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Sighs from Hell: OR, THE Groans of a damned Soul. Luke 16. Chap. 19, 20, 21, 22, 23, 24 Verses.
Sighs from Hell: OR, THE Groans of a damned Soul. Lycia 16. Chap. 19, 20, 21, 22, 23, 24 Verses.
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There was a certain Rich man, which was cloathed in Purples and fine Linen, and fared sumptuously every day. There was a certain Rich man, which was clothed in Purples and fine Linen, and fared sumptuously every day.
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And there was a certain Begger named Lazarus; which was laid at his Gate, full of sores. And there was a certain Beggar nam Lazarus; which was laid At his Gate, full of sores.
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And desired to be fed with the Crumbs which fell from the Rich mans Table: moreover the Dogs came and licked his Sores. And desired to be fed with the Crumbs which fell from the Rich men Table: moreover the Dogs Come and licked his Sores.
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And it came to Pass that the Begger dyed, and was carried by Angells into Abrahams bosome: And it Come to Pass that the Beggar died, and was carried by Angels into Abrahams bosom:
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the Rich man also died and was buried: the Rich man also died and was buried:
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And in Hell he lift up his eyes being in torments, and seeth Abraham a far off, and Lazarus in his bosome. And he cryed, and said; And in Hell he lift up his eyes being in torments, and sees Abraham a Far off, and Lazarus in his bosom. And he cried, and said;
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Father Abraham have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue;
Father Abraham have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue;
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for I am tormented in this flame. for I am tormented in this flame.
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I Shall at this time speak only to the 23, and 24 Verses of this Chapter, viz.
I Shall At this time speak only to the 23, and 24 Verses of this Chapter, viz.
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And in Hell he lift up his eyes, being in torments, and seeth Abraham a far off, and Lazarus in his bosome. And in Hell he lift up his eyes, being in torments, and sees Abraham a Far off, and Lazarus in his bosom.
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And he cryed, and said, Father Abraham have mercy upon me, and send Lazarus that he may dip the tip of his finger in water to cool my tongue; And he cried, and said, Father Abraham have mercy upon me, and send Lazarus that he may dip the tip of his finger in water to cool my tongue;
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for I am tormented in this flame. for I am tormented in this flame.
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The former Verse speaks of the Departure of the ungodly out of this life, together with the glorious conduct that the godly have into the Kingdom of Heaven;
The former Verse speaks of the Departure of the ungodly out of this life, together with the glorious conduct that the godly have into the Kingdom of Heaven;
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in this verse, our blessed Lord doth shew what shall befall the Reprobate after this life is ended, and in Hell he lift up his eyes, from which words may be observed these things.
in this verse, our blessed Lord does show what shall befall the Reprobate After this life is ended, and in Hell he lift up his eyes, from which words may be observed these things.
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First, That there is an Hell for Souls to be tormented in when this life is ended;
First, That there is an Hell for Souls to be tormented in when this life is ended;
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for after this Rich-man was dead and buried, In Hell he lift up his eyes.
for After this Richman was dead and buried, In Hell he lift up his eyes.
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Secondly, That all that are ungodly and live and die in their sins, so soon as ther they die, they go into Hell:
Secondly, That all that Are ungodly and live and die in their Sins, so soon as there they die, they go into Hell:
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He died, and was buried, and in Hell he lift up his eyes. He died, and was buried, and in Hell he lift up his eyes.
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Thirdly, That there be some that are so fast asleep and secure in their sins, that they know not where they are, till they come into Hell:
Thirdly, That there be Some that Are so fast asleep and secure in their Sins, that they know not where they Are, till they come into Hell:
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which may be gathered from these words, In Hell he lift up his eyes, before he was fast asleep.
which may be gathered from these words, In Hell he lift up his eyes, before he was fast asleep.
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Secondly, That all the ungodly that live and die in their sins, so soon as ever they depart this life, do descend into hell.
Secondly, That all the ungodly that live and die in their Sins, so soon as ever they depart this life, do descend into hell.
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This appeared plainly in the words of this Parable: where Christ saith, the Rich man died and was buried:
This appeared plainly in the words of this Parable: where christ Says, the Rich man died and was buried:
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and in Hell he lift up his eyes. and in Hell he lift up his eyes.
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As the Tree falls so it lies, whether it be to Heaven or Hell, Eccles. 11.3. And as Christ said to the Thief on the Cross;
As the Tree falls so it lies, whither it be to Heaven or Hell, Eccles. 11.3. And as christ said to the Thief on the Cross;
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This day shalt thou be with me in Paradise, even so the Divel in like manner may say unto the Souls of wicked Men and Women:This day shalt thou be with me in Paradise, even so the devil in like manner may say unto the Souls of wicked Men and Women:
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To morrow shalt thou be with me in Hell.
To morrow shalt thou be with me in Hell.
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O behold and see all you impenitent Sinners, what a miserable condition you will be in,
Oh behold and see all you impenitent Sinners, what a miserable condition you will be in,
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if you dye in your sins.
if you die in your Sins.
