A sermon preached in Saint Pavles chvrch the tenth of October, 1641 by Mr. Thomas Chisheare ... ; vvherein are many memorable passages most worthy of serious observations in these times.

Cheshire, Thomas, b. 1600 or 1601
Publisher: s n
Place of Publication: London
Publication Year: 1641
Approximate Era: CharlesI
TCP ID: A32786 ESTC ID: R18461 STC ID: C3780
Subject Headings: Bible. -- O.T. -- Psalms CXLVIII, 12-13; Puritans -- England;
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0 A SERMON PREACHed at Saint Paules Church the tenth of October. 1641. Vpon Psalme. 148. ver. 12. and part of the 13. Young men, A SERMON PREACHed At Saint Paul's Church the tenth of October. 1641. Upon Psalm. 148. ver. 12. and part of the 13. Young men, dt n1 vvd p-acp n1 npg1 n1 dt ord pp-f np1. crd p-acp n1. crd fw-la. crd cc n1 pp-f dt crd j n2, (2) sermon (DIV1) 0 Image 2
1 and maidens, old men, and children, let them Praise the name of the Lord. and maidens, old men, and children, let them Praise the name of the Lord. cc n2, j n2, cc n2, vvb pno32 vvb dt n1 pp-f dt n1. (2) sermon (DIV1) 0 Image 2
2 MY whole alotted time would be to short to stand, either to speak of the Pen-man heere the holy Prophet David, or this his worke in generall, MY Whole allotted time would be to short to stand, either to speak of the Penman Here the holy Prophet David, or this his work in general, po11 n-jn vvn n1 vmd vbi p-acp j pc-acp vvi, av-d pc-acp vvi pp-f dt n1 av dt j n1 np1, cc d po31 n1 p-acp n1, (2) sermon (DIV1) 1 Image 2
3 or this his Psalme in particular. For himselfe, he was a man after Gods owne heart, that is his greatest title, or this his Psalm in particular. For himself, he was a man After God's own heart, that is his greatest title, cc d po31 n1 p-acp j. p-acp px31, pns31 vbds dt n1 p-acp n2 d n1, cst vbz po31 js n1, (2) sermon (DIV1) 1 Image 2
4 and he went beyond all the Sonnes of Adam, who was a King, and a Prophet, in all causes, both Ecclesiasticall, and he went beyond all the Sons of Adam, who was a King, and a Prophet, in all Causes, both Ecclesiastical, cc pns31 vvd p-acp d dt n2 pp-f np1, r-crq vbds dt n1, cc dt n1, p-acp d n2, d j, (2) sermon (DIV1) 1 Image 2
5 and pollitique, in foure particulars never yet paralleld; A Shepherd a Musition: a Souldier: and a Prophet. and politic, in foure particulars never yet paralleled; A Shepherd a Musician: a Soldier: and a Prophet. cc j, p-acp crd n2-jn av av vvd; dt n1 dt n1: dt n1: cc dt n1. (2) sermon (DIV1) 1 Image 2
6 For the first, ye know what service he did, he slew a Lion, and a Beare, For the First, you know what service he did, he slew a lion, and a Bear, p-acp dt ord, pn22 vvb r-crq n1 pns31 vdd, pns31 vvd dt n1, cc dt n1, (2) sermon (DIV1) 2 Image 2
7 an absolute tipe of Death, and Hell, to be overcome by this victorious Lion, of the Tribe of Iudah. For a Musitian, he was the sweet singer of Israel, an absolute tipe of Death, and Hell, to be overcome by this victorious lion, of the Tribe of Iudah. For a Musician, he was the sweet singer of Israel, dt j n1 pp-f n1, cc n1, pc-acp vbi vvn p-acp d j n1, pp-f dt n1 pp-f np1. p-acp dt n1, pns31 vbds dt j n1 pp-f np1, (2) sermon (DIV1) 2 Image 2
8 yea he was able to charme the Devill himselfe, and quit that evill Spirit which vexed Saul. For a Souldier, he was most famous, witnesse that Battell wherein he slew Goliah, and beheaded that great Champion of the Philistines with his owne sword. yea he was able to charm the devil himself, and quit that evil Spirit which vexed Saul. For a Soldier, he was most famous, witness that Battle wherein he slew Goliath, and beheaded that great Champion of the philistines with his own sword. uh pns31 vbds j pc-acp vvi dt n1 px31, cc vvi d j-jn n1 r-crq vvd np1. p-acp dt n1, pns31 vbds av-ds j, vvb d n1 c-crq pns31 vvd np1, cc vvn d j n1 pp-f dt njp2 p-acp po31 d n1. (2) sermon (DIV1) 2 Image 2
9 For a Prophet, none so fully, and so clearly foretels the Person, Incarnation, Passion, and resurrection of Christ foretold, as David did: For a Prophet, none so Fully, and so clearly foretells the Person, Incarnation, Passion, and resurrection of christ foretold, as David did: p-acp dt n1, pix av av-j, cc av av-j vvz dt n1, n1, n1, cc n1 pp-f np1 vvd, c-acp np1 vdd: (2) sermon (DIV1) 2 Image 2
10 he in his owne person did oftentimes intimate many other men, so that his divine writings are the Compendium of all the sacred Scripture, it seemes Christ himselfe set much by this booke, he in his own person did oftentimes intimate many other men, so that his divine writings Are the Compendium of all the sacred Scripture, it seems christ himself Set much by this book, pns31 p-acp po31 d n1 vdd av vvi d j-jn n2, av cst po31 j-jn n2 vbr dt fw-la pp-f d dt j n1, pn31 vvz np1 px31 vvd d p-acp d n1, (2) sermon (DIV1) 2 Image 2
11 for you may observe that he used the sayings of the Prophet David, more then any other Prophet, for you may observe that he used the sayings of the Prophet David, more then any other Prophet, c-acp pn22 vmb vvi cst pns31 vvd dt n2-vvg pp-f dt n1 np1, av-dc cs d j-jn n1, (2) sermon (DIV1) 2 Image 2
12 yea more then all the Prophets together, Moreover when the Devill tempted Christ, he arged a Text out of this Prophet, yea more then all the prophets together, Moreover when the devil tempted christ, he arged a Text out of this Prophet, uh av-dc cs d dt n2 av, av c-crq dt n1 vvn np1, pns31 vvd dt n1 av pp-f d n1, (2) sermon (DIV1) 2 Image 2
13 as if the Devill had observed how greatly Davids sayings were respected Our Church considering the usefull excellency of this part of Scripture, hath ordained a more frequent use, as if the devil had observed how greatly Davids sayings were respected Our Church considering the useful excellency of this part of Scripture, hath ordained a more frequent use, c-acp cs dt n1 vhd vvn c-crq av-j npg1 n2-vvg vbdr vvn po12 n1 vvg dt j n1 pp-f d n1 pp-f n1, vhz vvn dt av-dc j n1, (2) sermon (DIV1) 2 Image 2
14 then of any other part of Divine write. then of any other part of Divine writ. av pp-f d j-jn n1 pp-f j-jn n1. (2) sermon (DIV1) 2 Image 2
15 But I must stay no longer in the commendation of this our Prophet, or his booke of Psalmes, he rather bids as practise what we finde written: young Men and Maidens &c. Which wordes are the Conclusion of a Psalme, which we may not unfitly stile by the name of a Divine Masque, where is scarce any Creature in the whole world but the Species are in this Psalme. But I must stay no longer in the commendation of this our Prophet, or his book of Psalms, he rather bids as practise what we find written: young Men and Maidens etc. Which words Are the Conclusion of a Psalm, which we may not unfitly style by the name of a Divine Masque, where is scarce any Creature in the Whole world but the Species Are in this Psalm. p-acp pns11 vmb vvi av-dx av-jc p-acp dt n1 pp-f d po12 n1, cc po31 n1 pp-f n2, pns31 av-c vvz p-acp vvi r-crq pns12 vvb vvn: j n2 cc n2 av r-crq n2 vbr dt n1 pp-f dt n1, r-crq pns12 vmb xx av-j n1 p-acp dt n1 pp-f dt j-jn n1, q-crq vbz av-j d n1 p-acp dt j-jn n1 p-acp dt n2 vbr p-acp d n1. (2) sermon (DIV1) 2 Image 2
16 Here are Angels, and all Hosts. Sun, and Moone, and Starres of light. The Heaven, and Heavens, and the waters that be above the Heavens. Here Are Angels, and all Hosts. Sun, and Moon, and Stars of Light. The Heaven, and Heavens, and the waters that be above the Heavens. av vbr n2, cc d n2. n1, cc n1, cc n2 pp-f n1. dt n1, cc n2, cc dt n2 cst vbb p-acp dt n2. (2) sermon (DIV1) 4 Image 2
17 The Earth, the Dragons, and all Depths. Fire, Hayle, Snow, and vapours and stormy winds. Mountaines and all Hils, Fruitfull trees, and all Cedars, Beasts, and all cattell, creeping things, The Earth, the Dragons, and all Depths. Fire, Hail, Snow, and vapours and stormy winds. Mountains and all Hills, Fruitful trees, and all Cedars, Beasts, and all cattle, creeping things, dt n1, dt n2, cc d n2. n1, n1, n1, cc n2 cc j n2. n2 cc d n2, j n2, cc d n2, n2, cc d n2, vvg n2, (2) sermon (DIV1) 4 Image 2
18 and flying Foules Kings of the earth, and all People, Princes, and all Iudges of the earth. and flying Foules Kings of the earth, and all People, Princes, and all Judges of the earth. cc vvg np1 n2 pp-f dt n1, cc d n1, n2, cc d n2 pp-f dt n1. (2) sermon (DIV1) 4 Image 2
19 And in the words of my text, Both Young Men, and Maidens, Old Men, and Children, let them praise the Name of the Lord. And in the words of my text, Both Young Men, and Maidens, Old Men, and Children, let them praise the Name of the Lord. cc p-acp dt n2 pp-f po11 n1, d j n2, cc n2, j n2, cc n2, vvb pno32 vvi dt n1 pp-f dt n1. (2) sermon (DIV1) 5 Image 2
20 You that desire strange, and rare sights, O come hither, and view the whole troope of Gods creatures, a Chorus that is led by Angells, followed by men, You that desire strange, and rare sights, Oh come hither, and view the Whole troop of God's creatures, a Chorus that is led by Angels, followed by men, pn22 cst vvb j, cc j n2, uh vvb av, cc vvi dt j-jn n1 pp-f npg1 n2, dt n1 cst vbz vvn p-acp n2, vvn p-acp n2, (2) sermon (DIV1) 5 Image 2
21 and directed by God himselfe, and yet stay not too long in contemplating of them, and directed by God himself, and yet stay not too long in contemplating of them, cc vvn p-acp np1 px31, cc av vvb xx av av-j p-acp vvg pp-f pno32, (2) sermon (DIV1) 5 Image 2
