A sermon preached in Saint Pavles chvrch the tenth of October, 1641 by Mr. Thomas Chisheare ... ; vvherein are many memorable passages most worthy of serious observations in these times.
yea he was able to charme the Devill himselfe, and quit that evill Spirit which vexed Saul. For a Souldier, he was most famous, witnesse that Battell wherein he slew Goliah, and beheaded that great Champion of the Philistines with his owne sword.
yea he was able to charm the devil himself, and quit that evil Spirit which vexed Saul. For a Soldier, he was most famous, witness that Battle wherein he slew Goliath, and beheaded that great Champion of the philistines with his own sword.
uh pns31 vbds j pc-acp vvi dt n1 px31, cc vvi d j-jn n1 r-crq vvd np1. p-acp dt n1, pns31 vbds av-ds j, vvb d n1 c-crq pns31 vvd np1, cc vvn d j n1 pp-f dt njp2 p-acp po31 d n1.
he in his owne person did oftentimes intimate many other men, so that his divine writings are the Compendium of all the sacred Scripture, it seemes Christ himselfe set much by this booke,
he in his own person did oftentimes intimate many other men, so that his divine writings Are the Compendium of all the sacred Scripture, it seems christ himself Set much by this book,
pns31 p-acp po31 d n1 vdd av vvi d j-jn n2, av cst po31 j-jn n2 vbr dt fw-la pp-f d dt j n1, pn31 vvz np1 px31 vvd d p-acp d n1,
as if the Devill had observed how greatly Davids sayings were respected Our Church considering the usefull excellency of this part of Scripture, hath ordained a more frequent use,
as if the devil had observed how greatly Davids sayings were respected Our Church considering the useful excellency of this part of Scripture, hath ordained a more frequent use,
But I must stay no longer in the commendation of this our Prophet, or his booke of Psalmes, he rather bids as practise what we finde written: young Men and Maidens &c. Which wordes are the Conclusion of a Psalme, which we may not unfitly stile by the name of a Divine Masque, where is scarce any Creature in the whole world but the Species are in this Psalme.
But I must stay no longer in the commendation of this our Prophet, or his book of Psalms, he rather bids as practise what we find written: young Men and Maidens etc. Which words Are the Conclusion of a Psalm, which we may not unfitly style by the name of a Divine Masque, where is scarce any Creature in the Whole world but the Species Are in this Psalm.
p-acp pns11 vmb vvi av-dx av-jc p-acp dt n1 pp-f d po12 n1, cc po31 n1 pp-f n2, pns31 av-c vvz p-acp vvi r-crq pns12 vvb vvn: j n2 cc n2 av r-crq n2 vbr dt n1 pp-f dt n1, r-crq pns12 vmb xx av-j n1 p-acp dt n1 pp-f dt j-jn n1, q-crq vbz av-j d n1 p-acp dt j-jn n1 p-acp dt n2 vbr p-acp d n1.
The Earth, the Dragons, and all Depths. Fire, Hayle, Snow, and vapours and stormy winds. Mountaines and all Hils, Fruitfull trees, and all Cedars, Beasts, and all cattell, creeping things,
The Earth, the Dragons, and all Depths. Fire, Hail, Snow, and vapours and stormy winds. Mountains and all Hills, Fruitful trees, and all Cedars, Beasts, and all cattle, creeping things,
dt n1, dt n2, cc d n2. n1, n1, n1, cc n2 cc j n2. n2 cc d n2, j n2, cc d n2, n2, cc d n2, vvg n2,
You that desire strange, and rare sights, O come hither, and view the whole troope of Gods creatures, a Chorus that is led by Angells, followed by men,
You that desire strange, and rare sights, Oh come hither, and view the Whole troop of God's creatures, a Chorus that is led by Angels, followed by men,
First that we may know that this Masque is worth our labour, and not unbeseeming so glorious a creature as man is, our Prophet shewes us that it befits the Angels in Heaven, yea it is the height of their felicity, to comfort themselves in Anthems of praise to Almighty God.
