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GODS GOODNESSE IN Crowning THE KING. PSAL. 21.3. For thou preventest him with the blessings of goodness:
GOD'S GOODNESSE IN Crowning THE KING. PSALM 21.3. For thou Preventest him with the blessings of Goodness:
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thou settest a Crown of pure gold on his head.
thou settest a Crown of pure gold on his head.
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WE seem this day to be in a condition, much like that of the Disciples, at the same time posed with,
WE seem this day to be in a condition, much like that of the Disciples, At the same time posed with,
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and possessed of, that incredible kind of truth of the Resurrection:
and possessed of, that incredible kind of truth of the Resurrection:
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of whom it is said, That they believed not for joy, and wondered. We have lived to see a Day, would have puzzeled an active faith to look for,
of whom it is said, That they believed not for joy, and wondered. We have lived to see a Day, would have puzzled an active faith to look for,
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and considered in all its circumstances, do not yet, without some pleasing kind of difficulty, believe it, though we see it. A matchless day:
and considered in all its Circumstances, do not yet, without Some pleasing kind of difficulty, believe it, though we see it. A matchless day:
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second to none, unless that which the Scripture saith knew no equal: when Joshuah, commanding in Heaven and Earth both at once, gave check to the Sun,
second to none, unless that which the Scripture Says knew not equal: when Joshua, commanding in Heaven and Earth both At once, gave check to the Sun,
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and put that Giant to a stand in the face of the amazed World.
and put that Giant to a stand in the face of the amazed World.
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We may say, this day, as the four Lepers, surprized with joy, at the sudden vanishing and disappearance of the Syrians Army.
We may say, this day, as the four Lepers, surprised with joy, At the sudden vanishing and disappearance of the Syrians Army.
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This day is a day of good tidings, and we should not do well to hold our peace. This day is a day of good tidings, and we should not do well to hold our peace.
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Should we hold our peace (as our Lord said to the Pharisees troubled at the triumphing of the Disciples) the stones would immediately cry out.
Should we hold our peace (as our Lord said to the Pharisees troubled At the triumphing of the Disciples) the stones would immediately cry out.
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Stones, and timber and all would cry out upon us, for our great ingratitude.
Stones, and timber and all would cry out upon us, for our great ingratitude.
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Some of that Leaven we have still, (it is to be feared) or worse, some that are scarcely pleased with the pomp and splendor, the joyes and acclamations of this day.
some of that Leaven we have still, (it is to be feared) or Worse, Some that Are scarcely pleased with the pomp and splendour, the Joys and acclamations of this day.
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Since there have been Kings, there have been such.
Since there have been Kings, there have been such.
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At Saul 's inauguration, when the people shouted, and said, God save the King; the men whose hearts God had touched, went with him; but the children of Belial despised him. Let such enemies of my Lord the King,
At Saul is inauguration, when the people shouted, and said, God save the King; the men whose hearts God had touched, went with him; but the children of Belial despised him. Let such enemies of my Lord the King,
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and all that rise against him to do him hurt, be as that young man Absalom.and all that rise against him to do him hurt, be as that young man Absalom.
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But, Go forth, O ye daughters of Zion, and behold King Solomon with the Crown wherewith his Mother Crowned him in the day of his Espousals,
But, Go forth, Oh you daughters of Zion, and behold King Solomon with the Crown wherewith his Mother Crowned him in the day of his Espousals,
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and in the day of the gladness of his heart. The King shall joy in thy strength, O Lord: and in the day of the gladness of his heart. The King shall joy in thy strength, Oh Lord:
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and in thy salvation how greatly shall he rejoice. and in thy salvation how greatly shall he rejoice.
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Thou hast given him his hearts desire, and hast not with-holden the request of his lips.
Thou hast given him his hearts desire, and hast not withholden the request of his lips.
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For thou preventest him with the blessings of goodness: thou settest a Crown of pure gold upon his head. For thou Preventest him with the blessings of Goodness: thou settest a Crown of pure gold upon his head.
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Before we come to the Text, Method commands me to disingage it from some connexion.
Before we come to the Text, Method commands me to disengage it from Some connexion.
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And that must be done by casting a glance (it shall be but a glance) on the foregoing Psalm. It is spent in prayer for the King, was pen'd by David, and by him committed to the Prefect of his Musick,
And that must be done by casting a glance (it shall be but a glance) on the foregoing Psalm. It is spent in prayer for the King, was penned by David, and by him committed to the Prefect of his Music,
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as a Form to solicit God with, for his preservation and deliverance in troublous times, and dayes of danger.
as a From to solicit God with, for his preservation and deliverance in troublous times, and days of danger.
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This is evident to any that reads the Psalm, whose close is (for we cannot spare time to look further) Save Lord, let the King hear us when we call.
This is evident to any that reads the Psalm, whose close is (for we cannot spare time to look further) Save Lord, let the King hear us when we call.
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Or as the Seventy two Interpreters;
Or as the Seventy two Interpreters;
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NONLATINALPHABET. With which agree the Arabick, Ethiopick, and Apollinarius: and is conceived, by the Learned Doctor Hamond, of invaluable memory, to be the place whence that petition in our Liturgy with the NONLATINALPHABET, were taken, O Lord, save the King,
. With which agree the Arabic, Ethiopic, and Apollinarius: and is conceived, by the Learned Doctor Hammond, of invaluable memory, to be the place whence that petition in our Liturgy with the, were taken, Oh Lord, save the King,
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and mercifully heare us when we call upon thee. and mercifully hear us when we call upon thee.
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And removing your eye from that Psalm to this, you'll find this to stand as a Taley to the former, containing a Form of praise in return of the mercies there prayed for.
And removing your eye from that Psalm to this, You'll find this to stand as a Taley to the former, containing a From of praise in return of the Mercies there prayed for.
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What the Church begged of God in the foregoing, they bless him for the receit of in this Psalm. They are none of those Orators whom affliction only makes so;
What the Church begged of God in the foregoing, they bless him for the receipt of in this Psalm. They Are none of those Orators whom affliction only makes so;
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that never cry but under the lash, nor lift up their hands to God, but when he layes his hand upon them.
that never cry but under the lash, nor lift up their hands to God, but when he lays his hand upon them.
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Such as the Prophet tells us of, Lord, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
Such as the Prophet tells us of, Lord, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
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But even now when God hath remembred them, they will not forget him. Now they are past danger, they are not past duty.
But even now when God hath remembered them, they will not forget him. Now they Are passed danger, they Are not past duty.
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Now they are set (as it were) out of Gun-shot, they set their hearts,
Now they Are Set (as it were) out of Gunshot, they Set their hearts,
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and tune their spirits to thanksgiving. To beg of God when we are empty, may speak faith in the heart;
and tune their spirits to thanksgiving. To beg of God when we Are empty, may speak faith in the heart;
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but to bless him when we are full, is the breathing of a most excellent spirit.
but to bless him when we Are full, is the breathing of a most excellent Spirit.
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Our Text then, is part of that NONLATINALPHABET, or Triumphant Song, sung by the Jews in acknowledgement of God's goodness to David their King, and in him to the whole Kingdom, Polity, or Common-wealth of Israel.
Our Text then, is part of that, or Triumphant Song, sung by the jews in acknowledgement of God's Goodness to David their King, and in him to the Whole Kingdom, Polity, or Commonwealth of Israel.
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See here how Loyalty will concern it self in their Princes mercies. His preservation is their praise, and they reckon themselves safe in his deliverance.
See Here how Loyalty will concern it self in their Princes Mercies. His preservation is their praise, and they reckon themselves safe in his deliverance.
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They seek not his ruine, but rejoice in his happiness. They pursue not his Death, but celebrate his incolumity.
They seek not his ruin, but rejoice in his happiness. They pursue not his Death, but celebrate his incolumity.
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It can be no pleasure, else I might here recognise the contrary actings of a generation worse than Jews among us, who have attained such a height of Villany, that sober Posterity will blush at it, if they can believe it.
It can be no pleasure, Else I might Here recognise the contrary actings of a generation Worse than jews among us, who have attained such a height of Villainy, that Sobrium Posterity will blush At it, if they can believe it.
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The remembrance of it, puts the poor Protestant Church, at this day, to that sad expostulation of Tamar, I, whither shall I cause my shame to go? The Beauty of Israel was slain upon the high place.
The remembrance of it, puts the poor Protestant Church, At this day, to that sad expostulation of Tamar, I, whither shall I cause my shame to go? The Beauty of Israel was slave upon the high place.
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O, tell it not in Gath, publish it not in the streets of Askelon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Oh, tell it not in Gaza, publish it not in the streets of Ashkelon: lest the daughters of the philistines rejoice, lest the daughters of the uncircumcised triumph.
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Well fare the memory of this loyal people here, that thus complicate their King's interest with their own.
Well fare the memory of this loyal people Here, that thus complicate their King's Interest with their own.
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Faithful Subjects will look on it as their duty, to pray, and praise God for their Princes welfare:
Faithful Subject's will look on it as their duty, to pray, and praise God for their Princes welfare:
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and think the best way to secure themselves, is to imbarque all their concerns in the same bottom with him.
and think the best Way to secure themselves, is to embark all their concerns in the same bottom with him.
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Such a Subject was Ittai the Gittite: As the Lord liveth, and as my Lord the King liveth,
Such a Subject was Ittai the Gittite: As the Lord lives, and as my Lord the King lives,
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surely in what place my Lord the King shall be, whether in death or life, even there also will thy servant be. surely in what place my Lord the King shall be, whither in death or life, even there also will thy servant be.
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Such Subjects were the men of Judah, who, with their beloved Josiah, lost the very breath of their nostrils. The joy of their hearts. And the crown from their heads.
Such Subject's were the men of Judah, who, with their Beloved Josiah, lost the very breath of their nostrils. The joy of their hearts. And the crown from their Heads.
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Such the men of Israel in this Text and Psalm, whose concern and welfare is so convolved, so one with their Kings: that they stand, and fall: they pray and praise together:
Such the men of Israel in this Text and Psalm, whose concern and welfare is so convolved, so one with their Kings: that they stand, and fallen: they pray and praise together:
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they suffer in his distress, and his flourishing Crown, is their Crown of rejoicing: For thou preventest him with the blessings of goodness:
they suffer in his distress, and his flourishing Crown, is their Crown of rejoicing: For thou Preventest him with the blessings of Goodness:
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thou settest a Crown of pure gold on his head. In the Text we have the great and happy Argument of the day.thou settest a Crown of pure gold on his head. In the Text we have the great and happy Argument of the day.
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The Conservation, and Coronation of the King. 1. The King's Conservation: Thou preventest him with the blessings of goodness.
The Conservation, and Coronation of the King. 1. The King's Conservation: Thou Preventest him with the blessings of Goodness.
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2. The King's Coronation: Thou settest a Crown of pure gold on his head. Them two.
2. The King's Coronation: Thou settest a Crown of pure gold on his head. Them two.
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For I would not mince the Text, but divide it.
For I would not mince the Text, but divide it.
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We'll begin where the happiness of this day began, at his Conservation, Thou preventest him with the blessings of goodness.
We'll begin where the happiness of this day began, At his Conservation, Thou Preventest him with the blessings of Goodness.
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And here are three expressions which set up and extoll the mercy, every one carrying it higher than other. 1. They are blessings.
And Here Are three expressions which Set up and extol the mercy, every one carrying it higher than other. 1. They Are blessings.
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2. Those blessings are of goodness. 3. That goodness is preventing: Thou preventest him with the blessings of goodness.
2. Those blessings Are of Goodness. 3. That Goodness is preventing: Thou Preventest him with the blessings of Goodness.
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1. They are blessings. In benedictionibus. The word hath a peculiar signification when it referres to God.
1. They Are blessings. In benedictionibus. The word hath a peculiar signification when it refers to God.
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In its own strictness, it imports no more than to praise, or wish, or speak well.
In its own strictness, it imports no more than to praise, or wish, or speak well.
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Mens blessings are with the tongue only.
Men's blessings Are with the tongue only.
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But Dei bene dicere est bene facere, sayes A Lapide. Gods blessings come from his heart by his hand:
But Dei bene dicere est bene facere, Says A Lapide. God's blessings come from his heart by his hand:
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for him to speak, is to give, and make good a blessing. Blessings, in God's sense, denote, Reality, Plenty.
for him to speak, is to give, and make good a blessing. Blessings, in God's sense, denote, Reality, Plenty.
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1. Reality. They are blessings indeed. Non rem fucatam donat. He gives not gaudy nothings. They are not apparitions, such as Satan profered our Saviour.
1. Reality. They Are blessings indeed. Non remembering fucatam donat. He gives not gaudy nothings. They Are not apparitions, such as Satan proffered our Saviour.
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They are not umbrages, but substances: not seeming, but sure mercies.
They Are not umbrages, but substances: not seeming, but sure Mercies.
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We may say, as Balak to Balaam, I wot that he whom thou blessest is blessed;
We may say, as Balak to balaam, I wot that he whom thou blessest is blessed;
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and add what Isaac said of his son Jacob, Yea, and he shall be blessed. Such are the Kings blessings in the Text, of the surer sort, blessings in truth, and in being.
and add what Isaac said of his son Jacob, Yea, and he shall be blessed. Such Are the Kings blessings in the Text, of the Surer sort, blessings in truth, and in being.
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All are not blessings that seem so. Men may be full of enjoyments, and yet empty of blessings.
All Are not blessings that seem so. Men may be full of enjoyments, and yet empty of blessings.
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God can even curse blessings. Dedi Regem in furore: I gave them a King in my wrath. God can even curse blessings. Dedi Regem in furore: I gave them a King in my wrath.
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I, and a Parliament in his wrath. And an Army in his wrath. And we may have peace in wrath, and plenty in wrath, and health, and life,
I, and a Parliament in his wrath. And an Army in his wrath. And we may have peace in wrath, and plenty in wrath, and health, and life,
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and all in wrath, and to do us hurt. Judas his money was no blessing. Dives his pomp and delicacies was no blessing.
and all in wrath, and to do us hurt. Judas his money was no blessing. Dives his pomp and delicacies was not blessing.
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Achitophel 's wisdom was no blessing. Saul's Kingdom was no blessing.Ahithophel is Wisdom was no blessing. Saul's Kingdom was no blessing.
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But even the troubles, the sufferings, the dangers of the King, shall become blessings to him;
But even the Troubles, the sufferings, the dangers of the King, shall become blessings to him;
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whil'st the prosperity of fools shall destroy them. Reality; that first. whilst the Prosperity of Fools shall destroy them. Reality; that First.
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2. Plenty. God's blessings make God's plenty (as we use to speak) Benedictio copiosam bonorum largitionem significat.
2. Plenty. God's blessings make God's plenty (as we use to speak) Benediction copiosam Bonorum largitionem significat.
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Blessings speak abundance, all things in one word: The fatness of the Earth, and the dew of Heaven.
Blessings speak abundance, all things in one word: The fatness of the Earth, and the due of Heaven.
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The treasures of both worlds are laid up in it.
The treasures of both world's Are laid up in it.
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When God said, I will bless Sarah, it immediately follows, she shall be a Mother of Nations, Kings of people shall be of her.
When God said, I will bless Sarah, it immediately follows, she shall be a Mother of nations, Kings of people shall be of her.
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Blessings is a word with a womb, the fruit of it stocks the world.Blessings is a word with a womb, the fruit of it stocks the world.
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Let us ascend the Heavens, and take such a scantling of them, as mortality is capable of:
Let us ascend the Heavens, and take such a scantling of them, as mortality is capable of:
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and we shall find Blessings to be the sole ornament, and furniture of those Mansions of peace and immortality.
and we shall find Blessings to be the sole ornament, and furniture of those Mansions of peace and immortality.
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The store of the New Hierusalem is all blessings:
The store of the New Jerusalem is all blessings:
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with this water runs that pure river, clear as Chrystal, proceeding out of the Throne of God; with this water runs that pure river, clear as Crystal, proceeding out of the Throne of God;
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this is the fruit of the tree of life. There's no need of Sun, or Moon, or Light, or Temple, for Blessing is all these.
this is the fruit of the tree of life. There's no need of Sun, or Moon, or Light, or Temple, for Blessing is all these.
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There, the place is Blessings: the company Blessings: the employment Blessings. The glorious Inhabitants thereof hear no other voice, see no other vision, speak no other language,
There, the place is Blessings: the company Blessings: the employment Blessings. The glorious Inhabitants thereof hear no other voice, see no other vision, speak no other language,
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but, Blessing, honor, glory, and power, be unto him that sitteth upon the Throne, and unto the Lamb for ever and ever.
but, Blessing, honour, glory, and power, be unto him that Sitteth upon the Throne, and unto the Lamb for ever and ever.
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Let us look below, and what takes up these sublunary regions, but a croud of blessings as thick as they can stand, ranged into orders,
Let us look below, and what Takes up these sublunary regions, but a crowd of blessings as thick as they can stand, ranged into order,
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and succession, to serve man, and speak the glory of the great Creator? O Lord, how manifold are thy works? in wisdom hast thou made them all;
and succession, to serve man, and speak the glory of the great Creator? Oh Lord, how manifold Are thy works? in Wisdom hast thou made them all;
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the Earth is full of thy riches Blessings speak plenty. That's a second. But that's not all.the Earth is full of thy riches Blessings speak plenty. That's a second. But that's not all.
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There are some particular blessings of the King, which the people desire here to commemorate, and make recognition of with thankfulness. Among many, these three. Victory. Vivacity. Safety. 1. Victory. Many victories;
There Are Some particular blessings of the King, which the people desire Here to commemorate, and make recognition of with thankfulness. Among many, these three. Victory. Vivacity. Safety. 1. Victory. Many victories;
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for David entered the Camp betimes, was A man of warre from his youth; baffled, and slew him that was called so.
for David entered the Camp betimes, was A man of war from his youth; baffled, and slew him that was called so.
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He had Victricem dextram, a conquering hand;
He had Victress Dextram, a conquering hand;
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which did so inrich his repute, and heighten his name, that he became the very Mirth and Musick of Israel; The women dancing and singing, and ecchoing one to another, Saul bath slain his thousands, and David his ten thousands. Particularly the Victory which this, and the foregoing Psalm referre to,
which did so enrich his repute, and heighten his name, that he became the very Mirth and Music of Israel; The women dancing and singing, and echoing one to Another, Saul bath slave his thousands, and David his ten thousands. Particularly the Victory which this, and the foregoing Psalm refer to,
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and which is the blessing celebrated:
and which is the blessing celebrated:
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was that of David 's Armies against the forces of the children of Ammon, with the Auxiliaries of Syria under the command of their Captain General Shobach. Of which you have a full account, 2 Sam. 10. and of which more afterwards. 2. Vivacity. Length of dayes.
was that of David is Armies against the forces of the children of Ammon, with the Auxiliaries of Syria under the command of their Captain General Shobach. Of which you have a full account, 2 Sam. 10. and of which more afterwards. 2. Vivacity. Length of days.
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Of which, Vers. 4. He asked life of thee, and thou gavest it him, even length of dayes for ever and ever.
Of which, Vers. 4. He asked life of thee, and thou Gavest it him, even length of days for ever and ever.
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Some victories cost dear, are bought with the life of a King, or General, and are little less than the undoing of the Conquerors, they lose by winning.
some victories cost dear, Are bought with the life of a King, or General, and Are little less than the undoing of the Conquerors, they loose by winning.
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God sometimes takes his people from the possession of blessings, even when they are entring upon them.
God sometime Takes his people from the possession of blessings, even when they Are entering upon them.
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He did so with his servant Moses, whom he cut off in the very confines of Canaan, I have caused thee to see it with thine eyes,
He did so with his servant Moses, whom he Cut off in the very confines of Canaan, I have caused thee to see it with thine eyes,
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but thou shalt not go over thither. but thou shalt not go over thither.
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He did so with the illustrious, hopeful, and most lamented, the late Duke of GLOCESTER, that immortal blossome, not to be mentioned without a preface of sadness:
He did so with the illustrious, hopeful, and most lamented, the late Duke of GLOUCESTER, that immortal blossom, not to be mentioned without a preface of sadness:
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who saw, but enjoyed little of the happiness, of his royal Brothers, His most excellent Majesties Restauration.
who saw, but enjoyed little of the happiness, of his royal Brother's, His most excellent Majesties Restauration.
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But the King's blessings are lengthened with his life. He hath victory, and life to use and improve it.
But the King's blessings Are lengthened with his life. He hath victory, and life to use and improve it.
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God hath given him the life of his enemies, and his own life too. God hath given him the life of his enemies, and his own life too.
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Which are two of the four most eligible blessings, so accounted by God himself, who best knows the worth of his own blessings, in his comprobation of Solomons choice, 1 Kings 3.11. Life is that blessing in Wisdom's right-hand, which taketh place of riches and honor.
Which Are two of the four most eligible blessings, so accounted by God himself, who best knows the worth of his own blessings, in his comprobation of Solomons choice, 1 Kings 3.11. Life is that blessing in Wisdom's right-hand, which Takes place of riches and honour.