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Oh Friends, if you were but your selves, you would have a care of your souls.
O Friends, if you were but your selves, you would have a care of your Souls.
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O what will it profit thy soul to have pleasure in this life, and torments in Hell, Mark 8.36, O then do not neglect our Lord Iesus Christ,
O what will it profit thy soul to have pleasure in this life, and torments in Hell, Mark 8.36, Oh then do not neglect our Lord Iesus christ,
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lest thou drop down into Hell, Heb. 2.3. Consider, would it not wound thee to thine heart, to come upon thy death-bed,
lest thou drop down into Hell, Hebrew 2.3. Consider, would it not wound thee to thine heart, to come upon thy deathbed,
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and instead of having the comfort of a well spent life, and the mercyes of the Lord Iesus Christ;
and instead of having the Comfort of a well spent life, and the Mercies of the Lord Iesus christ;
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to have nothing but the sight of an ill-spent life, and thy sins staring thee in the face:
to have nothing but the sighed of an ill-spent life, and thy Sins staring thee in the face:
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thy Conscience like Thunder chafes against thee: the thoughts of God terrifying of thee: Death with his merciless paw seizing upon thee:
thy Conscience like Thunder chafes against thee: the thoughts of God terrifying of thee: Death with his merciless paw seizing upon thee:
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the Devil standing ready to carry away thy soul: and Hell enlarging her self, and ready to swallow thee up:
the devil standing ready to carry away thy soul: and Hell enlarging her self, and ready to swallow thee up:
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and Eternity of Misery and Torments attending upon thee, from which there is no release, Rev. 6.8, And I looked and behold a Pale Horse,
and Eternity of Misery and Torments attending upon thee, from which there is no release, Rev. 6.8, And I looked and behold a Pale Horse,
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and his name that sat thereon was Death, and Hell followed him, O miserable Comforters, Oh Dreadful Society, here comes Death and Hell unto thee;and his name that sat thereon was Death, and Hell followed him, Oh miserable Comforters, O Dreadful Society, Here comes Death and Hell unto thee;
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it is near thee, so it will come. Blessed are those that through Faith in •esus Christ do escape the Soul-Murthering Companions.
it is near thee, so it will come. Blessed Are those that through Faith in •esus christ do escape the Soul-murdering Sodales.
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Thirdly, That some are so fast asleep in their sins, that they scarce know where they •re until they come to Hell.
Thirdly, That Some Are so fast asleep in their Sins, that they scarce know where they •re until they come to Hell.
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And this is too much known, to woeful and daily experience:
And this is too much known, to woeful and daily experience:
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sometimes when we go to visit them that are sick in Towns and Places where we live; Oh how senseless are they;
sometime when we go to visit them that Are sick in Towns and Places where we live; O how senseless Are they;
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how seared is their Conscience, they are not sensible of Heaven or Hell, of Sin or a Saviour;
how seared is their Conscience, they Are not sensible of Heaven or Hell, of since or a Saviour;
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speak to them of their Souls, and you shall find them as ignorant as if they had no souls to regard.
speak to them of their Souls, and you shall find them as ignorant as if they had no Souls to regard.
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But sirs, you may observe, that the time of the ungodly mens smarting for their sins, will be in the torments of Hell:
But Sirs, you may observe, that the time of the ungodly men's smarting for their Sins, will be in the torments of Hell:
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and now I am put to a stand, when I consider the torments of Hell, into which the Damned do fall: O unspeakable and endless torments;
and now I am put to a stand, when I Consider the torments of Hell, into which the Damned doe fallen: Oh unspeakable and endless torments;
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and that thy soul might be made to flee from these intollerable Torments, I shall shew you briefly what these torments of Hell are, by the names of it.
and that thy soul might be made to flee from these intolerable Torments, I shall show you briefly what these torments of Hell Are, by the names of it.
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Secondly, by the sad estate thou wilt be in it thou comest there. First, 'Tis called a never dying worm, Mark 9.
Secondly, by the sad estate thou wilt be in it thou Comest there. First, It's called a never dying worm, Mark 9.
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It is called an Oven, fire hot, Mal. 4.11. It is called a Furnace, a fiery Furnace ▪ Mat. 18.
It is called an Oven, fire hight, Malachi 4.11. It is called a Furnace, a fiery Furnace ▪ Mathew 18.
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It is called the bottomless Pit, the unquenchable fire, fire and Brimstone, Hell-fire, the Lake of fire, everlasting fire, a stream of fire, Rev. 21.
It is called the bottomless Pit, the unquenchable fire, fire and Brimstone, Hell-fire, the Lake of fire, everlasting fire, a stream of fire, Rev. 21.
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First, one part of thy torments will be this, thou shalt have a full sight of thy ill-spent life, from first to last;
First, one part of thy torments will be this, thou shalt have a full sighed of thy ill-spent life, from First to last;
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thou here forget'st thy fins, but there thou shalt be made to remember how thou didst sin against God;
thou Here forgettest thy fins, but there thou shalt be made to Remember how thou didst sin against God;
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in such a place, and at such a time, and with such a one:
in such a place, and At such a time, and with such a one:
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and this will be a Hell unto thee, Psal. 50.21. God will set them in order before thine eyes.
and this will be a Hell unto thee, Psalm 50.21. God will Set them in order before thine eyes.
