And sure to have no one friend in this life, no one that is concerned in any of my interests or me my self, none that hath any cares or so much as good wishes for me, is a state of a most uncomfortable prospect.
And sure to have no one friend in this life, no one that is concerned in any of my interests or me my self, none that hath any Cares or so much as good wishes for me, is a state of a most uncomfortable prospect.
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none that hath so much kindness for my Soul as every man hath for his Enemies beast, which if he see faln in a Ditch he will at least give notice that it may be helpt out thence:
none that hath so much kindness for my Soul as every man hath for his Enemies beast, which if he see fallen in a Ditch he will At least give notice that it may be helped out thence:
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No one, that when a Sin, like to that Falling Sickness in the Gospel (and it is such indeed without a Parable) is casting me into the Water, quenching my parts, my reason,
No one, that when a since, like to that Falling Sickness in the Gospel (and it is such indeed without a Parable) is casting me into the Water, quenching my parts, my reason,
or prick, lance, and corrode, to cure those tumours, and do oft those spots, such an one is a familiar Angel-Guardian, is truely of that blessed heavenly ranke,
or prick, lance, and corrode, to cure those tumours, and do oft those spots, such an one is a familiar Angel-guardian, is truly of that blessed heavenly rank,
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They that own having but one soul, and seem to clasp as if they would have but one body too, cannot keep such distinct and separate proprieties in other little things,
They that own having but one soul, and seem to clasp as if they would have but one body too, cannot keep such distinct and separate proprieties in other little things,
I shall do no more towards it, but read the words before my text, which were the occasion of it, Greater love bath no man then this, that a man lay down his life for his friends, and then it follows, yee are my friends. The token therefore of his friendship, the guift he gave them was his life, rather that was the least he gave:
I shall do no more towards it, but read the words before my text, which were the occasion of it, Greater love both no man then this, that a man lay down his life for his Friends, and then it follows, ye Are my Friends. The token Therefore of his friendship, the gift he gave them was his life, rather that was the least he gave:
for NONLATINALPHABET Phil. ii. 7. He lessened himself from the condition of being Lord of all, into that of a servant, NONLATINALPHABET, Heb. ii. 9. being diminished made lower, meaner then his creatures for the suffering of death.
for Philip ii. 7. He lessened himself from the condition of being Lord of all, into that of a servant,, Hebrew ii. 9. being diminished made lower, meaner then his creatures for the suffering of death.
and lay baits for thy friendship, if any bid so fair, so temptingly, if any will give such a price, in God's name let it have thy love, I shall not blame him that engageth his affection there:
and lay baits for thy friendship, if any bid so fair, so temptingly, if any will give such a price, in God's name let it have thy love, I shall not blame him that engageth his affection there:
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for he must be man too, to give his life, and this, saith he, he gave for his friends, even in our stead, who must have perish'd else eternally, which intimates the second thing, the need we had of this.
for he must be man too, to give his life, and this, Says he, he gave for his Friends, even in our stead, who must have perished Else eternally, which intimates the second thing, the need we had of this.
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A need great as the gift, necessity invincible, that could break into heaven, rifle the Trinity, to serve its self, throw death into those regions of immortality, and which would not be satisfied but with the bloud of God.
A need great as the gift, necessity invincible, that could break into heaven, rifle the Trinity, to serve its self, throw death into those regions of immortality, and which would not be satisfied but with the blood of God.
