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LUKE 20.14. But when the Husbandmen saw him, they reasoned among themselves, saying, This is the Heir, Come, let us kill him, that the Inheritance may be ours.
LUKE 20.14. But when the Husbandmen saw him, they reasoned among themselves, saying, This is the Heir, Come, let us kill him, that the Inheritance may be ours.
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AS our blessed Lord taught in the Temple, the Jewish Sanhedrim came unto him, insidiously questioning his Authority.
AS our blessed Lord taught in the Temple, the Jewish Sanhedrim Come unto him, insidiously questioning his authority.
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But he, who knew their thoughts, answered not their Words.
But he, who knew their thoughts, answered not their Words.
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But confounded them with a Question concerning John 's Baptism (though at other times, we find that he asserted his own Authority.) To which they,
But confounded them with a Question Concerning John is Baptism (though At other times, we find that he asserted his own authority.) To which they,
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after they had reasoned among themselves, falsly replyed, That they could not, that is, they would not, tell him whence it was.
After they had reasoned among themselves, falsely replied, That they could not, that is, they would not, tell him whence it was.
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And then Jesus said unto them, neither tell I you by what Authority I do these things. And then jesus said unto them, neither tell I you by what authority I do these things.
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Afterwards he was pleased in a Parable to shew unto them what he was, by telling plainly what they,
Afterwards he was pleased in a Parable to show unto them what he was, by telling plainly what they,
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and their Progenitors were, and whereunto their Intentions did tend.
and their Progenitors were, and whereunto their Intentions did tend.
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The Parable is of a certain Husbandman, who planted a Vineyard, and let it forth to Husbandmen,
The Parable is of a certain Husbandman, who planted a Vineyard, and let it forth to Husbandmen,
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and went into a far Country for a long time: He went voluntarily, he was not driven from his own forcibly, as others have been.and went into a Far Country for a long time: He went voluntarily, he was not driven from his own forcibly, as Others have been.
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At the season he sent his Servants unto them for the Fruit of the Vineyard; At the season he sent his Servants unto them for the Fruit of the Vineyard;
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but they beat, and shamefully entreated, and wounded those Servants he sent unto them, and sent them away empty.
but they beatrice, and shamefully entreated, and wounded those Servants he sent unto them, and sent them away empty.
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But then the Lord of the Vineyard said, What shall I do? I will send my beloved Son, it may be they will reverence him.
But then the Lord of the Vineyard said, What shall I do? I will send my Beloved Son, it may be they will Reverence him.
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But when the Husbandmen saw him, they reasoned among themselves, saying, This is the Heir, Come, let us kill him, that the Inheritance may be ours. But when the Husbandmen saw him, they reasoned among themselves, saying, This is the Heir, Come, let us kill him, that the Inheritance may be ours.
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Our Lord was pleased to speak unto them parabolically, to the end he might fulfil the Scriptures, confound their Wisdom, and leave them without excuse.
Our Lord was pleased to speak unto them parabolically, to the end he might fulfil the Scriptures, confound their Wisdom, and leave them without excuse.
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Therefore he doth here in a sublime manner declare his own Divinity, by representing unto them their past Deeds, and Designs to come:
Therefore he does Here in a sublime manner declare his own Divinity, by representing unto them their past deeds, and Designs to come:
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Their Fathers impiety, and their own intended cruelty. So that as plainly as they saw his Humanity, they might conceive of his Divinity. By this Parable we understand,
Their Father's impiety, and their own intended cruelty. So that as plainly as they saw his Humanity, they might conceive of his Divinity. By this Parable we understand,
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1. The great Love God had for the Jews, who was pleased to become their Lord in chusing of them to be his Vineyard. This his Vineyard he fenc'd;
1. The great Love God had for the jews, who was pleased to become their Lord in choosing of them to be his Vineyard. This his Vineyard he fenced;
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He digged a Wine Press, and built a Tower in it: He did all that could be done, that he might make it fruitful. He dug a Wine Press, and built a Tower in it: He did all that could be done, that he might make it fruitful.
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But after all that expence of Toil and Treasure, He looked that it should bring forth Grapes,
But After all that expense of Toil and Treasure, He looked that it should bring forth Grapes,
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and it brought forth wild Grapes. A Vineyard which was not only fruitless, but expensive to the Owner:and it brought forth wild Grapes. A Vineyard which was not only fruitless, but expensive to the Owner:
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fruitfully full of Thorns to crown him, perfidious Friends and ungrateful Enemies, which commonly are the Train of too merciful and too bountiful Princes.
fruitfully full of Thorns to crown him, perfidious Friends and ungrateful Enemies, which commonly Are the Train of too merciful and too bountiful Princes.
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2. We may consider here also, the irreligious ingratitude of the Jews, who were so far from giving their Lord any return of Fruit according unto his Love,
2. We may Consider Here also, the irreligious ingratitude of the jews, who were so Far from giving their Lord any return of Fruit according unto his Love,
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and care of them, that they consulted the contrary: And that not so weakly as to Exclude him only his Lawful Birthright;
and care of them, that they consulted the contrary: And that not so weakly as to Exclude him only his Lawful Birthright;
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but to make sure work with him, they Voted his Death. The Text contains the manner how they resolved, and the matter they resolved on.
but to make sure work with him, they Voted his Death. The Text contains the manner how they resolved, and the matter they resolved on.
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This is the Heir, &c. It was the final Resolution of these Traiterous Politicians, who were not bred so many Years in the Jews Politick School, their long Parliament, the Sanhedrim, as to conclude on so weak a Title,This is the Heir, etc. It was the final Resolution of these Traitorous Politicians, who were not bred so many years in the jews Politic School, their long Parliament, the Sanhedrim, as to conclude on so weak a Title,
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as by an Act of Exclusion to settle on them and theirs, the Prerogatives Royal of their usurped Vineyard.
as by an Act of Exclusion to settle on them and theirs, the Prerogatives Royal of their usurped Vineyard.
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Knowing that such an unjust Title, would not become so strong as a Weavers, much less as a Gordian knot,
Knowing that such an unjust Title, would not become so strong as a Weavers, much less as a Gordian knot,
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neither would it need the Sword of an Alexander to rescind it: For it would unloose of its own accord
neither would it need the Sword of an Alexander to rescind it: For it would unloose of its own accord
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For Laws that are founded on Blood, Perjury, Injustice, Treason or Rebellion, are abrogated the first day of their Promulgation:
For Laws that Are founded on Blood, Perjury, Injustice, Treason or Rebellion, Are abrogated the First day of their Promulgation:
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For it's not at the Peoples choice whether they will observe such Statutes or no:
For it's not At the Peoples choice whither they will observe such Statutes or no:
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For that Law, which is contrary unto the Law of God, doth tie a man only to the Penalty;
For that Law, which is contrary unto the Law of God, does tie a man only to the Penalty;
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it binds not his Conscience at all to the Performance. For the better understanding of the Text, consider;
it binds not his Conscience At all to the Performance. For the better understanding of the Text, Consider;
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By Vineyard is meant the Church, and State of the Jews. By Lord of the Vineyard, God Almighty, who was pleased himself to become their Lord and King, and to chuse them from among all the Nations of the Earth to become his People.
By Vineyard is meant the Church, and State of the jews. By Lord of the Vineyard, God Almighty, who was pleased himself to become their Lord and King, and to choose them from among all the nations of the Earth to become his People.
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By Husbandmen, all sorts of Men among the Jews, who were bound to do their Lord Service, in their respective places, both in Church,
By Husbandmen, all sorts of Men among the jews, who were bound to do their Lord Service, in their respective places, both in Church,
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and State, as he had placed them; but more particularly the chief Priests, Scribes and Elders.
and State, as he had placed them; but more particularly the chief Priests, Scribes and Elders.
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By those his Servants which were sent unto them, understand the Prophets, and Messengers of God, who from time to time were sent unto the Jews, to call them to their own Work,By those his Servants which were sent unto them, understand the prophets, and Messengers of God, who from time to time were sent unto the jews, to call them to their own Work,
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and the Work of their King:
and the Work of their King:
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That is to repent, and practise a better Obedience, and not that every Ploughman should become States-Man;
That is to Repent, and practise a better obedience, and not that every Ploughman should become States-Man;
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nor every confident Mechanick put on the Ephod, nor intermeddle with the Affairs of Church, or State, who were not called thereunto.
nor every confident Mechanic put on the Ephod, nor intermeddle with the Affairs of Church, or State, who were not called thereunto.
