The qualifications requisite, towards the receiving a divine revelation a sermon preach'd in the Cathedral Church of St. Paul, January the 2d, 1698/9, being the first, for this year, of the lectures founded by the Honourable Robert Boyle, Esq. / by Samuel Bradford ...
THE Honourable Founder of these Lectures having appointed them for proving the Christian Religion against notorious Infidels, viz. Atheists, Deists, Pagans, Jews,
THE Honourable Founder of these Lectures having appointed them for proving the Christian Religion against notorious Infidels, viz. Atheists, Deists, Pagans, jews,
and Mahometans, my design is, by God's Assistance, to direct my following Discourses principally against the second sort of these Adversaries to our Profession, the Deists I mean, properly so call'd, those who are not sunk so much below humane Nature,
and Mahometans, my Design is, by God's Assistance, to Direct my following Discourses principally against the second sort of these Adversaries to our Profession, the Deists I mean, properly so called, those who Are not sunk so much below humane Nature,
cc np1, po11 n1 vbz, p-acp npg1 n1, pc-acp vvi po11 j-vvg n2 av-j p-acp dt ord n1 pp-f d n2 p-acp po12 n1, dt n2 pns11 vvb, av-j av vvn, d r-crq vbr xx vvn av av-d p-acp j n1,
and discern very plain and strong Evidence for the confirmation of their Faith in all the parts of it, that there should be any, who being educated where this Religion is profess'd, should either remain or become Infidels;
and discern very plain and strong Evidence for the confirmation of their Faith in all the parts of it, that there should be any, who being educated where this Religion is professed, should either remain or become Infidels;
cc vvi av j cc j n1 p-acp dt n1 pp-f po32 n1 p-acp d dt n2 pp-f pn31, cst a-acp vmd vbi d, r-crq vbg vvn c-crq d n1 vbz vvn, vmd av-d vvi cc vvi n2;
For which reason I have chosen to begin with these Words, wherein we are inform'd by our Lord himself, what sort of Persons those are, who are qualified for receiving him and his Doctrine, viz. such as are taught of God, such as have heard and learn'd of the Father.
For which reason I have chosen to begin with these Words, wherein we Are informed by our Lord himself, what sort of Persons those Are, who Are qualified for receiving him and his Doctrine, viz. such as Are taught of God, such as have herd and learned of the Father.
p-acp r-crq n1 pns11 vhb vvn pc-acp vvi p-acp d n2, c-crq pns12 vbr vvn p-acp po12 n1 px31, r-crq n1 pp-f n2 d vbr, r-crq vbr vvn p-acp vvg pno31 cc po31 n1, n1 d c-acp vbr vvn pp-f np1, d c-acp vhb vvn cc vvn pp-f dt n1.
at this some of the Jews murmur'd, saying, Is not this Jesus the son of Joseph, whose Father and Mother we know? How is it then that he saith, I came down from Heaven? To which our Lord reply'd, not by proposing at that time any Arguments to convince them, that he really did come down from Heaven;
At this Some of the jews murmured, saying, Is not this jesus the son of Joseph, whose Father and Mother we know? How is it then that he Says, I Come down from Heaven? To which our Lord replied, not by proposing At that time any Arguments to convince them, that he really did come down from Heaven;
p-acp d d pp-f dt np2 vvd, vvg, vbz xx d np1 dt n1 pp-f np1, rg-crq n1 cc n1 pns12 vvb? c-crq vbz pn31 av cst pns31 vvz, pns11 vvd a-acp p-acp n1? p-acp r-crq po12 n1 vvd, xx p-acp vvg p-acp d n1 d n2 pc-acp vvi pno32, cst pns31 av-j vdd vvi a-acp p-acp n1;
but by hinting to them the true cause of their unbelief, and letting them understand, that considering their temper, which he very well knew, he was not at all surpris'd at their rejecting him.
but by hinting to them the true cause of their unbelief, and letting them understand, that considering their temper, which he very well knew, he was not At all surprised At their rejecting him.
cc-acp p-acp vvg p-acp pno32 dt j n1 pp-f po32 n1, cc vvg pno32 vvi, cst vvg po32 n1, r-crq pns31 av av vvd, pns31 vbds xx p-acp d vvn p-acp po32 vvg pno31.
But may not the Father draw men, and they not follow him? Yes certainly, as well as he might be said to have purged Israel, and yet that Israel was not purged; and therefore it follows in the next Words, It is written in the Prophets,
But may not the Father draw men, and they not follow him? Yes Certainly, as well as he might be said to have purged Israel, and yet that Israel was not purged; and Therefore it follows in the next Words, It is written in the prophets,
cc-acp vmb xx dt n1 vvb n2, cc pns32 xx vvi pno31? uh av-j, c-acp av c-acp pns31 vmd vbi vvn p-acp vhb vvn np1, cc av d np1 vbds xx vvn; cc av pn31 vvz p-acp dt ord n2, pn31 vbz vvn p-acp dt n2,
They shall be all taught of God, that is, in the days of the Messiah, the World shall be blest with more plentiful Instruction from Heaven, there shall be a greater measure of Divine Knowledge imparted by God to Mankind, together with a larger Effusion of the Divine Spirit upon the Members of God's Church, whereby they shall be taught the Will of God more plainly and fully, than in times past.
