The Israelite indeed a sermon preached at the funeral of Mark Cottle, Esq., late register of the Prerogative-Office, on Thursday, Jan. 5, 1681 / by Sam. Freeman ...
COncerning Nathanael, the Subject of what is here said in the Text, these Four things may be consider'd by us, Who he was? What was his Country and Profession? What the manner of his Conversion? And what's the sense and meaning of this Character here given him by our Saviour? 1. For his Person.
Concerning Nathanael, the Subject of what is Here said in the Text, these Four things may be considered by us, Who he was? What was his Country and Profession? What the manner of his Conversion? And what's the sense and meaning of this Character Here given him by our Saviour? 1. For his Person.
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Several Learned men have concluded that this holy man and St. Bartholomew were one and the same Person, it being usual with the Jews to be call'd by two Names, their own, and that of their Fathers;
Several Learned men have concluded that this holy man and Saint Bartholomew were one and the same Person, it being usual with the jews to be called by two Names, their own, and that of their Father's;
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and Nathanael, Bartholomew; that is, the Son of Tholmai: And that which gives credit to this Opinion, is first, That Nathanael is reckon'd up with the other Apostles, to whom our Lord appear'd at the Sea of Tiberias after his Resurrection;
and Nathanael, Bartholomew; that is, the Son of Tholmai: And that which gives credit to this Opinion, is First, That Nathanael is reckoned up with the other Apostles, to whom our Lord appeared At the Sea of Tiberias After his Resurrection;
But, if we take him to be the same with Bartholomew, that, which Theodoret, and some other of the Fathers affirm, is the more likely, viz. that not only he,
But, if we take him to be the same with Bartholomew, that, which Theodoret, and Some other of the Father's affirm, is the more likely, viz. that not only he,
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God making choice of such mean Instruments to propagate the Gospel, that so his power in carrying it on might be made the more conspicuous through their weakness.
God making choice of such mean Instruments to propagate the Gospel, that so his power in carrying it on might be made the more conspicuous through their weakness.
he was first brought to Christ by Phillip, who told him, That they had found him, of whom Moses in the Law and the Prophets did write, Jesus of Nazareth the Son of Joseph.
he was First brought to christ by Philip, who told him, That they had found him, of whom Moses in the Law and the prophets did write, jesus of Nazareth the Son of Joseph.
But that I may give you the more lively Portraiture of him, and thereby propose him with the greater advantage to your imitation, I shall be a little more particular;
But that I may give you the more lively Portraiture of him, and thereby propose him with the greater advantage to your imitation, I shall be a little more particular;
That this God, as Governour of the World, and Judge of men, concerns himself in all humane affairs, disposes of all events, requires punctual obedience to his Laws,
That this God, as Governor of the World, and Judge of men, concerns himself in all humane affairs, disposes of all events, requires punctual Obedience to his Laws,
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I'l be merciful to them in misery, because the merciful shall obtain mercy; I'l love my Enemies, because this makes me like to God and fit for Heaven;
I'll be merciful to them in misery, Because the merciful shall obtain mercy; I'll love my Enemies, Because this makes me like to God and fit for Heaven;
whose Religion consists not meerly in External Services, or Bodily Exercises, but in an inward good complexion and virtuous disposition of Soul. This is that our Saviour told his Disciples,
whose Religion consists not merely in External Services, or Bodily Exercises, but in an inward good complexion and virtuous disposition of Soul. This is that our Saviour told his Disciples,
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and in them us, Except your Righteousness shall exceed the Righteousness of the Scribes and Pharisees, ye shall in no case enter into the Kingdom of Heaven:
and in them us, Except your Righteousness shall exceed the Righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of Heaven:
depending upon External Priviledges, as being of the Seed of Abram and Stock of Israel; pretending to an external Sanctity and blamelesness of Conversation;
depending upon External Privileges, as being of the Seed of Abram and Stock of Israel; pretending to an external Sanctity and blamelessness of Conversation;
he scruples not the use of some things that seem inconvenient to him, provided they are not sinful, (there being no Church under Heaven free from all exceptions as to matters of Discipline and Worship) and quietly and prudently submits to the lawful,
he scruples not the use of Some things that seem inconvenient to him, provided they Are not sinful, (there being no Church under Heaven free from all exceptions as to matters of Discipline and Worship) and quietly and prudently submits to the lawful,
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how, like a Canker, they eat out the Soul and Life of it, and therefore he sets himself with all his might and skill to compose and suppress all religious Differences,
how, like a Canker, they eat out the Soul and Life of it, and Therefore he sets himself with all his might and skill to compose and suppress all religious Differences,
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than to see them entitle God to their Villanies, and father their Pride and their Passion, their Enthusiastick Freaks and Delusions upon his Holy Spirit;
than to see them entitle God to their Villainies, and father their Pride and their Passion, their Enthusiastic Freaks and Delusions upon his Holy Spirit;
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such were the Pharisees of old, what heavenly looks, what devout gestures, what long prayers, what frequent fastings, had they more than other men? you might have found them praying in every corner of the Street,
such were the Pharisees of old, what heavenly looks, what devout gestures, what long Prayers, what frequent Fastings, had they more than other men? you might have found them praying in every corner of the Street,
As he despises the flatteries of the World, so hee's not afraid of its frowns; he fears not them that can kill the body, and chooses rather to loose all,
As he despises the flatteries of the World, so he's not afraid of its frowns; he fears not them that can kill the body, and chooses rather to lose all,
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yet in a matter of plain Duty, when the honour of God and the interest of Religion is at stake, he is a man of the most steady and unshaken Principles, whom not all the terrors of his Adversaries can make to flinch or give way.
