A sermon preached at the spittle upon Tuesday in Easter-Week, anno dom. 1672 by Thomas Hackett ...

Hackett, Thomas, d. 1697
Publisher: Printed for Benjamin Tooke
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A43555 ESTC ID: R5972 STC ID: H174
Subject Headings: Bible. -- N.T. -- Matthew VI, 19-21;
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0 A SERMON Preached at the SPITTLE Tuesday in EASTER Week, 1672. MATTH. VI. 19, 20, 21. Lay not up for your selves treasures upon Earth, where moth and rust doth corrupt, A SERMON Preached At the SPITTLE Tuesday in EASTER Week, 1672. MATTHEW. VI. 19, 20, 21. Lay not up for your selves treasures upon Earth, where moth and rust does corrupt, dt n1 vvn p-acp dt n1 np1 p-acp np1 n1, crd av. crd. crd, crd, crd n1 xx a-acp p-acp po22 n2 n2 p-acp n1, c-crq n1 cc n1 vdz vvi, (2) sermon (DIV1) 0 Image 2
1 and where thieves break through and steal. and where thieves break through and steal. cc q-crq n2 vvb p-acp cc vvi. (2) sermon (DIV1) 0 Image 2
2 But lay up for your selves treasures in Heaven, where neither moth nor rust doth corrupt, But lay up for your selves treasures in Heaven, where neither moth nor rust does corrupt, cc-acp vvb a-acp p-acp po22 n2 n2 p-acp n1, c-crq dx n1 ccx n1 vdz vvi, (2) sermon (DIV1) 0 Image 2
3 and where thieves do not break thorow and steal. For where your treas; ure is, there will your hearts be also. and where thieves do not break thorough and steal. For where your treas; ure is, there will your hearts be also. cc q-crq n2 vdb xx vvi p-acp cc vvi. p-acp c-crq po22 zz; n1 vbz, pc-acp vmb po22 n2 vbb av. (2) sermon (DIV1) 0 Image 2
4 ALL things in the world affect Society, as well as Man. Virtues pair, and Vices herd together. ALL things in the world affect Society, as well as Man. Virtues pair, and Vices heard together. av-d n2 p-acp dt n1 vvb n1, c-acp av c-acp n1 n2 n1, cc n2 vvn av. (2) sermon (DIV1) 1 Image 2
5 For our Saviour having no sooner dispatcht vain-glory out of the way, vers; e 16. of this Chapter; For our Saviour having no sooner dispatched vainglory out of the Way, vers; e 16. of this Chapter; p-acp po12 n1 vhg dx av-c vvn n1 av pp-f dt n1, zz; uh crd pp-f d n1; (2) sermon (DIV1) 1 Image 2
6 but a new one meets him in this Text about Riches, which he opposes in these verses Lay not up, &c. but a new one meets him in this Text about Riches, which he opposes in these Verses Lay not up, etc. cc-acp dt j pi vvz pno31 p-acp d n1 p-acp n2, r-crq pns31 vvz p-acp d n2 vvb xx a-acp, av (2) sermon (DIV1) 1 Image 2
7 And very well does the discourse of Riches follow that of Vain-glory, because vain-glory is begot, And very well does the discourse of Riches follow that of Vainglory, Because vainglory is begotten, cc av av vdz dt n1 pp-f n2 vvb d pp-f n1, c-acp n1 vbz vvn, (2) sermon (DIV1) 2 Image 2
8 or much swoln by riches. The Syriack word here NONLATINALPHABET for Treasure comes from the root NONLATINALPHABET to blind; because Wealth often blinds men with Vain glory. And on this score it is, that our Saviour (after having absolved this period) descends unto the discourse about our Eyes, v. 22. or much swollen by riches. The Syriac word Here for Treasure comes from the root to blind; Because Wealth often blinds men with Vain glory. And on this score it is, that our Saviour (After having absolved this Period) descends unto the discourse about our Eyes, v. 22. cc av-d vvn p-acp n2. dt np1 n1 av p-acp n1 vvz p-acp dt n1 pc-acp vvi; c-acp n1 av vvz n2 p-acp j n1. cc p-acp d n1 pn31 vbz, cst po12 n1 (c-acp vhg vvn d n1) vvz p-acp dt n1 p-acp po12 n2, n1 crd. (2) sermon (DIV1) 2 Image 2
9 It is hard if in so great an Assembly as this of Rich men, none need a gentle lesson against vainglory. Does any man here value himself for what he has, not what he is; or think all others do so? Nay for this he is often reproacht and sham'd. One bursting with envy to see his great Estate, presently spits it upon his mean Original. His brave House in which he glories, did it not lift its crest into publick view, the goers by might not mock it, It is hard if in so great an Assembly as this of Rich men, none need a gentle Lesson against vainglory. Does any man Here valve himself for what he has, not what he is; or think all Others do so? Nay for this he is often reproached and shamed. One bursting with envy to see his great Estate, presently spits it upon his mean Original. His brave House in which he Glories, did it not lift its crest into public view, the goers by might not mock it, pn31 vbz j cs p-acp av j dt n1 c-acp d pp-f j n2, pix vvb dt j n1 p-acp n1. vdz d n1 av n1 px31 p-acp r-crq pns31 vhz, xx r-crq pns31 vbz; cc vvb d n2-jn vdb av? uh-x p-acp d pns31 vbz av vvn cc vvn. crd vvg p-acp n1 pc-acp vvi po31 j n1, av-j vvz pn31 p-acp po31 j j-jn. po31 j n1 p-acp r-crq pns31 n2, vdd pn31 xx vvi po31 n1 p-acp j n1, dt n2 p-acp vmd xx vvi pn31, (2) sermon (DIV1) 2 Image 2
10 for being guilded with the Revenews of sad Widows and despoyled Orphans. If others Civility should spare a man in this, for being Guilded with the Revenues of sad Widows and despoiled Orphans. If Others Civility should spare a man in this, c-acp vbg vvn p-acp dt n2 pp-f j n2 cc vvd n2. cs n2-jn n1 vmd vvi dt n1 p-acp d, (2) sermon (DIV1) 2 Image 2
11 yet his Reason might reclaim him from any huff of himself on such an account. yet his Reason might reclaim him from any huff of himself on such an account. av po31 n1 vmd vvi pno31 p-acp d n1 pp-f px31 p-acp d dt n1. (2) sermon (DIV1) 2 Image 2
12 Does a fine Livery make a servant good? Does a Jade become a good Horse by putting a Golden-bit into his mouth? Has the Moth cause of pride, Does a fine Livery make a servant good? Does a Jade become a good Horse by putting a Golden-bit into his Mouth? Has the Moth cause of pride, vdz dt j n1 vvi dt n1 j? vdz dt n1 vvi dt j n1 p-acp vvg dt n1 p-acp po31 n1? vhz dt n1 n1 pp-f n1, (2) sermon (DIV1) 2 Image 2
13 because wrapt up in a fine garment? Psal. 49.16. The Prophet tells us Emphatically, such things may be the glory of our house, but not of the man. If the house be well adorned, does any man say the man is brave? If the ground be good, may not the Owner be bad? Nay, he is the lower for aspiring so high: Because wrapped up in a fine garment? Psalm 49.16. The Prophet tells us Emphatically, such things may be the glory of our house, but not of the man. If the house be well adorned, does any man say the man is brave? If the ground be good, may not the Owner be bad? Nay, he is the lower for aspiring so high: c-acp vvn a-acp p-acp dt j n1? np1 crd. dt n1 vvz pno12 av-j, d n2 vmb vbi dt vvb pp-f po12 n1, p-acp xx pp-f dt n1. cs dt n1 vbb av vvn, vdz d n1 vvb dt n1 vbz j? cs dt n1 vbb j, vmb xx dt n1 vbb j? uh-x, pns31 vbz dt jc p-acp vvg av j: (2) sermon (DIV1) 2 Image 2
14 As the Fallen Angels that were before above the good, are now for Pride condemned to be under them. As the Fallen Angels that were before above the good, Are now for Pride condemned to be under them. c-acp dt vvn n2 cst vbdr a-acp p-acp dt j, vbr av p-acp n1 vvd pc-acp vbi p-acp pno32. (2) sermon (DIV1) 2 Image 2
15 This is the reason of the Connexion; now for the Text it self. This is the reason of the Connexion; now for the Text it self. d vbz dt n1 pp-f dt n1; av p-acp dt n1 pn31 n1. (2) sermon (DIV1) 3 Image 2
16 Which is made up of a Prohibition, and an Admonition. Both of them attended with their Reasons by their sides. Which is made up of a Prohibition, and an Admonition. Both of them attended with their Reasons by their sides. r-crq vbz vvn a-acp pp-f dt n1, cc dt n1. d pp-f pno32 vvd p-acp po32 n2 p-acp po32 n2. (2) sermon (DIV1) 3 Image 2
17 The Prohibition is, Lay not up for your selves treasures on Earth. The Reason, Where the Moth, &c. The Prohibition is, Lay not up for your selves treasures on Earth. The Reason, Where the Moth, etc. dt n1 vbz, vvb xx a-acp p-acp po22 n2 n2 p-acp n1. dt n1, c-crq dt n1, av (2) sermon (DIV1) 4 Image 2
18 The Admonition, But lay up, &c. Lay not up for your selves, &c. A sowr Inhibition! The Admonition, But lay up, etc. Lay not up for your selves, etc. A sour Inhibition! dt n1, p-acp vvi a-acp, av vvd xx a-acp p-acp po22 n2, av dt j n1! (2) sermon (DIV1) 6 Image 2
19 Judas renounc'd Christ for mony. Would not some their Christianity? Let us see whether there be no dulcifying of this harsh Injunction: What is the true intent of our Saviours mind in it: Judas renounced christ for money. Would not Some their Christianity? Let us see whither there be no dulcifying of this harsh Injunction: What is the true intent of our Saviors mind in it: np1 vvd np1 p-acp n1. vmd xx d po32 np1? vvb pno12 vvi cs pc-acp vbb dx vvg pp-f d j n1: q-crq vbz dt j n1 pp-f po12 ng1 n1 p-acp pn31: (2) sermon (DIV1) 7 Image 2
20 I shall shew you, 1. What is not injoyned us here; 2. What is. I shall show you, 1. What is not enjoined us Here; 2. What is. pns11 vmb vvi pn22, crd q-crq vbz xx vvd pno12 av; crd q-crq vbz. (2) sermon (DIV1) 7 Image 2
21 1. Beggery, no nor Poverty assumed or by constraint, are here affianced to Christianity; as Salmeron ingeniously grants against the common current of his Popish Brethren: 1. Beggary, not nor Poverty assumed or by constraint, Are Here affianced to Christianity; as Salmeron ingeniously grants against the Common current of his Popish Brothers: crd n1, xx ccx n1 vvn cc p-acp n1, vbr av vvn p-acp np1; p-acp np1 av-j vvz p-acp dt j n1 pp-f po31 j n2: (2) sermon (DIV1) 8 Image 2
22 whose Arguments for it are as poor, as the Clients they plead for: For whose further credit, you may know that it was Coelestius the Heretick's Opinion. whose Arguments for it Are as poor, as the Clients they plead for: For whose further credit, you may know that it was Coelestius the Heretics Opinion. rg-crq n2 p-acp pn31 vbr p-acp j, p-acp dt n2 pns32 vvb p-acp: c-acp rg-crq jc n1, pn22 vmb vvi cst pn31 vbds np1 dt npg1 n1. (2) sermon (DIV1) 8 Image 2
23 But S. Augustine advises us better: Ʋtiliuas terrena opulemia tenetur humiliter, quam superbè relinquitur. Aug. Epist. 34. That wealth is better retain'd humbly, Max. Tyr. diss. 37. N. 220. then discara'ed proudly. But S. Augustine advises us better: Ʋtiliuas Terrena opulemia tenetur Humiliter, quam superbè relinquitur. Aug. Epistle 34. That wealth is better retained humbly, Max. Tyr. diss. 37. N. 220. then discara'ed proudly. p-acp np1 np1 vvz pno12 vvi: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 np1 crd cst n1 vbz jc vvn av-j, np1 np1 n1. crd sy. crd. av vvd av-j. (2) sermon (DIV1) 8 Image 2
24 'Tis no perfection but infirmity, which they fearing and knowing fled the temptations of Riches. 'Tis more valiant to despise what you have, It's no perfection but infirmity, which they fearing and knowing fled the temptations of Riches. It's more valiant to despise what you have, pn31|vbz dx n1 p-acp n1, r-crq pns32 vvg cc vvg vvd dt n2 pp-f n2. pn31|vbz dc j pc-acp vvi r-crq pn22 vhb, (2) sermon (DIV1) 8 Image 2
25 then to have not to despise. The Champion stripping himself is but entring the fight; has not overcome. then to have not to despise. The Champion stripping himself is but entering the fight; has not overcome. av pc-acp vhi xx pc-acp vvi. dt n1 vvg px31 vbz p-acp vvg dt n1; vhz xx vvn. (2) sermon (DIV1) 8 Image 2
26 Therefore lend such the pardon of their infirmity, load them not with the envy of perfection. Who shall by lying naked on the water get to shore, Therefore lend such the pardon of their infirmity, load them not with the envy of perfection. Who shall by lying naked on the water get to shore, av vvb d dt n1 pp-f po32 n1, vvi pno32 xx p-acp dt n1 pp-f n1. q-crq vmb p-acp vvg j p-acp dt n1 vvb p-acp n1, (2) sermon (DIV1) 8 Image 2
27 but by swimming stoutly? 'Tis one thing to be Christ's Apostle, Disciple, and another to be a Christian. To those he commanded this, not us. If we may not care for to Morrow, but by swimming stoutly? It's one thing to be Christ's Apostle, Disciple, and Another to be a Christian. To those he commanded this, not us. If we may not care for to Morrow, cc-acp p-acp vvg av-j? pn31|vbz crd n1 pc-acp vbi npg1 np1, n1, cc j-jn pc-acp vbi dt njp. p-acp d pns31 vvd d, xx pno12. cs pns12 vmb xx vvi p-acp p-acp n1, (2) sermon (DIV1) 8 Image 2
28 Why do we build Houses, plant Vineyards, sow our Grounds, lay up in Barns or Sellars? Zachaeus renounc'd but half; but he has left all (that possesses much) if his heart have forsaken it. Why do we built Houses, plant Vineyards, sow our Grounds, lay up in Barns or Sellars? Zacchaeus renounced but half; but he has left all (that Possesses much) if his heart have forsaken it. q-crq vdb pns12 vvi n2, vvb n2, vvb po12 n2, vvb a-acp p-acp n2 cc np1? np1 vvd p-acp j-jn; p-acp pns31 vhz vvn d (cst vvz av-d) cs po31 n1 vhb vvn pn31. (2) sermon (DIV1) 8 Image 2
29 Doubtless there are some Poor good: Apostasius vir Ditissemae paupertatis; that is, a Poor Rich Apostasius, and a Lazarus. But yet, NONLATINALPHABET. Doubtless there Are Some Poor good: Apostasius vir Ditissemae paupertatis; that is, a Poor Rich Apostasius, and a Lazarus. But yet,. av-j a-acp vbr d j j: np1 fw-la np1 fw-la; cst vbz, dt j j np1, cc dt np1. p-acp av,. (2) sermon (DIV1) 8 Image 2
30 These poor grounds have weeds enough springing from them. As Rich men like Rich grounds, may yield great good crops; fair, sweet Flowers: These poor grounds have weeds enough springing from them. As Rich men like Rich grounds, may yield great good crops; fair, sweet Flowers: d j n2 vhb n2 av-d vvg p-acp pno32. p-acp j n2 av-j j n2, vmb vvi j j n2; j, j n2: (2) sermon (DIV1) 8 Image 2
31 Witness this prospect of not a dead but living Spring, beautifying this Circle that lyes here before your eyes, of Violets in their Blue Coats, &c. Were all These like Glasses blown up by Air; Witness this prospect of not a dead but living Spring, beautifying this Circle that lies Here before your eyes, of Violets in their Blue Coats, etc. Were all These like Glasses blown up by Air; vvb d n1 pp-f xx av j p-acp j-vvg n1, vvg d n1 cst vvz av p-acp po22 n2, pp-f n2 p-acp po32 j-jn n2, av vbdr d d av-j n2 vvn a-acp p-acp n1; (2) sermon (DIV1) 8 Image 2
32 Or does not Rich Abraham to this day Nurse up Poor Lazarus in his bosome. Or does not Rich Abraham to this day Nurse up Poor Lazarus in his bosom. cc vdz xx j np1 p-acp d n1 n1 a-acp j np1 p-acp po31 n1. (2) sermon (DIV1) 9 Image 2
33 Let not the Poor therefore envy, rail at the Rich, like Children fighting with their own Nurses. Let not the Poor Therefore envy, rail At the Rich, like Children fighting with their own Nurse's. vvb xx dt j av n1, vvb p-acp dt j, av-j n2 vvg p-acp po32 d n2. (2) sermon (DIV1) 9 Image 2
34 Would not the Beggars likewise (if they could) be Rich? But I think a little Rhetorique may finish this work, Would not the Beggars likewise (if they could) be Rich? But I think a little Rhetoric may finish this work, vmd xx dt n2 av (cs pns32 vmd) vbi j? cc-acp pns11 vvb dt j n1 vmb vvi d n1, (2) sermon (DIV1) 9 Image 2
35 and perswade a Tradesman, that to take mony is not ill, if the mony he takes be but good. and persuade a Tradesman, that to take money is not ill, if the money he Takes be but good. cc vvi dt n1, cst pc-acp vvi n1 vbz xx j-jn, cs dt n1 pns31 vvz vbb p-acp j. (2) sermon (DIV1) 9 Image 2
36 2. There is another way of opposing Christ's mind, by keeping his word in this Law. The Idle man lay's up no Treasures upon Earth: 2. There is Another Way of opposing Christ's mind, by keeping his word in this Law. The Idle man lay's up no Treasures upon Earth: crd pc-acp vbz j-jn n1 pp-f j-vvg npg1 n1, p-acp vvg po31 n1 p-acp d n1. dt j n1 vvz p-acp dx n2 p-acp n1: (2) sermon (DIV1) 10 Image 2
37 but does the Scripture countenance Idleness? In the Apostles times, and after, some were seduc'd by a mistake of their Christian liberty, Not to Work; which gave the Rise to Alms-houses, Hospitals, and Zenodochia. Such S. Austin makes the Euchetes to have been. but does the Scripture countenance Idleness? In the Apostles times, and After, Some were seduced by a mistake of their Christian liberty, Not to Work; which gave the Rise to Almshouses, Hospitals, and Zenodochia. Such S. Austin makes the Euchetes to have been. cc-acp vdz dt n1 n1 n1? p-acp dt n2 n2, cc a-acp, d vbdr vvn p-acp dt n1 pp-f po32 np1 n1, xx pc-acp vvi; r-crq vvd dt n1 p-acp n2, n2, cc np1. d n1 np1 vvz dt np1 pc-acp vhi vbn. (2) sermon (DIV1) 10 Image 2
38 So the Messalians, whom for their sloth the Fathers call'd NONLATINALPHABET. And the Bishop of Ptolemais, gave them a coyn'd name of NONLATINALPHABET; So the Messalians, whom for their sloth the Father's called. And the Bishop of Ptolemais, gave them a coined name of; np1 dt njp2, r-crq p-acp po32 n1 dt n2 vvn. cc dt n1 pp-f np1, vvd pno32 av vvn n1 pp-f; (2) sermon (DIV1) 10 Image 2
39 because they were NONLATINALPHABET, Vagrants compellible to no imployment. Because they were, Vagrants compellible to no employment. c-acp pns32 vbdr, n2 j p-acp dx n1. (2) sermon (DIV1) 10 Image 2
40 But when they multiplyed too fast, that Charity grew opprest with the burthen, some brisk Laws of the Emperours spur'd them out of this Easy Walk, making them mend their pace, or wear gald sides. And this was Charity too. But when they multiplied too fast, that Charity grew oppressed with the burden, Some brisk Laws of the emperors spurred them out of this Easy Walk, making them mend their pace, or wear galled sides. And this was Charity too. cc-acp c-crq pns32 vvd av av-j, cst n1 vvd vvn p-acp dt n1, d j n2 pp-f dt n2 vvd pno32 av pp-f d j n1, vvg pno32 vvi po32 n1, cc vvi j-vvn n2. cc d vbds n1 av. (2) sermon (DIV1) 10 Image 2
41 Of the same kind with that of our most excellent K. Edward the 6th. who Endowed not only a S. Thomas 's Hospital, but a Bridewel for Vagrant, and Idle Persons. Of the same kind with that of our most excellent K. Edward the 6th. who Endowed not only a S. Thomas is Hospital, but a Bridewell for Vagrant, and Idle Persons. pp-f dt d n1 p-acp d pp-f po12 av-ds j n1 np1 dt ord. r-crq vvd xx av-j dt n1 np1 vbz n1, cc-acp dt np1 p-acp j-jn, cc j n2. (2) sermon (DIV1) 10 Image 2
42 The unciviliz'd parts of the world were still the Idle parts of the world. The uncivilized parts of the world were still the Idle parts of the world. dt vvn n2 pp-f dt n1 vbdr av dt j n2 pp-f dt n1. (2) sermon (DIV1) 10 Image 2
43 Witness the naked hunting, sporting Americans: whose first Reduction begins in the fastning them to some Trade, whereby they become Responsible to the places they inhabit, putting in hereby a kind of Hostage to Fortune. Witness the naked hunting, sporting Americans: whose First Reduction begins in the fastening them to Some Trade, whereby they become Responsible to the places they inhabit, putting in hereby a kind of Hostage to Fortune. n1 dt j n-vvg, vvg np1: r-crq ord n1 vvz p-acp dt vvg pno32 p-acp d n1, c-crq pns32 vvb j p-acp dt n2 pns32 vvb, vvg p-acp av dt n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 10 Image 2
44 But all the Eastern Civiliz'd parts of the world, were by the Constitution of their Laws compell'd to learn some Trade to fence off the blows of the worlds Casualties: Not excepting the Noble, the Priest, nay the King; which the Emperour of the Turks retains (though but for fashions sake) even to this day. But all the Eastern Civilized parts of the world, were by the Constitution of their Laws compelled to Learn Some Trade to fence off the blows of the world's Casualties: Not excepting the Noble, the Priest, nay the King; which the Emperor of the Turks retains (though but for fashions sake) even to this day. p-acp d dt j vvn n2 pp-f dt n1, vbdr p-acp dt n1 pp-f po32 n2 vvn pc-acp vvi d n1 pc-acp vvi a-acp dt n2 pp-f dt ng1 n2: xx vvg dt j, dt n1, uh dt n1; r-crq dt n1 pp-f dt n2 vvz (cs cc-acp p-acp ng1 n1) av p-acp d n1. (2) sermon (DIV1) 10 Image 2
45 So the Jew, NONLATINALPHABET &c. NONLATINALPHABET Let a man teach his Son some Trade or other, if he intend him not a Thief or a Robber. For Trade is the Vulgars Chymistry; The glew of Nations; The Providore for Kingdoms; So the Jew, etc. Let a man teach his Son Some Trade or other, if he intend him not a Thief or a Robber. For Trade is the Vulgars Chemistry; The glew of nations; The Providore for Kingdoms; av dt np1, av vvb dt n1 vvi po31 n1 d n1 cc n-jn, cs pns31 vvb pno31 xx dt n1 cc dt n1. p-acp n1 vbz dt j n1; dt vvi pp-f n2; dt np1 p-acp n2; (2) sermon (DIV1) 10 Image 2
46 The Chariot of Religion, carrying it to remotest Regions; Maintaining all things, and starving nothing except Tyburne. But, The Chariot of Religion, carrying it to Remotest Regions; Maintaining all things, and starving nothing except Tyburn. But, dt n1 pp-f n1, vvg pn31 p-acp js n2; vvg d n2, cc vvg pix p-acp np1. p-acp, (2) sermon (DIV1) 10 Image 2
47 Idleness is the Devil's Anvil, whereon he forges much mischief: Facito aliquid operis ut Diabolus inveniat te semper occupatum. Idleness is the Devil's Anvil, whereon he forges much mischief: Facito Aliquid operis ut Diabolus inveniat te semper occupatum. n1 vbz dt ng1 n1, c-crq pns31 vvz d n1: fw-la j fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 11 Image 2
48 'Tis his pallat, whereon he sleeps; His grave, wherein men are buried alive. It's his palate, whereon he sleeps; His grave, wherein men Are buried alive. pn31|vbz po31 n1, c-crq pns31 vvz; po31 j, c-crq n2 vbr vvn j. (2) sermon (DIV1) 11 Image 2
49 Neither Heaven, nor Air, nor Fire, nor Earth are Idle, as the busy brood of Spring now evince, Neither Heaven, nor Air, nor Fire, nor Earth Are Idle, as the busy brood of Spring now evince, av-d n1, ccx n1, ccx n1, ccx n1 vbr j, p-acp dt j n1 pp-f vvb av n1, (2) sermon (DIV1) 11 Image 2
50 but only Man. Some Philosophers made the world Eternal, least God should have been thought ever to be Idle. There are several employs; but only Man. some Philosophers made the world Eternal, least God should have been Thought ever to be Idle. There Are several employs; cc-acp av-j n1 d n2 vvd dt n1 j, ds n1 vmd vhi vbn vvn av pc-acp vbi j. pc-acp vbr j vvz; (2) sermon (DIV1) 11 Image 2
51 some for the hand; some for the head; and even ( Prov. 30.28.) the Kings house is not free. Some for the hand; Some for the head; and even (Curae 30.28.) the Kings house is not free. d p-acp dt n1; d p-acp dt n1; cc av (np1 crd.) dt n2 n1 vbz xx j. (2) sermon (DIV1) 11 Image 2
52 There is a Law, that the new Erectors of Houses, planters of Vineyards, should be excused from going to War. That Idle persons might not inherit (says Philo ) in case they were slain: There is a Law, that the new Erectors of Houses, planters of Vineyards, should be excused from going to War. That Idle Persons might not inherit (Says Philo) in case they were slave: pc-acp vbz dt n1, cst dt j n2 pp-f n2, n2 pp-f n2, vmd vbi vvn p-acp vvg p-acp n1 cst j n2 vmd xx vvi (vvz np1) p-acp n1 pns32 vbdr vvn: (2) sermon (DIV1) 12 Image 2
53 might not (like drones ) consume the Hony that these industrious Bees had gathered. might not (like drones) consume the Honey that these Industria Bees had gathered. vmd xx (j n2) vvb dt n1 cst d j n2 vhd vvn. (2) sermon (DIV1) 12 Image 2