They shall be all taught of God, that is, in the days of the Messiah, the World shall be blessed with more plentiful Instruction from Heaven, there shall be a greater measure of Divine Knowledge imparted by God to Mankind, together with a larger Effusion of the Divine Spirit upon the Members of God's Church, whereby they shall be taught the Will of God more plainly and Fully, than in times past.
Particularly the Prophet Isaiah, foretelling the state of the Church in the days of the Messiah, hath these very words which our Lord citeth, All thy children shall be taught of the Lord.
Particularly the Prophet Isaiah, foretelling the state of the Church in the days of the Messiah, hath these very words which our Lord citeth, All thy children shall be taught of the Lord.
So that the Words contain, as I have already observ'd, the Character of those Persons, who are qualified and dispos'd to receive the Christian Doctrine,
So that the Words contain, as I have already observed, the Character of those Persons, who Are qualified and disposed to receive the Christian Doctrine,
av cst dt n2 vvb, c-acp pns11 vhb av vvn, dt n1 pp-f d n2, r-crq vbr vvn cc vvn pc-acp vvi dt njp n1,
And therefore 'tis remarkable, that our Saviour, in divers other places as well as this, doth ascribe the Infidelity of his Hearers to the Indisposition of their Minds,
And Therefore it's remarkable, that our Saviour, in diverse other places as well as this, does ascribe the Infidelity of his Hearers to the Indisposition of their Minds,
cc av pn31|vbz j, cst po12 n1, p-acp j j-jn n2 c-acp av c-acp d, vdz vvi dt n1 pp-f po31 n2 p-acp dt n1 pp-f po32 n2,
and consequently that both its Original and Progress are wholy owing to humane Weakness, or Policy, that is, Wickedness; (for such would a Policy to invent and propagate a false Religion,
and consequently that both its Original and Progress Are wholly owing to humane Weakness, or Policy, that is, Wickedness; (for such would a Policy to invent and propagate a false Religion,
cc av-j cst d po31 j-jn cc n1 vbr av-jn j p-acp j n1, cc n1, cst vbz, n1; (c-acp d vmd dt n1 pc-acp vvi cc vvi dt j n1,
and thereby to impose upon the Understandings and Consciences of men, be justly reputed.) How then must this Controversie be decided? Why by such Evidence as a matter of this nature is capable of;
and thereby to impose upon the Understandings and Consciences of men, be justly reputed.) How then must this Controversy be decided? Why by such Evidence as a matter of this nature is capable of;
cc av pc-acp vvi p-acp dt n2 cc n2 pp-f n2, vbb av-j vvn.) uh-crq av vmb d n1 vbi vvn? uh-crq p-acp d n1 p-acp dt n1 pp-f d n1 vbz j pp-f;
If this Religion should prove to be divinely reveal'd, as it pretends, such a man would probably think it his Interest, to be sure it would be his Inclination, to make all the Objections,
If this Religion should prove to be divinely revealed, as it pretends, such a man would probably think it his Interest, to be sure it would be his Inclination, to make all the Objections,
Whereas on the other hand, Whosoever hath been taught of God, whosoever hath heard, and learn'd of the Father, whosoever hath attain'd to right conceptions of him,
Whereas on the other hand, Whosoever hath been taught of God, whosoever hath herd, and learned of the Father, whosoever hath attained to right conceptions of him,
and is reconcil'd in his Mind to him, such a Man is well prepar'd to attend to whatsoever it shall please God farther to make known to him, he will easily and clearly discern the force of any good Evidence which shall be produc'd for a Revelation which is truly Divine,
and is reconciled in his Mind to him, such a Man is well prepared to attend to whatsoever it shall please God farther to make known to him, he will Easily and clearly discern the force of any good Evidence which shall be produced for a Revelation which is truly Divine,
But our Saviour, in applying this Prophecy, seems also to take in all that previous Teaching of God, whereby he had prepar'd Men for the receiving him, when he should come.
But our Saviour, in applying this Prophecy, seems also to take in all that previous Teaching of God, whereby he had prepared Men for the receiving him, when he should come.
for the times of the Messiah, had from one Generation to another, been disposing the World for such farther communications as he should think proper for it;
for the times of the Messiah, had from one Generation to Another, been disposing the World for such farther communications as he should think proper for it;
It may be reasonable therefore upon this occasion, to consider the several ways, in which men might be said to be taught of God, in order to their receiving any farther Revelation from him.
