A sermon preached at St. Olave Southwark, September the 8th, 1700 occasioned by the recantation of Dr. Joh. Spire, lately a Quaker : which said recantation is added at the end / by John Haslewood ...
for though God promiseth his People, that upon the forsaking of Idols, he would bring them out of Babylon, and make them as successful as they had been unfortunate;
for though God promises his People, that upon the forsaking of Idols, he would bring them out of Babylon, and make them as successful as they had been unfortunate;
the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands, instead of the thorn shall come up the firr-tree,
the Mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands, instead of the thorn shall come up the Fir-tree,
dt n2 cc dt n2 vmb vvi av p-acp pn22 p-acp vvg, cc d dt n2 pp-f dt n1 vmb vvi po32 n2, av pp-f dt n1 vmb vvi a-acp dt n1,
and when they that have no Money are called upon to buy and eat, the meaning is that they who could not gain this good of themselves, might have it gratis; for it would be no chargeable thing to them to learn true Doctrine, which is oftentimes compared to Meat and Drink,
and when they that have no Money Are called upon to buy and eat, the meaning is that they who could not gain this good of themselves, might have it gratis; for it would be no chargeable thing to them to Learn true Doctrine, which is oftentimes compared to Meat and Drink,
cc c-crq pns32 cst vhb dx n1 vbr vvn p-acp p-acp vvb cc vvi, dt n1 vbz d pns32 r-crq vmd xx vvi d j pp-f px32, vmd vhi pn31 av; p-acp pn31 vmd vbi dx j n1 p-acp pno32 pc-acp vvi j n1, r-crq vbz av vvn p-acp n1 cc vvb,
because it feeds and nourisheth the Soul; so Jer. 15.16. Thy words were found, and I did eat them, and thy word was unto me the joy and rejoycing of my heart; and Prov. 9.5. Come eat of my bread, saith Wisdom, and drink of the Wine, which I have mingled;
Because it feeds and Nourishes the Soul; so Jer. 15.16. Thy words were found, and I did eat them, and thy word was unto me the joy and rejoicing of my heart; and Curae 9.5. Come eat of my bred, Says Wisdom, and drink of the Wine, which I have mingled;
c-acp pn31 vvz cc vvz dt n1; av np1 crd. po21 n2 vbdr vvn, cc pns11 vdd vvi pno32, cc po21 n1 vbds p-acp pno11 dt n1 cc vvg pp-f po11 n1; cc np1 crd. vvb vvi pp-f po11 n1, vvz n1, cc n1 pp-f dt n1, r-crq pns11 vhb vvn;
and for the exciting them to a diligent attention and careful obedience to his heavenly Instruction, he promiseth to make with them an everlasting Covenant, not like that which he had made with the Jews, which was to endure for a while,
and for the exciting them to a diligent attention and careful Obedience to his heavenly Instruction, he promises to make with them an everlasting Covenant, not like that which he had made with the jews, which was to endure for a while,
and then be abrogated, but such an one as should out-last time it self, even the sure mercies of David, i.e. that Mercy which God had promised to David, that he would give him a Son, who should Reign over his Church and People for ever;
and then be abrogated, but such an one as should outlast time it self, even the sure Mercies of David, i.e. that Mercy which God had promised to David, that he would give him a Son, who should Reign over his Church and People for ever;
cc av vbi vvn, cc-acp d dt crd c-acp vmd vvi n1 pn31 n1, av dt j n2 pp-f np1, n1 cst n1 r-crq np1 vhd vvn p-acp np1, cst pns31 vmd vvi pno31 dt n1, r-crq vmd vvi p-acp po31 n1 cc n1 c-acp av;
and for this Exposition I have St. Paul 's Authority, who quotes this very Passage for a Proof of Christ's Resurrection, at Acts 13.34. And as concerning that be raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
and for this Exposition I have Saint Paul is authority, who quotes this very Passage for a Proof of Christ's Resurrection, At Acts 13.34. And as Concerning that be raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure Mercies of David.
cc p-acp d n1 pns11 vhb n1 np1 vbz n1, r-crq vvz d j n1 p-acp dt n1 pp-f npg1 n1, p-acp n2 crd. cc p-acp vvg cst vbi vvn pno31 a-acp p-acp dt j, av av-dx av-dc pc-acp vvi p-acp n1, pns31 vvd p-acp d n1, pns11 vmb vvi pn22 dt j n2 pp-f np1.
