WHEN Judas Maccabeus had new built the Altar, and repaired the Temple at Hierusalem, after it had been polluted and laid waste for Three years together, the Church of God at that time and place rejoyced so much at it, that they kept the Dedication of it Eight days,
WHEN Judas Maccabeus had new built the Altar, and repaired the Temple At Jerusalem, After it had been polluted and laid waste for Three Years together, the Church of God At that time and place rejoiced so much At it, that they kept the Dedication of it Eight days,
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and to spend this day in praising and adoring the most high God, for that our Church, which hath lain waste for above five times Three years, is now at last rebuilt and fitted again for his Worship and Service.
and to spend this day in praising and adoring the most high God, for that our Church, which hath lain waste for above five times Three Years, is now At last Rebuilt and fitted again for his Worship and Service.
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Did they there offer up their Sacrifices to God as Types of the Death of Christ? We shall here commemorate the said Death of Christ, typified by those Sacrifices.
Did they there offer up their Sacrifices to God as Types of the Death of christ? We shall Here commemorate the said Death of christ, typified by those Sacrifices.
For whatsoever is or can be necessary to the Edifying of our Souls here, and so to their Eternal Salvation hereafter, is clearly and fully comprehended in those several Offices, which according to the Laws of the Land, are now to be performed in this place.
For whatsoever is or can be necessary to the Edifying of our Souls Here, and so to their Eternal Salvation hereafter, is clearly and Fully comprehended in those several Offices, which according to the Laws of the Land, Are now to be performed in this place.
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For unless what is to be now done in this place, will answer the ends wherefore it is erected, all the Costs and Charges that have been laid out upon it, will be to no purpose at all.
For unless what is to be now done in this place, will answer the ends Wherefore it is erected, all the Costs and Charges that have been laid out upon it, will be to no purpose At all.
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But if it can be fully made out, That the Service which is here to be performed, doth highly conduce to the Advancement of Gods Glory and your Happiness, the great Ends wherefore such Places are erected,
But if it can be Fully made out, That the Service which is Here to be performed, does highly conduce to the Advancement of God's Glory and your Happiness, the great Ends Wherefore such Places Are erected,
For the right understanding whereof, we must know, that the Apostle having in this Chapter discoursed at large concerning the way and manner of holding Christian Assemblies,
For the right understanding whereof, we must know, that the Apostle having in this Chapter discoursed At large Concerning the Way and manner of holding Christian Assemblies,
he at last sums up the whole in this Proposition, How is it then Brethren? when ye come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation.
he At last sums up the Whole in this Proposition, How is it then Brothers? when you come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation.
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yet when you meet together upon a Religious Account, for the Publick Worship of God, take special care that all things be there done, to the Edifying of all who are there present.
yet when you meet together upon a Religious Account, for the Public Worship of God, take special care that all things be there done, to the Edifying of all who Are there present.
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But for our better understanding the true sense and purport of this Rule, it is necessary to consider what the Apostle here means by edifying? For which we must know, That all Christians being,
But for our better understanding the true sense and purport of this Rule, it is necessary to Consider what the Apostle Here means by edifying? For which we must know, That all Christians being,
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as the same Apostle saith, of the Houshold of God, built upon the foundation of the Apostles and Prophets, Jesus Christ himself being the chief Corner Stone;
as the same Apostle Says, of the Household of God, built upon the Foundation of the Apostles and prophets, jesus christ himself being the chief Corner Stone;
Eph. 2. 19, 20. Hence whatsoever tends to the strengthening, supporting, cementing, or raising this Fabrick higher, whatsoever it is whereby men are made more firm and solid Christians, more holy and perfect men than they were before, by that they are said to be edified.
Ephesians 2. 19, 20. Hence whatsoever tends to the strengthening, supporting, cementing, or raising this Fabric higher, whatsoever it is whereby men Are made more firm and solid Christians, more holy and perfect men than they were before, by that they Are said to be edified.
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And therefore it is a great mistake for men to think, as many do, that they are edified by what they hear, meerly because they know perhaps some little thing which before they were ignorant of.
And Therefore it is a great mistake for men to think, as many do, that they Are edified by what they hear, merely Because they know perhaps Some little thing which before they were ignorant of.
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For Knowledg, as the Apostle saith, puffeth up; it is Charity that edifieth; 1 Cor. 8. 1. And therefore whatsoever knowledg we attain to, we cannot be said to be edified by it, any further than as it influenceth our minds, excites our love,
For Knowledge, as the Apostle Says, Puffeth up; it is Charity that Edifieth; 1 Cor. 8. 1. And Therefore whatsoever knowledge we attain to, we cannot be said to be edified by it, any further than as it influenceth our minds, excites our love,
And that this is the true notion of edifying, is plain from the Apostles own words, where he saith, Let no corrupt communication come out of your mouths,
And that this is the true notion of edifying, is plain from the Apostles own words, where he Says, Let no corrupt communication come out of your mouths,
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Eph. 4. 29. For from hence it is manifest, that that onely is properly said to edifie, that ministers grace unto us, whereby we are made more pure and holy than we were before.
Ephesians 4. 29. For from hence it is manifest, that that only is properly said to edify, that Ministers grace unto us, whereby we Are made more pure and holy than we were before.
And therefore we read of edifying our selves in love, Eph. 4. 16. and building up our selves in our most holy faith, Jude 20. which are the two graces that make up a real and true Christian.
And Therefore we read of edifying our selves in love, Ephesians 4. 16. and building up our selves in our most holy faith, U^de 20. which Are the two graces that make up a real and true Christian.
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Eph. 4. 12, 13. Hence therefore, when the Apostle saith, Let all things be done to edifying, his meaning in brief is this, that in all our Christian Assemblies,
Ephesians 4. 12, 13. Hence Therefore, when the Apostle Says, Let all things be done to edifying, his meaning in brief is this, that in all our Christian Assemblies,
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when we meet together to worship and serve God, All things there are to be so done, that we may return home wiser and better than we came thither, with our knowledg of God and Christ increased, our desires inlarged, our love inflamed, our faith confirmed, all our graces quickened,
when we meet together to worship and serve God, All things there Are to be so done, that we may return home Wiser and better than we Come thither, with our knowledge of God and christ increased, our Desires enlarged, our love inflamed, our faith confirmed, all our graces quickened,
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But before we prove that that Form in particular which our Church hath prescribed, is agreeable to this Apostolical Rule, it is necessary to prove first, That the prescribing a Form in general is so.