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But the Jews were for Stoning, and Killing of those who were sent unto them,
But the jews were for Stoning, and Killing of those who were sent unto them,
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though they came for their good, to reduce them to a better understanding, and more honest purposes.
though they Come for their good, to reduce them to a better understanding, and more honest Purposes.
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By the beloved Son, who was sent; the Son of God, whom he was pleased at last to send unto those Rebellious, and Ungrateful Husbandmen.By the Beloved Son, who was sent; the Son of God, whom he was pleased At last to send unto those Rebellious, and Ungrateful Husbandmen.
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By Heir, the same with Son, differing here only in the Relation to the Lord who sent him.
By Heir, the same with Son, differing Here only in the Relation to the Lord who sent him.
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Come let us kill him, that the Inheritance may be ours: Come let us kill him, that the Inheritance may be ours:
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Is so well understood of every one who has read the Gospel of our Lord and Saviour's Passion,
Is so well understood of every one who has read the Gospel of our Lord and Saviour's Passion,
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or its pourtraicture, the Martyrology of our Royal Martyr, that it needs no Explanation.
or its portraiture, the Martyrology of our Royal Martyr, that it needs no Explanation.
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Our dear Saviour, though he foreknew the Determination of these wicked Husbandmen, yet as his Father was pleased to send,
Our dear Saviour, though he foreknew the Determination of these wicked Husbandmen, yet as his Father was pleased to send,
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so was he to be sent, and to fulfil the Prophecies, and Predictions that related to him.
so was he to be sent, and to fulfil the Prophecies, and Predictions that related to him.
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So he voluntarily came unto them, that he might become the Sacrifice for our Redemption.
So he voluntarily Come unto them, that he might become the Sacrifice for our Redemption.
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And then, so soon as the Husbandmen saw him, they resolved, (for I suppose they made no long delay,
And then, so soon as the Husbandmen saw him, they resolved, (for I suppose they made no long Delay,
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lest they might lose their opportunity, and Christ the Heir might have passed over Jordan, their Countreys Tweed, and then they might be forced to change their design'd Measures) to make an Act of Exclusion when they might kill him.
lest they might loose their opportunity, and christ the Heir might have passed over Jordan, their Countries' Tweed, and then they might be forced to change their designed Measures) to make an Act of Exclusion when they might kill him.
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Therefore, When the Husbandmen saw him, they reasoned among themselves.
Therefore, When the Husbandmen saw him, they reasoned among themselves.
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This their Design was not so light and frivolous, as that they should enterprize it rashly, at all Adventures;
This their Design was not so Light and frivolous, as that they should enterprise it rashly, At all Adventures;
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therefore they went considerately to work. They reasoned, that they might ripen their Treason, and bring it to its designed end.
Therefore they went considerately to work. They reasoned, that they might ripen their Treason, and bring it to its designed end.
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Therefore they convened by way of Assembly, and were the Sanhedrim or Jewish Parliament, These parli'd and plotted how they might bring High-Treason to pass.
Therefore they convened by Way of Assembly, and were the Sanhedrim or Jewish Parliament, These parley and plotted how they might bring High treason to pass.
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But yet it was Conventus Malorum, a Conventicle they held in a Parliamentary way;
But yet it was Conventus Malorum, a Conventicle they held in a Parliamentary Way;
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wherein they contrived this bloody Expedient, To kill the Heir that they might enjoy his Inheritance.
wherein they contrived this bloody Expedient, To kill the Heir that they might enjoy his Inheritance.
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They were loth to part with that pleasant Vineyard, they had so long usurped:
They were loath to part with that pleasant Vineyard, they had so long usurped:
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Nay, they, who were so unjust to their Landlord, as not to yield him any of the Fruit, were very unlikely to yield up the Vineyard;
Nay, they, who were so unjust to their Landlord, as not to yield him any of the Fruit, were very unlikely to yield up the Vineyard;
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But what they had gotten by Murder, and Sedition, they were resolved to keep by Blood, and Treason;
But what they had got by Murder, and Sedition, they were resolved to keep by Blood, and Treason;
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so accordingly they voted, and their Vote we have here in Terminis, This is the Heir, Come, let us kill him. Verily!
so accordingly they voted, and their Vote we have Here in Terminis, This is the Heir, Come, let us kill him. Verily!
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a very fine Vote for Tenants, and Subjects to pass against their Liege Lord, and Soveraign.
a very fine Vote for Tenants, and Subject's to pass against their Liege Lord, and Sovereign.
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It's observable, that a Parliament of Traytors, or a Sanhedrim of Conspirators never yet designed good to Prince or People;
It's observable, that a Parliament of Traitors, or a Sanhedrim of Conspirators never yet designed good to Prince or People;
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for when such meet, their reasonings tend only to turn the Commonweal into a Common woe;
for when such meet, their reasonings tend only to turn the Commonweal into a Common woe;
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for Reason nor Religion hath neither Tongue nor Ear in such Assemblies.
for Reason nor Religion hath neither Tongue nor Ear in such Assemblies.
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For I do not find, that ever our Saviour had so much fair-quarter allowed him by this great Council of the Jews, as to be heard in his own defence;
For I do not find, that ever our Saviour had so much fair-quarter allowed him by this great Council of the jews, as to be herd in his own defence;
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Though he was their great King, the everlasting God, the Prince of peace. Heard indeed he was, but it was as people use to hear Sermons;
Though he was their great King, the everlasting God, the Prince of peace. Herd indeed he was, but it was as people use to hear Sermons;
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that is, with a deaf ear: his Words were not weighed, nor his Reasons considered.
that is, with a deaf ear: his Words were not weighed, nor his Reasons considered.
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I confess that he was questioned, and buffetted too, to serve as a pretext for the Rulers,
I confess that he was questioned, and buffeted too, to serve as a pretext for the Rulers,
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and as a blind for the people, and led forth also to confront the Witnesses;
and as a blind for the people, and led forth also to confront the Witnesses;
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but he was not heard according to the merits of his cause, not acquitted as he ought, but condemned as they pleased.
but he was not herd according to the merits of his cause, not acquitted as he ought, but condemned as they pleased.
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This is observable here, that the Mercy and Justice of the Jews then, did exceed that of some Christians now.
This is observable Here, that the Mercy and justice of the jews then, did exceed that of Some Christians now.
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But in this, as it was their desire, the Ebullition of their malice, so it was his Choice too;
But in this, as it was their desire, the Ebullition of their malice, so it was his Choice too;
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for he was born to this end, and in it, his Will was done in Earth, as it is in Heaven.
for he was born to this end, and in it, his Will was done in Earth, as it is in Heaven.
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There was no fault found in him; but it was judged expedient that one should dye for the people.
There was no fault found in him; but it was judged expedient that one should die for the people.
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That is, Caiaphas, one of the leading Members in the Sanhedrim, made a Speech there, and grounded this Expedient on a politick Maxim they had, That they might do any thing to keep the people from Destruction, which they feared from the Romans, to whom they were then subject.
That is, Caiaphas, one of the leading Members in the Sanhedrim, made a Speech there, and grounded this Expedient on a politic Maxim they had, That they might do any thing to keep the people from Destruction, which they feared from the Roman, to whom they were then Subject.
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And this they feared, by reason of the Admiration the people had him in for his Miracles;
And this they feared, by reason of the Admiration the people had him in for his Miracles;
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they feared that he who professed himself the Messias, would become their King, which the Romans would look on as a Rebellion, they feared that he who professed himself the Messias, would become their King, which the Romans would look on as a Rebellion,
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and so tempt them to come with an Army, and destroy them.
and so tempt them to come with an Army, and destroy them.
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It was this politick Reason prevailed in the great Council of their Nation, against Justice and Equity, their Religion, Laws, and Oaths;
It was this politic Reason prevailed in the great Council of their nation, against justice and Equity, their Religion, Laws, and Oaths;
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yea all that was sacred, not only to vote away their Lord's Inheritance, but his Life too.
yea all that was sacred, not only to vote away their Lord's Inheritance, but his Life too.
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These Mechanicks having gotten his Royal person into their hands, they said, This is the Heir, come, let us kill him.
These Mechanics having got his Royal person into their hands, they said, This is the Heir, come, let us kill him.
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These very men, who it's likely were the Heads of popular Factions in their respective Countries, were some of them, who e're while (as it were) courted him with Hosanna in the highest, who when they had gotten hold of him, they were for a Crucifie him, Crucifie him.
These very men, who it's likely were the Heads of popular Factions in their respective Countries, were Some of them, who ever while (as it were) courted him with Hosanna in the highest, who when they had got hold of him, they were for a Crucify him, Crucify him.
