The poor mans misery, or, Poverty attendeth vain company with a speedy call to repentance from their ways. Wherein you may behold who they are that are reckoned in the ranck of vain persons, and also the great danger they live in, whilst they live in vanity, and follow the ways of sin and wickedness. Very necessary for all to read and consider of the danger thereof in this day, wherein so many take pleasure in sin, and wicked company. By Roger Hough a lover of sobriety.
The serious consideration of the folly and madness of wicked men at this day, if matter of great lamentation to all those th•t truly fear God, to soe men through their own •olly and ignorance •o run their poor souls upon the h•zard of eternal destruction, by their associateing themselves with vain persons:
The serious consideration of the folly and madness of wicked men At this day, if matter of great lamentation to all those th•t truly Fear God, to so men through their own •olly and ignorance •o run their poor Souls upon the h•zard of Eternal destruction, by their associateing themselves with vain Persons:
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When persons leave off their honest and lawful casting, to follow after vain and idle company, this their folly will bring them un•o poverty Prov. 12.11. He that tilleth his land shall be sati•fied with bread,
When Persons leave off their honest and lawful casting, to follow After vain and idle company, this their folly will bring them un•o poverty Curae 12.11. He that Tilleth his land shall be sati•fied with bred,
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Sirs, as you love the lives of your •••cious and immortal souls, look to your Companions, vain Company will be the ruine and bane of your immortal souls without deep repentance, look but to that example or the prodigal, Luk. 15. 16. who when his substance was gone,
Sirs, as you love the lives of your •••cious and immortal Souls, look to your Sodales, vain Company will be the ruin and bane of your immortal Souls without deep Repentance, look but to that Exampl or the prodigal, Luk. 15. 16. who when his substance was gone,
Secondly, Spiritual blindness, and self-confidence, without a sure foundation, or a real reliance upon Christ, that attends the second Ranck of Vain persons; And,
Secondly, Spiritual blindness, and self-confidence, without a sure Foundation, or a real reliance upon christ, that attends the second Rank of Vain Persons; And,
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and D•d•••nces, Grinders of the faces of the P•or Proud Persons proud in Words, proud In A 〈 ◊ 〉 is, •nd F•••ions of the times, common G•un•ste•s, Stage Players, Sorcerers, Jugglers Murderers, Chieves, Charmers •uchau•ers Errortioners Vsurers, V••rpers of other ure•s powers.
and D•d•••nces, Grinders of the faces of the P•or Proud Persons proud in Words, proud In A 〈 ◊ 〉 is, •nd F•••ions of the times, Common G•un•ste•s, Stage Players, Sorcerers, Jugglers Murderers, Chieves, Charmers •uchau•ers Errortioners Usurers, V••rpers of other ure•s Powers.
Busi•-Lod•es in other mens matters, without a law ul•call thereunto, Quari••ous Cavil•rs, C•i•hers of Iumot•nt persons by Injustice, D•spisers, Markers, S•orners,
Busi•-Lod•es in other men's matters, without a law ul•call thereunto, Quari••ous Cavil•rs, C•i•hers of Iumot•nt Persons by Injustice, D•spisers, Markers, S•orners,
and Persecu••rs of Gods People, Imvezellou•s, Wasters and Destroyers of their own and other mens substances, whatsoever known sin any man lives in and delights in, that sin makes him a vain person,
and Persecu••rs of God's People, Imvezellou•s, Wasters and Destroyers of their own and other men's substances, whatsoever known since any man lives in and delights in, that since makes him a vain person,
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yet where there is not a true zeal for God, and a relyance upon Christs merrits for salvation, they are yet in the dark paths of ignorance, notwithstanding this their gilded carriage in the world, the young man in the Gospel, he had kept all the Commandements from his youth, Mat. 19.20. here was a Moral man, he had done his outward duty towards God and towards his Neighbour,
yet where there is not a true zeal for God, and a reliance upon Christ merits for salvation, they Are yet in the dark paths of ignorance, notwithstanding this their gilded carriage in the world, the young man in the Gospel, he had kept all the commandments from his youth, Mathew 19.20. Here was a Moral man, he had done his outward duty towards God and towards his Neighbour,
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but comes not to the price thereof, but when he must part with all his substance, he would kéep that, And so he went his way sorrowing, that one thing needful he could not attain unto,
but comes not to the price thereof, but when he must part with all his substance, he would keep that, And so he went his Way sorrowing, that one thing needful he could not attain unto,
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though they carry themselves uprightly to the outward eye of man, yet they are too low for heaven, he that is too high for grace, is too low for glory,
though they carry themselves uprightly to the outward eye of man, yet they Are too low for heaven, he that is too high for grace, is too low for glory,
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and herein their poverty appears, as being deprived of the best things which are durable for a few fading worldly endowments that leaves them when death comes to arrest them:
and herein their poverty appears, as being deprived of the best things which Are durable for a few fading worldly endowments that leaves them when death comes to arrest them:
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yet understands not the words of Christ, though he was a Master in Israel, John 3.10. Also Gamahel a Doctor of the Law, could stand up in the Councel, to defend the lives of the Apostles, Acts 5.34, to 40. but beleived not himself.