The Words thus explained contain in them these two parts. 1. A Precept, or if you please you may call it a gracious Invitation to Mercy, Incline your ear, and come unto me.
The Words thus explained contain in them these two parts. 1. A Precept, or if you please you may call it a gracious Invitation to Mercy, Incline your ear, and come unto me.
dt n2 av vvd vvi p-acp pno32 d crd n2. crd dt n1, cc cs pn22 vvb pn22 vmb vvi pn31 dt j n1 p-acp n1, vvi po22 n1, cc vvb p-acp pno11.
1. Of the Precept, or Invitation, Come unto me, and here there will be nothing else needful then to inquire how we are to come to God, which we must do two ways. 1. By Faith. 2. By Repentance.
1. Of the Precept, or Invitation, Come unto me, and Here there will be nothing Else needful then to inquire how we Are to come to God, which we must do two ways. 1. By Faith. 2. By Repentance.
crd pp-f dt n1, cc n1, vvb p-acp pno11, cc av pc-acp vmb vbi pix av j av pc-acp vvi c-crq pns12 vbr pc-acp vvi p-acp np1, r-crq pns12 vmb vdi crd n2. crd p-acp n1. crd p-acp n1.
1. We must come to God by Faith, i. e. We must believe all those Truths which he hath revealed in Scripture, more especially that grant fundamental point of belief which is a Crucified Saviour. And this was that Article upon which St. Paul rested,
1. We must come to God by Faith, i. e. We must believe all those Truths which he hath revealed in Scripture, more especially that grant fundamental point of belief which is a crucified Saviour. And this was that Article upon which Saint Paul rested,
crd pns12 vmb vvi p-acp np1 p-acp n1, sy. sy. pns12 vmb vvi d d n2 r-crq pns31 vhz vvn p-acp n1, av-dc av-j cst vvb j n1 pp-f n1 r-crq vbz dt vvn n1. cc d vbds d n1 p-acp r-crq n1 np1 vvd,
and upon this Confession did our Saviour build his Church, viz. upon St. Peter 's Creed, which was no more than this, We are sure that thou art Christ, the Son of the living God.
and upon this Confessi did our Saviour built his Church, viz. upon Saint Peter is Creed, which was no more than this, We Are sure that thou art christ, the Son of the living God.
And if the Evangelists be found to be false Witnesses, it will be as impossible to support the veracity and credit of the other Writers of the New Testament,
And if the Evangelists be found to be false Witnesses, it will be as impossible to support the veracity and credit of the other Writers of the New Testament,
and he in God, 1 John, 4.2, 15. And then, as for them, who set their faces against him, who is declared to be the power and wisdom of God, and tell us only of a Christ within; we may very well allow them to have the Spirit,
and he in God, 1 John, 4.2, 15. And then, as for them, who Set their faces against him, who is declared to be the power and Wisdom of God, and tell us only of a christ within; we may very well allow them to have the Spirit,
cc pns31 p-acp np1, vvn np1, crd, crd cc av, c-acp p-acp pno32, r-crq vvd po32 n2 p-acp pno31, r-crq vbz vvn pc-acp vbi dt n1 cc n1 pp-f np1, cc vvb pno12 av-j pp-f dt np1 a-acp; pns12 vmb av av vvi pno32 pc-acp vhi dt n1,
but it is only that of lying. But I would demand of these Men, whether or no the Christ within was crucified, dead and buried at Jerusalem, and rose again the third day? Whether he was afterwards seen by hundreds of People,
but it is only that of lying. But I would demand of these Men, whither or not the christ within was Crucified, dead and buried At Jerusalem, and rose again the third day? Whither he was afterwards seen by hundreds of People,
cc-acp pn31 vbz av-j d pp-f vvg. cc-acp pns11 vmd vvi pp-f d n2, cs cc xx dt np1 p-acp vbds vvn, j cc vvn p-acp np1, cc vvd av dt ord n1? cs pns31 vbds av vvn p-acp crd pp-f n1,
and did eat with the Apostles, and convinced them that what they saw was a real Body by shewing them his Hands and Feet? All which are expresly affirmed of our Saviour;
and did eat with the Apostles, and convinced them that what they saw was a real Body by showing them his Hands and Feet? All which Are expressly affirmed of our Saviour;
cc vdd vvi p-acp dt n2, cc vvd pno32 d r-crq pns32 vvd vbds dt j n1 p-acp vvg pno32 po31 n2 cc n2? av-d r-crq vbr av-j vvn pp-f po12 n1;
And yet it is the most common practise imaginable of Quakers to contemn and revile all those who speak to them of the coming of that just one, of whom the Jews were the betrayers and the murderers, Acts, 7.52.