for all this he designed to us before we were, and therefore sure before we were deserving, and O our God! thou that from all eternity didst lay contrivances to give thy life for us,
for all this he designed to us before we were, and Therefore sure before we were deserving, and O our God! thou that from all eternity didst lay contrivances to give thy life for us,
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so to redeem, and then to glorifie us, what were we then that thou shouldst do his for us? what were we then when we were not? and yet that thou from the abyss of everlastingness, shouldst think thoughts of such kindness to us,
so to Redeem, and then to Glorify us, what were we then that thou Shouldst do his for us? what were we then when we were not? and yet that thou from the abyss of everlastingness, Shouldst think thoughts of such kindness to us,
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Look on your Saviour in the garden, and upon Mount Calvary, and you shall find him there in as great agonies of affection as torment, and hanging down his head upon the Cross with languishments of kindness, more then weakness. His arms stretched out and Rack't,
Look on your Saviour in the garden, and upon Mount Calvary, and you shall find him there in as great agonies of affection as torment, and hanging down his head upon the Cross with languishments of kindness, more then weakness. His arms stretched out and Racked,
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as it were praying, O my Father, here I charge my self with all the guilt of those my friends, I thy onely Son God, one with thee, am content to suffer Torments that they all may be acquitted, Here I lay down my Life that they may have eternal Life, let me be Crucified, so they be Glorified.
as it were praying, Oh my Father, Here I charge my self with all the guilt of those my Friends, I thy only Son God, one with thee, am content to suffer Torments that they all may be acquitted, Here I lay down my Life that they may have Eternal Life, let me be crucified, so they be Glorified.
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nor will I plead the reasonableness of this in Christ, there being no cause why he should be a friend to any that will daily disoblige him and dishonour him:
nor will I plead the reasonableness of this in christ, there being no cause why he should be a friend to any that will daily disoblige him and dishonour him:
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He gave his grace that brings salvation to save us into an estate of sober virtue. Tit. ii. v. 11.12. he gave himself also to Ransom us from our own evil doings, and to redeem us into his obedience. Tit. ii. v. 14. without which no dependance on him will availe.
He gave his grace that brings salvation to save us into an estate of Sobrium virtue. Tit. ii. v. 11.12. he gave himself also to Ransom us from our own evil doings, and to Redeem us into his Obedience. Tit. ii. v. 14. without which no dependence on him will avail.
He will not let such have a bare relation to his Name, nor have the friendship of a title. 2 Tim. ii. 19. All his rewards also that he will give are promised to none other,
He will not let such have a bore Relation to his Name, nor have the friendship of a title. 2 Tim. ii. 19. All his rewards also that he will give Are promised to none other,
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but them that do what he commands, Apocal. xxii. 14. that is, do Evangelically, heartily and faithfully endeavour it, and do this with all diligence exprest by words, that import all strife imaginable, as running, wrestling, fighting, warring.
but them that do what he commands, Apocalypse xxii. 14. that is, do Evangelically, heartily and faithfully endeavour it, and do this with all diligence expressed by words, that import all strife imaginable, as running, wrestling, fighting, warring.
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And persevere also by patient continuance in well doing, Rom. ii. 7. and he hath nothing else but vengeance for all others. 2 Thes. 1.8. and we have neither Christ, nor Gospel, nor Religion, but with these terms.
And persevere also by patient Continuance in well doing, Rom. ii. 7. and he hath nothing Else but vengeance for all Others. 2 Thebes 1.8. and we have neither christ, nor Gospel, nor Religion, but with these terms.
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When Christ is boasting of his love, making comparisons, and vying friendships with mankind, nay more, contriving heights and depths of mercy, such as man hath no comprehension, nor Fathom for;
When christ is boasting of his love, making comparisons, and vying friendships with mankind, nay more, contriving heights and depths of mercy, such as man hath no comprehension, nor Fathom for;
when he was preparing to do an act of compassion on almost equal to his Divinity, when he had resolutions of so much kindness as to give his life that he might shew kindness.
when he was preparing to do an act of compassion on almost equal to his Divinity, when he had resolutions of so much kindness as to give his life that he might show kindness.
Yet could he not then find in his heart to offer or declare one jot of kindness to the men that will not do what he commands, but in the midst of such agonies of compassion, he thought of nothing but infinite indignation and eternal vengeance to the disobedient.
Yet could he not then find in his heart to offer or declare one jot of kindness to the men that will not do what he commands, but in the midst of such agonies of compassion, he Thought of nothing but infinite Indignation and Eternal vengeance to the disobedient.