yet understands not the words of christ, though he was a Master in Israel, John 3.10. Also Gamaliel a Doctor of the Law, could stand up in the Council, to defend the lives of the Apostles, Acts 5.34, to 40. but believed not himself.
Thirldly, Some others will be very charitable to the poor, and freely impart what the Lord bestowes upon them, thinking thereby to attain eternal life.
Thirdly, some Others will be very charitable to the poor, and freely impart what the Lord bestows upon them, thinking thereby to attain Eternal life.
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Nay, sixthly and lastly, there are some persons will do all these duties, and repeat Sermons in their •amthes and declare to others what external gifts they have received front God,
Nay, sixthly and lastly, there Are Some Persons will do all these duties, and repeat Sermons in their •amthes and declare to Others what external Gifts they have received front God,
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because they rest themselves upon these slaves, on the Ladder of Eternity. My beloved friends, these things you must do, if ever you intend to be s•ved,
Because they rest themselves upon these slaves, on the Ladder of Eternity. My Beloved Friends, these things you must do, if ever you intend to be s•ved,
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for faith without works is a dead faith, you must have works to accompany your faith, James 2.17. Even so faith being without works, is dead being, alone: But,
for faith without works is a dead faith, you must have works to accompany your faith, James 2.17. Even so faith being without works, is dead being, alone: But,
all such as worship God in a false way contrary to the rule of the holy Scriptures, these are vain persons, such are all Papists, Idolatrous, Will-worshippers of God,
all such as worship God in a false Way contrary to the Rule of the holy Scriptures, these Are vain Persons, such Are all Papists, Idolatrous, Will-worshippers of God,
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and to be the touchstone of tryal, to strengthen, uphold, and maintain them, and herein all such scismacical and heritical opinianists, show forth nothing but vanity;
and to be the touchstone of trial, to strengthen, uphold, and maintain them, and herein all such scismacical and heritical opinianists, show forth nothing but vanity;
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their foolish hearts being darkened, professing themselves wise they became fools, Rom. 2.21, 22. and therefore all such as follow them in their dark paths,
their foolish hearts being darkened, professing themselves wise they became Fools, Rom. 2.21, 22. and Therefore all such as follow them in their dark paths,
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now the poverty that attends these, is eternal misery in hell for ever (without a hearty and deep repentance) besides the shame and disgrace they méet with on this side the grave, amongst those that fear God,
now the poverty that attends these, is Eternal misery in hell for ever (without a hearty and deep Repentance) beside the shame and disgrace they meet with on this side the grave, among those that Fear God,
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As first the Papists their cruelty against the truth, their idolatrous worshipping of Saints and Angels, unnecessary consecrations and all their idolatrous ceremonies, where with they delude the simple,
As First the Papists their cruelty against the truth, their idolatrous worshipping of Saints and Angels, unnecessary consecrations and all their idolatrous ceremonies, where with they delude the simple,
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as your Socinians and Frée-willers, that would de•sure and publish Frée-will, and a general Redemption to the world, with many other opinianists, that I shall not here stand to name because I am scanted of Room in this small Treatise,
as your socinians and Frée-willers, that would de•sure and publish Freewill, and a general Redemption to the world, with many other opinianists, that I shall not Here stand to name Because I am scanted of Room in this small Treatise,
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and men of high degree are as a lye to be laid in the ballance they are altogether lighter t•en vanity, Now I do not say th•• •very poor man in the world is a vain person:
and men of high degree Are as a lie to be laid in the balance they Are altogether lighter t•en vanity, Now I do not say th•• •very poor man in the world is a vain person:
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nor poor Lazarus was not vain, Lazarus vanity, would be no servant to poverty, neither to Job nor to Lazarus, but yet for all this, there is a poverty that attends vanity, either Temporal or Spiritual,
nor poor Lazarus was not vain, Lazarus vanity, would be no servant to poverty, neither to Job nor to Lazarus, but yet for all this, there is a poverty that attends vanity, either Temporal or Spiritual,
