A sermon preached in the collegiate church of St. Peter in Westminster, on Wednesday May 29th, 1661 being the anniversary of His Majesties most joyful restitution to the crown of England / by Peter Heylyn ...
1. SERMO opportunus est optimus. It is affirmed by Solomon, amongst his Proverbs, that a word spoken in due season, is like to apples of gold in pictures of silver;
1. SERMON opportunus est optimus. It is affirmed by Solomon, among his Proverbs, that a word spoken in due season, is like to Apples of gold in pictures of silver;
that is to say, as pleasing to the ear and understanding of judicious men, as Jewels made like apples of gold in nets of silver, are in the eyes of curious and magnificent persons.
that is to say, as pleasing to the ear and understanding of judicious men, as Jewels made like Apples of gold in nets of silver, Are in the eyes of curious and magnificent Persons.
the sad remembrance of his former troubles, indeared and sweetned by the consideration of some marvellous mercies which God had shewed unto him after all his troubles.
the sad remembrance of his former Troubles, endeared and sweetened by the consideration of Some marvellous Mercies which God had showed unto him After all his Troubles.
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we shall the better see, if you shall please to joyn with me in humble and hearty Prayer to Almighty God, &c. Our Father which art in Heaven, &c. 2. Victori Psalmus David. The Title of this Psalm (as St. Hierom reads it) makes it to be composed in memory of some great deliverance, which God, the giver of all victory had marvellously wrought for his servant David. But what particular deliverance it was, which is herein celebrated, hath been made a question.
we shall the better see, if you shall please to join with me in humble and hearty Prayer to Almighty God, etc. Our Father which art in Heaven, etc. 2. Victory Psalm David. The Title of this Psalm (as Saint Hieronymus reads it) makes it to be composed in memory of Some great deliverance, which God, the giver of all victory had marvellously wrought for his servant David. But what particular deliverance it was, which is herein celebrated, hath been made a question.
Lyra, a natural Iew by birth, affirmes upon the credit and authority of Rabbi Solomon, that David framed this Psalm, existens in persecutione Saulis; when he was under those calamities which were forced upon him by the house of Saul; or rather, On the sense and remembrance of them,
Lyra, a natural Iew by birth, affirms upon the credit and Authority of Rabbi Solomon, that David framed this Psalm, existens in persecution Saulis; when he was under those calamities which were forced upon him by the house of Saul; or rather, On the sense and remembrance of them,
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Theodoret, an old Greek writer, thinks rather, that it was composed by the Royal Pen-man, Cum ab Absolome persecutionem pateretur, when he was outed of his Kingdom by the arts of Absalom. Which difference,
Theodoret, an old Greek writer, thinks rather, that it was composed by the Royal Penman, Cum ab Absolome persecutionem pateretur, when he was outed of his Kingdom by the arts of Absalom. Which difference,
For, even the Treason of Achitophel, and the Rebellion of Absolom, were cherished and fomented by some Grandees of the house of Saul, as we may be clearly evidenced by some passages of the Sacred Story, in which it is affirmed, that Shimei who threw stones at him,
For, even the Treason of Ahithophel, and the Rebellion of Absalom, were cherished and fomented by Some Grandees of the house of Saul, as we may be clearly evidenced by Some passages of the Sacred Story, in which it is affirmed, that Shimei who threw stones At him,
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and reviled him for a man of bloud, when he was forced to quit Hierusalem to the party of Absolom; was of the family or kindred of the house of Saul; And Sheba who revived the War, and blew the Trumpet of Sedition,
and reviled him for a man of blood, when he was forced to quit Jerusalem to the party of Absalom; was of the family or kindred of the house of Saul; And Sheba who revived the War, and blew the Trumpet of Sedition,
when all the people were returning to their old obedience, is plainly said to be a man of the Tribe of Benjamin, (which was Sauls own Tribe ) and generally believed to be of Sauls kindred also, who could not easily lay aside their hopes of the Crown of Israel, till all Sauls sons were hanged in Gibeah before the Lord, of which the Scripture speaks in the second of Samuel, chap. 22. So that we may declare in favour of the first opinion, that the great kindness,
when all the people were returning to their old Obedience, is plainly said to be a man of the Tribe of Benjamin, (which was Saul's own Tribe) and generally believed to be of Saul's kindred also, who could not Easily lay aside their hope's of the Crown of Israel, till all Saul's Sons were hanged in Gibeah before the Lord, of which the Scripture speaks in the second of Samuel, chap. 22. So that we may declare in favour of the First opinion, that the great kindness,
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so much magnified by the Royal Psalmist, relates to his deliverance from the house of Saul, when he was setled in Ierusalem, and reigned in peace and glory over all the Tribes. In which estate he sung this Benedictus to the Lord his God, that is to say, Benedictus Dominus, Blessed be the Lord,
so much magnified by the Royal Psalmist, relates to his deliverance from the house of Saul, when he was settled in Ierusalem, and reigned in peace and glory over all the Tribes. In which estate he sung this Benedictus to the Lord his God, that is to say, Benedictus Dominus, Blessed be the Lord,
The Subject of it first, and that was David, David the King, the Lord's Anointed, one chosen by the Lord out of all his Family, to be the blessing of his Tribe,
The Subject of it First, and that was David, David the King, the Lord's Anointed, one chosen by the Lord out of all his Family, to be the blessing of his Tribe,
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but helped by some reflections from the Glass of Scripture, and some comparisons of the Copy with the old Original. In the next General, David 's Thankfulness, we shall observe the Retribution which he made to the Lord his God for such multiplyed mercies,
but helped by Some reflections from the Glass of Scripture, and Some comparisons of the Copy with the old Original. In the next General, David is Thankfulness, we shall observe the Retribution which he made to the Lord his God for such multiplied Mercies,
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If therefore we would know, how great God's kindness was to David in the time of his Glories, we must a little look upon him in his fall, in his lowest fortunes, his wanderings in the vale of misery,
If Therefore we would know, how great God's kindness was to David in the time of his Glories, we must a little look upon him in his fallen, in his lowest fortune's, his wanderings in the vale of misery,
and by that art designed for the next King of the House of Iacob: Of great esteem amongst the people, for taking up their quarrel against Goliah, when all men else fell off, and refused the combate;
and by that art designed for the next King of the House of Iacob: Of great esteem among the people, for taking up their quarrel against Goliath, when all men Else fell off, and refused the combat;
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Amongst the Military men for his singular valour made known in many fortunate skirmishes against the Philistims, two hundred of whose fore-skins he brought back with him for a sign of his Victory;
among the Military men for his singular valour made known in many fortunate Skirmishes against the philistines, two hundred of whose foreskins he brought back with him for a Signen of his Victory;
And, finally, amongst the Damosels or Ladyes of Israel, for his personal gallantry, who playing on their Musical Instruments, did use to answer one another, saying, That Saul had slain his Thousands, and David his Ten Thousands.