First that we may know that this Masque is worth our labour, and not unbeseeming so glorious a creature as man is, our Prophet shows us that it befits the Angels in Heaven, yea it is the height of their felicity, to Comfort themselves in Anthems of praise to Almighty God.
ord d pns12 vmb vvi cst d n1 vbz j po12 n1, cc xx vvg av j dt n1 p-acp n1 vbz, po12 n1 vvz pno12 cst pn31 vvz dt n2 p-acp n1, uh pn31 vbz dt n1 pp-f po32 n1, pc-acp vvi px32 p-acp n2 pp-f n1 p-acp j-jn np1.
Now I come to that which I chiefly 〈 ◊ 〉 at, Young men, and Maidens &c. The Duty here inioyned, is a duty of Praise, but not so much 〈 ◊ 〉, as 〈 ◊ 〉 for then the Pharisee would have acted his part best:
Now I come to that which I chiefly 〈 ◊ 〉 At, Young men, and Maidens etc. The Duty Here enjoined, is a duty of Praise, but not so much 〈 ◊ 〉, as 〈 ◊ 〉 for then the Pharisee would have acted his part best:
av pns11 vvb p-acp d r-crq pns11 av-jn 〈 sy 〉 p-acp, j n2, cc ng1 av dt n1 av vvd, vbz dt n1 pp-f n1, cc-acp xx av d 〈 sy 〉, p-acp 〈 sy 〉 c-acp cs dt np1 vmd vhi vvn po31 n1 av-js:
and then ecchoed out by the tongue, and afterward commented upon in all our actions, as yea may see in this Psalme, where the Prophet calling upon the creatures to praise God, urgeth them thereunto with an argument taken from the wind, and storme, fulfilling his word.
and then echoed out by the tongue, and afterwards commented upon in all our actions, as yea may see in this Psalm, where the Prophet calling upon the creatures to praise God, urges them thereunto with an argument taken from the wind, and storm, fulfilling his word.
cc av vvd av p-acp dt n1, cc av vvd p-acp p-acp d po12 n2, c-acp uh vmb vvi p-acp d n1, c-crq dt n1 vvg p-acp dt n2 pc-acp vvi np1, vvz pno32 av p-acp dt n1 vvn p-acp dt n1, cc n1, vvg po31 n1.
so saith Saint Augustine more at large in that excellent worke of his, de decem chordis. Good works should say to orall confession as Ruth did to Naomi, And Ruth said intreat me not to leave thee,
so Says Saint Augustine more At large in that excellent work of his, de Decem chordis. Good works should say to oral Confessi as Ruth did to Naomi, And Ruth said entreat me not to leave thee,
And where a godly conversation doth not concomitate orall confession, that praise sounds harsh in the eares of God, Ergo (as the Father saith) Noli 〈 ◊ ◊ ◊ ◊ ◊ 〉 We must have brace-lets as well as Earerings, good deeds as well as courteous language:
And where a godly Conversation does not concomitate oral Confessi, that praise sounds harsh in the ears of God, Ergo (as the Father Says) Noli 〈 ◊ ◊ ◊ ◊ ◊ 〉 We must have bracelets as well as Earrings, good Deeds as well as courteous language:
cc c-crq dt j n1 vdz xx vvi j n1, cst n1 vvz j p-acp dt n2 pp-f np1, fw-la (c-acp dt n1 vvz) fw-la 〈 sy sy sy sy sy 〉 pns12 vmb vhi n2 p-acp av c-acp n2, j n2 c-acp av c-acp j n1:
which afterward we are ready to cut downe; and burne it. After the same manner the ungratefull Athenians delt with Themistocles, when there was any sedition,
which afterwards we Are ready to Cut down; and burn it. After the same manner the ungrateful Athenians dealt with Themistocles, when there was any sedition,
r-crq av pns12 vbr j pc-acp vvi a-acp; cc vvb pn31. p-acp dt d n1 dt j np1 vvn p-acp np1, c-crq pc-acp vbds d n1,
and good Counsell all was quieted, then who more vile, who more contemptible then poore Themistocles? I wish, this might be applyed to too many of our times, who are fitly compared to a Herd of Hoggs, the keeper beates them downe acornes,
and good Counsel all was quieted, then who more vile, who more contemptible then poor Themistocles? I wish, this might be applied to too many of our times, who Are fitly compared to a Heard of Hogs, the keeper beats them down acorns,
cc j n1 d vbds vvn, cs r-crq n1 j, r-crq av-dc j cs j np1? pns11 vvb, d vmd vbi vvd p-acp av d pp-f po12 n2, r-crq vbr av-j vvn p-acp dt n1 pp-f n2, dt n1 vvz pno32 a-acp n2,
