The way to peace A funeral sermon on Job 22.21. Preached upon the decease of the right honourable Elizabeth, Countess of Ranalagh. By Daniel Burgess.

Burgess, Daniel, 1645-1713
Publisher: Printed by J D for Jonathan Robinson in St Paul s Church Yard and Brab Ailmer in Cornhill
Place of Publication: London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: A30290 ESTC ID: R224017 STC ID: B5719
Subject Headings: Bible. -- O.T. -- Job XXII, 21; Funeral sermons -- 17th century; Ranelagh, Elizabeth Jones, -- Countess of, d. 1695;
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0 A SERMON preach'd upon the Decease of the right Honourable ELIZABETH, Countess of Ranalagh. Job 22.21. Acquaint now thy self with Him, and be at Peace, thereby Good shall come unto thee. A SERMON preached upon the Decease of the right Honourable ELIZABETH, Countess of Ranalagh. Job 22.21. Acquaint now thy self with Him, and be At Peace, thereby Good shall come unto thee. dt n1 vvd p-acp dt n1 pp-f dt j-jn j np1, n1 pp-f np1. np1 crd. vvb av po21 n1 p-acp pno31, cc vbb p-acp n1, av j vmb vvi p-acp pno21. (3) sermon (DIV1) 0 Page 5
1 THE Lion hath rored, who will not Fear? Death hath, this Year, bin indeed the King of Terrors. And, we are deaf unto Thunder, THE lion hath roared, who will not fear? Death hath, this Year, been indeed the King of Terrors. And, we Are deaf unto Thunder, dt n1 vhz vvn, r-crq vmb xx vvi? n1 vhz, d n1, vbn av dt n1 pp-f n2. cc, pns12 vbr j p-acp n1, (3) sermon (DIV1) 1 Page 5
2 if, yet, we do not Hear and Fear. The Excellent of the Earth, it hath taken from this Earth! if, yet, we do not Hear and fear. The Excellent of the Earth, it hath taken from this Earth! cs, av, pns12 vdb xx vvi cc vvi. dt j pp-f dt n1, pn31 vhz vvn p-acp d n1! (3) sermon (DIV1) 1 Page 5
3 Yea, the Mighty Instruments and glorious Ornaments of our Weal. Open your Volumes, O ye antient Records! Yea, the Mighty Instruments and glorious Ornament of our Weal. Open your Volumes, Oh you ancient Records! uh, dt j n2 cc j n2 pp-f po12 n1. j po22 n2, uh pn22 j n2! (3) sermon (DIV1) 1 Page 5
4 and name us, if ye can, such a MARY as this Kingdom and World hath lost in this Year; and name us, if you can, such a MARY as this Kingdom and World hath lost in this Year; cc vvb pno12, cs pn22 vmb, d dt np1 p-acp d n1 cc n1 vhz vvn p-acp d n1; (3) sermon (DIV1) 1 Page 5
5 Such a Cedar, such an Olive, such a Vine, such a Guardian-Angel! Blessed be the Father of Mercies; Such a Cedar, such an Olive, such a Vine, such a Guardian-Angel! Blessed be the Father of mercies; d dt n1, d dt n1, d dt n1, d dt n1! j-vvn vbb dt n1 pp-f n2; (3) sermon (DIV1) 1 Page 6
6 he hath continued to us the nursing Father of our Country! he hath continued to us the nursing Father of our Country! pns31 vhz vvn p-acp pno12 dt vvg n1 pp-f po12 n1! (3) sermon (DIV1) 1 Page 6
7 But of what a Mother hath he bereaved it? You have heard, and joined (I hope) in the National Groans, such as spake Church and State to be half-expiring. But of what a Mother hath he bereft it? You have herd, and joined (I hope) in the National Groans, such as spoke Church and State to be half-expiring. cc-acp pp-f q-crq dt n1 vhz pns31 vvn pn31? pn22 vhb vvn, cc vvd (pns11 vvb) p-acp dt j n2, d c-acp vvd n1 cc n1 pc-acp vbi j. (3) sermon (DIV1) 1 Page 6
8 You have seen the whole Realm turn'd into a House of Mourning! And now, You have seen the Whole Realm turned into a House of Mourning! And now, pn22 vhb vvn dt j-jn n1 vvn p-acp dt n1 pp-f vvg! cc av, (3) sermon (DIV1) 1 Page 6
9 I need not tell you, the Lion still rores! Our offended God hath not yet done with us. I need not tell you, the lion still rores! Our offended God hath not yet done with us. pns11 vvb xx vvi pn22, dt n1 av fw-la! po12 vvn np1 vhz xx av vdn p-acp pno12. (3) sermon (DIV1) 2 Page 6
10 No, but is still Writing bitter things against us; and hath stained the Glory of this Month with additional Darkness. No, but is still Writing bitter things against us; and hath stained the Glory of this Monn with additional Darkness. uh-dx, cc-acp vbz av vvg j n2 p-acp pno12; cc vhz vvn dt n1 pp-f d n1 p-acp j n1. (3) sermon (DIV1) 2 Page 6
11 Removed another burning and shining Light of our World; another rare Exemplar of Christian Piety. You do know what a Princess thereof is fallen; Removed Another burning and shining Light of our World; Another rare Exemplar of Christian Piety. You do know what a Princess thereof is fallen; vvn j-jn vvg cc vvg j pp-f po12 n1; j-jn j n1 pp-f njp n1. pn22 vdb vvi r-crq dt n1 av vbz vvn; (3) sermon (DIV1) 2 Page 6
12 for, you know the Lady RANALAGH is deceased. for, you know the Lady RANALAGH is deceased. p-acp, pn22 vvb dt n1 np1 vbz vvn. (3) sermon (DIV1) 2 Page 6
13 My business hereon, is not to sound an Encomium, but preach a Sermon. For, we need to be Instructed, she needs not be Praised. My business hereon, is not to found an Encomium, but preach a Sermon. For, we need to be Instructed, she needs not be Praised. po11 n1 av, vbz xx pc-acp vvi dt fw-la, p-acp vvi dt n1. p-acp, pns12 vvb pc-acp vbi vvn, pns31 vvz xx vbi vvn. (3) sermon (DIV1) 3 Page 6
14 It is well enough known, how nearly Diamonds do imitate the Stars of Heaven; how far the Moon out-shineth the Lamps which surround her; It is well enough known, how nearly Diamonds do imitate the Stars of Heaven; how Far the Moon out-shineth the Lamps which surround her; pn31 vbz av av-d vvn, c-crq av-j n2 vdb vvi dt n2 pp-f n1; c-crq av-j dt n1 j dt n2 r-crq vvi pno31; (3) sermon (DIV1) 3 Page 6
15 and how vastly this Elect Lady did excel the Commoners of the Houshold of Faith! and how vastly this Elect Lady did excel the Commoners of the Household of Faith! cc c-crq av-j d j-vvn n1 vdd vvi dt n2 pp-f dt n1 pp-f n1! (3) sermon (DIV1) 3 Page 6
16 It is true, an utter Silence of her Sanctity, would be Sacrilege. To bury so much of Heaven in dark Oblivion, would together rob God of Praise, and his Church of Profit. It is true, an utter Silence of her Sanctity, would be Sacrilege. To bury so much of Heaven in dark Oblivion, would together rob God of Praise, and his Church of Profit. pn31 vbz j, dt vvb n1 pp-f po31 n1, vmd vbi n1. pc-acp vvi av d pp-f n1 p-acp j n1, vmd av vvi np1 pp-f n1, cc po31 n1 pp-f n1. (3) sermon (DIV1) 4 Page 7
17 Yea, the World of a due Debt. For, Saints Examples be their Legacies to the whole World; Yea, the World of a due Debt. For, Saints Examples be their Legacies to the Whole World; uh, dt n1 pp-f dt j-jn n1. p-acp, n2 n2 vbb po32 n2 p-acp dt j-jn n1; (3) sermon (DIV1) 4 Page 7
18 and, when they are by any means detained, it is no less a Number that is defrauded of so rich a Treasure. and, when they Are by any means detained, it is no less a Number that is defrauded of so rich a Treasure. cc, c-crq pns32 vbr p-acp d n2 vvn, pn31 vbz av-dx av-dc dt n1 cst vbz vvd pp-f av j dt n1. (3) sermon (DIV1) 4 Page 7
19 Wherefore, (as a more compleat Memorial of this Lady, is expected from the fittest Hand) there shall not be wanting what will be of some import in this Sermon. Wherefore, (as a more complete Memorial of this Lady, is expected from the Fittest Hand) there shall not be wanting what will be of Some import in this Sermon. q-crq, (c-acp dt av-dc j n-jn pp-f d n1, vbz vvn p-acp dt js n1) pc-acp vmb xx vbi vvg r-crq vmb vbi pp-f d n1 p-acp d n1. (3) sermon (DIV1) 4 Page 7
20 This, whose Theme is the Text, which she bound about her Neck, wrote on the Table of her Heart; This, whose Theme is the Text, which she bound about her Neck, wrote on the Table of her Heart; d, rg-crq n1 vbz dt n1, r-crq pns31 vvn p-acp po31 n1, vvd p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 5 Page 7
21 held fast, and kept as her Life. As that, which, when she Walked, did Lead her: held fast, and kept as her Life. As that, which, when she Walked, did Led her: vvd av-j, cc vvd p-acp po31 n1. p-acp d, r-crq, c-crq pns31 vvd, vdd vvi pno31: (3) sermon (DIV1) 5 Page 7
22 when she Slept, did Keep her; when she Awaked, did Talk with her. The Text, which she thought eminently-apt to give Subtility to the most Simple; when she Slept, did Keep her; when she Awaked, did Talk with her. The Text, which she Thought eminently-apt to give Subtility to the most Simple; c-crq pns31 vvd, vdd vvi pno31; c-crq pns31 vvd, vdd vvi p-acp pno31. dt n1, r-crq pns31 vvd j p-acp vvb n1 p-acp dt av-ds j; (3) sermon (DIV1) 5 Page 7
23 and, to the most Indocile, both Knowledg and Discretion. and, to the most Indocile, both Knowledge and Discretion. cc, p-acp dt av-ds j, d n1 cc n1. (3) sermon (DIV1) 5 Page 7
24 The Text, which I have hoped (through the inspiration of the Holy Ghost) to find such at this time. The Text, which I have hoped (through the inspiration of the Holy Ghost) to find such At this time. dt n1, r-crq pns11 vhb vvn (p-acp dt n1 pp-f dt j n1) pc-acp vvi d p-acp d n1. (3) sermon (DIV1) 5 Page 7
25 Inasmuch as it presents, both the Whole Counsel of God unto us; and, our Whole Encouragement from God to follow it! Inasmuch as it presents, both the whole Counsel of God unto us; and, our whole Encouragement from God to follow it! av c-acp pn31 vvz, d dt j-jn n1 pp-f np1 p-acp pno12; cc, po12 j-jn n1 p-acp np1 pc-acp vvi pn31! (3) sermon (DIV1) 6 Page 7
26 The Counsel, is One and All; to Acquaint our selves with God. And the Encouragement is no less; The Counsel, is One and All; to Acquaint our selves with God. And the Encouragement is no less; dt n1, vbz crd cc d; p-acp vvb po12 n2 p-acp np1. cc dt n1 vbz av-dx av-dc; (3) sermon (DIV1) 7 Page 8
27 Peace and all Good from Him. Familiarly, the Hebrews do speak Imperatively, when they mean Futurely; Peace and all Good from Him. Familiarly, the Hebrews do speak Imperatively, when they mean Futurely; n1 cc d j p-acp pno31. av-jn, dt njp2 vdb vvi av-j, c-crq pns32 vvb av-jn; (3) sermon (DIV1) 7 Page 8
28 Be at Peace, is as much as, Thou shalt be at Peace. And, an Indefinit (in re necessariâ) is an Universal; Be At Peace, is as much as, Thou shalt be At Peace. And, an Indefinite (in re necessariâ) is an Universal; vbb p-acp n1, vbz p-acp av-d a-acp, pns21 vm2 vbi p-acp n1. cc, dt j (p-acp fw-mi fw-la) vbz dt j-u; (3) sermon (DIV1) 7 Page 8
29 Good shall come unto thee, is plainly, All Good shall come unto thee! These Particulars, run, without more ado, into this Position: Good shall come unto thee, is plainly, All Good shall come unto thee! These Particulars, run, without more ado, into this Position: j vmb vvi p-acp pno21, vbz av-j, d j vmb vvi p-acp pno21! d n2-j, vvb, p-acp dc n1, p-acp d n1: (3) sermon (DIV1) 7 Page 8
30 Acquaintance with God is the way to Peace and all Good. The Inclination unto Peace and Good, is as universal as our Nature. Acquaintance with God is the Way to Peace and all Good. The Inclination unto Peace and Good, is as universal as our Nature. n1 p-acp np1 vbz dt n1 p-acp n1 cc d j. dt n1 p-acp n1 cc j, vbz a-acp j c-acp po12 n1. (3) sermon (DIV1) 8 Page 8
31 And, so is the Capacity of it; And, so is the Capacity of it; np1, av vbz dt n1 pp-f pn31; (3) sermon (DIV1) 9 Page 8
32 for, unto All that will accept it on his Terms, it is offered by God's Grace. His Offer is unquestionably sincere; for, unto All that will accept it on his Terms, it is offered by God's Grace. His Offer is unquestionably sincere; c-acp, p-acp d cst vmb vvi pn31 p-acp po31 n2, pn31 vbz vvn p-acp npg1 n1. po31 n1 vbz av-j j; (3) sermon (DIV1) 9 Page 8
33 and no Man is Miserable, but by the Fault of his own Will. Never perished any Adult Reprobate, but by being Obstinate. and no Man is Miserable, but by the Fault of his own Will. Never perished any Adult Reprobate, but by being Obstinate. cc dx n1 vbz j, cc-acp p-acp dt n1 pp-f po31 d n1. av-x vvd d n1 j-jn, cc-acp p-acp vbg j. (3) sermon (DIV1) 9 Page 8
34 And, as to Man's Desire, it is most apparently Eager; witness, its Pursuits of all imaginary Good; And, as to Man's Desire, it is most apparently Eager; witness, its Pursuits of all imaginary Good; np1, c-acp p-acp ng1 n1, pn31 vbz av-ds av-j j; vvb, po31 n2 pp-f d j j; (3) sermon (DIV1) 9 Page 8
35 and its Flights from all apprehended Opposites. It is not, as the Sand of Africa, Cold and Barren; and its Flights from all apprehended Opposites. It is not, as the Sand of Africa, Cold and Barren; cc po31 n2 p-acp d vvn n2-jn. pn31 vbz xx, c-acp dt n1 pp-f np1, j-jn cc j; (3) sermon (DIV1) 9 Page 8
36 but, as it's said of Scythia, tho all things, beside, be frozen to Death; yet the Barbarity therein, is hot as Fire. but, as it's said of Scythia, though all things, beside, be frozen to Death; yet the Barbarity therein, is hight as Fire. cc-acp, c-acp pn31|vbz vvn pp-f np1, cs d n2, a-acp, vbb vvn p-acp n1; av dt n1 av, vbz j c-acp n1. (3) sermon (DIV1) 9 Page 8
37 So must we say of Lapsed and unrenewed Man: his Lust after Happiness is still most Flagrant, though all right Ʋnderstanding of its Nature, So must we say of Lapsed and unrenewed Man: his Lust After Happiness is still most Flagrant, though all right Ʋnderstanding of its Nature, av vmb pns12 vvi pp-f vvn cc j-vvn n1: png31 n1 p-acp n1 vbz av av-ds j, cs d j-jn vvg pp-f po31 n1, (3) sermon (DIV1) 9 Page 9
38 and of the way to attain it, and of the Necessity of attending to the Divine Oracles to learn both, be utterly Extinct. and of the Way to attain it, and of the Necessity of attending to the Divine Oracles to Learn both, be utterly Extinct. cc pp-f dt n1 pc-acp vvi pn31, cc pp-f dt n1 pp-f vvg p-acp dt j-jn n2 pc-acp vvi d, vbb av-j j. (3) sermon (DIV1) 9 Page 9
39 By means hereof, the many (and, next to All ) do seek Peace where it is not to be found. By means hereof, the many (and, next to All) do seek Peace where it is not to be found. p-acp n2 av, dt d (cc, ord p-acp d) vdb vvi n1 c-crq pn31 vbz xx pc-acp vbi vvn. (3) sermon (DIV1) 10 Page 9
40 Grope for it in the furrows of the Field, hunt for it in Parks, trade for it in Ships, flatter for it in Courts, fight for it in Battels. Not averted from the Folly of their Toils, by the Frustration of their Hopes; Grope for it in the furrows of the Field, hunt for it in Parks, trade for it in Ships, flatter for it in Courts, fight for it in Battles. Not averted from the Folly of their Toils, by the Frustration of their Hope's; vvb p-acp pn31 p-acp dt n2 pp-f dt n1, vvb p-acp pn31 p-acp n2, vvb p-acp pn31 p-acp n2, vvb p-acp pn31 p-acp n2, vvb p-acp pn31 p-acp n2. xx vvn p-acp dt n1 pp-f po32 vvz, p-acp dt n1 pp-f po32 ng1; (3) sermon (DIV1) 10 Page 9
41 while the Earth saith of Happiness, It is not in me; the Sea saith, It is not in me; while the Earth Says of Happiness, It is not in me; the Sea Says, It is not in me; cs dt n1 vvz pp-f n1, pn31 vbz xx p-acp pno11; dt n1 vvz, pn31 vbz xx p-acp pno11; (3) sermon (DIV1) 10 Page 9
42 and imperial Crowns do say as demonstratively, We have not the Gem you look for! and imperial Crowns do say as demonstratively, We have not the Gem you look for! cc j-jn n2 vdb vvi a-acp av-j, pns12 vhb xx dt n1 pn22 vvb p-acp! (3) sermon (DIV1) 10 Page 9
43 But, as more silly Birds than the Historians, they continue to flock unto the Painted Grapes. And, But, as more silly Birds than the Historians, they continue to flock unto the Painted Grapes. And, p-acp, c-acp dc j n2 cs dt n2, pns32 vvb pc-acp vvi p-acp dt j-vvn n2. cc, (3) sermon (DIV1) 10 Page 9
44 as under Inchantment, keep flying at Impossibilities, without shame of Disappointment. The Truth I have proposed, is Divine Eye-salve. as under Enchantment, keep flying At Impossibilities, without shame of Disappointment. The Truth I have proposed, is Divine Eyesalve. c-acp p-acp n1, vvb vvg p-acp n2, p-acp n1 pp-f n1. dt n1 pns11 vhb vvn, vbz j-jn n1. (3) sermon (DIV1) 10 Page 9
45 Which, if the good Spirit do set in with it, will enlighten our Minds; and give us to see better things. Which, if the good Spirit do Set in with it, will enlighten our Minds; and give us to see better things. r-crq, cs dt j n1 vdb vvi p-acp p-acp pn31, vmb vvi po12 n2; cc vvb pno12 pc-acp vvi jc n2. (3) sermon (DIV1) 11 Page 9
46 Even with a Sight which shall ravish our Hearts, into a full, free, and firm Choice, and Pursuit of them. Even with a Sighed which shall ravish our Hearts, into a full, free, and firm Choice, and Pursuit of them. np1 p-acp dt n1 r-crq vmb vvi po12 n2, p-acp dt j, j, cc j n1, cc n1 pp-f pno32. (3) sermon (DIV1) 11 Page 10
47 In order to this, be it attentively considered what is the Acquaintance of God, and what the Peace and Good which infallibly follows it. In order to this, be it attentively considered what is the Acquaintance of God, and what the Peace and Good which infallibly follows it. p-acp n1 p-acp d, vbb pn31 av-j vvn r-crq vbz dt n1 pp-f np1, cc q-crq dt n1 cc j r-crq av-j vvz pn31. (3) sermon (DIV1) 11 Page 10
48 §. 1. Of Acquaintance with God. A comprehensive Duty, the whole Continent of Religion! A short Map whereof, followeth in these Positions. §. 1. Of Acquaintance with God. A comprehensive Duty, the Whole Continent of Religion! A short Map whereof, follows in these Positions. §. crd pp-f n1 p-acp np1. dt j n1, dt j-jn n1 pp-f n1! dt j n1 c-crq, vvz p-acp d n2. (4) section (DIV2) 11 Page 10
49 Acquaintance with God consisteth in these Particulars, viz. (1.) Knowledg of Him; of Him and of his Will, as revealed in his Word. Acquaintance with God Consisteth in these Particulars, viz. (1.) Knowledge of Him; of Him and of his Will, as revealed in his Word. n1 p-acp np1 vvz p-acp d n2-j, n1 (crd) n1 pp-f pno31; pp-f pno31 cc pp-f po31 n1, c-acp vvn p-acp po31 n1. (4) section (DIV2) 13 Page 10
50 As many as are acquainted with Him, must know him from the least to the greatest, Jer. 31.33. Ignorance, perfectly alienates; As many as Are acquainted with Him, must know him from the least to the greatest, Jer. 31.33. Ignorance, perfectly alienates; p-acp d c-acp vbr vvn p-acp pno31, vmb vvi pno31 p-acp dt ds p-acp dt js, np1 crd. n1, av-j fw-la; (4) section (DIV2) 13 Page 10
51 for, both in Nature and Grace, the Mind goes before the Will; neither can this Chuse, more than that Knows. Qi non Sentit, non Consentit, Jeti. for, both in Nature and Grace, the Mind Goes before the Will; neither can this Choose, more than that Knows. Qi non Sentit, non Consentit, Jeti. p-acp, d p-acp n1 cc n1, dt n1 vvz p-acp dt n1; av-d vmb d vvb, av-dc cs d vvz. np1 fw-fr fw-fr, fw-fr fw-fr, fw-la. (4) section (DIV2) 13 Page 10
52 Hence is, the Inchoation of this Acquaintance said to be made, by the opening of our Eyes or Understandings, Acts 26.18. The Increase of it, to be made by Knowledg, 2 Pet. 3.18. Hence is, the Inchoation of this Acquaintance said to be made, by the opening of our Eyes or Understandings, Acts 26.18. The Increase of it, to be made by Knowledge, 2 Pet. 3.18. av vbz, dt n1 pp-f d n1 vvd pc-acp vbi vvn, p-acp dt n-vvg pp-f po12 n2 cc n2, n2 crd. dt vvb pp-f pn31, pc-acp vbi vvn p-acp n1, crd np1 crd. (4) section (DIV2) 13 Page 10
53 And the Perfection of it in Heaven, to be made by seeing God as He is, 1 Joh. 3.2. Such an ingredient of Acquaintance, is Knowledg. And the Perfection of it in Heaven, to be made by seeing God as He is, 1 John 3.2. Such an ingredient of Acquaintance, is Knowledge. cc dt n1 pp-f pn31 p-acp n1, pc-acp vbi vvn p-acp vvg np1 c-acp pns31 vbz, crd np1 crd. d dt n1 pp-f n1, vbz n1. (4) section (DIV2) 13 Page 10
54 I mean, Natural Knowledg, corrected and enlarged by Scriptural; and both refined and raised by Spiritual. Bats, are not Saints; I mean, Natural Knowledge, corrected and enlarged by Scriptural; and both refined and raised by Spiritual. Bats, Are not Saints; pns11 vvb, j n1, vvn cc vvn p-acp j; cc av-d vvn cc vvn p-acp j. np1, vbr xx n2; (4) section (DIV2) 13 Page 11
55 and Moles, are none of God's Friends. and Moles, Are none of God's Friends. cc n2, vbr pix pp-f npg1 n2. (4) section (DIV2) 13 Page 11
56 But, without the Spirit of Wisdom and Revelation giving clearness and sweetness unto their Knowledg, the greatest Doctors and Sophi's are no more; But, without the Spirit of Wisdom and Revelation giving clearness and sweetness unto their Knowledge, the greatest Doctors and Sophi's Are no more; p-acp, p-acp dt n1 pp-f n1 cc n1 vvg n1 cc n1 p-acp po32 n1, dt js n2 cc vvz vbr av-dx av-dc; (4) section (DIV2) 13 Page 11
57 Knowing nothing as they ought to know. (2.) Reverence of Him, is also in this Acquaintance. Knowing nothing as they ought to know. (2.) reverence of Him, is also in this Acquaintance. vvg pix p-acp pns32 vmd pc-acp vvi. (crd) n1 pp-f pno31, vbz av p-acp d n1. (4) section (DIV2) 13 Page 11
58 By this Reverence, I understand not that Fear, which is the Bastard of Error; and springs from a conceit that the supream King is a Tyrant. By this reverence, I understand not that fear, which is the Bastard of Error; and springs from a conceit that the supreme King is a Tyrant. p-acp d n1, pns11 vvb xx d n1, r-crq vbz dt n1 pp-f n1; cc vvz p-acp dt n1 cst dt j n1 vbz dt n1. (4) section (DIV2) 14 Page 11
59 Void of Goodness, tho full of Power; Almighty, but not most Merciful. A Fear, which blasphemes God, and tormenteth Man; draws God in the frightful Picture, and puts Man into the distracting Terror, of the Devil. Void of goodness, though full of Power; Almighty, but not most Merciful. A fear, which blasphemes God, and torments Man; draws God in the frightful Picture, and puts Man into the distracting Terror, of the devil. j pp-f n1, av j pp-f n1; j-jn, cc-acp xx av-ds j. dt n1, r-crq n2 np1, cc vvz n1; vvz np1 p-acp dt j n1, cc vvz n1 p-acp dt n-vvg n1, pp-f dt n1. (4) section (DIV2) 14 Page 11
60 Reverence, is the mixt Affection of Love and Fear; rising from perswasion of Goodness and Power. reverence, is the mixed Affection of Love and fear; rising from persuasion of goodness and Power. n1, vbz dt vvn n1 pp-f n1 cc n1; vvg p-acp n1 pp-f n1 cc n1. (4) section (DIV2) 14 Page 11
61 Maintained by this Tenet, that its Object is as gracious as great. One which together magnifies the Lord, and regulates his Servants. Maintained by this Tenet, that its Object is as gracious as great. One which together Magnifies the Lord, and regulates his Servants. vvd p-acp d n1, cst po31 n1 vbz p-acp j c-acp j. crd r-crq av vvz dt n1, cc vvz po31 n2. (4) section (DIV2) 14 Page 11
62 Sheweth his Majesty to be Serene, as well as Dread; and maketh his Subjects both Confident and Humble: That is, Shows his Majesty to be Serene, as well as Dread; and makes his Subject's both Confident and Humble: That is, vvz po31 n1 pc-acp vbi np1, c-acp av c-acp j; cc vvz po31 n2-jn d j cc j: cst vbz, (4) section (DIV2) 14 Page 11
63 as Holy Angels be, most governable, and not at all servile. For, their Fulness of Joy is not abated, by the Reverence which composes them for Adoration. as Holy Angels be, most governable, and not At all servile. For, their Fullness of Joy is not abated, by the reverence which composes them for Adoration. c-acp j n2 vbi, ds j, cc xx p-acp d j. p-acp, po32 n1 pp-f n1 vbz xx vvn, p-acp dt n1 r-crq vvz pno32 p-acp n1. (4) section (DIV2) 14 Page 11
64 The Covering of their Faces, doth not in the least prejudice their Beatific Vision. Now so essential is this Reverence unto Acquaintance with God, that Pagan Moralists could not but see it in their Darkness. The Covering of their Faces, does not in the least prejudice their Beatific Vision. Now so essential is this reverence unto Acquaintance with God, that Pagan Moralists could not but see it in their Darkness. dt vvg pp-f po32 n2, vdz xx p-acp dt ds n1 po32 j n1. av av j vbz d n1 p-acp n1 p-acp np1, cst j-jn n2 vmd xx cc-acp vvi pn31 p-acp po32 n1. (4) section (DIV2) 14 Page 12
65 With them, all Religion was stiled Reverence; and all who followed it, were named Men of Reverence. The divinely inspired Writers are in nothing more express. With them, all Religion was styled reverence; and all who followed it, were nam Men of reverence. The divinely inspired Writers Are in nothing more express. p-acp pno32, d n1 vbds vvn n1; cc d r-crq vvd pn31, vbdr vvn n2 pp-f n1. dt av-jn vvn n2 vbr p-acp pix av-dc j. (4) section (DIV2) 14 Page 12
66 The God of Israel, is called the Fear or Reverence of Israel, Gen. 31.42. And, He that ought to be feared, Psal. 75.11. His Fear and Reverence, is also said to be our Wisdom, Job 28.28. The Beginning, or (as that Text rather speaks) the Principal Part of it, Psal. 111.10. Insomuch that it is beyond all peradventure; The God of Israel, is called the fear or reverence of Israel, Gen. 31.42. And, He that ought to be feared, Psalm 75.11. His fear and reverence, is also said to be our Wisdom, Job 28.28. The Beginning, or (as that Text rather speaks) the Principal Part of it, Psalm 111.10. Insomuch that it is beyond all Peradventure; dt n1 pp-f np1, vbz vvn dt n1 cc n1 pp-f np1, np1 crd. np1, pns31 cst vmd pc-acp vbi vvn, np1 crd. po31 n1 cc n1, vbz av vvn pc-acp vbi po12 n1, np1 crd. dt vvg, cc (c-acp d n1 av-c vvz) dt j-jn n1 pp-f pn31, np1 crd. av cst pn31 vbz p-acp d av; (4) section (DIV2) 14 Page 12
67 they who know not the Divine Goodness, so as to fear its Forfeiture; and know not his Greatness, so as to fear the Frowns of his Displeasure; they who know not the Divine goodness, so as to Fear its Forfeiture; and know not his Greatness, so as to Fear the Frowns of his Displeasure; pns32 r-crq vvb xx dt j-jn n1, av c-acp pc-acp vvi po31 n1; cc vvb xx po31 n1, av c-acp pc-acp vvi dt vvz pp-f po31 n1; (4) section (DIV2) 14 Page 12
68 they are alienated, and Enemies in their Minds! they Are alienated, and Enemies in their Minds! pns32 vbr vvn, cc n2 p-acp po32 n2! (4) section (DIV2) 14 Page 12
69 (3.) Love of Him. Love that consists of Estimation and Choice. Our Valuation of his Excellencies, and our Option of him for them. (3.) Love of Him. Love that consists of Estimation and Choice. Our Valuation of his Excellencies, and our Option of him for them. (crd) n1 pp-f pno31. vvb cst vvz pp-f n1 cc n1. po12 n1 pp-f po31 n2, cc po12 n1 pp-f pno31 p-acp pno32. (4) section (DIV2) 15 Page 12
70 Then we love God, when our Judgments determine Him to be the proper Object of our Happiness; Then we love God, when our Judgments determine Him to be the proper Object of our Happiness; cs pns12 vvb np1, c-crq po12 n2 vvb pno31 pc-acp vbi dt j n1 pp-f po12 n1; (4) section (DIV2) 15 Page 13
71 and our Hearts, renouncing all Competitors, do embrace Him as such. Constancy is to be ununderstood in both; and so is Transcendency. and our Hearts, renouncing all Competitors, do embrace Him as such. Constancy is to be ununderstood in both; and so is Transcendency. cc po12 n2, vvg d n2, vdb vvi pno31 p-acp d. n1 vbz pc-acp vbi vvn p-acp d; cc av vbz n1. (4) section (DIV2) 15 Page 13
72 Constancy; because, a transient Passion of Love, without the firm and fixed Vertue of it, is unworthy of the Name of Love. Constancy; Because, a Transient Passion of Love, without the firm and fixed Virtue of it, is unworthy of the Name of Love. n1; p-acp, dt j n1 pp-f n1, p-acp dt j cc j-vvn n1 pp-f pn31, vbz j pp-f dt n1 pp-f n1. (4) section (DIV2) 15 Page 13
73 Should a Man, for a Fit, equal the most passionate Love of the Holy Martyrs; Should a Man, for a Fit, equal the most passionate Love of the Holy Martyrs; vmd dt n1, p-acp dt j, j-jn dt av-ds j n1 pp-f dt j n2; (4) section (DIV2) 15 Page 13
74 if, by and by, his Esteem and Choice of God do expire, he is to be numbred among those who have not the true Love of God in them. if, by and by, his Esteem and Choice of God do expire, he is to be numbered among those who have not the true Love of God in them. cs, p-acp cc a-acp, po31 n1 cc n1 pp-f np1 vdb vvi, pns31 vbz pc-acp vbi vvn p-acp d r-crq vhb xx dt j n1 pp-f np1 p-acp pno32. (4) section (DIV2) 15 Page 13
75 Again, Transcendency; because (there being no compare between Finite and Infinite;) if the constant Torrent of our Love toward God sho'd rise no higher than it doth toward Creatures; Again, Transcendency; Because (there being no compare between Finite and Infinite;) if the constant Torrent of our Love towards God shoed rise no higher than it does towards Creatures; av, n1; c-acp (pc-acp vbg dx n1 p-acp j cc j;) cs dt j n1 pp-f po12 n1 p-acp np1 vmd vvi av-dx av-jc cs pn31 vdz p-acp n2; (4) section (DIV2) 15 Page 13
76 it might be truly said, that our Love were Hatred: and no Honour, but high Contempt of Him. it might be truly said, that our Love were Hatred: and no Honour, but high Contempt of Him. pn31 vmd vbi av-j vvn, cst po12 n1 vbdr n1: cc dx n1, p-acp j n1 pp-f pno31. (4) section (DIV2) 15 Page 13
77 For, among the Worms of this Earth, he is held to hate his Father, who loves him but as much as he loves his Hawk, or his Hound. And, extremely to despise his King, who makes him but equal to his Footman. In short; For, among the Worms of this Earth, he is held to hate his Father, who loves him but as much as he loves his Hawk, or his Hound. And, extremely to despise his King, who makes him but equal to his Footman. In short; p-acp, p-acp dt n2 pp-f d n1, pns31 vbz vvn pc-acp vvi po31 n1, r-crq vvz pno31 cc-acp c-acp d c-acp pns31 vvz po31 vvi, cc po31 n1. cc, av-jn pc-acp vvi po31 n1, r-crq vvz pno31 p-acp j-jn p-acp po31 n1. p-acp j; (4) section (DIV2) 15 Page 13
78 there is no Medium betwixt so loving God, and hating of Him. there is no Medium betwixt so loving God, and hating of Him. pc-acp vbz dx fw-la p-acp av vvg np1, cc vvg pp-f pno31. (4) section (DIV2) 15 Page 13
79 He that is not thus transcendently and constantly for God, he is against Him, Luke 11.23. He that is not thus transcendently and constantly for God, he is against Him, Lycia 11.23. pns31 cst vbz xx av av-j cc av-j p-acp np1, pns31 vbz p-acp pno31, av crd. (4) section (DIV2) 15 Page 13
80 And, he that is against Him, is surely unacquainted with Him. And, he that is against Him, is surely unacquainted with Him. np1, pns31 cst vbz p-acp pno31, vbz av-j j p-acp pno31. (4) section (DIV2) 15 Page 14
81 Because, it's a Natural Principle, as well as a Moral Duty, to love God when we know Him. Because, it's a Natural Principle, as well as a Moral Duty, to love God when we know Him. p-acp, pn31|vbz dt j n1, c-acp av c-acp dt j n1, p-acp n1 np1 c-crq pns12 vvb pno31. (4) section (DIV2) 15 Page 14
82 Nor can we do otherwise, if we take him for the true and sole Object of our Rational Appetite! No; Nor can we do otherwise, if we take him for the true and sole Object of our Rational Appetite! No; ccx vmb pns12 vdb av, cs pns12 vvb pno31 p-acp dt j cc j n1 pp-f po12 j n1! uh-dx; (4) section (DIV2) 15 Page 14
83 but we must as necessarily reject Idols, and love God, as a sensible hungry Man casts away Stones, and eateth Bread. The beloved Disciple saith as much as this; but we must as necessarily reject Idols, and love God, as a sensible hungry Man Cast away Stones, and Eateth Bred. The Beloved Disciple Says as much as this; cc-acp pns12 vmb a-acp av-j vvi n2, cc n1 np1, c-acp dt j j n1 vvz av n2, cc vvz n1. dt j-vvn n1 vvz p-acp d c-acp d; (4) section (DIV2) 15 Page 14
84 He that loveth not, knoweth not God! hath not seen Him, neither known Him. (4.) Converse with Him, is likewise included in this Acquaintance. He that loves not, Knoweth not God! hath not seen Him, neither known Him. (4.) Converse with Him, is likewise included in this Acquaintance. pns31 cst vvz xx, vvz xx np1 vhz xx vvn pno31, av-dx vvn pno31. (crd) vvb p-acp pno31, vbz av vvd p-acp d n1. (4) section (DIV2) 15 Page 14