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Secondly, Poverty attends vain persons, because of the vain glory that is in them, vain persons take glory in their vanity, like unto the Church of Laodicea, Rev. 3.19. That said she was rich and encreased in goods,
Secondly, Poverty attends vain Persons, Because of the vain glory that is in them, vain Persons take glory in their vanity, like unto the Church of Laodicea, Rev. 3.19. That said she was rich and increased in goods,
Thirdly, Poverty attends vain persons, because of that ignorance that is in vain company, there is a palpable ignorance in vain persons, Ephes. 4.17, 18. This I say therefore,
Thirdly, Poverty attends vain Persons, Because of that ignorance that is in vain company, there is a palpable ignorance in vain Persons, Ephesians 4.17, 18. This I say Therefore,
Fourthly, Poverty attends vain company, because of their evil Councel, vain persons are vain counsellours, this you may sée plainly in Roboam King of Israel, when he forsook the Councel of the A•cients that stood before Solomon his Father,
Fourthly, Poverty attends vain company, Because of their evil Council, vain Persons Are vain counsellors, this you may see plainly in Rehoboam King of Israel, when he forsook the Council of the A•cients that stood before Solomon his Father,
and all the Tribes were taken from him, to be governed by Jeroboam, save only the Tribe of Judah, which he and his Posterity raigned over: So you 〈 ◊ 〉.
and all the Tribes were taken from him, to be governed by Jeroboam, save only the Tribe of Judah, which he and his Posterity reigned over: So you 〈 ◊ 〉.
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there is a palpable ignorance in vain company, and because of the evil of the bad councel that vain persons are apt to giue to those that attend them, and company with them:
there is a palpable ignorance in vain company, and Because of the evil of the bad council that vain Persons Are apt to give to those that attend them, and company with them:
But now by way of Inference my Beloved (if poverty attend vain company) In the first place, this lets us sée the great unprofitablenesse that is in vain company,
But now by Way of Inference my beloved (if poverty attend vain company) In the First place, this lets us see the great unprofitableness that is in vain company,
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and i•le s•oriors, and by del•g••ing in their lies, 〈 ◊ 〉 •éen given up to strong delusions, to 〈 … 〉 before then will i•h•ace the 〈 … 〉 Thess. 2.11. and have not only •alled 〈 ◊ 〉 outward •states,
and i•le s•oriors, and by del•g••ing in their lies, 〈 ◊ 〉 •éen given up to strong delusions, to 〈 … 〉 before then will i•h•ace the 〈 … 〉 Thess 2.11. and have not only •alled 〈 ◊ 〉 outward •states,
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for which end they were giuen up to the strong delusions, vers• 12. that they all might be damned who believe not the truth, but had pleasure in unrighteousnesse.
for which end they were given up to the strong delusions, vers• 12. that they all might be damned who believe not the truth, but had pleasure in unrighteousness.
that have been possessed of good estates, in this Nation, I think I may say without fencible error, that almost every Wila•e, Town, throughout England, can exsperience it,
that have been possessed of good estates, in this nation, I think I may say without fencible error, that almost every Wila•e, Town, throughout England, can exsperience it,
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so that then have thereby consumed their outward •states, and brought themselves to beggery, and thrown themselves, down under poverty temporally, wanting necessaring for the outward man,
so that then have thereby consumed their outward •states, and brought themselves to beggary, and thrown themselves, down under poverty temporally, wanting necessaring for the outward man,
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but it were well it this w•re the ••rit, 〈 ◊ 〉 this is lu•t the smallest l•sse 〈 ◊ 〉 ••the by, they are in w••• of all things that should he •e••e• to the s•••, they want spiritual strength to stand, they want spiritual power to pray, they want spiritual relief for the soul,
but it were well it this w•re the ••rit, 〈 ◊ 〉 this is lu•t the Smallest l•sse 〈 ◊ 〉 ••the by, they Are in w••• of all things that should he •e••e• to the s•••, they want spiritual strength to stand, they want spiritual power to pray, they want spiritual relief for the soul,
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if then you be put on the left hand, with this sentence, Go you cursed, Mat. 25.41. Is not this poverty enough think you to be deprived of beaven, and thrown into eternal misery • nay you shall find many that have made profession of Christ.
if then you be put on the left hand, with this sentence, Go you cursed, Mathew 25.41. Is not this poverty enough think you to be deprived of beaven, and thrown into Eternal misery • nay you shall find many that have made profession of christ.