And yet it is the most Common practice imaginable of Quakers to contemn and revile all those who speak to them of the coming of that just one, of whom the jews were the betrayers and the murderers, Acts, 7.52.
cc av pn31 vbz dt av-ds j n1 j pp-f np1 pc-acp vvi cc vvi d d r-crq vvb p-acp pno32 pp-f dt n-vvg pp-f cst j pi, pp-f ro-crq dt np2 vbdr dt n2 cc dt n2, n2, crd.
And then wherewithal shall they be cleansed, who thus despise that Blood, which alone can purify them from their Sins? What Laver will be sufficient to wash away this deep stain of Infidelity? But Lord!
And then wherewithal shall they be cleansed, who thus despise that Blood, which alone can purify them from their Sins? What Laver will be sufficient to wash away this deep stain of Infidelity? But Lord!
cc av c-crq vmb pns32 vbi vvn, r-crq av vvb d n1, r-crq av-j vmb vvi pno32 p-acp po32 n2? q-crq n1 vmb vbi j pc-acp vvi av d j-jn n1 pp-f n1? p-acp n1!
But can Faith alone save us? Will it be enough to fix our eye upon God? No my Text requireth us to Incline our ear to him, to fulfil his holy Will and Commandments, or with a truly humble and contrite Heart to implore his Mercy for our manifold Sins and Trangsressions.
But can Faith alone save us? Will it be enough to fix our eye upon God? No my Text requires us to Incline our ear to him, to fulfil his holy Will and commandments, or with a truly humble and contrite Heart to implore his Mercy for our manifold Sins and Trangsressions.
for why should they afflict their Souls, who are arrived to a sinless Perfection? Which is an happiness that these mortified and humble Creatures lay claim to:
for why should they afflict their Souls, who Are arrived to a sinless Perfection? Which is an happiness that these mortified and humble Creatures lay claim to:
And therefore a great Preacher among them, represents a Quaker, as meeker than Moses, stronger than Samson, wiser than Solomon, and more patient than Job. Nay farther, harmless and innocent as Christ himself.
And Therefore a great Preacher among them, represents a Quaker, as Meeker than Moses, Stronger than samson, Wiser than Solomon, and more patient than Job. Nay farther, harmless and innocent as christ himself.
cc av dt j n1 p-acp pno32, vvz dt np1, p-acp jc cs np1, jc cs np1, jc cs np1, cc av-dc j cs n1. uh av-jc, j cc j-jn c-acp np1 px31.