yet in a matter of plain Duty, when the honour of God and the Interest of Religion is At stake, he is a man of the most steady and unshaken Principles, whom not all the terrors of his Adversaries can make to flinch or give Way.
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and disappointed the Law, that he knew was contrived on purpose against him, viz. That whosoever should ask a Petition of any God or Man for thirty days, save of the King, should be cast into the Den of Lions;
and disappointed the Law, that he knew was contrived on purpose against him, viz. That whosoever should ask a Petition of any God or Man for thirty days, save of the King, should be cast into the Den of Lions;
yet, what does he? he was neither afraid of theirs, nor the Lions rage, but although he knew the Writing was sign'd, went into his House, open'd his windows,
yet, what does he? he was neither afraid of theirs, nor the Lions rage, but although he knew the Writing was signed, went into his House, opened his windows,
What a little measure of cunning and policy would many times have serv'd to have brought off the primitive Christians, when they were apprehended and arraigned at the barr of their bloody Persecutors? when with money they might either have been excus'd from sacrificing,
What a little measure of cunning and policy would many times have served to have brought off the primitive Christians, when they were apprehended and arraigned At the bar of their bloody Persecutors? when with money they might either have been excused from sacrificing,
The time would fail me, should I speak of the unbended Constancy (or as the Heathens stil'd it,) obstinacy of Ignatius, Policarp, Justine, and those innumerable Armies of holy Martyrs, who, with one word (Christiani sumus) tired out the Cruelties,
The time would fail me, should I speak of the unbended Constancy (or as the heathens Styled it,) obstinacy of Ignatius, Polycarp, Justin, and those innumerable Armies of holy Martyrs, who, with one word (Christians sumus) tired out the Cruelties,
and vanquisht the Tyrannies of their proudest Persecutors. Having thus given you an Account of the true Israelite's religious Deportment towards God; I proceed
and vanquished the Tyrannies of their proudest Persecutors. Having thus given you an Account of the true Israelite's religious Deportment towards God; I proceed
As he throughly understands his Relations, Duties and Concernments in respect of men, so hee's careful to discharge them with no less uprightness and integrity.
As he thoroughly understands his Relations, Duties and Concernments in respect of men, so he's careful to discharge them with no less uprightness and integrity.
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as he is, to be Religious, namely, of Conscience and the highest fear. Wherefore ye must needs be subject, not only for wrath, but for conscience sake:
as he is, to be Religious, namely, of Conscience and the highest Fear. Wherefore you must needs be Subject, not only for wrath, but for conscience sake:
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His mind and his tongue ever go together, and without the help of an equivocation or mental reservation, are always found at a perfect agreement with one another.
His mind and his tongue ever go together, and without the help of an equivocation or mental reservation, Are always found At a perfect agreement with one Another.