and they eate them up greedily, but never look up to the tree, onely when they find their store spent, grunt a little for more like as when some wholesome potion is boyled in a brasse vessell,
and they eat them up greedily, but never look up to the tree, only when they find their store spent, grunt a little for more like as when Some wholesome potion is boiled in a brass vessel,
his good old Father being perplexed much thereat, at last resolved on this course: that the executioner should pull out one of his owne eyes: and another of his Sonnes;
his good old Father being perplexed much thereat, At last resolved on this course: that the executioner should pull out one of his own eyes: and Another of his Sons;
po31 j j n1 vbg vvn av-d av, p-acp ord vvn p-acp d n1: cst dt n1 vmd vvi av crd pp-f po31 d n2: cc n-jn pp-f po31 n2;
I should be too tedious if I should stand to reckon up the manifold mercys that God hath be stowed on this our land, beyond all the world besides, our Peace,
I should be too tedious if I should stand to reckon up the manifold Mercies that God hath be stowed on this our land, beyond all the world beside, our Peace,
for that (as they say) is cursing of the Spirit, but why then should we have a set forme of singing? For my part it shall ever have my allowance & I thinke that these their Ex tempore prayers sounds as harshly in the eares of heaven,
for that (as they say) is cursing of the Spirit, but why then should we have a Set Form of singing? For my part it shall ever have my allowance & I think that these their Ex tempore Prayers sounds as harshly in the ears of heaven,
p-acp d (c-acp pns32 vvb) vbz vvg pp-f dt n1, cc-acp q-crq av vmd pns12 vhb dt j-vvn n1 pp-f vvg? p-acp po11 n1 pn31 vmb av vhb po11 n1 cc pns11 vvb cst d po32 fw-la fw-la n2 vvz c-acp av-j p-acp dt n2 pp-f n1,
as divers Psalmes sung together in sevorall tunes, would in ours. I remember the Apostle Paul makes mention of three graces viz. Faith, Hope, & Charity,
as diverse Psalms sung together in sevorall Tunis, would in ours. I Remember the Apostle Paul makes mention of three graces viz. Faith, Hope, & Charity,
but the chiefest of these is Charity, Charity, & love is the chiefest Propter durationem, for in Heaven we shall enioy both that we did beleive, and hoped for;
but the chiefest of these is Charity, Charity, & love is the chiefest Propter durationem, for in Heaven we shall enjoy both that we did believe, and hoped for;
cc-acp dt js-jn pp-f d vbz n1, n1, cc n1 vbz dt js-jn fw-la fw-la, p-acp p-acp n1 pns12 vmb vvi d cst pns12 vdd vvi, cc vvd p-acp;
or patience, onely praise shall still remaine, then it shall be as it now is, the greatest ioy of the Angels to consort themselves with the Saints, in singing glory,
or patience, only praise shall still remain, then it shall be as it now is, the greatest joy of the Angels to consort themselves with the Saints, in singing glory,
cc n1, j n1 vmb av vvi, cs pn31 vmb vbi c-acp pn31 av vbz, dt js n1 pp-f dt n2 pc-acp vvi px32 p-acp dt n2, p-acp vvg n1,
when Coblers, Weavers, and Taylours, and Feltmakers. Frange leves calamos, & scinde Thalia libellos. And these to goe unpunished, nay much made on, and well countenanced:
when Cobblers, Weavers, and Tailors, and Feltmakers. French leves calamos, & scinde Thalia Libellos. And these to go unpunished, nay much made on, and well countenanced:
c-crq n2, n2, cc ng1, cc n2. j fw-la n2, cc vvi np1 n2. cc d pc-acp vvi j, uh-x d vvn a-acp, cc av vvn:
Another did maintaine, and approve, of that bloody act of Eelton. An other (to use his owne wordes) would maintaine that there was no more holinesse in the Church,
another did maintain, and approve, of that bloody act of Eelton. an other (to use his own words) would maintain that there was no more holiness in the Church,
n-jn vdd vvi, cc vvi, pp-f cst j n1 pp-f np1. dt n-jn (pc-acp vvi po31 d n2) vmd vvi cst a-acp vbds dx dc n1 p-acp dt n1,
then in his Kitchin, nor in our communion Table, then his Dresserboard. O horrid Blaspemy! what will become of us, if Ecclesiasticall iurisdiction may not curbe such as these are.
