Ben horim filius heröum = the son of nobles : set forth in a sermon preached at St Mary's in Cambridge before the university, on Thursday the 24th of May, 1660 : being the day of solemn thanksgiving for the deliverance and settlement of our nation / by Will. Godman ...
A SERMON PREACHED at S. Mary 's in Cambridge before the University, on Thursday the 24th of May, 1660. being the day of solemn Thanksgiving for the Deliverance and Settlement of our Nation. ECCLES. 10.17. Blessed art thou, O Land, when thy King is the son of Nobles.
A SERMON PREACHED At S. Marry is in Cambridge before the university, on Thursday the 24th of May, 1660. being the day of solemn Thanksgiving for the Deliverance and Settlement of our nation. ECCLES. 10.17. Blessed art thou, Oh Land, when thy King is the son of Nobles.
THat it may appear there is no prerogative of excellency but what may be joyned with Kingly power, we have heard of some that have been both Kings and Priests;
THat it may appear there is no prerogative of excellency but what may be joined with Kingly power, we have herd of Some that have been both Kings and Priests;
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Again, that it may be evident what a neer connexion there is between Loyalty and Religion, I have chosen this part of his Royall Sermon to be the subject of mine.
Again, that it may be evident what a near connexion there is between Loyalty and Religion, I have chosen this part of his Royal Sermon to be the Subject of mine.
and it could not be that Solomon 's interest should oblige him to express so much both here and elswhere concerning the power and advantages of Princes;
and it could not be that Solomon is Interest should oblige him to express so much both Here and elsewhere Concerning the power and advantages of Princes;
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Now since those noble and worthy Patriots, whose authority we have reason to bless as well as to obey, have commanded us to render publick and solemn thanks this day to Almighty God for the settlement and deliverance of our Countrey;
Now since those noble and worthy Patriots, whose Authority we have reason to bless as well as to obey, have commanded us to render public and solemn thanks this day to Almighty God for the settlement and deliverance of our Country;
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and who but my nearest kinsman, the King of Scotland? Now therefore thanks be to God for this unspeakable benefit, that this Scripture is fulfilled in our ears,
and who but my nearest kinsman, the King of Scotland? Now Therefore thanks be to God for this unspeakable benefit, that this Scripture is fulfilled in our ears,
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which is so beautified with all the ornaments and splendour of a Kingdome, that it withall includes all the advantages and conveniences that can be imagined in a free State:
which is so beautified with all the Ornament and splendour of a Kingdom, that it withal includes all the advantages and conveniences that can be imagined in a free State:
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Where the Soveraign hath enough to maintain his Authority and Majesty, and the Subject hath sufficient for his encouragement, comfort, support and dignity;
Where the Sovereign hath enough to maintain his authority and Majesty, and the Subject hath sufficient for his encouragement, Comfort, support and dignity;
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Moses commanded us a law, even the inheritance of the congregation of Jacob; and he was King in Jeshurun, Deut. 33.4, 5. After him succeeded Joshua in the same Authority:
Moses commanded us a law, even the inheritance of the congregation of Jacob; and he was King in Jeshurun, Deuteronomy 33.4, 5. After him succeeded joshua in the same authority:
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and the destruction of almost all the Tribe of Benjamin. And the Holy Ghost thus expresses the reason of all this, In those days there was no King in Israel,
and the destruction of almost all the Tribe of Benjamin. And the Holy Ghost thus Expresses the reason of all this, In those days there was no King in Israel,
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After that time, although God was displeased with the peoples importunity in requiring a KING, yet it clearly appears he had designed that government for, them.
After that time, although God was displeased with the peoples importunity in requiring a KING, yet it clearly appears he had designed that government for, them.
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And before his time, he had said to Abraham, Kings shall come out of thee, Gen. 17.6. Lastly, Moses had long before Saul 's time drawn up the KING'S Charter, as you may see Deut. 17.14. and so onward.
And before his time, he had said to Abraham, Kings shall come out of thee, Gen. 17.6. Lastly, Moses had long before Saul is time drawn up the KING'S Charter, as you may see Deuteronomy 17.14. and so onward.
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Would you have the duty it self? Take it in these words, Prov. 24.21. My son, fear thou the Lord and the King, and meddle not with them that are given to change.