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It is the greatest of earthly blessings. Facito debilem pede, facito debilem manu, vita dum superest benè est.
It is the greatest of earthly blessings. Facito debilem pede, facito debilem manu, vita dum superest benè est.
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Men will hold it upon hard terms, they are loth to part with it even when the dayes are come, they have no pleasure in them.
Men will hold it upon hard terms, they Are loath to part with it even when the days Are come, they have no pleasure in them.
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All look on it as their All, Kings most of all. They are most commonly at a heighth of outward glory, full of blessings: All look on it as their All, Kings most of all. They Are most commonly At a height of outward glory, full of blessings:
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and they desire nothing so much as life to enjoy them. We read of but one life lengthened in Scripture;
and they desire nothing so much as life to enjoy them. We read of but one life lengthened in Scripture;
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and it was a Kings. And the Caldeans looked on it as the best piece of Courtship that they could use to Nebuchadnezzar, O King, live for ever!
and it was a Kings. And the Chaldaeans looked on it as the best piece of Courtship that they could use to Nebuchadnezzar, Oh King, live for ever!
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There is nothing so much a blessing to a King on this side the Kingdom of Heaven, as his life.
There is nothing so much a blessing to a King on this side the Kingdom of Heaven, as his life.
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And have not we cause to remember, to remember with eternal thankfulness, how God gave our most Dread Soveraign his life, gave it him at Worcester, even then when a thousand deaths look'd him in the face to take it away? When the proud waters were ready to go over his soul. When the insulting enemy said, God hath forsaken him: Psal. 71.11. persecute him, take him, for there is none to deliver him;
And have not we cause to Remember, to Remember with Eternal thankfulness, how God gave our most Dread Sovereign his life, gave it him At Worcester, even then when a thousand death's looked him in the face to take it away? When the proud waters were ready to go over his soul. When the insulting enemy said, God hath forsaken him: Psalm 71.11. persecute him, take him, for there is none to deliver him;
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even then did his mighty hand, and stretched-out arm, take Rebellion rampant by the throat, and delivered his soul from the sword:
even then did his mighty hand, and stretched-out arm, take Rebellion rampant by the throat, and Delivered his soul from the sword:
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his darling (his only one, according to the Hebrew) from the power of the dog. his darling (his only one, according to the Hebrew) from the power of the dog.
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That he might set him with Princes: even with the Princes of his people. That he might Set him with Princes: even with the Princes of his people.
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That he might give him those sure mercies of David. His Throne shall be as the Sun before me. That he might give him those sure Mercies of David. His Throne shall be as the Sun before me.
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It shall be established for ever as the Moon: and as a faithful witness in Heaven. But of that more anon. It shall be established for ever as the Moon: and as a faithful witness in Heaven. But of that more anon.
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Vivacity, that's the second of those blessings the people here own with thankfulness for their King. Vivacity, that's the second of those blessings the people Here own with thankfulness for their King.
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3. Safety. Ver. 5. His glory is great in thy salvation.
3. Safety. Ver. 5. His glory is great in thy salvation.
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And in thy salvation how greatly shall he rejoice, Ver. 1. God chargeth his providence in a more peculiar manner with Kings.And in thy salvation how greatly shall he rejoice, Ver. 1. God charges his providence in a more peculiar manner with Kings.
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Touch not mine Anointed. It is a great blessing, to have our blessings secured to us.Touch not mine Anointed. It is a great blessing, to have our blessings secured to us.
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Fear of losing, lessens a blessing.
fear of losing, lessens a blessing.
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How low ran the rate of earthly blessings among us, during the late times of trouble;
How low ran the rate of earthly blessings among us, during the late times of trouble;
c-crq av-j vvd dt n1 pp-f j n2 p-acp pno12, p-acp dt j n2 pp-f n1;
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when men knew not how to secure them from the hands of Rapine, nor free them from those artificial and finer kinds of violence which were in use among us? It is the blessing of our blessings when they are made safe to us:
when men knew not how to secure them from the hands of Rapine, nor free them from those artificial and finer Kinds of violence which were in use among us? It is the blessing of our blessings when they Are made safe to us:
c-crq n2 vvd xx c-crq pc-acp vvi pno32 p-acp dt n2 pp-f n1, ccx vvi pno32 p-acp d j cc jc n2 pp-f n1 r-crq vbdr p-acp n1 p-acp pno12? pn31 vbz dt n1 pp-f po12 n2 c-crq pns32 vbr vvn j p-acp pno12:
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And we are then happy, when we are fortified by the strength of God, and made impregnable by the power of the most high.
And we Are then happy, when we Are fortified by the strength of God, and made impregnable by the power of the most high.
cc pns12 vbr av j, c-crq pns12 vbr vvn p-acp dt n1 pp-f np1, cc vvd j p-acp dt n1 pp-f dt av-ds j.
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There's no security like Omnipotency, and those Walls must needs be inexpugnable which are made up of his Salvation.
There's no security like Omnipotency, and those Walls must needs be inexpugnable which Are made up of his Salvation.
pc-acp|vbz dx n1 j n1, cc d n2 vmb av vbi j r-crq vbr vvn a-acp pp-f po31 n1.
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That's the King's condition here, Lord, thou hast sospitated his person, and established his Throne, and secured his Kingdom.
That's the King's condition Here, Lord, thou hast sospitated his person, and established his Throne, and secured his Kingdom.
d|vbz dt ng1 n1 av, n1, pns21 vh2 vvn po31 n1, cc vvd po31 n1, cc vvn po31 n1.
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His glory is great in thy salvation. And therefore, Let all those that put their trust in thee, rejoice: His glory is great in thy salvation. And Therefore, Let all those that put their trust in thee, rejoice:
po31 n1 vbz j p-acp po21 n1. cc av, vvb d d cst vvb po32 n1 p-acp pno21, vvb:
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let them ever shout for joy, because thou defendest them: let them also that love thy name, be joyful in thee.
let them ever shout for joy, Because thou defendest them: let them also that love thy name, be joyful in thee.
vvb pno32 av vvi p-acp n1, c-acp pns21 vv2 pno32: vvb pno32 av cst vvb po21 n1, vbb j p-acp pno21.
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For thou, Lord, wilt bless the righteous, with favour wilt thou compass him as with a shield. For thou, Lord, wilt bless the righteous, with favour wilt thou compass him as with a shield.
p-acp pns21, n1, vm2 vvi dt j, p-acp n1 vm2 pns21 vvi pno31 a-acp p-acp dt n1.
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Be that enough for the first expression, which here heightens the mercy of the Kings Conservation, In benedictionibus. With blessings.
Be that enough for the First expression, which Here heightens the mercy of the Kings Conservation, In benedictionibus. With blessings.
vbb d av-d p-acp dt ord n1, r-crq av vvz dt n1 pp-f dt ng1 n1, p-acp fw-la. p-acp n2.
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2. Those blessings are of goodness. The blessings of goodness. In benedictionibus dulcedinis, the vulgar Latin renders it.
2. Those blessings Are of Goodness. The blessings of Goodness. In benedictionibus dulcedinis, the Vulgar Latin renders it.
crd d n2 vbr pp-f n1. dt n2 pp-f n1. p-acp fw-la fw-la, dt j jp vvz pn31.
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With the blessings of sweetness and delight. Blessings that will gratifie the desires of his soul, and go down with a relish.
With the blessings of sweetness and delight. Blessings that will gratify the Desires of his soul, and go down with a relish.
p-acp dt n2 pp-f n1 cc n1. n2 cst vmb vvi dt n2 pp-f po31 n1, cc vvb a-acp p-acp dt n1.
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He shall taste and see how good the Lord is. He shall not only have blessings of defence, but delight: He shall taste and see how good the Lord is. He shall not only have blessings of defence, but delight:
pns31 vmb vvi cc vvi c-crq j dt n1 vbz. pns31 vmb xx av-j vhi n2 pp-f n1, cc-acp n1:
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mercies, not only for necessity, but complacency.
Mercies, not only for necessity, but complacency.
n2, xx av-j p-acp n1, cc-acp n1.
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God shall gild his deliverance with the light of his countenance, and sweeten his enjoyments with the experiences of his love.
God shall gild his deliverance with the Light of his countenance, and sweeten his enjoyments with the experiences of his love.
np1 vmb vvi po31 n1 p-acp dt n1 pp-f po31 n1, cc vvi po31 n2 p-acp dt n2 pp-f po31 n1.
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Thou preventest him with the sweetest of blessings. In benedictionibus bonitatis: in St. Hierom 's words: with the blessings of goodness.Thou Preventest him with the Sweetest of blessings. In benedictionibus bonitatis: in Saint Hieronymus is words: with the blessings of Goodness.
pns21 vv2 pno31 p-acp dt js pp-f n2. p-acp fw-la fw-la: p-acp n1 np1 vbz n1: p-acp dt n2 pp-f n1.
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And that goodness seems to have a double reference, either to the cause, or kind of blessings.
And that Goodness seems to have a double Referente, either to the cause, or kind of blessings.
cc d n1 vvz pc-acp vhi dt j-jn n1, av-d p-acp dt n1, cc j pp-f n2.
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1. To the cause. Thou preventest him with the blessings of goodness. That is, Thy goodness is the cause, and ground:
1. To the cause. Thou Preventest him with the blessings of Goodness. That is, Thy Goodness is the cause, and ground:
crd p-acp dt n1. pns21 vv2 pno31 p-acp dt n2 pp-f n1. cst vbz, po21 n1 vbz dt n1, cc n1:
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the fountain, and foundation of all his blessings.
the fountain, and Foundation of all his blessings.
dt n1, cc n1 pp-f d po31 n2.
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NONLATINALPHABET, the word which the Seventy two Interpreters use in this place, speaks benignity, and blessings of goodwill.
, the word which the Seventy two Interpreters use in this place, speaks benignity, and blessings of goodwill.
, dt n1 r-crq dt crd crd n2 vvb p-acp d n1, vvz n1, cc n2 pp-f n1.
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Lord, all the Kings blessings are the out-lets of thy goodness.
Lord, all the Kings blessings Are the outlets of thy Goodness.
n1, d dt n2 n2 vbr dt n2 pp-f po21 n1.
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That is, the living and inexhaustible fountain, from whence do flow all those streams which make glad the people of God.
That is, the living and inexhaustible fountain, from whence do flow all those streams which make glad the people of God.
cst vbz, dt n-vvg cc j n1, p-acp c-crq vdb vvi d d n2 r-crq vvb j dt n1 pp-f np1.
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The spring of Love is in God's own self. His bowels made the first motion of good to us, Thou art good, Psal. 119.68. and dost good.
The spring of Love is in God's own self. His bowels made the First motion of good to us, Thou art good, Psalm 119.68. and dost good.
dt n1 pp-f n1 vbz p-acp npg1 d n1. po31 n2 vvd dt ord n1 pp-f j p-acp pno12, pns21 vb2r j, np1 crd. cc vd2 av-j.
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The goodness derived to us, is from a primitive goodness in himself. It is meerly and solely from his goodness, that we have any good. Alas!
The Goodness derived to us, is from a primitive Goodness in himself. It is merely and solely from his Goodness, that we have any good. Alas!
dt n1 vvn p-acp pno12, vbz p-acp dt j n1 p-acp px31. pn31 vbz av-j cc av-j p-acp po31 n1, cst pns12 vhb d j. np1!
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had we no goods, but what the purchase of our own merits brought in, we should be but like that conceited, Phanatick Church in the Revelations, say, (it may be) We are rich, and increased in goods, and have need of nothing:
had we no goods, but what the purchase of our own merits brought in, we should be but like that conceited, Fanatic Church in the Revelations, say, (it may be) We Are rich, and increased in goods, and have need of nothing:
vhd pns12 dx n2-j, p-acp r-crq dt n1 pp-f po12 d n2 vvn p-acp, pns12 vmd vbi cc-acp av-j cst j-vvn, j-jn n1 p-acp dt n2, vvb, (pn31 vmb vbi) pns12 vbr j, cc vvd p-acp n2-j, cc vhb n1 pp-f pix:
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when indeed we are wretched, and miserable, and poor, and blind, and naked.
when indeed we Are wretched, and miserable, and poor, and blind, and naked.
c-crq av pns12 vbr j, cc j, cc j, cc j, cc j.
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Tua sunt omnia, sayes King David, (when he and his Princes contributed so liberally to carry on the work of the Temple) All are thine. And the same King in the Text, hath nothing but what Goodness gives him.Tua sunt omnia, Says King David, (when he and his Princes contributed so liberally to carry on the work of the Temple) All Are thine. And the same King in the Text, hath nothing but what goodness gives him.
fw-la fw-la fw-la, vvz n1 np1, (c-crq pns31 cc po31 n2 vvn av av-j pc-acp vvi p-acp dt n1 pp-f dt n1) d vbr png21. cc dt d n1 p-acp dt n1, vhz pix p-acp r-crq n1 vvz pno31.
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Goodness is Founder and Benefactor and all. They are the blessings of goodness so as to their cause. goodness is Founder and Benefactor and all. They Are the blessings of Goodness so as to their cause.
n1 vbz n1 cc n1 cc d. pns32 vbr dt n2 pp-f n1 av c-acp p-acp po32 n1.
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2. Of goodness, so as to their kind. In benedictionibus bonis: after the Caldee. With good blessings. Not as if any blessings were other than good:
2. Of Goodness, so as to their kind. In benedictionibus bonis: After the Caldee. With good blessings. Not as if any blessings were other than good:
crd pp-f n1, av c-acp p-acp po32 n1. p-acp fw-la fw-la: p-acp dt np1. p-acp j n2. xx c-acp cs d n2 vbdr j-jn av j:
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but because some blessings are better than other. God hath choice of blessings. Some are of the greater, and some of the lesser print.
but Because Some blessings Are better than other. God hath choice of blessings. some Are of the greater, and Some of the lesser print.
cc-acp c-acp d n2 vbr jc cs j-jn. np1 vhz n1 pp-f n2. d vbr pp-f dt jc, cc d pp-f dt jc n1.
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Now the King's blessings are like himself, of the better sort. Achsah 's portion: Irriguum superius, & inferius.
Now the King's blessings Are like himself, of the better sort. Achsah is portion: Irriguum superius, & Inferior.
av dt ng1 n2 vbr av-j px31, pp-f dt jc n1. np1 vbz n1: fw-la fw-la, cc fw-la.
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The upper springs, as well as the nether springs. Joseph 's Brethren may have every man his money in his Sack: but the Cup is found with Benjamin.
The upper springs, as well as the neither springs. Joseph is Brothers may have every man his money in his Sack: but the Cup is found with Benjamin.
dt jc n2, c-acp av c-acp dt j n2. np1 vbz n2 vmb vhi d n1 po31 n1 p-acp po31 n1: p-acp dt vvb vbz vvn p-acp np1.
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The King shall not be put off with coarse and common mercies: but he shall have, Adipem frumenti, the fattest, or finest of the wheat;
The King shall not be put off with coarse and Common Mercies: but he shall have, Adipem frumenti, the Fattest, or Finest of the wheat;
dt n1 vmb xx vbi vvn a-acp p-acp j cc j n2: cc-acp pns31 vmb vhi, fw-la fw-la, dt js, cc js pp-f dt n1;
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and shall be satisfied with the very honey out of the rock of mercy.
and shall be satisfied with the very honey out of the rock of mercy.
cc vmb vbi vvn p-acp dt j n1 av pp-f dt n1 pp-f n1.
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Eum egregiis affecisti beneficiis, is the apposite, and expressive rendring of Castellio. Thou hast bestowed most eminent favours on him. Eum egregiis affecisti Benefits, is the apposite, and expressive rendering of Castellio. Thou hast bestowed most eminent favours on him.
fw-la fw-la fw-la fw-la, vbz dt zz, cc j n-vvg pp-f np1. pns21 vh2 vvn av-ds j n2 p-acp pno31.
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Whom the incomparable Doctor Hamond, mentions and follows, paraphrasing it, All sorts of the most valuable mercies. In benedictionibus optimis, sayes another. Whom the incomparable Doctor Hammond, mentions and follows, paraphrasing it, All sorts of the most valuable Mercies. In benedictionibus optimis, Says Another.
ro-crq dt j n1 np1, n2 cc vvz, vvg pn31, d n2 pp-f dt av-ds j n2. p-acp fw-la fw-la, vvz j-jn.
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With the chief and choycest blessings. Such as are mentioned, Ver. 6. Thou hast made him exceeding glad with thy countenance.
With the chief and Choicest blessings. Such as Are mentioned, Ver. 6. Thou hast made him exceeding glad with thy countenance.
p-acp dt j-jn cc js n2. d c-acp vbr vvn, np1 crd pns21 vh2 vvn pno31 vvg j p-acp po21 n1.
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And that certainly is the best of blessings, the one thing needful, the life of all the rest.
And that Certainly is the best of blessings, the one thing needful, the life of all the rest.
cc cst av-j vbz dt js pp-f n2, dt crd n1 j, dt n1 pp-f d dt n1.
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For, as if the Sun were away, it would be night for all the stars:
For, as if the Sun were away, it would be night for all the Stars:
p-acp, c-acp cs dt n1 vbdr av, pn31 vmd vbi n1 p-acp d dt n2:
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So, if the face of God do not shine upon us, all the glimmerings, and scintillations of creatures, cannot yield us the least spark of true comfort.
So, if the face of God do not shine upon us, all the glimmerings, and scintillations of creatures, cannot yield us the least spark of true Comfort.
av, cs dt n1 pp-f np1 vdb xx vvi p-acp pno12, d dt n2, cc n2 pp-f n2, vmbx vvi pno12 dt ds n1 pp-f j n1.
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That I may leave this then: Let me bespeak you in St. Paul 's language. NONLATINALPHABET. Having such choice of blessings, covet earnestly the best gifts.
That I may leave this then: Let me bespeak you in Saint Paul is language.. Having such choice of blessings, covet earnestly the best Gifts.
cst pns11 vmb vvi d av: vvb pno11 vvi pn22 p-acp n1 np1 vbz n1.. vhg d n1 pp-f n2, vvb av-j dt js n2.
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Think it not enough to have a portion in this life. Take not up with the Blanks of the world,
Think it not enough to have a portion in this life. Take not up with the Blanks of the world,
vvb pn31 xx av-d pc-acp vhi dt n1 p-acp d n1. vvb xx a-acp p-acp dt n2 pp-f dt n1,
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when the prize of spiritual blessings, and the riches of grace are set before you. Stoop not so low as earth;
when the prize of spiritual blessings, and the riches of grace Are Set before you. Stoop not so low as earth;
c-crq dt vvb pp-f j n2, cc dt n2 pp-f n1 vbr vvn p-acp pn22. n1 xx av j c-acp n1;
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remember your souls came from Heaven.
Remember your Souls Come from Heaven.
vvb po22 n2 vvd p-acp n1.
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It is a bassle put upon those immortal substances, to take up in any thing less than Divine.
It is a bassle put upon those immortal substances, to take up in any thing less than Divine.
pn31 vbz dt n1 vvd p-acp d j n2, pc-acp vvi a-acp p-acp d n1 av-dc cs j-jn.
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You are the best of sublunary Beings, and therefore ' bate nothing of supercelestial blessings. Never bless your selves in any but the blessings of goodness.
You Are the best of sublunary Beings, and Therefore ' bore nothing of supercelestial blessings. Never bless your selves in any but the blessings of Goodness.
pn22 vbr dt js pp-f j n2, cc av pn31 vvb pix pp-f j n2. av-x vvb po22 n2 p-acp d p-acp dt n2 pp-f n1.
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And that I may both speak and speed; let me commend their goodness to you under three valuable considerations.
And that I may both speak and speed; let me commend their Goodness to you under three valuable considerations.
cc cst pns11 vmb av-d vvi cc vvi; vvb pno11 vvi po32 n1 p-acp pn22 p-acp crd j n2.
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1. They stay the soul: giving it the fill, and making up all the desires of it.
1. They stay the soul: giving it the fill, and making up all the Desires of it.
crd pns32 vvb dt n1: vvg pn31 dt n1, cc vvg a-acp d dt n2 pp-f pn31.
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How craving doth every thing else leave the soul, but these blessings of goodness? Job saith of gold and silver, that Princes filled their houses with it:
How craving does every thing Else leave the soul, but these blessings of Goodness? Job Says of gold and silver, that Princes filled their houses with it:
np1 vvg vdz d n1 av vvi dt n1, cc-acp d n2 pp-f n1? np1 vvz pp-f n1 cc n1, cst n2 vvd po32 n2 p-acp pn31:
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but who can say they fill'd their hearts There is an insufficiency and scantness in all these poor and pitiful goods of the lower world.
but who can say they filled their hearts There is an insufficiency and scantness in all these poor and pitiful goods of the lower world.
cc-acp q-crq vmb vvi pns32 vvd po32 n2 pc-acp vbz dt n1 cc n1 p-acp d d j cc j n2-j pp-f dt jc n1.
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Take them in their greatest extents and latitudes, they are incommensurate, and disproportion'd to a capacious, and comprehensive soul.