But before we prove that that From in particular which our Church hath prescribed, is agreeable to this Apostolical Rule, it is necessary to prove First, That the prescribing a From in general is so.
For the Apostle here commands the Church of Corinth, and so all Provincial Churches, to take care that in their Religious Assemblies all things be done to edifying.
For the Apostle Here commands the Church of Corinth, and so all Provincial Churches, to take care that in their Religious Assemblies all things be done to edifying.
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except she prescribes some certain Form for the doing of it? If every Minister of a Parish should be left to his own liberty, to do what he pleased in his own Congregation,
except she prescribes Some certain From for the doing of it? If every Minister of a Parish should be left to his own liberty, to do what he pleased in his own Congregation,
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and therefore must needs be obliged to consider of and appoint some such Form to be used in all her Congregations, by which she may be fully assured that this Apostolical Rule is every where observed, as it ought to be.
and Therefore must needs be obliged to Consider of and appoint Some such From to be used in all her Congregations, by which she may be Fully assured that this Apostolical Rule is every where observed, as it ought to be.
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and there upon mature Deliberation agree upon some such Form, which they in their Prudence and Consciences judge to be according to this Rule, which the Apostle here lays down before them.
and there upon mature Deliberation agree upon Some such From, which they in their Prudence and Consciences judge to be according to this Rule, which the Apostle Here lays down before them.
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And besides, that the prescribing a Form in general, is more for our Edifying, than to leave every one to do what seems good in his own Eyes, We have the concurrent Testimony, Experience,
And beside, that the prescribing a From in general, is more for our Edifying, than to leave every one to do what seems good in his own Eyes, We have the concurrent Testimony, Experience,
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or not so edifying to use a Form of Prayer in the Publick Worship of God, is to contradict the general sense of Christianity, to condemn the Holy Catholick Church,
or not so edifying to use a From of Prayer in the Public Worship of God, is to contradict the general sense of Christianity, to condemn the Holy Catholic Church,
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For it is impossible to prescribe any Form of Prayer in more plain and express Terms than he hath done it, where he saith, When ye Pray, say, Our Father which art in Heaven, &c. Luke 11. 2. And I hope none here present but will acknowledge that Christ, by whom alone we can be edified, knows better what is,
For it is impossible to prescribe any From of Prayer in more plain and express Terms than he hath done it, where he Says, When you Pray, say, Our Father which art in Heaven, etc. Lycia 11. 2. And I hope none Here present but will acknowledge that christ, by whom alone we can be edified, knows better what is,
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For, First, In order to our being edified, so as to be made better and holier, whensoever we meet together upon a Religious account, it is necessary that the same good and holy things be always inculcated and pressed upon us after one and the same manner.
For, First, In order to our being edified, so as to be made better and Holier, whensoever we meet together upon a Religious account, it is necessary that the same good and holy things be always inculcated and pressed upon us After one and the same manner.
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so that is always done by the same words and expressions, which by their constant use will imprint the things themselves so firmly in our minds, that it will be no easie matter to obliterate or race them out;
so that is always done by the same words and expressions, which by their constant use will imprint the things themselves so firmly in our minds, that it will be no easy matter to obliterate or raze them out;
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Moreover, That which conduceth to the quickening our souls, and to the raising up of our affections in our Publick Devotions, must needs be acknowledged to conduce much to our Edification.
Moreover, That which conduceth to the quickening our Souls, and to the raising up of our affections in our Public Devotions, must needs be acknowledged to conduce much to our Edification.
then I am to consider whether what he saith be agreeable to Sound Doctrine, and whether it be proper and lawful for me to joyn with him in the Petitions he puts up to Almighty God,
then I am to Consider whither what he Says be agreeable to Found Doctrine, and whither it be proper and lawful for me to join with him in the Petitions he puts up to Almighty God,
To this may be also added, That if we hear another praying a Prayer of his own private Composition or voluntary Effusion, our minds are wholly bound up and confined to his words and expressions,
To this may be also added, That if we hear Another praying a Prayer of his own private Composition or voluntary Effusion, our minds Are wholly bound up and confined to his words and expressions,
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Whereas when we Pray by a Form Prescribed by the Church, we Pray the Prayers of the whole Church we live in, which are common to the Minister and People, to our Selves,
Whereas when we Pray by a From Prescribed by the Church, we Pray the Prayers of the Whole Church we live in, which Are Common to the Minister and People, to our Selves,
For I suppose you will all grant, that all the good and benefit we can receive from our Prayers, is to be ultimately resolved into Gods gracious hearing and answering of them:
For I suppose you will all grant, that all the good and benefit we can receive from our Prayers, is to be ultimately resolved into God's gracious hearing and answering of them:
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And then Secondly, It is required also that we trust and depend upon God for his granting of them, according to the Promises which he hath made unto us in Jesus Christ our Lord.
And then Secondly, It is required also that we trust and depend upon God for his granting of them, according to the Promises which he hath made unto us in jesus christ our Lord.
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But how can we expect that God should answer our Prayers, when we our selves do not mind whether he answer them or no? Nor believe and trust upon him for it? For certainly trusting on God,
But how can we expect that God should answer our Prayers, when we our selves do not mind whither he answer them or not? Nor believe and trust upon him for it? For Certainly trusting on God,
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as it is one of the highest Acts of Religion that we can perform, so it is that which gives life and vigour, vertue and efficacy to our Prayers, without which we have no ground at all to expect they should be answered.
as it is one of the highest Acts of Religion that we can perform, so it is that which gives life and vigour, virtue and efficacy to our Prayers, without which we have no ground At all to expect they should be answered.
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how is it possible for us to expect it at the hands of God? Or to depend upon him for it? But now it is quite otherwise when we use a Set Form of Prayer.
how is it possible for us to expect it At the hands of God? Or to depend upon him for it? But now it is quite otherwise when we use a Set From of Prayer.