Would you have the duty it self? Take it in these words, Curae 24.21. My son, Fear thou the Lord and the King, and meddle not with them that Are given to change.
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She bowed with her face to the earth, and did reverence to the King, and said, Let my Lord King David live for ever, 1 Kings 1.31. In like manner did Nathan the Prophet (who certainly was no flatterer) when he was come in before the King, he bowed himself before the King with his face to the ground, 1 Kings 1.23. The like did Araunah, 2 Sam. 24.20.
She bowed with her face to the earth, and did Reverence to the King, and said, Let my Lord King David live for ever, 1 Kings 1.31. In like manner did Nathan the Prophet (who Certainly was not flatterer) when he was come in before the King, he bowed himself before the King with his face to the ground, 1 Kings 1.23. The like did Araunah, 2 Sam. 24.20.
And yet afterwards his heart smote him, because he had cut off Saul 's skirt. And he said unto his men, The Lord forbid that I should doe this thing unto my master the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord, 1 Sam. 24.5, 6. After these I shall produce but one Example more,
And yet afterwards his heart smote him, Because he had Cut off Saul is skirt. And he said unto his men, The Lord forbid that I should do this thing unto my master the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord, 1 Sam. 24.5, 6. After these I shall produce but one Exampl more,
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and that's equivalent to many, being of a great multitude. 'Tis in 1 Chron. 29.20. And all the congregation bowed down their heads, and worshipped the Lord and the King.
and that's equivalent to many, being of a great multitude. It's in 1 Chronicles 29.20. And all the congregation bowed down their Heads, and worshipped the Lord and the King.
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In the New Testament, we know to whom that of S. Paul referres, Let every soul be subject to the higher powers, &c. The Romans were then the miserable subjects of the worst of men as well as of Princes;
In the New Testament, we know to whom that of S. Paul refers, Let every soul be Subject to the higher Powers, etc. The Roman were then the miserable subject's of the worst of men as well as of Princes;
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'Tis in the Hebrew NONLATINALPHABET the son of White ones, or, as some alluding to the word translate it, Filius Heroum, the son of Heroes. Now that whiteness was the ornament of Kings and Princes in the East,
It's in the Hebrew the son of White ones, or, as Some alluding to the word translate it, Filius Heroum, the son of Heroes. Now that whiteness was the ornament of Kings and Princes in the East,
As also 'twas a part of that judgment which Esay had before denounced against them, That the child should behave himself proudly against the ancient,
As also 'twas a part of that judgement which Isaiah had before denounced against them, That the child should behave himself proudly against the ancient,
Thus we preferre an ancient and perpetual River, both for delight and usefulness, before the more swelling and impetuous torrent of a Land-floud, which cannot long endure,
Thus we prefer an ancient and perpetual River, both for delight and usefulness, before the more swelling and impetuous torrent of a Landflood, which cannot long endure,
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Thus we account a Star that is perpetually and eternally placed in heaven, more glorious than a blazing Comet, that is onely the object of present wonder,
Thus we account a Star that is perpetually and eternally placed in heaven, more glorious than a blazing Cometam, that is only the Object of present wonder,
1. Because it addes honour and veneration both to their persons and authority; and sets them farre above the contempt of those that are subject to their government.
1. Because it adds honour and veneration both to their Persons and Authority; and sets them Far above the contempt of those that Are Subject to their government.
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so domestick examples being sweetned by all the endearments of a tender love and care, and a natural propinquity, have the most quick and lively impressions.
so domestic Examples being sweetened by all the endearments of a tender love and care, and a natural propinquity, have the most quick and lively impressions.
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For there can be no greater incitement to worthy and noble performances, than to consider, as Pliny hath it, Quibus imaginibus oneretur, quae & quanta nomina sustineat.
For there can be no greater incitement to worthy and noble performances, than to Consider, as pliny hath it, Quibus imaginibus oneretur, Quae & quanta nomina sustineat.
That 'tis as much their duty to claim their vertuous inclinations by right of inheritance, as 'tis their happiness to derive honour and reputation from them.
That it's as much their duty to claim their virtuous inclinations by right of inheritance, as it's their happiness to derive honour and reputation from them.
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Again, Nature hath placed them on a rising ground, and given them those advantages whereby they may easily attain to the highest improvements of vertue and goodness.