85 Can two walk together, except they be agreed? or will they be agreed, and not walk together? Who did ever conceive of Acquaintance, without Fellowship and Communion? Indeed, profane Wits laugh to scorn the Phrase of Communion with God; concluding, that, all who profess to enjoy it, do embrace but a Shadow, Can two walk together, except they be agreed? or will they be agreed, and not walk together? Who did ever conceive of Acquaintance, without Fellowship and Communion? Indeed, profane Wits laugh to scorn the Phrase of Communion with God; concluding, that, all who profess to enjoy it, do embrace but a Shadow, vmb crd n1 av, c-acp pns32 vbb vvn? cc vmb pns32 vbi vvn, cc xx vvi av? q-crq vdd av vvi pp-f n1, p-acp n1 cc n1? np1, j n2 vvb pc-acp vvi dt n1 pp-f n1 p-acp np1; vvg, cst, d r-crq vvb pc-acp vvi pn31, vdb vvi p-acp dt n1, (4) section (DIV2) 16 Page 14
86 and hug no more than an empty Cloud. and hug no more than an empty Cloud. cc vvb av-dx av-dc cs dt j n1. (4) section (DIV2) 16 Page 14
87 And more than a few, who are blest with the Fruition of it, are not well able to express or form distinct Conceptions of it. And more than a few, who Are blessed with the Fruition of it, Are not well able to express or from distinct Conceptions of it. cc av-dc cs dt d, r-crq vbr vvn p-acp dt n1 pp-f pn31, vbr xx av j pc-acp vvi cc vvi j n2 pp-f pn31. (4) section (DIV2) 16 Page 14
88 But it must be said, that to question whether there be such a thing or no, is to question whether there be any such thing as Acquaintance with God, or any Religion? Yet it may not be denied, But it must be said, that to question whither there be such a thing or no, is to question whither there be any such thing as Acquaintance with God, or any Religion? Yet it may not be denied, p-acp pn31 vmb vbi vvn, cst p-acp n1 cs pc-acp vbb d dt n1 cc uh-dx, vbz pc-acp vvi cs pc-acp vbb d d n1 c-acp n1 p-acp np1, cc d n1? av pn31 vmb xx vbi vvn, (4) section (DIV2) 16 Page 15
89 but that there have been Brainsick Creatures, who by their swelling Words of Vanity and of Blasphemy, have rendred this Phrase obnoxious to Scorn and Calumny. but that there have been Brainsick Creatures, who by their swelling Words of Vanity and of Blasphemy, have rendered this Phrase obnoxious to Scorn and Calumny. cc-acp cst pc-acp vhi vbn j n2, r-crq p-acp po32 j-vvg n2 pp-f n1 cc pp-f n1, vhb vvn d n1 j p-acp n1 cc n1. (4) section (DIV2) 16 Page 15
90 I shall here endeavour to give such a Notion of it, as shall not fear Obloquy, or give Occasion for it. I shall Here endeavour to give such a Notion of it, as shall not Fear Obloquy, or give Occasion for it. pns11 vmb av vvi pc-acp vvi d dt n1 pp-f pn31, c-acp vmb xx vvi n1, cc vvb n1 p-acp pn31. (4) section (DIV2) 16 Page 15
91 By Converse with God, and Communion, I understand Sacred Discourse. Holy Dialogues, between God and the Enochs, who humbly walk with Him. By Converse with God, and Communion, I understand Sacred Discourse. Holy Dialogues, between God and the Enochs, who humbly walk with Him. p-acp n1 p-acp np1, cc n1, pns11 vvb j n1. j n2, p-acp np1 cc dt np1, r-crq av-j vvb p-acp pno31. (4) section (DIV2) 16 Page 15
92 God speaking to them, by Excitations of Grace and Injections of Heavenly Thoughts; they speaking unto God, by gracious Desires and solemn Addresses. God speaking to them, by Excitations of Grace and Injections of Heavenly Thoughts; they speaking unto God, by gracious Desires and solemn Addresses. np1 vvg p-acp pno32, p-acp n2 pp-f n1 cc n2 pp-f j n2; pns32 vvg p-acp np1, p-acp j n2 cc j n2. (4) section (DIV2) 16 Page 15
93 God speaking unto them, Words of Instruction directing them unto Duty; Words of Reproof, breaking them off from Sin; God speaking unto them, Words of Instruction directing them unto Duty; Words of Reproof, breaking them off from since; np1 vvg p-acp pno32, n2 pp-f n1 vvg pno32 p-acp n1; n2 pp-f n1, vvg pno32 a-acp p-acp n1; (4) section (DIV2) 16 Page 15
94 Words of Comfort, raising them up from under Sorrow. They speaking unto God Words of Confession, bewailing Sin; Words of Comfort, raising them up from under Sorrow. They speaking unto God Words of Confessi, bewailing since; n2 pp-f n1, vvg pno32 a-acp p-acp p-acp n1. pns32 vvg p-acp np1 n2 pp-f n1, vvg n1; (4) section (DIV2) 16 Page 15
95 Words of Petition, deprecating Vengeance, and imploring pardoning and healing Grace; Words of Praise and Thanksgiving, celebrative of his Greatness and his Goodness. Words of Petition, deprecating Vengeance, and imploring pardoning and healing Grace; Words of Praise and Thanksgiving, celebrative of his Greatness and his goodness. n2 pp-f vvb, vvg n1, cc vvg vvg cc j-vvg n1; n2 pp-f n1 cc n1, n1 pp-f po31 n1 cc po31 n1. (4) section (DIV2) 16 Page 15
96 Not to quote the Psalms, the Canticles, and other Portions of Holy Scripture for Instances; Not to quote the Psalms, the Canticles, and other Portions of Holy Scripture for Instances; xx pc-acp vvi dt n2, dt n2, cc j-jn n2 pp-f j n1 p-acp n2; (4) section (DIV2) 16 Page 15
97 I ask, what Christian, of any Sense, knows not this by his Experience? Experience, which maketh all things more manifest than Speech the most Excellent can do; I ask, what Christian, of any Sense, knows not this by his Experience? Experience, which makes all things more manifest than Speech the most Excellent can do; pns11 vvb, r-crq np1, pp-f d n1, vvz xx d p-acp po31 n1? n1, r-crq vvz d n2 av-dc j cs n1 dt av-ds j vmb vdi; (4) section (DIV2) 16 Page 16
98 as the least Beam of the Sun better shews its Glory, than the richest Painting of it can do. Briefly then; as the least Beam of the Sun better shows its Glory, than the Richest Painting of it can do. Briefly then; c-acp dt ds n1 pp-f dt n1 av-jc vvz po31 n1, cs dt js vvg pp-f pn31 vmb vdi. av-j av; (4) section (DIV2) 16 Page 16
99 the Deaf and the Dumb, be Demoniacks. the Deaf and the Dumb, be Demoniacs. dt j cc dt j, vbb n2. (4) section (DIV2) 16 Page 16
100 They are Strangers to God, who hear not oft from Him, and speak not oft to Him. They Are Strangers to God, who hear not oft from Him, and speak not oft to Him. pns32 vbr n2 p-acp np1, r-crq vvb xx av p-acp pno31, cc vvb xx av p-acp pno31. (4) section (DIV2) 16 Page 16
101 Who hear him not saying, Seek ye my Face! And whom he hears not answering, Thy Face, Lord, we will seek! Who hear him not saying, Seek you my Face! And whom he hears not answering, Thy Face, Lord, we will seek! q-crq vvb pno31 xx vvg, vvb pn22 po11 n1! cc ro-crq pns31 vvz xx vvg, po21 n1, n1, pns12 vmb vvi! (4) section (DIV2) 16 Page 16
102 (5.) Ambition to please Him, is imported in Acquaintance with him. His Service is perfect Freedom, and his Friend's highest Ambition. (5.) Ambition to please Him, is imported in Acquaintance with him. His Service is perfect Freedom, and his Friend's highest Ambition. (crd) n1 pc-acp vvi pno31, vbz vvn p-acp n1 p-acp pno31. po31 n1 vbz j n1, cc po31 ng1 js n1. (4) section (DIV2) 17 Page 16
103 Let me not love thee, if I love thee not, saith our English Psalmist. Let me not serve thee, if I serve thee not, saith every true Israelite. Let me not love thee, if I love thee not, Says our English Psalmist. Let me not serve thee, if I serve thee not, Says every true Israelite. vvb pno11 xx vvi pno21, cs pns11 vvb pno21 xx, vvz po12 jp n1. vvb pno11 xx vvi pno21, cs pns11 vvb pno21 xx, vvz d j np1. (4) section (DIV2) 17 Page 16
104 Pleasing God, is by doing his Will, and bearing it promptly and patiently. Doing his Will of Precept, after sound Knowledg of it, and full Consent unto it. Pleasing God, is by doing his Will, and bearing it promptly and patiently. Doing his Will of Precept, After found Knowledge of it, and full Consent unto it. j-vvg np1, vbz p-acp vdg png31 n1, cc vvg pn31 av-j cc av-j. vdg png31 n1 pp-f n1, p-acp j n1 pp-f pn31, cc av-j vvb p-acp pn31. (4) section (DIV2) 17 Page 16
105 Both, Ʋniversally, as to Times, and as to the Precepts themselves; and regularly, making it our greatest Employment to keep the first and greatest Commandments. Both, Ʋniversally, as to Times, and as to the Precepts themselves; and regularly, making it our greatest Employment to keep the First and greatest commandments. av-d, av-j, a-acp p-acp n2, cc c-acp p-acp dt n2 px32; cc av-j, vvg pn31 po12 js n1 pc-acp vvi dt ord cc js n2. (4) section (DIV2) 17 Page 16
106 Preferring Mercy and Obedience, before Sacrifice; the weighty Things of the Law, before Mint and Cummin; Righteousness and Peace, before disputed Meat and Drink. Submitting to his Will of Providence, is no less necessary. Preferring Mercy and obedience, before Sacrifice; the weighty Things of the Law, before Mint and Cummin; Righteousness and Peace, before disputed Meat and Drink. Submitting to his Will of Providence, is no less necessary. vvg n1 cc n1, p-acp n1; dt j n2 pp-f dt n1, p-acp n1 cc np1; n1 cc n1, a-acp vvn n1 cc vvb. vvg p-acp po31 n1 pp-f n1, vbz av-dx av-dc j. (4) section (DIV2) 17 Page 17
107 Submitting, without contemning of its Chastisements, or fainting under them. Stupidity and Despondency, are both Sins and Judgments. Submitting, without contemning of its Chastisements, or fainting under them. Stupidity and Despondency, Are both Sins and Judgments. vvg, p-acp vvg pp-f po31 n2, cc vvg p-acp pno32. n1 cc n1, vbr d n2 cc n2. (4) section (DIV2) 17 Page 17
108 Sense of our Sufferings, and a proportionate Sorrow is the Grace of God both in us, and unto us. Sense of our Sufferings, and a proportionate Sorrow is the Grace of God both in us, and unto us. n1 pp-f po12 n2, cc dt j n1 vbz dt n1 pp-f np1 av-d p-acp pno12, cc p-acp pno12. (4) section (DIV2) 17 Page 17
109 Our Duty towards him, and his Mercy to us. Our Duty towards him, and his Mercy to us. po12 n1 p-acp pno31, cc po31 n1 p-acp pno12. (4) section (DIV2) 17 Page 17
110 Grief, and its Expressions, are no Offences, but when they are unqualified with their due Circumstances. Grief, and its Expressions, Are no Offences, but when they Are unqualified with their due circumstances. n1, cc po31 n2, vbr dx n2, cc-acp c-crq pns32 vbr vvn p-acp po32 j-jn n2. (4) section (DIV2) 17 Page 17
111 When they are Disproportionate to an inflicted stroke; When they Are Disproportionate to an inflicted stroke; c-crq pns32 vbr j p-acp dt vvn n1; (4) section (DIV2) 17 Page 17
112 and our Complaint is great, for a Cross that is little, like Jonah 's anger to the Death, and our Complaint is great, for a Cross that is little, like Jonah is anger to the Death, cc po12 n1 vbz j, p-acp dt n1 cst vbz j, av-j np1 vbz n1 p-acp dt n1, (4) section (DIV2) 17 Page 17
113 for no heavier loss than that of a Gourd. When they are Indecent, and invective against second Causes; expressing Fury, and not Humility. for no Heavier loss than that of a Gourd. When they Are Indecent, and invective against second Causes; expressing Fury, and not Humility. c-acp dx jc n1 cs d pp-f dt n1. c-crq pns32 vbr j, cc n1 p-acp ord n2; vvg n1, cc xx n1. (4) section (DIV2) 17 Page 17
114 Like those of Job, and of Jeremy, who, in their Calentures, cursed their Birth-days, and the Messengers of them. Like those of Job, and of Jeremiah, who, in their Calentures, cursed their Birthdays, and the Messengers of them. j d pp-f np1, cc pp-f np1, r-crq, p-acp po32 n2, vvd po32 n2, cc dt n2 pp-f pno32. (4) section (DIV2) 17 Page 17
115 When they are Immoderate, and such as argue us to be Men without Hope; When they Are Immoderate, and such as argue us to be Men without Hope; c-crq pns32 vbr j, cc d c-acp vvi pno12 pc-acp vbi n2 p-acp n1; (4) section (DIV2) 17 Page 17
116 as David in his ejulation for his lost Absalom. And, when they are Profane; taxing the Divine Justice, and reviling Providence. In short; as David in his ejulation for his lost Absalom. And, when they Are Profane; taxing the Divine justice, and reviling Providence. In short; c-acp np1 p-acp po31 n1 p-acp po31 j-vvn np1. cc, c-crq pns32 vbr j; vvg dt j-jn n1, cc vvg n1. p-acp j; (4) section (DIV2) 17 Page 17
117 this Passive Obedience, as truly as Active, is in all true Acquaintance with God. And, as Difficult as they seem, and repugnant to human Nature; this Passive obedience, as truly as Active, is in all true Acquaintance with God. And, as Difficult as they seem, and repugnant to human Nature; d j n1, c-acp av-j c-acp j, vbz p-acp d j n1 p-acp np1. np1, c-acp j c-acp pns32 vvb, cc j p-acp j n1; (4) section (DIV2) 17 Page 17
118 they are more than Facilitated, both of them; they Are more than Facilitated, both of them; pns32 vbr dc cs j-vvn, d pp-f pno32; (4) section (DIV2) 17 Page 18
119 they are even Necessitated, by a good understanding of God's Power and Dominion, his Knowledg and Wisdom, his Goodness and Truth. Yea, they are Commended unto us as our Principality, they Are even Necessitated, by a good understanding of God's Power and Dominion, his Knowledge and Wisdom, his goodness and Truth. Yea, they Are Commended unto us as our Principality, pns32 vbr j vvn, p-acp dt j n1 pp-f npg1 n1 cc n1, po31 n1 cc n1, po31 n1 cc n1. uh, pns32 vbr vvn p-acp pno12 p-acp po12 n1, (4) section (DIV2) 17 Page 18
120 and the Crown of our Glory. Accordingly, we find this to be the Language of Men Acquainted with God; and the Crown of our Glory. Accordingly, we find this to be the Language of Men Acquainted with God; cc dt n1 pp-f po12 n1. av-vvg, pns12 vvb d pc-acp vbi dt n1 pp-f n2 vvn p-acp np1; (4) section (DIV2) 17 Page 18
121 I will Walk at Liberty, for I seek thy Precepts! It is Good for me that I have bin Afflicted. I will Walk At Liberty, for I seek thy Precepts! It is Good for me that I have been Afflicted. pns11 vmb vvi p-acp n1, c-acp pns11 vvb po21 n2! pn31 vbz j p-acp pno11 cst pns11 vhb vbn j-vvn. (4) section (DIV2) 17 Page 18
122 Here I am, Let the Lord do to me as seemeth him good. (6.) Dependence on Him, is also essential unto Acquaintance with God. Here I am, Let the Lord do to me as seems him good. (6.) Dependence on Him, is also essential unto Acquaintance with God. av pns11 vbm, vvb dt n1 vdb p-acp pno11 p-acp vvz pno31 j. (crd) n1 p-acp pno31, vbz av j p-acp n1 p-acp np1. (4) section (DIV2) 17 Page 18
123 The three known branches of Dependance, are so; to wit, Trust, Faith, and Hope. Trust in his Goodness, when we sit in greatest Darkness; The three known branches of Dependence, Are so; to wit, Trust, Faith, and Hope. Trust in his goodness, when we fit in greatest Darkness; dt crd j-vvn n2 pp-f n1, vbr av; p-acp n1, vvb, n1, cc n1. vvb p-acp po31 n1, c-crq pns12 vvb p-acp js n1; (4) section (DIV2) 18 Page 18
124 Faith, and Assent unto whatsoever He says; and Hope, or sweet Expectation of all He Promises. Faith, and Assent unto whatsoever He Says; and Hope, or sweet Expectation of all He Promises. n1, cc vvi p-acp r-crq pns31 vvz; cc vvb, cc j n1 pp-f d pns31 vvz. (4) section (DIV2) 18 Page 18
125 For, there is a real Foundation in Him, for all the Affections which He requireth from Us. It were not beseeming his Majesty to demand them, For, there is a real Foundation in Him, for all the Affections which He requires from Us. It were not beseeming his Majesty to demand them, p-acp, pc-acp vbz dt j n1 p-acp pno31, c-acp d dt n2 r-crq pns31 vvz p-acp np1 pn31 vbdr xx vvg po31 n1 pc-acp vvi pno32, (4) section (DIV2) 18 Page 18
126 if there were not that in his Nature, and that in his Works that did deserve them. if there were not that in his Nature, and that in his Works that did deserve them. cs pc-acp vbdr xx d p-acp po31 n1, cc cst p-acp po31 vvz cst vdd vvi pno32. (4) section (DIV2) 18 Page 18
127 Consequently, their state in this World requiring that they should have somewhat to lean on; and to keep them from being overwhelmed with outward Troubles and inward Passions; Consequently, their state in this World requiring that they should have somewhat to lean on; and to keep them from being overwhelmed with outward Troubles and inward Passion; np1, po32 n1 p-acp d n1 vvg cst pns32 vmd vhi av pc-acp vvi a-acp; cc pc-acp vvi pno32 p-acp vbg vvn p-acp j vvz cc j n2; (4) section (DIV2) 18 Page 18
128 they must necessarily Lean on the Lord, and stay themselves on the God of their Salvation. they must necessarily Lean on the Lord, and stay themselves on the God of their Salvation. pns32 vmb av-j j p-acp dt n1, cc vvi px32 p-acp dt n1 pp-f po32 n1. (4) section (DIV2) 18 Page 19
129 As promptly therefore, as Seamen use their Anchor, or Souldiers their Breastplate and Shield and Helmet; Saints do exercise these Vertues, which the Scripture representeth by those Names; Heb. 6.19. 1 Thess. 5.8. Eph. 6.17. Their Life is spent in Contemplation of the Divine Perfections, which make a proper Object of Confidence; As promptly Therefore, as Seamen use their Anchor, or Soldiers their Breastplate and Shield and Helmet; Saints do exercise these Virtues, which the Scripture Representeth by those Names; Hebrew 6.19. 1 Thess 5.8. Ephesians 6.17. Their Life is spent in Contemplation of the Divine Perfections, which make a proper Object of Confidence; c-acp av-j av, c-acp n2 vvb po32 n1, cc n2 po32 n1 cc vvb cc n1; n2 vdb vvi d n2, r-crq dt n1 vvz p-acp d n2; np1 crd. crd np1 crd. np1 crd. po32 n1 vbz vvn p-acp n1 pp-f dt j-jn n2, r-crq vvb dt j n1 pp-f n1; (4) section (DIV2) 18 Page 19
130 and in practical Exaltation of them: and in practical Exaltation of them: cc p-acp j n1 pp-f pno32: (4) section (DIV2) 18 Page 19
131 Namely, of the unerring Wisdom, which infallibly knows all our Wants, and understandeth what are the best Supplies. Namely, of the unerring Wisdom, which infallibly knows all our Wants, and understands what Are the best Supplies. av, pp-f dt vvg n1, r-crq av-j vvz d po12 vvz, cc vvz r-crq vbr dt js n2. (4) section (DIV2) 18 Page 19
132 Of the unspotted Goodness, which is surely concerned for us; Of the unspotted goodness, which is surely concerned for us; pp-f dt j n1, r-crq vbz av-j vvn p-acp pno12; (4) section (DIV2) 18 Page 19
133 and taketh care for Creatures less than our selves, for Ravens, for Sparrows, for the Grass of the Field. and Takes care for Creatures less than our selves, for Ravens, for Sparrows, for the Grass of the Field. cc vvz n1 p-acp n2 av-dc cs po12 n2, c-acp n2, c-acp n2, p-acp dt n1 pp-f dt n1. (4) section (DIV2) 18 Page 19
134 Of the unquestionable Power, to which all things are possible; and nothing is difficult, tho by us much is unintelligible. Of the unquestionable Power, to which all things Are possible; and nothing is difficult, though by us much is unintelligible. pp-f dt j n1, p-acp r-crq d n2 vbr j; cc pix vbz j, cs p-acp pno12 av-d vbz j. (4) section (DIV2) 18 Page 19
135 Power, that can do more than we can know; and is worthy to be trusted further than we can see. Power, that can do more than we can know; and is worthy to be trusted further than we can see. n1, cst vmb vdi av-dc cs pns12 vmb vvi; cc vbz j pc-acp vbi vvn av-jc cs pns12 vmb vvi. (4) section (DIV2) 18 Page 19
136 The Holy Prophet saith all in a Word, They that know thy Name, will put their Trust in thee! The Holy Prophet Says all in a Word, They that know thy Name, will put their Trust in thee! dt j n1 vvz d p-acp dt n1, pns32 cst vvb po21 n1, vmb vvi po32 n1 p-acp pno21! (4) section (DIV2) 18 Page 19
137 (7.) Humility before Him, is in all Acquaintance with God. His Acquaintance is a Holy Familiarity, that doth not breed Contempt, nor brook it. (7.) Humility before Him, is in all Acquaintance with God. His Acquaintance is a Holy Familiarity, that does not breed Contempt, nor brook it. (crd) n1 p-acp pno31, vbz p-acp d n1 p-acp np1. po31 n1 vbz dt j n1, cst vdz xx vvi n1, ccx vvb pn31. (4) section (DIV2) 19 Page 20
138 Tho the Majesty of Heaven condescends to acquaint it self with Worms, it maketh them to know their Distance. Tho the Majesty of Heaven condescends to acquaint it self with Worms, it makes them to know their Distance. np1 dt n1 pp-f n1 vvz pc-acp vvi pn31 n1 p-acp n2, pn31 vvz pno32 pc-acp vvi po32 n1. (4) section (DIV2) 19 Page 20
139 The Proud, whose Souls are lifted up, are opposed to Believers who walk with God, Hab. 2.11. The Proud, whose Souls Are lifted up, Are opposed to Believers who walk with God, Hab. 2.11. dt j, rg-crq n2 vbr vvn a-acp, vbr vvn p-acp n2 r-crq vvb p-acp np1, np1 crd. (4) section (DIV2) 19 Page 20
140 And, it is certain, that exiled Devils are the proudest, and glorious Angels the most humble Creatures. And, it is certain, that exiled Devils Are the proudest, and glorious Angels the most humble Creatures. np1, pn31 vbz j, cst j-vvn n2 vbr dt js, cc j n2 dt av-ds j n2. (4) section (DIV2) 19 Page 20
141 These latter would be Nothing, that God may be All; these Fiends would be All, and have God to be Nothing. These latter would be Nothing, that God may be All; these Fiends would be All, and have God to be Nothing. np1 d vmd vbi pix, cst np1 vmb vbi av-d; d n2 vmd vbi d, cc vhb n1 pc-acp vbi pix. (4) section (DIV2) 19 Page 20
142 Whomsoever he adopts into his Favour, God always qualifieth with a sutable Nature. And, we know, that great Honours do melt down ingenuous Spirits. Whomsoever he adopts into his Favour, God always Qualifieth with a suitable Nature. And, we know, that great Honours do melt down ingenuous Spirits. ro-crq pns31 vvz p-acp po31 n1, np1 av vvz p-acp dt j n1. np1, pns12 vvb, cst j ng1 vdb vvi a-acp j n2. (4) section (DIV2) 19 Page 20
143 The Grace which setteth Crowns upon their Heads, doth make them fall on their Knees. And the more they are magnified, the farther they be from magnifying of themselves. The Grace which sets Crowns upon their Heads, does make them fallen on their Knees. And the more they Are magnified, the farther they be from magnifying of themselves. dt n1 r-crq vvz n2 p-acp po32 n2, vdz vvi pno32 vvi p-acp po32 n2. cc dt av-dc pns32 vbr vvn, dt jc pns32 vbb p-acp vvg pp-f px32. (4) section (DIV2) 19 Page 20
144 Mephibosheth, being invited to eat the King's Bread, debasingly stiles himself a dead Dog. Abigail, when honoured with a Call to be the King's Wife, professeth it too high a Preferment for her, to be his Servant; Mephibosheth, being invited to eat the King's Bred, debasingly stile himself a dead Dog. Abigail, when honoured with a Call to be the King's Wife, Professes it too high a Preferment for her, to be his Servant; np1, vbg vvn pc-acp vvi dt ng1 n1, av-vvg n1 px31 dt j n1. np1, c-crq vvn p-acp dt n1 pc-acp vbi dt ng1 n1, vvz pn31 av j dt n1 p-acp pno31, pc-acp vbi po31 n1; (4) section (DIV2) 19 Page 20
145 Let thy Handmaid be a Servant, to wash the Feet of the Servants of my Lord! In a Word; Let thy Handmaid be a Servant, to wash the Feet of the Servants of my Lord! In a Word; vvb po21 n1 vbb dt n1, pc-acp vvi dt n2 pp-f dt n2 pp-f po11 n1! p-acp dt n1; (4) section (DIV2) 19 Page 20
146 David is told, that God would build him an House, and establish his Sons on the Throne after him; David is told, that God would built him an House, and establish his Sons on the Throne After him; np1 vbz vvn, cst np1 vmd vvi pno31 dt n1, cc vvi po31 n2 p-acp dt n1 p-acp pno31; (4) section (DIV2) 19 Page 21
147 and doth it not swell him up? No, we find not that ever his Lips dropped more self-denying Words; and does it not swell him up? No, we find not that ever his Lips dropped more self-denying Words; cc vdz pn31 xx vvi pno31 a-acp? uh-dx, pns12 vvb xx cst av po31 n2 vvn av-dc j n2; (4) section (DIV2) 19 Page 21
148 Who am I, O Lord God, and what is my House? So, unto Job, God appears in excelling Glory and Majesty; Who am I, Oh Lord God, and what is my House? So, unto Job, God appears in excelling Glory and Majesty; r-crq vbm pns11, uh n1 np1, cc r-crq vbz po11 n1? av, p-acp n1, np1 vvz p-acp vvg n1 cc n1; (4) section (DIV2) 19 Page 21
149 and what is the Effect? I abhor my self, saith that excellent Saint. Lord, I am Hell, said the Martyr Hooper, as he was ascending to Heaven! and what is the Effect? I abhor my self, Says that excellent Saint. Lord, I am Hell, said the Martyr Hooper, as he was ascending to Heaven! cc q-crq vbz dt vvb? pns11 vvb po11 n1, vvz d j n1. n1, pns11 vbm n1, vvd dt n1 np1, c-acp pns31 vbds vvg p-acp n1! (4) section (DIV2) 19 Page 21
150 Pride, is the Sin which is least of all consistent with God's Friendship. It is as much against his Laws as any; Pride, is the since which is least of all consistent with God's Friendship. It is as much against his Laws as any; n1, vbz dt n1 r-crq vbz av-ds pp-f d j p-acp npg1 n1. pn31 vbz p-acp av-d p-acp po31 n2 c-acp d; (4) section (DIV2) 19 Page 21
151 and more against his Being and Sovereignty. It's also the grossest Defiance of his Providence; receiving its Crosses with no less than Rage, and more against his Being and Sovereignty. It's also the Grossest Defiance of his Providence; receiving its Crosses with no less than Rage, cc av-dc p-acp po31 vbg cc n1. pn31|vbz av dt js n1 pp-f po31 n1; vvg po31 n2 p-acp dx dc cs n1, (4) section (DIV2) 19 Page 21
152 and its Blessings with no better than Disdain! and its Blessings with no better than Disdain! cc po31 n2 p-acp dx jc cs n1! (4) section (DIV2) 19 Page 21
153 It's the Sin that God is not content to ruin, but delighteth also to shame. Not sending Lions, It's the since that God is not content to ruin, but delights also to shame. Not sending Lions, pn31|vbz dt n1 cst np1 vbz xx j p-acp vvi, p-acp vvz av p-acp n1. xx vvg n2, (4) section (DIV2) 19 Page 21
154 but Lice, to eat up an Herod; not Wolves and Bears, but Goats and Flies, to assault a Pharaoh; not an Anakim, but a very Stripling, to fell a Goliah. I shall suggest no more to prove so plain a Truth, that, but Lice, to eat up an Herod; not Wolves and Bears, but Goats and Flies, to assault a Pharaoh; not an Anakim, but a very Stripling, to fell a Goliath. I shall suggest no more to prove so plain a Truth, that, cc-acp n1, pc-acp vvi a-acp dt np1; xx n2 cc n2, cc-acp n2 cc n2, pc-acp vvi dt np1; xx dt np1, p-acp dt j n1, pc-acp vvd dt np1. pns11 vmb vvi av-dx av-dc pc-acp vvi av j dt n1, cst, (4) section (DIV2) 19 Page 21
155 an unhumbled Man is unacquainted with God, as surely as with himself. The God that casts down his choicest Favorites, when they lift up themselves. an unhumbled Man is unacquainted with God, as surely as with himself. The God that Cast down his Choicest Favorites, when they lift up themselves. dt j-vvn n1 vbz j p-acp np1, c-acp av-j c-acp p-acp px31. dt n1 cst vvz a-acp po31 js n2, c-crq pns32 vvd a-acp px32. (4) section (DIV2) 19 Page 21
156 Smites an Ʋzzias, with a Plague of Leprosy. Makes the Tumor of a David cost seventy thousand Lives. Smites an Ʋzzias, with a Plague of Leprosy. Makes the Tumor of a David cost seventy thousand Lives. vvz dt np1, p-acp dt n1 pp-f n1. vvz dt n1 pp-f dt np1 vvd crd crd n2. (4) section (DIV2) 19 Page 22
157 And lets loose the Devil, to prevent the swelling of an Apostle. The God who judgeth all, who do not judg themselves; And lets lose the devil, to prevent the swelling of an Apostle. The God who Judgeth all, who do not judge themselves; cc vvb|pno12 vvi dt n1, pc-acp vvi dt n-vvg pp-f dt n1. dt np1 r-crq vvz d, r-crq vdb xx vvb px32; (4) section (DIV2) 19 Page 22
158 and humbleth all, who do not humble themselves, both as Creatures, and as Guilty Ones. Who, where he finds not an humble Heart of ours, faileth not to show a mighty Hand of his own! and Humbleth all, who do not humble themselves, both as Creatures, and as Guilty Ones. Who, where he finds not an humble Heart of ours, Faileth not to show a mighty Hand of his own! cc vvz d, r-crq vdb xx vvi px32, av-d p-acp n2, cc c-acp j pi2. r-crq, c-crq pns31 vvz xx dt j n1 pp-f png12, vvz xx pc-acp vvi dt j n1 pp-f po31 d! (4) section (DIV2) 19 Page 22
159 One, that never fails to break the Heart, or the Bones. One, that never fails to break the Heart, or the Bones. pi, cst av-x vvz pc-acp vvi dt n1, cc dt n2. (4) section (DIV2) 19 Page 22
160 Whose Oracles do proclaim nothing more loudly, than that before Honour is Humility! And do thus answer to such as ask for his Livery; Be ye clothed with Humility! Whose Oracles do proclaim nothing more loudly, than that before Honour is Humility! And do thus answer to such as ask for his Livery; Be you clothed with Humility! rg-crq n2 vdb vvi pix av-dc av-j, cs d p-acp n1 vbz n1! cc vdb av vvi p-acp d c-acp vvi p-acp po31 n1; vbb pn22 vvn p-acp n1! (4) section (DIV2) 19 Page 22
161 But with fear and trembling, it must be nextly said, But with Fear and trembling, it must be nextly said, p-acp p-acp n1 cc j-vvg, pn31 vmb vbi av-j vvn, (4) section (DIV2) 19 Page 22
162 Acquaintance with God was lost in Adam the first Man. We were created in God's Likeness; Acquaintance with God was lost in Adam the First Man. We were created in God's Likeness; n1 p-acp np1 vbds vvn p-acp np1 dt ord n1 pns12 vbdr vvn p-acp npg1 n1; (4) section (DIV2) 20 Page 22
163 and, being qualified, were then possessed of his Friendship. and, being qualified, were then possessed of his Friendship. cc, vbg vvn, vbdr av vvn pp-f po31 n1. (4) section (DIV2) 20 Page 22
164 But, that State being Natural, was Mutable. With a Power of standing in it, there was a Possibility of falling from it. But, that State being Natural, was Mutable. With a Power of standing in it, there was a Possibility of falling from it. p-acp, cst n1 vbg j, vbds j. p-acp dt n1 pp-f vvg p-acp pn31, pc-acp vbds dt n1 pp-f vvg p-acp pn31. (4) section (DIV2) 20 Page 22
165 For, invincible Perseverance, is the Privilege of supernatural Grace. Wherefore, being seduced, Adam soon rebelled; as, without any Temptation offered, Satan the Tempter revolted. For, invincible Perseverance, is the Privilege of supernatural Grace. Wherefore, being seduced, Adam soon rebelled; as, without any Temptation offered, Satan the Tempter revolted. p-acp, j n1, vbz dt n1 pp-f j n1. q-crq, vbg vvn, np1 av vvd; c-acp, p-acp d n1 vvd, np1 dt n1 vvn. (4) section (DIV2) 20 Page 22
166 Tempted Man, tho placed so near unto God; Tempted Man, though placed so near unto God; vvn n1, cs vvn av av-j p-acp np1; (4) section (DIV2) 20 Page 23
167 tho he was a bright Representative both of his Purity, and of his Felicity, was corrupted by a simple Suasion; was vanquished by a single Temptation, and the very first. though he was a bright Representative both of his Purity, and of his Felicity, was corrupted by a simple Suasion; was vanquished by a single Temptation, and the very First. cs pns31 vbds dt j n1 av-d pp-f po31 n1, cc pp-f po31 np1, vbds vvn p-acp dt j n1; vbds vvn p-acp dt j n1, cc dt av ord. (4) section (DIV2) 20 Page 23
168 Notwithstanding that he was furnished with sufficient Strength to have repelled a thousand, he fell by one. He sinned; Notwithstanding that he was furnished with sufficient Strength to have repelled a thousand, he fell by one. He sinned; a-acp d pns31 vbds vvn p-acp j n1 pc-acp vhi vvn dt crd, pns31 vvd p-acp crd. pns31 vvd; (4) section (DIV2) 20 Page 23
169 and, by violating God's Law, deprived himself of God's Image; in the Place whereof succeeded the Pourtraiture of Satan. By his Infidelity, he became an Accuser of God; and, by violating God's Law, deprived himself of God's Image; in the Place whereof succeeded the Portraiture of Satan. By his Infidelity, he became an Accuser of God; cc, p-acp vvg npg1 n1, vvn px31 pp-f npg1 n1; p-acp dt n1 c-crq vvd dt n1 pp-f np1. p-acp po31 n1, pns31 vvd dt n1 pp-f np1; (4) section (DIV2) 20 Page 23
170 and that, both of Unkindness and Untruth. By his Pride, he turns an Usurper of Divine Prerogatives; and that, both of Unkindness and Untruth. By his Pride, he turns an Usurper of Divine Prerogatives; cc cst, d pp-f n1 cc n1. p-acp po31 n1, pns31 vvz dt n1 pp-f j-jn n2; (4) section (DIV2) 20 Page 23
171 and incurs the Arrogance that made Devils of the Angels. By his Ingratitude, he made himself as disingenuous as they; and incurs the Arrogance that made Devils of the Angels. By his Ingratitude, he made himself as disingenuous as they; cc vvz dt n1 cst vvd n2 pp-f dt n2. p-acp po31 n1, pns31 vvd px31 p-acp j c-acp pns32; (4) section (DIV2) 20 Page 23
172 who had not greater Bands of Love to break than himself. who had not greater Bans of Love to break than himself. r-crq vhd xx jc n2 pp-f n1 pc-acp vvi cs px31. (4) section (DIV2) 20 Page 23
