2. Tim. 3. 15. And that from a child thou hast known the holy Scriptures, which are able to make thee wise unto salvation, throughx faith which is in Christ Iesus.
2. Tim. 3. 15. And that from a child thou hast known the holy Scriptures, which Are able to make thee wise unto salvation, throughx faith which is in christ Iesus.
how he had bin nurst up in that faith, suckt the Religion with his milk, that it was grown the very habit of his mind, that which would strengthen him into a perfect man in Christ,
how he had been nursed up in that faith, sucked the Religion with his milk, that it was grown the very habit of his mind, that which would strengthen him into a perfect man in christ,
Now since true wisdom must express it self both in the end that it proposeth, and the means it chooseth for that end to be pursued with and attain'd by,
Now since true Wisdom must express it self both in the end that it Proposeth, and the means it chooses for that end to be pursued with and attained by,
av p-acp j n1 vmb vvi pn31 n1 av-d p-acp dt n1 cst pn31 vvz, cc dt n2 pn31 vvz p-acp d n1 pc-acp vbi vvn p-acp cc vvd p-acp,
The faith of that then through the faith which is in Christ Iesus, that is, together with the faith of all things necessary to be known concerning Christ, is meant.
The faith of that then through the faith which is in christ Iesus, that is, together with the faith of all things necessary to be known Concerning christ, is meant.
dt n1 pp-f cst av p-acp dt n1 r-crq vbz p-acp np1 np1, cst vbz, av p-acp dt n1 pp-f d n2 j pc-acp vbi vvn vvg np1, vbz vvn.
Now since St. Iohn, after the view of all that the other three Evangelists had wrote concerning Christ, adding his story also says, that Christ did and spoke more then what is written, yet affirms most positively that those things were written that we might believe that Iesus is the Christ, the Son of God,
Now since Saint John, After the view of all that the other three Evangelists had wrote Concerning christ, adding his story also Says, that christ did and spoke more then what is written, yet affirms most positively that those things were written that we might believe that Iesus is the christ, the Son of God,
av c-acp n1 np1, p-acp dt n1 pp-f d cst dt j-jn crd n2 vhd vvn vvg np1, vvg po31 n1 av vvz, cst np1 vdd cc vvd av-dc cs r-crq vbz vvn, av vvz ds av-j cst d n2 vbdr vvn cst pns12 vmd vvi cst np1 vbz dt np1, dt n1 pp-f np1,
therefore the Holy Scripture of the Old Testament, together with the faith of what is written in the New, is that which St. Paul affirms is able to make us wise unto salvation.
Therefore the Holy Scripture of the Old Testament, together with the faith of what is written in the New, is that which Saint Paul affirms is able to make us wise unto salvation.
nor shall think it needful to prove here, that there is such a state, nor consequently that all those are stupid, who propose not to themselves this everlasting safety for their main end,
nor shall think it needful to prove Here, that there is such a state, nor consequently that all those Are stupid, who propose not to themselves this everlasting safety for their main end,
ccx vmb vvi pn31 j pc-acp vvi av, cst pc-acp vbz d dt n1, ccx av-j d d d vbr j, r-crq vvb xx pc-acp px32 d j n1 p-acp po32 j n1,
But then if this were granted, that the wisest thing man could propose to himself, were by strict care in all the duties of Religion to design Gods honor and his own salvation;
But then if this were granted, that the Wisest thing man could propose to himself, were by strict care in all the duties of Religion to Design God's honour and his own salvation;
cc-acp av cs d vbdr vvn, cst dt js n1 n1 vmd vvi p-acp px31, vbdr p-acp j n1 p-acp d dt n2 pp-f n1 p-acp n1 npg1 n1 cc po31 d n1;
still, as to the other part of prudence which consists in the choice of means, we are to seek for that Religion we are to pursue this end by and attain it;
still, as to the other part of prudence which consists in the choice of means, we Are to seek for that Religion we Are to pursue this end by and attain it;
I need not add the present differences of the world, even that call'd Christian too, great part of which as heretofore they seal'd their faith with their own blood,
I need not add the present differences of the world, even that called Christian too, great part of which as heretofore they sealed their faith with their own blood,
pns11 vvb xx vvi dt j n2 pp-f dt n1, av cst vvd np1 av, j n1 pp-f r-crq c-acp av pns32 vvd po32 n1 p-acp po32 d n1,
since it depends on his own good plesure, therefore without his directions 'tis in vain to hope to please him with our Religious service whatever it be,
since it depends on his own good pleasure, Therefore without his directions it's in vain to hope to please him with our Religious service whatever it be,
and do not make choice of, and use those means, it is impossible he can be wise unto salvation. Now for this St. Paul assures us most expresly, here we may be furnished:
and do not make choice of, and use those means, it is impossible he can be wise unto salvation. Now for this Saint Paul assures us most expressly, Here we may be furnished:
cc vdb xx vvi n1 pp-f, cc vvi d n2, pn31 vbz j pns31 vmb vbi j p-acp n1. av p-acp d n1 np1 vvz pno12 av-ds av-j, av pns12 vmb vbi vvn:
and did contain sufficient revelation both of God, and of the way of worship of the Jews, that Nation did so perfectly believe, that neither Sufferings nor Miracles could perswade the contrary;
and did contain sufficient Revelation both of God, and of the Way of worship of the jews, that nation did so perfectly believe, that neither Sufferings nor Miracles could persuade the contrary;
Now that this Moses led that Nation out of Egypt with an high hand, and made himself their Prince and Law-giver, multitudes of forreign Histories of the first times,
Now that this Moses led that nation out of Egypt with an high hand, and made himself their Prince and Lawgiver, Multitudes of foreign Histories of the First times,
av cst d np1 vvd cst n1 av pp-f np1 p-acp dt j n1, cc vvd px31 po32 n1 cc n1, n2 pp-f j n2 pp-f dt ord n2,
But the Scriptures also tell us, how in Egypt by strange wonders, (such as their Magicians could not imitate nor bear, who tho they had permission to do some, it was that so they might appear to be outdon the more miraculously, themselves confessing Gods hand in those prodigies) Moses wrought on the Egyptians to give leave the people should depart:
But the Scriptures also tell us, how in Egypt by strange wonders, (such as their Magicians could not imitate nor bear, who though they had permission to do Some, it was that so they might appear to be outdone the more miraculously, themselves confessing God's hand in those prodigies) Moses wrought on the egyptians to give leave the people should depart:
and how when yet notwithstanding that leave given they were pursu'd, he made way for them through the Sea by Miracles, which was a rampart and defence to them, a ruine to their enemies:
and how when yet notwithstanding that leave given they were pursued, he made Way for them through the Sea by Miracles, which was a rampart and defence to them, a ruin to their enemies:
and that they might depend on Providence for their daily provision, when he forbad them to take care or gather for the morrow, whatsoe're their greediness or want of faith provided, strait bred worms and stank,
and that they might depend on Providence for their daily provision, when he forbade them to take care or gather for the morrow, whatsoever their greediness or want of faith provided, strait bred worms and stank,
cc cst pns32 vmd vvi p-acp n1 p-acp po32 j n1, c-crq pns31 vvd pno32 pc-acp vvi n1 cc vvi p-acp dt n1, r-crq po32 n1 cc n1 pp-f n1 vvn, av-j vvn n2 cc vvd,
How when they mutined for flesh, would have variety, Paradise in the desert, such great plenty of Quailes flew to them as fed the whole Nation till their very lust was surfetted;
How when they mutined for Flesh, would have variety, Paradise in the desert, such great plenty of Quails flew to them as fed the Whole nation till their very lust was surfeited;
How the waters of the river Iordan fled from that Ark both waies, flow'd upwards to give passage to the people into Canaan: How the walls of Ierichó without any other battery, any other force but that the Ark was there, fell down before it.