54 Good humane Laws likewise tended to the cutting off such Idle suckers. Amasis and Solon exacted an yearly Account how men lived. Isay 9.3. tells us, that only the labourers and fighters must divide the spoyl. Good humane Laws likewise tended to the cutting off such Idle suckers. Amasis and Solon exacted an yearly Account how men lived. Saiah 9.3. tells us, that only the labourers and fighters must divide the spoil. j j n2 av vvd p-acp dt n-vvg a-acp d j n2. npg1 cc np1 vvn dt av-j vvb c-crq n2 vvd. np1 crd. vvz pno12, cst av-j dt n2 cc n2 vmb vvi dt n1. (2) sermon (DIV1) 12 Image 2
55 Do you believe this ample noble Theatre of Senators that sit worthily here before us, obtained these Seats or Furnitures by lying still, Do you believe this ample noble Theatre of Senators that fit worthily Here before us, obtained these Seats or Furnitures by lying still, vdb pn22 vvi d j j n1 pp-f n2 cst vvb av-j av p-acp pno12, vvd d n2 cc n2 p-acp vvg av, (2) sermon (DIV1) 12 Image 2
56 and gaping like Oysters, till a Tide of wealth should flow in upon them. and gaping like Oysters, till a Tide of wealth should flow in upon them. cc vvg av-j n2, p-acp dt n1 pp-f n1 vmd vvi p-acp p-acp pno32. (2) sermon (DIV1) 12 Image 2
57 You Seedlings of the next Age, that fill the Intervals of this Scene, grow up and thrive by Industry, that you may be high trees your selves. You Seedlings of the next Age, that fill the Intervals of this Scene, grow up and thrive by Industry, that you may be high trees your selves. pn22 n2 pp-f dt ord n1, cst vvb dt n2 pp-f d n1, vvb a-acp cc vvi p-acp n1, cst pn22 vmb vbi j n2 po22 n2. (2) sermon (DIV1) 12 Image 2
58 You Saplings of Livery's and Common-councel men; You Saplings of Livery's and Common council men; pn22 n2 pp-f ng1 cc n1 n2; (2) sermon (DIV1) 12 Image 2
59 You Aldermen and Majors in Reversion, look yonder and learn Faith and diligence. VVhose turn may it not be amongst you, to have his Blew Coat dyed into Scarlet: and in exchange for his chains of servitude, which he thinks he wears now, by a strang Alchymie to turn it into a Chain of Gold hereafter. You Aldermen and Majors in Reversion, look yonder and Learn Faith and diligence. Whose turn may it not be among you, to have his Blew Coat died into Scarlet: and in exchange for his chains of servitude, which he thinks he wears now, by a strange Alchemy to turn it into a Chain of Gold hereafter. pn22 n2 cc n2 p-acp n1, vvb d cc vvi n1 cc n1. rg-crq n1 vmb pn31 xx vbi p-acp pn22, pc-acp vhi po31 vvd n1 vvd p-acp j-jn: cc p-acp n1 p-acp po31 n2 pp-f n1, r-crq pns31 vvz pns31 vvz av, p-acp dt j n1 pc-acp vvi pn31 p-acp dt vvb pp-f n1 av. (2) sermon (DIV1) 12 Image 2
60 3. A new troop remains behind, not intended in this Text; who are so far from laying up treasures, that they prodigally melt away that which others have laid up, to the consumption of themselves, and ruine of many others. 3. A new troop remains behind, not intended in this Text; who Are so Far from laying up treasures, that they prodigally melt away that which Others have laid up, to the consumption of themselves, and ruin of many Others. crd dt j n1 vvz a-acp, xx vvn p-acp d n1; r-crq vbr av av-j p-acp vvg a-acp n2, cst pns32 av-jn vvb av cst r-crq n2-jn vhb vvn a-acp, p-acp dt n1 pp-f px32, cc vvi pp-f d n2-jn. (2) sermon (DIV1) 13 Image 2
61 Think we, that among all the Fathers which appear at this Solemnity, there is none that has a Prodigal Son or Servant to weep over? How can such Excesses above most degrees and ranks of men (with the wasling and breaking of others) owe themselves reasonably to any other cause than this? Men are grown too dear for themselves: Think we, that among all the Father's which appear At this Solemnity, there is none that has a Prodigal Son or Servant to weep over? How can such Excesses above most Degrees and ranks of men (with the wasling and breaking of Others) owe themselves reasonably to any other cause than this? Men Are grown too dear for themselves: vvb pns12, cst p-acp d dt n2 r-crq vvb p-acp d n1, a-acp vbz pix cst vhz dt j-jn n1 cc n1 pc-acp vvi a-acp? q-crq vmb d n2 p-acp ds n2 cc n2 pp-f n2 (p-acp dt vvg cc vvg pp-f n2-jn) vvi px32 av-j p-acp d j-jn n1 cs d? n2 vbr vvn av j-jn c-acp px32: (2) sermon (DIV1) 13 Image 2
62 The well-ordered Old sober ranks of Citizens are broken: The well-ordered Old Sobrium ranks of Citizens Are broken: dt j j j n2 pp-f n2 vbr vvn: (2) sermon (DIV1) 13 Image 2
63 Youths and Mean men flutter it out with their Betters, and the City vies it with the Court. Youths and Mean men flutter it out with their Betters, and the city vies it with the Court. n2 cc j n2 vvi pn31 av p-acp po32 n2-j, cc dt n1 vvz pn31 p-acp dt n1. (2) sermon (DIV1) 13 Image 2
64 These Prodigals that will keep nothing else, the Scripture reads their Doom, Luke 15.16. These Prodigals that will keep nothing Else, the Scripture reads their Doom, Lycia 15.16. d n2-jn cst vmb vvi pix av, dt n1 vvz po32 n1, av crd. (2) sermon (DIV1) 14 Image 2
65 that they will be at length glad to keep Hoggs, and their delicious palates to take their suppings out of Troughs. Ancient Lawgivers were both very severe to such, and careful over them. that they will be At length glad to keep Hogs, and their delicious palates to take their suppings out of Troughs. Ancient Lawgivers were both very severe to such, and careful over them. cst pns32 vmb vbi p-acp n1 j p-acp vvb n2, cc po32 j n2 pc-acp vvi po32 n2 av pp-f n2. j n2 vbdr av-d av j p-acp d, cc j p-acp pno32. (2) sermon (DIV1) 14 Image 2
66 Demades was banisht his Country for being seven times accused of not paying his debts, and yet lavishing in Riot profusely himself. The Graecians permitted not such to be Interr'd with their Ancestors. But the Law took care likewise to prevent this: Demades was banished his Country for being seven times accused of not paying his debts, and yet lavishing in Riot profusely himself. The Greeks permitted not such to be Interred with their Ancestors. But the Law took care likewise to prevent this: np1 vbds vvn po31 n1 p-acp vbg crd n2 vvn pp-f xx vvg po31 n2, cc av vvg p-acp n1 av-j px31. dt njp2 vvd xx d pc-acp vbi vvn p-acp po32 n2. p-acp dt n1 vvd n1 av pc-acp vvi d: (2) sermon (DIV1) 14 Image 2
67 For the Decemviri appointed Guardians over the Estates of such Persons; For the Decemviri appointed Guardians over the Estates of such Persons; c-acp dt fw-la vvn n2 p-acp dt n2 pp-f d n2; (2) sermon (DIV1) 14 Image 2
68 and permitted them to make no Wills. It seems it lookt upon them as Mad-men (as indeed they are:) And so you have a Bedlam, which would be the best Charity for such a Mad crew. and permitted them to make no Wills. It seems it looked upon them as Madmen (as indeed they Are:) And so you have a Bedlam, which would be the best Charity for such a Mad crew. cc vvd pno32 pc-acp vvi dx n2. pn31 vvz pn31 vvn p-acp pno32 c-acp n2 (c-acp av pns32 vbr:) cc av pn22 vhb dt n1, r-crq vmd vbi dt js n1 p-acp d dt j n1. (2) sermon (DIV1) 14 Image 2
69 These three things are not here intended. These three things Are not Here intended. d crd n2 vbr xx av vvn. (2) sermon (DIV1) 15 Image 2
70 What then is it that will arise out of these words to be our Duty? What then is it that will arise out of these words to be our Duty? q-crq av vbz pn31 cst vmb vvi av pp-f d n2 pc-acp vbi po12 n1? (2) sermon (DIV1) 15 Image 2
71 First of all, We must not restrain the word Treasures here to Moneys, or what we stile Wealth: for we read of other Treasures, Mat. 13.52. whatever a man counts pretious and has a value for: First of all, We must not restrain the word Treasures Here to Moneys, or what we style Wealth: for we read of other Treasures, Mathew 13.52. whatever a man counts precious and has a valve for: ord pp-f d, pns12 vmb xx vvi dt n1 n2 av p-acp n2, cc r-crq pns12 n1 n1: c-acp pns12 vvb pp-f j-jn n2, np1 crd. r-crq dt n1 vvz j cc vhz dt vvb p-acp: (2) sermon (DIV1) 16 Image 2
72 So v. 21. of this Text, expounds by what our heart is set upon. Vis nosse ubi Thesaurus? Fulg. Ser. de conf. attende quid amas. So v. 21. of this Text, expounds by what our heart is Set upon. Vis nosse ubi Thesaurus? Fulg Ser. de Confutation. attend quid amas. av n1 crd pp-f d n1, vvz p-acp r-crq po12 n1 vbz vvn p-acp. fw-fr fw-la fw-la np1? np1 np1 fw-fr n1. vvi fw-la fw-la. (2) sermon (DIV1) 16 Image 2
73 'Tis affection makes any thing a treasure. It's affection makes any thing a treasure. pn31|vbz n1 vvz d n1 dt n1. (2) sermon (DIV1) 16 Image 2
74 And St. Austin excellently, Quicquid homo modo facit, in Thesauruin mittit, Aug. Ser. 220. sed nescit quid colligat. And Saint Austin excellently, Quicquid homo modo facit, in Thesauruin Sends, Aug. Ser. 220. sed nescit quid colligat. cc n1 np1 av-j, fw-la fw-la fw-la fw-la, p-acp np1 fw-la, np1 np1 crd fw-la fw-la fw-la n1. (2) sermon (DIV1) 16 Image 2
75 A man tells all the acts of his life into a Bag. Let no man speak therefore out of the Company, that are to pay the shot in these words; A man tells all the acts of his life into a Bag. Let no man speak Therefore out of the Company, that Are to pay the shot in these words; dt n1 vvz d dt n2 pp-f po31 n1 p-acp dt np1 vvb dx n1 vvi av av pp-f dt n1, cst vbr pc-acp vvi dt vvd p-acp d n2; (2) sermon (DIV1) 16 Image 2
76 as if the Banker were the only man to be staid for it; as if the Banker were the only man to be stayed for it; c-acp cs dt n1 vbdr dt j n1 pc-acp vbi vvn p-acp pn31; (2) sermon (DIV1) 16 Image 2
77 the whole force of this Text were to spend it self in a Declamation against the Mony'd man. No; the Whole force of this Text were to spend it self in a Declamation against the Moneyed man. No; dt j-jn n1 pp-f d n1 vbdr pc-acp vvi pn31 n1 p-acp dt n1 p-acp dt vvn n1. dx; (2) sermon (DIV1) 16 Image 2
78 Honour is the Ambitious mans Treasure; Pleasure the Delicates; Dalliance the Wantons; Revenge the Cholerick mans: these are sad Treasures which S. Paul shews, Rom. 2.5. Honour is the Ambitious men Treasure; Pleasure the Delicates; Dalliance the Wantons; Revenge the Choleric men: these Are sad Treasures which S. Paul shows, Rom. 2.5. vvb vbz dt j ng1 n1; n1 dt n2-j; n1 dt n2-jn; n1 dt j n2: d vbr j n2 r-crq n1 np1 vvz, np1 crd. (2) sermon (DIV1) 16 Image 2
79 Thus large do the arms of this Text reach; and so St. Jer. expounds the Words in this place. Thus large do the arms of this Text reach; and so Saint Jer. expounds the Words in this place. av av-j vdi dt n2 pp-f d n1 vvb; cc av n1 np1 vvz dt n2 p-acp d n1. (2) sermon (DIV1) 16 Image 2
80 Secondly, But the Syriack word used here comes from NONLATINALPHABET Silver, and the residue of the Chapter casts a full aspect on ordering that which we call Wealth; forbidding NONLATINALPHABET, the heaping of it up: which some draw, a NONLATINALPHABET, to the extending our Cares to such long futurities, as not to rest in the Providence of our Alsufficient God who provides for his whole Family in heaven and earth. Secondly, But the Syriac word used Here comes from Silver, and the residue of the Chapter Cast a full aspect on ordering that which we call Wealth; forbidding, the heaping of it up: which Some draw, a, to the extending our Cares to such long futurities, as not to rest in the Providence of our All-sufficient God who provides for his Whole Family in heaven and earth. ord, p-acp dt np1 n1 vvd av vvz p-acp n1, cc dt n1 pp-f dt n1 vvz dt j n1 p-acp vvg d r-crq pns12 vvb n1; vvg, dt vvg pp-f pn31 a-acp: r-crq d vvb, dt, p-acp dt vvg po12 n2 p-acp d j n2, c-acp xx pc-acp vvi p-acp dt n1 pp-f po12 j n1 r-crq vvz p-acp po31 j-jn n1 p-acp n1 cc n1. (2) sermon (DIV1) 17 Image 2
81 So that 1. the gross of this is: So that 1. the gross of this is: av d crd dt j pp-f d vbz: (2) sermon (DIV1) 18 Image 2
82 To condemn that Boulemia or dog-like appetite of greedy Covetousness; Lucra damnosa, or loosing gains, as St. Austin calls them elegantly, condemn'd by Heathens themselves: To condemn that Boulemia or doglike appetite of greedy Covetousness; Lucra Damnosa, or losing gains, as Saint Austin calls them elegantly, condemned by heathens themselves: pc-acp vvi d np1 cc j n1 pp-f j n1; fw-la fw-la, cc vvg n2, p-acp n1 np1 vvz pno32 av-j, vvn p-acp n2-jn px32: (2) sermon (DIV1) 18 Image 2
83 as Celsus observed (though falsly) that our Saviour borrowed his Rhetorick against this out of Plato. For certainly 'tis a Prohibition hugely stor'd with Religion as well as Reason; That it is better to want little then to possess much: as Celsus observed (though falsely) that our Saviour borrowed his Rhetoric against this out of Plato. For Certainly it's a Prohibition hugely stored with Religion as well as Reason; That it is better to want little then to possess much: c-acp np1 vvd (c-acp av-j) cst po12 n1 vvd po31 n1 p-acp d av pp-f np1. c-acp av-j pn31|vbz dt n1 av-j vvn p-acp n1 c-acp av c-acp n1; cst pn31 vbz jc pc-acp vvi j av pc-acp vvi d: (2) sermon (DIV1) 18 Image 2
84 nay, Rather to be possessed by it: so the Psalmist expresses it, Psal. 76.5. nay, Rather to be possessed by it: so the Psalmist Expresses it, Psalm 76.5. uh, av-c pc-acp vbi vvn p-acp pn31: av dt n1 vvz pn31, np1 crd. (2) sermon (DIV1) 18 Image 2
85 not rich men, but men of Riches. Do good Angels Canton out heaven among them? Or the Birds and Beasts, Earth and Air? Nature in life and death knows not this immense appetite, introducing us and carrying us off the Stage of this world naked. Does not overlading ruine a Ship? and slifle a man, making him inert to all business? Therefore Nature wisely ejects all their superfluities, and we can our selves (gravely, not rich men, but men of Riches. Do good Angels Canton out heaven among them? Or the Birds and Beasts, Earth and Air? Nature in life and death knows not this immense appetite, introducing us and carrying us off the Stage of this world naked. Does not overlading ruin a Ship? and slifle a man, making him inert to all business? Therefore Nature wisely ejects all their superfluities, and we can our selves (gravely, xx j n2, p-acp n2 pp-f n2. vdb j n2 np1 av n1 p-acp pno32? cc dt n2 cc n2, n1 cc n1? n1 p-acp n1 cc n1 vvz xx d j n1, vvg pno12 cc vvg pno12 p-acp dt n1 pp-f d n1 j. vdz xx vvg vvi dt n1? cc vvb dt n1, vvg pno31 n1 p-acp d n1? av n1 av-j vvz d po32 n2, cc pns12 vmb po12 n2 (av-j, (2) sermon (DIV1) 18 Image 2
86 truly) call them Excrements. Could not God, had he liked this way, hoarded up all to himself, truly) call them Excrements. Could not God, had he liked this Way, hoarded up all to himself, av-j) vvb pno32 n2. vmd xx np1, vhd pns31 vvn d n1, j-vvn a-acp d p-acp px31, (2) sermon (DIV1) 18 Image 2
87 and then where had been room for thy impertinent thrift? who now like one of Fortunes Eunuchs sittest embracing what thou canst not enjoy. And how less miserable is he that has but little, then thou, who canst not satisfie thy barking-stomach with much? Tell not me that you are sreed hereby from the importuning cares, and then where had been room for thy impertinent thrift? who now like one of Fortune's Eunuchs Sittest embracing what thou Canst not enjoy. And how less miserable is he that has but little, then thou, who Canst not satisfy thy barking-stomach with much? Tell not me that you Are sreed hereby from the importuning Cares, cc av c-crq vhd vbn n1 p-acp po21 j n1? r-crq av av-j crd pp-f n2 ng1 vv2 vvg r-crq pns21 vm2 xx vvi. cc c-crq dc j vbz pns31 cst vhz cc-acp j, av pns21, q-crq vm2 xx vvi po21 n1 p-acp d? vvb xx pno11 d pn22 vbr zz av p-acp dt vvg n2, (2) sermon (DIV1) 18 Image 2
88 and fears, and scorns of want. If you fear not Hunger, you fear many things which are much worse? you fear wars, thieves, false accusations, murthers; and fears, and scorns of want. If you Fear not Hunger, you Fear many things which Are much Worse? you Fear wars, thieves, false accusations, murders; cc n2, cc n2 pp-f vvb. cs pn22 vvb xx n1, pn22 vvb d n2 r-crq vbr d av-jc? pn22 vvb n2, n2, j n2, n2; (2) sermon (DIV1) 18 Image 2
89 and are crucified with continual Cares. Nay, Covetous men bring often hunger upon whole Cities, and into their own Families. and Are Crucified with continual Cares. Nay, Covetous men bring often hunger upon Whole Cities, and into their own Families. cc vbr vvn p-acp j n2. uh, j n2 vvb av n1 p-acp j-jn n2, cc p-acp po32 d n2. (2) sermon (DIV1) 18 Image 2
90 How few in the Weekly-bills do you read dye by starving: but Volumes swell with those that have perisht in Camps, Orig. Hom. 4. Diver. How few in the Weekly-bills do you read die by starving: but Volumes swell with those that have perished in Camps, Origin Hom. 4. Diver. c-crq d p-acp dt n2 vdb pn22 vvb vvi p-acp vvg: p-acp n2 vvb p-acp d cst vhb vvn p-acp n2, np1 np1 crd n1. (2) sermon (DIV1) 18 Image 2
91 Courts, high-wayes for their Wealth. It banishes men their Country, making them with linnen wings to search out Remotest coasts, Courts, highways for their Wealth. It Banishes men their Country, making them with linen wings to search out Remotest coasts, np1, n2 p-acp po32 n1. pn31 vvz n2 po32 n1, vvg pno32 p-acp n1 n2 pc-acp vvi av js vvz, (2) sermon (DIV1) 18 Image 2
92 and be perhaps swallowed by the Sea in the enterprize. and be perhaps swallowed by the Sea in the enterprise. cc vbb av vvn p-acp dt n1 p-acp dt n1. (2) sermon (DIV1) 18 Image 2
93 It makes them begin wars, disturb peace, break Leagues, and spoil all Relations both to God and Man. It makes them begin wars, disturb peace, break Leagues, and spoil all Relations both to God and Man. pn31 vvz pno32 vvi n2, vvb n1, vvb n2, cc vvi d n2 av-d p-acp np1 cc n1 (2) sermon (DIV1) 18 Image 2
94 Thus like slaves we are led about by it, all over the world in triumph, disturbing our ease and others with fumes and pains like the Spleen, which is alwaies drawing, Thus like slaves we Are led about by it, all over the world in triumph, disturbing our ease and Others with fumes and pains like the Spleen, which is always drawing, av av-j n2 pns12 vbr vvn a-acp p-acp pn31, av-d p-acp dt n1 p-acp n1, vvg po12 vvi cc n2-jn p-acp n2 cc n2 av-j dt n1, r-crq vbz av vvg, (2) sermon (DIV1) 19 Image 2
95 and not discharging and unlading like the stomach. And when it has done us all this evil, it robs us of the sense and feeling of it; and not discharging and unlading like the stomach. And when it has done us all this evil, it robs us of the sense and feeling of it; cc xx vvg cc vvg av-j dt n1. cc c-crq pn31 vhz vdn pno12 d d j-jn, pn31 vvz pno12 pp-f dt n1 cc vvg pp-f pn31; (2) sermon (DIV1) 19 Image 2
96 stopping our mouths (as it were) that we cannot call for help. How can we retain our Faith, love Honesty, if Mony can corrupt us? Or how shall we war with spiritual powers, if we cannot overcome dead matter? O then, subject not thy rational Soul to these irrational things: md lay not up treasures upon Earth. stopping our mouths (as it were) that we cannot call for help. How can we retain our Faith, love Honesty, if Money can corrupt us? Or how shall we war with spiritual Powers, if we cannot overcome dead matter? Oh then, Subject not thy rational Soul to these irrational things: md lay not up treasures upon Earth. vvg po12 n2 (c-acp pn31 vbdr) cst pns12 vmbx vvi p-acp vvb. q-crq vmb pns12 vvi po12 n1, vvb n1, cs n1 vmb vvi pno12? cc q-crq vmb pns12 vvi p-acp j n2, cs pns12 vmbx vvi j n1? uh av, j-jn xx po21 j n1 p-acp d j n2: crd vvd xx p-acp n2 p-acp n1. (2) sermon (DIV1) 19 Image 2
97 2. And what thou maist lay up lawfully thou must not lay up for thy self; 2. And what thou Mayest lay up lawfully thou must not lay up for thy self; crd cc q-crq pns21 vm2 vvb a-acp av-j pns21 vmb xx vvi a-acp p-acp po21 n1; (2) sermon (DIV1) 20 Image 2
98 like the Dead-Sea swallowing up all the fatning showrs from Heaven, and Chrystal Rivers; like the Dead-Sea swallowing up all the fattening showers from Heaven, and Crystal rivers; av-j dt n1 vvg a-acp d dt j-vvg n2 p-acp n1, cc n1 n2; (2) sermon (DIV1) 20 Image 2
99 as not to thy own behoof, so nor the benefit of others. For as thou hast a share of the World, and more than thy proportion; as not to thy own behoof, so nor the benefit of Others. For as thou hast a share of the World, and more than thy proportion; c-acp xx p-acp po21 d n1, av ccx dt n1 pp-f n2-jn. c-acp c-acp pns21 vh2 dt vvb pp-f dt n1, cc av-dc cs po21 n1; (2) sermon (DIV1) 20 Image 2
100 so the World claims a share in thee. I shall now produce only three of the grand Creditors. so the World claims a share in thee. I shall now produce only three of the grand Creditors. av dt n1 vvz dt n1 p-acp pno21. pns11 vmb av vvi av-j crd pp-f dt j n2. (2) sermon (DIV1) 20 Image 2
101 1. The King and Government under which you sit (and may you do so long safely in prosperity;) but then, 1. The King and Government under which you fit (and may you do so long safely in Prosperity;) but then, crd dt n1 cc n1 p-acp r-crq pn22 vvb (cc vmb pn22 vdi av av-j av-j p-acp n1;) cc-acp av, (2) sermon (DIV1) 21 Image 2
102 as this as an arch that supports, so must it be supported. If you will have the Lamp light, you must supply Oyle. And, for this cause, says the Apostle, pay you Tribute, Rom. 13.6. You see even your own grandeur (this day and others) cannot stand without the Contributions of your Inferior Assistants. as this as an arch that supports, so must it be supported. If you will have the Lamp Light, you must supply Oil. And, for this cause, Says the Apostle, pay you Tribute, Rom. 13.6. You see even your own grandeur (this day and Others) cannot stand without the Contributions of your Inferior Assistants. c-acp d c-acp dt n1 cst vvz, av vmb pn31 vbb vvn. cs pn22 vmb vhi dt n1 n1, pn22 vmb vvi n1. cc, p-acp d n1, vvz dt n1, vvb pn22 n1, np1 crd. pn22 vvb av po22 d n1 (d n1 cc n2-jn) vmbx vvi p-acp dt n2 pp-f po22 j-jn n2. (2) sermon (DIV1) 21 Image 2
103 And this famous Opulent City, like Judas, carries the Bag for the whole Nation; but I hope will never be like him in betraying their Master. So was lost Constantinople, the Seat of the Eastern Empire. And this famous Opulent city, like Judas, carries the Bag for the Whole nation; but I hope will never be like him in betraying their Master. So was lost Constantinople, the Seat of the Eastern Empire. cc d j j n1, av-j np1, vvz dt n1 p-acp dt j-jn n1; p-acp pns11 vvb vmb av-x vbi av-j pno31 p-acp vvg po32 n1. av vbds vvn np1, dt n1 pp-f dt j n1. (2) sermon (DIV1) 21 Image 2
104 2. The Church which Anciently had their Treasuries, but now may be called in this City, many of them once again, Pauper Senatus. And for the Structures! 2. The Church which Anciently had their Treasuries, but now may be called in this city, many of them once again, Pauper Senatus. And for the Structures! crd dt n1 r-crq av-jn vhd po32 n2, p-acp av vmb vbi vvn p-acp d n1, d pp-f pno32 a-acp av, fw-fr np1. cc p-acp dt n2! (2) sermon (DIV1) 22 Image 2
105 for these, England was once famous, Anglia Mons, Fons, Pons, Ecclesia, &c. But now St. Paul, who lost his head at Rome, hath lost both head and body here in England. So have divers of the other Apostles and Saints suffered, been twice Martyrs, as the Epigrammatist says of Phaeton. And now, for these, England was once famous, Anglia Mons, Fons, Pons, Ecclesia, etc. But now Saint Paul, who lost his head At Room, hath lost both head and body Here in England. So have diverse of the other Apostles and Saints suffered, been twice Martyrs, as the Epigrammatist Says of Phaeton. And now, p-acp d, np1 vbds a-acp j, np1 np1, np1, np1, np1, av cc-acp av n1 np1, r-crq vvd po31 n1 p-acp vvb, vhz vvn d n1 cc n1 av p-acp np1. av vhb j pp-f dt j-jn n2 cc n2 vvn, vbn av n2, p-acp dt n1 vvz pp-f np1. cc av, (2) sermon (DIV1) 22 Image 2
