A sermon preached in St. Peter's Westminster on Sunday, Jan. 6, 1660 at the consecration of the Right Reverend Fathers in God, Gilbert, Lord Bishop of Bristoll, Edward, Lord Bishop of Norwich, Nicholas, Lord Bishop of Hereford, William, Lord Bishop of Glocester by Richard Allestry ...
Although that ministring to God by prayer and fasting, be the indicted and appropriate acts to preface such Solemnities as this; and that not Sermons, but Litanies, and intercessions, are the peculiar adherents of Embers, and of Consecrations; and those vigorous strivings with Almighty God by Prayer are the birth-pangs in which Fathers are born unto the Church:
Although that ministering to God by prayer and fasting, be the indicted and Appropriate acts to preface such Solemnities as this; and that not Sermons, but Litanies, and intercessions, Are the peculiar adherents of Embers, and of Consecrations; and those vigorous strivings with Almighty God by Prayer Are the birth-pangs in which Father's Are born unto the Church:
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and the Authority that sends despis'd as Antichristian, whilst separation and pretence unto the Holy Ghost set up themselves against the strict injunction of the Holy Ghost to separate; the Pulpit, that otherwhiles hath fought against it, must now atone its errours, by attending on the Altar, and the bold ungrounded claimes of Inspiration that false teachers have usurp'd, be superseded by the voice of the Holy Ghost himself, who in this case becomes the Preacher, and says, Separate me Barnabas and Saul for the work whereunto I have called them.
and the authority that sends despised as Antichristian, while separation and pretence unto the Holy Ghost Set up themselves against the strict injunction of the Holy Ghost to separate; the Pulpit, that otherwhiles hath fought against it, must now atone its errors, by attending on the Altar, and the bold ungrounded claims of Inspiration that false Teachers have usurped, be superseded by the voice of the Holy Ghost himself, who in this case becomes the Preacher, and Says, Separate me Barnabas and Saul for the work whereunto I have called them.
set down in the remaining words of the Text, wherein you have 1. The Act injoyn'd; NONLATINALPHABET, separate. 2. The Object; NONLATINALPHABET, Separate me Barnabas and Saul. 3. The End for what;
Set down in the remaining words of the Text, wherein you have 1. The Act enjoined;, separate. 2. The Object;, Separate me Barnabas and Saul. 3. The End for what;
NONLATINALPHABET, for a work. 4. The Determination of that work; NONLATINALPHABET, for the work whereunto I have called them. Of these in their Order: and first, The Holy Ghost said.
, for a work. 4. The Determination of that work;, for the work whereunto I have called them. Of these in their Order: and First, The Holy Ghost said.
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Of those five things, for want of which the second Jewish Temple sunk below the first, and its glory seem'd faint in the comparison, the Chiefest was the Holy Ghost; who became silent, his Oracles ceast then,
Of those five things, for want of which the second Jewish Temple sunk below the First, and its glory seemed faint in the comparison, the Chiefest was the Holy Ghost; who became silent, his Oracles ceased then,
A thing not onely confest by the Thalmudists, (who say our Rabbins have deliver'd to us, that from the time of Haggai, Zechary and Malachy, NONLATINALPHABET The Holy Ghost was taken away from Israel) but so notorious in experience, that when S. Paul meets Disciples at Ephesus, Acts 19. 1. and asks them if they have received the Holy Ghost, whether at their Baptisme the Spirit came down upon them as He did then on others;
A thing not only confessed by the Talmudists, (who say our Rabbis have Delivered to us, that from the time of Chaggai, Zechariah and Malachy, The Holy Ghost was taken away from Israel) but so notorious in experience, that when S. Paul meets Disciples At Ephesus, Acts 19. 1. and asks them if they have received the Holy Ghost, whither At their Baptism the Spirit Come down upon them as He did then on Others;
but have not been for a long time, and we have not yet heard they are restored, (for of this pouring out of the Holy Ghost they must needs mean it, not of himself, of whom they could not doubt, nothing was more known in the Jewish Church.)
but have not been for a long time, and we have not yet herd they Are restored, (for of this pouring out of the Holy Ghost they must needs mean it, not of himself, of whom they could not doubt, nothing was more known in the Jewish Church.)
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for this he spake of the Spirit, which all that believed on him should receive, Joh. 7. 39. so that Joel did scarce feel or foresee enough to prophesy of this abundance, but the inundations were almost like Christ 's receivings, without measure. Nor were his Inspirations as of old, dark and mysterious oracles, direction in rapture, where ••e Message it self was to have another revelation,
for this he spoke of the Spirit, which all that believed on him should receive, John 7. 39. so that Joel did scarce feel or foresee enough to prophesy of this abundance, but the inundations were almost like christ is receivings, without measure. Nor were his Inspirations as of old, dark and mysterious oracles, direction in rapture, where ••e Message it self was to have Another Revelation,
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But in the Gospel his effusions run clear, and transparent as the water that expresseth them, revealing even all the unknown languages that were the conduits and conveighances; all plain express direction, such as that of the Text.
But in the Gospel his effusions run clear, and transparent as the water that Expresses them, revealing even all the unknown languages that were the conduits and conveyances; all plain express direction, such as that of the Text.
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and indeed how can he chuse but be particularly concern'd in those offices which are his own NONLATINALPHABET, his gifts? Timothy 's is expressly call'd so, in each of his Epistles, 1 Tim. 4. 14. 2 Tim. 1. 6. and when our Saviour, Ephes. 4. 8. is said to give the gifts of the Holy Ghost to men, it is added how, ver. 11. He gave some Apostles, some Evangelists, some Pastors and Teachers,
and indeed how can he choose but be particularly concerned in those Offices which Are his own, his Gifts? Timothy is is expressly called so, in each of his Epistles, 1 Tim. 4. 14. 2 Tim. 1. 6. and when our Saviour, Ephesians 4. 8. is said to give the Gifts of the Holy Ghost to men, it is added how, ver. 11. He gave Some Apostles, Some Evangelists, Some Pastors and Teachers,
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for the perfecting of the Saints, for the work of the Ministry, namely because those gifts enabled for those offices; and all the reason in the world that he should have a speciall hand in giving, where himself is to be receiv'd.
for the perfecting of the Saints, for the work of the Ministry, namely Because those Gifts enabled for those Offices; and all the reason in the world that he should have a special hand in giving, where himself is to be received.
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And if we take them from their divine original, from that great Pastor and Bishop of our sonls, who was the maker of them too, Thus he was consecrated; The spirit of the Lord is upon me,
And if we take them from their divine original, from that great Pastor and Bishop of our sonls, who was the maker of them too, Thus he was consecrated; The Spirit of the Lord is upon me,
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and he breathed upon them, and said, Receive the Holy Ghost, Joh. 20. 21. and after bids them tarry at Jerusalem till they should be endued with power from above, Luk. 24. 47. that is, endued with the Holy Spirit, Act. 1. The present Barnabas and Saul were sent by his Commission in the Text; and v. 4. Saint Paul tels the Elders of the Churches of Asia, the Holy Ghost made them overseers, NONLATINALPHABET, Act. 20. 28. Timothy had his office NONLATINALPHABET, by immediate designation of the Holy Ghost, 1 Tim. 4. 14. Clemens Romanus saith, the Apostles out of those they had converted, did ordain Bishops and Deacons, NONLATINALPHABET, having first try'd them by the Holy Ghost,
and he breathed upon them, and said, Receive the Holy Ghost, John 20. 21. and After bids them tarry At Jerusalem till they should be endued with power from above, Luk. 24. 47. that is, endued with the Holy Spirit, Act. 1. The present Barnabas and Saul were sent by his Commission in the Text; and v. 4. Saint Paul tells the Elders of the Churches of Asia, the Holy Ghost made them Overseers,, Act. 20. 28. Timothy had his office, by immediate designation of the Holy Ghost, 1 Tim. 4. 14. Clemens Romanus Says, the Apostles out of those they had converted, did ordain Bishops and Deacons,, having First tried them by the Holy Ghost,
And Clemens Alexandrinus says, John after his return to Asia, ordain'd throughout all the regions about, NONLATINALPHABET, such as were signified and design'd by the Holy Ghost.
And Clemens Alexandrian Says, John After his return to Asia, ordained throughout all the regions about,, such as were signified and designed by the Holy Ghost.