It may be reasonable Therefore upon this occasion, to Consider the several ways, in which men might be said to be taught of God, in order to their receiving any farther Revelation from him.
and the abundant Provision he hath made for every Being, suitable to it's Nature there are plain Intimations and Instructions given by the Deity, to those Creatures whom he hath made capable of observing and contemplating his Works.
and the abundant Provision he hath made for every Being, suitable to it's Nature there Are plain Intimations and Instructions given by the Deity, to those Creatures whom he hath made capable of observing and contemplating his Works.
cc dt j n1 pns31 vhz vvn p-acp d vbg, j pc-acp pn31|vbz n1 pc-acp vbr j n2 cc n2 vvn p-acp dt n1, p-acp d n2 r-crq pns31 vhz vvn j pp-f vvg cc vvg po31 vvz.
though not as spoken by an inspired Author. The Heavens declare the Glory of God: and the Firmament sheweth his handy work. Day unto day uttereth speech;
though not as spoken by an inspired Author. The Heavens declare the Glory of God: and the Firmament shows his handy work. Day unto day utters speech;
viz. that there is in man a power of Understanding and Reasoning, which he hath receiv'd from God in the very frame of his Nature, whereby he is inabled to discern the Being,
viz. that there is in man a power of Understanding and Reasoning, which he hath received from God in the very frame of his Nature, whereby he is enabled to discern the Being,
And this again cannot be exprest better, than in the words of St. Paul; When the Gentiles, sayes he, which have not the Law, do by nature the things contain'd in the Law, these having not the Law are a Law unto themselves, which shew the work (or matter) of the Law written in their hearts, their Conscience also bearing Witness,
And this again cannot be expressed better, than in the words of Saint Paul; When the Gentiles, Says he, which have not the Law, do by nature the things contained in the Law, these having not the Law Are a Law unto themselves, which show the work (or matter) of the Law written in their hearts, their Conscience also bearing Witness,
cc d av vmbx vbi vvn av-jc, cs p-acp dt n2 pp-f n1 np1; c-crq dt n2-j, vvz pns31, r-crq vhb xx dt n1, vdb p-acp n1 dt n2 vvn p-acp dt n1, d vhg xx dt n1 vbr dt n1 p-acp px32, r-crq vvb dt n1 (cc n1) pp-f dt n1 vvn p-acp po32 n2, po32 n1 av vvg n1,
and more refin'd Morals than the Vulgar, who have both by their discourses, and writings, and practices instructed other men with respect to Divine and Spiritual Matters.
and more refined Morals than the vulgar, who have both by their discourses, and writings, and practices instructed other men with respect to Divine and Spiritual Matters.
cc av-dc j-vvn n2 cs dt j, r-crq vhb d p-acp po32 n2, cc n2-vvg, cc n2 vvn j-jn n2 p-acp n1 p-acp j-jn cc j n2.
Such particularly we know there were, not inconsiderable for their Number, and of very great Reputation, both among the Greeks and Romans, some of which have by their Writings transmitted to us their conceptions concerning God and Providence,
Such particularly we know there were, not inconsiderable for their Number, and of very great Reputation, both among the Greeks and Romans, Some of which have by their Writings transmitted to us their conceptions Concerning God and Providence,
d av-j pns12 vvb a-acp vbdr, xx j p-acp po32 n1, cc pp-f av j n1, av-d p-acp dt np1 cc np1, d pp-f r-crq vhb p-acp po32 n2-vvg vvn p-acp pno12 po32 n2 vvg np1 cc n1,
as also Moses, the great Law giver among the Jews, who particularly inculcated this prime Doctrine of Religion, that there is but one God, the Creator and Governor of all,
as also Moses, the great Law giver among the jews, who particularly inculcated this prime Doctrine of Religion, that there is but one God, the Creator and Governor of all,
c-acp av np1, dt j n1 n1 p-acp dt np2, r-crq av-j vvn d j-jn n1 pp-f n1, cst pc-acp vbz cc-acp crd np1, dt n1 cc n1 pp-f d,
Whoever owns a Providence, and allows the difference between Moral Good and Evil, must and will grant that such men as these, wherever they were to be found, were the Instruments of Providence,
Whoever owns a Providence, and allows the difference between Moral Good and Evil, must and will grant that such men as these, wherever they were to be found, were the Instruments of Providence,
r-crq vvz dt n1, cc vvz dt n1 p-acp j j cc j-jn, vmb cc vmb vvi cst d n2 c-acp d, c-crq pns32 vbdr pc-acp vbi vvn, vbdr dt n2 pp-f n1,
This I am well satisfied the Holy Scriptures do assert throughout, and 'tis, in part at least, this kind of teaching, which those passages in the Books of the Prophets, referr'd to by our Saviour in the Text, seem to mean;
This I am well satisfied the Holy Scriptures do assert throughout, and it's, in part At least, this kind of teaching, which those passages in the Books of the prophets, referred to by our Saviour in the Text, seem to mean;
d pns11 vbm av vvn dt j n2 vdb vvb a-acp, cc pn31|vbz, p-acp n1 p-acp ds, d n1 pp-f vvg, r-crq d n2 p-acp dt n2 pp-f dt n2, vvn p-acp p-acp po12 n1 p-acp dt n1, vvb pc-acp vvi;
than that he who form'd our Spirits, which are finite, and intirely dependent upon their Maker, should be at all times ready to influence them in a way proper to their make, conversing himself intimately with them, enlightning those understandings which he hath given us, by rays darted from himself, the Fountain of Light, secretly admonishing and assisting our Souls, according as they apply themselves to him,
than that he who formed our Spirits, which Are finite, and entirely dependent upon their Maker, should be At all times ready to influence them in a Way proper to their make, conversing himself intimately with them, enlightening those understandings which he hath given us, by rays darted from himself, the Fountain of Light, secretly admonishing and assisting our Souls, according as they apply themselves to him,
This is well exprest by Elihu in Job, who being suppos'd not to have been of the race of Israel, may be reckon'd to have spoken in the person of a Deist;
This is well expressed by Elihu in Job, who being supposed not to have been of the raze of Israel, may be reckoned to have spoken in the person of a Deist;
But we need not search nicely for a Proof, that this has been the sense of those, who have been only under the dispensation of meer Nature, and nor enlighten'd by Revelation.