then in his Kitchen, nor in our communion Table, then his Dresserboard. O horrid Blasphemy! what will become of us, if Ecclesiastical jurisdiction may not curb such as these Are.
av p-acp po31 n1, ccx p-acp po12 n1 n1, cs po31 av. sy j n1! q-crq vmb vvi pp-f pno12, cs j n1 vmb xx vvi d c-acp d vbr.
until the wrath of the Lord was against his People, till there was no remedy. We read in the former verses that they had polluted the Temple and commited many,
until the wrath of the Lord was against his People, till there was no remedy. We read in the former Verses that they had polluted the Temple and committed many,
The decent Munimenta which have stood time out of mind in divers Churches, to keepe the Lords table from prophanaion, is fetched away by those that have no authority. (I conceive the order of the honourable house of Parliament) & I do confesse that there were too many alterations of late,
The decent Munimenta which have stood time out of mind in diverse Churches, to keep the lords table from prophanaion, is fetched away by those that have no Authority. (I conceive the order of the honourable house of Parliament) & I do confess that there were too many alterations of late,
dt j fw-la r-crq vhb vvn n1 av pp-f n1 p-acp j n2, pc-acp vvi dt n2 n1 p-acp n1, vbz vvn av p-acp d cst vhb dx n1. (pns11 vvb dt n1 pp-f dt j n1 pp-f n1) cc pns11 vdb vvi cst a-acp vbdr av d n2 pp-f j,
For what things the wrath of God doth hang over our heads, but by my conseut, those that will have none of the Porridge, should have none of the meat, Ex tempore Prayer,
For what things the wrath of God does hang over our Heads, but by my conseut, those that will have none of the Porridge, should have none of the meat, Ex tempore Prayer,
and Posts, that when they are ready to tumble out of their way, by taken of theirin considerate hast, taken hold of these names, keep their tongues in play,
and Posts, that when they Are ready to tumble out of their Way, by taken of theirin considerate haste, taken hold of these names, keep their tongues in play,
cc n2, cst c-crq pns32 vbr j pc-acp vvi av pp-f po32 n1, p-acp vvn pp-f av j n1, vvn n1 pp-f d n2, vvb po32 n2 p-acp n1,
while their rash invention makes a farther passage you shall read what Method was observed in the building of Solomons Temple, that it was built of stone, made ready, before it was brought thither;
while their rash invention makes a farther passage you shall read what Method was observed in the building of Solomons Temple, that it was built of stone, made ready, before it was brought thither;
and indeed how can they be otherwise, when they are conceived, and brought forth all in one houre? Prayer is the most necessary duty to a Christian of all other,
and indeed how can they be otherwise, when they Are conceived, and brought forth all in one hour? Prayer is the most necessary duty to a Christian of all other,
cc av q-crq vmb pns32 vbi av, c-crq pns32 vbr vvn, cc vvd av av-d p-acp crd n1? n1 vbz dt av-ds j n1 p-acp dt njp pp-f d n-jn,
& Surburbs, by Anabaptists, S•peratists, Burtonists, and Brownists, and I shall acquaint you with the passage concerning the first founder of the last of these sects?