Take them in their greatest extents and latitudes, they Are incommensurate, and disproportioned to a capacious, and comprehensive soul.
vvb pno32 p-acp po32 js n2 cc n2, pns32 vbr j, cc vvn p-acp dt j, cc j n1.
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Even where they are most, and in greatest abundance, they leave many cantons, and corners unfilled.
Even where they Are most, and in greatest abundance, they leave many cantons, and corners unfilled.
np1 c-crq pns32 vbr av-ds, cc p-acp js n1, pns32 vvb d n2, cc n2 j-vvn-u.
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Ludibrium sunt oculorum, non pabulum animi. They fool the eyes, but fill not the heart. They make a great shew, but give little satisfaction.Ludibrium sunt oculorum, non pabulum animi. They fool the eyes, but fill not the heart. They make a great show, but give little satisfaction.
np1 fw-la fw-la, fw-la fw-la fw-la. pns32 vvb dt n2, cc-acp vvb xx dt n1. pns32 vvb dt j n1, cc-acp vvb j n1.
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No, satisfaction cometh from another quarter. O satisfie us early with thy mercy! There is a satisfying sweetness that goes along with divine goodness, and with that alone.
No, satisfaction comes from Another quarter. Oh satisfy us early with thy mercy! There is a satisfying sweetness that Goes along with divine Goodness, and with that alone.
uh-dx, n1 vvz p-acp j-jn n1. uh vvb pno12 av-j p-acp po21 n1! pc-acp vbz dt j-vvg n1 cst vvz a-acp p-acp j-jn n1, cc p-acp cst av-j.
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For he satisfieth the longing soul, and filleth the hungry soul with goodness. These blessings of goodness stay the soul's appetite and longing. That's the first.
For he Satisfieth the longing soul, and fills the hungry soul with Goodness. These blessings of Goodness stay the soul's appetite and longing. That's the First.
p-acp pns31 vvz dt j-vvg n1, cc vvz dt j n1 p-acp n1. d n2 pp-f n1 vvb dt ng1 n1 cc n1. d|vbz dt ord.
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2. They stay with the soul. They ha' some last in them, they are durable blessings.
2. They stay with the soul. They have Some last in them, they Are durable blessings.
crd pns32 vvb p-acp dt n1. pns32 vhb d vvi p-acp pno32, pns32 vbr j n2.
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They'll stand when the stars shall fall;
They'll stand when the Stars shall fallen;
pns32|vmb vvi c-crq dt n2 vmb vvi;
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and when the Heavens shall shrink up like a scroll, they will hold out measure with eternity.
and when the Heavens shall shrink up like a scroll, they will hold out measure with eternity.
cc c-crq dt n2 vmb vvi a-acp av-j dt n1, pns32 vmb vvi av n1 p-acp n1.
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It abates the worth of all the good things of this life: that they are making haste into nothing, and shall shortly disappear.
It abates the worth of all the good things of this life: that they Are making haste into nothing, and shall shortly disappear.
pn31 vvz dt n1 pp-f d dt j n2 pp-f d n1: cst pns32 vbr vvg n1 p-acp pix, cc vmb av-j vvi.
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Riches (sayes he that had so much of them that he was able to buy out all the Kings of his time) make themselves wings, and stie away as an Eagle towards Heaven. Riches (Says he that had so much of them that he was able to buy out all the Kings of his time) make themselves wings, and sty away as an Eagl towards Heaven.
n2 (vvz pns31 cst vhd av d pp-f pno32 cst pns31 vbds j pc-acp vvi av d dt n2 pp-f po31 n1) vvb px32 n2, cc n1 av p-acp dt n1 p-acp n1.
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Whilst we are making them fast with wax, with bills, and bonds: and think to make them sure with bolts and barres, and locks and chests;
While we Are making them fast with wax, with bills, and bonds: and think to make them sure with bolts and bars, and locks and chests;
cs pns12 vbr vvg pno32 av-j p-acp n1, p-acp n2, cc n2: cc vvb pc-acp vvi pno32 j p-acp n2 cc n2, cc n2 cc n2;
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even then are they making wings to slie away. Friends the nearest of earthly comforts, that will stick by us to the last;
even then Are they making wings to sly away. Friends the nearest of earthly comforts, that will stick by us to the last;
av av vbr pns32 vvg n2 p-acp j av. np1 dt js pp-f j n2, cst vmb vvi p-acp pno12 p-acp dt ord;
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even they meet with their non ultra, and when affection hath commanded them to their last Office,
even they meet with their non ultra, and when affection hath commanded them to their last Office,
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and led them to the grave-side to drop a tear over our dust; then hither shalt thou go, and no further.
and led them to the Grave-side to drop a tear over our dust; then hither shalt thou go, and no further.
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But the blessings of goodness, go through the very valley of the shadow of death, survive our funerals, step over our graves,
But the blessings of Goodness, go through the very valley of the shadow of death, survive our funerals, step over our graves,
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and meet us in our glory. They attend us in this life. Surely goodness and mercy shall follow me all the dayes of my life.
and meet us in our glory. They attend us in this life. Surely Goodness and mercy shall follow me all the days of my life.
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And they expect us in the life to come.
And they expect us in the life to come.
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O how great is thy goodness, which thou hast laid up for them that fear thee! Oh how great is thy Goodness, which thou hast laid up for them that Fear thee!
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They keep us company in both worlds.
They keep us company in both world's.
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Thus the blessings of goodness stay with the soul, which is the second piece of their goodness.
Thus the blessings of Goodness stay with the soul, which is the second piece of their Goodness.
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3. They stall not the soul. The sweetness of grace dulls not the appetite after more;
3. They stall not the soul. The sweetness of grace dulls not the appetite After more;
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and it is impossible the weight of glory should be a burden. These blessings of goodness are like Manna to the gatherers of it.
and it is impossible the weight of glory should be a burden. These blessings of Goodness Are like Manna to the gatherers of it.
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He that gathered much, had nothing over. He that gathered much, had nothing over.
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They both fill, and fit the cravings of the soul, and they satiate without a surfet.
They both fill, and fit the cravings of the soul, and they satiate without a surfeit.
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All our other goods (as we call them) may sometime, or other, be evil to us.
All our other goods (as we call them) may sometime, or other, be evil to us.
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There may be, there have been cases, in which men have had too much, of what we are apt to think we can never have enough.
There may be, there have been cases, in which men have had too much, of what we Are apt to think we can never have enough.
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The Mariners, in Jonah, cast their Wares over-board. The Mariners, in Jonah, cast their Wares overboard.
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They are fraught with their own fears, and lost if they cast not away their gains.
They Are fraught with their own fears, and lost if they cast not away their gains.
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Is there any thing of more value? Light. A great comfort. A beam of the invisible brightness.
Is there any thing of more valve? Light. A great Comfort. A beam of the invisible brightness.
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The first-born of the Creation of God.
The firstborn of the Creation of God.
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Yet Job hath a quarrel to it, Wherefore is light given to him that is in misery? Is there any thing yet dearer? Life. The breath of the Creator, and being of creatures.
Yet Job hath a quarrel to it, Wherefore is Light given to him that is in misery? Is there any thing yet Dearer? Life. The breath of the Creator, and being of creatures.
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And yet Rebecca finds her self aggrieved with it, I am weary of my life, because of the daughters of Heth. Thus we nauseate the sweetest of earthly blessings,
And yet Rebecca finds her self aggrieved with it, I am weary of my life, Because of the daughters of Heth. Thus we nauseate the Sweetest of earthly blessings,
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and they sour in the very enjoyment, like Tamar in the arms of Amnon. But were these blessings of goodness ever out of date? were they ever impaired by any time of evil? was ever condition so sad,
and they sour in the very enjoyment, like Tamar in the arms of Amnon. But were these blessings of Goodness ever out of date? were they ever impaired by any time of evil? was ever condition so sad,
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as to work them out of credit? It is impossible to put a case in which they are not good for us,
as to work them out of credit? It is impossible to put a case in which they Are not good for us,
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and the worse we, the better they are, and the more desirable.
and the Worse we, the better they Are, and the more desirable.
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When it is not in the united strength, and combined power of creatures to help us, or do us good:
When it is not in the united strength, and combined power of creatures to help us, or do us good:
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then comes in their Qu, then we look at them as most besteading.
then comes in their Queen, then we look At them as most besteading.
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When we are beset with evils, as destitute as our Psalmist, I looked on my right-hand, and beheld, but there was no man that would know me, refuge failed me:
When we Are beset with evils, as destitute as our Psalmist, I looked on my right-hand, and beheld, but there was no man that would know me, refuge failed me:
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no man cared for my soul; then, then especially do we seek out and sue for them as most seasonable.no man cared for my soul; then, then especially do we seek out and sue for them as most seasonable.
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Then, why is not the light of God's countenance given to him that is in misery? Then, I am weary of my life for want of the face of God;Then, why is not the Light of God's countenance given to him that is in misery? Then, I am weary of my life for want of the face of God;
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if I have not his favour, what good shall my life do me? Earthly blessings are commonly either so little they keep us in want,
if I have not his favour, what good shall my life do me? Earthly blessings Are commonly either so little they keep us in want,
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or so much they make us nauseat:
or so much they make us Nauseate:
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but to be so filled, that we neither lack nor loath, is the sole and singular effect of the blessings of goodness; and nothing can do it,
but to be so filled, that we neither lack nor loath, is the sole and singular Effect of the blessings of Goodness; and nothing can do it,
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but what's of kin to Heaven. They complete, but clogg not: they stay, but stall not the desires of the soul.
but what's of kin to Heaven. They complete, but clog not: they stay, but stall not the Desires of the soul.
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That's the third commendation of their goodness.
That's the third commendation of their Goodness.
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And be that enough for the second expression, heightening the mercy of the King's Conservation; His blessings are of the best. In benedictionibus. Dulcedinis. Bonis. Optimis. With the blessings of goodness. The third follows.
And be that enough for the second expression, heightening the mercy of the King's Conservation; His blessings Are of the best. In benedictionibus. Dulcedinis. Bonis. Optimis. With the blessings of Goodness. The third follows.
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That goodness is preventing: Thou preventest him with the blessings of goodness. And here a little variety in reading makes both pleasure, and plenty of observation.
That Goodness is preventing: Thou Preventest him with the blessings of Goodness. And Here a little variety in reading makes both pleasure, and plenty of observation.
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Quoniam praevenisti. So the vulgar Latin. Forasmuch as thou hast prevented him. Quin praevenis, I meet with in some Expositors. For thou dost prevent. Quoniam praevenisti. So the Vulgar Latin. Forasmuch as thou hast prevented him. Quin praevenis, I meet with in Some Expositors. For thou dost prevent.
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Quinetiam praevenies. Which our other Translation seems to follow. Yea, moreover, thou shalt prevent him.Quinetiam praevenies. Which our other translation seems to follow. Yea, moreover, thou shalt prevent him.
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Thou hast prevented. For thou hast saved us from our enemies, and hast put them to shame that hated us. Thou hast prevented. For thou hast saved us from our enemies, and hast put them to shame that hated us.
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Thou dost prevent. For God is our refuge and strength: a very present help in trouble. Thou dost prevent. For God is our refuge and strength: a very present help in trouble.
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Thou shalt prevent. For this God is our God for ever and ever, he will be our guide even unto death. Thou shalt prevent. For this God is our God for ever and ever, he will be our guide even unto death.
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So that we may conjugate the King 's deliverance through the several Tenses of providence, (as Saint Paul sometimes did his) Who delivered him from so great a death, and doth deliver: in whom we trust that he will yet deliver him.
So that we may conjugate the King is deliverance through the several Tenses of providence, (as Saint Paul sometime did his) Who Delivered him from so great a death, and does deliver: in whom we trust that he will yet deliver him.
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And, these Tenses may teach us, (what we are not over-apt to learn) that the times of mercy are in God's own power,
And, these Tenses may teach us, (what we Are not over-apt to Learn) that the times of mercy Are in God's own power,
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and at his sole appointing, and he will not be prescribed by us.
and At his sole appointing, and he will not be prescribed by us.
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We thought long for deliverance, groaning (it's well if some did not murmure) under our pressures:
We Thought long for deliverance, groaning (it's well if Some did not murmur) under our pressures:
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the arbitrary and lawless impositions of Pharaoh, and his worse than Egyptian Taskmasters, upon our Persons, Estates,
the arbitrary and lawless impositions of Pharaoh, and his Worse than Egyptian Taskmasters, upon our Persons, Estates,
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and (which cut deepest) our Consciences also;
and (which Cut Deepest) our Consciences also;
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and being impatient of delayes, would needs be setting God a time, and limiting the holy one of Israel, to wayes and means for our rescue;
and being impatient of delays, would needs be setting God a time, and limiting the holy one of Israel, to ways and means for our rescue;
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but God, who best knows to time his own mercies, gave check to our presumptions,
but God, who best knows to time his own Mercies, gave check to our presumptions,
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and hath taught us the Religious manners of holy waiting, and to know that all our times are in his hand, and of his setting,
and hath taught us the Religious manners of holy waiting, and to know that all our times Are in his hand, and of his setting,
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and when that is come, he will appear, and not before. Thou shalt arise, and have mercy upon Zion:
and when that is come, he will appear, and not before. Thou shalt arise, and have mercy upon Zion:
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for the time to favour her, yea the set time is come. for the time to favour her, yea the Set time is come.
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One time or other, the King shall be prevented with the blessings of goodness. Here's Nullum Tempus occurrit Regi; either, thou hast, thou dost,
One time or other, the King shall be prevented with the blessings of Goodness. Here's Nullum Tempus occurrit King; either, thou hast, thou dost,
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or thou shalt prevent him with the blessings of goodness.
or thou shalt prevent him with the blessings of Goodness.
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Preventest. But how, and what is that? To prevent, is in strictness of signification, to come before.Preventest. But how, and what is that? To prevent, is in strictness of signification, to come before.
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God is ever before-hand in mercies, with the King, with his people.
God is ever beforehand in Mercies, with the King, with his people.
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Nemo est quem non praeveniat gratia, quia prior diligit, eligit, vocat, proeoccupat Deus, sayes Lorinus. There is none whom grace preventeth not, Nemo est Whom non praeveniat Gratia, quia prior diligit, eligit, vocat, proeoccupat Deus, Says Lorinus. There is none whom grace preventeth not,
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because God is first in loving, chusing, calling, and possessing of his creatures.
Because God is First in loving, choosing, calling, and possessing of his creatures.
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Who hath first given to him (sayes St. Paul, putting a question which defies all answers) and it shall be recompenced to him again? And St. Augustine 's blood's up against all that derogate from preventing goodness. Who hath First given to him (sayes Saint Paul, putting a question which defies all answers) and it shall be recompensed to him again? And Saint Augustine is blood's up against all that derogate from preventing Goodness.
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Avertat Deus hanc dementiam, ut in donis ejus nos priores faciamus, posteriorem ipsum. Avert Deus hanc dementiam, ut in donis His nos priores Faciamus, posteriorem ipsum.
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God keep us all from that madness of making our selves first, and God to come after, in any gift which we receive at his hands.
God keep us all from that madness of making our selves First, and God to come After, in any gift which we receive At his hands.
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Nay, it were well if we would come after in any reasonable distance.
Nay, it were well if we would come After in any reasonable distance.
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How hath God run us out of distance with mercy? How hath he gone farre enough before them in goodness, that never yet took one step to follow him in thankfulness? Hath he not done us good long since,
How hath God run us out of distance with mercy? How hath he gone Far enough before them in Goodness, that never yet took one step to follow him in thankfulness? Hath he not done us good long since,
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and waits for the returns of it to this very day? How may the best of us be ashamed of our arrears? What a way are we behind in praises and thanksgiving with him who sometime delighted to way-lay our King with mercy and loving-kindness,
and waits for the returns of it to this very day? How may the best of us be ashamed of our arrears? What a Way Are we behind in praises and thanksgiving with him who sometime delighted to waylay our King with mercy and Lovingkindness,
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and yet preventeth him, and us in him, with the blessings of goodness.
and yet preventeth him, and us in him, with the blessings of Goodness.
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If you would see further into this preventing goodness, take the help of two particulars only.
If you would see further into this preventing Goodness, take the help of two particulars only.
cs pn22 vmd vvi av-jc p-acp d vvg n1, vvb dt n1 pp-f crd n2-j j.
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Thou preventest him, both in his Petition, and Expectation. 1. Thou preventest him in his Petition.
Thou Preventest him, both in his Petition, and Expectation. 1. Thou Preventest him in his Petition.
pns21 vv2 pno31, av-d p-acp po31 vvb, cc n1. crd pns21 vv2 pno31 p-acp po31 vvb.
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Givest him before, and more than he asks. And this seems to be the import of the words.
Givest him before, and more than he asks. And this seems to be the import of the words.
vv2 pno31 p-acp, cc av-dc cs pns31 vvz. cc d vvz pc-acp vbi dt n1 pp-f dt n2.
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In the verse before the Text, we read, Thou hast given him his hearts desire, thou hast not withholden the request of his lips.
In the verse before the Text, we read, Thou hast given him his hearts desire, thou hast not withholden the request of his lips.
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Or, as some elegantly render it, The espousals of his lips.
Or, as Some elegantly render it, The espousals of his lips.
cc, c-acp d av-j vvi pn31, dt n2 pp-f po31 n2.
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That is, That which he hath set his soul upon, and his heart and affections are so carried out after, as most desirable.
That is, That which he hath Set his soul upon, and his heart and affections Are so carried out After, as most desirable.
cst vbz, cst r-crq pns31 vhz vvn po31 n1 p-acp, cc po31 n1 cc n2 vbr av vvn av a-acp, c-acp ds j.
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(In which sense, Solomon's Coronation-day, is called the day of his espousals, and the day of the gladness of his heart. (In which sense, Solomon's Coronation day, is called the day of his espousals, and the day of the gladness of his heart.
(p-acp r-crq n1, npg1 n1, vbz vvn dt n1 pp-f po31 n2, cc dt n1 pp-f dt n1 pp-f po31 n1.
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) And now, sayes the Text, Thou hast out-done his desires, and thy goodness exceeds all possible requests.
) And now, Says the Text, Thou hast outdone his Desires, and thy Goodness exceeds all possible requests.
) cc av, vvz dt n1, pns21 vh2 vvn po31 n2, cc po21 n1 vvz d j n2.
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Thou dost not only give him Totum quod cupit; but Totum quod non cupit, (as St. Augustine speaking of the joyes of Heaven) All that he desires,
Thou dost not only give him Totum quod Cupit; but Totum quod non Cupit, (as Saint Augustine speaking of the Joys of Heaven) All that he Desires,
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but all that he does not desire. He cannot ask, what thou canst, and dost give.
but all that he does not desire. He cannot ask, what thou Canst, and dost give.
cc-acp d cst pns31 vdz xx vvi. pns31 vmbx vvi, r-crq pns21 vm2, cc vd2 vvi.
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Thy favours come so thick upon him, they leave no room for prayer. Thou anticipatest his very requests in their conceptions.
Thy favours come so thick upon him, they leave no room for prayer. Thou anticipatest his very requests in their conceptions.
po21 n2 vvb av j p-acp pno31, pns32 vvb dx n1 p-acp n1. pns21 vv2 po31 j n2 p-acp po32 n2.
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Thy mercies meet him, meet him more than half-way: nay, they are upon him before his prayer can set out.
Thy Mercies meet him, meet him more than halfway: nay, they Are upon him before his prayer can Set out.
po21 n2 vvb pno31, vvb pno31 av-dc cs n1: uh-x, pns32 vbr p-acp pno31 p-acp po31 n1 vmb vvi av.
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Thus thou preventest him with the blessings of goodness.
Thus thou Preventest him with the blessings of Goodness.
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This may English that admiring Eulogie of the Father, who knew not how to speak good enough of the name of that God, Qui non petentibus solùm, sed impaenitentibus:
This may English that admiring Eulogy of the Father, who knew not how to speak good enough of the name of that God, Qui non petentibus solùm, sed impaenitentibus:
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non invocantibus sed provocantibus bonum largitur. And this runs a paralel with that promise of the Evangelical Prophet:non invocantibus sed provocantibus bonum largitur. And this runs a parallel with that promise of the Evangelical Prophet:
fw-la fw-la fw-la fw-la fw-la fw-la. cc d vvz dt n1 p-acp d n1 pp-f dt np1 n1:
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And it shall come to pass, that before they call, I will answer; and whiles they are yet speaking, I will hear. And it shall come to pass, that before they call, I will answer; and while they Are yet speaking, I will hear.
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And this calls for that return of the Apostle, Unto him that is able to do exceeding abundantly above all that we ask or think, unto him be glory in the Church by Christ Jesus, throughout all ages, world without end. Amen.
And this calls for that return of the Apostle, Unto him that is able to do exceeding abundantly above all that we ask or think, unto him be glory in the Church by christ jesus, throughout all ages, world without end. Amen.
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Thou preventest the King in his Petition, that's one. 2. Thou preventest him in his Expectation. Et vo•a vincit & cogitationes.