106 as it was usual Primitively to hear of Wonders at the Tombs of Martyrs; so it ceases not still; as it was usual Primitively to hear of Wonders At the Tombs of Martyrs; so it ceases not still; c-acp pn31 vbds j av-j pc-acp vvi pp-f vvz p-acp dt n2 pp-f n2; av pn31 vvz xx av; (2) sermon (DIV1) 22 Image 2
107 for these, though dead, now speak, and invoke your Charity no them. for these, though dead, now speak, and invoke your Charity not them. p-acp d, cs j, av vvi, cc vvb po22 n1 xx pno32. (2) sermon (DIV1) 22 Image 2
108 By which, your selves may gaine the Name of working miracles too, to raise the dead. It might relish of Popery to advise you to pray to Saints: but then I hope it is good Protestanisine to say, the Saints pray to you. By which, your selves may gain the Name of working Miracles too, to raise the dead. It might relish of Popery to Advice you to pray to Saints: but then I hope it is good Protestanisine to say, the Saints pray to you. p-acp r-crq, po22 n2 vmb vvi dt n1 pp-f vvg n2 av, pc-acp vvi dt j. pn31 vmd vvi pp-f n1 pc-acp vvi pn22 pc-acp vvi p-acp n2: p-acp av pns11 vvb pn31 vbz j vvi pc-acp vvi, dt n2 vvb p-acp pn22. (2) sermon (DIV1) 22 Image 2
109 The Widow of Sarepta ventur'd her life to preserve the Prophet, 2 Kings 4. and by a strange Arithmetick, her substraction was blest into a multiplication: This is the benefit of the Clergy. A sinful City may need it as well as an unfortunate man, sometimes. The Widow of Sarepta ventured her life to preserve the Prophet, 2 Kings 4. and by a strange Arithmetic, her substraction was blessed into a multiplication: This is the benefit of the Clergy. A sinful city may need it as well as an unfortunate man, sometime. dt n1 pp-f np1 vvd po31 n1 pc-acp vvi dt n1, crd n2 crd cc p-acp dt j n1, po31 n1 vbds vvn p-acp dt n1: d vbz dt n1 pp-f dt n1. dt j n1 vmb vvi pn31 a-acp av c-acp dt j n1, av. (2) sermon (DIV1) 22 Image 2
110 3. The Poor. But an opportunity to speak of this will be again suggested, from the second part of the Text; and therefore to that time I shall Remit; 3. The Poor. But an opportunity to speak of this will be again suggested, from the second part of the Text; and Therefore to that time I shall Remit; crd dt j. p-acp dt n1 pc-acp vvi pp-f d vmb vbi av vvn, p-acp dt ord n1 pp-f dt n1; cc av p-acp d n1 pns11 vmb vvb; (2) sermon (DIV1) 23 Image 2
111 If charitable works cannot be forgiven, yet some will count it a kindness to have them delay'd. If charitable works cannot be forgiven, yet Some will count it a kindness to have them delayed. cs j n2 vmbx vbi vvn, av d vmb vvi pn31 dt n1 pc-acp vhi pno32 vvn. (2) sermon (DIV1) 23 Image 2
112 Therefore I shall proceed to the Reason of these words which have been Discourst of: Therefore I shall proceed to the Reason of these words which have been Discoursed of: av pns11 vmb vvi p-acp dt vvb pp-f d n2 r-crq vhb vbn vvd pp-f: (2) sermon (DIV1) 23 Image 2
113 Lay not up for your selves treasures on Earth, where the Rust and Moth doth corrupt, Lay not up for your selves treasures on Earth, where the Rust and Moth does corrupt, vvb xx a-acp p-acp po22 n2 n2 p-acp n1, c-crq dt n1 cc n1 vdz vvi, (2) sermon (DIV1) 23 Image 2
114 and where Thieves break through and steal. In which I must first open the Sense; and then secondly Infer the Reason. and where Thieves break through and steal. In which I must First open the Sense; and then secondly Infer the Reason. cc q-crq n2 vvb p-acp cc vvi. p-acp r-crq pns11 vmb ord vvb dt n1; cc av ord vvb dt n1. (2) sermon (DIV1) 23 Image 2
115 The Words are an Inventory of the Worlds whole Estate, and the detriments that do accrew to them; The Words Are an Inventory of the World's Whole Estate, and the detriments that do accrue to them; dt n2 vbr dt n1 pp-f dt n2 j-jn n1, cc dt n2 cst vdb vvi p-acp pno32; (2) sermon (DIV1) 24 Image 2
116 Creditors on one side and Debtors on the other, do ballance this account. Creditors on one side and Debtors on the other, do balance this account. n2 p-acp crd n1 cc n2 p-acp dt n-jn, vdb vvi d n1. (2) sermon (DIV1) 24 Image 2
117 1. For the Charge. O, how little a room does that which we think so much, shrink into! 1. For the Charge. Oh, how little a room does that which we think so much, shrink into! crd p-acp dt vvb. uh, c-crq j dt n1 vdz d r-crq pns12 vvb av d, vvb p-acp! (2) sermon (DIV1) 25 Image 2
118 what we eat and drink; what we wear, and Mettals; the first natural, the second artificial Riches. For so the Ancients valued their Apparel into their Stock; what we eat and drink; what we wear, and Metals; the First natural, the second artificial Riches. For so the Ancients valued their Apparel into their Stock; r-crq pns12 vvb cc vvb; r-crq pns12 vvi, cc n2; dt ord j, dt ord j n2. c-acp av dt n2-j vvn po32 n1 p-acp po32 n1; (2) sermon (DIV1) 25 Image 2
119 which were according to the Qualities and Ranks of Persons, so that Habit was a kind of superscription directing you to some knowledge of the Person that wore it. which were according to the Qualities and Ranks of Persons, so that Habit was a kind of superscription directing you to Some knowledge of the Person that wore it. r-crq vbdr vvg p-acp dt n2 cc n2 pp-f n2, av d n1 vbds dt n1 pp-f n1 vvg pn22 p-acp d n1 pp-f dt n1 cst vvd pn31. (2) sermon (DIV1) 25 Image 2
120 And this the Wise Romans thought so useful as to digest it into Law, whence our Old Statutes might Copy; And this the Wise Roman Thought so useful as to digest it into Law, whence our Old Statutes might Copy; cc d dt j njp2 vvd av j c-acp pc-acp vvi pn31 p-acp n1, c-crq po12 j n2 vmd n1; (2) sermon (DIV1) 25 Image 2
121 and then it became a Revenue, being made Standard, and not Phantastical, as if it were made for the Moon, and not for the Man: Whereby Ancient Codicils came so Repleat with the mention of these in their Wills, and Legacies. and then it became a Revenue, being made Standard, and not Fantastical, as if it were made for the Moon, and not for the Man: Whereby Ancient Codicils Come so Repleat with the mention of these in their Wills, and Legacies. cc cs pn31 vvd dt n1, vbg vvn n1, cc xx j, c-acp cs pn31 vbdr vvn p-acp dt n1, cc xx p-acp dt n1: c-crq j n2 vvd av j p-acp dt n1 pp-f d p-acp po32 n2, cc n2. (2) sermon (DIV1) 25 Image 2
122 The Jews mention these standing Wardrobes where peculiar Vests, on stationary occasions, were Reposited, or brought abroad: The jews mention these standing Wardrobes where peculiar Vests, on stationary occasions, were Reposited, or brought abroad: dt np2 vvi d vvg n2 c-crq j vvz, p-acp j n2, vbdr vvn, cc vvd av: (2) sermon (DIV1) 26 Image 2
123 Mat. 12.11, 12. Friend how camest thou in hither, not having on a Weddinggarment. The Romans speak of their Trechedipna. In the Greek Histories NONLATINALPHABET is frequent. Mathew 12.11, 12. Friend how camest thou in hither, not having on a Wedding garment. The Romans speak of their Trechedipna. In the Greek Histories is frequent. np1 crd, crd n1 c-crq vvd2 pns21 p-acp av, xx vhg p-acp dt n1. dt np1 vvb pp-f po32 np1. p-acp dt jp n2 vbz j. (2) sermon (DIV1) 26 Image 2
124 But above all, the softer Ancients abhord a being Apes to other Nations Apparel, suspecting it as some presage of Servitude to them. But above all, the Softer Ancients abhorred a being Apes to other nations Apparel, suspecting it as Some presage of Servitude to them. cc-acp p-acp d, dt jc n2-j vvn av vbg n2 p-acp j-jn n2 n1, vvg pn31 p-acp d n1 pp-f n1 p-acp pno32. (2) sermon (DIV1) 26 Image 2
125 So the prophet threatens his People, Zeph. 1.8; as some we read did imitate the Ammonites NONLATINALPHABET, 2 Chron. 20.1. So the Prophet threatens his People, Zephaniah 1.8; as Some we read did imitate the Ammonites, 2 Chronicles 20.1. np1 dt n1 vvz po31 n1, np1 crd; c-acp d pns12 vvd vdd vvi dt np2, crd np1 crd. (2) sermon (DIV1) 26 Image 2
126 And then that the end of Apparel was not observed likewise. And then that the end of Apparel was not observed likewise. cc av cst dt vvb pp-f n1 vbds xx vvn av. (2) sermon (DIV1) 26 Image 2
127 Some wore Garments so thin, that they did not hide but shew their shame; contrary to that holy sobriety of the Jewish Ladies, upon Divine record, some wore Garments so thin, that they did not hide but show their shame; contrary to that holy sobriety of the Jewish Ladies, upon Divine record, d vvd n2 av j, cst pns32 vdd xx vvi cc-acp vvi po32 vvi; n-jn p-acp d j n1 pp-f dt jp n2, p-acp j-jn n1, (2) sermon (DIV1) 26 Image 2
128 even to this day, That they consecrated their Looking-glasses to help to make a Laver for the Temple. even to this day, That they consecrated their Looking-glasses to help to make a Laver for the Temple. av p-acp d n1, cst pns32 vvd po32 n2 pc-acp vvi pc-acp vvi dt n1 p-acp dt n1. (2) sermon (DIV1) 26 Image 2
129 At these three accommodations of Men there are enemies that have vigilant eyes and an ak•ng tooth: At these three accommodations of Men there Are enemies that have vigilant eyes and an ak•ng tooth: p-acp d crd n2 pp-f n2 pc-acp vbr n2 cst vhb j n2 cc dt j-vvg n1: (2) sermon (DIV1) 27 Image 2
130 And they are all drawn up into this little Battalia; Where the Rust and Moth doth corrupt, &c. The Words in the Greek, are NONLATINALPHABET; And they Are all drawn up into this little Battalions; Where the Rust and Moth does corrupt, etc. The Words in the Greek, Are; cc pns32 vbr d vvn a-acp p-acp d j n2; c-crq dt n1 cc n1 vdz vvi, av dt n2 p-acp dt jp, vbr; (2) sermon (DIV1) 27 Image 2
131 which we render Rust and Moth: But the Rust doth discolour not corrupt; and NONLATINALPHABET is not Rust, but any fretting or gnawing thing. which we render Rust and Moth: But the Rust does discolour not corrupt; and is not Rust, but any fretting or gnawing thing. r-crq pns12 vvb vvi cc n1: p-acp dt vvb vdz vvb xx vvi; cc vbz xx vvi, p-acp d vvg cc vvg n1. (2) sermon (DIV1) 28 Image 2
132 And therefore some would have this to be infer'd but NONLATINALPHABET, by the figure NONLATINALPHABET, as in James 5.2. 2. And NONLATINALPHABET is a general word, comprehending besides the Moth other things: And Therefore Some would have this to be inferred but, by the figure, as in James 5.2. 2. And is a general word, comprehending beside the Moth other things: cc av d vmd vhi d pc-acp vbi vvn p-acp, p-acp dt n1, c-acp p-acp np1 crd. crd cc vbz dt j n1, vvg p-acp dt n1 j-jn n2: (2) sermon (DIV1) 28 Image 2
133 for the LXX. do not only Translate NONLATINALPHABET, that which eats wool, by it; as in Isay 51.8: But for NONLATINALPHABET, in Job 4.19. a corroding worm, they have NONLATINALPHABET; for the LXX. do not only Translate, that which eats wool, by it; as in Saiah 51.8: But for, in Job 4.19. a corroding worm, they have; c-acp dt crd. vdb xx av-j vvb, cst r-crq vvz n1, p-acp pn31; c-acp p-acp np1 crd: cc-acp p-acp, p-acp n1 crd. dt j-vvg n1, pns32 vhb; (2) sermon (DIV1) 29 Image 2
134 and indeed Suidas expounds NONLATINALPHABET by NONLATINALPHABET, a Worm. But in Prov. 14.30. they have the word NONLATINALPHABET again, which is in the Hebrew NONLATINALPHABET to putrifie: Therefore Moth and Rust must not be coupled here by a Hendyadis, because v. 20. they are dis-joyned. and indeed Suidas expounds by, a Worm. But in Curae 14.30. they have the word again, which is in the Hebrew to putrify: Therefore Moth and Rust must not be coupled Here by a Hendyadis, Because v. 20. they Are disjoined. cc av np1 vvz p-acp, dt n1. cc-acp p-acp np1 crd. pns32 vhb dt n1 av, r-crq vbz p-acp dt njp pc-acp vvi: av n1 cc vvb vmb xx vbi vvn av p-acp dt np1, c-acp n1 crd pns32 vbr j. (2) sermon (DIV1) 29 Image 2
135 We must therefore put our Wealth into these three dividens: Garments, which the Moth devours; We must Therefore put our Wealth into these three dividens: Garments, which the Moth devours; pns12 vmb av vvi po12 n1 p-acp d crd fw-la: n2, r-crq dt n1 vvz; (2) sermon (DIV1) 30 Image 2
136 Meat and Fruits, which Men or the Canker; and Mony, or Jewels, which some steal clancularly, and some take by violence; breaking through. And farther, Meat and Fruits, which Men or the Canker; and Money, or Jewels, which Some steal clancularly, and Some take by violence; breaking through. And farther, n1 cc n2, r-crq n2 cc dt n1; cc n1, cc n2, r-crq d vvb av-jn, cc d vvb p-acp n1; vvg p-acp. cc av-jc, (2) sermon (DIV1) 30 Image 2
137 3. The word NONLATINALPHABET, which we [ word ] to corrupt, has a greater vigour; for the LXX. Translate NONLATINALPHABET by it, or Anathema, Deut. 7.2: 3. The word, which we [ word ] to corrupt, has a greater vigour; for the LXX. Translate by it, or Anathema, Deuteronomy 7.2: crd dt n1, r-crq pns12 [ n1 ] pc-acp vvi, vhz dt jc n1; p-acp dt crd. vvb p-acp pn31, cc n1, np1 crd: (2) sermon (DIV1) 31 Image 2
138 Originally it signifies to disappear. So that our Rich Bank (supposed) examined, yields but thus much really; That all wordly things do impair and end; both, which we can possess, as we that possess them: Originally it signifies to disappear. So that our Rich Bank (supposed) examined, yields but thus much really; That all wordly things do impair and end; both, which we can possess, as we that possess them: av-j pn31 vvz p-acp vvb. av cst po12 j n1 (vvn) vvn, vvz p-acp av d av-j; cst d j n2 vdb vvi cc vvb; av-d, r-crq pns12 vmb vvi, c-acp pns12 cst vvb pno32: (2) sermon (DIV1) 31 Image 2
139 That Death has not one, but many avenues to them (the Moth, Rust, Thief ) and that by weakest assailants (even the Moth, and Worme ) undoing us oft by surprize, (for the Moth and Rust beat up no Drums, That Death has not one, but many avenues to them (the Moth, Rust, Thief) and that by Weakest assailants (even the Moth, and Worm) undoing us oft by surprise, (for the Moth and Rust beatrice up no Drums, cst n1 vhz xx crd, cc-acp d n2 p-acp pno32 (dt n1, n1, n1) cc cst p-acp js n2 (av dt n1, cc n1) vvg pno12 av p-acp vvi, (c-acp dt n1 cc vvb vvi a-acp dx n2, (2) sermon (DIV1) 31 Image 2
140 nor ring Bells when they consume. ) Nay without any forreign foe, these things would ruine themselves: nor ring Bells' when they consume.) Nay without any foreign foe, these things would ruin themselves: ccx vvi n2 c-crq pns32 vvi.) uh p-acp d j n1, d n2 vmd vvi px32: (2) sermon (DIV1) 31 Image 2
141 for the Moth and Rust are intestine foes, and of Natures own breeding, and not to be secur'd by Bars or Gates; for the Moth and Rust Are intestine foes, and of Nature's own breeding, and not to be secured by Bars or Gates; p-acp dt n1 cc vvb vbr j n2, cc pp-f n2 d n-vvg, cc xx pc-acp vbi vvn p-acp n2 cc n2; (2) sermon (DIV1) 31 Image 2
142 for what keeps other enemies out, lets them in. The Garment hid is the Moths prey, for what keeps other enemies out, lets them in. The Garment hid is the Moths prey, p-acp r-crq vvz j-jn n2 av, vvz pno32 p-acp. dt n1 vvn vbz dt n2 n1, (2) sermon (DIV1) 31 Image 2
143 and Treasure, under surest guards, is given away to the Rust: And if they were not, they will be wrested by violence from us by the Thief: for where there is Necessity there will be Thieves; nor are the Keepers of Treasures ever secure. And there are many Thieves, as Care a Thief, will break into a mans head and heart, depriving him of his rest and sleep, one great piece of Natures treasure. And if after all, we could charge this only on the unkindness or injustice of men, the worlds accidents, or natures imperfection, which cannot subsist of her self, 'twere ease. and Treasure, under Surest guards, is given away to the Rust: And if they were not, they will be wrested by violence from us by the Thief: for where there is Necessity there will be Thieves; nor Are the Keepers of Treasures ever secure. And there Are many Thieves, as Care a Thief, will break into a men head and heart, depriving him of his rest and sleep, one great piece of Nature's treasure. And if After all, we could charge this only on the unkindness or injustice of men, the world's accidents, or nature's imperfection, which cannot subsist of her self, 'twere ease. cc n1, p-acp js n2, vbz vvn av p-acp dt n1: cc cs pns32 vbdr xx, pns32 vmb vbi vvn p-acp n1 p-acp pno12 p-acp dt n1: p-acp c-crq pc-acp vbz n1 a-acp vmb vbi n2; ccx vbr dt n2 pp-f n2 av j. cc pc-acp vbr d n2, p-acp vvb dt n1, vmb vvi p-acp dt ng1 n1 cc n1, vvg pno31 pp-f po31 n1 cc n1, crd j n1 pp-f ng1 n1. cc cs p-acp d, pns12 vmd vvi d av-j p-acp dt n1 cc n1 pp-f n2, dt n2 n2, cc n2 n1, r-crq vmbx vvi pp-f po31 n1, pn31|vbdr n1. (2) sermon (DIV1) 31 Image 2
144 But God appears, and strikes the dead stroke; But God appears, and strikes the dead stroke; p-acp np1 vvz, cc vvz dt j n1; (2) sermon (DIV1) 31 Image 2
145 for who can oppose his brandisht sword? Now as we have some of us stoln secretly, or used bolder violence to strip others of their Goods; so are we by a just Talio, doom'd to be used our selves: for who can oppose his brandished sword? Now as we have Some of us stolen secretly, or used bolder violence to strip Others of their Goods; so Are we by a just Talio, doomed to be used our selves: p-acp r-crq vmb vvi po31 j-vvn n1? av c-acp pns12 vhb d pp-f pno12 vvn av-jn, cc j-vvn jc n1 pc-acp vvi n2-jn pp-f po32 n2-j; av vbr pns12 p-acp dt j np1, vvd pc-acp vbi vvn po12 n2: (2) sermon (DIV1) 31 Image 2
146 And as some men like Spirits have sate over hidden Treasures, never suffering them to behold the Sun: And as Some men like Spirits have sat over hidden Treasures, never suffering them to behold the Sun: cc c-acp d n2 av-j n2 vhb vvn p-acp vvn n2, av-x vvg pno32 pc-acp vvi dt n1: (2) sermon (DIV1) 31 Image 2
147 Therefore will God make our Treasures disapppear; Therefore will God make our Treasures disapppear; av vmb np1 vvi po12 n2 vvi; (2) sermon (DIV1) 31 Image 2
148 and that by a Curse or Anathema: whose execution sometimes falls in their own daies, or sooner or later upon their descendants. and that by a Curse or Anathema: whose execution sometime falls in their own days, or sooner or later upon their descendants. cc cst p-acp dt vvb cc n1: r-crq n1 av vvz p-acp po32 d n2, cc av-c cc jc p-acp po32 n2. (2) sermon (DIV1) 31 Image 2
149 But all this were a Province too large to be managed in this time, I shall therefore insist upon their deficiency in the bulk. But all this were a Province too large to be managed in this time, I shall Therefore insist upon their deficiency in the bulk. p-acp d d vbdr dt n1 av j pc-acp vbi vvn p-acp d n1, pns11 vmb av vvi p-acp po32 n1 p-acp dt n1. (2) sermon (DIV1) 32 Image 2
150 God shew'd Joseph an image of his Future ascent in his sleep, Gen. 40.9. because when he possest it, he should count it but a dream. As his holy Father Jacob, Gen. 28.12. God showed Joseph an image of his Future ascent in his sleep, Gen. 40.9. Because when he possessed it, he should count it but a dream. As his holy Father Jacob, Gen. 28.12. np1 vvd np1 dt n1 pp-f po31 j-jn n1 p-acp po31 n1, np1 crd. c-acp c-crq pns31 vvn pn31, pns31 vmd vvi pn31 p-acp dt n1. p-acp po31 j n1 np1, np1 crd. (2) sermon (DIV1) 33 Image 2
151 had an Idea given of the World, wherein some were still going up, and others down (as the Jews expound it) to heal the grief of his present expulsion from the warm nest of his Mothers kindness, and to be put upon the wing unto an unknown Land. To agnize which, had an Idea given of the World, wherein Some were still going up, and Others down (as the jews expound it) to heal the grief of his present expulsion from the warm nest of his Mother's kindness, and to be put upon the wing unto an unknown Land. To agnize which, vhd dt n1 vvn pp-f dt n1, c-crq d vbdr av vvg a-acp, cc n2-jn p-acp (c-acp dt np2 vvi pn31) pc-acp vvi dt n1 pp-f po31 j n1 p-acp dt j n1 pp-f po31 ng1 n1, cc pc-acp vbi vvn p-acp dt vvb p-acp dt j n1 p-acp vvi r-crq, (2) sermon (DIV1) 33 Image 2
152 and commit it to Memory, Job made his Fortunes Godfathers to his 3 Daughters, Greg. Nyss Hom. 9. in Cant. Job 4.2.14: and commit it to Memory, Job made his Fortune's Godfathers to his 3 Daughters, Greg. Nyss Hom. 9. in Cant Job 4.2.14: cc vvi pn31 p-acp n1, n1 vvd po31 n2 n2 p-acp po31 crd n2, np1 np1 np1 crd p-acp np1 np1 crd: (2) sermon (DIV1) 33 Image 2
153 from the fair morning of his first state of life he call'd his first Jemima: then clouds and great darkness muffled him, which for the sweet odour of Patience, he calls Cassia: and lastly his Sun breaking out again, according to his dialect for Prosperity he names the last his Hornes Reversion. from the fair morning of his First state of life he called his First Jemima: then Clouds and great darkness muffled him, which for the sweet odour of Patience, he calls Cassia: and lastly his Sun breaking out again, according to his dialect for Prosperity he names the last his Horns Reversion. p-acp dt j n1 pp-f po31 ord n1 pp-f n1 pns31 vvd po31 ord np1: av n2 cc j n1 vvd pno31, r-crq p-acp dt j n1 pp-f n1, pns31 vvz n1: cc ord po31 n1 vvg av av, vvg p-acp po31 n1 p-acp n1 pns31 vvz dt ord po31 ng1 n1. (2) sermon (DIV1) 33 Image 2
154 But to leave the shore, and take a small Brize from the Sea, to see if that will relieve us in this exigent. In the 27 of Ezech. v. 3. you have Tyre, a Maritime City, compared to that goodly sight; But to leave the shore, and take a small Brize from the Sea, to see if that will relieve us in this exigent. In the 27 of Ezekiel v. 3. you have Tyre, a Maritime city, compared to that goodly sighed; p-acp pc-acp vvi dt n1, cc vvb dt j n1 p-acp dt n1, pc-acp vvi cs d vmb vvi pno12 p-acp d n1. p-acp dt crd pp-f np1 n1 crd. pn22 vhb vvi, dt j n1, vvn p-acp d j n1; (2) sermon (DIV1) 34 Image 2
155 A fair Ship, with all her Cable, Tackle, Streamers, Wastcloths and glory; A fair Ship, with all her Cable, Tackle, Streamers, Wastcloths and glory; dt j n1, p-acp d po31 n1, n1, n2, n2 cc n1; (2) sermon (DIV1) 34 Image 2
156 so that we would think the Shipwright had left nothing un-enterpriz'd that was fit for beauty, much more safety. And yet looking more nearly, I see no Anchor set down in the Catalogue. so that we would think the Shipwright had left nothing un-enterprized that was fit for beauty, much more safety. And yet looking more nearly, I see no Anchor Set down in the Catalogue. av cst pns12 vmd vvi dt n1 vhd vvn pix j cst vbds j p-acp n1, d dc n1. cc av vvg n1 av-j, pns11 vvb dx n1 vvn a-acp p-acp dt n1. (2) sermon (DIV1) 34 Image 2
157 A perfect imperfection of a glorious transitory world, wherein we are now tickled with the most pleasing delights, but have no anchor, that is, any thing to fix us; A perfect imperfection of a glorious transitory world, wherein we Are now tickled with the most pleasing delights, but have no anchor, that is, any thing to fix us; dt j n1 pp-f dt j j n1, c-crq pns12 vbr av vvn p-acp dt av-ds j-vvg n2, p-acp vhb dx n1, cst vbz, d n1 p-acp vvb pno12; (2) sermon (DIV1) 34 Image 2
158 and then a storm coming, we are presently lost upon some obdurate rock, or swallowed up by a devouring quick-sand. and then a storm coming, we Are presently lost upon Some obdurate rock, or swallowed up by a devouring quicksand. cc av dt n1 vvg, pns12 vbr av-j vvn p-acp d j n1, cc vvn a-acp p-acp dt vvg n1. (2) sermon (DIV1) 34 Image 2