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These things being duly weighed, I shall now take it for granted, That the using a Form in general in the Publick Worship of God, is agreeable to this Apostolical Rule, Let all things be done to edifying;
These things being duly weighed, I shall now take it for granted, That the using a From in general in the Public Worship of God, is agreeable to this Apostolical Rule, Let all things be done to edifying;
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or expression in the Common Prayer, much less that I should vindicate and defend it from every little exception, that ignorance or malice may make against something in it.
or expression in the Common Prayer, much less that I should vindicate and defend it from every little exception, that ignorance or malice may make against something in it.
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But my business must be to prove, That the Form of Divine Service, contained in the Book of Common Prayer, which is now used in the Church of England, conduceth so much to the edifying those that use it, that it agrees exactly with the Rule which the Apostle here prescribes in that case.
But my business must be to prove, That the From of Divine Service, contained in the Book of Common Prayer, which is now used in the Church of England, conduceth so much to the edifying those that use it, that it agrees exactly with the Rule which the Apostle Here prescribes in that case.
First, Therefore as to the Language, you all know that the whole Service is performed in English, the Vulgar and Common Language of the Nation, which every one understands,
First, Therefore as to the Language, you all know that the Whole Service is performed in English, the vulgar and Common Language of the nation, which every one understands,
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And therefore in the Church of Rome, the Common People are made uncapable of being edified by the prayers of their Church, in that they are all made in Latine, a Language which they do not understand.
And Therefore in the Church of Rome, the Common People Are made uncapable of being edified by the Prayers of their Church, in that they Are all made in Latin, a Language which they do not understand.
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By which means they have no such thing really amongst them as Common Prayer. Neither is it possible for the Common People to be ever edified by what is there said or done,
By which means they have no such thing really among them as Common Prayer. Neither is it possible for the Common People to be ever edified by what is there said or done,
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except they would be once convinced by it of the horrible abuse which their Church puts upon them, in commanding all her Publick Devotions to be performed in an unknown Tongue, directly contrary not only to the Rule in my Text,
except they would be once convinced by it of the horrible abuse which their Church puts upon them, in commanding all her Public Devotions to be performed in an unknown Tongue, directly contrary not only to the Rule in my Text,
This I confess may seem to be no great matter at first sight, yet it is that without which we might be subverted by that which was intended for our Edification.
This I confess may seem to be no great matter At First sighed, yet it is that without which we might be subverted by that which was intended for our Edification.
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For Impropriety of Speech in matters of Religion, hath given occasion to all or most of the Schisms, Errors and Heresies that ever infested this or any other Church; as might easily be demonstrated.
For Impropriety of Speech in matters of Religion, hath given occasion to all or most of the Schisms, Errors and Heresies that ever infested this or any other Church; as might Easily be demonstrated.
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Hold fast, saith he, the Form of sound words which thou hast heard of me, 2 Tim. 1. 13. As knowing that except the words whereby he usually expressed Divine Truths, were sound and proper, it would be impossible for his Notions and Opinions of the things themselves to be so.
Hold fast, Says he, the From of found words which thou hast herd of me, 2 Tim. 1. 13. As knowing that except the words whereby he usually expressed Divine Truths, were found and proper, it would be impossible for his Notions and Opinions of the things themselves to be so.
It being all made up of such fit and proper, such sound and wholesome words, that if we do but hold fast to them, there is no fear of our falling either into Heresy or Schisme.
It being all made up of such fit and proper, such found and wholesome words, that if we do but hold fast to them, there is no Fear of our falling either into Heresy or Schism.
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So that considering the plainness and perspicuity, the soundness and propriety of Speech which is used in it, the least that can be said of the Common Prayer, is that all things in it are so worded,
So that considering the plainness and perspicuity, the soundness and propriety of Speech which is used in it, the least that can be said of the Common Prayer, is that all things in it Are so worded,
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There are no such Fables in it, or endless Genealogies, which, as the Apostle saith, Minister questions, rather than godly edifying, which is in faith;
There Are no such Fables in it, or endless Genealogies, which, as the Apostle Says, Minister questions, rather than godly edifying, which is in faith;
1 Tim. 1. 4. There are none of those vain Disputations and impertinent Controversies, which have of late been raised in the Church, to its great disturbance, rather than its edification.
1 Tim. 1. 4. There Are none of those vain Disputations and impertinent Controversies, which have of late been raised in the Church, to its great disturbance, rather than its edification.
For nothing can be necessary to edifie and make us solid and perfect Christians, but what is necessary either to be believed or done, or else obtained by us.
For nothing can be necessary to edify and make us solid and perfect Christians, but what is necessary either to be believed or done, or Else obtained by us.
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For first, As to those things which are necessary to be known or believed, it is acknowledged by all Protestants, that they are fully contained in the Holy Scriptures, which make a great,
For First, As to those things which Are necessary to be known or believed, it is acknowledged by all Protestants, that they Are Fully contained in the Holy Scriptures, which make a great,
And all the Fundamental Articles of our Christian Faith, revealed in the Holy Scriptures, being briefly summed up in the Apostles Creed, that we may be sure to keep them always in our minds, we have that Creed read and repeated, always once and most commonly twice every day in the year.
And all the Fundamental Articles of our Christian Faith, revealed in the Holy Scriptures, being briefly summed up in the Apostles Creed, that we may be sure to keep them always in our minds, we have that Creed read and repeated, always once and most commonly twice every day in the year.
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least we should be lead away with the Error of the Wicked, every Sunday and Holyday we read the Nicene Creed, wherein the God-head both of the Son and Holy Ghost is asserted and explained.
lest we should be led away with the Error of the Wicked, every Sunday and Holiday we read the Nicene Creed, wherein the Godhead both of the Son and Holy Ghost is asserted and explained.
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but keep the true Catholick Faith whole and undefiled, upon certain days every year, we read that which is commonly called the Creed of St. Athanasius, wherein those great Mysteries are unfolded in the most proper and perspicuous terms that they are capable of.
but keep the true Catholic Faith Whole and undefiled, upon certain days every year, we read that which is commonly called the Creed of Saint Athanasius, wherein those great Mysteres Are unfolded in the most proper and perspicuous terms that they Are capable of.