22 for thou they selfe also of what degree soever, have a part to act, as well as the rest. Young Men, and Maidens &c. for thou they self also of what degree soever, have a part to act, as well as the rest. Young Men, and Maidens etc. c-acp pns21 pns32 n1 av pp-f r-crq n1 av, vhb dt n1 pc-acp vvi, c-acp av c-acp dt n1. j n2, cc ng1 av (2) sermon (DIV1) 5 Image 2
23 For my better proceeding herein, I shall first observe the connection of these wordes, with the precedent. For my better proceeding herein, I shall First observe the connection of these words, with the precedent. p-acp po11 jc vvg av, pns11 vmb ord vvi dt n1 pp-f d n2, p-acp dt n1. (2) sermon (DIV1) 6 Image 2
24 Secondly the duty that is commanded, and that is praise to God. And thirdly the Actors, and those are, Iuvenes & virgines &c. Secondly the duty that is commanded, and that is praise to God. And Thirdly the Actors, and those Are, Juvenes & Virgins etc. ord dt n1 cst vbz vvn, cc d vbz n1 p-acp np1. cc ord dt n2, cc d vbr, n1 cc n2 av (2) sermon (DIV1) 6 Image 2
25 So that you see the Text like the Iron gate to Peter, opens unto us of its owne accord; So that you see the Text like the Iron gate to Peter, Opens unto us of its own accord; av cst pn22 vvb dt n1 av-j dt n1 n1 p-acp np1, vvz p-acp pno12 pp-f po31 d n1; (2) sermon (DIV1) 7 Image 2
26 and to looke for more abroad, were like Esaw to hunt for Venison a farre off, and to look for more abroad, were like Esau to hunt for Venison a Far off, cc pc-acp vvi p-acp av-dc av, vbdr av-j np1 pc-acp vvi p-acp n1 dt av-j a-acp, (2) sermon (DIV1) 7 Image 2
27 when like Iacob, wee may have it neere our hand. when like Iacob, we may have it near our hand. c-crq av-j np1, pns12 vmb vhi pn31 j po12 n1. (2) sermon (DIV1) 7 Image 2
28 I will treat of this Text very plainely, for, Ita non debet loqui Theologus, ut possit intelligi, I will Treat of this Text very plainly, for, Ita non debet loqui Theologus, ut possit intelligi, pns11 vmb vvi pp-f d n1 av av-j, c-acp, fw-la fw-fr fw-la fw-la np1, fw-la fw-la fw-la, (2) sermon (DIV1) 7 Image 2
29 sed ut non possit non intelligi. sed ut non possit non intelligi. fw-la fw-la fw-la fw-la fw-fr fw-la. (2) sermon (DIV1) 7 Image 2
30 First that we may know that this Masque is worth our labour, and not unbeseeming so glorious a creature as man is, our Prophet shewes us that it befits the Angels in Heaven, yea it is the height of their felicity, to comfort themselves in Anthems of praise to Almighty God. First that we may know that this Masque is worth our labour, and not unbeseeming so glorious a creature as man is, our Prophet shows us that it befits the Angels in Heaven, yea it is the height of their felicity, to Comfort themselves in Anthems of praise to Almighty God. ord d pns12 vmb vvi cst d n1 vbz j po12 n1, cc xx vvg av j dt n1 p-acp n1 vbz, po12 n1 vvz pno12 cst pn31 vvz dt n2 p-acp n1, uh pn31 vbz dt n1 pp-f po32 n1, pc-acp vvi px32 p-acp n2 pp-f n1 p-acp j-jn np1. (2) sermon (DIV1) 7 Image 2
31 So saith Saint Luk. And suddenly there was with the Angels a multitude of the heavenly Hosts praising God. So Says Saint Luk. And suddenly there was with the Angels a multitude of the heavenly Hosts praising God. np1 vvz n1 np1 cc av-j a-acp vbds p-acp dt n2 dt n1 pp-f dt j n2 vvg np1. (2) sermon (DIV1) 7 Image 2
32 The Angels leaped out of Heaven for ioy, to congratulate mankinde with a morning Antheme of praise, and thankes. The Angels leapt out of Heaven for joy, to congratulate mankind with a morning Anthem of praise, and thanks. dt n2 vvd av pp-f n1 p-acp n1, pc-acp vvi n1 p-acp dt n1 n1 pp-f n1, cc n2. (2) sermon (DIV1) 7 Image 2
33 Thus you see the part we have of act is nothing derogatory unto our worth, since the glorious Angels themselves are imployed in the same. Thus you see the part we have of act is nothing derogatory unto our worth, since the glorious Angels themselves Are employed in the same. av pn22 vvb dt n1 pns12 vhb pp-f n1 vbz pix n1 p-acp po12 n1, c-acp dt j n2 px32 vbr vvn p-acp dt d. (2) sermon (DIV1) 7 Image 2
34 But to go on, this our Prophet shews; But to go on, this our Prophet shows; p-acp pc-acp vvi a-acp, d po12 n1 vvz; (2) sermon (DIV1) 7 Image 2
35 that the very Beasts, and Trees, and Foules can performe that, which the Devill would perswade us, is so difficult. that the very Beasts, and Trees, and Fowls can perform that, which the devil would persuade us, is so difficult. cst dt j n2, cc n2, cc n2 vmb vvi d, r-crq dt n1 vmd vvi pno12, vbz av j. (2) sermon (DIV1) 7 Image 2
36 The Oxe knoweth his owner, and the Asse his Masters crib, but Israel doth not know, my people doth not consider. The Ox Knoweth his owner, and the Ass his Masters crib, but Israel does not know, my people does not Consider. dt n1 vvz po31 n1, cc dt n1 po31 ng1 n1, cc-acp np1 vdz xx vvi, po11 n1 vdz xx vvi. (2) sermon (DIV1) 7 Image 2
37 So heere our Prophet would have us to take notice of Beasts, and Foules of the aire, So Here our Prophet would have us to take notice of Beasts, and Fowls of the air, av av po12 n1 vmd vhi pno12 pc-acp vvi n1 pp-f n2, cc n2 pp-f dt n1, (2) sermon (DIV1) 7 Image 2
38 nay the aire it selfe, wind, and stormes fulfilling his word. nay the air it self, wind, and storms fulfilling his word. uh-x dt n1 pn31 n1, n1, cc n2 vvg po31 n1. (2) sermon (DIV1) 7 Image 2
39 Christ tels the Iewes, that the Queen of the South should rise up in Iudgement against them at the last day, christ tells the Iewes, that the Queen of the South should rise up in Judgement against them At the last day, np1 vvz dt np2, cst dt n1 pp-f dt n1 vmd vvi a-acp p-acp n1 p-acp pno32 p-acp dt ord n1, (2) sermon (DIV1) 7 Image 2
40 and not onely the Queene of the South, but the arie wind of the South, shall as it were rise up in Iudgement against us at the last day, and not only the Queen of the South, but the Aria wind of the South, shall as it were rise up in Judgement against us At the last day, cc xx av-j dt n1 pp-f dt n1, cc-acp dt j n1 pp-f dt n1, vmb p-acp pn31 vbdr vvn a-acp p-acp n1 p-acp pno12 p-acp dt ord n1, (2) sermon (DIV1) 7 Image 2
41 because that also doth performe the will of God; Which man will not doe. Because that also does perform the will of God; Which man will not do. c-acp cst av vdz vvi dt n1 pp-f np1; r-crq n1 vmb xx vdi. (2) sermon (DIV1) 7 Image 2
42 Now I come to that which I chiefly 〈 ◊ 〉 at, Young men, and Maidens &c. The Duty here inioyned, is a duty of Praise, but not so much 〈 ◊ 〉, as 〈 ◊ 〉 for then the Pharisee would have acted his part best: Now I come to that which I chiefly 〈 ◊ 〉 At, Young men, and Maidens etc. The Duty Here enjoined, is a duty of Praise, but not so much 〈 ◊ 〉, as 〈 ◊ 〉 for then the Pharisee would have acted his part best: av pns11 vvb p-acp d r-crq pns11 av-jn 〈 sy 〉 p-acp, j n2, cc ng1 av dt n1 av vvd, vbz dt n1 pp-f n1, cc-acp xx av d 〈 sy 〉, p-acp 〈 sy 〉 c-acp cs dt np1 vmd vhi vvn po31 n1 av-js: (2) sermon (DIV1) 7 Image 2
43 our praise must be both Ore, Opere, & Cora• Christ forbidding swearing in that Divine Sermon of his upon the mount, shewes us a Method, our praise must be both Over, Opere, & Cora• christ forbidding swearing in that Divine Sermon of his upon the mount, shows us a Method, po12 n1 vmb vbi d a-acp, fw-la, cc np1 np1 vvg n-vvg p-acp d j-jn n1 pp-f png31 p-acp dt n1, vvz pno12 dt n1, (2) sermon (DIV1) 8 Image 2
44 how to affirme, or deny any thing, Let your communication be yea, yea, nay, 〈 ◊ 〉: how to affirm, or deny any thing, Let your communication be yea, yea, nay, 〈 ◊ 〉: c-crq pc-acp vvi, cc vvi d n1, vvb po22 n1 vbi uh, uh, uh, 〈 sy 〉: (2) sermon (DIV1) 8 Image 2
45 for whatsoever is more then these, commeth of evill. for whatsoever is more then these, comes of evil. p-acp r-crq vbz av-dc cs d, vvz pp-f j-jn. (2) sermon (DIV1) 8 Image 2
46 On which place (I remember) one glosseth well Christ doth not intend (saith he) that we should pronounce yea twice, On which place (I Remember) one Glosseth well christ does not intend (Says he) that we should pronounce yea twice, p-acp r-crq n1 (pns11 vvb) crd vvz av np1 vdz xx vvi (vvz pns31) cst pns12 vmd vvi uh av, (2) sermon (DIV1) 9 Image 2
47 or nay twice with our tongues, but that the heart should first consent or refuse, or nay twice with our tongues, but that the heart should First consent or refuse, cc uh av p-acp po12 n2, cc-acp cst dt n1 vmd ord vvi cc vvi, (2) sermon (DIV1) 9 Image 2
48 and then the tongue should follow, either in yea or nay, there should be an agreement betweene the tongue, and then the tongue should follow, either in yea or nay, there should be an agreement between the tongue, cc av dt n1 vmd vvi, av-d p-acp uh cc uh-x, pc-acp vmd vbi dt n1 p-acp dt n1, (2) sermon (DIV1) 9 Image 2
49 and the heart, let your communication be, yea yea, nay, nay, so likewise in preaching the name of God it must be first performed by the heart, and the heart, let your communication be, yea yea, nay, nay, so likewise in preaching the name of God it must be First performed by the heart, cc dt n1, vvb po22 n1 vbi, uh uh, uh, uh-x, av av p-acp vvg dt n1 pp-f np1 pn31 vmb vbi ord vvn p-acp dt n1, (2) sermon (DIV1) 9 Image 2
50 and then ecchoed out by the tongue, and afterward commented upon in all our actions, as yea may see in this Psalme, where the Prophet calling upon the creatures to praise God, urgeth them thereunto with an argument taken from the wind, and storme, fulfilling his word. and then echoed out by the tongue, and afterwards commented upon in all our actions, as yea may see in this Psalm, where the Prophet calling upon the creatures to praise God, urges them thereunto with an argument taken from the wind, and storm, fulfilling his word. cc av vvd av p-acp dt n1, cc av vvd p-acp p-acp d po12 n2, c-acp uh vmb vvi p-acp d n1, c-crq dt n1 vvg p-acp dt n2 pc-acp vvi np1, vvz pno32 av p-acp dt n1 vvn p-acp dt n1, cc n1, vvg po31 n1. (2) sermon (DIV1) 9 Image 2
