 17
250
What they wold do if they might, let vs do while w• may; their glasse is already runne, and ours stands ••t still:
What they would do if they might, let us do while w• may; their glass is already run, and ours Stands ••t still:
r-crq pns32 vmd vdi cs pns32 vmd, vvb pno12 vdb n1 n1 vmb; po32 n1 vbz av vvn, cc png12 vvz n1 av:
(3) sermon (DIV1)
44
Page 17
251
yet a little while, and the time of hope, grace, and mercy will be past.
yet a little while, and the time of hope, grace, and mercy will be passed.
av dt j n1, cc dt n1 pp-f n1, n1, cc n1 vmb vbi vvn.
(3) sermon (DIV1)
44
Page 17
252
Let vs not then be so much our o•ne enemies, as to forget what belongs to our peace.
Let us not then be so much our o•ne enemies, as to forget what belongs to our peace.
vvb pno12 xx av vbi av d po12 j n2, c-acp pc-acp vvi r-crq vvz p-acp po12 n1.
(3) sermon (DIV1)
44
Page 17
253
••e doe not reade that Moses, who made this pray••, did oppose himselfe by the least thought of his heart, to the ordinance of God, when it was told him.
••e do not read that Moses, who made this pray••, did oppose himself by the least Thought of his heart, to the Ordinance of God, when it was told him.
n1 vdb xx vvi d np1, r-crq vvd d n1, vdd vvi px31 p-acp dt ds n1 pp-f po31 n1, p-acp dt n1 pp-f np1, c-crq pn31 vbds vvn pno31.
(3) sermon (DIV1)
44
Page 17
254
Behold the daies are come, that thou must die: though h• might haue liued longer; for his eies were not yet d•mme, nor his naturall strength abated. Behold the days Are come, that thou must die: though h• might have lived longer; for his eyes were not yet d•mme, nor his natural strength abated.
vvb dt n2 vbr vvn, cst pns21 vmb vvi: c-acp n1 vmd vhi vvn av-jc; p-acp po31 n2 vbdr xx av j, ccx po31 j n1 vvn.
(3) sermon (DIV1)
44
Page 17
255
But rather he s•ake to the people with alacritie of spirit and chearefulnesse of heart, imbracing the tidings of death.
But rather he s•ake to the people with alacrity of Spirit and cheerfulness of heart, embracing the tidings of death.
cc-acp av-c pns31 vvd p-acp dt n1 p-acp n1 pp-f n1 cc n1 pp-f n1, vvg dt n2 pp-f n1.
(3) sermon (DIV1)
44
Page 17
256
He was not pulled like a beast by violence from his den. ••t on the other side, if a man will not pray, as Moses ••d:
He was not pulled like a beast by violence from his den. ••t on the other side, if a man will not pray, as Moses ••d:
pns31 vbds xx vvn av-j dt n1 p-acp n1 p-acp po31 n1. n1 p-acp dt j-jn n1, cs dt n1 vmb xx vvi, c-acp np1 vdd:
(3) sermon (DIV1)
44
Page 17
257
Death will be a death indeede, and little profit or ••se to be found in it.
Death will be a death indeed, and little profit or ••se to be found in it.
n1 vmb vbi dt n1 av, cc j n1 cc n1 pc-acp vbi vvn p-acp pn31.
(3) sermon (DIV1)
44
Page 17
258
Oh pray that the flight and dep•rture of your spirits, be not vpon the Sabbath day, that is, in the rest and tranquilitie of your sinnes;
O pray that the flight and dep•rture of your spirits, be not upon the Sabbath day, that is, in the rest and tranquillity of your Sins;
uh vvb cst dt n1 cc n1 pp-f po22 n2, vbb xx p-acp dt n1 n1, cst vbz, p-acp dt n1 cc n1 pp-f po22 n2;
(3) sermon (DIV1)
44
Page 17
259
pray •• God that your departure be not in the frost and win•• of your hearts:
pray •• God that your departure be not in the frost and win•• of your hearts:
vvb •• uh-np cst po22 n1 vbb xx p-acp dt n1 cc n1 pp-f po22 n2:
(3) sermon (DIV1)
44
Page 17
260
Oh pray to God that your departure be not in the midnight of your securitie. Wee worth the man, whome the Lord when he commeth shall finde sleeping.
O pray to God that your departure be not in the midnight of your security. we worth the man, whom the Lord when he comes shall find sleeping.
uh vvb p-acp np1 cst po22 n1 vbb xx p-acp dt n1 pp-f po22 n1. pns12 n1 dt n1, ro-crq dt n1 c-crq pns31 vvz vmb vvi vvg.
(3) sermon (DIV1)
44
Page 17
261
The vntimely fruite is better then that man, it had beene much better for him, neuer to haue beene borne.
The untimely fruit is better then that man, it had been much better for him, never to have been born.
dt j n1 vbz jc cs d n1, pn31 vhd vbn av-d av-jc p-acp pno31, av-x pc-acp vhi vbn vvn.
(3) sermon (DIV1)
44
Page 17
262
I am now come to the last part of my text, and the doctrine thereof is this:
I am now come to the last part of my text, and the Doctrine thereof is this:
pns11 vbm av vvn p-acp dt ord n1 pp-f po11 n1, cc dt n1 av vbz d:
(3) sermon (DIV1)
45
Page 17
263
That the remembrance of •eath, will cause vs to apply our hearts vnto wisedome.
That the remembrance of •eath, will cause us to apply our hearts unto Wisdom.
cst dt n1 pp-f n1, vmb vvi pno12 pc-acp vvi po12 n2 p-acp n1.
(3) sermon (DIV1)
45
Page 17
264
There are many benefits which come by death, an• there bee many benefits that come by the reme•brance of death;
There Are many benefits which come by death, an• there be many benefits that come by the reme•brance of death;
pc-acp vbr d n2 r-crq vvb p-acp n1, n1 pc-acp vbi d n2 cst vvb p-acp dt n1 pp-f n1;
(3) sermon (DIV1)
46
Page 18
265
Moses considered the shortnesse • his life: and therefore was carefull to spend his ti•• well.Moses considered the shortness • his life: and Therefore was careful to spend his ti•• well.
np1 vvn dt n1 • po31 n1: cc av vbds j pc-acp vvi po31 n1 av.
(3) sermon (DIV1)
46
Page 18
266
He chose rather to suffer affliction with th• children of God, then to enioy the pleasures of sinn• for a season.
He chosen rather to suffer affliction with th• children of God, then to enjoy the pleasures of sinn• for a season.
pns31 vvd av-c pc-acp vvi n1 p-acp n1 n2 pp-f np1, cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(3) sermon (DIV1)
46
Page 18
267
The Prophet Ieremie imputeth all the calmities and sins of Ierusalem, to this, that shee remembred not her last end.
The Prophet Ieremie imputeth all the calmities and Sins of Ierusalem, to this, that she remembered not her last end.
dt n1 np1 vvz d dt n2 cc n2 pp-f np1, p-acp d, cst pns31 vvd xx pno31 vvi n1.
(3) sermon (DIV1)
46
Page 18
268
There is no greater enemie to repentance, then •• thinke we haue a long time to repent hereafter:
There is no greater enemy to Repentance, then •• think we have a long time to Repent hereafter:
pc-acp vbz dx jc n1 p-acp n1, cs •• vvb pns12 vhb dt j n1 pc-acp vvi av:
(3) sermon (DIV1)
47
Page 18
269
me doe not vse to thinke vpon death, when they go abo• euill things; but they say as the serpent said, We shal not die.
me do not use to think upon death, when they go abo• evil things; but they say as the serpent said, We shall not die.
pns11 vdb xx vvi pc-acp vvi p-acp n1, c-crq pns32 vvb n1 j-jn n2; cc-acp pns32 vvb p-acp dt n1 vvd, pns12 vmb xx vvi.