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I have but now given my body and my blood even to the Traitour Judas to one who is a Devil: I am going to give my life even for my enemies, for the world: but I will give no love to any, have no friendship with any, but the virtuous:
I have but now given my body and my blood even to the Traitor Judas to one who is a devil: I am going to give my life even for my enemies, for the world: but I will give no love to any, have no friendship with any, but the virtuous:
no, though they be my own Disciples, ye are my friends, ye my companions and Apostles are my friends, onely on this condition, if ye do what I command you.
no, though they be my own Disciples, you Are my Friends, you my Sodales and Apostles Are my Friends, only on this condition, if you do what I command you.
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And then is it not matter of Astonishment, to see men fancy they have a right in all Christ's actions and sufferings, presume upon his favour and their own happy condition,
And then is it not matter of Astonishment, to see men fancy they have a right in all Christ's actions and sufferings, presume upon his favour and their own happy condition,
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as if all Christs commands, appointed them to do no commands, and Christianity were but a liberty from virtue. To pass by those that do nothing but evil, that which the Devil does suggest,
as if all Christ commands, appointed them to do no commands, and Christianity were but a liberty from virtue. To pass by those that do nothing but evil, that which the devil does suggest,
to will is sometimes strongly present with them, but to performe they know not how. Alas Christ does not tell you that you are his friends if you wish well to him, and his commands, but he requires that you shall do them. These are but vapours of a troubled soul, which howsoever they may chance rise warm, cath a strong suddain heat, breath up in flashing thoughts.
to will is sometime strongly present with them, but to perform they know not how. Alas christ does not tell you that you Are his Friends if you wish well to him, and his commands, but he requires that you shall do them. These Are but vapours of a troubled soul, which howsoever they may chance rise warm, Catholic a strong sudden heat, breath up in flashing thoughts.
that this should be the state of Gospel Saints, and of God's favourites. 'Tis possible some therefore go yet further to good purposes towards Obedience, and have holy intentions, but this is not sufficient neither,
that this should be the state of Gospel Saints, and of God's favourites. It's possible Some Therefore go yet further to good Purposes towards obedience, and have holy intentions, but this is not sufficient neither,
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Yet is it hard to find a ground of this their confidence, unless it rise from the unhappy use they make of God's preserving mercies, and his kindness to them in the concernments of this life.
Yet is it hard to find a ground of this their confidence, unless it rise from the unhappy use they make of God's preserving Mercies, and his kindness to them in the concernments of this life.
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that such a short petition as committed them to the refreshments of the night, and after which they wak't into renewed strengths and pleasures, such another shall lay them down in safety, to the sleeps of that long night, that afterwards will break in happy resurrection : for why!
that such a short petition as committed them to the refreshments of the night, and After which they waked into renewed strengths and pleasures, such Another shall lay them down in safety, to the sleeps of that long night, that afterwards will break in happy resurrection: for why!
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And thus God's preservations here, in meer defiance of our provocations, which are the arts of his long suffering his strivings of Compassion, meerly to give us opportunities of being reconciled to him,
And thus God's preservations Here, in mere defiance of our provocations, which Are the arts of his long suffering his strivings of Compassion, merely to give us opportunities of being reconciled to him,
and to invite us to be so, while we make them occasions of carelesness and security, they are so far from being pledges of his friendship, that they have all the aggravations of affronted goodness, become temptations and degrees of ruin.
and to invite us to be so, while we make them occasions of carelessness and security, they Are so Far from being pledges of his friendship, that they have all the aggravations of affronted Goodness, become temptations and Degrees of ruin.
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John iii. 16. nor are there any qualities more signally peculiar to friendship, more engaging then confidence and trust, dependance and relying, embosoming my self in him:
John iii. 16. nor Are there any qualities more signally peculiar to friendship, more engaging then confidence and trust, dependence and relying, embosoming my self in him:
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and tis most certain if we heartily endeavour to do what he commands, there is employment then for all this work of Faith, place for its applications and assurances. My Text does make this good.
and this most certain if we heartily endeavour to do what he commands, there is employment then for all this work of Faith, place for its applications and assurances. My Text does make this good.