51 So that it is not enough for the wind to whisle, or the raine to rattle, So that it is not enough for the wind to whisle, or the rain to rattle, av cst pn31 vbz xx av-d p-acp dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, (2) sermon (DIV1) 9 Image 2
52 if we should Praise God as wee ought, it must by fulfilling his word: if we should Praise God as we ought, it must by fulfilling his word: cs pns12 vmd n1 np1 c-acp pns12 vmd, pn31 vmb p-acp vvg po31 n1: (2) sermon (DIV1) 9 Image 2
53 What is that instrument of ten strings which our Prophet, speaketh of but the devout heart of a Christian, tuned, What is that Instrument of ten strings which our Prophet, speaks of but the devout heart of a Christian, tuned, q-crq vbz d n1 pp-f crd n2 r-crq po12 n1, vvz pp-f p-acp dt j n1 pp-f dt njp, vvn, (2) sermon (DIV1) 9 Image 2
54 and rightly set to the ten commandements? This Musick sounds sweetest in the eares of Heaven, and rightly Set to the ten Commandments? This Music sounds Sweetest in the ears of Heaven, cc av-jn vvn p-acp dt crd n2? d n1 vvz js p-acp dt n2 pp-f n1, (2) sermon (DIV1) 9 Image 2
55 so saith Saint Augustine more at large in that excellent worke of his, de decem chordis. Good works should say to orall confession as Ruth did to Naomi, And Ruth said intreat me not to leave thee, so Says Saint Augustine more At large in that excellent work of his, de Decem chordis. Good works should say to oral Confessi as Ruth did to Naomi, And Ruth said entreat me not to leave thee, av vvz n1 np1 av-dc p-acp j p-acp cst j n1 pp-f png31, fw-fr fw-la fw-la. j n2 vmd vvi p-acp j n1 p-acp n1 vdd p-acp np1, cc n1 vvd vvi pno11 xx pc-acp vvi pno21, (2) sermon (DIV1) 9 Image 2
56 or to returne from following after thee, for whither thou goest I will goe, &c. or to return from following After thee, for whither thou goest I will go, etc. cc pc-acp vvi p-acp vvg p-acp pno21, c-acp c-crq pns21 vv2 pns11 vmb vvi, av (2) sermon (DIV1) 9 Image 2
57 And where a godly conversation doth not concomitate orall confession, that praise sounds harsh in the eares of God, Ergo (as the Father saith) Noli 〈 ◊ ◊ ◊ ◊ ◊ 〉 We must have brace-lets as well as Earerings, good deeds as well as courteous language: And where a godly Conversation does not concomitate oral Confessi, that praise sounds harsh in the ears of God, Ergo (as the Father Says) Noli 〈 ◊ ◊ ◊ ◊ ◊ 〉 We must have bracelets as well as Earrings, good Deeds as well as courteous language: cc c-crq dt j n1 vdz xx vvi j n1, cst n1 vvz j p-acp dt n2 pp-f np1, fw-la (c-acp dt n1 vvz) fw-la 〈 sy sy sy sy sy 〉 pns12 vmb vhi n2 p-acp av c-acp n2, j n2 c-acp av c-acp j n1: (2) sermon (DIV1) 10 Image 2
58 or the ornament which our spirituall Isaack gives to his Rebechah, and which he most esteemeth; or the ornament which our spiritual Isaac gives to his Rebechah, and which he most esteems; cc dt n1 r-crq po12 j np1 vvz p-acp po31 np1, cc r-crq pns31 av-ds vvz; (2) sermon (DIV1) 10 Image 2
59 these are they which make him take pleasure in our beauty, therefore let us take pleasure not onely to speake, these Are they which make him take pleasure in our beauty, Therefore let us take pleasure not only to speak, d vbr pns32 r-crq vvb pno31 vvi n1 p-acp po12 n1, av vvb pno12 vvi n1 xx av-j pc-acp vvi, (2) sermon (DIV1) 10 Image 2
60 and heare, but do the same: and hear, but do the same: cc vvi, cc-acp vdb dt d: (2) sermon (DIV1) 10 Image 2
61 for this is truely to praise the name of the Lord, and as we must praise God in thought, word, for this is truly to praise the name of the Lord, and as we must praise God in Thought, word, c-acp d vbz av-j pc-acp vvi dt n1 pp-f dt n1, cc c-acp pns12 vmb vvi np1 p-acp n1, n1, (2) sermon (DIV1) 10 Image 2
62 and worke, we must labour to keep an agreement between them all; and work, we must labour to keep an agreement between them all; cc n1, pns12 vmb vvi pc-acp vvi dt n1 p-acp pno32 d; (2) sermon (DIV1) 10 Image 2
63 for if one onely string be out of tune, although all the rest be rightly set, for if one only string be out of tune, although all the rest be rightly Set, c-acp cs crd j n1 vbb av pp-f n1, cs d dt n1 vbb av-jn vvn, (2) sermon (DIV1) 10 Image 2
64 yet this one will so jar, that the lesson playd upon it, to a skilfull eare, will sound as bad as if all were out of tune. yet this one will so jar, that the Lesson played upon it, to a skilful ear, will found as bad as if all were out of tune. av d pi vmb av vvi, cst dt n1 vvd p-acp pn31, p-acp dt j n1, vmb vvi c-acp j c-acp cs d vbdr av pp-f n1. (2) sermon (DIV1) 10 Image 2
65 If thou doest forsake drunkennesse, Whoredome, or such like, and yet dost cleave to covetousnesse, it comes all to on reckoning, If thou dost forsake Drunkenness, Whoredom, or such like, and yet dost cleave to covetousness, it comes all to on reckoning, cs pns21 vd2 vvi n1, n1, cc d av-j, cc av vd2 vvi p-acp n1, pn31 vvz d p-acp a-acp vvg, (2) sermon (DIV1) 10 Image 2
66 for he that offends in one point, is guilty of all, (saith the Apostle) looke therefore to thy bosome sin, for he that offends in one point, is guilty of all, (Says the Apostle) look Therefore to thy bosom since, c-acp pns31 cst vvz p-acp crd n1, vbz j pp-f d, (vvz dt n1) vvb av p-acp po21 n1 n1, (2) sermon (DIV1) 10 Image 2
67 and never leave striving untill thou quite extirpate the same. and never leave striving until thou quite extirpate the same. cc av-x vvb vvg c-acp pns21 av vvi dt d. (2) sermon (DIV1) 10 Image 2
68 How many are there of us, that will pray in necessity, but will not praise in prosperity. How many Are there of us, that will pray in necessity, but will not praise in Prosperity. c-crq d vbr a-acp pp-f pno12, cst vmb vvi p-acp n1, cc-acp vmb xx vvi p-acp n1. (2) sermon (DIV1) 10 Image 2
69 The husband-man so long as the corne is growing, will hedge and fence the field, with all care, and dilligence: The husbandman so long as the corn is growing, will hedge and fence the field, with all care, and diligence: dt n1 av av-j c-acp dt n1 vbz vvg, vmb vvi cc vvi dt n1, p-acp d n1, cc n1: (2) sermon (DIV1) 10 Image 2
70 but when it is reaped then he lets it lye open, for Hogs, and other Beasts to treade, and trample in. but when it is reaped then he lets it lie open, for Hogs, and other Beasts to tread, and trample in. cc-acp c-crq pn31 vbz vvn av pns31 vvz pn31 vvi j, c-acp n2, cc j-jn n2 pc-acp vvi, cc vvi p-acp. (2) sermon (DIV1) 10 Image 2
71 When we have what we looked for, then welet the reine slip, in a storme we would be glad to shelter our selves under the branches of that tree: When we have what we looked for, then welet the reine slip, in a storm we would be glad to shelter our selves under the branches of that tree: c-crq pns12 vhb r-crq pns12 vvd p-acp, cs n1 dt fw-fr n1, p-acp dt n1 pns12 vmd vbi j pc-acp vvi po12 n2 p-acp dt n2 pp-f d n1: (2) sermon (DIV1) 10 Image 2
72 which afterward we are ready to cut downe; and burne it. After the same manner the ungratefull Athenians delt with Themistocles, when there was any sedition, which afterwards we Are ready to Cut down; and burn it. After the same manner the ungrateful Athenians dealt with Themistocles, when there was any sedition, r-crq av pns12 vbr j pc-acp vvi a-acp; cc vvb pn31. p-acp dt d n1 dt j np1 vvn p-acp np1, c-crq pc-acp vbds d n1, (2) sermon (DIV1) 10 Image 2
73 or uproare in the City, then who but Themistocles, but when by his discreet wisedome, or uproar in the city, then who but Themistocles, but when by his discreet Wisdom, cc n1 p-acp dt n1, av q-crq p-acp np1, p-acp c-crq p-acp po31 j n1, (2) sermon (DIV1) 10 Image 2
74 and good Counsell all was quieted, then who more vile, who more contemptible then poore Themistocles? I wish, this might be applyed to too many of our times, who are fitly compared to a Herd of Hoggs, the keeper beates them downe acornes, and good Counsel all was quieted, then who more vile, who more contemptible then poor Themistocles? I wish, this might be applied to too many of our times, who Are fitly compared to a Heard of Hogs, the keeper beats them down acorns, cc j n1 d vbds vvn, cs r-crq n1 j, r-crq av-dc j cs j np1? pns11 vvb, d vmd vbi vvd p-acp av d pp-f po12 n2, r-crq vbr av-j vvn p-acp dt n1 pp-f n2, dt n1 vvz pno32 a-acp n2, (2) sermon (DIV1) 10 Image 2
75 and they eate them up greedily, but never look up to the tree, onely when they find their store spent, grunt a little for more like as when some wholesome potion is boyled in a brasse vessell, and they eat them up greedily, but never look up to the tree, only when they find their store spent, grunt a little for more like as when Some wholesome potion is boiled in a brass vessel, cc pns32 vvb pno32 a-acp av-j, cc-acp av-x vvb a-acp p-acp dt n1, av-j c-crq pns32 vvb po32 n1 vvn, vvb dt j p-acp dc av-j c-acp c-crq d j n1 vbz j-vvn p-acp dt n1 n1, (2) sermon (DIV1) 10 Image 2
76 yet the brasse gives it such a relish, that it becomes good for nothing. yet the brass gives it such a relish, that it becomes good for nothing. av dt n1 vvz pn31 d dt n1, cst pn31 vvz j p-acp pix. (2) sermon (DIV1) 10 Image 2
77 Prayers, and praise in a good mans mouth, is like sweet incense, but in others, it is like brasse, Prayers, and praise in a good men Mouth, is like sweet incense, but in Others, it is like brass, n2, cc vvi p-acp dt j ng1 n1, vbz av-j j n1, cc-acp p-acp n2-jn, pn31 vbz j n1, (2) sermon (DIV1) 10 Image 2