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and sought after Christ, to fall short of heaven, and surely this you may sée, Mat. 7.22, 23. Many will sa•• to me in that day, have we not prophesied in thy name,
and sought After christ, to fallen short of heaven, and surely this you may see, Mathew 7.22, 23. Many will sa•• to me in that day, have we not prophesied in thy name,
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Nay, that which is more, in his name have cast out divels, these people a man would think should be in high labour with God, they had done wonderful works too:
Nay, that which is more, in his name have cast out Devils, these people a man would think should be in high labour with God, they had done wondered works too:
and by wonderful works, and yet sall short of heaven, yea verily, vers. 23. and then will I prof•ss unto them, I never knew you, Depart from ye workers of iniquity.
and by wondered works, and yet shall short of heaven, yea verily, vers. 23. and then will I prof•ss unto them, I never knew you, Depart from you workers of iniquity.
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as in Psalm 12.4. We have said with our tongues we will prevail, our lips are our own who is Lord over us, the Prophet David was hear complaining, v. 2. Saith he, they speak vanity every man to his neighbour, with flattering l•ps and with a double heart, do they speak well, saith he, verse 3. the Lord will cut off all flattering lips,
as in Psalm 12.4. We have said with our tongues we will prevail, our lips Are our own who is Lord over us, the Prophet David was hear complaining, v. 2. Says he, they speak vanity every man to his neighbour, with flattering l•ps and with a double heart, do they speak well, Says he, verse 3. the Lord will Cut off all flattering lips,
and pro•••• have In•ge possessions of the world in his heart, he may be •••ned to many super•it•o•• worldly •••onts, be 〈 ◊ 〉 have his he gre••• upon the treasures in the world, or 〈 ◊ 〉 the Pleasures of the world, many a 〈 … 〉 maken profession,
and pro•••• have In•ge possessions of the world in his heart, he may be •••ned to many super•it•o•• worldly •••onts, be 〈 ◊ 〉 have his he gre••• upon the treasures in the world, or 〈 ◊ 〉 the Pleasures of the world, many a 〈 … 〉 maken profession,
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we read 〈 ◊ 〉 Mar••• 〈 … 〉 busie-avaine the world, into 〈 … 〉 thing the 〈 ◊ 〉 when as Mary 〈 … 〉, word the aking in 〈 … 〉 of Mary, there ••one thing needful,
we read 〈 ◊ 〉 Mar••• 〈 … 〉 busie-avaine the world, into 〈 … 〉 thing the 〈 ◊ 〉 when as Marry 〈 … 〉, word the aching in 〈 … 〉 of Marry, there ••one thing needful,
nay mo••da••• is in false professors of Christ, a man may as well never profess Christ at all as profess him in an e••onias may the Papist those Pass mon•ers that profess Christ under a notion of Image worship,
nay mo••da••• is in false professors of christ, a man may as well never profess christ At all as profess him in an e••onias may the Papist those Pass mon•ers that profess christ under a notion of Image worship,
and their Religion pernicious, and the Pope himself an Im•••• the 〈 ◊ 〉 Antechrist of the Wor•• 〈 … 〉 of yt danger of them but 〈 … 〉 fined to keep in 〈 … 〉 Sosinians, 〈 ◊ 〉 will not alow the Desep of Christ, prede thrée substances in the God heart, whic• is false and 〈 … 〉 Script 〈 ◊ 〉 there is a substance of the Father••• making man at the first 〈 ◊ 〉 his own.
and their Religion pernicious, and the Pope himself an Im•••• the 〈 ◊ 〉 Antichrist of the Wor•• 〈 … 〉 of that danger of them but 〈 … 〉 fined to keep in 〈 … 〉 Sosinians, 〈 ◊ 〉 will not allow the Desep of christ, prede thrée substances in the God heart, whic• is false and 〈 … 〉 Script 〈 ◊ 〉 there is a substance of the Father••• making man At the First 〈 ◊ 〉 his own.