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nay, does express as if he could not give it otherwise, peradventure they will repent that I may forgive them, Jeremy xxxvi. 3) The promises therefore being conditional, Faith must be answerable to the promises that it does rest on and apply;
nay, does express as if he could not give it otherwise, Peradventure they will Repent that I may forgive them, Jeremiah xxxvi. 3) The promises Therefore being conditional, Faith must be answerable to the promises that it does rest on and apply;
and at the most, can be but an assurance, that you shall be partaker of what's promised, that is to say, partaker of the favour and the life of Christ, if ye do his commands.
and At the most, can be but an assurance, that you shall be partaker of what's promised, that is to say, partaker of the favour and the life of christ, if you do his commands.
If I believe thus against promise, and against decree, am confident whether Christ will or no, and will rely upon him in despite of him, if such a faith will make us friends, affronts do reconcile.
If I believe thus against promise, and against Decree, am confident whither christ will or no, and will rely upon him in despite of him, if such a faith will make us Friends, affronts do reconcile.
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But sure I am, that this is not the faith made Abraham be called the friend of God in that place of Saint James, but a faith that was perfected by doing, v. 22. of that Chapter, a faith that made him offer up his onely Son upon the Altar, v. 21. 'Tis true, he did in hope believe against all hope, Rom iv. 18. So that his faith was stronger then a contradiction,
But sure I am, that this is not the faith made Abraham be called the friend of God in that place of Saint James, but a faith that was perfected by doing, v. 22. of that Chapter, a faith that made him offer up his only Son upon the Altar, v. 21. It's true, he did in hope believe against all hope, Rom iv. 18. So that his faith was Stronger then a contradiction,
He did not question, how can God perform with me when I have offered up my son? I cannot look that a large Progeny should rise out of the Ashes on the Altar;
He did not question, how can God perform with me when I have offered up my son? I cannot look that a large Progeny should rise out of the Ashes on the Altar;
There is no quality so necessary to a friend, or so appropriate to friendship, as sincerity. They that have but one soul, they can have no reserves from one another:
There is no quality so necessary to a friend, or so Appropriate to friendship, as sincerity. They that have but one soul, they can have no reserves from one Another:
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the minding of the flesh, saith he, whether it be providing for the belly, or any other of the organs of carnality, is desperate, incurable rebellion :
the minding of the Flesh, Says he, whither it be providing for the belly, or any other of the organs of carnality, is desperate, incurable rebellion:
or a profit of this world? Such men are like a wife, that not contented with the partner of her takes in another now and then, she must not count her self her husbands friend,
or a profit of this world? Such men Are like a wife, that not contented with the partner of her Takes in Another now and then, she must not count her self her Husbands friend,
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and so any one vice allow'd is a paramour, sin is whoredome against Christ, and our pretended friendship to him in all other obediences, is but the kindness and the caresses of an adulteress, the meer hypocrisie and treachery of love.
and so any one vice allowed is a paramour, since is whoredom against christ, and our pretended friendship to him in all other obediences, is but the kindness and the Caresses of an adulteress, the mere hypocrisy and treachery of love.