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which being done by Ordination, that Ecclesiastical procreation, (for so they derive themselves to the worlds end;) upon the strength of that promise, we may assure our selves he does assist as truely, though not so visibly, as when he said here, Separate.
which being done by Ordination, that Ecclesiastical procreation, (for so they derive themselves to the world's end;) upon the strength of that promise, we may assure our selves he does assist as truly, though not so visibly, as when he said Here, Separate.
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that they who set themselves against all separation to these offices and Orders, in and for which the Holy Ghost hath so appear'd, (what they be I dispute not now) they fight against the Holy Ghost, and thrust him out of that in which he hath most signally interess'd himself.
that they who Set themselves against all separation to these Offices and Order, in and for which the Holy Ghost hath so appeared, (what they be I dispute not now) they fight against the Holy Ghost, and thrust him out of that in which he hath most signally interessed himself.
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And they that do intitle the Spirit to this opposition, do not onely make Gods Kingdome divided against it self, or raise a faction in the Trinity, and stir up division betwixt those Three One Persons; but they set the same Person against himself, and make the Holy Spirit resist the Holy Ghost. You know the inference prest upon them that did this but interpretatively in the Devils Kingdome, and did make Satan cast out Satan: and is't not here of force? And they who make the Spirit cast out the Holy Ghost, contrive as much as in them lyes Gods Kingdome shall not stand.
And they that do entitle the Spirit to this opposition, do not only make God's Kingdom divided against it self, or raise a faction in the Trinity, and stir up division betwixt those Three One Persons; but they Set the same Person against himself, and make the Holy Spirit resist the Holy Ghost. You know the Inference pressed upon them that did this but interpretatively in the Devils Kingdom, and did make Satan cast out Satan: and is't not Here of force? And they who make the Spirit cast out the Holy Ghost, contrive as much as in them lies God's Kingdom shall not stand.
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(and such indeed do sin unpardonably, because they sin irrecoverably; for Miracles being the utmost and most manifest express wherein the Holy Ghost exerts himself, they who can harden their understandings against them have left themselves no means of conviction,
(and such indeed do sin unpardonably, Because they sin irrecoverably; for Miracles being the utmost and most manifest express wherein the Holy Ghost exerts himself, they who can harden their understandings against them have left themselves no means of conviction,
and cannot be forgiven, because they cannot be rectified or reclaimed:) These others do blaspheme the Spirit in his immediate inspirations and NONLATINALPHABET, ascribing to the spirit of Antichrist all those Offices and Orders, which these gifts of the Holy Ghost were powr'd from Heaven immediately to qualifie for, and separate to; things in which he hath as signally appeared as in his Miracles: and as he made these meanes to convince the world,
and cannot be forgiven, Because they cannot be rectified or reclaimed:) These Others do Blaspheme the Spirit in his immediate inspirations and, ascribing to the Spirit of Antichrist all those Offices and Order, which these Gifts of the Holy Ghost were poured from Heaven immediately to qualify for, and separate to; things in which he hath as signally appeared as in his Miracles: and as he made these means to convince the world,
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so he made those the Officers of doing it, and set them to out-last the other. Now in the same nearness that these two guilts come up one towards the other, just to the same degree these sin the sin against the Holy Ghost.
so he made those the Officers of doing it, and Set them to outlast the other. Now in the same nearness that these two guilts come up one towards the other, just to the same degree these sin the since against the Holy Ghost.
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He is the Uncti••, but it must be apply'd by laying on of hands. I have call'd them, saith he in the Text; and yet to them that ministred, the Holy Ghost said, Do ye separate.
He is the Uncti••, but it must be applied by laying on of hands. I have called them, Says he in the Text; and yet to them that ministered, the Holy Ghost said, Do you separate.
I do not now examine what degree and order of men they were whom the Holy Ghost here commissions for this Office. The Judgment of the Antient Church in this affair is enough known, by the condemnation of Aerius, and by the Fate of Ischyras and Colluthus: and for the present instance, in which they are call'd Doctors that are bid to doe it, there hath enough been said to prove NONLATINALPHABET a Title of a Bishop: to which I shall onely adde, that it was a variation of Name that stuck by them untill Bede 's age, in which, what Bishop signified does come under no question;
I do not now examine what degree and order of men they were whom the Holy Ghost Here commissions for this Office. The Judgement of the Ancient Church in this affair is enough known, by the condemnation of Aerius, and by the Fate of Ischyras and Colluthus: and for the present instance, in which they Are called Doctors that Are bid to do it, there hath enough been said to prove a Title of a Bishop: to which I shall only add, that it was a variation of Name that stuck by them until Bede is age, in which, what Bishop signified does come under no question;
a thing which happen'd a little before this separation in the Text, as you finde ch. 11. 26. But who they were that us'd to separate for every Execution of these holy Offices, will appear from the instances that I shall make to prove the present observation, that, besides that of the Holy Ghost, there was an outward Call: And whomsoever the Spirit sent, he commanded that they should have Commission from Men. And all my former Testimonies for the Holy Ghost, bear witness for this too. The Text is positive;
a thing which happened a little before this separation in the Text, as you find changed. 11. 26. But who they were that used to separate for every Execution of these holy Offices, will appear from the instances that I shall make to prove the present observation, that, beside that of the Holy Ghost, there was an outward Call: And whomsoever the Spirit sent, he commanded that they should have Commission from Men. And all my former Testimonies for the Holy Ghost, bear witness for this too. The Text is positive;
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here was a Congè d'eslire for Barnabas & Saul. Timothy had his office NONLATINALPHABET, by designation of the Spirit, 1 Tim. 4. 14. yet NONLATINALPHABET, with laying on of hands, ibid.
Here was a Congè d'eslire for Barnabas & Saul. Timothy had his office, by designation of the Spirit, 1 Tim. 4. 14. yet, with laying on of hands, Ibid.
yea NONLATINALPHABET, by the laying on of my hands, 2 Tim. 1. 6. And Timothy was plac'd at Ephesus, as Titus also left at Creet, to ordain others in the same manner;
yea, by the laying on of my hands, 2 Tim. 1. 6. And Timothy was placed At Ephesus, as Titus also left At Treat, to ordain Others in the same manner;
But the Chron. Alex. saith, NONLATINALPHABET, that he went clean throughout Asia and the adjacent Regions, constituting not only Bishops, but others of inferiour Clergie: and even in the lowest thus it was;
But the Chronicles Alexander Says,, that he went clean throughout Asia and the adjacent Regions, constituting not only Bishops, but Others of inferior Clergy: and even in the lowest thus it was;
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when the first Deacons were to be made, Men full of the Holy Ghost and Wisedome were to be look'd out, Act. 6. 3. But yet that did not autorize them, the Holy Ghost and wisdome did not make a Deacon: for besides that, the Apostles will appoint them over their business, ibid.
when the First Deacons were to be made, Men full of the Holy Ghost and Wisdom were to be looked out, Act. 6. 3. But yet that did not authorise them, the Holy Ghost and Wisdom did not make a Deacon: for beside that, the Apostles will appoint them over their business, Ibid.
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and they are brought to them, and they do lay their hands upon them, verse 6. Thus it was in those times of full effusion of the Holy Ghost: Men alwaies had to do in giving that Commission: so that whoever pleads an Order of the Spirit for his Office, (although such a Commission of the Spirit, if he had it, would evidence it self,
and they Are brought to them, and they do lay their hands upon them, verse 6. Thus it was in those times of full effusion of the Holy Ghost: Men always had to do in giving that Commission: so that whoever pleads an Order of the Spirit for his Office, (although such a Commission of the Spirit, if he had it, would evidence it self,
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and if it were, it would appear, for 'twas the manifestation of the Spirit that was given to every man to profit withall; yet) if we yield him his pretensions,
and if it were, it would appear, for 'twas the manifestation of the Spirit that was given to every man to profit withal; yet) if we yield him his pretensions,
and let his own incitations pass for inspirements, and his strong fancie for the Holy Ghost, if the Holy Ghost did call him, who did separate him? whom the Holy Ghost calls, he sends to his officers to empower; they both work; He says, do ye separate.
and let his own incitations pass for inspirements, and his strong fancy for the Holy Ghost, if the Holy Ghost did call him, who did separate him? whom the Holy Ghost calls, he sends to his Officers to empower; they both work; He Says, do you separate.
