A sermon preached at the Church of St. Mary in Nottingham to the Society for the Reformation of Manners, on July the 6th, being the usual lecture day ...
doth in this Latter Part, Pray for further Favours, not towards Himself only, but His People also, Ver. 11, &c. And having enumerated divers Temporal Blessings contributing thereunto;
does in this Latter Part, Pray for further Favours, not towards Himself only, but His People also, Ver. 11, etc. And having enumerated diverse Temporal Blessings contributing thereunto;
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That though this be a great, yet not the greatest; no, nor the only Happiness; and though a People enjoy these good Things, yet are they not to acquiesce here,
That though this be a great, yet not the greatest; no, nor the only Happiness; and though a People enjoy these good Things, yet Are they not to acquiesce Here,
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that is, That there is somewhat before them; not unlike that Expression of our Saviour in the Gospel, Luke 11.28. Yea rather, blessed are all they, who hear the Word of GOD, and keep it.
that is, That there is somewhat before them; not unlike that Expression of our Saviour in the Gospel, Lycia 11.28. Yea rather, blessed Are all they, who hear the Word of GOD, and keep it.
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Temporals conduce much towards a Peoples Felicity, and ought therefore thankfully to be acknowledged; yet Temporals without Spirituals, cannot Effect it;
Temporals conduce much towards a Peoples Felicity, and ought Therefore thankfully to be acknowledged; yet Temporals without Spirituals, cannot Effect it;
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and Judgments, so Righteous as all this Law, which I set before you this Day? And David also, Psal. 33.12. Blessed is the Nation whose GOD is the LORD;
and Judgments, so Righteous as all this Law, which I Set before you this Day? And David also, Psalm 33.12. Blessed is the nation whose GOD is the LORD;
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2. WHAT is it to enjoy GOD, or to have GOD to be our LORD? Ans. He is in a Sense, the LORD of all Men and Creatures, in general; Acts 10.36. But of some in Particular;
2. WHAT is it to enjoy GOD, or to have GOD to be our LORD? Ans. He is in a Sense, the LORD of all Men and Creatures, in general; Acts 10.36. But of Some in Particular;
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And a People nigh unto Him, and to whom GOD is said to be nigh: As Deut. 7.4. The one by those Signs of His Presence; His Holy Word, and Ordinances;
And a People High unto Him, and to whom GOD is said to be High: As Deuteronomy 7.4. The one by those Signs of His Presence; His Holy Word, and Ordinances;
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3. WHAT is that Happiness, which is thus Transcendent? Or wherein doth it exceed all other Happiness? Ans. This is that Happiness which reacheth the Church, as well as State;
3. WHAT is that Happiness, which is thus Transcendent? Or wherein does it exceed all other Happiness? Ans. This is that Happiness which reaches the Church, as well as State;
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and what need that People fear, who can engage the LORD to be their GOD? Consult at your leasure, Isa. 33.16. Ezek. 35.10. Psalm 46.5, 6, 7. Zech. 2.5. for this Purpose, Yea,
and what need that People Fear, who can engage the LORD to be their GOD? Consult At your leisure, Isaiah 33.16. Ezekiel 35.10. Psalm 46.5, 6, 7. Zechariah 2.5. for this Purpose, Yea,
And our Saviour gives us his Word, That if we seek the Kingdom of GOD, and His Righteousness, in the first Place, all other Things shall be added, Mat. 6.33. Yea, further
And our Saviour gives us his Word, That if we seek the Kingdom of GOD, and His Righteousness, in the First Place, all other Things shall be added, Mathew 6.33. Yea, further
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As Davids assures us, Psalm 73.22, 23. 4. HOW comes this to pass, That a Religious Person or People are thus Happy above all others? Ans. 'Tis partly from the Blessed Nature of GOD;
As Davids assures us, Psalm 73.22, 23. 4. HOW comes this to pass, That a Religious Person or People Are thus Happy above all Others? Ans. It's partly from the Blessed Nature of GOD;
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IT hath been a common Saying, That if a Bridge was made over the Sea, all the Women in Europe would come over into England; and I am apt to think that the Men would not be long after them, in regard of those many singular Priviledges,
IT hath been a Common Saying, That if a Bridge was made over the Sea, all the Women in Europe would come over into England; and I am apt to think that the Men would not be long After them, in regard of those many singular Privileges,
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and advantages we (both Men and Women) in this Happy Kingdom are Partakers of as well for Souls, as Bodies, above all other People and Countrys in the World.
and advantages we (both Men and Women) in this Happy Kingdom Are Partakers of as well for Souls, as Bodies, above all other People and Countries in the World.