And, finally, among the Damosels or Ladies of Israel, for his personal gallantry, who playing on their Musical Instruments, did use to answer one Another, saying, That Saul had slave his Thousands, and David his Ten Thousands.
For which small courtesie Abimelech himself, and more then fourscore of the Priests, such as did wear a linnen Ephod, as the Text informs us, were miserably slaughtered by the hands of Doeg a malitious Sycophant; their City sacked, their Wives and Children smitten with the edge of the Sword;
For which small courtesy Abimelech himself, and more then fourscore of the Priests, such as did wear a linen Ephod, as the Text informs us, were miserably slaughtered by the hands of Doeg a malicious Sycophant; their city sacked, their Wives and Children smitten with the edge of the Sword;
Poor David in the mean time had retired to Akish the King of Gath, and consequently the old Enemy of his native Countrey, where he could promise to himself no great hopes of safety, considering those many sorrows and that foul dishonour he had wrought unto them in the death of their Champion.
Poor David in the mean time had retired to Akish the King of Gaza, and consequently the old Enemy of his native Country, where he could promise to himself no great hope's of safety, considering those many sorrows and that foul dishonour he had wrought unto them in the death of their Champion.
6. I should both tire my self and afflict your patience, if I should lead him back again to the land of Iudah, follow him there in all his wanderings, from thence wait upon him to the Court of Moab, where he was forced to leave his Parents, that he might save them from the fury of the present Army.
6. I should both tire my self and afflict your patience, if I should led him back again to the land of Iudah, follow him there in all his wanderings, from thence wait upon him to the Court of Moab, where he was forced to leave his Parents, that he might save them from the fury of the present Army.
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And he might rather choose to leave them in that Countrey then in any other, by reason of his Descent from Ruth, a Moabitish woman, as the Scripture tells us;
And he might rather choose to leave them in that Country then in any other, by reason of his Descent from Ruth, a Moabitish woman, as the Scripture tells us;
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But look upon him where we will, either in the cave of Adullam, the wilderness of Ziph, the Desarts of Mahum, or the Rocks and Mountains of Engeddi, (Inter Serpentes aprosque avid•sque Leones), and we shall find him no where safe from the hand of his Enemies as long as he continued in the Realm of Israel. The Keylites, whom he had redeemed from the power of the Philistims, resolved to have betrayed him to the malice of Saul, had he not been fore-warned by God of their ill intentions.
But look upon him where we will, either in the cave of Adullam, the Wilderness of Ziph, the Deserts of Mahum, or the Rocks and Mountains of Engeddi, (Inter Serpents aprosque avid•sque Leones), and we shall find him no where safe from the hand of his Enemies as long as he continued in the Realm of Israel. The Keylites, whom he had redeemed from the power of the philistines, resolved to have betrayed him to the malice of Saul, had he not been forewarned by God of their ill intentions.
but were as happily prevented as the treacherous Keylites. Nabal the churl, whose flocks had been protected by him from all Thieves and Robbers refused to gratifie him with some part of that superfluity which was provided for his Sheerers.
but were as happily prevented as the treacherous Keylites. Nabal the churl, whose flocks had been protected by him from all Thieves and Robbers refused to gratify him with Some part of that superfluity which was provided for his Shearers.
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7. And yet he was not so deserted, but, that some companies resorted to him from all parts of the Realm, either to mend their own condition, or to sweeten his.
7. And yet he was not so deserted, but, that Some companies resorted to him from all parts of the Realm, either to mend their own condition, or to sweeten his.
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though generally they were (as the Scripture telleth us) either is debt or discontent, or some great distress; that is to say, such as were either discontented with the Tyranny of the present Government,
though generally they were (as the Scripture Telleth us) either is debt or discontent, or Some great distress; that is to say, such as were either discontented with the Tyranny of the present Government,
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or, in a word, were otherwise distressed upon some suspition, that they were wedded to the Interest of the son of Iess. The taking of these few Volunteers for a guard to his person, is publiquely declared to be the Levying of a War against the King;
or, in a word, were otherwise distressed upon Some suspicion, that they were wedded to the Interest of the son of Iess. The taking of these few Volunteers for a guard to his person, is publicly declared to be the Levying of a War against the King;
from whom the Barbarous King assured himself of no mean assistance in his next Wars against his Neighbours, without excepting those of the house of Israel.
from whom the Barbarous King assured himself of no mean assistance in his next Wars against his Neighbours, without excepting those of the house of Israel.
and thereupon bestows upon him the strong Town of Ziglag, to serve for him and his adherents as a City of Refuge, to which his party might resort upon all occasions.
and thereupon bestows upon him the strong Town of Ziklag, to serve for him and his adherents as a city of Refuge, to which his party might resort upon all occasions.
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which opened the first passage to him for the Crown of Israel. For now there dayly came unto him many men of note and merit, whose names are on record in the Book of Chronicles, affirmed there to be mighty men, experienced in the use of Arms, Captains of Hundreds and of Thousands,
which opened the First passage to him for the Crown of Israel. For now there daily Come unto him many men of note and merit, whose names Are on record in the Book of Chronicles, affirmed there to be mighty men, experienced in the use of Arms, Captains of Hundreds and of Thousands,
And they came thither in such numbers as they made up a great Host like the Host of God, (as the Scripture calls it) that is to say, a puissant and mighty Army, fit for the undertaking of the noblest actions.
And they Come thither in such numbers as they made up a great Host like the Host of God, (as the Scripture calls it) that is to say, a puissant and mighty Army, fit for the undertaking of the Noblest actions.
There he is cheerfully received, and anointed King, King only over Iudah, his own native Tribe, the rest of Israel still adhering to the house of Saul. For, Abner Captain of Saul 's Host,
There he is cheerfully received, and anointed King, King only over Iudah, his own native Tribe, the rest of Israel still adhering to the house of Saul. For, Abner Captain of Saul is Host,
and one as neer to him in bloud, as in place and power, had gained so far upon the Military men, that they agreed to set the Crown upon the head of Ishbosheth, the eldest of Saul 's Sons which survived his Father:
and one as near to him in blood, as in place and power, had gained so Far upon the Military men, that they agreed to Set the Crown upon the head of Ishbosheth, the eldest of Saul is Sons which survived his Father:
and set up Scepter against Scepter, as Ieroboam and on the death of Solomon; but, with a purpose to compel the men of Iudah by force of Arms to cast off David, to unite themselves to the rest of Israel, and all together to be subject to a Prince of the house of Saul. A Prince indeed of no great parts, affirmed to be a person of a dull and unactive spirit, more given to ease and pleasures,
and Set up Sceptre against Sceptre, as Jeroboam and on the death of Solomon; but, with a purpose to compel the men of Iudah by force of Arms to cast off David, to unite themselves to the rest of Israel, and all together to be Subject to a Prince of the house of Saul. A Prince indeed of no great parts, affirmed to be a person of a dull and unactive Spirit, more given to ease and pleasures,
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Who being impatient of rebuke, and netled with some words which escaped his Master, resolves upon delivering the whose Kingdom to the hands of David: to which end he maintains a Treaty with him, and concludes the business.