And here a Consideration offers it self unto those holy Fathers, whom the Spirit makes his Associates in separating men to sacred offices; that when they set apart even to the lowest stalls of the Church, they labour to perform it so that the Holy Ghost may be engag'd, and act along with them in the performance:
And Here a Consideration offers it self unto those holy Father's, whom the Spirit makes his Associates in separating men to sacred Offices; that when they Set apart even to the lowest stalls of the Church, they labour to perform it so that the Holy Ghost may be engaged, and act along with them in the performance:
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He does not call the ignorant, or appoint blind eyes for the body of Christ, or make men Seers to lead into the pit. The Holy Spirit cals not the Unclean, or the Intemperate; we know it was another sort of spirit that went into the swine: nor does he ever say, Separate me those who separate themselves, the Schismaticks: the Spirit cals not such as break the unity of the Spirit; nor sets into the rank of higher members in Christs body those who tear that body, and themselves from it:
He does not call the ignorant, or appoint blind eyes for the body of christ, or make men Seers to led into the pit. The Holy Spirit calls not the Unclean, or the Intemperate; we know it was Another sort of Spirit that went into the Swine: nor does he ever say, Separate me those who separate themselves, the Schismatics: the Spirit calls not such as break the unity of the Spirit; nor sets into the rank of higher members in Christ body those who tear that body, and themselves from it:
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the factious, those that will not be bound neither in bonds of peace nor of obedience, but break all holy tyes, that make commotions, and rave and fome, sure 'tis the Legion that sends them,
the factious, those that will not be bound neither in bonds of peace nor of Obedience, but break all holy ties, that make commotions, and rave and foam, sure it's the Legion that sends them,
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lest he fall into reproach, and then his teaching doe so too, and men learn to slight or not heed the doctrines of such a one as is under scandal for his life,
lest he fallen into reproach, and then his teaching doe so too, and men Learn to slight or not heed the doctrines of such a one as is under scandal for his life,
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Now Christ's Fishers of men, those whom the Holy Ghost appoints to spred nets for the catching Souls to God, their lives must not lay snares for the Devil, and entangle Souls in the toyls of perdition.
Now Christ's Fishers of men, those whom the Holy Ghost appoints to spread nets for the catching Souls to God, their lives must not lay snares for the devil, and entangle Souls in the toils of perdition.
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But of all men the Holy Ghost will least deal with the Simoniacal, that come not to a work, but to a market, that contract with Patrons for the Spirits call, or, worse then their master Simon, would hire the Holy Spirit himself to say, Separate me them: The Successors of the Apostles have a Canonical return to these, Your money perish with you. They whom the Holy Ghost does call must have his gifts and temper;
But of all men the Holy Ghost will least deal with the Simoniacal, that come not to a work, but to a market, that contract with Patrons for the Spirits call, or, Worse then their master Simon, would hire the Holy Spirit himself to say, Separate me them: The Successors of the Apostles have a Canonical return to these, Your money perish with you. They whom the Holy Ghost does call must have his Gifts and temper;
if they will be what he hath made them, joynt Commissioners with him, and his Co-workers, they must order it so that he may work and act, which he does not but where he calls, nor does he call but those whom he hath qualified: And 'tis of those onely whom he hath call'd, that he sayes, NONLATINALPHABET, Separate,
if they will be what he hath made them, joint Commissioners with him, and his Coworkers, they must order it so that he may work and act, which he does not but where he calls, nor does he call but those whom he hath qualified: And it's of those only whom he hath called, that he Says,, Separate,
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The separateness of the Functions of the Clergy, the incommunicableness of their Offices to persons not separated for them, is so express a doctrine both of the letter of the Text, and of the Holy Ghost, that sure I need not to say more,
The separateness of the Functions of the Clergy, the incommunicableness of their Offices to Persons not separated for them, is so express a Doctrine both of the Letter of the Text, and of the Holy Ghost, that sure I need not to say more,
But these heights it may be would give Ombrages; although 'tis strange that men should envy them to those, who are onely exalted to them, that they may with the more advantage take them by the hands to lift them up to Heaven. Those neernesses to things above do but more qualifie them to be NONLATINALPHABET, in Theoph. and to draw neer to God on your behalf, that those your Angels also may see the face of your father which is in heaven, and those stars are therefore set in Christs right hand, that they may shed a blessing influence on you from thence.
But these heights it may be would give Ombrages; although it's strange that men should envy them to those, who Are only exalted to them, that they may with the more advantage take them by the hands to lift them up to Heaven. Those neernesses to things above doe but more qualify them to be, in Theophanes and to draw near to God on your behalf, that those your Angels also may see the face of your father which is in heaven, and those Stars Are Therefore Set in Christ right hand, that they may shed a blessing influence on you from thence.
and the other Saint Paul 's word) require a whole man, and therefore a man separate: and if Saint Paul, one of our separated persons here, who had the fulness of the Spirit, and the fulness of Learning too, that was brought up in the Schools, and brought up in Paradise, taught by the Doctors, and taught by the mouth of the Lord in the third heaven, snatcht from the feet of Gamaliel to the presence of God, to have a beatifical Vision of the Gospel, if after all this he cry out, who is sufficient for these things? sure they are not sufficient, who in those little intervals which their trades and necessities afford them, fall into fits and frensies of Religion, have a sharp Paroxysme of irregular convuls'd Divinity, as if they were its NONLATINALPHABET, possest with their Theology till their weariness, and not knowing what to say doe exorcise them.
and the other Saint Paul is word) require a Whole man, and Therefore a man separate: and if Saint Paul, one of our separated Persons Here, who had the fullness of the Spirit, and the fullness of Learning too, that was brought up in the Schools, and brought up in Paradise, taught by the Doctors, and taught by the Mouth of the Lord in the third heaven, snatched from the feet of Gamaliel to the presence of God, to have a beatifical Vision of the Gospel, if After all this he cry out, who is sufficient for these things? sure they Are not sufficient, who in those little intervals which their trades and necessities afford them, fallen into fits and frenzies of Religion, have a sharp Paroxysm of irregular convulsed Divinity, as if they were its, possessed with their Theology till their weariness, and not knowing what to say do exorcise them.
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But not to speak onely to the wild fancies of this Age, the Scripture says of the men of these callings, they are taken from among Men, and ordain'd for Men in things pertaining to God.
But not to speak only to the wild fancies of this Age, the Scripture Says of the men of these callings, they Are taken from among Men, and ordained for Men in things pertaining to God.
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as where they are so separate that they divide from one another, they do not make a body, but are an Execution; so where they are not separate in a diversitie of organs,
as where they Are so separate that they divide from one Another, they do not make a body, but Are an Execution; so where they Are not separate in a diversity of organs,
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In Christ 's Church 'tis as impossible that every one can be NONLATINALPHABET an Overseer, as that every part in the body can be an Eye: and the whole frame of man may be nothing else but a Tongue, as well as every Christian may be a Preacher: And if it might, where indeed were the Hearing? as Saint Paul does ask.
In christ is Church it's as impossible that every one can be an Overseer, as that every part in the body can be an Eye: and the Whole frame of man may be nothing Else but a Tongue, as well as every Christian may be a Preacher: And if it might, where indeed were the Hearing? as Saint Paul does ask.
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The Church is also call'd a building, and Gods house: Now it is true that every Christian is by Saint Peter call'd a lively stone, and all of them built up a Spiritual house,
The Church is also called a building, and God's house: Now it is true that every Christian is by Saint Peter called a lively stone, and all of them built up a Spiritual house,
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an holy Priesthood, 1 Pet. 2. 5. and they all are a Royal Priesthood, an holy Nation, a peculiar, separate people, ver. 9. Yet all this is no more of priviledge then is affirmed in the very same words of the Jewish Nation, Exod. 19. 6. where yet God had his separated Levites, Priests and High-Priests too.
an holy Priesthood, 1 Pet. 2. 5. and they all Are a Royal Priesthood, an holy nation, a peculiar, separate people, ver. 9. Yet all this is no more of privilege then is affirmed in the very same words of the Jewish nation, Exod 19. 6. where yet God had his separated Levites, Priests and High priests too.