159 But we need not gad abroad beyond our own late sad experiences, of the ebbings and flowings, waxing and wainings of this Worlds Treasure, which was sent with too much light, in dreadful Fire, upon this poor City; a demonstration that made its way into the Estates as well as Ʋnderstandings, making; But we need not gad abroad beyond our own late sad experiences, of the ebbings and flowings, waxing and wainings of this World's Treasure, which was sent with too much Light, in dreadful Fire, upon this poor city; a demonstration that made its Way into the Estates as well as Ʋnderstandings, making; cc-acp pns12 vvb xx n1 av p-acp po12 d j j n2, pp-f dt n2-vvg cc n2-vvg, j-vvg cc n2-vvg pp-f d ng1 n1, r-crq vbds vvn p-acp av d n1, p-acp j n1, p-acp d j n1; dt n1 cst vvd po31 n1 p-acp dt n2 c-acp av c-acp n2, vvg; (2) sermon (DIV1) 35 Image 2
160 you acknowledg the small monys you have left to be rightly call'd Sterling, because of its wings with which it flew away. you acknowledge the small moneys you have left to be rightly called Sterling, Because of its wings with which it flew away. pn22 vvb dt j n2 pn22 vhb vvn pc-acp vbi av-jn vvn j-jn, c-acp pp-f po31 n2 p-acp r-crq pn31 vvd av. (2) sermon (DIV1) 35 Image 2
161 This Path hath God trod constantly, and ever will in this World ( that the good men may be tryed, Aug Epist. 7. and the bad men justly tormented ) to let us walk abroad in the day of our life, with all our gaudy braveries for shew put upon us; This Path hath God trod constantly, and ever will in this World (that the good men may be tried, Aug Epistle 7. and the bad men justly tormented) to let us walk abroad in the day of our life, with all our gaudy Braveries for show put upon us; d n1 vhz np1 vvn av-j, cc av vmb p-acp d n1 (cst dt j n2 vmb vbi vvn, np1 np1 crd cc dt j n2 av-j j-vvn) pc-acp vvi pno12 vvi av p-acp dt n1 pp-f po12 n1, p-acp d po12 j n2 p-acp n1 vvd p-acp pno12; (2) sermon (DIV1) 36 Image 2
162 but at the night of Death we must undress sadly, and go naked into our Beds. but At the night of Death we must undress sadly, and go naked into our Beds. cc-acp p-acp dt n1 pp-f n1 pns12 vmb vvi av-j, cc vvb j p-acp po12 n2. (2) sermon (DIV1) 36 Image 2
163 And now secondly to shew the nerves of this Reason, and how fast they bind. And now secondly to show the nerves of this Reason, and how fast they bind. cc av ord pc-acp vvi dt n2 pp-f d n1, cc c-crq av-j pns32 vvb. (2) sermon (DIV1) 37 Image 2
164 Besides the horrid slavery, that it was alwayes deem'd, to be condemned to the Mines: who can endure this constant cheat of the World (as the Apostle Paul singularly calls it) NONLATINALPHABET 1 Cor. 7.31, to be deluded with a figure and apparancics, without any basis to stand steady upon? Who would desire to lay up his treasures here, where he can neither joy in the possession, nor grieve for the amission? who can neither promise himself the long continuance of them, Beside the horrid slavery, that it was always deemed, to be condemned to the Mines: who can endure this constant cheat of the World (as the Apostle Paul singularly calls it) 1 Cor. 7.31, to be deluded with a figure and apparancics, without any basis to stand steady upon? Who would desire to lay up his treasures Here, where he can neither joy in the possession, nor grieve for the amission? who can neither promise himself the long Continuance of them, p-acp dt j n1, cst pn31 vbds av vvn, pc-acp vbi vvn p-acp dt n2: r-crq vmb vvi d j n1 pp-f dt n1 (c-acp dt n1 np1 av-j vvz pn31) vvn np1 crd, pc-acp vbi vvn p-acp dt n1 cc n2, p-acp d n1 pc-acp vvi j p-acp? r-crq vmd vvi pc-acp vvi a-acp po31 n2 av, c-crq pns31 vmb dx vvb p-acp dt n1, ccx vvb p-acp dt n1? r-crq vmb av-dx vvi px31 dt j n1 pp-f pno32, (2) sermon (DIV1) 37 Image 2
165 nor a devolution of them to his dearest posterity (for some sweetness there were in that) with an entayle that cannot be cut off. nor a devolution of them to his dearest posterity (for Some sweetness there were in that) with an entail that cannot be Cut off. ccx dt n1 pp-f pno32 p-acp po31 js-jn n1 (c-acp d n1 a-acp vbdr p-acp d) p-acp dt n1 cst vmbx vbi vvn a-acp. (2) sermon (DIV1) 37 Image 2
166 The World is repleat with real Miseries, but with phantastical Delights. O World! The World is repleat with real Misery's, but with fantastical Delights. Oh World! dt n1 vbz j p-acp j ng1, cc-acp p-acp j n2. uh n1! (2) sermon (DIV1) 38 Image 2
167 more slippery then Ice, if thou art so doted upon by us, perishing; what wouldst thou have been alwayes enduring? Thou complainest thou art robb'd, undone; did not Christ forewarne thee not to lay up thy treasure in such a place? What is then to be done by us? O man, more slippery then Ice, if thou art so doted upon by us, perishing; what Wouldst thou have been always enduring? Thou complainest thou art robbed, undone; did not christ forewarn thee not to lay up thy treasure in such a place? What is then to be done by us? Oh man, dc j cs n1, cs pns21 vb2r av vvn p-acp p-acp pno12, vvg; r-crq vmd2 pns21 vhi vbn av vvg? pns21 vv2 pns21 vb2r vvd, vvn; vdd xx np1 vvi pno21 xx pc-acp vvi a-acp po21 vvb p-acp d dt n1? q-crq vbz av pc-acp vbi vdn p-acp pno12? uh n1, (2) sermon (DIV1) 38 Image 2
168 if thou art to remain alwaies here, lay up thy treasures here; but if thou art to march away, why wilt thou leave thy beloved behind thee? Wouldst thou go light, let thy luggage pass before thee so shalt thou not go, if thou art to remain always Here, lay up thy treasures Here; but if thou art to march away, why wilt thou leave thy Beloved behind thee? Wouldst thou go Light, let thy luggage pass before thee so shalt thou not go, cs pns21 vb2r pc-acp vvi av av, vvb a-acp po21 n2 av; cc-acp cs pns21 vb2r p-acp vvb av, q-crq vm2 pns21 vvi po21 j-vvn p-acp pno21? vmd2 pns21 vvi vvi, vvb po21 n1 vvi p-acp pno21 av vm2 pns21 xx vvi, (2) sermon (DIV1) 38 Image 2
169 but fly to Heaven and meet in. but fly to Heaven and meet in. cc-acp vvb p-acp n1 cc vvi p-acp. (2) sermon (DIV1) 38 Image 2
170 Which enters me fairly upon the Second Part of the Text: Lay up for your selves treasures in Heaven, where the rust and moth doth not corrupt, Which enters me fairly upon the Second Part of the Text: Lay up for your selves treasures in Heaven, where the rust and moth does not corrupt, r-crq vvz pno11 av-j p-acp dt ord n1 pp-f dt n1: vvb a-acp p-acp po22 n2 n2 p-acp n1, c-crq dt n1 cc n1 vdz xx vvi, (2) sermon (DIV1) 38 Image 2
171 and where thieves do not break through and steal. and where thieves do not break through and steal. cc q-crq n2 vdb xx vvi p-acp cc vvi. (2) sermon (DIV1) 38 Image 2
172 But lay up, &c. It is a retarding to many in their Religion, that their Profit stands in their light; But lay up, etc. It is a retarding to many in their Religion, that their Profit Stands in their Light; p-acp vvi a-acp, av pn31 vbz dt vvg p-acp d p-acp po32 n1, cst po32 vvb vvz p-acp po32 n1; (2) sermon (DIV1) 39 Image 2
173 but you may be here instructed that Christ intends to enrich us, not empair us; but you may be Here instructed that christ intends to enrich us, not impair us; cc-acp pn22 vmb vbi av vvn cst np1 vvz p-acp vvb pno12, xx vvi pno12; (2) sermon (DIV1) 39 Image 2
174 nay, to indulge our utmost Covetousness, giving us scope to glut our selves with what is to our palate, To lay up Treasures. Only he advises us where (in Heaven, ) and when you read Rom. 8.22, That the brood of the Creation do groan and long after a future state, be not thou only buried in the present. nay, to indulge our utmost Covetousness, giving us scope to glut our selves with what is to our palate, To lay up Treasures. Only he advises us where (in Heaven,) and when you read Rom. 8.22, That the brood of the Creation do groan and long After a future state, be not thou only buried in the present. uh, pc-acp vvi po12 j n1, vvg pno12 n1 pc-acp vvi po12 n2 p-acp r-crq vbz p-acp po12 n1, pc-acp vvi a-acp n2. av-j pns31 vvz pno12 c-crq (p-acp n1,) cc c-crq pn22 vvb np1 crd, cst dt n1 pp-f dt n1 vdb vvi cc j p-acp dt j-jn n1, vbb xx pns21 av-j vvn p-acp dt j. (2) sermon (DIV1) 39 Image 2
175 That we may Obey then, Mat. 2.11. let us first ( like the Wisemen) open our Treasures; That we may Obey then, Mathew 2.11. let us First (like the Wise men) open our Treasures; cst pns12 vmb vvi av, np1 crd. vvb pno12 ord (av-j dt n2) vvb po12 n2; (2) sermon (DIV1) 40 Image 2
176 and secondly, offer them up to Christ in Heaven. 1. All know not what a Treasure is. and secondly, offer them up to christ in Heaven. 1. All know not what a Treasure is. cc ord, vvb pno32 a-acp p-acp np1 p-acp n1. crd av-d vvb xx r-crq dt n1 vbz. (2) sermon (DIV1) 40 Image 2
177 Not AEsops Cock, who coveted most a grain of Barly; nor the simple Merchant, that is un-acquainted with Outlandish Commodities; Not AEsops Cock, who coveted most a grain of Barley; nor the simple Merchant, that is unacquainted with Outlandish Commodities; xx npg1 n1, r-crq vvd ds dt n1 pp-f n1; ccx dt j n1, cst vbz j p-acp j n2; (2) sermon (DIV1) 41 Image 2
178 nor the Church of Rome, though she truck much, and know mony well; nor the Church of Rome, though she truck much, and know money well; ccx dt n1 pp-f np1, cs pns31 vvd av-d, cc vvb n1 av; (2) sermon (DIV1) 41 Image 2
179 for she tells us of an Exchequer in her Church that's full of Treasure, nay running over with the Merits of Christ, and his Saints; to be given (I suppose, upon some consideration) to the indigent sinner. But as it happens, that men fall out about Monyes, so do these Tellers; for some will by no means allow the greatest Saint to have any thing to spare; for she tells us of an Exchequer in her Church that's full of Treasure, nay running over with the Merits of christ, and his Saints; to be given (I suppose, upon Some consideration) to the indigent sinner. But as it happens, that men fallen out about Moneys, so do these Tellers; for Some will by no means allow the greatest Saint to have any thing to spare; c-acp pns31 vvz pno12 pp-f dt n1 p-acp po31 n1 cst|vbz j pp-f n1, uh n1 a-acp p-acp dt n2 pp-f np1, cc po31 n2; pc-acp vbi vvn (pns11 vvb, p-acp d n1) p-acp dt j n1. p-acp c-acp pn31 vvz, cst n2 vvb av p-acp n2, av vdb d n2; p-acp d n1 p-acp dx n2 vvb dt js n1 pc-acp vhi d n1 pc-acp vvi; (2) sermon (DIV1) 41 Image 2
180 believing if he had done more, God has sufficiently gratified him. But the tyde of Christs Merits, they say, swell much; and yet, others think not so full, but the Saints streams must flow in to raise it up to the High-water mark. believing if he had done more, God has sufficiently gratified him. But the tIED of Christ Merits, they say, swell much; and yet, Others think not so full, but the Saints streams must flow in to raise it up to the High-water mark. vvg cs pns31 vhd vdn av-dc, np1 vhz av-j vvn pno31. p-acp dt n1 pp-f npg1 n2, pns32 vvb, vvb av-d; cc av, ng2-jn vvb xx av j, p-acp dt n2 n2 vmb vvi p-acp pc-acp vvi pn31 a-acp p-acp dt n1 vvb. (2) sermon (DIV1) 41 Image 2
181 But this Treasure was Leather Mony in the Middle times of the Church, but on no account Currant in the Scripture, or Primitive times; But this Treasure was Leather Money in the Middle times of the Church, but on no account Currant in the Scripture, or Primitive times; p-acp d n1 vbds n1 n1 p-acp dt j-jn n2 pp-f dt n1, p-acp p-acp dx n1 n1 p-acp dt n1, cc j n2; (2) sermon (DIV1) 42 Image 2
182 coming from Purgatory, not Heaven; and Coyned, as is supposed, not for any rich Veins there were in the Mine; but rather for the poverty of those that were to issue them out: Lay these by, not up. coming from Purgatory, not Heaven; and Coined, as is supposed, not for any rich veins there were in the Mine; but rather for the poverty of those that were to issue them out: Lay these by, not up. vvg p-acp n1, xx n1; cc j-vvn, c-acp vbz vvn, xx p-acp d j n2 a-acp vbdr p-acp dt png11; p-acp av-c p-acp dt n1 pp-f d cst vbdr pc-acp vvi pno32 av: vvb d a-acp, xx a-acp. (2) sermon (DIV1) 42 Image 2
183 2. But God knows, and his Holy Word is the faithful Touch-stone to discern all true from adulterate Mettal. In St. Matth. 13.44. we are told of a great Treasure hid, which some interpret of Christ, hid in the Types of the Scriptures: Or the desire of heavenly things: 2. But God knows, and his Holy Word is the faithful Touchstone to discern all true from adulterate Metal. In Saint Matthew 13.44. we Are told of a great Treasure hid, which Some interpret of christ, hid in the Types of the Scriptures: Or the desire of heavenly things: crd p-acp np1 vvz, cc po31 j n1 vbz dt j n1 pc-acp vvi d j p-acp j n1. p-acp n1 np1 crd. pns12 vbr vvn pp-f dt j n1 vvn, r-crq d vvb pp-f np1, vvd p-acp dt n2 pp-f dt n2: cc dt vvb pp-f j n2: (2) sermon (DIV1) 43 Image 2
184 Or the life of a Just man, whose several virtues and graces are a coacervation of the most excellent Treasures. Anselm. Treasures these are, Or the life of a Just man, whose several Virtues and graces Are a coacervation of the most excellent Treasures. Anselm. Treasures these Are, cc dt n1 pp-f dt j n1, rg-crq j n2 cc n2 vbr dt n1 pp-f dt av-ds j n2. np1. n2 d vbr, (2) sermon (DIV1) 43 Image 2
185 because Secret; and so Rich, that a man may have any thing with them, even Heaven it self, Because Secret; and so Rich, that a man may have any thing with them, even Heaven it self, c-acp j-jn; cc av j, cst dt n1 vmb vhi d n1 p-acp pno32, av n1 pn31 n1, (2) sermon (DIV1) 43 Image 2
186 for God values them above all things. for God value's them above all things. c-acp np1 vvz pno32 p-acp d n2. (2) sermon (DIV1) 43 Image 2
187 Therefore our Saviour wondred not, Mat. 8.10, at the Centurions Honour, nor Riches, but his Faith. These are things so Rich, that if Earthly things were eternal (as they are not) yet these Heavenly treasures were preferrable to them. Therefore our Saviour wondered not, Mathew 8.10, At the Centurions Honour, nor Riches, but his Faith. These Are things so Rich, that if Earthly things were Eternal (as they Are not) yet these Heavenly treasures were preferable to them. av po12 n1 vvd xx, np1 crd, p-acp dt n2 n1, ccx n2, cc-acp po31 n1. d vbr n2 av j, cst cs j n2 vbdr j (c-acp pns32 vbr xx) av d j n2 vbdr j p-acp pno32. (2) sermon (DIV1) 43 Image 2
188 3. But there is one Grace that Antonomastically has obtain'd this name, and that's Charity; which is a way, both of convoy to our own Treasures to Heaven, and a rewarding us with greater when we come there, for them. 3. But there is one Grace that Antonomastically has obtained this name, and that's Charity; which is a Way, both of convoy to our own Treasures to Heaven, and a rewarding us with greater when we come there, for them. crd p-acp pc-acp vbz crd vvb cst av-j vhz vvn d n1, cc d|vbz n1; r-crq vbz dt n1, d pp-f n1 p-acp po12 d n2 p-acp n1, cc dt j-vvg pno12 p-acp jc c-crq pns12 vvb a-acp, p-acp pno32. (2) sermon (DIV1) 44 Image 2
189 And so the Hebr. interpret this Precept, in whose Writings it was, and perhaps there extracted for us. And so the Hebrew interpret this Precept, in whose Writings it was, and perhaps there extracted for us. cc av dt np1 vvb d n1, p-acp rg-crq n2-vvg pn31 vbds, cc av a-acp vvn p-acp pno12. (2) sermon (DIV1) 44 Image 2
190 In the Talmud, King Mumboz is introduc'd, as complain'd on by his Relations, for consuming both his own Treasures, and Ancestors on the accounts of Charity: To whom he there shapes this Answer (like Sr. Lawrence, who call'd the Poor the Churches treasure ) NONLATINALPHABET My Fathers laid up treasures on Earth, but I in Heaven: In the Talmud, King Mumboz is introduced, as complained on by his Relations, for consuming both his own Treasures, and Ancestors on the accounts of Charity: To whom he there shapes this Answer (like Sr. Lawrence, who called the Poor the Churches treasure) My Father's laid up treasures on Earth, but I in Heaven: p-acp dt np1, n1 n1 vbz vvd, c-acp vvd a-acp p-acp po31 n2, p-acp vvg d po31 d n2, cc n2 p-acp dt n2 pp-f n1: p-acp ro-crq pns31 a-acp vvz d n1 (j n1 np1, r-crq vvd dt j dt n2 n1) po11 n2 vvn a-acp n2 p-acp n1, cc-acp pns11 p-acp n1: (2) sermon (DIV1) 44 Image 2
191 They laid it where the hand of the Thief might invade it, but I in Heaven where none can attaque it. They laid it where the hand of the Thief might invade it, but I in Heaven where none can attaque it. pns32 vvd pn31 c-crq dt n1 pp-f dt n1 vmd vvi pn31, cc-acp pns11 p-acp n1 c-crq pix vmb fw-la fw-la. (2) sermon (DIV1) 44 Image 2
192 And indeed this must be a great treasure there. And indeed this must be a great treasure there. cc av d vmb vbi dt j n1 a-acp. (2) sermon (DIV1) 44 Image 2
193 For as he that would be Rich, carries to a Port not things that are common there or, a Drug; but what is most rare. So he that would thrive in Heaven, must not carry delights, and joyes, and pleasures, For as he that would be Rich, carries to a Port not things that Are Common there or, a Drug; but what is most rare. So he that would thrive in Heaven, must not carry delights, and Joys, and pleasures, p-acp c-acp pns31 cst vmd vbi j, vvz p-acp dt n1 xx n2 cst vbr j a-acp cc, dt n1; p-acp r-crq vbz ds j. av pns31 cst vmd vvi p-acp n1, vmb xx vvi n2, cc n2, cc n2, (2) sermon (DIV1) 44 Image 2
194 and long life (which are their already;) but Faith, and Repentance, and holy desires, and works of Mercy, which are not there. and long life (which Are their already;) but Faith, and Repentance, and holy Desires, and works of Mercy, which Are not there. cc j n1 (r-crq vbr po32 av;) cc-acp n1, cc n1, cc j n2, cc n2 pp-f n1, r-crq vbr xx a-acp. (2) sermon (DIV1) 44 Image 2
195 The Arabick Language does well conclude this, the same word NONLATINALPHABET, signifying both Alms and Riches; and reason does accord and experience which is firmest. You know the way to make the Ground rich is to scatter the Dung, not let it lye on an heap: The Arabic Language does well conclude this, the same word, signifying both Alms and Riches; and reason does accord and experience which is firmest. You know the Way to make the Ground rich is to scatter the Dung, not let it lie on an heap: dt jp n1 vdz av vvi d, dt d n1, vvg d n2 cc n2; cc n1 vdz vvi cc n1 r-crq vbz js. pn22 vvb dt n1 pc-acp vvi dt n1 j vbz pc-acp vvi dt n1, xx vvi pn31 vvi p-acp dt n1: (2) sermon (DIV1) 44 Image 2
196 and your selves rich, to sow the Corn, not hide it in a Barn. Thus we may make gainful losses: Gain life from that which is dead it self. and your selves rich, to sow the Corn, not hide it in a Barn. Thus we may make gainful losses: Gain life from that which is dead it self. cc po22 n2 j, p-acp vvb dt n1, xx vvi pn31 p-acp dt n1. av pns12 vmb vvi j n2: n1 n1 p-acp d r-crq vbz j pn31 n1. (2) sermon (DIV1) 44 Image 2
197 Lend a little to Christ upon Earth, that you may receive greater proportions from him in Heaven. Give Earth that you may receive Heaven; a penny to buy a Kingdome; a mite to gain all good. Lend a little to christ upon Earth, that you may receive greater proportions from him in Heaven. Give Earth that you may receive Heaven; a penny to buy a Kingdom; a mite to gain all good. vvb dt j p-acp np1 p-acp n1, cst pn22 vmb vvi jc n2 p-acp pno31 p-acp n1. vvb n1 cst pn22 vmb vvi n1; dt n1 pc-acp vvi dt n1; dt n1 pc-acp vvi d j. (2) sermon (DIV1) 44 Image 2
198 We read in Story of a Bishop of Millan, that bad his Servant give three Crowns to the Poor, but he foolishly wise gave but two. Within a while one sent him 200 Crowns: the Bishop returning to his Man thus accosts him; We read in Story of a Bishop of Milan, that bade his Servant give three Crowns to the Poor, but he foolishly wise gave but two. Within a while one sent him 200 Crowns: the Bishop returning to his Man thus accosts him; pns12 vvb p-acp n1 pp-f dt n1 pp-f np1, cst vvd po31 n1 vvb crd n2 p-acp dt j, p-acp pns31 av-j j vvd p-acp crd. p-acp dt n1 crd vvd pno31 crd n2: dt n1 vvg p-acp po31 n1 av vvz pno31; (2) sermon (DIV1) 45 Image 2
199 Ah, saith he, what hast thou done? thou hast lost us 100 Crowns; for if thou hadst given 3, we had receiv'd 300. Thus the Poor are our Porters, we lose not what they carry, Ah, Says he, what hast thou done? thou hast lost us 100 Crowns; for if thou Hadst given 3, we had received 300. Thus the Poor Are our Porters, we loose not what they carry, uh, vvz pns31, r-crq vh2 pns21 vdn? pns21 vh2 vvn pno12 crd n2; c-acp cs pns21 vhd2 vvn crd, pns12 vhd vvn crd av dt j vbr po12 n2, po12 vvb xx r-crq pns32 vvb, (2) sermon (DIV1) 45 Image 2
200 but Mercy makes us better for their being worse. Piety makes their evils ours, and Charity makes our good theirs; but Mercy makes us better for their being Worse. Piety makes their evils ours, and Charity makes our good theirs; cc-acp n1 vvz pno12 j p-acp po32 n1 av-jc. n1 vvz po32 n2-jn png12, cc n1 vvz po12 j png32; (2) sermon (DIV1) 45 Image 2
201 by which we get fame, love, prayers, blessings here on Earth, and a Crown in Heaven. by which we get fame, love, Prayers, blessings Here on Earth, and a Crown in Heaven. p-acp r-crq pns12 vvb n1, n1, n2, n2 av p-acp n1, cc dt vvb p-acp n1. (2) sermon (DIV1) 45 Image 2
202 NONLATINALPHABET &c. NONLATINALPHABET (i.e.) Omnis Eleemosyna & pax magna, & advocatus apud patrem Coelestem. So from one crop of Mercy we receive two harvests; one here, and another hereafter. etc. (i.e.) Omnis Eleemosynary & pax Magna, & Advocatus apud patrem Celestial. So from one crop of Mercy we receive two harvests; one Here, and Another hereafter. av (n1) fw-la np1 cc fw-la fw-la, cc fw-la fw-la fw-la vvi. av p-acp crd n1 pp-f n1 pns12 vvb crd n2; pi av, cc j-jn av. (2) sermon (DIV1) 45 Image 2
203 And now consider, though by Giving thou maist miss some treasure in Earth, yet it is a greater matter to find it in Heaven. For if in this life in which we are strangers, rambling but for a short time, it is so pungent a grief to suffer the hardships and contempts of Poverty; What will it to be for ever in Heaven so? where all the rest are Rich; and to see the Poor of the Earth before thy eyes promoted to Heaven, And now Consider, though by Giving thou Mayest miss Some treasure in Earth, yet it is a greater matter to find it in Heaven. For if in this life in which we Are Strangers, rambling but for a short time, it is so pungent a grief to suffer the hardships and contempts of Poverty; What will it to be for ever in Heaven so? where all the rest Are Rich; and to see the Poor of the Earth before thy eyes promoted to Heaven, cc av vvb, cs p-acp vvg pns21 vm2 vvi d n1 p-acp n1, av pn31 vbz dt jc n1 pc-acp vvi pn31 p-acp n1. c-acp cs p-acp d n1 p-acp r-crq pns12 vbr n2, vvg p-acp p-acp dt j n1, pn31 vbz av j dt n1 pc-acp vvi dt n2 cc n2 pp-f n1; r-crq vmb pn31 pc-acp vbi p-acp av p-acp n1 av? c-crq d dt n1 vbr j; cc pc-acp vvi dt j pp-f dt n1 p-acp po21 n2 vvn p-acp n1, (2) sermon (DIV1) 46 Image 2
204 and thy self, who wast a Rich man, scornfully to be precipitated to Hell. Therefore lay up for your selves Treasures in Heaven. and thy self, who wast a Rich man, scornfully to be precipitated to Hell. Therefore lay up for your selves Treasures in Heaven. cc po21 n1, r-crq vvb dt j n1, av-j pc-acp vbi vvn p-acp n1. av vvd a-acp p-acp po22 n2 n2 p-acp n1. (2) sermon (DIV1) 46 Image 2
205 Which that you may do, you must be directed by two Cautions, needful to be here annexed. Which that you may do, you must be directed by two Cautions, needful to be Here annexed. r-crq d pn22 vmb vdi, pn22 vmb vbi vvn p-acp crd n2, j pc-acp vbi av vvn. (2) sermon (DIV1) 46 Image 2