173 By his Contempt of the Divine Majesty and Justice, he no less insolently and audaciously defied his Creator. By his Contempt of the Divine Majesty and justice, he no less insolently and audaciously defied his Creator. p-acp po31 n1 pp-f dt j-jn n1 cc n1, pns31 av-dx av-dc av-j cc av-j vvd po31 n1. (4) section (DIV2) 20 Page 23
174 By his unaccountable Folly, in parting with God's Favour and Image for so despicable a Thing as that which was his Lure, he as much reproached his Understanding. And, to name no more; By his unaccountable Folly, in parting with God's Favour and Image for so despicable a Thing as that which was his Lure, he as much reproached his Understanding. And, to name no more; p-acp po31 j n1, p-acp vvg p-acp npg1 n1 cc n1 c-acp av j dt n1 c-acp d r-crq vbds po31 n1, pns31 p-acp d vvd po31 n1. np1, p-acp n1 av-dx av-dc; (4) section (DIV2) 20 Page 23
175 by his Cruelty to himself, and to his vast Progeny, he became a Murderer full like to his Tempter. by his Cruelty to himself, and to his vast Progeny, he became a Murderer full like to his Tempter. p-acp po31 n1 p-acp px31, cc p-acp po31 j n1, pns31 vvd dt n1 av-j av-j p-acp po31 n1. (4) section (DIV2) 20 Page 24
176 For, he being the Natural and Moral Principle of all Men; his Rebellion was of Universal Guilt and Stain to all his Generation. For, he being the Natural and Moral Principle of all Men; his Rebellion was of Universal Gilded and Stain to all his Generation. p-acp, pns31 vbg dt j cc j n1 pp-f d n2; po31 n1 vbds pp-f j-u j-vvn cc vvn p-acp d po31 n1. (4) section (DIV2) 20 Page 24
177 Nor was it hard, that, being in the Covenant with him, and having a Title to the Benefits promised to his Obedience, we should also be liable to the Curse threatned upon his Disobedience. In short; Nor was it hard, that, being in the Covenant with him, and having a Title to the Benefits promised to his obedience, we should also be liable to the Curse threatened upon his Disobedience. In short; ccx vbds pn31 j, cst, vbg p-acp dt n1 p-acp pno31, cc vhg dt n1 p-acp dt n2 vvd p-acp po31 n1, pns12 vmd av vbi j p-acp dt vvb j-vvn p-acp po31 n1. p-acp j; (4) section (DIV2) 20 Page 24
178 thus were the Fountain and Streams, the Root and the Off-spring corrupted. thus were the Fountain and Streams, the Root and the Offspring corrupted. av vbdr dt n1 cc n2, dt n1 cc dt n1 vvn. (4) section (DIV2) 20 Page 24
179 With a Corruption so Ʋniversal, that, of all (descending by ordinary Generation) it misseth no Individual; With a Corruption so Ʋniversal, that, of all (descending by ordinary Generation) it misses no Individu; p-acp dt n1 av j, cst, pp-f d (vvg p-acp j n1) pn31 vvz dx j-jn; (4) section (DIV2) 20 Page 24
180 so Subtile, that it pierces into all the Powers of the Soul; so Contagious, that it infects all the Actions; so Subtle, that it pierces into all the Powers of the Soul; so Contagious, that it infects all the Actions; av j, cst pn31 vvz p-acp d dt n2 pp-f dt n1; av j, cst pn31 vvz d dt n2; (4) section (DIV2) 20 Page 24
181 and so Obstinate, that only Omnipotence can heal it! and so Obstinate, that only Omnipotence can heal it! cc av j, cst j n1 vmb vvi pn31! (4) section (DIV2) 20 Page 24
182 And till such time as it doth heal it, what Acquaintance hath Man with God? What Communion hath our Darkness with his Light? By Nature we are Children of Wrath, actively and passively; Hating, and hated of God. And till such time as it does heal it, what Acquaintance hath Man with God? What Communion hath our Darkness with his Light? By Nature we Are Children of Wrath, actively and passively; Hating, and hated of God. cc p-acp d n1 c-acp pn31 vdz vvi pn31, r-crq n1 vhz n1 p-acp np1? q-crq n1 vhz po12 n1 p-acp po31 n1? p-acp n1 pns12 vbr n2 pp-f n1, av-j cc av-j; vvg, cc vvd pp-f np1. (4) section (DIV2) 21 Page 24
183 God's Wrath abideth on us, Joh. 3.33. and our Carnal Mind is Enmity against God, Rom. 8.7. God's Wrath Abideth on us, John 3.33. and our Carnal Mind is Enmity against God, Rom. 8.7. npg1 n1 vvz p-acp pno12, np1 crd. cc po12 j n1 vbz n1 p-acp np1, np1 crd. (4) section (DIV2) 21 Page 24
184 So far is unrenewed Man from Acquaintance with God, that the Scripture declares him to be without God in the World; So Far is unrenewed Man from Acquaintance with God, that the Scripture declares him to be without God in the World; av av-j vbz vvn n1 p-acp n1 p-acp np1, cst dt n1 vvz pno31 pc-acp vbi p-acp np1 p-acp dt n1; (4) section (DIV2) 21 Page 25
185 and a very hater of God! Nevertheless, it must be added, with Joy and Gladness of Heart, and a very hater of God! Nevertheless, it must be added, with Joy and Gladness of Heart, cc dt j n1 pp-f np1 av, pn31 vmb vbi vvn, p-acp n1 cc n1 pp-f n1, (4) section (DIV2) 21 Page 25
186 Acquaintance with God is purchased for us again, by Christ the second Adam. The impossibility of our recovering it by ought of our own, needs little Demonstration. Acquaintance with God is purchased for us again, by christ the second Adam. The impossibility of our recovering it by ought of our own, needs little Demonstration. n1 p-acp np1 vbz vvn p-acp pno12 av, p-acp np1 dt ord np1. dt n1 pp-f po12 vvg pn31 p-acp pi pp-f po12 d, av j n1. (4) section (DIV2) 22 Page 25
187 Fall'n Angels, could not regain theirs; and Dead Men had not more Wisdom or Strength to raise themselves. Fallen Angels, could not regain theirs; and Dead Men had not more Wisdom or Strength to raise themselves. vvn n2, vmd xx vvi png32; cc j n2 vhd xx dc n1 cc n1 pc-acp vvi px32. (4) section (DIV2) 22 Page 25
188 Our Minds being depraved with Ignorance and Error; and our Wills with Contrariety to God; Our Minds being depraved with Ignorance and Error; and our Wills with Contrariety to God; po12 n2 vbg vvn p-acp n1 cc n1; cc po12 n2 p-acp n1 p-acp np1; (4) section (DIV2) 22 Page 25
189 those Principles of our Action being corrupted, what could we do towards a second Rectitude? Besides, the Acquaintance of God is the Happiness of Man. The Happiness that he forfeited by Sin; those Principles of our Actium being corrupted, what could we do towards a second Rectitude? Beside, the Acquaintance of God is the Happiness of Man. The Happiness that he forfeited by since; d n2 pp-f po12 n1 vbg vvn, r-crq vmd pns12 vdi p-acp dt ord n1? p-acp, dt n1 pp-f np1 vbz dt n1 pp-f n1 dt n1 cst pns31 vvn p-acp n1; (4) section (DIV2) 22 Page 25
190 and, whose Forfeiture the Law exacted. and, whose Forfeiture the Law exacted. cc, r-crq n1 dt n1 vvn. (4) section (DIV2) 22 Page 25
191 Not admitting the Sinner to enjoy God's Favour, but requiring that his Crime should be punished according to its Quality; Not admitting the Sinner to enjoy God's Favour, but requiring that his Crime should be punished according to its Quality; xx vvg dt n1 pc-acp vvi npg1 n1, cc-acp vvg cst po31 n1 vmd vbi vvn vvg p-acp po31 n1; (4) section (DIV2) 22 Page 25
192 that is, to Extremity and to Eternity. Insomuch, that the Divine Goodness was a sealed Spring; and all its kind Effects were restrained by our Guilt, till our Sin was expiated by a valuable, or rather, invaluable Sacrifice. that is, to Extremity and to Eternity. Insomuch, that the Divine goodness was a sealed Spring; and all its kind Effects were restrained by our Gilded, till our since was expiated by a valuable, or rather, invaluable Sacrifice. d vbz, pc-acp n1 cc p-acp n1. av, cst dt j-jn n1 vbds dt vvd n1; cc d po31 j n2 vbdr vvn p-acp po12 j-vvn, c-acp po12 n1 vbds vvn p-acp dt j, cc av-c, j n1. (4) section (DIV2) 22 Page 25
193 By that blessed Obedience of his Son, which more pleased God, than the Rebellion of Men and Devils provoked Him! By that blessed obedience of his Son, which more pleased God, than the Rebellion of Men and Devils provoked Him! p-acp cst j-vvn n1 pp-f po31 n1, r-crq n1 vvd np1, cs dt n1 pp-f n2 cc n2 vvd pno31! (4) section (DIV2) 22 Page 26
194 Herewith, as an Offering and Sacrifice of sweet smelling Savour, the incensed Wrath of God was appeased, the Hand-writing of the Law which was against us was blotted out, Herewith, as an Offering and Sacrifice of sweet smelling Savour, the incensed Wrath of God was appeased, the Handwriting of the Law which was against us was blotted out, av, c-acp dt vvg cc n1 pp-f j j-vvg n1, dt j-vvn n1 pp-f np1 vbds vvn, dt n1 pp-f dt n1 r-crq vbds p-acp pno12 vbds vvn av, (4) section (DIV2) 23 Page 26
195 and Peace was made. Herewith, as a Price most precious and honourable to God, all that by Sin we had forfeited, was redeemed; and Peace was made. Herewith, as a Price most precious and honourable to God, all that by since we had forfeited, was redeemed; cc n1 vbds vvn. av, c-acp dt n1 av-ds j cc j p-acp np1, d cst p-acp n1 pns12 vhd vvn, vbds vvn; (4) section (DIV2) 23 Page 26
196 a New Testament, which is all our Salvation and all our Desire, is sealed and made sure; a New Testament, which is all our Salvation and all our Desire, is sealed and made sure; dt j n1, r-crq vbz av-d po12 n1 cc d po12 n1, vbz vvn cc vvd av-j; (4) section (DIV2) 23 Page 26
197 a new and living Way of return into God's Acquaintance is opened. This is God's Gift, but thro Jesus Christ our Lord. a new and living Way of return into God's Acquaintance is opened. This is God's Gift, but through jesus christ our Lord. dt j cc j-vvg n1 pp-f n1 p-acp npg1 n1 vbz vvn. d vbz npg1 n1, cc-acp a-acp np1 np1 po12 n1. (4) section (DIV2) 23 Page 26
198 Blessing and Honour, and Glory and Power, be unto him that sitteth upon the Throne, and unto the Lamb, for ever and ever. Amen. Blessing and Honour, and Glory and Power, be unto him that Sitteth upon the Throne, and unto the Lamb, for ever and ever. Amen. n1 cc n1, cc n1 cc n1, vbb p-acp pno31 cst vvz p-acp dt n1, cc p-acp dt n1, c-acp av cc av. uh-n. (4) section (DIV2) 23 Page 26
199 Acquaintance with God is now offered to Men. Acquaintance with God is now offered to Men. n1 p-acp np1 vbz av vvn p-acp n2. (4) section (DIV2) 24 Page 26
200 To Men, both, without Strength, and unable to help themselves, (any more than a disordered Clock to mend it self:) and Ʋngodly, and unworthy that God should help them, (any more than the lost Angels.) Moses, and the Prophets, Angels, John Baptist, Christ himself, and his Apostles, all proclaim this Good will to Men. The Heavens are not so thick set with Stars, To Men, both, without Strength, and unable to help themselves, (any more than a disordered Clock to mend it self:) and Ʋngodly, and unworthy that God should help them, (any more than the lost Angels.) Moses, and the prophets, Angels, John Baptist, christ himself, and his Apostles, all proclaim this Good will to Men. The Heavens Are not so thick Set with Stars, p-acp n2, av-d, p-acp n1, cc j-u pc-acp vvi px32, (av-d dc cs dt j-vvn n1 pc-acp vvi pn31 n1:) cc j, cc j cst np1 vmd vvi pno32, (av-d dc cs dt j-vvn n2.) np1, cc dt n2, n2, np1 np1, np1 px31, cc po31 n2, d vvb d j vmb p-acp n2. dt n2 vbr xx av av-j vvn p-acp n2, (4) section (DIV2) 24 Page 27
201 as the Holy Scriptures with Invitations, to return unto Acquaintance with God. as the Holy Scriptures with Invitations, to return unto Acquaintance with God. c-acp dt j n2 p-acp n2, pc-acp vvi p-acp n1 p-acp np1. (4) section (DIV2) 24 Page 27
202 With Counsels, with Commands, with Directions, with very Obsecrations and Intreaties to us, to hasten into it. With Counsels, with Commands, with Directions, with very Prayer and Entreaties to us, to hasten into it. p-acp n2, p-acp vvz, p-acp n2, p-acp j n2 cc n2 p-acp pno12, pc-acp vvi p-acp pn31. (4) section (DIV2) 24 Page 27
203 All of them manifesting, that we are not, as Devils, in a State remediless. All of them manifesting, that we Are not, as Devils, in a State remediless. av-d pp-f pno32 vvg, cst pns12 vbr xx, c-acp n2, p-acp dt n1 j. (4) section (DIV2) 24 Page 27
204 That every one of us is called to Repentance, tho not one of them is so! That every one of us is called to Repentance, though not one of them is so! cst d crd pp-f pno12 vbz vvn p-acp n1, cs xx pi pp-f pno32 vbz av! (4) section (DIV2) 24 Page 27
205 And that, altho God giveth not unto all Men, that Grace which eventually saveth them, yet, he giveth them what leads to that which is saving; And that, although God gives not unto all Men, that Grace which eventually Saveth them, yet, he gives them what leads to that which is Saving; cc d, cs np1 vvz xx p-acp d n2, cst n1 r-crq av-j vvz pno32, av, pns31 vvz pno32 r-crq n2 p-acp d r-crq vbz vvg; (4) section (DIV2) 24 Page 27
206 and, all who go without his special Gifts, do meritoriously procure the loss of 'em, by their not improving his common Ones, which they do receive. and, all who go without his special Gifts, do meritoriously procure the loss of they, by their not improving his Common Ones, which they do receive. cc, d r-crq vvb p-acp po31 j n2, vdb av-j vvi dt n1 pp-f pno32, p-acp po32 xx vvg po31 j pi2, r-crq pns32 vdb vvi. (4) section (DIV2) 24 Page 27
207 God mocks not any Man, till he be finally rejected by him; God mocks not any Man, till he be finally rejected by him; np1 vvz xx d n1, c-acp pns31 vbb av-j vvn p-acp pno31; (4) section (DIV2) 24 Page 27
208 and he finally rejects not any, till, unto his natural hardness of Heart, he addeth what is voluntary. and he finally rejects not any, till, unto his natural hardness of Heart, he adds what is voluntary. cc pns31 av-j vvz xx d, c-acp, p-acp po31 j n1 pp-f n1, pns31 vvz r-crq vbz j-jn. (4) section (DIV2) 24 Page 27
209 Insomuch, that Mens Cannot, is their Will-not; tho they are under perfect Impotence, •he true Reason that they acquaint not themselves with God, is their malignant Wilfulness. And, every Sinner's Damna•ion is verily his Option. O Israel, thou hast destroyed thy self! Insomuch, that Men's Cannot, is their Willnot; though they Are under perfect Impotence, •he true Reason that they acquaint not themselves with God, is their malignant Wilfulness. And, every Sinner's Damna•ion is verily his Option. O Israel, thou hast destroyed thy self! av, cst ng2 vmbx, vbz po32 j; cs pns32 vbr p-acp j n1, vvb j n1 cst pns32 vvb xx px32 p-acp np1, vbz po32 j n1. cc, d ng1 n1 vbz av-j png31 n1. sy np1, pns21 vh2 vvn po21 n1! (4) section (DIV2) 24 Page 27
210 Be it awfully and di•tinctly considered in the next place; Be it awfully and di•tinctly considered in the next place; vbb pn31 av-j cc av-j vvn p-acp dt ord n1; (4) section (DIV2) 24 Page 27
211 Acquaintance with God is farther broken by every presumptuous Actual Sin. Original Sin first brake it, Acquaintance with God is farther broken by every presumptuous Actual Sin. Original since First brake it, n1 p-acp np1 vbz av-jc vvn p-acp d j j np1 j-jn n1 ord vvd pn31, (4) section (DIV2) 25 Page 28
212 and Actual Sin encreaseth the Breach. and Actual since increases the Breach. cc j n1 vvz dt n1. (4) section (DIV2) 25 Page 28
213 This it doth, Judicially; for as it deserves, God makes it to be, its own Punishment. This it does, Judicially; for as it deserves, God makes it to be, its own Punishment. d pn31 vdz, av-j; p-acp c-acp pn31 vvz, np1 vvz pn31 pc-acp vbi, pn31|vbz d n1. (4) section (DIV2) 25 Page 28
214 He Forsakes such as Forsake him; and punisheth Strangeness with Estrangement. Withholding those his Communications, without which Acquaintance dies. He Forsakes such as Forsake him; and Punisheth Strangeness with Estrangement. Withholding those his Communications, without which Acquaintance die. pns31 vvz d c-acp vvb pno31; cc vvz n1 p-acp n1. vvg d po31 n2, p-acp r-crq n1 vvz. (4) section (DIV2) 25 Page 28
215 Saying of them who Perversely will not, that Penally they shall not, be Acquainted with him! Likewise, Naturally it doth it; Saying of them who Perversely will not, that Penally they shall not, be Acquainted with him! Likewise, Naturally it does it; vvg pp-f pno32 r-crq av-j vmb xx, cst np1 pns32 vmb xx, vbb vvn p-acp pno31! av, av-j pn31 vdz pn31; (4) section (DIV2) 25 Page 28
216 for, what is Sinning but a kind of going out from the Presence of the Lord? A turning away of the Simple; for, what is Sinning but a kind of going out from the Presence of the Lord? A turning away of the Simple; c-acp, r-crq vbz vvg p-acp dt n1 pp-f vvg av p-acp dt n1 pp-f dt n1? dt vvg av pp-f dt j; (4) section (DIV2) 25 Page 28
217 a Departing from the Living God; a Departing from the Living God; dt vvg p-acp dt j-vvg n1; (4) section (DIV2) 25 Page 28
218 a saying to God, Depart from us! As oft as we Sin, we act the part of corrupt Nature; a saying to God, Depart from us! As oft as we since, we act the part of corrupt Nature; dt vvg p-acp np1, vvb p-acp pno12! c-acp av c-acp pns12 n1, pns12 vvi dt n1 pp-f j n1; (4) section (DIV2) 25 Page 28
219 and thereby, an Ʋnregenerate Man makes himself more a Child of Wrath, than he was by Nature. and thereby, an Ʋnregenerate Man makes himself more a Child of Wrath, than he was by Nature. cc av, dt j n1 vvz px31 dc dt n1 pp-f n1, cs pns31 vbds p-acp n1. (4) section (DIV2) 25 Page 28
220 And, a Regenerate one brings himself back, in some Degree, to what he was by Nature; And, a Regenerate one brings himself back, in Some Degree, to what he was by Nature; np1, dt vvn pi vvz px31 av, p-acp d n1, p-acp r-crq pns31 vbds p-acp n1; (4) section (DIV2) 25 Page 28
221 even a stranger unto God. Indeed there are Degrees of Sinning; the lowest, is that of Infirmity; the highest is sinning Wilfully and with pure Delight: even a stranger unto God. Indeed there Are Degrees of Sinning; the lowest, is that of Infirmity; the highest is sinning Wilfully and with pure Delight: av dt n1 p-acp np1. av a-acp vbr n2 pp-f vvg; dt js, vbz d pp-f n1; dt js vbz vvg av-j cc p-acp j n1: (4) section (DIV2) 25 Page 28
222 From this latter, every Regenerate Man is freed; but from the former, no one is. From this latter, every Regenerate Man is freed; but from the former, no one is. p-acp d d, d vvn n1 vbz vvn; cc-acp p-acp dt j, dx pi vbz. (4) section (DIV2) 25 Page 28
223 Now, in the Language of the Gospel, he liveth without Sin, who liveth without wilful Sin, and doth not Fall into Gross Sin. Who so-acts-up to his Light and Grace received, that though he hath his daily Infirmities, yet he is bright and clean from scandalous Sins. Which be they, that do principally create a distance, Now, in the Language of the Gospel, he lives without since, who lives without wilful since, and does not Fallen into Gross Sin. Who so-acts-up to his Light and Grace received, that though he hath his daily Infirmities, yet he is bright and clean from scandalous Sins. Which be they, that do principally create a distance, av, p-acp dt n1 pp-f dt n1, pns31 vvz p-acp n1, r-crq vvz p-acp j n1, cc vdz xx vvi p-acp j np1 q-crq j p-acp po31 n1 cc n1 vvn, cst cs pns31 vhz po31 av-j n1, av pns31 vbz j cc j p-acp j n2. r-crq vbb pns32, cst vdb av-j vvi dt n1, (4) section (DIV2) 25 Page 29
224 and separate between God and his Servants. In short; One Sin destroys much good. And the exclamation is as just in this case as in any; and separate between God and his Servants. In short; One since Destroys much good. And the exclamation is as just in this case as in any; cc vvi p-acp np1 cc po31 n2. p-acp j; crd n1 vvz d j. cc dt n1 vbz a-acp j p-acp d n1 c-acp p-acp d; (4) section (DIV2) 25 Page 29
225 Behold how great a Matter a little fire kindleth? Acquaintance with God is Entred by Repentance and Faith. Behold how great a Matter a little fire kindleth? Acquaintance with God is Entered by Repentance and Faith. vvb c-crq j dt n1 dt j n1 vvz? n1 p-acp np1 vbz vvn p-acp n1 cc n1. (4) section (DIV2) 25 Page 29
226 These, though they are not the Causes of God's exalting us unto his Acquaintance, they are necessary Qualifications in all whom He will exalt unto it. These, though they Are not the Causes of God's exalting us unto his Acquaintance, they Are necessary Qualifications in all whom He will exalt unto it. d, cs pns32 vbr xx dt n2 pp-f npg1 j-vvg pno12 p-acp po31 n1, pns32 vbr j n2 p-acp d r-crq pns31 vmb vvi p-acp pn31. (4) section (DIV2) 26 Page 29
227 Repentance includes Heart-breaking Sorrow for Sin, and sincere Resolution to forsake it. Repentance includes Heartbreaking Sorrow for since, and sincere Resolution to forsake it. n1 vvz j n1 p-acp n1, cc j n1 pc-acp vvi pn31. (4) section (DIV2) 26 Page 29
228 Necessary this is, by virtue of the Divine Command, and by the Condecency and fitness which it is of, both unto God, and unto our selves. Necessary this is, by virtue of the Divine Command, and by the Condecency and fitness which it is of, both unto God, and unto our selves. j d vbz, p-acp n1 pp-f dt j-jn vvi, cc p-acp dt n1 cc n1 r-crq pn31 vbz pp-f, av-d p-acp np1, cc p-acp po12 n2. (4) section (DIV2) 26 Page 29
229 Ʋnto God; for, neither would it become his Wisdom, to make us a second time his Friends, without our Grief and Shame for having made our selves his Enemies: Ʋnto God; for, neither would it become his Wisdom, to make us a second time his Friends, without our Grief and Shame for having made our selves his Enemies: np1 np1; p-acp, dx vmd pn31 vvi po31 n1, pc-acp vvi pno12 dt ord n1 po31 n2, p-acp po12 n1 cc n1 p-acp vhg vvn po12 n2 po31 n2: (4) section (DIV2) 26 Page 29
230 nor could it consist with his Holiness, to Forgive and Advance us, while so Sinful and Senseless. Ʋnto our selves also; nor could it consist with his Holiness, to Forgive and Advance us, while so Sinful and Senseless. Ʋnto our selves also; ccx vmd pn31 vvi p-acp po31 n1, pc-acp vvi cc vvi pno12, cs av j cc j. np1 po12 n2 av; (4) section (DIV2) 26 Page 30
231 for if Unrelenting and Unreformed, what so much as Inclination is in us to Acquaintance with God? Prodigals never list to return to their Father, till their Hearts are broken for Running away from him. for if Unrelenting and Unreformed, what so much as Inclination is in us to Acquaintance with God? Prodigals never list to return to their Father, till their Hearts Are broken for Running away from him. c-acp cs j cc j-vvn, r-crq av av-d c-acp n1 vbz p-acp pno12 p-acp n1 p-acp np1? n2-jn av-x vvd pc-acp vvi p-acp po32 n1, c-acp po32 n2 vbr vvn p-acp vvg av p-acp pno31. (4) section (DIV2) 26 Page 30
232 Again, Faith in our Redeemer is no less Commanded, or less Congruous. A Faith seated in Mind and Heart; Again, Faith in our Redeemer is no less Commanded, or less Congruous. A Faith seated in Mind and Heart; av, n1 p-acp po12 n1 vbz av-dx av-dc vvn, cc av-dc j. dt n1 vvn p-acp n1 cc n1; (4) section (DIV2) 26 Page 30
233 and receiving Christ in all parts of his Office, which are inseparably connexed. Unto this Grace, Justification is specially attributed; and receiving christ in all parts of his Office, which Are inseparably connexed. Unto this Grace, Justification is specially attributed; cc vvg np1 p-acp d n2 pp-f po31 n1, r-crq vbr av-j vvn. p-acp d n1, n1 vbz av-j vvn; (4) section (DIV2) 26 Page 30
234 and it's certain, that none but the Justified are Acquainted with God. Eminently this Grace contains the Seed of Evangelical Obedience. and it's certain, that none but the Justified Are Acquainted with God. Eminently this Grace contains the Seed of Evangelical obedience. cc pn31|vbz j, cst pix cc-acp dt vvn vbr vvn p-acp np1. av-j d n1 vvz dt n1 pp-f np1 n1. (4) section (DIV2) 26 Page 30
235 And is that which Crucifies our Lusts, Overcomes the World, Quenches the Darts of the Devil, And is that which Crucifies our Lustiest, Overcomes the World, Quenches the Darts of the devil, cc vbz d r-crq vvz po12 n2, vvz dt n1, vvz dt n2 pp-f dt n1, (4) section (DIV2) 26 Page 30
236 and Works by the Love of God. and Works by the Love of God. cc vvz p-acp dt n1 pp-f np1. (4) section (DIV2) 26 Page 30
237 Without which, what Acquaintance with God? The God who is of purer Eyes than to behold Evil: Without which, what Acquaintance with God? The God who is of Purer Eyes than to behold Evil: p-acp r-crq, q-crq n1 p-acp np1? dt np1 r-crq vbz pp-f jc n2 cs pc-acp vvi j-jn: (4) section (DIV2) 26 Page 30
238 and consequently, Without this Faith is not to be pleased. To be pleased with us, or to be pleased and served by us. and consequently, Without this Faith is not to be pleased. To be pleased with us, or to be pleased and served by us. cc av-j, p-acp d n1 vbz xx pc-acp vbi vvn. pc-acp vbi vvn p-acp pno12, cc pc-acp vbi vvn cc vvn p-acp pno12. (4) section (DIV2) 26 Page 30
239 Briefly then, the Impenitent and the Unbelieving are Swine, to whom the Pearl of God's Acquaintance neither is, or can be vouchsafed. Briefly then, the Impenitent and the Unbelieving Are Swine, to whom the Pearl of God's Acquaintance neither is, or can be vouchsafed. av-j av, dt j cc dt vvg vbr n1, p-acp ro-crq dt n1 pp-f npg1 n1 d vbz, cc vmb vbi vvn. (4) section (DIV2) 26 Page 30
240 He that Repents not, must Perish! He that Believeth not, the Wrath of God abideth on him! He that Repents not, must Perish! He that Believeth not, the Wrath of God Abideth on him! pns31 cst vvz xx, vmb vvb! pns31 cst vvz xx, dt n1 pp-f np1 vvz p-acp pno31! (4) section (DIV2) 26 Page 30
241 Acquaintance with God, is preserved by the Ʋse of his Ordinances and the Exercise of our Graces. Acquaintance with God, is preserved by the Ʋse of his Ordinances and the Exercise of our Graces. n1 p-acp np1, vbz vvn p-acp dt n1 pp-f po31 n2 cc dt n1 pp-f po12 n2. (4) section (DIV2) 27 Page 31
242 Ordinances, or God's ordained Means, must be used. Without these, we are not Brought into his Acquaintance, nor Kept in it. Ordinances, or God's ordained Means, must be used. Without these, we Are not Brought into his Acquaintance, nor Kept in it. n2, cc npg1 vvn n2, vmb vbi vvn. p-acp d, pns12 vbr xx vvn p-acp po31 n1, ccx vvn p-acp pn31. (4) section (DIV2) 27 Page 31
243 It is an Acquaintance, which in this Life is but Imperfect; and, not as in Heaven, Immediate. The holy Word, is the Seed of which it is Begot; It is an Acquaintance, which in this Life is but Imperfect; and, not as in Heaven, Immediate. The holy Word, is the Seed of which it is Begotten; pn31 vbz dt n1, r-crq p-acp d n1 vbz p-acp j; cc, xx c-acp p-acp n1, j. dt j n1, vbz dt n1 pp-f r-crq pn31 vbz vvn; (4) section (DIV2) 27 Page 31
244 and the Food by which it is Maintained. and the Food by which it is Maintained. cc dt n1 p-acp r-crq pn31 vbz vvd. (4) section (DIV2) 27 Page 31
245 Wherefore, as all the Ordinances are propounded by God, with a Promise and a Threat; so, they are followed by the Friends of God with Hope and with Fear. Experience of Benefit by them, edgeth their Appetites unto them. Wherefore, as all the Ordinances Are propounded by God, with a Promise and a Threat; so, they Are followed by the Friends of God with Hope and with fear. Experience of Benefit by them, edgeth their Appetites unto them. q-crq, c-acp d dt n2 vbr vvn p-acp np1, p-acp dt vvb cc dt vvb; av, pns32 vbr vvn p-acp dt n2 pp-f np1 p-acp vvb cc p-acp vvb. n1 pp-f n1 p-acp pno32, vvz po32 n2 p-acp pno32. (4) section (DIV2) 27 Page 31
246 O God, early will I seek thee, my Soul thirsteth, my Flesh longeth, to see thy Power and thy Glory, Oh God, early will I seek thee, my Soul Thirsteth, my Flesh Longeth, to see thy Power and thy Glory, uh np1, av-j vmb pns11 vvi pno21, po11 n1 vvz, po11 n1 vvz, pc-acp vvi po21 n1 cc po21 n1, (4) section (DIV2) 27 Page 31
247 so as I have seen thee in the Sanctuary, Psal. 61.1, 2. Necessity also compels them; so as I have seen thee in the Sanctuary, Psalm 61.1, 2. Necessity also compels them; av c-acp pns11 vhb vvn pno21 p-acp dt n1, np1 crd, crd n1 av vvz pno32; (4) section (DIV2) 27 Page 31
248 the Hunger of their Souls, like that of Bodies, maketh them to break thro Stone Walls, to get unto Ordinances. For they feel Decays; the Hunger of their Souls, like that of Bodies, makes them to break through Stone Walls, to get unto Ordinances. For they feel Decays; dt n1 pp-f po32 n2, av-j d pp-f n2, vvz pno32 pc-acp vvi a-acp n1 n2, pc-acp vvi p-acp n2. p-acp pns32 vvb n2; (4) section (DIV2) 27 Page 31
249 and much lacking unto all their Graces; and much ground lost in many of their Combates, between Flesh and Spirit. and much lacking unto all their Graces; and much ground lost in many of their Combats, between Flesh and Spirit. cc d vvg p-acp d po32 n2; cc d n1 vvn p-acp d pp-f po32 n2, p-acp n1 cc n1. (4) section (DIV2) 27 Page 31
250 And they know, that there is no Help without Watching at God's Gates, waiting at the Posts of his Doors; And they know, that there is no Help without Watching At God's Gates, waiting At the Posts of his Doors; cc pns32 vvb, cst pc-acp vbz dx n1 p-acp vvg p-acp npg1 n2, vvg p-acp dt n2 pp-f po31 n2; (4) section (DIV2) 27 Page 32
251 and it's there they must find Life and Favour of the Lord, Prov. 8.34, 35. Besides, there is in them a Nature and an Instinct, which, without such Argument, carries them unto Ordinances. and it's there they must find Life and Favour of the Lord, Curae 8.34, 35. Beside, there is in them a Nature and an Instinct, which, without such Argument, carries them unto Ordinances. cc pn31|vbz a-acp pns32 vmb vvi n1 cc n1 pp-f dt n1, np1 crd, crd p-acp, pc-acp vbz p-acp pno32 dt n1 cc dt n1, r-crq, p-acp d n1, vvz pno32 p-acp n2. (4) section (DIV2) 27 Page 32
252 As it carrieth new-born Children to the Dugs; As it Carrieth newborn Children to the Dugs; p-acp pn31 vvz j n2 p-acp dt n2; (4) section (DIV2) 27 Page 32
253 and Chickens, as soon as they are out of the Shell, to the shrowd of the Hen's Wing. and Chickens, as soon as they Are out of the Shell, to the shroud of the Hen's Wing. cc n2, c-acp av c-acp pns32 vbr av pp-f dt n1, p-acp dt n1 pp-f dt npg1 n1. (4) section (DIV2) 27 Page 32
254 A Native inbred Desire, carries the one and the other. 1 Pet. 2.2. As New-born Babes, desire the sincere Milk of the Word that ye may Grow: i. e. Let internal Appetite draw you! A Native inbred Desire, carries the one and the other. 1 Pet. 2.2. As Newborn Babes, desire the sincere Milk of the Word that you may Grow: i. e. Let internal Appetite draw you! dt j-jn j n1, vvz dt crd cc dt n-jn. crd np1 crd. p-acp j n2, vvb dt j n1 pp-f dt n1 cst pn22 vmb vvi: sy. sy. vvb j n1 vvb pn22! (4) section (DIV2) 27 Page 32
255 Babes, are not urged to the Breast with Syllogisms. In short; Babes, Are not urged to the Breast with Syllogisms. In short; ng1, vbr xx vvn p-acp dt n1 p-acp n2. p-acp j; (4) section (DIV2) 27 Page 32
256 the same thing that maketh Fishes to keep in the Waters that breed them, maketh the Friends of God to keep to the Ordinances which convert them. the same thing that makes Fish to keep in the Waters that breed them, makes the Friends of God to keep to the Ordinances which convert them. dt d n1 cst vvz n2 pc-acp vvi p-acp dt n2 cst vvb pno32, vvz dt n2 pp-f np1 pc-acp vvi p-acp dt n2 r-crq vvb pno32. (4) section (DIV2) 27 Page 32
257 And to prefer a Threshold in them, before a Throne without them. It deserves our best Consideration, as plain a Truth as it is; And to prefer a Threshold in them, before a Throne without them. It deserves our best Consideration, as plain a Truth as it is; cc pc-acp vvi dt n1 p-acp pno32, p-acp dt n1 p-acp pno32. pn31 vvz po12 js n1, c-acp j dt n1 c-acp pn31 vbz; (4) section (DIV2) 27 Page 32
258 that, in the Ordinances we speak of, [ in Reading, Hearing the Word, Celebrating the Lords Supper, Meditation, Prayer, and holy Conference; that, in the Ordinances we speak of, [ in Reading, Hearing the Word, Celebrating the lords Supper, Meditation, Prayer, and holy Conference; cst, p-acp dt n2 pns12 vvb pp-f, [ p-acp vvg, vvg dt n1, vvg dt n2 n1, n1, n1, cc j n1; (4) section (DIV2) 28 Page 32
259 ] God draweth near unto Us, and We draw near unto God. God draweth near unto us; ] God draws near unto Us, and We draw near unto God. God draws near unto us; ] uh-np vvz av-j p-acp pno32, cc pns12 vvb av-j p-acp np1. np1 vvz av-j p-acp pno12; (4) section (DIV2) 28 Page 32