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Secondly, Thou shalt have the guilt of them all lye heavy on thy soul;
Secondly, Thou shalt have the guilt of them all lie heavy on thy soul;
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here men can sometimes think of their sins with delight, but there the thinking of them will be unspeakable torments.
Here men can sometime think of their Sins with delight, but there the thinking of them will be unspeakable torments.
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Thirdly, thou shalt have brought into thy remembrance the slighting of the Gospel of Christ, here thou shalt consider how willing Christ was to come into the World to save sinners,
Thirdly, thou shalt have brought into thy remembrance the slighting of the Gospel of christ, Here thou shalt Consider how willing christ was to come into the World to save Sinners,
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and for how small a trifle thou didst reject him, Isa. 28.16. This will be a torment to thee,
and for how small a trifle thou didst reject him, Isaiah 28.16. This will be a torment to thee,
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when thou considerest what gracious proffers and sweet invitations thou hast had, and that thou rejected them,
when thou Considerest what gracious proffers and sweet invitations thou hast had, and that thou rejected them,
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and preferred thy sins before thy Saviour. Oh the consideration of this, I say, will be a torment unto thee.
and preferred thy Sins before thy Saviour. O the consideration of this, I say, will be a torment unto thee.
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Fourthly, Another part of thy Torment will be this; thou shalt see thy Friends, thy acquaintance, thy Neighbours;
Fourthly, another part of thy Torment will be this; thou shalt see thy Friends, thy acquaintance, thy Neighbours;
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nay, it may be thy Father and Mother;
nay, it may be thy Father and Mother;
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thy Wife, thy Husband, thy Children, thy Brother, thy Sister, with others in the Kingdom of Heaven,
thy Wife, thy Husband, thy Children, thy Brother, thy Sister, with Others in the Kingdom of Heaven,
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and thy self thr•st out, Luke 13.18. There shall be weeping and wailing, &c. When you shall see Abraham (thy Father) and Isaac and Jacob, (together with your Brothers) the Prophets, in the Kingdom of Heaven, and your selves thrust out. O worderful Torment.
and thy self thr•st out, Lycia 13.18. There shall be weeping and wailing, etc. When you shall see Abraham (thy Father) and Isaac and Jacob, (together with your Brother's) the prophets, in the Kingdom of Heaven, and your selves thrust out. O worderful Torment.
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Fifthly, Thou shalt have none but a company of damned Souls, with an innumerable company of Devils, to keep Company with thee;
Fifthly, Thou shalt have none but a company of damned Souls, with an innumerable company of Devils, to keep Company with thee;
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whilst thou art in this World the very thoughts of the Devil appearing to thee makes thy flesh to tremble,
while thou art in this World the very thoughts of the devil appearing to thee makes thy Flesh to tremble,
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and thy hair ready to stand upright on thy head;
and thy hair ready to stand upright on thy head;
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but what wilt thou do when thou shalt have the real society of all the Devils in Hell howling & roaring and screetching in such a hidious manner that thou wilt be at thy wits ends and be ready to rum stark mad again for anguish & torments to torment thee to purpose, the mighty God of Heaven will lay as great wrath and vengeance upon thee as ever be can by the might of his glorious power;
but what wilt thou do when thou shalt have the real society of all the Devils in Hell howling & roaring and screetching in such a hideous manner that thou wilt be At thy wits ends and be ready to rum stark mad again for anguish & torments to torment thee to purpose, the mighty God of Heaven will lay as great wrath and vengeance upon thee as ever be can by the might of his glorious power;
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thou shalt have his wrath not by drops, but by whole showers shall it come thundering upon thy body & soul so fast that thou shalt be tormented out of measure, 2 Thes. 1.9 speaking of the Wicked;
thou shalt have his wrath not by drops, but by Whole showers shall it come thundering upon thy body & soul so fast that thou shalt be tormented out of measure, 2 Thebes 1.9 speaking of the Wicked;
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Who shall be punished With Everlasting destruction from the presence of the Lord, and from the glory of his Power. Who shall be punished With Everlasting destruction from the presence of the Lord, and from the glory of his Power.