(3) sermon (DIV1)
47
Page 18
270
It is hard for a man to thinke vpon short life and to thinke well.
It is hard for a man to think upon short life and to think well.
pn31 vbz j p-acp dt n1 pc-acp vvi p-acp j n1 cc pc-acp vvi av.
(3) sermon (DIV1)
47
Page 18
271
Though death come after life, yet it guideth the whole life, as the sterne doth the ship;
Though death come After life, yet it guideth the Whole life, as the stern does the ship;
cs n1 vvb p-acp n1, av pn31 vvz dt j-jn n1, c-acp dt j vdz dt n1;
(3) sermon (DIV1)
48
Page 18
272
but for deat• there would be no rule, but euery mans lust, would be his law.
but for deat• there would be no Rule, but every men lust, would be his law.
cc-acp p-acp n1 a-acp vmd vbi dx n1, cc-acp d ng1 n1, vmd vbi po31 n1.
(3) sermon (DIV1)
48
Page 18
273
As the bird guideth her flight by her taile, s• the life of man is best directed by a continuall recourse vnto the end.
As the bird guideth her flight by her tail, s• the life of man is best directed by a continual recourse unto the end.
p-acp dt n1 vvz po31 n1 p-acp po31 n1, n1 dt n1 pp-f n1 vbz js vvn p-acp dt j n1 p-acp dt n1.
(3) sermon (DIV1)
48
Page 18
274
Though death the king of feare, differ his sessions, and stay his execution, yet the remembrance tha• death will come, maketh the proudest peacocke lay downe his feathers;
Though death the King of Fear, differ his sessions, and stay his execution, yet the remembrance tha• death will come, makes the proudest peacock lay down his Feathers;
cs n1 dt n1 pp-f n1, vvb po31 n2, cc vvi po31 n1, av dt n1 n1 n1 vmb vvi, vvz dt js n1 vvd a-acp po31 n2;
(3) sermon (DIV1)
49
Page 18
275
and is like a dampe that puts ou• all the light of pleasure.
and is like a damp that puts ou• all the Light of pleasure.
cc vbz av-j dt n-jn cst vvz n1 d dt n1 pp-f n1.
(3) sermon (DIV1)
49
Page 18
276
Hereupon Salomon, Eccl. 11. 9 ▪ opposeth this memorandum against all vanities as • counterpoise, Remember for al these things thou shal• come to iudgement.
Hereupon Solomon, Ecclesiastes 11. 9 ▪ Opposeth this memorandum against all vanities as • counterpoise, remember for all these things thou shal• come to judgement.
av np1, np1 crd crd ▪ vvz d n1 p-acp d n2 c-acp • n1, vvb p-acp d d n2 pns21 n1 vvb p-acp n1.
(3) sermon (DIV1)
49
Page 18
277
The remembrance of death serues to humble vs, vnder the mightie hand of God. Abraham is an example hereof, I am but dust and ashes.
The remembrance of death serves to humble us, under the mighty hand of God. Abraham is an Exampl hereof, I am but dust and Ashes.
dt n1 pp-f n1 vvz pc-acp vvi pno12, p-acp dt j n1 pp-f np1. np1 vbz dt n1 av, pns11 vbm p-acp n1 cc n2.
(3) sermon (DIV1)
50
Page 18
278
We know not when our great Landlord will come and recken with vs. Quo hora & mora incertior est, eo magis vigilandum, By how much the more the houre o• our departure is vnknowne, we must be so much the more watchfull and vigilant.
We know not when our great Landlord will come and reckon with us Quo hora & mora incertior est, eo magis Vigilandum, By how much the more the hour o• our departure is unknown, we must be so much the more watchful and vigilant.
pns12 vvb xx c-crq po12 j n1 vmb vvi cc vvi p-acp pno12 fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp c-crq av-d dt av-dc dt n1 n1 po12 n1 vbz j, pns12 vmb vbi av av-d dt n1 j cc j.
(3) sermon (DIV1)
51
Page 19
279
Ideolatet vltimus dies, vt •eruetur omnis dies. Other farmers know certainly the •me of their lease.Ideolatet Last dies, vt •eruetur omnis dies. Other farmers know Certainly the •me of their lease.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. j-jn n2 vvb av-j dt n1 pp-f po32 n1.
(3) sermon (DIV1)
51
Page 19
280
But wee are all Gods tenants at •l, he may put vs out of house and home, when hee ••.
But we Are all God's tenants At •l, he may put us out of house and home, when he ••.
cc-acp pns12 vbr d ng1 n2 p-acp n1, pns31 vmb vvi pno12 av pp-f n1 cc av-an, c-crq pns31 ••.
(3) sermon (DIV1)
51
Page 19
281
Some landlords set leases for three liues. But God •uer demiseth any tenement, longer then for one ••:
some landlords Set leases for three lives. But God •uer demiseth any tenement, longer then for one ••:
d n2 vvn n2 p-acp crd n2. p-acp np1 av vvz d n1, av-jc cs p-acp crd ••:
(3) sermon (DIV1)
51
Page 19
282
we cannot be secured an howre. The remem•••nce of death therefore, is like a strainer:
we cannot be secured an hour. The remem•••nce of death Therefore, is like a strainer:
pns12 vmbx vbi vvn dt n1. dt n1 pp-f n1 av, vbz av-j dt n1:
(3) sermon (DIV1)
51
Page 19
283
all our th•ughts, words and actions which come through it, ••clensed and purified, like a cloath that cometh out of the water.
all our th•ughts, words and actions which come through it, ••clensed and purified, like a cloth that comes out of the water.
d po12 n2, n2 cc n2 r-crq vvb p-acp pn31, vvd cc vvn, av-j dt n1 cst vvz av pp-f dt n1.
(3) sermon (DIV1)
51
Page 19
284
The thought of death causeth many si••es to avoide, as Sathan avoided, when Christ alle••ed Scripture.
The Thought of death Causes many si••es to avoid, as Sathan avoided, when christ alle••ed Scripture.
dt n1 pp-f n1 vvz d n2 pc-acp vvi, c-acp np1 vvd, c-crq np1 vvd n1.
(3) sermon (DIV1)
51
Page 19
285
Surely if a man did perswade himself, that this were the last day that euer he should liue, hee would not deferre his repentance till to morrow.
Surely if a man did persuade himself, that this were the last day that ever he should live, he would not defer his Repentance till to morrow.
np1 cs dt n1 vdd vvi px31, cst d vbdr dt ord n1 cst av pns31 vmd vvi, pns31 vmd xx vvi po31 n1 c-acp p-acp n1.
(3) sermon (DIV1)
51
Page 19
286
If he did thinke that this were the last meate that euer hee •o•ld eate, he would not surfeit:
If he did think that this were the last meat that ever he •o•ld eat, he would not surfeit:
cs pns31 vdd vvi cst d vbdr dt ord n1 cst av pns31 vmd vvi, pns31 vmd xx vvi:
(3) sermon (DIV1)
51
Page 19
287
if he did beleeue, that th•se are the last wordes that euer he shall speake, hee ••uld not offend with his tongue:
if he did believe, that th•se Are the last words that ever he shall speak, he ••uld not offend with his tongue:
cs pns31 vdd vvi, cst av vbr dt ord n2 cst av pns31 vmb vvi, pns31 vmd xx vvi p-acp po31 n1:
(3) sermon (DIV1)
51
Page 19
288
if he were perswaded, that this were the last Sermon that euer he should he••e, he would attend better then euer he did to any. R•member your last end.
if he were persuaded, that this were the last Sermon that ever he should he••e, he would attend better then ever he did to any. R•member your last end.
cs pns31 vbdr vvn, cst d vbdr dt ord n1 cst av pns31 vmd vvi, pns31 vmd vvi av-jc cs av pns31 vdd p-acp d. vvb po22 ord n1.
