A sermon preached in Saint Pavles chvrch the tenth of October, 1641 by Mr. Thomas Chisheare ... ; vvherein are many memorable passages most worthy of serious observations in these times.
yea he was able to charme the Devill himselfe, and quit that evill Spirit which vexed Saul. For a Souldier, he was most famous, witnesse that Battell wherein he slew Goliah, and beheaded that great Champion of the Philistines with his owne sword.
yea he was able to charm the devil himself, and quit that evil Spirit which vexed Saul. For a Soldier, he was most famous, witness that Battle wherein he slew Goliath, and beheaded that great Champion of the philistines with his own sword.
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he in his owne person did oftentimes intimate many other men, so that his divine writings are the Compendium of all the sacred Scripture, it seemes Christ himselfe set much by this booke,
he in his own person did oftentimes intimate many other men, so that his divine writings Are the Compendium of all the sacred Scripture, it seems christ himself Set much by this book,
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as if the Devill had observed how greatly Davids sayings were respected Our Church considering the usefull excellency of this part of Scripture, hath ordained a more frequent use,
as if the devil had observed how greatly Davids sayings were respected Our Church considering the useful excellency of this part of Scripture, hath ordained a more frequent use,
But I must stay no longer in the commendation of this our Prophet, or his booke of Psalmes, he rather bids as practise what we finde written: young Men and Maidens &c. Which wordes are the Conclusion of a Psalme, which we may not unfitly stile by the name of a Divine Masque, where is scarce any Creature in the whole world but the Species are in this Psalme.
But I must stay no longer in the commendation of this our Prophet, or his book of Psalms, he rather bids as practise what we find written: young Men and Maidens etc. Which words Are the Conclusion of a Psalm, which we may not unfitly style by the name of a Divine Masque, where is scarce any Creature in the Whole world but the Species Are in this Psalm.
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The Earth, the Dragons, and all Depths. Fire, Hayle, Snow, and vapours and stormy winds. Mountaines and all Hils, Fruitfull trees, and all Cedars, Beasts, and all cattell, creeping things,
The Earth, the Dragons, and all Depths. Fire, Hail, Snow, and vapours and stormy winds. Mountains and all Hills, Fruitful trees, and all Cedars, Beasts, and all cattle, creeping things,
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You that desire strange, and rare sights, O come hither, and view the whole troope of Gods creatures, a Chorus that is led by Angells, followed by men,
You that desire strange, and rare sights, Oh come hither, and view the Whole troop of God's creatures, a Chorus that is led by Angels, followed by men,
First that we may know that this Masque is worth our labour, and not unbeseeming so glorious a creature as man is, our Prophet shewes us that it befits the Angels in Heaven, yea it is the height of their felicity, to comfort themselves in Anthems of praise to Almighty God.
First that we may know that this Masque is worth our labour, and not unbeseeming so glorious a creature as man is, our Prophet shows us that it befits the Angels in Heaven, yea it is the height of their felicity, to Comfort themselves in Anthems of praise to Almighty God.
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Now I come to that which I chiefly 〈 ◊ 〉 at, Young men, and Maidens &c. The Duty here inioyned, is a duty of Praise, but not so much 〈 ◊ 〉, as 〈 ◊ 〉 for then the Pharisee would have acted his part best:
Now I come to that which I chiefly 〈 ◊ 〉 At, Young men, and Maidens etc. The Duty Here enjoined, is a duty of Praise, but not so much 〈 ◊ 〉, as 〈 ◊ 〉 for then the Pharisee would have acted his part best:
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and then ecchoed out by the tongue, and afterward commented upon in all our actions, as yea may see in this Psalme, where the Prophet calling upon the creatures to praise God, urgeth them thereunto with an argument taken from the wind, and storme, fulfilling his word.
and then echoed out by the tongue, and afterwards commented upon in all our actions, as yea may see in this Psalm, where the Prophet calling upon the creatures to praise God, urges them thereunto with an argument taken from the wind, and storm, fulfilling his word.
