Eucharistia, or, A Grateful acknowledgment unto heaven for the happy discovery of the late horrid plot with some brief and yet plain relmarques upon that hellish conspiracy : delivered in a discours unto a country auditory upon September IX, 1683 : being a day of publique and solemn thanksgiving appointed by authority for the said wonderful and blessed deliveranc / by a country parson.
NOtwithstanding unto pious Men do freequently occurr great Impediments in their way unto future Happiness, yet nothing (usually) is more hazardous then an uninterrupted Affluene of outward things,
NOtwithstanding unto pious Men do frequently occur great Impediments in their Way unto future Happiness, yet nothing (usually) is more hazardous then an uninterrupted Affluene of outward things,
so when it lights upon those whose Opinions and Practices declare them Prophane and Debauch't, whose wickednesses meet with a success sutable unto their desires,
so when it lights upon those whose Opinions and Practices declare them Profane and Debauched, whose Wickednesses meet with a success suitable unto their Desires,
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and stretch themselvs upon their Couches, whose Oppressions have wrung so many tears from others, to find an Impious Wretch without regret Possessing his Neighbors Vineyard:
and stretch themselves upon their Couches, whose Oppressions have wrung so many tears from Others, to find an Impious Wretch without regret Possessing his Neighbours Vineyard:
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Lastly, to see those eat the Lambs out of the Flock, and the Calvs out of the midst of the Stall, which they had taken from those that are ready to starv,
Lastly, to see those eat the Lambs out of the Flock, and the Calvs out of the midst of the Stall, which they had taken from those that Are ready to starv,
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and after all this to see such Violenc dy in Peace, and quietly laid in its Tomb. To see (I say) all this and much more, may prove an high Temptation to the Best,
and After all this to see such Violence die in Peace, and quietly laid in its Tomb. To see (I say) all this and much more, may prove an high Temptation to the Best,
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This the good Psalmist gives us in this Psalm a full account of from his own Example, who altho he had the Occurrences of such Troubles as cost him many a tear (so many as sometimes to water his Couch therewith) yet they could never chang the soundness of his Judgment concerning God,
This the good Psalmist gives us in this Psalm a full account of from his own Exampl, who although he had the Occurrences of such Troubles as cost him many a tear (so many as sometime to water his Couch therewith) yet they could never change the soundness of his Judgement Concerning God,
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and his Providenc, whereas he ascertains us Here, that a looking back upon that lofty and fortunate State, that wicked Men undisturbedly enjoy, gave him some Astonishment;
and his Providence, whereas he ascertains us Here, that a looking back upon that lofty and fortunate State, that wicked Men undisturbedly enjoy, gave him Some Astonishment;
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for putting up Tabalam post naufragium, and out of a true sense of the greatness of the Delivery, particularly to declare the hazard and sharpness of the Adventure.
for putting up Tabalam post Shipwreck, and out of a true sense of the greatness of the Delivery, particularly to declare the hazard and sharpness of the Adventure.
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And Lastly, with how great a Triumph do's he Poeana concinnere, sing a Victorious NONLATINALPHABET, to that fortunate Star, that was his Auspicious Guide,
And Lastly, with how great a Triumph do's he Poena concinnere, sing a Victorious, to that fortunate Star, that was his Auspicious Guide,
Truly God is good unto Israel, even unto such as are of a Clean Heart. The words are a kind of abrupt Proposition, whereby the Prophet by a Paralepsis (which is very usual in Holy Scripture) suppressing the conflicts of the Flesh and Spirit,
Truly God is good unto Israel, even unto such as Are of a Clean Heart. The words Are a kind of abrupt Proposition, whereby the Prophet by a Paralepsis (which is very usual in Holy Scripture) suppressing the conflicts of the Flesh and Spirit,
and suddenly recovering himself from those difficulties he lay under, propounds this conclusion, and affirms, that how sorely soever the Calamities of this World press God's People,
and suddenly recovering himself from those difficulties he lay under, propounds this conclusion, and affirms, that how sorely soever the Calamities of this World press God's People,
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yet his Goodness is always present with them for their Comfort, Help and Assistanc. So then the general meaning and import of these words seems to be this;
yet his goodness is always present with them for their Comfort, Help and Assistance. So then the general meaning and import of these words seems to be this;
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(2.) A Qualification in respect of Us, and under that an Assignation of conditions under which the general Proposition holds good all are not Israel, that are of Israel;
(2.) A Qualification in respect of Us, and under that an Assignation of conditions under which the general Proposition holds good all Are not Israel, that Are of Israel;
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and see how far each one of them, or all put together remove us from any interest in the Lord's goodness, which is the natural application of each Part. (3.) Here is a pathetical Asseveration, Truly; which signifies the truth and certainty of the thing spoken of, recommending the belief of it to others.