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Such is the Vicissitude of popular Favour, that these very men, who courted him most when he was riding into Jerusalem, forsook him soonest when he was led into Jerusalem. Such commonly is the fate of unfortunate Princes, who being once fallen into the dis-favour of the profanum vulgus; Tam benefacta quam malefacta premunt;
Such is the Vicissitude of popular Favour, that these very men, who courted him most when he was riding into Jerusalem, forsook him soonest when he was led into Jerusalem. Such commonly is the fate of unfortunate Princes, who being once fallen into the disfavour of the Profanum vulgus; Tam Benefacta quam malefacta premunt;
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they rake up their former Favours in Oblivion, and reckon their good deeds, as well as bad, into the number of Oppressions.
they rake up their former Favours in Oblivion, and reckon their good Deeds, as well as bad, into the number of Oppressions.
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And then they are easily led by their Tub Orators, and designing Leaders, to know no pity,
And then they Are Easily led by their Tub Orators, and designing Leaders, to know no pity,
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nor to shew mercy towards them.
nor to show mercy towards them.
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What may be said or done, be it true or false, shall be said, and done by them, to bring their ends to pass:
What may be said or done, be it true or false, shall be said, and done by them, to bring their ends to pass:
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but can we ever expect truth from such, who have forsaken the Faith? If their Tongues were any slander, the Vertues of the best and most compassionate Princes should ever be sullied by them.
but can we ever expect truth from such, who have forsaken the Faith? If their Tongues were any slander, the Virtues of the best and most compassionate Princes should ever be sullied by them.
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Thus Christ, the King of the Jews, when he came to fulfil, was charged to disannul the Law, to change their Religion, and the Customs which Moses delivered them. When they had nothing to alledge against Christ truly, they devised somewhat falsly:
Thus christ, the King of the jews, when he Come to fulfil, was charged to disannul the Law, to change their Religion, and the Customs which Moses Delivered them. When they had nothing to allege against christ truly, they devised somewhat falsely:
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by which they hoped to extenuate their Treason, by imputing evil to Christ, who never did any.
by which they hoped to extenuate their Treason, by imputing evil to christ, who never did any.
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But his Innocency quickly appeared, to his own Vindication, and their Confusion:
But his Innocency quickly appeared, to his own Vindication, and their Confusion:
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for Pilate declared in his defence, saying, I have examined him before you, and have found no Fault in this man touching those things whereof ye accuse him: for Pilate declared in his defence, saying, I have examined him before you, and have found no Fault in this man touching those things whereof you accuse him:
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yet notwithstanding they were earnest to have him crucified; And they crucified him and the Malefactors; yet notwithstanding they were earnest to have him Crucified; And they Crucified him and the Malefactors;
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one on the right-hand, and the other on the left. one on the right-hand, and the other on the left.
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But if they did these things in a green tree, what shall be done in the dry? So according to their Proverb, Utter desolation followed this their Treason.But if they did these things in a green tree, what shall be done in the dry? So according to their Proverb, Utter desolation followed this their Treason.
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So true a Prophet was Christ in this Parable to foretel to the Jews both his own Sufferings, and their Cruelty and Destruction.
So true a Prophet was christ in this Parable to foretell to the jews both his own Sufferings, and their Cruelty and Destruction.
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For according unto his Word at the time appointed, The Lord of the Vineyard came and destroyed these Husbandmen,
For according unto his Word At the time appointed, The Lord of the Vineyard Come and destroyed these Husbandmen,
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and gave the Vineyard to others. and gave the Vineyard to Others.
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Thus commonly the Wheel of Treason breaks the Necks of them who at first turned it.
Thus commonly the Wheel of Treason breaks the Necks of them who At First turned it.
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Their malevolent Reasonings brought on their own Pates direful Conclusions, even their own Destruction.
Their malevolent Reasonings brought on their own Pates direful Conclusions, even their own Destruction.
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So true is it, that he who votes for Treason, gives his Voice for his own death;
So true is it, that he who votes for Treason, gives his Voice for his own death;
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which will appear, not only in Judas, who betrayed, and the Jews, who killed their King;
which will appear, not only in Judas, who betrayed, and the jews, who killed their King;
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but in all those Traitors and Conspirators, who have at any time devised the Death of their lawful Princes and Sovereigns, few,
but in all those Traitors and Conspirators, who have At any time devised the Death of their lawful Princes and Sovereigns, few,
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or none, ever came without Ignominy and Sorrow unto their Graves. Of which there are many Instances.
or none, ever Come without Ignominy and Sorrow unto their Graves. Of which there Are many Instances.
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In the Jews Vote against our Saviour, we may observe: 1. Their Confession who Christ was.
In the jews Vote against our Saviour, we may observe: 1. Their Confessi who christ was.
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They acknowledged That he was the Heir.
They acknowledged That he was the Heir.
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Surely he was no doubtful or presumptuous Heir, for we do not find that ever they denied him his right to the Vineyard,
Surely he was no doubtful or presumptuous Heir, for we do not find that ever they denied him his right to the Vineyard,
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or Kingdom of Israel; for that in their Vote here, they confessed and declared, as in a full Parliament, Nemine contradicente, that Christ was the Heir.
or Kingdom of Israel; for that in their Vote Here, they confessed and declared, as in a full Parliament, Nemine Contradicting, that christ was the Heir.
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2. We may consider the Condition or Quality of those Conspirators, they were NONLATINALPHABET, Husbandmen, or Farmers, meer Mechanicks, a word of large Extent.
2. We may Consider the Condition or Quality of those Conspirators, they were, Husbandmen, or Farmers, mere Mechanics, a word of large Extent.
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Such it may be who were bred to the Plough and the Spade.
Such it may be who were bred to the Plough and the Spade.
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Whosoever had cunning enough to plot against, and Treachery to betray the rightful Heir, and Covetousness enough to seize upon his Inheritance, were sufficiently capacitated to be Members of this Jewish Parliament, or Sanhedrim.
Whosoever had cunning enough to plot against, and Treachery to betray the rightful Heir, and Covetousness enough to seize upon his Inheritance, were sufficiently capacitated to be Members of this Jewish Parliament, or Sanhedrim.
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3. Here is their unanimous Agreement, together with their final Resolve: Come, let us kill him:
3. Here is their unanimous Agreement, together with their final Resolve: Come, let us kill him:
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Come, here, is not the voice of their Precept of calling to this their Assembly; but it is their Celeusma, Shout, Noise, or Watch-word, to call together all their non-conforming, Come, Here, is not the voice of their Precept of calling to this their Assembly; but it is their Celeusma, Shout, Noise, or Watchword, to call together all their nonconforming,
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but yet consenting Brethren in this, and as many others as they could too, to joyn hands,
but yet consenting Brothers in this, and as many Others as they could too, to join hands,
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and assist with them at this Regicide, the Murder of the Heir.
and assist with them At this Regicide, the Murder of the Heir.
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Now, verily, all those Guiles of God, Religion, and the Good Old Cause, disappeared, when they had thus brought their Plot to its maturity.
Now, verily, all those Guiles of God, Religion, and the Good Old Cause, disappeared, when they had thus brought their Plot to its maturity.
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Such Shadows then vanish of their own accord. 4. Here's their wicked Instigation, to this their traiterous Resolution;
Such Shadows then vanish of their own accord. 4. Here's their wicked Instigation, to this their traitorous Resolution;
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That the Inheritance might be theirs. That the Inheritance might be theirs.
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I suppose that these wicked Conspirators had some hopes of easing themselves from the Roman Yoke, by turning Monarchy into Democracy.
I suppose that these wicked Conspirators had Some hope's of easing themselves from the Roman Yoke, by turning Monarchy into Democracy.
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This seems to me probable, for that they aspired to the Vineyard, and Birth-right of their Lord and Sovereign:
This seems to me probable, for that they aspired to the Vineyard, and Birthright of their Lord and Sovereign:
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for they believed, that if they had killed the rightful Heir, that the Romans, who had but an usurped Title, which they got,
for they believed, that if they had killed the rightful Heir, that the Roman, who had but an usurped Title, which they god,
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and kept by the Sword, might by better steel be taken, and maintained from them.
and kept by the Sword, might by better steel be taken, and maintained from them.