Who being impatient of rebuke, and nettled with Some words which escaped his Master, resolves upon delivering the whose Kingdom to the hands of David: to which end he maintains a Treaty with him, and concludes the business.
For, Rex est mixta persona cum Sacerdote, as our Lawyers tels us, and capable on that account of the Sacred Unction (if some of our Masters of the Ceremonies have not been mistaken).
For, Rex est Mixed persona cum Sacerdote, as our Lawyers tells us, and capable on that account of the Sacred Unction (if Some of our Masters of the Ceremonies have not been mistaken).
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But so it was, that those of Benjamin could not so easily forget their late pretentions to the Crown of Israel, which they had held successively under two great Princes,
But so it was, that those of Benjamin could not so Easily forget their late pretentions to the Crown of Israel, which they had held successively under two great Princes,
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and therefore came not up to Hebron with the rest of the Tribes, to confer the Kingdom upon David, but to obtain it for themselves (as Iosephus telleth us).
and Therefore Come not up to Hebron with the rest of the Tribes, to confer the Kingdom upon David, but to obtain it for themselves (as Iosephus Telleth us).
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Who therefore to cut off their hopes, and prevent their practises, resolves to get into his hands the strong City of Sion. Which standing in a corner of the Tribe of Benjamin, might serve for a sufficient bridle to hold them in,
Who Therefore to Cut off their hope's, and prevent their practises, resolves to get into his hands the strong city of Sion. Which standing in a corner of the Tribe of Benjamin, might serve for a sufficient bridle to hold them in,
And being afterward inlarged at the charge of David, by taking in the City of Salim, and building all from Millo inward (as the Scripture telleth us) he caused it to be called Hierusalem, peopled it with such Families as he might confide in,
And being afterwards enlarged At the charge of David, by taking in the city of Salim, and building all from Millo inward (as the Scripture Telleth us) he caused it to be called Jerusalem, peopled it with such Families as he might confide in,
and made it from thenceforth the chief seat of his Royal Residence. Never till now was David setled in the Kingdom, and now he growes considerable in the eyes of all forain Princes, who court him,
and made it from thenceforth the chief seat of his Royal Residence. Never till now was David settled in the Kingdom, and now he grows considerable in the eyes of all foreign Princes, who court him,
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The Government having passed through many Tribes, from Moses of the race of Levi, to Ioshua the Son of Nun of the seed of Ephraim, and so from one Tribe to another,
The Government having passed through many Tribes, from Moses of the raze of Levi, to Ioshua the Son of Nun of the seed of Ephraim, and so from one Tribe to Another,
or Popular election, or in relation to that Primogeniture, which was vested in them by the last Will and Testament of their Father Iacob. And 2ly, It was so done, that the people being sensible of the inconveniences of the former Government, the miseries which they had indured in the times of Anarchie, and the extremities which they had been reduced to, in the Reign of Saul; might with a greater cheerfulness imbrace a Prince of the Royal Family, whom God had so miraculously preserved, and commended to them.
or Popular election, or in Relation to that Primogeniture, which was vested in them by the last Will and Testament of their Father Iacob. And 2ly, It was so done, that the people being sensible of the inconveniences of the former Government, the misery's which they had endured in the times of Anarchy, and the extremities which they had been reduced to, in the Reign of Saul; might with a greater cheerfulness embrace a Prince of the Royal Family, whom God had so miraculously preserved, and commended to them.
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First, that he being trained up in the School of experience, and hammered on the Anvile of Affliction, might be the better qualified for mannaging all affairs of State,
First, that he being trained up in the School of experience, and hammered on the Anvil of Affliction, might be the better qualified for managing all affairs of State,
And this was done according to the custome of the Iewish Nation, who use to place some fitting and convenient interval, betwixt the Espousal and the Wedding,
And this was done according to the custom of the Jewish nation, who use to place Some fitting and convenient interval, betwixt the Espousal and the Wedding,
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For, what particular is there in all this kindeness which is not marvellous, mirabile in oculis nostris, as marvellous in our eyes as it was in his? And not a marvellous kindeness only;
For, what particular is there in all this kindness which is not marvellous, Marvelous in oculis nostris, as marvellous in our eyes as it was in his? And not a marvellous kindness only;
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What can it else be thought, but a singular miracle that God should for so many years preserve this poor fugitive Prince, both from the treachery of his friends,
What can it Else be Thought, but a singular miracle that God should for so many Years preserve this poor fugitive Prince, both from the treachery of his Friends,
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That Akish and the men of Gath, should lay aside their animosities against him for the death of Goliah, and put into his hands a piece of such strength and consequence,
That Akish and the men of Gaza, should lay aside their animosities against him for the death of Goliath, and put into his hands a piece of such strength and consequence,
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13. And was it not as great a miracle, if it were not greater, that Saul should come to such a miserable and calamitous end, without ingaging David in a ruinous and destructive War, against those men which were designed to be his Subjects? That God should so incline the hearts of the men of Iudah, as to accept him for their King,
13. And was it not as great a miracle, if it were not greater, that Saul should come to such a miserable and calamitous end, without engaging David in a ruinous and destructive War, against those men which were designed to be his Subject's? That God should so incline the hearts of the men of Iudah, as to accept him for their King,
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when all the rest of the Tribes adhered still to Abner, and the Sons of Saul: That God was pleased to make to use of any of Davids party for the destruction of Sauls house,
when all the rest of the Tribes adhered still to Abner, and the Sons of Saul: That God was pleased to make to use of any of Davids party for the destruction of Saul's house,
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That all the Tribes of Israel should unite together to set and Crown upon his head, whom they had formerly pursued from one place to another, till they had forced him to take Sanctuary in a forain Nation:
That all the Tribes of Israel should unite together to Set and Crown upon his head, whom they had formerly pursued from one place to Another, till they had forced him to take Sanctuary in a foreign nation:
That there should be so few men killed on either side, between the death of Saul, and the Crowning of David; and, that God should put into his hands the strong, Fort of Sion, which neither Saul, nor any of the Judges,
That there should be so few men killed on either side, between the death of Saul, and the Crowning of David; and, that God should put into his hands the strong, Fort of Sion, which neither Saul, nor any of the Judges,
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For notwithstanding the horrid murther of Abimelech, the terrible massacre of so many Priests, and the unmerciful sacking of the City of Nob; Abiathar the next High-priest,
For notwithstanding the horrid murder of Abimelech, the terrible massacre of so many Priests, and the unmerciful sacking of the city of Nob; Abiathar the next High priest,
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and thereby kept from-being any way infected with those gross Idolatries, which were predominant in Moab and the Court of Gath. Than which there could be nothing more conducible to his future advancement,
and thereby kept from-being any Way infected with those gross Idolatries, which were predominant in Moab and the Court of Gaza Than which there could be nothing more conducible to his future advancement,
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nor hope of promised aid allure him, from standing fast to the Religion of his Fathers, to the Law of Moses. And more then so, Abiathar brought along with him the sacred Ephod, by which the High-priest used to consult with God,
nor hope of promised aid allure him, from standing fast to the Religion of his Father's, to the Law of Moses. And more then so, Abiathar brought along with him the sacred Ephod, by which the High priest used to consult with God,
The want whereof, necessitated the unhappy Tyrant to have recourse for counsel to the Witch of Endor, as if he had been forced upon that desperate resolution in the antient Poet, ( Flectere si nequeo superos, Acheronta movebo ) that since he could not move the Gods, he would trie the Devil.