206 First of all, Nothing that is Evil can get into Heaven; First of all, Nothing that is Evil can get into Heaven; ord pp-f d, pix cst vbz j-jn vmb vvi p-acp n1; (2) sermon (DIV1) 47 Image 2
207 and so nothing that is well given, if it be ill gotten. As pure water cleanses, but filthy defiles; and so nothing that is well given, if it be ill got. As pure water cleanses, but filthy defiles; cc av pix cst vbz av vvn, cs pn31 vbb j-jn vvn. p-acp j n1 vvz, cc-acp j vvz; (2) sermon (DIV1) 47 Image 2
208 so does this dirty Charity; which many think to bribe God withal, when they rob himself, or his People; and with a little laid out in Charity, to make satisfaction for a great deal obtain'd by Injury. Therefore the Jews call Alms by the name of NONLATINALPHABET, Justice, because it should be so gotten. Now there are two ways of sinning thus: so does this dirty Charity; which many think to bribe God withal, when they rob himself, or his People; and with a little laid out in Charity, to make satisfaction for a great deal obtained by Injury. Therefore the jews call Alms by the name of, justice, Because it should be so got. Now there Are two ways of sinning thus: av vdz d j n1; r-crq d vvb p-acp vvb np1 av, c-crq pns32 vvb px31, cc po31 n1; cc p-acp dt j vvn av p-acp n1, pc-acp vvi n1 p-acp dt j n1 vvn p-acp n1. av dt np2 vvi n2 p-acp dt n1 pp-f, n1, c-acp pn31 vmd vbi av vvn. av a-acp vbr crd n2 pp-f vvg av: (2) sermon (DIV1) 47 Image 2
209 1. By great mens Oppression. In this world Men and Trees are not all of a growth; 1. By great men's Oppression. In this world Men and Trees Are not all of a growth; crd p-acp j ng2 n1. p-acp d n1 n2 cc n2 vbr xx d pp-f dt n1; (2) sermon (DIV1) 48 Image 2
210 so top-boughs commonly shade, and drop on those which are under them: But there is nothing of God, nor can be acceptable to him out of this. so top-boughs commonly shade, and drop on those which Are under them: But there is nothing of God, nor can be acceptable to him out of this. av n2 av-j vvi, cc vvb p-acp d r-crq vbr p-acp pno32: cc-acp pc-acp vbz pix pp-f np1, ccx vmb vbi j p-acp pno31 av pp-f d. (2) sermon (DIV1) 48 Image 2
211 In Esaus Blessing, there is not a word of God mention'd; In Esaus Blessing, there is not a word of God mentioned; p-acp npg1 n1, a-acp vbz xx dt n1 pp-f np1 vvn; (2) sermon (DIV1) 48 Image 2
212 and the reason was, because he was to get it by Violence: But in Jacobs there is. and the reason was, Because he was to get it by Violence: But in Jacobs there is. cc dt n1 vbds, c-acp pns31 vbds pc-acp vvi pn31 p-acp n1: cc-acp p-acp np1 a-acp vbz. (2) sermon (DIV1) 48 Image 2
213 So God in his Sacrifices refused Hony; 'tis strange, being so sweet! So God in his Sacrifices refused Honey; it's strange, being so sweet! av np1 p-acp po31 n2 vvd n1; pn31|vbz j, vbg av j! (2) sermon (DIV1) 48 Image 2
214 yet the reason is, because 'twas got by Rapine: So have Good men. We read in History, that the Fryers Minors refused a load of Friez sent by Henry the Second, because he opprest; yet the reason is, Because 'twas god by Rapine: So have Good men. We read in History, that the Friars Minors refused a load of Friez sent by Henry the Second, Because he oppressed; av dt n1 vbz, c-acp pn31|vbds vvn p-acp n1: av vhb j n2. pns12 vvb p-acp n1, cst dt n2 n2-j vvd dt n1 pp-f fw-fr vvn p-acp np1 dt ord, c-acp pns31 vvn; (2) sermon (DIV1) 48 Image 2
215 his Subjects; or if it be received by men, he rejoyces that has it, but he mourns that lost it; his Subject's; or if it be received by men, he rejoices that has it, but he mourns that lost it; po31 n2-jn; cc cs pn31 vbb vvn p-acp n2, pns31 vvz cst vhz pn31, cc-acp pns31 vvz cst vvd pn31; (2) sermon (DIV1) 48 Image 2
216 and which of those two, think you, will God first hear? God bids thou shouldst give of thine own not anothers. How canst thou cloath Christ and rob a Christian? and which of those two, think you, will God First hear? God bids thou Shouldst give of thine own not another's. How Canst thou cloth christ and rob a Christian? cc r-crq pp-f d crd, vvb pn22, vmb np1 ord vvi? np1 vvz pns21 vmd2 vvi pp-f po21 d xx j-jn. c-crq vm2 pns21 n1 np1 cc vvi dt np1? (2) sermon (DIV1) 48 Image 2
217 But I find a strange invective against a peculiar mode of this sin, which I think worth the mentioning, But I find a strange invective against a peculiar mode of this since, which I think worth the mentioning, cc-acp pns11 vvb dt j n1 p-acp dt j n1 pp-f d n1, r-crq pns11 vvb n1 dt vvg, (2) sermon (DIV1) 49 Image 2
218 because falling within our sad past late times; and perhaps may be adapted to future. And that is, Against those that made use of Gods Judgments to Rob their Fellows: Because falling within our sad past late times; and perhaps may be adapted to future. And that is, Against those that made use of God's Judgments to Rob their Fellows: c-acp vvg p-acp po12 j j j n2; cc av vmb vbi vvn p-acp j-jn. cc d vbz, p-acp d cst vvd n1 pp-f n2 n2 p-acp vvb po32 n2: (2) sermon (DIV1) 49 Image 2
219 as in times of Wars, Gregor. Thaurat. as in times of Wars, Gregory. Thaurat. c-acp p-acp n2 pp-f n2, np1. np1. (2) sermon (DIV1) 49 Image 2
220 Epist Con. Plagues, and Fires; And O that in our great Fire, no man had burnt his fingers with this Sin. Like Thieves that steal when they see others on the Gallows for it; Epistle Con. Plagues, and Fires; And O that in our great Fire, no man had burned his fingers with this Sin. Like Thieves that steal when they see Others on the Gallows for it; vvn np1 ng1, cc n2; cc np1 cst p-acp po12 j n1, dx n1 vhd vvn po31 n2 p-acp d np1 av-j n2 cst vvb c-crq pns32 vvb n2-jn p-acp dt n2 p-acp pn31; (2) sermon (DIV1) 49 Image 2
221 Who should have cause of joy, where so many have of mourning? or gain in a greater loss. Who should have cause of joy, where so many have of mourning? or gain in a greater loss. q-crq vmd vhi n1 pp-f n1, c-crq av d vhb pp-f n1? cc vvb p-acp dt jc n1. (2) sermon (DIV1) 49 Image 2
222 God will tear up their Intrails with his hook for swallowing this Bait. The Arabs cloath it with a pretty Apologue: &c NONLATINALPHABET (i. e) The Wolf had one time forc't away a young Pigg; God will tear up their Entrails with his hook for swallowing this Bait. The Arabs cloth it with a pretty Apologue: etc. (i. e) The Wolf had one time forced away a young Pigg; np1 vmb vvi a-acp po32 n2 p-acp po31 n1 p-acp vvg d np1 dt np1 n1 pn31 p-acp dt j n1: av (uh. sy) dt n1 vhd crd n1 vvd av dt j np1; (2) sermon (DIV1) 49 Image 2
223 presently comes the Lyon and rends it away from him: presently comes the lion and rends it away from him: av-j vvz dt n1 cc vvz pn31 av p-acp pno31: (2) sermon (DIV1) 49 Image 2
224 Ha, sayes the Wolf, how could I hope another should not take that from me, which I first took from another? The Civil Law determines, who shall be guilty of the Case I mentioned last (if within a year discovered) should pay fourfold: if after, quantity for quantity singly. Would, Says the Wolf, how could I hope Another should not take that from me, which I First took from Another? The Civil Law determines, who shall be guilty of the Case I mentioned last (if within a year discovered) should pay fourfold: if After, quantity for quantity singly. uh, vvz dt n1, c-crq vmd pns11 vvi j-jn vmd xx vvi cst p-acp pno11, r-crq pns11 ord vvd p-acp j-jn? dt j n1 vvz, r-crq vmb vbi j pp-f dt n1 pns11 vvd ord (cs p-acp dt n1 vvn) vmd vvi j: cs a-acp, n1 p-acp n1 av-j. (2) sermon (DIV1) 49 Image 2
225 But, there is another more retired and honest way of doing this, as men think, But, there is Another more retired and honest Way of doing this, as men think, p-acp, pc-acp vbz j-jn n1 vvn cc j n1 pp-f vdg d, c-acp n2 vvb, (2) sermon (DIV1) 50 Image 2
226 because secret (and that's Fraud and Cheating; ) of doing which there are so many forms and methods (as by false weights, measures, and the ignorance of Buyers wrought upon) that I cannot number them; Because secret (and that's Fraud and Cheating;) of doing which there Are so many forms and methods (as by false weights, measures, and the ignorance of Buyers wrought upon) that I cannot number them; c-acp j-jn (cc d|vbz n1 cc vvg;) pp-f vdg r-crq a-acp vbr av d n2 cc n2 (c-acp p-acp j n2, n2, cc dt n1 pp-f n2 vvn p-acp) cst pns11 vmbx vvi pno32; (2) sermon (DIV1) 50 Image 2
227 and need not tell them, I fear, too many in this large and Opulent City. Bear, I beseech, with my open honesty in this; and need not tell them, I Fear, too many in this large and Opulent city. Bear, I beseech, with my open honesty in this; cc vvb xx vvi pno32, pns11 vvb, av d p-acp d j cc j n1. n1, pns11 vvb, p-acp po11 j n1 p-acp d; (2) sermon (DIV1) 50 Image 2
228 for we have long, and I fear must longer (notwithstanding all our powerful Laws, and Care of some vigilant Magistrates ) with the secret Knavery of such. for we have long, and I Fear must longer (notwithstanding all our powerful Laws, and Care of Some vigilant Magistrates) with the secret Knavery of such. c-acp pns12 vhb av-j, cc pns11 vvb vmb av-jc (c-acp d po12 j n2, cc n1 pp-f d j n2) p-acp dt j-jn n1 pp-f d. (2) sermon (DIV1) 50 Image 2
229 Let those who have a gall only, wince here; the sound are not hurt by this touch. Let those who have a Gall only, wince Here; the found Are not hurt by this touch. vvb d r-crq vhb dt vvb av-j, vvb av; dt j vbr xx vvn p-acp d n1. (2) sermon (DIV1) 50 Image 2
230 Trades and Occupations are call'd indeed by the name of Crafts; I hope it is not for this mystery. There lye great Temptations upon them I confess, Trades and Occupations Are called indeed by the name of Crafts; I hope it is not for this mystery. There lie great Temptations upon them I confess, n2 cc n2 vbr vvn av p-acp dt n1 pp-f n2; pns11 vvb pn31 vbz xx p-acp d n1. pc-acp vvi j n2 p-acp pno32 pns11 vvb, (2) sermon (DIV1) 50 Image 2
231 as the gain and unpunishableness by Law, where this sin is undiscernable; and I doubt there is some practice of it, that People exclaim they can hardly safely go into any Shop to Deal, as the gain and unpunishableness by Law, where this since is undiscernible; and I doubt there is Some practice of it, that People exclaim they can hardly safely go into any Shop to Deal, c-acp dt vvb cc n1 p-acp n1, c-crq d n1 vbz j; cc pns11 vvb pc-acp vbz d n1 pp-f pn31, cst n1 vvb pns32 vmb av av-j vvb p-acp d n1 pc-acp vvi, (2) sermon (DIV1) 50 Image 2
232 but they are either cozen'd of their mony, or (better) of their expectation, if they be not. The Prophet in Nahum 3.16. calls the Merchants of Niniveh, by the name of Locusts, for their devouring all, and then flying away with it. but they Are either cozened of their money, or (better) of their expectation, if they be not. The Prophet in Nahum 3.16. calls the Merchant's of Nineveh, by the name of Locusts, for their devouring all, and then flying away with it. cc-acp pns32 vbr av-d vvn pp-f po32 n1, cc (j) pp-f po32 n1, cs pns32 vbb xx. dt n1 p-acp np1 crd. vvz dt n2 pp-f np1, p-acp dt n1 pp-f n2, p-acp po32 vvg d, cc av vvg av p-acp pn31. (2) sermon (DIV1) 50 Image 2
233 VVould not he that does thus steal, rob openly if he durst? both proceed from the same principle of mind. Would not he that does thus steal, rob openly if he durst? both proceed from the same principle of mind. vmd xx pns31 cst vdz av vvb, vvb av-j cs pns31 vvd? av-d vvb p-acp dt d n1 pp-f n1. (2) sermon (DIV1) 51 Image 2
234 No wonder that so many Estates are blasted, moulder away in a short time, that are thus purchased. It must be so. No wonder that so many Estates Are blasted, moulder away in a short time, that Are thus purchased. It must be so. dx n1 cst av d n2 vbr vvn, vvb av p-acp dt j n1, cst vbr av vvn. pn31 vmb vbi av. (2) sermon (DIV1) 51 Image 2
235 Jacob was couzen'd into a Marriage with Leah before Rachel: and so Rachels Children were cozen'd of the benefit of their Primogeniture. But Divine Justice and Vengeance will in a short time do right in this case. For in Gen. 48.5. you find Reubens Prerogative reverts back to Rachels Off-spring; Jacob was cozened into a Marriage with Leah before Rachel: and so Rachels Children were cozened of the benefit of their Primogeniture. But Divine justice and Vengeance will in a short time do right in this case. For in Gen. 48.5. you find Reubens Prerogative reverts back to Rachels Offspring; np1 vbds vvn p-acp dt n1 p-acp np1 p-acp n1: cc av npg1 n2 vbdr vvn pp-f dt n1 pp-f po32 n1. p-acp j-jn n1 cc n1 vmb p-acp dt j n1 vdb j-jn p-acp d n1. p-acp p-acp np1 crd. pn22 vvb np1 n1 vvz av p-acp npg1 n1; (2) sermon (DIV1) 51 Image 2
236 Terra Restituit quod accepit, Gen. 1.11, homines saepe decipiunt; The Earth is faithful in restoring the seed which the Husbandman lent her, Ambr. • 3 E•• c 1. but men are unfaithful. Terra Restituit quod accepit, Gen. 1.11, homines saepe decipiunt; The Earth is faithful in restoring the seed which the Husbandman lent her, Ambrose • 3 E•• c 1. but men Are unfaithful. np1 np1 fw-la fw-la, np1 crd, fw-la fw-la fw-la; dt n1 vbz j p-acp vvg dt n1 r-crq dt n1 vvd pno31, np1 • crd np1 sy crd p-acp n2 vbr j. (2) sermon (DIV1) 51 Image 2
237 How gravely boldly will some men discourse of Princes? and exclaim, they invade their Subjects Rights, waste their Fortunes, &c. And we our selves do this one to another; How gravely boldly will Some men discourse of Princes? and exclaim, they invade their Subject's Rights, waste their Fortune's, etc. And we our selves do this one to Another; c-crq av-j av-j vmb d n2 n1 pp-f n2? cc vvi, pns32 vvb po32 n2-jn n2-jn, vvb po32 n2, av cc pns12 po12 n2 vdb d pi p-acp n-jn; (2) sermon (DIV1) 51 Image 2
238 but because Incognito, we think we are blameless. but Because Incognito, we think we Are blameless. cc-acp c-acp av, pns12 vvb pns12 vbr j. (2) sermon (DIV1) 51 Image 2
239 Nay, do not we more, not only because unlawfully, but in value? A Prince raises a Tax for some one difficulty, but this Subject does for all his life long. Nay, do not we more, not only Because unlawfully, but in valve? A Prince raises a Tax for Some one difficulty, but this Subject does for all his life long. uh-x, vdb xx pns12 n1, xx av-j c-acp av-j, p-acp p-acp vvi? dt n1 vvz dt n1 p-acp d crd n1, p-acp d j-jn vdz p-acp d po31 n1 av-j. (2) sermon (DIV1) 51 Image 2
240 Neither let any man think to palliate his Crime, with this ridiculous Salvo, That this is an insensible hurt, being done to so many, and but in a little: Neither let any man think to palliate his Crime, with this ridiculous Salvo, That this is an insensible hurt, being done to so many, and but in a little: av-d vvb d n1 vvb p-acp vvb po31 n1, p-acp d j np1, cst d vbz dt j n1, vbg vdn p-acp av d, cc p-acp p-acp dt j: (2) sermon (DIV1) 51 Image 2
241 to them a great gain, and to others but a small loss. For so the Mouse does but nim and nibble away a little; to them a great gain, and to Others but a small loss. For so the Mouse does but nim and nibble away a little; p-acp pno32 dt j n1, cc p-acp n2-jn p-acp dt j n1. c-acp av dt n1 vdz p-acp fw-mi cc n1 av dt j; (2) sermon (DIV1) 51 Image 2
242 and yet for this, is rankt by God in the list of unclean Creatures, Levit. 11. Petty-Larceny is Fellony in Divinity, though not Laws of man. and yet for this, is ranked by God in the list of unclean Creatures, Levit. 11. Petty larceny is Felony in Divinity, though not Laws of man. cc av p-acp d, vbz vvn p-acp np1 p-acp dt n1 pp-f j n2, np1 crd. n1 vbz n1 p-acp n1, cs xx n2 pp-f n1. (2) sermon (DIV1) 51 Image 2
243 In Giving is there not Charity, whether it be much or little? and then in taking away is there not Ʋncharitableness? You would have God reward the two mites put into the Treasury, In Giving is there not Charity, whither it be much or little? and then in taking away is there not Ʋncharitableness? You would have God reward the two mites put into the Treasury, p-acp vvg vbz pc-acp xx n1, cs pn31 vbb d cc j? cc av p-acp vvg av vbz pc-acp xx n1? pn22 vmd vhi np1 n1 dt crd n2 vvn p-acp dt n1, (2) sermon (DIV1) 52 Image 2
244 as much as a Talent; and then should he not punish as much for two mites withdrawn? Nay, in some regards, the small cheat out ballances the great: For who takes great things, will many times not stoop to small; but who takes small, will never despise great. Though there be disparity in the Persons, the Law calls it Murther to kill a Beggar as well as Burger; and so 'tis of Theft. as much as a Talon; and then should he not Punish as much for two mites withdrawn? Nay, in Some regards, the small cheat out balances the great: For who Takes great things, will many times not stoop to small; but who Takes small, will never despise great. Though there be disparity in the Persons, the Law calls it Murder to kill a Beggar as well as Burger; and so it's of Theft. c-acp d c-acp dt n1; cc av vmd pns31 xx vvi p-acp d c-acp crd n2 vvn? uh, p-acp d n2, dt j n1 av n2 dt j: p-acp r-crq vvz j n2, vmb d n2 xx vvi p-acp j; p-acp r-crq vvz j, vmb av-x vvi j. cs pc-acp vbb n1 p-acp dt n2, dt n1 vvz pn31 n1 pc-acp vvi dt vvb c-acp av c-acp np1; cc av pn31|vbz pp-f n1. (2) sermon (DIV1) 52 Image 2
245 But I read of a worse devise to palliate such dealing, to violate Religion upon the account of Religion. But I read of a Worse devise to palliate such dealing, to violate Religion upon the account of Religion. cc-acp pns11 vvb pp-f dt jc n1 p-acp vvb d n-vvg, p-acp vvb n1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 53 Image 2
246 They cheated only the Pagans, excusing themselves in St. Austins daies. They cheated only the Pagans, excusing themselves in Saint Austins days. pns32 vvn av-j dt n2-jn, vvg px32 p-acp n1 npg1 n2. (2) sermon (DIV1) 53 Image 2
247 That is, in the Idiom of latter daies, we make bold only with some men, we spoyl the Wicked. To whom the Father gravely Replyes; That is, in the Idiom of latter days, we make bold only with Some men, we spoil the Wicked. To whom the Father gravely Replies; cst vbz, p-acp dt n1 pp-f d n2, pns12 vvb j av-j p-acp d n2, pns12 vvb dt j. p-acp ro-crq dt n1 av-j n2; (2) sermon (DIV1) 53 Image 2
248 But while you spoil a bad man, you breed such an aversation in him to your way, that you hinder him from turning to be a good man. But while you spoil a bad man, you breed such an aversation in him to your Way, that you hinder him from turning to be a good man. p-acp cs pn22 vvb dt j n1, pn22 vvb d dt n1 p-acp pno31 p-acp po22 n1, cst pn22 vvb pno31 p-acp vvg pc-acp vbi dt j n1. (2) sermon (DIV1) 53 Image 2
249 The 2. mistake to be prevented about Laying up your Treasures in Heaven, is, That some may hence not think themselves obliged to do their Charity on Earth, or but in the very article of Parting: which, The 2. mistake to be prevented about Laying up your Treasures in Heaven, is, That Some may hence not think themselves obliged to do their Charity on Earth, or but in the very article of Parting: which, dt crd n1 pc-acp vbi vvn p-acp vvg a-acp po22 n2 p-acp n1, vbz, cst d vmb av xx vvi px32 vvn p-acp vdi po32 n1 p-acp n1, cc p-acp p-acp dt j n1 pp-f vvg: r-crq, (2) sermon (DIV1) 54 Image 2
250 how troublesome, and imprudent, and fallacious such wayes are oft, I leave to many here (able to inspect such things) to determine. how troublesome, and imprudent, and fallacious such ways Are oft, I leave to many Here (able to inspect such things) to determine. c-crq j, cc j, cc j d n2 vbr av, pns11 vvb p-acp d av (j p-acp j d n2) pc-acp vvi. (2) sermon (DIV1) 54 Image 2
251 He hath dispersed abroad, Psal. 112.9. and given to the Poor. Dedit, non reliquit Dari: He hath dispersed abroad, Psalm 112.9. and given to the Poor. Dedit, non reliquit Dari: pns31 vhz vvn av, np1 crd. cc vvn p-acp dt j. fw-la, fw-la fw-la np1: (2) sermon (DIV1) 54 Image 2
252 He gave it himself, left it not to be given, is observed by an Ancient on this place. He gave it himself, left it not to be given, is observed by an Ancient on this place. pns31 vvd pn31 n1, vvd pn31 xx pc-acp vbi vvn, vbz vvn p-acp dt j p-acp d n1. (2) sermon (DIV1) 54 Image 2
253 God was pleased to ordain, Levit. 19.6, that the relict of the Peace Offering should be eaten the same day, or to morrow; to shew (as the Jews comment) that we should not be dilatory in our Charity: God was pleased to ordain, Levit. 19.6, that the relict of the Peace Offering should be eaten the same day, or to morrow; to show (as the jews comment) that we should not be dilatory in our Charity: np1 vbds vvn pc-acp vvi, np1 crd, cst dt vvb pp-f dt n1 vvg vmd vbi vvn dt d n1, cc p-acp n1; pc-acp vvi (c-acp dt np2 vvi) d pns12 vmd xx vbi j p-acp po12 n1: (2) sermon (DIV1) 54 Image 2
254 not like dung, do no good till we are carryed out. not like dung, do no good till we Are carried out. xx av-j n1, vdb dx j c-acp pns12 vbr vvn av. (2) sermon (DIV1) 54 Image 2
255 We should rather be said then, To be left by these things, than to leave them: We should rather be said then, To be left by these things, than to leave them: pns12 vmd av-c vbi vvn av, pc-acp vbi vvn p-acp d n2, cs p-acp vvb pno32: (2) sermon (DIV1) 54 Image 2
256 They to be called our spoils, rather than our gifts; our Testaments, than our Wills, when thus extorted. They to be called our spoils, rather than our Gifts; our Testaments, than our Wills, when thus extorted. pns32 p-acp vbi vvn po12 n2, av-c cs po12 n2; po12 n2, cs po12 n2, c-crq av j-vvn. (2) sermon (DIV1) 54 Image 2
257 In the 25 of St. Matthews Gospel our Charity is compared to Oyle, because it should be on the top of all. In the 25 of Saint Matthews Gospel our Charity is compared to Oil, Because it should be on the top of all. p-acp dt crd pp-f n1 np1 n1 po12 n1 vbz vvn p-acp n1, c-acp pn31 vmd vbi p-acp dt n1 pp-f d. (2) sermon (DIV1) 54 Image 2
258 He that is Charitable in his life, has his Lamp carryed before him; it yields him fair light: though at death behind him. He that is Charitable in his life, has his Lamp carried before him; it yields him fair Light: though At death behind him. pns31 cst vbz j p-acp po31 n1, vhz po31 n1 vvn p-acp pno31; pn31 vvz pno31 j n1: cs p-acp n1 p-acp pno31. (2) sermon (DIV1) 54 Image 2
259 NONLATINALPHABET. And yet on this emergency (not to encourage such Givers, but to honour such Receivers ) I should not only count my self Ʋncharitable (whil'st I am speaking of Charity ) but likewise unjust to the Fathers of the Heads of the Tribes in this City, before me, . And yet on this emergency (not to encourage such Givers, but to honour such Receivers) I should not only count my self Ʋncharitable (whilst I am speaking of Charity) but likewise unjust to the Father's of the Heads of the Tribes in this city, before me, . cc av p-acp d n1 (xx pc-acp vvi d n2, p-acp pc-acp vvi d n2) pns11 vmd xx av-j vvi po11 n1 j (cs pns11 vbm vvg pp-f n1) cc-acp av j p-acp dt n2 pp-f dt n2 pp-f dt n2 p-acp d n1, p-acp pno11, (2) sermon (DIV1) 55 Image 2
260 and all others who hear me speak this day; if I should not deposit with you this measured honourable Truth concerning them: and all Others who hear me speak this day; if I should not deposit with you this measured honourable Truth Concerning them: cc d n2-jn r-crq vvb pno11 vvi d n1; cs pns11 vmd xx vvb p-acp pn22 d j-vvn j n1 vvg pno32: (2) sermon (DIV1) 55 Image 2