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This temporal Inheritance of our Lord that he was born to, was only the Kingdom of the Jews: and this was all that these Husbandmen did covet by killing of Christ, the rightful Heir. But if we consider his just Dominions, according unto his Inauguration,
This temporal Inheritance of our Lord that he was born to, was only the Kingdom of the jews: and this was all that these Husbandmen did covet by killing of christ, the rightful Heir. But if we Consider his just Dominions, according unto his Inauguration,
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and God's Designation, then we find not only the Land of Jury did belong unto him, but the whole World too.
and God's Designation, then we find not only the Land of Jury did belong unto him, but the Whole World too.
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But these Husbandmen, the Jews, aimed at the Partition, and enjoyment of his Kingdom of Judea only:
But these Husbandmen, the jews, aimed At the Partition, and enjoyment of his Kingdom of Judea only:
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and therefore as Republicans use to do, they were resolved, though they waded through Blood and Treason, to attain that Inheritance.
and Therefore as Republicans use to do, they were resolved, though they waded through Blood and Treason, to attain that Inheritance.
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Thus in hopes to exchange their Mattocks and Shovels for Crowns and Scepters (for in a Commonwealth most States-men prove not only as Kings,
Thus in hope's to exchange their Mattocks and Shovels for Crowns and Sceptres (for in a Commonwealth most Statesmen prove not only as Kings,
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but are Tyrants too) every one Rehoboam - like, makes his Little-singer heavier than the rightful Heir's Loins:
but Are Tyrants too) every one Rehoboam - like, makes his Little-singer Heavier than the rightful Heir's Loins:
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for what is gotten by Rebellion, must be kept by Force and Treason. for what is got by Rebellion, must be kept by Force and Treason.
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Hence it is said of Venice, the best Free-State in the World, that Christians live better under the Turk than under the Venetians. And Solomon tells us, that it is for the Transgression of a Land, that many are the Princes thereof.
Hence it is said of Venice, the best Free-state in the World, that Christians live better under the Turk than under the Venetians. And Solomon tells us, that it is for the Transgression of a Land, that many Are the Princes thereof.
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Yet notwithstanding, how many are there among us that court their own Infelicity.
Yet notwithstanding, how many Are there among us that court their own Infelicity.
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Our Lord himself was the only begotten of his Father, the true Heir of the Crown of Jury, who in this Parable gave the Malecontents of his own Kingdom such divine Warnings,
Our Lord himself was the only begotten of his Father, the true Heir of the Crown of Jury, who in this Parable gave the Malecontents of his own Kingdom such divine Warnings,
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as might melt them into pity towards him;
as might melt them into pity towards him;
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but their wicked Hearts were so far from being mollified, that they were the more enraged:
but their wicked Hearts were so Far from being mollified, that they were the more enraged:
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and tho they saw his Miracles, Signs, and mighty Wonders, that he wrought among them,
and though they saw his Miracles, Signs, and mighty Wonders, that he wrought among them,
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and by them saw, that he was the very same that was shadowed forth unto them in this Parable;
and by them saw, that he was the very same that was shadowed forth unto them in this Parable;
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yet they did as it were shut their eyes, and stop their ears, that they might not see with their eyes,
yet they did as it were shut their eyes, and stop their ears, that they might not see with their eyes,
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and understand with their hearts, so that they might persevere in their Rebellion against him.
and understand with their hearts, so that they might persevere in their Rebellion against him.
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Nay they could not but confess (had not the Fear of Caesar supplanted the Fear of God) That these very Works and Sufferings, that Christ did undergo, should be performed by their expected Messias and King;
Nay they could not but confess (had not the fear of Caesar supplanted the fear of God) That these very Works and Sufferings, that christ did undergo, should be performed by their expected Messias and King;
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for that he fulfilled all that was foretold of him.
for that he fulfilled all that was foretold of him.
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So that they had not sufficient Excuse for doubting, much less for denying him to be their anointed King, Priest, and Prophet.
So that they had not sufficient Excuse for doubting, much less for denying him to be their anointed King, Priest, and Prophet.
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By his Miracles he asserted to them his Divinity, by his Sufferings, his Humanity.
By his Miracles he asserted to them his Divinity, by his Sufferings, his Humanity.
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He gave himself unto them to be a pattern and example of all Vertue and holy living;
He gave himself unto them to be a pattern and Exampl of all Virtue and holy living;
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and he gave his Gospel, the supremest and exactest Law that ever was, to teach them to conform themselves to his Example:
and he gave his Gospel, the Supremest and Exactest Law that ever was, to teach them to conform themselves to his Exampl:
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so that his Words, as well as his Works, were enough to convince them, that he was the rightful Heir.
so that his Words, as well as his Works, were enough to convince them, that he was the rightful Heir.
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And verily, a man might confidently believe, that none could be more ignorant among them who was the rightful Heir of their Vineyard or Kingdom,
And verily, a man might confidently believe, that none could be more ignorant among them who was the rightful Heir of their Vineyard or Kingdom,
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than we can be ignorant who is the Heir of our British Crown and Diadem.
than we can be ignorant who is the Heir of our Brit Crown and Diadem.
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But we read, that some, had they known what they did, would not have crucified the Lord of Glory.
But we read, that Some, had they known what they did, would not have Crucified the Lord of Glory.
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And St. Peter told the Jews, that through Ignorance they killed Christ, as did also their Rulers.
And Saint Peter told the jews, that through Ignorance they killed christ, as did also their Rulers.
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Doubtless, the Literati among the Jews knew well enough whom they conspired against.
Doubtless, the Literati among the jews knew well enough whom they conspired against.
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But here I understand it of the illiterate, who were likely among the Scribes and Elders,
But Here I understand it of the illiterate, who were likely among the Scribes and Elders,
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as well as Commons of Israel: for there were in Israel, as well as Nineveh, such who could not discern between their right-hand and their left.
as well as Commons of Israel: for there were in Israel, as well as Nineveh, such who could not discern between their right-hand and their left.
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And of these, it's very likely some of the rich were advanced to be of the Sanhedrim, though not for their Wisdom,
And of these, it's very likely Some of the rich were advanced to be of the Sanhedrim, though not for their Wisdom,
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yet for their Weakness, that they might carry on the Designs of their Patriots, which men of Wisdom and Courage would never have done.
yet for their Weakness, that they might carry on the Designs of their Patriots, which men of Wisdom and Courage would never have done.
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And I suppose (but it's only my Supposition) that the choosing into the Sanhedrim, might be much like to the Election of the new Pope in the Roman Conclave,
And I suppose (but it's only my Supposition) that the choosing into the Sanhedrim, might be much like to the Election of the new Pope in the Roman Conclave,
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and Members into most of our Diets and Councils in Christendom; that is, by Bribery and Rewards:
and Members into most of our Diets and Councils in Christendom; that is, by Bribery and Rewards:
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the Spit and the Spigot, Promises and Threats, make the new Pope, the Burgesses and Burgomasters, in most places in Europe. If they who were chosen among the Jews had furious Zeal enough for their own Party,
the Spit and the Spigot, Promises and Treats, make the new Pope, the Burgesses and Burgomasters, in most places in Europe. If they who were chosen among the jews had furious Zeal enough for their own Party,
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and Leaders, to exalt themselves, and to pull down the Crown; they had Wit enough, though not Wisdom, to dive into the merit of the Cause.
and Leaders, to exalt themselves, and to pull down the Crown; they had Wit enough, though not Wisdom, to dive into the merit of the Cause.
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Such as these are giddy enough always to vote against the Heir, alas! though they are ignorant wherein such Votes may end.
Such as these Are giddy enough always to vote against the Heir, alas! though they Are ignorant wherein such Votes may end.
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Their fiery Zeal is such, that if they are bid go, they'll run into Murder, and Treason too.
Their fiery Zeal is such, that if they Are bid go, They'll run into Murder, and Treason too.
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Of this sort were also the Drudges, Vassals, or Servants of the Husbandmen, who looked no farther than the Command of their Masters or Leaders.
Of this sort were also the Drudges, Vassals, or Servants of the Husbandmen, who looked no farther than the Command of their Masters or Leaders.
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Of which sort there are too many among us, who have after the same manner disturbed the Quiet of this our Israel; who with Ignatius Loyala account such bloody Obedience better than Sacrifice.
Of which sort there Are too many among us, who have After the same manner disturbed the Quiet of this our Israel; who with Ignatius Loyal account such bloody obedience better than Sacrifice.