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But sure 'tis manifest enough that in this building, as in others, stones have their separate places and distinct; every one cannot bear up the Corner, or be a pillar and foundation-stone; much less can every one place it self in the Ephod, assume to be of the Urim and the Thummim stones, and there break out in Oracles, and give responses; and every rubbish stone set it self in the Mitre, and shine in the head ornaments,
But sure it's manifest enough that in this building, as in Others, stones have their separate places and distinct; every one cannot bear up the Corner, or be a pillar and Foundation-stone; much less can every one place it self in the Ephod, assume to be of the Urim and the Thummim stones, and there break out in Oracles, and give responses; and every rubbish stone Set it self in the Mitre, and shine in the head Ornament,
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but also all Scripture rules direct a Choice; and where there is Election, there is also dereliction, and both evince a separation. And if all the Nations in the World have had their distinct officers for Religion,
but also all Scripture rules Direct a Choice; and where there is Election, there is also dereliction, and both evince a separation. And if all the nations in the World have had their distinct Officers for Religion,
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The Priests had their adyta as well as the Deities; dark solitary Groves were made choice of, not so much for the God, as for his Officer's retirement; so that every appearance of him also was a Vision, and the Priest was reveal'd as well as the Oracle; and all this at the first to make a kind of sacred Pomp for the solemnity of awfulnes, (though afterwards it often prov'd but opportunity for foul performances.) And if to this uniform practice of the World Gods attestation be set, who order'd it in his own government;
The Priests had their adyta as well as the Deities; dark solitary Groves were made choice of, not so much for the God, as for his Officer's retirement; so that every appearance of him also was a Vision, and the Priest was revealed as well as the Oracle; and all this At the First to make a kind of sacred Pomp for the solemnity of awfulness, (though afterwards it often proved but opportunity for foul performances.) And if to this uniform practice of the World God's attestation be Set, who ordered it in his own government;
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that was the office and the priviledge of the first-born: Esau was call'd profane for selling that birthright of his: (And the word in the Text here, NONLATINALPHABET separate, is the same which God does word the sanctifying the first-born for him with, Exod. 13. 2.) 'Twere easie to deduce all this out of all ancient Jewish Records.
that was the office and the privilege of the firstborn: Esau was called profane for selling that birthright of his: (And the word in the Text Here, separate, is the same which God does word the sanctifying the firstborn for him with, Exod 13. 2.) 'Twere easy to deduce all this out of all ancient Jewish Records.
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after all this, sure nothing else but absolute defection of the Notions of Mankinde, and blotting out all the impressions of Universal Nature and Universal Religion, or else an absolute Command from Heaven, could alter this Establishment;
After all this, sure nothing Else but absolute defection of the Notions of Mankind, and blotting out all the impressions of Universal Nature and Universal Religion, or Else an absolute Command from Heaven, could altar this Establishment;
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Now this NONLATINALPHABET, this Separateness in Function, does infer upon us a separateness in Life and Conversation, and they who are thus set apart from the world, must keep themselves unspotted from the World. To separate and Consecrate are but two words for the same thing:
Now this, this Separateness in Function, does infer upon us a separateness in Life and Conversation, and they who Are thus Set apart from the world, must keep themselves unspotted from the World. To separate and Consecrate Are but two words for the same thing:
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and as we will be separate in our calling, so we must be separate in our lives, not conforming our selves to the World, for I have chosen you out of the World, saith Christ. A torrent licence of an Age must not carry us along;
and as we will be separate in our calling, so we must be separate in our lives, not conforming our selves to the World, for I have chosen you out of the World, Says christ. A torrent licence of an Age must not carry us along;
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then that because the World is Common ground, therefore the Church is so too, fit to be put to all the uses of the field, or of worse places. Were it a reasonable Argument;
then that Because the World is Common ground, Therefore the Church is so too, fit to be put to all the uses of the field, or of Worse places. Were it a reasonable Argument;
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Our Saviour says that the Community of Christians is a City upon an Hill; and then sure the consecrated Persons are the Temples of that City, the separate places of it;
Our Saviour Says that the Community of Christians is a city upon an Hill; and then sure the consecrated Persons Are the Temples of that city, the separate places of it;
and then as they are most in sight (the Church is ordinarily the most visible building) so truly he that sees one of them, it should be as if he saw an open Church, where there is nothing else but holy duty, as if his life were Liturgy, publick Service and Worship of God. Hath your zeal never rose, at least your indignation, at the profane fury of this age, which never made a stop in violation of things sacred;
and then as they Are most in sighed (the Church is ordinarily the most visible building) so truly he that sees one of them, it should be as if he saw an open Church, where there is nothing Else but holy duty, as if his life were Liturgy, public Service and Worship of God. Hath your zeal never rose, At lest your Indignation, At the profane fury of this age, which never made a stop in violation of things sacred;
and God dwelt in to bless us there, the place appointed for the Divinest Mysteries of our Redemption, for the Celebration of Christs Agonies, for the Commemoration of the blessed Sacrifice, the place for nothing but Christ's blood, then to become the place of a most odious and insolent uncleanness? If I had worded this more aggravatingly, it had been onely to inferre that then to see a consecrated person to pollute himself with those black foulnesses that made Hell and made Fiends, is sure a sadder and a more unhappy spectacle.
and God dwelled in to bless us there, the place appointed for the Divinest Mysteres of our Redemption, for the Celebration of Christ Agonies, for the Commemoration of the blessed Sacrifice, the place for nothing but Christ's blood, then to become the place of a most odious and insolent uncleanness? If I had worded this more aggravatingly, it had been only to infer that then to see a consecrated person to pollute himself with those black foulnesses that made Hell and made Fiends, is sure a sadder and a more unhappy spectacle.
Christ calls his neerest Officers Stars; Emblems of a great separateness those, that teach them how far their Conversation should be remov'd from Earth:
christ calls his nearest Officers Stars; Emblems of a great separateness those, that teach them how Far their Conversation should be removed from Earth:
for they are of another Orbe, Heaven is the Region of Stars. But they are Emblems of a greater purity; there's nothing in the World so clean as light, 'tis not possible so much as to sully shine;
for they Are of Another Orb, Heaven is the Region of Stars. But they Are Emblems of a greater purity; there's nothing in the World so clean as Light, it's not possible so much as to sully shine;
and as his holiness is so separate that it is incommunicable, so his Light is inaccessible; Yet sure they that are starres in Christs right hand, they do come neer,
and as his holiness is so separate that it is incommunicable, so his Light is inaccessible; Yet sure they that Are Stars in Christ right hand, they do come near,
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I intend not to make particular reflections upon these persons, although the Character of Barnabas be registred the 11. Chap. ver. 24. He was a good man, full of Faith and of the Holy Ghost;
I intend not to make particular reflections upon these Persons, although the Character of Barnabas be registered the 11. Chap. ver. 24. He was a good man, full of Faith and of the Holy Ghost;
And as for Saul; though he began the Christian persecution, and was baptiz'd in the first Martyr-blood, and breath'd out threatnings, so that nothing but thunder could out-voice him,
And as for Saul; though he began the Christian persecution, and was baptized in the First Martyr-blood, and breathed out threatenings, so that nothing but thunder could outvoice him,
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and at last was born as an NONLATINALPHABET, as an untimely birth, aborting through those wounds which his own hands had made in the Church, and making himself a birth with ripping up her bowels;
and At last was born as an, as an untimely birth, aborting through those wounds which his own hands had made in the Church, and making himself a birth with ripping up her bowels;
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yet this Abortive prov'd the strongest birth, and 'twas a Miscarriage into the chiefest Apostle. As he began the after-sufferings of Christ in Stephen; so he fulfill'd the NONLATINALPHABET,
yet this Abortive proved the Strongest birth, and 'twas a Miscarriage into the chiefest Apostle. As he began the after-sufferings of christ in Stephen; so he fulfilled the,
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which he did almost, not onely preaching to those places where Christ was not named, without the other Apostles line; but even where the rest imploy'd themselves, he wrought as much as they, in Asia as Saint John, at Antioch as Peter; yea and at Rome too, having as much to doe in their foundation:
which he did almost, not only preaching to those places where christ was not nam, without the other Apostles line; but even where the rest employed themselves, he wrought as much as they, in Asia as Saint John, At Antioch as Peter; yea and At Room too, having as much to do in their Foundation:
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where not onely both are, but Saint Paul hath the right hand: And truly if they had had the luck to think at first of founding all their pretensions on Saint Paul, his care of all the Churches would have born them out,
where not only both Are, but Saint Paul hath the right hand: And truly if they had had the luck to think At First of founding all their pretensions on Saint Paul, his care of all the Churches would have born them out,
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Barnabas sent by the Church of Jerusalem to Antioch, Act. 11. 22. and Paul not onely separated from his Mothers womb, Gal. 1. 15. but chosen by express Revelation, and by the laying on of Ananias hands, to go preach the Gospel to the Gentiles and to Kings, and qualified for it by receiving of the Holy Ghost, Act. 9. from 15. In which work both of them had for some years exercised themselves.