78 and savours too strong of the Cask, and therefore the wise man saith, that praise is not seemly in the mouth of a Sinner. and savours too strong of the Cask, and Therefore the wise man Says, that praise is not seemly in the Mouth of a Sinner. cc vvz av j pp-f dt n1, cc av dt j n1 vvz, cst n1 vbz xx j p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 10 Image 2
79 The husband man when he is like to have a good harvest, or the Merchant a good returne from Sea. He will give praise to God, The husband man when he is like to have a good harvest, or the Merchant a good return from Sea. He will give praise to God, dt n1 n1 c-crq pns31 vbz av-j pc-acp vhi dt j n1, cc dt n1 dt j n1 p-acp n1 pns31 vmb vvi n1 p-acp np1, (2) sermon (DIV1) 11 Image 2
80 but with such a relation to his gaine, that a man may easily perceive it was not of free will, but with such a Relation to his gain, that a man may Easily perceive it was not of free will, cc-acp p-acp d dt n1 p-acp po31 n1, cst dt n1 vmb av-j vvi pn31 vbds xx pp-f j n1, (2) sermon (DIV1) 11 Image 2
81 neither indeed willingly did he give praise to Almighty God: neither indeed willingly did he give praise to Almighty God: av-dx av av-j vdd pns31 vvi n1 p-acp j-jn np1: (2) sermon (DIV1) 11 Image 2
82 and indeed men doe behave themselves so, as if they were bound no more to give God praise, and indeed men do behave themselves so, as if they were bound no more to give God praise, cc av n2 vdb vvi px32 av, c-acp cs pns32 vbdr vvn av-dx av-dc pc-acp vvi np1 vvi, (2) sermon (DIV1) 11 Image 2
83 then he is to give them benefits. then he is to give them benefits. cs pns31 vbz pc-acp vvi pno32 n2. (2) sermon (DIV1) 11 Image 2
84 The Lord hath given and the Lord hath taken away (saith Iob) blessed be the Name of the Lord. The Lord hath given and the Lord hath taken away (Says Job) blessed be the Name of the Lord. dt n1 vhz vvn cc dt n1 vhz vvn av (vvz np1) vvd vbb dt n1 pp-f dt n1. (2) sermon (DIV1) 11 Image 2
85 Quando tibi benè est, lauda misericordiam Dei: quando male, lauda iusticiam Dei. And that lustily, and with a good courage. Quando tibi benè est, Lauda misericordiam Dei: quando male, Lauda iusticiam Dei. And that lustily, and with a good courage. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la j-jn, fw-la fw-la fw-la. cc cst av-j, cc p-acp dt j n1. (2) sermon (DIV1) 12 Image 2
86 Our prophet David calling upon the creatures to praise the Lord, he joyneth a reason: Our Prophet David calling upon the creatures to praise the Lord, he Joineth a reason: po12 n1 np1 vvg p-acp dt n2 pc-acp vvi dt n1, pns31 vvz dt n1: (2) sermon (DIV1) 12 Image 2
87 For (saith he) Let them praise the Lord, for he commanded, and they were created. For (Says he) Let them praise the Lord, for he commanded, and they were created. c-acp (vvz pns31) vvb pno32 vvi dt n1, c-acp pns31 vvd, cc pns32 vbdr vvn. (2) sermon (DIV1) 12 Image 2
88 But we have much more cause; But we have much more cause; cc-acp pns12 vhb d dc n1; (2) sermon (DIV1) 13 Image 2
89 for besides we have the benefit common with them, we have above all other creatures, a great benefit of redemption by Iesus Christ: for beside we have the benefit Common with them, we have above all other creatures, a great benefit of redemption by Iesus christ: c-acp a-acp pns12 vhb dt n1 j p-acp pno32, pns12 vhb p-acp d j-jn n2, dt j n1 pp-f n1 p-acp np1 np1: (2) sermon (DIV1) 13 Image 2
90 in this God hath exalted men above Angels, in giving unto them his onely begotten Sonne, in this God hath exalted men above Angels, in giving unto them his only begotten Son, p-acp d np1 vhz vvn n2 p-acp n2, p-acp vvg p-acp pno32 po31 j vvn n1, (2) sermon (DIV1) 13 Image 2
91 as his power was manifest in the creating of the world, so the riches of his love, was never so fully shewed, as his power was manifest in the creating of the world, so the riches of his love, was never so Fully showed, c-acp po31 n1 vbds j p-acp dt vvg pp-f dt n1, av dt n2 pp-f po31 n1, vbds av-x av av-j vvn, (2) sermon (DIV1) 13 Image 2
92 as in sending his onely begotten Sonne to suffer for us. as in sending his only begotten Son to suffer for us. c-acp p-acp vvg po31 av-j vvn n1 pc-acp vvi p-acp pno12. (2) sermon (DIV1) 13 Image 2
93 I remember a story of one Saleucus, who made a law, that all adulterers should be punished with the losse of both their eyes: I Remember a story of one Seleucus, who made a law, that all Adulterers should be punished with the loss of both their eyes: pns11 vvb dt n1 pp-f crd np1, r-crq vvd dt n1, cst d n2 vmd vbi vvn p-acp dt n1 pp-f d po32 n2: (2) sermon (DIV1) 13 Image 2
94 on a time it came to passe his owne son was taken in the same fault: on a time it Come to pass his own son was taken in the same fault: p-acp dt n1 pn31 vvd pc-acp vvi po31 d n1 vbds vvn p-acp dt d n1: (2) sermon (DIV1) 13 Image 2
95 his good old Father being perplexed much thereat, at last resolved on this course: that the executioner should pull out one of his owne eyes: and another of his Sonnes; his good old Father being perplexed much thereat, At last resolved on this course: that the executioner should pull out one of his own eyes: and Another of his Sons; po31 j j n1 vbg vvn av-d av, p-acp ord vvn p-acp d n1: cst dt n1 vmd vvi av crd pp-f po31 d n2: cc n-jn pp-f po31 n2; (2) sermon (DIV1) 13 Image 2
96 that so both iustice might be satisfied, and mercy shewed. that so both Justice might be satisfied, and mercy showed. cst av d n1 vmd vbi vvn, cc n1 vvd. (2) sermon (DIV1) 13 Image 2
97 We likewise were in danger both of loosing this life, and that which is to come, We likewise were in danger both of losing this life, and that which is to come, pns12 av vbdr p-acp n1 av-d pp-f vvg d n1, cc cst r-crq vbz pc-acp vvi, (2) sermon (DIV1) 13 Image 2
98 as also of suffering a double Death, temporall, and eternall, but God hath found out a meanes for our delivery: as also of suffering a double Death, temporal, and Eternal, but God hath found out a means for our delivery: c-acp av pp-f vvg dt j-jn n1, j, cc j, cc-acp np1 vhz vvn av dt n2 p-acp po12 n1: (2) sermon (DIV1) 13 Image 2
99 Christ came in, and suffered one Death himselfe, to free us from the other Death. christ Come in, and suffered one Death himself, to free us from the other Death. np1 vvd p-acp, cc vvd crd n1 px31, pc-acp vvi pno12 p-acp dt j-jn n1. (2) sermon (DIV1) 13 Image 2
100 Plato gave thankes unto the Gods. First, that he was a man, and not a Beast. Plato gave thanks unto the God's First, that he was a man, and not a Beast. np1 vvd n2 p-acp dt n2 ord, cst pns31 vbds dt n1, cc xx dt n1. (2) sermon (DIV1) 13 Image 2
101 Secondly that he was a Graetian, and not a Barharian. Thirdly that he was not one of the common rout, Secondly that he was a Graetian, and not a Barharian. Thirdly that he was not one of the Common rout, ord cst pns31 vbds dt jp, cc xx dt j-jn. ord d pns31 vbds xx crd pp-f dt j n1, (2) sermon (DIV1) 13 Image 2
102 but a Philosopher. But besides we are men, we are Christian men, who live in peace, but a Philosopher. But beside we Are men, we Are Christian men, who live in peace, cc-acp dt n1. p-acp a-acp pns12 vbr n2, pns12 vbr njp n2, r-crq vvb p-acp n1, (2) sermon (DIV1) 13 Image 2
103 and plenty with the free passage of the Gospell of Iesus Christ. and plenty with the free passage of the Gospel of Iesus christ. cc n1 p-acp dt j n1 pp-f dt n1 pp-f np1 np1. (2) sermon (DIV1) 13 Image 2
104 Therefore let us both Young Men and Maidens, old Men and Babes praise the name of the Lord. Therefore let us both Young Men and Maidens, old Men and Babes praise the name of the Lord. av vvb pno12 d j n2 cc n2, j n2 cc n2 vvb dt n1 pp-f dt n1. (2) sermon (DIV1) 13 Image 2
105 Gratiarum actio, respicit gratiam dantis, ubi igitur est gratia maior dantis, ibi gratia maior accipientis. Gratitude actio, respicit gratiam dantis, ubi igitur est Gratia maior dantis, There Gratia maior accipientis. np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 13 Image 2
106 Assure thy self of one thing as Saint Augustine hath, Qui non vult laudare in hoc seculo, obmutescet in futuro. Assure thy self of one thing as Saint Augustine hath, Qui non vult Praise in hoc seculo, obmutescet in futuro. vvb po21 n1 pp-f crd n1 p-acp n1 np1 vhz, fw-fr fw-fr fw-la fw-la p-acp fw-la fw-la, fw-la p-acp fw-la. (2) sermon (DIV1) 13 Image 2
107 God at the last day, will say to such an one, as the King did to him, that had not on the wedding garment. God At the last day, will say to such an one, as the King did to him, that had not on the wedding garment. np1 p-acp dt ord n1, vmb vvi p-acp d dt pi, c-acp dt n1 vdd p-acp pno31, cst vhd xx p-acp dt n1 n1. (2) sermon (DIV1) 13 Image 2
108 I should be too tedious if I should stand to reckon up the manifold mercys that God hath be stowed on this our land, beyond all the world besides, our Peace, I should be too tedious if I should stand to reckon up the manifold Mercies that God hath be stowed on this our land, beyond all the world beside, our Peace, pns11 vmd vbi av j cs pns11 vmd vvi pc-acp vvi a-acp dt j n2 cst np1 vhz vbi vvn p-acp d po12 n1, p-acp d dt n1 a-acp, po12 n1, (2) sermon (DIV1) 13 Image 2
109 and Plenty, with the Gospell of Christ, our many, and great deliverances, both from forreigne enemies, and Domesticke Traytors: and Plenty, with the Gospel of christ, our many, and great Deliverances, both from foreign enemies, and Domestic Traitors: cc n1, p-acp dt n1 pp-f np1, po12 d, cc j n2, av-d p-acp j n2, cc j-jn n2: (2) sermon (DIV1) 13 Image 2