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As Absalom in his Conspiracy, by his Blandishments, stole the hearts of the men of Israel;
As Absalom in his conspiracy, by his Blandishments, stole the hearts of the men of Israel;
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and it's observable, That with him went two hundred men out of Jerusalem, that were called, and they went in their simplicity,
and it's observable, That with him went two hundred men out of Jerusalem, that were called, and they went in their simplicity,
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and they knew not any thing: so, how many are there among us, who follow the new Deformers? but alas!and they knew not any thing: so, how many Are there among us, who follow the new Deformers? but alas!
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they follow them in the simplicity of their hearts, not knowing any thing, being so amazed with the specious pretensions of Religion and Loyalty, that they cannot see what is either;
they follow them in the simplicity of their hearts, not knowing any thing, being so amazed with the specious pretensions of Religion and Loyalty, that they cannot see what is either;
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for they zealously advise the overthrow of both, by consulting the Exclusion of the Heir of our British Vineyard.
for they zealously Advice the overthrow of both, by consulting the Exclusion of the Heir of our Brit Vineyard.
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Such brave Fellows as these are the only Husbandmen to become Members in a Fanatick Parliament:
Such brave Fellows as these Are the only Husbandmen to become Members in a Fanatic Parliament:
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and their ignorant Followers would serve as well for Church-wardens too.
and their ignorant Followers would serve as well for Churchwardens too.
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My Reason is, Because that the one as well as the other, have such seared Consciences, that they can violate Religion, Loyalty, Laws,
My Reason is, Because that the one as well as the other, have such seared Consciences, that they can violate Religion, Loyalty, Laws,
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and Oaths, without remorse, with this Salvo (if they gain not the better in the cause) they'll say with the Jews, they did it ignorantly.
and Oaths, without remorse, with this Salvo (if they gain not the better in the cause) They'll say with the jews, they did it ignorantly.
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But I shall prove that some of the Jews could not be ignorant who Christ was, whatever they might pretend to the contrary.
But I shall prove that Some of the jews could not be ignorant who christ was, whatever they might pretend to the contrary.
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They knew that he was descended from the Royal Line, from the Loins of Abraham, and the Seed of David. But this compared with his other Royalties, was but an Act of Christ's Degradation, proceeding from his Humiliation, to sit on the Throne of David:
They knew that he was descended from the Royal Line, from the Loins of Abraham, and the Seed of David. But this compared with his other Royalties, was but an Act of Christ's Degradation, proceeding from his Humiliation, to fit on the Throne of David:
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for he was the mighty God, the everlasting Father, the Prince of Peace. His Birth was foretold to them of whom he should be born;
for he was the mighty God, the everlasting Father, the Prince of Peace. His Birth was foretold to them of whom he should be born;
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the very place where, and the time when, even when the whole World was taxed.
the very place where, and the time when, even when the Whole World was taxed.
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And as I have read, that Christ himself stands on the Tax-Roll with Joseph and Mary.
And as I have read, that christ himself Stands on the Tax-Roll with Joseph and Marry.
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And it was by the very Providence of God, that Mary went from Nazareth to Bethlehem to be enrolled;
And it was by the very Providence of God, that Marry went from Nazareth to Bethlehem to be enrolled;
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that she should there fall in Travel, and bring forth, that so the Seed of David, and Branch of Jesse, that was conceived in Nazareth, should be born in Bethlehem where Jesse and David was born.
that she should there fallen in Travel, and bring forth, that so the Seed of David, and Branch of Jesse, that was conceived in Nazareth, should be born in Bethlehem where Jesse and David was born.
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The Stars of Heaven pointed to him, and the Angels did minister unto him, and proclaimed his Incarnation.
The Stars of Heaven pointed to him, and the Angels did minister unto him, and proclaimed his Incarnation.
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All their great and good Kings were figures of this King.
All their great and good Kings were figures of this King.
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David spake of him, saying, Lo, I come: in the Volume of the Book it is written of me: David spoke of him, saying, Lo, I come: in the Volume of the Book it is written of me:
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that is, the whole Volume of Scripture did testisie of him;
that is, the Whole Volume of Scripture did testify of him;
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which because it was read unto them every Sabbath-day, they could not choose but know that he was their King:
which Because it was read unto them every Sabbath-day, they could not choose but know that he was their King:
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for as Face answereth Face, so Christ answered, and fulfilled all those Types, Figures, and Prophecies that had relation to him.
for as Face Answers Face, so christ answered, and fulfilled all those Types, Figures, and Prophecies that had Relation to him.
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Besides, we have Pilate 's Testimony, when the Jews cried out, Crucifie him, Crucifie him.
Beside, we have Pilate is Testimony, when the jews cried out, Crucify him, Crucify him.
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What! said he, shall I crucifie your King? To which I may add, the plain Confession of the Husbandmen here in the Text, saying, This is the Heir: no suppositious or presumptive Heir.
What! said he, shall I crucify your King? To which I may add, the plain Confessi of the Husbandmen Here in the Text, saying, This is the Heir: no suppositious or presumptive Heir.
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There was no one living betwixt the Crown and him, if it might descend in its right line;
There was no one living betwixt the Crown and him, if it might descend in its right line;
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for this is spoken here, as in the Person, so in the sense of the whole Nation of the Jews, none could deny it.
for this is spoken Here, as in the Person, so in the sense of the Whole nation of the jews, none could deny it.
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Whence we may observe, that there was more truth in the conspiring Jews, who killed Christ,
Whence we may observe, that there was more truth in the conspiring jews, who killed christ,
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than is among many of our Republicans now, for that they did not charge his Birth falsly.
than is among many of our Republicans now, for that they did not charge his Birth falsely.
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But as the Jews Confession added to the Confirmation of our Saviour 's Title, so their so full Acknowledgment of him, added to his Grief and Sorrow;
But as the jews Confessi added to the Confirmation of our Saviour is Title, so their so full Acknowledgment of him, added to his Grief and Sorrow;
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that they who were his own Tenants, Subjects, and Servants, should plot and conspire his Death,
that they who were his own Tenants, Subject's, and Servants, should plot and conspire his Death,
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and that not rashly, but advisedly, by the supremest Council of his Kingdom.
and that not rashly, but advisedly, by the Supremest Council of his Kingdom.
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If we enquire where this so horrible Treason was hatched? We shall find that it proceeded from their Factions and Divisions which arose from their Lusts. Schism in the Church,
If we inquire where this so horrible Treason was hatched? We shall find that it proceeded from their Factions and Divisions which arose from their Lusts. Schism in the Church,
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and Sedition in the State, have but one Parent, that is a Furious and Fanatick Zeal, which have ever infested the Church of God in all Ages,
and Sedition in the State, have but one Parent, that is a Furious and Fanatic Zeal, which have ever infested the Church of God in all Ages,
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and have spilt the blood of her Servants, from the blood of Abel unto the blood of Zacharias, which perished between the Altar and the Temple;
and have spilled the blood of her Servants, from the blood of Abel unto the blood of Zacharias, which perished between the Altar and the Temple;
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and from the Blood of Zacharias unto the blood of our Messias, and from thence unto the blood of our Royal Martyr.
and from the Blood of Zacharias unto the blood of our Messias, and from thence unto the blood of our Royal Martyr.
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And as Zacharias was slain by the Jewish Zealots, NONLATINALPHABET, in the midst of the Temple;
And as Zacharias was slave by the Jewish Zealots,, in the midst of the Temple;
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so Christ, and our dear and dread Sovereign, were slain in the midst of their own Kingdoms, by the Zeal and Treason of their own Subjects.
so christ, and our dear and dread Sovereign, were slave in the midst of their own Kingdoms, by the Zeal and Treason of their own Subject's.
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And, to our Grief be it spoken, they rest not there, but as Herod when he persecuted the Church, and killed James the Brother of John with the Sword; and because he saw it pleased the Jews, he proceeded farther to take Peter also.
And, to our Grief be it spoken, they rest not there, but as Herod when he persecuted the Church, and killed James the Brother of John with the Sword; and Because he saw it pleased the jews, he proceeded farther to take Peter also.
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Thus our Zealots having killed the Father, they proceed to take the Sons also.
Thus our Zealots having killed the Father, they proceed to take the Sons also.
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This too plainly appears, for that they are come as near the Jews Vote in the Text,
This too plainly appears, for that they Are come as near the jews Vote in the Text,
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as under the present circumstance of things they durst. They are only come yet to vote the Heir out of his Vineyard;
as under the present circumstance of things they durst. They Are only come yet to vote the Heir out of his Vineyard;
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but if that Act should once pass the great Sanhedrim of our Nation, you shall quickly then see, what they will be at next.
but if that Act should once pass the great Sanhedrim of our nation, you shall quickly then see, what they will be At next.