Barnabas sent by the Church of Jerusalem to Antioch, Act. 11. 22. and Paul not only separated from his Mother's womb, Gal. 1. 15. but chosen by express Revelation, and by the laying on of Ananias hands, to go preach the Gospel to the Gentiles and to Kings, and qualified for it by receiving of the Holy Ghost, Act. 9. from 15. In which work both of them had for Some Years exercised themselves.
and the most strange success their labours had been blest with, all these, I say, did not qualifie them to assume these powers which the Holy Ghost commands another Separation to enstall them in:
and the most strange success their labours had been blessed with, all these, I say, did not qualify them to assume these Powers which the Holy Ghost commands Another Separation to enstall them in:
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for they confirm and give the Holy Ghost, Act. 8. 15, 17. but Barnabas does nothing but Exhort, Act. 11. 23. and he and Paul together preacht the Word abroad,
for they confirm and give the Holy Ghost, Act. 8. 15, 17. but Barnabas does nothing but Exhort, Act. 11. 23. and he and Paul together preached the Word abroad,
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but from this time they exercise Jurisdiction, settle Churches, and ordain them Elders in the Churches, Ch. 14. 22, 23. and (as it does appear) singly deriv'd these powers to others, to be exercised by them singly. To Titus most expressly, Tit. 1. 5. the like also to Timothy, with all the other acts of Jurisdiction, (of which their Epistles are the Records) particularly that of Censures, which Paul himself had inflicted on offenders in the Churches he had planted.
but from this time they exercise Jurisdiction, settle Churches, and ordain them Elders in the Churches, Christ 14. 22, 23. and (as it does appear) singly derived these Powers to Others, to be exercised by them singly. To Titus most expressly, Tit. 1. 5. the like also to Timothy, with all the other acts of Jurisdiction, (of which their Epistles Are the Records) particularly that of Censures, which Paul himself had inflicted on offenders in the Churches he had planted.
and does not execute till he ascend the highest, that which they have a new solemnity ordain'd from Heaven to enstate them in, by a new laying on of hands, and the Holy Ghost himself commanding, Separate.
and does not execute till he ascend the highest, that which they have a new solemnity ordained from Heaven to enstate them in, by a new laying on of hands, and the Holy Ghost himself commanding, Separate.
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The separateness of this highest order in the Church is a doctrine handed down to us both by the writings of all ages and the practices; (two things, which as they scarcely do concurre in such a visible degree in any other things in our Religion,
The separateness of this highest order in the Church is a Doctrine handed down to us both by the writings of all ages and the practices; (two things, which as they scarcely do concur in such a visible degree in any other things in our Religion,
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so also when they do concurre, they make and secure tradition beyond all contradiction, give it sufficient infallibility: and truely he that does refuse the evidence which such tradition gives to all the motives of believing Christianity, if he be not a Socinian, he must be an Enthusiast, and can receive his Religion onely from Revelation.) Now the matter of fact of this tradition is a subject for Volumes, not for a discourse,
so also when they do concur, they make and secure tradition beyond all contradiction, give it sufficient infallibility: and truly he that does refuse the evidence which such tradition gives to all the motives of believing Christianity, if he be not a Socinian, he must be an Enthusiast, and can receive his Religion only from Revelation.) Now the matter of fact of this tradition is a Subject for Volumes, not for a discourse,
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and wrote much expressly for it, and think by those means to confute it, do the same thing, with that Romanist, who tore some little shreds, that look as if they favoured some opinions of the Romanists, out of the books of Protestants, most of which were directly writ against the Church of Rome, and putting those together went about by them to convince the world there never were any such things as Protestants, but they that did profess to be so were all Papists.
and wrote much expressly for it, and think by those means to confute it, do the same thing, with that Romanist, who tore Some little shreds, that look as if they favoured Some opinions of the Romanists, out of the books of Protestants, most of which were directly writ against the Church of Rome, and putting those together went about by them to convince the world there never were any such things as Protestants, but they that did profess to be so were all Papists.
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But I will say no more then my Text hath done, which evidences it not a separation onely of degree, but Order, by a new Ceremony, and commissionating to new powers. If I would stay on words, 'tis expressed here by one that speaks very great distances, NONLATINALPHABET, separate, which does in Scripture word the distances that the Censures of the Church do make;
But I will say no more then my Text hath done, which evidences it not a separation only of degree, but Order, by a new Ceremony, and Commissionating to new Powers. If I would stay on words, it's expressed Here by one that speaks very great distances,, separate, which does in Scripture word the distances that the Censures of the Church do make;
as if to pass into the bounds of this uncall'd, were such a thing as to leap over the Censures of the Church, over the Line of Excommunication; and to break through this wall of separation, were to break through Anathema's and Curses: Yea, 'tis used to express the distance betwixt the Lord's two hands, his right hand and his left, at the day of Doom, Mat. 25. 32. betwixt which hands there is a NONLATINALPHABET, a most insuperable gulfe.
as if to pass into the bounds of this uncalled, were such a thing as to leap over the Censures of the Church, over the Line of Excommunication; and to break through this wall of separation, were to break through Anathema's and Curses: Yea, it's used to express the distance betwixt the Lord's two hands, his right hand and his left, At the day of Doom, Mathew 25. 32. betwixt which hands there is a, a most insuperable gulf.
Indeed the Fathers of the Church have been in these last dayes counted NONLATINALPHABET separate in the severest sense, cast out as the dung of the Earth; and the calling it self was under reprobation, as if it separated onely to the left hand of God: but so it was with their Predecessours in the Text. Saint Paul sayes of himself and the rest of his Order, that they were counted NONLATINALPHABET and NONLATINALPHABET, as the filth of the world,
Indeed the Father's of the Church have been in these last days counted separate in the Severest sense, cast out as the dung of the Earth; and the calling it self was under reprobation, as if it separated only to the left hand of God: but so it was with their Predecessors in the Text. Saint Paul Says of himself and the rest of his Order, that they were counted and, as the filth of the world,
and the off-scouring of all things, 1 Cor. 4. 13. and as if they were called onely to ruine, and consecrated for a sacrifice, he says, the Lord hath set us forth as men appointed to death, vers. 9. Indeed God hath pleased to own you as his Churches Angels, we are not troubled if some have counted you as the off-scouring of the Earth, while we know Angels do relate to Heaven: and let them consider how they will reprobate those to the left hand of God, whom Christ calls stars in his right hand, and he is at the right hand of his Father;
and the offscouring of all things, 1 Cor. 4. 13. and as if they were called only to ruin, and consecrated for a sacrifice, he Says, the Lord hath Set us forth as men appointed to death, vers. 9. Indeed God hath pleased to own you as his Churches Angels, we Are not troubled if Some have counted you as the offscouring of the Earth, while we know Angels do relate to Heaven: and let them Consider how they will Reprobate those to the left hand of God, whom christ calls Stars in his right hand, and he is At the right hand of his Father;
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and while you were accounted so you did but follow them that went before in sufferings as well as office; and to doe so was part of the NONLATINALPHABET, the work that they were separated to; which is the next part For the work.
and while you were accounted so you did but follow them that went before in sufferings as well as office; and to do so was part of the, the work that they were separated to; which is the next part For the work.