260 the Ordinances are called the very Face of God, Gen. 4.16. Cain went out from the presence of the Lord; the Ordinances Are called the very Face of God, Gen. 4.16. Cain went out from the presence of the Lord; dt n2 vbr vvn dt j n1 pp-f np1, np1 crd. np1 vvd av p-acp dt n1 pp-f dt n1; (4) section (DIV2) 28 Page 33
261 that is, he forsook the Ordinances of his Worship. The Ordinances, wherein his Promise is to COME unto us, Ex. 20.24. to MEET with us, and COMMƲNE with us, Ex. 25.22. that is, he forsook the Ordinances of his Worship. The Ordinances, wherein his Promise is to COME unto us, Ex. 20.24. to MEET with us, and COMMƲNE with us, Ex. 25.22. cst vbz, pns31 vvd dt n2 pp-f po31 n1. dt n2, c-crq po31 n1 vbz pc-acp vvb p-acp pno12, fw-la crd. p-acp vvb p-acp pno12, cc vvn p-acp pno12, fw-la crd. (4) section (DIV2) 28 Page 33
262 Though God be every where Present, and fills Heaven and Earth with his Presence, it is said of old, that his Glory filled the Temple, the Place of his Worship; Though God be every where Present, and fills Heaven and Earth with his Presence, it is said of old, that his Glory filled the Temple, the Place of his Worship; cs np1 vbb d q-crq j, cc vvz n1 cc n1 p-acp po31 n1, pn31 vbz vvn pp-f j, cst po31 n1 vvd dt n1, dt n1 pp-f po31 n1; (4) section (DIV2) 28 Page 33
263 signifying his particular special Presence of Love, and Grace, and Influence upon Souls, to be in his Ordinances. signifying his particular special Presence of Love, and Grace, and Influence upon Souls, to be in his Ordinances. vvg po31 j j n1 pp-f n1, cc n1, cc n1 p-acp n2, pc-acp vbi p-acp po31 n2. (4) section (DIV2) 28 Page 33
264 These therefore are the great King's Presence-Chambers! Again, We draw near unto God in Ordinances, also. These Therefore Are the great King's Presence-Chambers! Again, We draw near unto God in Ordinances, also. np1 av vbr dt j ng1 n2! av, pns12 vvb av-j p-acp np1 p-acp n2, av. (4) section (DIV2) 28 Page 33
265 Our Worshipping in them, is named our Coming and Appearing before God, Psal. 42.2. Worshippers, are stiled a People NEAR unto Him; Our Worshipping in them, is nam our Coming and Appearing before God, Psalm 42.2. Worshippers, Are styled a People NEAR unto Him; np1 vvg p-acp pno32, vbz vvn po12 vvg cc vvg p-acp np1, np1 crd. n2, vbr vvn dt n1 av-j p-acp pno31; (4) section (DIV2) 28 Page 33
266 and Men Idolatrous or Profane, are said to be FAR from Him. It's true, the Worst of Men are at no Local distance from God; and Men Idolatrous or Profane, Are said to be FAR from Him. It's true, the Worst of Men Are At no Local distance from God; cc n2 j cc j, vbr vvn pc-acp vbi av-j p-acp pno31. pn31|vbz j, dt js pp-f n2 vbr p-acp dx j n1 p-acp np1; (4) section (DIV2) 28 Page 33
267 nor is it a Local nearness that we affirm God's Servants to enjoy in Ordinances, but a Spiritual one. nor is it a Local nearness that we affirm God's Servants to enjoy in Ordinances, but a Spiritual one. ccx vbz pn31 dt j n1 cst pns12 vvb npg1 n2 pc-acp vvi p-acp n2, cc-acp dt j pi. (4) section (DIV2) 28 Page 33
268 He is not Far from any one of us; in Him we Live, Move, and have our Being. He is not far from any one of us; in Him we Live, Move, and have our Being. pns31 vbz xx av-j p-acp d crd pp-f pno12; p-acp pno31 pns12 vvb, vvb, cc vhb po12 vbg. (4) section (DIV2) 28 Page 33
269 He is Over all by his Power, Through all the World by his Providence, In all his Saints by his Spirit. He is Over all by his Power, Through all the World by his Providence, In all his Saints by his Spirit. pns31 vbz p-acp d p-acp po31 n1, p-acp d dt n1 p-acp po31 n1, p-acp d po31 n2 p-acp po31 n1. (4) section (DIV2) 28 Page 34
270 The Spirit, by whom they are Brought and Kept nigh Him, and are excited with frequence to Draw most near to Him in his Ordinances. The Spirit, by whom they Are Brought and Kept High Him, and Are excited with frequence to Draw most near to Him in his Ordinances. dt n1, p-acp ro-crq pns32 vbr vvn cc vvd av-j pno31, cc vbr vvd p-acp n1 pc-acp vvi av-ds av-j p-acp pno31 p-acp po31 n2. (4) section (DIV2) 28 Page 34
271 Which, as Jacob 's Ladder, have their Top in Heaven, though their Foot on Earth. And whereon, as God descends to us, we do Ascend to God. Which, as Jacob is Ladder, have their Top in Heaven, though their Foot on Earth. And whereon, as God descends to us, we do Ascend to God. r-crq, c-acp np1 vbz n1, vhb po32 n1 p-acp n1, cs po32 n1 p-acp n1. cc c-crq, c-acp np1 vvz p-acp pno12, pns12 vdb vvb p-acp np1. (4) section (DIV2) 28 Page 34
272 The Lord is nigh to all that Call upon Him. Howbeit, without the Exercise of Graces, vain is the Use of Ordinances. Such Use, is very Profaness; The Lord is High to all that Call upon Him. Howbeit, without the Exercise of Graces, vain is the Use of Ordinances. Such Use, is very Profaneness; dt n1 vbz av-j p-acp d cst vvb p-acp pno31. a-acp, p-acp dt n1 pp-f n2, j vbz dt n1 pp-f n2. d n1, vbz j n1; (4) section (DIV2) 28 Page 34
273 and no Mean, but the Bane of Acquaintance with God. and no Mean, but the Bane of Acquaintance with God. cc dx j, p-acp dt n1 pp-f n1 p-acp np1. (4) section (DIV2) 29 Page 34
274 For, what is such Worship, but Lies and Deceit? Hos. 11. ult. Think we, that we can Come to God, a Spirit, upon Bodily Feet? Or, that there is any beneficial Approach to Him, For, what is such Worship, but Lies and Deceit? Hos. 11. ult. Think we, that we can Come to God, a Spirit, upon Bodily Feet? Or, that there is any beneficial Approach to Him, p-acp, r-crq vbz d n1, cc-acp vvz cc n1? np1 crd n1. vvb pns12, cst pns12 vmb vvi p-acp np1, dt n1, p-acp j n2? cc, cst pc-acp vbz d j n1 p-acp pno31, (4) section (DIV2) 29 Page 34
275 but with the Heart? Or, with any thing of the Heart, but the Holy Vertues of it? Briefly, thus; but with the Heart? Or, with any thing of the Heart, but the Holy Virtues of it? Briefly, thus; cc-acp p-acp dt n1? cc, p-acp d n1 pp-f dt n1, cc-acp dt j n2 pp-f pn31? av-j, av; (4) section (DIV2) 29 Page 34
276 in every Ordinance, we must set forward Repentance; It is unto his Mourners, that in Ordinances God cometh down with Comforts; Isa. 57.15. We must act Faith; what we Feel our selves to Want, we must Believe God able and willing to Give. in every Ordinance, we must Set forward Repentance; It is unto his Mourners, that in Ordinances God comes down with Comforts; Isaiah 57.15. We must act Faith; what we Feel our selves to Want, we must Believe God able and willing to Give. p-acp d n1, pns12 vmb vvi av-j n1; pn31 vbz p-acp po31 n2, cst p-acp n2 np1 vvz a-acp p-acp n2; np1 crd. pns12 vmb vvi n1; r-crq pns12 vvb po12 n2 p-acp n1, pns12 vmb vvi np1 j cc j pc-acp vvi. (4) section (DIV2) 29 Page 34
277 To wit, for the sake of Christ, who hath paid for it on Earth, and pleads for it in Heaven. To wit, for the sake of christ, who hath paid for it on Earth, and pleads for it in Heaven. p-acp n1, p-acp dt n1 pp-f np1, r-crq vhz vvn p-acp pn31 p-acp n1, cc vvz p-acp pn31 p-acp n1. (4) section (DIV2) 29 Page 34
278 The Scripture bids him not think to Receive any thing, who in Ordinances asketh without Faith and Wavering; The Scripture bids him not think to Receive any thing, who in Ordinances asks without Faith and Wavering; dt n1 vvz pno31 xx vvi pc-acp vvi d n1, r-crq p-acp n2 vvz p-acp n1 cc j-vvg; (4) section (DIV2) 29 Page 35
279 Jam. 1.6, 7. We must act Hope; this is the Waiting Grace. It is an Expectation, that is Certain, because built on the Rock of Divine Promises; Jam. 1.6, 7. We must act Hope; this is the Waiting Grace. It is an Expectation, that is Certain, Because built on the Rock of Divine Promises; np1 crd, crd pns12 vmb vvi vvb; d vbz dt j-vvg n1. pn31 vbz dt n1, cst vbz j, c-acp vvn p-acp dt n1 pp-f j-jn vvz; (4) section (DIV2) 29 Page 35
280 and Quickning both Desire and Action, because of its Objects attractive excellency; and Quieting also, till God's time of bestowing it doth come; and Quickening both Desire and Actium, Because of its Objects Attractive excellency; and Quieting also, till God's time of bestowing it does come; cc j-vvg d n1 cc n1, c-acp pp-f po31 n2 j n1; cc vvg av, c-acp npg1 n1 pp-f vvg pn31 vdz vvi; (4) section (DIV2) 29 Page 35
281 because Hope is it self a very Foretaste of its Object's sweetness! And there is a Rejoicing in Hope, as well as in Possession. Because Hope is it self a very Foretaste of its Object's sweetness! And there is a Rejoicing in Hope, as well as in Possession. c-acp n1 vbz pn31 n1 dt j n1 pp-f po31 n1|vbz n1! cc pc-acp vbz dt vvg p-acp n1, c-acp av c-acp p-acp n1. (4) section (DIV2) 29 Page 35
282 No wonder therefore, that there is a Patience of Hope, without the Exercise whereof in an Ordinance, our Hearts be either Frozen and Negligent, or Furious and Impatient. No wonder Therefore, that there is a Patience of Hope, without the Exercise whereof in an Ordinance, our Hearts be either Frozen and Negligent, or Furious and Impatient. dx n1 av, cst pc-acp vbz dt n1 pp-f n1, p-acp dt n1 c-crq p-acp dt n1, po12 n2 vbb av-d vvn cc j, cc j cc j. (4) section (DIV2) 29 Page 35
283 When we Hope for God's Salvation, then we do his Commandments, Psal. 119.166. We must also put forth Love; for, this is the Uniting Grace. When we Hope for God's Salvation, then we do his commandments, Psalm 119.166. We must also put forth Love; for, this is the Uniting Grace. c-crq pns12 vvb p-acp npg1 n1, cs pns12 vdb po31 n2, np1 crd. pns12 vmb av vvi av vvb; p-acp, d vbz dt n-vvg n1. (4) section (DIV2) 29 Page 35
284 By its Desire we run to an Object, by its Delight we rest in it. Desire, the first act of Love, is as Thirst; By its Desire we run to an Object, by its Delight we rest in it. Desire, the First act of Love, is as Thirst; p-acp po31 n1 pns12 vvb p-acp dt n1, p-acp po31 n1 pns12 vvb p-acp pn31. n1, dt ord n1 pp-f n1, vbz p-acp n1; (4) section (DIV2) 29 Page 35
285 Delight, which is its other Act, is Satisfaction. An Ordinance without these is as a Feast where there's no Appetite, or Eating. Delight, which is its other Act, is Satisfaction. an Ordinance without these is as a Feast where there's no Appetite, or Eating. n1, r-crq vbz po31 j-jn n1, vbz n1. dt n1 p-acp d vbz p-acp dt n1 c-crq pc-acp|vbz dx n1, cc vvg. (4) section (DIV2) 29 Page 35
286 But, what saith our Saviour? If a Man Love me he shall be Beloved of my Father, But, what Says our Saviour? If a Man Love me he shall be beloved of my Father, p-acp, q-crq vvz po12 n1? cs dt n1 vvb pno11 pns31 vmb vbi vvn pp-f po11 n1, (4) section (DIV2) 29 Page 35
287 and I will Love him, and will Manifest my self unto him. and I will Love him, and will Manifest my self unto him. cc pns11 vmb vvi pno31, cc vmb j po11 n1 p-acp pno31. (4) section (DIV2) 29 Page 35
288 We will Come unto him and make our Abode with him, Joh. 14.21, 23. We must likewise express Humility; because of our Natural distance from God, which is never to be reduced, We will Come unto him and make our Abided with him, John 14.21, 23. We must likewise express Humility; Because of our Natural distance from God, which is never to be reduced, pns12 vmb vvi p-acp pno31 cc vvb po12 vvd p-acp pno31, np1 crd, crd pns12 vmb av vvi n1; c-acp pp-f po12 j n1 p-acp np1, r-crq vbz av-x pc-acp vbi vvn, (4) section (DIV2) 29 Page 36
289 and our Moral distance, which is but in part removed. and our Moral distance, which is but in part removed. cc po12 j n1, r-crq vbz p-acp p-acp n1 vvn. (4) section (DIV2) 29 Page 36
290 Who can measure the Distance between Infinite and Finite? Between a God, and a Creature? Or, the Distance that is between Perfect Holiness, and little beside Guilt and Filth? Between Him in whose sight Angels are not clean, Who can measure the Distance between Infinite and Finite? Between a God, and a Creature? Or, the Distance that is between Perfect Holiness, and little beside Gilded and Filth? Between Him in whose sighed Angels Are not clean, q-crq vmb vvi dt n1 p-acp j cc j? p-acp dt n1, cc dt n1? cc, dt n1 cst vbz p-acp j n1, cc av-j p-acp j-vvn cc n1? p-acp pno31 p-acp rg-crq n1 n2 vbr xx j, (4) section (DIV2) 29 Page 36
291 and Creatures that proclaim themselves to be Sinks of Sin; and to need no less than a Fountain of Grace! and Creatures that proclaim themselves to be Sinks of since; and to need no less than a Fountain of Grace! cc n2 cst vvb px32 pc-acp vbi n2 pp-f n1; cc pc-acp vvi dx av-dc cs dt n1 pp-f n1! (4) section (DIV2) 29 Page 36
292 The Man unto whom God will look in any Ordinance, is the Poor and Contrite in Spirit that trembleth at his Word, Isa. 66.2. The Man unto whom God will look in any Ordinance, is the Poor and Contrite in Spirit that Trembleth At his Word, Isaiah 66.2. dt n1 p-acp ro-crq np1 vmb vvi p-acp d n1, vbz dt j cc j p-acp n1 cst vvz p-acp po31 n1, np1 crd. (4) section (DIV2) 29 Page 36
293 Then only we Worship, when our Souls bow down, and our Spirits Kneel, before God our Maker. Then only we Worship, when our Souls bow down, and our Spirits Kneel, before God our Maker. av av-j pns12 vvb, c-crq po12 n2 vvb a-acp, cc po12 n2 vvb, c-acp np1 po12 n1. (4) section (DIV2) 29 Page 36
294 Thus, is Acquaintance with God maintained. By his Communications unto us, and our Exercising Graces and Performing Duties toward Him. Thus, is Acquaintance with God maintained. By his Communications unto us, and our Exercising Graces and Performing Duties towards Him. av, vbz n1 p-acp np1 vvd. p-acp po31 n2 p-acp pno12, cc po12 vvg n2 cc vvg n2 p-acp pno31. (4) section (DIV2) 30 Page 36
295 A blessed Reciprocation, wherein He descending to us in a way of Bounty, we ascend up unto him in a way of Duty! Happy is the People that is in such a Case! A blessed Reciprocation, wherein He descending to us in a Way of Bounty, we ascend up unto him in a Way of Duty! Happy is the People that is in such a Case! dt j-vvn n1, c-crq pns31 vvg p-acp pno12 p-acp dt n1 pp-f n1, pns12 vvb a-acp p-acp pno31 p-acp dt n1 pp-f n1! j vbz dt n1 cst vbz p-acp d dt n1! (4) section (DIV2) 30 Page 36
296 Happy is the People whose God is the Lord! Wherefore, lastly, Acquaintance with God is Interrupted, and broken by these particulars. Happy is the People whose God is the Lord! Wherefore, lastly, Acquaintance with God is Interrupted, and broken by these particulars. j vbz dt n1 rg-crq n1 vbz dt n1! c-crq, ord, n1 p-acp np1 vbz vvn, cc vvn p-acp d n2-j. (4) section (DIV2) 30 Page 36
297 These, into which we easily Fall; and under which we must deeply Suffer as oft as we do so. Namely, These, into which we Easily Fallen; and under which we must deeply Suffer as oft as we do so. Namely, d, p-acp r-crq pns12 av-j vvb; cc p-acp r-crq pns12 vmb av-jn vvi a-acp av c-acp pns12 vdb av. av, (4) section (DIV2) 31 Page 37
298 1. Presumptuous Sins. Sins commited, not by the Error of the Ʋnderstanding, and named Sins of Ignorance or Incogitancy; nor by the rashness and precipitance of the Affections, and named Sins of Infirmity; but, committed by the rebellious Will; which notwithstanding the Dictate of the Mind offered to it, is swayed by the Lust of brutish Affection, 1. Presumptuous Sins. Sins committed, not by the Error of the Ʋnderstanding, and nam Sins of Ignorance or Incogitancy; nor by the rashness and precipitance of the Affections, and nam Sins of Infirmity; but, committed by the rebellious Will; which notwithstanding the Dictate of the Mind offered to it, is swayed by the Lust of brutish Affection, crd j n2. n2 vvn, xx p-acp dt n1 pp-f dt vvg, cc j-vvn n2 pp-f n1 cc n1; ccx p-acp dt n1 cc n1 pp-f dt n2, cc j-vvn n2 pp-f n1; p-acp, vvn p-acp dt j n1; r-crq p-acp dt vvi pp-f dt n1 vvd p-acp pn31, vbz vvn p-acp dt n1 pp-f j n1, (4) section (DIV2) 32 Page 37
299 and rushes into the abominable thing that God hates! and Rushes into the abominable thing that God hates! cc n2 p-acp dt j n1 cst np1 vvz! (4) section (DIV2) 32 Page 37
300 These, bear the name of Presumptuous Sins. And, such is their Malignity, that they alienate God from the Soul, and the Soul from God. These, bear the name of Presumptuous Sins. And, such is their Malignity, that they alienate God from the Soul, and the Soul from God. np1, vvb dt n1 pp-f j n2. cc, d vbz po32 n1, cst pns32 vvi np1 p-acp dt n1, cc dt n1 p-acp np1. (4) section (DIV2) 32 Page 37
301 They are said to Separate, Isa. 59.2. They Are said to Separate, Isaiah 59.2. pns32 vbr vvn p-acp j, np1 crd. (4) section (DIV2) 32 Page 37
302 And, know we not their Effect, upon the Man of God's own Heart? His own words do argue, that, they made him fear himself to be a Cast-a-way. And, know we not their Effect, upon the Man of God's own Heart? His own words do argue, that, they made him Fear himself to be a Castaway. np1, vvb pns12 xx po32 vvb, p-acp dt n1 pp-f npg1 d n1? po31 d n2 vdb vvi, cst, pns32 vvd pno31 vvi px31 pc-acp vbi dt n1. (4) section (DIV2) 32 Page 37
303 Cast me not away from thy Presence, and take not thy Holy Spirit from me, Psal. 51.11. In short; Cast me not away from thy Presence, and take not thy Holy Spirit from me, Psalm 51.11. In short; vvb pno11 xx av p-acp po21 n1, cc vvb xx po21 j n1 p-acp pno11, np1 crd. p-acp j; (4) section (DIV2) 32 Page 37
304 where wilful Sins do not die, no Acquaintance with God can Live. It must lay us in a Swoon, till their Mortification. where wilful Sins do not die, no Acquaintance with God can Live. It must lay us in a Swoon, till their Mortification. c-crq j n2 vdb xx vvi, dx n1 p-acp np1 vmb vvi. pn31 vmb vvi pno12 p-acp dt n1, c-acp po32 n1. (4) section (DIV2) 32 Page 37
305 2. Rejected Duties. Known Duties, declined, as to Frequence, or as to Fervence in them. 2. Rejected Duties. Known Duties, declined, as to Frequence, or as to Fervence in them. crd vvd n2. vvn n2, vvn, c-acp p-acp n1, cc c-acp p-acp n1 p-acp pno32. (4) section (DIV2) 33 Page 38
306 As slow as the Lord is unto Wrath, he will bear no such Slights of his Love. As slow as the Lord is unto Wrath, he will bear no such Slights of his Love. p-acp j c-acp dt n1 vbz p-acp n1, pns31 vmb vvi dx d vvz pp-f po31 n1. (4) section (DIV2) 33 Page 38
307 For, what a Contempt is weariness of the Supream King's Service, and Benefactor's Acquaintance? What a Blasphemy is it, in practice to say, We are Lords, and will come no more unto thee! Jer. 2.31. For, what a Contempt is weariness of the Supreme King's Service, and Benefactor's Acquaintance? What a Blasphemy is it, in practice to say, We Are lords, and will come no more unto thee! Jer. 2.31. p-acp, r-crq dt n1 vbz n1 pp-f dt j ng1 n1, cc n1|vbz n1? q-crq dt n1 vbz pn31, p-acp n1 pc-acp vvi, pns12 vbr n2, cc vmb vvi av-dx dc p-acp pno21! np1 crd. (4) section (DIV2) 33 Page 38
308 What a sensless Iniquity is it, as well as a Contumelious? For never could any answer to God's Query, VVhat have I done unto thee, What a senseless Iniquity is it, as well as a Contumelious? For never could any answer to God's Query, What have I done unto thee, q-crq dt j n1 vbz pn31, c-acp av c-acp dt j? p-acp av-x vmd d vvi p-acp npg1 np1, q-crq vhb pns11 vdn p-acp pno21, (4) section (DIV2) 33 Page 38
309 and wherein have I wearied thee? Mic. 6.3. and wherein have I wearied thee? Mic. 6.3. cc c-crq vhb pns11 vvn pno21? np1 crd. (4) section (DIV2) 33 Page 38
310 If we have full Stomachs, and loath God's Honeycombs, we shall not go long without feeling his Rods and Scorpions. If we have full Stomachs, and loath God's Honeycombs, we shall not go long without feeling his Rods and Scorpions. cs pns12 vhb j n2, cc j npg1 n2, pns12 vmb xx vvi av-j p-acp vvg po31 n2 cc n2. (4) section (DIV2) 33 Page 38
311 The Vials of his Anger shall be poured out, and the wonted Aids and Comforts of his grieved Spirit be suspended. The Vials of his Anger shall be poured out, and the wonted Aids and Comforts of his grieved Spirit be suspended. dt n2 pp-f po31 n1 vmb vbi vvn av, cc dt j n2 cc n2 pp-f po31 j-vvn n1 vbi vvn. (4) section (DIV2) 33 Page 38
312 It's more than probable, that till we stir up our selves, and fill our Life with Duties, It's more than probable, that till we stir up our selves, and fill our Life with Duties, pn31|vbz dc cs j, cst c-acp pns12 vvb a-acp po12 n2, cc vvb po12 n1 p-acp n2, (4) section (DIV2) 33 Page 38
313 and our Duties with Graces, we shall find our selves emptied of our Hopes of Heaven, and our Duties with Graces, we shall find our selves emptied of our Hope's of Heaven, cc po12 n2 p-acp n2, pns12 vmb vvi po12 n2 vvn pp-f po12 ng1 pp-f n1, (4) section (DIV2) 33 Page 38
314 and filled with the Fears of Hell. My seldom-praying hath made me so often-despairing, saith one; and filled with the Fears of Hell. My seldom-praying hath made me so often-despairing, Says one; cc vvn p-acp dt n2 pp-f n1. po11 j vhz vvn pno11 av j, vvz crd; (4) section (DIV2) 33 Page 38
315 My long Fasts from Duty, have taken away all my Appetite unto it. My long Fasts from Duty, have taken away all my Appetite unto it. po11 j n2 p-acp n1, vhb vvn av d po11 n1 p-acp pn31. (4) section (DIV2) 33 Page 38
316 And, what saith another? For my sake, let all Christians beware of Coldness in Ordinances; And, what Says Another? For my sake, let all Christians beware of Coldness in Ordinances; cc, r-crq vvz j-jn? p-acp po11 n1, vvb d njpg2 vvi pp-f n1 p-acp n2; (4) section (DIV2) 33 Page 38
317 it hath been the Death of my Hopes, and giveth me a Life of nothing but Fears. it hath been the Death of my Hope's, and gives me a Life of nothing but Fears. pn31 vhz vbn dt n1 pp-f po11 ng1, cc vvz pno11 dt n1 pp-f pix cc-acp n2. (4) section (DIV2) 33 Page 39
318 It is said of some Sovereign Potions, that if taken cold, their Virtue is Malignant; It is said of Some Sovereign Potions, that if taken cold, their Virtue is Malignant; pn31 vbz vvn pp-f d j-jn n2, cst cs vvn j-jn, po32 n1 vbz j; (4) section (DIV2) 33 Page 39
319 they rather kill than heal. I am much more certain, that the Ordinances, which, being attended with Zeal, lift up toward Heaven; when Lukewarmness obtains, they do throw us clean contrary. As many as desire a flourishing Acquaintance with him, let them seek the Lord continually, and with all their Heart and their Soul. Knowing, that all drawing back tends to its Perdition! Lastly, they rather kill than heal. I am much more certain, that the Ordinances, which, being attended with Zeal, lift up towards Heaven; when Lukewarmness obtains, they do throw us clean contrary. As many as desire a flourishing Acquaintance with him, let them seek the Lord continually, and with all their Heart and their Soul. Knowing, that all drawing back tends to its Perdition! Lastly, pns32 av vvb cs vvi. pns11 vbm av-d av-dc j, cst dt n2, r-crq, vbg vvn p-acp n1, vvb a-acp p-acp n1; c-crq n1 vvz, pns32 vdb vvb pno12 vvi j-jn. p-acp d c-acp vvb dt j-vvg n1 p-acp pno31, vvb pno32 vvi dt n1 av-j, cc p-acp d po32 n1 cc po32 n1 vvg, cst d vvg av vvz p-acp po31 n1! ord, (4) section (DIV2) 33 Page 39
320 3. Pursued Vanities. By Vanities, I intend this World's Idols. Sensual Pleasures, which are but Swines Delights. 3. Pursued Vanities. By Vanities, I intend this World's Idols. Sensual Pleasures, which Are but Swine Delights. crd vvd n2. p-acp n2, pns11 vvb d n1|vbz n1. j n2, r-crq vbr cc-acp ng1 n2. (4) section (DIV2) 34 Page 39
321 Riches, of Gold, that is but Dust; and of Pearl, which is no more than the Sea's Froth. Riches, of Gold, that is but Dust; and of Pearl, which is no more than the Sea's Froth. n2, pp-f n1, cst vbz p-acp n1; cc pp-f n1, r-crq vbz av-dx av-dc cs dt n1|vbz vvb. (4) section (DIV2) 34 Page 39
322 Honour and Praise of Men, which is but their unseen Conceit, and their favourable Breath. Honour and Praise of Men, which is but their unseen Conceit, and their favourable Breath. n1 cc n1 pp-f n2, r-crq vbz p-acp po32 j n1, cc po32 j n1. (4) section (DIV2) 34 Page 39
323 Of these, the condemned Pursuit is such as is Absolute and Ʋltimate, neither Submissive nor Moderate. When we prosecute them, Of these, the condemned Pursuit is such as is Absolute and Ʋltimate, neither Submissive nor Moderate. When we prosecute them, pp-f d, dt j-vvn n1 vbz d c-acp vbz j cc j, dx j ccx j. c-crq pns12 vvb pno32, (4) section (DIV2) 34 Page 39
324 as resolved any manner of way to gain them. Making them our highest Ambition. Impatient of their being withheld from us, by the undoubted Proprietor. as resolved any manner of Way to gain them. Making them our highest Ambition. Impatient of their being withheld from us, by the undoubted Proprietor. c-acp vvn d n1 pp-f n1 pc-acp vvi pno32. vvg pno32 po12 js n1. j pp-f po32 vbg vvn p-acp pno12, p-acp dt j n1. (4) section (DIV2) 34 Page 39
325 And flagrant in the desire of them; so panting after them, as the Hart after the Waterbrooks. And flagrant in the desire of them; so panting After them, as the Heart After the Waterbrooks. cc j p-acp dt n1 pp-f pno32; av vvg p-acp pno32, c-acp dt n1 p-acp dt np1. (4) section (DIV2) 34 Page 40
326 The Apostle's Assertion is thus to be taken; The Apostle's Assertion is thus to be taken; dt ng1 n1 vbz av pc-acp vbi vvn; (4) section (DIV2) 34 Page 40
327 If any Man (thus) love the World, the Love of the Father is not in him, 1 Joh. 2.15. The Throne, and the Bed admit but one. If any Man (thus) love the World, the Love of the Father is not in him, 1 John 2.15. The Throne, and the Bed admit but one. cs d n1 (av) vvb dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31, vvn np1 crd. dt n1, cc dt n1 vvb p-acp pi. (4) section (DIV2) 34 Page 40
328 To subject us to the World, is to depose God. To take the World into our Hearts, is to put him far from them. To Subject us to the World, is to depose God. To take the World into our Hearts, is to put him Far from them. p-acp vvi pno12 p-acp dt n1, vbz pc-acp vvi np1. p-acp vvi dt n1 p-acp po12 n2, vbz pc-acp vvi pno31 av-j p-acp pno32. (4) section (DIV2) 34 Page 40
329 How much less, saith another Apostle? The Friendship of the World, is Enmity with God; How much less, Says Another Apostle? The Friendship of the World, is Enmity with God; c-crq d dc, vvz j-jn n1? dt n1 pp-f dt n1, vbz n1 p-acp np1; (4) section (DIV2) 34 Page 40
330 whosoever will be a Friend of the World, is an Enemy of God! Jam. 4.4. When the Earth is interposed between the Sun and us, it must needs be Night; whosoever will be a Friend of the World, is an Enemy of God! Jam. 4.4. When the Earth is interposed between the Sun and us, it must needs be Night; r-crq vmb vbi dt n1 pp-f dt n1, vbz dt n1 pp-f np1 np1 crd. c-crq dt n1 vbz vvn p-acp dt n1 cc pno12, pn31 vmb av vbi n1; (4) section (DIV2) 34 Page 40
331 and when earthly things get between God and our Hearts, there as necessarily follows an Estrangement and Darkness. and when earthly things get between God and our Hearts, there as necessarily follows an Estrangement and Darkness. cc c-crq j n2 vvb p-acp np1 cc po12 n2, a-acp p-acp av-j vvz dt n1 cc n1. (4) section (DIV2) 34 Page 40
332 The Psalmist's Word speaks it in short; The Covetous the Lord abhorreth, Psal. 10.3. Be it added, lastly; The Psalmist's Word speaks it in short; The Covetous the Lord abhorreth, Psalm 10.3. Be it added, lastly; dt ng1 n1 vvz pn31 p-acp j; dt j dt n1 vvz, np1 crd. vbb pn31 vvn, ord; (4) section (DIV2) 34 Page 40
333 They err, not knowing the Scriptures and the Grace of God; who, imagine Sins of unavoidable Infirmity, inconsistent with his Acquaintance and Amity. They err, not knowing the Scriptures and the Grace of God; who, imagine Sins of unavoidable Infirmity, inconsistent with his Acquaintance and Amity. pns32 vvb, xx vvg dt n2 cc dt n1 pp-f np1; r-crq, vvb n2 pp-f j n1, j p-acp po31 n1 cc n1. (4) section (DIV2) 35 Page 40
334 The Penitent, who resists them, is not alienated by them. The Penitent, who resists them, is not alienated by them. dt j-jn, r-crq vvz pno32, vbz xx vvn p-acp pno32. (4) section (DIV2) 35 Page 40
335 And, as the innumerable Moats in the Air, hinder not the descent of the Sun's bright and benign Beams upon us; And, as the innumerable Moats in the Air, hinder not the descent of the Sun's bright and benign Beams upon us; np1, c-acp dt j n2 p-acp dt n1, vvb xx dt n1 pp-f dt ng1 j cc j n2 p-acp pno12; (4) section (DIV2) 35 Page 40
336 neither do the numberless Failings of good Men, deprive them of the rich Consolations of God. neither doe the numberless Failings of good Men, deprive them of the rich Consolations of God. dx n1 dt j n2-vvg pp-f j n2, vvb pno32 pp-f dt j n2 pp-f np1. (4) section (DIV2) 35 Page 41
337 Sins of meer VVeakness, do rather excite Pity, than kindle VVrath; so far they be from interrupting Acquaintance! Sins of mere VVeakness, do rather excite Pity, than kindle Wrath; so Far they be from interrupting Acquaintance! n2 pp-f j n1, vdb av-c vvi n1, cs vvi n1; av av-j pns32 vbb p-acp vvg n1! (4) section (DIV2) 35 Page 41
338 Which is not broken, neither, by the moderate Employments, or Comforts of this Life. The Shop, Which is not broken, neither, by the moderate Employments, or Comforts of this Life. The Shop, r-crq vbz xx vvn, av-dx, p-acp dt j n2, cc n2 pp-f d n1. dt n1, (4) section (DIV2) 36 Page 41
339 and the Plow, are not only lawful, but necessary. Let there be just Care, that the lean Kine eat not up the Fat; and the Blow, Are not only lawful, but necessary. Let there be just Care, that the lean Kine eat not up the Fat; cc dt vvb, vbr xx av-j j, p-acp j. vvb pc-acp vbi j n1, cst dt j n2 vvb xx a-acp dt j; (4) section (DIV2) 36 Page 41
340 that, the Kingdom of Heaven be sought, and first sought; then, do civil Callings subserve and not prejudice our higher Sacred One. that, the Kingdom of Heaven be sought, and First sought; then, do civil Callings subserve and not prejudice our higher Sacred One. cst, dt n1 pp-f n1 vbb vvn, cc ord vvn; av, vdb j n2 vvb cc xx vvi po12 jc j crd. (4) section (DIV2) 36 Page 41
341 So, for the Comforts foresaid, they are more than Innocent, when Temperate. So, for the Comforts foresaid, they Are more than Innocent, when Temperate. np1, p-acp dt n2 j-vvn, pns32 vbr dc cs j-jn, c-crq j. (4) section (DIV2) 36 Page 41
342 If we take them by the Rules of God's Word, we shall find them both harmless, and useful to his Frindship. If we take them by the Rules of God's Word, we shall find them both harmless, and useful to his Friendship. cs pns12 vvb pno32 p-acp dt n2 pp-f npg1 n1, pns12 vmb vvi pno32 d j, cc j p-acp po31 n1. (4) section (DIV2) 36 Page 41
343 We do so take them, when we chuse none but what are of good Report; (for, he that breaks the Hedg thereof, a Serpent shall bite him; We do so take them, when we choose none but what Are of good Report; (for, he that breaks the Hedge thereof, a Serpent shall bite him; pns12 vdb av vvi pno32, c-crq pns12 vvb pix cc-acp r-crq vbr pp-f j n1; (c-acp, pns31 cst vvz dt n1 av, dt n1 vmb vvi pno31; (4) section (DIV2) 36 Page 41
344 ) and when we use not any, to the wounding of Piety, Charity, and Chastity; (for, by marrying of a Wife, ) and when we use not any, to the wounding of Piety, Charity, and Chastity; (for, by marrying of a Wife, ) cc c-crq pns12 vvb xx d, p-acp dt n-vvg pp-f n1, n1, cc n1; (c-acp, p-acp vvg pp-f dt n1, (4) section (DIV2) 36 Page 41
345 as well as by dallying with a Harlot, a Man breaks the Peace of God; if his Use of Liberty degenerates into Licentiousness; as well as by dallying with a Harlot, a Man breaks the Peace of God; if his Use of Liberty Degenerates into Licentiousness; c-acp av c-acp p-acp vvg p-acp dt n1, dt n1 vvz dt n1 pp-f np1; cs po31 n1 pp-f n1 vvz p-acp n1; (4) section (DIV2) 36 Page 41
346 and if he suffers it to make him break the Precepts of God.) Pleasure regularly chosen and used, is Health to the Navel, and Marrow to the Bones; and if he suffers it to make him break the Precepts of God.) Pleasure regularly chosen and used, is Health to the Navel, and Marrow to the Bones; cc cs pns31 vvz pn31 pc-acp vvi pno31 vvi dt n2 pp-f np1.) n1 av-j vvn cc vvn, vbz n1 p-acp dt n1, cc n1 p-acp dt n2; (4) section (DIV2) 36 Page 42