(3) sermon (DIV1)
51
Page 19
289
Alas what are our Churches and Church-yards, but Humanarum cladium miseranda ••••pta, the lamentable pinfolds of the deaths of 〈 ◊ 〉? Beware that you offer not to God the dregs of your life,
Alas what Are our Churches and Churchyards, but Humanarum cladium miseranda ••••pta, the lamentable pinfolds of the death's of 〈 ◊ 〉? Beware that you offer not to God the dregs of your life,
uh q-crq vbr po12 n2 cc n2, cc-acp fw-la fw-la fw-la fw-la, dt j vvz pp-f dt n2 pp-f 〈 sy 〉? vvb cst pn22 vvb xx p-acp np1 dt n2 pp-f po22 n1,
(3) sermon (DIV1)
51
Page 19
290
lest God make you drinke the dregs of his anger.
lest God make you drink the dregs of his anger.
cs np1 vvb pn22 vvb dt n2 pp-f po31 n1.
(3) sermon (DIV1)
51
Page 19
291
Remember that death ere it be long will set her 〈 ◊ 〉 vpon your heads,
remember that death ere it be long will Set her 〈 ◊ 〉 upon your Heads,
np1 cst n1 c-acp pn31 vbb j vmb vvi pno31 〈 sy 〉 p-acp po22 n2,
(3) sermon (DIV1)
51
Page 19
292
and your lippes must kisse the dust of the ground: remember that the grauell & slime of the graue, shall dwell betweene your hawtie eye••••.
and your lips must kiss the dust of the ground: Remember that the gravel & slime of the graven, shall dwell between your haughty eye••••.
cc po22 n2 vmb vvi dt n1 pp-f dt n1: vvb cst dt n1 cc n1 pp-f dt n1, vmb vvi p-acp po22 j n1.
(3) sermon (DIV1)
51
Page 19
293
I haue not leasure to say any more, Quid superbis terra & cinis.
I have not leisure to say any more, Quid superbis terra & Cinis.
pns11 vhb xx n1 pc-acp vvi d dc, fw-la fw-la fw-la cc fw-la.
(3) sermon (DIV1)
51
Page 19
294
Oh earth and ashes, why art thou so p••ud? And thus much out of my text.
O earth and Ashes, why art thou so p••ud? And thus much out of my text.
uh n1 cc n2, q-crq vb2r pns21 av j? cc av av-d av pp-f po11 n1.
(3) sermon (DIV1)
51
Page 19
295
And now right worshipfull and beloued, I know you looke that I should speake something of this gentl••an, whose shadow is here presented vnto our view.
And now right worshipful and Beloved, I know you look that I should speak something of this gentl••an, whose shadow is Here presented unto our view.
cc av av-jn j cc j-vvn, pns11 vvb pn22 vvi cst pns11 vmd vvi pi pp-f d n1, rg-crq n1 vbz av vvn p-acp po12 n1.
(3) sermon (DIV1)
52
Page 19
296
I confesse, the licenciousnes of many preachers in c•mending the dead contrarie to desert, is worthily •• be censured,
I confess, the licenciousnes of many Preachers in c•mending the dead contrary to desert, is worthily •• be censured,
pns11 vvb, dt n1 pp-f d n2 p-acp vvg dt j j-jn p-acp n1, vbz av-jn •• vbi vvn,
(3) sermon (DIV1)
52
Page 20
297
as that which grieues the godly; hardneth the wicked, and makes the ministery of the Go•pell to be euill spoken of.
as that which grieves the godly; Hardeneth the wicked, and makes the Ministry of the Go•pell to be evil spoken of.
c-acp d r-crq vvz dt j; vvz dt j, cc vvz dt n1 pp-f dt n1 pc-acp vbi av-jn vvn pp-f.
(3) sermon (DIV1)
52
Page 20
298
And yet I haue euer though• it not onely lawfull but necessarie, to speake somewh•• liberally,
And yet I have ever though• it not only lawful but necessary, to speak somewh•• liberally,
cc av pns11 vhb av n1 pn31 xx av-j j p-acp j, pc-acp vvi n1 av-j,
(3) sermon (DIV1)
52
Page 20
299
so it might bee done warrantably, of mag•strates and publike persons, deseruing well of th• Church and Common-wealth:
so it might be done warrantably, of mag•strates and public Persons, deserving well of th• Church and Commonwealth:
av pn31 vmd vbi vdn av-j, pp-f n2 cc j n2, vvg av pp-f n1 n1 cc n1:
(3) sermon (DIV1)
52
Page 20
300
my iudgement a• practise in the present occasion shall accompanie eac• other, while by your patience I speake a few words • his life and death.
my judgement a• practise in the present occasion shall accompany eac• other, while by your patience I speak a few words • his life and death.
po11 n1 n1 vvi p-acp dt j n1 vmb vvi n1 j-jn, cs p-acp po22 n1 pns11 vvb dt d n2 • po31 n1 cc n1.
(3) sermon (DIV1)
52
Page 20
301
Sed vereor ne tanti viri laudes orat• mea eleuarem, magi• quam exorn•rem. said Vereor ne tanti viri laudes orat• mea eleuarem, magi• quam exorn•rem.
vvd n1 ccx fw-la fw-la fw-la n1 fw-la fw-la, n1 fw-la fw-la.
(3) sermon (DIV1)
52
Page 20
302
I feare lest while • striue to set forth this gentleman in his owne worth rather lessen and diminish his praise, then any way dorne it.
I Fear lest while • strive to Set forth this gentleman in his own worth rather lessen and diminish his praise, then any Way dorne it.
pns11 vvb cs cs • vvi pc-acp vvi av d n1 p-acp po31 d n1 av-c vvi cc vvi po31 n1, cs d n1 n1 pn31.
(3) sermon (DIV1)
52
Page 20
303
But as I intend not to deny or with hold fro• him any part of his due, so if all your expectations:
But as I intend not to deny or with hold fro• him any part of his due, so if all your Expectations:
cc-acp c-acp pns11 vvb xx pc-acp vvi cc p-acp vvi n1 pno31 d n1 pp-f po31 j-jn, av cs d po22 n2:
(3) sermon (DIV1)
52
Page 20
304
not fully satisfied, let me alleadge. Bernards words fo• my excuse, Culpetur sanè ingenium non voluntas:
not Fully satisfied, let me allege. Bernards words fo• my excuse, Culpetur sanè ingenium non Voluntas:
xx av-j vvn, vvb pno11 vvi. npg1 n2 n1 po11 n1, fw-la fw-la fw-la fw-fr fw-fr:
(3) sermon (DIV1)
52
Page 20
305
The fa• is not willingly committed, blame them my vnskilfu•nesse. But I will hold you no longer in suspence.
The fa• is not willingly committed, blame them my vnskilfu•nesse. But I will hold you no longer in suspense.
dt n1 vbz xx av-j vvn, vvb pno32 po11 n1. p-acp pns11 vmb vvi pn22 av-dx av-jc p-acp n1.