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First, Saint Paul 's work was to preach the Gospel, and we finde him doing it from this time forward to his End. The high Priest of the Jews was called the Angel of the Lord of Hoasts;
First, Saint Paul is work was to preach the Gospel, and we find him doing it from this time forward to his End. The high Priest of the jews was called the Angel of the Lord of Hosts;
so Diodorus Siculus. And Malachy gives the same reason, Mal. 2. 7. he was the Substitute to him upon Mount Sinai, and gave the Law also, only without the thunder. Our Governours succeed into the Name, they are the Churches Angels; and when we hear the word from them, we have it as it were from heaven again,
so Diodorus Siculus. And Malachy gives the same reason, Malachi 2. 7. he was the Substitute to him upon Mount Sinai, and gave the Law also, only without the thunder. Our Governors succeed into the Name, they Are the Churches Angels; and when we hear the word from them, we have it as it were from heaven again,
and by continual inculcating secur'd against the depravations which all the malice of the Devil and the world sought to infuse, and the unskilfulness of infant Christians did make them apt to entertain; But now we are all confirm'd Christians: Yet truely the time is now such as did give occasion for Saint Paul 's charge to Timothy, 2 Tim. 4. 1, 2, 3. a time wherein they will not indure sound doctrine,
and by continual inculcating secured against the depravations which all the malice of the devil and the world sought to infuse, and the unskilfulness of infant Christians did make them apt to entertain; But now we Are all confirmed Christians: Yet truly the time is now such as did give occasion for Saint Paul is charge to Timothy, 2 Tim. 4. 1, 2, 3. a time wherein they will not endure found Doctrine,
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Such as will feed the Lambs with sincere milk, not chaf'd and heated with commotion and busie restless faction; not embitter'd with the overflowings of a too-ful gall; not sour'd with eager sharpnesses of a malicious or a dissatisfied mind;
Such as will feed the Lambs with sincere milk, not chafed and heated with commotion and busy restless faction; not embittered with the overflowings of a too-ful Gall; not soured with eager sharpnesses of a malicious or a dissatisfied mind;
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not impoisoned with the soul tinctures of a scandalous life, nor the Corrosive infusions of Schismatical and turbulent opinions. He that caters thus for his flock,
not empoisoned with the soul tinctures of a scandalous life, nor the Corrosive infusions of Schismatical and turbulent opinions. He that caters thus for his flock,
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This does begin, and close every Epistle; that he asserts of himself constantly, and 'tis well known the NONLATINALPHABET gifts of those times inspir'd for this Work. Now thus our Angels also are Angels of Incense, The High Priests Office in especial:
This does begin, and close every Epistle; that he asserts of himself constantly, and it's well known the Gifts of those times inspired for this Work. Now thus our Angels also Are Angels of Incense, The High Priests Office in especial:
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and sent them up in perfume; but the High Priests Incense was part of the Expiation, and was the Cloud that cover'd the transgressions of the people when he came with them all about him before the Mercy-seat.
and sent them up in perfume; but the High Priests Incense was part of the Expiation, and was the Cloud that covered the transgressions of the people when he Come with them all about him before the Mercy-seat.
And they who shall consider that the prayer of Moses (Now Moses & Aaron were among the Priests, Psal. 99. 6. and He was the chief Priest) did withhold the arm of God when it was stretcht forth in fury to destroy,
And they who shall Consider that the prayer of Moses (Now Moses & Aaron were among the Priests, Psalm 99. 6. and He was the chief Priest) did withhold the arm of God when it was stretched forth in fury to destroy,
but seems to deprecate, and would fain avoid, and sayes, Let me alone, that I may destroy them, Exod. 32. 10. If thou wilt permit me, my fury shall prevail upon them, faith the Arabick, but if thou pray it cannot;
but seems to deprecate, and would fain avoid, and Says, Let me alone, that I may destroy them, Exod 32. 10. If thou wilt permit me, my fury shall prevail upon them, faith the Arabic, but if thou pray it cannot;
therefore let goe thy prayer, saith the Chald. and let me alone. And they who shall confider also that His prayer did maintain a breach against the Lord, when He had made one,
Therefore let go thy prayer, Says the Chald. and let me alone. And they who shall confider also that His prayer did maintain a breach against the Lord, when He had made one,
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and repuls't him, Psal. 106. 23. They that consider these effects, will certainly desire the Prayers and Benedictions of those Gods chiefest Officers of blessing, those that are consecrated to bless in the Name of the Lord;
and repulsed him, Psalm 106. 23. They that Consider these effects, will Certainly desire the Prayers and Benedictions of those God's chiefest Officers of blessing, those that Are consecrated to bless in the Name of the Lord;
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But ambition may as rationally fly at Miracles as Government, and as hopefully gape after diversity of Tongues, as at presiding in the Church; the powers of each did come alike from Heaven,
But ambition may as rationally fly At Miracles as Government, and as hopefully gape After diversity of Tongues, as At presiding in the Church; the Powers of each did come alike from Heaven,
For notwithstanding all Saint Paul 's assistances of Spirit, he does reckon that care that came upon him daily from the Churches amongst his persecutions, and it summes up his Catalogue of sufferings: 2 Cor. 11. Such various Necessities there are by which Government is distracted, and knows not how to temper it self to them.
For notwithstanding all Saint Paul is assistances of Spirit, he does reckon that care that Come upon him daily from the Churches among his persecutions, and it sums up his Catalogue of sufferings: 2 Cor. 11. Such various Necessities there Are by which Government is distracted, and knows not how to temper it self to them.
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For sometimes it must condescend: Paul notwithstanding Apostolical decrees made in full Council that abrogated Circumcision, (as the Holy Ghost had declared it void before,) yet is fain to comport so far with the violent humors of a party as to Circumcise Timothy, at the very same time when he delivered those decrees to the Churches to keep, Act. 16. 3, 4:
For sometime it must condescend: Paul notwithstanding Apostolical decrees made in full Council that abrogated Circumcision, (as the Holy Ghost had declared it void before,) yet is fain to comport so Far with the violent humours of a party as to Circumcise Timothy, At the very same time when he Delivered those decrees to the Churches to keep, Act. 16. 3, 4:
then he suffers not Titus to be circumcised, nor gave place to them by submission, no not for an hour, Gal. 2. 3, 5. Thus the Spirit of Government is sometimes a Spirit of meekness, does its work by soft yieldings, and breaks the Adamant with Cushions which Anvils would not do:
then he suffers not Titus to be circumcised, nor gave place to them by submission, no not for an hour, Gal. 2. 3, 5. Thus the Spirit of Government is sometime a Spirit of meekness, does its work by soft yieldings, and breaks the Adamant with Cushions which Anvils would not do:
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the Holy Spirit himself breathed tempest when he came, blew in a mighty boisterous wind: nor does he alwayes whisper soft things, he came down first in a sound from heaven, and spoke thunder; nor did it want lightning, the tongue was double flame. Of some we know we must have a Compassion,
the Holy Spirit himself breathed tempest when he Come, blew in a mighty boisterous wind: nor does he always whisper soft things, he Come down First in a found from heaven, and spoke thunder; nor did it want lightning, the tongue was double flame. Of Some we know we must have a Compassion,
and re-admission into it upon repentance, have been sufficiently evinc'd to belong to the Governours of the Church. The Exercise of these is so much their work that Saint Paul calls them the Weapons of their spiritual Warfare, by which they do cast down imaginations and every high thing that exalteth it self against the Knowledg of God,
and readmission into it upon Repentance, have been sufficiently evinced to belong to the Governors of the Church. The Exercise of these is so much their work that Saint Paul calls them the Weapons of their spiritual Warfare, by which they do cast down Imaginations and every high thing that Exalteth it self against the Knowledge of God,
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and bring into captivity every thought to the obedience of Christ, 2 Cor. 10. 4, 5: a blessed victory even for the Conquered; and these the onely Weapons to atchieve it with.
and bring into captivity every Thought to the Obedience of christ, 2 Cor. 10. 4, 5: a blessed victory even for the Conquered; and these the only Weapons to achieve it with.