Again, Nature hath placed them on a rising ground, and given them those advantages whereby they may Easily attain to the highest improvements of virtue and Goodness.
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Hence it is that Aristotle says, Noblemen are more desirous of honour then others. NONLATINALPHABET Because all men are wont to adde to what they already possess.
Hence it is that Aristotle Says, Noblemen Are more desirous of honour then Others. Because all men Are wont to add to what they already possess.
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And therefore they who are of a lower original cannot so easily exalt their thoughts (unless excited by some extraordinary power) above that station wherein nature hath placed them:
And Therefore they who Are of a lower original cannot so Easily exalt their thoughts (unless excited by Some extraordinary power) above that station wherein nature hath placed them:
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Their condition and capacity is as the son of Sirach describes it, Ecclesiasticus 38.33. They shall not be sought for in publick counsel, nor sit high in the congregation:
Their condition and capacity is as the son of Sirach describes it, Ecclesiasticus 38.33. They shall not be sought for in public counsel, nor fit high in the congregation:
tis the most probable way and means to prevent all that unhappy strife, ambition and envy, all the dangerous consequences of contentions and emulations that are most likely to befall elective Kingdomes.
this the most probable Way and means to prevent all that unhappy strife, ambition and envy, all the dangerous consequences of contentions and emulations that Are most likely to befall elective Kingdoms.
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For, to what purpose should Jotham 's bramble be promoted over the trees unless that fire should come out of it and devour the Cedars of Lebanon? And if the thistle pretends to an equality with the Cedar, what is like to be the event,
For, to what purpose should Jotham is bramble be promoted over the trees unless that fire should come out of it and devour the Cedars of Lebanon? And if the thistle pretends to an equality with the Cedar, what is like to be the event,
but that the wild beast that passeth by should tread it down? Therefore it can never be well, but when the Government is on his shoulder whose right it is.
but that the wild beast that passes by should tread it down? Therefore it can never be well, but when the Government is on his shoulder whose right it is.
And therefore having much to say, and not willing to be tedious, I will no longer withhold my self from looking toward that illustrious mercy which this day celebrates,
And Therefore having much to say, and not willing to be tedious, I will no longer withhold my self from looking towards that illustrious mercy which this day celebrates,
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I doubt not but ye all know that this Kingdome flourish'd in peace, plenty and prosperity for many years before the beginning of these late unhappy troubles.
I doubt not but you all know that this Kingdom flourished in peace, plenty and Prosperity for many Years before the beginning of these late unhappy Troubles.
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and at last with the most deplorable loss of a just, pious and merciful SOVERAIGN? There were some that cried out, We will not have this man to reign over us.
and At last with the most deplorable loss of a just, pious and merciful SOVEREIGN? There were Some that cried out, We will not have this man to Reign over us.
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all that violence and rapine whereby this Kingdome is almost exhausted; all that sacrilege whereby our Churches have been ruined and our Clergy discouraged;
all that violence and rapine whereby this Kingdom is almost exhausted; all that sacrilege whereby our Churches have been ruined and our Clergy discouraged;
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'Tis easy to conjecture from whence have proceeded all those varieties of government that have been, I cannot say whether more perniciously or ridiculously, attempted (for there was as much of the Comedy in the impertinent contrivance,
It's easy to conjecture from whence have proceeded all those varieties of government that have been, I cannot say whither more perniciously or ridiculously, attempted (for there was as much of the Comedy in the impertinent contrivance,
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'Twas then the onely safety of that Empire to be devolved upon Augustus Caesar, Qui sapientiâ suâ atque solertiâ perculsum undique & perturbatum ordinavit imperii corpus:
'Twas then the only safety of that Empire to be devolved upon Augustus Caesar, Qui sapientiâ suâ atque solertiâ perculsum undique & perturbatum Ordinavit imperii corpus:
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If the sense of that shame and reproach, that vexation and misery doth not yet awaken us, we must be concluded to be possess'd with a more than Lethargick stupidity.
If the sense of that shame and reproach, that vexation and misery does not yet awaken us, we must be concluded to be possessed with a more than Lethargic stupidity.