110 so that we may rightly say, Ignem & aquam transivimus. God hath delivered us from the Spanish invasion, so that we may rightly say, Ignem & aquam transivimus. God hath Delivered us from the Spanish invasion, av cst pns12 vmb av-jn vvi, fw-la cc fw-la fw-la. np1 vhz vvn pno12 p-acp dt jp n1, (2) sermon (DIV1) 13 Image 2
111 and the Gun-powder treason, and hath placed us in a wealthy land. and the Gunpowder treason, and hath placed us in a wealthy land. cc dt n1 n1, cc vhz vvn pno12 p-acp dt j n1. (2) sermon (DIV1) 13 Image 2
112 Be ye therefore filled with the Spirit (saith our Prophet David) speaking to your selves in Psalmes, and Hymnes, and spirituall songs: Be you Therefore filled with the Spirit (Says our Prophet David) speaking to your selves in Psalms, and Hymns, and spiritual songs: vbb pn22 av vvn p-acp dt n1 (vvz po12 n1 np1) vvg p-acp po22 n2 p-acp n2, cc n2, cc j n2: (2) sermon (DIV1) 13 Image 2
113 and here I might speak of the godly care of our Church, which hath ordeined singing of Psalmes, both before, and Here I might speak of the godly care of our Church, which hath ordained singing of Psalms, both before, cc av pns11 vmd vvi pp-f dt j n1 pp-f po12 n1, r-crq vhz vvn vvg pp-f n2, d a-acp, (2) sermon (DIV1) 13 Image 2
114 and after Sermon, and indeed are very fitting to be sung in order, for the better stirring up of our affections. and After Sermon, and indeed Are very fitting to be sung in order, for the better stirring up of our affections. cc p-acp n1, cc av vbr av vvg pc-acp vbi vvn p-acp n1, p-acp dt av-jc vvg a-acp pp-f po12 n2. (2) sermon (DIV1) 13 Image 2
115 And here I have a iust cause to taske them of the Seperation, who will not admit of any set forme of prayer, And Here I have a just cause to task them of the Separation, who will not admit of any Set Form of prayer, cc av pns11 vhb dt j n1 p-acp n1 pno32 pp-f dt n1, r-crq vmb xx vvi pp-f d j-vvn n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
116 for that (as they say) is cursing of the Spirit, but why then should we have a set forme of singing? For my part it shall ever have my allowance & I thinke that these their Ex tempore prayers sounds as harshly in the eares of heaven, for that (as they say) is cursing of the Spirit, but why then should we have a Set Form of singing? For my part it shall ever have my allowance & I think that these their Ex tempore Prayers sounds as harshly in the ears of heaven, p-acp d (c-acp pns32 vvb) vbz vvg pp-f dt n1, cc-acp q-crq av vmd pns12 vhb dt j-vvn n1 pp-f vvg? p-acp po11 n1 pn31 vmb av vhb po11 n1 cc pns11 vvb cst d po32 fw-la fw-la n2 vvz c-acp av-j p-acp dt n2 pp-f n1, (2) sermon (DIV1) 13 Image 2
117 as divers Psalmes sung together in sevorall tunes, would in ours. I remember the Apostle Paul makes mention of three graces viz. Faith, Hope, & Charity, as diverse Psalms sung together in sevorall Tunis, would in ours. I Remember the Apostle Paul makes mention of three graces viz. Faith, Hope, & Charity, c-acp j n2 vvn av p-acp j n2, vmd p-acp png12. pns11 vvb dt n1 np1 vvz n1 pp-f crd n2 n1 n1, vvb, cc n1, (2) sermon (DIV1) 13 Image 2
118 but the chiefest of these is Charity, Charity, & love is the chiefest Propter durationem, for in Heaven we shall enioy both that we did beleive, and hoped for; but the chiefest of these is Charity, Charity, & love is the chiefest Propter durationem, for in Heaven we shall enjoy both that we did believe, and hoped for; cc-acp dt js-jn pp-f d vbz n1, n1, cc n1 vbz dt js-jn fw-la fw-la, p-acp p-acp n1 pns12 vmb vvi d cst pns12 vdd vvi, cc vvd p-acp; (2) sermon (DIV1) 13 Image 2
119 but love shall accompany us there also: but love shall accompany us there also: cc-acp n1 vmb vvi pno12 a-acp av: (2) sermon (DIV1) 13 Image 2
120 in imitation thereof, I shall also name three, prayer, praise, and Patience, but the chiefest of these is Praise, in imitation thereof, I shall also name three, prayer, praise, and Patience, but the chiefest of these is Praise, p-acp n1 av, pns11 vmb av vvi crd, n1, n1, cc n1, cc-acp dt js-jn pp-f d vbz n1, (2) sermon (DIV1) 13 Image 2
121 and that for the same reason, because it shall outlast all other, here we stand in need of things necessary both for the body, and that for the same reason, Because it shall outlast all other, Here we stand in need of things necessary both for the body, cc cst p-acp dt d n1, c-acp pn31 vmb vvi d n-jn, av pns12 vvb p-acp n1 pp-f n2 j av-d p-acp dt n1, (2) sermon (DIV1) 13 Image 2
122 and soule, and therefore we have need of prayer, here we are troubled, and afflicted with divers kinds of adversities, and soul, and Therefore we have need of prayer, Here we Are troubled, and afflicted with diverse Kinds of adversities, cc n1, cc av pns12 vhb n1 pp-f n1, av pns12 vbr vvn, cc vvn p-acp j n2 pp-f n2, (2) sermon (DIV1) 13 Image 2
123 And therefore we had need of Patience: And Therefore we had need of Patience: cc av pns12 vhd n1 pp-f n1: (2) sermon (DIV1) 13 Image 2
124 but hereafter in heaven, all teares shall be wiped away from our eyes, we shall have no need then, of Prayer, but hereafter in heaven, all tears shall be wiped away from our eyes, we shall have no need then, of Prayer, cc-acp av p-acp n1, d n2 vmb vbi vvn av p-acp po12 n2, pns12 vmb vhi dx n1 av, pp-f n1, (2) sermon (DIV1) 13 Image 2
125 or patience, onely praise shall still remaine, then it shall be as it now is, the greatest ioy of the Angels to consort themselves with the Saints, in singing glory, or patience, only praise shall still remain, then it shall be as it now is, the greatest joy of the Angels to consort themselves with the Saints, in singing glory, cc n1, j n1 vmb av vvi, cs pn31 vmb vbi c-acp pn31 av vbz, dt js n1 pp-f dt n2 pc-acp vvi px32 p-acp dt n2, p-acp vvg n1, (2) sermon (DIV1) 13 Image 2
126 and Honour, and praise, to him that sits upon the Throne, & to the Lamb for evermore. and Honour, and praise, to him that sits upon the Throne, & to the Lamb for evermore. cc n1, cc n1, p-acp pno31 cst vvz p-acp dt n1, cc p-acp dt n1 c-acp av. (2) sermon (DIV1) 13 Image 2
127 And so I have done with the duty in generall. And now give me leave a little to acquaint you with some observations; And so I have done with the duty in general. And now give me leave a little to acquaint you with Some observations; cc av pns11 vhb vdn p-acp dt n1 p-acp n1. cc av vvb pno11 vvi dt j pc-acp vvi pn22 p-acp d n2; (2) sermon (DIV1) 13 Image 2
128 and first for reproofe, there is no impartiall Christian, but it would grieve his heart to see the prophanation of Gods ordinances, and First for reproof, there is no impartial Christian, but it would grieve his heart to see the profanation of God's ordinances, cc ord p-acp n1, pc-acp vbz dx j njp, cc-acp pn31 vmd vvi po31 n1 pc-acp vvi dt n1 pp-f npg1 n2, (2) sermon (DIV1) 13 Image 2
129 when Coblers, Weavers, and Taylours, and Feltmakers. Frange leves calamos, & scinde Thalia libellos. And these to goe unpunished, nay much made on, and well countenanced: when Cobblers, Weavers, and Tailors, and Feltmakers. French leves calamos, & scinde Thalia Libellos. And these to go unpunished, nay much made on, and well countenanced: c-crq n2, n2, cc ng1, cc n2. j fw-la n2, cc vvi np1 n2. cc d pc-acp vvi j, uh-x d vvn a-acp, cc av vvn: (2) sermon (DIV1) 13 Image 2
130 many of our Pulpits now a dayes, do ring of the Doctrine of Devils. many of our Pulpits now a days, do ring of the Doctrine of Devils. d pp-f po12 n2 av dt n2, vdb vvi pp-f dt n1 pp-f n2. (2) sermon (DIV1) 13 Image 2
131 On did preach publikely, that it was not fit for Parents to teach their children the Lords prayer. On did preach publicly, that it was not fit for Parents to teach their children the lords prayer. p-acp vdd vvi av-j, cst pn31 vbds xx j p-acp n2 pc-acp vvi po32 n2 dt n2 n1. (2) sermon (DIV1) 13 Image 2
132 Another did maintaine, and approve, of that bloody act of Eelton. An other (to use his owne wordes) would maintaine that there was no more holinesse in the Church, another did maintain, and approve, of that bloody act of Eelton. an other (to use his own words) would maintain that there was no more holiness in the Church, n-jn vdd vvi, cc vvi, pp-f cst j n1 pp-f np1. dt n-jn (pc-acp vvi po31 d n2) vmd vvi cst a-acp vbds dx dc n1 p-acp dt n1, (2) sermon (DIV1) 13 Image 2
133 then in his Kitchin, nor in our communion Table, then his Dresserboard. O horrid Blaspemy! what will become of us, if Ecclesiasticall iurisdiction may not curbe such as these are. then in his Kitchen, nor in our communion Table, then his Dresserboard. O horrid Blasphemy! what will become of us, if Ecclesiastical jurisdiction may not curb such as these Are. av p-acp po31 n1, ccx p-acp po12 n1 n1, cs po31 av. sy j n1! q-crq vmb vvi pp-f pno12, cs j n1 vmb xx vvi d c-acp d vbr. (2) sermon (DIV1) 13 Image 2
134 O that they might be permitted to punish these things, with what fury would they dart out their thunderbolts, O that they might be permitted to Punish these things, with what fury would they dart out their thunderbolts, sy cst pns32 vmd vbi vvn pc-acp vvi d n2, p-acp r-crq n1 vmd pns32 vvi av po32 n2, (2) sermon (DIV1) 13 Image 2
135 and with their Coruscant beames beat these bats into their accursed holes; the house of God prophaned: and with their Coruscant beams beatrice these bats into their accursed holes; the house of God Profaned: cc p-acp po32 vvi n2 vvi d n2 p-acp po32 j-vvn n2; dt n1 pp-f np1 vvn: (2) sermon (DIV1) 13 Image 2