Thou Preventest the King in his Petition, that's one. 2. Thou Preventest him in his Expectation. Et vo•a vincit & Cogitations.
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He exceeds not only prayer, but thoughts. This is NONLATINALPHABET, indeed, exceeding, abundantly above all; when goodness is above both votes and hopes:
He exceeds not only prayer, but thoughts. This is, indeed, exceeding, abundantly above all; when Goodness is above both votes and hope's:
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and imagination it self could not reach our mercies.
and imagination it self could not reach our Mercies.
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And certainly, if ever God prevented the thoughts and expectation of King or people, we are they.
And Certainly, if ever God prevented the thoughts and expectation of King or people, we Are they.
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When the Lord turned again the captivity of Zion: we were like them that dream; When the Lord turned again the captivity of Zion: we were like them that dream;
c-crq dt n1 vvd av dt n1 pp-f np1: pns12 vbdr j pno32 cst vvb;
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NONLATINALPHABET. So the Seventy two Interpreters. With whom the vulgar Latin consents, Sicut consolati: as men comforted. We are dead men revived.
. So the Seventy two Interpreters. With whom the Vulgar Latin consents, Sicut consolati: as men comforted. We Are dead men revived.
. np1 dt crd crd n2. p-acp ro-crq dt j jp n2, fw-la fw-la: c-acp n2 vvn. pns12 vbr j n2 vvn.
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Like men given for gone, and restored.
Like men given for gone, and restored.
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As sick, desperately sick persons, strangely, unexpectedly recovered from the confines of death, and the grave, to a pancratick habit, and soundness of body.
As sick, desperately sick Persons, strangely, unexpectedly recovered from the confines of death, and the grave, to a pancratick habit, and soundness of body.
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Which best Interpreters conceive to be the meaning of that place.
Which best Interpreters conceive to be the meaning of that place.
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Let us look back again (for we can never look too often, and with admiration enough) on that memorable ingagement at WORCESTER. There the shield of the mighty was vilely cast away, 2 Sam. 1.21 the shield of the King,
Let us look back again (for we can never look too often, and with admiration enough) on that memorable engagement At WORCESTER. There the shield of the mighty was vilely cast away, 2 Sam. 1.21 the shield of the King,
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as if he was not anointed with oyle. There innumerable evils compassed him about. There the wrath of the enemy was great; as if he was not anointed with oil. There innumerable evils compassed him about. There the wrath of the enemy was great;
c-acp cs pns31 vbds xx vvn p-acp n1. a-acp j n2-jn vvd pno31 a-acp. a-acp dt n1 pp-f dt n1 vbds j;
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and the adversary behaved himself strangely, and said, Our hand is high, behold we do prevail. and the adversary behaved himself strangely, and said, Our hand is high, behold we do prevail.
cc dt n1 vvd px31 av-j, cc vvd, po12 n1 vbz j, vvb pns12 vdb vvi.
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The enemy said, Exod. 15.9 I will pursue, I will overtake, I will divide the spoil:
The enemy said, Exod 15.9 I will pursue, I will overtake, I will divide the spoil:
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my lust shall be satisfied upon him; my hand shall destroy him, I will make his remembrance to cease from among men. my lust shall be satisfied upon him; my hand shall destroy him, I will make his remembrance to cease from among men.
po11 n1 vmb vbi vvn p-acp pno31; po11 n1 vmb vvi pno31, pns11 vmb vvi po31 n1 pc-acp vvi p-acp p-acp n2.
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His persecutors were swifter than the Eagles of the Heaven: they pursued him upon the Mountains, they laid wait for him in the Wilderness. His persecutors were swifter than the Eagles of the Heaven: they pursued him upon the Mountains, they laid wait for him in the Wilderness.
po31 n2 vbdr jc cs dt n2 pp-f dt n1: pns32 vvd pno31 p-acp dt n2, pns32 vvd vvi p-acp pno31 p-acp dt n1.
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And we thought nothing else, but that The breath of our nostrils, the anointed of the Lord had been taken in their pits. But see the salvation of the Lord which he shewed to him that day.
And we Thought nothing Else, but that The breath of our nostrils, the anointed of the Lord had been taken in their pits. But see the salvation of the Lord which he showed to him that day.
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He cried unto God most high: unto God that performeth all things for him. And lo! besides, beyond, above all expectation;He cried unto God most high: unto God that Performeth all things for him. And lo! beside, beyond, above all expectation;
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He sends from Heaven, and saves him from the reproach of him that would swallow him up. He sends from Heaven, and saves him from the reproach of him that would swallow him up.
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His soul is escaped as a bird out of the snare of the Fowlers: the snare is broken, and he is escaped.
His soul is escaped as a bird out of the snare of the Fowlers: the snare is broken, and he is escaped.
po31 n1 vbz vvn p-acp dt n1 av pp-f dt n1 pp-f dt n2: dt n1 vbz vvn, cc pns31 vbz vvn.
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Preventing goodness secured him against circumventing wickedness; and he is alive as at this day. Blessed be the Lord: who hath not given him as a prey to their teeth. Preventing Goodness secured him against circumventing wickedness; and he is alive as At this day. Blessed be the Lord: who hath not given him as a prey to their teeth.
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The Lord liveth, and blessed be his rock: and let the God of his salvation be exalted. The Lord lives, and blessed be his rock: and let the God of his salvation be exalted.
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Add to this his constancy in Religion, from which neither (as his own royal pen gives it us) could ever move him;
Add to this his constancy in Religion, from which neither (as his own royal pen gives it us) could ever move him;
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though he might complain as David, They have driven me out this day from abiding in the inheritance of the Lord, saying, Go serve other Gods. And add to this his return hither in safety upon the wings of his peoples votes, and prayers:
though he might complain as David, They have driven me out this day from abiding in the inheritance of the Lord, saying, Go serve other God's And add to this his return hither in safety upon the wings of his peoples votes, and Prayers:
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after the government was unhinged, and the old foundations so farre out of course, and the New Modellers so strengthened in their wickedness,
After the government was unhinged, and the old foundations so Far out of course, and the New Modellers so strengthened in their wickedness,
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as to dare to attempt the abjuration of his royal Person, and Family: To build the old wast places:
as to Dare to attempt the abjuration of his royal Person, and Family: To built the old waste places:
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and to raise up the foundations of many generations: and be called, The Repairer of the breach, the Restorer of paths to dwell in. and to raise up the foundations of many generations: and be called, The Repairer of the breach, the Restorer of paths to dwell in.
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And we must needs confess, that God hath eminently prevented all expectations with the blessings of goodness.
And we must needs confess, that God hath eminently prevented all Expectations with the blessings of Goodness.
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Let us learn then, whether we owe, and to whom to ascribe, the peace, the plenty, the liberty, the life, the joy of this Day! even to preventing goodness all.
Let us Learn then, whither we owe, and to whom to ascribe, the peace, the plenty, the liberty, the life, the joy of this Day! even to preventing Goodness all.
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Had it not been for that, neither we, nor possibly this place, especially in this decorum, and lustre, had been standing here this day.
Had it not been for that, neither we, nor possibly this place, especially in this decorum, and lustre, had been standing Here this day.
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This was our wings, and feathers: our rock, and refuge; our walls, and bullwarks; our shield, and buckler: our strength, and stay: our light, and our salvation: This is that Tower of David builded for an Armory, whereon there hang a thousand Bucklers, all shields of mighty men.
This was our wings, and Feathers: our rock, and refuge; our walls, and bulwarks; our shield, and buckler: our strength, and stay: our Light, and our salvation: This is that Tower of David built for an Armoury, whereon there hang a thousand Bucklers, all shields of mighty men.
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This is every thing to the King, and to us in him, Thou preventest him with the blessings of goodness.
This is every thing to the King, and to us in him, Thou Preventest him with the blessings of Goodness.
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That Zion's stones have been pitied, and any have favoured the dust thereof: so that she did not sink down into eternal, and irrecoverable ruines.
That Zion's stones have been pitied, and any have favoured the dust thereof: so that she did not sink down into Eternal, and irrecoverable ruins.
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That the beauteous Church of England, scratched and torne by her own undutiful sons;
That the beauteous Church of England, scratched and torn by her own undutiful Sons;
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is not sitting solitary, like that Widow in the Lamentations, bemoaning her miseries, and begging pity of Passengers, Is it nothing to you, all you that pass by? behold and see,
is not sitting solitary, like that Widow in the Lamentations, bemoaning her misery's, and begging pity of Passengers, Is it nothing to you, all you that pass by? behold and see,
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if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger! if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger!
cs pc-acp vbb d n1 av-j p-acp po11 n1, r-crq vbz vdn p-acp pno11, c-crq dt n1 vhz vvn pno11 p-acp dt n1 pp-f po31 j n1!
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That we are not filled with the noise of the Warrior, and Garments rolled in blood.
That we Are not filled with the noise of the Warrior, and Garments rolled in blood.
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That we have no leading into captivity, no complaining in our streets; That we have no leading into captivity, no complaining in our streets;
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but our eyes see Hierusalem a quiet habitation, a Tabernacle that shall not be taken down.
but our eyes see Jerusalem a quiet habitation, a Tabernacle that shall not be taken down.
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That the plots, and conspiracies of unreasonable men, (if it be not unreasonable to call them men) are discovered, their purposes disappointed, and their arm broken.
That the plots, and conspiracies of unreasonable men, (if it be not unreasonable to call them men) Are discovered, their Purposes disappointed, and their arm broken.
cst dt n2, cc n2 pp-f j n2, (cs pn31 vbb xx j pc-acp vvi pno32 n2) vbr vvn, po32 n2 vvn, cc po32 n1 vvn.
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That we are not filled with bitterness, and made drunk with wormwood.
That we Are not filled with bitterness, and made drunk with wormwood.
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Fed with the bread of Affliction, and the water of Affliction, and our Teachers removed into corners. Fed with the bred of Affliction, and the water of Affliction, and our Teachers removed into corners.
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That we are not compassed with gall and travel; hedged about, and our chain made heavy.
That we Are not compassed with Gall and travel; hedged about, and our chain made heavy.
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That our necks are not under persecution, and we labouring without rest; Servants ruling over us,
That our necks Are not under persecution, and we labouring without rest; Servants ruling over us,
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whiles there is none to deliver us out of their hands. In short. That we are not incomparably wretched:while there is none to deliver us out of their hands. In short. That we Are not incomparably wretched:
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as miserable, as war and wickedness: as faction, and folly: as error, and ambition: as malice, and madness:
as miserable, as war and wickedness: as faction, and folly: as error, and ambition: as malice, and madness:
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can make us, is solely from this preventing of the Text, Thou preventest him with the blessings of goodness.
can make us, is solely from this preventing of the Text, Thou Preventest him with the blessings of Goodness.
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And therefore, (that I may close this) How much is it our concern, to address often, and earnestly to Heaven:
And Therefore, (that I may close this) How much is it our concern, to address often, and earnestly to Heaven:
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to importune the God of all grace, that he will continue to prevent the King, and his liege people, with the blessings of goodness still.
to importune the God of all grace, that he will continue to prevent the King, and his liege people, with the blessings of Goodness still.
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That his Adversaries may be broken in pieces, and that he will thunder out of Heaven upon them. That his Adversaries may be broken in Pieces, and that he will thunder out of Heaven upon them.
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That he will give strength to the King, and exalt the horn of his anointed;
That he will give strength to the King, and exalt the horn of his anointed;
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that so the King may yet joy in his strength, and greatly rejoice in his salvation.
that so the King may yet joy in his strength, and greatly rejoice in his salvation.
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Behold, O God our shield, and look upon the face of thine anointed. Behold, Oh God our shield, and look upon the face of thine anointed.
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The children of Edom are waiting for another day of Hierusalem: and as smooth as they look,
The children of Edom Are waiting for Another day of Jerusalem: and as smooth as they look,
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and speak, with Jael's butter and milk, and a Turn in my Lord, turn in to us, and fear not;
and speak, with Jael's butter and milk, and a Turn in my Lord, turn in to us, and Fear not;
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it is to be feared, they have a nail for those temples, which God of his preventing goodness keep out of their hands.
it is to be feared, they have a nail for those Temples, which God of his preventing Goodness keep out of their hands.
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Let my Lord the King live, and this fear be to his enemies. Let my Lord the King live, and this Fear be to his enemies.
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And so I shall ha' done with the first general part of the Text, The Conservation of the King.
And so I shall have done with the First general part of the Text, The Conservation of the King.
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Thou preventest him with the blessings of goodness. Thou Preventest him with the blessings of Goodness.
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Come we now to the Second: that which we are come with this great, and unusual pomp, to solemnize, The Coronation of the King.
Come we now to the Second: that which we Are come with this great, and unusual pomp, to solemnize, The Coronation of the King.
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Thou settest a crown of pure gold on his head. Thou settest a crown of pure gold on his head.
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And here, that we may make this second part match, and run a paralel with the first:
And Here, that we may make this second part match, and run a parallel with the First:
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we shall take notice of three expressions, which heighten the mercy of his Coronation, as those other did of his Conservation. 1. The King's head crowned.
we shall take notice of three expressions, which heighten the mercy of his Coronation, as those other did of his Conservation. 1. The King's head crowned.
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2. The crown upon that head, gold, pure gold. 3. The hand of God setting that crown of gold upon that head.
2. The crown upon that head, gold, pure gold. 3. The hand of God setting that crown of gold upon that head.
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Thou settest a crown of pure gold on his head. Thou settest a crown of pure gold on his head.
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1. Upon his head. Not upon any one member, no nor upon any five members neither, no nor yet upon the whole body.
1. Upon his head. Not upon any one member, not nor upon any five members neither, no nor yet upon the Whole body.
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For by the undoubted fundamental Laws of this Kingdom, neither the Peers of the Realm, nor the Commons, nor both together in Parliament: For by the undoubted fundamental Laws of this Kingdom, neither the Peers of the Realm, nor the Commons, nor both together in Parliament:
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nor the people collectively, or representatively, nor any other persons whatsoever, ever had, hath, or ought to have any coercive power over the persons of the Kings of this Realm. nor the people collectively, or representatively, nor any other Persons whatsoever, ever had, hath, or ought to have any coercive power over the Persons of the Kings of this Realm.
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As the Royal pen informs us in a late Proclamation, and hath enacted it also at the request of the late Parliament: that our heels may no more stand where our head should be. As the Royal pen informs us in a late Proclamation, and hath enacted it also At the request of the late Parliament: that our heels may no more stand where our head should be.
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Upon his head, as fittest for Vision, Provision. 1. The head is fittest for Vision. A wise man's eyes are in his head.
Upon his head, as Fittest for Vision, Provision. 1. The head is Fittest for Vision. A wise Man's eyes Are in his head.
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And well had it been for us if ours had been believed to be there when time was;
And well had it been for us if ours had been believed to be there when time was;
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probably we had not seen the miseries, and direful effects of the late Warres.
probably we had not seen the misery's, and direful effects of the late Wars.
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We were so sagacious, and quick-sighted, we could see things before they were in their causes:
We were so sagacious, and quick-sighted, we could see things before they were in their Causes:
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our members would needs see more than our head, and so we ran blind-folded into confusion.
our members would needs see more than our head, and so we ran blindfolded into confusion.
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The eyes of a people are in their King as in their head: and they that are without him (witness our late selves) are but like Sampson without his eyes, fit for nothing but to make the Philistines sport. It is a sign their brains are scarce in their heads, that think their eyes would do well any where else. Upon his head for Vision.
The eyes of a people Are in their King as in their head: and they that Are without him (witness our late selves) Are but like Sampson without his eyes, fit for nothing but to make the philistines sport. It is a Signen their brains Are scarce in their Heads, that think their eyes would do well any where Else. Upon his head for Vision.
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2. Upon his head for Provision. The head is Providore, and Purveyor for the whole body.
2. Upon his head for Provision. The head is Providore, and Purveyor for the Whole body.
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The welfare of the body depends mostly upon the Wisdom, and Council, upon the dictates and directions of the head. The body supports the head by its strength,
The welfare of the body depends mostly upon the Wisdom, and Council, upon the dictates and directions of the head. The body supports the head by its strength,
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and the head supplyes the body by its providence. A Church, or State without this head, is like an Orphan, or fatherless Infants.
and the head supplies the body by its providence. A Church, or State without this head, is like an Orphan, or fatherless Infants.
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So that promise intimates, Erunt Reges nutricij hij. And Kings shall be thy Nursing Fathers, and their Queens thy Nursing Mothers.
So that promise intimates, Erunt Reges nutricij hij. And Kings shall be thy Nursing Fathers, and their Queen's thy Nursing Mother's.
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Oeconomi tui (as some render it) making the Church and Common-wealth the Family of the Prince, upon whom lies the whole care,Oeconomi tui (as Some render it) making the Church and Commonwealth the Family of the Prince, upon whom lies the Whole care,
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and governance of it, to order it, and provide for it. Upon his head as fittest for provision. That's a second.
and governance of it, to order it, and provide for it. Upon his head as Fittest for provision. That's a second.
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Upon his head. This being NONLATINALPHABET, and NONLATINALPHABET: both for Order, and for honor's sake. Or if you please,
Upon his head. This being, and: both for Order, and for honor's sake. Or if you please,
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Upon his head, Imports, The heighth of his place, and The weight of his employment. 1. The heighth of his place. Head denotes chiefdom, and pre-eminence.
Upon his head, Imports, The height of his place, and The weight of his employment. 1. The height of his place. Head denotes chiefdom, and preeminence.
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The chief of their Tribes, and Families, which the Vulgar Latin all along calls, Principes; our Translation renders, Heads. Princes are Heads. Hear O Heads of Jacob, and ye Princes of the house of Israel.
The chief of their Tribes, and Families, which the vulgar Latin all along calls, Princes; our translation renders, Heads. Princes Are Heads. Hear Oh Heads of Jacob, and you Princes of the house of Israel.
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It may be said of Saul in his place, as well as his person, that he is, Altior universo populo ab humero, & sursum.
It may be said of Saul in his place, as well as his person, that he is, Altior universo populo ab humero, & Sursum.
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Higher by the head than all the people. Rex omnibus major, Deo solo minor: Higher by the head than all the people. Rex omnibus Major, God solo minor:
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was good divinity in Tertullian 's dayes: (though the iniquity of ours had almost dasht it out of countenance with that ridiculous Maxim of our new Statists, Major singulis, minor universis.
was good divinity in Tertullian is days: (though the iniquity of ours had almost dashed it out of countenance with that ridiculous Maxim of our new Statists, Major Singulis, minor universis.
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) The King is above all, and under God only. He is Homo Deo secundus, in the same Father's phrase. A man second to God.
) The King is above all, and under God only. He is Homo God secundus, in the same Father's phrase. A man second to God.
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Nay, be it spoken with reverence! He is a God of the second sort. Deus est immortalis Rex, Rex mortalis Deus.
Nay, be it spoken with Reverence! He is a God of the second sort. Deus est Immortal Rex, Rex Mortalis Deus.
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God is an immortal King, and the King is a mortal God. This is Scripture language, and I hope we may speak it without suspicion of flattery.
God is an immortal King, and the King is a Mortal God. This is Scripture language, and I hope we may speak it without suspicion of flattery.
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The height of the King's place, that's the first import of his head. 2. The weight of his employment. The height of the King's place, that's the First import of his head. 2. The weight of his employment.
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The trouble of Government lies most in the head. Others may have their hands, but the King commonly hath his head, full.
The trouble of Government lies most in the head. Others may have their hands, but the King commonly hath his head, full.
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This made Antigonus say to his son, Regnum nostrumest servitus splendida. A Kingdom is but a glorious servitude. A finer kind of trouble.
This made Antigonus say to his son, Kingdom nostrumest Servitus splendida. A Kingdom is but a glorious servitude. A finer kind of trouble.
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No wonder if Saul hid himself among the stuff;
No wonder if Saul hid himself among the stuff;
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and chose rather to obscure his head among the baggage, than offer it to the Crown of Israel: if he foresaw the burden of business, and chosen rather to Obscure his head among the baggage, than offer it to the Crown of Israel: if he foresaw the burden of business,
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and incumbrance, which he was like to put on with it.
and encumbrance, which he was like to put on with it.
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Indeed could that Bellua multorum capitum, be tamed, and all Wood made Mercury; Would the Rout be refined,
Indeed could that Bellua multorum capitum, be tamed, and all Wood made Mercury; Would the Rout be refined,
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and ingenuity be found among the Rabble;
and ingenuity be found among the Rabble;
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Were there hopes to meet with a Nation as tractable, as David found his countreymen of Judah: Whose hearts he bowed, even as the heart of one man.
Were there hope's to meet with a nation as tractable, as David found his countrymen of Judah: Whose hearts he bowed, even as the heart of one man.
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Then, Facile est imperium in bones: as the Comedian. Good men are easily governed.
Then, Facile est imperium in bones: as the Comedian. Good men Are Easily governed.