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If it be necessary to the gaining of Christs friendship that thou do his commands, 'tis necessary that thou do them all, that thou divorce thy self from thy beloved sin, as well as any other :
If it be necessary to the gaining of Christ friendship that thou do his commands, it's necessary that thou do them all, that thou divorce thy self from thy Beloved since, as well as any other:
If thou canst find one sin that had no hand in putting Christ to death, one vice that did not come into the garden, nor upon mount Calvary, that did not helpe to assassin thy Saviour,
If thou Canst find one since that had no hand in putting christ to death, one vice that did not come into the garden, nor upon mount Calvary, that did not help to assassin thy Saviour,
but if each had a stab at him, if no one of thy vices could have been forgiven, had not thy Jesus died for it, canst thou expect he should have kindness for his agony,
but if each had a stab At him, if not one of thy vices could have been forgiven, had not thy jesus died for it, Canst thou expect he should have kindness for his agony,
and of platting Coronets for thee, as the Thorns did make him a Crown too, would'st thou have him receive thee and these in his bosom, to gore his Heart as they did pierce his Head ? If thou delight in that intemperance, which filled his deadly Cup, which Vomited Gall into it, can he delight in thee? That Cup which made him fall upon his Face to deprecate, will he partake in as the pledg of mutual Love? He that sunk under, could not bear this load of thine,
and of platting Coronets for thee, as the Thorns did make him a Crown too, Wouldst thou have him receive thee and these in his bosom, to gore his Heart as they did pierce his Head? If thou delight in that intemperance, which filled his deadly Cup, which Vomited Gall into it, can he delight in thee? That Cup which made him fallen upon his Face to deprecate, will he partake in as the pledge of mutual Love? He that sunk under, could not bear this load of thine,
when it was in his Cross upon his shoulders, will he bear it and thee on his armes, when thou fall'st under it? When thou wilt cast a shameful spewing on his glory too,
when it was in his Cross upon his shoulders, will he bear it and thee on his arms, when thou Fallest under it? When thou wilt cast a shameful spewing on his glory too,
if he own such a friend? Thou that art so familiar with his name, as thou wer't more his friend then any in the world, whose Oaths and imprecations, Moses sayes strike through that name, which they so often call upon, thou mayst as well think his heart did attract the Spear that pierc'd it,
if he own such a friend? Thou that art so familiar with his name, as thou Were't more his friend then any in the world, whose Oaths and imprecations, Moses Says strike through that name, which they so often call upon, thou Mayest as well think his heart did attract the Spear that pierced it,
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But as far as those Regions of darkness are from his habitation of Glory, and the black spirits of that place from being any of his guard of holy myriads;
But as Far as those Regions of darkness Are from his habitation of Glory, and the black spirits of that place from being any of his guard of holy myriads;
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for this will furnish them with all that heart or lust can wish for, all that necessities or wantonness proposeth to it self to dress out pomp or vice :
for this will furnish them with all that heart or lust can wish for, all that necessities or wantonness Proposeth to it self to dress out pomp or vice:
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as not to let their thoughts or actions rest, make them, quicken themselves, and like the motions of all things that go downwards tending to the Earth, increase by the continuance, grow stronger,
as not to let their thoughts or actions rest, make them, quicken themselves, and like the motions of all things that go downwards tending to the Earth, increase by the Continuance, grow Stronger,
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and this false friend, that does it self forsake them, will neither go along, nor will let its pomp follow them, raises a cry on them as high as God's tribunal :
and this false friend, that does it self forsake them, will neither go along, nor will let its pomp follow them, raises a cry on them as high as God's tribunal:
the cry of all the bloud, all the oppressed rights that bribery till then had stifled, the groans of all those poor that greatness, covetousness, or extortion had grown'd and crush't:
the cry of all the blood, all the oppressed rights that bribery till then had stifled, the groans of all those poor that greatness, covetousness, or extortion had grown and crushed:
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the yellings of those souls that were starved for want of the bread of life, which yet they payed for, and the price of it made those heaps which will that day appear against their friends and masters, and prove their adversaries to eternal death.
the yellings of those Souls that were starved for want of the bred of life, which yet they paid for, and the price of it made those heaps which will that day appear against their Friends and Masters, and prove their Adversaries to Eternal death.
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men that do onely drink in their affections, as full of friendship as of liquor, and probably they do unload themselves of both at once, part with their dearness and their drink together, and alike.
men that do only drink in their affections, as full of friendship as of liquour, and probably they do unload themselves of both At once, part with their dearness and their drink together, and alike.
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These are warme friendships I confess, but Solomon will tell us whence they have their heat. Her house, saith he, does open into Hell, and Brimstone kindles those libidinous flames.
These Are warm friendships I confess, but Solomon will tell us whence they have their heat. Her house, Says he, does open into Hell, and Brimstone kindles those libidinous flames.