How the waters of the river Iordan fled from that Ark both ways, flowed upward to give passage to the people into Canaan: How the walls of Ierichó without any other battery, any other force but that the Ark was there, fell down before it.
that 600000 men, besides their wives and families, should endure this Moses, having brought them forth only into a wilderness, there to lay such a heavy Law,
that 600000 men, beside their wives and families, should endure this Moses, having brought them forth only into a Wilderness, there to lay such a heavy Law,
d crd n2, p-acp po32 n2 cc n2, vmd vvi d np1, vhg vvn pno32 av av-j p-acp dt n1, a-acp pc-acp vvi d dt j n1,
and upbraid them with stiffneckedness, rebellion, and appeal to their own senses for the truth of all this, and record all to posterity in this Scripture, cause all to be read before them;
and upbraid them with Stiffneckedness, rebellion, and appeal to their own Senses for the truth of all this, and record all to posterity in this Scripture, cause all to be read before them;
cc vvi pno32 p-acp n1, n1, cc vvi p-acp po32 d n2 p-acp dt n1 pp-f d d, cc vvb d p-acp n1 p-acp d n1, n1 av-d pc-acp vbi vvn p-acp pno32;
'Tis certain therefore, since the Jews of that age did perform the services requir'd, and in performing them according as that book directs, did teach their children the great works that God had don in their sight,
It's certain Therefore, since the jews of that age did perform the services required, and in performing them according as that book directs, did teach their children the great works that God had dONE in their sighed,
when ever they were broacht, and that book first appear'd, the men of that age must needs know their Fathers never had perform'd such services, had such a book read to them constantly,
when ever they were broached, and that book First appeared, the men of that age must needs know their Father's never had performed such services, had such a book read to them constantly,
c-crq av pns32 vbdr vvn, cc d n1 ord vvd, dt n2 pp-f d n1 vmb av vvi po32 n2 av-x vhd vvn d n2, vhd d dt n1 vvn p-acp pno32 av-j,
and therefore 'twas impossible that they could have believ'd it had bin so from Moses, if it had bin true that it had first begun to be taught in their own time,
and Therefore 'twas impossible that they could have believed it had been so from Moses, if it had been true that it had First begun to be taught in their own time,
cc av pn31|vbds j cst pns32 vmd vhi vvn pn31 vhd vbn av p-acp np1, cs pn31 vhd vbn j cst pn31 vhd ord vvn pc-acp vbi vvn p-acp po32 d n1,
Yet besides this, they had also that perpetual Miracle in the High Priest's Pectoral, the Oracle of Vrim and Thummim, that did keep alive their faith and strengthen it:
Yet beside this, they had also that perpetual Miracle in the High Priest's Pectoral, the Oracle of Urim and Thummim, that did keep alive their faith and strengthen it:
av p-acp d, pns32 vhd av d j n1 p-acp dt j n1|vbz j, dt n1 pp-f j cc vvb, cst vdd vvi j po32 n1 cc vvi pn31:
That that Iesus, whom Cornelius Tacitus the heathen historian in the fifteenth book of his Annals, calls Christiani dogmatis autorem, the Author of the Christian Doctrine, did work Miracles,
That that Iesus, whom Cornelius Tacitus the heathen historian in the fifteenth book of his Annals, calls Christians dogmatis autorem, the Author of the Christian Doctrine, did work Miracles,
and at even, when the whole City was assembled, he heal'd all their sick, and cast out many Devils, which confest before all, that he was the Son of God. Then he cast out a Legion of such mischievous malign Spirits,
and At even, when the Whole city was assembled, he healed all their sick, and cast out many Devils, which confessed before all, that he was the Son of God. Then he cast out a Legion of such mischievous malign Spirits,
cc p-acp av, c-crq dt j-jn n1 vbds vvn, pns31 vvn d po32 j, cc vvd av d n2, r-crq vvd p-acp d, cst pns31 vbds dt n1 pp-f np1. av pns31 vvd av dt n1 pp-f d j vvi n2,
as having got license, drove two thousand Swine headlong into the Sea & choakt them, which was known to the whole Country of the Gadarens ▪ Before the Pharisees and Doctors, that came out of all the Cities both of Galilee, and Iewry, and Ierusalem, and so great a crowd as forc'd them to unroof the house to come to him, he freed one from his palsy and his sins.
as having god license, drove two thousand Swine headlong into the Sea & choked them, which was known to the Whole Country of the Gadarenes ▪ Before the Pharisees and Doctors, that Come out of all the Cities both of Galilee, and Jewry, and Ierusalem, and so great a crowd as forced them to unroof the house to come to him, he freed one from his palsy and his Sins.
c-acp vhg vvn n1, vvd crd crd n1 av-j p-acp dt n1 cc vvn pno32, r-crq vbds vvn p-acp dt j-jn n1 pp-f dt np1 ▪ p-acp dt np2 cc n2, cst vvd av pp-f d dt n2 d pp-f np1, cc n1, cc np1, cc av j dt n1 c-acp vvn pno32 p-acp n1 dt n1 pc-acp vvi p-acp pno31, pns31 vvd pi p-acp po31 n1 cc po31 n2.
for when they relate that in the 4th year of the 202 Olympiad, the year that is assign'd to Christ's death, there was such a great Eclipse as never had bin, day at noon turn'd into night, the stars appearing,
for when they relate that in the 4th year of the 202 Olympiad, the year that is assigned to Christ's death, there was such a great Eclipse as never had been, day At noon turned into night, the Stars appearing,
and earthquakes as far as Bythynia, since 'tis apparent by the motions of the Heavens and the calculations of Astronomy, there could be none such then according to the course of nature, it must be this the Gospel speaks of.
and earthquakes as Far as Bythynia, since it's apparent by the motions of the Heavens and the calculations of Astronomy, there could be none such then according to the course of nature, it must be this the Gospel speaks of.
cc n2 c-acp av-j c-acp np1, c-acp pn31|vbz j p-acp dt n2 pp-f dt n2 cc dt n2 pp-f n1, pc-acp vmd vbi pix d av vvg p-acp dt n1 pp-f n1, pn31 vmb vbi d dt n1 vvz pp-f.
That notwithstanding all the art and treachery of the Cheif Priests to conceal it, yet that very day he appear'd First to Mary Magddalen, 2dly the Women, 3dly Peter, 4thly to them that went to Emans, last of all on that day to the Eleven except Thomas, being seen and handled by and eating with them;
That notwithstanding all the art and treachery of the Chief Priests to conceal it, yet that very day he appeared First to Marry Magddalen, 2dly the Women, 3dly Peter, 4thly to them that went to Emman's, last of all on that day to the Eleven except Thomas, being seen and handled by and eating with them;
cst p-acp d dt n1 cc n1 pp-f dt j-jn n2 pc-acp vvi pn31, av cst j n1 pns31 vvd ord pc-acp vvi np1, av-j dt n2, j np1, j p-acp pno32 cst vvd p-acp np1, ord pp-f d p-acp d n1 p-acp dt crd c-acp np1, vbg vvn cc vvn p-acp cc vvg p-acp pno32;
and lastly all of them beholding he ascended into Heaven, and ten daies after as he promised sent the Holy Ghost upon them in the shape of fiery tongues,
and lastly all of them beholding he ascended into Heaven, and ten days After as he promised sent the Holy Ghost upon them in the shape of fiery tongues,
cc ord d pp-f pno32 vvg pns31 vvd p-acp n1, cc crd n2 a-acp c-acp pns31 vvd vvd dt j n1 p-acp pno32 p-acp dt n1 pp-f j n2,
so as that they spoke all Languages immediatly, to the amazement of the Jews of every Nation under Heaven to which they were scatter'd, that the Miracle might spread as far.
so as that they spoke all Languages immediately, to the amazement of the jews of every nation under Heaven to which they were scattered, that the Miracle might spread as Far.