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And as all things necessary to be believed are summarily contained in the Three Creeds, so they are frequently explained in the other parts of our Liturgy:
And as all things necessary to be believed Are summarily contained in the Three Creeds, so they Are frequently explained in the other parts of our Liturgy:
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for Correction, for Instruction in Righteousness, that the Man of God may be perfect, throughly instructed unto all good works, 2 Tim. 3. 16, 17. And seeing it hath pleased the most high God to comprise his whole will,
for Correction, for Instruction in Righteousness, that the Man of God may be perfect, thoroughly instructed unto all good works, 2 Tim. 3. 16, 17. And seeing it hath pleased the most high God to comprise his Whole will,
By which means every one that doth not wilfully shut his eyes, may clearly see and fully understand his whole duty both to God and Man. Especially considering that in the Prayers themselves also there is frequent mention made of all those Vices which ought to be avoided,
By which means every one that does not wilfully shut his eyes, may clearly see and Fully understand his Whole duty both to God and Man. Especially considering that in the Prayers themselves also there is frequent mention made of all those Vices which ought to be avoided,
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Neither do we use it only once, but in every distinct Service of the Church, in our Prayers before we read the Holy Scriptures: And in our Prayers after:
Neither do we use it only once, but in every distinct Service of the Church, in our Prayers before we read the Holy Scriptures: And in our Prayers After:
And therefore in obedience to his Command, our Church hath wisely ordered, That in all and every Solemn Address that we make to the most high God, we always say this Prayer,
And Therefore in Obedience to his Command, our Church hath wisely ordered, That in all and every Solemn Address that we make to the most high God, we always say this Prayer,
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And though all things necessary for us, be vertually contained in the Lords Prayer, yet our Church in Conformity to the Catholick and Apostolical, hath thought good to add some other Prayers in which the same things are more particularly expressed and desired at the hands of our great and most Bountiful Benefactor.
And though all things necessary for us, be virtually contained in the lords Prayer, yet our Church in Conformity to the Catholic and Apostolical, hath Thought good to add Some other Prayers in which the same things Are more particularly expressed and desired At the hands of our great and most Bountiful Benefactor.
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Neither do we here pray for our selves only, but according to the Apostles Advice, we make Supplications, Prayers, Intercessions, and giving of Thanks for all Men;
Neither do we Here pray for our selves only, but according to the Apostles advice, we make Supplications, Prayers, Intercessions, and giving of Thanks for all Men;
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yea for our very Enemies, as our Saviour hath commanded us, Mat. 5. 44. And what can be desired more than all this, to make the matter of the Common Prayer Edifying either to our selves or others? Nothing certainly but truth and sincerity of heart in the using of it.
yea for our very Enemies, as our Saviour hath commanded us, Mathew 5. 44. And what can be desired more than all this, to make the matter of the Common Prayer Edifying either to our selves or Others? Nothing Certainly but truth and sincerity of heart in the using of it.
and that is, That they are not carried on in one continued Discourse, but divided into many short Prayers or Collects, such as that is which our Lord himself Composed;
and that is, That they Are not carried on in one continued Discourse, but divided into many short Prayers or Collects, such as that is which our Lord himself Composed;
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and that might be one Reason, wherefore our Church so ordered it, that so she might follow our Lords Example in it, who best knew what kind of Prayers were fittest for us to use.
and that might be one Reason, Wherefore our Church so ordered it, that so she might follow our lords Exampl in it, who best knew what kind of Prayers were Fittest for us to use.
And indeed we cannot but all find by our own experience, how difficult it is to keep our our minds long intent upon any thing, much more upon so great things as the object and subjects of our Prayers are;
And indeed we cannot but all find by our own experience, how difficult it is to keep our our minds long intent upon any thing, much more upon so great things as the Object and subject's of our Prayers Are;
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So that there is a kind of necessity to break off sometimes, to give our selves a breathing time, that our thoughts being loosened for a while, they may with more ease,
So that there is a kind of necessity to break off sometime, to give our selves a breathing time, that our thoughts being loosened for a while, they may with more ease,
and less danger of distraction, be tyed up again, as it is necessary they should be all the while that we are actually Praying to the Supream Being of the World.
and less danger of distraction, be tied up again, as it is necessary they should be all the while that we Are actually Praying to the Supreme Being of the World.
Besides that, in order to the performing our Devotions aright to the most high God, it is necessary that our Souls be possessed all along with due apprehensions of his greatness and glory.
Beside that, in order to the performing our Devotions aright to the most high God, it is necessary that our Souls be possessed all along with due apprehensions of his greatness and glory.
and so suggesting to our minds right apprehensions of him at first, it is easie to preserve them in our minds during the space of a short Prayer, which in a long one would be apt to scatter and vanish away.
and so suggesting to our minds right apprehensions of him At First, it is easy to preserve them in our minds during the Molle of a short Prayer, which in a long one would be apt to scatter and vanish away.
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But that which I look upon as one of the principal Reasons, why our Publick Devotions are and should be divided into short Collects, is this, Our Blessed Saviour, we know, hath often told us, That whatsoever we ask in his Name, we shall receive:
But that which I look upon as one of the principal Reasons, why our Public Devotions Are and should be divided into short Collects, is this, Our Blessed Saviour, we know, hath often told us, That whatsoever we ask in his Name, we shall receive:
Hence therefore (as it always was, so) it cannot but be judged necessary, that the Name of Christ be frequently inserted in our Prayers, that so we may lift up our hearts unto him,
Hence Therefore (as it always was, so) it cannot but be judged necessary, that the Name of christ be frequently inserted in our Prayers, that so we may lift up our hearts unto him,
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And so we see it is in the Common Prayer, for whatsoever it is we ask of God, we presently add, Through Jesus Christ our Lord, or something to that purpose.
And so we see it is in the Common Prayer, for whatsoever it is we ask of God, we presently add, Through jesus christ our Lord, or something to that purpose.
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for take away the conclusion of every Collect or Prayer, in the Name of Christ, and you may joyn them all together, and make them but as one continued Prayer.
for take away the conclusion of every Collect or Prayer, in the Name of christ, and you may join them all together, and make them but as one continued Prayer.
