Prossō kai opissō a sermon eqvally pointing forvvard & backward, as it was deliver'd in the Vniversity Church of Saint Maries in Cambridge / by P.H., B. of Divinity, and sometime fellow of Queenes Colledge in Cambridge, in his forenoone course before that universitie, upon the 22 day of November, in the yeare 1640, being the beginning of this present parliament.
And they gather'd themselves together against Moses, and against Aaron, and said unto them, Ye take too much upon you, seeing all the Congregation are holy, every one of them,
And they gathered themselves together against Moses, and against Aaron, and said unto them, You take too much upon you, seeing all the Congregation Are holy, every one of them,
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Yet the sinne of Rebellion (although perhaps not now first devis'd, yet sure but in its Cradle and infancy, especially as it hath reference & relation to this state of the Iewes, by computation of time in all probabilitie not two yeares old since their freedome from the AEgyptian bondage) wanted so little already of its full perfection, that here in this frame you may behold the compleat forme and figure of it with all parts and Lineaments fully integrated,
Yet the sin of Rebellion (although perhaps not now First devised, yet sure but in its Cradle and infancy, especially as it hath Referente & Relation to this state of the Iewes, by computation of time in all probability not two Years old since their freedom from the Egyptian bondage) wanted so little already of its full perfection, that Here in this frame you may behold the complete Form and figure of it with all parts and Lineaments Fully integrated,
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Nay, and many accidentall perfections, though not all which were added to every part as it grew from strength to strength, till it came to its just Bulk and Stature.
Nay, and many accidental perfections, though not all which were added to every part as it grew from strength to strength, till it Come to its just Bulk and Stature.
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and after-ages have but added a cleanly contrivance and carriage to some of these parts, that rebelling may appeare more gracefull and comely to the eye of the world,
and Afterages have but added a cleanly contrivance and carriage to Some of these parts, that rebelling may appear more graceful and comely to the eye of the world,
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Rebelles, The Rebels, They (i. e.) Korah of the Tribe of Levi, and Dathan, Abiram, and On of the Tribe of Ruben, v. 1. and 250 Princes of the assembly, Famous in the Congregation, and men of Renowne. vers. 2. Materiale peccati, express'd by an unlawfull assembly, & se ipsos cōgregarūt, And they gather'd themselves together.
Rebels, The Rebels, They (i. e.) Korah of the Tribe of Levi, and Dathan, Abiram, and On of the Tribe of Reuben, v. 1. and 250 Princes of the assembly, Famous in the Congregation, and men of Renown. vers. 2. Material peccati, expressed by an unlawful assembly, & se ipsos congregarunt, And they gathered themselves together.
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Formale peccati, that which doth specificate the sinne of Rebellion, notified in the Parties against whom they were gather'd together, and that was contra Mosen & A•ronem, the Supreme Prince and Chief Priest.
Formal peccati, that which does specificate the sin of Rebellion, notified in the Parties against whom they were gathered together, and that was contra Moses & A•ronem, the Supreme Prince and Chief Priest.