347 a Servant to Life and Godliness. The Heart of the Wise, is, therefore, in the House of such Mirth. a Servant to Life and Godliness. The Heart of the Wise, is, Therefore, in the House of such Mirth. dt n1 p-acp n1 cc n1. dt n1 pp-f dt j, vbz, av, p-acp dt n1 pp-f d n1. (4) section (DIV2) 36 Page 42
348 And, may I not say it? Look as God first created Man, in a Garden of Delight; And, may I not say it? Look as God First created Man, in a Garden of Delight; cc, vmb pns11 xx vvi pn31? n1 p-acp np1 ord vvd n1, p-acp dt n1 pp-f n1; (4) section (DIV2) 36 Page 42
349 He mostly new creates him also, where the Voice of Joy and Gladness, Sensual as well as Spiritual, is heard. He mostly new creates him also, where the Voice of Joy and Gladness, Sensual as well as Spiritual, is herd. pns31 j av-j vvz pno31 av, c-crq dt n1 pp-f n1 cc n1, j c-acp av c-acp j, vbz vvn. (4) section (DIV2) 36 Page 42
350 The innocent Mirth of a Christian, casteth a Lustre on his Religion, and maketh it attractive. The innocent Mirth of a Christian, Cast a Lustre on his Religion, and makes it Attractive. dt j-jn n1 pp-f dt njp, vvz dt n1 p-acp po31 n1, cc vv2 pn31 j. (4) section (DIV2) 36 Page 42
351 Removeth from it the Reproach of Sowrness and Asperity. Forth-shews its Sweetness and Alacrity; whereof, Men that try it not, think it to be destitute. Removeth from it the Reproach of Sourness and Asperity. Forth-shews its Sweetness and Alacrity; whereof, Men that try it not, think it to be destitute. vvz p-acp pn31 dt n1 pp-f n1 cc n1. j po31 n1 cc n1; c-crq, n2 cst vvb pn31 xx, vvb pn31 pc-acp vbi j. (4) section (DIV2) 36 Page 42
352 Yea, and as Cyprian and Justin of old, because they think it to be destitute, they are unpersuadable to try it. Yea, and as Cyprian and Justin of old, Because they think it to be destitute, they Are unpersuadable to try it. uh, cc c-acp jp cc np1 pp-f j, c-acp pns32 vvb pn31 pc-acp vbi j, pns32 vbr j pc-acp vvi pn31. (4) section (DIV2) 36 Page 42
353 Insomuch, that Stoical and Monkish Austerity, gives Occasion of Reproach, and makes the Way of God to be blasphemed. Insomuch, that Stoical and Monkish Austerity, gives Occasion of Reproach, and makes the Way of God to be blasphemed. av, cst j cc j n1, vvz n1 pp-f n1, cc vvz dt n1 pp-f np1 pc-acp vbi vvn. (4) section (DIV2) 36 Page 42
354 So far it is from adorning the Gospel, from making it appear Amiable, and from winning Men to the Love of it. So Far it is from adorning the Gospel, from making it appear Amiable, and from winning Men to the Love of it. av av-j pn31 vbz p-acp vvg dt n1, p-acp vvg pn31 vvi j, cc p-acp j-vvg n2 p-acp dt n1 pp-f pn31. (4) section (DIV2) 36 Page 42
355 It was then when they that believed did eat their Meat with Gladness, that the Lord added daily to the Church such as should be saved! It was then when they that believed did eat their Meat with Gladness, that the Lord added daily to the Church such as should be saved! pn31 vbds av c-crq pns32 cst vvd vdd vvi po32 n1 p-acp n1, cst dt n1 vvd av-j p-acp dt n1 d c-acp vmd vbi vvn! (4) section (DIV2) 36 Page 42
356 Morosity was never other than a back Friend to Christianity! The Scruples of some others, do require that this be added; Morosity was never other than a back Friend to Christianity! The Scruples of Some Others, do require that this be added; n1 vbds av-x j-jn cs dt n1 n1 p-acp np1! dt n2 pp-f d n2-jn, vdb vvi cst d vbb vvn; (4) section (DIV2) 36 Page 42
357 sc. that, Acquaintance with God is not inconsistent with Darkness and Doubts of his Love. The Life of it, consists not in Raptures and Extacies of Joy; sc. that, Acquaintance with God is not inconsistent with Darkness and Doubts of his Love. The Life of it, consists not in Raptures and Ecstasies of Joy; n1. cst, n1 p-acp np1 vbz xx j p-acp n1 cc n2 pp-f po31 n1. dt n1 pp-f pn31, vvz xx p-acp n2 cc n2 pp-f n1; (4) section (DIV2) 37 Page 43
358 which God gives, as, in absolute Soveraignty and infinite Wisdom, he sees fit and pleases. which God gives, as, in absolute Sovereignty and infinite Wisdom, he sees fit and Pleases. r-crq np1 vvz, c-acp, p-acp j n1 cc j n1, pns31 vvz j cc vvz. (4) section (DIV2) 37 Page 43
359 How often do Children of Light sit in Darkness and see no Light? Clouds of Witnesses, are every where to be found; How often do Children of Light fit in Darkness and see no Light? Clouds of Witnesses, Are every where to be found; uh-crq av vdb n2 pp-f n1 vvb p-acp n1 cc vvb dx n1? n2 pp-f n2, vbr d c-crq pc-acp vbi vvn; (4) section (DIV2) 37 Page 43
360 yea, the whole Sky of the Church, is full of them. Wherefore, in a word; the natural Sun maketh Gold and Silver, where it doth not shine with any Lustre. yea, the Whole Sky of the Church, is full of them. Wherefore, in a word; the natural Sun makes Gold and Silver, where it does not shine with any Lustre. uh, dt j-jn n1 pp-f dt n1, vbz j pp-f pno32. q-crq, p-acp dt n1; dt j n1 vvz n1 cc n1, c-crq pn31 vdz xx vvi p-acp d n1. (4) section (DIV2) 37 Page 43
361 And the Sun of Righteousness riseth on many with Healing in his Wings, to whom he doth not, of a long time, give rapturous Sensations of the same. And the Sun of Righteousness Riseth on many with Healing in his Wings, to whom he does not, of a long time, give rapturous Sensations of the same. cc dt n1 pp-f n1 vvz p-acp d p-acp vvg p-acp po31 n2, p-acp ro-crq pns31 vdz xx, pp-f dt j n1, vvb j n2 pp-f dt d. (4) section (DIV2) 37 Page 43
362 Neither know they well what Spirit they are of, who think the holy One to be no Sanctifier, where He is not (at the same time) a Comforter! Neither know they well what Spirit they Are of, who think the holy One to be no Sanctifier, where He is not (At the same time) a Comforter! av-d vvb pns32 av r-crq n1 pns32 vbr pp-f, r-crq vvb dt j pi pc-acp vbi dx n1, c-crq pns31 vbz xx (p-acp dt d n1) dt n1! (4) section (DIV2) 37 Page 43
363 §. 2. Of the Peace and Good, following Acquaintance with God. The Hebrew Dialect takes Peace, for the whole Element of Goodness. §. 2. Of the Peace and Good, following Acquaintance with God. The Hebrew Dialect Takes Peace, for the Whole Element of goodness. §. crd pp-f dt n1 cc j, vvg n1 p-acp np1. dt njp n1 vvz n1, p-acp dt j-jn n1 pp-f n1. (5) section (DIV2) 37 Page 43
364 For no less than all that is desirable. Nor can the Gain of God's Acquaintance be supposed to be less. For no less than all that is desirable. Nor can the Gain of God's Acquaintance be supposed to be less. p-acp dx dc cs d cst vbz j. ccx vmb dt n1 pp-f npg1 n1 vbb vvn pc-acp vbi av-dc. (5) section (DIV2) 38 Page 43
365 Omnia habet qi habet habentem omnia. Omnia habet qi habet habentem omnia. fw-la fw-la fw-la fw-la fw-la fw-la. (5) section (DIV2) 38 Page 44
366 To enjoy Him who is all Good, is to enjoy no less than all of it. To enjoy Him who is all Good, is to enjoy no less than all of it. pc-acp vvi pno31 r-crq vbz d j, vbz pc-acp vvi av-dx dc cs d pp-f pn31. (5) section (DIV2) 38 Page 44
367 Uncreated Goodness giving us its Acquaintance, how shall it not with the same freely give us all things? All that is necessary of created Goodness. Uncreated goodness giving us its Acquaintance, how shall it not with the same freely give us all things? All that is necessary of created goodness. j n1 vvg pno12 po31 n1, q-crq vmb pn31 xx p-acp dt d av-j vvb pno12 d n2? d cst vbz j pp-f j-vvn n1. (5) section (DIV2) 38 Page 44
368 God is Faithful, and his Acquaintance is thus Gainful. God is Faithful, and his Acquaintance is thus Gainful. np1 vbz j, cc po31 n1 vbz av j. (5) section (DIV2) 38 Page 44
369 His Friends are Kings, as well as Priests; and richer than the Persian Kings, who went a begging to Projectors to invent them more Pleasures. His Friends Are Kings, as well as Priests; and Richer than the Persian Kings, who went a begging to Projectors to invent them more Pleasures. po31 n2 vbr n2, c-acp av c-acp n2; cc jc cs dt jp n2, r-crq vvd dt vvg p-acp n2 pc-acp vvi pno32 av-dc n2. (5) section (DIV2) 38 Page 44
370 These are blest, with more than they can ask or think. These Are blessed, with more than they can ask or think. d vbr vvn, p-acp dc cs pns32 vmb vvi cc vvi. (5) section (DIV2) 38 Page 44
371 But (because Particulars are most affective) that we may be provoked, in the Faith and Love hereof, to pursue it with becoming Zeal and Vigour, attend we but these two Positions. But (Because Particulars Are most affective) that we may be provoked, in the Faith and Love hereof, to pursue it with becoming Zeal and Vigour, attend we but these two Positions. cc-acp (c-acp n2-j vbr av-ds j) cst pns12 vmb vbi vvn, p-acp dt n1 cc vvb av, pc-acp vvi pn31 p-acp j-vvg n1 cc n1, vvb pns12 p-acp d crd n2. (5) section (DIV2) 38 Page 44
372 Yet sufficient, one would think, to reform the most Obstinate in evil VVays, and to encourage the least Resolute in good Ones. The Lord clothe them with a Power which none may be able to resist! Yet sufficient, one would think, to reform the most Obstinate in evil VVays, and to encourage the least Resolute in good Ones. The Lord cloth them with a Power which none may be able to resist! av j, pi vmd vvi, pc-acp vvi dt ds j p-acp j-jn n2, cc pc-acp vvi dt ds j p-acp j pi2. dt n1 vvb pno32 p-acp dt n1 r-crq pix vmb vbi j pc-acp vvi! (5) section (DIV2) 38 Page 44
373 The Properties which commend this Peace are many. e. gr. 1. It is Ʋniversal; One, which contains all; The Properties which commend this Peace Are many. e. Great. 1. It is Ʋniversal; One, which contains all; dt n2 r-crq vvb d n1 vbr d. sy. zz. crd pn31 vbz j; crd, r-crq vvz d; (5) section (DIV2) 39 Page 44
374 sc. Peace with God, with Conscience, with Creatures, and with Death. Peace with God; with God, whose Wrath is Hell, and whose Peace is Heaven. sc. Peace with God, with Conscience, with Creatures, and with Death. Peace with God; with God, whose Wrath is Hell, and whose Peace is Heaven. n1. n1 p-acp np1, p-acp n1, p-acp n2, cc p-acp n1. n1 p-acp np1; p-acp np1, rg-crq n1 vbz n1, cc rg-crq n1 vbz n1. (5) section (DIV2) 39 Page 44
375 A Peace, which the Apostle saith, passes all Ʋnderstanding, Phil. 4.7. This follows Acquaintance with God. A Peace, which the Apostle Says, passes all Ʋnderstanding, Philip 4.7. This follows Acquaintance with God. dt n1, r-crq dt n1 vvz, vvz d n1, np1 crd. np1 vvz n1 p-acp np1. (5) section (DIV2) 40 Page 45
376 When Adam sinned, Enmity was made; Enmity, that is a Reciprocation of Hatred. Christ Jesus maketh Friendship, which is a Reciprocation of Love! When Adam sinned, Enmity was made; Enmity, that is a Reciprocation of Hatred. christ jesus makes Friendship, which is a Reciprocation of Love! c-crq np1 vvn, n1 vbds vvn; n1, cst vbz dt n1 pp-f n1. np1 np1 vvz n1, r-crq vbz dt n1 pp-f n1! (5) section (DIV2) 40 Page 45
377 And, how? Partly, by his Blood, satisfying God's Justice, and meriting his Mercy for us. And, how? Partly, by his Blood, satisfying God's justice, and meriting his Mercy for us. np1, q-crq? av, p-acp po31 n1, vvg npg1 n1, cc vvg po31 n1 p-acp pno12. (5) section (DIV2) 40 Page 45
378 Partly by his Spirit, mortifying our Malice, and reviving all Grace in us. Propitiating God to us, and qualifying us for God's Love and Acquaintance! Partly by his Spirit, mortifying our Malice, and reviving all Grace in us. Propitiating God to us, and qualifying us for God's Love and Acquaintance! av p-acp po31 n1, vvg po12 n1, cc vvg d n1 p-acp pno12. vvg np1 p-acp pno12, cc j-vvg pno12 p-acp npg1 n1 cc n1! (5) section (DIV2) 40 Page 45
379 Without the first, God would be a consuming Fire to us; Without the First, God would be a consuming Fire to us; p-acp dt ord, np1 vmd vbi dt vvg n1 p-acp pno12; (5) section (DIV2) 40 Page 45
380 and without the other, we should never conquer our Fear, or quench our Malice against him. and without the other, we should never conquer our fear, or quench our Malice against him. cc p-acp dt n-jn, pns12 vmd av vvi po12 n1, cc vvb po12 n1 p-acp pno31. (5) section (DIV2) 40 Page 45
381 But, by means of both, there's mutual Peace. The Peace whence do spring the sweet Ones following; But, by means of both, there's mutual Peace. The Peace whence do spring the sweet Ones following; p-acp, p-acp n2 pp-f d, pc-acp|vbz j n1. dt n1 c-crq vdb vvi dt j pi2 vvg; (5) section (DIV2) 40 Page 45
382 Peace with Conscience; one less known by the most accurate Description, than by the least Fruition. It can be but darkly shadowed forth, by the liveliest Colours of Language; but faintly represented by Metaphors. Peace with Conscience; one less known by the most accurate Description, than by the least Fruition. It can be but darkly shadowed forth, by the Liveliest Colours of Language; but faintly represented by Metaphors. n1 p-acp n1; crd dc vvn p-acp dt av-ds j n1, cs p-acp dt ds n1. pn31 vmb vbi cc-acp av-j vvn av, p-acp dt js n2 pp-f n1; cc-acp av-j vvn p-acp n2. (5) section (DIV2) 41 Page 45
383 What Calmness is to the Sea, what Serenity is to a Day, what Health is to a Body, that Peace of Conscience is unto a Man! That, and much more. What Calmness is to the Sea, what Serenity is to a Day, what Health is to a Body, that Peace of Conscience is unto a Man! That, and much more. q-crq n1 vbz p-acp dt n1, r-crq n1 vbz p-acp dt n1, r-crq n1 vbz p-acp dt n1, cst n1 pp-f n1 vbz p-acp dt n1! cst, cc av-d dc. (5) section (DIV2) 41 Page 46
384 But, to such as have felt the Terrors of Conscience, this Peace will little need Letters of Recommendation. But, to such as have felt the Terrors of Conscience, this Peace will little need Letters of Recommendation. p-acp, p-acp d c-acp vhb vvn dt n2 pp-f n1, d n1 vmb av-j vvi n2 pp-f n1. (5) section (DIV2) 41 Page 46
385 For, as those do make a real Tophet, and give us Fire and Brimstone to drink; For, as those do make a real Tophet, and give us Fire and Brimstone to drink; p-acp, c-acp d vdb vvi dt j np1, cc vvb pno12 n1 cc n1 pc-acp vvi; (5) section (DIV2) 41 Page 46
386 this Peace maketh a very Paradise, and gives us of the Wine which is drank in the Kingdom of God. this Peace makes a very Paradise, and gives us of the Wine which is drank in the Kingdom of God. d n1 vvz dt j n1, cc vvz pno12 pp-f dt n1 r-crq vbz vvn p-acp dt n1 pp-f np1. (5) section (DIV2) 41 Page 46
387 Wine, that maketh merry indeed, and in nothing terrified. Because, as no Winds, save those in its own Bowels, can ever move the Earth; Wine, that makes merry indeed, and in nothing terrified. Because, as no Winds, save those in its own Bowels, can ever move the Earth; n1, cst vvz j av, cc p-acp pix vvn. p-acp, c-acp dx n2, p-acp d p-acp po31 d n2, vmb av vvi dt n1; (5) section (DIV2) 41 Page 46
388 no Troubles, but those within a Man's own Heart, can ever break it. Now, it's the Royalty of God as King, to make War and Peace; not Troubles, but those within a Man's own Heart, can ever break it. Now, it's the Royalty of God as King, to make War and Peace; xx vvz, cc-acp d p-acp dt n1|vbz d n1, vmb av vvi pn31. av, pn31|vbz dt n1 pp-f np1 p-acp n1, pc-acp vvi n1 cc n1; (5) section (DIV2) 41 Page 46
389 and of God as Judg, to speak either Trouble or Comfort. Wherefore, Conscience as a Subject, and as an Officer, must hear what God saith; and of God as Judge, to speak either Trouble or Comfort. Wherefore, Conscience as a Subject, and as an Officer, must hear what God Says; cc pp-f np1 p-acp vvb, pc-acp vvi d n1 cc n1. q-crq, n1 p-acp dt j-jn, cc p-acp dt n1, vmb vvi r-crq np1 vvz; (5) section (DIV2) 41 Page 46
390 and speak Peace, when he doth. And, Blessed are they who hear its joyful sound! Unto them is given also, and speak Peace, when he does. And, Blessed Are they who hear its joyful found! Unto them is given also, cc vvb n1, c-crq pns31 vdz. np1, vvn vbr pns32 r-crq vvb po31 j n1! p-acp pno32 vbz vvn av, (5) section (DIV2) 41 Page 46
391 Peace with Creatures. When Man rebelliously took up Arms against God, the Creatures loyally turn'd to fight against Man. It became them as Subjects, to espouse the Quarrel of their Soveraign. Peace with Creatures. When Man rebelliously took up Arms against God, the Creatures loyally turned to fight against Man. It became them as Subject's, to espouse the Quarrel of their Sovereign. n1 p-acp n2. c-crq n1 av-j vvd a-acp n2 p-acp np1, dt n2 av-j vvn pc-acp vvi p-acp n1 pn31 vvd pno32 p-acp n2-jn, pc-acp vvi dt vvb pp-f po32 n-jn. (5) section (DIV2) 42 Page 46
392 And, as his Host or Army to fight his Battels; all of them in their Courses. And, as his Host or Army to fight his Battles; all of them in their Courses. np1, c-acp po31 n1 cc n1 pc-acp vvi po31 n2; d pp-f pno32 p-acp po32 vvz. (5) section (DIV2) 42 Page 46
393 This they did accordingly, from the first; and this they still do. This they did accordingly, from the First; and this they still do. d pns32 vdd av-vvg, p-acp dt ord; cc d pns32 av vdb. (5) section (DIV2) 42 Page 46
394 From the highest Cherubin to the poorest Worm, and very inanimate Particle of the Creation, all stand in Battel-array against us, till we lay down our Arms against their Lord and ours. From the highest Cherubin to the Poorest Worm, and very inanimate Particle of the Creation, all stand in Battle array against us, till we lay down our Arms against their Lord and ours. p-acp dt js n1 p-acp dt js n1, cc av j n1 pp-f dt n1, d vvb p-acp n1 p-acp pno12, c-acp pns12 vvd a-acp po12 n2 p-acp po32 n1 cc png12. (5) section (DIV2) 42 Page 47
395 But upon our Reconciliation to God, their War is ended; Angels Love us, all the rest do some way serve us, none do Hurt us. But upon our Reconciliation to God, their War is ended; Angels Love us, all the rest do Some Way serve us, none do Hurt us. p-acp p-acp po12 n1 p-acp np1, po32 n1 vbz vvn; n2 vvb pno12, d dt n1 vdb d n1 vvb pno12, pi pc-acp vvi pno12. (5) section (DIV2) 42 Page 47
396 The Stones of the Field, and the Beasts, are Friends again with us; and that confirmed by a League, Job 5.23. The Sucking Child may play on the Hole of the Asp; The Stones of the Field, and the Beasts, Are Friends again with us; and that confirmed by a League, Job 5.23. The Sucking Child may play on the Hold of the Asp; dt n2 pp-f dt n1, cc dt n2, vbr n2 av p-acp pno12; cc cst vvd p-acp dt n1, np1 crd. dt j-vvg n1 vmb vvi p-acp dt vvb pp-f dt n1; (5) section (DIV2) 42 Page 47
397 and the Weaned Child put his Hand on the Cockatrice Den; Isa. 11.8. True; the Tamest of them may Wound us, by accident; and the Weaned Child put his Hand on the Cockatrice Den; Isaiah 11.8. True; the Tamest of them may Wound us, by accident; cc dt j-vvn n1 vvd po31 n1 p-acp dt n1 n1; np1 crd. j; dt js pp-f pno32 vmb vvb pno12, p-acp n1; (5) section (DIV2) 42 Page 47
398 and the Wildest be our Death, by their natural Fierceness; but, neither of them shall ever break their League, and Hurt us. and the Wildest be our Death, by their natural Fierceness; but, neither of them shall ever break their League, and Hurt us. cc dt js vbb po12 n1, p-acp po32 j n1; cc-acp, av-dx pp-f pno32 vmb av vvi po32 n1, cc vvb pno12. (5) section (DIV2) 42 Page 47
399 The King who commissioneth them, engageth, that they shall do nothing but what shall turn to our Good, Rom. 8.28. Insomuch, that a Man Acquainted with God, dwells safe from fear of Evil, while he lives in the Place of Dragons, Prov. 1. ult. Nor is this all; there remains, The King who commissioneth them, engageth, that they shall do nothing but what shall turn to our Good, Rom. 8.28. Insomuch, that a Man Acquainted with God, dwells safe from Fear of Evil, while he lives in the Place of Dragons, Curae 1. ult. Nor is this all; there remains, dt n1 r-crq vvz pno32, vvz, cst pns32 vmb vdi pix cc-acp q-crq vmb vvi p-acp po12 j, np1 crd. av, cst dt n1 vvn p-acp np1, vvz j p-acp n1 pp-f n-jn, cs pns31 vvz p-acp dt n1 pp-f n2, np1 crd n1. ccx vbz d d; pc-acp vvz, (5) section (DIV2) 42 Page 47
400 Peace with Death; which, considered in a natural Respect, is a Rending asunder Soul and Body; Peace with Death; which, considered in a natural Respect, is a Rending asunder Soul and Body; n1 p-acp n1; r-crq, vvn p-acp dt j n1, vbz dt vvg av n1 cc n1; (5) section (DIV2) 43 Page 47
401 the things whose Union, is the nearest and dearest in all the Creation. the things whose union, is the nearest and dearest in all the Creation. dt n2 rg-crq n1, vbz dt js cc js-jn p-acp d dt n1. (5) section (DIV2) 43 Page 47
402 And considered in a Penal respect, is Casting into the Fire prepared for the Devil and his Angels; And considered in a Penal respect, is Casting into the Fire prepared for the devil and his Angels; cc vvn p-acp dt j n1, vbz vvg p-acp dt n1 vvd p-acp dt n1 cc po31 n2; (5) section (DIV2) 43 Page 48
403 for, what less is Sin's Wages, which is Death's common Name? In both respects, it will be acknowledged to be a King of Terrors. A Dread Soveraign, to all over whom it doth Reign. for, what less is Since Wages, which is Death's Common Name? In both respects, it will be acknowledged to be a King of Terrors. A Dread Sovereign, to all over whom it does Reign. p-acp, q-crq dc vbz p-acp n2, r-crq vbz ng1 j n1? p-acp d n2, pn31 vmb vbi vvn pc-acp vbi dt n1 pp-f n2. dt j n-jn, p-acp d p-acp ro-crq pn31 vdz vvi. (5) section (DIV2) 43 Page 48
404 But, the King-on-Zion-Hill is He who alone doth great Wonders; But, the King-on-Zion-Hill is He who alone does great Wonders; p-acp, dt n1 vbz pns31 r-crq av-j vdz j n2; (5) section (DIV2) 43 Page 48
405 and, for his Favourites, Bindeth this King of Terrors in Chains, this cruel Prince in Fetters of Iron. and, for his Favourites, Binds this King of Terrors in Chains, this cruel Prince in Fetters of Iron. cc, p-acp po31 n2, vvz d n1 pp-f n2 p-acp n2, d j n1 p-acp n2 pp-f n1. (5) section (DIV2) 43 Page 48
406 Saying, Touch not mine anonited, and do my People no harm! Saying, Touch not mine anonited, and do my People no harm! vvg, vvb xx po11 j-vvn, cc vdb po11 n1 dx n1! (5) section (DIV2) 43 Page 48
407 Yea, not content to foil this Apolluon, and destroyer, as an Enemy; He changeth its Nature, Yea, not content to foil this Apollyon, and destroyer, as an Enemy; He changes its Nature, uh, xx j pc-acp vvi d np1, cc n1, c-acp dt n1; pns31 vvz po31 n1, (5) section (DIV2) 43 Page 48
408 and makes it a very Friend unto his Friends. Death is Yours, saith the Apostle to such; and makes it a very Friend unto his Friends. Death is Yours, Says the Apostle to such; cc vvz pn31 dt j n1 p-acp po31 n2. n1 vbz png22, vvz dt n1 p-acp d; (5) section (DIV2) 43 Page 48
409 that is, your Friend and Servant. Thus Catholick, is the blessed Peace that we speak of; that is, your Friend and Servant. Thus Catholic, is the blessed Peace that we speak of; d vbz, po22 n1 cc n1. av njp, vbz dt j-vvn n1 cst pns12 vvb pp-f; (5) section (DIV2) 43 Page 48
410 with God above, with Conscience within, with all the Creatures in this World, and with Death our Exodus, or going out of the World. with God above, with Conscience within, with all the Creatures in this World, and with Death our Exodus, or going out of the World. p-acp np1 a-acp, p-acp n1 a-acp, p-acp d dt n2 p-acp d n1, cc p-acp n1 po12 fw-la, cc vvg av pp-f dt n1. (5) section (DIV2) 43 Page 48
411 Another Property of it is this; 2. It is a Fruitful Peace. All manner of Fruit it bears. another Property of it is this; 2. It is a Fruitful Peace. All manner of Fruit it bears. j-jn n1 pp-f pn31 vbz d; crd pn31 vbz dt j n1. av-d n1 pp-f n1 pn31 vvz. (5) section (DIV2) 43 Page 48
412 Fruit of Praise unto God, and of Profit unto Men, and of Pleasure unto God, Men, and Angels. Fruit of Praise unto God, and of Profit unto Men, and of Pleasure unto God, Men, and Angels. n1 pp-f vvb p-acp np1, cc pp-f vvb p-acp n2, cc pp-f n1 p-acp np1, n2, cc n2. (5) section (DIV2) 44 Page 48
413 Hence, is that Joy in Heaven made, over one Creature who, acquainting his Soul with God, Enters into this Peace, Luke 15. Yea, Hence, is that Joy in Heaven made, over one Creature who, acquainting his Soul with God, Enters into this Peace, Lycia 15. Yea, av, vbz d vvb p-acp n1 vvd, p-acp crd n1 r-crq, vvg po31 n1 p-acp np1, vvz p-acp d n1, av crd uh, (5) section (DIV2) 44 Page 49
414 hence it was, that, Jesus Christ grudged not the Blood of his Cross, to purchase this Peace. hence it was, that, jesus christ grudged not the Blood of his Cross, to purchase this Peace. av pn31 vbds, cst, np1 np1 vvd xx dt n1 pp-f po31 n1, pc-acp vvi d n1. (5) section (DIV2) 44 Page 49
415 Blood which he would not have shed, but for one of such Benefit as passeth all Ʋnderstanding; so the Apostle speaks of this Peace, Blood which he would not have shed, but for one of such Benefit as passes all Ʋnderstanding; so the Apostle speaks of this Peace, n1 r-crq pns31 vmd xx vhi vvn, cc-acp p-acp crd pp-f d n1 c-acp vvz d n1; av dt n1 vvz pp-f d n1, (5) section (DIV2) 44 Page 49
416 and, so by the foregoing Property this appears to be. Wherefore, I proceed; 3. It is a Durable Peace. and, so by the foregoing Property this appears to be. Wherefore, I proceed; 3. It is a Durable Peace. cc, av p-acp dt vvg n1 d vvz pc-acp vbi. q-crq, pns11 vvb; crd pn31 vbz dt j n1. (5) section (DIV2) 44 Page 49
417 If any thing, Immortality must enhanse Value; Everlastingness must make things of Value to be Invaluable. If any thing, Immortality must enhance Valve; Everlastingness must make things of Valve to be Invaluable. cs d n1, n1 vmb vvi vvi; n1 vmb vvi n2 pp-f vvi pc-acp vbi j. (5) section (DIV2) 45 Page 49
418 And as for this Peace, it is Eternal, if Divine Truth be Inviolable. Hear it speaking in Isa. 54.10. And as for this Peace, it is Eternal, if Divine Truth be Inviolable. Hear it speaking in Isaiah 54.10. cc c-acp p-acp d n1, pn31 vbz j, cs j-jn n1 vbi j. vvi pn31 vvg p-acp np1 crd. (5) section (DIV2) 45 Page 49
419 The Mountains shall depart and the Hills be removed, but my Kindness shall not depart from thee, The Mountains shall depart and the Hills be removed, but my Kindness shall not depart from thee, dt n2 vmb vvi cc dt n2 vbb vvn, cc-acp po11 n1 vmb xx vvi p-acp pno21, (5) section (DIV2) 45 Page 49
420 neither shall the Covenant of my Peace be removed, saith the Lord that hath Mercy on thee. And in Jer. 32.40. I will make an Everlasting Covenant with them, that I will not turn away from them to do them good; neither shall the Covenant of my Peace be removed, Says the Lord that hath Mercy on thee. And in Jer. 32.40. I will make an Everlasting Covenant with them, that I will not turn away from them to do them good; dx vmb dt n1 pp-f po11 n1 vbi vvn, vvz dt n1 cst vhz n1 p-acp pno21. cc p-acp np1 crd. pns11 vmb vvi dt j n1 p-acp pno32, cst pns11 vmb xx vvi av p-acp pno32 pc-acp vdi pno32 j; (5) section (DIV2) 45 Page 49
421 and I will put my Fear in their Hearts, that they shall not depart from me. Astonishing Grace! I willnot, and They shall-not! and I will put my fear in their Hearts, that they shall not depart from me. Astonishing Grace! I willnot, and They shall-not! cc pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11. vvg vvb! pns11 vmbx, cc pns32 j! (5) section (DIV2) 45 Page 49
422 This Peace is as much stronger than Adam 's, as God with us in our Nature is stronger than that earthly Father. 4. It's an Incomparable Peace. Rarity, addeth Sweetness to Honey; This Peace is as much Stronger than Adam is, as God with us in our Nature is Stronger than that earthly Father. 4. It's an Incomparable Peace. Rarity, adds Sweetness to Honey; d n1 vbz p-acp av-d jc cs np1 vbz, c-acp np1 p-acp pno12 p-acp po12 n1 vbz jc cs d j n1. crd pn31|vbz dt j n1. n1, vvz n1 p-acp n1; (5) section (DIV2) 45 Page 50
423 and the good things which are not to be Matched, are hard to be Rated. and the good things which Are not to be Matched, Are hard to be Rated. cc dt j n2 r-crq vbr xx pc-acp vbi vvn, vbr j pc-acp vbi vvn. (5) section (DIV2) 46 Page 50
424 But, is this Peace to be parallel'd? What, did God spare one of the Angels that sinned? Did He excuse one from the Chains of Darkness, and restore him to Peace? Was ever our God, the God of a Second Peace, before? The Angels Peace did not Cost the Price wherewith ours was Bought. But, is this Peace to be paralleled? What, did God spare one of the Angels that sinned? Did He excuse one from the Chains of Darkness, and restore him to Peace? Was ever our God, the God of a Second Peace, before? The Angels Peace did not Cost the Price wherewith ours was Bought. p-acp, vbz d n1 pc-acp vbi vvn? q-crq, vdd np1 vvi crd pp-f dt n2 cst vvd? vdd pns31 vvi pi p-acp dt n2 pp-f n1, cc vvi pno31 p-acp n1? vbds av po12 np1, dt n1 pp-f dt ord n1, a-acp? dt ng1 n1 vdd xx vvi dt n1 c-crq png12 vbds vvn. (5) section (DIV2) 46 Page 50
425 It was not by the Blood of Jesus, that they were made nigh to God. It was their Happiness not to want a Peace-maker, it is our Happiness to have one, It was not by the Blood of jesus, that they were made High to God. It was their Happiness not to want a Peacemaker, it is our Happiness to have one, pn31 vbds xx p-acp dt n1 pp-f np1, cst pns32 vbdr vvn av-j p-acp np1. pn31 vbds po32 n1 xx pc-acp vvi dt n1, pn31 vbz po12 n1 pc-acp vhi crd, (5) section (DIV2) 46 Page 50
426 and one no less than Immanuel. Wherefore, consequently, 5. It is an Admirable Peace. Our Saviour himself, doth express his great Wonder; Joh. 3.16. God So Loved the World. and one not less than Immanuel. Wherefore, consequently, 5. It is an Admirable Peace. Our Saviour himself, does express his great Wonder; John 3.16. God So Loved the World. cc pi xx av-dc cs np1. c-crq, av-j, crd pn31 vbz dt j n1. po12 n1 px31, vdz vvi po31 j n1; np1 crd. np1 av vvd dt n1. (5) section (DIV2) 46 Page 50
427 The holy Angels pry into it, with very Astonishment, 1 Pet. 1.12. Astonished at the Peace, which God's blessed Son died to make for rebellions Servants. The Supream Judg died to make for Malefactors. The holy Angels pry into it, with very Astonishment, 1 Pet. 1.12. Astonished At the Peace, which God's blessed Son died to make for rebellions Servants. The Supreme Judge died to make for Malefactors. dt j n2 vvb p-acp pn31, p-acp j n1, crd np1 crd. j-vvn p-acp dt n1, r-crq npg1 vvn n1 vvd pc-acp vvi p-acp ng1 n2. dt j n1 vvd pc-acp vvi p-acp n2. (5) section (DIV2) 47 Page 50
428 Never was Love like this Love; Never was Love like this Love; av-x vbds n1 av-j d n1; (5) section (DIV2) 47 Page 50
429 it passeth all Ʋnderstanding. And never was Peace like to this Peace, the Knowledg whereof is high, we cannot attain it. it passes all Ʋnderstanding. And never was Peace like to this Peace, the Knowledge whereof is high, we cannot attain it. pn31 vvz d n1. cc av-x vbds n1 av-j p-acp d n1, dt n1 c-crq vbz j, pns12 vmbx vvi pn31. (5) section (DIV2) 47 Page 50
430 In the Day of Judgment, wherein it shall be fully Manifested, God will be admired in his Saints. i. e. In the Day of Judgement, wherein it shall be Fully Manifested, God will be admired in his Saints. i. e. p-acp dt n1 pp-f n1, c-crq pn31 vmb vbi av-j vvn, np1 vmb vbi vvn p-acp po31 n2. sy. sy. (5) section (DIV2) 47 Page 51
431 Admired by Joying-Angels, by Envying-Devils and Reprobates, and by Praising-Saints themselves, for the Glory of the Peace to which He advanceth them. Admired by Joying-Angels, by Envying-Devils and Reprobates, and by Praising-Saints themselves, for the Glory of the Peace to which He Advanceth them. j-vvn p-acp n2, p-acp n2 cc n2-jn, cc p-acp n2 px32, p-acp dt n1 pp-f dt n1 p-acp r-crq pns31 vvz pno32. (5) section (DIV2) 47 Page 51
432 Nevertheless, mistake not this, as though, before that Day, we were to have little Peace; but know that, in Truth, Nevertheless, mistake not this, as though, before that Day, we were to have little Peace; but know that, in Truth, av, vvb xx d, c-acp cs, c-acp cst n1, pns12 vbdr pc-acp vhi j n1; cc-acp vvb d, p-acp n1, (5) section (DIV2) 47 Page 51
433 6. It is a Present Peace also. You are no sooner Acquainted with God, but it is Yours. 6. It is a Present Peace also. You Are no sooner Acquainted with God, but it is Yours. crd pn31 vbz dt j n1 av. pn22 vbr dx av-c vvn p-acp np1, cc-acp pn31 vbz png22. (5) section (DIV2) 48 Page 51