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Which therefore that you may all do, I shall briefly run through the whole, and give you what light I can into it, that you may clearly see not only the reasonableness but the excellency of it all along.
Which Therefore that you may all do, I shall briefly run through the Whole, and give you what Light I can into it, that you may clearly see not only the reasonableness but the excellency of it all along.
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Let us therefore suppose a Congregation of sober and devout Christians, such as we all should be, met together to perform their Publick Devotions to Allmighty God;
Let us Therefore suppose a Congregation of Sobrium and devout Christians, such as we all should be, met together to perform their Public Devotions to Almighty God;
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Our minds being thus brought into a right frame and temper for it, we all, both Minister and People, prostrate our selves before the most high God, confessing upon our knees the manifold sins and wickedness that we have committed against him.
Our minds being thus brought into a right frame and temper for it, we all, both Minister and People, prostrate our selves before the most high God, confessing upon our knees the manifold Sins and wickedness that we have committed against him.
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And yet so too, that every particular person may and ought in his own mind to confess and acknowledg his own sins, which he knows himself to be guilty of.
And yet so too, that every particular person may and ought in his own mind to confess and acknowledge his own Sins, which he knows himself to be guilty of.
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and in the Name of God, declares and pronounceth to all those who truly repent, and unfeignedly believe his Gospel, The Absolution and Remission of all their sins.
and in the Name of God, declares and pronounceth to all those who truly Repent, and unfeignedly believe his Gospel, The Absolution and Remission of all their Sins.
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so as to be fully perswaded in his own mind, that if he doth but sincerely repent and believe the Gospel, he is perfectly absolved from all his sins by God himself, according to the promises which he hath made to Mankind in Jesus Christ our Lord.
so as to be Fully persuaded in his own mind, that if he does but sincerely Repent and believe the Gospel, he is perfectly absolved from all his Sins by God himself, according to the promises which he hath made to Mankind in jesus christ our Lord.
and by consequence as reconciled to God, we take the boldness to call him Father, humbly addressing our selves to him in that Divine Form of Prayer which he himself hath given us.
and by consequence as reconciled to God, we take the boldness to call him Father, humbly addressing our selves to him in that Divine From of Prayer which he himself hath given us.
Which done, we lift up our hearts and voices unto God, for his assistance of us in what we do, in the words of David, the Minister crying out, O Lord open thou our lips, and the People answering, And our mouth shall shew forth thy praise.
Which done, we lift up our hearts and voices unto God, for his assistance of us in what we do, in the words of David, the Minister crying out, Oh Lord open thou our lips, and the People answering, And our Mouth shall show forth thy praise.
And then immediately we all lift up our bodies too, stand upon our feet, and so put our selves into a posture of praising and magnifying the Eternal God, Father, Son,
And then immediately we all lift up our bodies too, stand upon our feet, and so put our selves into a posture of praising and magnifying the Eternal God, Father, Son,
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But not thinking this to be enough, the Minister calls upon the people again, saying, Praise ye the Lord, and the people answer, The Lords name be praised, and then we go on to praise him together, saying or singing the 95 Psalme, Venite exultemus Domino, O come let us sing unto the Lord, let us heartily rejoyce in the strength of our Salvation, &c. and so proceed to the Psalms appointed for the day.
But not thinking this to be enough, the Minister calls upon the people again, saying, Praise you the Lord, and the people answer, The lords name be praised, and then we go on to praise him together, saying or singing the 95 Psalm, Venite Exultemus Domino, Oh come let us sing unto the Lord, let us heartily rejoice in the strength of our Salvation, etc. and so proceed to the Psalms appointed for the day.
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After every one of which, to testifie our belief in the most sacred Trinity, and our acknowledgment of that infinite love and goodness, which every one of those Divine Persons hath manifested to us, we repeat that incomparable Hymne, Glory be to the Father, &c. Our hearts being thus raised up to God in praising and admiring of him, we are now in a fit temper and disposition to hear what he shall speak unto us.
After every one of which, to testify our belief in the most sacred Trinity, and our acknowledgment of that infinite love and Goodness, which every one of those Divine Persons hath manifested to us, we repeat that incomparable Hymn, Glory be to the Father, etc. Our hearts being thus raised up to God in praising and admiring of him, we Are now in a fit temper and disposition to hear what he shall speak unto us.
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except upon Sundays and Holydays, when more people attending the Publick Worship of God then can conveniently come upon other days, we read some Select Chapter proper for the day,
except upon Sundays and Holydays, when more people attending the Public Worship of God then can conveniently come upon other days, we read Some Select Chapter proper for the day,
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for so unspeakable a mercy, saying, or singing, in the Morning, the Te Deum, one of the most Heavenly and Seraphick Hymns that was ever composed by Men;
for so unspeakable a mercy, saying, or singing, in the Morning, the Te God, one of the most Heavenly and Seraphic Hymns that was ever composed by Men;
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Wherein we being all sensible how far short we our selves come of praising God sufficiently, we call upon all the Creatures in the World to do it, Bless ye the Lord, praise him and magnifie him for ever.
Wherein we being all sensible how Far short we our selves come of praising God sufficiently, we call upon all the Creatures in the World to do it, Bless you the Lord, praise him and magnify him for ever.
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In the Afternoon we sing either the Magnificat, or else the 98 Psalme, both which being taken out of Gods own Word, cannot but be very pleasing and acceptable unto him.
In the Afternoon we sing either the Magnificat, or Else the 98 Psalm, both which being taken out of God's own Word, cannot but be very pleasing and acceptable unto him.
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After this our Souls being got upon the wing again, and soaring aloft in the contemplation of the Divine perfections, we are now rightly qualified to hear and receive the Sublime Mysteries of the Gospel.
After this our Souls being god upon the wing again, and soaring aloft in the contemplation of the Divine perfections, we Are now rightly qualified to hear and receive the Sublime Mysteres of the Gospel.