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how necessary, how honourable it is for them to commit themselves to the Government of a most excellent and indulgent Prince, whom God and Nature have design'd to be the Father of his Country.
how necessary, how honourable it is for them to commit themselves to the Government of a most excellent and indulgent Prince, whom God and Nature have designed to be the Father of his Country.
I hope that now those happy times are come which his late Majesty foretold, wherein the Subjects of these Nations have learnt by their miseries, That Religion to their God,
I hope that now those happy times Are come which his late Majesty foretold, wherein the Subject's of these nations have learned by their misery's, That Religion to their God,
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Neither shall I endeavour to make out what Verstegan a late Antiquary says of K. JAMES, his Majesties Grandfather of happy memory, that he was of the bloud-Royal of all those four Nations that were subject to his Scepter.
Neither shall I endeavour to make out what Verstegan a late Antiquary Says of K. JAMES, his Majesties Grandfather of happy memory, that he was of the Blood royal of all those four nations that were Subject to his Sceptre.
But to come nearer to the purpose, I shall confine what I have to say on this point, to his immediate descent from his Royal Father, our late most gracious Soveraign Lord K. CHARLES of ever-blessed and most glorious memory.
But to come nearer to the purpose, I shall confine what I have to say on this point, to his immediate descent from his Royal Father, our late most gracious Sovereign Lord K. CHARLES of ever-blessed and most glorious memory.
This is he (to use his own unimitable expressions) whom God thought fit to honour, not only with the Scepter and Government of three flourishing Kingdomes,
This is he (to use his own unimitable expressions) whom God Thought fit to honour, not only with the Sceptre and Government of three flourishing Kingdoms,
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while he studied to preserve the rights of the Church, the power of the Laws, the honour of his Crown, the priviledge of Parliaments, the liberty of his people,
while he studied to preserve the rights of the Church, the power of the Laws, the honour of his Crown, the privilege of Parliaments, the liberty of his people,
He was so eminently good and just, that I wish all the Kings and Princes of the world were altogether such as he was, except those bonds; except the heavy pressure of his unmerited sufferings.
He was so eminently good and just, that I wish all the Kings and Princes of the world were altogether such as he was, except those bonds; except the heavy pressure of his unmerited sufferings.
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But I desire you to consider, that 'tis no small part of our joy, that we can now securely mourn and express our grief for the untimely death of that incomparable Prince.
But I desire you to Consider, that it's not small part of our joy, that we can now securely mourn and express our grief for the untimely death of that incomparable Prince.
that we can take our fill of that just and Loyal sorrow, from which through violence and oppression we have been so long restrained. Expletur lachrymis egeritúrque dolor.
that we can take our fill of that just and Loyal sorrow, from which through violence and oppression we have been so long restrained. Expletur Lachrymis egeritúrque dolour.
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Neither will our joy be only more compleat, but our Loyalty also more entire, if we begin our duty and allegiance to his Majesty from our publick detestation of that most execrable parricide.
Neither will our joy be only more complete, but our Loyalty also more entire, if we begin our duty and allegiance to his Majesty from our public detestation of that most execrable Parricide.
Therefore, finding in Scripture the example of Job cursing his birth-day, my just indignation prompts me to make use of those significant and vehement expressions against that day that put a period to the precious life of our late most gracious KING. Let that day be darkness;
Therefore, finding in Scripture the Exampl of Job cursing his birthday, my just Indignation prompts me to make use of those significant and vehement expressions against that day that put a Period to the precious life of our late most gracious KING. Let that day be darkness;
but it quenched the light of Israel, it extinguish'd the glory of Great Britain: Because it countenanced the most horrid, barbarous, execrable murder, excepting only that of the most Holy Jesus, that ever was committed under the Sun. Then might you have seen sin and wickedness ride in triumph;
but it quenched the Light of Israel, it extinguished the glory of Great Britain: Because it countenanced the most horrid, barbarous, execrable murder, excepting only that of the most Holy jesus, that ever was committed under the Sun. Then might you have seen since and wickedness ride in triumph;
Then did the Crown fall from our heads: wo unto us that we had sinned. The breath of our nostrils, the Anointed of the Lord was taken in their pits;
Then did the Crown fallen from our Heads: woe unto us that we had sinned. The breath of our nostrils, the Anointed of the Lord was taken in their pits;
But how did our good Josiah fall? I cannot express it but with his own prophetick words, He dyed a KING, by the hands of his own subjects, a violent and barbarous death, in the strength of his years, in the midst of his Kingdomes, (nay, in that very place where he was wont to appear in the greatest splendour of Majesty and Honour) his friends and loving subjects being helpless spectatours, his enemies insolent revilers and triumphers over him, living, dying, and dead:
But how did our good Josiah fallen? I cannot express it but with his own prophetic words, He died a KING, by the hands of his own subject's, a violent and barbarous death, in the strength of his Years, in the midst of his Kingdoms, (nay, in that very place where he was wont to appear in the greatest splendour of Majesty and Honour) his Friends and loving subject's being helpless spectators, his enemies insolent revilers and triumphers over him, living, dying, and dead:
Do ye deal thus, ye most ungrateful wretches, do ye deal thus with your most gracious and merciful Soveraign? who had been able to have trodden you down to the grave,
Do you deal thus, you most ungrateful wretches, do you deal thus with your most gracious and merciful Sovereign? who had been able to have trodden you down to the grave,
Are these your returns of obedience and gratitude to him for all his care and protection over you? whom you were bound by all the Laws both of God and man to preserve to the uttermost of your power.