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Then will follow, as in its fit time, Come, let us once more drive away our great Landlord into a far Country again,
Then will follow, as in its fit time, Come, let us once more drive away our great Landlord into a Far Country again,
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and then kill the Heir, that the Inheritance may be ours. Alas! there is no wild-fire so raging as an Enthusiastick Zeal;
and then kill the Heir, that the Inheritance may be ours. Alas! there is no wildfire so raging as an Enthusiastic Zeal;
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it hurries men on, against all sense and reason, Ʋt mala quem scabies, & morbus regius urget, Aut fanaticus error.
it hurries men on, against all sense and reason, Ʋt mala Whom scabies, & morbus regius urget, Or fanaticus error.
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— It stings men to Madness, it drives them on to horrible Plots and mischievous Treasons, even to their own Destruction.
— It stings men to Madness, it drives them on to horrible Plots and mischievous Treasons, even to their own Destruction.
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This (praised be God) we have seen verified, that that Treason which was hatched in Hell (by God's Blessing on the Wisdom of our Solomon ) was blasted on Earth, to the great comfort of him and us.
This (praised be God) we have seen verified, that that Treason which was hatched in Hell (by God's Blessing on the Wisdom of our Solomon) was blasted on Earth, to the great Comfort of him and us.
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And I have still some hopes, that God will yet deliver us; but my Fear exceeds my Hopes.
And I have still Some hope's, that God will yet deliver us; but my fear exceeds my Hope's.
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My Hopes are grounded on this:
My Hope's Are grounded on this:
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1. Because that according unto a Maxim in Politicks, That Plots in the State should be used as Stratagems in War;
1. Because that according unto a Maxim in Politics, That Plots in the State should be used as Stratagems in War;
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that is, they are not fit for a second Usage, because known Plots are commonly counter-plotted:
that is, they Are not fit for a second Usage, Because known Plots Are commonly counterplotted:
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and we see, both by the Votes and Practices of our late grave Senators, that they climb towards the Throne by the same steps their usurping Tutors gained the Inheritance. They pointing where they will strike again, may teach us,
and we see, both by the Votes and Practices of our late grave Senators, that they climb towards the Throne by the same steps their usurping Tutors gained the Inheritance. They pointing where they will strike again, may teach us,
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if we are not besotted, how we may ward that blow.
if we Are not besotted, how we may ward that blow.
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2. A second ground I have for these Hopes, I shall give you in the Words of the Pious and Reverend Bishop Brownrig, taken out of his Sermon on Haggai 2.23. The Word of God must be fulfilled: therefore said he long ago;
2. A second ground I have for these Hope's, I shall give you in the Words of the Pious and Reverend Bishop Brownrig, taken out of his Sermon on Chaggai 2.23. The Word of God must be fulfilled: Therefore said he long ago;
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Nobility, i. e. The Prime and Top of the Nobility is the Quarry out of which God raises the Captain of his People;
Nobilt, i. e. The Prime and Top of the Nobilt is the Quarry out of which God raises the Captain of his People;
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Blessed art thou, O Land, when thy King is the Son of Nobles. Blessed art thou, Oh Land, when thy King is the Son of Nobles.
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'Twas Queen Elizabeth 's Answer to those that desired her to acknowledge her Successor, Thronus meus est Thronus Regum; Nolim ut vilis succedat mihi.
'Twas Queen Elizabeth is Answer to those that desired her to acknowledge her Successor, Thronus meus est Thronus Regum; Nolim ut vilis succedat mihi.
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The highest of the Nobility gives a great Capacity for Rule and Authority. 'Twas God's Curse on the Philistines, that a Bastard should Rule over them, Zach. 9.6. God he established Zerubbabel 's Monarchy, and raised it out of Nobility, and settled it on a constant Succession, made it hereditary, Shealtiel comes by a lineal Descent from the Loins of David. David calls this the Establishment of his Throne. Thou hast spoken of thy Servants House for a great while to come.
The highest of the Nobilt gives a great Capacity for Rule and authority. 'Twas God's Curse on the philistines, that a Bastard should Rule over them, Zach 9.6. God he established Zerubbabel is Monarchy, and raised it out of Nobilt, and settled it on a constant Succession, made it hereditary, Shealtiel comes by a lineal Descent from the Loins of David. David calls this the Establishment of his Throne. Thou hast spoken of thy Servants House for a great while to come.
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God hath been careful to maintain this lineal Descent;
God hath been careful to maintain this lineal Descent;
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rather Joash, a Child of seven years old, shall be placed in the Throne, than this Succession be interrupted. rather Joash, a Child of seven Years old, shall be placed in the Throne, than this Succession be interrupted.
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'Twas that which troubled Hezekiah most, That, if he had died of his great Sickness, he had left no Heir of the Crown behind him.
'Twas that which troubled Hezekiah most, That, if he had died of his great Sickness, he had left no Heir of the Crown behind him.
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If Coniah dye Childless, yet reserve the Diadem for him whose Right it is, to whom it belongs. If Coniah die Childless, yet reserve the Diadem for him whose Right it is, to whom it belongs.
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'Twas one Exception they took against Herod, Nec nascendo, nec vivendo meruit regnum, He wanted both Birth and Breeding to make him a King. Thus far that Reverend Prelate.
'Twas one Exception they took against Herod, Nec nascendo, nec vivendo meruit Kingdom, He wanted both Birth and Breeding to make him a King. Thus Far that Reverend Prelate.
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If this be so, it is not for every Pope and Parliament to Crown whom they please;
If this be so, it is not for every Pope and Parliament to Crown whom they please;
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for that Right is the Lord's. If they should fetch a Bastard out of Ashdod, and set the Crown upon him,
for that Right is the Lord's. If they should fetch a Bastard out of Ashdod, and Set the Crown upon him,
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yet we know that God can, and in his time will pull it off too.
yet we know that God can, and in his time will pull it off too.
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For when the Crown is set upon a wrong Head, Thus saith the Lord God, remove the Diadem, and take off the Crown.
For when the Crown is Set upon a wrong Head, Thus Says the Lord God, remove the Diadem, and take off the Crown.
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I will overturn, overturn, overturn it, and it shall be no more, untill he come whose right it is,
I will overturn, overturn, overturn it, and it shall be no more, until he come whose right it is,
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and I will give it him, Ezek. 21.26, 27. But as I have reason to hope, so alas!and I will give it him, Ezekiel 21.26, 27. But as I have reason to hope, so alas!
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I have reason to fear too, that in time they may crown their Design, by casting our Heir out of his Vineyard, and seizing on his Inheritance;
I have reason to Fear too, that in time they may crown their Design, by casting our Heir out of his Vineyard, and seizing on his Inheritance;
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but how long they may keep it, if they should get it, that God knows. My Reasons are, that what hath been may be.
but how long they may keep it, if they should get it, that God knows. My Reasons Are, that what hath been may be.
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1. Because though God's Mercies in the present Instance do abound towards us, yet our Sins notwithstanding do superabound towards him.
1. Because though God's mercies in the present Instance do abound towards us, yet our Sins notwithstanding do superabound towards him.
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2. We have been unthankful for the Restauration of our most Gracious Heir to his Inheritance, and for all those Blessings we enjoy by him.
2. We have been unthankful for the Restauration of our most Gracious Heir to his Inheritance, and for all those Blessings we enjoy by him.
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3. Rebels and Traitors never think themselves safe, who once strike at the Crown, unless they strike off the Crown from Him, and His who wears it.
3. Rebels and Traitors never think themselves safe, who once strike At the Crown, unless they strike off the Crown from Him, and His who wears it.
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4. Therefore such Moles will never cease plotting and working, until they have either pulled down the Crown, or brought themselves to Confusion.
4. Therefore such Moles will never cease plotting and working, until they have either pulled down the Crown, or brought themselves to Confusion.
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And it's just with God, to punish the deeds of Darkness in some, by deeds of Darkness from others;
And it's just with God, to Punish the Deeds of Darkness in Some, by Deeds of Darkness from Others;
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so here for our Sins, to leave us not Vine nor Vineyard neither.
so Here for our Sins, to leave us not Vine nor Vineyard neither.
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But if such a Knack should pass, which they so earnestly contend for, and we as earnestly pray against;
But if such a Knack should pass, which they so earnestly contend for, and we as earnestly pray against;
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I fear it would have direful Effects: As, 1. The Confutation of a chief Principle in our Protestant Religion.
I Fear it would have direful Effects: As, 1. The Confutation of a chief Principle in our Protestant Religion.