136 the memory of the Saints razed: the monuments of good Christians; the memory of the Saints razed: the monuments of good Christians; dt n1 pp-f dt n2 vvn: dt n2 pp-f j np1; (2) sermon (DIV1) 13 Image 2
137 it is great pitty to see, that those who have beene speciall benefactors to this City, that their Monuments are defaced. it is great pity to see, that those who have been special benefactors to this city, that their Monuments Are defaced. pn31 vbz j n1 pc-acp vvi, cst d r-crq vhb vbn j n2 p-acp d n1, cst po32 n2 vbr vvn. (2) sermon (DIV1) 13 Image 2
138 I would it might be taken into serious consideration, neither Insignia Regalia can escape their censure. I would it might be taken into serious consideration, neither Insignia Regalia can escape their censure. pns11 vmd pn31 vmd vbi vvn p-acp j n1, dx np1 np1 vmb vvi po32 n1. (2) sermon (DIV1) 13 Image 2
139 For in one Church of this City, it was openly preached, that the Kings Crowne should be pulled downe, For in one Church of this city, it was openly preached, that the Kings Crown should be pulled down, p-acp p-acp crd n1 pp-f d n1, pn31 vbds av-j vvn, cst dt ng1 n1 vmd vbi vvn a-acp, (2) sermon (DIV1) 13 Image 2
140 because it had a crosse upon it. Because it had a cross upon it. c-acp pn31 vhd dt n1 p-acp pn31. (2) sermon (DIV1) 13 Image 2
141 I wish we could pull downe the old man of Sinne, and leavell those mountains of Pride which are in our hearts. I wish we could pull down the old man of Sin, and leavell those Mountains of Pride which Are in our hearts. pns11 vvb pns12 vmd vvi a-acp dt j n1 pp-f n1, cc vvi d n2 pp-f n1 r-crq vbr p-acp po12 n2. (2) sermon (DIV1) 13 Image 2
142 Gods house is abused, and the Ministers of God abused: God's house is abused, and the Ministers of God abused: npg1 n1 vbz vvn, cc dt n2 pp-f np1 vvn: (2) sermon (DIV1) 13 Image 2
143 there cannot one of them goe along the streets, but straight he is taken notice on, who he is, there cannot one of them go along the streets, but straight he is taken notice on, who he is, a-acp vmbx pi pp-f pno32 vvi a-acp dt n2, cc-acp av pns31 vbz vvn n1 a-acp, r-crq pns31 vbz, (2) sermon (DIV1) 13 Image 2
144 or the like contumelious reproaches, look yonder goes a Iesuite: and Abbilubber, one of Baals Priests: one of Canterburies whelpes. or the like contumelious Reproaches, look yonder Goes a Iesuite: and Abbilubber, one of Baal's Priests: one of Canterbury whelps. cc dt j j n2, vvb d vvz dt np1: cc np1, crd pp-f npg1 n2: crd pp-f npg1 n2. (2) sermon (DIV1) 13 Image 2
145 There is one place I would have you look unto: where it is said. They mocked the messenger of God, and despised his words, and misused his Prophets: There is one place I would have you look unto: where it is said. They mocked the Messenger of God, and despised his words, and misused his prophets: pc-acp vbz crd n1 pns11 vmd vhi pn22 vvb p-acp: c-crq pn31 vbz vvn. pns32 vvd dt n1 pp-f np1, cc vvd po31 n2, cc vvd po31 n2: (2) sermon (DIV1) 14 Image 2
146 until the wrath of the Lord was against his People, till there was no remedy. We read in the former verses that they had polluted the Temple and commited many, until the wrath of the Lord was against his People, till there was no remedy. We read in the former Verses that they had polluted the Temple and committed many, c-acp dt n1 pp-f dt n1 vbds p-acp po31 n1, c-acp pc-acp vbds dx n1. pns12 vvb p-acp dt j n2 cst pns32 vhd vvn dt n1 cc vvn d, (2) sermon (DIV1) 14 Image 2
147 and great sins, bnt yet God did forbeare, untill they came to misusing of his Prophets, and great Sins, but yet God did forbear, until they Come to misusing of his prophets, cc j n2, cc-acp av np1 vdd vvi, c-acp pns32 vvd p-acp vvg pp-f po31 n2, (2) sermon (DIV1) 14 Image 2
148 and then there was no remedy, the word in the originall doth properly signifie, that their sore was cancred. and then there was no remedy, the word in the original does properly signify, that their soar was cankered. cc av a-acp vbds dx n1, dt n1 p-acp dt n-jn vdz av-j vvi, cst po32 n1 vbds j-vvn. (2) sermon (DIV1) 14 Image 2
149 The decent Munimenta which have stood time out of mind in divers Churches, to keepe the Lords table from prophanaion, is fetched away by those that have no authority. (I conceive the order of the honourable house of Parliament) & I do confesse that there were too many alterations of late, The decent Munimenta which have stood time out of mind in diverse Churches, to keep the lords table from prophanaion, is fetched away by those that have no Authority. (I conceive the order of the honourable house of Parliament) & I do confess that there were too many alterations of late, dt j fw-la r-crq vhb vvn n1 av pp-f n1 p-acp j n2, pc-acp vvi dt n2 n1 p-acp n1, vbz vvn av p-acp d cst vhb dx n1. (pns11 vvb dt n1 pp-f dt j n1 pp-f n1) cc pns11 vdb vvi cst a-acp vbdr av d n2 pp-f j, (2) sermon (DIV1) 14 Image 2
150 but for those that have stood decently, time out of mind, that the rude, and inconsiderate multitude should demolish them! but for those that have stood decently, time out of mind, that the rude, and inconsiderate multitude should demolish them! cc-acp p-acp d cst vhb vvn av-j, n1 av pp-f n1, cst dt j, cc j n1 vmd vvi pno32! (2) sermon (DIV1) 14 Image 2
151 I would wish these to consider what the holy Prophet saith, He that breaketh a Hedge, a Serpent shall bite him: I would wish these to Consider what the holy Prophet Says, He that breaks a Hedge, a Serpent shall bite him: pns11 vmd vvi d pc-acp vvi r-crq dt j n1 vvz, pns31 cst vvz dt n1, dt n1 vmb vvi pno31: (2) sermon (DIV1) 14 Image 2
152 I conceive that ye all know what I meane by the Hedge, and I wish you may not too soon feele what is meant by the Serpent. I conceive that you all know what I mean by the Hedge, and I wish you may not too soon feel what is meant by the Serpent. pns11 vvb cst pn22 d vvb r-crq pns11 vvb p-acp dt n1, cc pns11 vvb pn22 vmb xx av av vvb r-crq vbz vvn p-acp dt n1. (2) sermon (DIV1) 14 Image 2
153 We have too many in these our days are so invective against Bishops, as if they would pluck up both branch, We have too many in these our days Are so invective against Bishops, as if they would pluck up both branch, pns12 vhb av d p-acp d po12 n2 vbr av n1 p-acp n2, c-acp cs pns32 vmd vvi a-acp d n1, (2) sermon (DIV1) 14 Image 2
154 & root in one day, although there may be some faulty in the Church, therefore shall the Church suffer? Some Aldermen have been faulty, & root in one day, although there may be Some faulty in the Church, Therefore shall the Church suffer? some Aldermen have been faulty, cc n1 p-acp crd n1, cs pc-acp vmb vbi d j p-acp dt n1, av vmb dt n1 vvi? d n2 vhb vbn j, (2) sermon (DIV1) 14 Image 2
155 and some Iudges have been Dilinquent, but therefore shall there be no Iudges, & no Aldermen? Let the parties, that have done evill, be punished, and Some Judges have been Delinquent, but Therefore shall there be no Judges, & no Aldermen? Let the parties, that have done evil, be punished, cc d n2 vhb vbn n-jn, cc-acp av vmb a-acp vbi dx n2, cc dx n2? vvb dt n2, cst vhb vdn j-jn, vbb vvn, (2) sermon (DIV1) 14 Image 2
156 and not their 〈 ◊ 〉 office. and not their 〈 ◊ 〉 office. cc xx po32 〈 sy 〉 n1. (2) sermon (DIV1) 14 Image 2
157 So likewise for the booke of Common Prayer, how is it condemned, and reviled (that I say) what was made by the consent of many godly Ministers, So likewise for the book of Common Prayer, how is it condemned, and reviled (that I say) what was made by the consent of many godly Ministers, av av p-acp dt n1 pp-f j n1, q-crq vbz pn31 vvn, cc vvd (cst pns11 vvb) r-crq vbds vvn p-acp dt n1 pp-f d j n2, (2) sermon (DIV1) 14 Image 2
158 and sealed with their dearest blood; and sealed with their dearest blood; cc vvd p-acp po32 js-jn n1; (2) sermon (DIV1) 14 Image 2
159 it hath bin termed by the name of Pottage, or Porridge, you must give me leave to be a forewarner to tell: you. it hath been termed by the name of Pottage, or Porridge, you must give me leave to be a forewarner to tell: you. pn31 vhz vbn vvn p-acp dt n1 pp-f n1, cc n1, pn22 vmb vvi pno11 n1 pc-acp vbi dt n1 pc-acp vvi: pn22. (2) sermon (DIV1) 14 Image 2
160 For what things the wrath of God doth hang over our heads, but by my conseut, those that will have none of the Porridge, should have none of the meat, Ex tempore Prayer, For what things the wrath of God does hang over our Heads, but by my conseut, those that will have none of the Porridge, should have none of the meat, Ex tempore Prayer, p-acp r-crq n2 dt n1 pp-f np1 vdz vvi p-acp po12 n2, cc-acp p-acp po11 n1, d cst vmb vhi pix pp-f dt n1, vmd vhi pix pp-f dt n1, fw-la fw-la n1, (2) sermon (DIV1) 14 Image 2
161 & Ex tempore Preaching, as if their glorious Lord, & heavenly Father, had deserved no more reverence at their hands then to serve for blockes, & Ex tempore Preaching, as if their glorious Lord, & heavenly Father, had deserved no more Reverence At their hands then to serve for blocks, cc fw-la fw-la vvg, c-acp cs po32 j n1, cc j n1, vhd vvn dx dc n1 p-acp po32 n2 av pc-acp vvi p-acp n2, (2) sermon (DIV1) 14 Image 2
162 and Posts, that when they are ready to tumble out of their way, by taken of theirin considerate hast, taken hold of these names, keep their tongues in play, and Posts, that when they Are ready to tumble out of their Way, by taken of theirin considerate haste, taken hold of these names, keep their tongues in play, cc n2, cst c-crq pns32 vbr j pc-acp vvi av pp-f po32 n1, p-acp vvn pp-f av j n1, vvn n1 pp-f d n2, vvb po32 n2 p-acp n1, (2) sermon (DIV1) 14 Image 2