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Secondly, with an expostulation, Quare elevamini? Wherefore doe you lift up your selves above? &c. Gravaminum Ratio, That they may not seeme to be mad without reason, here are the pretended reasons or grounds of these their grievances, sufficient in their opinion to justifie an Insurrection;
Secondly, with an expostulation, Quare Elevate? Wherefore do you lift up your selves above? etc. Gravaminum Ratio, That they may not seem to be mad without reason, Here Are the pretended Reasons or grounds of these their grievances, sufficient in their opinion to justify an Insurrection;
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But sevently and lastly, If ye would know that which the Logicians call Causam NONLATINALPHABET, the true, Primary, Internall, impulsive Cause of all this Tumult and Rebellion, ye must not looke for it here in my Text in the publique Remonstrations and Declarations of the Rebells themselves,
But seventhly and lastly, If you would know that which the Logicians call Causam, the true, Primary, Internal, impulsive Cause of all this Tumult and Rebellion, you must not look for it Here in my Text in the public Remonstrations and Declarations of the Rebels themselves,
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Korah was but an inferiour Levite, and he aspired to the Priest-hood, as Moses plainly told him, v. 10. Seemeth it a small thing unto you, that God brought thee neere to him,
Korah was but an inferior Levite, and he aspired to the Priesthood, as Moses plainly told him, v. 10. Seems it a small thing unto you, that God brought thee near to him,
and all thy brethren the sons of Levi with thee, but seeke ye the Priest-hood also? For which cause, both thou and all thy company are gather'd together against the Lord:
and all thy brothers the Sons of Levi with thee, but seek you the Priesthood also? For which cause, both thou and all thy company Are gathered together against the Lord:
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and Aaron stood in his way, and therefore his chiefe aime was against Aaron. Dathan and Abiram, though they were Princes of the Assembly yet they were inferiour to Moses, and that was it troubled them, Secundi gradus erant impatientes, they could not brooke any superiour,
and Aaron stood in his Way, and Therefore his chief aim was against Aaron. Dathan and Abiram, though they were Princes of the Assembly yet they were inferior to Moses, and that was it troubled them, Secundi gradus Erant Impatients, they could not brook any superior,
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as they plainly told Moses, v. 13. Is it a small thing that thou hast brought us up out of a good land that floweth with milke and hony, to kill us in the wildernesse,
as they plainly told Moses, v. 13. Is it a small thing that thou hast brought us up out of a good land that flows with milk and honey, to kill us in the Wilderness,
and Moses stood in their way, and therefore their chiefe aime was against Moses. So that whatsoever colour or pretext they make in their publike Remonstrances or Declarations, be it Religion,
and Moses stood in their Way, and Therefore their chief aim was against Moses. So that whatsoever colour or pretext they make in their public Remonstrances or Declarations, be it Religion,
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and therefore they were gather'd together against Moses and against Aaron, and all this worthy of beliefe, upon the credit of Moses a faithfull Historian,
and Therefore they were gathered together against Moses and against Aaron, and all this worthy of belief, upon the credit of Moses a faithful Historian,
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Rebelles, The Rebels (They) Korah, Dathan, Abiram, and On of the Tribe of Ruben, and 250 Princes of the Assembly, Famous in the Congregation, and men of renowne ;
Rebels, The Rebels (They) Korah, Dathan, Abiram, and On of the Tribe of Reuben, and 250 Princes of the Assembly, Famous in the Congregation, and men of renown;
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In whom there are three things observable that make this Rebellion dangerous: The first is, Combinatio, Levita & Ruben, The Levite and the Rubenite joyned.
In whom there Are three things observable that make this Rebellion dangerous: The First is, Combinatio, Levite & Reuben, The Levite and the Rubenite joined.
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Secondly, Eminentia, Principes coetus, Princes of the Assembly. Thirdly, Popularitas, homines celebres, Famous in the Congregation, and men of renowne.
Secondly, Eminentia, Princes Coetus, Princes of the Assembly. Thirdly, Popularitas, homines celebres, Famous in the Congregation, and men of renown.
1. Combinatio, Korah of the Tribe of Levi, and Dathan, Abiram, and On of the Tribe of Ruben: And though none but Korah be named of that Tribe as being the principall Head,
1. Combinatio, Korah of the Tribe of Levi, and Dathan, Abiram, and On of the Tribe of Reuben: And though none but Korah be nam of that Tribe as being the principal Head,
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and one that had his particular aimes and ends, yet 'tis evident, that more of the inferiour sort of the Levites were gotten in to participate of this Rebellion,
and one that had his particular aims and ends, yet it's evident, that more of the inferior sort of the Levites were got in to participate of this Rebellion,
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Now the Levites, either because they were Gods lot & portion to doe the service of the Tabernacle, and so were not numbred amongst the rest of the children of Israel by Moses, or because God was their lot and portion,
Now the Levites, either Because they were God's lot & portion to do the service of the Tabernacle, and so were not numbered among the rest of the children of Israel by Moses, or Because God was their lot and portion,
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and this conjunction gives a strong incouragement and countenance to the action, for the Levite or Clergy alone would have wanted power and strength, the Laity or Rubenite alone could not have had so fair a color and cloake of Religion to cover their Rebellious practices,