and see how Far each one of them, or all put together remove us from any Interest in the Lord's Goodness, which is the natural application of each Part. (3.) Here is a pathetical Asseveration, Truly; which signifies the truth and certainty of the thing spoken of, recommending the belief of it to Others.
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and this Name was given him by God, as a Title of Honor and Dignity, Gen. XXXII. 28. And he said thy Name shall be called no more Jacob but Israel, for as a Prince hast thou power with God,
and this Name was given him by God, as a Title of Honour and Dignity, Gen. XXXII. 28. And he said thy Name shall be called no more Jacob but Israel, for as a Prince hast thou power with God,
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(2.) The word Israel is taken for all the Posterity of the Patriarch Jacob, to which signification those Phrases of the Holy Scripture in the New Testament which occur concerning Israel are to be referred,
(2.) The word Israel is taken for all the Posterity of the Patriarch Jacob, to which signification those Phrases of the Holy Scripture in the New Testament which occur Concerning Israel Are to be referred,
And likewise the whole People of God is made up of the Israel, or Posterity of the Patriarch Jacob, and the Nation that believed in the Messiah then exhibited. (3.) The word is accepted for the adoption or assumption of any Nation taken in to be God's peculiar People,
And likewise the Whole People of God is made up of the Israel, or Posterity of the Patriarch Jacob, and the nation that believed in the Messiah then exhibited. (3.) The word is accepted for the adoption or Assump of any nation taken in to be God's peculiar People,
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and in this sense the tru Israel have several Titles in Holy Scripture, for they are called the desire of Gods Soul, the House of God, the Elect of God, (or the chosen Nation) the People of God's Inheritanc, the People of God (the People of the God of Abraham ) NONLATINALPHABET, the Holy and the peculiar People of God, the People whom God hath purchased with his own Blood,
and in this sense the true Israel have several Titles in Holy Scripture, for they Are called the desire of God's Soul, the House of God, the Elect of God, (or the chosen nation) the People of God's Inheritance, the People of God (the People of the God of Abraham), the Holy and the peculiar People of God, the People whom God hath purchased with his own Blood,
an Holy Nation, a Nation whose God is the Lord, the portion and the possession of God, the First-fruits of the encrease of God, the First-born of God, a Royal Priest-hood, the Scepter of God's Heritage, the Servants of God, the Tribe of the Inheritanc of the God of Jacob, the Vine-yard of God,
an Holy nation, a nation whose God is the Lord, the portion and the possession of God, the Firstfruits of the increase of God, the Firstborn of God, a Royal Priesthood, the Sceptre of God's Heritage, the Servants of God, the Tribe of the Inheritance of the God of Jacob, the Vineyard of God,
after the account I have now given you, this may be at present enough for our business ▪ (1.) Israel represents a Nation, it being at that time a flourishing and potent one,
After the account I have now given you, this may be At present enough for our business ▪ (1.) Israel represents a nation, it being At that time a flourishing and potent one,
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when this Psalm was penned. (2.) Israel was a visible Church under the Law, shadowing forth a visible Church under the Gospel. (3.) Israel signifies a chosen peculiar People,
when this Psalm was penned. (2.) Israel was a visible Church under the Law, shadowing forth a visible Church under the Gospel. (3.) Israel signifies a chosen peculiar People,
and now I shall declare God's goodness unto Israel in each of these Notions, and make appear the truth of this Assertion in our Text, that Truly God is good unto Israel.
and now I shall declare God's Goodness unto Israel in each of these Notions, and make appear the truth of this Assertion in our Text, that Truly God is good unto Israel.