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and filled with admiration at the infinite goodness of God therein revealed to us, we break forth again into praising and adoring of him, in the song of Zacharias, or else the 100 Psalm in the Morning,
and filled with admiration At the infinite Goodness of God therein revealed to us, we break forth again into praising and adoring of him, in the song of Zacharias, or Else the 100 Psalm in the Morning,
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Now having thus heard some part of the Word of God read to us and expressed our thankfulness unto him for it, to signifie our assent, not only to what we have heard,
Now having thus herd Some part of the Word of God read to us and expressed our thankfulness unto him for it, to signify our assent, not only to what we have herd,
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Hitherto we have been mostly taken up with confessing our sins to God, imploring his mercy in the pardon of them, hearing his most holy Word, acknowledging his goodness to us,
Hitherto we have been mostly taken up with confessing our Sins to God, imploring his mercy in the pardon of them, hearing his most holy Word, acknowledging his Goodness to us,
By which means, except we have been extreamly wanting to our selves, our hearts cannot but be so united and fixed upon God, that we are now rightly disposed to make known our wants and present our Petitions before him.
By which means, except we have been extremely wanting to our selves, our hearts cannot but be so united and fixed upon God, that we Are now rightly disposed to make known our Wants and present our Petitions before him.
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The one saying, The Lord be with you, the other, And with thy spirit. And then immediately falling down upon our knees, we adore and supplicate each person of the most blessed Trinity to have mercy upon us, Lord have mercy upon us, Christ have mercy upon us, Lord have mercy upon us.
The one saying, The Lord be with you, the other, And with thy Spirit. And then immediately falling down upon our knees, we adore and supplicate each person of the most blessed Trinity to have mercy upon us, Lord have mercy upon us, christ have mercy upon us, Lord have mercy upon us.
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After which we address our selves to God in the words that he hath put into our mouths, saying the Lords prayer, which ended, the Minister and People by turns lift up their hearts to God in some short and heavenly Ejaculations, striving as it were to outvy each other in prevailing with the Allmighty to powr down his Blessings upon us.
After which we address our selves to God in the words that he hath put into our mouths, saying the lords prayer, which ended, the Minister and People by turns lift up their hearts to God in Some short and heavenly Ejaculations, striving as it were to outvie each other in prevailing with the Almighty to power down his Blessings upon us.
And then in an humble and solemn manner we joyn together in supplicating his Divine Majesty for his Grace and Favour, his Defence and Protection, his Mercy and Blessing for our selves,
And then in an humble and solemn manner we join together in supplicating his Divine Majesty for his Grace and Favour, his Defence and Protection, his Mercy and Blessing for our selves,
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But upon Wednesdays and Fridays (upon which days the Primitive Church used to perform more than their ordinary Devotions) as also upon the Lords day in the morning, we do it in the Litany, and in such a Litany as comprehends all and every thing that we can ever need to desire of Allmighty God, either for our selves or others.
But upon Wednesdays and Fridays (upon which days the Primitive Church used to perform more than their ordinary Devotions) as also upon the lords day in the morning, we do it in the Litany, and in such a Litany as comprehends all and every thing that we can ever need to desire of Almighty God, either for our selves or Others.
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After this upon Sundays and Holydays we proceed to the Communion Service: And therefore approaching to the Lords Table, we begin it with his own Prayer.
After this upon Sundays and Holydays we proceed to the Communion Service: And Therefore approaching to the lords Table, we begin it with his own Prayer.
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And after another short Prayer to God to cleanse the thoughts of our heart by the Inspiration of his Holy Spirit, we read the Ten Commandments which he hath enjoyned us to observe;
And After Another short Prayer to God to cleanse the thoughts of our heart by the Inspiration of his Holy Spirit, we read the Ten commandments which he hath enjoined us to observe;
And then after a Prayer for the King, and the Collect for the day, we read the Epistle and Gospel, that is, most commonly a short Paragraph taken out of the Cannonical Epistles,
And then After a Prayer for the King, and the Collect for the day, we read the Epistle and Gospel, that is, most commonly a short Paragraph taken out of the Canonical Epistles,
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But seeing we neither do nor can read over the whole, we repeat the substance of it in the Nicene Creed, which it is very necessary we should do at this time, that so we may demonstrate our selves to be Christians,
But seeing we neither doe nor can read over the Whole, we repeat the substance of it in the Nicene Creed, which it is very necessary we should do At this time, that so we may demonstrate our selves to be Christians,
But that we may not appear before our Lord empty, we first offer up something to him of what he hath bestowed upon us, to be disposed of to pious and charitable uses;
But that we may not appear before our Lord empty, we First offer up something to him of what he hath bestowed upon us, to be disposed of to pious and charitable uses;
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And to excite and encourage us to do this, all the while that we are offering, we have some select sentences of Scripture read to us, wherein God either commands us to be charitable,
And to excite and encourage us to do this, all the while that we Are offering, we have Some select sentences of Scripture read to us, wherein God either commands us to be charitable,
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as representing the death of the Son of God to us, hence that place where this Sacrament is Administred, was always made and reputed the highest place in the Church.
as representing the death of the Son of God to us, hence that place where this Sacrament is Administered, was always made and reputed the highest place in the Church.
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And therefore also it was wont to be separated from the rest of the Church by a Skreen or Partition of Network in Latine Cancelli, and that so generally, that from thence the place its self is called the Chancell. That this was anciently observed in the building of all considerable Churches (for I speak not of private Oratories or Chappels) within few Centuries after the Apostles themselves,
And Therefore also it was wont to be separated from the rest of the Church by a Skreen or Partition of Network in Latin Cancelli, and that so generally, that from thence the place its self is called the Chancel. That this was anciently observed in the building of all considerable Churches (for I speak not of private Oratories or Chapels) within few Centuries After the Apostles themselves,
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But I mention it at present, only because some perhaps may wonder why this should be observed in our Church, rather than in all the other Churches which have been lately built in this City.
But I mention it At present, only Because Some perhaps may wonder why this should be observed in our Church, rather than in all the other Churches which have been lately built in this city.
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It may be sufficient to observe at present that the Chancel in our Christian Churches, was always looked upon as answering to the Holy of Holies in the Temple, which, you know, was separated from the Sanctuary or Body of the Temple, by the Command of God himself.
It may be sufficient to observe At present that the Chancel in our Christian Churches, was always looked upon as answering to the Holy of Holies in the Temple, which, you know, was separated from the Sanctuary or Body of the Temple, by the Command of God himself.