The want whereof, necessitated the unhappy Tyrant to have recourse for counsel to the Witch of Endor, as if he had been forced upon that desperate resolution in the ancient Poet, (Flectere si nequeo superos, Acheronta movebo) that since he could not move the God's, he would try the devil.
And therefore attributes his safety and deliverance to the Lord alone, Ipse sit licèt magna unique cura & industria usus, (as Musculus hath night-well observed),
And Therefore attributes his safety and deliverance to the Lord alone, Ipse sit licèt Magna unique Cure & Industria usus, (as Musculus hath night-well observed),
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And when necessity compelled him to ingage in battail, he sent out Ioab, (a man of most undaunted courage) to incounter Abner, with whom he was competitor for the Palm of victory.
And when necessity compelled him to engage in battle, he sent out Ioab, (a man of most undaunted courage) to encounter Abner, with whom he was competitor for the Palm of victory.
meerly Gods mercy, and his marvellous great kindness, by which he was preserved in the dayes of Saul, and raised to the Throne of Israel on the death of Ishbosheth. For what could David have effected with all his diligence, had not God secretly forwarned him of those dangers which were near at hand;
merely God's mercy, and his marvellous great kindness, by which he was preserved in the days of Saul, and raised to the Throne of Israel on the death of Ishbosheth. For what could David have effected with all his diligence, had not God secretly forwarned him of those dangers which were near At hand;
supplanted their designes, and turned their wisdom into foolishness? Or, what could Ioab with all his valour have atchieved against so many enemies, had not God broken them in pieces, had not God throwen amongst them such a Ball of discord, such a NONLATINALPHABET,
supplanted their designs, and turned their Wisdom into foolishness? Or, what could Ioab with all his valour have achieved against so many enemies, had not God broken them in Pieces, had not God thrown among them such a Ball of discord, such a,
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before he had served out his Indentures in the Trade of Government; which also must be factum Domini, the Lord's doing only, as to the ordering, permitting, and disposing of it;
before he had served out his Indentures in the Trade of Government; which also must be factum Domini, the Lord's doing only, as to the ordering, permitting, and disposing of it;
as to contrive the ruines of their nearest kinsman, by whose sole power they stood, and might have longer stood (in all apparent probability) in their former greatness.
as to contrive the ruins of their nearest kinsman, by whose sole power they stood, and might have longer stood (in all apparent probability) in their former greatness.
What then? Shall then the Workman play, and the Watchman sleep? Not so, saith Origen, •mpendant ipsi, quantum in se est, laboris et sollicitudinis, &c. Let them continue their indevours in the name of God,
What then? Shall then the Workman play, and the Watchman sleep? Not so, Says Origen, •mpendant ipsi, quantum in se est, Laboris et sollicitudinis, etc. Let them continue their endeavours in the name of God,
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yet he refers it all to God, and reckons it His mercy only, and his marvellous kindeness whereby he was preserved from danger, made Master of Hierusalem, and setled,
yet he refers it all to God, and reckons it His mercy only, and his marvellous kindness whereby he was preserved from danger, made Master of Jerusalem, and settled,
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In civitate robusta & firmata, A City strong in men, and as strongly fortified, in St. Hierom's Gloss. Only Tremelius, with some notable difference from all men else, doth translate it thus:
In Civitate robusta & firmata, A city strong in men, and as strongly fortified, in Saint Hierom's Gloss. Only Tremelius, with Some notable difference from all men Else, does translate it thus:
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Benedictus Dominus, Blessed be the Lord for she hath shewed his marvellous kindeness to me in as great a measure, ut in civitate munita collocans me, as if he had inclosed and kept me safe in a Town of War,
Benedictus Dominus, Blessed be the Lord for she hath showed his marvellous kindness to me in as great a measure, ut in Civitate munita collocans me, as if he had enclosed and kept me safe in a Town of War,
the strongest Castle of defence, to which we may intrust our persons. A fortress against all our foes; an Antidote against all Plagues; a Remedy against all Diseases.
the Strongest Castle of defence, to which we may intrust our Persons. A fortress against all our foes; an Antidote against all Plagues; a Remedy against all Diseases.
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Deus meus & omnia. Let God be mine, and I am strong enough against all the world, against all violence, against all practices, against all misfortunes.
Deus meus & omnia. Let God be mine, and I am strong enough against all the world, against all violence, against all practices, against all misfortunes.
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20. And if I keep my self to the literal sense, we must inquire what City is here meant by David. And we shall finde upon a very short inquiry, that it was either Ziglag, Hebron, or Hierusalem, and the last most likely.
20. And if I keep my self to the literal sense, we must inquire what city is Here meant by David. And we shall find upon a very short inquiry, that it was either Ziklag, Hebron, or Jerusalem, and the last most likely.
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all telling us, That God declared his marvellous mercies unto David, by setling his affairs, in Civitate Ierusalem, in the strong City of Hierusalem, in the Fort of Sion. For there he found an end of his former sorrows, thither he brought the Ark, to that place he removed the Trabernacle, and there did he fix his Royal Palace, with the Courts of Iustice, and thereby drew unto it, by degrees, all the wealth of the Kingdom; and there he reigned in greater glory and renown,
all telling us, That God declared his marvellous Mercies unto David, by settling his affairs, in Civitate Ierusalem, in the strong city of Jerusalem, in the Fort of Sion. For there he found an end of his former sorrows, thither he brought the Ark, to that place he removed the Trabernacle, and there did he fix his Royal Palace, with the Courts of justice, and thereby drew unto it, by Degrees, all the wealth of the Kingdom; and there he reigned in greater glory and renown,
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and in both these Ierusalem, as it flourished in the time of David, might worthily be called a strong City, (as indeed it was) Civitas munitissima, as my Author hath it.
and in both these Ierusalem, as it flourished in the time of David, might worthily be called a strong city, (as indeed it was) Civitas munitissima, as my Author hath it.
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But none to be compared with the City of Sion, which made the Iebusites presume so far upon the strength of the place, that, in contempt of Davids Forces, they mann'd their walls with none but their blind and lame, as Iosephus tells us ▪ and then sent word, (whether with greater pride or folly, it is hard to say) that except he took away the blind and the lame, he could not come thither.