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2. It may produce a War which may last many Years. It will prove unto us a Pandora 's Box;
2. It may produce a War which may last many years. It will prove unto us a Pandora is Box;
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it will bring with it such epidemical Evils.
it will bring with it such epidemical Evils.
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As there were some who set against the Heir in the Text through Ignorance, and some through Wilfulness;
As there were Some who Set against the Heir in the Text through Ignorance, and Some through Wilfulness;
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so there were some also who kept themselves Neuters, through Cowardice;
so there were Some also who kept themselves Neuters, through Cowardice;
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content if they might but sit under their own Vines, and their own Fig-trees, and drink every one the Waters of his own Cistern.
content if they might but fit under their own Vines, and their own Figtrees, and drink every one the Waters of his own Cistern.
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They matter'd not who had the supreme Power, an Usurper, or the rightful Heir. Of which sort were Joseph of Arimathea; tho he consented not unto Christ's Death, yet he appeared not for his Life. They mattered not who had the supreme Power, an Usurper, or the rightful Heir. Of which sort were Joseph of Arimathea; though he consented not unto Christ's Death, yet he appeared not for his Life.
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And Nicodemus when he should have done his Sovereign Service, tho he confessed that he came from God,
And Nicodemus when he should have done his Sovereign Service, though he confessed that he Come from God,
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yet he was ashamed to own him as his Lord.
yet he was ashamed to own him as his Lord.
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But these, no doubt, believed that Christ was not only their King, but the Saviour of the World too;
But these, no doubt, believed that christ was not only their King, but the Saviour of the World too;
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for that, thus it was written, and thus it behoved Christ to suffer. for that, thus it was written, and thus it behooved christ to suffer.
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For them then, voluntarily to set themselves solely against the whole Torrent of the Jews malice, was not only to resist Man, but God too.
For them then, voluntarily to Set themselves solely against the Whole Torrent of the jews malice, was not only to resist Man, but God too.
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The case betwixt them and their Sovereign was extraordinary, and no President for any man's practice now;
The case betwixt them and their Sovereign was extraordinary, and no President for any Man's practice now;
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unless it be to maintain his Majesty's Right when he may be heard, and to stand by him at such a time as this is,
unless it be to maintain his Majesty's Right when he may be herd, and to stand by him At such a time as this is,
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when we may do him Service:
when we may do him Service:
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for there was a time not long since, when in the present Instance we could not be heard. for there was a time not long since, when in the present Instance we could not be herd.
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If it be a Protestant's Duty to defend the Principles of his Religion, then it is to defend the Birth-right of Kings;
If it be a Protestant's Duty to defend the Principles of his Religion, then it is to defend the Birthright of Kings;
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and that it is not lawful to depose or exclude them from their lawful Inheritance, as these two Brethren, the Papist and Presbyterian, maintain both by their Doctrine and Practice.
and that it is not lawful to depose or exclude them from their lawful Inheritance, as these two Brothers, the Papist and Presbyterian, maintain both by their Doctrine and Practice.
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If so, surely it is the bounden Duty of every Minister, in an especial manner to defend his Religion,
If so, surely it is the bounden Duty of every Minister, in an especial manner to defend his Religion,
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and the Prerogatives Royal. We that are Christ's Ambassadors, may not suffer the Regalities of his Vineyard to be torn from him, without be traying our Trust to our God and our King too.
and the Prerogatives Royal. We that Are Christ's ambassadors, may not suffer the Regalities of his Vineyard to be torn from him, without be traying our Trust to our God and our King too.
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As in Murder all are Accessaries who are present, so it is in Treason.
As in Murder all Are Accessaries who Are present, so it is in Treason.
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But we by our silence make our selves Principals, by not teaching the People herein what to do, and what to eschew;
But we by our silence make our selves Principals, by not teaching the People herein what to do, and what to eschew;
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for he who hindereth not Sin and Sedition when he may, commands it.
for he who hindereth not since and Sedition when he may, commands it.
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Think not that any of us, who tamely sit still, and suffer willingly the loss of our Right in our David, shall be acquitted:
Think not that any of us, who tamely fit still, and suffer willingly the loss of our Right in our David, shall be acquitted:
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no more than they were who consented to the Civil War against our King (as it is phrased) tho the same was a Rebellion in Ireland: and with Pilate to wash our hands,
no more than they were who consented to the Civil War against our King (as it is phrased) though the same was a Rebellion in Ireland: and with Pilate to wash our hands,
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and to say, We are not guilty of the Blood of this just man. There are no Neuters in Treason, as there are no luke-warm persons in Heaven:
and to say, We Are not guilty of the Blood of this just man. There Are no Neuters in Treason, as there Are no lukewarm Persons in Heaven:
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we must be for God or against him.
we must be for God or against him.
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So we must be for the Lord of the Vineyard, and his Heir, or against them.
So we must be for the Lord of the Vineyard, and his Heir, or against them.
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As there is no device can absolve us from our Obedience to our Parents;
As there is no device can absolve us from our obedience to our Parents;
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so there's no Act can absolve us from our Allegiance to our Prince, they stand both equally proped by one Command, without Dispensation or Absolution;
so there's no Act can absolve us from our Allegiance to our Prince, they stand both equally propped by one Command, without Dispensation or Absolution;
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whatever the Pope, the Papist, and the Commons in Parliament, the Presbyterian God, pretend to the contrary.
whatever the Pope, the Papist, and the Commons in Parliament, the Presbyterian God, pretend to the contrary.
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As the King is justly defended by the Law in his Person, and Prerogatives from all Invaders;
As the King is justly defended by the Law in his Person, and Prerogatives from all Invaders;
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so is his Successor to descend unto us, by the same Tenure: for he will not derive his Title from Man, but God, as doth his Predecessor.
so is his Successor to descend unto us, by the same Tenure: for he will not derive his Title from Man, but God, as does his Predecessor.
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And if he or his Posterity should become evil Princes (which God forbid that any of the Posterity of our Royal Martyr should be so tainted) yet God can make them to become good Kings, Prov. 21.1. To affirm then that an House of Husbandmen, common Mechanicks, or Country-Farmers, who at first were called together by the Sovereign Lords of our Vineyard to consult de dubiis & arduis regni:
And if he or his Posterity should become evil Princes (which God forbid that any of the Posterity of our Royal Martyr should be so tainted) yet God can make them to become good Kings, Curae 21.1. To affirm then that an House of Husbandmen, Common Mechanics, or Country-Farmers, who At First were called together by the Sovereign lords of our Vineyard to consult de dubiis & arduis Regni:
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who the nearer they were raised towards the Sun which exhaled them, the more exorbitant and formidable they grew:
who the nearer they were raised towards the Sun which exhaled them, the more exorbitant and formidable they grew:
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whether by Cunning and Policy, or Might and Rebellion, I shall not now determine.
whither by Cunning and Policy, or Might and Rebellion, I shall not now determine.
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When such as these shall form themselves into an High Court of Justice, or a Grand Committee (sometimes equivalent Terms for an Arbitrary Council) and assume to themselves greater Authority than that paternal Power which gave them Birth and Being.
When such as these shall from themselves into an High Court of justice, or a Grand Committee (sometime equivalent Terms for an Arbitrary Council) and assume to themselves greater authority than that paternal Power which gave them Birth and Being.
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That is to alter the Course of Government, and steerage of our Obedience.
That is to altar the Course of Government, and steerage of our obedience.
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He who doth thereto tamely consent, doth betray his Christian Trust and Courage too, as well as he who doth so unjustly vote, and act for our Slavery. For by our silence,
He who does thereto tamely consent, does betray his Christian Trust and Courage too, as well as he who does so unjustly vote, and act for our Slavery. For by our silence,
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1. We consent, that the Crown is elective, and not hereditary. 2. We despise God's Providence over us, in forsaking his Choice for us;
1. We consent, that the Crown is elective, and not hereditary. 2. We despise God's Providence over us, in forsaking his Choice for us;
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we chuse for our selves, which is in effect to do as Israel did, not only to reject the lawful Heir or Successor,
we choose for our selves, which is in Effect to do as Israel did, not only to reject the lawful Heir or Successor,
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but God too, 1 Sam. 8.7.
but God too, 1 Sam. 8.7.
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For mans Law as it ought not to add, so it ought not to diminish from the Law of God.
For men Law as it ought not to add, so it ought not to diminish from the Law of God.
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These are but waste words to you of the Clergy, who sufficiently know your Duty herein;
These Are but waste words to you of the Clergy, who sufficiently know your Duty herein;
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would to God you had all the Courage and Goodness to practice it as well.
would to God you had all the Courage and goodness to practice it as well.