434 You have the sure Grant of it, tho you have not so soon the sweet Sense of it. You have the sure Grant of it, though you have not so soon the sweet Sense of it. pn22 vhb dt av-j vvb pp-f pn31, cs pn22 vhb xx av av dt j n1 pp-f pn31. (5) section (DIV2) 48 Page 51
435 There is no Condemnation to them that are in Christ, though their Fear be that there is nothing else to them! There is no Condemnation to them that Are in christ, though their fear be that there is nothing Else to them! pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1, c-acp po32 n1 vbb d pc-acp vbz pix av p-acp pno32! (5) section (DIV2) 48 Page 51
436 Nor is it unworthy of notice; that, this is never questioned by them in their Extremities; Nor is it unworthy of notice; that, this is never questioned by them in their Extremities; ccx vbz pn31 j pp-f n1; cst, d vbz av-x vvn p-acp pno32 p-acp po32 n2; (5) section (DIV2) 48 Page 51
437 but, that, if they do Believe in Jesus Christ, they are Justified by the Faith of Christ. but, that, if they do Believe in jesus christ, they Are Justified by the Faith of christ. cc-acp, cst, cs pns32 vdb vvb p-acp np1 np1, pns32 vbr vvn p-acp dt n1 pp-f np1. (5) section (DIV2) 48 Page 51
438 And, if their suspected Faith be sound, their Joy ought to be Ʋnspeakable and Full of Glory. And, if their suspected Faith be found, their Joy ought to be Ʋnspeakable and Full of Glory. cc, cs po32 vvn n1 vbb j, po32 vvb vmd pc-acp vbi j cc j pp-f n1. (5) section (DIV2) 48 Page 51
439 Moreover, as paradoxal as it may seem, I add concerning it, as it is in this Life; Moreover, as paradoxal as it may seem, I add Concerning it, as it is in this Life; av, c-acp j c-acp pn31 vmb vvi, pns11 vvb vvg pn31, c-acp pn31 vbz p-acp d n1; (5) section (DIV2) 48 Page 51
440 7. It is a Joyful Peace, and a Glorious. So the Possessors (than whom the Earth hath not more credible Witnesses) do proclaim. We have Peace with God; 7. It is a Joyful Peace, and a Glorious. So the Possessors' (than whom the Earth hath not more credible Witnesses) do proclaim. We have Peace with God; crd pn31 vbz dt j n1, cc dt j. av dt ng2 (cs ro-crq dt n1 vhz xx av-dc j n2) vdb vvi. pns12 vhb n1 p-acp np1; (5) section (DIV2) 49 Page 51
441 And what then? We Rejoice, and not only so, but we Glory, Rom. 6.1, 2, 3. We Rejoice with Joy unspeakable, And what then? We Rejoice, and not only so, but we Glory, Rom. 6.1, 2, 3. We Rejoice with Joy unspeakable, cc r-crq av? pns12 vvb, cc xx av-j av, cc-acp pns12 n1, np1 crd, crd, crd pns12 vvb p-acp n1 j-u, (5) section (DIV2) 49 Page 52
442 and full of Glory, 1 Pet. 1.8. They know that they Ought, and they Chide themselves for the Delinquency, when they do not; and full of Glory, 1 Pet. 1.8. They know that they Ought, and they Chide themselves for the Delinquency, when they do not; cc j pp-f n1, vvn np1 crd. pns32 vvb cst pns32 vmd, cc pns32 vvb px32 p-acp dt n1, c-crq pns32 vdb xx; (5) section (DIV2) 49 Page 52
443 Why art thou Cast down O my Soul? why art thou Disquieted? Psal. 42. ult. q. d. Why art thou Cast down Oh my Soul? why art thou Disquieted? Psalm 42. ult. q. worser. c-crq vb2r pns21 vvb a-acp uh po11 n1? q-crq vb2r pns21 vvn? np1 crd n1. vvd. sy. (5) section (DIV2) 49 Page 52
444 Why doth not the Wine of God's Peace, Chear thy Heart? Why doth not its Oil, make thy Face to shine? Are Guilts thy Trouble? God pardons the Penitent. Why does not the Wine of God's Peace, Cheer thy Heart? Why does not its Oil, make thy Face to shine? are Guilts thy Trouble? God Pardons the Penitent. q-crq vdz xx dt n1 pp-f npg1 n1, vvb po21 n1? q-crq vdz xx po31 n1, vvb po21 n1 pc-acp vvi? vbr n2 po21 n1? np1 vvz dt j-jn. (5) section (DIV2) 49 Page 52
445 Are Lusts thy Plagues? God subdues them in those that seek to Him. Infirmities remain; but God is Healing them. Enemies remain; but God is Conquering them. Temptations remain; but God is Rebuking them. Sufferings remain; but, God is Sweetning them. are Lustiest thy Plagues? God subdues them in those that seek to Him. Infirmities remain; but God is Healing them. Enemies remain; but God is Conquering them. Temptations remain; but God is Rebuking them. Sufferings remain; but, God is Sweetening them. vbr n2 po21 n2? np1 vvz pno32 p-acp d cst vvb p-acp pno31. n1 vvi; cc-acp np1 vbz vvg pno32. n2 vvb; cc-acp np1 vbz j-vvg pno32. n2 vvb; cc-acp np1 vbz vvg pno32. n2 vvb; cc-acp, np1 vbz vvg pno32. (5) section (DIV2) 49 Page 52
446 Not suffering them to be useless; or to be unto other than very good Purpose; as, of Instructing my Mind, Humbling my Heart; Checking my Sin; Exciting my Grace; Not suffering them to be useless; or to be unto other than very good Purpose; as, of Instructing my Mind, Humbling my Heart; Checking my since; Exciting my Grace; xx vvg pno32 pc-acp vbi j; cc pc-acp vbi p-acp n-jn cs av j n1; c-acp, pp-f vvg po11 n1, vvg po11 n1; vvg po11 n1; j po11 n1; (5) section (DIV2) 49 Page 52
447 Making me more ready for Glory. Let them be miserable that can be Miserable, saith Luther; Making me more ready for Glory. Let them be miserable that can be Miserable, Says Luther; vvg pno11 av-dc j p-acp n1. vvb pno32 vbi j cst vmb vbi j, vvz np1; (5) section (DIV2) 49 Page 52
448 my Peace is made with God, and I cannot be Miserable. In short; Joy, is a Tree of Life; and God's Peace, is Joy; my Peace is made with God, and I cannot be Miserable. In short; Joy, is a Tree of Life; and God's Peace, is Joy; po11 n1 vbz vvn p-acp np1, cc pns11 vmbx vbi j. p-acp j; n1, vbz dt n1 pp-f n1; cc npg1 n1, vbz n1; (5) section (DIV2) 49 Page 52
449 his Peace on Earth is so. If any Temporal Good be Denied us, this takes off the Desire of it. his Peace on Earth is so. If any Temporal Good be Denied us, this Takes off the Desire of it. po31 n1 p-acp n1 vbz av. cs d j j vbb vvn pno12, d vvz a-acp dt n1 pp-f pn31. (5) section (DIV2) 49 Page 52
450 If any be Delayed, this makes to wait the Time of it. And whatever is Granted, this Sweetens the Use of it. If any be Delayed, this makes to wait the Time of it. And whatever is Granted, this Sweetens the Use of it. cs d vbb vvn, d vvz pc-acp vvi dt n1 pp-f pn31. cc r-crq vbz vvn, d vvz dt n1 pp-f pn31. (5) section (DIV2) 49 Page 53
451 No such Anodyne is to be found, no such Medicine as the Peace of God. No such Anodyne is to be found, no such Medicine as the Peace of God. dx d np1 vbz pc-acp vbi vvn, dx d n1 p-acp dt n1 pp-f np1. (5) section (DIV2) 49 Page 53
452 This Peace He giveth to such as Acquaint themselves with Him, in the House of their Pilgrimage. This Peace He gives to such as Acquaint themselves with Him, in the House of their Pilgrimage. d n1 pns31 vvz p-acp d c-acp vvb px32 p-acp pno31, p-acp dt n1 pp-f po32 n1. (5) section (DIV2) 49 Page 53
453 As to what more He giveth of his Royal Bounty, when He takes them up into his own House above, this only shall be said for their Consolation; As to what more He gives of his Royal Bounty, when He Takes them up into his own House above, this only shall be said for their Consolation; c-acp p-acp r-crq n1 pns31 vvz pp-f po31 j n1, c-crq pns31 vvz pno32 a-acp p-acp po31 d n1 p-acp, d av-j vmb vbi vvn p-acp po32 n1; (5) section (DIV2) 49 Page 53
454 It vastly transcends our Comprehension, and, the one half cannot be told. The Gift of this Peace to all that are Acquainted with God, is unquestionable. Even self-evident; and needing no Proof. It vastly transcends our Comprehension, and, the one half cannot be told. The Gift of this Peace to all that Are Acquainted with God, is unquestionable. Even self-evident; and needing no Proof. pn31 av-j vvz po12 n1, cc, dt crd j-jn vmbx vbi vvn. dt n1 pp-f d n1 p-acp d cst vbr vvn p-acp np1, vbz j. av-j j; cc vvg dx n1. (5) section (DIV2) 49 Page 53
455 Heathens knew, and taught the most certain Welfare of Men acquainted with God. Plutarch and Seneca do blazon it. heathens knew, and taught the most certain Welfare of Men acquainted with God. Plutarch and Senecca do blazon it. n2-jn vvd, cc vvd dt av-ds j n1 pp-f n2 vvn p-acp np1. np1 cc np1 vdb vvi pn31. (5) section (DIV2) 50 Page 53
456 Account God the supream Rewarder, and Reverence him accordingly; then shalt thou have all Good, and fear no Evil, says the first. Account God the supreme Rewarder, and reverence him accordingly; then shalt thou have all Good, and Fear no Evil, Says the First. vvb np1 dt j n1, cc vvi pno31 av-vvg; av vm2 pns21 vhi d j, cc vvb dx j-jn, vvz dt ord. (5) section (DIV2) 50 Page 53
457 He is sure to be a Free-man, that kindly submits himself to God his Soveraign, saith the other. He is sure to be a Freeman, that kindly submits himself to God his Sovereign, Says the other. pns31 vbz j pc-acp vbi dt n1, cst av-j vvz px31 p-acp np1 po31 n-jn, vvz dt j-jn. (5) section (DIV2) 50 Page 53
458 Deo parere est Libertas. Senec. de Yit. Beat. Yea, the Devil, of old, did acknowledg it; Job 1.9. God parere est Libertas. Seneca de Yet. Beat. Yea, the devil, of old, did acknowledge it; Job 1.9. fw-la fw-la fw-la fw-la. np1 fw-mi av. np1 uh, dt n1, pp-f j, vdd vvi pn31; n1 crd. (5) section (DIV2) 50 Page 53
459 Doth Job Fear God for nought? Hast thou not made an Hedg about him? The Father of Lies spake this truth, though for his own Ends; Does Job fear God for nought? Hast thou not made an Hedge about him? The Father of Lies spoke this truth, though for his own Ends; vdz np1 vvb np1 p-acp pix? vh2 pns21 xx vvn dt n1 p-acp pno31? dt n1 pp-f vvz vvd d n1, cs p-acp po31 d n2; (5) section (DIV2) 50 Page 54
460 q. d. All the Powers of Hell cannot break his Peace, that is a Friend of the God of Peace. As many as do know God, they proclaim Him to be thus Good; q. worser. All the Powers of Hell cannot break his Peace, that is a Friend of the God of Peace. As many as do know God, they proclaim Him to be thus Good; vvd. sy. d dt n2 pp-f n1 vmbx vvi po31 n1, cst vbz dt n1 pp-f dt n1 pp-f n1. p-acp d c-acp vdb vvi np1, pns32 vvb pno31 pc-acp vbi av j; (5) section (DIV2) 50 Page 54
461 and no small part of the Scriptures consisteth of their Proclamations! and no small part of the Scriptures Consisteth of their Proclamations! cc dx j n1 pp-f dt n2 vvz pp-f po32 n2! (5) section (DIV2) 50 Page 54
462 Besides, how doth the Nature of God certify it? God is Love, and Goodness is his Delight. And is it possible, that infinite Bounty should less richly feast it self with its Redeemed? How sure doth the Divine Word make it? How fast doth the Oath of God bind it? Heb. 6.17. Beside, how does the Nature of God certify it? God is Love, and goodness is his Delight. And is it possible, that infinite Bounty should less richly feast it self with its Redeemed? How sure does the Divine Word make it? How fast does the Oath of God bind it? Hebrew 6.17. p-acp, q-crq vdz dt n1 pp-f np1 vvi pn31? np1 vbz n1, cc n1 vbz po31 n1. cc vbz pn31 j, cst j n1 vmd av-dc av-j vvi pn31 n1 p-acp po31 j-vvn? c-crq av-j vdz dt j-jn n1 vvi pn31? c-crq av-j vdz dt n1 pp-f np1 vvb pn31? np1 crd. (5) section (DIV2) 50 Page 54
463 How solemnly does He in Baptism, and the Lord's Sapper confirm it? Unbelief would be almost as impossible, as it is unrighteous, if all this were duly weighed by us! How solemnly does He in Baptism, and the Lord's Sapper confirm it? Unbelief would be almost as impossible, as it is unrighteous, if all this were duly weighed by us! c-crq av-j vdz pns31 p-acp n1, cc dt n2 np1 vvi pn31? n1 vmd vbi av p-acp j, c-acp pn31 vbz j-u, cs d d vbdr av-jn vvn p-acp pno12! (5) section (DIV2) 50 Page 54
464 I therefore hasten to my principal Business; which is, I Therefore hasten to my principal Business; which is, pns11 av vvi p-acp po11 j-jn n1; r-crq vbz, (5) section (DIV2) 50 Page 54
465 Exhortation. Exhortation. n1. (6) exhortation (DIV2) 50 Page 54
466 But, after all that hath been said, needs any Man to be pressed, to acquaint himself with God? What, is there any Man that believes not this Report? Or, believing it, will dare to deny or delay seeking his Peace with God? Jacob hears that Esau is coming against him, But, After all that hath been said, needs any Man to be pressed, to acquaint himself with God? What, is there any Man that believes not this Report? Or, believing it, will Dare to deny or Delay seeking his Peace with God? Jacob hears that Esau is coming against him, p-acp, p-acp d cst vhz vbn vvn, av d n1 pc-acp vbi vvn, p-acp vvi px31 p-acp np1? q-crq, vbz pc-acp d n1 cst vvz xx d n1? cc, vvg pn31, vmb vvi pc-acp vvi cc n1 vvg po31 n1 p-acp np1? np1 vvz cst np1 vbz vvg p-acp pno31, (6) exhortation (DIV2) 51 Page 55
467 and he straitway sendeth Presents, and maketh humble submission. and he straightway sends Presents, and makes humble submission. cc pns31 av-an vvz n2, cc vv2 j n1. (6) exhortation (DIV2) 51 Page 55
468 Adonijah fears the Effects of King Solomon 's Wrath, and flies to the Horns of the Altar. Adonijah fears the Effects of King Solomon is Wrath, and flies to the Horns of the Altar. np1 vvz dt n2 pp-f n1 np1 vbz n1, cc vvz p-acp dt n2 pp-f dt n1. (6) exhortation (DIV2) 51 Page 55
469 The King of Assyria no sooner falls under King Ahab 's Power, but Messengers are sent with Ropes about their Necks, to beg his Peace. In our Saviour's Parable, a King that has ten thousand Men, heareth of one who hath twenty thousand, coming forth against him; The King of Assyria no sooner falls under King Ahab is Power, but Messengers Are sent with Ropes about their Necks, to beg his Peace. In our Saviour's Parable, a King that has ten thousand Men, hears of one who hath twenty thousand, coming forth against him; dt n1 pp-f np1 av-dx av-c vvz p-acp n1 np1 vbz n1, cc-acp n2 vbr vvn p-acp n2 p-acp po32 n2, pc-acp vvi po31 n1. p-acp po12 ng1 n1, dt n1 cst vhz crd crd n2, vvz pp-f crd r-crq vhz crd crd, vvg av p-acp pno31; (6) exhortation (DIV2) 51 Page 55
470 and was so wise, that while he was yet far off, he sent and treated for Peace. and was so wise, that while he was yet Far off, he sent and treated for Peace. cc vbds av j, cst cs pns31 vbds av av-j a-acp, pns31 vvd cc vvn p-acp n1. (6) exhortation (DIV2) 51 Page 55
471 The Men of Tyre and Sidon displease Herod; and they delay not to find an Advocate, The Men of Tyre and Sidon displease Herod; and they Delay not to find an Advocate, dt n2 pp-f vvb cc np1 vvi np1; cc pns32 vvb xx pc-acp vvi dt n1, (6) exhortation (DIV2) 51 Page 55
472 and make a Suit for Reconciliation. and make a Suit for Reconciliation. cc vvi dt n1 p-acp n1. (6) exhortation (DIV2) 51 Page 55
473 What! shall the Peace of breathing Dust be so hastily sought, and may any Man be supposed to be yet averse, or so much as unresolved to seek God's Peace? Yes, surely; What! shall the Peace of breathing Dust be so hastily sought, and may any Man be supposed to be yet averse, or so much as unresolved to seek God's Peace? Yes, surely; uh vmb dt n1 pp-f j-vvg n1 vbb av av-j vvn, cc vmb d n1 vbi vvn pc-acp vbi av j, cc av av-d c-acp j pc-acp vvi npg1 n1? uh, av-j; (6) exhortation (DIV2) 51 Page 55
474 and (of Faithfulness unto God and your selves) I must say thus much: and (of Faithfulness unto God and your selves) I must say thus much: cc (pp-f n1 p-acp np1 cc po22 n2) pns11 vmb vvi av av-d: (6) exhortation (DIV2) 51 Page 55
475 The Visible Church, as well as the World, exercet Histrioniam, does disguise and act Parts. Two sorts of Men comprehend all the Living; The Visible Church, as well as the World, Exercet Histrioniam, does disguise and act Parts. Two sorts of Men comprehend all the Living; dt j n1, c-acp av c-acp dt n1, j fw-la, vdz vvi cc vvi n2. crd n2 pp-f n2 vvb d dt n-vvg; (6) exhortation (DIV2) 51 Page 55
476 such as are wholly averse from God's Acquaintance, and such as are culpably defective in their Affections and Actions for it. such as Are wholly averse from God's Acquaintance, and such as Are culpably defective in their Affections and Actions for it. d c-acp vbr av-jn j p-acp npg1 n1, cc d c-acp vbr av-j j p-acp po32 n2 cc n2 p-acp pn31. (6) exhortation (DIV2) 51 Page 56
477 I except not such as sit under Ordinances of greatest Light and Power; wherein they have most of Sunshine and of Thunder. I except not such as fit under Ordinances of greatest Light and Power; wherein they have most of Sunshine and of Thunder. sy c-acp xx d c-acp vvi p-acp n2 pp-f js n1 cc n1; c-crq pns32 vhb ds pp-f n1 cc pp-f n1. (6) exhortation (DIV2) 51 Page 56
478 He who looks down from Heaven on us, to see if we understand and do seek God: He who looks down from Heaven on us, to see if we understand and do seek God: pns31 r-crq vvz a-acp p-acp n1 p-acp pno12, pc-acp vvi cs pns12 vvb cc vdb vvi np1: (6) exhortation (DIV2) 51 Page 56
479 He seeth that all are gone aside, and gone off from him, either totally, or in such part as I have said. He sees that all Are gone aside, and gone off from him, either totally, or in such part as I have said. pns31 vvz d d vbr vvn av, cc vvn a-acp p-acp pno31, d av-j, cc p-acp d n1 c-acp pns11 vhb vvn. (6) exhortation (DIV2) 51 Page 56
480 And, with both he hath a just Quarrel, and a Fearful. And, with both he hath a just Quarrel, and a Fearful. np1, p-acp d pns31 vhz dt j vvb, cc dt j. (6) exhortation (DIV2) 51 Page 56
481 With both therefore, is the Business of every Ambassador; and to each of them I direct my Exhortation. With both Therefore, is the Business of every Ambassador; and to each of them I Direct my Exhortation. p-acp d av, vbz dt n1 pp-f d n1; cc p-acp d pp-f pno32 pns11 vvb po11 n1. (6) exhortation (DIV2) 51 Page 56
482 The Lord convince both, of the Matter of Fact, that it is thus with them; and of the penal Evil of it; The Lord convince both, of the Matter of Fact, that it is thus with them; and of the penal Evil of it; dt n1 vvi d, pp-f dt n1 pp-f n1, cst pn31 vbz av p-acp pno32; cc pp-f dt j j-jn pp-f pn31; (6) exhortation (DIV2) 52 Page 56
483 that it is their horrid Sin, and deepest Misery to have it so. The Lord so prepare, and incline the Hearts of both, to take his Counsels; that it is their horrid since, and Deepest Misery to have it so. The Lord so prepare, and incline the Hearts of both, to take his Counsels; cst pn31 vbz po32 j n1, cc js-jn n1 pc-acp vhi pn31 av. dt n1 av vvi, cc vvi dt n2 pp-f d, pc-acp vvi po31 n2; (6) exhortation (DIV2) 52 Page 56
484 which are not more truly, or more evidently, to our Duty than to our Interest, Temporal and Eternal. In short; which Are not more truly, or more evidently, to our Duty than to our Interest, Temporal and Eternal. In short; r-crq vbr xx av-dc av-j, cc av-dc av-j, p-acp po12 n1 cs p-acp po12 n1, j cc j. p-acp j; (6) exhortation (DIV2) 52 Page 56
485 The Lord's Voice thus crieth unto both, and the Man of Wisdom shall hear and do; and thereby hear and live! The Lord's Voice thus cries unto both, and the Man of Wisdom shall hear and do; and thereby hear and live! dt ng1 n1 av vvz p-acp d, cc dt n1 pp-f n1 vmb vvi cc vdb; cc av vvb cc vvb! (6) exhortation (DIV2) 52 Page 56
486 Awake; get out of the Bed of your Sloth; pull aside the Curtains you have drawn about you, to keep out the inviting Light. Awake; get out of the Bed of your Sloth; pull aside the Curtains you have drawn about you, to keep out the inviting Light. vvb; vvb av pp-f dt n1 pp-f po22 n1; vvb av dt n2 pn22 vhb vvn p-acp pn22, pc-acp vvi av dt j-vvg n1. (6) exhortation (DIV2) 53 Page 56
487 The foolish Virgins sleep, and the Wise do slumber. Both, in different Degrees, do bind up their spiritual Senses. The foolish Virgins sleep, and the Wise do slumber. Both, in different Degrees, do bind up their spiritual Senses. dt j ng1 vvb, cc dt n1 vdb vvi. av-d, p-acp j n2, vdb vvi a-acp po32 j n2. (6) exhortation (DIV2) 53 Page 57
488 So that, by the former, nothing of God is Heard, Seen, or Felt, from Morning to Night; So that, by the former, nothing of God is Herd, Seen, or Felt, from Morning to Night; av cst, p-acp dt j, pix pp-f np1 vbz vvn, vvn, cc vvd, p-acp n1 p-acp n1; (6) exhortation (DIV2) 53 Page 57
489 and, by the latter, very little! Dream, they do both of them; but Reason and Argue, in this Temper they cannot. and, by the latter, very little! Dream, they do both of them; but Reason and Argue, in this Temper they cannot. cc, p-acp dt d, av j! n1, pns32 vdb d pp-f pno32; cc-acp vvb cc vvb, p-acp d vvi pns32 vmbx. (6) exhortation (DIV2) 53 Page 57
490 And, as from sleeping Sampson, the holy Spirit departs from them! But, Sirs, Sleep not you, as do others! And, as from sleeping Sampson, the holy Spirit departs from them! But, Sirs, Sleep not you, as do Others! np1, c-acp p-acp j-vvg np1, dt j n1 vvz p-acp pno32! p-acp, n2, vvb xx pn22, c-acp vdb ng2-jn! (6) exhortation (DIV2) 53 Page 57
491 Be not of them, of whom God doth complain, that they do not stir up themselves; but, Be not of them, of whom God does complain, that they do not stir up themselves; but, vbb xx pp-f pno32, pp-f ro-crq np1 vdz vvi, cst pns32 vdb xx vvi a-acp px32; p-acp, (6) exhortation (DIV2) 53 Page 57
492 even as a Mad-man in a Storm, do sleep on the top of a Mast! even as a Madman in a Storm, do sleep on the top of a Mast! av c-acp dt n1 p-acp dt n1, vdb vvi p-acp dt n1 pp-f dt n1! (6) exhortation (DIV2) 53 Page 57
493 Live not thoughtless and careless of God, as one with whom you have not to do! Live not thoughtless and careless of God, as one with whom you have not to do! vvb xx j cc j pp-f np1, c-acp crd p-acp ro-crq pn22 vhb xx pc-acp vdi! (6) exhortation (DIV2) 53 Page 57
494 nor desire to have to do. nor desire to have to do. ccx n1 pc-acp vhi pc-acp vdi. (6) exhortation (DIV2) 53 Page 57
495 Say not to Him in practice, Depart from us! Be gone out of our Minds and Hearts! Say not to Him in practice, Depart from us! Be gone out of our Minds and Hearts! vvb xx p-acp pno31 p-acp n1, vvb p-acp pno12! vbb vvn av pp-f po12 n2 cc n2! (6) exhortation (DIV2) 53 Page 57
496 But, as the Spouse, Now will I arise! But, as the Spouse, Now will I arise! p-acp, c-acp dt n1, av vmb pns11 vvi! (6) exhortation (DIV2) 53 Page 57
497 As the Prodigal, when come to himself, I will arise. As the poor perishing Lepers, Why sit we here till we die? The Ease of spiritual Sleep, is short; the Midnight-Cry soon breaks it. As the Prodigal, when come to himself, I will arise. As the poor perishing Lepers, Why fit we Here till we die? The Ease of spiritual Sleep, is short; the Midnight-cry soon breaks it. p-acp dt j-jn, c-crq vvn p-acp px31, pns11 vmb vvi. p-acp dt j j-vvg n2, q-crq vvb pns12 av c-acp pns12 vvb? dt n1 pp-f j n1, vbz j; dt j av vvz pn31. (6) exhortation (DIV2) 53 Page 57
498 The Venom of it is mortal; nothing more deadly than Sleep in a Lethargy. In a word; The Venom of it is Mortal; nothing more deadly than Sleep in a Lethargy. In a word; dt n1 pp-f pn31 vbz j-jn; pix av-dc j cs n1 p-acp dt n1. p-acp dt n1; (6) exhortation (DIV2) 53 Page 57
499 Nothing slayeth Sinners, or woundeth Saints, more than Sloth. Nothing slays Sinners, or wounds Saints, more than Sloth. pix vvz n2, cc vvz n2, av-dc cs n1. (6) exhortation (DIV2) 53 Page 58
500 In sacred Things, he who is not doing, is undoing; whoever is not busy, is not holy. In sacred Things, he who is not doing, is undoing; whoever is not busy, is not holy. p-acp j n2, pns31 r-crq vbz xx vdg, vbz vvg; r-crq vbz xx j, vbz xx j. (6) exhortation (DIV2) 53 Page 58
501 And of them who are so, every slothful Servant is more a Thief than a Servant. The slothful in Business, is Brother to the slothful out of it. And of them who Are so, every slothful Servant is more a Thief than a Servant. The slothful in Business, is Brother to the slothful out of it. cc pp-f pno32 r-crq vbr av, d j n1 vbz n1 dt n1 cs dt n1. dt j p-acp n1, vbz n1 p-acp dt j av pp-f pn31. (6) exhortation (DIV2) 53 Page 58
502 God's Acquaintance is both entred and exercised by Diligence. Memorable is the Royal Psalmist's word, Thou hast commanded us to keep thy Precepts diligently. God's Acquaintance is both entered and exercised by Diligence. Memorable is the Royal Psalmist's word, Thou hast commanded us to keep thy Precepts diligently. npg1 n1 vbz av-d vvn cc vvn p-acp n1. j vbz dt j npg1 n1, pns21 vh2 vvn pno12 pc-acp vvi po21 n2 av-j. (6) exhortation (DIV2) 53 Page 58
503 Think; strain your Minds in the Thoughts; Commune with your Hearts frequently and seriously, concerning the Excellency and Necessity of God's Acquaintance. Think; strain your Minds in the Thoughts; Commune with your Hearts frequently and seriously, Concerning the Excellency and Necessity of God's Acquaintance. vvb; vvb po22 n2 p-acp dt n2; j p-acp po22 n2 av-j cc av-j, vvg dt n1 cc n1 pp-f npg1 n1. (6) exhortation (DIV2) 54 Page 58
504 Being come to Thinking, beware of mispending your Thoughts; by whose waste, not a few Souls are lost. Being come to Thinking, beware of misspending your Thoughts; by whose waste, not a few Souls Are lost. vbg vvn p-acp vvg, vvb pp-f vvg po22 n2; p-acp rg-crq n1, xx dt d n2 vbr vvn. (6) exhortation (DIV2) 54 Page 58
505 The Number being great, who mind little of Religion more than the Husks. The Formalities, which swallow up many Mens Care, are, in Reality, no more. The Number being great, who mind little of Religion more than the Husks. The Formalities, which swallow up many Men's Care, Are, in Reality, no more. dt n1 vbg j, r-crq n1 j pp-f n1 av-dc cs dt n2. dt n2, r-crq vvb a-acp d ng2 n1, vbr, p-acp n1, av-dx av-dc. (6) exhortation (DIV2) 54 Page 58
506 And in fiery Contentions about them, the most do seem rather to disgorge their Malice, than to discharge their Conscience. For, what Conscience can dream, either, that any Way of Religion can please God, without Acquaintance with Him? Or, that Difference in those Notions and Practices, which consist with his Acquaintance, is not very tolerable without Strife and Variance? Wherefore, shake this Viper off from your Hands; And in fiery Contentions about them, the most do seem rather to disgorge their Malice, than to discharge their Conscience. For, what Conscience can dream, either, that any Way of Religion can please God, without Acquaintance with Him? Or, that Difference in those Notions and Practices, which consist with his Acquaintance, is not very tolerable without Strife and Variance? Wherefore, shake this Viper off from your Hands; cc p-acp j n2 p-acp pno32, dt av-ds vdb vvi av pc-acp vvi po32 n1, cs p-acp vvb po32 n1. p-acp, r-crq n1 vmb vvi, av-d, cst d n1 pp-f n1 vmb vvi np1, p-acp n1 p-acp pno31? cc, cst n1 p-acp d n2 cc n2, r-crq vvb p-acp po31 n1, vbz xx av j p-acp n1 cc n1? q-crq, vvb d n1 a-acp p-acp po22 n2; (6) exhortation (DIV2) 54 Page 59
507 away with the Serpent and take Fish, away with the Stone and take Bread. Look to the End of the Commandment, which is Charity out of a pure Heart, away with the Serpent and take Fish, away with the Stone and take Bred. Look to the End of the Commandment, which is Charity out of a pure Heart, av p-acp dt n1 cc vvi vvi, av p-acp dt n1 cc vvi n1. vvb p-acp dt vvb pp-f dt n1, r-crq vbz n1 av pp-f dt j n1, (6) exhortation (DIV2) 54 Page 59
508 and a good Conscience, and Faith unfeigned. Mind you the Soul and Body of Religion; and a good Conscience, and Faith unfeigned. Mind you the Soul and Body of Religion; cc dt j n1, cc n1 j. n1 pn22 dt n1 cc n1 pp-f n1; (6) exhortation (DIV2) 54 Page 59
509 be less intent upon the Garb and Dress. Be a thousand times more careful to excel in Acquaintance with God, which all do agree to be Saving-Religion; be less intent upon the Garb and Dress. Be a thousand times more careful to excel in Acquaintance with God, which all do agree to be Saving-Religion; vbb av-dc n1 p-acp dt n1 cc n1. vbb dt crd n2 av-dc j pc-acp vvi p-acp n1 p-acp np1, r-crq d vdb vvi pc-acp vbi n1; (6) exhortation (DIV2) 54 Page 59
510 than to promote this or that Opinion, about which Men of unquestionable Integrity cannot agree, whether it be from Heaven, or of Men! than to promote this or that Opinion, about which Men of unquestionable Integrity cannot agree, whither it be from Heaven, or of Men! cs pc-acp vvi d cc d n1, p-acp r-crq n2 pp-f j n1 vmbx vvi, cs pn31 vbb p-acp n1, cc pp-f n2! (6) exhortation (DIV2) 54 Page 59
511 Of these Things put your selves in remembrance; You were created to be acquainted with your Creator! Of these Things put your selves in remembrance; You were created to be acquainted with your Creator! pp-f d n2 vvb po22 n2 p-acp n1; pn22 vbdr vvn pc-acp vbi vvn p-acp po22 n1! (6) exhortation (DIV2) 54 Page 59
512 Your Conscience, his Envoy in your Hearts, tells you this. Your Minds were given you to know Him; Your Conscience, his Envoy in your Hearts, tells you this. Your Minds were given you to know Him; po22 n1, po31 fw-fr p-acp po22 n2, vvz pn22 d. po22 n2 vbdr vvn pn22 pc-acp vvi pno31; (6) exhortation (DIV2) 54 Page 59
513 and your Wills and Affections, to Chuse and Love Him. and your Wills and Affections, to Choose and Love Him. cc po22 n2 cc n2, pc-acp vvb cc vvi pno31. (6) exhortation (DIV2) 54 Page 59
514 The Son of God was sent to die for you, and his Spirit is sent down from Heaven to live in you, that ye might be acquainted with God! And, The Son of God was sent to die for you, and his Spirit is sent down from Heaven to live in you, that you might be acquainted with God! And, dt n1 pp-f np1 vbds vvn pc-acp vvi p-acp pn22, cc po31 n1 vbz vvn a-acp p-acp n1 p-acp vvb p-acp pn22, cst pn22 vmd vbi vvn p-acp np1 cc, (6) exhortation (DIV2) 54 Page 60
515 if you refuse to be so, you vex God the Holy Ghost, and put God the Son to open shame. if you refuse to be so, you vex God the Holy Ghost, and put God the Son to open shame. cs pn22 vvb pc-acp vbi av, pn22 vvb np1 dt j n1, cc vvd np1 dt n1 pc-acp vvi n1. (6) exhortation (DIV2) 54 Page 60
516 The Helps vouchsafed in the Gospel for God's Acquaintance, are incomparably greater than those afforded under the Law. The Helps vouchsafed in the Gospel for God's Acquaintance, Are incomparably greater than those afforded under the Law. dt n2 vvn p-acp dt n1 p-acp npg1 n1, vbr av-j jc cs d vvd p-acp dt n1. (6) exhortation (DIV2) 54 Page 60
517 So that if you improve not your Advantages, you receive greater Damnation than Old-Testament Sinners. Your Sin is aggravated, and your Sentence will be so. God's Acquaintance, is great Gain; So that if you improve not your Advantages, you receive greater Damnation than Old-Testament Sinners. Your since is aggravated, and your Sentence will be so. God's Acquaintance, is great Gain; av cst cs pn22 vvb xx po22 n2, pn22 vvb jc n1 cs n1 n2. po22 n1 vbz vvn, cc po22 n1 vmb vbi av. npg1 n1, vbz j n1; (6) exhortation (DIV2) 54 Page 60
518 and all the World without it, is Vanity and Vexation. If you enjoy not God, the most despicable Insect enjoys as much as you; and all the World without it, is Vanity and Vexation. If you enjoy not God, the most despicable Insect enjoys as much as you; cc d dt n1 p-acp pn31, vbz n1 cc n1. cs pn22 vvb xx np1, dt av-ds j n1 vvz p-acp d c-acp pn22; (6) exhortation (DIV2) 54 Page 60
519 and if you do enjoy Him, the highest Cherub enjoys no more than you. and if you do enjoy Him, the highest Cherub enjoys no more than you. cc cs pn22 vdb vvi pno31, dt js n1 vvz av-dx dc cs pn22. (6) exhortation (DIV2) 54 Page 60
520 In God's Acquaintance there is great Reward, even upon Earth, where there is least of it. In God's Acquaintance there is great Reward, even upon Earth, where there is least of it. p-acp npg1 n1 a-acp vbz j n1, av p-acp n1, c-crq pc-acp vbz ds pp-f pn31. (6) exhortation (DIV2) 54 Page 60
521 If acquainted with Him, you can have no Wants, but he will supply them; no Losses, but he will repair them; If acquainted with Him, you can have no Wants, but he will supply them; no Losses, but he will repair them; cs vvn p-acp pno31, pn22 vmb vhi dx vvz, p-acp pns31 vmb vvi pno32; uh-x n2, p-acp pns31 vmb vvi pno32; (6) exhortation (DIV2) 54 Page 60