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But the depravity of nature, the pride, avarice, and ambition of men, hath made them so mutinous, and unruly:
But the depravity of nature, the pride, avarice, and ambition of men, hath made them so mutinous, and unruly:
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that government is become a weight, big enough for head, and shoulders and all. Therefore that Principatus super humerum, in the Prophet: The Government shall be upon his shoulder:
that government is become a weight, big enough for head, and shoulders and all. Therefore that Principatus super humerum, in the Prophet: The Government shall be upon his shoulder:
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does not only allude to the Scepter, and Sword, and other symbols of Authority, carried upon the shoulder, (as the Romane Fasces were) before the Magistrate; but speaks government it self to be a weight requiring more than an ordinary strength to undergo it.
does not only allude to the Sceptre, and Sword, and other symbols of authority, carried upon the shoulder, (as the Roman Fasces were) before the Magistrate; but speaks government it self to be a weight requiring more than an ordinary strength to undergo it.
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Therefore the learned in the Hebrew observe, that the word Nasi, signifies both Prince, and Bearer. A Prince is Bajulus reipublicae, The supporter of his people. Therefore the learned in the Hebrew observe, that the word Nasi, signifies both Prince, and Bearer. A Prince is Bajulus reipublicae, The supporter of his people.
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So Moses made account, when he complained that, He could not bear them alone. He is Currus & Auriga, the Chariot and Horseman to his people, whom he carries about with him continually.
So Moses made account, when he complained that, He could not bear them alone. He is chariots & Auriga, the Chariot and Horseman to his people, whom he carries about with him continually.
np1 np1 vvn n1, c-crq pns31 vvd cst, pns31 vmd xx vvi pno32 av-j. pns31 vbz np1 cc np1, dt n1 cc n1 p-acp po31 n1, ro-crq pns31 vvz a-acp p-acp pno31 av-j.
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He stands under such a weight, that he is the very Atlas of the lower world. In short.
He Stands under such a weight, that he is the very Atlas of the lower world. In short.
pns31 vvz p-acp d dt n1, cst pns31 vbz dt av npg1 pp-f dt jc n1. p-acp j.
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The cares of Princes sit closer to their heads than their Crowns, and they that wear them both, never want weight.
The Cares of Princes fit closer to their Heads than their Crowns, and they that wear them both, never want weight.
dt n2 pp-f n2 vvb av-jc p-acp po32 n2 cs po32 n2, cc pns32 cst vvb pno32 d, av-x vvb n1.
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Matters of import, and weight of employment, that also is signified by the head. And now I should ha' done with this particular:
Matters of import, and weight of employment, that also is signified by the head. And now I should have done with this particular:
n2 pp-f n1, cc n1 pp-f n1, cst av vbz vvn p-acp dt n1. cc av pns11 vmd vhi vdn p-acp d j:
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but finding the words also eminently applyed to the Lord Jesus Christ, who is head of the body, the Church;
but finding the words also eminently applied to the Lord jesus christ, who is head of the body, the Church;
cc-acp vvg dt n2 av av-j vvd p-acp dt n1 np1 np1, r-crq vbz n1 pp-f dt n1, dt n1;
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I could not pass them over, without taking notice, that it is no such impropriety, to say two heads,
I could not pass them over, without taking notice, that it is no such impropriety, to say two Heads,
pns11 vmd xx vvi pno32 a-acp, p-acp vvg n1, cst pn31 vbz dx d n1, pc-acp vvi crd n2,
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as our Refusers of the Oath of Supremacy would insinuate.
as our Refusers of the Oath of Supremacy would insinuate.
c-acp po12 n2 pp-f dt n1 pp-f n1 vmd vvi.
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For Subordinata non pugnant. To make the King head, is not to behead Christ Christ is head,
For Subordinata non pugnant. To make the King head, is not to behead christ christ is head,
p-acp np1 fw-fr j. pc-acp vvi dt n1 n1, vbz xx pc-acp vvi np1 np1 vbz n1,
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and the King is subordinate head too. Two heads, and yet no Monstrosity. Reges in ipsos imperium est Jovis.
and the King is subordinate head too. Two Heads, and yet no Monstrosity. Reges in ipsos imperium est Jovis.
cc dt n1 vbz j n1 av. crd n2, cc av dx n1. np1 p-acp fw-la fw-la fw-la fw-la.
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Toparchs, and under-Kings are not inconsistent with an Empire: no more are Terrestrial Kingdoms, and Headships with the paramount power of the Lord of Glory. It is ridiculous to think, more to object, that the King would invade the Prerogative Royal of Jesus Christ, by being head of the Church in the same heighth, and latitude with him:Toparchs, and under-Kings Are not inconsistent with an Empire: no more Are Terrestrial Kingdoms, and Headships with the paramount power of the Lord of Glory. It is ridiculous to think, more to Object, that the King would invade the Prerogative Royal of jesus christ, by being head of the Church in the same height, and latitude with him:
n2, cc n2 vbr xx j p-acp dt n1: av-dx av-dc vbr j n2, cc n2 p-acp dt vvb n1 pp-f dt n1 pp-f n1. pn31 vbz j pc-acp vvi, av-dc pc-acp vvi, cst dt n1 vmd vvi dt n1 j pp-f np1 np1, p-acp vbg n1 pp-f dt n1 p-acp dt d n1, cc n1 p-acp pno31:
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or that Christ should not look upon it as equal robbery for any to call himself King, as head in his Church;
or that christ should not look upon it as equal robbery for any to call himself King, as head in his Church;
cc cst np1 vmd xx vvi p-acp pn31 c-acp j-jn n1 p-acp d pc-acp vvi px31 n1, p-acp n1 p-acp po31 n1;
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which yet these Recusants are willing to allow.
which yet these Recusants Are willing to allow.
r-crq av d n2 vbr j pc-acp vvi.
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If men will be sober, they cannot but see the King layes claim to nothing which Christ hath reserved to himself as his peculiar.
If men will be Sobrium, they cannot but see the King lays claim to nothing which christ hath reserved to himself as his peculiar.
cs n2 vmb vbi j, pns32 vmbx p-acp vvi dt n1 vvz n1 p-acp pix r-crq np1 vhz vvn p-acp px31 p-acp po31 j.
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He stands not Rival with him for command. He pleads not Peerage with God.
He Stands not Rival with him for command. He pleads not Peerage with God.
pns31 vvz xx n1 p-acp pno31 p-acp n1. pns31 vvz xx n1 p-acp np1.
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He sayes not, sayes not in his heart, I will exalt my Throne above the starres of God.
He Says not, Says not in his heart, I will exalt my Throne above the Stars of God.
pns31 vvz xx, vvz xx p-acp po31 n1, pns11 vmb vvi po11 n1 p-acp dt n2 pp-f np1.
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I will ascend above the heights of the clouds; Ero similis altissimo. I will be like the most high. That was Lucifer 's Language:I will ascend above the heights of the Clouds; Ero Similis altissimo. I will be like the most high. That was Lucifer is Language:
pns11 vmb vvi p-acp dt n2 pp-f dt n2; np1 fw-la fw-la. pns11 vmb vbi av-j dt av-ds j. cst vbds np1 vbz n1:
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and one as proud as Lucifer, takes to it, or else he hath wrong done him, Dominus Deus noster Papa. Our Lord God the Pope.
and one as proud as Lucifer, Takes to it, or Else he hath wrong done him, Dominus Deus Noster Papa. Our Lord God the Pope.
cc crd c-acp j c-acp np1, vvz p-acp pn31, cc av pns31 vhz j-jn vdn pno31, fw-la fw-la fw-la np1. po12 n1 np1 dt n1.
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I wish they would not give the Pope that which they deny the King. Let them but remember the stile of some aspiring Emperors, and the King's title will appear modest enough. Numen nostrum. Nostra Aeternitas.
I wish they would not give the Pope that which they deny the King. Let them but Remember the style of Some aspiring Emperor's, and the King's title will appear modest enough. Numen nostrum. Nostra Aeternitas.
pns11 vvb pns32 vmd xx vvi dt n1 cst r-crq pns32 vvb dt n1. vvb pno32 p-acp vvi dt n1 pp-f d j-vvg n2, cc dt ng1 n1 vmb vvi j av-d. fw-la fw-la. fw-la fw-la.
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And what Dio the Historian tells us of some Marbles, and Statua's that they were inscribed with Devoti Numini. Titles, which any thing but Marbles would blush at.
And what Dio the Historian tells us of Some Marbles, and Statua's that they were inscribed with Devoti Numini. Titles, which any thing but Marbles would blush At.
cc r-crq np1 dt n1 vvz pno12 pp-f d n2, cc npg1 d pns32 vbdr vvn p-acp np1 fw-la. n2, r-crq d n1 p-acp n2 vmd vvi p-acp.
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But a Sub-supremacy (as I may call it) to be Supreme under Christ, suits both with the reason of a man,
But a Sub-supremacy (as I may call it) to be Supreme under christ, suits both with the reason of a man,
p-acp dt n1 (c-acp pns11 vmb vvi pn31) pc-acp vbi j p-acp np1, vvz d p-acp dt n1 pp-f dt n1,
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and the sobriety of a Christian.
and the sobriety of a Christian.
cc dt n1 pp-f dt njp.
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There can be no just pretence to deny the King his Supremacy, whil'st in all humility he confesseth Christ's. The truth is, the cavil is so idle,
There can be no just pretence to deny the King his Supremacy, whilst in all humility he Confesses Christ's. The truth is, the cavil is so idle,
pc-acp vmb vbi dx j n1 pc-acp vvi dt n1 po31 n1, cs p-acp d n1 pns31 vvz npg1. dt n1 vbz, dt n1 vbz av j,
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and impertinent, that those which make it, give cause enough to suspect, that as they now grudge him his head, so they would not stick to take off his head, had they power and opportunity in their hands.
and impertinent, that those which make it, give cause enough to suspect, that as they now grudge him his head, so they would not stick to take off his head, had they power and opportunity in their hands.
cc j, cst d r-crq vvb pn31, vvb n1 av-d pc-acp vvi, cst c-acp pns32 av vvb pno31 po31 n1, av pns32 vmd xx vvi pc-acp vvi a-acp po31 n1, vhd pns32 n1 cc n1 p-acp po32 n2.
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If wise, and good men be not mistaken, This is that submission Saint Peter calls for, NONLATINALPHABET, To the King as Supreme.
If wise, and good men be not mistaken, This is that submission Saint Peter calls for,, To the King as Supreme.
cs j, cc j n2 vbb xx vvn, d vbz d n1 n1 np1 vvz p-acp,, p-acp dt n1 c-acp j.
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Yes, say these worst sort of Recusants again, To the King as Supreme in Temporals. I grant that the exposition of Pope Innocent the third;
Yes, say these worst sort of Recusants again, To the King as Supreme in Temporals. I grant that the exposition of Pope Innocent the third;
uh, vvb d js n1 pp-f n2 av, p-acp dt n1 p-acp j p-acp n2. pns11 vvb cst dt n1 pp-f n1 j-jn dt ord;
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for so Lorinus the Jesuite tells us in his Comment upon St. Peter. And, I wish, they be not as little friends to the Protestant Churches as he, that follow that Exposition. for so Lorinus the Jesuit tells us in his Comment upon Saint Peter. And, I wish, they be not as little Friends to the Protestant Churches as he, that follow that Exposition.
p-acp av np1 dt np1 vvz pno12 p-acp po31 n1 p-acp n1 np1. cc, pns11 vvb, pns32 vbb xx p-acp j n2 p-acp dt n1 n2 c-acp pns31, cst vvb cst n1.
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Sit Petrus in clave: is a phrase used at the Coronation of the Kings of this Realm.Fit Peter in clave: is a phrase used At the Coronation of the Kings of this Realm.
vvb np1 p-acp vvd: vbz dt n1 vvn p-acp dt n1 pp-f dt n2 pp-f d n1.
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And if there be any Scholars among the dissenters, let them construe me that.
And if there be any Scholars among the dissenters, let them construe me that.
cc cs pc-acp vbb d n2 p-acp dt n2, vvb pno32 vvi pno11 d.
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Mr. Bisield, a person looked on as no great admirer of conformity, urgeth this place to evince the King's Supremacy, and the Oath to it,
Mr. Bisield, a person looked on as no great admirer of conformity, urges this place to evince the King's Supremacy, and the Oath to it,
n1 np1, dt n1 vvd a-acp p-acp dx j n1 pp-f n1, vvz d n1 pc-acp vvi dt n1|vbz n1, cc dt n1 p-acp pn31,
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as any may see that will consult his Commentary upon it. I shall only add.
as any may see that will consult his Commentary upon it. I shall only add.
c-acp d vmb vvi cst vmb vvi po31 n1 p-acp pn31. pns11 vmb av-j vvi.
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Let Protestants remember it was an Apostle; and the Pontificians consider it was Saint Peter that asserted the King's Supremacy: and then methinks neither should have much to say,
Let Protestants Remember it was an Apostle; and the Pontificians Consider it was Saint Peter that asserted the King's Supremacy: and then methinks neither should have much to say,
vvb n2 vvb pn31 vbds dt n1; cc dt n2 vvb pn31 vbds n1 np1 d vvn dt n1|vbz n1: cc av vvz d vmd vhi d pc-acp vvi,
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why he should not be owned as head, upon whose head the Crown is now to be set. Which is the next particular;
why he should not be owned as head, upon whose head the Crown is now to be Set. Which is the next particular;
c-crq pns31 vmd xx vbi j-vvn c-acp n1, p-acp rg-crq n1 dt n1 vbz av pc-acp vbi vvn. r-crq vbz dt ord j;
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both the day, and the time, and the Text, lead us to it. The Crown upon the Kings head is gold, pure gold.
both the day, and the time, and the Text, led us to it. The Crown upon the Kings head is gold, pure gold.
d dt n1, cc dt n1, cc dt n1, vvb pno12 p-acp pn31. dt n1 p-acp dt ng1 n1 vbz n1, j n1.
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A Crown of pure gold on his head. A Crown. But what Crown? there's the question;
A Crown of pure gold on his head. A Crown. But what Crown? there's the question;
dt n1 pp-f j n1 p-acp po31 n1. dt n1. cc-acp q-crq n1? pc-acp|vbz dt n1;
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and it is not Tanti, not worth the while to resolve it.
and it is not Tanti, not worth the while to resolve it.
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Some conceive the Text to intend a particular Crown. Among these, Trevetus, Vatablus, and Genebrard, determine it, the Crown of the King of Ammon taken at Rabbah: of which mention is made, 2 Sam. 12.30.
some conceive the Text to intend a particular Crown. Among these, Trevetus, Vatablus, and Genebrard, determine it, the Crown of the King of Ammon taken At Rabbah: of which mention is made, 2 Sam. 12.30.
d vvb dt n1 pc-acp vvi dt j vvi. p-acp d, np1, np1, cc np1, vvb pn31, dt vvb pp-f dt n1 pp-f np1 vvn p-acp np1: pp-f r-crq n1 vbz vvn, crd np1 crd.
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But whether the King's own Crown, or the Crown of Melchom, alias Molech, the celebrated Idol of that people;
But whither the King's own Crown, or the Crown of Milcom, alias Molech, the celebrated Idol of that people;
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hath been disputed more than enough. Not of the King, sayes one party;
hath been disputed more than enough. Not of the King, Says one party;
vhz vbn vvn av-dc cs av-d. xx pp-f dt n1, vvz crd n1;
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because of the excessive weight of it, a Talent of gold, a Talent being one hundred, twenty, and five pounds;
Because of the excessive weight of it, a Talon of gold, a Talon being one hundred, twenty, and five pounds;
c-acp pp-f dt j n1 pp-f pn31, dt n1 pp-f n1, dt n1 vbg crd crd, crd, cc crd n2;
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and so the Crown was insupportable either by the head of David, or of the King of Ammon himself, though of a larger breed.
and so the Crown was insupportable either by the head of David, or of the King of Ammon himself, though of a larger breed.
cc av dt n1 vbds j av-d p-acp dt n1 pp-f np1, cc pp-f dt n1 pp-f np1 px31, cs pp-f dt jc n1.
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Nec sufferre queat majoris pondera Gemmae. To evade which.
Nec sufferre queat majoris pondera Gemmae. To evade which.
fw-la fw-la n1 fw-la fw-la np1. pc-acp vvi r-crq.
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It was supported by the hands of others, says Lyranus. It was contrived to be pendent, It was supported by the hands of Others, Says Lyranus. It was contrived to be pendent,
pn31 vbds vvn p-acp dt n2 pp-f n2-jn, vvz np1. pn31 vbds vvn pc-acp vbi j-jn,
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so Abulensis, from the Hebrews. Or, which is the fancy of Bruno the Carthusian: Conslavit, & in aliam redegit.
so Abulensis, from the Hebrews. Or, which is the fancy of Bruno the Carthusian: Conslavit, & in aliam redegit.
av np1, p-acp dt np2. cc, r-crq vbz dt n1 pp-f np1 dt njp: n1, cc p-acp fw-la fw-la.
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It was melted, and reduced to a less, and more suitable sise. Nor was it the Idol's crown, sayes the other party.
It was melted, and reduced to a less, and more suitable size. Nor was it the Idol's crown, Says the other party.
pn31 vbds vvn, cc vvn p-acp dt av-dc, cc av-dc j n1. ccx vbds pn31 dt npg1 n1, vvz dt j-jn n1.
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Both upon a religious account, because it was inconvertible to David's use;
Both upon a religious account, Because it was inconvertible to David's use;
av-d p-acp dt j n1, c-acp pn31 vbds j p-acp npg1 vvb;
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and upon a civil score, because it was below him to wear the reversions of an Idol, who was Solo Deo vero minor, majorque falsis, below the true God only, better and greater than all factitious, fictitious ones.
and upon a civil score, Because it was below him to wear the reversions of an Idol, who was Solo God vero minor, majorque falsis, below the true God only, better and greater than all factitious, fictitious ones.
cc p-acp dt j n1, c-acp pn31 vbds p-acp pno31 pc-acp vvi dt n2 pp-f dt n1, r-crq vbds np1 fw-la fw-la fw-la, fw-es fw-la, p-acp dt j np1 av-j, jc cc jc cs d j, j pi2.
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The Learned have troubled themselves more than needs to salve all these difficulties.
The Learned have troubled themselves more than needs to salve all these difficulties.
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It would be besides our business, to ingage with any of them in renewing a quarrel about a Crown long since laid in the dust.
It would be beside our business, to engage with any of them in renewing a quarrel about a Crown long since laid in the dust.
pn31 vmd vbi p-acp po12 n1, pc-acp vvi p-acp d pp-f pno32 p-acp vvg dt n1 p-acp dt n1 av-j c-acp vvn p-acp dt n1.
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There are some also (whom we shall but mention) for another Crown: the Crown of Israel, which Saul wore,
There Are Some also (whom we shall but mention) for Another Crown: the Crown of Israel, which Saul wore,
pc-acp vbr d av (ro-crq pns12 vmb p-acp n1) p-acp j-jn n1: dt vvb pp-f np1, r-crq np1 vvd,
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and the young Amalckite took from his head, as also the bracelet from his arm, and brought them to David, and lost his life for his pains.
and the young Amalekite took from his head, as also the bracelet from his arm, and brought them to David, and lost his life for his pains.
cc dt j np1 vvd p-acp po31 n1, c-acp av dt n1 p-acp po31 n1, cc vvd pno32 p-acp np1, cc vvd po31 n1 p-acp po31 n2.
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Whatsoever Crown it was, it was Insigne Regni, in the Orator's expression, An Ensign of Soveraignty, and one of the chief among the Regalia. Such a Crown it was, that Interpreters strive,
Whatsoever Crown it was, it was Insigne Regni, in the Orator's expression, an Ensign of Sovereignty, and one of the chief among the Regalia. Such a Crown it was, that Interpreters strive,
r-crq n1 pn31 vbds, pn31 vbds fw-la np1, p-acp dt ng1 n1, dt n1 pp-f n1, cc crd pp-f dt j-jn p-acp dt np1. d dt vvb pn31 vbds, cst n2 vvb,
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as if they could not embelish, and set it out with terms significative enough. Posuisti in capite ejus Coronam de lapide pretioso.
as if they could not embellish, and Set it out with terms significative enough. Posuisti in capite His crown de Lapide pretioso.
c-acp cs pns32 vmd xx vvi, cc vvd pn31 av p-acp n2 j av-d. fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la.
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Thou settest a Crown of precious stones on his head:
Thou settest a Crown of precious stones on his head:
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so the Vulgar Latin. And Bruno the Carthusian, from Josephus, tells us, it was Corona cum Sardonyche in medio gemmarum.
so the vulgar Latin. And Bruno the Carthusian, from Josephus, tells us, it was Corona cum Sardonyche in medio gemmarum.
av dt j jp. cc np1 dt njp, p-acp np1, vvz pno12, pn31 vbds np1 fw-la np1 p-acp fw-la fw-la.
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A Crown that had a Sardonyx set in it, in the midst of other Jewels. The Sardonyx signifieth Zeal for the Faith, and a readiness to die for it.