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whom no temptations of profit, nor freedon from the fears of discovery can entice, either by fraud or violence, to do the least wrong or injury to his Neighbour;
whom no temptations of profit, nor freedon from the fears of discovery can entice, either by fraud or violence, to do the least wrong or injury to his Neighbour;
So exact is he in his Trading, and so afraid of the unclean portion of Injustice, that he studiously declines all those ways of gaining that have but a bad name,
So exact is he in his Trading, and so afraid of the unclean portion of Injustice, that he studiously declines all those ways of gaining that have but a bad name,
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who is so far from inventing evil things, and falsly imputing them to his Neighbour, that he always thinks and speaks the best of men, puts the most favourable construction on their words and actions,
who is so Far from inventing evil things, and falsely imputing them to his Neighbour, that he always thinks and speaks the best of men, puts the most favourable construction on their words and actions,
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but, in good Deeds, in free and liberal Contributions, in an active, expensive, indefatigable Beneficence, call'd by the Apostle, a work and labour of love. To name no more:
but, in good deeds, in free and liberal Contributions, in an active, expensive, indefatigable Beneficence, called by the Apostle, a work and labour of love. To name no more:
Who is true to his trust, and if by the Providence of God he comes to be rais'd to the Office of a Magistrate, he considers more the duty of his place than the honour and dignity of it;
Who is true to his trust, and if by the Providence of God he comes to be raised to the Office of a Magistrate, he considers more the duty of his place than the honour and dignity of it;
and laying aside all by-ends of popular applause and worldly advantages, not regarding the smiles or the frowns of men, their dislikes or their approbations, sets himself to do that, which in his Conscience he thinketh to be just and fit, most conducive to the Glory of God and the publick Good.
and laying aside all by-ends of popular applause and worldly advantages, not regarding the smiles or the frowns of men, their dislikes or their approbations, sets himself to do that, which in his Conscience he Thinketh to be just and fit, most conducive to the Glory of God and the public Good.
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Having thus shewn you what it is to be an Israelite indeed, I come now to set before you those Considerations that may engage you to be so. To this purpose
Having thus shown you what it is to be an Israelite indeed, I come now to Set before you those Considerations that may engage you to be so. To this purpose
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Behold an Israelite indeed. After the same manner does God speak of Job, he brings him in, (if the expression may be pardon'd) as it were in a boasting manner, Hast thou consider'd my servant Job, that there is none like him in the Earth, a perfect and an upright man, one that feareth God,
Behold an Israelite indeed. After the same manner does God speak of Job, he brings him in, (if the expression may be pardoned) as it were in a boasting manner, Hast thou considered my servant Job, that there is none like him in the Earth, a perfect and an upright man, one that fears God,
He designing only that which is fair and reasonable, he giving no just occasion of offence or provocation to any, is not likely to meet with many Adversaries, at least not with many such as will prove very mischievous and mortal to him.
He designing only that which is fair and reasonable, he giving no just occasion of offence or provocation to any, is not likely to meet with many Adversaries, At least not with many such as will prove very mischievous and Mortal to him.
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No Wise man will trouble him, all good men will love him, and so prudently does he mannage himself and his Affairs, that those that love him not, cannot easily find an occasion to do him much hurt;
No Wise man will trouble him, all good men will love him, and so prudently does he manage himself and his Affairs, that those that love him not, cannot Easily find an occasion to do him much hurt;
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Who is he that will harm you, says the Apostle, if ye be followers of that which is good? To this we may add, that his integrity entitles him to the promise of God,
Who is he that will harm you, Says the Apostle, if you be followers of that which is good? To this we may add, that his integrity entitles him to the promise of God,
The Platonists tell us, That as men change their Natures, and grow either better or worse, they have the higher or lower Genij or Angels to attend upon them.
The Platonists tell us, That as men change their Nature's, and grow either better or Worse, they have the higher or lower Genij or Angels to attend upon them.
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Well might the Apostle call it the Breast-plate of Righteousness. So long as he is at peace with his own Mind, he has such a Castle of Defence to fly to,
Well might the Apostle call it the Breastplate of Righteousness. So long as he is At peace with his own Mind, he has such a Castle of Defence to fly to,
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To pass over the Quality of his Birth and Extraction, although he had the Blessing to be descended from a Worthy and Antient Family, whose Zeal for God and his Church,
To pass over the Quality of his Birth and Extraction, although he had the Blessing to be descended from a Worthy and Ancient Family, whose Zeal for God and his Church,
in whom was found so happy a Conjunction of a tenacious Memory and strong Judgment, of a sharp Wit and piercing Understanding, that it made him excellent in his Profession, admirably accomplisht for a discreet dispatch of Business,
in whom was found so happy a Conjunction of a tenacious Memory and strong Judgement, of a sharp Wit and piercing Understanding, that it made him excellent in his Profession, admirably accomplished for a discreet dispatch of Business,
as being in the Judgment of Christ himself, most deserving our notice and observation: Here then also you may behold an Israelite indeed, in whom there was no guile.
as being in the Judgement of christ himself, most deserving our notice and observation: Here then also you may behold an Israelite indeed, in whom there was no guile.