522 no Combats, but he will be Second, yea Principal in them; and make the Victory as sure as the Fight. In short; no Combats, but he will be Second, yea Principal in them; and make the Victory as sure as the Fight. In short; uh-x n2, p-acp pns31 vmb vbi ord, uh np1 p-acp pno32; cc vvb dt n1 c-acp j c-acp dt n1. p-acp j; (6) exhortation (DIV2) 54 Page 60
523 Without God's Acquaintance, no Sin will die in you, and no Divine Grace will live. Without God's Acquaintance, no since will die in you, and no Divine Grace will live. p-acp npg1 n1, dx n1 vmb vvi p-acp pn22, cc dx j-jn n1 vmb vvi. (6) exhortation (DIV2) 54 Page 60
524 Without this Acquaintance, Enmity to God will be bewrayed; or, if buried, buried alive. Heavenly Vertue, Without this Acquaintance, Enmity to God will be bewrayed; or, if buried, buried alive. Heavenly Virtue, p-acp d n1, n1 p-acp np1 vmb vbi vvn; cc, cs vvn, vvd j. j n1, (6) exhortation (DIV2) 54 Page 61
525 and Love of God, will not be seen in you; and Love of God, will not be seen in you; cc n1 pp-f np1, vmb xx vbi vvn p-acp pn22; (6) exhortation (DIV2) 54 Page 61
526 or, if it be, it will be seen to be but painted, not engraved. He must be a Man of such Thought, that is ever acquainted with God. or, if it be, it will be seen to be but painted, not engraved. He must be a Man of such Thought, that is ever acquainted with God. cc, cs pn31 vbb, pn31 vmb vbi vvn pc-acp vbi p-acp vvn, xx vvn. pns31 vmb vbi dt n1 pp-f d n1, cst vbz av vvn p-acp np1. (6) exhortation (DIV2) 54 Page 61
527 With such Thought, his Heart must stir him up, and his Spirit must make him willing! Exod. 35.21. Resolve; purpose; let a Vote pass in your Souls; With such Thought, his Heart must stir him up, and his Spirit must make him willing! Exod 35.21. Resolve; purpose; let a Vote pass in your Souls; p-acp d n1, po31 n1 vmb vvi pno31 a-acp, cc po31 n1 vmb vvi pno31 j! np1 crd. vvb; n1; vvb dt n1 vvi p-acp po22 n2; (6) exhortation (DIV2) 54 Page 61
528 and deliberately Design, to get and encrease Acquaintance with God. Resolution is the only generous Issue of Thought. and deliberately Design, to get and increase Acquaintance with God. Resolution is the only generous Issue of Thought. cc av-j n1, pc-acp vvi cc vvi n1 p-acp np1. n1 vbz dt j j n1 pp-f n1. (6) exhortation (DIV2) 55 Page 61
529 Which, hath never been rightly fixed upon our Objects, or into our Hearts, when it is barren, and bears it not. Determine now, therefore; Which, hath never been rightly fixed upon our Objects, or into our Hearts, when it is barren, and bears it not. Determine now, Therefore; r-crq, vhz av-x vbn av-jn vvn p-acp po12 n2, cc p-acp po12 n2, c-crq pn31 vbz j, cc vvz pn31 xx. vvb av, av; (6) exhortation (DIV2) 55 Page 61
530 and fully engage to pursue Acquaintance with God. Always to consult, is as bad as never to consult at all. and Fully engage to pursue Acquaintance with God. Always to consult, is as bad as never to consult At all. cc av-j vvi pc-acp vvi n1 p-acp np1. av pc-acp vvi, vbz a-acp j c-acp av-x pc-acp vvi p-acp d. (6) exhortation (DIV2) 55 Page 61
531 For, what is Consultation without Action? And what can be either acted before it's attempted, or be attempted before it be resolved? In vain I speak, For, what is Consultation without Actium? And what can be either acted before it's attempted, or be attempted before it be resolved? In vain I speak, p-acp, r-crq vbz n1 p-acp n1? cc q-crq vmb vbi d vvn c-acp pn31|vbz vvn, cc vbb vvn p-acp pn31 vbb vvn? p-acp j pns11 vvb, (6) exhortation (DIV2) 55 Page 61
532 and in vain you hear any further, if this Resolution be not first settled! If your Wills remain still in suspence, and you halt between two; between God's Friendship, and the World's; and in vain you hear any further, if this Resolution be not First settled! If your Wills remain still in suspense, and you halt between two; between God's Friendship, and the World's; cc p-acp j pn22 vvb d av-jc, cs d n1 vbb xx ord vvn! cs po22 n2 vvb av p-acp n1, cc pn22 vvi p-acp crd; p-acp npg1 n1, cc dt n1|vbz; (6) exhortation (DIV2) 55 Page 61
533 it were more expedient that I should sit down and weep over you, than preach on, it were more expedient that I should fit down and weep over you, than preach on, pn31 vbdr av-dc j cst pns11 vmd vvi a-acp cc vvi p-acp pn22, cs vvb a-acp, (6) exhortation (DIV2) 55 Page 62
534 and direct you to what you intend not. and Direct you to what you intend not. cc vvb pn22 p-acp r-crq pn22 vvb xx. (6) exhortation (DIV2) 55 Page 62
535 The Ark of God, and the Idol of Philisthia, could not stand upon the same Altar. The Ark of God, and the Idol of Philistia, could not stand upon the same Altar. dt n1 pp-f np1, cc dt n1 pp-f np1, vmd xx vvi p-acp dt d n1. (6) exhortation (DIV2) 55 Page 62
536 Neither can a Choice of God 's Acquaintance and the World 's, consist in the same Heart. Neither can a Choice of God is Acquaintance and the World is, consist in the same Heart. av-d vmb dt n1 pp-f np1 vbz n1 cc dt n1 vbz, vvb p-acp dt d n1. (6) exhortation (DIV2) 55 Page 62
537 Heaven and Earth be not such Equals, as that they should compound, and agree to take equal Shares in our Affections. Heaven and Earth be not such Equals, as that they should compound, and agree to take equal Shares in our Affections. n1 cc n1 vbb xx d vvz, c-acp cst pns32 vmd vvi, cc vvb pc-acp vvi j-jn n2 p-acp po12 n2. (6) exhortation (DIV2) 55 Page 62
538 So that if any thing be done to purpose, to this Effect must be your Language: So that if any thing be done to purpose, to this Effect must be your Language: av cst cs d n1 vbi vdn p-acp n1, p-acp d vvb vmb vbi po22 n1: (6) exhortation (DIV2) 55 Page 62
539 What have I to do any more with Idols? I do renounce them; with full purpose applying my self to seek God's Acquaintance. What have I to do any more with Idols? I do renounce them; with full purpose applying my self to seek God's Acquaintance. r-crq vhb pns11 pc-acp vdi d dc p-acp n2? pns11 vdb vvi pno32; p-acp j n1 vvg po11 n1 pc-acp vvi npg1 n1. (6) exhortation (DIV2) 55 Page 62
540 I am on and off no longer now, but fixed. I see the Necessity, and cease from the Impertinence of pleading Difficulty. I am on and off no longer now, but fixed. I see the Necessity, and cease from the Impertinence of pleading Difficulty. pns11 vbm a-acp cc a-acp dx jc av, cc-acp vvn. pns11 vvb dt n1, cc vvi p-acp dt n1 pp-f vvg n1. (6) exhortation (DIV2) 55 Page 62
541 Let it cost me right Hand, and right Eye; they shall go, if need be! I will not give over seeking this Acquaintance, though I die. Let it cost me right Hand, and right Eye; they shall go, if need be! I will not give over seeking this Acquaintance, though I die. vvb pn31 vvi pno11 j-jn n1, cc j-jn n1; pns32 vmb vvi, cs n1 vbb! pns11 vmb xx vvi p-acp vvg d n1, cs pns11 vvb. (6) exhortation (DIV2) 55 Page 62
542 No Man comes into God's Acquaintance and Favour, till he is made thus willing in the Day of his Power! No Man comes into God's Acquaintance and Favour, till he is made thus willing in the Day of his Power! dx n1 vvz p-acp npg1 n1 cc n1, c-acp pns31 vbz vvn av vvg p-acp dt n1 pp-f po31 n1! (6) exhortation (DIV2) 55 Page 62
543 Hope the best; if your spiritual Hands hang down, and Knees be feeble, yet lift them up; Hope the best; if your spiritual Hands hang down, and Knees be feeble, yet lift them up; vvb dt js; cs po22 j n2 vvb a-acp, cc n2 vbb j, av vvb pno32 a-acp; (6) exhortation (DIV2) 56 Page 63
544 Hope even against Hope, that, as much as you have provoked Him to Vengeance, God will, Hope even against Hope, that, as much as you have provoked Him to Vengeance, God will, vvb av p-acp n1, cst, c-acp d c-acp pn22 vhb vvn pno31 p-acp n1, np1 vmb, (6) exhortation (DIV2) 56 Page 63
545 now, bring you to his Acquaintance. now, bring you to his Acquaintance. av, vvb pn22 p-acp po31 n1. (6) exhortation (DIV2) 56 Page 63
546 That, now he has given you to Will, he will also strengthen you to Do, all that is necessary. That, now he has given you to Will, he will also strengthen you to Do, all that is necessary. cst, av pns31 vhz vvn pn22 p-acp n1, pns31 vmb av vvb pn22 pc-acp vdi, d d vbz j. (6) exhortation (DIV2) 56 Page 63
547 Humble you much, with the afflictive Thoughts of your long Enmity unto Him. But, join not with the Tempter, against your self and your so gracious Father. Humble you much, with the afflictive Thoughts of your long Enmity unto Him. But, join not with the Tempter, against your self and your so gracious Father. j pn22 av-d, p-acp dt j n2 pp-f po22 j n1 p-acp pno31. p-acp, vvb xx p-acp dt n1, p-acp po22 n1 cc po22 av j n1. (6) exhortation (DIV2) 56 Page 63
548 Do not tell your selves, that you shall never see any Good come of your good Purposes. That, they are in vain; Do not tell your selves, that you shall never see any Good come of your good Purposes. That, they Are in vain; vdb xx vvi po22 n2, cst pn22 vmb av-x vvi d j vvb pp-f po22 j n2. cst, pns32 vbr p-acp j; (6) exhortation (DIV2) 56 Page 63
549 and 'tis not likely, that the Majesty so Holy, should ever be propitiated to you, or you be made sutable or acceptable to Him. and it's not likely, that the Majesty so Holy, should ever be propitiated to you, or you be made suitable or acceptable to Him. cc pn31|vbz xx j, cst dt n1 av j, vmd av vbi vvn p-acp pn22, cc pn22 vbb vvn j cc j p-acp pno31. (6) exhortation (DIV2) 56 Page 63
550 But, that, as when He was willing, you would not be reconciled; so, now that you are willing, he will not incline to Friendship. But, that, as when He was willing, you would not be reconciled; so, now that you Are willing, he will not incline to Friendship. p-acp, cst, c-acp c-crq pns31 vbds j, pn22 vmd xx vbi vvn; av, av cst pn22 vbr j, pns31 vmb xx vvi p-acp n1. (6) exhortation (DIV2) 56 Page 63
551 Give him not so insolently the Lie, with your Mouth or Hearts; Give him not so insolently the Lie, with your Mouth or Hearts; vvb pno31 xx av av-j dt n1, p-acp po22 n1 cc n2; (6) exhortation (DIV2) 56 Page 63
552 and abhor the thought of his being unreconcilably angred, or, your being unalterably wicked. Tell your selves the truth; and abhor the Thought of his being unreconcilably angered, or, your being unalterably wicked. Tell your selves the truth; cc vvb dt n1 pp-f po31 vbg av-j vvd, cc, po22 vbg av-j j. vvb po22 n2 dt n1; (6) exhortation (DIV2) 56 Page 63
553 He is not implacable by the Oblation of his Son, nor are you unreformable by the Power of his Spirit. He is not implacable by the Oblation of his Son, nor Are you unreformable by the Power of his Spirit. pns31 vbz xx j p-acp dt n1 pp-f po31 n1, ccx vbr pn22 j p-acp dt n1 pp-f po31 n1. (6) exhortation (DIV2) 56 Page 64
554 A Spirit, which he hath promised to give unto them that ask; as you are now resolved to do, and that without ceasing. A Spirit, which he hath promised to give unto them that ask; as you Are now resolved to do, and that without ceasing. dt n1, r-crq pns31 vhz vvn pc-acp vvi p-acp pno32 cst vvb; p-acp pn22 vbr av vvn pc-acp vdi, cc cst p-acp vvg. (6) exhortation (DIV2) 56 Page 64
555 No Man came ever into God's Acquaintance, without this Hope and Confidence; that, There is Forgiveness with him! No Man Come ever into God's Acquaintance, without this Hope and Confidence; that, There is Forgiveness with him! dx n1 vvd av p-acp npg1 n1, p-acp d n1 cc n1; cst, a-acp vbz n1 p-acp pno31! (6) exhortation (DIV2) 56 Page 64
556 Seek as for Silver; search as for hid Treasure, for the sound Knowledg of your Righteousness, your Strength, and your Steps. Seek as for Silver; search as for hid Treasure, for the found Knowledge of your Righteousness, your Strength, and your Steps. vvb a-acp p-acp n1; vvb a-acp p-acp j-vvn n1, p-acp dt j n1 pp-f po22 n1, po22 n1, cc po22 vvz. (6) exhortation (DIV2) 57 Page 64
557 Hope, is a Spring of Motion; and unto nothing more concerning than this, can it move you. Your Righteousness, is Jesus Christ. Hope, is a Spring of Motion; and unto nothing more Concerning than this, can it move you. Your Righteousness, is jesus christ. vvb, vbz dt n1 pp-f n1; cc p-acp pix av-dc vvg cs d, vmb pn31 vvi pn22. po22 n1, vbz np1 np1. (6) exhortation (DIV2) 57 Page 64
558 His Righteousness, is the true and only, that satisfieth for Iniquity, and meriteth Mercy. The great Apostle protests, against Trust in any beside. His Righteousness, is the true and only, that Satisfieth for Iniquity, and merits Mercy. The great Apostle protests, against Trust in any beside. po31 n1, vbz dt j cc av-j, cst vvz p-acp n1, cc vvz n1. dt j n1 vvz, p-acp n1 p-acp d a-acp. (6) exhortation (DIV2) 58 Page 64
559 Though, after his Conversion, he was a sort of incarnate Angel, he dared to plead no other Righteousness at God's Tribunal. Though, After his Conversion, he was a sort of incarnate Angel, he dared to plead no other Righteousness At God's Tribunal. cs, p-acp po31 n1, pns31 vbds dt n1 pp-f j n1, pns31 vvd pc-acp vvi dx j-jn n1 p-acp npg1 n1. (6) exhortation (DIV2) 58 Page 64
560 Knowing all other Garments to have both Defects and Defilement, he declareth the Righteousness of God's Son, to be the Robe of his Salvation, Phil. 3.7, 8, 9. Natural Conscience, Knowing all other Garments to have both Defects and Defilement, he Declareth the Righteousness of God's Son, to be the Robe of his Salvation, Philip 3.7, 8, 9. Natural Conscience, vvg d j-jn n2 pc-acp vhi d n2 cc n1, pns31 vvz dt n1 pp-f npg1 n1, pc-acp vbi dt n1 pp-f po31 n1, np1 crd, crd, crd j n1, (6) exhortation (DIV2) 58 Page 65
561 as soon as it's awake, cries out, What shall I do to be saved? But, as soon as it's awake, cries out, What shall I do to be saved? But, c-acp av c-acp pn31|vbz j, vvz av, q-crq vmb pns11 vdi pc-acp vbi vvn? p-acp, (6) exhortation (DIV2) 58 Page 65
562 as soon as its Eyes are touched with the Eye-salve of the Gospel, it sees, that, It can never be saved by what it will ever be able to do! as soon as its Eyes Are touched with the Eyesalve of the Gospel, it sees, that, It can never be saved by what it will ever be able to do! c-acp av c-acp po31 n2 vbr vvn p-acp dt n1 pp-f dt n1, pn31 vvz, cst, pn31 vmb av-x vbi vvn p-acp r-crq pn31 vmb av vbi j pc-acp vdi! (6) exhortation (DIV2) 58 Page 65
563 When we have done all, we are unprofitable Servants. Your Strength is the Holy Ghost. We have no more Justifying Righteousness than we receive from Christ; When we have done all, we Are unprofitable Servants. Your Strength is the Holy Ghost. We have no more Justifying Righteousness than we receive from christ; c-crq pns12 vhb vdn d, pns12 vbr j n2. po22 n1 vbz dt j n1. pns12 vhb dx dc vvg n1 cs pns12 vvb p-acp np1; (6) exhortation (DIV2) 58 Page 65
564 nor any more sanctifying Righteousness than we receive from the Holy Ghost. The Spirit helpeth our Infirmities. nor any more sanctifying Righteousness than we receive from the Holy Ghost. The Spirit Helpeth our Infirmities. ccx d dc j-vvg n1 cs pns12 vvb p-acp dt j n1. dt n1 vvz po12 n1. (6) exhortation (DIV2) 59 Page 65
565 Look over the Gospel, you will find him entituled to all. To all Grates, as the Worker of them; Look over the Gospel, you will find him entitled to all. To all Grates, as the Worker of them; vvb p-acp dt n1, pn22 vmb vvi pno31 vvn p-acp d. p-acp d vvz, p-acp dt n1 pp-f pno32; (6) exhortation (DIV2) 59 Page 65
566 to all Duties, as the Assister in them. He it is, that works all Good in us; to all Duties, as the Assister in them. He it is, that works all Good in us; p-acp d n2, p-acp dt n1 p-acp pno32. pns31 pn31 vbz, cst vvz d j p-acp pno12; (6) exhortation (DIV2) 59 Page 65
567 and by whom we are acted when we do what is Good. and by whom we Are acted when we do what is Good. cc p-acp ro-crq pns12 vbr vvn c-crq pns12 vdb r-crq vbz j. (6) exhortation (DIV2) 59 Page 65
568 The Body is not more dead and unactive without the Soul, than the best Soul is without the Holy Spirit. The Body is not more dead and unactive without the Soul, than the best Soul is without the Holy Spirit. dt n1 vbz xx av-dc j cc j p-acp dt n1, cs dt js n1 vbz p-acp dt j n1. (6) exhortation (DIV2) 59 Page 65
569 Without him we can do nothing. No Man can call Jesus Lord but by the Spirit. Without him we can do nothing. No Man can call jesus Lord but by the Spirit. p-acp pno31 pns12 vmb vdi pix. dx n1 vmb vvi np1 n1 cc-acp p-acp dt n1. (6) exhortation (DIV2) 59 Page 65
570 Your Steps (thro Christ, and by the Holy Ghost) to God's Acquaintance, are these. Your Steps (through christ, and by the Holy Ghost) to God's Acquaintance, Are these. po22 vvz (a-acp np1, cc p-acp dt j n1) p-acp npg1 n1, vbr d. (6) exhortation (DIV2) 60 Page 65
571 e. gr. Painful Sense of your want of it; for, Blessed are they that mourn. Longing desire after it; for, Blessed are they that hunger and thirst. e. Great. Painful Sense of your want of it; for, Blessed Are they that mourn. Longing desire After it; for, Blessed Are they that hunger and thirst. fw-la. zz. j n1 pp-f po22 n1 pp-f pn31; p-acp, vvn vbr pns32 cst vvb. vvg n1 p-acp pn31; p-acp, vvn vbr pns32 cst n1 cc n1. (6) exhortation (DIV2) 60 Page 65
572 Humble Acknowledgment of your Weakness, and disability to raise your selves to it; for, Blessed are the poor in Spirit. Humble Acknowledgment of your Weakness, and disability to raise your selves to it; for, Blessed Are the poor in Spirit. j n1 pp-f po22 n1, cc n1 pc-acp vvi po22 n2 p-acp pn31; p-acp, vvn vbr dt j p-acp n1. (6) exhortation (DIV2) 60 Page 66
573 Like acknowledgment of your being unworthy that God should raise you up; Like acknowledgment of your being unworthy that God should raise you up; av-j n1 pp-f po22 vbg j cst np1 vmd vvi pn22 a-acp; (6) exhortation (DIV2) 60 Page 66
574 for, we are Ungodly, as well as without Strength, and less than the least of God's Mercies. for, we Are Ungodly, as well as without Strength, and less than the least of God's mercies. p-acp, pns12 vbr j, c-acp av c-acp p-acp n1, cc av-dc cs dt ds pp-f npg1 n2. (6) exhortation (DIV2) 60 Page 66
575 Faith of God's Power and Readiness, in his Gospel-way, to raise you up to it; Faith of God's Power and Readiness, in his Gospel way, to raise you up to it; n1 pp-f npg1 n1 cc n1, p-acp po31 n1, pc-acp vvi pn22 a-acp p-acp pn31; (6) exhortation (DIV2) 60 Page 66
576 for, He that cometh to God, must believe that he is, and is a Rewarder of them that seek him. for, He that comes to God, must believe that he is, and is a Rewarder of them that seek him. p-acp, pns31 cst vvz p-acp np1, vmb vvi cst pns31 vbz, cc vbz dt n1 pp-f pno32 cst vvb pno31. (6) exhortation (DIV2) 60 Page 66
577 Faith of his Willingness, with his Acquaintance, freely to give you all things; for, so is his Promise, No good Thing will he withhold from the Upright. Faith of his Willingness, with his Acquaintance, freely to give you all things; for, so is his Promise, No good Thing will he withhold from the Upright. n1 pp-f po31 n1, p-acp po31 n1, av-j pc-acp vvi pn22 d n2; p-acp, av vbz po31 n1, dx j n1 vmb pns31 vvi p-acp dt av-j. (6) exhortation (DIV2) 60 Page 66
578 Lastly, Humble Boldness in the Faith aforesaid, to trust and serve Him; for, so is the Divine Prescription, Let us come boldly to the Throne of Grace. Lastly, Humble Boldness in the Faith aforesaid, to trust and serve Him; for, so is the Divine Prescription, Let us come boldly to the Throne of Grace. ord, j n1 p-acp dt n1 j, pc-acp vvi cc vvi pno31; p-acp, av vbz dt j-jn n1, vvb pno12 vvi av-j p-acp dt n1 pp-f n1. (6) exhortation (DIV2) 60 Page 66
579 When you are come boldly thither, you must lay down the Body before you can get higher: When you Are come boldly thither, you must lay down the Body before you can get higher: c-crq pn22 vbr vvn av-j av, pn22 vmb vvi a-acp dt n1 p-acp pn22 vmb vvi av-jc: (6) exhortation (DIV2) 60 Page 66
580 For, it is so high, that the next Step is Glory, saith one of Note in the Church. For, it is so high, that the next Step is Glory, Says one of Note in the Church. c-acp, pn31 vbz av j, cst dt ord n1 vbz n1, vvz crd pp-f n1 p-acp dt n1. (6) exhortation (DIV2) 60 Page 66
581 These things, Bind on your Fingers, write on the Table of your Hearts! Praying incessantly, that by the Holy Spirit's strengthning Power, you may ever take these Steps; These things, Bind on your Fingers, write on the Table of your Hearts! Praying incessantly, that by the Holy Spirit's strengthening Power, you may ever take these Steps; np1 n2, vvb p-acp po22 n2, vvb p-acp dt n1 pp-f po22 n2! vvg av-j, cst p-acp dt j n1|vbz vvg n1, pn22 vmb av vvi d vvz; (6) exhortation (DIV2) 60 Page 66
582 and through Christ's meritory Righteousness, be accepted in them. For this, keep you praying with all Prayer. and through Christ's meritory Righteousness, be accepted in them. For this, keep you praying with all Prayer. cc p-acp npg1 n1 n1, vbb vvn p-acp pno32. p-acp d, vvb pn22 vvg p-acp d n1. (6) exhortation (DIV2) 60 Page 66
583 Sanctify a Fast; some Time set apart, and go Vow unto the Lord to be his; Sanctify a Fast; Some Time Set apart, and go Voelli unto the Lord to be his; vvb dt j; d n1 vvd av, cc vvb vvb p-acp dt n1 pc-acp vbi png31; (6) exhortation (DIV2) 61 Page 67
584 solemnly give your selves unto him; present your selves living Sacrifices. solemnly give your selves unto him; present your selves living Sacrifices. av-j vvb po22 n2 p-acp pno31; vvb po22 n2 vvg n2. (6) exhortation (DIV2) 61 Page 67
585 With what solemnity is the Nuptial Bond entred, every where in the World? With what Solemnity is a Coronation-Oath taken? Yet, what is the Pleasure of the one, With what solemnity is the Nuptial Bound entered, every where in the World? With what Solemnity is a Coronation-Oath taken? Yet, what is the Pleasure of the one, p-acp r-crq n1 vbz dt j-jn n1 vvn, d c-crq p-acp dt n1? p-acp r-crq n1 vbz dt n1 vvn? av, q-crq vbz dt n1 pp-f dt crd, (6) exhortation (DIV2) 61 Page 67
586 or the Honour of the other, to that of the Covenant of Grace? The Covenant, by which our Maker becomes our Husband? And, we are made Princes! How congruous is it, that the Day of our entring it, should be kept with greatest Solemnity, or the Honour of the other, to that of the Covenant of Grace? The Covenant, by which our Maker becomes our Husband? And, we Are made Princes! How congruous is it, that the Day of our entering it, should be kept with greatest Solemnity, cc dt vvb pp-f dt n-jn, p-acp d pp-f dt n1 pp-f n1? dt n1, p-acp r-crq po12 n1 vvz po12 n1? cc, pns12 vbr vvn n2! c-crq j vbz pn31, cst dt n1 pp-f po12 vvg pn31, vmd vbi vvn p-acp js n1, (6) exhortation (DIV2) 61 Page 67
587 and signalized as a Day never to be forgotten! and signalized as a Day never to be forgotten! cc vvn p-acp dt n1 av-x pc-acp vbi vvn! (6) exhortation (DIV2) 61 Page 67
588 That, every one joined to God therein, should all Days of his Life most joyfully commemorate it; That, every one joined to God therein, should all Days of his Life most joyfully commemorate it; cst, d pi vvd p-acp np1 av, vmd d n2 pp-f po31 n1 av-ds av-j j pn31; (6) exhortation (DIV2) 61 Page 67
589 saying, This is the Day whereon I renewed my Baptismal Covenant! saying, This is the Day whereon I renewed my Baptismal Covenant! vvg, d vbz dt n1 c-crq pns11 vvd po11 j n1! (6) exhortation (DIV2) 61 Page 67
590 Was married to my God, was crowned with the Honour of his near Acquaintance, and enriched with all Peace and Good! Was married to my God, was crowned with the Honour of his near Acquaintance, and enriched with all Peace and Good! vbds vvn p-acp po11 np1, vbds vvn p-acp dt n1 pp-f po31 j n1, cc vvn p-acp d n1 cc j! (6) exhortation (DIV2) 61 Page 67
591 Thanks be to God on every Remembrance! That this Renewal of our Baptismal Vow is needful; Thanks be to God on every Remembrance! That this Renewal of our Baptismal Voelli is needful; n2 vbb p-acp np1 p-acp d n1! cst d np1 pp-f po12 j vvb vbz j; (6) exhortation (DIV2) 61 Page 67
592 and the Repetition of it, upon all proper Occasions, none can question. The Examples that commend it, and the Reasons that enforce it, are well known. I say but this; and the Repetition of it, upon all proper Occasions, none can question. The Examples that commend it, and the Reasons that enforce it, Are well known. I say but this; cc dt n1 pp-f pn31, p-acp d j n2, pix vmb vvi. dt n2 cst vvb pn31, cc dt n2 cst vvb pn31, vbr av vvn. pns11 vvb p-acp d; (6) exhortation (DIV2) 62 Page 67
593 God, though no Debtor at all to us, pleaseth by Promises of Free Grace, in effect, to become one. God, though no Debtor At all to us, Pleases by Promises of Free Grace, in Effect, to become one. np1, cs dx n1 p-acp d p-acp pno12, vvz p-acp vvz pp-f j n1, p-acp n1, pc-acp vvi pi. (6) exhortation (DIV2) 62 Page 68
594 Men love to have their Favours free; Men love to have their Favours free; np1 vvb pc-acp vhi po32 n2 j; (6) exhortation (DIV2) 62 Page 68
595 are impatient of being fettered by Promises unto their Alms-fokls; and do reserve to themselves a Power of revoking their Charity at Pleasure. Are impatient of being fettered by Promises unto their Alms-fokls; and do reserve to themselves a Power of revoking their Charity At Pleasure. vbr j pp-f vbg vvn p-acp vvz p-acp po32 j; cc vdb vvi p-acp px32 dt n1 pp-f vvg po32 n1 p-acp n1. (6) exhortation (DIV2) 62 Page 68
596 But, God is Love; and such, that, tho all his Blessings be Gifts, he condescends to be engaged for the conferring of them; But, God is Love; and such, that, though all his Blessings be Gifts, he condescends to be engaged for the conferring of them; p-acp, np1 vbz n1; cc d, cst, cs d po31 n2 vbb n2, pns31 vvz pc-acp vbi vvn p-acp dt vvg pp-f pno32; (6) exhortation (DIV2) 62 Page 68
597 and allows them in a Sense to have the Quality of Debts. In short; tho his Word is established in Heaven; and allows them in a Sense to have the Quality of Debts. In short; though his Word is established in Heaven; cc vvz pno32 p-acp dt n1 pc-acp vhi dt n1 pp-f n2. p-acp j; cs po31 n1 vbz vvn p-acp n1; (6) exhortation (DIV2) 62 Page 68
598 and with Him is no shadow of turning; and with Him is no shadow of turning; cc p-acp pno31 vbz dx n1 pp-f vvg; (6) exhortation (DIV2) 62 Page 68
599 yet his Mercy is secured by Covenant, and his Covenant secured by Oath. Even, the highest Oath, by his Life, and by his Holiness. What then? Shall we, who are Debtors, the deepest; yet his Mercy is secured by Covenant, and his Covenant secured by Oath. Even, the highest Oath, by his Life, and by his Holiness. What then? Shall we, who Are Debtors, the Deepest; av po31 n1 vbz vvn p-acp n1, cc po31 n1 vvn p-acp n1. av, dt js n1, p-acp po31 n1, cc p-acp po31 n1. q-crq av? vmb pns12, r-crq vbr n2, dt js-jn; (6) exhortation (DIV2) 62 Page 68
600 we, whose Gifts unto Him, all are Debts, and ten thousand times less than our Debts; We, whose Hearts are false, and need be fix'd and fastned; we, whose Gifts unto Him, all Are Debts, and ten thousand times less than our Debts; We, whose Hearts Are false, and need be fixed and fastened; pns12, rg-crq n2 p-acp pno31, d vbr n2, cc crd crd n2 av-dc cs po12 n2; pns12, rg-crq n2 vbr j, cc n1 vbb vvn cc vvn; (6) exhortation (DIV2) 62 Page 68
601 sluggish also, and need to be quickned; sluggish also, and need to be quickened; j av, cc vvb pc-acp vbi vvn; (6) exhortation (DIV2) 62 Page 68
602 shall we think much to be bound in Vows? Or, shall we dare to trust our Treacherous Spirits without them? What Bands and Cords can be too many for us! shall we think much to be bound in Vows? Or, shall we Dare to trust our Treacherous Spirits without them? What Bans and Cords can be too many for us! vmb pns12 vvi av-d pc-acp vbi vvn p-acp n2? cc, vmb pns12 vvi pc-acp vvi po12 j n2 p-acp pno32? q-crq n2 cc n2 vmb vbi av d p-acp pno12! (6) exhortation (DIV2) 62 Page 69
603 Surely it stands us upon, by these Vows, as so many Girdles of Truth, to bind on us the whole Armour of God; Surely it Stands us upon, by these Vows, as so many Girdles of Truth, to bind on us the Whole Armour of God; np1 pn31 vvz pno12 p-acp, p-acp d n2, c-acp av d n2 pp-f n1, pc-acp vvi p-acp pno12 dt j-jn n1 pp-f np1; (6) exhortation (DIV2) 62 Page 69
604 if, breaking off our old Agreement with Hell, we would enter and maintain Acquaintance with God! And thus doth every Penitent, who attends the Overture made by his Redeemer; if, breaking off our old Agreement with Hell, we would enter and maintain Acquaintance with God! And thus does every Penitent, who attends the Overture made by his Redeemer; cs, vvg p-acp po12 j n1 p-acp n1, pns12 vmd vvi cc vvi n1 p-acp np1 cc av vdz d n-jn, r-crq vvz dt n1 vvd p-acp po31 n1; (6) exhortation (DIV2) 62 Page 69
605 Let him take hold of my Strength; Let him take hold of my Strength; vvb pno31 vvi n1 pp-f po11 n1; (6) exhortation (DIV2) 62 Page 69
606 that he may make Peace with me, and he shall make Peace with me, Isa. 27.5. Pay your Vows; prove what is the good, and acceptable, and perfect Will of God; that he may make Peace with me, and he shall make Peace with me, Isaiah 27.5. Pay your Vows; prove what is the good, and acceptable, and perfect Will of God; cst pns31 vmb vvi n1 p-acp pno11, cc pns31 vmb vvi n1 p-acp pno11, np1 crd. vvb po22 n2; vvb r-crq vbz dt j, cc j, cc j n1 pp-f np1; (6) exhortation (DIV2) 62 Page 69
607 be not content to keep you from presumptuous Sins, unless the Words of your Mouth, be not content to keep you from presumptuous Sins, unless the Words of your Mouth, vbb xx j pc-acp vvi pn22 p-acp j n2, cs dt n2 pp-f po22 n1, (6) exhortation (DIV2) 63 Page 69
608 and the Meditations of your Heart be acceptable in the sight of God! Vows turn to a sad Account, and the Meditations of your Heart be acceptable in the sighed of God! Vows turn to a sad Account, cc dt n2 pp-f po22 n1 vbb j p-acp dt n1 pp-f np1 n2 vvb p-acp dt j vvb, (6) exhortation (DIV2) 63 Page 69
609 unless, being bound, you do thus Obey. unless, being bound, you do thus Obey. cs, vbg vvn, pn22 vdb av vvi. (6) exhortation (DIV2) 63 Page 69
610 Taking heed of Gnats, as well as of Camels; of Moats, as well as of Beams. Ambitious to please, to well-please, yea and to best-please God. Taking heed of Gnats, as well as of Camels; of Moats, as well as of Beams. Ambitious to please, to well-please, yea and to best-please God. vvg n1 pp-f n2, c-acp av c-acp pp-f n2; pp-f n2, c-acp av c-acp pp-f n2. j p-acp vvb, p-acp j, uh cc p-acp j np1. (6) exhortation (DIV2) 63 Page 69
611 Your Minds proving what doth do so, by studying it out; your Wills, by embracing it; Your Minds proving what does doe so, by studying it out; your Wills, by embracing it; po22 n2 vvg r-crq vdz n1 av, p-acp vvg pn31 av; po22 n2, p-acp vvg pn31; (6) exhortation (DIV2) 63 Page 69
612 and your active Powers, by practising it. and your active Powers, by practising it. cc po22 j n2, p-acp vvg pn31. (6) exhortation (DIV2) 63 Page 69
613 Practising it to the best of your Light, and to the utmost of your Strength; with all your Mind, and with all your Soul. For, Practising it to the best of your Light, and to the utmost of your Strength; with all your Mind, and with all your Soul. For, vvg pn31 p-acp dt js pp-f po22 j, cc p-acp dt j pp-f po22 n1; p-acp d po22 n1, cc p-acp d po22 n1 p-acp, (6) exhortation (DIV2) 63 Page 69
614 as fair as the Tree of Knowledg is to look on, the Tree of Life is the best to feed on. as fair as the Tree of Knowledge is to look on, the Tree of Life is the best to feed on. c-acp j c-acp dt n1 pp-f n1 vbz pc-acp vvi a-acp, dt n1 pp-f n1 vbz dt js pc-acp vvi a-acp. (6) exhortation (DIV2) 63 Page 70
615 And if practical Holiness be not the Life of our Religion, our Judg will abominate our Heads of Gold upon Feet of Clay. And if practical Holiness be not the Life of our Religion, our Judge will abominate our Heads of Gold upon Feet of Clay. cc cs j n1 vbb xx dt n1 pp-f po12 n1, po12 n1 vmb vvi po12 n2 pp-f n1 p-acp n2 pp-f n1. (6) exhortation (DIV2) 63 Page 70