261 That among all the chanels wherein these Interests of the Dead run, none do, I believe, flow more purely, none do come more liberally than those which pass under the publick conduct of the Heads and Companies in this City. That among all the channels wherein these Interests of the Dead run, none doe, I believe, flow more purely, none do come more liberally than those which pass under the public conduct of the Heads and Companies in this city. cst p-acp d dt n2 c-crq d n2 pp-f dt j n1, pix n1, pns11 vvb, vvb av-dc av-j, pix pc-acp vvi av-dc av-j cs d r-crq vvb p-acp dt j n1 pp-f dt n2 cc n2 p-acp d n1. (2) sermon (DIV1) 55 Image 2
262 Of the true experience of which, this Fair shew is an Annual probat: which, may it continue whil'st this World lasts, according to both Givers and Distributers designs; Of the true experience of which, this Fair show is an Annual Probat: which, may it continue whilst this World lasts, according to both Givers and Distributers designs; pp-f dt j n1 pp-f r-crq, d j n1 vbz dt j vvi: r-crq, vmb pn31 vvi cs d n1 vvz, vvg p-acp d ng1 cc n2 n2; (2) sermon (DIV1) 55 Image 2
263 and then attend them in the future World, according to God's Promise; that so they may rejoyce that they found there, what they only heard here; and then attend them in the future World, according to God's Promise; that so they may rejoice that they found there, what they only herd Here; cc av vvb pno32 p-acp dt j-jn n1, vvg p-acp npg1 vvb; cst av pns32 vmb vvi cst pns32 vvd a-acp, r-crq pns32 av-j vvn av; (2) sermon (DIV1) 55 Image 2
264 That there Charityes are eternal, and not invaded by any Thief, nor consumed by any Moth, nor corroded or lessened by any Worm. And that will conduct me to the second Part, The Reason of this Command in the Text; That there Charities Are Eternal, and not invaded by any Thief, nor consumed by any Moth, nor corroded or lessened by any Worm. And that will conduct me to the second Part, The Reason of this Command in the Text; cst a-acp ng1 vbr j, cc xx vvn p-acp d n1, ccx vvn p-acp d n1, ccx vvn cc vvn p-acp d n1. cc cst vmb vvi pno11 p-acp dt ord n1, dt vvb pp-f d vvb p-acp dt n1; (2) sermon (DIV1) 55 Image 2
265 But lay up: where the Rust and Moth doth not, &c. You have heard before, that Charity is Treasure in Heaven; But lay up: where the Rust and Moth does not, etc. You have herd before, that Charity is Treasure in Heaven; p-acp vvi a-acp: c-crq dt n1 cc n1 vdz xx, av pn22 vhb vvn a-acp, cst n1 vbz n1 p-acp n1; (2) sermon (DIV1) 55 Image 2
266 how, and when you are to lay it up there, But the stress of all will lye upon the Reasons moving a man to part with his own: how to unlock the hard mans Heart! how, and when you Are to lay it up there, But the stress of all will lie upon the Reasons moving a man to part with his own: how to unlock the hard men Heart! c-crq, cc c-crq pn22 vbr p-acp vvb pn31 a-acp a-acp, p-acp dt n1 pp-f d vmb vvi p-acp dt n2 vvg dt n1 p-acp vvb p-acp po31 d: c-crq pc-acp vvb dt j ng1 n1! (2) sermon (DIV1) 56 Image 2
267 And three there are exprest here by our Blessed Lord in the Text. The 1. drawn from us; And three there Are expressed Here by our Blessed Lord in the Text. The 1. drawn from us; cc crd a-acp vbr vvn av p-acp po12 j-vvn n1 p-acp dt np1 dt crd vvn p-acp pno12; (2) sermon (DIV1) 56 Image 2
268 We shall there have them our selves. 2. From them; They shall not be lost, but by this perpetuated to us. 3. From us again; We shall there have them our selves. 2. From them; They shall not be lost, but by this perpetuated to us. 3. From us again; pns12 vmb a-acp vhi pno32 po12 n2. crd p-acp pno32; pns32 vmb xx vbi vvn, cc-acp p-acp d vvn p-acp pno12. crd p-acp pno12 av; (2) sermon (DIV1) 56 Image 2
269 The frames of our spirits shall hereby be better'd. For where your Treasure is there will your Heart be also. Of the First; The frames of our spirits shall hereby be bettered. For where your Treasure is there will your Heart be also. Of the First; dt n2 pp-f po12 n2 vmb av vbi vvn. p-acp c-crq po22 n1 vbz a-acp vmb po22 n1 vbb av. pp-f dt ord; (2) sermon (DIV1) 56 Image 2
270 We shall there have them our selves. Lay up for your selves. Covetous persons are afraid, Aug. Ser. 4. de Divers. and Unbelievers; We shall there have them our selves. Lay up for your selves. Covetous Persons Are afraid, Aug. Ser. 4. the Diverse. and Unbelievers; pns12 vmb a-acp vhi pno32 po12 n2. n1 a-acp p-acp po22 n2. j n2 vbr j, np1 np1 crd dt j. cc n2; (2) sermon (DIV1) 57 Image 2
271 God would have us lose our Goods; But He teaches how we shall keep them: What you give thus is not lost: God would have us loose our Goods; But He Teaches how we shall keep them: What you give thus is not lost: np1 vmd vhi pno12 vvi po12 n2-j; cc-acp pns31 vvz c-crq pns12 vmb vvi pno32: r-crq pn22 vvb av vbz xx vvn: (2) sermon (DIV1) 57 Image 2
272 nay all is lost which you part not withal thus; either condemned by us, or taken from us. nay all is lost which you part not withal thus; either condemned by us, or taken from us. uh d vbz vvn r-crq pn22 vvb xx av av; d vvn p-acp pno12, cc vvn p-acp pno12. (2) sermon (DIV1) 57 Image 2
273 How suitably to our own desires is Christs Precept fram'd, and will we not answer it? What you give the Poor, you shall have your selves; How suitably to our own Desires is Christ Precept framed, and will we not answer it? What you give the Poor, you shall have your selves; c-crq av-j p-acp po12 d n2 vbz npg1 n1 vvn, cc vmb pns12 xx vvi pn31? r-crq pn22 vvb dt j, pn22 vmb vhi po22 n2; (2) sermon (DIV1) 57 Image 2
274 what you give not, another shall have beside your selves. what you give not, Another shall have beside your selves. r-crq pn22 vvb xx, j-jn vmb vhb p-acp po22 n2. (2) sermon (DIV1) 57 Image 2
275 The Prophet tells us of the Charitable man, Psal. 112. 9, He hath given to the Poor: his Righteousness remains for ever. The Prophet tells us of the Charitable man, Psalm 112. 9, He hath given to the Poor: his Righteousness remains for ever. dt n1 vvz pno12 pp-f dt j n1, np1 crd crd, pns31 vhz vvn p-acp dt j: png31 n1 vvz p-acp av. (2) sermon (DIV1) 57 Image 2
276 His Mony could not, but his Righteousness ( the Hebrew word for Alms) doth. A happy exchange! His Money could not, but his Righteousness (the Hebrew word for Alms) does. A happy exchange! po31 n1 vmd xx, cc-acp po31 n1 (dt njp n1 p-acp n2) vdz. dt j n1! (2) sermon (DIV1) 57 Image 2
277 And the Wiseman, consonantly to his holy Father, Eccles. 11. 1, Cast thy bread upon the waters, and after many dayes thou shalt find it again. And the Wiseman, consonantly to his holy Father, Eccles. 11. 1, Cast thy bred upon the waters, and After many days thou shalt find it again. cc dt n1, av-j p-acp po31 j n1, np1 crd crd, n1 po21 n1 p-acp dt n2, cc p-acp d n2 pns21 vm2 vvi pn31 av. (2) sermon (DIV1) 57 Image 2
278 The Waters in Scripture denotes the People for their unquietness, weakness. As the seed of Bread cast into moysten'd Earth is not lost, but increased; The Waters in Scripture denotes the People for their unquietness, weakness. As the seed of Bred cast into moistened Earth is not lost, but increased; dt n2 p-acp n1 vvz dt n1 p-acp po32 n1, n1. p-acp dt n1 pp-f n1 vvn p-acp j-vvn n1 vbz xx vvn, cc-acp vvd; (2) sermon (DIV1) 57 Image 2
279 so is the product of thy Charity. so is the product of thy Charity. av vbz dt n1 pp-f po21 n1. (2) sermon (DIV1) 57 Image 2
280 The Jews do illustrate this place with a handsome Parable: &c. NONLATINALPHABET ( i.e. ) There was a man that used every day to cast a Loaf into the Water: The jews do illustrate this place with a handsome Parable: etc. (i.e.) There was a man that used every day to cast a Loaf into the Water: dt np2 vdb vvi d n1 p-acp dt j n1: av (n1) pc-acp vbds dt n1 cst vvd d n1 pc-acp vvi dt n1 p-acp dt n1: (2) sermon (DIV1) 57 Image 2
281 one day he buyes a Fish, in exenterating which he found a pretious Stone. one day he buys a Fish, in exenterating which he found a precious Stone. pi n1 pns31 vvz dt n1, p-acp vvg r-crq pns31 vvd dt j n1. (2) sermon (DIV1) 57 Image 2
282 This is the Man, say they, that lost not his bread which he seem'd to cast away; This is the Man, say they, that lost not his bred which he seemed to cast away; d vbz dt n1, vvb pns32, cst vvd xx po31 n1 r-crq pns31 vvd pc-acp vvi av; (2) sermon (DIV1) 57 Image 2
283 but found it again after many daies. Si sint vestra, tolle vobiscum, sayes a Father: If they are ours, let us take them with us when we dye. but found it again After many days. Si sint Vestra, Take vobiscum, Says a Father: If they Are ours, let us take them with us when we die. cc-acp vvd pn31 av p-acp d n2. fw-mi fw-la fw-es, fw-la fw-la, vvz dt n1: cs pns32 vbr png12, vvb pno12 vvi pno32 p-acp pno12 c-crq pns12 vvb. (2) sermon (DIV1) 57 Image 2
284 But we neither brought them into this world, nor can carry them out. Others may take, and we must surely leave them. Therefore to make sure, Chrysol. But we neither brought them into this world, nor can carry them out. Others may take, and we must surely leave them. Therefore to make sure, Chrysol. cc-acp pns12 d vvd pno32 p-acp d n1, ccx vmb vvi pno32 av. ng2-jn vmb vvi, cc pns12 vmb av-j vvb pno32. av pc-acp vvi j, np1. (2) sermon (DIV1) 57 Image 2
285 Ser. 22. let us do as Merchants, Send before us Bills of Exchange; by them to be repaid in Heaven. Ser. 22. let us do as Merchant's, Send before us Bills of Exchange; by them to be repaid in Heaven. np1 crd vvb pno12 vdi p-acp n2, vvb p-acp pno12 np1 pp-f n1; p-acp pno32 pc-acp vbi vvn p-acp n1. (2) sermon (DIV1) 57 Image 2
286 But, then you will say, The life of this stands in the Security and good Caution; But, then you will say, The life of this Stands in the Security and good Caution; p-acp, cs pn22 vmb vvi, dt n1 pp-f d vvz p-acp dt n1 cc j n1; (2) sermon (DIV1) 58 Image 2
287 this shall be performed, they not protested. I Answer; A man is bound by a bit of Paper; this shall be performed, they not protested. I Answer; A man is bound by a bit of Paper; d vmb vbi vvn, pns32 xx vvn. pns11 vvb; dt n1 vbz vvn p-acp dt n1 pp-f n1; (2) sermon (DIV1) 58 Image 2
288 and are not many Volumes of God Security? Some may Reply, Who shall require it? compell him if he fail? I Return; His Truth, Himself, because he cannot lye: and Are not many Volumes of God Security? some may Reply, Who shall require it? compel him if he fail? I Return; His Truth, Himself, Because he cannot lie: cc vbr xx d n2 pp-f np1 n1? d vmb vvi, r-crq vmb vvi pn31? vvb pno31 cs pns31 vvb? pns11 vvb; po31 n1, px31, c-acp pns31 vmbx vvi: (2) sermon (DIV1) 58 Image 2
289 Will he be hard in repaying, that has been so liberal in bestowing on us? We will believe our Father on Earth; will we not our Father in Heaven? He cannot keep thine from thee; Will he be hard in repaying, that has been so liberal in bestowing on us? We will believe our Father on Earth; will we not our Father in Heaven? He cannot keep thine from thee; vmb pns31 vbi j p-acp vvg, cst vhz vbn av j p-acp vvg p-acp pno12? pns12 vmb vvi po12 n1 p-acp n1; vmb pns12 xx po12 n1 p-acp n1? pns31 vmbx vvi po21 p-acp pno21; (2) sermon (DIV1) 58 Image 2
290 who hath given his own to thee. But you desire to see them your self: And have you all, this day, brought your Estates with you to Church; who hath given his own to thee. But you desire to see them your self: And have you all, this day, brought your Estates with you to Church; r-crq vhz vvn po31 d p-acp pno21. p-acp pn22 vvb pc-acp vvi pno32 po22 n1: cc vhb pn22 d, d n1, vvn po22 n2 p-acp pn22 p-acp n1; (2) sermon (DIV1) 58 Image 2
291 yet hope well they are secure at home? Fools! yet hope well they Are secure At home? Fools! av vvb av pns32 vbr j p-acp n1-an? ng1! (2) sermon (DIV1) 58 Image 2
292 Dare you trust your Servants, and do you fear your God? Stay till the time that your Monyes grow due, Dare you trust your Servants, and do you Fear your God? Stay till the time that your Moneys grow due, n1 pn22 vvb po22 n2, cc vdb pn22 vvb po22 np1? vvb p-acp dt n1 cst po22 n2 vvb j-jn, (2) sermon (DIV1) 58 Image 2
293 and then complain if you receive them not with Interest. and then complain if you receive them not with Interest. cc av vvi cs pn22 vvb pno32 xx p-acp n1. (2) sermon (DIV1) 58 Image 2
294 And it is strange Man will allow but 6 in an 100, but God an 100 for 6; yet had we rather make Contracts with Man than God. And it is strange Man will allow but 6 in an 100, but God an 100 for 6; yet had we rather make Contracts with Man than God. cc pn31 vbz j n1 vmb vvi p-acp crd p-acp dt crd, p-acp np1 dt crd p-acp crd; av vhd pns12 av-c vvi n2 p-acp n1 cs np1. (2) sermon (DIV1) 58 Image 2
295 We do not lose then by Giving, but keep; and what we keep, we shall keep for ever, because laid up in Heaven; We do not loose then by Giving, but keep; and what we keep, we shall keep for ever, Because laid up in Heaven; pns12 vdb xx vvi av p-acp vvg, p-acp vvb; cc r-crq pns12 vvi, pns12 vmb vvi p-acp av, c-acp vvn a-acp p-acp n1; (2) sermon (DIV1) 59 Image 2
296 that's the Second. There the Moth and Rust doth not corrupt, and Thieves break not through and steal. that's the Second. There the Moth and Rust does not corrupt, and Thieves break not through and steal. cst|vbz dt ord. a-acp dt n1 cc n1 vdz xx vvi, cc n2 vvb xx p-acp cc vvi. (2) sermon (DIV1) 59 Image 2
297 If your Friend should tell you, your Corn which with great labour you have collected, would be spoyl'd, lost in a moist Low place, were it not removed to a higher; If your Friend should tell you, your Corn which with great labour you have collected, would be spoiled, lost in a moist Low place, were it not removed to a higher; cs po22 n1 vmd vvi pn22, po22 n1 r-crq p-acp j n1 pn22 vhb vvn, vmd vbi vvn, vvn p-acp dt j j n1, vbdr pn31 xx vvn p-acp dt jc; (2) sermon (DIV1) 60 Image 2
298 will not you credit him? And will you believe your Friend, not your Saviour? is any so much your Friend? Your Heart pants for the insecurity of Earth, for the theft of Domestiques, the violence of Externs; will not you credit him? And will you believe your Friend, not your Saviour? is any so much your Friend? Your Heart pants for the insecurity of Earth, for the theft of Domestics, the violence of Externs; vmb xx pn22 vvi pno31? cc vmb pn22 vvi po22 n1, xx po22 n1? vbz d av av-d po22 n1? po22 n1 vvz p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n2-jn, dt n1 pp-f n2; (2) sermon (DIV1) 60 Image 2
299 and therefore you would fain put your Mony into a sure place, and you put it into this you say, and Therefore you would fain put your Money into a sure place, and you put it into this you say, cc av pn22 vmd av-j vvi po22 n1 p-acp dt j n1, cc pn22 vvb pn31 p-acp d pn22 vvb, (2) sermon (DIV1) 60 Image 2
300 because you cannot find a stronger. But I can shew you a stronger; Lay them up in Heaven, where neither Rust nor Moth doth corrupt, &c. Did ever any Thief scale Heaven: Because you cannot find a Stronger. But I can show you a Stronger; Lay them up in Heaven, where neither Rust nor Moth does corrupt, etc. Did ever any Thief scale Heaven: c-acp pn22 vmbx vvi dt jc. cc-acp pns11 vmb vvi pn22 dt jc; vvd pno32 a-acp p-acp n1, c-crq dx n1 ccx n1 vdz vvi, av vdd av d n1 vvi n1: (2) sermon (DIV1) 60 Image 2
301 here are indeed no bars or bolts to these Gates, no long retinue of guarding Servants; Here Are indeed no bars or bolts to these Gates, no long retinue of guarding Servants; av vbr av dx n2 cc n2 p-acp d n2, av-dx j n1 pp-f vvg n2; (2) sermon (DIV1) 61 Image 2
302 but yet all security, and yet no trouble. Here God is the keeper, who was the Donor; but yet all security, and yet no trouble. Here God is the keeper, who was the Donor; p-acp av d n1, cc av dx n1. av np1 vbz dt n1, r-crq vbds dt n1; (2) sermon (DIV1) 61 Image 2
303 and he that can save thy Soul, cannot he save thy Mony? What we obtain here once we shall keep ever. and he that can save thy Soul, cannot he save thy Money? What we obtain Here once we shall keep ever. cc pns31 cst vmb vvi po21 n1, vmbx pns31 vvi po21 n1? q-crq pns12 vvb av c-acp pns12 vmb vvi av. (2) sermon (DIV1) 61 Image 2
304 How securely may he sleep who has God for his Keeper: how needless are other Guards. How securely may he sleep who has God for his Keeper: how needless Are other Guards. c-crq av-j vmb pns31 vvi r-crq vhz np1 p-acp po31 n1: c-crq j vbr j-jn n2. (2) sermon (DIV1) 61 Image 2
305 Servile fear cannot take such care as Paternal love. Servile Fear cannot take such care as Paternal love. j n1 vmbx vvi d n1 c-acp j n1. (2) sermon (DIV1) 61 Image 2
306 What need any Bulwarks where the guard is Innocence it self? What Armies must come to take that away, which Charity concredits to so many hands to keep. What need any Bulwarks where the guard is Innocence it self? What Armies must come to take that away, which Charity concredits to so many hands to keep. q-crq vvb d n2 c-crq dt n1 vbz n1 pn31 n1? q-crq n2 vmb vvi pc-acp vvi cst av, r-crq n1 vvz p-acp av d n2 pc-acp vvi. (2) sermon (DIV1) 61 Image 2
307 If your Charity be wine, it never sowrs; if bread, it never moulds; if cloaths, they never consume; if meat, it never corrupts. Miraculous Charity! If your Charity be wine, it never sowrs; if bred, it never moulds; if clothes, they never consume; if meat, it never corrupts. Miraculous Charity! cs po22 n1 vbb n1, pn31 av-x vvz; cs n1, pn31 av-x vvz; cs n2, pns32 av-x vvb; cs n1, pn31 av-x vvz. j n1! (2) sermon (DIV1) 61 Image 2
308 Methinks God has given an evidence beyond speculation of this truth, even in this World below: Methinks God has given an evidence beyond speculation of this truth, even in this World below: vvz np1 vhz vvn dt n1 p-acp n1 pp-f d n1, av p-acp d n1 a-acp: (2) sermon (DIV1) 61 Image 2
309 Where what has not been invaded, removed by changes and alterations in the World? Temples have not been a sanctuary to themselves; nor things devoted to God, free from the prey of rapacious Vultures: Where what has not been invaded, removed by changes and alterations in the World? Temples have not been a sanctuary to themselves; nor things devoted to God, free from the prey of rapacious Vultures: c-crq r-crq vhz xx vbn vvn, vvn p-acp vvz cc n2 p-acp dt n1? n2 vhb xx vbn dt n1 p-acp px32; ccx n2 vvn p-acp np1, j p-acp dt n1 pp-f j n2: (2) sermon (DIV1) 61 Image 2
310 But in the great Rotations both of Religion and Governments, the Estates devolved on Charity stand inviolable still: and they that were most weak, have prov'd most strong; But in the great Rotations both of Religion and Governments, the Estates devolved on Charity stand inviolable still: and they that were most weak, have proved most strong; cc-acp p-acp dt j n2 d pp-f n1 cc n2, dt n2 vvn p-acp n1 vvb j av: cc pns32 cst vbdr av-ds j, vhb vvn ds j; (2) sermon (DIV1) 61 Image 2
311 to prove, That Treasures once laid up in Heaven, the Rust and Moth doth not consume, to prove, That Treasures once laid up in Heaven, the Rust and Moth does not consume, pc-acp vvi, cst n2 a-acp vvn a-acp p-acp n1, dt n1 cc n1 vdz xx vvi, (2) sermon (DIV1) 61 Image 2
312 and Thieves break not through and steal. Who then is lover of Treasure, let him wisely love it at this rate: and Thieves break not through and steal. Who then is lover of Treasure, let him wisely love it At this rate: cc n2 vvb xx p-acp cc vvi. r-crq av vbz n1 pp-f n1, vvb pno31 av-j vvi pn31 p-acp d n1: (2) sermon (DIV1) 61 Image 2
313 And if he will not follow his God, let him follow his Bags to Heaven. And if he will not follow his God, let him follow his Bags to Heaven. cc cs pns31 vmb xx vvi po31 n1, vvb pno31 vvi po31 n2 p-acp n1. (2) sermon (DIV1) 62 Image 2
314 As the Tyrant did; which fearing deposing, sent great Treasures before him into a Forreign Country: As the Tyrant did; which fearing deposing, sent great Treasures before him into a Foreign Country: p-acp dt n1 vdd; r-crq vvg vvg, vvn j n2 p-acp pno31 p-acp dt j n1: (2) sermon (DIV1) 62 Image 2
315 Which must one day be the condition of us all. Which must one day be the condition of us all. r-crq vmb crd n1 vbb dt n1 pp-f pno12 d. (2) sermon (DIV1) 62 Image 2
316 And who loves not an Eternal before a Temporal Estate? and who does, let him lay it up here: And who loves not an Eternal before a Temporal Estate? and who does, let him lay it up Here: cc q-crq vvz xx dt j p-acp dt j n1? cc r-crq vdz, vvb pno31 vvi pn31 p-acp av: (2) sermon (DIV1) 62 Image 2
317 Where he shall have what he cannot lose, because he gave what he could not keep. Where he shall have what he cannot loose, Because he gave what he could not keep. c-crq pns31 vmb vhi r-crq pns31 vmbx vvi, c-acp pns31 vvd r-crq pns31 vmd xx vvi. (2) sermon (DIV1) 62 Image 2
318 For if he does not, himself will also be excluded there; For if he does not, himself will also be excluded there; c-acp cs pns31 vdz xx, px31 vmb av vbi vvn a-acp; (2) sermon (DIV1) 62 Image 2
319 because of the propensions of his heart, which will be anxious alwaies upon his Estate, and turning on that axel where ever it lyes. Which is the third and last Reason. Because of the propensions of his heart, which will be anxious always upon his Estate, and turning on that axel where ever it lies. Which is the third and last Reason. c-acp pp-f dt n2 pp-f po31 n1, r-crq vmb vbi j av p-acp po31 n1, cc vvg p-acp d vvb c-crq av pn31 vvz. r-crq vbz dt ord cc ord n1. (2) sermon (DIV1) 62 Image 2
320 For where your Treasure is, there will your heart be also. The Heart is the intention and intuition of the Soul. Castal. For where your Treasure is, there will your heart be also. The Heart is the intention and intuition of the Soul. Castal. p-acp c-crq po22 n1 vbz, pc-acp vmb po22 n1 vbb av. dt n1 vbz dt n1 cc n1 pp-f dt n1 n1. (2) sermon (DIV1) 62 Image 2
321 Will you know where your Treasure is, Chrys. in Psal 1.1. advise where your Love is. Elegant. Ser. de Confess. Will you know where your Treasure is, Chrys. in Psalm 1.1. Advice where your Love is. Elegant. Ser. de Confess. n1 pn22 vvb c-crq po22 n1 vbz, np1 p-acp np1 crd. vvb c-crq po22 n1 vbz. j. np1 fw-la vvb. (2) sermon (DIV1) 63 Image 2
322 The Heart is the Needle, and Treasure the Pole to which it tends, let it be what it will. The Heart is the Needle, and Treasure the Pole to which it tends, let it be what it will. dt n1 vbz dt n1, cc n1 dt n1 p-acp r-crq pn31 vvz, vvb pn31 vbi r-crq pn31 vmb. (2) sermon (DIV1) 63 Image 2
323 Even God himself does not turn our hearts, but by changing our Treasure, exchanging our Loves. Therefore in our pretended truths, even with God himself (as in Prayer, and other divine Duties, ) our fugitive Souls absent themselves too oft; Even God himself does not turn our hearts, but by changing our Treasure, exchanging our Loves. Therefore in our pretended truths, even with God himself (as in Prayer, and other divine Duties,) our fugitive Souls absent themselves too oft; av np1 px31 vdz xx vvi po12 n2, cc-acp p-acp vvg po12 n1, vvg po12 vvz. av p-acp po12 j-vvn n2, av p-acp np1 px31 (c-acp p-acp n1, cc j-jn j-jn n2,) po12 j-jn n2 j px32 av av; (2) sermon (DIV1) 63 Image 2