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Again, This thou shalt have without any intermission;
Again, This thou shalt have without any intermission;
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thou shalt not have any ease, for their worm never dies but always gnaws, and their Fire is never quenched;
thou shalt not have any ease, for their worm never die but always gnaws, and their Fire is never quenched;
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and in this condition you must be for ever, and that is as sad as all the rest,
and in this condition you must be for ever, and that is as sad as all the rest,
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for if a Man were to have his sine laid to his charge, and •s much wrath as the great God of Heaven 〈 ◊ 〉 inflict upon him, I say,
for if a Man were to have his sine laid to his charge, and •s much wrath as the great God of Heaven 〈 ◊ 〉 inflict upon him, I say,
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if it were but •or a time, even but for ten thousand years and 〈 ◊ 〉 end, there would be ground of comfort, and •ope of deliverance;
if it were but •or a time, even but for ten thousand Years and 〈 ◊ 〉 end, there would be ground of Comfort, and •ope of deliverance;
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but here is the Misery, this is thy place for ever:
but Here is the Misery, this is thy place for ever:
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when thou hast been there as many thousand years as there are Stars in the Firmament,
when thou hast been there as many thousand Years as there Are Stars in the Firmament,
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or drops in the Sea, or Sand on the Sea shore; yet thou art never the nearer at an end:
or drops in the Sea, or Sand on the Sea shore; yet thou art never the nearer At an end:
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Oh this Word ever, how will it Torment thy cursed Soul.
O this Word ever, how will it Torment thy cursed Soul.
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Friends, I have given you a very touch of the torments of Hell, I am not able to utter what my mind conceives of the Torment of Hell,
Friends, I have given you a very touch of the torments of Hell, I am not able to utter what my mind conceives of the Torment of Hell,
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yet this let mee say to thee Accept of Gods mercy through our Lord Iesus Christ,
yet this let me say to thee Accept of God's mercy through our Lord Iesus christ,
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lest thou feel that with thy Conscience, which I cannot express with my tongue, and say, I am tormented in this flame.
lest thou feel that with thy Conscience, which I cannot express with my tongue, and say, I am tormented in this flame.
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And see Abraham a farr off and Lazarus in his bosome. When the damned are in this pittiful state, surrounded with fears, with terrors, with torments,And see Abraham a Far off and Lazarus in his bosom. When the damned Are in this pitiful state, surrounded with fears, with terrors, with torments,
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and vengeance, one thing they shall have, which is this, they shall see the happy and blessed face of Gods Children, this shall most wonderfully aggravate their torments.
and vengeance, one thing they shall have, which is this, they shall see the happy and blessed face of God's Children, this shall most wonderfully aggravate their torments.
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2. Observation, that those that dye 〈 ◊ 〉 their sins are far from going to Heav•• He seeth Abraham a far off,
2. Observation, that those that die 〈 ◊ 〉 their Sins Are Far from going to Heav•• He sees Abraham a Far off,
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and Lazarus ▪ •word his bosome, verse 24. and he cryed, and sa•• Father Abraham have mercy upon me,
and Lazarus ▪ •word his bosom, verse 24. and he cried, and sa•• Father Abraham have mercy upon me,
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and send Lazarus that he may dip the tip of his finger in water to cool my tongue,
and send Lazarus that he may dip the tip of his finger in water to cool my tongue,
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for I am tormented in this flame;
for I am tormented in this flame;
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from these words, And he cryed, We may observe first, what a change the ungodly will have when they come into Hell, he cryed; it is like he was laughing, jesting, jearing, drinking, mocking, swearing, cursing, persecuting of the godly in his posterity, among his filthy Companions,from these words, And he cried, We may observe First, what a change the ungodly will have when they come into Hell, he cried; it is like he was laughing, jesting, jeering, drinking, mocking, swearing, cursing, persecuting of the godly in his posterity, among his filthy Sodales,
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but now the case is altered, now he is in another frame, he cryed, The Laughter of the Wicked will not last always,
but now the case is altered, now he is in Another frame, he cried, The Laughter of the Wicked will not last always,
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but will be sure to end in a cry, the Triumphing of the ungodly is short Job 20.5. Oh what an alteration will there be among the ungodly when they go out of this world;but will be sure to end in a cry, the Triumphing of the ungodly is short Job 20.5. O what an alteration will there be among the ungodly when they go out of this world;
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it may be a week or two before their departure, they were stou• and surly, drinking themselves drunk, slighting Gods People, mocking at godliness, delighting in sin, following the world, f•ring deliciously, keeping company with the bravest,
it may be a Week or two before their departure, they were stou• and surly, drinking themselves drunk, slighting God's People, mocking At godliness, delighting in since, following the world, f•ring deliciously, keeping company with the Bravest,
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but now they are dropt into Hell, and they cry:
but now they Are dropped into Hell, and they cry:
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A little while ago they were a painting their fa••• feeding their lusts, following Whores, ••bing their Neighbours, telling of Lyes, •llowing of Plays and sports, to pass away ••eir time,
A little while ago they were a painting their fa••• feeding their Lustiest, following Whores, ••bing their Neighbours, telling of Lies, •llowing of Plays and sports, to pass away ••eir time,
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now they know not how to spend •••ir time, but when they depart into another •ace and begin to lift up their eyes in Hell, ••d begin to consider their miserable and ir••overable condition, they will cry.
now they know not how to spend •••ir time, but when they depart into Another •ace and begin to lift up their eyes in Hell, ••d begin to Consider their miserable and ir••overable condition, they will cry.
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O what condition wilt thou fall into, Oh Sinner!
O what condition wilt thou fallen into, O Sinner!