A Crown that had a Sardonyx Set in it, in the midst of other Jewels. The Sardonyx signifies Zeal for the Faith, and a readiness to die for it.
dt n1 cst vhd dt np1 vvn p-acp pn31, p-acp dt n1 pp-f j-jn n2. dt np1 vvz n1 p-acp dt n1, cc dt n1 pc-acp vvi p-acp pn31.
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A stone that would stand well in the Diadem of this Realm, as well becoming him who is Defender of the Faith: and renewing the precious memory of that Royal Martyr, who sealed his love to it with his blood, and loved not his life unto the death.
A stone that would stand well in the Diadem of this Realm, as well becoming him who is Defender of the Faith: and renewing the precious memory of that Royal Martyr, who sealed his love to it with his blood, and loved not his life unto the death.
dt n1 cst vmd vvi av p-acp dt n1 pp-f d n1, c-acp av vvg pno31 r-crq vbz n1 pp-f dt n1: cc vvg dt j n1 pp-f d j n1, r-crq vvd po31 n1 p-acp pn31 p-acp po31 n1, cc vvd xx po31 n1 p-acp dt n1.
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I am not so much a Lapidary, as to give you in all these Crown-Jewels, and their Tropological imports.
I am not so much a Lapidary, as to give you in all these Crown-Jewels, and their Tropological imports.
pns11 vbm xx av av-d dt n1, a-acp pc-acp vvi pn22 p-acp d d n2, cc po32 j vvz.
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I shall only tell you the Topaz was one; that Lapis auri aemulus so called for the golden colour of it:
I shall only tell you the Topaz was one; that Lapis auri Aemulus so called for the golden colour of it:
pns11 vmb av-j vvi pn22 dt n1 vbds pi; d fw-la fw-la fw-la av vvn p-acp dt j n1 pp-f pn31:
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signifying, Animum caelestem & ad omnia infractum, a gallant soul, one that dares invite danger, and shrinks in at no apprehensions of fear. signifying, Animum caelestem & ad omnia infractum, a gallant soul, one that dares invite danger, and shrinks in At no apprehensions of Fear.
vvg, fw-la vvi cc fw-la fw-la fw-la, dt j-jn n1, pi cst vvz vvi n1, cc vvz p-acp p-acp dx n2 pp-f n1.
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And to this also the Head to be Crowned this day hath a good title, as his actions both at home, and abroad can witness.
And to this also the Head to be Crowned this day hath a good title, as his actions both At home, and abroad can witness.
cc p-acp d av dt n1 pc-acp vbi vvn d n1 vhz dt j n1, c-acp po31 n2 d p-acp n1-an, cc av vmb vvi.
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But time is more precious than these stones, and therefore I shall spend no more of it upon them. Enough of that reading.
But time is more precious than these stones, and Therefore I shall spend no more of it upon them. Enough of that reading.
p-acp n1 vbz av-dc j cs d n2, cc av pns11 vmb vvi av-dx dc pp-f pn31 p-acp pno32. av-d pp-f d n-vvg.
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A Crown of precious stones on his head. Saint Hierom reads it, Ex obryzo, of tried gold.A Crown of precious stones on his head. Saint Hieronymus reads it, Ex obryzo, of tried gold.
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Auri purgatissimi. Optimi. Those are other readings speaking the same sense of the Text; and therefore I shall keep to that. A Crown of pure gold. Auri purgatissimi. Optimi. Those Are other readings speaking the same sense of the Text; and Therefore I shall keep to that. A Crown of pure gold.
fw-la fw-la. np1. d vbr j-jn n2-vvg vvg dt d n1 pp-f dt n1; cc av pns11 vmb vvi p-acp d. dt n1 pp-f j n1.
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I shall not digress into a discourse of the several acceptations of the word Crown, in Scripture.
I shall not digress into a discourse of the several acceptations of the word Crown, in Scripture.
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Sometimes speaking excellence: A vertuous woman is the Crown of her husband. Sometimes, abundance: Thou crownest the year with thy goodness: and thy clouds drop fatness.
Sometime speaking excellence: A virtuous woman is the Crown of her husband. Sometime, abundance: Thou Crownest the year with thy Goodness: and thy Clouds drop fatness.
av vvg n1: dt j n1 vbz dt n1 pp-f po31 n1. av, n1: pns21 vv2 dt n1 p-acp po21 n1: cc po21 n2 vvb n1.
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Sometimes, recompence: Hold fast that which thou hast, that no man take thy Crown. I shall make quicker work, if I only observe to you, That, Crown speaks Majesty. Gold, perpetuity. Pure, simplicity.
Sometime, recompense: Hold fast that which thou hast, that no man take thy Crown. I shall make quicker work, if I only observe to you, That, Crown speaks Majesty. Gold, perpetuity. Pure, simplicity.
av, n1: vvb av-j cst r-crq pns21 vh2, cst dx n1 vvb po21 n1. pns11 vmb vvi jc n1, cs pns11 av-j vvb p-acp pn22, cst, vvb vvz n1. n1, n1. j, n1.
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1. Crown, There's Majesty. The Historian calls this Insigne Regium, this especially; it is the first, highest, greatest, and most inseparable.
1. Crown, There's Majesty. The Historian calls this Insigne Regium, this especially; it is the First, highest, greatest, and most inseparable.
crd n1, pc-acp|vbz n1. dt n1 vvz d fw-la np1, d av-j; pn31 vbz dt ord, js, js, cc av-ds j.
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When Joash was made King, Jehoiada put the Crown upon him, And when Esther was made Queen, the Crown of the Kingdom was set upon her head. When Joash was made King, Jehoiada put the Crown upon him, And when Esther was made Queen, the Crown of the Kingdom was Set upon her head.
q-crq n1 vbds vvn n1, np1 vvd dt vvb p-acp pno31, cc c-crq np1 vbds vvn n1, dt vvb pp-f dt n1 vbds vvn p-acp po31 n1.
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In familiar discourse Crown speaks as much as Kingdom. A Crown is so expressive of Majesty, that it gives us in some,
In familiar discourse Crown speaks as much as Kingdom. A Crown is so expressive of Majesty, that it gives us in Some,
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and those the sublimest apprehensions of the life to come, and all those glorious retributions of the Saints.
and those the Sublimest apprehensions of the life to come, and all those glorious retributions of the Saints.
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It was the highest notion under which St. Paul could conceive of the bliss of Heaven.
It was the highest notion under which Saint Paul could conceive of the bliss of Heaven.
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Henceforth is laid up for me a Crown of Righteousness, which the Lord the righteous Judge shall give me at that day. A Crown, There's Majesty. Henceforth is laid up for me a Crown of Righteousness, which the Lord the righteous Judge shall give me At that day. A Crown, There's Majesty.
av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 dt j n1 vmb vvi pno11 p-acp d n1. dt n1, pc-acp|vbz n1.
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2. Gold. There's perpetuity. Let the Isthmian Gamesters wear their Garlands, whose names were as fading as their flowers;
2. Gold. There's perpetuity. Let the Isthmian Gamesters wear their Garlands, whose names were as fading as their flowers;
crd n1. pc-acp|vbz n1. vvb dt jp n2 vvb po32 n2, rg-crq n2 vbdr p-acp vvg p-acp po32 n2;
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Gold that immortal mettal is only fit for his head, who is immortal; and that Rex nunquam moritur, makes the King so.Gold that immortal metal is only fit for his head, who is immortal; and that Rex Never moritur, makes the King so.
n1 cst j n1 vbz av-j j p-acp po31 n1, r-crq vbz j; cc d fw-la fw-la fw-la, vvz dt n1 av.
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And so does that, In pactum salis, of Abijah. The Lord hath given the Kingdom over Israel to David for ever, even to him and to his sons, by a Covenant of Salt.
And so does that, In Pact Salis, of Abijah. The Lord hath given the Kingdom over Israel to David for ever, even to him and to his Sons, by a Covenant of Salt.
cc av vdz d, p-acp fw-la fw-la, pp-f np1. dt n1 vhz vvn dt n1 p-acp np1 p-acp np1 p-acp av, av p-acp pno31 cc p-acp po31 n2, p-acp dt n1 pp-f n1.
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And so does that promise made to David in faithfulness, His seed will I make to endure for ever:
And so does that promise made to David in faithfulness, His seed will I make to endure for ever:
cc av vdz d n1 vvd p-acp np1 p-acp n1, po31 n1 vmb pns11 vvi pc-acp vvi p-acp av:
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and his throne as the dayes of heaven. Nulla te terris rapiet vetustas, Tu comes Phoebo, comes ibis astris. and his throne as the days of heaven. Nulla te terris rapiet Vetustas, Tu comes Phoebo, comes ibis astris.
cc po31 n1 p-acp dt n2 pp-f n1. fw-la fw-la fw-la fw-la fw-la, fw-la vvz np1, vvz fw-la fw-la.
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Gold, there's perpetuity. I willingly omit some other designations of Gold. Prudence, it notes wisdom, as Lead doth hebetude and folly.Gold, there's perpetuity. I willingly omit Some other designations of Gold. Prudence, it notes Wisdom, as Led does hebetude and folly.
n1, pc-acp|vbz n1. pns11 av-j vvb d j-jn n2 pp-f n1. n1, pn31 vvz n1, c-acp n1 vdz vvn cc n1.
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Opulence, it is the riches of a people, Havilah is commended because there is gold. Supremacy, it is the first of Mettals; Opulence, it is the riches of a people, Havilah is commended Because there is gold. Supremacy, it is the First of Metals;
n1, pn31 vbz dt n2 pp-f dt n1, np1 vbz vvn c-acp pc-acp vbz n1. n1, pn31 vbz dt ord pp-f n2;
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and the King first of men.
and the King First of men.
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Tranquility, Times of peace, before Warre and Bloodshed broke into the world, are by the Poets called the Golden Age. Mollia securae peragebant otia gentes. Tranquillity, Times of peace, before War and Bloodshed broke into the world, Are by the Poets called the Golden Age. Mollia secura peragebant Leisure gentes.
n1, n2 pp-f n1, p-acp n1 cc n1 vvn p-acp dt n1, vbr p-acp dt n2 vvn dt j n1. np1 fw-la fw-la fw-la fw-la.
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3. Pure. There's simplicity. It speaks the King simple in opposition to mixture. 3. Pure. There's simplicity. It speaks the King simple in opposition to mixture.
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1. In his rule. It is not a Miscellany an every-thing-nothing, a mingled, a Mungrel Government.
1. In his Rule. It is not a Miscellany an every-thing-nothing, a mingled, a Mongrel Government.
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It is not sophisticated with any Plebeian ingredients, not an Aristocratical composition, much less an Anarchical confusion:
It is not sophisticated with any Plebeian ingredients, not an Aristocratical composition, much less an Anarchical confusion:
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but it is the pure gold of Monarchy. 2. In his Title. Which is clear, and fair;
but it is the pure gold of Monarchy. 2. In his Title. Which is clear, and fair;
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he needs no mercenary pen to lead him a new way into antiquity.
he needs no mercenary pen to led him a new Way into antiquity.
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He doth not cut out his way to it with the sword, swim to it through a Sea of innocent blood, break into it through repealed Oaths, and Obligations.
He does not Cut out his Way to it with the sword, swim to it through a Sea of innocent blood, break into it through repealed Oaths, and Obligations.
pns31 vdz xx vvi av po31 n1 p-acp pn31 p-acp dt n1, vvb p-acp pn31 p-acp dt n1 pp-f j-jn n1, vvb p-acp pn31 p-acp vvn n2, cc n2.
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He doth not tread down Law and Right, stride over honor and honesty, prostitute conscience and whatever the civilized world calls Sacred. Briefly.
He does not tread down Law and Right, stride over honour and honesty, prostitute conscience and whatever the civilized world calls Sacred. Briefly.
pns31 vdz xx vvi a-acp n1 cc n-jn, vvi p-acp n1 cc n1, vvb n1 cc r-crq dt vvn n1 vvz j. av-j.
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He does not weave a Cloak of Religion to steal a Crown withal: but his right is indubitate, his Title clear;
He does not weave a Cloak of Religion to steal a Crown withal: but his right is indubitate, his Title clear;
pns31 vdz xx vvi dt n1 pp-f n1 pc-acp vvi dt vvb av: cc-acp po31 j-jn vbz j, po31 n1 j;
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it is a Crown of pure gold. This Crown of pure gold, commends the King's dignity: commands our duty.
it is a Crown of pure gold. This Crown of pure gold, commends the King's dignity: commands our duty.
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1. Commends the King's dignity. Not as if he needed any mutuatitious worth, or had little but what he was beholden to his Crown for:
1. Commends the King's dignity. Not as if he needed any mutuatitious worth, or had little but what he was beholden to his Crown for:
crd vvz dt ng1 n1. xx c-acp cs pns31 vvd d j n1, cc vhd av-j p-acp r-crq pns31 vbds vvi p-acp po31 vvi p-acp:
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I think enemies themselves (if so gracious a Prince can have any) must needs say that he is even with his Crown, and brings as much lustre to his Crown, as his Crown to him:
I think enemies themselves (if so gracious a Prince can have any) must needs say that he is even with his Crown, and brings as much lustre to his Crown, as his Crown to him:
pns11 vvb n2 px32 (cs av j dt n1 vmb vhi d) vmb av vvi cst pns31 vbz av p-acp po31 vvi, cc vvz p-acp d n1 p-acp po31 vvi, p-acp po31 vvi p-acp pno31:
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but because the Crown upon the right head, though he should be otherwise unworthy, makes a Dignity. Which made it a pardonable and no unhandsome piece of Zeal in a noble person of this Nation:
but Because the Crown upon the right head, though he should be otherwise unworthy, makes a Dignity. Which made it a pardonable and no unhandsome piece of Zeal in a noble person of this nation:
cc-acp c-acp dt vvb p-acp dt j-jn n1, cs pns31 vmd vbi av j, vvz dt n1. r-crq vvd pn31 dt j cc dx j n1 pp-f n1 p-acp dt j n1 pp-f d n1:
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that if the Crown were set upon a stake, he would fight for it. that if the Crown were Set upon a stake, he would fight for it.
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It is a truth, that Nero as King is exalted as much above the common rate of men,
It is a truth, that Nero as King is exalted as much above the Common rate of men,
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and hath as much right to obedience from his Subjects, as Augustus: Domitian, as Vespasian: Julian as Constantine. And if they that dote so upon Mr. Calvin's Discipline, will but allow of his Doctrine, he tells us, Etiamsi non rarò degenerant, qui Principatum tenent, nihilominus deferenda est eis obedientia, quae Principibus debetur.
and hath as much right to Obedience from his Subject's, as Augustus: Domitian, as Vespasian: Julian as Constantine. And if they that dote so upon Mr. Calvin's Discipline, will but allow of his Doctrine, he tells us, Even if non rarò degenerant, qui Principatum tenent, nihilominus deferenda est eis obedientia, Quae Principibus debetur.
cc vhz p-acp d j-jn p-acp n1 p-acp po31 n2-jn, c-acp np1: np1, p-acp np1: np1 p-acp np1. cc cs pns32 cst vvb av p-acp n1 npg1 n1, vmb p-acp vvi pp-f po31 n1, pns31 vvz pno12, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
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Though Princes should not be good men, yet they have the right of good Princes, to the subjection of their people.
Though Princes should not be good men, yet they have the right of good Princes, to the subjection of their people.
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Nulla ergo Tyrannis esse potest, (sayes the same Calvin, and I instance in it on purpose because he sayes so) quae non aliqua ex parte subsidio sit ad tuendam hominum societatem. Nulla ergo Tyrannis esse potest, (Says the same calvin, and I instance in it on purpose Because he Says so) Quae non Any ex parte Subsidio sit ad tuendam hominum societatem.
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No Tyranny can be, which may not in some measure tend to advance the Wealpublick.
No Tyranny can be, which may not in Some measure tend to advance the Wealpublick.
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And Peter Martyr speaking of Nero, saith that, Cum ipse imperio suo opprimeret Orbem terrarum, tamenjus dicebatur. And Peter Martyr speaking of Nero, Says that, Cum ipse Imperial Sue opprimeret Orbem terrarum, tamenjus dicebatur.
cc np1 n1 vvg pp-f np1, vvz cst, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
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Tyranny then in more sober times, was never an exemption from obedience. Nay, the Canonists go further.Tyranny then in more Sobrium times, was never an exemption from Obedience. Nay, the Canonists go further.
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Excommunicatio Domini non liberat vassalum à Sacramento. Excommunication Domini non liberat vassalum à Sacramento.
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The Excommunication of a King, (if such could be, and it is too well known whose fingers itch to have such a power in their hands) doth not free a Subject from his Oath, and obedience. The Excommunication of a King, (if such could be, and it is too well known whose fingers itch to have such a power in their hands) does not free a Subject from his Oath, and Obedience.
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It matters not what Sanders a ranting Romanist, asserts: An heretical King is no King. Nor do we value that venemous, Quacunque arte, of Mariana: it is lawful, sayes he,
It matters not what Sanders a ranting Romanist, asserts: an heretical King is no King. Nor do we valve that venomous, Quacunque arte, of Mariana: it is lawful, Says he,
pn31 n2 xx r-crq np1 dt j-vvg np1, n2: dt j n1 vbz dx n1. ccx vdb pns12 vvb cst j, fw-la fw-la, pp-f np1: pn31 vbz j, vvz pns31,
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but it is but he that sayes it, by any artifice, trick, or cunning to remove Kings that stand in the way.
but it is but he that Says it, by any artifice, trick, or cunning to remove Kings that stand in the Way.
cc-acp pn31 vbz p-acp pno31 cst vvz pn31, p-acp d n1, n1, cc j-jn pc-acp vvi n2 cst vvb p-acp dt n1.
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And I know not whether our Schismatiques come in as seconds, or do not rather out-do all in their damnable positions; And I know not whither our Schismatics come in as seconds, or do not rather outdo all in their damnable positions;
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witness Muncer that notorious, and incomparable Impostor:
witness Muncer that notorious, and incomparable Impostor:
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who pretended to a conference with God, and a Commission from him, to kill Kings, destroy the wicked, (such as his sense makes so) and begin a new world of Saints.
who pretended to a conference with God, and a Commission from him, to kill Kings, destroy the wicked, (such as his sense makes so) and begin a new world of Saints.
r-crq vvd p-acp dt n1 p-acp np1, cc dt n1 p-acp pno31, pc-acp vvi n2, vvb dt j, (d c-acp po31 n1 vvz av) cc vvb dt j n1 pp-f n2.
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But we have not so learned Christ. An unchristian'd Greek was better taught than so, who calls a King, NONLATINALPHABET: But we have not so learned christ. an unchristianed Greek was better taught than so, who calls a King,:
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the lively image of God, the Preserver of all things.
the lively image of God, the Preserver of all things.
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And Tertullian sayes so much for the very Gentiles, Caesarem majori formidine observatum à Gentilibus, quàm ipsum de Olympo Jovem.
And Tertullian Says so much for the very Gentiles, Caesarem majori formidine observatum à Gentiles, quàm ipsum de Olympo Jovem.
np1 np1 vvz av av-d c-acp dt j n2-j, fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-it fw-la.
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They looked on Caesar with greater reverence than Jupiter. To shorten this.
They looked on Caesar with greater Reverence than Jupiter. To shorten this.
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Our histories tell us, that Eleutherius wrote to King Lucius, (by whose means the heavenly light and brightness of Christianity first shone upon this Island, as saith our Antiquary ) Vos estis Dei Vicarius You are God's Vicegerent in your Kingdom. Kings are all so.
Our histories tell us, that Eleutherius wrote to King Lucius, (by whose means the heavenly Light and brightness of Christianity First shone upon this Island, as Says our Antiquary) Vos Ye are Dei Vicar You Are God's Vicegerent in your Kingdom. Kings Are all so.
po12 n2 vvb pno12, cst np1 vvd p-acp n1 np1, (p-acp rg-crq n2 dt j n1 cc n1 pp-f np1 ord vvd p-acp d n1, c-acp vvz po12 np1) fw-fr fw-la fw-la np1 pn22 vbr npg1 n1 p-acp po22 n1. n2 vbr d av.
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They are his Representatives here below ▪ He communicates his own name and stile to them:
They Are his Representatives Here below ▪ He communicates his own name and style to them:
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that men may know they are anointed with the Oyle of gladness above their fellows,
that men may know they Are anointed with the Oil of gladness above their Fellows,
d n2 vmb vvi pns32 vbr vvn p-acp dt n1 pp-f n1 p-acp po32 n2,
(10) part (DIV2)
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and learn to look on Majesty as a very transcript of Divinity. This Crown of pure gold, commends the King's Dignity. That's first.
and Learn to look on Majesty as a very transcript of Divinity. This Crown of pure gold, commends the King's Dignity. That's First.
cc vvb pc-acp vvi p-acp n1 p-acp dt j n1 pp-f n1. d n1 pp-f j n1, vvz dt ng1 n1. d|vbz ord.
(10) part (DIV2)
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2. It commands the Subjects Duty. The Crown layes claim to our obedience.
2. It commands the Subject's Duty. The Crown lays claim to our Obedience.
crd pn31 vvz dt n2-jn n1. dt n1 vvz n1 p-acp po12 n1.