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if Inanimate Creatures be full of it, and if those that understand no further then sense, be visited with peculiar refreshments, Man (as Man) is not forgotten;
if Inanimate Creatures be full of it, and if those that understand no further then sense, be visited with peculiar refreshments, Man (as Man) is not forgotten;
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I spoke upon this Subject the last Lord's day, and made some remarques upon the Discovery of the late Horrid Plot, which we do now upon this day thankfully commemorate.
I spoke upon this Subject the last Lord's day, and made Some remarks upon the Discovery of the late Horrid Plot, which we do now upon this day thankfully commemorate.
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that this truth then may the more plainly appear, I desired your attention to these four subsequent Propositions. (1.) That which appertains to the necessary subsistence of every:
that this truth then may the more plainly appear, I desired your attention to these four subsequent Propositions. (1.) That which appertains to the necessary subsistence of every:
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and the influences of Heaven's showers descend upon the unjust as well as the just. That which is necessary needs not much toyl, being dealt forth by God so liberally,
and the influences of Heaven's showers descend upon the unjust as well as the just. That which is necessary needs not much toil, being dealt forth by God so liberally,
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Every Nation may subsist by it self without the greedy Invasion of anothers Right. (2.) God dealeth forth unto all People, that which may conduce unto their Well-being, by which we may understand three things. (1.) Well-being may be taken for outward Affluenc,
Every nation may subsist by it self without the greedy Invasion of another's Right. (2.) God deals forth unto all People, that which may conduce unto their Well-being, by which we may understand three things. (1.) Well-being may be taken for outward Affluenc,
so likewise for Internal Security, Satisfaction, and Quiet, I mean for Peace of Conscienc; and then there is the Law of Nature, and Reason, which Men may live by,
so likewise for Internal Security, Satisfaction, and Quiet, I mean for Peace of Conscience; and then there is the Law of Nature, and Reason, which Men may live by,
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and by ordering their Conversations according thereunto they may enjoy the Happiness, and Advantage of an excusing Conscienc, which is the only thing that converts our outward Comforts into Blessings to us. (3.) Well-being may be accepted in the most proper sense for God's Goodness,
and by ordering their Conversations according thereunto they may enjoy the Happiness, and Advantage of an excusing Conscience, which is the only thing that converts our outward Comforts into Blessings to us. (3.) Well-being may be accepted in the most proper sense for God's goodness,
Truly God is good unto Israel. (3.) Another Conclusion that proves God's Relativ Goodness is communicated to all People, is, the great and extraordinary Acts of Providenc, wherewith Men (as such) have been visited. (4.) The last Conclusion is an unquestionable Proof of the Divine Goodness.
Truly God is good unto Israel. (3.) another Conclusion that Proves God's Relativ goodness is communicated to all People, is, the great and extraordinary Acts of Providence, wherewith Men (as such) have been visited. (4.) The last Conclusion is an unquestionable Proof of the Divine goodness.
From all which Conclusions it may be truly Inferred, That God's Activ, Relativ Goodness liberally flows down upon all People, all the Nations of the Earth (in some measure) plentifully partaking of this his Divine, Communicativ Goodness.
From all which Conclusions it may be truly Inferred, That God's Active, Relativ goodness liberally flows down upon all People, all the nations of the Earth (in Some measure) plentifully partaking of this his Divine, Communicative goodness.