and this conjunction gives a strong encouragement and countenance to the actium, for the Levite or Clergy alone would have wanted power and strength, the Laity or Rubenite alone could not have had so fair a colour and cloak of Religion to cover their Rebellious practices,
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and therefore Adonijah when he exalted himselfe, saying, I will be King (when as Solomon was designed before both by God & his father David for that Regall Office) he took this course;
and Therefore Adonijah when he exalted himself, saying, I will be King (when as Solomon was designed before both by God & his father David for that Regal Office) he took this course;
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He combin'd himselfe with the Priest, and chiefe Captain to make his party good, Hee conferr'd with Joab the sonne of Zerviah, and with Abiather the Priest, and they following Adonijah helped him, without his helpe he saw there was but little good to be done,
He combined himself with the Priest, and chief Captain to make his party good, He conferred with Joab the son of Zeruiah, and with Abiather the Priest, and they following Adonijah helped him, without his help he saw there was but little good to be done,
And that unnaturall Rebellion of a neighboring Country which mask't it selfe under the specious Title of the Holy League durst not venture upon the temporall power alone,
And that unnatural Rebellion of a neighbouring Country which masked it self under the specious Title of the Holy League durst not venture upon the temporal power alone,
but he that professeth himselfe to be the Aaron of the whole world, is combin'd with Dathan and Abiram against Moses, and the Levites out of their Pulpits must make publique Invectives and Declarations against Moses, and a College of the Prophets must bee gotten to advise the simple People to Arme themselves against Moses, and Aaron's legate to countenance the Action must reside in the chiefe City,
but he that Professes himself to be the Aaron of the Whole world, is combined with Dathan and Abiram against Moses, and the Levites out of their Pulpits must make public Invectives and Declarations against Moses, and a College of the prophets must be got to Advice the simple People to Arm themselves against Moses, and Aaron's legate to countenance the Actium must reside in the chief city,
and the famous Writer of the Controversies in the Church of Rome, has got no great credit amongst the French Historians for being one of his Retinew and company,
and the famous Writer of the Controversies in the Church of Rome, has god no great credit among the French Historians for being one of his Retinue and company,
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and indeed he may justly be suspected for a Boutefeau and Incendiary in that Rebellion, seeing he published such rebellious Divinitie to the whole world.
and indeed he may justly be suspected for a Boutefeau and Incendiary in that Rebellion, seeing he published such rebellious Divinity to the Whole world.
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And I would that some of the same Aaron's Emissaries had not beene so lately busie in this kind to the disturbance of our sweet Peace and tranquillitie.
And I would that Some of the same Aaron's Emissaries had not been so lately busy in this kind to the disturbance of our sweet Peace and tranquillity.
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here are the Clergy and Laitie joyn'd together, the Levite and the Rubenite Combin'd; Korah of the Tribe of Levi, Dathan, Abiram, and On of the Tribe of Ruben.
Here Are the Clergy and Laity joined together, the Levite and the Rubenite Combined; Korah of the Tribe of Levi, Dathan, Abiram, and On of the Tribe of Reuben.
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for so you may read in the second verse, they were principes coetus, Princes of the Assemblie, qui tempore Concilii per nomina vocabantur, saith Saint Hierome, who were summon'd by name to the publique assemblies and meetings to consult with Moses for the good and wel-fare of the whole nation.
for so you may read in the second verse, they were Princes Coetus, Princes of the Assembly, qui tempore Concil per nomina vocabantur, Says Saint Jerome, who were summoned by name to the public assemblies and meetings to consult with Moses for the good and welfare of the Whole Nation.
They were è coetu convocati saith Tremelius, such as were chosen and convocated out of the congregation to the publique consultations and deliberations of state,
They were è coetu convocati Says Tremelius, such as were chosen and convocated out of the congregation to the public Consultations and deliberations of state,
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nay they, who by their eminencie and place should have eased Moses his Shoulders of the burden of government, by their disloyall carriage lay on more weight and pressure to the disturbance of the whole state, which must needs totter and shake at the disjoynture of such maine pillars;
nay they, who by their eminency and place should have eased Moses his Shoulders of the burden of government, by their disloyal carriage lay on more weight and pressure to the disturbance of the Whole state, which must needs totter and shake At the disjoynture of such main pillars;
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but when a Korah, Dathan, and an Abiram, Princes of the assembly, breake out into a flame, that will require both speedy help and strong remedies, both which the wisedome of God us'd for the suppressing of these mens Insolencies,
but when a Korah, Dathan, and an Abiram, Princes of the assembly, break out into a flame, that will require both speedy help and strong remedies, both which the Wisdom of God used for the suppressing of these men's Insolences,
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for there are two things requisite to Popularity. 1. Virtutis simulatio, a specious shew of vertue, such especially which respects the Common-good, together with a querulous complaint against the present government. 2. Populi Palpatio, a stroaking and clawing of the Congregation by a submisse and humble carriage.