But none to be compared with the city of Sion, which made the Jebusites presume so Far upon the strength of the place, that, in contempt of Davids Forces, they manned their walls with none but their blind and lame, as Iosephus tells us ▪ and then sent word, (whither with greater pride or folly, it is hard to say) that except he took away the blind and the lame, he could not come thither.
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Kings are then safest, when they trust rather to their Castles of bones, then their Castles of stones; according to the Aphorism of Sir Henry Savage, an old English Souldier.
Kings Are then Safest, when they trust rather to their Castles of bones, then their Castles of stones; according to the Aphorism of Sir Henry Savage, an old English Soldier.
So populous, that at the siege thereof by Titus, there perished by the Sword and Famine of all sorts and sexes, 1100000. and above, as Iosephus telleth us.
So populous, that At the siege thereof by Titus, there perished by the Sword and Famine of all sorts and sexes, 1100000. and above, as Iosephus Telleth us.
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And so prodigiously capacious, that once the High-Priest (at the request of Cestius a Roman President) numbering the people which came thither to observe the Passover, found them to be two millions and seven hundred thousand men (besides women and children) all sound and purified,
And so prodigiously capacious, that once the High-Priest (At the request of Cestius a Roman President) numbering the people which Come thither to observe the Passover, found them to be two millions and seven hundred thousand men (beside women and children) all found and purified,
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yet the City after David 's time received small inlargements. Ten of the Tribes revolting on the death of Solomon, and never afterwards returning to the Kings of Iudah.
yet the city After David is time received small enlargements. Ten of the Tribes revolting on the death of Solomon, and never afterwards returning to the Kings of Iudah.
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Which was so eminent, that he which reads the Story of their final ruine, when besieged by Titus, will find the Romans so put to it, that they never purchased any City at a dearer rate.
Which was so eminent, that he which reads the Story of their final ruin, when besieged by Titus, will find the Romans so put to it, that they never purchased any city At a Dearer rate.
Lay all that hath been said, together, of the strength of this City, and we shall find, that David had good reason to extol Gods Name for giving him possession of a place so strong,
Lay all that hath been said, together, of the strength of this city, and we shall find, that David had good reason to extol God's Name for giving him possession of a place so strong,
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25. And thus I have run over all the parts of my Text, as they declare God's marvellous kindness unto David; so, that it can be no hard matter to remove the vail, and to behold the face of our own affairs, the mercies of this day, and the glories of it.
25. And thus I have run over all the parts of my Text, as they declare God's marvellous kindness unto David; so, that it can be no hard matter to remove the Vail, and to behold the face of our own affairs, the Mercies of this day, and the Glories of it.
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To which, by Gods assistance, and your Christian Patience, I shall now proceed, and then descend unto the duties of the dayes, where we shall meet with David 's thankfulness, and our own to boot.
To which, by God's assistance, and your Christian Patience, I shall now proceed, and then descend unto the duties of the days, where we shall meet with David is thankfulness, and our own to boot.
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26. Et, De quo loquitur Propheta, vel populus fidelis? And in this place may be asked in the Eunuch 's words, Of whom here speaks the Prophet, either of himself,
26. Et, De quo loquitur Propheta, vel populus Fidelis? And in this place may be asked in the Eunuch is words, Of whom Here speaks the Prophet, either of himself,
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and our deliverance together in this present Psalm, and read the state of our affairs in the Story of David; and then draw down an easie and familiar parallel betwixt the Persons,
and our deliverance together in this present Psalm, and read the state of our affairs in the Story of David; and then draw down an easy and familiar parallel betwixt the Persons,
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27. First then, It may be truly said of our English David, as Commodus, not without vain-glory, did affirm of himself, Quem Primum Sol & Principem & hominem vidit, that he was born a Prince,
27. First then, It may be truly said of our English David, as Commodus, not without vainglory, did affirm of himself, Whom Primum Sol & Principem & hominem vidit, that he was born a Prince,
though all of them might live in expectation of obtaining that Scepter, which had been promised to that Tribe, in the person of Iudah. And as his Birth was higher,
though all of them might live in expectation of obtaining that Sceptre, which had been promised to that Tribe, in the person of Iudah. And as his Birth was higher,
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but, pursued in all, seldom nor never free from their trains and treacheries, who would not think themselves secure but in his destruction. Sic aquilam fugiunt trepidae Columbae;
but, pursued in all, seldom nor never free from their trains and Treacheries, who would not think themselves secure but in his destruction. Sic Aquilam fugiunt trepidae Columbae;
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whose tears he put into his bottles, whose stripes he bare on his own body, and whose calamities did more afflict his righteous Soul, then his own misfortunes.
whose tears he put into his bottles, whose stripes he bore on his own body, and whose calamities did more afflict his righteous Soul, then his own misfortunes.
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then all the Hebrew Nations did for the sake of David. We read indeed of 85. Priests slaughtered by the cruelty and command of Saul; But we may read of more than twenty times that number of our Regular Clergy; all the Bishops, Deans,
then all the Hebrew nations did for the sake of David. We read indeed of 85. Priests slaughtered by the cruelty and command of Saul; But we may read of more than twenty times that number of our Regular Clergy; all the Bishops, Deans,
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or otherwise deprived of Lands and Liberties, for his well wishing unto David. Amongst us, nothing was more common than the imprisoning of our choisest and most able Gentry, selling the Goods, confiscating the Lands,
or otherwise deprived of Lands and Liberties, for his well wishing unto David. among us, nothing was more Common than the imprisoning of our Choicest and most able Gentry, selling the Goods, confiscating the Lands,
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And thereupon it was concluded in the School of Tyrannus, that they who were so prodigal of their Money, Arms and Victuals to another man, especially, to one marked out for ruine by their mighty Masters, should have no bread to feed their Families, or money to maintain themselves;
And thereupon it was concluded in the School of Tyrannus, that they who were so prodigal of their Money, Arms and Victuals to Another man, especially, to one marked out for ruin by their mighty Masters, should have no bred to feed their Families, or money to maintain themselves;
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29. Besides, it might be some alleviation unto David 's followers, to suffer by the hands of a lawful King, a King set over them by God, by the Lord himself;
29. Beside, it might be Some alleviation unto David is followers, to suffer by the hands of a lawful King, a King Set over them by God, by the Lord himself;
But it must be a torment unexpressible to a generous spirit, to be trode underfoot by an Adoni-bezek; to have their lives and Vineyards taken from them, at the will of an Ahab; to see the Bramble Reign as King over all the Trees our tallest Oakes felled down by a shrub of yesterday;
But it must be a torment unexpressible to a generous Spirit, to be trodden underfoot by an Adoni-bezek; to have their lives and Vineyards taken from them, At the will of an Ahab; to see the Bramble Reign as King over all the Trees our Tallest Oaks felled down by a shrub of yesterday;
But our great Master put himself into the head of his Army, ventured his life for the Redemption of his people, charged and recharged through the thickest of his enemies, the first that came into the field,
But our great Master put himself into the head of his Army, ventured his life for the Redemption of his people, charged and recharged through the thickest of his enemies, the First that Come into the field,
By what miraculous means he was preserved from death in that fatal Overthrow, and with what Loyal secrecy conveyed from one place to another, is not so clearly and distinctly known as the cause deserves;
By what miraculous means he was preserved from death in that fatal Overthrow, and with what Loyal secrecy conveyed from one place to Another, is not so clearly and distinctly known as the cause deserves;
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or else inveloped round about with a cloud of darkness, so that none could see him, Cernere ne quis eum, ne quis contingere poss it, as Virgil telleth us of Aeneas in the last condition.
or Else inveloped round about with a cloud of darkness, so that none could see him, Cernere ne quis Eum, ne quis contingere poss it, as Virgil Telleth us of Aeneas in the last condition.