(3) sermon (DIV1)
52
Page 20
306
A•• therefore first of all I say as Dauid said vpon the dea• of Abner, Hodie cecidit princeps in Israele.
A•• Therefore First of all I say as David said upon the dea• of Abner, Hodie cecidit princeps in Israel.
np1 av ord pp-f d pns11 vvb p-acp np1 vvd p-acp dt n1 pp-f np1, fw-la fw-la fw-la p-acp np1.
(3) sermon (DIV1)
52
Page 20
307
This day there fallen a great man in Israel.
This day there fallen a great man in Israel.
d n1 a-acp vvn dt j n1 p-acp np1.
(3) sermon (DIV1)
52
Page 20
308
I will not speake much his birth & progenitours, though it be worthy respe• to descend from the loines of those that are worth• and worshipful.
I will not speak much his birth & progenitors, though it be worthy respe• to descend from the loins of those that Are worth• and worshipful.
pns11 vmb xx vvi d po31 n1 cc n2, cs pn31 vbb j n1 pc-acp vvi p-acp dt n2 pp-f d cst vbr n1 cc j.
(3) sermon (DIV1)
52
Page 20
309
But alas, Stemmata quid faciunt? Ancie• and noble pedigrees what are they worth, when t• line of well doing continueth not? Honour falling v•on an vnworthy man, is but as an ornament in t• dirt, saith Saluian: It doth but bring the person of s•• a one, with his faults and infirmities to a more op•• view, which otherwise perhaps had beene either •• knowne or vnregarded.
But alas, Stemmata quid faciunt? Ancie• and noble pedigrees what Are they worth, when t• line of well doing Continueth not? Honour falling v•on an unworthy man, is but as an ornament in t• dirt, Says Salvian: It does but bring the person of s•• a one, with his Faults and infirmities to a more op•• view, which otherwise perhaps had been either •• known or unregarded.
p-acp uh, fw-la fw-la fw-la? np1 cc j n2 r-crq vbr pns32 j, c-crq n1 n1 pp-f av vdg vvz xx? n1 vvg av dt j-u n1, vbz cc-acp c-acp dt n1 p-acp n1 n1, vvz np1: pn31 vdz p-acp vvi dt n1 pp-f n1 dt crd, p-acp po31 n2 cc n2 p-acp dt av-dc n1 n1, r-crq av av vhd vbn av-d •• vvn cc j-vvn-u.
(3) sermon (DIV1)
52
Page 20
310
I will say little of his natur• parts, of wit, memorie volubility of speech, all whi• were excellent in him,
I will say little of his natur• parts, of wit, memory volubility of speech, all whi• were excellent in him,
pns11 vmb vvi j pp-f po31 n1 n2, pp-f n1, n1 n1 pp-f n1, d n1 vbdr j p-acp pno31,
(3) sermon (DIV1)
52
Page 20
311
and commendable in any, espcially when, as Bernard saith, Gratia ordinat, quod • •auit creatio. Grace doth order and sanctifie that which •reation hath giuen and bestowed.
and commendable in any, especially when, as Bernard Says, Gratia ordinat, quod • •auit Creation. Grace does order and sanctify that which •reation hath given and bestowed.
cc j p-acp d, av-j c-crq, c-acp np1 vvz, fw-la fw-la, fw-la • fw-la fw-la. n1 vdz vvi cc vvi d r-crq n1 vhz vvn cc vvn.
(3) sermon (DIV1)
52
Page 21
312
But I will come to •he best, wherein he deserued to be commended. It is •ell knowne he was a good magistrate in his country.
But I will come to •he best, wherein he deserved to be commended. It is •ell known he was a good magistrate in his country.
p-acp pns11 vmb vvi pc-acp vvi js, c-crq pns31 vvd pc-acp vbi vvn. pn31 vbz av vvn pns31 vbds dt j n1 p-acp po31 n1.
(3) sermon (DIV1)
52
Page 21
313
•he charge is waighty and the burden heauy which is ••id vpon them, whom the Lord hath marked out vnto ••aces of gouernment:
•he charge is weighty and the burden heavy which is ••id upon them, whom the Lord hath marked out unto ••aces of government:
j n1 vbz j cc dt n1 j r-crq vbz vvn p-acp pno32, ro-crq dt n1 vhz vvn av p-acp n2 pp-f n1:
(3) sermon (DIV1)
52
Page 21
314
which made Chrysost. say, Maror si q•is Rectorum, saluaripossit: I maruell (said he) how any •agistrate can bee saued.
which made Chrysostom say, Maror si q•is Rectorum, saluaripossit: I marvel (said he) how any •agistrate can be saved.
r-crq vvd np1 vvb, n1 fw-la fw-la fw-la, fw-la: pns11 vvb (vvd pns31) c-crq d n1 vmb vbi vvn.
(3) sermon (DIV1)
52
Page 21
315
Hee was full of courage in ••e execution of Iustice. Impunitatis spes magna p•ocandi ••ecebra, Hope to escape vnpunished is a great prouocation of transgressing, It is not the Roabe,
He was full of courage in ••e execution of Justice Impunitatis spes Magna p•ocandi ••ecebra, Hope to escape unpunished is a great provocation of transgressing, It is not the Robe,
pns31 vbds j pp-f n1 p-acp j n1 pp-f n1 fw-la fw-la fw-la fw-la n1, vvb pc-acp vvi j vbz dt j n1 pp-f vvg, pn31 vbz xx dt n1,
(3) sermon (DIV1)
52
Page 21
316
nor the sword, ••r the highest roome that maketh a magistrate.
nor the sword, ••r the highest room that makes a magistrate.
ccx dt n1, vvb dt js n1 cst vvz dt n1.
(3) sermon (DIV1)
52
Page 21
317
He cō•••ered whose Image he did beare, whose person he did present, what cause he had taken in hand,
He con•••ered whose Image he did bear, whose person he did present, what cause he had taken in hand,
pns31 vvd r-crq n1 pns31 vdd vvi, rg-crq n1 pns31 vdd vvi, r-crq n1 pns31 vhd vvn p-acp n1,
(3) sermon (DIV1)
52
Page 21
318
and whose Iudgement he did execute.
and whose Judgement he did execute.
cc rg-crq n1 pns31 vdd vvi.
(3) sermon (DIV1)
52
Page 21
319
It is certain, the vine of the Church doth spread out her branches with much cherfulnesse when magistrates doe execute Iustice, without any conniuence.
It is certain, the vine of the Church does spread out her branches with much cherfulnesse when Magistrates do execute justice, without any connivance.
pn31 vbz j, dt n1 pp-f dt n1 vdz vvi av po31 n2 p-acp d n1 c-crq n2 vdb vvi n1, p-acp d n1.
(3) sermon (DIV1)
52
Page 21
320
Oh put not honie into the sacrifice, instead of salt;
O put not honey into the sacrifice, instead of salt;
uh vvb xx n1 p-acp dt n1, av pp-f n1;
(3) sermon (DIV1)
52
Page 21
321
you that are rulers and gouernours in this our Israel, execution of iustice vpon riotous and inordinate liuers, is for the present a sweet smelling sacrifice v•to God, the ioy of angels, the comfort of good men, the sauing of soules,
you that Are Rulers and Governors in this our Israel, execution of Justice upon riotous and inordinate livers, is for the present a sweet smelling sacrifice v•to God, the joy of Angels, the Comfort of good men, the Saving of Souls,
pn22 cst vbr n2 cc n2 p-acp d po12 np1, n1 pp-f n1 p-acp j cc j n2, vbz p-acp dt j dt j j-vvg n1 av np1, dt n1 pp-f n2, dt n1 pp-f j n2, dt n-vvg pp-f n2,
(3) sermon (DIV1)
52
Page 21
322
& a reuocation of many from des••uctiō: nor shall your labour be in vaine in the Lord;
& a revocation of many from des••uction: nor shall your labour be in vain in the Lord;
cc dt n1 pp-f d p-acp n1: ccx vmb po22 n1 vbb p-acp j p-acp dt n1;
(3) sermon (DIV1)
52
Page 21
323
in respect of your selues, it wil procure you euen in this life, ••ny sweete blessings from aboue.
in respect of your selves, it will procure you even in this life, ••ny sweet blessings from above.
p-acp n1 pp-f po22 n2, pn31 vmb vvi pn22 av p-acp d n1, n1 j n2 p-acp a-acp.