But we need not search nicely for a Proof, that this has been the sense of those, who have been only under the Dispensation of mere Nature, and nor enlightened by Revelation.
And it is no Objection against this way of God's teaching, that we cannot tell in what manner he influenceth our Spirits, any more than it is against his having made us, that we are wholly ignorant how we were formed by him.
And it is no Objection against this Way of God's teaching, that we cannot tell in what manner he influenceth our Spirits, any more than it is against his having made us, that we Are wholly ignorant how we were formed by him.
To this I answer in the General, Those men have heard and learn'd of the Eather, in order to this end, who have attended to the Instructions given them by God, in any of the four ways above-mentioned,
To this I answer in the General, Those men have herd and learned of the Eather, in order to this end, who have attended to the Instructions given them by God, in any of the four ways abovementioned,
p-acp d pns11 vvb p-acp dt n1, d n2 vhb vvn cc vvn pp-f dt zz, p-acp n1 p-acp d n1, r-crq vhb vvn p-acp dt n2 vvn pno32 p-acp np1, p-acp d pp-f dt crd n2 j,
and particularly in those we call the Moral Perfections of the Divine Nature, commonly exprest by the general term of Holiness, comprehending the Truth, the Justice, and the Goodness of God;
and particularly in those we call the Moral Perfections of the Divine Nature, commonly expressed by the general term of Holiness, comprehending the Truth, the justice, and the goodness of God;
that they should look upon him as the great Parent of the intellectual part of the Universe, who hath a tender care of and concern for this his Off-spring;
that they should look upon him as the great Parent of the intellectual part of the Universe, who hath a tender care of and concern for this his Offspring;
who, as on the one hand he will not suffer his Laws to be violated, and his Authority contemn'd, without making the Transgressors sensible and afraid of his displeasure;
who, as on the one hand he will not suffer his Laws to be violated, and his authority contemned, without making the Transgressors sensible and afraid of his displeasure;
r-crq, c-acp p-acp dt crd n1 pns31 vmb xx vvi po31 n2 pc-acp vbi vvn, cc po31 n1 vvd, p-acp vvg dt ng1 j cc j pp-f po31 n1;
By worthy apprehensions of natural Religion, I mean, that they should see and acknowledge the eternal and immutable difference between moral good and evil, together with the necessary and indispensable Obligation a reasonable creature is under to chuse the one, and refuse the other;
By worthy apprehensions of natural Religion, I mean, that they should see and acknowledge the Eternal and immutable difference between moral good and evil, together with the necessary and indispensable Obligation a reasonable creature is under to choose the one, and refuse the other;
p-acp j n2 pp-f j n1, pns11 vvb, cst pns32 vmd vvi cc vvi dt j cc j n1 p-acp j j cc j-jn, av p-acp dt j cc j n1 dt j n1 vbz p-acp pc-acp vvi dt pi, cc vvi dt j-jn;
of exercising Justice and Charity one towards another; of subjecting our Flesh to our Spirits; and reducing our Appetites and Passions under the direction and government of Understanding and Reason;
of exercising justice and Charity one towards Another; of subjecting our Flesh to our Spirits; and reducing our Appetites and Passion under the direction and government of Understanding and Reason;
pp-f vvg n1 cc n1 crd p-acp n-jn; pp-f vvg po12 n1 p-acp po12 n2; cc vvg po12 n2 cc n2 p-acp dt n1 cc n1 pp-f n1 cc n1;
These I take to be worthy apprehensions of God and natural Religion, and such as will be entertain'd by all those, who are taught of God, and have not only heard, but learn'd of the Father.
These I take to be worthy apprehensions of God and natural Religion, and such as will be entertained by all those, who Are taught of God, and have not only herd, but learned of the Father.
np1 pns11 vvb pc-acp vbi j n2 pp-f np1 cc j n1, cc d c-acp vmb vbi vvn p-acp d d, r-crq vbr vvn pp-f np1, cc vhb xx av-j vvn, p-acp vvn pp-f dt n1.