But it must needs be more convenient for those who are to enjoy Communion with Christ, and in him with one another, in this holy Sacrament, to meet together,
But it must needs be more convenient for those who Are to enjoy Communion with christ, and in him with one Another, in this holy Sacrament, to meet together,
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Furthermore, It is not only convenient, but in some sense necessary, for every Communicant to observe and take special notice of the several Circumstances which our Lord hath ordained to be used in this Sacrament,
Furthermore, It is not only convenient, but in Some sense necessary, for every Communicant to observe and take special notice of the several circumstances which our Lord hath ordained to be used in this Sacrament,
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I shall say no more of it at present, but only this, That I am so sensible of what I now say, that could I be sure to have a sufficient number of Communicants, I should be heartily glad to Administer this Holy Sacrament every Lords day, both for their sakes, and my own too.
I shall say no more of it At present, but only this, That I am so sensible of what I now say, that could I be sure to have a sufficient number of Communicants, I should be heartily glad to Administer this Holy Sacrament every lords day, both for their sakes, and my own too.
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so on the other hand, the raising up of our bodies helps towards the raising up of our Souls too, by putting us in mind of that high and heavenly work we are now about, wherein according to our weak Capacities, we joyn with the Quire of Heaven in praising God now,
so on the other hand, the raising up of our bodies helps towards the raising up of our Souls too, by putting us in mind of that high and heavenly work we Are now about, wherein according to our weak Capacities, we join with the Choir of Heaven in praising God now,
so when we pray unto him, we fall down as low as we can towards the Earth, not daring to present our Supplications to the absolute Monarch of the whole World, any other ways then upon our knees. Which is so proper,
so when we pray unto him, we fallen down as low as we can towards the Earth, not daring to present our Supplications to the absolute Monarch of the Whole World, any other ways then upon our knees. Which is so proper,
so natural a posture of Supplicants, that if all men would but duly consider what they do when they pray to Almighty God, the Church need never have commanded them to kneel at that time.
so natural a posture of Supplicants, that if all men would but duly Consider what they do when they pray to Almighty God, the Church need never have commanded them to kneel At that time.
For we find our Blessed Saviour himself kneeling at his Prayer in the Garden, upon the bare ground, Luke 22. 41. and St. Paul upon the Sea-shore, where he could have no other Cushion but Stones or Sand, Acts 21. 5. Howsoever, To take off all those little excuses that men are apt to make for themselves in this case, the Seats in this Church are so disposed,
For we find our Blessed Saviour himself kneeling At his Prayer in the Garden, upon the bore ground, Lycia 22. 41. and Saint Paul upon the Seashore, where he could have no other Cushion but Stones or Sand, Acts 21. 5. Howsoever, To take off all those little excuses that men Are apt to make for themselves in this case, the Seats in this Church Are so disposed,
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And therefore if any of you shall yet neglect to kneel, while the Prayers are read, they will give us too much cause to call their Religion into question,
And Therefore if any of you shall yet neglect to kneel, while the Prayers Are read, they will give us too much cause to call their Religion into question,
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and so give very great offence to all pious and devout Christians. Whereas if all and every person in the Congregation, would always be upon their knees,
and so give very great offence to all pious and devout Christians. Whereas if all and every person in the Congregation, would always be upon their knees,
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And therefore as you tender the love of God, the credit of Religion, or the salvation of your own souls, I beseech you all in the name of him that made you, that whensoever you come hither to pray unto him, you do it in that awful, lowly,
And Therefore as you tender the love of God, the credit of Religion, or the salvation of your own Souls, I beseech you all in the name of him that made you, that whensoever you come hither to pray unto him, you do it in that awful, lowly,
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that so you may give true worship and honour unto him, and also receive that benefit and edification to your selves, which he hath promised and you expect from your Publick Prayers.
that so you may give true worship and honour unto him, and also receive that benefit and edification to your selves, which he hath promised and you expect from your Public Prayers.
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I know that many other Arguments might be brought to shew the Excellency and Usefulness of the Common Prayer. But these already produced are sufficient to convince any sober and considering Christian of it.
I know that many other Arguments might be brought to show the Excellency and Usefulness of the Common Prayer. But these already produced Are sufficient to convince any Sobrium and considering Christian of it.
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For my Charity prompts me to believe that all the Zeal that some express against the Common Prayer, and all that indifferency that is in others for it, proceeds only from their ignorance of what it is,
For my Charity prompts me to believe that all the Zeal that Some express against the Common Prayer, and all that indifferency that is in Others for it, proceeds only from their ignorance of what it is,
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For let any Man that seriously minds the Worship of God and the Salvation of his Soul before all things else, let such a one, I say, set himself in good earnest to use the Common Prayer as he ought to do for some considerable time,
For let any Man that seriously minds the Worship of God and the Salvation of his Soul before all things Else, let such a one, I say, Set himself in good earnest to use the Common Prayer as he ought to do for Some considerable time,
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and I do not doubt but that by the blessing of God, he will find that benefit and edification by it, that his own experience shall convince him of all that I have now said, more than all the Arguments that I have,
and I do not doubt but that by the blessing of God, he will find that benefit and edification by it, that his own experience shall convince him of all that I have now said, more than all the Arguments that I have,
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Having found themselves more confirmed in their Faith, more settled in their Religion, more humbled for their sins, more supported under their troubles, more enflamed with Love to God and desires of Heaven, every way more Edifyed by the constant use of the Common Prayer, than they could ever have believed it possible to have been,
Having found themselves more confirmed in their Faith, more settled in their Religion, more humbled for their Sins, more supported under their Troubles, more inflamed with Love to God and Desires of Heaven, every Way more Edified by the constant use of the Common Prayer, than they could ever have believed it possible to have been,
The first is the extraordinary prudence as well as piety of our first Reformers, who first compiled the Book of Common Prayer, so exactly Conformable to the Word of God and that Apostolical Canon in my Text;
The First is the extraordinary prudence as well as piety of our First Reformers, who First compiled the Book of Common Prayer, so exactly Conformable to the Word of God and that Apostolical Canon in my Text;
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And by the permission of God for the punishment of this ungrateful Nation, he hath so far prevailed in his design, that the Liturgy hath been twice cast out of the Church,
And by the permission of God for the punishment of this ungrateful nation, he hath so Far prevailed in his Design, that the Liturgy hath been twice cast out of the Church,
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And besides that, there are many expressions purposely inserted in it, to arm us against the Popes Supremacy, Indulgences, Invocation of Sain•s, Transubstantiation, and other Popish Errors.