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when thou dost depart this world, if thou •epart unconverted, and not born again, thou •adst been better have been smothered ••e first hour thou wast born, thou hadst been •etter thou hadst been plucked one Limb from another:
when thou dost depart this world, if thou •epart unconverted, and not born again, thou •adst been better have been smothered ••e First hour thou wast born, thou Hadst been •etter thou Hadst been plucked one Limb from Another:
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thou hadst been better have been made a Dog, a Toad, a Serpent;
thou Hadst been better have been made a Dog, a Toad, a Serpent;
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nay any other thing in the visible world then to dye unconverted, and this thou wilt find to be true,
nay any other thing in the visible world then to die unconverted, and this thou wilt find to be true,
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when in Hell thou dost lift up thine e•es, and dost cry.
when in Hell thou dost lift up thine e•es, and dost cry.
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I will give the reason why the wicked persons will cry when they come to Hell.
I will give the reason why the wicked Persons will cry when they come to Hell.
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First, They will cry to think that they should be cut off from the Land of the Living, never more to have any footing therein.
First, They will cry to think that they should be Cut off from the Land of the Living, never more to have any footing therein.
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Secondly, They will cry to think that 〈 ◊ 〉 Gospel of Christ should be so often offe•• them,
Secondly, They will cry to think that 〈 ◊ 〉 Gospel of christ should be so often offe•• them,
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and yet they not profited any thi•• by it. Thirdly, They will cry to think that the• are past all recovery.
and yet they not profited any thi•• by it. Thirdly, They will cry to think that the• Are passed all recovery.
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Fourthly, They will cry to think that they should be so foolish as to follow their own pleasures,
Fourthly, They will cry to think that they should be so foolish as to follow their own pleasures,
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when others were following of Christ, Luke 13.28.
when Others were following of christ, Lycia 13.28.
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Fifthly, They will cry when they consider that they must be seperated from God Christ and the Kingdom of Heaven, and that for ever.
Fifthly, They will cry when they Consider that they must be separated from God christ and the Kingdom of Heaven, and that for ever.
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Sixthly, They will cry to think that Lazarus whom once they flighted, must be of them that must sit down with Christ when he shall come to pass a Sentence of condemnation on their Souls for ever and ever, 1 Cor. 6.23. Seventhly, They will cry to think that when judgement is over, and others are taken Into the everlasting Kingdom of glory;
Sixthly, They will cry to think that Lazarus whom once they flighted, must be of them that must fit down with christ when he shall come to pass a Sentence of condemnation on their Souls for ever and ever, 1 Cor. 6.23. Seventhly, They will cry to think that when judgement is over, and Others Are taken Into the everlasting Kingdom of glory;
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then they must depart back again into that Dungeon of darkness, where they shall be tormented so long as Eternity lasts, without the least intermission or ease.
then they must depart back again into that Dungeon of darkness, where they shall be tormented so long as Eternity lasts, without the least intermission or ease.
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Consider this, O thou Wanton, Proud, Swearing, Lying, ungodly wretch, whether this be to be slighted and made a mock at;
Consider this, Oh thou Wanton, Proud, Swearing, Lying, ungodly wretch, whither this be to be slighted and made a mock At;
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and again tell mee now if it be not better to leave sin and to close with Iesus Christ;
and again tell me now if it be not better to leave since and to close with Iesus christ;
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not withstanding all the reproach thou shalt meet with for so doing, then to live a little while in this world in pleasures,
not withstanding all the reproach thou shalt meet with for so doing, then to live a little while in this world in pleasures,
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and feeding thy Lusts, in neglecting the welfare of thy Soul, and refusing to be justified by Iesus,
and feeding thy Lustiest, in neglecting the welfare of thy Soul, and refusing to be justified by Iesus,
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and in a moment drop down to Hell.
and in a moment drop down to Hell.
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O consider I say betimes, and do not put off the tenders of the grace of our Lord Iesus Christ,
O Consider I say betimes, and do not put off the tenders of the grace of our Lord Iesus christ,
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lest you lift up your eyes in Hell, and cry for anguish of Spirit.
lest you lift up your eyes in Hell, and cry for anguish of Spirit.
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And he cryed, and said, Father Abraham have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water to cool my tongue.
And he cried, and said, Father Abraham have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water to cool my tongue.
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This shews that mercy would be very welcome to souls that are in torments:
This shows that mercy would be very welcome to Souls that Are in torments:
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now Dives is in Hell, now his soul is frying in flames, now he is under the wrath of God:
now Dives is in Hell, now his soul is frying in flames, now he is under the wrath of God:
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Oh now he crys, have mercy on me, oh send Lazarus with one drop of Water to cool my tongue:
O now he cries, have mercy on me, o send Lazarus with one drop of Water to cool my tongue:
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He that before would not accept of mercy: now is willing to accept of the least mercy;
He that before would not accept of mercy: now is willing to accept of the least mercy;
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now says the tormented Soul, I would be glad of the least comfort, though it be but one drop of cold water:
now Says the tormented Soul, I would be glad of the least Comfort, though it be but one drop of cold water:
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O that these things did take place in your hearts, how would it make you to seek after Rest for your Souls,
Oh that these things did take place in your hearts, how would it make you to seek After Rest for your Souls,
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before it be too late, before the Sun of the Gospel be set upon you. But further.
before it be too late, before the Sun of the Gospel be Set upon you. But further.