(3) sermon (DIV1)
52
Page 21
324
And hereafter it shal ••• a crowne vpon your heads, in that day when the iust God shall largely recompence your faithfull seruice.
And hereafter it shall ••• a crown upon your Heads, in that day when the just God shall largely recompense your faithful service.
cc av pn31 vmb ••• dt vvi p-acp po22 n2, p-acp d n1 c-crq dt j np1 vmb av-j vvi po22 j n1.
(3) sermon (DIV1)
52
Page 21
325
Secondly, he was to be commended, for his Hospita•••ie. It is well knowne, his house was seldome without strangers.
Secondly, he was to be commended, for his Hospita•••ie. It is well known, his house was seldom without Strangers.
ord, pns31 vbds pc-acp vbi vvn, p-acp po31 n1. pn31 vbz av vvn, po31 n1 vbds av p-acp n2.
(3) sermon (DIV1)
53
Page 21
326
I may in some sort compare him to Abraham and vnto Lot; they sate in their gates & at the doores of their tents, to inuite strangers.
I may in Some sort compare him to Abraham and unto Lot; they sat in their gates & At the doors of their tents, to invite Strangers.
pns11 vmb p-acp d n1 vvi pno31 p-acp np1 cc p-acp n1; pns32 vvd p-acp po32 n2 cc p-acp dt n2 pp-f po32 n2, pc-acp vvi n2.
(3) sermon (DIV1)
53
Page 21
327
And this gentleman desired his friends & neighbours to come to his house, and they were vnto him welcome guests.
And this gentleman desired his Friends & neighbours to come to his house, and they were unto him welcome guests.
cc d n1 vvd po31 n2 cc n2 pc-acp vvi p-acp po31 n1, cc pns32 vbdr p-acp pno31 j-jn n2.
(3) sermon (DIV1)
53
Page 21
328
In this respect he was like vnto Iob, he did not eate his morsels alone. Thirdly, his loue and kindnesse to his poore friends and neighbours, may not be forgotten:
In this respect he was like unto Job, he did not eat his morsels alone. Thirdly, his love and kindness to his poor Friends and neighbours, may not be forgotten:
p-acp d n1 pns31 vbds av-j p-acp np1, pns31 vdd xx vvi po31 n2 av-j. ord, po31 n1 cc n1 p-acp po31 j n2 cc n2, vmb xx vbi vvn:
(3) sermon (DIV1)
53
Page 22
329
he was ready to speak for them, to write for them, and to lend them money in their neede.
he was ready to speak for them, to write for them, and to lend them money in their need.
pns31 vbds j pc-acp vvi p-acp pno32, pc-acp vvi p-acp pno32, cc pc-acp vvi pno32 n1 p-acp po32 n1.
(3) sermon (DIV1)
54
Page 22
330
It was his resolution to keepe some money by him alwaies, if God should so blesse him and inable him, that he might lend (as he said) fiue pounds, tenne pounds,
It was his resolution to keep Some money by him always, if God should so bless him and inable him, that he might lend (as he said) fiue pounds, tenne pounds,
pn31 vbds po31 n1 pc-acp vvi d n1 p-acp pno31 av, cs np1 vmd av vvi pno31 cc j pno31, cst pns31 vmd vvi (c-acp pns31 vvd) crd n2, crd n2,
(3) sermon (DIV1)
54
Page 22
331
or twenty pounds, to any neighbour or Gentleman vpon an vrgent occasion;
or twenty pounds, to any neighbour or Gentleman upon an urgent occasion;
cc crd n2, p-acp d n1 cc n1 p-acp dt j n1;
(3) sermon (DIV1)
54
Page 22
332
which sure was in him a charitable consideration, and to you, right worshipful, may be a patterne for imitation.
which sure was in him a charitable consideration, and to you, right worshipful, may be a pattern for imitation.
r-crq av-j vbds p-acp pno31 dt j n1, cc p-acp pn22, av-jn j, vmb vbi dt n1 p-acp n1.
(3) sermon (DIV1)
54
Page 22
333
Want driueth many into dangerous extremities; poore men are often forced by necessity to gage their houses, their lands, and vineyards:
Want Driveth many into dangerous extremities; poor men Are often forced by necessity to gage their houses, their Lands, and vineyards:
n1 vvz d p-acp j n2; j n2 vbr av vvn p-acp n1 pc-acp vvi po32 n2, po32 n2, cc n2:
(3) sermon (DIV1)
54
Page 22
334
and they may iustly complaine, as those did in Nehemiah, And now our flesh it is as the flesh of our brethren, and our sonnes as their sonnes;
and they may justly complain, as those did in Nehemiah, And now our Flesh it is as the Flesh of our brothers, and our Sons as their Sons;
cc pns32 vmb av-j vvi, c-acp d vdd p-acp np1, cc av po12 n1 pn31 vbz p-acp dt n1 pp-f po12 n2, cc po12 n2 p-acp po32 n2;
(3) sermon (DIV1)
54
Page 22
335
there is no power in our handes, for other men haue our lands. It is charity and mercifulnesse to lend to such.there is no power in our hands, for other men have our Lands. It is charity and mercifulness to lend to such.
pc-acp vbz dx n1 p-acp po12 n2, p-acp j-jn n2 vhb po12 n2. pn31 vbz n1 cc n1 pc-acp vvi p-acp d.
(3) sermon (DIV1)
54
Page 22
336
Oh that they which be wealthy & rich, would lay aside superfluities and vanities, and learne frugality and thriftines,
O that they which be wealthy & rich, would lay aside superfluities and vanities, and Learn frugality and thriftiness,
uh cst pns32 r-crq vbi j cc j, vmd vvi av n2 cc n2, cc vvi n1 cc n1,
(3) sermon (DIV1)
54
Page 22
337
as this Gentleman did, and conuert their hands and their harts to such workes of mercy!
as this Gentleman did, and convert their hands and their hearts to such works of mercy!
c-acp d n1 vdd, cc vvi po32 n2 cc po32 n2 p-acp d n2 pp-f n1!
(3) sermon (DIV1)
54
Page 22
338
Oh take something from your bellies and backes, both in regard of your owne soules, to witnesse humility and sobriety before God and man:
O take something from your bellies and backs, both in regard of your own Souls, to witness humility and sobriety before God and man:
uh vvb pi p-acp po22 n2 cc n2, av-d p-acp n1 pp-f po22 d n2, pc-acp vvi n1 cc n1 p-acp np1 cc n1:
(3) sermon (DIV1)
54
Page 22
339
and for your poore brethrens sake, that they may bee comforted and releeued. It is Christ that hungreth, and Christ that must satisfie you:
and for your poor Brothers' sake, that they may be comforted and relieved. It is christ that hungereth, and christ that must satisfy you:
cc p-acp po22 j ng2 n1, cst pns32 vmb vbi vvn cc vvn. pn31 vbz np1 cst vvz, cc np1 cst vmb vvi pn22:
(3) sermon (DIV1)
54
Page 22
340
It is Christ that craueth, and Christ that must giue vnto you.