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To discourage us from our Duty, it's said, that there is an Act made which gave to our Virgin Queen, together with her Parliament, the power of the Crown,
To discourage us from our Duty, it's said, that there is an Act made which gave to our Virgae Queen, together with her Parliament, the power of the Crown,
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and that no man may since affirm that, that may not be done without severe penalties;
and that no man may since affirm that, that may not be done without severe penalties;
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therefore I shall not reply unto it, either Pro or Con: only this I say, let us remember that we are Protestants,
Therefore I shall not reply unto it, either Pro or Con: only this I say, let us Remember that we Are Protestants,
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and not a miscellany of Papists and Dissenters, and let not the fear of Man raze out our Love and Duty to God and our King.
and not a miscellany of Papists and Dissenters, and let not the Fear of Man raze out our Love and Duty to God and our King.
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If such an Act should pass, we cannot foresee the Evils which it would bring with it, both to Church and State, as before intimated.
If such an Act should pass, we cannot foresee the Evils which it would bring with it, both to Church and State, as before intimated.
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But I suppose the Intent of its Promoters is, to punish the true and orthodox Protestants,
But I suppose the Intent of its Promoters is, to Punish the true and orthodox Protestants,
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and to promote their Adversaries to divide this our most gracious Sovereign's Inheritance between them.
and to promote their Adversaries to divide this our most gracious Sovereign's Inheritance between them.
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The passing of such an Act, would be like the passing-Bell which rang at the Command of Peter of Arragon in Sicily, which was the Signal to the Sicilian Massacre.
The passing of such an Act, would be like the passing-Bell which rang At the Command of Peter of Aragon in Sicily, which was the Signal to the Sicilian Massacre.
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Let all then, but especially we of the Clergy, set our selves against all whatsoever that shall endeavour the deposing of our good and merciful King,
Let all then, but especially we of the Clergy, Set our selves against all whatsoever that shall endeavour the deposing of our good and merciful King,
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or the Exclusion of his Heirs and Successors, or the Division and Desolation of this his Inheritance our British Vineyard.
or the Exclusion of his Heirs and Successors, or the Division and Desolation of this his Inheritance our Brit Vineyard.
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Let each of us with Nehemiah cast away fear, and say, Should such a man as I flee? or warp from Protestant Principles,
Let each of us with Nehemiah cast away Fear, and say, Should such a man as I flee? or warp from Protestant Principles,
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when the very Foundation of our Religion, our Laws, and our Loyalty, stands at stake? It is a shame for Protestant Ministers to own such exotick Principles and Practices,
when the very Foundation of our Religion, our Laws, and our Loyalty, Stands At stake? It is a shame for Protestant Ministers to own such exotic Principles and Practices,
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as are now by some designing Leaders patronized, who yet affect the name of Protestants notwithstanding.
as Are now by Some designing Leaders patronized, who yet affect the name of Protestants notwithstanding.
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Which principles were they examined by you, you would easily find, that they who defend them are of no Religion,
Which principles were they examined by you, you would Easily find, that they who defend them Are of no Religion,
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but a Gallamalfry of Popery and Presbyterism: for whatever is faced with Faction, is lined with Popery.
but a Gallamalfry of Popery and Presbyterism: for whatever is faced with Faction, is lined with Popery.
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Do you think, that such men as these owe any good Will to our Sion, who durst be so impudently bold as to fly at our Sovereign? Such men as these do as much good in a Parliament-House,
Do you think, that such men as these owe any good Will to our Sion, who durst be so impudently bold as to fly At our Sovereign? Such men as these do as much good in a Parliament-House,
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as a MONKEY in a Glass-shop, who'll never cease their setting of things in better order,
as a MONKEY in a Glass-shop, who will never cease their setting of things in better order,
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until they have broken all in pieces.
until they have broken all in Pieces.
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Now these are the men which I beseech you, Brethren, to mark, for they cause Divisions and Offences, contrary to the Doctrine which ye have learned; and avoid them. Now these Are the men which I beseech you, Brothers, to mark, for they cause Divisions and Offences, contrary to the Doctrine which you have learned; and avoid them.
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Let not any of them, either Father or Son, have your Voice or Assistance, to be Members of our Senates.
Let not any of them, either Father or Son, have your Voice or Assistance, to be Members of our Senates.
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For Treason is such an hereditary Leprosie, that the Royal Ocean of Mercy and Bounty can scarce purifie it:
For Treason is such an hereditary Leprosy, that the Royal Ocean of Mercy and Bounty can scarce purify it:
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for such think, that it is ground enough for them irreconcileably to hate whom they have thus offended.
for such think, that it is ground enough for them irreconcilably to hate whom they have thus offended.
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I am sorry that ever any of our Function should be so weak and pusilanimous,
I am sorry that ever any of our Function should be so weak and pusillanimous,
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so far to forsake their Station, as to stand by those men, who so far set themselves against our Sovereign Lord,
so Far to forsake their Station, as to stand by those men, who so Far Set themselves against our Sovereign Lord,
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as to elect such men who durst oppose his Successor. Don't ye dream that you shall gain any great Boon by it.
as to elect such men who durst oppose his Successor. Don't you dream that you shall gain any great Boon by it.
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They may promise you Oliveyards and Vineyards, greater Parsonages, and a superintendant power in your respective Parishes,
They may promise you Oliveyards and Vineyards, greater Parsonages, and a Superintendent power in your respective Parishes,
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but I doubt they'll deceive you, when they have served themselves by you: for it's a known Maxim, To love the Treason, but to hate the Traitor.
but I doubt They'll deceive you, when they have served themselves by you: for it's a known Maxim, To love the Treason, but to hate the Traitor.
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But if they chance to be condemned, you may then have as many thanks as the Ladder,
But if they chance to be condemned, you may then have as many thanks as the Ladder,
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and the Hangman, and all those subservient helps which brought them to that Doom.
and the Hangman, and all those subservient helps which brought them to that Doom.
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But if they should prosper, and prevail in their Attempts, how highly soever you are honoured by them now above your Brethren,
But if they should prosper, and prevail in their Attempts, how highly soever you Are honoured by them now above your Brothers,
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yet all the favour you may expect from them then will be, Only the same Polyphemus granted to Ʋlysses, namely, That he should be devoured the last of his Companions.
yet all the favour you may expect from them then will be, Only the same Polyphemus granted to Ʋlysses, namely, That he should be devoured the last of his Sodales.
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Now I have but little to say unto you who are Church-Wardens:
Now I have but little to say unto you who Are Church-Wardens:
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your Faults I need not tell you, for the whole Town and Country talks of them.
your Faults I need not tell you, for the Whole Town and Country talks of them.
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Matters would never have come to this pass, had you, and such as you, made Conscience of your Oaths;
Matters would never have come to this pass, had you, and such as you, made Conscience of your Oaths;
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but they who make no bones of Oaths, will make no scruple of Treason:
but they who make no bones of Oaths, will make no scruple of Treason:
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for by the Transactions of what is lately past, one would think, that the likeliest men to serve in our Parliaments would be such only as you,
for by the Transactions of what is lately passed, one would think, that the likeliest men to serve in our Parliaments would be such only as you,
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or such who have been actually in Arms against the King or his Father.
or such who have been actually in Arms against the King or his Father.
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My Reason is, because such men seem to please the Layety best, for that they will be sure (if they can) to vote down the Heir, and all his Supporters.
My Reason is, Because such men seem to please the Laity best, for that they will be sure (if they can) to vote down the Heir, and all his Supporters.
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But it is the parts and duties, both of Priests and People, to stop such in their Career when opportunity shall offer it self, that we like Protestants should choose Protestants,
But it is the parts and duties, both of Priests and People, to stop such in their Career when opportunity shall offer it self, that we like Protestants should choose Protestants,
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and not men of blended Principles, and so by this means prevent their final Resolve, viz. This is the Heir:
and not men of blended Principles, and so by this means prevent their final Resolve, viz. This is the Heir:
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come, let us kill him, that the Inheritance may be ours. From which Vote, good Lord deliver us, for Jesus Christ his sake;come, let us kill him, that the Inheritance may be ours. From which Vote, good Lord deliver us, for jesus christ his sake;
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to whom, with the Father and Holy Ghost, be ascribed all Honour, &c. now and evermore. Amen. FINIS.
to whom, with the Father and Holy Ghost, be ascribed all Honour, etc. now and evermore. Amen. FINIS.
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