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For I am tormented in this flame. For I am tormented in this flame.
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The reason why the poor world do not so earnestly desire mercy, is because they do not seriously consider the Torments that they must certainly fall into,
The reason why the poor world do not so earnestly desire mercy, is Because they do not seriously Consider the Torments that they must Certainly fallen into,
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if they dye out of Christ;
if they die out of christ;
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for did but poor souls consider what wrath shall fall upon them for their sins committed against God,
for did but poor Souls Consider what wrath shall fallen upon them for their Sins committed against God,
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how willing would they be to close with Christ?
how willing would they be to close with christ?
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But why is it said, let him dip the tip of his finger, and cool my Tongue;
But why is it said, let him dip the tip of his finger, and cool my Tongue;
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because that as the several members have their shares in sin, and the pleasures thereof;
Because that as the several members have their shares in since, and the pleasures thereof;
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so the several members of the body shall at that time be punished for the same,
so the several members of the body shall At that time be punished for the same,
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therefore our Saviour saies, Fear him that is able to destroy body and soul in Hell, Luke 12.4.
Therefore our Saviour Says, fear him that is able to destroy body and soul in Hell, Lycia 12.4.
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Mark, here is not only one member, but all the body, the hands, feet, eyes, ears,
Mark, Here is not only one member, but all the body, the hands, feet, eyes, ears,
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and tongue, all must take part in this torment.
and tongue, all must take part in this torment.
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O then the curser, S••eare•, the Lyer, will cry, Oh one drop of water 〈 ◊ 〉 cool my tongue, with which I have 〈 ◊ 〉 dishonoured my Creator;
O then the curser, S••eare•, the Liar, will cry, O one drop of water 〈 ◊ 〉 cool my tongue, with which I have 〈 ◊ 〉 dishonoured my Creator;
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verse 25. but Abraham said, Son remember thou in thy life• •me hadst, thy good things, and likewise La•••us evil things;
verse 25. but Abraham said, Son Remember thou in thy life• •me Hadst, thy good things, and likewise La•••us evil things;
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now he is comforted, and thou art tormented. now he is comforted, and thou art tormented.
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In the verse before, he have the desire o• ••nest of the damned for one drop of 〈 … 〉 would think it were a very 〈 … 〉 'tis not allowed them;
In the verse before, he have the desire o• ••nest of the damned for one drop of 〈 … 〉 would think it were a very 〈 … 〉 it's not allowed them;
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for ob••• o• 〈 … 〉;
for ob••• o• 〈 … 〉;
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Son remember, &c. By which •••ears, that the damned shall not have any 〈 ◊ 〉 ease,Son Remember, etc. By which •••ears, that the damned shall not have any 〈 ◊ 〉 ease,
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but are the more formenred and that is 〈 ◊ 〉 calling to mind their former ill-spent life;
but Are the more formenred and that is 〈 ◊ 〉 calling to mind their former ill-spent life;
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when they remember what good things they had, and how many mercies they •••yed and that they did make no better use of them.
when they Remember what good things they had, and how many Mercies they •••yed and that they did make no better use of them.
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This, I •ay, will be a torment to ••em:
This, I •ay, will be a torment to ••em:
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then thou shall remember how thou neglected •i Christ and thy Soul, and preferred•t thy base Lust and sinful Pleasures before eternal happiness;
then thou shall Remember how thou neglected •i christ and thy Soul, and preferred•t thy base Lust and sinful Pleasures before Eternal happiness;
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the remembrance of this will make th•• cry for anguish of Spirit, but thy crying will ••ail thee nothing, 〈 ◊ 〉 6.2. This is not the acceptable time, this 〈 ◊ 〉 a time to answer the desires of the damned Reprobates.
the remembrance of this will make th•• cry for anguish of Spirit, but thy crying will ••ail thee nothing, 〈 ◊ 〉 6.2. This is not the acceptable time, this 〈 ◊ 〉 a time to answer the Desires of the damned Reprobates.
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If thou hadst cryed ou• in good earnest while grace was offered, much might have been,
If thou Hadst cried ou• in good earnest while grace was offered, much might have been,
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but then thou wert careless and didst turn the forbearance and goodness of God into Wantonness; th•• wert told;
but then thou Wertenberg careless and didst turn the forbearance and Goodness of God into Wantonness; th•• Wertenberg told;
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That those that would not he•• the Lord when he did call, should not be heard (if they turned away from him) when they did call, Prov. 1.24, to 28. •ow therefore instead of expecting the least drop of mercy and favour, call into mind how th•• didst spend those days which God did permit thee to live;That those that would not he•• the Lord when he did call, should not be herd (if they turned away from him) when they did call, Curae 1.24, to 28. •ow Therefore instead of expecting the least drop of mercy and favour, call into mind how th•• didst spend those days which God did permit thee to live;
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I say, Remember that in thy life time thou didst behave thy self rebelliously against the Lord, the thoughts of which will be to thy everlasting astonishment and confusion.