And since he wrought all these, on purpose to evince he came commission'd from that divine power, brought these Miracles as seals of that commission, that we might believe him,
And since he wrought all these, on purpose to evince he Come commissioned from that divine power, brought these Miracles as Seals of that commission, that we might believe him,
cc c-acp pns31 vvd d d, p-acp n1 pc-acp vvi pns31 vvd vvn p-acp d j-jn n1, vvd d n2 c-acp n2 pp-f d n1, cst pns12 vmd vvi pno31,
design no recompense to all their travels but contemt, and hatred, persecutions, prisons, whippings, wounds and death, to be the scum and the offscouring the world;
Design no recompense to all their travels but contempt, and hatred, persecutions, prisons, whippings, wounds and death, to be the scum and the offscouring the world;
vvb dx n1 p-acp d po32 n2 p-acp n1, cc n1, n2, n2, n2-vvg, n2 cc n1, pc-acp vbi dt n1 cc dt n1 dt n1;
lay out their lives against their conscience to preach that Iesus, who did only call them out to be a spectacle to all the world, just such as Malefactors when expos'd to fight with,
lay out their lives against their conscience to preach that Iesus, who did only call them out to be a spectacle to all the world, just such as Malefactors when exposed to fight with,
vvb av po32 n2 p-acp po32 n1 pc-acp vvi d np1, r-crq vdd av-j vvi pno32 av pc-acp vbi dt n1 p-acp d dt n1, av d c-acp n2 c-crq vvn pc-acp vvi p-acp,
Then 2dly that all and every of them should be of that mind, that amongst so many that bare witness of Christs Miracles and resurrection not a man should discover the cheat;
Then 2dly that all and every of them should be of that mind, that among so many that bore witness of Christ Miracles and resurrection not a man should discover the cheat;
av av-j cst d cc d pp-f pno32 vmd vbi pp-f d n1, cst p-acp av d cst j n1 pp-f npg1 n2 cc n1 xx dt n1 vmd vvi dt n1;
that no ones courage should be broke, nor have a qualm so far as to acknowledg how it was, disclose the plot, lay open the confederacy, the whole mystery and the contrivance of it:
that no ones courage should be broke, nor have a qualm so Far as to acknowledge how it was, disclose the plot, lay open the confederacy, the Whole mystery and the contrivance of it:
yet that all of them, and many more, in a feign'd story of his Miracles should be so true to one another, that no engin of mans cruelty ever could screw out the secret, not one should betray the forgery and be a Iudas where he ought to be:
yet that all of them, and many more, in a feigned story of his Miracles should be so true to one Another, that no engine of men cruelty ever could screw out the secret, not one should betray the forgery and be a Iudas where he ought to be:
av cst d pp-f pno32, cc d dc, p-acp dt vvn n1 pp-f po31 n2 vmd vbi av j p-acp crd j-jn, cst dx n1 pp-f ng1 n1 av vmd vvi av dt j-jn, xx pi vmd vvi dt n1 cc vbb dt np1 c-crq pns31 vmd pc-acp vbi:
But yet we will give them this too, that vainglorious hopes of drawing in the world to follow them, might make all of them obstinate in secresy against all attemts of cruelty;
But yet we will give them this too, that vainglorious hope's of drawing in the world to follow them, might make all of them obstinate in secrecy against all attempts of cruelty;
p-acp av pns12 vmb vvi pno32 d av, cst j n2 pp-f vvg p-acp dt n1 pc-acp vvi pno32, vmd vvi d pp-f pno32 j p-acp n1 p-acp d n2 pp-f n1;
For them 3dly to begin their preaching at Ierusalem is yet more strange. To hope to draw men into a perswasion, and to bottom that perswasion upon Miracles,
For them 3dly to begin their preaching At Ierusalem is yet more strange. To hope to draw men into a persuasion, and to bottom that persuasion upon Miracles,
p-acp pno32 av-j pc-acp vvi po32 vvg p-acp np1 vbz av av-dc j. p-acp n1 pc-acp vvi n2 p-acp dt n1, cc p-acp n1 cst n1 p-acp n2,
They preach them to the face of the whole multitude and of the Pharisees, and tell them they were don before their eyes, somtimes 500 and somtimes 5000 being by and the cheif Preists and Pharisees and Doctors: so that 'twas most impossible they should not know if they were true or false,
They preach them to the face of the Whole multitude and of the Pharisees, and tell them they were dONE before their eyes, sometimes 500 and sometimes 5000 being by and the chief Priests and Pharisees and Doctors: so that 'twas most impossible they should not know if they were true or false,
pns32 vvb pno32 p-acp dt n1 pp-f dt j-jn n1 cc pp-f dt np2, cc vvb pno32 pns32 vbdr n1 p-acp po32 n2, av crd cc av crd n1 p-acp cc dt n-jn n2 cc np1 cc n2: av cst pn31|vbds ds j pns32 vmd xx vvi cs pns32 vbdr j cc j,
Now if these were forg'd to hope to draw Iews out of their Religion with apparent forgeries, which they knew such, speaks these Apostles men so far from art to manage a design of changing the Religion of the world, that they were mad beyond recovery and president.
Now if these were forged to hope to draw Iews out of their Religion with apparent forgeries, which they knew such, speaks these Apostles men so Far from art to manage a Design of changing the Religion of the world, that they were mad beyond recovery and president.
av cs d vbdr vvn pc-acp vvi pc-acp vvi np2 av pp-f po32 n1 p-acp j n2, r-crq pns32 vvd d, vvz d n2 n2 av av-j p-acp n1 pc-acp vvi dt n1 pp-f vvg dt n1 pp-f dt n1, cst pns32 vbdr j p-acp n1 cc n1.
Yet tis certain 4thly that the Jews, if any such were wrought on by them, must be much more stupid to believe them upon the account of such things don in all the country, in their Cities,
Yet this certain 4thly that the jews, if any such were wrought on by them, must be much more stupid to believe them upon the account of such things dONE in all the country, in their Cities,
av pn31|vbz j j cst dt np2, cs d d vbdr vvn a-acp p-acp pno32, vmb vbi av-d av-dc j pc-acp vvi pno32 p-acp dt n1 pp-f d n2 vdn p-acp d dt n1, p-acp po32 n2,
For what ever might be motive to Christs followers and his Apostles, with the certain danger of their lives to forge the cheat, what possible temtation could there be so great to incline Iewes, the most stiffnecked people, the most stubborn in Religion in the world, to embrace a faith which nothing but the Cross and shame and misery attended,
For what ever might be motive to Christ followers and his Apostles, with the certain danger of their lives to forge the cheat, what possible temptation could there be so great to incline Iewes, the most Stiffnecked people, the most stubborn in Religion in the world, to embrace a faith which nothing but the Cross and shame and misery attended,
as for that to bid farewel to their Moses, their Religion and their Law? It is impossible had they not known the truth of those things, that in waters of affliction, in Jerusalem, ipsis persecutionum fontibus, in that fountain, that springhead of persecutions,
as for that to bid farewell to their Moses, their Religion and their Law? It is impossible had they not known the truth of those things, that in waters of affliction, in Jerusalem, Ipse persecutionum fontibus, in that fountain, that springhead of persecutions,
c-acp p-acp d pc-acp vvi n1 p-acp po32 np1, po32 n1 cc po32 n1? pn31 vbz j vhd pns32 xx vvn dt n1 pp-f d n2, cst p-acp n2 pp-f n1, p-acp np1, n1 fw-la fw-la, p-acp d n1, cst n1 pp-f n2,
Act. 2. at another strait 5000 Act. 4. and such beginnings, such sums are requir'd to make good what the Governor of Palestine Tiberianus tells the Emperor, that he was not sufficient to put to death all those that confest themselves Christians.
Act. 2. At Another strait 5000 Act. 4. and such beginnings, such sums Are required to make good what the Governor of Palestine Tiberian tells the Emperor, that he was not sufficient to put to death all those that confessed themselves Christians.
n1 crd p-acp j-jn n1 crd n1 crd cc d n2, d n2 vbr vvn pc-acp vvi j r-crq dt n1 pp-f np1 np1 vvz dt n1, cst pns31 vbds xx j pc-acp vvi p-acp n1 d d cst vvd px32 njpg2.
And the truth of it is evident, since nothing but almost whole Nations, nor yet they but as buoy'd up by the wonders and the graces of Gods spirit, ever could be able to endure,
And the truth of it is evident, since nothing but almost Whole nations, nor yet they but as buoyed up by the wonders and the graces of God's Spirit, ever could be able to endure,
cc dt n1 pp-f pn31 vbz j, c-acp pix cc-acp av j-jn n2, ccx av pns32 cc-acp a-acp vvn a-acp p-acp dt n2 cc dt n2 pp-f npg1 n1, av vmd vbi j pc-acp vvi,
or be sufficient to employ the Swords, the Flames, the Lions, and the other numberless tortures which the Iews and Nero and Domitian, and above all Trajan in that first age rag'd with, till they made their Cities, villages and provinces so desolate, that the Proconsul Pliny, being frighted with the multitude of murder'd Christians, did advise with him about relaxing his edicts, as he himself assures us.
or be sufficient to employ the Swords, the Flames, the Lions, and the other numberless tortures which the Iews and Nero and Domitian, and above all Trajan in that First age raged with, till they made their Cities, villages and Provinces so desolate, that the Proconsul pliny, being frighted with the multitude of murdered Christians, did Advice with him about relaxing his edicts, as he himself assures us.
cc vbi j pc-acp vvi dt n2, dt n2, dt n2, cc dt n-jn j n2 r-crq dt np2 cc np1 cc np1, cc p-acp d np1 p-acp cst ord n1 vvd p-acp, c-acp pns32 vvd po32 n2, n2 cc n2 av j, cst dt n1 np1, vbg vvn p-acp dt n1 pp-f vvn np1, vdd vvi p-acp pno31 p-acp vvg po31 n2, c-acp pns31 px31 vvz pno12.