for how else could the Holy Spirit say, That in many things we offend all? And why did our Saviour in that absolute form of Prayer, which he hath appointed, bid us pray to Our Father which is in Heaven, to forgive us our trespasses? And let any one but consult the frailty of his own Nature,
for how Else could the Holy Spirit say, That in many things we offend all? And why did our Saviour in that absolute from of Prayer, which he hath appointed, bid us pray to Our Father which is in Heaven, to forgive us our Trespasses? And let any one but consult the frailty of his own Nature,
c-acp q-crq av vmd dt j n1 vvi, cst p-acp d n2 pns12 vvb d? cc q-crq vdd po12 n1 p-acp d j n1 pp-f n1, r-crq pns31 vhz vvn, vvb pno12 vvi p-acp po12 n1 r-crq vbz p-acp n1, pc-acp vvi pno12 po12 n2? cc vvb d pi p-acp vvi dt n1 pp-f po31 d n1,
And then what way is there for him to obtain any ease, but by casting that weight of his Sins from him? By sweeping and garnishing his Soul, not that those evil Spirits, which had been ejected, might return again,
And then what Way is there for him to obtain any ease, but by casting that weight of his Sins from him? By sweeping and garnishing his Soul, not that those evil Spirits, which had been ejected, might return again,
cc av q-crq n1 vbz a-acp p-acp pno31 pc-acp vvi d n1, cc-acp p-acp vvg d n1 pp-f po31 n2 p-acp pno31? p-acp vvg cc vvg po31 n1, xx cst d j-jn n2, r-crq vhd vbn vvn, vmd vvi av,
Now if we live thus in perpetual dangers, both within and without, how is it possible for us to be sure that we shall always escape them? that we shall neither willfully betray our selves,
Now if we live thus in perpetual dangers, both within and without, how is it possible for us to be sure that we shall always escape them? that we shall neither wilfully betray our selves,
av cs pns12 vvb av p-acp j n2, av-d p-acp cc a-acp, q-crq vbz pn31 j p-acp pno12 pc-acp vbi j cst pns12 vmb av vvi pno32? cst pns12 vmb av-dx av-j vvi po12 n2,
nor fall into our Enemy's hand unawares? That we shall neither run, nor be lead into captivity? He therefore that thinks himself above Repentance, needs it most of all;
nor fallen into our Enemy's hand unawares? That we shall neither run, nor be led into captivity? He Therefore that thinks himself above Repentance, needs it most of all;
And this brings me to my next Head, viz. The encouragement that God hath given to all People to incline their ear, and come unto him, that he will give them the sure Mercies of David, make them partakers of a joyful Resurrection.
And this brings me to my next Head, viz. The encouragement that God hath given to all People to incline their ear, and come unto him, that he will give them the sure mercies of David, make them partakers of a joyful Resurrection.
cc d vvz pno11 p-acp po11 ord n1, n1 dt n1 cst np1 vhz vvn p-acp d n1 p-acp vvb po32 n1, cc vvb p-acp pno31, cst pns31 vmb vvi pno32 dt j n2 pp-f np1, vvb pno32 n2 pp-f dt j n1.
2. But if this be the certain reward of true Faith and Repentance, how then say the Quakers, that there is no Resurrection? And yet a Ring-leader among them hath no less proudly then ignorantly given out, That if the complete happiness of the Soul rests in a re-union to a carnal Body,
2. But if this be the certain reward of true Faith and Repentance, how then say the Quakers, that there is no Resurrection? And yet a Ringleader among them hath no less proudly then ignorantly given out, That if the complete happiness of the Soul rests in a reunion to a carnal Body,
crd p-acp cs d vbb dt j n1 pp-f j n1 cc n1, c-crq av vvb dt np1, cst pc-acp vbz dx n1? cc av dt n1 p-acp pno32 vhz av-dx av-dc av-j av av-j vvn av, cst cs dt j n1 pp-f dt n1 vvz p-acp dt n1 p-acp dt j n1,
for certainly never any Christian affirmed, that the Body should be raised to a life of sensuality, that revelling and junketting were the joys of Heaven.
for Certainly never any Christian affirmed, that the Body should be raised to a life of sensuality, that reveling and junketing were the Joys of Heaven.
c-acp av-j av d np1 vvd, cst dt n1 vmd vbi vvn p-acp dt n1 pp-f n1, cst vvg cc n-vvg vbdr dt n2 pp-f n1.