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31. And then again, the hand of God was far more visible in his Restitution. For, was it not a marvellous kindness, that God was pleased to preserve a strong party for him, which had not been infected with the errors and corruptions, which then reigned amongst us;
31. And then again, the hand of God was Far more visible in his Restitution. For, was it not a marvellous kindness, that God was pleased to preserve a strong party for him, which had not been infected with the errors and corruptions, which then reigned among us;
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so many thousands should be found of all sorts and sexes, which had not bowed the knee to Baal, nor to the golden Calves of Dan and Bethel, nor the more guilded Calves that grazed and bleated upon these mountains of the Lord.
so many thousands should be found of all sorts and sexes, which had not bowed the knee to Baal, nor to the golden Calves of Dan and Bethel, nor the more Guilded Calves that grazed and bleated upon these Mountains of the Lord.
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And this not only was a kindness, and a marvellous kindness; but, misericordia sua, the Lords kindness also, most properly to be called the work of God, who did both bow their Hearts,
And this not only was a kindness, and a marvellous kindness; but, misericordia sua, the lords kindness also, most properly to be called the work of God, who did both bow their Hearts,
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Which though it were no bigger then a mans hand in the first appearance, yet brought along with it such abundance of rain, as did not only comfort and refresh the afflicted Land,
Which though it were no bigger then a men hand in the First appearance, yet brought along with it such abundance of rain, as did not only Comfort and refresh the afflicted Land,
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And they which first ingaged in the War against him, expulsed him hence, and voted him uncapable of the Regal Dignity, are now as zealous as the best to advance him to it.
And they which First engaged in the War against him, Expulsed him hence, and voted him uncapable of the Regal Dignity, Are now as zealous as the best to advance him to it.
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Nay, they contended eagerly with the rest of the Subjects (as once the men of Israel did with the men of Iudah ) which of the two should shew most zeal for his Restitution;
Nay, they contended eagerly with the rest of the Subject's (as once the men of Israel did with the men of Iudah) which of the two should show most zeal for his Restitution;
if our great City had not openly appeared in favour of it, and thereby given encouragement to the rest of the Subjects, whose hearts stood firm unto the King.
if our great city had not openly appeared in favour of it, and thereby given encouragement to the rest of the Subject's, whose hearts stood firm unto the King.
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For here it was, in this strong City, the principal City of our Nation, the abstract or Epitomie of all Britain (In Britanniarum compendio) as my Author cals it, that the design was most advanced, though not there contrived.
For Here it was, in this strong city, the principal city of our nation, the abstract or Epitome of all Britain (In Britanniarum Compendium) as my Author calls it, that the Design was most advanced, though not there contrived.
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Nay, our Posterity shall behold them with a cheerful gratitude, as the restorers and preservers of our common happiness, by giving good example to the rest of the Kingdom.
Nay, our Posterity shall behold them with a cheerful gratitude, as the restorers and preservers of our Common happiness, by giving good Exampl to the rest of the Kingdom.
According to the motion of the Primum mobile, the lower Stars and Planets move in their several Spheres, and think it no disgrace to be sometimes retrograde, or in their motus trepidationis; when the first Orbe begins to be irregular, or seems to be left destitute of those Intelligences which are said to move it.
According to the motion of the Primum mobile, the lower Stars and Planets move in their several Spheres, and think it no disgrace to be sometime retrograde, or in their motus trepidationis; when the First Orb begins to be irregular, or seems to be left destitute of those Intelligences which Are said to move it.
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34. And therefore it concerns great Towns and populous Cities, upon whose actions all mens eyes are fixed and busied, to be a pattern of good works, of Loyalty,
34. And Therefore it concerns great Towns and populous Cities, upon whose actions all men's eyes Are fixed and busied, to be a pattern of good works, of Loyalty,
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but, as a Prince of peace, as the Son of David, to bring the glad tidings of salvation to all his Subjects, to put an end to all the miseries of his People,
but, as a Prince of peace, as the Son of David, to bring the glad tidings of salvation to all his Subject's, to put an end to all the misery's of his People,
and to restore them to that peace and happiness, which they had forfeited by pride and wantonness, by disobedience to his Person, and distrust to his Promises;
and to restore them to that peace and happiness, which they had forfeited by pride and wantonness, by disobedience to his Person, and distrust to his Promises;
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And to this City came the Tribes to receive their King; whether, in greater numbers, or with greedier eyes, or with more joyful hearts, it is hard to say.
And to this city Come the Tribes to receive their King; whither, in greater numbers, or with greedier eyes, or with more joyful hearts, it is hard to say.
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This was the blessing of the day, and this conducts me next to the duties of it, which we shall take from David 's Doctrine and example, Benedictus Dominus, Blessed be the Lord.
This was the blessing of the day, and this conducts me next to the duties of it, which we shall take from David is Doctrine and Exampl, Benedictus Dominus, Blessed be the Lord.
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36. Et quemodo dicit, Benedictus Dominus? Num illi opus est benedictione nostra? What means the Prophet (saith St. Hierom ) by this form of speech? Hath the Lord need of us that we should bless him? No,
36. Et quemodo dicit, Benedictus Dominus? Num illi opus est benediction nostra? What means the Prophet (Says Saint Hieronymus) by this from of speech? Hath the Lord need of us that we should bless him? No,
Most of which were composed to no other purpose, but to extol Gods name, and set forth his prayses for all the blessings which he had bestowed upon him in his soul and body.
Most of which were composed to no other purpose, but to extol God's name, and Set forth his praises for all the blessings which he had bestowed upon him in his soul and body.
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then the preserving of his Person, the raising of him to his Throne, and the establishing of that Throne in so strong a City. And therefore, Benedictus Dominus, Let thanks be given unto the Lord, saith our old Translation.
then the preserving of his Person, the raising of him to his Throne, and the establishing of that Throne in so strong a city. And Therefore, Benedictus Dominus, Let thanks be given unto the Lord, Says our old translation.