It was the same the next age, when the power of Miracles yet liv'd, and those which Christ himself wrought were scarce all dead, (some liv'd till near that time, who rose up with him at his resurrection;) when these books, (writ by the will of God to be the pillar and foundation of mens faith in after ages,
It was the same the next age, when the power of Miracles yet lived, and those which christ himself wrought were scarce all dead, (Some lived till near that time, who rose up with him At his resurrection;) when these books, (writ by the will of God to be the pillar and Foundation of men's faith in After ages,
pn31 vbds dt d dt ord n1, c-crq dt n1 pp-f n2 av vvd, cc d r-crq np1 px31 vvn vbdr av-j d j, (d vvd p-acp av-j cst n1, r-crq vvd a-acp p-acp pno31 p-acp po31 n1;) c-crq d n2, (vvn p-acp dt n1 pp-f np1 pc-acp vbi dt n1 cc n1 pp-f ng2 n1 p-acp p-acp n2,
when not only those that did assemble were by Hadrian martyr'd, but they put men to their oaths, to find out whether they were Christians, that they might massacre them.
when not only those that did assemble were by Hadriani martyred, but they put men to their Oaths, to find out whither they were Christians, that they might massacre them.
q-crq xx av-j d cst vdd vvi vbdr p-acp np1 vvn, cc-acp pns32 vvd n2 p-acp po32 n2, pc-acp vvi av cs pns32 vbdr np1, cst pns32 vmd vvi pno32.
what by Valerian, Decius, Maximinus and Severus, but especially by Dioclesian, who put so many men to death for not delivering up their Bibles to be burnt,
what by Valerian, Decius, Maximinus and Severus, but especially by Diocletian, who put so many men to death for not delivering up their Bibles to be burned,
r-crq p-acp np1, np1, np1 cc np1, p-acp av-j p-acp np1, r-crq vvd av d n2 p-acp n1 p-acp xx vvg a-acp po32 np1 pc-acp vbi vvn,
then they were true:) and that among so numberless a crow'd of teachers, who by assuming to speak languages, raise the dead, work signs, drew in those Myriads to Religion and the stake,
then they were true:) and that among so numberless a crowed of Teachers, who by assuming to speak languages, raise the dead, work Signs, drew in those Myriads to Religion and the stake,
cs pns32 vbdr j:) cc cst p-acp av j dt vvn pp-f n2, r-crq p-acp vvg pc-acp vvi n2, vvb dt j, vvb n2, vvd p-acp d crd p-acp n1 cc dt n1,
nor will believe on easier terms, yet is so credulous and so unwary, that he can believe so many things which by the nature and the disposition of mankind I have demonstrated not possible, which yet must be true,
nor will believe on Easier terms, yet is so credulous and so unwary, that he can believe so many things which by the nature and the disposition of mankind I have demonstrated not possible, which yet must be true,
ccx vmb vvi p-acp jc n2, av vbz av j cc av j-u, cst pns31 vmb vvi av d n2 r-crq p-acp dt n1 cc dt n1 pp-f n1 pns11 vhb vvn xx av-j, r-crq av vmb vbi j,
And therfore when St Luke Acts. 1. 1. declares his former treatise contain'd all that Iesus began both to do and teach until the day in which he was taken up:
And Therefore when Saint Luke Acts. 1. 1. declares his former treatise contained all that Iesus began both to do and teach until the day in which he was taken up:
cc av c-crq zz zz n2 crd crd vvz po31 j n1 vvn d cst np1 vvd av-d pc-acp vdi cc vvi p-acp dt n1 p-acp r-crq pns31 vbds vvn a-acp:
therfore if his Gospel did contain all that he taught, and did, since it did not contain all absolutly, it must needs mean it contained all that was necessary, or it must mean nothing.
Therefore if his Gospel did contain all that he taught, and did, since it did not contain all absolutely, it must needs mean it contained all that was necessary, or it must mean nothing.
av cs po31 n1 vdd vvi d cst pns31 vvd, cc vdd, c-acp pn31 vdd xx vvi d av-j, pn31 vmb av vvi pn31 vvd d cst vbds j, cc pn31 vmb vvi pix.
And since the same St Luke in the beginning of that Gospel does affirm he wrot it, that Theophilus might know the certainty of those things wherein he had bin instructed;
And since the same Saint Luke in the beginning of that Gospel does affirm he wrote it, that Theophilus might know the certainty of those things wherein he had been instructed;
cc c-acp dt d zz zz p-acp dt n-vvg pp-f d n1 vdz vvi pns31 vvd pn31, cst np1 vmd vvi dt n1 pp-f d n2 c-crq pns31 vhd vbn vvn;
Tis plain he avers that the certain knowledg of all those things wherein the having bin instructed made Theophilus a Christian, might be had out of that Gospel:
This plain he avers that the certain knowledge of all those things wherein the having been instructed made Theophilus a Christian, might be had out of that Gospel:
pn31|vbz j pns31 vvz cst dt j n1 pp-f d d n2 c-crq dt vhg vbn vvn vvn np1 dt njp, vmd vbi vhn av pp-f d n1:
and when St Paul says here, that the Holy Scriptures are able to make us wise unto salvation through faith which is in Christ Iesus, and St John in his 20 chap. v. 31. that tho he had not wrot all the things that Iesus did,
and when Saint Paul Says Here, that the Holy Scriptures Are able to make us wise unto salvation through faith which is in christ Iesus, and Saint John in his 20 chap. v. 31. that though he had not wrote all the things that Iesus did,
And when St Paul in that verse that succeeds my text, in most express particular words sets down the usefullness of Scripture in each several duty of a man of God, or preacher of the Gospel, both for Doctrine of faith,
And when Saint Paul in that verse that succeeds my text, in most express particular words sets down the usefulness of Scripture in each several duty of a man of God, or preacher of the Gospel, both for Doctrine of faith,
and consequently its ability when so inspir'd was, that the man of God might be made perfect, throughly furnisht unto every good work that belongs to his whole office;
and consequently its ability when so inspired was, that the man of God might be made perfect, thoroughly furnished unto every good work that belongs to his Whole office;
cc av-j po31 n1 c-crq av vvn vbds, cst dt n1 pp-f np1 vmd vbi vvn j, av-j vvn p-acp d j n1 cst vvz p-acp po31 j-jn n1;
tis most certain that what is sufficient for that office to instruct, reprove, correct and teach in, must needs be sufficient to believe and practise in for all men:
this most certain that what is sufficient for that office to instruct, reprove, correct and teach in, must needs be sufficient to believe and practise in for all men:
pn31|vbz av-ds j cst r-crq vbz j p-acp d n1 p-acp vvi, vvb, vvb cc vvb p-acp, vmb av vbi j p-acp vvb cc vvb p-acp p-acp d n2:
i. e. what my text affirms, they are able to make us wise unto salvation. I might call in Tradition universal to bear witness to this truth for holy Scriptures,
i. e. what my text affirms, they Are able to make us wise unto salvation. I might call in Tradition universal to bear witness to this truth for holy Scriptures,
as it does say Scripture is able to make us wise unto salvation, those Articles would suffer no dispute, it would be blasphemy or sacriledg to limit or explain them by distinctions,
as it does say Scripture is able to make us wise unto salvation, those Articles would suffer no dispute, it would be blasphemy or sacrilege to limit or explain them by Distinctions,
And for him that shall affirm, all necessaries that must make us wise unto falvation are not in the Scripture, 'tis impossible to give a rational account how it should come to pass that some are there, the rest are not.
And for him that shall affirm, all necessaries that must make us wise unto salvation Are not in the Scripture, it's impossible to give a rational account how it should come to pass that Some Are there, the rest Are not.
cc p-acp pno31 cst vmb vvi, d n2-j cst vmb vvi pno12 j p-acp n1 vbr xx p-acp dt n1, pn31|vbz j pc-acp vvi dt j n1 c-crq pn31 vmd vvi pc-acp vvi cst d vbr a-acp, dt n1 vbr xx.
But there is no place for chance in those things that are don in order to an end, by the design, impulse and motion of the infinit wisdom of Gods holy Spirit.
But there is no place for chance in those things that Are dONE in order to an end, by the Design, impulse and motion of the infinite Wisdom of God's holy Spirit.
He certainly does most unworthily reproch his Maker, who can think it possible, that what he did design expressly and on that account alone to attain such an end by (namely that men should believe and be sav'd) and inspire it for that purpose, should yet fail, not be sufficient for that purpose.
He Certainly does most unworthily reproach his Maker, who can think it possible, that what he did Design expressly and on that account alone to attain such an end by (namely that men should believe and be saved) and inspire it for that purpose, should yet fail, not be sufficient for that purpose.
pns31 av-j vdz av-ds av-j vvb po31 n1, r-crq vmb vvi pn31 j, cst r-crq pns31 vdd n1 av-j cc p-acp cst n1 av-j pc-acp vvi d dt n1 p-acp (av d n2 vmd vvi cc vbi vvn) cc vvb pn31 p-acp d n1, vmd av vvi, xx vbi j p-acp d n1.