But this all that pretend to any love and honour for the Gospel, have unanimously agreed upon, that at the Resurrection the Body shall be the same as to its substance,
But this all that pretend to any love and honour for the Gospel, have unanimously agreed upon, that At the Resurrection the Body shall be the same as to its substance,
p-acp d d cst vvb p-acp d n1 cc n1 p-acp dt n1, vhb av-j vvn p-acp, cst p-acp dt n1 dt n1 vmb vbi dt d c-acp p-acp po31 n1,
since it is so directly repugnant to several Passages in Scripture, particularly to the second Verse of the Twelfth Chapter of Daniel, Many of them that sleep in the dust of the earth shall awake, some to everlasting life,
since it is so directly repugnant to several Passages in Scripture, particularly to the second Verse of the Twelfth Chapter of daniel, Many of them that sleep in the dust of the earth shall awake, Some to everlasting life,
c-acp pn31 vbz av av-j j p-acp j n2 p-acp n1, av-j p-acp dt ord n1 pp-f dt ord n1 pp-f np1, d pp-f pno32 cst vvb p-acp dt n1 pp-f dt n1 vmb vvi, d p-acp j n1,
which is so clear, that I defye these Sectaries with all their little shifts, and base arts of corrupting Scripture, to evade the force of these Texts,
which is so clear, that I defy these Sectaries with all their little shifts, and base arts of corrupting Scripture, to evade the force of these Texts,
r-crq vbz av j, cst pns11 vvb d n2 p-acp d po32 j n2, cc j n2 pp-f j-vvg n1, pc-acp vvi dt n1 pp-f d n2,
Whosoever he be that professeth any reverence for the Scripture, and yet doubts of the Resurrection, all that I would desire of him is to peruse the Fifteenth Chapter of the first Epistle to the Corinthians, with seriousness and impartiality,
Whosoever he be that Professes any Reverence for the Scripture, and yet doubts of the Resurrection, all that I would desire of him is to peruse the Fifteenth Chapter of the First Epistle to the Corinthians, with seriousness and impartiality,
c-crq pns31 vbb cst vvz d n1 p-acp dt n1, cc av n2 pp-f dt n1, d cst pns11 vmd vvi pp-f pno31 vbz pc-acp vvi dt ord n1 pp-f dt ord n1 p-acp dt np1, p-acp n1 cc n1,
and then fiery indignation shall be poured out upon the Adversaries, but Mercy and Lovingkindness upon all those that have kept the commandments of God,
and then fiery Indignation shall be poured out upon the Adversaries, but Mercy and Lovingkindness upon all those that have kept the Commandments of God,
cc av j n1 vmb vbi vvn av p-acp dt n2, cc-acp n1 cc n1 p-acp d d d vhb vvn dt n2 pp-f np1,
Would God punish the imputation of Sin so severely in his innocent and beloved Son, in whom he was well pleased, and will he pardon the unrepented Iniquities of a stubborn Enemy? If he would not spare him that was in his Bosom,
Would God Punish the imputation of since so severely in his innocent and Beloved Son, in whom he was well pleased, and will he pardon the unrepented Iniquities of a stubborn Enemy? If he would not spare him that was in his Bosom,
vmd np1 vvi dt n1 pp-f n1 av av-j p-acp po31 j-jn cc vvn n1, p-acp ro-crq pns31 vbds av vvn, cc vmb pns31 vvi dt n1 n2 pp-f dt j n1? cs pns31 vmd xx vvi pno31 cst vbds p-acp po31 n1,
And I hope that those who have thus deliberately chosen to walk together with us, in the House of God as Friends, will never bring any scandal upon our Profession,
And I hope that those who have thus deliberately chosen to walk together with us, in the House of God as Friends, will never bring any scandal upon our Profession,
cc pns11 vvb cst d r-crq vhb av av-j vvn p-acp vvb av p-acp pno12, p-acp dt n1 pp-f np1 p-acp n2, vmb av-x vvi d n1 p-acp po12 n1,
will never hearken to any Sophistry, that either the Tempter himself, or any of his Agents shall make use of for the seducing them back again, to those Principles and Practises, which they have so wisely and so solemnly renounced.