163 while their rash invention makes a farther passage you shall read what Method was observed in the building of Solomons Temple, that it was built of stone, made ready, before it was brought thither; while their rash invention makes a farther passage you shall read what Method was observed in the building of Solomons Temple, that it was built of stone, made ready, before it was brought thither; cs po32 j n1 vvz dt jc n1 pn22 vmb vvi r-crq n1 vbds vvn p-acp dt n-vvg pp-f np1 n1, cst pn31 vbds vvn pp-f n1, vvd j, c-acp pn31 vbds vvn av; (2) sermon (DIV1) 14 Image 2
164 so that there was neither hammor, nor Axe, nor any toole of Iron heard in the house while it was in building: so that there was neither hammor, nor Axe, nor any tool of Iron herd in the house while it was in building: av cst pc-acp vbds dx n1, ccx n1, ccx d n1 pp-f n1 vvn p-acp dt n1 cs pn31 vbds p-acp n1: (2) sermon (DIV1) 14 Image 2
165 if this Method were observed in the building of the Temple, we should not have such hacking, if this Method were observed in the building of the Temple, we should not have such hacking, cs d n1 vbdr vvn p-acp dt n-vvg pp-f dt n1, pns12 vmd xx vhi d n-vvg, (2) sermon (DIV1) 14 Image 2
166 and hamering, as if Babell were now building, rather then the house of God; and hammering, as if Babel were now building, rather then the house of God; cc vvg, c-acp cs np1 vbdr av vvg, av-c cs dt n1 pp-f np1; (2) sermon (DIV1) 14 Image 2
167 or if it were rather a pulling downe, then a building up, and therefore our late King Iames, cals such Prayers, Monstrous births, or if it were rather a pulling down, then a building up, and Therefore our late King James, calls such Prayers, Monstrous births, cc cs pn31 vbdr av-c dt vvg a-acp, cs dt n-vvg a-acp, cc av po12 j n1 np1, vvz d n2, j n2, (2) sermon (DIV1) 14 Image 2
168 and indeed how can they be otherwise, when they are conceived, and brought forth all in one houre? Prayer is the most necessary duty to a Christian of all other, and indeed how can they be otherwise, when they Are conceived, and brought forth all in one hour? Prayer is the most necessary duty to a Christian of all other, cc av q-crq vmb pns32 vbi av, c-crq pns32 vbr vvn, cc vvd av av-d p-acp crd n1? n1 vbz dt av-ds j n1 p-acp dt njp pp-f d n-jn, (2) sermon (DIV1) 14 Image 2
169 and of all other most acceptable to Almighty God. Oratio fidelis est coeli clavis. and of all other most acceptable to Almighty God. Oratio Fidelis est coeli clavis. cc pp-f d j-jn av-ds j p-acp j-jn np1. np1 fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 14 Image 2
170 But thou (such as these) must not thinke to open Heaven gate with the rusty picklock of ex tempore prayer. But thou (such as these) must not think to open Heaven gate with the rusty picklock of ex tempore prayer. cc-acp pns21 (d c-acp d) vmb xx vvi pc-acp vvi n1 n1 p-acp dt j n1 pp-f fw-la fw-la n1. (2) sermon (DIV1) 15 Image 2
171 The same author King Iames saith in his NONLATINALPHABET. The same author King James Says in his. dt d n1 n1 np1 vvz p-acp po31. (2) sermon (DIV1) 15 Image 2
172 If we were to come before an earthly Prince, how would we thinke with our selves before hand, what gesture, If we were to come before an earthly Prince, how would we think with our selves before hand, what gesture, cs pns12 vbdr pc-acp vvi p-acp dt j n1, q-crq vmd pns12 vvi p-acp po12 n2 p-acp n1, r-crq n1, (2) sermon (DIV1) 15 Image 2
173 and language, we should use before we came into his presence: Doe you thinke this fitting to be done to an earthly King: and language, we should use before we Come into his presence: Do you think this fitting to be done to an earthly King: cc n1, pns12 vmd vvi c-acp pns12 vvd p-acp po31 n1: vdb pn22 vvi d vvg pc-acp vbi vdn p-acp dt j n1: (2) sermon (DIV1) 15 Image 2
174 and shall the King of Kings (my beloved) be thus dishonoured, in many places of this your City, and shall the King of Kings (my Beloved) be thus dishonoured, in many places of this your city, cc vmb dt n1 pp-f n2 (po11 j-vvn) vbi av vvn, p-acp d n2 pp-f d po22 n1, (2) sermon (DIV1) 15 Image 2
175 & Surburbs, by Anabaptists, S•peratists, Burtonists, and Brownists, and I shall acquaint you with the passage concerning the first founder of the last of these sects? & Surburbs, by Anabaptists, S•peratists, Burtonists, and Brownists, and I shall acquaint you with the passage Concerning the First founder of the last of these Sects? cc n2, p-acp np1, n2, np1, cc n2, cc pns11 vmb vvi pn22 p-acp dt n1 vvg dt ord n1 pp-f dt ord pp-f d n2? (2) sermon (DIV1) 15 Image 2
176 It was one Browne a Minister who would preach no where but in private houses, ann desert places, and the like: It was one Browne a Minister who would preach no where but in private houses, ann desert places, and the like: pn31 vbds crd np1 dt n1 r-crq vmd vvi dx c-crq cc-acp p-acp j n2, cc n1 n2, cc dt j: (2) sermon (DIV1) 16 Image 2
177 and the reason that he alleadged, was, because we had no true Church but marke the event, a good benefice was offered this Brown, which he willingly accepted of, and the reason that he alleged, was, Because we had no true Church but mark the event, a good benefice was offered this Brown, which he willingly accepted of, cc dt n1 cst pns31 vvd, vbds, c-acp pns12 vhd dx j n1 p-acp n1 dt n1, dt j n1 vbds vvn d j-jn, r-crq pns31 av-j vvd pp-f, (2) sermon (DIV1) 16 Image 2
178 and he, that before would not acknowledge a Church in England, was content to be a Parson of A-Church a certaine towne in Northampton-shire: loe here you may behold the sincerity together with the antiquity of these Brownists! We read in the vision of Elijah, that there was a Whirle-wind, and he, that before would not acknowledge a Church in England, was content to be a Parson of A-Church a certain town in Northamptonshire: lo Here you may behold the sincerity together with the antiquity of these Brownists! We read in the vision of Elijah, that there was a Whirlwind, cc pns31, cst a-acp vmd xx vvi dt n1 p-acp np1, vbds j pc-acp vbi dt n1 pp-f n1 dt j n1 p-acp np1: uh av pn22 vmb vvi dt n1 av p-acp dt n1 pp-f d n2! pns12 vvb p-acp dt n1 pp-f np1, cst a-acp vbds dt n1, (2) sermon (DIV1) 16 Image 2
179 but God was not in the whirle-wind: next an earthquake: next a fire: but last of all a still small voice, and there God was. but God was not in the whirlwind: next an earthquake: next a fire: but last of all a still small voice, and there God was. cc-acp np1 vbds xx p-acp dt n1: ord dt n1: ord dt n1: cc-acp ord pp-f d dt j j n1, cc a-acp np1 vbds. (2) sermon (DIV1) 16 Image 2
180 When was there a greater whirle-wind and Tempest in the Land then now is, and is there not an earth-quake in this land of ours? when one shall goe away with five or 600. poundes a yeare, When was there a greater whirlwind and Tempest in the Land then now is, and is there not an earthquake in this land of ours? when one shall go away with five or 600. pounds a year, q-crq vbds a-acp dt jc n1 cc n1 p-acp dt n1 av av vbz, cc vbz pc-acp xx dt n1 p-acp d n1 pp-f png12? q-crq pi vmb vvi av p-acp crd cc crd n2 dt n1, (2) sermon (DIV1) 17 Image 2
181 and a poore Vicar for 40. pounds shall undergoe all the burthen? There was also a fire, and a poor Vicar for 40. pounds shall undergo all the burden? There was also a fire, cc dt j n1 p-acp crd n2 vmb vvi d dt n1? pc-acp vbds av dt n1, (2) sermon (DIV1) 17 Image 2
182 but God was not in it, when many of our protestant Martyrs in the Marian days, were carried up to heaven like Elijah in chariots of fire. but God was not in it, when many of our protestant Martyrs in the Marian days, were carried up to heaven like Elijah in chariots of fire. cc-acp np1 vbds xx p-acp pn31, c-crq d pp-f po12 n1 n2 p-acp dt np1 n2, vbdr vvn a-acp p-acp n1 av-j np1 p-acp n2 pp-f n1. (2) sermon (DIV1) 17 Image 2
183 But as for us throughout our second Deborah's days, & our second Solomons days, & in the raigne of our second Iosiah (whom God long preserve) among us, we have, But as for us throughout our second Deborah's days, & our second Solomons days, & in the Reign of our second Josiah (whom God long preserve) among us, we have, cc-acp c-acp p-acp pno12 p-acp po12 ord npg1 n2, cc po12 ord np1 n2, cc p-acp dt n1 pp-f po12 ord np1 (r-crq np1 av-j vvi) p-acp pno12, pns12 vhb, (2) sermon (DIV1) 17 Image 2
184 & do heare the still smal voice of the preaching of the Gospell of Christ Iesus, we have had free liberty for the publike Worship, & do hear the still small voice of the preaching of the Gospel of christ Iesus, we have had free liberty for the public Worship, cc vdb vvi dt av j n1 pp-f dt vvg pp-f dt n1 pp-f np1 np1, pns12 vhb vhn j n1 p-acp dt j n1, (2) sermon (DIV1) 17 Image 2
185 and service of God, even the full age of a man, till now of late, these disturbers of the peace of our Church, have risen, and service of God, even the full age of a man, till now of late, these disturbers of the peace of our Church, have risen, cc n1 pp-f np1, av dt j n1 pp-f dt n1, c-acp av pp-f av-j, d n2 pp-f dt n1 pp-f po12 n1, vhb vvn, (2) sermon (DIV1) 17 Image 2
186 and the wind hath begun to blow againe in the whisling, and blustering of these Brownists. and the wind hath begun to blow again in the whistling, and blustering of these Brownists. cc dt n1 vhz vvn pc-acp vvi av p-acp dt vvg, cc j-vvg pp-f d n2. (2) sermon (DIV1) 17 Image 2
187 I know there are some who are ready to taske us for medling with these things we have nothing to doe with, I know there Are Some who Are ready to task us for meddling with these things we have nothing to do with, pns11 vvb pc-acp vbr d r-crq vbr j p-acp n1 pno12 p-acp vvg p-acp d n2 pns12 vhb pix pc-acp vdi p-acp, (2) sermon (DIV1) 17 Image 2