616 Follow you therefore the Apostle's Rule, (too hot for Hypocrites to hold;) Whatsoever things are True, are Honest, are Just, are Pure, are Lovely, are of good Report; Follow you Therefore the Apostle's Rule, (too hight for Hypocrites to hold;) Whatsoever things Are True, Are Honest, Are Just, Are Pure, Are Lovely, Are of good Report; vvb pn22 av dt ng1 n1, (av j c-acp n2 pc-acp vvi;) r-crq n2 vbr j, vbr j, vbr j, vbr j, vbr j, vbr pp-f j n1; (6) exhortation (DIV2) 63 Page 70
617 if there be any Vertue, (i. e. any more vertuous than others) if there be any Praise, (i. e. if there be any Virtue, (i. e. any more virtuous than Others) if there be any Praise, (i. e. cs pc-acp vbb d n1, (uh. sy. d av-dc j cs n2-jn) cs pc-acp vbb d n1, (uh. sy. (6) exhortation (DIV2) 63 Page 70
618 more praise-worthy than others) Think on these things, these things do! It is true, and a most comforting Truth; more praiseworthy than Others) Think on these things, these things do! It is true, and a most comforting Truth; av-dc j cs n2-jn) vvb p-acp d n2, d n2 vdb! pn31 vbz j, cc dt av-ds j-vvg n1; (6) exhortation (DIV2) 63 Page 70
619 that, in our weak and tempted State. God will not reckon every Sin a Revolt! That which we disallow and deplore, He will not vindictively remember. that, in our weak and tempted State. God will not reckon every since a Revolt! That which we disallow and deplore, He will not vindictively Remember. cst, p-acp po12 j cc j-vvn n1. np1 vmb xx vvi d n1 dt vvb! cst r-crq pns12 vvb cc vvi, pns31 vmb xx av-j vvi. (6) exhortation (DIV2) 63 Page 70
620 As Amity between Princes is not broken by what is done by Pirats, if they are not countenanced by supream Commanders; so, our Acquaintance with God is not broke, by every inordinacy of the inferiour Appetite, if it be not indulged by the superior Faculties. If the Will doth the mean time consent that the Law is Holy, Just, As Amity between Princes is not broken by what is done by Pirates, if they Are not countenanced by supreme Commanders; so, our Acquaintance with God is not broke, by every inordinacy of the inferior Appetite, if it be not indulged by the superior Faculties. If the Will does the mean time consent that the Law is Holy, Just, p-acp n1 p-acp n2 vbz xx vvn p-acp r-crq vbz vdn p-acp n2, cs pns32 vbr xx vvn p-acp j n2; av, po12 n1 p-acp np1 vbz xx vvn, p-acp d n1 pp-f dt j-jn n1, cs pn31 vbb xx vvn p-acp dt j-jn n2. cs dt vmb vdz dt j n1 vvi cst dt n1 vbz j, j, (6) exhortation (DIV2) 63 Page 70
621 and Good, and calls to the Ʋnderstanding for Arguments against the breach of it; and Good, and calls to the Ʋnderstanding for Arguments against the breach of it; cc j, cc vvz p-acp dt vvg p-acp n2 p-acp dt n1 pp-f pn31; (6) exhortation (DIV2) 63 Page 70
622 if the Mind and the Heart do defy the Sin, the Sin doth not then break our Acquaintance. But otherwise; if the Mind and the Heart doe defy the since, the since does not then break our Acquaintance. But otherwise; cs dt n1 cc dt n1 n1 vvb dt n1, dt n1 vdz xx av vvi po12 n1. p-acp av; (6) exhortation (DIV2) 63 Page 71
623 it worketh in our Souls a Dread and a Dislike of God. It maketh that we neither dare, nor desire to approach him. it works in our Souls a Dread and a Dislike of God. It makes that we neither Dare, nor desire to approach him. pn31 vvz p-acp po12 n2 dt j cc dt n1 pp-f np1. pn31 vvz cst pns12 d vvb, ccx n1 pc-acp vvi pno31. (6) exhortation (DIV2) 63 Page 71
624 And, causeth, on God's Part, a sad Restraint, and suspension of Grace and Peace, as to the usual degree of Communication. And, Causes, on God's Part, a sad Restraint, and suspension of Grace and Peace, as to the usual degree of Communication. np1, vvz, p-acp npg1 n1, dt j n1, cc n1 pp-f n1 cc n1, a-acp p-acp dt j n1 pp-f n1. (6) exhortation (DIV2) 63 Page 71
625 Who knows not what David's Bones felt, for his Sin of this sort? And, who is he, that hath not himself dearly smarted for it? Or, who, that knows God, wonders at it? He will be Just as well as Merciful in his dealing with his own Children. Who knows not what David's Bones felt, for his since of this sort? And, who is he, that hath not himself dearly smarted for it? Or, who, that knows God, wonders At it? He will be Just as well as Merciful in his dealing with his own Children. q-crq vvz xx r-crq npg1 n2 vvd, p-acp po31 n1 pp-f d n1? np1, r-crq vbz pns31, cst vhz xx px31 av-jn vvn p-acp pn31? cc, r-crq, cst vvz np1, vvz p-acp pn31? pns31 vmb vbi j c-acp av c-acp j p-acp po31 n-vvg p-acp po31 d n2. (6) exhortation (DIV2) 63 Page 71
626 And will make them to know, that he can endure no Sin in them, that they are able to endure in themselves! And will make them to know, that he can endure no since in them, that they Are able to endure in themselves! cc vmb vvi pno32 pc-acp vvi, cst pns31 vmb vvi dx n1 p-acp pno32, cst pns32 vbr j pc-acp vvi p-acp px32! (6) exhortation (DIV2) 63 Page 71
627 Sin against Knowledg, being Death to Acquaintance! since against Knowledge, being Death to Acquaintance! n1 p-acp n1, vbg n1 p-acp n1! (6) exhortation (DIV2) 63 Page 71
628 Which, if we would maintain effectually to our Peace, we must walk as we are taught by Divine Grace; denying Ʋngodliness and worldly Lusts; i. e. Which, if we would maintain effectually to our Peace, we must walk as we Are taught by Divine Grace; denying Ʋngodliness and worldly Lustiest; i. e. r-crq, cs pns12 vmd vvi av-j p-acp po12 n1, pns12 vmb vvi c-acp pns12 vbr vvn p-acp j-jn n1; vvg n1 cc j n2; uh. sy. (6) exhortation (DIV2) 63 Page 71
629 refusing assent to their lying Suggestions of Pleasure and Profit; refusing assent to their lying Suggestions of Pleasure and Profit; vvg vvi p-acp po32 j-vvg n2 pp-f n1 cc n1; (6) exhortation (DIV2) 63 Page 71
630 and refusing Consent unto their importunate Solicitations. Behaving our selves soberly, in the Duties of our personal Capacity; and refusing Consent unto their importunate Solicitations. Behaving our selves soberly, in the Duties of our personal Capacity; cc vvg vvb p-acp po32 j n2. vvg po12 n2 av-j, p-acp dt n2 pp-f po12 j n1; (6) exhortation (DIV2) 63 Page 71
631 Righteously, in relative Duties to Men; and Godly, in the Duties of immediate Intercourse with God. Righteously, in relative Duties to Men; and Godly, in the Duties of immediate Intercourse with God. av-j, p-acp j n2 p-acp n2; cc j, p-acp dt n2 pp-f j n1 p-acp np1. (6) exhortation (DIV2) 63 Page 71
632 Then may we, in Peace, Look for the blessed Hope, and the glorious appearing of the great God and our Saviour, Jesus Christ! Then may we, in Peace, Look for the blessed Hope, and the glorious appearing of the great God and our Saviour, jesus christ! av vmb pns12, p-acp n1, vvb p-acp dt j-vvn n1, cc dt j vvg pp-f dt j np1 cc po12 n1, np1 np1! (6) exhortation (DIV2) 63 Page 72
633 Thus Lived, and for this looked the rare Christian, whose Decease hath occasioned this Discourse. A Christian much more in Truth than in Appearance. Thus Lived, and for this looked the rare Christian, whose Decease hath occasioned this Discourse. A Christian much more in Truth than in Appearance. av vvd, cc p-acp d vvd dt j njp, rg-crq n1 vhz vvn d n1. dt njp av-d av-dc p-acp n1 cs p-acp n1. (7) eulogy (DIV2) 64 Page 72
634 One of an acquaintance with God, that bare few Leaves with much Fruit. Soveraign Grace most richly adorned her Person; One of an acquaintance with God, that bore few Leaves with much Fruit. Sovereign Grace most richly adorned her Person; crd pp-f dt n1 p-acp np1, cst j d n2 p-acp d np1 j-jn n1 av-ds av-j vvn po31 n1; (7) eulogy (DIV2) 64 Page 72
635 but my Skill shall not be strained to garnish her Tomb. Only, as in the Place of a last Exhortation, I add thus much, not as Panegyrick, but as Sermon. Of the Honour of her Parentage, of the Beauty of her Person, and other common Gifts, which do not make known God's Love or Hatred; I say not any thing. Ecclesia, haec, tanquam supervacanea, dimittit; saith an Antient Bishop. but my Skill shall not be strained to garnish her Tomb. Only, as in the Place of a last Exhortation, I add thus much, not as Panegyric, but as Sermon. Of the Honour of her Parentage, of the Beauty of her Person, and other Common Gifts, which do not make known God's Love or Hatred; I say not any thing. Ecclesia, haec, tanquam supervacanea, Dimittit; Says an Ancient Bishop. cc-acp po11 n1 vmb xx vbi vvn pc-acp vvi po31 n1 av-j, c-acp p-acp dt n1 pp-f dt ord n1, pns11 vvb av av-d, xx p-acp n1, p-acp c-acp n1. pp-f dt n1 pp-f po31 n1, pp-f dt n1 pp-f po31 n1, cc j-jn j n2, r-crq vdb xx vvi j-vvn npg1 n1 cc np1-n; pns11 vvb xx d n1. np1, fw-la, fw-la fw-la, fw-la; vvz dt j n1. (7) eulogy (DIV2) 64 Page 72
636 Though, in the World these do make great Figures, the Church takes them for no more than Cyphers. This only I exhort; Though, in the World these do make great Figures, the Church Takes them for no more than Ciphers. This only I exhort; cs, p-acp dt n1 d vdb vvi j n2, dt n1 vvz pno32 p-acp dx dc cs n2. np1 av-j pns11 vvb; (7) eulogy (DIV2) 64 Page 72
637 The things which some of you have seen in her, more of you have Heard, The things which Some of you have seen in her, more of you have Herd, dt n2 r-crq d pp-f pn22 vhb vvn p-acp pno31, dc pp-f pn22 vhb vvn, (7) eulogy (DIV2) 64 Page 72
638 and all of you shall Now-Hear, these things Seek, and these Do, and the God of Peace shall be with you. and all of you shall Now-Hear, these things Seek, and these Do, and the God of Peace shall be with you. cc d pp-f pn22 vmb j, d n2 vvb, cc d vdb, cc dt n1 pp-f n1 vmb vbi p-acp pn22. (7) eulogy (DIV2) 64 Page 73
639 A summary of them, as for some Years I have both Heard and Seen them, I give in few words; A summary of them, as for Some years I have both Herd and Seen them, I give in few words; dt n1 pp-f pno32, c-acp p-acp d n2 pns11 vhb d vvn cc vvn pno32, pns11 vvb p-acp d n2; (7) eulogy (DIV2) 64 Page 73
640 and in no more than these particulars. Spiritual Ʋnderstanding. Extensive Knowledg of Revealed as well as of Natural Religion; and in no more than these particulars. Spiritual Ʋnderstanding. Extensive Knowledge of Revealed as well as of Natural Religion; cc p-acp dx dc cs d n2-j. j n1. j n1 pp-f vvn a-acp av c-acp pp-f j n1; (7) eulogy (DIV2) 64 Page 73
641 Intensive, of Clear as well as of true Light; Intensive, of Clear as well as of true Light; j, pp-f j c-acp av c-acp pp-f j n1; (7) eulogy (DIV2) 65 Page 73
642 and Applicative, taking all that God saith as spoken to ones self, as well as to others. and Applicative, taking all that God Says as spoken to ones self, as well as to Others. cc j, vvg d cst np1 vvz a-acp vvn p-acp pi2 n1, c-acp av c-acp p-acp n2-jn. (7) eulogy (DIV2) 65 Page 73
643 This is what is wrought by the Ʋnction, which God's Children have from the Holy One. This is the Wisdom that is unto Salvation. This is what is wrought by the Ʋnction, which God's Children have from the Holy One. This is the Wisdom that is unto Salvation. d vbz q-crq vbz vvn p-acp dt n1, r-crq npg1 n2 vhb p-acp dt j pi. d vbz dt n1 cst vbz p-acp n1. (7) eulogy (DIV2) 65 Page 73
644 This was eminently in Her of whom we speak, a Guide unto Duty, and a Keeper therein; This was eminently in Her of whom we speak, a Guide unto Duty, and a Keeper therein; d vbds av-j p-acp po31 pp-f ro-crq pns12 vvb, dt vvb p-acp n1, cc dt n1 av; (7) eulogy (DIV2) 65 Page 73
645 a Judg condemning for Neglect of Duty, and a Lictor, punishing for all done amiss. Other Light, is but Ignis fatuus; other Knowledg, but Learned Ignorance. Holy Affections. a Judge condemning for Neglect of Duty, and a Lictor, punishing for all done amiss. Other Light, is but Ignis fatuus; other Knowledge, but Learned Ignorance. Holy Affections. dt vvb vvg p-acp vvb pp-f n1, cc dt n1, vvg p-acp d vdn av. av-jn n1, vbz p-acp fw-la fw-la; j-jn n1, cc-acp j n1. j n2. (7) eulogy (DIV2) 65 Page 73
646 Holily Directed, by the Dictates of an informed Judgment; holily Set upon deserving Objects; and holily Proportionated, according to their various Degrees of Goodness, and Deserts. Holily Directed, by the Dictates of an informed Judgement; holily Set upon deserving Objects; and holily Proportionated, according to their various Degrees of goodness, and Deserts. av-j vvn, p-acp dt vvz pp-f dt vvn n1; av-j vvb p-acp j-vvg n2; cc av-j j-vvn, vvg p-acp po32 j n2 pp-f n1, cc n2. (7) eulogy (DIV2) 66 Page 73
647 These Affections, are our Souls Feet, and Wings; in Actions Natural, Civil, and Religious, these are the things that move us. These Affections, Are our Souls Feet, and Wings; in Actions Natural, Civil, and Religious, these Are the things that move us. np1 n2, vbr po12 n2 n2, cc n2; p-acp n2 j, j, cc j, d vbr dt n2 cst vvb pno12. (7) eulogy (DIV2) 66 Page 73
648 Insomuch, that while these are Naught, we cannot do the least Good. Insomuch, that while these Are Nought, we cannot do the least Good. av, cst cs d vbr pix, pns12 vmbx vdi dt av-ds j. (7) eulogy (DIV2) 66 Page 74
649 But, when these are Rectified, in the Gospel Sense we are Perfect, and throughly Furnished unto every good Work. But, when these Are Rectified, in the Gospel Sense we Are Perfect, and thoroughly Furnished unto every good Work. p-acp, c-crq d vbr vvn, p-acp dt n1 n1 pns12 vbr j, cc av-j vvn p-acp d j n1. (7) eulogy (DIV2) 66 Page 74
650 The Father and the Fashioner of Spirits, so regulated the Affections of this his Servant's Spirit; The Father and the Fashioner of Spirits, so regulated the Affections of this his Servant's Spirit; dt n1 cc dt n1 pp-f n2, av vvn dt n2 pp-f d po31 ng1 n1; (7) eulogy (DIV2) 66 Page 74
651 that, Enemies, if she had any, would confess them to have bin set upon the One thing necessary! and so set, as hath been said! True Diligence. that, Enemies, if she had any, would confess them to have been Set upon the One thing necessary! and so Set, as hath been said! True Diligence. cst, n2, cs pns31 vhd d, vmd vvi pno32 pc-acp vhi vbn vvn p-acp dt crd n1 j! cc av vvn, c-acp vhz vbn vvn! j n1. (7) eulogy (DIV2) 66 Page 74
652 Such as stirs Promptly, as Flames do Ascend; Earnestly, as for Life, with all Violence and with both Hands; Such as stirs Promptly, as Flames do Ascend; Earnestly, as for Life, with all Violence and with both Hands; d c-acp vvz av-j, p-acp n2 vdb vvb; av-j, a-acp p-acp n1, p-acp d n1 cc p-acp d n2; (7) eulogy (DIV2) 67 Page 74
653 and Incessantly, as Waters flow from Fountains. Such was her Industry in Sacred Affairs. Unto them, her Inclination prevented Human Perswasion; and Incessantly, as Waters flow from Fountains. Such was her Industry in Sacred Affairs. Unto them, her Inclination prevented Human Persuasion; cc av-j, p-acp n2 vvb p-acp n2. d vbds po31 n1 p-acp j n2. p-acp pno32, po31 n1 vvn j n1; (7) eulogy (DIV2) 67 Page 74
654 and in them she appeared to be none of that sad Multitude who so Pray as though they cared not whether they sped; and in them she appeared to be none of that sad Multitude who so Pray as though they cared not whither they sped; cc p-acp pno32 pns31 vvd pc-acp vbi pix pp-f d j n1 r-crq av vvb c-acp cs pns32 vvd xx cs pns32 vvd; (7) eulogy (DIV2) 67 Page 74
655 and so Hear God's Word, as though they desired nothing less than to Profit. and so Hear God's Word, as though they desired nothing less than to Profit. cc av vvb npg1 n1, c-acp cs pns32 vvd pix av-dc cs pc-acp vvi. (7) eulogy (DIV2) 67 Page 74
656 Who ever saw her in Prayer, but most Fervent? in Hearing, but most fixedly Intent? A most useful Pattern to the Congregation wherein she Worshipped. Who ever saw her in Prayer, but most Fervent? in Hearing, but most fixedly Intent? A most useful Pattern to the Congregation wherein she Worshipped. r-crq av vvd pno31 p-acp n1, p-acp ds j? p-acp vvg, p-acp av-ds av-vvn n1? dt av-ds j n1 p-acp dt n1 c-crq pns31 vvd. (7) eulogy (DIV2) 67 Page 74
657 Her Perseverance in this, was unfainting to the last; her Spirit was Willing, when her Flesh was Weak. Her Perseverance in this, was unfainting to the last; her Spirit was Willing, when her Flesh was Weak. po31 n1 p-acp d, vbds j p-acp dt ord; po31 n1 vbds j, c-crq po31 n1 vbds j. (7) eulogy (DIV2) 67 Page 75
658 The very Day before her Ascension, how eagerly did she Point, when she could not speak; and make Signs when she could utter no Words, to have Holy Prayer put up? There was no extinction of the Fire upon her Altar; it Ascended with Her. Exemplary Patience. The very Day before her Ascension, how eagerly did she Point, when she could not speak; and make Signs when she could utter no Words, to have Holy Prayer put up? There was no extinction of the Fire upon her Altar; it Ascended with Her. Exemplary Patience. dt j n1 p-acp po31 n1, c-crq av-j vdd pns31 n1, c-crq pns31 vmd xx vvi; cc vvi n2 c-crq pns31 vmd vvi dx n2, pc-acp vhi j n1 vvd a-acp? pc-acp vbds dx n1 pp-f dt n1 p-acp po31 n1; pn31 vvd p-acp pno31 j n1. (7) eulogy (DIV2) 67 Page 75
659 A Silently-submitting one, as that of David, who was Dumb, because it was God who smote him; A Silently-submitting one, as that of David, who was Dumb, Because it was God who smote him; dt j pi, p-acp d pp-f np1, r-crq vbds j, c-acp pn31 vbds np1 r-crq vvd pno31; (7) eulogy (DIV2) 68 Page 75
660 a Thankfully-Accepting one, as that of Job, who Blessed God Taking away good things, as well as Giving of them; a Thankfully-Accepting one, as that of Job, who Blessed God Taking away good things, as well as Giving of them; dt j pi, p-acp d pp-f np1, r-crq vvd np1 vvg av j n2, c-acp av c-acp vvg pp-f pno32; (7) eulogy (DIV2) 68 Page 75
661 and a Chearfully-Receiving one, as that of the Apostle 's, who Gloried, or Rejoiced in Tribulations! In all her Moanings, throughout her long Sickness, I heard no Murmuring! But a perpetual Acknowledgment of the Divine Goodness, in Mitigating her Pains, and Moderating her Sorrows! Profound Thankfulness. and a Chearfully-Receiving one, as that of the Apostle is, who Gloried, or Rejoiced in Tribulations! In all her Moanings, throughout her long Sickness, I herd no Murmuring! But a perpetual Acknowledgment of the Divine goodness, in Mitigating her Pains, and Moderating her Sorrows! Profound Thankfulness. cc dt j pi, p-acp d pp-f dt n1 vbz, r-crq vvd, cc vvd p-acp n2! p-acp d po31 n2-vvg, p-acp po31 j n1, pns11 vvd dx j-vvg! p-acp dt j n1 pp-f dt j-jn n1, p-acp j-vvg po31 n2, cc vvg po31 n2! j n1. (7) eulogy (DIV2) 68 Page 75
662 Cordial, when the Heart is by Gifts made an Oblation to the Giver; Oral, when the Mouth is made a Trumpet of his Goodness; Cordial, when the Heart is by Gifts made an Oblation to the Giver; Oral, when the Mouth is made a Trumpet of his goodness; j, c-crq dt n1 vbz p-acp n2 vvd dt n1 p-acp dt n1; j, c-crq dt n1 vbz vvn dt n1 pp-f po31 n1; (7) eulogy (DIV2) 69 Page 75
663 Practical, when it's made the Business of our whole Life, to give him the Glory of his Bounty. Practical, when it's made the Business of our Whole Life, to give him the Glory of his Bounty. j, c-crq pn31|vbz vvn dt n1 pp-f po12 j-jn n1, pc-acp vvi pno31 dt n1 pp-f po31 n1. (7) eulogy (DIV2) 69 Page 76
664 This, which is the Soul of all Religion, was conspicuosly the Exercise and Delight of her Religious Soul. Ʋniversal Godliness. This, which is the Soul of all Religion, was conspicuosly the Exercise and Delight of her Religious Soul. Ʋniversal Godliness. np1, r-crq vbz dt n1 pp-f d n1, vbds av-j dt n1 cc n1 pp-f po31 j n1 j n1. (7) eulogy (DIV2) 69 Page 76
665 The highest and most solemn Respects toward God, as the First Cause, ascribing all Good unto Him, and Trusting Him for all; The highest and most solemn Respects towards God, as the First Cause, ascribing all Good unto Him, and Trusting Him for all; dt js cc av-ds j n2 p-acp np1, c-acp dt ord n1, vvg d j p-acp pno31, cc vvg pno31 p-acp d; (7) eulogy (DIV2) 70 Page 76
666 as the Chiefest Good, Reverencing of Him and Delighting in Him; as the Supream Power, subjecting us to his Authority, and yielding Obedience to his Laws; as the Chiefest Good, Reverencing of Him and Delighting in Him; as the Supreme Power, subjecting us to his authority, and yielding obedience to his Laws; c-acp dt js-jn j, vvg pp-f pno31 cc vvg p-acp pno31; c-acp dt j n1, vvg pno12 p-acp po31 n1, cc j-vvg n1 p-acp po31 n2; (7) eulogy (DIV2) 70 Page 76
667 as the Last End, Glorifying Him in all Things, and above all Things! as the Last End, Glorifying Him in all Things, and above all Things! c-acp dt ord vvb, vvg pno31 p-acp d n2, cc p-acp d n2! (7) eulogy (DIV2) 70 Page 76
668 O happy Days, when there shall be found many such manner of Persons, for all holy Conversation and Godliness! Christian Charity. Of Pity, towards God's Enemies; O happy Days, when there shall be found many such manner of Persons, for all holy Conversation and Godliness! Christian Charity. Of Pity, towards God's Enemies; sy j n2, c-crq a-acp vmb vbi vvn d d n1 pp-f n2, p-acp d j n1 cc n1! np1 n1. pp-f vvb, p-acp npg1 n2; (7) eulogy (DIV2) 70 Page 76
669 of Pardon, towards our own Enemies; of Complacence in good Men; of Benevolence to all Men. of Pardon, towards our own Enemies; of Complacence in good Men; of Benevolence to all Men. pp-f vvb, p-acp po12 d n2; pp-f n1 p-acp j n2; pp-f n1 p-acp d n2. (7) eulogy (DIV2) 71 Page 76
670 This was her Sweet and Gentle Temper, her Kind and Meek Spirit! This was her Sweet and Gentle Temper, her Kind and Meek Spirit! d vbds po31 j cc j vvi, po31 j cc j n1! (7) eulogy (DIV2) 71 Page 76
671 A Temper most Delightful to her self, most Beneficial to all about her, most Like unto God, and most Acceptable to Him! Excellent and regular Moderation. A Temper most Delightful to her self, most Beneficial to all about her, most Like unto God, and most Acceptable to Him! Excellent and regular Moderation. dt vvi ds j p-acp po31 n1, ds j p-acp d p-acp pno31, av-ds j p-acp np1, cc ds j p-acp pno31! j cc j n1. (7) eulogy (DIV2) 71 Page 76
672 Such Government of the Affections, as keepeth from being brought under the Power of any; either in the Pursuit or Ʋse of things Temporal. Such Government of the Affections, as Keepeth from being brought under the Power of any; either in the Pursuit or Ʋse of things Temporal. d n1 pp-f dt n2, c-acp vvz p-acp vbg vvn p-acp dt n1 pp-f d; av-d p-acp dt n1 cc j pp-f n2 j. (7) eulogy (DIV2) 72 Page 77
673 That, wherein the desiring Appetite, is, with Sobriety and Temperance, restrain'd from inordinate Pleasure; That, wherein the desiring Appetite, is, with Sobriety and Temperance, restrained from inordinate Pleasure; cst, c-crq dt vvg n1, vbz, p-acp n1 cc n1, vvn p-acp j n1; (7) eulogy (DIV2) 72 Page 77
674 and the angry Appetite, is, with Fortitude and Patience bridled from unrighteous Wrath. That, whereby we are enfranchised from Captivity unto Sense, and the angry Appetite, is, with Fortitude and Patience bridled from unrighteous Wrath. That, whereby we Are enfranchised from Captivity unto Sense, cc dt j n1, vbz, p-acp n1 cc n1 vvn p-acp j np1 cst, c-crq pns12 vbr vvn p-acp n1 p-acp n1, (7) eulogy (DIV2) 72 Page 77
675 and have Spiritual Dominion established over our Brutish part. and have Spiritual Dominion established over our Brutish part. cc vhb j n1 vvn p-acp po12 j n1. (7) eulogy (DIV2) 72 Page 77
676 That, whereby we are Crucified to the World, and the World is Crucified to us, as the Sacred Writer speaks; That, whereby we Are crucified to the World, and the World is crucified to us, as the Sacred Writer speaks; cst, c-crq pns12 vbr vvn p-acp dt n1, cc dt n1 vbz vvn p-acp pno12, p-acp dt j n1 vvz; (7) eulogy (DIV2) 72 Page 77
677 q. d. the Love and Fear of the World is regulated in us; so that it can no more seduce or Terrify us. q. worser. the Love and fear of the World is regulated in us; so that it can no more seduce or Terrify us. vvd. sy. dt n1 cc n1 pp-f dt n1 vbz vvn p-acp pno12; av cst pn31 vmb av-dx av-dc vvi cc vvi pno12. (7) eulogy (DIV2) 72 Page 77
678 That, through which Christian Souldiers, get the Mastery over the bloody Conspirators; That, through which Christian Soldiers, get the Mastery over the bloody Conspirators; cst, p-acp r-crq np1 n2, vvb dt n1 p-acp dt j n2; (7) eulogy (DIV2) 72 Page 77
679 this World (their Tempter) and the Body (their Traitor.) Surrounded with Riches and Honours, this World (their Tempter) and the Body (their Traitor.) Surrounded with Riches and Honours, d n1 (po32 n1) cc dt n1 (po32 n1.) vvn p-acp n2 cc ng1, (7) eulogy (DIV2) 72 Page 77
680 and in a Prosperity, full of Temptations, as Nilus of Crocodiles, this Moderation of her's, was well known! and in a Prosperity, full of Temptations, as Nilus of Crocodiles, this Moderation of hers, was well known! cc p-acp dt n1, j pp-f n2, c-acp npg1 pp-f n2, d n1 pp-f png31, vbds av vvn! (7) eulogy (DIV2) 72 Page 77
681 In our lower stations, of fewer Blandishments and Provocations, may our like Moderation be known unto all Men! In our lower stations, of fewer Blandishments and Provocations, may our like Moderation be known unto all Men! p-acp po12 jc n2, pp-f d n2 cc n2, vmb po12 j n1 vbb vvn p-acp d n2! (7) eulogy (DIV2) 72 Page 77
682 Hope to the End. Assent to the Truth of the Gospel of Christ; Reliance upon the Goodness of God reconciled by Him; Hope to the End. Assent to the Truth of the Gospel of christ; Reliance upon the goodness of God reconciled by Him; n1 p-acp dt n1 vvi p-acp dt n1 pp-f dt n1 pp-f np1; n1 p-acp dt n1 pp-f np1 vvn p-acp pno31; (7) eulogy (DIV2) 73 Page 78
683 Expectation of the promised incorruptible Inheritance; and all three maintained unto Death. Expectation of the promised incorruptible Inheritance; and all three maintained unto Death. n1 pp-f dt j-vvn j n1; cc d crd vvn p-acp n1. (7) eulogy (DIV2) 73 Page 78
684 Of the many Months, whereof I was not absent from her Chamber many Days, never could I discern her Hope to be departed. Nor ever heard her complain, that it was Departed. Indeed, the best Hope sometime lieth Prostrate; Of the many Months, whereof I was not absent from her Chamber many Days, never could I discern her Hope to be departed. Nor ever herd her complain, that it was Departed. Indeed, the best Hope sometime lies Prostrate; pp-f dt d n2, c-crq pns11 vbds xx j p-acp po31 n1 d n2, av-x vmd pns11 vvi po31 vvb pc-acp vbi vvn. ccx av vvd pno31 vvi, cst pn31 vbds vvn. av, dt js n1 av vvz j; (7) eulogy (DIV2) 73 Page 78
685 Abraham, was not always Abraham. When it was worst with her, it was no worse than with Job, in whose words she express'd it; Abraham, was not always Abraham. When it was worst with her, it was no Worse than with Job, in whose words she expressed it; np1, vbds xx av np1. c-crq pn31 vbds js p-acp pno31, pn31 vbds dx jc cs p-acp n1, p-acp rg-crq n2 pns31 vvd pn31; (7) eulogy (DIV2) 73 Page 78
686 Tho He Slay me, I will Trust in Him! He knows the Way that I have Chosen! Though He Slay me, I will Trust in Him! He knows the Way that I have Chosen! cs pns31 vvb pno11, pns11 vmb vvi p-acp pno31! pns31 vvz dt n1 cst pns11 vhb vvn! (7) eulogy (DIV2) 73 Page 78
687 It's not every dark-Cloud, that maketh Night; nor every sad-Doubt and Fear, that is to be named Despair. This therefore I testify; It's not every dark-Cloud, that makes Night; nor every sad-Doubt and fear, that is to be nam Despair. This Therefore I testify; pn31|vbz xx d n1, cst vv2 n1; ccx d n1 cc n1, cst vbz pc-acp vbi vvn vvb. d av pns11 vvb; (7) eulogy (DIV2) 73 Page 78
688 I have oft seen her Troubled, but not once Distressed; often Perplexed, but not once in Despair! May all that hear this, have so wellbuilt Hope in their Death! I have oft seen her Troubled, but not once Distressed; often Perplexed, but not once in Despair! May all that hear this, have so wellbuilt Hope in their Death! pns11 vhb av vvn po31 vvn, p-acp xx c-acp j-vvn; av vvn, cc-acp xx c-acp p-acp n1! vmb d cst vvb d, vhb av j n1 p-acp po32 n1! (7) eulogy (DIV2) 73 Page 78
689 Then, how terribly soever the old Serpent may Hiss, mortally it shall not Sting! Whereof, I am much the more confident, Then, how terribly soever the old Serpent may Hiss, mortally it shall not Sting! Whereof, I am much the more confident, av, c-crq av-j av dt j n1 vmb vvi, j-jn pn31 vmb xx vvb! c-crq, pns11 vbm av-d dt av-dc j, (7) eulogy (DIV2) 73 Page 78
690 because of that wherein she peculiarly excelled, Conspicuous Humility. A Mind, of low thoughts of her Self; Because of that wherein she peculiarly excelled, Conspicuous Humility. A Mind, of low thoughts of her Self; c-acp pp-f d c-crq pns31 av-j vvd, j n1. dt n1, pp-f j n2 pp-f po31 n1; (7) eulogy (DIV2) 73 Page 79
691 a Will, of no desire to be thought more highly of than is meet; a Language and Behaviour convincingly showing both. a Will, of no desire to be Thought more highly of than is meet; a Language and Behaviour convincingly showing both. dt vmb, pp-f dx n1 pc-acp vbi vvn av-dc av-j pp-f av vbz j; dt n1 cc n1 av-vvg vvg av-d. (7) eulogy (DIV2) 74 Page 79
692 No, Observation, or Reading of mine, hath given me to know the Saint, wherein Humility had its more perfect Work. No, Observation, or Reading of mine, hath given me to know the Saint, wherein Humility had its more perfect Work. uh-dx, n1, cc vvg pp-f png11, vhz vvn pno11 pc-acp vvi dt n1, c-crq n1 vhd po31 av-dc j n1. (7) eulogy (DIV2) 74 Page 79
693 But, hereof so much is known, that no more shall be told. This only is suggested; But, hereof so much is known, that no more shall be told. This only is suggested; p-acp, av av d vbz vvn, cst av-dx dc vmb vbi vvn. d av-j vbz vvn; (7) eulogy (DIV2) 74 Page 79
694 it's nothing but Acquaintance with God, that can truly Humble or Comfort Men and Augels. This it is that maketh Seraphims to cover their Wings, Feet, and Faces; it's nothing but Acquaintance with God, that can truly Humble or Comfort Men and Angels. This it is that makes Seraphims to cover their Wings, Feet, and Faces; pn31|vbz pix cc-acp n1 p-acp np1, cst vmb av-j j cc vvb n2 cc n2. d pn31 vbz cst vv2 np2 p-acp vvb po32 n2, n2, cc n2; (7) eulogy (DIV2) 74 Page 79
695 and to feel a fulness of Joy and Pleasures for evermore in so doing. Which, it is most reasonable to believe, she is now enjoying with them. and to feel a fullness of Joy and Pleasures for evermore in so doing. Which, it is most reasonable to believe, she is now enjoying with them. cc pc-acp vvi dt n1 pp-f n1 cc n2 p-acp av p-acp av vdg. r-crq, pn31 vbz av-ds j pc-acp vvi, pns31 vbz av vvg p-acp pno32. (7) eulogy (DIV2) 74 Page 79
696 Insomuch, that I am bold thus to conclude; Insomuch, that I am bold thus to conclude; av, cst pns11 vbm j av pc-acp vvi; (7) eulogy (DIV2) 74 Page 79
697 I would to God that not only I, but also all that hear me this Day, were both almost and altogether such, I would to God that not only I, but also all that hear me this Day, were both almost and altogether such, pns11 vmd p-acp np1 cst xx av-j pns11, cc-acp av d cst vvb pno11 d n1, vbdr d av cc av d, (7) eulogy (DIV2) 74 Page 79
698 as it is meet to believe this great Lover of her God was; as it is meet to believe this great Lover of her God was; c-acp pn31 vbz j pc-acp vvi d j n1 pp-f po31 n1 vbds; (7) eulogy (DIV2) 74 Page 79
699 except but her Infirmities, which she ever bewailed, and Tribulations, through which she Passed into the Heavenly Kingdom! Amen. FINIS. except but her Infirmities, which she ever bewailed, and Tribulations, through which she Passed into the Heavenly Kingdom! Amen. FINIS. c-acp p-acp po31 n1, r-crq pns31 av vvd, cc n2, p-acp r-crq pns31 vvd p-acp dt j n1! uh-n. fw-la. (7) eulogy (DIV2) 74 Page 79

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
19 0 From Mr. J. J. her Reverend Pastor. From Mr. J. J. her Reverend Pastor. p-acp n1 np1 np1 po31 n-jn n1.
35 0 Sol• Feritas calet: Tertullian. Sol• Feritas calet: Tertullian. np1 fw-la fw-la: np1.
65 0 NONLATINALPHABET, &c. , etc. , av
66 0 Castal. Ainsw. Hammond, in Loc. Castal. Ainsworth. Hammond, in Loc. n1. np1. np1, p-acp np1
180 0 Dr. Bates's Harmony, p. 40. Dr. Bates's Harmony, p. 40. n1 npg1 n1, n1 crd
427 0 NONLATINALPHABET. . .