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BUT, Sirs, Though this be a great Happiness, and such Blessings (whether National, or Personal) are thankfully to be acknowledged by all who enjoy them;
BUT, Sirs, Though this be a great Happiness, and such Blessings (whither National, or Personal) Are thankfully to be acknowledged by all who enjoy them;
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And if the LORD have a Controversie with any, 'tis not for any Trivial Matter, Hos. 4.1, 2, 3. The LORD hath a Controversie with the Inhabitants of the Land:
And if the LORD have a Controversy with any, it's not for any Trivial Matter, Hos. 4.1, 2, 3. The LORD hath a Controversy with the Inhabitants of the Land:
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and Wall of Partition which interrupts all comfortable Correspondences between Heaven and Earth, Jer. 5.25. This hath ever been the only Make-bait, and most destructive Thing since the World began;
and Wall of Partition which interrupts all comfortable Correspondences between Heaven and Earth, Jer. 5.25. This hath ever been the only Make-bait, and most destructive Thing since the World began;
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when either GODS Blessings are with-drawn from us, or His Judgments sent down upon us, Josh. 7.13. LET us therefore, by all Means, rid our Hands of Sin, (at least, of all crying, clamorous, ruining and scandalous Sins) and let us do it with what Speed we can;
when either GOD'S Blessings Are withdrawn from us, or His Judgments sent down upon us, Josh. 7.13. LET us Therefore, by all Means, rid our Hands of since, (At least, of all crying, clamorous, ruining and scandalous Sins) and let us do it with what Speed we can;
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And, indeed, all Men, and all sorts of Men amongst us must cry guilty, and have Cause to joyn in that acknowledgment, Dan. 9.7. O LORD, to us belongeth Confusion of Face; to our Kings, Queens, Princes;
And, indeed, all Men, and all sorts of Men among us must cry guilty, and have Cause to join in that acknowledgment, Dan. 9.7. Oh LORD, to us belongeth Confusion of Face; to our Kings, Queen's, Princes;
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Let him that is without Sin (whether Person, or Party) cast the first Stone, John 8.7. AND therefore, there is great occasion of Praying (over and over again) according to that Petition in the Litany:
Let him that is without since (whither Person, or Party) cast the First Stone, John 8.7. AND Therefore, there is great occasion of Praying (over and over again) according to that Petition in the Litany:
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Remember not, O LORD, our Offences, nor the Offences of our Fore-fathers; neither take thou Vengeance of our Sins, but spare us, O LORD, &c. AND this, Sirs, is the most likely way to lay a good Foundation upon which we may build our Future Hopes and Expectations of further Blessings, viz. The Evening of all our old Accounts between GOD and us:
remember not, Oh LORD, our Offences, nor the Offences of our Forefathers; neither take thou Vengeance of our Sins, but spare us, Oh LORD, etc. AND this, Sirs, is the most likely Way to lay a good Foundation upon which we may built our Future Hope's and Expectations of further Blessings, viz. The Evening of all our old Accounts between GOD and us:
though some, in particular, are more concerned; and therefore, what they said to the Men of Israel, Acts 21.18. I say, in GODS Name to You all, Men of England, Help; Magistrates, Help; Ministers, Help; Gentlemen, Help; Officers, Help; yea, all good People, Help:
though Some, in particular, Are more concerned; and Therefore, what they said to the Men of Israel, Acts 21.18. I say, in GOD'S Name to You all, Men of England, Help; Magistrates, Help; Ministers, Help; Gentlemen, Help; Officers, Help; yea, all good People, Help:
nor are we without very good Warrant from GODS Word, in so doing; Having both Precepts and Examples in this Matter. Matth. 18.17. Tell it to the Church;
nor Are we without very good Warrant from GOD'S Word, in so doing; Having both Precepts and Examples in this Matter. Matthew 18.17. Tell it to the Church;
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not inform the Minister only, but the Magistrate too: Deut. 13.8. Thou shall not Consent unto him (that is, to any who should entice thee to Idolatry) nor hearken to him; neither shalt thine Eye pitty him (though a near;
not inform the Minister only, but the Magistrate too: Deuteronomy 13.8. Thou shall not Consent unto him (that is, to any who should entice thee to Idolatry) nor harken to him; neither shalt thine Eye pity him (though a near;
Nay, though Estate and Life of a Son lay apparently at Stake, yet were the Parents themselves (among the Jews ) obliged to this Office of an Informer, Deut. 21.19. Which how severe soever it seemed to be to the Person;