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and every People did communicate in as to their Being, and well-being, do all appertain unto Israel as the visible Church. (2.) Moreover superadd to this, the Visible Church tasts of God's eminent Loving-kindness in a Blessed Covenant of Peace, that which God entred into with obedient Abraham, and his Elect Posterity, is every where recorded as a signal expression of God's kindness.
and every People did communicate in as to their Being, and well-being, do all appertain unto Israel as the visible Church. (2.) Moreover superadd to this, the Visible Church tastes of God's eminent Lovingkindness in a Blessed Covenant of Peace, that which God entered into with obedient Abraham, and his Elect Posterity, is every where recorded as a signal expression of God's kindness.
what Nation is there so great that hath Statutes, and Judgments, so Righteous, as all this Law, which I set before you this day? And by this Priviledg they gained the Character of a great Nation, a Wise, and understanding People:
what nation is there so great that hath Statutes, and Judgments, so Righteous, as all this Law, which I Set before you this day? And by this Privilege they gained the Character of a great nation, a Wise, and understanding People:
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as being (before that merciful Reception) Gentiles in the Flesh, who are called Uncircumcision by that which is called Circumcision in the Flesh made with hands, who were without Christ, being aliens from the Commonwealth of Israel, and strangers from the Covenant of Promise, having no hope,
as being (before that merciful Reception) Gentiles in the Flesh, who Are called Uncircumcision by that which is called Circumcision in the Flesh made with hands, who were without christ, being aliens from the Commonwealth of Israel, and Strangers from the Covenant of Promise, having no hope,
as a merciful Shine upon his Church, and People, if we consider these four Particulars. (1.) The Mandates which God honors his visible Church withal in the Covenant, do plentifully signify to us his Loving-kindness.
as a merciful Shine upon his Church, and People, if we Consider these four Particulars. (1.) The Mandates which God honours his visible Church withal in the Covenant, do plentifully signify to us his Lovingkindness.
and therefore we may upon good ground suppose best acquainted with his Mind, St. John I mean, who affirms, That none of his Commandments are grievous,
and Therefore we may upon good ground suppose best acquainted with his Mind, Saint John I mean, who affirms, That none of his commandments Are grievous,
I will not dispute whether the Soveraign Creator may not pro Imperio, in the right of his Soveraignty bind his Creature to a Duty, whence no other Advantage shall arise,
I will not dispute whither the Sovereign Creator may not Pro Imperial, in the right of his Sovereignty bind his Creature to a Duty, whence no other Advantage shall arise,
but only the very Duty of Obedienc, as he might, and did engage Abraham to offer up his Son, his only Son, his Beloved Son Isaac, in whom all the Nations of the Earth were to be Blessed,
but only the very Duty of obedience, as he might, and did engage Abraham to offer up his Son, his only Son, his beloved Son Isaac, in whom all the nations of the Earth were to be Blessed,
yet I conceiv God's setled Institutions, and established Appointments do not only engage to Service, but propound Advantage; and thereby allure to Obedienc.
yet I conceive God's settled Institutions, and established Appointments do not only engage to Service, but propound Advantage; and thereby allure to obedience.
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whereas God speaks unto his People under the Evangelical Dispensation in a more facil, and familiar way, which it may be worth our while a little to animadvert upon. (1.) In a serious Exhortation,
whereas God speaks unto his People under the Evangelical Dispensation in a more Facil, and familiar Way, which it may be worth our while a little to animadvert upon. (1.) In a serious Exhortation,
Or els (2.) In an heavenly Advice, and an affectionate Counsel in the Instanc of the Church of Laodicea, Rev. III. 17. 18. Because thou sayest I am rich,
Or Else (2.) In an heavenly advice, and an affectionate Counsel in the Instance of the Church of Laodicea, Rev. III. 17. 18. Because thou Sayest I am rich,
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This is the pleasing Dialect in which Christ's Precepts are pronounced the New Covenant, this Law of the Gospel delights not it self in those sharper sounds,
This is the pleasing Dialect in which Christ's Precepts Are pronounced the New Covenant, this Law of the Gospel delights not it self in those sharper sounds,
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and oblige us to embrace Obedienc both as an Advancement, and as a Priviledg. (2.) If we consider the substanc of these Precepts, we may find that they carry Glory enough in their Obedienc.
and oblige us to embrace obedience both as an Advancement, and as a Privilege. (2.) If we Consider the substanc of these Precepts, we may find that they carry Glory enough in their obedience.