will never harken to any Sophistry, that either the Tempter himself, or any of his Agents shall make use of for the seducing them back again, to those Principles and Practises, which they have so wisely and so solemnly renounced.
vmb av-x vvi p-acp d n1, cst d dt n1 px31, cc d pp-f po31 n2 vmb vvi n1 pp-f p-acp dt vvg pno32 av av, p-acp d n2 cc n2, r-crq pns32 vhb av av-j cc av av-j vvd.
For it had been better for them not to have known the way of righteousness, then after they have known it, to turn from the holy Commandment dilivered unto them.
For it had been better for them not to have known the Way of righteousness, then After they have known it, to turn from the holy Commandment Delivered unto them.
And to the end that you and they may be rooted and grounded in the true faith of our Church, I shall briefly shew you her temper, i. e. draw some of the great lines, by which she may be known;
And to the end that you and they may be rooted and grounded in the true faith of our Church, I shall briefly show you her temper, i. e. draw Some of the great lines, by which she may be known;
and takes it, as David did, for a Lanthern to her feet, and a light unto her Path. So very different is her treatment of it from that of Quakers, who vilify it as a thing of nought,
and Takes it, as David did, for a Lantern to her feet, and a Light unto her Path. So very different is her treatment of it from that of Quakers, who vilify it as a thing of nought,
cc vvz pn31, c-acp np1 vdd, p-acp dt n1 p-acp po31 n2, cc dt n1 p-acp po31 n1 av av j vbz po31 n1 pp-f pn31 p-acp d pp-f np1, r-crq vvi pn31 p-acp dt n1 pp-f pix,
And when he hath enacted it as a law, That all his followers shall be received into his Church by that laver of Regeneration, can any one forbid them Water that they should not be baptized? And as for that other Sacrament of the Lords Supper, certainly it must be a strange Spirit of opposition that possesseth them who gainsay it,
And when he hath enacted it as a law, That all his followers shall be received into his Church by that laver of Regeneration, can any one forbid them Water that they should not be baptised? And as for that other Sacrament of the lords Supper, Certainly it must be a strange Spirit of opposition that Possesses them who gainsay it,
cc c-crq pns31 vhz vvn pn31 p-acp dt n1, cst d po31 n2 vmb vbi vvn p-acp po31 n1 p-acp d n1 pp-f n1, vmb d pi vvb pno32 vvi cst pns32 vmd xx vbi vvn? cc c-acp p-acp d j-jn n1 pp-f dt n2 n1, av-j pn31 vmb vbi dt j n1 pp-f n1 cst vvz pno32 r-crq vvb pn31,
except it be the love that made him do so? Is his precious Blood-shedding become so vile in our Eyes, that we cannot bear the remembrance of it? And yet neither the benefit nor the sacredness of the Institution, could restrain a Blasphemous Quaker from this unsufferably vile Reflection upon it, Their Communion Bread and Wine, is the Table of Devils,
except it be the love that made him do so? Is his precious Bloodshedding become so vile in our Eyes, that we cannot bear the remembrance of it? And yet neither the benefit nor the sacredness of the Institution, could restrain a Blasphemous Quaker from this unsufferably vile Reflection upon it, Their Communion Bred and Wine, is the Table of Devils,
And if this be not a standing Duty, never to be let fall, certainly the Apostle would not have recommended it to us by such an engaging account as he hath given us, at V. 26. of the fore-mentioned Chapter, as often as ye eat this Bread,
And if this be not a standing Duty, never to be let fallen, Certainly the Apostle would not have recommended it to us by such an engaging account as he hath given us, At V. 26. of the forementioned Chapter, as often as you eat this Bred,
cc cs d vbb xx dt j-vvg n1, av-x pc-acp vbi vvn n1, av-j dt n1 vmd xx vhi vvn pn31 p-acp pno12 p-acp d dt vvg n1 c-acp pns31 vhz vvn pno12, p-acp np1 crd pp-f dt j n1, c-acp av c-acp pn22 vvb d n1,
Their ungodliness therefore can be no just imputation to her, the strictness of whose rules is a sufficient proof of her love of Virtue, and hatred of Vice.