I say, remember that in thy life time thou didst behave thy self rebelliously against the Lord, the thoughts of which will be to thy everlasting astonishment and confusion.
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From these words, which say, Remember thou in thy life-time had thy good things; there are these things that are to be taken notice of.
From these words, which say, remember thou in thy lifetime had thy good things; there Are these things that Are to be taken notice of.
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First, That they which put off Repentance, and living in their sins, lose their immortal souls, shall instead of having the least measure of comfort;
First, That they which put off Repentance, and living in their Sins, loose their immortal Souls, shall instead of having the least measure of Comfort;
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when they come to Hell have always their ill-spent life fresh in their remembrance: think upon this, O thou impenitent sinner;
when they come to Hell have always their ill-spent life fresh in their remembrance: think upon this, Oh thou impenitent sinner;
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while you are here you can sin and forget it, but when you come to Hell thou shalt remember them all, all the •icked practices that you wrought in the World will then appear, Son Remember •aith he.
while you Are Here you can sin and forget it, but when you come to Hell thou shalt Remember them all, all the •icked practices that you wrought in the World will then appear, Son remember •aith he.
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First, how you were born in sin, and brought up in the same.
First, how you were born in since, and brought up in the same.
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Secondly, Remember, that thou hadst many a time the Gospel preached to thee for takeing away of the same.
Secondly, remember, that thou Hadst many a time the Gospel preached to thee for taking away of the same.
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Thirdly, Remember that out of love to thy Sins thou didst turn thy back on the renders of the same Gospel, of good Lidings and Peace.
Thirdly, remember that out of love to thy Sins thou didst turn thy back on the renders of the same Gospel, of good Lidings and Peace.
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Fourthly, Remember how near thou wast to turning to God at such a time, and at such a time;
Fourthly, remember how near thou wast to turning to God At such a time, and At such a time;
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onely thou wast willing to give way to thy lusts, when they wrought to drunkenness.
only thou wast willing to give Way to thy Lustiest, when they wrought to Drunkenness.
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Fifthly, Thou shalt remember how thou didst dissemble at such a time, lye at such a time, mock and scoff,
Fifthly, Thou shalt Remember how thou didst dissemble At such a time, lie At such a time, mock and scoff,
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and persecute the blessed People of God at such a time; thou shalt be made to remember this to thy eternal torment.
and persecute the blessed People of God At such a time; thou shalt be made to Remember this to thy Eternal torment.
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Sixthly, and Lastly, Thou shall reme• … that whi•• others were met together 〈 … 〉 fear of the Lord to seek him, thou wast 〈 ◊ 〉 with a company of vain Companions to Sin against him;
Sixthly, and Lastly, Thou shall reme• … that whi•• Others were met together 〈 … 〉 Fear of the Lord to seek him, thou wast 〈 ◊ 〉 with a company of vain Sodales to since against him;
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while the Saints were Praying, thou wert a Cursing. O the Remembrance of this will be terrible to thee;
while the Saints were Praying, thou Wertenberg a Cursing. O the Remembrance of this will be terrible to thee;
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then thou will find that Scripture to be a truth ▪ Deut. •8. 65, 66, 67. The Lord shall give thee there a trembling heart,
then thou will find that Scripture to be a truth ▪ Deuteronomy •8. 65, 66, 67. The Lord shall give thee there a trembling heart,
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and failing of eyes, and sorrow of mind, and thy life shall, hang in doubt before thee,
and failing of eyes, and sorrow of mind, and thy life shall, hang in doubt before thee,
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and thou shalt fear day and night, &c. and thou shalt Fear day and night, etc.
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•ay, thou, wilt find worse things to thy woe then this Scripture doth manifest, for indeed 〈 ◊ 〉 no tongue able to express the Hor••• 〈 … 〉, Terror,
•ay, thou, wilt find Worse things to thy woe then this Scripture does manifest, for indeed 〈 ◊ 〉 no tongue able to express the Hor••• 〈 … 〉, Terror,
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and Eternal misery 〈 … 〉 poor s••ls shall undergo without the 〈 ◊ 〉 mitigation of ease;
and Eternal misery 〈 … 〉 poor s••ls shall undergo without the 〈 ◊ 〉 mitigation of ease;
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and the 〈 … 〉 part of this misery comes from the remembring what good things they had in their 〈 … 〉 the great God instead of giving the 〈 … 〉 ease, will even aggravate their torments:
and the 〈 … 〉 part of this misery comes from the remembering what good things they had in their 〈 … 〉 the great God instead of giving the 〈 … 〉 ease, will even aggravate their torments:
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First, by slighting the•• miseries and by telling them what they m•• think 〈 ◊ 〉 Remember, saith he, O ye lost •ouls that you had your Joy in your lifetime, your peace, your comfort, your de•••• Ease, Wealth, Health, your Heaven, 〈 ◊ 〉 ••ppiness, your portion was in this life••me.