324 and are in the mean time ( undoingly ) complemental to pay a Visit to somewhat which they accost as their Treasure. A man s lost to himself and all his Relations, if his desires be vagrant and extern: for he neither regards himself nor others as to Necessities, much less Civilities. His Soul is gone abroad (having left the key under the door,) which he is very uneasy until he take up and follow. and Are in the mean time (undoingly) complemental to pay a Visit to somewhat which they accost as their Treasure. A man s lost to himself and all his Relations, if his Desires be vagrant and extern: for he neither regards himself nor Others as to Necessities, much less Civilities. His Soul is gone abroad (having left the key under the door,) which he is very uneasy until he take up and follow. cc vbr p-acp dt j n1 (av-vvg) j pc-acp vvi dt vvb p-acp av r-crq pns32 vvb p-acp po32 n1. dt n1 vbz vvn p-acp px31 cc d po31 n2, cs po31 vvz vbb j cc j: c-acp pns31 av-dx vvz px31 cc n2-jn c-acp p-acp n2, d dc n2. po31 n1 vbz vvn av (vhg vvn dt n1 p-acp dt n1,) r-crq pns31 vbz j j c-acp pns31 vvb a-acp cc vvi. (2) sermon (DIV1) 63 Image 2
325 This is the blind-side of Wisest men, if you can hit them in their delight, there is no Vessel that is so plyant to the winding, conquering Rudder, as they. This is the blind-side of Wisest men, if you can hit them in their delight, there is no Vessel that is so pliant to the winding, conquering Rudder, as they. d vbz dt n1 pp-f js n2, cs pn22 vmb vvi pno32 p-acp po32 vvi, a-acp vbz dx n1 cst vbz av j p-acp dt vvg, j-vvg n1, c-acp pns32. (2) sermon (DIV1) 63 Image 2
326 It is remarkt as a kind of a Monstrous thing, that, Numb. 22. 29. (upon Gods opening the mouth of Balaams Asse ) the Prophet was nothing amazed, but parled with her not uncompos'd, but at the common rate. It is remarked as a kind of a Monstrous thing, that, Numb. 22. 29. (upon God's opening the Mouth of Balaams Ass) the Prophet was nothing amazed, but parled with her not uncomposed, but At the Common rate. pn31 vbz vvn p-acp dt n1 pp-f dt j n1, cst, j. crd crd (p-acp n2 vvg dt n1 pp-f npg1 n1) dt n1 vbds pix vvn, p-acp vvn p-acp pno31 xx j, p-acp p-acp dt j vvi. (2) sermon (DIV1) 63 Image 2
327 To which 'tis said, That he was so over gone with the Meditation of Balaaks rich Booty, he wot going to invade; To which it's said, That he was so over gone with the Meditation of Balaaks rich Booty, he wot going to invade; p-acp r-crq pn31|vbz vvd, cst pns31 vbds av a-acp vvn p-acp dt n1 pp-f vvz j n1, pns31 vvz vvg pc-acp vvi; (2) sermon (DIV1) 63 Image 2
328 that such an uncouth accident was even lost to him, and he scarcely regarded the difference of a Man or Beasts discoursing with him. that such an uncouth accident was even lost to him, and he scarcely regarded the difference of a Man or Beasts discoursing with him. cst d dt j n1 vbds av vvn p-acp pno31, cc pns31 av-j vvd dt n1 pp-f dt n1 cc n2 vvg p-acp pno31. (2) sermon (DIV1) 63 Image 2
329 Such an Empire has our Trensure over us, and therefore we had need beware to whom we give up our keys; for as if a mans Amours happen to be plac't in a great inferiority to his Estate, it is lookt upon as the greatest infortune among men: Such an Empire has our Trensure over us, and Therefore we had need beware to whom we give up our keys; for as if a men Amours happen to be placed in a great inferiority to his Estate, it is looked upon as the greatest infortune among men: d dt n1 vhz po12 vvb p-acp pno12, cc av pns12 vhd n1 vvb p-acp ro-crq pns12 vvb a-acp po12 n2; p-acp c-acp cs dt ng1 n2 vvb pc-acp vbi vvd p-acp dt j n1 p-acp po31 n1, pn31 vbz vvn p-acp p-acp dt js n1 p-acp n2: (2) sermon (DIV1) 64 Image 2
330 So if we place our values upon unsuitable Objects, our Souls are undone. And against this God enters therefore his Caution here. So if we place our value's upon unsuitable Objects, our Souls Are undone. And against this God enters Therefore his Caution Here. av cs pns12 vvb po12 vvz p-acp j n2, po12 n2 vbr vvn. cc p-acp d np1 vvz av po31 n1 av. (2) sermon (DIV1) 64 Image 2
331 As to drown a thing, we use to tumble it with a great weight about the neck: As to drown a thing, we use to tumble it with a great weight about the neck: p-acp p-acp vvb dt n1, pns12 vvb pc-acp vvi pn31 p-acp dt j n1 p-acp dt n1: (2) sermon (DIV1) 64 Image 2
332 so if the Soul be glewed to the whole World, Will not that sink her low enough think you? And besides, our Souls and Hearts will be embased by the mixture of this mean alloy: We, whose Original was Celestial, shall be metamorphos'd into low pieces of sordidness by this unworthy Truck. so if the Soul be glued to the Whole World, Will not that sink her low enough think you? And beside, our Souls and Hearts will be embased by the mixture of this mean alloy: We, whose Original was Celestial, shall be metamorphosed into low Pieces of sordidness by this unworthy Truck. av cs dt n1 vbb vvn p-acp dt j-jn n1, vmb xx d vvi po31 av-j d vvb pn22? cc p-acp, po12 n2 cc n2 vmb vbi vvn p-acp dt n1 pp-f d j n1: pns12, rg-crq j-jn vbds j, vmb vbi j-vvn p-acp j n2 pp-f n1 p-acp d j n1. (2) sermon (DIV1) 64 Image 2
333 To omit in this Condition, all the Cares that must perpetually sting us in our life; To omit in this Condition, all the Cares that must perpetually sting us in our life; pc-acp vvi p-acp d n1, d dt vvz cst vmb av-j vvb pno12 p-acp po12 n1; (2) sermon (DIV1) 64 Image 2
334 the fears that will ague us; the fears that will ague us; dt n2 cst vmb n1 pno12; (2) sermon (DIV1) 64 Image 2
335 but above all the intollerable agonyes that will be at the parting of these two dear Friends (at our quitting the Scene of this World, ) which we must do when Death shall storm the Fortress of our Bodies, and force a surrender of our Souls. When there will not be a taking leave, but divorce, and shrewd shrikes (above the feign'd Mandrakes when 'tis violently cruelly torn up,) for the forsaking of our beloved Treasure behind us. but above all the intolerable agonies that will be At the parting of these two dear Friends (At our quitting the Scene of this World,) which we must do when Death shall storm the Fortress of our Bodies, and force a surrender of our Souls. When there will not be a taking leave, but divorce, and shrewd shrieks (above the feigned Mandrakes when it's violently cruelly torn up,) for the forsaking of our Beloved Treasure behind us. cc-acp p-acp d dt j n2 cst vmb vbi p-acp dt vvg pp-f d crd j-jn n2 (p-acp po12 vvg dt n1 pp-f d n1,) r-crq pns12 vmb vdi c-crq n1 vmb vvi dt n1 pp-f po12 n2, cc vvi dt vvi pp-f po12 n2. c-crq a-acp vmb xx vbi dt vvg n1, p-acp vvb, cc j n2 (p-acp dt vvn n2 c-crq pn31|vbz av-j av-j vvn a-acp,) p-acp dt vvg pp-f po12 vvn n1 p-acp pno12. (2) sermon (DIV1) 64 Image 2
336 After which when (like Larks we should be climbing up the blew welkin ) we shall cast so many liquorish eyes of desire, that God will never bid a Soul welcome to Heaven that thus comes not to him; After which when (like Larks we should be climbing up the blue welkin) we shall cast so many liquorish eyes of desire, that God will never bid a Soul welcome to Heaven that thus comes not to him; p-acp r-crq c-crq (av-j n2 pns12 vmd vbi vvg a-acp dt j-jn n1) pns12 vmb vvi av d j n2 pp-f vvb, cst np1 vmb av-x vvi dt n1 j-jn p-acp n1 cst av vvz xx p-acp pno31; (2) sermon (DIV1) 64 Image 2
337 but is Ravisht. But indeed her Seraphick wings are so luted here, they cannot raise her; but is Ravished. But indeed her Seraphic wings Are so luted Here, they cannot raise her; cc-acp vbz j-vvn. p-acp av po31 j n2 vbr av vvd av, pns32 vmbx vvi pno31; (2) sermon (DIV1) 64 Image 2
338 have contracted so many vices, with this tincture, that she is not fit to be a Candidate of Heaven; have contracted so many vices, with this tincture, that she is not fit to be a Candidate of Heaven; vhb vvn av d n2, p-acp d n1, cst pns31 vbz xx j pc-acp vbi dt n1 pp-f n1; (2) sermon (DIV1) 64 Image 2
339 which would be a Hell to her, because her delight is elsewhere. which would be a Hell to her, Because her delight is elsewhere. r-crq vmd vbi dt n1 p-acp pno31, c-acp po31 vvb vbz av. (2) sermon (DIV1) 64 Image 2
340 Therefore as some Kings in their life, by way of Testimony of their Respect unto some Religious Monastiques (above others) have devoted their hearts to be Interr'd among them: Therefore as Some Kings in their life, by Way of Testimony of their Respect unto Some Religious Monastiques (above Others) have devoted their hearts to be Interred among them: av p-acp d n2 p-acp po32 n1, p-acp n1 pp-f n1 pp-f po32 n1 p-acp d j npg1 (p-acp ng2-jn) vhb vvn po32 n2 pc-acp vbi vvn p-acp pno32: (2) sermon (DIV1) 64 Image 2
341 So let us bequeath ours to God and Heaven; which can only be done (as the Text directs) By laying up our Treasures there. So let us Bequeath ours to God and Heaven; which can only be done (as the Text directs) By laying up our Treasures there. av vvb pno12 vvi png12 p-acp np1 cc n1; r-crq vmb av-j vbi vdn (c-acp dt n1 vvz) p-acp vvg a-acp po12 n2 a-acp. (2) sermon (DIV1) 64 Image 2
342 Our Soul is from above, Chrysol. Our Soul is from above, Chrysol. po12 n1 vbz p-acp a-acp, np1. (2) sermon (DIV1) 64 Image 2
343 ser. 25. and our Gold from beneath: and better 'tis to advance our Coyn to the throne of our Souls; ser. 25. and our Gold from beneath: and better it's to advance our Coin to the throne of our Souls; zz. crd cc po12 n1 p-acp a-acp: cc av-jc pn31|vbz pc-acp vvi po12 vvb p-acp dt n1 pp-f po12 n2; (2) sermon (DIV1) 64 Image 2
344 then depress our Souls unto the dungeon of our Mines. then depress our Souls unto the dungeon of our Mines. av vvb po12 n2 p-acp dt n1 pp-f po12 n2. (2) sermon (DIV1) 64 Image 2
345 Let no dry Miser this day then think, his sagacious Nose has scented out a profound design that was contrived, in this Exhortation, against his Pocket. 'Tis not his but himself that God seeks: Let no dry Miser this day then think, his sagacious Nose has scented out a profound Design that was contrived, in this Exhortation, against his Pocket. It's not his but himself that God seeks: vvb dx j n1 d n1 av vvi, po31 j n1 vhz vvn av dt j vvb cst vbds vvn, p-acp d n1, p-acp po31 vvi. pn31|vbz xx po31 p-acp px31 cst np1 vvz: (2) sermon (DIV1) 65 Image 2
346 nor ro lay up your wealth in Heaven, because he needs it there, but you love it here; nor ro lay up your wealth in Heaven, Because he needs it there, but you love it Here; ccx p-acp vvd a-acp po22 n1 p-acp n1, c-acp pns31 av pn31 a-acp, cc-acp pn22 vvb pn31 av; (2) sermon (DIV1) 65 Image 2
347 and therefore would be miserable without it even there; because where your treasure is, there will your heart be also. and Therefore would be miserable without it even there; Because where your treasure is, there will your heart be also. cc av vmd vbi j p-acp pn31 av a-acp; c-acp c-crq po22 n1 vbz, pc-acp vmb po22 n1 vbb av. (2) sermon (DIV1) 65 Image 2
348 And now by this time, I hope, all that hear me are somewhat ripened toward this Exhortation of laying up your Treasures in Heaven. And now by this time, I hope, all that hear me Are somewhat ripened towards this Exhortation of laying up your Treasures in Heaven. cc av p-acp d n1, pns11 vvb, d cst vvb pno11 vbr av vvn p-acp d n1 pp-f vvg a-acp po22 n2 p-acp n1. (2) sermon (DIV1) 66 Image 2
349 You may yet see more Feathers for your wings, that you prove not hagard in this flight: from these few subsequent Considerations. You may yet see more Feathers for your wings, that you prove not haggard in this flight: from these few subsequent Considerations. pn22 vmb av vvi dc n2 p-acp po22 n2, cst pn22 vvb xx j-jn p-acp d n1: p-acp d d j n2. (2) sermon (DIV1) 66 Image 2
350 It is needfull that all who are to be examin'd before the Tribunal of Christ, should either have the Judge their friend, It is needful that all who Are to be examined before the Tribunal of christ, should either have the Judge their friend, pn31 vbz j cst d r-crq vbr pc-acp vbi vvn p-acp dt n1 pp-f np1, vmd d vhb dt n1 po32 n1, (2) sermon (DIV1) 66 Image 2
351 or some friend to intercede with the Judge. or Some friend to intercede with the Judge. cc d n1 pc-acp vvi p-acp dt n1. (2) sermon (DIV1) 66 Image 2
352 And the Judge himself has taught who this Friend is, Luke 16. Make you friends of Mammon. And the Judge himself has taught who this Friend is, Lycia 16. Make you Friends of Mammon. cc dt vvb px31 vhz vvn r-crq d n1 vbz, av crd vvb pn22 n2 pp-f np1. (2) sermon (DIV1) 66 Image 2
353 Your common Proverb you see may be truer then you are aware; That Mony may be a Mans best Friend. Your Common Proverb you see may be truer then you Are aware; That Money may be a men best Friend. po22 j n1 pn22 vvb vmb vbi jc cs pn22 vbr j; cst n1 vmb vbi dt ng1 js n1. (2) sermon (DIV1) 66 Image 2
354 If the Brother of our King, or some grand Favourite of his, should pass through this City, by the presenting of whom we should be sure to purchase his Majesties favour, and abundant compensation; If the Brother of our King, or Some grand Favourite of his, should pass through this city, by the presenting of whom we should be sure to purchase his Majesties favour, and abundant compensation; cs dt n1 pp-f po12 n1, cc d j n1 pp-f png31, vmd vvi p-acp d n1, p-acp dt vvg pp-f ro-crq pns12 vmd vbi j pc-acp vvi po31 ng1 n1, cc j n1; (2) sermon (DIV1) 67 Image 2
355 How would you contend to out-do one another in Gifts? But Christ our King is not asham'd to call the Poor his Brethren, Friends; How would you contend to outdo one Another in Gifts? But christ our King is not ashamed to call the Poor his Brothers, Friends; q-crq vmd pn22 vvi pc-acp vvi pi j-jn p-acp n2? p-acp np1 po12 n1 vbz xx j pc-acp vvi dt j po31 n2, n2; (2) sermon (DIV1) 67 Image 2
356 by being kind to whom, we may oblige him, and right our selves much: and here most strive, yet who shall be hindmost; or be excused altogether. by being kind to whom, we may oblige him, and right our selves much: and Here most strive, yet who shall be hindmost; or be excused altogether. p-acp vbg j p-acp ro-crq, pns12 vmb vvi pno31, cc j-jn po12 n2 av-d: cc av av-ds vvi, av q-crq vmb vbi js; cc vbb vvn av. (2) sermon (DIV1) 67 Image 2
357 Think we that God who made all, could not have enricht all? But that some might get Heaven by suffering ill he left some Poor, and made others Rich, that they might get Heaven by doing well. Think we that God who made all, could not have enriched all? But that Some might get Heaven by suffering ill he left Some Poor, and made Others Rich, that they might get Heaven by doing well. vvb pns12 d np1 r-crq vvd d, vmd xx vhi vvn d? p-acp cst d vmd vvi n1 p-acp j-vvg j-jn pns31 vvd d j, cc vvn n2-jn j, cst pns32 vmd vvi n1 p-acp vdg av. (2) sermon (DIV1) 68 Image 2
358 Or could he not take these things by force from us; but he bids us give, that he might reward us: Or could he not take these things by force from us; but he bids us give, that he might reward us: cc vmd pns31 xx vvi d n2 p-acp n1 p-acp pno12; cc-acp pns31 vvz pno12 vvi, cst pns31 vmd vvi pno12: (2) sermon (DIV1) 68 Image 2
359 and 'tis His to dispose of, not ours. and it's His to dispose of, not ours. cc pn31|vbz po31 pc-acp vvi pp-f, xx png12. (2) sermon (DIV1) 68 Image 2
360 We are but his servants to carry hit purse, and should not keep his mony to our selves. We Are but his Servants to carry hit purse, and should not keep his money to our selves. pns12 vbr p-acp po31 n2 pc-acp vvi vvi n1, cc vmd xx vvi po31 n1 p-acp po12 n2. (2) sermon (DIV1) 68 Image 2
361 We are his Almoners, and that's Honourable as well as profitable. O! what an Honour methinks God hath done thee in this; We Are his Almoners, and that's Honourable as well as profitable. OH! what an Honour methinks God hath done thee in this; pns12 vbr po31 n2, cc d|vbz j c-acp av c-acp j. uh r-crq dt n1 vvz np1 vhz vdn pno21 p-acp d; (2) sermon (DIV1) 68 Image 2
362 To suffter thy Fellow-creature and his Member, to fall down before and pay thee a kind of worship: To suffter thy Fellow-creature and his Member, to fallen down before and pay thee a kind of worship: p-acp vvb po21 n1 cc po31 n1, pc-acp vvi a-acp a-acp cc vvi pno21 dt n1 pp-f n1: (2) sermon (DIV1) 68 Image 2
363 to pray unto thee, and weep more humbly, truly to thee for a Farthing, then thou dost to the great God to pardon all thy Sins, to pray unto thee, and weep more humbly, truly to thee for a Farthing, then thou dost to the great God to pardon all thy Sins, pc-acp vvi p-acp pno21, cc vvi av-dc av-j, av-j p-acp pno21 p-acp dt n1, cs pns21 vd2 p-acp dt j np1 pc-acp vvi d po21 n2, (2) sermon (DIV1) 68 Image 2
364 or to give thee Heaven for thine Inheritance. or to give thee Heaven for thine Inheritance. cc pc-acp vvi pno21 n1 p-acp po21 n1. (2) sermon (DIV1) 68 Image 2
365 The full Cow loves to be milkt, and kicks not if fulch't to make her give it down: The full Cow loves to be milked, and kicks not if fulched to make her give it down: dt j n1 vvz pc-acp vbi vvn, cc vvz xx cs vvn pc-acp vvi pno31 vvi pn31 a-acp: (2) sermon (DIV1) 68 Image 2
366 But most men abbor the Dunnings of Charity, and are waspish if the Preacher importune them. But most men Abbot the Dunnings of Charity, and Are waspish if the Preacher importune them. cc-acp ds n2 vvi dt np1 pp-f n1, cc vbr j cs dt n1 vvb pno32. (2) sermon (DIV1) 68 Image 2
367 But is not the stomach offended if it communicates not the Meat; But is not the stomach offended if it communicates not the Meat; cc-acp vbz xx dt n1 vvn cs pn31 n2 xx dt n1; (2) sermon (DIV1) 68 Image 2
368 and our Veins their Bloud? Wells are the better for being drawn, and why not we. and our veins their Blood? Wells Are the better for being drawn, and why not we. cc po12 n2 po32 n1? n2 vbr dt jc p-acp vbg vvn, cc q-crq xx pns12. (2) sermon (DIV1) 68 Image 2
369 Has not God made the Poor partakers of thy Nature, and thou wilt not of thy Fortune; which is Most Honourable. Has not God made the Poor partakers of thy Nature, and thou wilt not of thy Fortune; which is Most Honourable. vhz xx np1 vvn dt j n2 pp-f po21 n1, cc pns21 vm2 xx pp-f po21 n1; r-crq vbz av-ds j. (2) sermon (DIV1) 68 Image 2
370 Your very Trades, which are not for your selves, but that one may help another, teaches you a Necessity of such Communications. Your very Trades, which Are not for your selves, but that one may help Another, Teaches you a Necessity of such Communications. po22 j n2, r-crq vbr xx p-acp po22 n2, cc-acp cst pi vmb vvi j-jn, vvz pn22 dt n1 pp-f d n2. (2) sermon (DIV1) 68 Image 2
371 You cannot live one by another, unless you likewise live one upon another; and each calling assist one another mutually. You cannot live one by Another, unless you likewise live one upon Another; and each calling assist one Another mutually. pn22 vmbx vvi pi p-acp n-jn, cs pn22 av vvi pi p-acp n-jn; cc d n1 vvb pi j-jn av-j. (2) sermon (DIV1) 68 Image 2
372 What has God thought too good for thee? he has given thee known Son: What has God Thought too good for thee? he has given thee known Son: q-crq vhz np1 vvn av j p-acp pno21? pns31 vhz vvn pno21 vvn n1: (2) sermon (DIV1) 68 Image 2
373 Or, what Christ too dear for thee? He gives thee his own Flesh and Bloud. Or, what christ too dear for thee? He gives thee his own Flesh and Blood. cc, r-crq np1 av j-jn p-acp pno21? pns31 vvz pno21 po31 d n1 cc n1. (2) sermon (DIV1) 68 Image 2
374 God has purchased man with the price of our Saviours life; and will not Heaven with a bit of Silver or Bread. God has purchased man with the price of our Saviors life; and will not Heaven with a bit of Silver or Bred. np1 vhz vvn n1 p-acp dt n1 pp-f po12 ng1 n1; cc vmb xx n1 p-acp dt n1 pp-f n1 cc n1. (2) sermon (DIV1) 68 Image 2
375 It was Charity that brought God down from Heaven upon Earth; and it must be Charity that must send Man from Earth up to Heaven. It was Charity that brought God down from Heaven upon Earth; and it must be Charity that must send Man from Earth up to Heaven. pn31 vbds n1 cst vvd np1 a-acp p-acp n1 p-acp n1; cc pn31 vmb vbi n1 cst vmb vvi n1 p-acp n1 a-acp p-acp n1. (2) sermon (DIV1) 68 Image 2
376 It is a Grace which those that dare not practice, are compel'd to admire. In GOD himself, Which of his high Attributes is it that takes us most; It is a Grace which those that Dare not practice, Are compelled to admire. In GOD himself, Which of his high Attributes is it that Takes us most; pn31 vbz dt vvb r-crq d cst vvb xx n1, vbr vvn pc-acp vvi. p-acp np1 px31, r-crq pp-f po31 j n2 vbz pn31 cst vvz pno12 av-ds; (2) sermon (DIV1) 68 Image 2
377 His Wisdom, Power and Glory, or his Mercy? So of all your perfections, it is your Mercy that will take God most. Some may think this is said not ill, but 'tis not tim'd well: His Wisdom, Power and Glory, or his Mercy? So of all your perfections, it is your Mercy that will take God most. some may think this is said not ill, but it's not timed well: po31 n1, n1 cc n1, cc po31 n1? av pp-f d po22 n2, pn31 vbz po22 n1 cst vmb vvi np1 av-ds. d vmb vvi d vbz vvn xx av-jn, p-acp pn31|vbz xx vvn av: (2) sermon (DIV1) 68 Image 2
378 Our City is undone by Fire; Our Treasures exhausted; Our Banks drayn'd, and what are we able to do now? Our city is undone by Fire; Our Treasures exhausted; Our Banks drained, and what Are we able to do now? po12 n1 vbz vvn p-acp n1; po12 n2 vvn; po12 n2 vvn, cc q-crq vbr pns12 j pc-acp vdi av? (2) sermon (DIV1) 68 Image 2
379 But, why then was I summon'd hither, to make an impossible Exhortation to you? What Judge will allow, But, why then was I summoned hither, to make an impossible Exhortation to you? What Judge will allow, p-acp, uh-crq av vbds pns11 vvn av, pc-acp vvi dt j n1 p-acp pn22? q-crq vvb vmb vvi, (2) sermon (DIV1) 69 Image 2
380 nay command a Councellor to come before him, and then check him for making his motion. nay command a Councillor to come before him, and then check him for making his motion. uh-x vvb dt n1 pc-acp vvi p-acp pno31, cc av vvb pno31 p-acp vvg po31 n1. (2) sermon (DIV1) 69 Image 2
381 I hope the Court of Lord Mayor, and Aldermen will not be cruel beyond all places of Judgment, and you know they allow a Suit in Forma Pauperis. If the Body of your City (to allude to St. Paul, 1 Cor. 13.) were burned and you have not Charity it is nothing. I hope the Court of Lord Mayor, and Aldermen will not be cruel beyond all places of Judgement, and you know they allow a Suit in Forma Pauperis. If the Body of your city (to allude to Saint Paul, 1 Cor. 13.) were burned and you have not Charity it is nothing. pns11 vvb dt n1 pp-f n1 n1, cc n2 vmb xx vbi j p-acp d n2 pp-f n1, cc pn22 vvb pns32 vvb dt n1 p-acp fw-la fw-la. cs dt n1 pp-f po22 n1 (pc-acp vvi p-acp n1 np1, crd np1 crd) vbdr vvn cc pn22 vhb xx n1 pn31 vbz pix. (2) sermon (DIV1) 69 Image 2
382 Was Charity buried in the Rubbish, ruined in the Ruines? Must Fire be an Argument, that Charity must be cold? Then the Needs of many will be increased, and so your Mercy needed; Was Charity buried in the Rubbish, ruined in the Ruins? Must Fire be an Argument, that Charity must be cold? Then the Needs of many will be increased, and so your Mercy needed; vbds n1 vvn p-acp dt n1, vvn p-acp dt n2? vmb vvi vbb dt n1, cst n1 vmb vbi j-jn? av dt av pp-f d vmb vbi vvn, cc av po22 n1 vvd; (2) sermon (DIV1) 69 Image 2
383 and you, if you help, give that Proverb the best sense, To make your Virtue out of their Necessity. and you, if you help, give that Proverb the best sense, To make your Virtue out of their Necessity. cc pn22, cs pn22 vvb, vvb d n1 dt js n1, pc-acp vvi po22 n1 av pp-f po32 n1. (2) sermon (DIV1) 69 Image 2
384 It may be that late dismal Fire was Gods Ordeal to try you by. It may be that late dismal Fire was God's Ordeal to try you by. pn31 vmb vbi d j j n1 vbds npg1 n1 pc-acp vvi pn22 p-acp. (2) sermon (DIV1) 70 Image 2