(10) part (DIV2)
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483
And though the Donatists of old, (whom, a peevish, and impertinent Trifle of the late mad world, was not ashamed to call honest) and our Donatists under new names, would fain find out some subterfuges, and plead an exemption:
And though the Donatists of old, (whom, a peevish, and impertinent Trifle of the late mad world, was not ashamed to call honest) and our Donatists under new names, would fain find out Some subterfuges, and plead an exemption:
cc cs dt n2 pp-f j, (r-crq, dt j, cc j n1 pp-f dt j j n1, vbds xx j pc-acp vvi j) cc po12 n2 p-acp j n2, vmd av-j vvi av d n2, cc vvi dt n1:
(10) part (DIV2)
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yet they run full upon the mouth of that Canon of the Apostle, NONLATINALPHABET, Let every soul be subject: Every soul without exception. Qui tentat excipere tentat decipere. So Saint Bernard concludes.
yet they run full upon the Mouth of that Canon of the Apostle,, Let every soul be Subject: Every soul without exception. Qui Tentat excipere Tentat decipere. So Saint Bernard concludes.
av pns32 vvb av-j p-acp dt n1 pp-f d n1 pp-f dt n1,, vvb d n1 vbi j-jn: d n1 p-acp n1. fw-la fw-la fw-la fw-la fw-la. av n1 np1 vvz.
(10) part (DIV2)
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He that would except, would deceive.
He that would except, would deceive.
pns31 cst vmd vvi, vmd vvi.
(10) part (DIV2)
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He, that with the sons of Belial, dares ask, What is Saul that he should reign over us? will not stick, in time, to question with the Atheist in Job, What is the Almighty that we should serve him? Our own late experiences evince this abundantly,
He, that with the Sons of Belial, dares ask, What is Saul that he should Reign over us? will not stick, in time, to question with the Atheist in Job, What is the Almighty that we should serve him? Our own late experiences evince this abundantly,
pns31, cst p-acp dt n2 pp-f np1, vvz vvb, q-crq vbz np1 cst pns31 vmd vvi p-acp pno12? vmb xx vvi, p-acp n1, pc-acp vvi p-acp dt n1 p-acp np1, q-crq vbz dt j-jn cst pns12 vmd vvi pno31? po12 d j n2 vvi d av-j,
(10) part (DIV2)
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and are a sad proof of it.
and Are a sad proof of it.
cc vbr dt j n1 pp-f pn31.
(10) part (DIV2)
99
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These are those NONLATINALPHABET, The blots and blemishes, the Scab and scandal to all Religion. Such unruly principles,
These Are those, The blots and blemishes, the Scab and scandal to all Religion. Such unruly principles,
d vbr d, dt n2 cc n2, dt n1 cc n1 p-acp d n1. d j n2,
(10) part (DIV2)
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and practices have made Christianity suffer, opening the mouths of Julian, and Porphyrie, and such like scoffers, to declaim against it,
and practices have made Christianity suffer, opening the mouths of Julian, and Porphyry, and such like scoffers, to declaim against it,
cc n2 vhb vvn np1 vvi, vvg dt n2 pp-f np1, cc n1, cc d j n2, pc-acp vvi p-acp pn31,
(10) part (DIV2)
99
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as an enemy to all order and government.
as an enemy to all order and government.
c-acp dt n1 p-acp d n1 cc n1.
(10) part (DIV2)
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It was the commendation of the Christians, good subjects to Antonine no very good Emperor, that they did Inservire laeti, they did him cheerful service;
It was the commendation of the Christians, good subject's to Antonine no very good Emperor, that they did Inservire laeti, they did him cheerful service;
pn31 vbds dt n1 pp-f dt np1, j n2-jn p-acp np1 dx j j n1, cst pns32 vdd vvi n1, pns32 vdd pno31 j n1;
(10) part (DIV2)
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how much more then shall the best of Kings command ready obedience, even from the worst of Subjects?
how much more then shall the best of Kings command ready Obedience, even from the worst of Subject's?
c-crq d av-dc cs vmb dt js pp-f n2 vvb j n1, av p-acp dt js pp-f n2-jn?
(10) part (DIV2)
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I hope I may save the labour of an exhortation in this place, if I do but call to your remembrance, who it was which this day nineteen years stood before your gates.
I hope I may save the labour of an exhortation in this place, if I do but call to your remembrance, who it was which this day nineteen Years stood before your gates.
pns11 vvb pns11 vmb vvi dt n1 pp-f dt n1 p-acp d n1, cs pns11 vdb p-acp vvi p-acp po22 n1, r-crq pn31 vbds r-crq d n1 crd n2 vvn p-acp po22 n2.
(10) part (DIV2)
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Much good may the meditation do you; thoughts of it had need make you more than penitents.
Much good may the meditation do you; thoughts of it had need make you more than penitents.
av-d j vmb dt n1 vdb pn22; n2 pp-f pn31 vhd n1 vvi pn22 av-dc cs n2-jn.
(10) part (DIV2)
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Nor will I draw Arguments of obedience to you from the King, or his Crown: the name of your Town dedicates you to him, and the very Arms of your Corporation are Monitors of your loyalty:
Nor will I draw Arguments of Obedience to you from the King, or his Crown: the name of your Town dedicates you to him, and the very Arms of your Corporation Are Monitors of your loyalty:
ccx vmb pns11 vvi n2 pp-f n1 p-acp pn22 p-acp dt n1, cc po31 vvi: dt n1 pp-f po22 n1 vvz pn22 p-acp pno31, cc dt j n2 pp-f po22 n1 vbr n2 pp-f po22 n1:
(10) part (DIV2)
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where, lest one should not serve, you have no less than three Crowns to put you in mind of your duty. The Crown commands duty.
where, lest one should not serve, you have no less than three Crowns to put you in mind of your duty. The Crown commands duty.
c-crq, cs pi vmd xx vvi, pn22 vhb dx dc cs crd n2 pc-acp vvi pn22 p-acp n1 pp-f po22 n1. dt n1 vvz n1.
(10) part (DIV2)
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And be that enough for the second particular, in this latter general part of the Text. The Crown on the King's head of pure gold.
And be that enough for the second particular, in this latter general part of the Text. The Crown on the King's head of pure gold.
cc vbb d av-d p-acp dt ord j, p-acp d d j n1 pp-f dt np1 dt n1 p-acp dt ng1 n1 pp-f j n1.
(10) part (DIV2)
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Come we now to the third and last.
Come we now to the third and last.
vvb pns12 av p-acp dt ord cc ord.
(10) part (DIV2)
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The hand of God setting that Crown of pure gold, upon the head of the King.
The hand of God setting that Crown of pure gold, upon the head of the King.
dt n1 pp-f np1 vvg d n1 pp-f j n1, p-acp dt n1 pp-f dt n1.
(10) part (DIV2)
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Thou settest a Crown of pure gold on his head. Thou settest a Crown of pure gold on his head.
pns21 vv2 dt n1 pp-f j n1 p-acp po31 n1.
(10) part (DIV2)
102
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Thou. And who could do it but he? He is the most high, and ruleth in the kingdom of men, and appointeth over it whomsoever he will. Thou. And who could do it but he? He is the most high, and Ruleth in the Kingdom of men, and appoints over it whomsoever he will.
pns21. cc q-crq vmd vdi pn31 p-acp pns31? pns31 vbz dt av-ds j, cc vvz p-acp dt n1 pp-f n2, cc vvz p-acp pn31 ro-crq pns31 vmb.
(10) part (DIV2)
103
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502
The God of Heaven hath given thee a kingdom, power, and strength, and glory: The God of Heaven hath given thee a Kingdom, power, and strength, and glory:
dt n1 pp-f n1 vhz vvn pno21 dt n1, n1, cc n1, cc n1:
(10) part (DIV2)
103
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sayes Daniel, who was Privy-Counsellor to two Monarchies, and Principal Secretary to four Kings: and so had the advantage to observe their successions, alterations, and disposals.
Says daniel, who was Privy-Counsellor to two Monarchies, and Principal Secretary to four Kings: and so had the advantage to observe their successions, alterations, and disposals.
vvz np1, r-crq vbds n1 p-acp crd n2, cc j-jn n1 p-acp crd n2: cc av vhd dt n1 pc-acp vvi po32 n2, n2, cc n2.
(10) part (DIV2)
103
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God is the great Moderator of Heaven and Earth: the Original of Dominion is in him:
God is the great Moderator of Heaven and Earth: the Original of Dominion is in him:
np1 vbz dt j n1 pp-f n1 cc n1: dt j-jn pp-f n1 vbz p-acp pno31:
(10) part (DIV2)
103
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he is the only arbitrary, and indisputable disposer of all the Diadems of the world.
he is the only arbitrary, and indisputable disposer of all the Diadems of the world.
pns31 vbz dt j j-jn, cc j n1 pp-f d dt n2 pp-f dt n1.
(10) part (DIV2)
103
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506
He setteth on the Crown, By me Kings reign, and Princes decree justice. He taketh off the Crown.
He sets on the Crown, By me Kings Reign, and Princes Decree Justice. He Takes off the Crown.
pns31 vvz p-acp dt n1, p-acp pno11 np1 vvi, cc n2 vvb n1. pns31 vvz a-acp dt n1.
(10) part (DIV2)
103
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507
Thou hast prophaned his Crown by casting it to the ground. Thou settest it on: by thy Commissive, and Ordinative;Thou hast Profaned his Crown by casting it to the ground. Thou settest it on: by thy Commissive, and Ordinative;
pns21 vh2 vvn po31 n1 p-acp vvg pn31 p-acp dt n1. pns21 vv2 pn31 a-acp: p-acp po21 j, cc j;
(10) part (DIV2)
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508
he sets it not on himself, by thy permissive Will. He takes it fairly from thy hand:
he sets it not on himself, by thy permissive Will. He Takes it fairly from thy hand:
pns31 vvz pn31 xx p-acp px31, p-acp po21 j n1. pns31 vvz pn31 av-j p-acp po21 n1:
(10) part (DIV2)
104
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509
does not seize it by any hand of craft, or cruelty.
does not seize it by any hand of craft, or cruelty.
vdz xx vvi pn31 p-acp d n1 pp-f n1, cc n1.
(10) part (DIV2)
104
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510
It is the happiness of a people when their King hath a Crown of God's setting on:
It is the happiness of a people when their King hath a Crown of God's setting on:
pn31 vbz dt n1 pp-f dt n1 c-crq po32 n1 vhz dt n1 pp-f npg1 vvg p-acp:
(10) part (DIV2)
104
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511
Usurpers are their grievance, make them complain as the Romans of Pompey the great. Miseria nostra Magnus est.
Usurpers Are their grievance, make them complain as the Romans of Pompey the great. Miseria nostra Magnus est.
n2 vbr po32 n1, vvb pno32 vvi p-acp dt np1 pp-f np1 dt j. fw-la fw-la fw-la fw-la.
(10) part (DIV2)
104
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512
Thou settest it on. And who hath such cause to say so as we? Men and Brethren, let me speak freely unto you;Thou settest it on. And who hath such cause to say so as we? Men and Brothers, let me speak freely unto you;
pns21 vv2 pn31 a-acp. cc r-crq vhz d n1 pc-acp vvi av c-acp pns12? n2 cc n2, vvb pno11 vvi av-j p-acp pn22;
(10) part (DIV2)
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if ever Crown was set on by the immediate hand of God, it is that upon the King's head this day. Never did the Lord so make bare his holy arm in the eyes of all the Nation:
if ever Crown was Set on by the immediate hand of God, it is that upon the King's head this day. Never did the Lord so make bore his holy arm in the eyes of all the nation:
cs av vvb vbds vvn a-acp p-acp dt j n1 pp-f np1, pn31 vbz cst p-acp dt n1|vbz n1 d n1. av-x vdd dt n1 av vvb j po31 j n1 p-acp dt n2 pp-f d dt n1:
(10) part (DIV2)
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never did this end of the earth see such salvation of our God.
never did this end of the earth see such salvation of our God.
av-x vdd d n1 pp-f dt n1 vvb d n1 pp-f po12 n1.
(10) part (DIV2)
105
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515
I appeal to his most inveterate Oppugners, who were wont to argue the righteousness of their cause from the Topick of their success, and victories;
I appeal to his most inveterate Oppugners, who were wont to argue the righteousness of their cause from the Topic of their success, and victories;
pns11 vvb p-acp po31 av-ds j n2, r-crq vbdr j pc-acp vvi dt n1 pp-f po32 n1 p-acp dt np1 pp-f po32 n1, cc n2;
(10) part (DIV2)
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whether their Rock be as our Rock, even our enemies themselves being judges. whither their Rock be as our Rock, even our enemies themselves being judges.
c-crq po32 n1 vbb p-acp po12 n1, av po12 n2 px32 vbg n2.
(10) part (DIV2)
105
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For ask now of the dayes that are past, which were before us, since the day that God created man upon the earth,
For ask now of the days that Are past, which were before us, since the day that God created man upon the earth,
p-acp vvi av pp-f dt n2 cst vbr j, r-crq vbdr p-acp pno12, c-acp dt n1 cst np1 vvd n1 p-acp dt n1,
(10) part (DIV2)
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and ask from one side of Heaven unto the other, whether there hath been any such thing as this great thing is,
and ask from one side of Heaven unto the other, whither there hath been any such thing as this great thing is,
cc vvi p-acp crd n1 pp-f n1 p-acp dt n-jn, cs pc-acp vhz vbn d d n1 c-acp d j n1 vbz,
(10) part (DIV2)
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or hath been heard like i•? When they were as numerous, and as haughty as Senacherib, vaunting that they were enow with the soles of their feet to dry up all the rivers of besieged places: or hath been herd like i•? When they were as numerous, and as haughty as Sennacherib, vaunting that they were enough with the soles of their feet to dry up all the Rivers of besieged places:
cc vhz vbn vvn av-j n1? c-crq pns32 vbdr a-acp j, cc p-acp j c-acp np1, vvg cst pns32 vbdr av-d p-acp dt n2 pp-f po32 n2 pc-acp vvi a-acp d dt n2 pp-f j-vvn n2:
(10) part (DIV2)
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and said, By the multitude of my Chariots am I come up, to the heighth of the Mountain, to the sides of Lebanon: and said, By the multitude of my Chariots am I come up, to the height of the Mountain, to the sides of Lebanon:
cc vvd, p-acp dt n1 pp-f po11 n2 vbm pns11 vvb a-acp, p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f np1:
(10) part (DIV2)
105
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and I will enter into the heighth of his border, and the forrest of his Carmel; and I will enter into the height of his border, and the forest of his Mount carmel;
cc pns11 vmb vvi p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 np1;
(10) part (DIV2)
105
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then did God but hiss for the flie (as it is in the Prophet ) call up from Scotland a small, inconsiderable, and despised number,
then did God but hiss for the fly (as it is in the Prophet) call up from Scotland a small, inconsiderable, and despised number,
av vdd np1 p-acp vvb p-acp dt n1 (c-acp pn31 vbz p-acp dt n1) vvb a-acp p-acp np1 dt j, j, cc j-vvn n1,
(10) part (DIV2)
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and with them wrought this great Salvation. The Lord is a man of war: the Lord is his name.
and with them wrought this great Salvation. The Lord is a man of war: the Lord is his name.
cc p-acp pno32 vvd d j n1. dt n1 vbz dt n1 pp-f n1: dt n1 vbz po31 n1.
(10) part (DIV2)
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Thy right-hand, O Lord, is become glorious in power; thy right-hand, O Lord, hath dashed in pieces the enemy. Thy right-hand, Oh Lord, is become glorious in power; thy right-hand, Oh Lord, hath dashed in Pieces the enemy.
po21 j, uh n1, vbz vvn j p-acp n1; po21 j, uh n1, vhz vvn p-acp n2 dt n1.
(10) part (DIV2)
105
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525
And though there were several loyal attempts made before, and some of them probable enough, to effect deliverance for us:
And though there were several loyal attempts made before, and Some of them probable enough, to Effect deliverance for us:
cc cs pc-acp vbdr j j n2 vvd a-acp, cc d pp-f pno32 j av-d, pc-acp vvi n1 p-acp pno12:
(10) part (DIV2)
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yet did the all-wise God suffer them to be all broken, and frustrated;
yet did the alwise God suffer them to be all broken, and frustrated;
av vdd dt j np1 vvi pno32 pc-acp vbi d vvn, cc vvn;
(10) part (DIV2)
105
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527
happily, that he might fool earthly wisdom, and by staining the beauty of all creature-excellency, take the whole glory of our deliverance to himself, that he might give us cause with admiration,
happily, that he might fool earthly Wisdom, and by staining the beauty of all creature-excellency, take the Whole glory of our deliverance to himself, that he might give us cause with admiration,
av-j, cst pns31 vmd vvi j n1, cc p-acp vvg dt n1 pp-f d n1, vvb dt j-jn n1 pp-f po12 n1 p-acp px31, cst pns31 vmd vvi pno12 vvi p-acp n1,
(10) part (DIV2)
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and amazement, to say, Thon settest a Crown of pure gold on his head.
and amazement, to say, Thon settest a Crown of pure gold on his head.
cc n1, pc-acp vvi, pns21 vv2 dt n1 pp-f j n1 p-acp po31 n1.
(10) part (DIV2)
105
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A word of Inference, and I ha' done. 1. If God set the Crown on the King's head:
A word of Inference, and I have done. 1. If God Set the Crown on the King's head:
dt n1 pp-f n1, cc pns11 vhb vdn. crd cs np1 vvd dt n1 p-acp dt ng1 n1:
(11) inferences (DIV2)
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then what wretched impudence is it in any, to dare to think, much more to attempt, the taking it off? It is the very acting of that fancy of the Poets, of the Giants fighting against Heaven. Nothing but Hell is ill enough to own such an audacious presumption, a most detestable, and monstrous impiety.
then what wretched impudence is it in any, to Dare to think, much more to attempt, the taking it off? It is the very acting of that fancy of the Poets, of the Giants fighting against Heaven. Nothing but Hell is ill enough to own such an audacious presumption, a most detestable, and monstrous impiety.
av q-crq j n1 vbz pn31 p-acp d, pc-acp vvi pc-acp vvi, av-d av-dc pc-acp vvi, dt vvg pn31 a-acp? pn31 vbz dt j n-vvg pp-f d n1 pp-f dt n2, pp-f dt n2 vvg p-acp n1. pi2 p-acp n1 vbz j-jn av-d pc-acp vvi d dt j n1, dt av-ds j, cc j n1.
(11) inferences (DIV2)
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2. If God set the Crown on the King's head:
2. If God Set the Crown on the King's head:
crd cs np1 vvd dt n1 p-acp dt ng1 n1:
(11) inferences (DIV2)
108
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532
let us set our hearts on the King. As Samuel said to Saul: On whom is all the desire of Israel? is it not on thee,
let us Set our hearts on the King. As Samuel said to Saul: On whom is all the desire of Israel? is it not on thee,
vvb pno12 vvi po12 n2 p-acp dt n1. p-acp np1 vvd p-acp np1: p-acp ro-crq vbz d dt n1 pp-f np1? vbz pn31 xx p-acp pno21,
(11) inferences (DIV2)
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533
and on all thy fathers house? Prize him as the loyal men of Judah did their King David: Thou art worth ten thousand of us.
and on all thy Father's house? Prize him as the loyal men of Judah did their King David: Thou art worth ten thousand of us.
cc p-acp d po21 ng1 n1? vvb pno31 p-acp dt j n2 pp-f np1 vdd po32 n1 np1: pns21 vb2r j crd crd pp-f pno12.
(11) inferences (DIV2)
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534
Give unto Cesar the things that are Cesar ' s. Give, did I say? it is not so proper, (though some like that Translation better,) NONLATINALPHABET, is the word, render, pay, it is his due. Give unto Cesar the things that Are Cesar ' s. Give, did I say? it is not so proper, (though Some like that translation better,), is the word, render, pay, it is his endue.
np1 p-acp np1 dt n2 cst vbr np1 ' zz. vvb, vdd pns11 vvi? pn31 vbz xx av j, (cs d vvb cst n1 av-jc,), vbz dt n1, vvb, vvb, pn31 vbz po31 n-jn.
(11) inferences (DIV2)
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535
Render him his due Tribute (as the Apostle calls it) the Tribute of our persons, our purses, our tongues, our hands, our hearts, Make honourable mention of him when we speak of him. Render him his due Tribute (as the Apostle calls it) the Tribute of our Persons, our purses, our tongues, our hands, our hearts, Make honourable mention of him when we speak of him.
vvb pno31 po31 j-jn n1 (c-acp dt n1 vvz pn31) dt n1 pp-f po12 n2, po12 n2, po12 n2, po12 n2, po12 n2, vvb j n1 pp-f pno31 c-crq pns12 vvb pp-f pno31.