Nay, though Estate and Life of a Son lay apparently At Stake, yet were the Parents themselves (among the jews) obliged to this Office of an Informer, Deuteronomy 21.19. Which how severe soever it seemed to be to the Person;
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either for Greatness, or Goodness, who have gone before us in this way, Ezra 9.1, 2. We read that some of the Princes themselves (not the common Rabble,
either for Greatness, or goodness, who have gone before us in this Way, Ezra 9.1, 2. We read that Some of the Princes themselves (not the Common Rabble,
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THAT when his Enemies envied his Greatness and Vertues, they resolved to humble him, by thrusting an Inferiour and mean Office upon him, to which he readily submitted, declaring, That before he quitted it, he doubted not but (through his well-management of it) to render it as honourable, useful and commendable as any other Office in that Common-wealth;
THAT when his Enemies envied his Greatness and Virtues, they resolved to humble him, by thrusting an Inferior and mean Office upon him, to which he readily submitted, declaring, That before he quit it, he doubted not but (through his well-management of it) to render it as honourable, useful and commendable as any other Office in that Commonwealth;
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IF any shall (on any pretence whatever) advance, and justifie that Impostor Mahomet; and shall vilifie or degrade our Holy Jesus; telling us, That many Historians (but Names not one) assures us that Mahomet was an honest Man;
IF any shall (on any pretence whatever) advance, and justify that Impostor Mahomet; and shall vilify or degrade our Holy jesus; telling us, That many Historians (but Names not one) assures us that Mahomet was an honest Man;
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and that his Design of pretending himself to be a Prophet was only to Restore the belief of the Unity of a Godhead, which, at that Time, was extirpated and lost among the Christians by their new, upstart Doctrines of the Trinity and Incarnation; as some now do. Once more,
and that his Design of pretending himself to be a Prophet was only to Restore the belief of the Unity of a Godhead, which, At that Time, was extirpated and lost among the Christians by their new, upstart Doctrines of the Trinity and Incarnation; as Some now do. Once more,
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if they shall Preach any other Doctrine than what is fetcht from thence, we must Reject them (saith St. John 2 Epist. ver. 10, 11.) Let him be accursed (saith St. Paul, again,
if they shall Preach any other Doctrine than what is fetched from thence, we must Reject them (Says Saint John 2 Epistle ver. 10, 11.) Let him be accursed (Says Saint Paul, again,
and again, Gal. 1.8, 9.) Which Text (saith an Expositor) looks dreadfully, not only upon the Jew, or Papists; but on many called Protestants amongst us at this Day:
and again, Gal. 1.8, 9.) Which Text (Says an Expositor) looks dreadfully, not only upon the Jew, or Papists; but on many called Protestants among us At this Day:
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and condemneth the Church of Pergamos for tolerating such dangerous Persons, and pestilent Doctrines as these, Rev. 2.1, 2, 3. and ver. 14, &c. AND as these Doctrines, so all loose and immoral Practices are to be redressed:
and Condemneth the Church of Pergamum for tolerating such dangerous Persons, and pestilent Doctrines as these, Rev. 2.1, 2, 3. and for. 14, etc. AND as these Doctrines, so all lose and immoral Practices Are to be Redressed:
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HOW commonly is that most Holy and Fearful Name of GOD blasphemed by Swearing (and perhaps by Forswearing too) by horrible Cursings and hellish Execrations? How is His Holy Day openly prophaned, by Buying and Selling, Tipling and Drinking; Idle-visiting, and needless Travelling:
HOW commonly is that most Holy and Fearful Name of GOD blasphemed by Swearing (and perhaps by Forswearing too) by horrible Cursings and hellish Execrations? How is His Holy Day openly Profaned, by Buying and Selling, Tippling and Drinking; Idle-visiting, and needless Traveling:
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so this is its especial Errand, Reformation, Lev. 26.23, &c. Amos 4.6, &c. AND sometimes again by signal, and singular Mercies and Deliverances, formerly and lately;
so this is its especial Errand, Reformation, Lev. 26.23, etc. Amos 4.6, etc. AND sometime again by signal, and singular mercies and Deliverances, formerly and lately;
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How often, Sirs, have we been as Brands snatcht out of the Fire? And wherefore is all this? Surely, not that we should grow Loose and Wanton, and Prophane;
How often, Sirs, have we been as Brands snatched out of the Fire? And Wherefore is all this? Surely, not that we should grow Lose and Wanton, and Profane;
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we may justly expect the like Measure from GOD which we find threatned against that untoward People, Judg. 11.12, 13. That He will deliver us no more:
we may justly expect the like Measure from GOD which we find threatened against that untoward People, Judges 11.12, 13. That He will deliver us no more:
2. THE King, and our Late Queen of Blessed Memory (who being Dead, yet speaketh) call by those Pious and Strict Injunctions to put the Laws in Execution against all scandalous Offenders,
2. THE King, and our Late Queen of Blessed Memory (who being Dead, yet speaks) call by those Pious and Strict Injunctions to put the Laws in Execution against all scandalous Offenders,
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Nor is that Threat which looks this way, to be despised, 1 Sam. 12.25. But if ye will not cease to do wickedly, ye shall be Consumed both ye, and your King;
Nor is that Threat which looks this Way, to be despised, 1 Sam. 12.25. But if you will not cease to do wickedly, you shall be Consumed both you, and your King;
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But even these will find that true, which the Philosopher said on the like occasion, when the Sun is set, it will be Night notwithstanding all the Stars: Yea, 4. OUR Religion calls:
But even these will find that true, which the Philosopher said on the like occasion, when the Sun is Set, it will be Night notwithstanding all the Stars: Yea, 4. OUR Religion calls:
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RELIGION stands on TipToes (as one of our Worthies long ago complain'd) and the Glory of this our Israel seems to be on the Threshold, and upon its Departure ( Ezek. 9.3.) And wo be unto us,
RELIGION Stands on TipToes (as one of our Worthies long ago complained) and the Glory of this our Israel seems to be on the Threshold, and upon its Departure (Ezekiel 9.3.) And woe be unto us,
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And that as it is a Time of great Provocation, as also of great Expectation. SINS of all Sorts cry aloud from all Corners and Quarters, for Vengeance against us,
And that as it is a Time of great Provocation, as also of great Expectation. SINS of all Sorts cry aloud from all Corners and Quarters, for Vengeance against us,
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and shall we be silent? The Devil and his Agents are exceeding busie, and shall we sit still? Sleidan in his Commentaries, tells us, That the Munster Devil was a foolish Devil,
and shall we be silent? The devil and his Agents Are exceeding busy, and shall we fit still? Sleidan in his Commentaries, tells us, That the Munster devil was a foolish devil,
and GOD forbid that we should become Fools in not knowing and considering it: Nay, rather let us imitate the Men of Issachar, 1 Chron. 12.32. Who were wise, and had Ʋnderstanding of the Times, and knew what Israel was to do:
and GOD forbid that we should become Fools in not knowing and considering it: Nay, rather let us imitate the Men of Issachar, 1 Chronicles 12.32. Who were wise, and had Ʋnderstanding of the Times, and knew what Israel was to do:
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How many wretches are Posting towards Hell, and there is no visible way, or probable, (excepting this) to prevent or restrain them? A Minister of the Sword Preacheth, ordinarily far more effectually,
How many wretches Are Posting towards Hell, and there is no visible Way, or probable, (excepting this) to prevent or restrain them? A Minister of the Sword Preacheth, ordinarily Far more effectually,
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TOWARDS many distressed Families, who might live much more quietly and comfortably, if such Prodigal Husbands (who Riot away abroad, what should Maintain their Wives and Children at Home) were curbed and restrained.
TOWARDS many distressed Families, who might live much more quietly and comfortably, if such Prodigal Husbands (who Riot away abroad, what should Maintain their Wives and Children At Home) were curbed and restrained.
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if duly inflicted, on all common Offenders, as Swearers, Drunkards, Sabbath-breakers, &c. AND consequently our Towns and Parishes hereby eased (as to some part at least) of those Burthens and Taxes, which for their Relief, are imposed:
if duly inflicted, on all Common Offenders, as Swearers, Drunkards, Sabbath breakers, etc. AND consequently our Towns and Parishes hereby eased (as to Some part At least) of those Burdens and Taxes, which for their Relief, Are imposed:
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4. WHAT Ways and Means are proper for the promoting of this good Work? Answ. 1. LET us begin this Work at Home, according to our Saviour, Matth. 7.5. Let us cast out the Beam out of our own eyes, before we meddle with the Mote in our Brothers Eye.
4. WHAT Ways and Means Are proper for the promoting of this good Work? Answer 1. LET us begin this Work At Home, according to our Saviour, Matthew 7.5. Let us cast out the Beam out of our own eyes, before we meddle with the Mote in our Brother's Eye.