Their ungodliness Therefore can be no just imputation to her, the strictness of whose rules is a sufficient proof of her love of Virtue, and hatred of Vice.
as if I had not spoken the very Thoughts of my Heart, I do with all imaginable Sincerity make this Wish, may my Portion in the next World be with those that are true Members of the Church of England, who walk worthy of that their Profession;
as if I had not spoken the very Thoughts of my Heart, I do with all imaginable Sincerity make this Wish, may my Portion in the next World be with those that Are true Members of the Church of England, who walk worthy of that their Profession;
c-acp cs pns11 vhd xx vvn dt j n2 pp-f po11 n1, pns11 vdb p-acp d j n1 vvi d n1, vmb po11 n1 p-acp dt ord n1 vbb p-acp d cst vbr j n2 pp-f dt n1 pp-f np1, r-crq vvb j pp-f d po32 n1;
may I have the Reward which God in his Mercy, for his dear Son's Sake, shall bestow upon them, whose Faith and Practise are agreeable to her Doctrines and Rules.
may I have the Reward which God in his Mercy, for his dear Son's Sake, shall bestow upon them, whose Faith and practice Are agreeable to her Doctrines and Rules.
What now remains, but that we present our humble Supplications at the Throne of Grace, in behalf of this good-natured, this Orthodox, and Uncorrupt Church;
What now remains, but that we present our humble Supplications At the Throne of Grace, in behalf of this good-natured, this Orthodox, and Uncorrupt Church;
q-crq av vvz, cc-acp cst pns12 vvb po12 j n2 p-acp dt n1 pp-f n1, p-acp n1 pp-f d j, d n1, cc j-u n1;
that God would continue to be her Guide and Defence; that he would keep and strengthen in the true Faith and Holiness of Life, all the Members of her Communion,
that God would continue to be her Guide and Defence; that he would keep and strengthen in the true Faith and Holiness of Life, all the Members of her Communion,
cst np1 vmd vvi pc-acp vbi po31 n1 cc n1; cst pns31 vmd vvi cc vvi p-acp dt j n1 cc n1 pp-f n1, d dt n2 pp-f po31 n1,
Which God of his infinite mercy grant for Jesus Christ's sake, to whom be rendred as is most due, all Honour, Glory, Praise, Might, Majesty and Dominion, both now and for evermore. Amen. FINIS.
Which God of his infinite mercy grant for jesus Christ's sake, to whom be rendered as is most due, all Honour, Glory, Praise, Might, Majesty and Dominion, both now and for evermore. Amen. FINIS.
r-crq np1 pp-f po31 j n1 vvb p-acp np1 npg1 n1, p-acp ro-crq vbb vvn c-acp vbz av-ds j-jn, d n1, n1, n1, vmd, n1 cc n1, d av cc p-acp av. uh-n. fw-la.
What I here allude to, may be seen in the Snake in the Grass, Vol. 1. Pag. 78. The Author of which Book 1 know to be a Person of too great sincerity, to affirm any thing positively, which he is not sure of. But if he hath accused them wrongfully, it is somewhat strange that they should not call him to account for it: I suppose their fondness of him is no inducement to conceal such a failing.
What I Here allude to, may be seen in the Snake in the Grass, Vol. 1. Page 78. The Author of which Book 1 know to be a Person of too great sincerity, to affirm any thing positively, which he is not sure of. But if he hath accused them wrongfully, it is somewhat strange that they should not call him to account for it: I suppose their fondness of him is no inducement to conceal such a failing.