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I need not tell you, that His Profession was that of the Reform'd Religion, as the Doctrine and Discipline of it is establisht by Law in the Church of England; and indeed,
I need not tell you, that His Profession was that of the Reformed Religion, as the Doctrine and Discipline of it is established by Law in the Church of England; and indeed,
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an uncessant Care for it's Prosperity, an universal love and concern for all that own'd it, be any convincing Arguments of a man's Sincerity in his Religion, never was there any Person who gave a clearer testimony of it, than he did.
an uncessant Care for it's Prosperity, an universal love and concern for all that owned it, be any convincing Arguments of a Man's Sincerity in his Religion, never was there any Person who gave a clearer testimony of it, than he did.
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Such was his love to all publick Solemnities of Worship, that he seldome fai'd (unless prevented by Sickness or most indispensable Occasions) to be present at them;
Such was his love to all public Solemnities of Worship, that he seldom fai'd (unless prevented by Sickness or most indispensable Occasions) to be present At them;
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therefore not to mention the Vertues that are more common, those that shone brightest in him, were such as in this loose and distracted Age, are not to be found in many, I mean, his Loyalty to his Prince,
Therefore not to mention the Virtues that Are more Common, those that shone Brightest in him, were such as in this lose and distracted Age, Are not to be found in many, I mean, his Loyalty to his Prince,
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His was true primitive Loyalty, without any Roman Shifts or Jesuitical Evasions or Fanatical Distinctions, holding himself oblig'd in all Cases that are not sinful, actively and chearfully to obey,
His was true primitive Loyalty, without any Roman Shifts or Jesuitical Evasions or Fanatical Distinctions, holding himself obliged in all Cases that Are not sinful, actively and cheerfully to obey,
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And of the same genuin stamp was his Benevolence and Charity to his Fellow-Subjects, which he on all occasions manifested, by composing their Differences and relieving their Necessities.
And of the same genuine stamp was his Benevolence and Charity to his Fellow subjects, which he on all occasions manifested, by composing their Differences and relieving their Necessities.
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His Charity was very large and diffusive, not confin'd to his Kindred and Relations, but flowing in several Channels, to all that needed it, to more than ask't it, most of all to the Widows and Orphans of such, especially Churchmen, whose narrow Fortunes,
His Charity was very large and diffusive, not confined to his Kindred and Relations, but flowing in several Channels, to all that needed it, to more than asked it, most of all to the Widows and Orphans of such, especially Churchmen, whose narrow Fortune's,
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And as he liv'd daily doing good, so was he not unmindful to leave sufficient Evidences of his kind and charitable Disposition at his Death, having bequeath'd, almost to all the places where he had spent any considerable part of his Life, several large Legacies either for the Poor's Relief,
And as he lived daily doing good, so was he not unmindful to leave sufficient Evidences of his kind and charitable Disposition At his Death, having bequeathed, almost to all the places where he had spent any considerable part of his Life, several large Legacies either for the Poor's Relief,
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In sum, such was his uniforme and comely Demeanour, such his complyant and inoffensive Conversation, such his fair and punctual Dealing, such his universally-loving and benign temper of Mind, that they deservedly begat in all that observ'd him, a very great esteem and veneration for him, insomuch, that its not easie to name the Person, that had more Friends or fewer Enemies.
In sum, such was his uniform and comely Demeanour, such his compliant and inoffensive Conversation, such his fair and punctual Dealing, such his universally-loving and benign temper of Mind, that they deservedly begat in all that observed him, a very great esteem and veneration for him, insomuch, that its not easy to name the Person, that had more Friends or fewer Enemies.
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For any man to bear misery well, has been ever accounted so great an honour, that some of the Ancient Heathens have too extravagantly thought, it equal'd men to God himself, who is not capable of Misery;
For any man to bear misery well, has been ever accounted so great an honour, that Some of the Ancient heathens have too extravagantly Thought, it equaled men to God himself, who is not capable of Misery;
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who ever saw him discomposed? who ever heard an impatient or discontented word from him? It was my happiness to be frequently with him, (I call it so, there being very much to be learn'd from his example) at all times I saw great cause to admire his Faith towards God, his Zeal for his Church, his constancy of Mind, his contempt of the World, his willingness to dye,
who ever saw him discomposed? who ever herd an impatient or discontented word from him? It was my happiness to be frequently with him, (I call it so, there being very much to be learned from his Exampl) At all times I saw great cause to admire his Faith towards God, his Zeal for his Church, his constancy of Mind, his contempt of the World, his willingness to die,
Now farewel pious and vertuous Soul, the Poor's Relief, the Widow's Patron, the Church's Friend, the King's Loyal Subject, and Gods most faithful Servant.
Now farewell pious and virtuous Soul, the Poor's Relief, the Widow's Patron, the Church's Friend, the King's Loyal Subject, and God's most faithful Servant.
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