How beautiful upon the Mountains are the feet of them that bring good tidings, that preach the Gospel of Peace, that bring glad tidings of good things, that publish Salvation, that say unto Zion thy God reigneth. Those Cordial Observations, those Loving Invitations,
How beautiful upon the Mountains Are the feet of them that bring good tidings, that preach the Gospel of Peace, that bring glad tidings of good things, that publish Salvation, that say unto Zion thy God Reigneth. Those Cordial Observations, those Loving Invitations,
Tho to beleiv, and suffer, are Precepts which carry an Obligation, yet to you it is given, signifies an high peculiar Prerogativ in being called thereunto;
Though to beleiv, and suffer, Are Precepts which carry an Obligation, yet to you it is given, signifies an high peculiar Prerogativ in being called thereunto;
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and Christ's Church is heartned on by exceeding great, and precious Promises, that by those they may become partakers NONLATINALPHABET, of the Divine Nature.
and Christ's Church is heartened on by exceeding great, and precious Promises, that by those they may become partakers, of the Divine Nature.
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and Salvation, do every where offer themselves in a Gracious and Benign Tender unto God's Church and People. (3.) God's Loving-kindness to his Israel, his visible Church, is further apparent, in that they have a conditional Right to the valuable Rarities,
and Salvation, do every where offer themselves in a Gracious and Benign Tender unto God's Church and People. (3.) God's Lovingkindness to his Israel, his visible Church, is further apparent, in that they have a conditional Right to the valuable Rarities,
if they truly, and really Repent. (4 and Lastly.) God's Goodness is eminent to his Israel, his visible Church, in his gracious Provision of Means sufficient for the Performanc of the Condition of the Covenant on their Parts, which gives them a Right and Title to the Promises.
if they truly, and really repent. (4 and Lastly.) God's goodness is eminent to his Israel, his visible Church, in his gracious Provision of Means sufficient for the Performance of the Condition of the Covenant on their Parts, which gives them a Right and Title to the Promises.
That the Honor of God's commands, the Inestimable Value of the Promises, the Right granted, and the Grace afforded to his visible Church, do most manifestly declare God's High, Activ,
That the Honour of God's commands, the Inestimable Valve of the Promises, the Right granted, and the Grace afforded to his visible Church, do most manifestly declare God's High, Active,
then to hear, and judge, not to be sentenced by it, or him. If God doth endure all this, and yet do continue still his Church, his Worship, and his other Mercies.
then to hear, and judge, not to be sentenced by it, or him. If God does endure all this, and yet do continue still his Church, his Worship, and his other mercies.
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It will not be improper to my Text, as I have now handled it, nor unseasonable upon this Day, that his Sacred Majesties Declaration hath been read unto you, to say some little matter of the great Deliveranc of our Gracious Prince,
It will not be improper to my Text, as I have now handled it, nor unseasonable upon this Day, that his Sacred Majesties Declaration hath been read unto you, to say Some little matter of the great Deliverance of our Gracious Prince,
or Humane Kindness, could keep from laying such an abominable Design against Him, His Dearest, and only Brother, and all His Loyal Subjects that were in the three Kingdoms.
or Humane Kindness, could keep from laying such an abominable Design against Him, His Dearest, and only Brother, and all His Loyal Subject's that were in the three Kingdoms.
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and hearty Thanksgivings in their secret Retirements for Prayer, and Praise, and it is fit we should offer some more open Testimony and Acknowledgment.
and hearty Thanksgivings in their secret Retirements for Prayer, and Praise, and it is fit we should offer Some more open Testimony and Acknowledgment.