385 You were call'd to his Barr, arraigned, condemned, but scap't then only with being burnt: But still you are to pay your Fees, and then be at liberty. You were called to his Bar, arraigned, condemned, but scaped then only with being burned: But still you Are to pay your Fees, and then be At liberty. pn22 vbdr vvn p-acp po31 n1, vvn, vvn, p-acp vvd av av-j p-acp vbg vvn: cc-acp av pn22 vbr pc-acp vvi po22 n2, cc av vbi p-acp n1. (2) sermon (DIV1) 70 Image 2
386 But, God be thanked, though this was, 'tis not the state of this sumptuous City; whose Buildings now shine not in flames but Gold: whose Towrs and lofty Stories, seem emulous to vye height with those Affrighting flames. Which, But, God be thanked, though this was, it's not the state of this sumptuous city; whose Buildings now shine not in flames but Gold: whose Towers and lofty Stories, seem emulous to vie height with those Affrighting flames. Which, p-acp, np1 vbb vvn, cs d vbds, pn31|vbz xx dt n1 pp-f d j n1; rg-crq n2 av vvb xx p-acp n2 p-acp n1: r-crq n2 cc j n2, vvb j pc-acp vvi n1 p-acp d vvg n2. r-crq, (2) sermon (DIV1) 70 Image 2
387 as it is the Phoenix of Christendome, so Phoenix like 'tis rais'd more young and glorious out of its own Ashes! All Houses noblyer furnisht; as it is the Phoenix of Christendom, so Phoenix like it's raised more young and glorious out of its own Ashes! All Houses noblyer furnished; c-acp pn31 vbz dt n1 pp-f np1, av n1 av-j pn31|vbz vvn av-dc j cc j av pp-f po31 d n2! d n2 av-jc vvn; (2) sermon (DIV1) 70 Image 2
388 and shall our Hearts be empty, and our Hands? Who spyes a symptome of sad Want in this days rich solemnity? unless want of Charity. Horses beautifully Caparison'd, champing guilded Bits; and shall our Hearts be empty, and our Hands? Who spies a Symptom of sad Want in this days rich solemnity? unless want of Charity. Horses beautifully Caparisoned, champing Guilded Bits; cc vmb po12 n2 vbb j, cc po12 n2? q-crq vvz dt n1 pp-f j n1 p-acp d n2 j n1? cs vvb pp-f n1. ng1 av-j vvn, vvg vvn n2; (2) sermon (DIV1) 70 Image 2
389 I hope the Poor shall not go naked, or want a bit of Bread to put in their mouths. I hope the Poor shall not go naked, or want a bit of Bred to put in their mouths. pns11 vvb dt j vmb xx vvi j, cc vvb dt n1 pp-f n1 pc-acp vvi p-acp po32 n2. (2) sermon (DIV1) 70 Image 2
390 I might grow vehement now upon you, and pray you for the Passion of Christ (which is but newly past by you) that you would extend your Charities. And from his Resurrection (which you now celebrate) that you would pay your Easter Offerings; or, I might grow vehement now upon you, and pray you for the Passion of christ (which is but newly passed by you) that you would extend your Charities. And from his Resurrection (which you now celebrate) that you would pay your Easter Offerings; or, pns11 vmd vvi j av p-acp pn22, cc vvb pn22 p-acp dt n1 pp-f np1 (r-crq vbz p-acp av-j vvn p-acp pn22) cst pn22 vmd vvi po22 ng1. cc p-acp po31 n1 (r-crq pn22 av vvi) cst pn22 vmd vvi po22 n1 n2; cc, (2) sermon (DIV1) 71 Image 2
391 as you read it was in the Scripture, Math. 27.53, that many dead Bodies of the Saints rose to wait on his: as you read it was in the Scripture, Math. 27.53, that many dead Bodies of the Saints rose to wait on his: c-acp pn22 vvb pn31 vbds p-acp dt n1, np1 crd, cst d j n2 pp-f dt n2 vvd pc-acp vvi p-acp po31: (2) sermon (DIV1) 71 Image 2
392 So you would never suffer the virtue of it to cease; but that now some of the Bodies of his dead Saints may be raised likewise. So you would never suffer the virtue of it to cease; but that now Some of the Bodies of his dead Saints may be raised likewise. av pn22 vmd av-x vvi dt n1 pp-f pn31 pc-acp vvi; cc-acp cst av d pp-f dt n2 pp-f po31 j n2 vmb vbi vvn av. (2) sermon (DIV1) 71 Image 2
393 Let it not suffice you to be like the Banks, wherein the streams of Ancient Bounty ran; Let it not suffice you to be like the Banks, wherein the streams of Ancient Bounty ran; vvb pn31 xx vvi pn22 pc-acp vbi av-j dt n2, c-crq dt n2 pp-f j n1 vvd; (2) sermon (DIV1) 71 Image 2
394 but add something of your own. Let their Life be your Discipline; lest I be forc't with Solomon, to praise the Dead above the Living. but add something of your own. Let their Life be your Discipline; lest I be forced with Solomon, to praise the Dead above the Living. cc-acp vvb pi pp-f po22 d. vvb po32 n1 vbb po22 n1; cs pns11 vbb vvn p-acp np1, p-acp vvb dt j p-acp dt n-vvg. (2) sermon (DIV1) 71 Image 2
395 You know that by Moses 's Law, the Beast that only chew'd the Cud was unclean, if it did not divide. I leave to your selves to make the application: If you divide nothing, You know that by Moses is Law, the Beast that only chewed the Cud was unclean, if it did not divide. I leave to your selves to make the application: If you divide nothing, pn22 vvb cst p-acp np1 vbz n1, dt n1 cst av-j vvn dt n1 vbds j, cs pn31 vdd xx vvi. pns11 vvb p-acp po22 n2 pc-acp vvi dt n1: cs pn22 vvb pix, (2) sermon (DIV1) 71 Image 2
396 but only ruminate in in your Counsails, and chew the Cud at your Feasts, all was laid up before. but only ruminate in in your Counsels, and chew the Cud At your Feasts, all was laid up before. cc-acp j vvi p-acp p-acp po22 n2, cc vvb dt n1 p-acp po22 n2, d vbds vvn a-acp a-acp. (2) sermon (DIV1) 71 Image 2
397 Truly they have set Posterity a fair Copy. And now they are dead you guide their hands still: Truly they have Set Posterity a fair Copy. And now they Are dead you guide their hands still: av-j pns32 vhb vvn n1 dt j n1. cc av pns32 vbr j pn22 vvb po32 n2 av: (2) sermon (DIV1) 71 Image 2
398 But God must guide yours, and your hearts to follow their line. I would tell this day what their Charity was, but 'tis so big I cannot: But God must guide yours, and your hearts to follow their line. I would tell this day what their Charity was, but it's so big I cannot: cc-acp np1 vmb vvi png22, cc po22 n2 pc-acp vvi po32 n1. pns11 vmd vvi d n1 r-crq po32 n1 vbds, cc-acp pn31|vbz av j pns11 vmbx: (2) sermon (DIV1) 71 Image 2
399 That gives me so great a scope to speak, that I undersaying so much, Cyril. A•x. de fide R•c•. That gives me so great a scope to speak, that I undersaying so much, Cyril. A•x. de fide R•c•. cst vvz pno11 av j dt n1 pc-acp vvi, cst pns11 vvg av av-d, np1. np1. fw-fr fw-la np1. (2) sermon (DIV1) 71 Image 2
400 you may rather call it silence: accuse them not me for making their actions transcend speech. you may rather call it silence: accuse them not me for making their actions transcend speech. pn22 vmb av-c vvi pn31 n1: vvb pno32 xx pno11 p-acp vvg po32 n2 vvb n1. (2) sermon (DIV1) 71 Image 2
401 Many Daughters in this Nation have done Virtuously; but this Noble City has exceeded them all. Many Daughters in this nation have done Virtuously; but this Noble city has exceeded them all. d ng1 p-acp d n1 vhb vdn av-j; p-acp d j n1 vhz vvn pno32 d. (2) sermon (DIV1) 72 Image 2
402 It is the Head for Greatness; cal it the Hand for Bounty. Let no man hereafter twit your Professions for Mechanick; you have shew'd that they are Liberal: and Novices are now fain to decry their old Dry Sciences, and court (wisely) Mechanisme. It is the Head for Greatness; call it the Hand for Bounty. Let no man hereafter twit your Professions for Mechanic; you have showed that they Are Liberal: and novices Are now fain to decry their old Dry Sciences, and court (wisely) Mechanism. pn31 vbz dt n1 p-acp n1; vvb pn31 dt n1 p-acp n1. vvb dx n1 av vvi po22 n2 p-acp n1; pn22 vhb vvn cst pns32 vbr j: cc n2 vbr av av-j pc-acp vvi po32 j j n2, cc n1 (av-j) n1. (2) sermon (DIV1) 72 Image 2
403 Not to make any blasphemous comparison, but a suitable, grateful allusion to our Blessed Saviour. You read, Luke 19.40, That he went in Triumph to Jerusalem, and the people sung Hosanna's before him; Not to make any blasphemous comparison, but a suitable, grateful allusion to our Blessed Saviour. You read, Lycia 19.40, That he went in Triumph to Jerusalem, and the people sung Hosanna's before him; xx pc-acp vvi d j n1, cc-acp dt j, j n1 p-acp po12 vvn n1. pn22 vvb, av crd, cst pns31 vvd p-acp n1 p-acp np1, cc dt n1 vvn ng1 p-acp pno31; (2) sermon (DIV1) 73 Image 2
404 at which, some Envious Persons repining, they desired him to command their silence : But our Lord made this Reply; At which, Some Envious Persons repining, they desired him to command their silence: But our Lord made this Reply; p-acp r-crq, d j n2 vvg, pns32 vvd pno31 pc-acp vvi po32 vvb: cc-acp po12 n1 vvd d n1; (2) sermon (DIV1) 73 Image 2
405 That they might have read in the Prophet David, That out of the mouths of Babes and Sucklings GOD would perfect his Praise: That they might have read in the Prophet David, That out of the mouths of Babes and Sucklings GOD would perfect his Praise: cst pns32 vmd vhi vvn p-acp dt n1 np1, cst av pp-f dt n2 pp-f n2 cc ng1 np1 vmd vvi po31 n1: (2) sermon (DIV1) 73 Image 2
406 And, that if these should hold their peace, the Stones would immediately cry out. And, that if these should hold their peace, the Stones would immediately cry out. cc, cst cs d vmd vvi po32 n1, dt n2 vmd av-j vvi av. (2) sermon (DIV1) 73 Image 2
407 You have this day Rid in Triumph through our Jerusalem. The Young People ( Children of the Hospitals ) have Sung their Hosanna's; their Hospital Psalms: Nay the Mouths of many Babes and Sucklings elsewhere do perfect your Praise: But if these should hold their Tongues, You have this day Rid in Triumph through our Jerusalem. The Young People (Children of the Hospitals) have Sung their Hosanna's; their Hospital Psalms: Nay the Mouths of many Babes and Sucklings elsewhere do perfect your Praise: But if these should hold their Tongues, pn22 vhb d n1 vvb p-acp vvb p-acp po12 np1. dt j n1 (n2 pp-f dt n2) vhb vvn po32 npg1; po32 n1 n2: uh dt n2 pp-f d n2 cc ng1 av vdb vvb po22 vvb: cc-acp cs d vmd vvi po32 n2, (2) sermon (DIV1) 73 Image 2
408 even the Stones would cry out; even the Stones would cry out; av dt n2 vmd vvi av; (2) sermon (DIV1) 73 Image 2
409 The Stones of those several sumptuous and beautiful Edifices that you have built to harbour them in. The Stones of those several sumptuous and beautiful edifices that you have built to harbour them in. dt n2 pp-f d j j cc j n2 cst pn22 vhb vvn p-acp vvb pno32 p-acp. (2) sermon (DIV1) 73 Image 2
410 You have outdone the Builders of Babel; for they brought a Curse upon themselves: You have outdone the Builders of Babel; for they brought a Curse upon themselves: pn22 vhb vvn dt n2 pp-f np1; p-acp pns32 vvd dt vvb p-acp px32: (2) sermon (DIV1) 73 Image 2
411 But your Charities have rear'd up Towers, whose tops I doubt not reach to Heaven, and have gained a Blessing for it. But your Charities have reared up Towers, whose tops I doubt not reach to Heaven, and have gained a Blessing for it. cc-acp po22 ng1 vhb vvn a-acp n2, rg-crq n2 pns11 vvb xx vvi p-acp n1, cc vhb vvn dt vvg p-acp pn31. (2) sermon (DIV1) 73 Image 2
412 But if any man think I have been too tedious in speaking of Charity; let not him condemn himself, in being longer in doing it. But if any man think I have been too tedious in speaking of Charity; let not him condemn himself, in being longer in doing it. cc-acp cs d n1 vvb pns11 vhb vbn av j p-acp vvg pp-f n1; vvb xx pno31 vvi px31, p-acp vbg jc p-acp vdg pn31. (2) sermon (DIV1) 74 Image 2
413 I have commended you as highly as I can to Men; there is nothing beyond it, I have commended you as highly as I can to Men; there is nothing beyond it, pns11 vhb vvn pn22 a-acp av-j c-acp pns11 vmb p-acp n2; a-acp vbz pix p-acp pn31, (2) sermon (DIV1) 74 Image 2
414 but that I now commend you to GOD the Father, God the Son, and God the Holy Ghost; but that I now commend you to GOD the Father, God the Son, and God the Holy Ghost; cc-acp cst pns11 av vvb pn22 p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1; (2) sermon (DIV1) 74 Image 2
415 to whom be all the Honour, all the Glory, the Power, and the Praise of this Charity; to whom be all the Honour, all the Glory, the Power, and the Praise of this Charity; p-acp ro-crq vbb d dt n1, d dt n1, dt n1, cc dt n1 pp-f d n1; (2) sermon (DIV1) 74 Image 2
416 and to your selves, the Reward and Comfort, from this time forth for evermore. Amen. FINIS. and to your selves, the Reward and Comfort, from this time forth for evermore. Amen. FINIS. cc p-acp po22 n2, dt n1 cc n1, p-acp d n1 av c-acp av. uh-n. fw-la. (2) sermon (DIV1) 74 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 Guido. Guido. np1.
9 0 Chrysoft. Ser. 2. in Psal. 48. Chrysoft. Ser. 2. in Psalm 48. j. np1 crd n1 np1 crd
13 0 Chrysest. in Psal. Chrysostom. in Psalm vv2. p-acp np1
13 1 Max. T•r• differ. 11. N. 70. Max. T•r• differ. 11. N. 70. np1 np1 vvb. crd np1 crd
14 0 Greg. M•r. 1.4. c. 12. Greg. M•r. 1.4. c. 12. np1 n1. crd. sy. crd.
22 0 Salmer. T. 5. ••. 55 Salmer. TO. 5. ••. 55 n1. sy. crd. ••. crd
23 0 Aug. Ep. Aug. Epistle np1 np1
24 0 Paulin. Epist. 2. ad Sever. Paulin. Epistle 2. and Sever. np1 np1 crd cc vvi.
27 0 Euseb. Gall. in Natal. 1. Martyr. Hom. •. Eusebius Gall. in Natal. 1. Martyr. Hom. •. np1 n1. p-acp np1. crd. np1. np1 •.
29 0 Jer. Jer. np1
30 0 Luke 16. Orig. 1.6. in Cols. Lycia 16. Origin 1.6. in Cols. av crd np1 crd. p-acp n2.
33 0 Aug in Psal. 86. Aug in Psalm 86. np1 p-acp np1 crd
33 1 August. Ser. 110. de Temp. August. Ser. 110. de Temp. np1. np1 crd fw-fr np1
37 0 Tertual. Apol. Tertual. Apollinarian j. np1
37 1 Ignatius Epist. ad Tarist. 2 Thes. 3.10. Basil. Ignatius Epistle ad Tarist. 2 Thebes 3.10. Basil. np1 np1 fw-la n1. crd np1 crd. np1
37 2 August ad Quod vult Deum Haeres. 57. August ad Quod vult God Haeres. 57. np1 fw-la fw-la fw-la fw-la fw-la. crd
38 0 Epiphan. • 3. Epiphanius. • 3. np1. • crd
38 1 Synes. Epist. 67. Sins. Epistle 67. n2. np1 crd
40 0 Bodinde Rep. 1.1. c. 5. Bodinde Rep. 1.1. c. 5. vvd np1 crd. sy. crd.
44 0 Knolls Tur. Hist. Knolls Tur. Hist. vvz np1 np1
45 0 Talmud. Berec. Talmud. Berec. np1. np1.
46 0 Max. Tyr. diff. 21. N. 125, & diss. 36. N. 20•. Max. Tyr. Diff. 21. N. 125, & diss. 36. N. 20•. np1 np1 n1. crd np1 crd, cc vvi. crd np1 n1.
47 0 Jer. Ep. 4. ad Rust. Jer. Epistle 4. and Rust. np1 np1 crd cc np1
48 0 Ambros. Ambos np1
49 0 Clem. Alex, Strom. Clem. Alexander, Strom. np1 np1, np1
50 0 Aug. S. 17. ad Tr. in Ere•. Aug. S. 17. and Tr in Ere•. np1 np1 crd cc np1 p-acp np1.
51 0 Janson. in loc. Janson. in loc. np1. p-acp n1.
52 0 Deut. 10.8. Deuteronomy 10.8. np1 crd.
54 0 Philo de Furtitud. Philo the Furtitud. np1 dt n1.
54 1 Camerar. Medit. Chamberer. Meditate np1. np1
54 2 O'easter. in loc. O'easter. in loc. n1. p-acp fw-la.
66 0 Volaterr. Anthr. 1.13. Volaterr. Anthr. 1.13. vvi. np1 crd.
66 1 Alex. de •. Gen 1.6. c. 14. Ʋlp. ff de Furios. Alexander de •. Gen 1.6. c. 14. Ʋlp. ff de Furios. np1 fw-fr •. np1 crd. sy. crd. vvb. fw-mi fw-fr n2.
68 0 Ʋ•p ff. de verb. obl. Ʋ•p ff. de verb. obl. vvb n1. fw-fr n1. av.
78 0 Jer. in loc. Jer. in loc. np1 p-acp fw-la.
80 0 Gual. per. in loc. Gual. per. in loc. np1. fw-la. p-acp fw-la.
80 1 Rhem. Test. Rem. Harm. Rhem Test. Remembering. Harm. np1 np1 vvg. n1.
82 0 Aug. Reg. Aug. Reg. np1 np1
83 0 Orig. in Cels. 1.6. Origin in Cels. 1.6. np1 p-acp np1 crd.
85 0 Ambr. Hex. 1.6. c. 8. Ambrose Hex. 1.6. c. 8. np1 zz. crd. sy. crd
85 1 Chrys. de Fat. Chrys. the Fat. np1 dt j.
86 0 Chrysest. Hom. 18. in Joan. Chrysostom. Hom. 18. in Joan. js. np1 crd p-acp np1
87 0 Chrysost. Hom. 91. in Math. Max. Tyr. diff. 34. N. 198. Chrysost. Hom 64. in Math. Chrysost. Hom. 9. in Math. Chrysostom Hom. 91. in Math. Max. Tyr. Diff. 34. N. 198. Chrysostom Hom 64. in Math. Chrysostom Hom. 9. in Math. np1 np1 crd p-acp np1 np1 np1 n1. crd np1 crd np1 uh crd p-acp np1 np1 np1 crd p-acp np1
93 0 Max. Tyr. disser 20. N. •••, 115. disser. 36. N. 208, 2 10. Max. Tyr. disser 20. N. •••, 115. disser. 36. N. 208, 2 10. np1 np1 fw-fr crd np1 •••, crd fw-fr. crd sy. crd, crd crd
103 0 Lionard. De Sco. Lionard. De Sco. np1. fw-fr np1
105 0 Psal. 102.14. Aug. Ser. 20. de T•mp. Psalm 102.14. Aug. Ser. 20. the T•mp. np1 crd. np1 np1 crd dt n1.
105 1 Martial. Martial. j.
120 0 Tertul. Apol. 32. Pamirol. Tit. 43. Tertulian Apollinarian 32. Pamirol. Tit. 43. np1 np1 crd np1. np1 crd
123 0 Juven. Juvenal. n1.
124 0 Ziphil. Vit. Hadr. Ziphil. Vit. Hadr np1. np1 np1
127 0 Jer. Epist 7. Jer. Epistle 7. np1 vvn crd
128 0 Philo de Migr. Abr. Philo de Migr. Abr np1 fw-fr np1. np1
130 0 Scult. ex Fl. Cansab Scult. ex Fl. Cansab j. fw-la np1 np1
131 0 Beza in loc. Beza in loc. np1 p-acp fw-la.
133 0 Rem. Her. Al•hoser. Remembering. Her. Al•hoser. vvg. po31 n1.
134 0 Saidas. Saidas. np1.
134 1 Ludov. de Dieu in loe. Ludov de Dieu in lo. np1 fw-fr fw-fr p-acp uh.
138 0 Luke 12.33. Eccles. 1.1. Luke 12.33. Eccles. 1.1. np1 crd. np1 crd.
139 0 Psal. 78.43. Psal. 105.30. Psal. 92. •. Greg. Mor. l. 11. c. 25. Psalm 78.43. Psalm 105.30. Psalm 92. •. Greg. Mor. l. 11. c. 25. np1 crd. np1 crd. np1 crd •. np1 np1 n1 crd. sy. crd.
140 0 Pas l. 103 15. Pass l. 103 15. n1 n1 crd crd
141 0 Chiysol Ser. 7. Feeles. 1.5 Chiysol Ser. 7. Feels. 1.5 np1 np1 crd vvz. crd
143 0 Eccles. 1. 6. Eccles. 1. 6. np1 crd crd
143 1 Chrysol Scr. 22. Chrysol Scr 22. np1 np1 crd.
143 2 James 5.2, 3, 5. James 5.2, 3, 5. np1 crd, crd, crd
143 3 Vid. Camerar. Medit. l. 4 C. 3. Vid. Chamberer. Meditate l. 4 C. 3. np1 np1. np1 n1 crd sy. crd.
150 0 Ambros de Joseph c. 6. Ambos de Joseph c. 6. np1 fw-fr np1 sy. crd.
150 1 Philo de Somniis Philo de Somniis np1 fw-fr fw-la
153 0 Drus. in loc. Drus in loc. np1 p-acp fw-la.
161 0 Chrys. Orat. 5. Chrys. Orat 5. np1 np1 crd
164 0 Pamirol, Tit. 61. Pamirol, Tit. 61. np1, np1 crd
164 1 Theophil in loc. Theophilus in loc. np1 p-acp fw-la.
164 2 Orig. Hom. 5. Divers. Origin Hom. 5. Diverse. np1 np1 crd j.
166 0 Chrys in Text. Chrys in Text. np1 p-acp np1
166 1 Aug. 5••. Aug. 5••. np1 n1.
166 2 Aug. Med. Aug. Med. np1 np1
167 0 Aug. in Psal. 36 Aug. in Psalm 36 np1 p-acp np1 crd
168 0 Chrysol. Ser. 22. Chrysol. Ser. 22. np1. np1 crd
168 1 Chrysol. Ser. 45. Chrysol. Ser. 45. np1. np1 crd
172 0 Chrysol Ser. 22. Chrysol Ser. 22. np1 np1 crd
174 0 Chryso• in Rom. Chryso• in Rom. np1 p-acp np1
177 0 AEs. Fab. AEs. Fab. zz. np1
179 0 Bellar. 1. de Indulg. Bellar 1. de Indulge. np1 vvn. zz vvi.
180 0 Francise. Macr. de Indulg. Francis. Macr the Indulge. np1. np1 dt vvi.
180 1 Cajetan. Opusc. 15. C. 2. Cajetan. Opuscule 15. C. 2. jp. np1 crd sy. crd.
181 0 Roff. in Art. 18. Luther. Roff in Art. 18. Luther. np1 p-acp n1 crd np1.
183 0 Iren. 1.4. c. 43. Iren 1.4. c. 43. np1 crd. sy. crd.
184 0 Greg. Hom. 11. i• Eu. Greg. Hom. 11. i• Eu. np1 np1 crd n1 np1
185 0 Macar. Hom. 18. Macar. Hom. 18. np1. np1 crd
187 0 Orig. Hom. 5. Dive•s. Origin Hom. 5. Dive•s. np1 np1 crd np1.
187 1 Basil. Hom. 19. in Gord. Mart. Basil. Hom. 19. in Gord. Mart. np1 np1 crd p-acp vvd. np1
189 0 Luke 18.22. Math. 19 29. Lycia 18.22. Math. 19 29. av crd. np1 crd crd
190 0 Talm. Massech. Talmud Masoch. np1 vvb.
192 0 Euseb. Gall. Hom. 2. in Nat. 1. Mart. Eusebius Gall. Hom. 2. in Nat. 1. Mart. np1 n1. np1 crd p-acp np1 crd np1
194 0 Castell. Lex. Po cock. Hist. Arab. 306. Castle. Lex. Po cock. Hist. Arab. 306. n1. fw-la. np1 n1. np1 np1 crd
196 0 Chromal. de Beat. Sed. Pasch 3. Chromal. de Beat. Sed. Pasch 3. np1. fw-fr np1 np1 np1 crd
197 0 Aug. in Psal. 48. Aug. in Psalm 48. np1 p-acp np1 crd
197 1 Chrysol. Scr. 8. Chrysol. Scr 8. np1. np1 crd
199 0 Johan Manlig. John Manlig. np1 np1.
199 1 Greg. Mor. Greg. Mor. np1 np1
202 0 B. Basr. sol. 10. B. Basr. sol. 10. np1 np1. fw-la. crd
203 0 Chrysol. Scr. 22. Chrysol. Scr 22. np1. np1 crd
207 0 Max Tyr. differ. 14. N. 85. Max Tyr. differ. 14. N. 85. np1 np1 vvb. crd np1 crd
211 0 Gen. 28. Gen. 28. np1 crd
212 0 Cat. Grac. Patr. Cat. Grace Patron zz np1 np1
213 0 Levit. 2. 1•. Levit. 2. 1•. np1 crd. n1.
214 0 Sheodor. in loc. Sheodor. in loc. np1. p-acp fw-la.
214 1 Dan. Cl•ron. Dan. Cl•ron. np1 np1.
216 0 Aug. Scr. 19. de verbis Apost. Aug. Scr 19. de verbis Apost. np1 np1 crd fw-fr fw-la n1.
222 0 Hott. Hist. Orient. l. •. C. 5. Hot. Hist. Orient. l. •. C. 5. vvd. np1 vvb. sy. •. np1 crd
224 0 Balscmon. Balscmon. np1.
224 1 Leg. 2. C. 20. Tit. 62. Leg. 2. C. 20. Tit. 62. n1 crd sy crd np1 crd
233 0 Chrys. Hom. 3. in 2 Tim. Chrys. Hom. 3. in 2 Tim. np1 np1 crd p-acp crd np1
235 0 Brought. Con. Brought. Con. vvn. np1
242 0 Cyril. Alex. l. 14. de Ador. Cyril. Alexander l. 14. de Ador. np1. np1 n1 crd fw-fr np1.
247 0 Aug Ser. 19. de v. Apost. Aug Ser. 19. de v. Apost. np1 np1 crd fw-fr n1 np1.
252 0 Max. Hom. Max. Hom. np1 np1
253 0 Philo de Vict. Philo de Vict. np1 fw-fr np1
257 0 Chrys. Hom. 3•. in Math. Chrys. Hom. 3•. in Math. np1 np1 n1. p-acp np1
259 0 Arist. Eth. l. 4 c. 1. Arist. Eth. l. 4 c. 1. np1 np1 n1 crd sy. crd
272 0 Aug. in Psal. 38. Aug. in Psalm 38. np1 p-acp np1 crd
273 0 Chrysol. Ser. 8. Chrysol. Ser. 8. np1. np1 crd
276 0 Bern. Epist. 24. Bern. Epistle 24. np1 np1 crd
277 0 Drus. Class 2. E. 2. Adag. 48. Drus Class 2. E. 2. Adag. 48. np1 np1 crd np1 crd np1. crd
281 0 Rosul. Rab. in loc. Rosul. Rab. in loc. np1. np1 p-acp fw-la.
283 0 August. August. np1.
288 0 Chrysol. Ser. 23. Chrysol. Ser. 23. np1. np1 crd
289 0 Chrysol. Ser. 22. Chrysol. Ser. 22. np1. np1 crd
291 0 Aug. in Psal. 39. Aug. in Psalm 39. np1 p-acp np1 crd
297 0 Aug in Psal 48. Aug in Psalm 48. np1 p-acp np1 crd
299 0 Aug in Psal 38. Aug in Psalm 38. np1 p-acp np1 crd
301 0 Aug. Ser. 50. de Temp. Aug. Ser. 50. de Temp. np1 np1 crd fw-fr np1
302 0 Chrys. Hom. 58. in John. Chrys. Hom. 58. in John. np1 np1 crd p-acp np1
303 0 Aug. in Psal. 90. Euch. Lugd. Epist. ad Valer. Aug. in Psalm 90. Euch. Lyon Epistle and Valer np1 p-acp np1 crd np1 np1 np1 cc np1
306 0 Chrysol. Ser. 7. Chrysol. Ser. 16. Chrys. in Cor. Chrysol. Ser. 7. Chrysol. Ser. 16. Chrys. in Cor. np1. np1 crd np1. np1 crd np1 p-acp np1
307 0 Dan. Opuse. 19. c. 8. Dan. Opus. 19. c. 8. np1 n1. crd sy. crd.
312 0 Chrysol. Ser. 15. Chrysol. Ser. 15. np1. np1 crd
314 0 Plutarch. Plutarch. np1.
317 0 Aug. Aug. np1
326 0 Gloss. ex August. Gloss. ex August. np1 fw-la np1.
332 0 Chrys. Hom 21. in loc. Chrys. Hom 21. in loc. np1 uh crd p-acp fw-la.
333 0 Aug. 1.2. de Serm. Dom. C. 13. Aug. 1.2. de Sermon Dom. C. 13. np1 crd. fw-fr np1 np1 np1 crd
340 0 F. ench Hist. H. 4. F. ench Hist. H. 4. zz. n1 np1 np1 crd
350 0 Bern. in Sent. Bern. in Sent. np1 p-acp np1
354 0 Isodor. Char. Or. 7. Isidore. Char. Or. 7. np1. np1 np1 crd
357 0 Chrys. Hom 5. de Poen. Chrys. Hom 5. de Poen. np1 uh crd fw-fr vdn.
361 0 Chrys. 2. Conc. de Lazar. Chrys. Hom. 3. de laud. Pauli. Chrys. 2. Conc de Lazar. Chrys. Hom. 3. de laud. Pauli. np1 crd np1 fw-fr n1. np1 np1 crd fw-fr n1. np1.
363 0 Leo Scr. 5 Quadr. Leo Scr 5 Square np1 np1 crd np1
365 0 Avg. in John. Avg in John. np1 p-acp np1
367 0 Chrys. Ser. de A. Chrys. Ser. de A. np1 np1 fw-fr np1
368 0 Ambr. de Naboth, c. 12. Ambrose de Naboth, c. 12. np1 fw-fr np1, sy. crd
370 0 Chrys. in Psalm. Chrys. in Psalm. np1 p-acp np1.
375 0 Aug. Aug. np1
376 0 Chrys. in Tim. Chrys. in Tim. np1 p-acp np1
377 0 Max Tyr. diff. 36. N 207. Max Tyr. Diff. 36. N 207. np1 np1 n1. crd p-acp crd
394 0 Ambr. l. 2. de Virg Eccles. l. 2 Ambrose l. 2. de Virg Eccles. l. 2 np1 n1 crd. fw-fr np1 np1 n1 crd
395 0 Levit. 11. Levit. 11. np1 crd
403 0 Mat. 21.16. Mathew 21.16. np1 crd.