(11) inferences (DIV2)
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536
I, and we must Sentire sublimiter too, saves the Father, think highly of him. Do not take up any unworthy reports, nor entertain any unhansome suspicion of him. I, and we must Sentire sublimiter too, saves the Father, think highly of him. Do not take up any unworthy reports, nor entertain any unhandsome suspicion of him.
pns11, cc pns12 vmb fw-la n1 av, vvz dt n1, vvb av-j pp-f pno31. vdb xx vvi a-acp d j n2, ccx vvi d j n1 pp-f pno31.
(11) inferences (DIV2)
108
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537
Do but remember how dear we have paid for our jealousies, and I'le say no more of that.
Do but Remember how dear we have paid for our jealousies, and I'll say no more of that.
vdb p-acp vvi c-crq av-jn pns12 vhb vvn p-acp po12 n2, cc pns11|vmb vvi av-dx dc pp-f d.
(11) inferences (DIV2)
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538
To draw to a conclusion. Nothing now remains, but Prayers, and Praises.
To draw to a conclusion. Nothing now remains, but Prayers, and Praises.
pc-acp vvi p-acp dt n1. pix av vvz, cc-acp n2, cc n2.
(12) conclusion (DIV2)
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1. Prayers, to him that setteth the Crown of pure gold on the King's head, that he will please there to fix, and keep it.
1. Prayers, to him that sets the Crown of pure gold on the King's head, that he will please there to fix, and keep it.
crd n2, p-acp pno31 cst vvz dt n1 pp-f j n1 p-acp dt ng1 n1, cst pns31 vmb vvi a-acp pc-acp vvi, cc vvi pn31.
(12) conclusion (DIV2)
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That as he hath found David his servant, and anointed him with his holy oyle: so he will establish his hand with him, and let his arm strengthen him:
That as he hath found David his servant, and anointed him with his holy oil: so he will establish his hand with him, and let his arm strengthen him:
cst c-acp pns31 vhz vvn np1 po31 n1, cc vvd pno31 p-acp po31 j n1: av pns31 vmb vvi po31 n1 p-acp pno31, cc vvb po31 n1 vvi pno31:
(12) conclusion (DIV2)
110
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541
that the enemy may not exact upon him, nor the son of wickedness hurt him.
that the enemy may not exact upon him, nor the son of wickedness hurt him.
cst dt n1 vmb xx vvi p-acp pno31, ccx dt n1 pp-f n1 vvd pno31.
(12) conclusion (DIV2)
110
Page 61
542
That God, who watched over him, and charged his providence with him, when he went from one Nation to another, from one Kingdom to another people, and suffered no man to touch his Anointed: will still deliver him from the evil man,
That God, who watched over him, and charged his providence with him, when he went from one nation to Another, from one Kingdom to Another people, and suffered no man to touch his Anointed: will still deliver him from the evil man,
cst np1, r-crq vvd p-acp pno31, cc vvd po31 n1 p-acp pno31, c-crq pns31 vvd p-acp crd n1 p-acp j-jn, p-acp crd n1 p-acp j-jn n1, cc vvd dx n1 p-acp vvb po31 j-vvn: vmb av vvb pno31 p-acp dt j-jn n1,
(12) conclusion (DIV2)
110
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543
and preserve him from the violent man, which imagine mischief in their heart, and continually are gathering together for War. That he will subdue the people under him,
and preserve him from the violent man, which imagine mischief in their heart, and continually Are gathering together for War. That he will subdue the people under him,
cc vvi pno31 p-acp dt j n1, r-crq vvb n1 p-acp po32 n1, cc av-j vbr vvg av p-acp n1 cst pns31 vmb vvi dt n1 p-acp pno31,
(12) conclusion (DIV2)
110
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544
and lift him up above those that rise up against him. and lift him up above those that rise up against him.
cc vvi pno31 a-acp p-acp d cst vvb a-acp p-acp pno31.
(12) conclusion (DIV2)
110
Page 61
545
That he will make him exceeding glad with his countenance, and the King trusting in God, through the mercy of the most high, he may not miscarry. That his enemies may lick the dust, and be cloathed with shame: That he will make him exceeding glad with his countenance, and the King trusting in God, through the mercy of the most high, he may not miscarry. That his enemies may lick the dust, and be clothed with shame:
cst pns31 vmb vvi pno31 vvg j p-acp po31 n1, cc dt n1 vvg p-acp np1, p-acp dt n1 pp-f dt av-ds j, pns31 vmb xx vvi. cst po31 n2 vmb vvi dt n1, cc vbi vvn p-acp n1:
(12) conclusion (DIV2)
110
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546
but upon himself his Crown may flourish. And blessed be God our prayers for him may come out of our Closets again,but upon himself his Crown may flourish. And blessed be God our Prayers for him may come out of our Closets again,
cc-acp p-acp px31 po31 n1 vmb vvi. cc vvn vbb np1 po12 n2 p-acp pno31 vmb vvi av pp-f po12 n2 av,
(12) conclusion (DIV2)
110
Page 61
547
and be put up in the Congregation.
and be put up in the Congregation.
cc vbi vvn a-acp p-acp dt n1.
(12) conclusion (DIV2)
110
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548
It is sad to think how he was persecuted out of the very prayers of his people.
It is sad to think how he was persecuted out of the very Prayers of his people.
pn31 vbz j pc-acp vvi c-crq pns31 vbds vvn av pp-f dt j n2 pp-f po31 n1.
(12) conclusion (DIV2)
110
Page 61
549
And these Prodigious Reformers would needs have our duty, to be our crime. A duty we owe to all, to Kings most of all;
And these Prodigious Reformers would needs have our duty, to be our crime. A duty we owe to all, to Kings most of all;
cc d j n2 vmd av vhb po12 n1, pc-acp vbi po12 n1. dt n1 pns12 vvb p-acp d, p-acp n2 av-ds pp-f d;
(12) conclusion (DIV2)
110
Page 61
550
and was never forbidden by any, but where They, and Satan had command.
and was never forbidden by any, but where They, and Satan had command.
cc vbds av vvn p-acp d, cc-acp c-crq pns32, cc np1 vhd n1.
(12) conclusion (DIV2)
110
Page 62
551
How well their interdiction to pray for the King can consist with that Apostolical injunction, to pray for Kings, and for all that are in authority, let the world judge,
How well their interdiction to pray for the King can consist with that Apostolical injunction, to pray for Kings, and for all that Are in Authority, let the world judge,
uh-crq av po32 n1 pc-acp vvi p-acp dt n1 vmb vvi p-acp d j n1, pc-acp vvi p-acp n2, cc p-acp d cst vbr p-acp n1, vvb dt n1 n1,
(12) conclusion (DIV2)
110
Page 62
552
unless these New Modellers can pretend to a power of regulating the Rule it self,
unless these New Modellers can pretend to a power of regulating the Rule it self,
cs d j n2 vmb vvi p-acp dt n1 pp-f vvg dt n1 pn31 n1,
(12) conclusion (DIV2)
110
Page 62
553
and to deal with the Royal Law, as they sometime did with the Laws of the Kingdom.
and to deal with the Royal Law, as they sometime did with the Laws of the Kingdom.
cc pc-acp vvi p-acp dt j n1, c-acp pns32 av vdd p-acp dt n2 pp-f dt n1.
(12) conclusion (DIV2)
110
Page 62
554
But we shall leave them to him who hath NONLATINALPHABET, the sharp Sword with two edges, to avenge the affronts,
But we shall leave them to him who hath, the sharp Sword with two edges, to avenge the affronts,
cc-acp pns12 vmb vvi pno32 p-acp pno31 r-crq vhz, dt j n1 p-acp crd n2, pc-acp vvi dt vvz,
(12) conclusion (DIV2)
110
Page 62
555
and injuries done to his own truth. 2. Praises. Let us end with them. Praise is the great duty of this day.
and injuries done to his own truth. 2. Praises. Let us end with them. Praise is the great duty of this day.
cc n2 vdn p-acp po31 d n1. crd n2. vvb pno12 vvi p-acp pno32. n1 vbz dt j n1 pp-f d n1.
(12) conclusion (DIV2)
110
Page 62
556
In God let us boast all the day long, and praise his name for ever. Sing unto the Lord, for he hath triumphed gloriously. In God let us boast all the day long, and praise his name for ever. Sing unto the Lord, for he hath triumphed gloriously.
p-acp np1 vvb pno12 vvi d dt n1 av-j, cc vvi po31 n1 c-acp av. vvb p-acp dt n1, c-acp pns31 vhz vvn av-j.
(12) conclusion (DIV2)
111
Page 62
557
The Lord is our strength and song, and he is become our salvation. In the greatness of thine excellency thou hast overthrown them that rose up against thee. The Lord is our strength and song, and he is become our salvation. In the greatness of thine excellency thou hast overthrown them that rose up against thee.
dt n1 vbz po12 n1 cc n1, cc pns31 vbz vvn po12 n1. p-acp dt n1 pp-f po21 n1 pns21 vh2 vvn pno32 cst vvd a-acp p-acp pno21.
(12) conclusion (DIV2)
111
Page 62
558
And therefore, Let us praise the name of the Lord: And Therefore, Let us praise the name of the Lord:
cc av, vvb pno12 vvi dt n1 pp-f dt n1:
(12) conclusion (DIV2)
111
Page 62
559
for his name alone is excellent, his glory is above the Earth, and Heaven. Praise God in his Sanctuary;
for his name alone is excellent, his glory is above the Earth, and Heaven. Praise God in his Sanctuary;
p-acp po31 n1 av-j vbz j, po31 n1 vbz p-acp dt n1, cc n1. n1 np1 p-acp po31 n1;
(12) conclusion (DIV2)
111
Page 62
560
praise him in the firmament of his power. You of the Magistracy; Praise him in the heighths; praise him in the firmament of his power. You of the Magistracy; Praise him in the heights;
vvb pno31 p-acp dt n1 pp-f po31 n1. pn22 pp-f dt n1; vvb pno31 p-acp dt n2;
(12) conclusion (DIV2)
111
Page 62
561
praise him for his mighty acts: praise him according to his excellent greatness. You of the Souldiery; praise him for his mighty acts: praise him according to his excellent greatness. You of the Soldiery;
vvb pno31 p-acp po31 j n2: vvb pno31 vvg p-acp po31 j n1. pn22 pp-f dt n1;
(12) conclusion (DIV2)
112
Page 63
562
Let the high praises of God be in your mouths, and a two-edged sword in your hands. You of the Commonalty; Let the high praises of God be in your mouths, and a two-edged sword in your hands. You of the Commonalty;
vvb dt j n2 pp-f np1 vbb p-acp po22 n2, cc dt j n1 p-acp po22 n2. pn22 pp-f dt n1;
(12) conclusion (DIV2)
113
Page 63
563
Give unto the Lord glory and strength: give unto the Lord the glory due unto his Name: Give unto the Lord glory and strength: give unto the Lord the glory due unto his Name:
vvb p-acp dt n1 n1 cc n1: vvb p-acp dt n1 dt n1 j-jn p-acp po31 n1:
(12) conclusion (DIV2)
114
Page 63
564
in his Temple let every man speak of his honor; for the Lord taketh pleasure in his people, he will beautifie the meek with salvation:
in his Temple let every man speak of his honour; for the Lord Takes pleasure in his people, he will beautify the meek with salvation:
p-acp po31 n1 vvb d n1 vvb pp-f po31 n1; p-acp dt n1 vvz n1 p-acp po31 n1, pns31 vmb vvi dt j p-acp n1:
(12) conclusion (DIV2)
114
Page 63
565
The Lord will give strength unto his people: the Lord will bless his people with peace.
The Lord will give strength unto his people: the Lord will bless his people with peace.
dt n1 vmb vvi n1 p-acp po31 n1: dt n1 vmb vvi po31 n1 p-acp n1.
(12) conclusion (DIV2)
114
Page 63
566
Let all men fear, and declare the work of God: and wisely consider of his doings. Let all men Fear, and declare the work of God: and wisely Consider of his doings.
vvb d n2 vvb, cc vvi dt n1 pp-f np1: cc av-j vvi pp-f png31 n2-vdg.
(12) conclusion (DIV2)
114
Page 63
567
Let us all praise him, till Earth emulates Heaven where they are all praises. Let them shout for joy, and be glad, that favour our Righteous Cause:
Let us all praise him, till Earth emulates Heaven where they Are all praises. Let them shout for joy, and be glad, that favour our Righteous Cause:
vvb pno12 d vvi pno31, c-acp n1 vvz n1 c-crq pns32 vbr d n2. vvb pno32 vvi p-acp n1, cc vbi j, cst vvb po12 j n1:
(12) conclusion (DIV2)
115
Page 63
568
yea, let them say continually, Let the Lord be magnified, which taketh pleasure in the prosperity of his servants.
yea, let them say continually, Let the Lord be magnified, which Takes pleasure in the Prosperity of his Servants.
uh, vvb pno32 vvi av-j, vvb dt n1 vbb vvn, r-crq vvz n1 p-acp dt n1 pp-f po31 n2.
(12) conclusion (DIV2)
115
Page 63
569
Because thou hast been our help; therefore in the shadow of thy wings will we rejoice.
Because thou hast been our help; Therefore in the shadow of thy wings will we rejoice.
p-acp pns21 vh2 vbn po12 n1; av p-acp dt n1 pp-f po21 n2 vmb pns12 vvi.
(12) conclusion (DIV2)
115
Page 63
570
Thus will we bless thee while we live, and lift up our hands in thy Name. Thus will we bless thee while we live, and lift up our hands in thy Name.
av vmb pns12 vvb pno21 cs pns12 vvb, cc vvd a-acp po12 n2 p-acp po21 n1.
(12) conclusion (DIV2)
115
Page 63
571
And when mens tongues cannot reach it, let us borrow of Angels, and join with the heavenly Host, praising God and saying, Glory to God in the highest,
And when men's tongues cannot reach it, let us borrow of Angels, and join with the heavenly Host, praising God and saying, Glory to God in the highest,
cc c-crq ng2 n2 vmbx vvi pn31, vvb pno12 vvi pp-f n2, cc vvi p-acp dt j n1, vvg np1 cc vvg, n1 p-acp np1 p-acp dt js,
(12) conclusion (DIV2)
115
Page 64
572
and on earth peace, good-will towards men. and on earth peace, goodwill towards men.
cc p-acp n1 n1, n1 p-acp n2.
(12) conclusion (DIV2)
115
Page 64
573
And that our praises may come in a good place, and our thankfulness follow our mercies nearer than ordinary:
And that our praises may come in a good place, and our thankfulness follow our Mercies nearer than ordinary:
cc d po12 n2 vmb vvi p-acp dt j n1, cc po12 n1 vvb po12 n2 av-jc cs j:
(12) conclusion (DIV2)
116
Page 64
574
Let them be Mental, and Monumental. 1. Mental. Keep in mind the works of God. Let not that complaint of Nehemiah come in against us.
Let them be Mental, and Monumental. 1. Mental. Keep in mind the works of God. Let not that complaint of Nehemiah come in against us.
vvb pno32 vbi j, cc j. crd j. vvb p-acp n1 dt n2 pp-f np1. vvb xx d n1 pp-f np1 vvb p-acp p-acp pno12.
(12) conclusion (DIV2)
116
Page 64
575
That we dealt proudly, and hardned our necks, and hearkned not to his commandments. And refused to obey, neither were mindful of the wonders that he did among us. That we dealt proudly, and hardened our necks, and hearkened not to his Commandments. And refused to obey, neither were mindful of the wonders that he did among us.
cst pns12 vvn av-j, cc vvn po12 n2, cc vvd xx p-acp po31 n2. np1 vvd pc-acp vvi, av-dx vbdr j pp-f dt n2 cst pns31 vdd p-acp pno12.
(12) conclusion (DIV2)
117
Page 64
576
Let not that of the Psalmist be charged upon us, That we sang his praise, and soon forgat his works.
Let not that of the Psalmist be charged upon us, That we sang his praise, and soon forgot his works.
vvb xx d pp-f dt n1 vbb vvn p-acp pno12, cst pns12 vvd po31 n1, cc av vvd po31 n2.
(12) conclusion (DIV2)
117
Page 64
577
That we forgat God our Saviour who had done great things for us. To remember mercies is but a cheap piece of thankfulness.
That we forgot God our Saviour who had done great things for us. To Remember Mercies is but a cheap piece of thankfulness.
cst pns12 vvd np1 po12 n1 r-crq vhd vdn j n2 p-acp pno12. p-acp vvi n2 vbz p-acp dt j n1 pp-f n1.
(12) conclusion (DIV2)
117
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578
2. Monumental. Erect Trophees, and set up Memorials of our deliverance. Let one generation praise his works to another, and declare his mighty acts.
2. Monumental. Erect Trophies, and Set up Memorials of our deliverance. Let one generation praise his works to Another, and declare his mighty acts.
crd np1. vvb n2, cc vvn a-acp n2 pp-f po12 n1. vvb crd n1 vvi po31 n2 p-acp j-jn, cc vvi po31 j n2.
(12) conclusion (DIV2)
118
Page 64
579
Let them speak of the glorious honor of his Majesty, and of his wonderous works. Let men speak of the might of his terrible acts: and declare his greatness. Let them speak of the glorious honour of his Majesty, and of his wondrous works. Let men speak of the might of his terrible acts: and declare his greatness.
vvb pno32 vvi pp-f dt j n1 pp-f po31 n1, cc pp-f po31 j n2. vvb n2 vvb pp-f dt n1 pp-f po31 j n2: cc vvi po31 n1.
(12) conclusion (DIV2)
118
Page 64
580
Let them abundantly utter the memory of his great goodness, and sing of his righteousness. Propagate our deliverance to infinite posterity.
Let them abundantly utter the memory of his great Goodness, and sing of his righteousness. Propagate our deliverance to infinite posterity.
vvb pno32 av-j vvi dt n1 pp-f po31 j n1, cc vvg pp-f po31 n1. vvb po12 n1 p-acp j n1.
(12) conclusion (DIV2)
118
Page 64
581
Hide it not from our children, and let them shew the generations to come the praises of the Lord: Hide it not from our children, and let them show the generations to come the praises of the Lord:
vvb pn31 xx p-acp po12 n2, cc vvb pno32 vvi dt n2 pc-acp vvi dt n2 pp-f dt n1:
(12) conclusion (DIV2)
118
Page 65
582
and his strength, and his wonderful works that he hath done. and his strength, and his wondered works that he hath done.
cc po31 n1, cc po31 j n2 cst pns31 vhz vdn.
(12) conclusion (DIV2)
118
Page 65
583
According to this time it shall he said of Jacob, and of Israel, what hath God wrought? Let this day be repeated annually: According to this time it shall he said of Jacob, and of Israel, what hath God wrought? Let this day be repeated annually:
vvg p-acp d n1 pn31 vmb pns31 vvd pp-f np1, cc pp-f np1, r-crq vhz np1 vvn? vvb d n1 vbi vvn av-j:
(12) conclusion (DIV2)
118
Page 65
584
it is a day to be unto us for a memorial: to keep it a feast unto the Lord throughout our generations: it is a day to be unto us for a memorial: to keep it a feast unto the Lord throughout our generations:
pn31 vbz dt n1 pc-acp vbi p-acp pno12 p-acp dt n1: pc-acp vvi pn31 dt n1 p-acp dt n1 p-acp po12 n2:
(12) conclusion (DIV2)
118
Page 65
585
to observe it in our generations by an Ordinance for ever. Let it be written for the generations to come:
to observe it in our generations by an Ordinance for ever. Let it be written for the generations to come:
pc-acp vvi pn31 p-acp po12 n2 p-acp dt n1 c-acp av. vvb pn31 vbb vvn p-acp dt n2 pc-acp vvi:
(12) conclusion (DIV2)
118
Page 65
586
that the people which shall be created, may praise the Lord: that the people which shall be created, may praise the Lord:
cst dt n1 r-crq vmb vbi vvn, vmb vvi dt n1:
(12) conclusion (DIV2)
118
Page 65
587
That merciful and gracious Lord, who hath so done his marvellous works, that they ought to be had in remembrance. That merciful and gracious Lord, who hath so done his marvellous works, that they ought to be had in remembrance.
cst j cc j n1, r-crq vhz av vdn po31 j n2, cst pns32 vmd pc-acp vbi vhn p-acp n1.
(12) conclusion (DIV2)
118
Page 65
588
Who remembred us in our low estate: Who remembered us in our low estate:
r-crq vvd pno12 p-acp po12 j n1:
(12) conclusion (DIV2)
118
Page 65
589
brought back his banished: and hath all his life prevented him with the blessings of goodness, and this day set a Crown of pure gold on his head.
brought back his banished: and hath all his life prevented him with the blessings of Goodness, and this day Set a Crown of pure gold on his head.
vvd av po31 j-vvn: cc vhz d po31 n1 vvd pno31 p-acp dt n2 pp-f n1, cc d n1 vvn dt n1 pp-f j n1 p-acp po31 n1.
(12) conclusion (DIV2)
118
Page 65
590
Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. FINIS.
Now unto the King Eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. FINIS.
av p-acp dt n1 j, j, j, dt j j np1, vbb n1 cc n1 p-acp av cc av. uh-n. fw-la.
(12) conclusion (DIV2)
119
Page 65