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If those who sin scandalously, and will not hear the admonitions of the Church, were cast out of the Church; if not Religion, Reputation would restrain them somewhat:
If those who since scandalously, and will not hear the admonitions of the Church, were cast out of the Church; if not Religion, Reputation would restrain them somewhat:
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Shame, the design'd Effect of these Censures, hath great pungencies, the fear of it does goad men into actions of the greatest hazard, and the most unacceptable;
Shame, the designed Effect of these Censures, hath great pungencies, the Fear of it does goad men into actions of the greatest hazard, and the most unacceptable;
There is a Sin whose face is bloody dismal; and yet because tis countenanc'd by the Roysting Ruffian part of the world, men will defie Reason and Conscience, Man's and God's Law, venture the ruine of all that is belov'd and dear to them in this world,
There is a since whose face is bloody dismal; and yet Because this countenanced by the Roisting Ruffian part of the world, men will defy Reason and Conscience, Man's and God's Law, venture the ruin of all that is Beloved and dear to them in this world,
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and, they must never come into such Company if they do not go boldly on upon the sin, is of more force with them then all the indearments of this world,
and, they must never come into such Company if they do not go boldly on upon the since, is of more force with them then all the endearments of this world,
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then all their fear of God, and death, and that which follows. Now if Religion could but get such Countenance by the Censures of the Church; and every open sinner had this certain fear, I shall be turn'd out of all Christian company, shall be avoided as unfit for Conversation;
then all their Fear of God, and death, and that which follows. Now if Religion could but get such Countenance by the Censures of the Church; and every open sinner had this certain Fear, I shall be turned out of all Christian company, shall be avoided as unfit for Conversation;
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would it not have in some degree the like effect? and if the motive be as much exactly, would not men be chast or sober or obedient for that very reason for which they will now be kil'd and be damn'd? Without all question Saint Peter's Censure on the intemperate, 1 Cor. 5. must needs be reformation to him:
would it not have in Some degree the like Effect? and if the motive be as much exactly, would not men be chaste or Sobrium or obedient for that very reason for which they will now be killed and be damned? Without all question Saint Peter's Censure on the intemperate, 1 Cor. 5. must needs be Reformation to him:
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Tis such a sentence to the drunkard, Not to company with him, whose vice is nothing but the sauce of Company; and who does sin against his body and against his faculties and against his Conscience, is sick, and is a Sott, and goes to Hell meerly for Societies sake. Now the infliction of these Censures is so much the work to which Church-governours are call'd by the Holy Ghost, that they are equally call'd by him to it and to Himself; both are alike bestow'd upon them:
This such a sentence to the drunkard, Not to company with him, whose vice is nothing but the sauce of Company; and who does sin against his body and against his faculties and against his Conscience, is sick, and is a Sot, and Goes to Hell merely for Societies sake. Now the infliction of these Censures is so much the work to which Church governors Are called by the Holy Ghost, that they Are equally called by him to it and to Himself; both Are alike bestowed upon them:
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Receive the Holy Ghost, whose sins ye retain they are retained, John 20. 22. And in the first derivations of this office, it was performed with severities, such as this age I doubt will not believe;
Receive the Holy Ghost, whose Sins you retain they Are retained, John 20. 22. And in the First derivations of this office, it was performed with severities, such as this age I doubt will not believe;
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wherein the very faults of some do give them an Indemnity, who having drawn themselves out of the Church, from under its authority, are also got out of the power of its Censures:
wherein the very Faults of Some do give them an Indemnity, who having drawn themselves out of the Church, from under its Authority, Are also god out of the power of its Censures:
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So children that doe run away from their Fathers house, they doe escape the Rod; but they do not consider that withall they run away from the inheritance: and many times in those that do not doe so, but stay within the family;
So children that do run away from their Father's house, they do escape the Rod; but they do not Consider that withal they run away from the inheritance: and many times in those that do not do so, but stay within the family;
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long intermission of the Rod, and indulg'd licence makes them too big and heady to be brought under discipline. And is't not so with us? Among many of those that stay within the Church, (I know not whether I do well to say so,
long intermission of the Rod, and indulged licence makes them too big and heady to be brought under discipline. And is't not so with us? Among many of those that stay within the Church, (I know not whither I do well to say so,
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when of these I mean there is little other Evidence of their doing so but this, that they will swear and drink of the Churches side; Blessed Sons of a demolished Church, who think to raise their Mother a temple by throwing stones at her:) by reason of the late overthrow of government and discipline, and the consequent licences, Vice hath been so nurst up;
when of these I mean there is little other Evidence of their doing so but this, that they will swear and drink of the Churches side; Blessed Sons of a demolished Church, who think to raise their Mother a temple by throwing stones At her:) by reason of the late overthrow of government and discipline, and the consequent licences, Vice hath been so nursed up;
but by principles of liberty, that can dispute down all Ecclesiastical restraints, and have set up the Religion of Licence: that now sin is grown so outragious,
but by principles of liberty, that can dispute down all Ecclesiastical restraints, and have Set up the Religion of Licence: that now since is grown so outrageous,
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as to be too strong for discipline; nay rather then it should be set up, tis to be feared they would endeavour to renverse all in the Church, and enterprise as much in their vices quarrel,
as to be too strong for discipline; nay rather then it should be Set up, this to be feared they would endeavour to renverse all in the Church, and enterprise as much in their vices quarrel,
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as others have done for mistaken Religion. And indeed to what purpose were the Censures, whose first and medicinal effect is shame, amongst men, where tis in very many instances the onely shameful thing not to be vitious; where men stand candidates for the reputation of glorious sinners, take to themselves sins they have not committed, that are not theirs, and usurp Vice;
as Others have done for mistaken Religion. And indeed to what purpose were the Censures, whose First and medicinal Effect is shame, among men, where this in very many instances the only shameful thing not to be vicious; where men stand candidates for the reputation of glorious Sinners, take to themselves Sins they have not committed, that Are not theirs, and usurp Vice;
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and before that in Diocletian 's daies against the Lapsi: But we find also that Saint Paul is forc'd to break out onely in a passionate wish, NONLATINALPHABET, I would they were even cut off that trouble you (by excommunication he means) Gal. 5. 12. When he saw the ill humors were too spreading, and too tough also;
and before that in Diocletian is days against the Lapsi: But we find also that Saint Paul is forced to break out only in a passionate wish,, I would they were even Cut off that trouble you (by excommunication he means) Gal. 5. 12. When he saw the ill humours were too spreading, and too tough also;
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then he does excommunicate them onely in desire. And again, 2 Cor. 10. 6. and having in a readiness to revenge all disobedience when your obedience is fulfil'd.
then he does excommunicate them only in desire. And again, 2 Cor. 10. 6. and having in a readiness to revenge all disobedience when your Obedience is fulfilled.
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It becomes therefore every one that hath good Will for Sion, to labour to fulfill his own obedience, that so the Church may be empower'd to use Christ's Methods for reforming of the rest.
It becomes Therefore every one that hath good Will for Sion, to labour to fulfil his own Obedience, that so the Church may be empowered to use Christ's Methods for reforming of the rest.
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And they that will not do so must know they shall not onely answer for their sins, but for refusing to be sav'd from them, that they resist all medicine,
And they that will not do so must know they shall not only answer for their Sins, but for refusing to be saved from them, that they resist all medicine,
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And for the seasons and degrees of putting this work into Execution, Wisedome must be implor'd from that Spirit of Wisedome that calls unto this work: The last Part; Whereunto I have called them.
And for the seasons and Degrees of putting this work into Execution, Wisdom must be implored from that Spirit of Wisdom that calls unto this work: The last Part; Whereunto I have called them.
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I shall positively set down that the call of God and of the Holy Ghost to any work or office, (for I enquire not of his calling to a priviledge or state of favour,) is his giving abilities and gifts qualifying for that work or office: The call immediate when the gifts were so; but mediate and ordinary, when the abilities are given in his blessing on our ordinary labours. 'Tis so in every sort of things, Exod. 31. 2. See I have call'd Bezaleel,
I shall positively Set down that the call of God and of the Holy Ghost to any work or office, (for I inquire not of his calling to a privilege or state of favour,) is his giving abilities and Gifts qualifying for that work or office: The call immediate when the Gifts were so; but mediate and ordinary, when the abilities Are given in his blessing on our ordinary labours. It's so in every sort of things, Exod 31. 2. See I have called Bezaleel,
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and behold I have given him Aholiab, and in the hearts of all that are wise hearted I have put wisedome, that they may make all that I have commanded thee:
and behold I have given him Aholiab, and in the hearts of all that Are wise hearted I have put Wisdom, that they may make all that I have commanded thee:
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so that giving this skill to work and teach is nam'd Gods calling. So in another case, the Lord does say of Cyrus, I have call'd him, Esay 48. 15. which he explaines in the 49. I have holden him by my right hand to subdue nations before him, to loose the loins of Kings, I have girded him.
so that giving this skill to work and teach is named God's calling. So in Another case, the Lord does say of Cyrus, I have called him, Isaiah 48. 15. which he explains in the 49. I have held him by my right hand to subdue Nations before him, to lose the loins of Kings, I have girded him.
So when Isaiah saith, the Lord hath call'd me from the Womb, or rather saies that of our Saviour, Isa. 49. 1. he tells you how, ver. 5. he form'd me and prepared me from the Womb to be his servant, to bring Jacob to him.
So when Isaiah Says, the Lord hath called me from the Womb, or rather Says that of our Saviour, Isaiah 49. 1. he tells you how, ver. 5. he formed me and prepared me from the Womb to be his servant, to bring Jacob to him.
and Paul 's call was a little Extraordinary. If we look into times, we shall finde reason to believe those revelations in 2 Cor. 12. were given to Paul a little before this Consecration of him in the Text. That Epistle was writ, saith Baronius, in the second year of Nero, and this separation was in the second of Claudius, as may be gathered also in some measure from the famine mention'd in the 28. verse of the 11. chap:
and Paul is call was a little Extraordinary. If we look into times, we shall find reason to believe those revelations in 2 Cor. 12. were given to Paul a little before this Consecration of him in the Text. That Epistle was writ, Says Baronius, in the second year of Nero, and this separation was in the second of Claudius, as may be gathered also in Some measure from the famine mentioned in the 28. verse of the 11. chap:
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betwixt these two were fourteen yeares: now saith Saint Paul when he wrote that, he had his revelation somewhat above 14. years before; a little therefore before this solemnity.
betwixt these two were fourteen Years: now Says Saint Paul when he wrote that, he had his Revelation somewhat above 14. Years before; a little Therefore before this solemnity.