are these your returns of Obedience and gratitude to him for all his care and protection over you? whom you were bound by all the Laws both of God and man to preserve to the uttermost of your power.
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For who can stretch forth his hand against the Lord's Anointed and be guiltless? And they that resist, but much more they that destroy, shall receive to themselves damnation.
For who can stretch forth his hand against the Lord's Anointed and be guiltless? And they that resist, but much more they that destroy, shall receive to themselves damnation.
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Such and so great was their Sin; (which I beseech God they may consider and repent) but yet 'twas farre less than the glory that attended his sufferings.
Such and so great was their since; (which I beseech God they may Consider and Repent) but yet 'twas Far less than the glory that attended his sufferings.
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Here was a great and mighty Prince, that in the lowest ebb of his adversity was more than conquerour. Here you might have seen the rage of men and Devils in vain assaulting undaunted and invincible Constancy.
Here was a great and mighty Prince, that in the lowest ebb of his adversity was more than conqueror. Here you might have seen the rage of men and Devils in vain assaulting undaunted and invincible Constancy.
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Here was one that in the midst of his undeserved sufferings by an admirable temper so exprest the meekness of a Christian, that he forgot not the Majesty of a KING.
Here was one that in the midst of his undeserved sufferings by an admirable temper so expressed the meekness of a Christian, that he forgotten not the Majesty of a KING.
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This is he into whose Princely and Heroick Soul all those excellent graces are transfus'd, which no doubt but we shall see hereafter improv'd into more noble accomplishments.
This is he into whose Princely and Heroic Soul all those excellent graces Are transfused, which no doubt but we shall see hereafter improved into more noble accomplishments.
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O what a pitiful dull thing is this rebellious malice? how base and weak is it in its attempts? how happily is it defeated and disappointed? what have they done,
O what a pitiful dull thing is this rebellious malice? how base and weak is it in its attempts? how happily is it defeated and disappointed? what have they done,
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but to raise us higher by our fall? and to lift themselves up on high, that they might fall with a greater & more dreadful ruine? What do you think now, you that us'd to talk so much of Providence? where was your consideration of God's eternity? I speak this not to reproach you, but to undeceive you.
but to raise us higher by our fallen? and to lift themselves up on high, that they might fallen with a greater & more dreadful ruin? What do you think now, you that used to talk so much of Providence? where was your consideration of God's eternity? I speak this not to reproach you, but to undeceive you.
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Did you think that God would never come and appear again, because he hid his face from us for a time? The Lord is not slack, as some men count slackness;
Did you think that God would never come and appear again, Because he hid his face from us for a time? The Lord is not slack, as Some men count slackness;
'Tis our comfort that we have remaining an illustrious branch of that ROYAL STEMME, from which we hope to enjoy the fruits of Justice, Goodness and Clemency.