And beside that, there Are many expressions purposely inserted in it, to arm us against the Popes Supremacy, Indulgences, Invocation of Sain•s, Transubstantiation, and other Popish Errors.
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And as the Reformation was begun before, so from that time forward it was carried on and perfected chiefly by means of the Common Prayer. For it is very observable that in the Reign of King Edward the Sixth,
And as the Reformation was begun before, so from that time forward it was carried on and perfected chiefly by means of the Common Prayer. For it is very observable that in the Reign of King Edward the Sixth,
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and Gods Blessing upon it, the whole Nation was so edified in the True Religion, that there was scarce one in an hundred but forsook and abhorred all Popish Doctrines and Superstitions:
and God's Blessing upon it, the Whole nation was so edified in the True Religion, that there was scarce one in an hundred but forsook and abhorred all Popish Doctrines and Superstitions:
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In so much that so long as the Common Prayer is used and frequented as it ought to be, it is morally impossible for Popery to get any ground amongst us.
In so much that so long as the Common Prayer is used and frequented as it ought to be, it is morally impossible for Popery to get any ground among us.
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But if this Bulwark was once removed (which God forbid) our grand Adversary would soon accomplish his malicious designs upon us, one way or other. This he knows well enough;
But if this Bulwark was once removed (which God forbid) our grand Adversary would soon accomplish his malicious designs upon us, one Way or other. This he knows well enough;
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All that I shall say of it, is only this, That the same Spirit that then stirred up people so violently against the Common Prayer, stirr'd them up at the same time to Rebel against their King, to take away Mens Estates and Lives contrary to all Law and Justice;
All that I shall say of it, is only this, That the same Spirit that then stirred up people so violently against the Common Prayer, stirred them up At the same time to Rebel against their King, to take away Men's Estates and Lives contrary to all Law and justice;
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That therefore you may do this, and so both experience in your selves and demonstrate unto others, the truth and certainty of what you have now heard, concerning the Common Prayer, I desire you to observe these few Rules in the using of it.
That Therefore you may do this, and so both experience in your selves and demonstrate unto Others, the truth and certainty of what you have now herd, Concerning the Common Prayer, I desire you to observe these few Rules in the using of it.
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First, Come not to our Publick Prayers only out of Custom or for Fashion sake, as the manner of some is, but out of a sincere obedience to Gods Commands,
First, Come not to our Public Prayers only out of Custom or for Fashion sake, as the manner of Some is, but out of a sincere Obedience to God's Commands,
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Otherwise you will certainly miss of something that would have been edifying to you, and perhaps of that, which at that time might have done you more good than all the rest.
Otherwise you will Certainly miss of something that would have been edifying to you, and perhaps of that, which At that time might have done you more good than all the rest.
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When you repeat or sing the Hymns and Psalms, raise up your Spirits as high as you can to joyn with those above in praising and magnifying the Eternal God.
When you repeat or sing the Hymns and Psalms, raise up your Spirits as high as you can to join with those above in praising and magnifying the Eternal God.
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And all the while that you are upon your knees, putting up your Petitions to the most high God, let your whole Souls be employed in it, earnestly desiring the good things you pray for at his Gracious hands,
And all the while that you Are upon your knees, putting up your Petitions to the most high God, let your Whole Souls be employed in it, earnestly desiring the good things you pray for At his Gracious hands,
For as much as all the benefit and edification that we can possibly receive from any of our Devotions, depends very much upon the due intention of our minds in the performance of them.
For as much as all the benefit and edification that we can possibly receive from any of our Devotions, depends very much upon the due intention of our minds in the performance of them.
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What an holy Nation, what a peculiar People should we then become? How Pious towards God? How Loyal to our Soveraign? How Just and Charitable to one another? For by our constant Worshipping Almighty God in so solemn and devout a manner as this is, our hearts would be over-awed with so great a fear of his Divine Majesty, that we should never dare willingly to offend him.
What an holy nation, what a peculiar People should we then become? How Pious towards God? How Loyal to our Sovereign? How Just and Charitable to one Another? For by our constant Worshipping Almighty God in so solemn and devout a manner as this is, our hearts would be overawed with so great a Fear of his Divine Majesty, that we should never Dare willingly to offend him.
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Our minds would be filled and impregnated with such a sense of his power and soveraignty, that we should honour and revere it in those also whom he hath set over us.
Our minds would be filled and impregnated with such a sense of his power and sovereignty, that we should honour and revere it in those also whom he hath Set over us.
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In short, we should be every day edified more and more in Faith, in Love, in Humility, in Self-denial, in Temperance, in Patience, in all true Grace and Vertue:
In short, we should be every day edified more and more in Faith, in Love, in Humility, in Self-denial, in Temperance, in Patience, in all true Grace and Virtue:
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until at length we arrive at Glory and Perfection in the highest Heavens, where we shall spend Eternity its self in Praising and Adoring the most high God;
until At length we arrive At Glory and Perfection in the highest Heavens, where we shall spend Eternity its self in Praising and Adoring the most high God;
as for all the other Mercies which he hath vouchsafed to us, so in a particular manner for our being Members of such an Apostolical Church, wherein all things are done to edifying.
as for all the other mercies which he hath vouchsafed to us, so in a particular manner for our being Members of such an Apostolical Church, wherein all things Are done to edifying.
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Which God of his Infinite Mercy grant we may all do in and through our Lord and Saviour Jesus Christ, to whom with the Father and Holy Ghost, be all Honour and Glory, World without end. Amen. FINIS.
Which God of his Infinite Mercy grant we may all do in and through our Lord and Saviour jesus christ, to whom with the Father and Holy Ghost, be all Honour and Glory, World without end. Amen. FINIS.
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