It is christ that craveth, and christ that must give unto you.
pn31 vbz np1 cst vvz, cc np1 cst vmb vvi p-acp pn22.
(3) sermon (DIV1)
54
Page 22
341
It is Christ that is indebted and impouerished, and it is Christ that must aduance you to glory.
It is christ that is indebted and impoverished, and it is christ that must advance you to glory.
pn31 vbz np1 cst vbz vvn cc vvd, cc pn31 vbz np1 cst vmb vvi pn22 p-acp n1.
(3) sermon (DIV1)
54
Page 22
342
There are many poore men that are ashamed to craue an almes, and yet they would be glad with the Disciples of Christ to rub an eare of corne betweene their hands:
There Are many poor men that Are ashamed to crave an alms, and yet they would be glad with the Disciples of christ to rub an ear of corn between their hands:
pc-acp vbr d j n2 cst vbr j pc-acp vvi dt n2, cc av pns32 vmd vbi j p-acp dt n2 pp-f np1 pc-acp vvi dt n1 pp-f n1 p-acp po32 n2:
(3) sermon (DIV1)
54
Page 22
343
their bowels sound like shalmes for want of foode, and their teeth are cleane. It is charity & mercifulnesse to lend to such.
their bowels found like Shams for want of food, and their teeth Are clean. It is charity & mercifulness to lend to such.
po32 n2 vvb av-j n2 p-acp n1 pp-f n1, cc po32 n2 vbr j. pn31 vbz n1 cc n1 pc-acp vvi p-acp d.
(3) sermon (DIV1)
54
Page 22
344
And certainly the lower this well of charitie is drawne, the clearer & sweeter, will the water flow vp vnto you.
And Certainly the lower this well of charity is drawn, the clearer & Sweeten, will the water flow up unto you.
cc av-j dt jc d av pp-f n1 vbz vvn, dt jc cc jc, vmb dt n1 vvb a-acp p-acp pn22.
(3) sermon (DIV1)
54
Page 23
345
Fourthly, he was worthy of much praise & commendation for the ciuil order and gouernment of his family; he was excellent that way.
Fourthly, he was worthy of much praise & commendation for the civil order and government of his family; he was excellent that Way.
ord, pns31 vbds j pp-f d n1 cc n1 p-acp dt j n1 cc n1 pp-f po31 n1; pns31 vbds j cst n1.
(3) sermon (DIV1)
55
Page 23
346
I know not wel how to parallel him with any of his ranke and place: his seruants were obsequious & officious vnto him, both for his credit and his profite;
I know not well how to parallel him with any of his rank and place: his Servants were obsequious & officious unto him, both for his credit and his profit;
pns11 vvb xx av c-crq pc-acp vvi pno31 p-acp d pp-f po31 n1 cc n1: png31 n2 vbdr j cc j p-acp pno31, av-d p-acp po31 n1 cc po31 n1;
(3) sermon (DIV1)
55
Page 23
347
he abhorred idlenesse in his seruants. Appelles posie was this, Let no day passe witbout a line:
he abhorred idleness in his Servants. Appelles posy was this, Let no day pass witbout a line:
pns31 vvd n1 p-acp po31 n2. fw-la n1 vbds d, vvb dx n1 vvi av dt n1:
(3) sermon (DIV1)
55
Page 23
348
he appointed them such offices and imploiments, that euery one in his house, had either a sweating brow, or a working braine.
he appointed them such Offices and employments, that every one in his house, had either a sweating brow, or a working brain.
pns31 vvd pno32 d n2 cc n2, cst d pi p-acp po31 n1, vhd d dt j-vvg n1, cc dt j-vvg n1.
(3) sermon (DIV1)
55
Page 23
349
Alexander Seuerus, that worthy and learned Emperour, was wont to say that he would not feede his seruants with the bowels of the Common-wealth.Alexander Severus, that worthy and learned Emperor, was wont to say that he would not feed his Servants with the bowels of the Commonwealth.
np1 np1, cst j cc j n1, vbds j pc-acp vvi cst pns31 vmd xx vvi po31 n2 p-acp dt n2 pp-f dt n1.
(3) sermon (DIV1)
55
Page 23
350
And as he required diligence in their places, so he was liberall & beneficial for their preferments;
And as he required diligence in their places, so he was liberal & beneficial for their preferments;
cc c-acp pns31 vvd n1 p-acp po32 n2, av pns31 vbds j cc j p-acp po32 n2;
(3) sermon (DIV1)
55
Page 23
351
which he frankly expressed in his life time towards them:
which he frankly expressed in his life time towards them:
r-crq pns31 av-j vvn p-acp po31 n1 n1 p-acp pno32:
(3) sermon (DIV1)
55
Page 23
352
and at his death he gaue them annuities & pensions, & bestowed vpon them bountifull legacies:
and At his death he gave them annuities & pensions, & bestowed upon them bountiful legacies:
cc p-acp po31 n1 pns31 vvd pno32 n2 cc n2, cc vvn p-acp pno32 j n2:
(3) sermon (DIV1)
55
Page 23
353
herein also he was like vnto Iob. If I should despise my seruants, what shall I doe when God standeth vp? and when he shall visite mee, what shall I answer?
herein also he was like unto Job If I should despise my Servants, what shall I do when God Stands up? and when he shall visit me, what shall I answer?
av av pns31 vbds av-j p-acp zz cs pns11 vmd vvi po11 n2, r-crq vmb pns11 vdi c-crq np1 vvz a-acp? cc c-crq pns31 vmb vvi pno11, q-crq vmb pns11 vvi?
(3) sermon (DIV1)
55
Page 23
354
But you will say, all this is well, these things are commendable, but you say nothing of his religion.
But you will say, all this is well, these things Are commendable, but you say nothing of his Religion.
p-acp pn22 vmb vvi, d d vbz av, d n2 vbr j, cc-acp pn22 vvb pix pp-f po31 n1.
(3) sermon (DIV1)
56
Page 23
355
I cōfesse this is the temple that sanctifieth the gold, this the altar which sanctifieth the sacrifice:
I confess this is the temple that Sanctifieth the gold, this the altar which Sanctifieth the sacrifice:
pns11 vvb d vbz dt n1 cst vvz dt n1, d dt n1 r-crq vvz dt n1:
(3) sermon (DIV1)
56
Page 23
356
all the former though excellent in themselues, and glorious in the sight of men;
all the former though excellent in themselves, and glorious in the sighed of men;
d dt j c-acp j p-acp px32, cc j p-acp dt n1 pp-f n2;
(3) sermon (DIV1)
56
Page 23
357
yet without this, they are but splendida peccata. Whatsoeuer they seeme to be, yet deuided frō sauing grace, they are but glittering sinnes, as Saint Augustin calles them.
yet without this, they Are but splendida Peccata. Whatsoever they seem to be, yet divided from Saving grace, they Are but glittering Sins, as Saint Augustin calls them.
av p-acp d, pns32 vbr p-acp fw-la n1. r-crq pns32 vvb pc-acp vbi, av vvn p-acp vvg n1, pns32 vbr p-acp j-vvg n2, c-acp n1 np1 vvz pno32.