& Surburbs, by Anabaptists, S•peratists, Burtonists, and Brownists, and I shall acquaint you with the passage Concerning the First founder of the last of these Sects?
cc n2, p-acp np1, n2, np1, cc n2, cc pns11 vmb vvi pn22 p-acp dt n1 vvg dt ord n1 pp-f dt ord pp-f d n2?
and the reason that he alleadged, was, because we had no true Church but marke the event, a good benefice was offered this Brown, which he willingly accepted of,
and the reason that he alleged, was, Because we had no true Church but mark the event, a good benefice was offered this Brown, which he willingly accepted of,
and he, that before would not acknowledge a Church in England, was content to be a Parson of A-Church a certaine towne in Northampton-shire: loe here you may behold the sincerity together with the antiquity of these Brownists! We read in the vision of Elijah, that there was a Whirle-wind,
and he, that before would not acknowledge a Church in England, was content to be a Parson of A-Church a certain town in Northamptonshire: lo Here you may behold the sincerity together with the antiquity of these Brownists! We read in the vision of Elijah, that there was a Whirlwind,
cc pns31, cst a-acp vmd xx vvi dt n1 p-acp np1, vbds j pc-acp vbi dt n1 pp-f n1 dt j n1 p-acp np1: uh av pn22 vmb vvi dt n1 av p-acp dt n1 pp-f d n2! pns12 vvb p-acp dt n1 pp-f np1, cst a-acp vbds dt n1,
When was there a greater whirle-wind and Tempest in the Land then now is, and is there not an earth-quake in this land of ours? when one shall goe away with five or 600. poundes a yeare,
When was there a greater whirlwind and Tempest in the Land then now is, and is there not an earthquake in this land of ours? when one shall go away with five or 600. pounds a year,
q-crq vbds a-acp dt jc n1 cc n1 p-acp dt n1 av av vbz, cc vbz pc-acp xx dt n1 p-acp d n1 pp-f png12? q-crq pi vmb vvi av p-acp crd cc crd n2 dt n1,
But as for us throughout our second Deborah's days, & our second Solomons days, & in the raigne of our second Iosiah (whom God long preserve) among us, we have,
But as for us throughout our second Deborah's days, & our second Solomons days, & in the Reign of our second Josiah (whom God long preserve) among us, we have,
cc-acp c-acp p-acp pno12 p-acp po12 ord npg1 n2, cc po12 ord np1 n2, cc p-acp dt n1 pp-f po12 ord np1 (r-crq np1 av-j vvi) p-acp pno12, pns12 vhb,
but one answere is, what things are out of our reach, or what men in points of Religion? I am sure our commission extends to the highest Cedars, in Lebanon, as will as the Hysop, that groweth upon the wall.
but one answer is, what things Are out of our reach, or what men in points of Religion? I am sure our commission extends to the highest Cedars, in Lebanon, as will as the Hyssop, that grows upon the wall.
Now I come to give you a view of the actors: and those Young Men, and Maidens, &c. The parties are mentioned by couples, being tied two and two together.
Now I come to give you a view of the actors: and those Young Men, and Maidens, etc. The parties Are mentioned by couples, being tied two and two together.
av pns11 vvb pc-acp vvi pn22 dt n1 pp-f dt n2: cc d j n2, cc n2, av dt n2 vbr vvn p-acp n2, vbg vvn crd cc crd av.
First, that the younger sort might desire to praise God, they are exhorted to addresse themselves to the service of God, to remember their Creator in the days of their youth.
First, that the younger sort might desire to praise God, they Are exhorted to address themselves to the service of God, to Remember their Creator in the days of their youth.
but in the waine? or the Tree not in the spring-time, or Summer, but at the fall of the leafe? so likewise, thou Young man deferre not the time of Praising God:
but in the wain? or the Tree not in the springtime, or Summer, but At the fallen of the leaf? so likewise, thou Young man defer not the time of Praising God:
cc-acp p-acp dt n1? cc dt n1 xx p-acp dt n1, cc n1, cc-acp p-acp dt n1 pp-f dt n1? av av, pns21 j n1 vvi xx dt n1 pp-f vvg np1:
but remember that for all these things, thou shalt come to judgement. He that stiles himselfe by the title I am cares not for I will be, or I have been;
but Remember that for all these things, thou shalt come to judgement. He that stile himself by the title I am Cares not for I will be, or I have been;
cc-acp vvb cst p-acp d d n2, pns21 vm2 vvi p-acp n1. pns31 cst vvz px31 p-acp dt n1 pns11 vbm vvz xx c-acp pns11 vmb vbi, cc pns11 vhb vbn;