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and now sensible Truth, That Truly God is good unto our Israel; It is evident unto those that consider the great Transactions of our Kingdom for about Twenty years last past, That England never flourished in greater Splendor,
and now sensible Truth, That Truly God is good unto our Israel; It is evident unto those that Consider the great Transactions of our Kingdom for about Twenty Years last passed, That England never flourished in greater Splendour,
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Never was there a greater Assuranc of the Truth of that place of Holy Writ, that tells us, The The Powers that be are ordained, or ordered, of God, then under our present Government.
Never was there a greater Assurance of the Truth of that place of Holy Writ, that tells us, The The Powers that be Are ordained, or ordered, of God, then under our present Government.
Our present Prince may Experimentally repeat a great part of St. Paul 's sufferings, 2 Cor. XI. 26. In journeyings often, in Perils of Waters, in Perils of Robbers, in Perils by mine own Countrymen, in Perils in the City;
Our present Prince may Experimentally repeat a great part of Saint Paul is sufferings, 2 Cor. XI. 26. In journeyings often, in Perils of Waters, in Perils of Robbers, in Perils by mine own Countrymen, in Perils in the city;
I have a plentiful Subject to treat upon, but because there is a Particular Day appointed for the Commemoration of this Mercy, I will not now say much more,
I have a plentiful Subject to Treat upon, but Because there is a Particular Day appointed for the Commemoration of this Mercy, I will not now say much more,
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possibly some will tell me, that they know the considerable Passages of his Life as well as my self (they having been transacted within the compass of most of your Memories:) Indeed I may truly say, That our Prince hath been the Darling of Heaven,
possibly Some will tell me, that they know the considerable Passages of his Life as well as my self (they having been transacted within the compass of most of your Memories:) Indeed I may truly say, That our Prince hath been the Darling of Heaven,
And I am enclined to believ that when Posterity shall record the Transactions of his Reign, they will either suppose them the Ingenious fancies of a Romanc,
And I am inclined to believe that when Posterity shall record the Transactions of his Reign, they will either suppose them the Ingenious fancies of a Romanc,
or believ him to have been one whom the Providence of Heaven hath culled out of the vast Race of Reasonable Beings, to be an Example of what Wonders the Almighty Potentate is able to discover for those that depend upon him,
or believe him to have been one whom the Providence of Heaven hath culled out of the vast Raze of Reasonable Beings, to be an Exampl of what Wonders the Almighty Potentate is able to discover for those that depend upon him,
These kindnesses of Heaven have been of late manifested in the Discovery of a Rebellion contrived by such Persons, whom no Engagements, no Civilities, no Acts of Clemency, no Indulgencies, no Vows, no Praetexts of Reformation could disengage from the most mischievous Attempts upon His Person, upon His Subjects,
These Kindnesses of Heaven have been of late manifested in the Discovery of a Rebellion contrived by such Persons, whom no Engagements, no Civilities, no Acts of Clemency, no Indulgences, no Vows, no Pretexts of Reformation could disengage from the most mischievous Attempts upon His Person, upon His Subject's,
And His, and our Adversaries so believed, because they would mischief us by His Ruine. O what ground therefore have we to be as Grateful unto Heaven for this Mercy,
And His, and our Adversaries so believed, Because they would mischief us by His Ruin. O what ground Therefore have we to be as Grateful unto Heaven for this Mercy,
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nor unseasonable (because our Duty.) upon this Publique, and Solemn Day of Thanksgiving, to say somewhat of the Great Deliverance of our Gracious Soveraign,
nor unseasonable (Because our Duty.) upon this Public, and Solemn Day of Thanksgiving, to say somewhat of the Great Deliverance of our Gracious Sovereign,
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and that He would preserv Her, so to remain against those malicious Enemies, that have of late wickedly designed to deface Her Beauty, and destroy Her Purity.
and that He would preserve Her, so to remain against those malicious Enemies, that have of late wickedly designed to deface Her Beauty, and destroy Her Purity.