Neither am I so perverse and singular not to think that universal practise and profession of the Church does much assure and confirm explications of Scriptures, whether obscure or plain.
Neither am I so perverse and singular not to think that universal practice and profession of the Church does much assure and confirm explications of Scriptures, whither Obscure or plain.
av-d vbm pns11 av j cc j xx pc-acp vvi d j n1 cc n1 pp-f dt n1 vdz d vvi cc vvi n2 pp-f n2, cs j cc j.
First in the Socinian, who interprets all those Scriptures, which the Catholic world hath still apply'd to the Divinity and satisfaction of Christ, that I name no more points, otherwise then the Church did alway;
First in the Socinian, who interprets all those Scriptures, which the Catholic world hath still applied to the Divinity and satisfaction of christ, that I name no more points, otherwise then the Church did always;
ord p-acp dt np1, r-crq vvz d d n2, r-crq dt jp n1 vhz av vvn p-acp dt n1 cc n1 pp-f np1, cst pns11 vvb av-dx dc n2, av av dt n1 vdd av;
namely this, To admit nothing into his faith but what agrees with that which he counts reason, which in a Socinians faith is judg of all points in the last resort.
namely this, To admit nothing into his faith but what agrees with that which he counts reason, which in a socinians faith is judge of all points in the last resort.
av d, pc-acp vvi pix p-acp po31 n1 cc-acp q-crq vvz p-acp d r-crq pns31 vvz n1, r-crq p-acp dt njp2 n1 vbz n1 pp-f d n2 p-acp dt ord n1.
because it does not consist with right reason, that is with the arguments that he had brought against it drawn from human principles. And therefore he there adds;
Because it does not consist with right reason, that is with the Arguments that he had brought against it drawn from human principles. And Therefore he there adds;
c-acp pn31 vdz xx vvi p-acp j-jn n1, cst vbz p-acp dt n2 cst pns31 vhd vvn p-acp pn31 vvn p-acp j n2. cc av pns31 a-acp vvz;
those things which 'tis apparent cannot be, (i. e. that appear such to him who judges by the principles of natural reason, which yet cannot judg of supernatural and infinite beings,) tho the Holy Scripture does expresly say they are, yet must not be admitted;
those things which it's apparent cannot be, (i. e. that appear such to him who judges by the principles of natural reason, which yet cannot judge of supernatural and infinite beings,) though the Holy Scripture does expressly say they Are, yet must not be admitted;
d n2 r-crq pn31|vbz j vmbx vbi, (uh. sy. cst vvb d p-acp pno31 r-crq vvz p-acp dt n2 pp-f j n1, r-crq av vmbx vvb pp-f j cc j n2,) cs dt j n1 vdz av-j vvi pns32 vbr, av vmb xx vbi vvn;
aud for this reason we make use of even unusual tropes, strain'd figures to explain the words of Holy writ to other senses then the words themselves import.
and for this reason we make use of even unusual tropes, strained figures to explain the words of Holy writ to other Senses then the words themselves import.
cc p-acp d n1 pns12 vvb n1 pp-f av j n2, j-vvn n2 pc-acp vvi dt n2 pp-f j n1 p-acp j-jn n2 av dt n2 px32 vvb.
And so he therfore serves that great variety of words by which the Scripture does express Christs suffering for our sins, in our stead, as our sacrifice;
And so he Therefore serves that great variety of words by which the Scripture does express Christ suffering for our Sins, in our stead, as our sacrifice;
cc av pns31 av vvz d j n1 pp-f n2 p-acp r-crq dt n1 vdz vvi npg1 vvg p-acp po12 n2, p-acp po12 n1, c-acp po12 n1;
Yea worse, when to prove that Christ had a being e're the world was made, we urge from the first Chap. to the Hebr. what St Paul produces from the Psalms, and does apply to him most particularly.
Yea Worse, when to prove that christ had a being ever the world was made, we urge from the First Chap. to the Hebrew what Saint Paul produces from the Psalms, and does apply to him most particularly.
If that be true that they allow (for what cause they know best,) some that are reconcil'd to their Church to communicate with ours, that is, join in our worship,
If that be true that they allow (for what cause they know best,) Some that Are reconciled to their Church to communicate with ours, that is, join in our worship,
cs d vbb j cst pns32 vvb (p-acp r-crq n1 pns32 vvb av-js,) d cst vbr vvn p-acp po32 n1 pc-acp vvi p-acp png12, d vbz, vvb p-acp po12 n1,
Now 'tis a Principle with them, that their Church cannot erre, and therfore that their present faith and consequent depending practise was their faith and practise alwaies.
Now it's a Principle with them, that their Church cannot err, and Therefore that their present faith and consequent depending practice was their faith and practice always.
av pn31|vbz dt n1 p-acp pno32, cst po32 n1 vmbx vvi, cc av cst po32 j n1 cc j vvg n1 vbds po32 n1 cc n1 av.
And 'tis most certain if the Scripture should be never so express against them, whilst they think it is not possible that they can err, they cannot think it possible Scripture can mean what it pretends to speak. Twere easy to make instances.
And it's most certain if the Scripture should be never so express against them, while they think it is not possible that they can err, they cannot think it possible Scripture can mean what it pretends to speak. It easy to make instances.
As first for invocation of the Saints departed, which with them is a point of faith, Bellar. and Cochleus produce that of the Psalms, I will lift up mine eyes unto the hills from whence cometh my help.
As First for invocation of the Saints departed, which with them is a point of faith, Bellar and Cochleus produce that of the Psalms, I will lift up mine eyes unto the hills from whence comes my help.
v. 2. and tho it be a Principle with them, that on those everlasting hills there were no Saints in Davids time that could be invocated, they were all in limbo then they say;
v. 2. and though it be a Principle with them, that on those everlasting hills there were no Saints in Davids time that could be invocated, they were all in limbo then they say;
yet as I said, they would have countenance from Scripture, and for want of better they are therefore forc'd to interpret those words, I will lift up mine eys unto the Hills, thus, I will invocate the Saints.
yet as I said, they would have countenance from Scripture, and for want of better they Are Therefore forced to interpret those words, I will lift up mine eyes unto the Hills, thus, I will invocate the Saints.
av c-acp pns11 vvd, pns32 vmd vhi n1 p-acp n1, cc p-acp n1 pp-f jc pns32 vbr av vvn pc-acp vvi d n2, pns11 vmb vvi a-acp po11 n2 p-acp dt n2, av, pns11 vmb vvi dt n2.
and not rather that it is the weak foundation of this practice that does make the Romanists seek to build it on those mountains? So among those several texts which in the 2d Nicen general Council are produc't for adoration of the images of Christ and of the Saints,
and not rather that it is the weak Foundation of this practice that does make the Romanists seek to built it on those Mountains? So among those several texts which in the 2d Nicene general Council Are produced for adoration of the Images of christ and of the Saints,
cc xx av-c cst pn31 vbz dt j n1 pp-f d n1 cst vdz vvi dt np1 vvb pc-acp vvi pn31 p-acp d n2? av p-acp d j n2 r-crq p-acp dt crd np1 j n1 vbr vvn p-acp n1 pp-f dt n2 pp-f np1 cc pp-f dt n2,
whereas Gregory absolv'd the Emperors subjects in the Roman Dutchy from their Allegiance; commanded them not to pay him any tribute, nor in any wise obey him;
whereas Gregory absolved the Emperor's subject's in the Roman Duchy from their Allegiance; commanded them not to pay him any tribute, nor in any wise obey him;
cs np1 vvn dt ng1 n2-jn p-acp dt njp n1 p-acp po32 n1; vvd pno32 xx pc-acp vvi pno31 d n1, ccx p-acp d n1 vvi pno31;
since it follows, nor the likeness of any thing which is in heaven above, &c. nor in those where God takes care expresly that himself be not worship't by an image Deut. 4. 15. and then judg if 'tis obscurity or plainness that makes them see or not see doctrines in the Scripture:
since it follows, nor the likeness of any thing which is in heaven above, etc. nor in those where God Takes care expressly that himself be not worshipped by an image Deuteronomy 4. 15. and then judge if it's obscurity or plainness that makes them see or not see doctrines in the Scripture:
c-acp pn31 vvz, ccx dt n1 pp-f d n1 r-crq vbz p-acp n1 a-acp, av ccx p-acp d q-crq np1 vvz n1 av-j cst n1 vbb xx vvd p-acp dt n1 np1 crd crd cc av vvb cs pn31|vbz n1 cc n1 cst vvz pno32 vvi cc xx vvi n2 p-acp dt n1:
yea and chides against all service in an unknown tongue in the public assemblies, saying all must be don there so as it may be understood, and to edification.
yea and chides against all service in an unknown tongue in the public assemblies, saying all must be dONE there so as it may be understood, and to edification.
uh cc vvz p-acp d n1 p-acp dt j n1 p-acp dt j n2, vvg d vmb vbi n1 a-acp av c-acp pn31 vmb vbi vvd, cc p-acp n1.