he will diligently listen to, and easily believe a fair account of the Goodness of God to the apostate children of men, reconcil'd with his Wisdom and Justice in governing the World;
he will diligently listen to, and Easily believe a fair account of the goodness of God to the apostate children of men, reconciled with his Wisdom and justice in governing the World;
and he will heartily approve an Institution, which throughly explains and heightens the Obligations which reasonable Creatures are under to all that is truly good and praise-worthy;
and he will heartily approve an Institution, which thoroughly explains and heightens the Obligations which reasonable Creatures Are under to all that is truly good and praiseworthy;
cc pns31 vmb av-j vvi dt n1, r-crq av-j vvz cc vvz dt n2 r-crq j n2 vbr p-acp p-acp d cst vbz av-j j cc j;
Upon this ground it was, that our Lord gave his approbation to the Judgment of the Scribe, upon his saying there was one God, and that for a Man to love this God with all his heart,
Upon this ground it was, that our Lord gave his approbation to the Judgement of the Scribe, upon his saying there was one God, and that for a Man to love this God with all his heart,
p-acp d n1 pn31 vbds, cst po12 n1 vvd po31 n1 p-acp dt n1 pp-f dt vvi, p-acp po31 n-vvg a-acp vbds crd np1, cc cst p-acp dt n1 pc-acp vvi d np1 p-acp d po31 n1,
and to love his Neighbour as himself, was more than all whole burnt-offerings and sacrifices. The Text says, that when Jesus saw that he answer'd discreetly, i. e.
and to love his Neighbour as himself, was more than all Whole Burnt offerings and Sacrifices. The Text Says, that when jesus saw that he answered discreetly, i. e.
cc pc-acp vvi po31 n1 p-acp px31, vbds av-dc cs d j-jn n2 cc n2. dt n1 vvz, cst c-crq np1 vvd cst pns31 vvd av-j, uh. sy.
There must be added to this, that those who have heard and learn'd of the Father, have together with these Apprehensions fixt in their Minds an honest purpose and resolution to act agreeably to them.
There must be added to this, that those who have herd and learned of the Father, have together with these Apprehensions fixed in their Minds an honest purpose and resolution to act agreeably to them.
a-acp vmb vbi vvn p-acp d, cst d r-crq vhb vvn cc vvn pp-f dt n1, vhb av p-acp d n2 vvn p-acp po32 n2 dt j n1 cc n1 pc-acp vvi av-j p-acp pno32.
The perfection of a reasonable creature consists in the regularity of his Will and Affections, as much at least, if not more than in the improvement of his Understanding.
The perfection of a reasonable creature consists in the regularity of his Will and Affections, as much At least, if not more than in the improvement of his Understanding.
dt n1 pp-f dt j n1 vvz p-acp dt n1 pp-f po31 n1 cc n2, c-acp d p-acp ds, cs xx av-dc cs p-acp dt n1 pp-f po31 n1.
and consequently the great design of all God's teaching, which is without question intended to perfect our Natures, is to improve the temper and disposition of our Souls;
and consequently the great Design of all God's teaching, which is without question intended to perfect our Nature's, is to improve the temper and disposition of our Souls;
cc av-j dt j n1 pp-f d npg1 n-vvg, r-crq vbz p-acp n1 vvd pc-acp vvi po12 n2, vbz pc-acp vvi dt n1 cc n1 pp-f po12 n2;
All the Truths of God are to be receiv'd in the love of them, and the end of their communication is, that we may yield our selves to be directed by them;
All the Truths of God Are to be received in the love of them, and the end of their communication is, that we may yield our selves to be directed by them;
This is agreeable to what our Saviour hath told us, and what is evident from the nature of the thing, that If any man will do the will of God, he shall know of his Doctrine,
This is agreeable to what our Saviour hath told us, and what is evident from the nature of the thing, that If any man will do the will of God, he shall know of his Doctrine,
Had he added to his just apprehensions of Divine truths, a full purpose of mind to yield to their influence, he would not only have approach'd, but enter'd into the Kingdom.
Had he added to his just apprehensions of Divine truths, a full purpose of mind to yield to their influence, he would not only have approached, but entered into the Kingdom.
It may therefore be worth the while enquire once more, What Qualifications are requisite, both to the hearing and learning of the Father, and coming to the Son, which was the last particular I propos'd to be consider'd.
It may Therefore be worth the while inquire once more, What Qualifications Are requisite, both to the hearing and learning of the Father, and coming to the Son, which was the last particular I proposed to be considered.
pn31 vmb av vbi j dt n1 vvi a-acp av-dc, q-crq n2 vbr j, av-d p-acp dt n-vvg cc vvg pp-f dt n1, cc vvg p-acp dt n1, r-crq vbds dt ord j pns11 vvd pc-acp vbi vvn.
Now these are matters of the greatest Weight, and highest Concernment to us, and consequently such as require the most sedate temper of Mind in those who are conversant about them.
Now these Are matters of the greatest Weight, and highest Concernment to us, and consequently such as require the most sedate temper of Mind in those who Are conversant about them.
av d vbr n2 pp-f dt js n1, cc js n1 p-acp pno12, cc av-j d c-acp vvi dt av-ds n1 n1 pp-f n1 p-acp d r-crq vbr j p-acp pno32.