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as God hath declared will damn their Souls, and such is the Way of Resistanc, Rom. XIII. 2. Whosoever therefore resisteth the Power, resisteth the Ordinanc of God,
as God hath declared will damn their Souls, and such is the Way of Resistanc, Rom. XIII. 2. Whosoever Therefore Resisteth the Power, Resisteth the Ordinance of God,
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Religion is a meek, humble, modest Principle, and submissiv unto Government. It instructs, and prepares Men to dy, rather then to resist Lawful Authority;
Religion is a meek, humble, modest Principle, and submissiv unto Government. It instructs, and prepares Men to die, rather then to resist Lawful authority;
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That is, That they may profess any, or indeed like some Indifferents in France, or some Hobbists in England rather, have no sense of Religion at all, which answers the Purpose of the Atheist that denyeth a God,
That is, That they may profess any, or indeed like Some Indifferents in France, or Some Hobbists in England rather, have no sense of Religion At all, which answers the Purpose of the Atheist that denyeth a God,
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and Reputation of that Religion, which hath any thing of Sincerity or Truth in it (even of the Truth as it is in Jesus.) So that whatsoever the Pleas,
and Reputation of that Religion, which hath any thing of Sincerity or Truth in it (even of the Truth as it is in jesus.) So that whatsoever the Pleasant,
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and Remember. (1.) Consider how hazardous, and destructiv the Diversities, and Differences of Opinions in Religion are unto the Truth of that Doctrine, which I have now handled from this of Israel, and this Nation being a Visible Church,
and remember. (1.) Consider how hazardous, and Destructive the Diversities, and Differences of Opinions in Religion Are unto the Truth of that Doctrine, which I have now handled from this of Israel, and this nation being a Visible Church,
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and how disadvantageous, prejudicial, and Perillous such Opinions, and Practices, are unto the Publique Tranquillity, Safety, and Interest of this Kingdom.
and how disadvantageous, prejudicial, and Perilous such Opinions, and Practices, Are unto the Public Tranquillity, Safety, and Interest of this Kingdom.
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It enjoyns submission unto every Ordinanc of Man for the Lord's sake, 1 St. Pet. II. 13. It instructeth us to pay the Obligations we owe to all Persons in their several Capacities.
It enjoins submission unto every Ordinance of Man for the Lord's sake, 1 Saint Pet. II 13. It Instructeth us to pay the Obligations we owe to all Persons in their several Capacities.
Rom. XIII. 7. Render therefore unto all their Dues, Tribute to whom Tribute is due, Custom unto whom Custom, Fear to whom Fear, Honor unto whom Honor.
Rom. XIII. 7. Render Therefore unto all their Dues, Tribute to whom Tribute is due, Custom unto whom Custom, fear to whom fear, Honour unto whom Honour.
and Plots (which have hazarded the Safety of our Prince, and threatned the Destruction of the Monarchy) were founded in a warm Passion against the Popish Interest,
and Plots (which have hazarded the Safety of our Prince, and threatened the Destruction of the Monarchy) were founded in a warm Passion against the Popish Interest,
and for the Security of our Protestant Principles. The Popish Confederacy was first designed, those Purposes, and Contrivances excited, and awakened the Suspitions,
and for the Security of our Protestant Principles. The Popish Confederacy was First designed, those Purposes, and Contrivances excited, and awakened the Suspicions,
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And upon this Account, it is too frequently known, that Persons who enter upon designs with a warm Pretenc of Conscienc unawares fall into Seditions against the Civil Government;
And upon this Account, it is too frequently known, that Persons who enter upon designs with a warm Pretence of Conscience unawares fallen into Seditions against the Civil Government;
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Sedition like some other Crimes hath some seemingly insensible, and almost unseen Springs, but when those Motions are cherished, they quickly grow into the Power, and ability of doing Mischief.
Sedition like Some other Crimes hath Some seemingly insensible, and almost unseen Springs, but when those Motions Are cherished, they quickly grow into the Power, and ability of doing Mischief.