188 but one answere is, what things are out of our reach, or what men in points of Religion? I am sure our commission extends to the highest Cedars, in Lebanon, as will as the Hysop, that groweth upon the wall. but one answer is, what things Are out of our reach, or what men in points of Religion? I am sure our commission extends to the highest Cedars, in Lebanon, as will as the Hyssop, that grows upon the wall. cc-acp crd n1 vbz, q-crq n2 vbr av pp-f po12 n1, cc r-crq n2 p-acp n2 pp-f n1? pns11 vbm j po12 n1 vvz p-acp dt js n2, p-acp np1, c-acp vmb p-acp dt n1, cst vvz p-acp dt n1. (2) sermon (DIV1) 17 Image 2
189 We are dogs of the flock, and therefore when we see cause we may bark, and live too. We Are Dogs of the flock, and Therefore when we see cause we may bark, and live too. pns12 vbr n2 pp-f dt n1, cc av c-crq pns12 vvb n1 pns12 vmb vvi, cc vvi av. (2) sermon (DIV1) 17 Image 2
190 Now I come to give you a view of the actors: and those Young Men, and Maidens, &c. The parties are mentioned by couples, being tied two and two together. Now I come to give you a view of the actors: and those Young Men, and Maidens, etc. The parties Are mentioned by couples, being tied two and two together. av pns11 vvb pc-acp vvi pn22 dt n1 pp-f dt n2: cc d j n2, cc n2, av dt n2 vbr vvn p-acp n2, vbg vvn crd cc crd av. (2) sermon (DIV1) 17 Image 2
191 Young men, and Maidens, old Men, and Children, &c. And here is a double Caveat, first against presumption, and secondly against Despaire. Young men, and Maidens, old Men, and Children, etc. And Here is a double Caveat, First against presumption, and secondly against Despair. j n2, cc n2, j n2, cc n2, av cc av vbz dt j-jn n1, ord p-acp n1, cc ord p-acp n1. (2) sermon (DIV1) 18 Image 2
192 First, that the younger sort might desire to praise God, they are exhorted to addresse themselves to the service of God, to remember their Creator in the days of their youth. First, that the younger sort might desire to praise God, they Are exhorted to address themselves to the service of God, to Remember their Creator in the days of their youth. ord, cst dt jc n1 vmd vvi pc-acp vvi np1, pns32 vbr vvn pc-acp vvi px32 p-acp dt n1 pp-f np1, pc-acp vvi po32 n1 p-acp dt n2 pp-f po32 n1. (2) sermon (DIV1) 19 Image 2
193 Secondly, for aged men, that they might not doubt of the acceptation of their service, our Prophet exhorts them also, Secondly, for aged men, that they might not doubt of the acceptation of their service, our Prophet exhorts them also, ord, p-acp j-vvn n2, cst pns32 vmd xx vvi pp-f dt n1 pp-f po32 n1, po12 n1 vvz pno32 av, (2) sermon (DIV1) 19 Image 2
194 for the first you know David cals upon the Sun, and the Moone, to praise God. for the First you know David calls upon the Sun, and the Moon, to praise God. p-acp dt ord pn22 vvb np1 vvz p-acp dt n1, cc dt n1, pc-acp vvi np1. (2) sermon (DIV1) 19 Image 2
195 Should the Sun reply, I will not doe it in the morning, or at noone time, Should the Sun reply, I will not do it in the morning, or At noon time, vmd dt n1 n1, pns11 vmb xx vdi pn31 p-acp dt n1, cc p-acp n1 n1, (2) sermon (DIV1) 19 Image 2
196 but when I am about to sit? or the Moone reply, I will not in the full, but when I am about to fit? or the Moon reply, I will not in the full, cc-acp c-crq pns11 vbm a-acp pc-acp vvi? cc dt n1 n1, pns11 vmb xx p-acp dt j, (2) sermon (DIV1) 19 Image 2
197 but in the waine? or the Tree not in the spring-time, or Summer, but at the fall of the leafe? so likewise, thou Young man deferre not the time of Praising God: but in the wain? or the Tree not in the springtime, or Summer, but At the fallen of the leaf? so likewise, thou Young man defer not the time of Praising God: cc-acp p-acp dt n1? cc dt n1 xx p-acp dt n1, cc n1, cc-acp p-acp dt n1 pp-f dt n1? av av, pns21 j n1 vvi xx dt n1 pp-f vvg np1: (2) sermon (DIV1) 19 Image 2
198 take the swinge of thy youth & do not deferre to apply thy self to the service of God, till thy old age, take the swinge of thy youth & do not defer to apply thy self to the service of God, till thy old age, vvb dt n1 pp-f po21 n1 cc vdb xx vvi pc-acp vvi po21 n1 p-acp dt n1 pp-f np1, c-acp po21 j n1, (2) sermon (DIV1) 19 Image 2
199 but remember that for all these things, thou shalt come to judgement. He that stiles himselfe by the title I am cares not for I will be, or I have been; but Remember that for all these things, thou shalt come to judgement. He that stile himself by the title I am Cares not for I will be, or I have been; cc-acp vvb cst p-acp d d n2, pns21 vm2 vvi p-acp n1. pns31 cst vvz px31 p-acp dt n1 pns11 vbm vvz xx c-acp pns11 vmb vbi, cc pns11 vhb vbn; (2) sermon (DIV1) 19 Image 2
200 but he that is at this present: but he that is At this present: cc-acp pns31 cst vbz p-acp d n1: (2) sermon (DIV1) 19 Image 2
201 take heed therefore, thou strong, and lustie young Man, the Divell that holds the now, will every day tie a new cord about thee: take heed Therefore, thou strong, and lusty young Man, the devil that holds the now, will every day tie a new cord about thee: vvb n1 av, pns21 j, cc j j n1, dt n1 cst vvz dt av, vmb d n1 vvi dt j n1 p-acp pno21: (2) sermon (DIV1) 19 Image 2
202 Qui non est hodiè, cras minùs aptus erit: Qui non est hodiè, cras minùs Apt erit: fw-fr fw-fr fw-fr fw-fr, fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 19 Image 2
203 consider this, you that are yet yong, whom the morning Sun of light adornes with his glorious rayes, every-one doth not live to be old. Consider this, you that Are yet young, whom the morning Sun of Light adorns with his glorious rays, everyone does not live to be old. vvb d, pn22 cst vbr av j, ro-crq dt n1 n1 pp-f n1 vvz p-acp po31 j n2, j vdz xx vvi pc-acp vbi j. (2) sermon (DIV1) 19 Image 2
204 Let us not procrastinate Gods service: Let us not procrastinate God's service: vvb pno12 xx vvi npg1 n1: (2) sermon (DIV1) 19 Image 2
205 For the longer we deferre to serve God, the farther God's grace is distant from us, For the longer we defer to serve God, the farther God's grace is distant from us, c-acp dt jc pns12 vvi pc-acp vvi np1, dt jc npg1 n1 vbz j p-acp pno12, (2) sermon (DIV1) 19 Image 2
206 and the dominion of Sathan is more strenghthened in our hearts, the more we delay, the more is our debt, the greater our sin, and lesse our grace. and the dominion of Sathan is more strengthened in our hearts, the more we Delay, the more is our debt, the greater our since, and less our grace. cc dt n1 pp-f np1 vbz av-dc vvn p-acp po12 n2, dt av-dc pns12 vvb, dt dc vbz po12 n1, dt jc po12 n1, cc av-dc po12 n1. (2) sermon (DIV1) 19 Image 2
207 I will commend this lesson unto all. I will commend this Lesson unto all. pns11 vmb vvi d n1 p-acp d. (2) sermon (DIV1) 19 Image 2
208 He, that doth not repent to day, bath a day more to repent of, and a day lesse to repent in. He, that does not Repent to day, bath a day more to Repent of, and a day less to Repent in. pns31, cst vdz xx vvi p-acp n1, n1 dt n1 av-dc pc-acp vvi pp-f, cc dt n1 av-dc pc-acp vvi p-acp. (2) sermon (DIV1) 19 Image 2
209 I shall only conclude this point with an hearty exortation for us all, of what sect, Age, I shall only conclude this point with an hearty exhortation for us all, of what sect, Age, pns11 vmb av-j vvi d n1 p-acp dt j n1 p-acp pno12 d, pp-f r-crq n1, n1, (2) sermon (DIV1) 19 Image 2
210 and degree soever, I could wish that all our lives, might end, like this booke of Psalmes in blessing, and praising Almighty God. and degree soever, I could wish that all our lives, might end, like this book of Psalms in blessing, and praising Almighty God. cc n1 av, pns11 vmd vvi cst d po12 n2, vmd vvi, vvb d n1 pp-f n2 p-acp n1, cc vvg j-jn np1. (2) sermon (DIV1) 19 Image 2
211 I will hold your patience no longer in suspence, but will consummate all with the Psalmist. I will hold your patience no longer in suspense, but will consummate all with the Psalmist. pns11 vmb vvi po22 n1 av-dx av-jc p-acp n1, cc-acp vmb vvi d p-acp dt n1. (2) sermon (DIV1) 19 Image 2
212 Let young Men, and Maidens, Old Men, and Children, praise the name of the Lord. Let young Men, and Maidens, Old Men, and Children, praise the name of the Lord. vvb j n2, cc n2, j n2, cc n2, vvb dt n1 pp-f dt n1. (2) sermon (DIV1) 19 Image 2
213 Yea this name especially the name of our Lord Iesus Christ to whom with the Father, Yea this name especially the name of our Lord Iesus christ to whom with the Father, uh d n1 av-j dt n1 pp-f po12 n1 np1 np1 p-acp ro-crq p-acp dt n1, (2) sermon (DIV1) 19 Image 2
214 and Holy Spirit, be all honour, Praise and glory now and for evermore. Amen. FINIS. and Holy Spirit, be all honour, Praise and glory now and for evermore. Amen. FINIS. cc j n1, vbb d n1, vvb cc n1 av cc p-acp av. uh-n. fw-la. (2) sermon (DIV1) 19 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
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32 0 Luk. 2. verse. 13. Luk. 2. verse. 13. np1 crd n1. crd
37 0 Esa: 1. verse. 3. Isaiah: 1. verse. 3. np1: crd n1. crd
44 0 Mat. 5. verse. 37. Mathew 5. verse. 37. np1 crd n1. crd
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56 0 Ruth. 1. verse 16. and 17. Ruth. 1. verse 16. and 17. n1. crd n1 crd cc crd
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118 0 1 Chro. 1• verse 13. 1 Chro 1• verse 13. vvd np1 n1 n1 crd
146 0 2 Chro. 36. verse 16. 2 Chro 36. verse 16. crd np1 crd n1 crd
165 0 1 King 6. verse 7. 1 King 6. verse 7. crd n1 crd n1 crd