It's our Comfort that we have remaining an illustrious branch of that ROYAL STEMME, from which we hope to enjoy the fruits of justice, goodness and Clemency.
and I dare confidently affirm, that there are more than seven times seven thousand in England that never bow'd their knees to Baal. If you could have then discover'd the hearts of many that were faithful in the Land, there might you have discern'd a constant and immoveable Allegiance;
and I Dare confidently affirm, that there Are more than seven times seven thousand in England that never bowed their knees to Baal. If you could have then discovered the hearts of many that were faithful in the Land, there might you have discerned a constant and immoveable Allegiance;
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Your eyes have seen, and your ears have heard, with how great a chearfulness, with what expressions of unexpressible joy, he is every where acknowledged.
Your eyes have seen, and your ears have herd, with how great a cheerfulness, with what expressions of unexpressible joy, he is every where acknowledged.
I know no rejoycing that can so well be compared with ours, as that of the Israelites at the proclaiming and crowning of Solomon, 1 Kings 1. 39, 40. They blew the trumpet, and all the people said, God save King Solomon.
I know no rejoicing that can so well be compared with ours, as that of the Israelites At the proclaiming and crowning of Solomon, 1 Kings 1. 39, 40. They blew the trumpet, and all the people said, God save King Solomon.
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What shall we say now to those impostours that endeavour'd to put out our eyes by their frequent boasting of the consent of the people, by pretending that their advancement was the Nation's interest? 'Tis a sign they were farre from true Nobility, that could so impudently practise that base and slavish vice of lying, to maintain their ill-gotten authority.
What shall we say now to those impostors that endeavoured to put out our eyes by their frequent boasting of the consent of the people, by pretending that their advancement was the Nation's Interest? It's a Signen they were Far from true Nobilt, that could so impudently practise that base and slavish vice of lying, to maintain their ill-gotten Authority.
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He styled himself Protectour of England, Scotland and Ireland. This was a notorious untruth, for he was the ruiner and destroyer of these flourishing Kingdoms.
He styled himself Protector of England, Scotland and Ireland. This was a notorious untruth, for he was the ruiner and destroyer of these flourishing Kingdoms.
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whose admirable contrivance it was that the Crown, the sacred Embleme of Divine Power and Majesty, should never touch that villanous and polluted head.
whose admirable contrivance it was that the Crown, the sacred Emblem of Divine Power and Majesty, should never touch that villainous and polluted head.
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Whereas he that is of Royal birth, and is a King by the appointment of God and Nature, can maintain his dignity without those base and ignoble arts, without those ambitious shifts and contrivances, which are the only support of those that have no right, and as little merit.
Whereas he that is of Royal birth, and is a King by the appointment of God and Nature, can maintain his dignity without those base and ignoble arts, without those ambitious shifts and contrivances, which Are the only support of those that have no right, and as little merit.
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And we may well take up those words of the Queen of Sheba, Blessed he the Lord our God, which delighted in him to set him on the throne of this our Israel:
And we may well take up those words of the Queen of Sheba, Blessed he the Lord our God, which delighted in him to Set him on the throne of this our Israel:
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And yet I hope that his wisdome and goodness will hereafter so much exceed our present expectations, that we shall say, as the fore-mentioned Queen did to Solomon, It was a true report which we heard,
And yet I hope that his Wisdom and Goodness will hereafter so much exceed our present Expectations, that we shall say, as the forementioned Queen did to Solomon, It was a true report which we herd,
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In the mean time I shall give you two ample and honourable testimonies of him (when he was nine or ten years younger than now he is) from two dying Lords;
In the mean time I shall give you two ample and honourable testimonies of him (when he was nine or ten Years younger than now he is) from two dying lords;
who being persons of honour, and at the point of death, are two great arguments that they spake the truth according to the best of their knowledge. The one thus expresseth it;
who being Persons of honour, and At the point of death, Are two great Arguments that they spoke the truth according to the best of their knowledge. The one thus Expresses it;
so I believe also that K. CHARLES THE SECOND, our now lawful KING, were he a stranger to this Crown, were the most fit and most accomplish'd Prince that this day lives to take the Government of this people.
so I believe also that K. CHARLES THE SECOND, our now lawful KING, were he a stranger to this Crown, were the most fit and most accomplished Prince that this day lives to take the Government of this people.
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We may very well suppose, that since the time that these excellent things were spoken of him, he hath gain'd much in the improvement of his Princely Vertues.
We may very well suppose, that since the time that these excellent things were spoken of him, he hath gained much in the improvement of his Princely Virtues.