Nor dare they say in truth it means the other, for St Paul when he does say do this, did not intend to make his Lay Corinthians male and female all priests,
Nor Dare they say in truth it means the other, for Saint Paul when he does say do this, did not intend to make his Lay Corinthians male and female all Priests,
therfore seeing when he calls it body, he is instituting his Sacrament, there's all reason in the world he should mean Sacramentally; since 'tis the most proper meaning:
Therefore seeing when he calls it body, he is instituting his Sacrament, there's all reason in the world he should mean Sacramentally; since it's the most proper meaning:
Here's no stress on Scripture, as there is no Principle to serve; when as the other makes us differ, not in Scripture only, even where 'tis plainest; but tradition too.
Here's no stress on Scripture, as there is no Principle to serve; when as the other makes us differ, not in Scripture only, even where it's Plainest; but tradition too.
av|vbz dx n1 p-acp n1, c-acp pc-acp vbz dx n1 pc-acp vvi; c-crq c-acp dt n-jn vvz pno12 vvi, xx p-acp n1 av-j, av c-crq pn31|vbz js; cc-acp n1 av.
Yea and since his Father was an Heathen, he must have bin taught them by his Grandmother Loïs, and his Mother Eunice, whose faith St Paul speaks of 2 Tim. 1. 5. Children therfore then,
Yea and since his Father was an Heathen, he must have been taught them by his Grandmother Loïs, and his Mother Eunice, whose faith Saint Paul speaks of 2 Tim. 1. 5. Children Therefore then,
If we consider the first prohibition that appear'd in that Church with Synodical autority against such mens having any Bibles in their own tongue, we shall find it was immediately upon the preaching of the Waldenses, one of whose doctrines it was, that the Scripture was the rule to judg of faith by:
If we Consider the First prohibition that appeared in that Church with Synodical Authority against such men's having any Bibles in their own tongue, we shall find it was immediately upon the preaching of the Waldenses, one of whose doctrines it was, that the Scripture was the Rule to judge of faith by:
and that Council which forbad their having of the Bible, we find lately put forth by the frier D. Achery as held at Tholouse in the beginning of the 13th Century.
and that Council which forbade their having of the bible, we find lately put forth by the friar D. archery as held At Toulouse in the beginning of the 13th Century.
cc d n1 r-crq vvd po32 vhg pp-f dt n1, pns12 vvb av-j vvn av p-acp dt n1 np1 n1 a-acp vvd p-acp np1 p-acp dt n-vvg pp-f dt ord n1.
And they therfore had no surer, more compendious way for its security then to prevent such trial, taking care men should not know what was or what was not in Scripture.
And they Therefore had no Surer, more compendious Way for its security then to prevent such trial, taking care men should not know what was or what was not in Scripture.
cc pns32 av vhd dx jc, dc j n1 p-acp po31 n1 av pc-acp vvi d n1, vvg n1 n2 vmd xx vvi r-crq vbds cc r-crq vbds xx p-acp n1.
And it is not possible for me to give account why in their catechising they leave out all that part of the commandments, Thou shalt not make to thy self any graven image, &c. but this only, that they dare not let the laity compare their doctrine and their practice with that Scripture.
And it is not possible for me to give account why in their catechising they leave out all that part of the Commandments, Thou shalt not make to thy self any graved image, etc. but this only, that they Dare not let the laity compare their Doctrine and their practice with that Scripture.
cc pn31 vbz xx j p-acp pno11 pc-acp vvi n1 c-crq p-acp po32 n-vvg pns32 vvb av d cst n1 pp-f dt n2, pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1, av p-acp d av-j, cst pns32 vvb xx vvb dt n1 vvb po32 n1 cc po32 n1 p-acp d n1.
yet in those portions which the Church it self chose out for her own offices, the little lessons, and Epistles, and Gospels, those sure one would think were safe:
yet in those portions which the Church it self chosen out for her own Offices, the little Lessons, and Epistles, and Gospels, those sure one would think were safe:
av p-acp d n2 r-crq dt n1 pn31 n1 vvd av p-acp po31 d n2, dt j n2, cc n2, cc ng1, d j pi vmd vvi vbdr j:
And truly when the Roman Missal was turn'd lately into French, and had bin allow'd to be so by the general Assembly of the Clergy in the year 1650. and when it was don it had the usual approbation of the Doctors and some Bishops,
And truly when the Roman Missal was turned lately into French, and had been allowed to be so by the general Assembly of the Clergy in the year 1650. and when it was dONE it had the usual approbation of the Doctors and Some Bishops,
cc av-j c-crq dt njp n1 vbds vvn av-j p-acp jp, cc vhd vbn vvn pc-acp vbi av p-acp dt j n1 pp-f dt n1 p-acp dt n1 crd cc q-crq pn31 vbds vdn pn31 vhd dt j n1 pp-f dt n2 cc d n2,
and in another they say of him that did translate it, and the vicars general that did defend him in it, that by doing so they did take armes against the Church, attaquing their own Mother (namely by that version) at the Altar, in that sanctuary, that closet of her spouses mysteries to prostitute them:
and in Another they say of him that did translate it, and the Vicars general that did defend him in it, that by doing so they did take arms against the Church, attacking their own Mother (namely by that version) At the Altar, in that sanctuary, that closet of her Spouses Mysteres to prostitute them:
cc p-acp j-jn pns32 vvb pp-f pno31 cst vdd vvi pn31, cc dt ng1 n1 cst vdd vvi pno31 p-acp pn31, cst p-acp vdg av pns32 vdd vvi n2 p-acp dt n1, j-vvg po32 d n1 (av p-acp d n1) p-acp dt n1, p-acp d n1, cst n1 pp-f po31 n2 n2 pc-acp vvi pno32:
'twas heretofore a Pagan Dioclesian, a strange prodigy of cruelty, who by his edict did command all Christians to deliver up their Bibles or their bodies to be burnt:
'twas heretofore a Pagan Diocletian, a strange prodigy of cruelty, who by his edict did command all Christians to deliver up their Bibles or their bodies to be burned:
pn31|vbds av dt j-jn np1, dt j n1 pp-f n1, r-crq p-acp po31 n1 vdd vvi d np1 pc-acp vvi a-acp po32 np1 cc po32 n2 pc-acp vbi vvn:
but I will say that those who talk thus certainly despise their hearers; as if we knew not Heresies were hatcht by those that understood the Bible untranslated:
but I will say that those who talk thus Certainly despise their hearers; as if we knew not Heresies were hatched by those that understood the bible untranslated:
cc-acp pns11 vmb vvi cst d r-crq vvb av av-j vvi po32 n2; c-acp cs pns12 vvd xx n2 vbdr vvn p-acp d cst vvd dt n1 vvn:
but yet could not keep their people from sedition, nor themselves from ruine by it? In fine when God himself for his own people caus'd his Scripture to be written in their own tongue, to be weekly read in public to,
but yet could not keep their people from sedition, nor themselves from ruin by it? In fine when God himself for his own people caused his Scripture to be written in their own tongue, to be weekly read in public to,
and when the Apostles by the inspiration of the Holy Ghost indited Scripture for the world, they did it in the language that was then most vulgar to the world:
and when the Apostles by the inspiration of the Holy Ghost Indited Scripture for the world, they did it in the language that was then most Vulgar to the world:
as the Holy Fathers of Trent did, looks like blasphemy against God and the Holy Spirit. But blasphemies of this kind are not to be wonder'd at from that kind of men, that call the Scripture a dumb judg, a black Gospel, incken Divinity, written not that they should be the rule of our faith and Religion,
as the Holy Father's of Trent did, looks like blasphemy against God and the Holy Spirit. But Blasphemies of this kind Are not to be wondered At from that kind of men, that call the Scripture a dumb judge, a black Gospel, incken Divinity, written not that they should be the Rule of our faith and Religion,
c-acp dt j n2 pp-f np1 vdd, vvz av-j n1 p-acp np1 cc dt j n1. p-acp n2 pp-f d n1 vbr xx pc-acp vbi vvd p-acp p-acp d n1 pp-f n2, cst vvb dt n1 dt j vvb, dt j-jn n1, j n1, vvn xx cst pns32 vmd vbi dt n1 pp-f po12 n1 cc n1,
that the autority of the Church hath given canonical autority to Scriptures, and those the chief, which otherwise they had not neither from themselves nor from their authors;
that the Authority of the Church hath given canonical Authority to Scriptures, and those the chief, which otherwise they had not neither from themselves nor from their Authors;
cst dt n1 pp-f dt n1 vhz vvn j n1 p-acp n2, cc d dt j-jn, r-crq av pns32 vhd xx av-d p-acp px32 ccx p-acp po32 n2;
And that if the Scriptures were not sustain'd by the autority of the Church they would be of no more value then Aesops fables. And lastly, that the people are permitted to read the bible was the invention of the Devil.