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We may behold it in his Works, if we consult that notable passage of Iosephus, where it is said, that David being delivered from his Wars and troubles NONLATINALPHABET, indited Anthems, Psams,
We may behold it in his Works, if we consult that notable passage of Iosephus, where it is said, that David being Delivered from his Wars and Troubles, Indited Anthems, Psalms,
and Psalteries, and Harps, and taught the Levites how to praise Gods name upon them (saith the same Iosephus ) not only on the Sabbath, but the other Festivals. For doing which, he had no precept from above,
and Psalteries, and Harps, and taught the Levites how to praise God's name upon them (Says the same Iosephus) not only on the Sabbath, but the other Festivals. For doing which, he had no precept from above,
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and that not in their houses only, but in the blessed Sanctuary, as appears plainly in the last of the Book of Psal. And he appointed also that the singers,
and that not in their houses only, but in the blessed Sanctuary, as appears plainly in the last of the Book of Psalm And he appointed also that the singers,
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or rather with a linnen vesture over the rest of their garments, as it is said expresly in the 1 Chro. ch. 15. From whence (or from the linnen ephod which was worn by the Priests) we have derived the Surplisse now in use amongst us,
or rather with a linen vesture over the rest of their garments, as it is said expressly in the 1 Chro changed. 15. From whence (or from the linen ephod which was worn by the Priests) we have derived the Surplice now in use among us,
The Ark of God which had been taken by the Philist ms in the time of Eli, and kept at Keriath-jearim all the Raign of Saul; is now brought back ▪ and setled in Hierusalem by the care of David, who gave not only order for the doing of it,
The Ark of God which had been taken by the Philist ms in the time of Eli, and kept At Keriath-jearim all the Reign of Saul; is now brought back ▪ and settled in Jerusalem by the care of David, who gave not only order for the doing of it,
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He thought it no way mis-becomming any earthly Majesty, to look to all such matters as concerned Religion and appertained unto the service of the most high God;
He Thought it no Way misbecoming any earthly Majesty, to look to all such matters as concerned Religion and appertained unto the service of the most high God;
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Which Heads or Rulers, or chief Captains, as the gospel calls them, being in number twenty fowr, besides the High-priest, and his Sagan or the second High-priest, twenty six in all, make up the just tale of our English Bishops.
Which Heads or Rulers, or chief Captains, as the gospel calls them, being in number twenty fowr, beside the High priest, and his Sagan or the second High priest, twenty six in all, make up the just tale of our English Bishops.
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And in regard the Tribe of Levi had remained so faithful to him, and done and suffered so much for him, in the time of his troubles, he is resolved to make a retribution worthy of a Royal spirit.
And in regard the Tribe of Levi had remained so faithful to him, and done and suffered so much for him, in the time of his Troubles, he is resolved to make a retribution worthy of a Royal Spirit.
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Some of them therefore he sets over the treasures of the house of God, that is to say, such treasures as were dedicated and laied up in the Holy Temple, or otherwise offered and designed for Religious uses.
some of them Therefore he sets over the treasures of the house of God, that is to say, such treasures as were dedicated and laid up in the Holy Temple, or otherwise offered and designed for Religious uses.
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but in the businesse of the King, even in civill concernments, as is expressed most plainly in the first of Chro. ch. 26. So far was David from conceiving, that sacred Orders were a super-sedeas to all civill prudence;
but in the business of the King, even in civil concernments, as is expressed most plainly in the First of Chro changed. 26. So Far was David from conceiving, that sacred Order were a supersedeas to all civil prudence;
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He takes care that Divine service be officiated with as much solemnity, as in the best and happiest times of his predecessors, adorns his Chappel in a costly and magnificent manner, gathereth together the best voices in his whole dominions,
He Takes care that Divine service be officiated with as much solemnity, as in the best and Happiest times of his predecessors, adorns his Chapel in a costly and magnificent manner, gathereth together the best voices in his Whole Dominions,
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and intermingleth them with Musical Instruments, which seem to carry a resemblance to that heavenly Harmony which some ascribe unto the Spheres. A form of service highly magnyfied by the primitive Christian, and such as gained exceedingly upon mens affections.
and intermingleth them with Musical Instruments, which seem to carry a resemblance to that heavenly Harmony which Some ascribe unto the Spheres. A from of service highly magnyfied by the primitive Christian, and such as gained exceedingly upon men's affections.
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The musick of the Church so mollified his stony heart that it drew tears from his eys ( ut flevi ad cantus Ecclesiae tuae ) and thereby made him apter for all such impressions of the Holy Spirit, as afterwards advanced him highly in the favour both of God and Men, Retained on this account, (as he after tells us) in all the Churches of those times, both Greek and Latin, Ut per oblectamenta aurium, in firmior assurgat animus in pietatis affectum;
The music of the Church so mollified his stony heart that it drew tears from his eyes (ut flevi ad cantus Ecclesiae tuae) and thereby made him apter for all such impressions of the Holy Spirit, as afterwards advanced him highly in the favour both of God and Men, Retained on this account, (as he After tells us) in all the Churches of those times, both Greek and Latin, Ut per oblectamenta aurium, in Firmior assurgat animus in pietatis affectum;
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compare the heavenly musick in Cathedral Churches to that confused medley of the Flute, the Sackbut, and the Harp, the Psaltery, the Cornet, and the Dulcimer, which played before the Golden Image, advanced by Nebucadnezzar in the fields of Babylon. But he hath-long since smarted for his folly, and so let him go.
compare the heavenly music in Cathedral Churches to that confused medley of the Flute, the Sackbut, and the Harp, the Psaltery, the Cornet, and the Dulcimer, which played before the Golden Image, advanced by Nebuchadnezzar in the fields of Babylon. But he hath-long since smarted for his folly, and so let him go.
All the Episcopal Sees, but one, are filled with Learned and Religious Prelates, of whom the tongue of envy, hatred, malice and uncharitableness can speak no reproach.
All the Episcopal Sees, but one, Are filled with Learned and Religious Prelates, of whom the tongue of envy, hatred, malice and uncharitableness can speak no reproach.
so is it to be hoped that by the Piety of these times, those Prelates shall be re-established in those Powers and Priviledges, which the Iniquity of the last Times hath taken from them.
so is it to be hoped that by the Piety of these times, those Prelates shall be Reestablished in those Powers and Privileges, which the Iniquity of the last Times hath taken from them.
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Which David must needs know as well as any (being a Prince replenished with the Spirit of God) or else he had not called them to those imployments which the Scripture speaks of.
Which David must needs know as well as any (being a Prince replenished with the Spirit of God) or Else he had not called them to those employments which the Scripture speaks of.