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or in a word, that I say all at once, with any that are good companions onely in sinning. Such men having no virtue in themselves, must needs hate it in others,
or in a word, that I say all At once, with any that Are good Sodales only in sinning. Such men having no virtue in themselves, must needs hate it in Others,
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and having nothing else to recommend them into mens affections, but their managery of vice, no way to merit but by serving iniquity, they not onely comply with our own evill inclinations, that so they may be grateful, and insinuate into us,
and having nothing Else to recommend them into men's affections, but their managery of vice, no Way to merit but by serving iniquity, they not only comply with our own evil inclinations, that so they may be grateful, and insinuate into us,
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and to be such, is to be constant to their own designs, their dispositions and usances. These are the pests of all Societies, they speak and live infection, and friendship with them is to couple with the Plague. These do compleat and perfect what the Devil but began in Eden :
and to be such, is to be constant to their own designs, their dispositions and usances. These Are the pests of all Societies, they speak and live infection, and friendship with them is to couple with the Plague. These do complete and perfect what the devil but began in Eden:
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in a word, are a brood of those serpents, one of which was enough to destroy paradise, and innocence. Tis true, a man would think these were our friends indeed, that venture to Gehenna for us:
in a word, Are a brood of those Serpents, one of which was enough to destroy paradise, and innocence. This true, a man would think these were our Friends indeed, that venture to Gehenna for us:
then they will hate them as they do their own damnation, discerning these are but the kindnesses of Hell. Nay, it is possible, I may slander that place in speaking so ill of it.
then they will hate them as they do their own damnation, discerning these Are but the Kindnesses of Hell. Nay, it is possible, I may slander that place in speaking so ill of it.
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Good God! when I reflect upon these pieties of the damn'd together with the practices of those who have given their names in to Religion, when I see fiends in Hell do study how to make men virtuous, and Christians upon earth with all their art debauch them into vice and ruine, I cannot choose but pray, Grant me such friends as are in Hell.
Good God! when I reflect upon these Pieties of the damned together with the practices of those who have given their names in to Religion, when I see fiends in Hell do study how to make men virtuous, and Christians upon earth with all their art debauch them into vice and ruin, I cannot choose but pray, Grant me such Friends as Are in Hell.
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Friendship with that engageth into enmity with God and Christ I shew'd you. And to passe over all those after-retributions of vengeance Christ hath studied for his enemies,
Friendship with that engageth into enmity with God and christ I showed you. And to pass over all those after-retributions of vengeance christ hath studied for his enemies,
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they had the blasphemies and the confusion, the dire guilts, and the black calamities, and almost the despair and irrecoverableness of those in Hell. And though He be at peace with us at present, at least there is a truce;
they had the Blasphemies and the confusion, the dire guilts, and the black calamities, and almost the despair and irrecoverableness of those in Hell. And though He be At peace with us At present, At least there is a truce;
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whether those Actions of the Clergy be reformed, that made the people to abhorre their function and their service, the Offerings and Ministers of the Lord,
whither those Actions of the Clergy be reformed, that made the people to abhor their function and their service, the Offerings and Ministers of the Lord,
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But then, when Christ came to confirme this amity, came drest with all his courtships, brought all the invitations of Love along, Our Prince and our Religion, our Church and State, Righteousness and Peace, and the Beauty of Holyness, every thing that might make us be an happy and a pious nation,
But then, when christ Come to confirm this amity, Come dressed with all his courtships, brought all the invitations of Love along, Our Prince and our Religion, our Church and State, Righteousness and Peace, and the Beauty of Holiness, every thing that might make us be an happy and a pious Nation,
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and laden with the spoyls of our defeated Saviour's goodness, we joyne hands with his enemies, resume our old acquaintance-sins, enrich and serve them with his bounties, make appear that we onely drew him in, to work such miracles,
and laden with the spoils of our defeated Saviour's Goodness, we join hands with his enemies, resume our old acquaintance-sins, enrich and serve them with his bounties, make appear that we only drew him in, to work such Miracles,
And being thus affronted and refused, his enemy preferr'd, not this God but Barabbas, any the vilest thing for friend, rather then Christ, must he not needs be more our enemy then heretofore? And if he be, that question will concerns us, Are we stronger then God? It should behove us not to fall out with him till we are.