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〈 ◊ 〉 that be not suff•••• to prove the substance of a person, Christ is called, Heb. •• the exprest Image of his Fa•hers person Secondly, Christ his self come down from his Fathers hoso•e, took upon him the similitude of man and dyed yi•lded his body to the smiters;
〈 ◊ 〉 that be not suff•••• to prove the substance of a person, christ is called, Hebrew •• the expressed Image of his Fa•hers person Secondly, christ his self come down from his Father's hoso•e, took upon him the similitude of man and died yi•lded his body to the smiters;
where Christ saith (He) shall tell you all things, yet there is a bodily shape put upon him when Itsus was baptized by John in Jordan, in the 3. of Luke, it is said, the Holy Ghost descended upon him like a Dove, there was a bodily shape, to prove this undenyable truth;
where christ Says (He) shall tell you all things, yet there is a bodily shape put upon him when Itsus was baptised by John in Jordan, in the 3. of Luke, it is said, the Holy Ghost descended upon him like a Dove, there was a bodily shape, to prove this undeniable truth;
and then the Arminians that hold Frée, will, and general Redemption, as if persons had power within themselves, of themselves to stand or to fall at their own will and pleasure;
and then the Arminians that hold Free, will, and general Redemption, as if Persons had power within themselves, of themselves to stand or to fallen At their own will and pleasure;
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First, Consider the discredit that is attained by vain company, it is a disgrace to be found complying with vain persons Pro. 28 7. Whoso keepeth the Law, is a wise son,
First, Consider the discredit that is attained by vain company, it is a disgrace to be found complying with vain Persons Pro 28 7. Whoso Keepeth the Law, is a wise son,
a wicked man is loathsom and cometh to shame, Secondly, Consider the great wast you come by, by following vain persons, whose society many times wasteth your outward substance, Prov. 29.3. Whoso loveth wisdom, rejoyceth his Father,
a wicked man is loathsome and comes to shame, Secondly, Consider the great waste you come by, by following vain Persons, whose society many times wastes your outward substance, Curae 29.3. Whoso loves Wisdom, Rejoiceth his Father,
Luk. 15.13. Thirdly, Consider the advice that is given you by the holy Scriptures, the Apostles & followers of Christ, exhort you to fly had company, 1 Cor. 5.9. I wrote unto you in an Epistle, not to company with fornicators, ver. 10. Yet not altogether with fornicators of this world,
Luk. 15.13. Thirdly, Consider the Advice that is given you by the holy Scriptures, the Apostles & followers of christ, exhort you to fly had company, 1 Cor. 5.9. I wrote unto you in an Epistle, not to company with fornicators, ver. 10. Yet not altogether with fornicators of this world,
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Fourthly, Consider that such companions are reserved for destruction, & shall be thrust out of heaven without repentance, Rev. 21.8 The fearful and unbeleiving, the a•ominable and murtherers,
Fourthly, Consider that such Sodales Are reserved for destruction, & shall be thrust out of heaven without Repentance, Rev. 21.8 The fearful and unbelieving, the a•ominable and murderers,
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and have no company with him, that he may be ashamed. 2. Get into the company of all those that fear God & kéep his commandements, Psalm 119.63. I am a Companion of all those that fear and keep thy precepts. 3. Set your delight on such as fear God really, let your soul delight in them, Psa. 16.2, 3. O my soul, thou hast said unto the Lord, thou art my Lord:
and have no company with him, that he may be ashamed. 2. Get into the company of all those that Fear God & keep his Commandments, Psalm 119.63. I am a Companion of all those that Fear and keep thy Precepts. 3. Set your delight on such as Fear God really, let your soul delight in them, Psa. 16.2, 3. Oh my soul, thou hast said unto the Lord, thou art my Lord:
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Dearly beloved in our Lord and Saviour Jesus Christ, consider of these things, you have heard what evil attends vain company & the Lord of his infinite mercy and goodness, in Jesus Christ the great Shepherd and Bishop of our sou•s, set it home upon your hearts, to whom be praise and dominion for ever and ever, Amen. FINIS.
Dearly Beloved in our Lord and Saviour jesus christ, Consider of these things, you have herd what evil attends vain company & the Lord of his infinite mercy and Goodness, in jesus christ the great Shepherd and Bishop of our sou•s, Set it home upon your hearts, to whom be praise and dominion for ever and ever, Amen. FINIS.
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