for there Are two things requisite to Popularity. 1. Virtue simulatio, a specious show of virtue, such especially which respects the Common good, together with a querulous complaint against the present government. 2. People Palpatio, a stroking and clawing of the Congregation by a submiss and humble carriage.
Now it seems, that these Rebels here had adumbrata, though not expressa virtutis signa, some shadowes and outward resemblances though not the expresse image and portraiture of vertue, otherwise they would have beene infamous in the Congregation rather then famous;
Now it seems, that these Rebels Here had adumbrata, though not expressam virtue Signs, Some shadows and outward resemblances though not the express image and portraiture of virtue, otherwise they would have been infamous in the Congregation rather then famous;
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but though they had no stocke of vertue within themselves, 'tis likely their outward shew and carriage was borrowed from honesty and goodnesse, which together with their fauning courtship,
but though they had no stock of virtue within themselves, it's likely their outward show and carriage was borrowed from honesty and Goodness, which together with their fawning courtship,
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and observance of the peoples humors, did purchase them fame & renown in the Congregation. And this you shall finde to be the constant practice of these kinde of Rebels;
and observance of the peoples humours, did purchase them fame & renown in the Congregation. And this you shall find to be the constant practice of these kind of Rebels;
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Absalom was a cunning artificer in this worke, when by faire speeches and flattering promises he went about to steale away the hearts of the men of Israel from his father David, as you may read, where after hee had prepar'd his stage at the entry of the gate, in the view and face of the people,
Absalom was a cunning Artificer in this work, when by fair Speeches and flattering promises he went about to steal away the hearts of the men of Israel from his father David, as you may read, where After he had prepared his stage At the entry of the gate, in the view and face of the people,
And that you may see the dangerous consequence of this cunning carriage you shall finde in the 6 ver. that by these meanes Absalom stole the hearts of the men of Israel.
And that you may see the dangerous consequence of this cunning carriage you shall find in the 6 ver. that by these means Absalom stole the hearts of the men of Israel.
Catiline that great conspirator against the Commonwealth of Rome was excellent (saies the Orator) versare suam Naturam, et regere ad tempus, to turne and wind his nature and disposition, according as the present opportunitie and occasion required, et huc atque illuc torquere et flectere, he could writhe and bend it this way and that way as he pleased,
Catiline that great conspirator against the Commonwealth of Room was excellent (Says the Orator) versare suam Naturam, et Regere ad Tempus, to turn and wind his nature and disposition, according as the present opportunity and occasion required, et huc atque Illuc torquere et flectere, he could writhen and bend it this Way and that Way as he pleased,
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so that hee could behave himselfe, cum tristibus severe, cum remissis jucunde, cum senibus graviter, cum juventute comiter, sadly with the sorrowful, jocundly with the merry, gravely with the old man, courtly with the young man, et specie quadam virrutis assimulatae, and by a specious counterfeit of vertue deceived many good men.
so that he could behave himself, cum tristibus severe, cum Remissis jucunde, cum senibus Graviter, cum juventute comiter, sadly with the sorrowful, jocundly with the merry, gravely with the old man, courtly with the young man, et specie Quadam virrutis assimulatae, and by a specious counterfeit of virtue deceived many good men.
Caesar the first Soveraigne over the Roman state, Sobrius ad Rempublicam evertendam accessit, sayes Tully, he came with temperance and sobriety to the subversion of the Common-Wealth.
Caesar the First Sovereign over the Roman state, Sobrius ad res publicam evertendam accessit, Says Tully, he Come with temperance and sobriety to the subversion of the commonwealth.