(3) sermon (DIV1)
56
Page 23
358
It happened a little before he fell sicke, that he considered of the mercies and blessings of God, vouchsafed vnto him, in great abundance;
It happened a little before he fell sick, that he considered of the Mercies and blessings of God, vouchsafed unto him, in great abundance;
pn31 vvd dt j c-acp pns31 vvd j, cst pns31 vvd pp-f dt n2 cc n2 pp-f np1, vvn p-acp pno31, p-acp j n1;
(3) sermon (DIV1)
57
Page 23
359
and rendred praise and thankesgiuing to God, for such fauours and benignities.
and rendered praise and thanksgiving to God, for such favours and benignities.
cc vvd n1 cc n1 p-acp np1, p-acp d n2 cc n2.
(3) sermon (DIV1)
57
Page 23
360
But he complained in my hearing, that with that plentie and fulnesse, there was a great want and defect of the publike worship of God vpon the Sabbath day. His determination was this;
But he complained in my hearing, that with that plenty and fullness, there was a great want and defect of the public worship of God upon the Sabbath day. His determination was this;
p-acp pns31 vvd p-acp po11 n-vvg, cst p-acp d n1 cc n1, pc-acp vbds dt j n1 cc n1 pp-f dt j n1 pp-f np1 p-acp dt n1 n1. po31 n1 vbds d;
(3) sermon (DIV1)
57
Page 23
361
that with all speed he would haue a Preacher in his house, because his corpulent and vnweildie body would not permit him to trauaile vnto the Church.
that with all speed he would have a Preacher in his house, Because his corpulent and unwieldy body would not permit him to travail unto the Church.
cst p-acp d n1 pns31 vmd vhi dt n1 p-acp po31 n1, c-acp po31 j cc j n1 vmd xx vvi pno31 pc-acp vvi p-acp dt n1.
(3) sermon (DIV1)
57
Page 24
362
Hee resolued therefore to allow a sufficient maintenance, and desired me with great earnestnesse to effect the businesse,
He resolved Therefore to allow a sufficient maintenance, and desired me with great earnestness to Effect the business,
pns31 vvd av pc-acp vvi dt j n1, cc vvd pno11 p-acp j n1 pc-acp vvi dt n1,
(3) sermon (DIV1)
57
Page 24
363
and made this his purpose knowen to all his family, and to many others.
and made this his purpose known to all his family, and to many Others.
cc vvd d po31 n1 vvn p-acp d po31 n1, cc p-acp d n2-jn.
(3) sermon (DIV1)
57
Page 24
364
His heart was smitten with an awfull reuerence of Gods Maiestie, for the sanctifying of the Lords Sabbaths,
His heart was smitten with an awful Reverence of God's Majesty, for the sanctifying of the lords Sabbaths,
po31 n1 vbds vvn p-acp dt j n1 pp-f npg1 n1, p-acp dt j-vvg pp-f dt n2 n2,
(3) sermon (DIV1)
57
Page 24
365
and for the sincere preaching of the Gospell of Christ Iesus.
and for the sincere preaching of the Gospel of christ Iesus.
cc p-acp dt j vvg pp-f dt n1 pp-f np1 np1.
(3) sermon (DIV1)
57
Page 24
366
It is my comfort to see such a happy and friendly aspect of so many principall Planets together in one place, so many Gentlemen and Magistrates.
It is my Comfort to see such a happy and friendly aspect of so many principal Planets together in one place, so many Gentlemen and Magistrates.
pn31 vbz po11 n1 pc-acp vvi d dt j cc j n1 pp-f av d j-jn n2 av p-acp crd n1, av d n2 cc n2.
(3) sermon (DIV1)
57
Page 24
367
Giue me leaue (I beseech you) to wash my hands in innoceny to free mine owne soule in the sight of God,
Give me leave (I beseech you) to wash my hands in innocency to free mine own soul in the sighed of God,
vvb pno11 vvi (pns11 vvb pn22) pc-acp vvi po11 n2 p-acp n1 pc-acp vvi po11 d n1 p-acp dt n1 pp-f np1,
(3) sermon (DIV1)
57
Page 24
368
and to speake a few words, to stirre vp your minds, and to quicken your affections, in the behalfe of the Lords worship and seruice.
and to speak a few words, to stir up your minds, and to quicken your affections, in the behalf of the lords worship and service.
cc pc-acp vvi dt d n2, pc-acp vvi a-acp po22 n2, cc pc-acp vvi po22 n2, p-acp dt n1 pp-f dt n2 vvb cc n1.
(3) sermon (DIV1)
57
Page 24
369
Think not your dwellings safe enough without the house of God:
Think not your dwellings safe enough without the house of God:
vvb xx po22 n2 j av-d p-acp dt n1 pp-f np1:
(3) sermon (DIV1)
57
Page 24
370
sing not at home with your owne Muses, absent not your selues from the Lords sanctuary,
sing not At home with your own Muses, absent not your selves from the lords sanctuary,
vvb xx p-acp n1-an p-acp po22 d n2, vvb xx po22 n2 p-acp dt n2 n1,
(3) sermon (DIV1)
57
Page 24
371
as though Iorden lay between you and the Church:
as though Jordan lay between you and the Church:
c-acp cs n1 vvd p-acp pn22 cc dt n1:
(3) sermon (DIV1)
57
Page 24
372
say not as the women did in Esay; We will eate our owne bread, and we are our owne garments.
say not as the women did in Isaiah; We will eat our own bred, and we Are our own garments.
vvb xx p-acp dt n2 vdd p-acp np1; pns12 vmb vvi po12 d n1, cc pns12 vbr po12 d n2.
(3) sermon (DIV1)
57
Page 24
373
The Sabbath day is the sanctified day of the Lords rest. If you haue any loue to that hidden Manna, which perisheth not;
The Sabbath day is the sanctified day of the lords rest. If you have any love to that hidden Manna, which Perishes not;
dt n1 n1 vbz dt j-vvn n1 pp-f dt n2 vvb. cs pn22 vhb d n1 p-acp d j-vvn n1, r-crq vvz xx;
(3) sermon (DIV1)
57
Page 24
374
If you haue any desire to those fruits of the tree of life, in the midest of the Paradise of God:
If you have any desire to those fruits of the tree of life, in the midst of the Paradise of God:
cs pn22 vhb d n1 p-acp d n2 pp-f dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f np1:
(3) sermon (DIV1)
57
Page 24
375
If you haue any sincere affection to those white garments washt in the blood of Christ:
If you have any sincere affection to those white garments washed in the blood of christ:
cs pn22 vhb d j n1 p-acp d j-jn n2 vvn p-acp dt n1 pp-f np1:
(3) sermon (DIV1)
57
Page 24
376
If you desire to shine hereafter as the stars in the firmament, rather then to be but as a Glow-worme in this world;
If you desire to shine hereafter as the Stars in the firmament, rather then to be but as a Glowworm in this world;
cs pn22 vvb pc-acp vvi av p-acp dt n2 p-acp dt n1, av-c cs pc-acp vbi cc-acp c-acp dt n1 p-acp d n1;
(3) sermon (DIV1)
57
Page 24
377
then helpe to bring the Lords Sabbaths to rest, they are shamefullie troubled & disquieted: the common daies of the weeke are happier in their seasons then the Lords Sabbaths.
then help to bring the lords Sabbaths to rest, they Are shamefully troubled & disquieted: the Common days of the Week Are Happier in their seasons then the lords Sabbaths.
av vvb pc-acp vvi dt n2 n2 pc-acp vvi, pns32 vbr av-j vvn cc vvn: dt j n2 pp-f dt n1 vbr jc p-acp po32 n2 av dt n2 n2.
(3) sermon (DIV1)
57
Page 24
378
The sanctifying of the Sabbath is one of those vnchangeable lawes, which God himselfe wrote with his owne finger.