And that if the Scriptures were not sustained by the Authority of the Church they would be of no more valve then Aesops fables. And lastly, that the people Are permitted to read the Bible was the invention of the devil.
'tis so evident that I need not observe how 'tis for want of principles imprest and wrought into the mind in Childhood, that our youth is so licencious.
it's so evident that I need not observe how it's for want of principles impressed and wrought into the mind in Childhood, that our youth is so licentious.
pn31|vbz av j cst pns11 vvb xx vvi c-crq pn31|vbz p-acp n1 pp-f n2 vvn cc vvn p-acp dt n1 p-acp n1, cst po12 n1 vbz av j.
And in Gods name why do parents give their Children up to God in their first infancy, deliver him so early a possession of them? as if they would have Religion to take seizure on them strait,
And in God's name why do Parents give their Children up to God in their First infancy, deliver him so early a possession of them? as if they would have Religion to take seizure on them strait,
Why when they are but newly born their children, do they take care they shall be regenerate and born again Gods children? if they do not furnish them with necessaries, educate them into all the qualities and hopes that appertain to the condition of Gods children,
Why when they Are but newly born their children, do they take care they shall be regenerate and born again God's children? if they do not furnish them with necessaries, educate them into all the qualities and hope's that appertain to the condition of God's children,
c-crq c-crq pns32 vbr p-acp av-j vvn po32 n2, vdb pns32 vvb n1 pns32 vmb vbi vvn cc vvn av npg1 n2? cs pns32 vdb xx vvi pno32 p-acp n2-j, vvi pno32 p-acp d dt n2 cc n2 cst vvb p-acp dt n1 pp-f npg1 n2,
that does only wash her babe from i'ts first blood and uncleanness to expose it the more handsom prey to wolves and tigers in the desert, is more savage then those tigers:
that does only wash her babe from It's First blood and uncleanness to expose it the more handsome prey to wolves and tigers in the desert, is more savage then those tigers:
cst vdz av-j vvi po31 n1 p-acp po31 ord n1 cc n1 pc-acp vvi pn31 dt av-dc j n1 p-acp n2 cc n2 p-acp dt n1, vbz av-dc j-jn cs d n2:
even the sea monsters draw out the breasts, they give suck to their young ones, saith lamenting Ieremy, but he adds the daughter of my people is cruel like the Ostrich in the wilderness, which leaveth her eggs in the earth,
even the sea monsters draw out the breasts, they give suck to their young ones, Says lamenting Ieremy, but he adds the daughter of my people is cruel like the Ostrich in the Wilderness, which Leaveth her eggs in the earth,
such are they who when their children are so born again to God, yet as they shall wax capable provide not that which St Peter calls the sincere milk of the word that they may grow thereby:
such Are they who when their children Are so born again to God, yet as they shall wax capable provide not that which Saint Peter calls the sincere milk of the word that they may grow thereby:
d vbr pns32 r-crq c-crq po32 n2 vbr av vvn av p-acp np1, av c-acp pns32 vmb vvi j vvb xx d r-crq np1 np1 vvz dt j n1 pp-f dt n1 cst pns32 vmb vvi av:
men betimes only thus, as they have forwarded their inclinations to, and got an early understanding and experience of, those vices, which one would think men only could be equal for.
men betimes only thus, as they have forwarded their inclinations to, and god an early understanding and experience of, those vices, which one would think men only could be equal for.
n2 av av-j av, c-acp pns32 vhb vvn po32 n2 p-acp, cc vvd dt j n1 cc n1 pp-f, d n2, r-crq crd vmd vvi n2 av-j vmd vbi j-jn p-acp.
since they have no Principles nor rules to judg by, are most apt to choose to profess that Religion, which is like to be most gentle to the courses they have steer'd, and are engag'd in.
since they have no Principles nor rules to judge by, Are most apt to choose to profess that Religion, which is like to be most gentle to the courses they have steered, and Are engaged in.
and are therfore so much worse now then when they own'd no Religion, that they do their wickednesses with certainty of easy absolution, and so hopes of salvation;
and Are Therefore so much Worse now then when they owned no Religion, that they do their Wickednesses with certainty of easy absolution, and so hope's of salvation;
cc vbr av av av-d av-jc av cs c-crq pns32 j-vvn zz n1, cst pns32 vdb po32 n2 p-acp n1 pp-f j n1, cc av n2 pp-f n1;
Ther's nothing in the world that contributes so much to this as mens being not acquainted early with, instructed in, those divine rules and obligations to piety and virtue, which this book the Bible does afford.
Ther's nothing in the world that contributes so much to this as men's being not acquainted early with, instructed in, those divine rules and obligations to piety and virtue, which this book the bible does afford.
pc-acp|vbz pix p-acp dt n1 cst vvz av av-d p-acp d p-acp ng2 n1 xx vvn av-j p-acp, vvn p-acp, d j-jn n2 cc n2 p-acp n1 cc n1, r-crq d n1 dt n1 vdz vvi.
If men had bin season'd first with the knowledg and the sense of duty, with the comforts that are in it, with the apprehensions of great blessings that attend it;
If men had been seasoned First with the knowledge and the sense of duty, with the comforts that Are in it, with the apprehensions of great blessings that attend it;
and the mischiefs that are consequent, indeed essential to impiety and vice here; and their minds were furnisht with examples of both, which this book abounds with;
and the mischiefs that Are consequent, indeed essential to impiety and vice Here; and their minds were furnished with Examples of both, which this book abounds with;
cc dt n2 cst vbr j, av j p-acp n1 cc n1 av; cc po32 n2 vbdr vvn p-acp n2 pp-f d, r-crq d n1 vvz p-acp;
and their hearts too rais'd with expectations of far greater blessedness in a life hereafter, and with the belief that both that blessedness and life shall have no end:
and their hearts too raised with Expectations of Far greater blessedness in a life hereafter, and with the belief that both that blessedness and life shall have no end:
cc po32 n2 av vvn p-acp n2 pp-f av-j jc n1 p-acp dt n1 av, cc p-acp dt n1 cst d cst n1 cc n1 vmb vhi dx n1:
If these impressions I say, did prevent all other, and take up the mind, and had in them the stamp and character of God, and so there were a reverence and awe of him wrought in them,
If these impressions I say, did prevent all other, and take up the mind, and had in them the stamp and character of God, and so there were a Reverence and awe of him wrought in them,
cs d n2 pns11 vvb, vdd vvi d n-jn, cc vvb a-acp dt n1, cc vhd p-acp pno32 dt n1 cc n1 pp-f np1, cc av a-acp vbdr dt n1 cc n1 pp-f pno31 vvd p-acp pno32,
and to them alone, since they are sufficient to make us wise unto salvation, and are Gods word, that men would not be apt to exchange them for Legends, pious forgeries,
and to them alone, since they Are sufficient to make us wise unto salvation, and Are God's word, that men would not be apt to exchange them for Legends, pious forgeries,
cc p-acp pno32 av-j, c-acp pns32 vbr j pc-acp vvi pno12 j p-acp n1, cc vbr ng1 n1, d n2 vmd xx vbi j pc-acp vvi pno32 p-acp n2, j n2,
whereas he that drinks that living water which Christ gives, his word, shall never thirst, but it shall be a well of water in him springing up to everlasting life. FINIS.
whereas he that drinks that living water which christ gives, his word, shall never thirst, but it shall be a well of water in him springing up to everlasting life. FINIS.
Phlegon apud Orig: contra Cels. l 2. p. 80. Euseb. ad Olym. 202 ann. 4 Philop. & Georg. Syncel. Thallus apud African. vid. Seal. animad. ad Euseb. Chron. p. 186. ad ann. 2044. Etiam vide Just. Mart. p. 76. & p. 84. & Tertull. Apol. c. 21. & de isto terrae mot• agere Tacitum & Plin. l. 2. c. 84. scribit Oros.