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whether in the body or out of the body, I cannot tell, God knows, verse 2. and that again, verse 3. They whom Gods Spirit qualifies for Consecration to separate to these diviner offices may be stil'd Angels well,
whither in the body or out of the body, I cannot tell, God knows, verse 2. and that again, verse 3. They whom God's Spirit Qualifies for Consecration to separate to these diviner Offices may be Styled Angels well,
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He becomes something without a body, and above the Earth, who for a preparative must be taken up to Paradise, and call'd from all commerce and all intelligence with his own body.
He becomes something without a body, and above the Earth, who for a preparative must be taken up to Paradise, and called from all commerce and all intelligence with his own body.
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and I will hold thine hand, and I will keep thee, Isai. 42. 6. And when he said of Cyrus, I have call'd him, he said also, he shall make his way prosperous, Isai. 48. 15. And so he shall be the way what it will;
and I will hold thine hand, and I will keep thee, Isaiah 42. 6. And when he said of Cyrus, I have called him, he said also, he shall make his Way prosperous, Isaiah 48. 15. And so he shall be the Way what it will;
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when thou goest through the water I am with thee, and through the rivers they shall not overflow thee, Isai. 43. 1, 2. There was Experience of all this in one of the chief Princes of your Order;
when thou goest through the water I am with thee, and through the Rivers they shall not overflow thee, Isaiah 43. 1, 2. There was Experience of all this in one of the chief Princes of your Order;
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O thou of little faith, why didst thou doubt? couldst thou imagine I would not sustein stein thee in the doing what I bid thee do? in answering my call.
Oh thou of little faith, why didst thou doubt? Couldst thou imagine I would not sustain stein thee in the doing what I bid thee do? in answering my call.
But why seek we experience of so old a date? There is a more encouraging miracle in these late calls themselves. Had God sustein'd the Order in its offices and dignities amidst those waves that wrack'd the Church of late, it had been prodigy of undeserved Compassion to our Nation:
But why seek we experience of so old a date? There is a more encouraging miracle in these late calls themselves. Had God sustained the Order in its Offices and dignities amid those waves that wracked the Church of late, it had been prodigy of undeserved Compassion to our nation:
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but whenas all was sunk, to bid the sea give up what it had swallowed and consumed; this is more then to catch a sinking Peter, or to save a falling Church. The work of Resurrection is emphatically call'd the working of God's mighty power, and does out-sound that of his ordinary conservation. And truely 'twas almost as easie to imagination how the scattered Atomes of mens dust should order themselves,
but whenas all was sunk, to bid the sea give up what it had swallowed and consumed; this is more then to catch a sinking Peter, or to save a falling Church. The work of Resurrection is emphatically called the working of God's mighty power, and does outsound that of his ordinary conservation. And truly 'twas almost as easy to imagination how the scattered Atoms of men's dust should order themselves,
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and the Offices buried in the rubbish of the demolisht Churches, should rise again in so much order and beauty. Stantia non poterant tecta probare Deum.
and the Offices buried in the rubbish of the demolished Churches, should rise again in so much order and beauty. Stantia non poterant Tecta Probare God.
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or like the call of the last Trump. Thus by the miraculous mercies of these calls God hath provided for our hopes, and warranted our faith of his protections:
or like the call of the last Trump. Thus by the miraculous Mercies of these calls God hath provided for our hope's, and warranted our faith of his protections:
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yet he hath also sent us more security, hath given us a Constantine, if his own be not a greater Name, and more deserving of the Church; for which (it is well known to some) he did contrive and order, when he could neither plot nor hope for his own Kingdome; & did with passion labour a succession in your Order, when he did not know how to lay designes for the succession of himself or any of his Fathers house to his own Crown and dignity. Nor is the Secular arme all your security:
yet he hath also sent us more security, hath given us a Constantine, if his own be not a greater Name, and more deserving of the Church; for which (it is well known to Some) he did contrive and order, when he could neither plot nor hope for his own Kingdom; & did with passion labour a succession in your Order, when he did not know how to lay designs for the succession of himself or any of his Father's house to his own Crown and dignity. Nor is the Secular arm all your security:
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Moses, the meekest man upon the Earth, that in his life was never angry, but once at the rebellious; seemes very passionate in calling Vengeance on those that stir against these holy Offices. Smite through the loines of all that rise against them,
Moses, the Meekest man upon the Earth, that in his life was never angry, but once At the rebellious; seems very passionate in calling Vengeance on those that stir against these holy Offices. Smite through the loins of all that rise against them,
and of them that hate them, that they rise not again: the loines 〈 ◊ 〉 we know) are the nest of posterity; so that, 〈 ◊ 〉 through the loines, is, stab the succession, 〈 ◊ 〉 at once all the posterity of them that we • ••ut off this Tribe, and hinder its successior. Nor was this Legal Spirit; Gospel is as severe.
and of them that hate them, that they rise not again: the loins 〈 ◊ 〉 we know) Are the nest of posterity; so that, 〈 ◊ 〉 through the loins, is, stab the succession, 〈 ◊ 〉 At once all the posterity of them that we • ••ut off this Tribe, and hinder its successior. Nor was this Legal Spirit; Gospel is as severe.
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And truely they may well expect strange recompences, who do attempt so strange a Sacriledge, as to pull stars out of Christ's own right hand: from whence, we have his word, that no man shall be able to pluck any;
And truly they may well expect strange recompenses, who do attempt so strange a Sacrilege, as to pull Stars out of Christ's own right hand: from whence, we have his word, that no man shall be able to pluck any;
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but if they shine thence, on their Orbs below, and convert many to Righteousness, their light shall blaze out into glory, and they shall ever dwell at his right hand, To which right hand He that brought again from the dead the Lord Jesus, that great Shepheard and Bishop of the sheep, and set him there:
but if they shine thence, on their Orbs below, and convert many to Righteousness, their Light shall blaze out into glory, and they shall ever dwell At his right hand, To which right hand He that brought again from the dead the Lord jesus, that great Shepherd and Bishop of the sheep, and Set him there:
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He also bring you our Pastors, and us your flock with you; and set us with his sheep on his right hand. To whom, with the same Jesus and the Holy Ghost, be ascribed all blessing, honour, glory, and power, from henceforth for ever, Amen. FINIS.
He also bring you our Pastors, and us your flock with you; and Set us with his sheep on his right hand. To whom, with the same jesus and the Holy Ghost, be ascribed all blessing, honour, glory, and power, from henceforth for ever, Amen. FINIS.
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The Arke of the Covenant, with the Propitiatory & Cherubias; the Urim & Thummim; the fire that c•m• down from Heaven to consume the burnt-offerings; the glory of God that appear'd between the Cherubins; and the Holy Ghost that spake by the Prophets. See Gemar. c. 1. in Joma. See also Galat l. 4. citing the same out of R. Elias, R. Solomor, R. David.
The Ark of the Covenant, with the Propitiatory & Cherubias; the Urim & Thummim; the fire that c•m• down from Heaven to consume the Burnt offerings; the glory of God that appeared between the Cherubim; and the Holy Ghost that spoke by the prophets. See Gemar. c. 1. in Joma. See also Galatians l. 4. citing the same out of R. Elias, R. Solomor, R. David.
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Vide Athanas. Apol. 2. How this judgment did derive it self down into the Reformation, may be seen from the account of the Fratres Bohemi, who sought over the world for Episcopal Ordination, & were never quiet 〈 ◊ 〉 〈 ◊ 〉 consciences till they had obtained it. Vide Johan. Am. Comenii Ratio Disciplinae Ordinis; Ecclesiastici in Unit. Eratrum •••morum.
Vide Athanasius Apollinarian 2. How this judgement did derive it self down into the Reformation, may be seen from the account of the Brothers Bohemi, who sought over the world for Episcopal Ordination, & were never quiet 〈 ◊ 〉 〈 ◊ 〉 Consciences till they had obtained it. Vide John. Am. Comenius Ratio Discipline Order; Ecclesiastici in Unit. Eratrum •••morum.