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Such Festivals as these come not within the censure of our nicer spirits: Those which have quarrelled at the rest, the Festivals of Christ, and his Apostles, and his Virgin Mother;
Such Festivals as these come not within the censure of our Nicer spirits: Those which have quarreled At the rest, the Festivals of christ, and his Apostles, and his Virgae Mother;
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Which being the adding of a new to the ancient Festivals, may spur on those which are in eminent place and power, to rejoyn the old Festivals to the new,
Which being the adding of a new to the ancient Festivals, may spur on those which Are in eminent place and power, to rejoin the old Festivals to the new,
and cause them both to be observed with such Christian Piety, that all men laying aside their Trades and profane Imployments, may diligently repair to their Parish Churches, to set forth God's most worthy praise, to hear his most holy Word,
and cause them both to be observed with such Christian Piety, that all men laying aside their Trades and profane Employments, may diligently repair to their Parish Churches, to Set forth God's most worthy praise, to hear his most holy Word,
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But, as for this particular day, it is to be observed as our Feast of Purim, in memory of our deliverance from the hands of Haman, and Haman 's being hanged upon the Gallouse of his own preparing, together with his ten sons (mark the number well) all executed by the Common Hang-man on the same account.
But, as for this particular day, it is to be observed as our Feast of Purim, in memory of our deliverance from the hands of Haman, and Haman is being hanged upon the Gallouse of his own preparing, together with his ten Sons (mark the number well) all executed by the Common Hangman on the same account.
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and at last discharged, to make way for the rash, seditious, and inconsiderate evaporations of those turbulent spirits, whose very Prayers, in fine, were turned into Sin:
and At last discharged, to make Way for the rash, seditious, and inconsiderate evaporations of those turbulent spirits, whose very Prayers, in fine, were turned into since:
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abhorring Idols made a colour for committing Sacriledge, such Sacriledges too as seldom or never had been heard of amongst the Gentiles; Pictures and Images in Church-windows (retained for Ornaments till this day in the Lutheran Churches) defaced on purpose,
abhorring Idols made a colour for committing Sacrilege, such Sacrileges too as seldom or never had been herd of among the Gentiles; Pictures and Images in Church-windows (retained for Ornament till this day in the Lutheran Churches) defaced on purpose,
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for the ostentation of a swifter Zeal, than could keep company with Knowledge. But, in the mean time, such a worshipping of Imaginations advanced and countenanced as seemed no less destructive to all Christian Piety, than the worship of Images; and, in a word, all the exploded Heresies of the elder times revived,
for the ostentation of a swifter Zeal, than could keep company with Knowledge. But, in the mean time, such a worshipping of Imaginations advanced and countenanced as seemed no less destructive to all Christian Piety, than the worship of Images; and, in a word, all the exploded Heresies of the elder times revived,
nor Musick to be heard in our private Houses, but the sighs, groans, and cries of afflicted people, who either suffered in themselves, or their friends and kindred.
nor Music to be herd in our private Houses, but the sighs, groans, and cries of afflicted people, who either suffered in themselves, or their Friends and kindred.
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When first, like Noah 's Dove in the book of Genesis, he left the Ark of his retreat and preservation, that he might trie whether the waters were asswaged from the face of the earth, he found no resting place for the soles of his feet; but when he took his second flight,
When First, like Noah is Dove in the book of Genesis, he left the Ark of his retreat and preservation, that he might try whither the waters were assuaged from the face of the earth, he found no resting place for the soles of his feet; but when he took his second flight,
and came next amongst us, and brought an Olive leaf in his mouth, to be a Pledge of Peace and Reconciliation betwixt him and his people, he made his coming most agreeable to those very men, who before most feared it.
and Come next among us, and brought an Olive leaf in his Mouth, to be a Pledge of Peace and Reconciliation betwixt him and his people, he made his coming most agreeable to those very men, who before most feared it.
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But when he came within the view of the Royal City, Good God! what infinite throngs of people did run out to see him? With what a gallant equipage did the Nobility and Gentry set forth to meet him.
But when he Come within the view of the Royal city, Good God! what infinite throngs of people did run out to see him? With what a gallant equipage did the Nobilt and Gentry Set forth to meet him.
as our great City then appeared in the eyes of those, who flocked from all parts of the Kingdom in such infinite numbers, that London could no more be called the abstract or epitome of the Realm of England, but the Realm it self.
as our great city then appeared in the eyes of those, who flocked from all parts of the Kingdom in such infinite numbers, that London could no more be called the abstract or epitome of the Realm of England, but the Realm it self.
47. Incouraged with which general Welcome, he hath received here (here in this Church, he hath received) his last Anoynting, to the great joy of all his true and faithful Subjects;
47. Encouraged with which general Welcome, he hath received Here (Here in this Church, he hath received) his last Anointing, to the great joy of all his true and faithful Subject's;
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and external Gallantry, they might express their good affections, and add some new Lustre to the accustomed Pomp and Splendour of the Coronation. The Pomp and Splendour of which day, is not to be described by a readier pen than I am able to pretend to;
and external Gallantry, they might express their good affections, and add Some new Lustre to the accustomed Pomp and Splendour of the Coronation. The Pomp and Splendour of which day, is not to be described by a Readier pen than I am able to pretend to;
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nor to be equalled by any other in the times preceding, but only by the glorious day of the Kings Reduction; of which we may affirm with the Court Historian,
nor to be equaled by any other in the times preceding, but only by the glorious day of the Kings Reduction; of which we may affirm with the Court Historian,
though with no such flattery, La•itiam illius diei, consursum totius civitatis, & 〈 ◊ 〉 pene inferenti•m coelo m••is, &c. What pen is able to express the Triumphs of those two great dayes,
though with no such flattery, La•itiam Illius Die, consursum totius civitatis, & 〈 ◊ 〉 pene inferenti•m coelo m••is, etc. What pen is able to express the Triumphos of those two great days,
cs p-acp dx d n1, fw-la fw-la fw-la, fw-la fw-la fw-la, cc 〈 sy 〉 fw-la fw-la fw-la fw-la, av q-crq n1 vbz j pc-acp vvi dt n2 pp-f d crd j n2,
when all the bravery of the Nation seemed to be powred into the City, and the whole City emptied into some few streets, the windows in those streets to be glased with eyes, the houses in a maner to be tyled with men;
when all the bravery of the nation seemed to be poured into the city, and the Whole city emptied into Some few streets, the windows in those streets to be glazed with eyes, the houses in a manner to be tiled with men;
c-crq d dt n1 pp-f dt n1 vvd pc-acp vbi vvn p-acp dt n1, cc dt j-jn n1 vvn p-acp d d n2, dt n2 p-acp d n2 pc-acp vbi vvn p-acp n2, dt n2 p-acp dt n1 pc-acp vbi vvn p-acp n2;
and all the people in the streets, the windowes and the house tops also, ingeminating and regeminating this most joyful acclamation, God save the King.
and all the people in the streets, the windows and the house tops also, ingeminating and regeminating this most joyful acclamation, God save the King.
cc d dt n1 p-acp dt n2, dt n2 cc dt n1 n2 av, vvg cc vvg d av-ds j n1, np1 p-acp dt n1.