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Many hands, we say, makes light work; and two, saith Solomon, are better than one, and a three-fold Cord is not easily broken, Eccl. 4.12. This Trade is not to be driven on but by a Joint-Stock.
Many hands, we say, makes Light work; and two, Says Solomon, Are better than one, and a threefold Cord is not Easily broken, Ecclesiastes 4.12. This Trade is not to be driven on but by a Joint-Stock.
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as they did on the like occasion? Mal. 3.16. AT this Back-Door of our Un-natural Divisions, have all these Mischiefs of Atheism, Blasphemies, Looseness,
as they did on the like occasion? Malachi 3.16. AT this Back-Door of our Unnatural Divisions, have all these Mischiefs of Atheism, Blasphemies, Looseness,
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IT was a rare Example which the Poets tell us of, concerning Castor and Pollux: These Two being Twins, (as they feigned) and the one Born Mortal, and the other Immortal;
IT was a rare Exampl which the Poets tell us of, Concerning Castor and Pollux: These Two being Twins, (as they feigned) and the one Born Mortal, and the other Immortal;
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4. THERE must be due Consideration as to this Matter; and according to our Saviours Advice, Luke 14.28. Let us sit down, and think before-hand what this Undertaking will cost, and let us accordingly lay-in an extraordinary Measure of Faith, Patience; of Meekness and Self-denial;
4. THERE must be due Consideration as to this Matter; and according to our Saviors advice, Lycia 14.28. Let us fit down, and think beforehand what this Undertaking will cost, and let us accordingly lay-in an extraordinary Measure of Faith, Patience; of Meekness and Self-denial;
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As we must not do the Work of the LORD negligently, so nor foolishly: Let there be no mixture of Pride, Passion, Hatred, Malice, Faction or Partiality;
As we must not do the Work of the LORD negligently, so nor foolishly: Let there be no mixture of Pride, Passion, Hatred, Malice, Faction or Partiality;
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and will readily answer for us before GOD and all the World, 2 Cor. 1.12. For our rejoycing is this, the Testimony of our Conscience, that in Simplicity and Godly Sincerity;
and will readily answer for us before GOD and all the World, 2 Cor. 1.12. For our rejoicing is this, the Testimony of our Conscience, that in Simplicity and Godly Sincerity;
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Solomons Caution is not unseasonable, Eccles. 7.16. Be not Righteous over-much, neither be thou over-wise; not too severe, inquisitive, or rigid in Censuring, or punishing beyond Rules of Equity;
Solomons Caution is not unseasonable, Eccles. 7.16. Be not Righteous overmuch, neither be thou overwise; not too severe, inquisitive, or rigid in Censuring, or punishing beyond Rules of Equity;
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without due allowances of humane Frailty, Temptations, or other Circumstances, as to Mens Persons, as to the Places you inspect, &c. considering that
without due allowances of humane Frailty, Temptations, or other circumstances, as to Men's Persons, as to the Places you inspect, etc. considering that
1. THAT He will vouchsafe more of these stout Champions to assert the Truth, and to maintain the Principles of our Religion against all who assault, or undermine it:
1. THAT He will vouchsafe more of these stout Champions to assert the Truth, and to maintain the Principles of our Religion against all who assault, or undermine it:
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our Senators, and all in Authority under him, together with all others (as they may be concerned) to exert their Power in Order to the restraining of these threatning Disorders in Church and State;
our Senators, and all in authority under him, together with all Others (as they may be concerned) to exert their Power in Order to the restraining of these threatening Disorders in Church and State;
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all dangerous Opinions, destructive to true Piety and Vertue; and all Immoral and Scandalous Practices utterly unbecoming Men, and much more Christians:
all dangerous Opinions, destructive to true Piety and Virtue; and all Immoral and Scandalous Practices utterly unbecoming Men, and much more Christians:
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What Luthers Friend advised him at the Time of his engaging in that dangerous and difficult Work of Reformation; I say (in the Name of GOD) to you of this Society;
What Luthers Friend advised him At the Time of his engaging in that dangerous and difficult Work of Reformation; I say (in the Name of GOD) to you of this Society;
I shall conclude with those encouraging Words of David to Solomon, 1 Chron. 22.16. Arise therefore, and be doing, and the LORD be with you: Amen, Amen. So be it, O LORD! FINIS.
I shall conclude with those encouraging Words of David to Solomon, 1 Chronicles 22.16. Arise Therefore, and be doing, and the LORD be with you: Amen, Amen. So be it, Oh LORD! FINIS.