First, by slighting the•• misery's and by telling them what they m•• think 〈 ◊ 〉 remember, Says he, Oh you lost •ouls that you had your Joy in your lifetime, your peace, your Comfort, your de•••• Ease, Wealth, Health, your Heaven, 〈 ◊ 〉 ••ppiness, your portion was in this life••me.
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O miserable state thou wilt then be in, a •ad condition indeed, when thou shalt fee that ••ll thy comforts are past,
O miserable state thou wilt then be in, a •ad condition indeed, when thou shalt fee that ••ll thy comforts Are past,
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and that for ever, •alm 17.14. The wickeds good things will •••tly have an end:
and that for ever, •alm 17.14. The wickeds good things will •••tly have an end:
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and therefore it may well 〈 ◊ 〉 •ompa•ed to the crackling of Thorns un••• a pot, which makes a biaze for a sudden, 〈 ◊ 〉 little hear for a while,
and Therefore it may well 〈 ◊ 〉 •ompa•ed to the crackling of Thorns un••• a pot, which makes a biaze for a sudden, 〈 ◊ 〉 little hear for a while,
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but instead of a com••table hear, you will find nothing but a ••w dead a shes:
but instead of a com••table hear, you will find nothing but a ••w dead a shes:
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'tis true, while the ungodly •e here on this side Hell, they think nothing •he compared to Riches, Honour,
it's true, while the ungodly •e Here on this side Hell, they think nothing •he compared to Riches, Honour,
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and Plea••re, which makes them cry out, Who will •hew us any good? Psal 4.6. Friends, Consider how it will grieve you •nd torment you, when you shall see that you •••st Heaven for your short Pleasure here in 〈 ◊ 〉 life time.
and Plea••re, which makes them cry out, Who will •hew us any good? Psalm 4.6. Friends, Consider how it will grieve you •nd torment you, when you shall see that you •••st Heaven for your short Pleasure Here in 〈 ◊ 〉 life time.
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These words do not onely hold forth the mi•••• of the wicked in this life,
These words do not only hold forth the mi•••• of the wicked in this life,
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but also great ••solation to the Saints, where he saith, ••d Lazarus evil things, the Saints of God ••ve their evil, things in this If 〈 … 〉 〈 ◊ 〉, obsering 〈 ◊ 〉 be life of the 〈 … 〉 are in th•• worl• 〈 … 〉 with many 〈 ◊ 〉 or afflictions 〈 … 〉 Many are the afflictions 〈 ◊ 〉 the •••hteous,
but also great ••solation to the Saints, where he Says, ••d Lazarus evil things, the Saints of God ••ve their evil, things in this If 〈 … 〉 〈 ◊ 〉, obsering 〈 ◊ 〉 be life of the 〈 … 〉 Are in th•• worl• 〈 … 〉 with many 〈 ◊ 〉 or afflictions 〈 … 〉 Many Are the afflictions 〈 ◊ 〉 the •••hteous,
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but God will deliver them o•• of them all.
but God will deliver them o•• of them all.
cc-acp np1 vmb vvi pno32 n1 pp-f pno32 d.
(2) text (DIV1)
61
Image 2
179
should enlarge upon this part of •••e 〈 … 〉 viz 〈 ◊ 〉 shew you •ow many 〈 … 〉 company the Saints of God in 〈 … 〉 the blessed and 〈 … 〉 to •••me; 〈 … 〉 •••nity:
should enlarge upon this part of •••e 〈 … 〉 videlicet 〈 ◊ 〉 show you •ow many 〈 … 〉 company the Saints of God in 〈 … 〉 the blessed and 〈 … 〉 to •••me; 〈 … 〉 •••nity:
vmd vvi p-acp d n1 pp-f n1 〈 … 〉 av 〈 sy 〉 vvi pn22 vvb d 〈 … 〉 n1 dt n2 pp-f np1 p-acp 〈 … 〉 dt j-vvn cc 〈 … 〉 pc-acp n1-an; 〈 … 〉 np1-n:
(2) text (DIV1)
62
Image 2
180
the •ord 〈 ◊ 〉 you to 〈 … 〉 one 〈 ◊ 〉 hath 〈 ◊ 〉 delive••• to his glo••• and then you shall •••er come to partake of these 〈 ◊ 〉 of which you have heard. FINIS
the •ord 〈 ◊ 〉 you to 〈 … 〉 one 〈 ◊ 〉 hath 〈 ◊ 〉 delive••• to his glo••• and then you shall •••er come to partake of these 〈 ◊ 〉 of which you have herd. FINIS
dt n1 〈 sy 〉 pn22 pc-acp 〈 … 〉 pi 〈 sy 〉 vhz 〈 sy 〉 n1 p-acp po31 n1 cc cs pn22 vmb av vvi pc-acp vvi pp-f d 〈 sy 〉 pp-f r-crq pn22 vhb vvn. fw-la
(2) text (DIV1)
62
Image 2