'Tis remarkable, that when our blessed Saviour had in the Text mention'd hearing and learning of the Father, he adds in the very next words, Not that any man hath seen the Father, intimating thereby that we do not learn of God,
It's remarkable, that when our blessed Saviour had in the Text mentioned hearing and learning of the Father, he adds in the very next words, Not that any man hath seen the Father, intimating thereby that we do not Learn of God,
pn31|vbz j, cst c-crq po12 j-vvn n1 vhd p-acp dt n1 vvn vvg cc vvg pp-f dt n1, pns31 vvz p-acp dt av ord n2, xx cst d n1 vhz vvn dt n1, vvg av cst pns12 vdb xx vvi pp-f np1,
by frequent retiring into our own Souls, exercising and consulting the best of our Faculties, those I mean of Understanding, and Reason, and Conscience;
by frequent retiring into our own Souls, exercising and consulting the best of our Faculties, those I mean of Understanding, and Reason, and Conscience;
p-acp j n-vvg p-acp po12 d n2, vvg cc vvg dt js pp-f po12 n2, d pns11 vvb pp-f n1, cc n1, cc n1;
'tis by looking out for those who are wiser and better than our selves, and attending to what they shall impart to us of their knowledge in Divine matters;
it's by looking out for those who Are Wiser and better than our selves, and attending to what they shall impart to us of their knowledge in Divine matters;
pn31|vbz p-acp vvg av p-acp d r-crq vbr jc cc jc cs po12 n2, cc vvg p-acp r-crq pns32 vmb vvi p-acp pno12 pp-f po32 n1 p-acp j-jn n2;
How then is it likely, that a man of a fantastical, airy and unthinking temper, should hear and learn of the Father, or come to the Son! 'Tis not in the least probable, that such an one should apply himself to the consideration of these serious Subjects,
How then is it likely, that a man of a fantastical, airy and unthinking temper, should hear and Learn of the Father, or come to the Son! It's not in the least probable, that such an one should apply himself to the consideration of these serious Subject's,
c-crq av vbz pn31 j, cst dt n1 pp-f dt j, j cc j n1, vmd vvi cc vvi pp-f dt n1, cc vvb p-acp dt n1! pn31|vbz xx p-acp dt av-ds j, cst d dt pi vmd vvi px31 p-acp dt n1 pp-f d j n2-jn,
They should remember that their Minds are finite and narrow, that their apprehensions of things are very imperfect at the best, that they are fallible,
They should Remember that their Minds Are finite and narrow, that their apprehensions of things Are very imperfect At the best, that they Are fallible,
pns32 vmd vvi d po32 n2 vbr j cc j, cst po32 n2 pp-f n2 vbr av j p-acp dt js, cst pns32 vbr j,
nay exceeding liable to be mistaken of themselves, and consequently do stand in need of the constant direction and guidance of the first and great Mind.
nay exceeding liable to be mistaken of themselves, and consequently do stand in need of the constant direction and guidance of the First and great Mind.
uh-x j-vvg j pc-acp vbi vvn pp-f px32, cc av-j vdb vvi p-acp n1 pp-f dt j n1 cc n1 pp-f dt ord cc j n1.
They should consider farther, that they are altogether unworthy of such a favor, as to be taught of God, forasmuch as they cannot but be conscious of very great disorder in their Natures, too much indisposition to do,
They should Consider farther, that they Are altogether unworthy of such a favour, as to be taught of God, forasmuch as they cannot but be conscious of very great disorder in their Nature's, too much indisposition to do,
pns32 vmd vvi av-jc, cst pns32 vbr av j pp-f d dt n1, c-acp pc-acp vbi vvn pp-f np1, av c-acp pns32 vmbx p-acp vbi j pp-f av j n1 p-acp po32 n2, av d n1 pc-acp vdi,
For by this means they will be brought to acknowledge the reasonableness of those great duties, which natural Religion enjoyns, viz. submitting and resigning their Wills intirely to the Will of their Sovereign Lord;
For by this means they will be brought to acknowledge the reasonableness of those great duties, which natural Religion enjoins, viz. submitting and resigning their Wills entirely to the Will of their Sovereign Lord;
as also demeaning themselves towards other men with a regard due to those of the same nature with themselves, however they may differ from them in some accident respects.
as also demeaning themselves towards other men with a regard due to those of the same nature with themselves, however they may differ from them in Some accident respects.
c-acp av n-vvg px32 p-acp j-jn n2 p-acp dt n1 j-jn p-acp d pp-f dt d n1 p-acp px32, c-acp pns32 vmb vvi p-acp pno32 p-acp d n1 vvz.
And by the same means they will be dispos'd also to come to the Son of God, whose Institution lays before us abundance of humbling considerations, drawn from the weakness and corruption of humane Nature,
And by the same means they will be disposed also to come to the Son of God, whose Institution lays before us abundance of humbling considerations, drawn from the weakness and corruption of humane Nature,
cc p-acp dt d n2 pns32 vmb vbi vvn av pc-acp vvi p-acp dt n1 pp-f np1, rg-crq n1 vvz p-acp pno12 n1 pp-f vvg n2, vvn p-acp dt n1 cc n1 pp-f j n1,
and gives us in charge such Precepts as cannot possibly consist with pride or haughtiness of spirit, such as condescending to those of the lowest rank for their good, bearing affronts, forgiving injuries, returning good for evil, and the like;
and gives us in charge such Precepts as cannot possibly consist with pride or haughtiness of Spirit, such as condescending to those of the lowest rank for their good, bearing affronts, forgiving injuries, returning good for evil, and the like;
cc vvz pno12 p-acp n1 d n2 p-acp vmbx av-j vvi p-acp n1 cc n1 pp-f n1, d c-acp vvg p-acp d pp-f dt js n1 p-acp po32 j, vvg vvz, j-vvg n2, vvg j p-acp n-jn, cc dt j;
upon which account our Lord saw it fit to forewarn those that pretended to be his Disciples, that one necessary condition of being so, was to humble themselves, and become as little children.
upon which account our Lord saw it fit to forewarn those that pretended to be his Disciples, that one necessary condition of being so, was to humble themselves, and become as little children.