And being thus affronted and refused, his enemy preferred, not this God but Barabbas, any the Vilest thing for friend, rather then christ, must he not needs be more our enemy then heretofore? And if he be, that question will concerns us, are we Stronger then God? It should behove us not to fallen out with him till we Are.
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when omnipotence does express it self as scarcely, strong enough for execution, but Almightyness will be armed also for vengeance, will assume Weapons, call in aides for fury, who shall stand it? Will our friends think you keep it off us,
when omnipotence does express it self as scarcely, strong enough for execution, but Almightyness will be armed also for vengeance, will assume Weapons, call in aides for fury, who shall stand it? Will our Friends think you keep it off us,
and then, in what condition are we if God can have no ease but in our ruine, if he does hunger and thirst after it, go to his vengeance, as to a feast.
and then, in what condition Are we if God can have no ease but in our ruin, if he does hunger and thirst After it, go to his vengeance, as to a feast.
And if you reade the xxv. Chapter of Isaiah, you will find there a rich bill of fare, which his revenge upon his enemies does make, view the sixth verse.
And if you read the xxv. Chapter of Isaiah, you will find there a rich bill of fare, which his revenge upon his enemies does make, view the sixth verse.
He that enjoys his morsels, that lays out his contrivances, and studies on his dishes so as if he meant to cramm his Soul, let him know what delight soe're he findes,
He that enjoys his morsels, that lays out his contrivances, and studies on his Dishes so as if he meant to cramm his Soul, let him know what delight soever he finds,
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when he hath spoil'd the elements of their inhabitants, to furnish his own belly, and not content with natures delicacies neither, hath given them forc'd fatnesses, changing the very flesh into a marrow, suppling the bones almost into that oyle that they were made to keep ;
when he hath spoiled the elements of their inhabitants, to furnish his own belly, and not content with nature's delicacies neither, hath given them forced Fatnesses, changing the very Flesh into a marrow, suppling the bones almost into that oil that they were made to keep;
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For saith Saint Paul, We are Ambassadours for Christ, as if God did beseech you by us, we pray you in Christ's stead, Be you reconciled, and then be Generous towards your GOD and Saviour ;
For Says Saint Paul, We Are ambassadors for christ, as if God did beseech you by us, we pray you in Christ's stead, Be you reconciled, and then be Generous towards your GOD and Saviour;
and having brought him as it were upon his knees, reduc'd him to entreaties, be friends, and condescend to him and your own happiness. If He be for you, take no care then, who can be against you.
and having brought him as it were upon his knees, reduced him to entreaties, be Friends, and condescend to him and your own happiness. If He be for you, take no care then, who can be against you.
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Heb. xii. 23. To an innumerable company of Angels, to the general assembly, and Church of the first-born that are written in Heaven, to God the Judge of all,
Hebrew xii. 23. To an innumerable company of Angels, to the general assembly, and Church of the firstborn that Are written in Heaven, to God the Judge of all,
&c. And of this blest Corona, we our selves shall be a noble and a glorious part, inflamed all with that mutual Love, that kindles Seraphims, and that streams out into an heavenly glory, filling that Region of immortal love and blessedness ;
etc. And of this blessed Corona, we our selves shall be a noble and a glorious part, inflamed all with that mutual Love, that kindles Seraphims, and that streams out into an heavenly glory, filling that Region of immortal love and blessedness;
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and being friends, that is, made one with Father, Son, and Holy Ghost, that Trinity of Love, we shall enjoy, what we do now desire to ascribe to them, All Honour, Glory, Power, Majesty, and Dominion, for evermore. Amen. FINIS.
and being Friends, that is, made one with Father, Son, and Holy Ghost, that Trinity of Love, we shall enjoy, what we do now desire to ascribe to them, All Honour, Glory, Power, Majesty, and Dominion, for evermore. Amen. FINIS.
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