The sanctifying of the Sabbath is one of those unchangeable laws, which God himself wrote with his own finger.
dt j-vvg pp-f dt n1 vbz pi pp-f d j-u n2, r-crq np1 px31 vvd p-acp po31 d n1.
(3) sermon (DIV1)
57
Page 24
379
Resolue therefore as this Gentleman did, to keepe it holy.
Resolve Therefore as this Gentleman did, to keep it holy.
vvb av c-acp d n1 vdd, pc-acp vvi pn31 j.
(3) sermon (DIV1)
57
Page 25
380
God did not ordeine it for carnall pleasures, or that we should giue liberty on that day to our sensuall affections.
God did not ordain it for carnal pleasures, or that we should give liberty on that day to our sensual affections.
np1 vdd xx vvi pn31 p-acp j n2, cc cst pns12 vmd vvi n1 p-acp d n1 p-acp po12 j n2.
(3) sermon (DIV1)
57
Page 25
381
But if you will not regard and obey this, then behold the dispersion and dissipation of your posterity vpon the face of the earth:
But if you will not regard and obey this, then behold the dispersion and dissipation of your posterity upon the face of the earth:
p-acp cs pn22 vmb xx vvi cc vvi d, av vvb dt n1 cc n1 pp-f po22 n1 p-acp dt n1 pp-f dt n1:
(3) sermon (DIV1)
57
Page 25
382
behold the ruine, vastation, and desolation of your houses;
behold the ruin, vastation, and desolation of your houses;
vvb dt n1, n1, cc n1 pp-f po22 n2;
(3) sermon (DIV1)
57
Page 25
383
behold the detestation of your names, behold the hissing & clapping at your death and departure, among your neighbours.
behold the detestation of your names, behold the hissing & clapping At your death and departure, among your neighbours.
vvb dt n1 pp-f po22 n2, vvb dt j-vvg cc vvg p-acp po22 n1 cc n1, p-acp po22 n2.
(3) sermon (DIV1)
57
Page 25
384
The want of the word of God, is the want of your credit and prosperity:
The want of the word of God, is the want of your credit and Prosperity:
dt n1 pp-f dt n1 pp-f np1, vbz dt n1 pp-f po22 n1 cc n1:
(3) sermon (DIV1)
57
Page 25
385
the want of the word of God, is the want of your true comfort, peace and happinesse:
the want of the word of God, is the want of your true Comfort, peace and happiness:
dt n1 pp-f dt n1 pp-f np1, vbz dt n1 pp-f po22 j n1, n1 cc n1:
(3) sermon (DIV1)
57
Page 25
386
the want of the word of God, will be the want of your saluation, if in this open and free time of the Gospel, you depriue your selues through wilfull neglect of that benefit which others receiue by it.
the want of the word of God, will be the want of your salvation, if in this open and free time of the Gospel, you deprive your selves through wilful neglect of that benefit which Others receive by it.
dt n1 pp-f dt n1 pp-f np1, vmb vbi dt n1 pp-f po22 n1, cs p-acp d j cc j n1 pp-f dt n1, pn22 vvb po22 n2 p-acp j n1 pp-f d n1 r-crq n2-jn vvb p-acp pn31.
(3) sermon (DIV1)
57
Page 25
387
Thus you haue heard of this Gentlemans life, I must now speak a word or two of the maner of his death.
Thus you have herd of this Gentleman's life, I must now speak a word or two of the manner of his death.
av pn22 vhb vvn pp-f d ng1 n1, pns11 vmb av vvi dt n1 cc crd pp-f dt n1 pp-f po31 n1.
(3) sermon (DIV1)
57
Page 25
388
When the shadow of death was vpon his eies, his senses began to faint and faile,
When the shadow of death was upon his eyes, his Senses began to faint and fail,
c-crq dt n1 pp-f n1 vbds p-acp po31 n2, po31 n2 vvd pc-acp vvi cc vvi,
(3) sermon (DIV1)
57
Page 25
389
yet this was obserueable, that in the time of prayer, his senses were quickned and againe reuiued;
yet this was observable, that in the time of prayer, his Senses were quickened and again revived;
av d vbds j, cst p-acp dt n1 pp-f n1, po31 n2 vbdr vvn cc av vvd;
(3) sermon (DIV1)
57
Page 25
390
so that he was able to lift vp his hands and his eies at euery Petition,
so that he was able to lift up his hands and his eyes At every Petition,
av cst pns31 vbds j pc-acp vvi a-acp po31 n2 cc po31 n2 p-acp d vvb,
(3) sermon (DIV1)
57
Page 25
391
and to say Amen to euery conclusion. This was also worthy regard, that the last words he spake were these;
and to say Amen to every conclusion. This was also worthy regard, that the last words he spoke were these;
cc pc-acp vvi uh-n p-acp d n1. d vbds av j n1, cst dt ord n2 pns31 vvd vbdr d;
(3) sermon (DIV1)
57
Page 25
392
O Lord Iesus haue mercy vpon me, & forgiue me my sins, O Lord Iesus receiue my spirit. O Lord Iesus have mercy upon me, & forgive me my Sins, Oh Lord Iesus receive my Spirit.
sy n1 np1 vhb n1 p-acp pno11, cc vvb pno11 po11 n2, uh n1 np1 vvi po11 n1.
(3) sermon (DIV1)
57
Page 25
393
And presently after, his breath and his spirit departed.
And presently After, his breath and his Spirit departed.
cc av-j a-acp, po31 n1 cc po31 n1 vvd.
(3) sermon (DIV1)
57
Page 25
394
So that I may say of him as Ierome reporteth of Nepotians quiet and peaceable departure from this life;
So that I may say of him as Jerome Reporteth of Nepotians quiet and peaceable departure from this life;
av cst pns11 vmb vvi pp-f pno31 c-acp np1 vvz pp-f njp2 j-jn cc j n1 p-acp d n1;
(3) sermon (DIV1)
57
Page 25
395
Non intelligeres illum emor•, sed emigrare, Thou wouldst not thinke he died, but rather that hee walked forth:Non Intelligences Ilum emor•, sed emigrare, Thou Wouldst not think he died, but rather that he walked forth:
fw-fr fw-la fw-la n1, fw-la fw-la, pns21 vmd2 xx vvi pns31 vvd, cc-acp av-c cst pns31 vvd av:
(3) sermon (DIV1)
57
Page 25
396
And this was the manner of his death.
And this was the manner of his death.
cc d vbds dt n1 pp-f po31 n1.
(3) sermon (DIV1)
57
Page 25
397
I must not be tedious, in regard of the present businesse, Time at this time must haue power ouer •y words:
I must not be tedious, in regard of the present business, Time At this time must have power over •y words:
pns11 vmb xx vbi j, p-acp n1 pp-f dt j n1, n1 p-acp d n1 vmb vhi n1 p-acp j n2:
(3) sermon (DIV1)
57
Page 25
398
I will therfore conclude, and make an end as I did begin, O Lord teach vs to number our daies, t•at wee may apply our hearts vnto wisedome. Amen. FINIS.
I will Therefore conclude, and make an end as I did begin, Oh Lord teach us to number our days, t•at we may apply our hearts unto Wisdom. Amen. FINIS.
pns11 vmb av vvi, cc vvi dt n1 c-acp pns11 vdd vvi, uh n1 vvb pno12 pc-acp vvi po12 n2, av pns12 vmb vvi po12 n2 p-acp n1. uh-n. fw-la.
(3) sermon (DIV1)
57
Page 25