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and who can pierce into the depth of their Machinations? If we should make a search into the Records of former Ages, we shall find, that the differences that wrought the desolating Battels, that were fought between Greece and Asia, Coesar and Pompey, Augustus and Anthony, did in the beginning Spring from slight, and not valuable Causes.
and who can pierce into the depth of their Machinations? If we should make a search into the Records of former Ages, we shall find, that the differences that wrought the desolating Battles, that were fought between Greece and Asia, Caesar and Pompey, Augustus and Anthony, did in the beginning Spring from slight, and not valuable Causes.
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and perillous it is to yield unto that we should not, tho never so Inconsiderable. What was the ground, and cause of our late direful Calamities (the most astonishing,
and perilous it is to yield unto that we should not, though never so Inconsiderable. What was the ground, and cause of our late direful Calamities (the most astonishing,
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and cherishing the Phanatique Freaks of the UNTHINKING MANY? Whereby is transmitted to Satesmen, and Governors of Kingdoms this Rule of Policy and Instruction;
and cherishing the Fanatic Freaks of the UNTHINKING MANY? Whereby is transmitted to Statesmen, and Governors of Kingdoms this Rule of Policy and Instruction;
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[ That there is no Hazard or Peril so small, and inconsiderable in its beginning, but Connivanc may render it terrible, and slighting of it make unconquerable.
[ That there is no Hazard or Peril so small, and inconsiderable in its beginning, but Connivanc may render it terrible, and slighting of it make unconquerable.
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I Question not but several Persons have lost their lives upon the account of seditious Plots, who in the beginning thereof did as highly detest, and abhor the suspicions thereof;
I Question not but several Persons have lost their lives upon the account of seditious Plots, who in the beginning thereof did as highly detest, and abhor the suspicions thereof;
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Such as can with Pleasure hearken to Reproaches cast upon the King or Monarchy, will suddenly believ Him not capable to Govern His Subjects. (4. And lastly) Let me desire you to offer your devout,
Such as can with Pleasure harken to Reproaches cast upon the King or Monarchy, will suddenly believe Him not capable to Govern His Subject's. (4. And lastly) Let me desire you to offer your devout,
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and Thanks to the Lord of Heaven, for any Mercy, we ought for this, which is so compleat and terming a Blessing, that it extends to all our Interests here upon Earth.
and Thanks to the Lord of Heaven, for any Mercy, we ought for this, which is so complete and terming a Blessing, that it extends to all our Interests Here upon Earth.
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Who is able without trembling to imagine the Confusions we had beheld at this time, had this Conspiracy been compleated? Who can tell by what Character they would have distinguished their Party from their Foes? Certainly, the Clergy had suffered most,
Who is able without trembling to imagine the Confusions we had beheld At this time, had this conspiracy been completed? Who can tell by what Character they would have distinguished their Party from their Foes? Certainly, the Clergy had suffered most,
and by this whole Kingdom, all Honor, Glory, Power, Praise, Might, Majesty, and Dominion (particularly for the valuable Mercy of this Day) from hencforth,
and by this Whole Kingdom, all Honour, Glory, Power, Praise, Might, Majesty, and Dominion (particularly for the valuable Mercy of this Day) from hencforth,
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Sect. VI. The Use and Application of the praeceding Discourse in a consideration of the General Proposition, God is good, and the Object of that Goodness Israel, God is good unto Israel. Dr. Allestry in locum.
Sect. VI. The Use and Application of the preceding Discourse in a consideration of the General Proposition, God is good, and the Object of that goodness Israel, God is good unto Israel. Dr. Allestree in locum.
Sect. VII. An account of what was said by the Author upon the same Text, in Referenc to the Plot upon Sept. 2d being the first day the King's Declaration was read.
Sect. VII. an account of what was said by the Author upon the same Text, in Referente to the Plot upon Sept 2d being the First day the King's Declaration was read.