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so saith Saint Augustine more at large in that excellent worke of his, de decem chordis. Good works should say to orall confession as Ruth did to Naomi, And Ruth said intreat me not to leave thee,
so Says Saint Augustine more At large in that excellent work of his, de Decem chordis. Good works should say to oral Confessi as Ruth did to Naomi, And Ruth said entreat me not to leave thee,
And where a godly conversation doth not concomitate orall confession, that praise sounds harsh in the eares of God, Ergo (as the Father saith) Noli 〈 ◊ ◊ ◊ ◊ ◊ 〉 We must have brace-lets as well as Earerings, good deeds as well as courteous language:
And where a godly Conversation does not concomitate oral Confessi, that praise sounds harsh in the ears of God, Ergo (as the Father Says) Noli 〈 ◊ ◊ ◊ ◊ ◊ 〉 We must have bracelets as well as Earrings, good Deeds as well as courteous language:
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which afterward we are ready to cut downe; and burne it. After the same manner the ungratefull Athenians delt with Themistocles, when there was any sedition,
which afterwards we Are ready to Cut down; and burn it. After the same manner the ungrateful Athenians dealt with Themistocles, when there was any sedition,
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and good Counsell all was quieted, then who more vile, who more contemptible then poore Themistocles? I wish, this might be applyed to too many of our times, who are fitly compared to a Herd of Hoggs, the keeper beates them downe acornes,
and good Counsel all was quieted, then who more vile, who more contemptible then poor Themistocles? I wish, this might be applied to too many of our times, who Are fitly compared to a Heard of Hogs, the keeper beats them down acorns,
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and they eate them up greedily, but never look up to the tree, onely when they find their store spent, grunt a little for more like as when some wholesome potion is boyled in a brasse vessell,
and they eat them up greedily, but never look up to the tree, only when they find their store spent, grunt a little for more like as when Some wholesome potion is boiled in a brass vessel,
his good old Father being perplexed much thereat, at last resolved on this course: that the executioner should pull out one of his owne eyes: and another of his Sonnes;
his good old Father being perplexed much thereat, At last resolved on this course: that the executioner should pull out one of his own eyes: and Another of his Sons;
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I should be too tedious if I should stand to reckon up the manifold mercys that God hath be stowed on this our land, beyond all the world besides, our Peace,
I should be too tedious if I should stand to reckon up the manifold Mercies that God hath be stowed on this our land, beyond all the world beside, our Peace,
for that (as they say) is cursing of the Spirit, but why then should we have a set forme of singing? For my part it shall ever have my allowance & I thinke that these their Ex tempore prayers sounds as harshly in the eares of heaven,
for that (as they say) is cursing of the Spirit, but why then should we have a Set Form of singing? For my part it shall ever have my allowance & I think that these their Ex tempore Prayers sounds as harshly in the ears of heaven,
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as divers Psalmes sung together in sevorall tunes, would in ours. I remember the Apostle Paul makes mention of three graces viz. Faith, Hope, & Charity,
as diverse Psalms sung together in sevorall Tunis, would in ours. I Remember the Apostle Paul makes mention of three graces viz. Faith, Hope, & Charity,
but the chiefest of these is Charity, Charity, & love is the chiefest Propter durationem, for in Heaven we shall enioy both that we did beleive, and hoped for;
but the chiefest of these is Charity, Charity, & love is the chiefest Propter durationem, for in Heaven we shall enjoy both that we did believe, and hoped for;
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or patience, onely praise shall still remaine, then it shall be as it now is, the greatest ioy of the Angels to consort themselves with the Saints, in singing glory,
or patience, only praise shall still remain, then it shall be as it now is, the greatest joy of the Angels to consort themselves with the Saints, in singing glory,
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when Coblers, Weavers, and Taylours, and Feltmakers. Frange leves calamos, & scinde Thalia libellos. And these to goe unpunished, nay much made on, and well countenanced:
when Cobblers, Weavers, and Tailors, and Feltmakers. French leves calamos, & scinde Thalia Libellos. And these to go unpunished, nay much made on, and well countenanced:
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Another did maintaine, and approve, of that bloody act of Eelton. An other (to use his owne wordes) would maintaine that there was no more holinesse in the Church,
another did maintain, and approve, of that bloody act of Eelton. an other (to use his own words) would maintain that there was no more holiness in the Church,
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then in his Kitchin, nor in our communion Table, then his Dresserboard. O horrid Blaspemy! what will become of us, if Ecclesiasticall iurisdiction may not curbe such as these are.
then in his Kitchen, nor in our communion Table, then his Dresserboard. O horrid Blasphemy! what will become of us, if Ecclesiastical jurisdiction may not curb such as these Are.