Nay farther, this Humility will dispose those who are endued with it, to allow, that God may possibly reveal to us some Truths of concernment and use, which we could not have found out our selves,
Nay farther, this Humility will dispose those who Are endued with it, to allow, that God may possibly reveal to us Some Truths of concernment and use, which we could not have found out our selves,
uh-x av-jc, d n1 vmb vvi d r-crq vbr vvn p-acp pn31, pc-acp vvi, cst np1 vmb av-j vvi p-acp pno12 d n2 pp-f n1 cc n1, r-crq pns12 vmd xx vhi vvn av po12 n2,
as well as he may oblige us to some Duties, which may lie cross to certain inclinations and propensions that we may have contracted, which duties may notwithstanding be very reasonable in themselves and good for us.
as well as he may oblige us to Some Duties, which may lie cross to certain inclinations and propensions that we may have contracted, which duties may notwithstanding be very reasonable in themselves and good for us.
c-acp av c-acp pns31 vmb vvi pno12 p-acp d n2, r-crq vmb vvi n1 p-acp j n2 cc n2 cst pns12 vmb vhi vvn, r-crq n2 vmb a-acp vbi av j p-acp px32 cc av-j p-acp pno12.
and particularly a being so far dis-entangled from sensual and worldly inclinations, that the mind may be tolerably at liberty in it's searches after truth, having no strong byas upon it to incline it the wrong way, nothing whereby the Understanding must be unavoidably blinded, or the judgment distorted.
and particularly a being so Far disentangled from sensual and worldly inclinations, that the mind may be tolerably At liberty in it's Searches After truth, having no strong bias upon it to incline it the wrong Way, nothing whereby the Understanding must be avoidable blinded, or the judgement distorted.
so the design of true Religion is to render us like to him, and consequently to refine and purifie our Spirits, by raising us above the things of sense and this present life.
so the Design of true Religion is to render us like to him, and consequently to refine and purify our Spirits, by raising us above the things of sense and this present life.
av dt n1 pp-f j n1 vbz pc-acp vvi pno12 av-j p-acp pno31, cc av-j pc-acp vvi cc vvi po12 n2, p-acp vvg pno12 p-acp dt n2 pp-f n1 cc d j n1.
but still this must be own'd, that by how much the more sensual or worldly-minded any man is, by so much the more he is in danger of having his Understanding byas'd in his enquiries after the truths of Religion.
but still this must be owned, that by how much the more sensual or worldly-minded any man is, by so much the more he is in danger of having his Understanding biased in his Enquiries After the truths of Religion.
cc-acp av d vmb vbi j-vvn, cst p-acp c-crq av-d dt av-dc j cc j d n1 vbz, p-acp av av-d dt av-dc pns31 vbz p-acp n1 pp-f vhg po31 n1 vvn p-acp po31 n2 p-acp dt n2 pp-f n1.
Besides, that as in the former instances, so here also, it cannot be expected that the Holy Spirit of God, by whom the minds of all good men are illuminated and assisted in their searches after divine knowledge, should co-habit or co-operate with a soul grosly impure and vitious.
Beside, that as in the former instances, so Here also, it cannot be expected that the Holy Spirit of God, by whom the minds of all good men Are illuminated and assisted in their Searches After divine knowledge, should cohabit or cooperate with a soul grossly impure and vicious.
a-acp, cst c-acp p-acp dt j n2, av av av, pn31 vmbx vbi vvn cst dt j n1 pp-f np1, p-acp ro-crq dt n2 pp-f d j n2 vbr vvn cc vvn p-acp po32 n2 p-acp j-jn n1, vmd n1 cc j p-acp dt n1 av-j j cc j.
That whosoever will take upon him to judge of the truth of reveal'd Religion, or that which pretends to be so, ought to be a man, who has first well consider'd,
That whosoever will take upon him to judge of the truth of revealed Religion, or that which pretends to be so, ought to be a man, who has First well considered,
cst r-crq vmb vvi p-acp pno31 pc-acp vvi pp-f dt n1 pp-f vvn n1, cc cst r-crq vvz pc-acp vbi av, pi pc-acp vbi dt n1, r-crq vhz ord av vvn,
and for want of them hath not been taught of God, shall yet take upon him to deny the truth of the Christian Religion, he is to be neglected as one that is no competent Judge in this dispute.
and for want of them hath not been taught of God, shall yet take upon him to deny the truth of the Christian Religion, he is to be neglected as one that is no competent Judge in this dispute.
cc p-acp n1 pp-f pno32 vhz xx vbn vvn pp-f np1, vmb av vvi p-acp pno31 pc-acp vvi dt n1 pp-f dt njp n1, pns31 vbz pc-acp vbi vvn p-acp pi cst vbz dx j n1 p-acp d n1.