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Now therefore let us not adde to all those unworthy reproaches and contumelies that have been thrown upon him by his and our enemies, this of suspicion and mistrust that he will not make good his gracious promises.
Now Therefore let us not add to all those unworthy Reproaches and Contumelies that have been thrown upon him by his and our enemies, this of suspicion and mistrust that he will not make good his gracious promises.
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that he represents the God of Peace and Truth, whose two grand properties are according to the doctrine of an ancient Philosopher NONLATINALPHABET, to doe good and to speak truth.
that he represents the God of Peace and Truth, whose two grand properties Are according to the Doctrine of an ancient Philosopher, to do good and to speak truth.
But however things have been, let our reflexions on times past excite our most zealous care to repair that Duty and Allegiance that hath been so many years deny'd to his Sacred Majesty and his Blessed Father.
But however things have been, let our reflexions on times passed excite our most zealous care to repair that Duty and Allegiance that hath been so many Years denied to his Sacred Majesty and his Blessed Father.
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I hope that now we shall understand one another better, since we are deliver'd from those whose concernment it was to nourish factions and divisions among us, that their dominion over us might be more entire and absolute.
I hope that now we shall understand one Another better, since we Are Delivered from those whose concernment it was to nourish factions and divisions among us, that their dominion over us might be more entire and absolute.
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As for my own part, since I have this occasion given me, I must freely profess and declare my self to be one of those, whose Loyalty is the result of a natural and constant principle,
As for my own part, since I have this occasion given me, I must freely profess and declare my self to be one of those, whose Loyalty is the result of a natural and constant principle,
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and not of the event of things or necessity of times; who always abhorred to flatter prosperous wickedness, and would never stoop to adore usurping tyranny.
and not of the event of things or necessity of times; who always abhorred to flatter prosperous wickedness, and would never stoop to adore usurping tyranny.
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And yet all the advantage I wish for those of the same perswasion and inclination is onely this, that they goe beyond others in humane civility, in brotherly love, and in Christian charity;
And yet all the advantage I wish for those of the same persuasion and inclination is only this, that they go beyond Others in humane civility, in brotherly love, and in Christian charity;
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To such I shal only say at present, that I desire them to consider what a Philosopher once said to a vicious person in the same ship with him, who when in a storm he began to pray, Hold your peace, said he, for fear lest the Gods take notice you are here,
To such I shall only say At present, that I desire them to Consider what a Philosopher once said to a vicious person in the same ship with him, who when in a storm he began to pray, Hold your peace, said he, for Fear lest the God's take notice you Are Here,
I heartily desire that all men would seriously understand and consider, what a necessary connexion there is between keeping the Laws of God and those of our lawful Superiours;
I heartily desire that all men would seriously understand and Consider, what a necessary connexion there is between keeping the Laws of God and those of our lawful Superiors;
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to reduce the whole Kingdome to such a perfect unity, to such an happy composure, to such a blessed harmony, that it may be said of England as it was of Portugal at the late restitution, That as never Subjects had a more Gracious King,
to reduce the Whole Kingdom to such a perfect unity, to such an happy composure, to such a blessed harmony, that it may be said of England as it was of Portugal At the late restitution, That as never Subjects had a more Gracious King,
God grant him the victorious Fortitude of Henry the 5th, the Piety and innocence of Henry the 6th, the Prudence of Henry the 7th, the Magnanimity of Henry the 8th, the Felicity of Qu. Elizabeth, and whatever was eminent and illustrious in K. Charls the First. Let him be like him in his Vertues,
God grant him the victorious Fortitude of Henry the 5th, the Piety and innocence of Henry the 6th, the Prudence of Henry the 7th, the Magnanimity of Henry the 8th, the Felicity of Qu. Elizabeth, and whatever was eminent and illustrious in K. Charls the First. Let him be like him in his Virtues,
Which he grant through the tender mercies of the most holy and eternal Jesus, to whom with the Father and the Holy Ghost, in the unity of one infinite Majesty, be praise, and honour, and glory everlasting. Amen.
Which he grant through the tender Mercies of the most holy and Eternal jesus, to whom with the Father and the Holy Ghost, in the unity of one infinite Majesty, be praise, and honour, and glory everlasting. Amen.
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