Phlegon apud Origin: contra Cels. l 2. p. 80. Eusebius and Olym 202 ann. 4 Philop & George Syncel. Thallus apud African. vid. Seal. Animad. ad Eusebius Chronicles p. 186. ad ann. 2044. Etiam vide Just. Mart. p. 76. & p. 84. & Tertul Apollinarian c. 21. & de isto terrae mot• agere Tacitum & Pliny l. 2. c. 84. Scribit Orus
np1 fw-la np1: fw-la np1 sy crd n1 crd np1 cc np1 crd cc. crd np1 cc np1 n1. np1 fw-la np1. fw-fr. n1. j. fw-la np1 np1 n1 crd fw-la cc. crd fw-la fw-la j. np1 n1 crd cc n1 crd cc np1 np1 sy. crd cc fw-la fw-la fw-la n1 fw-la fw-la cc np1 n1 crd sy. crd vvi np1
Whence Euseb. says. l. 2. Ecc. hist. c. 14. they at Rome not thinking it enough to have heard the gospel once NONLATINALPHABET, not being contented with the preaching of the heavenly doctrine while it was but an unwritten doctrine, earnestly entreat St Mark, that he would leave in writing with them a monument of that doctrine which had bin delivered to them by preaching. Nor did they give over till they had prevail'd; which when St Peter knew by revelation of the H. G. NONLATINALPHABET being extremly pleas'd with that desire and their earnestness in it, He approv'd, it and appointed it to be read in their assembly.
Whence Eusebius Says. l. 2. ecc hist. c. 14. they At Room not thinking it enough to have herd the gospel once, not being contented with the preaching of the heavenly Doctrine while it was but an unwritten Doctrine, earnestly entreat Saint Mark, that he would leave in writing with them a monument of that Doctrine which had been Delivered to them by preaching. Nor did they give over till they had prevailed; which when Saint Peter knew by Revelation of the H. G. being extremely pleased with that desire and their earnestness in it, He approved, it and appointed it to be read in their assembly.
Iust. Mar. Apol. 2. Eccl. Smyrnens. apud Euseb. l. 4. c. 15. Ecclesiarum Viennen. & Lug. dun. comment. de passione Martyr. suorum apud Euseb. l. 5. c. 1. & Niceph. l. 3. & 4.
Just Mar. Apollinarian 2. Ecclesiastes Smyrnens. apud Eusebius l. 4. c. 15. Ecclesiarum Viennen. & Lug. don. comment. de passion Martyr. suorum apud Eusebius l. 5. c. 1. & Niceph l. 3. & 4.
Euseb. l. 8. c. 2. c. 6. Niceph. l. 7. c. 6. Euseb. l. 8. c. 11. &c. 9. Sulp. Sev. l. 2. Oros. l. 7. c. 25. Ignatii Patr. Antioch. literas. apud Scalig. de emend. temp. l. 5. p. 496. Spond. ad annum 302 n. 4.
Eusebius l. 8. c. 2. c. 6. Niceph l. 7. c. 6. Eusebius l. 8. c. 11. etc. 9. Sulp. Mysterious l. 2. Orus l. 7. c. 25. Ignatius Patron Antioch. literas. apud Scaliger de emend. temp. l. 5. p. 496. Spond. ad annum 302 n. 4.
Ego quidem etiamsi non semel sed saepe id in sacris monimentis scriptum extaret, non ideirco tamen ita rem prorsus se hub•re crederem. Socin. de Iesu Chr. Servatore parte 3 c. 6 operum tom. 2. p. 204.
Ego quidem Even if non semel sed saepe id in sacris monimentis Scriptum extaret, non ideirco tamen ita remembering prorsus se hub•re crederem. Socinian. de Iesu Christ Savior part 3 c. 6 Operum tom. 2. p. 204.
Leonis impeperium respuerunt, ac solenni sacramento se Pontificis vitam statum { que } in perpetuum defensuros, atque ejus in omnibus rebus autoritati obtemperaturos jurarunt. Ita Roma Romanus { que } ducatus à Graecis ad Romanum Pontificem pervenit. Sigon. de Regno Ital. ad annum 727. l 3. p. 105.
Leonis impeperium respuerunt, ac Solenni sacramento se Pontiff vitam Statum { que } in perpetuum defensuros, atque His in omnibus rebus autoritati obtemperaturos jurarunt. Ita Roma Romanus { que } Ducatus à Graecis ad Romanum Pontifex pervenit. Sigon. de Regno Italian ad annum 727. l 3. p. 105.
Basil. Mag. in reg. brevior. interrog. 278. Tom. 2. p. 641. Theodor. & Cecumen. in locum &c. and the commentary under St Ambrose's name makes these who in the Church of Corinth would use an unknown tongue in their sacred offices, (against whom St Paul directs his speech, and takes occasion for that which he saies in this chap.) converted Hebrew's; who would it should seem perform the service or at least some parts of it in the Christian Assemblies, as they had bin don of old in the Synagogues, in the Hebrew tongue, which the Corinthians understood not, against which St. Paul disputes.
Basil. Mag. in reg. Brevior. Interrogate. 278. Tom. 2. p. 641. Theodorus. & Cecumen. in locum etc. and the commentary under Saint Ambrose's name makes these who in the Church of Corinth would use an unknown tongue in their sacred Offices, (against whom Saint Paul directs his speech, and Takes occasion for that which he Says in this chap.) converted Hebrew's; who would it should seem perform the service or At least Some parts of it in the Christian Assemblies, as they had been dONE of old in the Synagogues, in the Hebrew tongue, which the Corinthians understood not, against which Saint Paul disputes.
Yet the Counc. of Trent Sess. 22. c. 9. can. 2. pronounces Anathema to all those that shall say these words do this, quoting them also in the margin out of this place 1 Cor, 11 did not constitute preists, and ordain that they should offer the body and blood of Christ. Edit Col. Agrip. anno 1261.
Yet the Counc. of Trent Sess. 22. c. 9. can. 2. pronounces Anathema to all those that shall say these words do this, quoting them also in the margin out of this place 1 Cor, 11 did not constitute Priests, and ordain that they should offer the body and blood of christ. Edit Col. Agrip. Anno 1261.
av dt fw-la. pp-f np1 np1 crd sy. crd n1. crd vvz n1 p-acp d d cst vmb vvi d n2 vdb d, vvg pno32 av p-acp dt n1 av pp-f d n1 crd fw-la, d vdd xx vvi n2, cc vvb cst pns32 vmd vvi dt n1 cc n1 pp-f np1. n1 np1 np1. fw-la crd
Ordonnance de Messieurs les Vicaire, Genereux de Monseigneur l'Emiminentissime Cardinal de Retz Archevesque de Paris, which is in the 137th page of the Extrait du Frecez verbal de l'Assemblee general du Clerge de France, tenuë à Paris en l'année 1660.
Ordonnance de Messieurs les Vicaire, Genereux de Monseigneur l'Emiminentissime Cardinal de Retz Archevesque de paris, which is in the 137th page of the Extrait du Frecez verbal de l'Assemblee general du Clerge de France, tenuë à paris en l'année 1660.
p. 141. le: enfans de nostre mere ont pris les armes contre neus, ils la vent attaquer jusques dans le Sanctuaire, des Mysteres de son Espoux pour les prostituer.
p. 141. le: enfans de nostre mere Onto pris les arms contre neus, ils la vent attaquer jusques dans le Sanctuaire, des Mysteres de son Espoux pour les prostituer.
Missa le praefatum Gallico idiomate conscriptum vel in posterum alias quomodolibet conscribendum & evillgendum perpetuo damnamus, reprobamus, & interdicimus, ejusque impressionem, lectionem & retentionem universis & singulis utriusque sexus Christi fidelibus, eujuscunque gradus, ordinis, conditionis existant, sub poena excommunicationis latae sententiae ipso jure incurrendae perpetuo prohibemus: mandantes quod statim quicunque illud habuerint, vel in futurum quodcunque habebunt realiter & cum effectu exhibeant & tradant locorum Ordinariis vel inquisitoribus, qui nulla interposita more, exemplaria igne comburant, & comburi faciant.
Missa le praefatum Gallico idiomate conscriptum vel in posterum alias quomodolibet conscribendum & evillgendum perpetuo Damnamus, reprobamus, & interdicimus, ejusque impressionem, lectionem & retentionem universis & Singulis utriusque Sex Christ fidelibus, eujuscunque gradus, Order, conditionis existant, sub poena excommunicationis latae sententiae ipso jure incurrendae perpetuo prohibemus: mandantes quod Immediately quicunque illud habuerint, vel in Future quodcunque habebunt realiter & cum effectu exhibeant & tradant locorum Ordinariis vel inquisitoribus, qui nulla interposita more, Exemplaria Ignite comburant, & comburi faciant.
np1 fw-fr fw-la fw-la vvi fw-la fw-la p-acp fw-la av fw-la fw-la cc fw-la fw-la fw-la, fw-la, cc fw-la, fw-la fw-la, fw-la cc fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la, fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: n2 vvd av fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-mi, cc fw-la fw-la.