'Tis therefore remarkable what I hinted in the beginning of this discourse, that our blessed Saviour doth upon all occasions ascribe the unbelief of his Hearers to the indisposition of their tempers, to their pride and vain-glory, their sensuality and love of the present World, their ignorance of God and of the nature of Religion in general, to their affected blindness,
It's Therefore remarkable what I hinted in the beginning of this discourse, that our blessed Saviour does upon all occasions ascribe the unbelief of his Hearers to the indisposition of their tempers, to their pride and vainglory, their sensuality and love of the present World, their ignorance of God and of the nature of Religion in general, to their affected blindness,
And in like manner, if Infidelity has prevail'd in a high degree in the Age and Nation in which we live, we may by a very little observation find out the true grounds and reasons of it.
And in like manner, if Infidelity has prevailed in a high degree in the Age and nation in which we live, we may by a very little observation find out the true grounds and Reasons of it.
cc p-acp j n1, cs n1 vhz vvn p-acp dt j n1 p-acp dt n1 cc n1 p-acp r-crq pns12 vvb, pns12 vmb p-acp dt j j n1 vvi av dt j n2 cc n2 pp-f pn31.
but yet being throughly vitious, violently addicted to the gratifying their sensual Inclinations, or deeply engag'd in the love and pursuit of this vain World, however serious and compos'd they may sometimes be,
but yet being thoroughly vicious, violently addicted to the gratifying their sensual Inclinations, or deeply engaged in the love and pursuit of this vain World, however serious and composed they may sometime be,
cc-acp av vbg av-j j, av-j vvn p-acp dt vvg po32 j n2, cc av-jn vvn p-acp dt n1 cc n1 pp-f d j n1, c-acp j cc vvn pns32 vmb av vbi,
as creating uneasiness to their Minds, disturbing and interrupting them in their Enjoyments, and raising continual scruples and doubts and fears within them.
as creating uneasiness to their Minds, disturbing and interrupting them in their Enjoyments, and raising continual scruples and doubts and fears within them.
c-acp vvg n1 p-acp po32 n2, vvg cc vvg pno32 p-acp po32 n2, cc vvg j n2 cc n2 cc n2 p-acp pno32.
and scornful way of treating reveal'd Religion, discover such a degree of haughtiness and self-conceit, such a vain opinion of their own Understandings and ways of thinking,
and scornful Way of treating revealed Religion, discover such a degree of haughtiness and self-conceit, such a vain opinion of their own Understandings and ways of thinking,
cc j n1 pp-f vvg vvd n1, vvb d dt n1 pp-f n1 cc n1, d dt j n1 pp-f po32 d n2 cc n2 pp-f vvg,
I would seriously admonish these sorts of men (if there be any such that now hear me) both of the Unreasonableness and the Danger of the course they take.
I would seriously admonish these sorts of men (if there be any such that now hear me) both of the Unreasonableness and the Danger of the course they take.
pns11 vmd av-j vvi d n2 pp-f n2 (cs pc-acp vbb d d cst av vvb pno11) d pp-f dt n1 cc dt n1 pp-f dt n1 pns32 vvb.
'Tis altogether unreasonable for them to pretend to pass their censure upon what is not within their cognisance, what they either never have at all consider'd,
It's altogether unreasonable for them to pretend to pass their censure upon what is not within their cognisance, what they either never have At all considered,
pn31|vbz av j p-acp pno32 pc-acp vvi pc-acp vvi po32 n1 p-acp r-crq vbz xx p-acp po32 n1, r-crq pns32 d av vhb p-acp d vvn,
if he have refus'd or neglected to exercise his Faculties upon these subjects, or if having attain'd to just apprehensions, he yet withholds the truth in unrighteousness, such a man lives and acts besides the great design and end of his Nature,
if he have refused or neglected to exercise his Faculties upon these subject's, or if having attained to just apprehensions, he yet withholds the truth in unrighteousness, such a man lives and acts beside the great Design and end of his Nature,
cs pns31 vhb vvn cc vvd pc-acp vvi po31 n2 p-acp d n2-jn, cc cs vhg vvd p-acp j n2, pns31 av vvz dt n1 p-acp n1, d dt n1 vvz cc n2 p-acp dt j n1 cc n1 pp-f po31 n1,
and must necessarily be accountable to his Maker, first for not approving himself a Man; and in the next place because by that means he fail'd of becoming a Christian.
and must necessarily be accountable to his Maker, First for not approving himself a Man; and in the next place Because by that means he failed of becoming a Christian.
cc vmb av-j vbi j p-acp po31 n1, ord p-acp xx vvg px31 dt n1; cc p-acp dt ord n1 c-acp p-acp d n2 pns31 vvd pp-f vvg dt njp.
so that if they are but tolerably serious, humble, and honest, they will be apt to discern it's evidence and follow it's directions, they will (according to our Lord's expression) justifie God, by complying with his design;
so that if they Are but tolerably serious, humble, and honest, they will be apt to discern it's evidence and follow it's directions, they will (according to our Lord's expression) justify God, by complying with his Design;