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until the wrath of the Lord was against his People, till there was no remedy. We read in the former verses that they had polluted the Temple and commited many,
until the wrath of the Lord was against his People, till there was no remedy. We read in the former Verses that they had polluted the Temple and committed many,
The decent Munimenta which have stood time out of mind in divers Churches, to keepe the Lords table from prophanaion, is fetched away by those that have no authority. (I conceive the order of the honourable house of Parliament) & I do confesse that there were too many alterations of late,
The decent Munimenta which have stood time out of mind in diverse Churches, to keep the lords table from prophanaion, is fetched away by those that have no Authority. (I conceive the order of the honourable house of Parliament) & I do confess that there were too many alterations of late,
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For what things the wrath of God doth hang over our heads, but by my conseut, those that will have none of the Porridge, should have none of the meat, Ex tempore Prayer,
For what things the wrath of God does hang over our Heads, but by my conseut, those that will have none of the Porridge, should have none of the meat, Ex tempore Prayer,
and Posts, that when they are ready to tumble out of their way, by taken of theirin considerate hast, taken hold of these names, keep their tongues in play,
and Posts, that when they Are ready to tumble out of their Way, by taken of theirin considerate haste, taken hold of these names, keep their tongues in play,
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while their rash invention makes a farther passage you shall read what Method was observed in the building of Solomons Temple, that it was built of stone, made ready, before it was brought thither;
while their rash invention makes a farther passage you shall read what Method was observed in the building of Solomons Temple, that it was built of stone, made ready, before it was brought thither;
and indeed how can they be otherwise, when they are conceived, and brought forth all in one houre? Prayer is the most necessary duty to a Christian of all other,
and indeed how can they be otherwise, when they Are conceived, and brought forth all in one hour? Prayer is the most necessary duty to a Christian of all other,
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& Surburbs, by Anabaptists, S•peratists, Burtonists, and Brownists, and I shall acquaint you with the passage concerning the first founder of the last of these sects?
& Surburbs, by Anabaptists, S•peratists, Burtonists, and Brownists, and I shall acquaint you with the passage Concerning the First founder of the last of these Sects?
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and the reason that he alleadged, was, because we had no true Church but marke the event, a good benefice was offered this Brown, which he willingly accepted of,
and the reason that he alleged, was, Because we had no true Church but mark the event, a good benefice was offered this Brown, which he willingly accepted of,
and he, that before would not acknowledge a Church in England, was content to be a Parson of A-Church a certaine towne in Northampton-shire: loe here you may behold the sincerity together with the antiquity of these Brownists! We read in the vision of Elijah, that there was a Whirle-wind,
and he, that before would not acknowledge a Church in England, was content to be a Parson of A-Church a certain town in Northamptonshire: lo Here you may behold the sincerity together with the antiquity of these Brownists! We read in the vision of Elijah, that there was a Whirlwind,
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When was there a greater whirle-wind and Tempest in the Land then now is, and is there not an earth-quake in this land of ours? when one shall goe away with five or 600. poundes a yeare,
When was there a greater whirlwind and Tempest in the Land then now is, and is there not an earthquake in this land of ours? when one shall go away with five or 600. pounds a year,
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But as for us throughout our second Deborah's days, & our second Solomons days, & in the raigne of our second Iosiah (whom God long preserve) among us, we have,
But as for us throughout our second Deborah's days, & our second Solomons days, & in the Reign of our second Josiah (whom God long preserve) among us, we have,
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but one answere is, what things are out of our reach, or what men in points of Religion? I am sure our commission extends to the highest Cedars, in Lebanon, as will as the Hysop, that groweth upon the wall.
but one answer is, what things Are out of our reach, or what men in points of Religion? I am sure our commission extends to the highest Cedars, in Lebanon, as will as the Hyssop, that grows upon the wall.
Now I come to give you a view of the actors: and those Young Men, and Maidens, &c. The parties are mentioned by couples, being tied two and two together.
Now I come to give you a view of the actors: and those Young Men, and Maidens, etc. The parties Are mentioned by couples, being tied two and two together.
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First, that the younger sort might desire to praise God, they are exhorted to addresse themselves to the service of God, to remember their Creator in the days of their youth.
First, that the younger sort might desire to praise God, they Are exhorted to address themselves to the service of God, to Remember their Creator in the days of their youth.
but in the waine? or the Tree not in the spring-time, or Summer, but at the fall of the leafe? so likewise, thou Young man deferre not the time of Praising God:
but in the wain? or the Tree not in the springtime, or Summer, but At the fallen of the leaf? so likewise, thou Young man defer not the time of Praising God:
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but remember that for all these things, thou shalt come to judgement. He that stiles himselfe by the title I am cares not for I will be, or I have been;
but Remember that for all these things, thou shalt come to judgement. He that stile himself by the title I am Cares not for I will be, or I have been;
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