These and many more examples in Histories may be good Caveats to make us take good heed how we judge mens actions by their persons and outward appearances, that because their persons and lives at least in common appearance are free from those noysom sins that infect the times,
These and many more Examples in Histories may be good Caveats to make us take good heed how we judge men's actions by their Persons and outward appearances, that Because their Persons and lives At least in Common appearance Are free from those noisome Sins that infect the times,
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if they gather themselves together against their Prince and Soveraigne, against Gods expresse Word and Commandement, be their outward appearance never so specious and glorious, we may assure our selves they neither feare God nor regard man,
if they gather themselves together against their Prince and Sovereign, against God's express Word and Commandment, be their outward appearance never so specious and glorious, we may assure our selves they neither Fear God nor regard man,
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4. But were the common people spectators all this while, were not they fetcht in by some trick and devise to participate of this Rebellion? A head without the help of a hand may contrive, but not execute;
4. But were the Common people spectators all this while, were not they fetched in by Some trick and devise to participate of this Rebellion? A head without the help of a hand may contrive, but not execute;
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and therefore to make this first part complete, you shall find in the 10 vers. that Korah had gathered all the Congregation against Moses and Aaron; Korah the Levite, and indeed this taske is commonly impos'd upon the Levites, who by their Office and Ministery (if they will abuse it) have a fairer way,
and Therefore to make this First part complete, you shall find in the 10 vers. that Korah had gathered all the Congregation against Moses and Aaron; Korah the Levite, and indeed this task is commonly imposed upon the Levites, who by their Office and Ministry (if they will abuse it) have a Fairer Way,
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and therefore they are commonly sent out by the Grandees of the faction about the Congregation, instead of the fire of devotion to kindle strange fire, the fire of Rebellion;
and Therefore they Are commonly sent out by the Grandees of the faction about the Congregation, instead of the fire of devotion to kindle strange fire, the fire of Rebellion;
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They had often murmur'd against Moses & Aaron. Were they pinch'd or streightn'd with any little calamity, many times inflicted by Almighty God for their probation & tryall, Moses and Aaron were sure to be blamed:
They had often murmured against Moses & Aaron. Were they pinched or straighteneth with any little calamity, many times inflicted by Almighty God for their probation & trial, Moses and Aaron were sure to be blamed:
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If at Marah they doe but stand in want of sweet water, or in the Wildernesse of Sin be pincht with hunger, or by the false reports of those Spies that went to search the Land, be made believe that Canaan was but a barren Soyle,
If At Marah they do but stand in want of sweet water, or in the Wilderness of since be pinched with hunger, or by the false reports of those Spies that went to search the Land, be made believe that Canaan was but a barren Soil,
and the people thereof mighty and valiant, Moses and Aaron must be reviled, and threatned, and murmur'd against, when God knows they could not help it.
and the people thereof mighty and valiant, Moses and Aaron must be reviled, and threatened, and murmured against, when God knows they could not help it.
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when men take the libertie to complaine, and chide, and expostulate, and murmure against their Governours, urg'd many times by necessitie to some unpleasing and seeming rigorous actions, 'tis a bad signe and portends no good.
when men take the liberty to complain, and chide, and expostulate, and murmur against their Governors, urged many times by necessity to Some unpleasing and seeming rigorous actions, it's a bad Signen and portends no good.
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and most disorderly and seditiously gather themselves together, not to, but against Moses and Aaron. And indeed what else can be expected from such unruly assemblies? when people gather themselves together without any order or direction from their lawfull Governours, 'tis commonly for some bad end and purpose, the blasts of such winds gather'd together are for the most part violent and feareful;
and most disorderly and seditiously gather themselves together, not to, but against Moses and Aaron. And indeed what Else can be expected from such unruly assemblies? when people gather themselves together without any order or direction from their lawful Governors, it's commonly for Some bad end and purpose, the blasts of such winds gathered together Are for the most part violent and fearful;
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In such assemblies are hatcht Treasons, Heresies, Rebellions, Schismes, Conspiracies, and all manner of Villanie; and therefore those who by their owne Historians were counted cautelous Princes in the world,
In such assemblies Are hatched Treasons, Heresies, Rebellions, Schisms, Conspiracies, and all manner of Villainy; and Therefore those who by their own Historians were counted cautelous Princes in the world,
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as Henry the seventh of England King, by name, knowing the dangerous consequences of these unlawfull assemblies, scarce suffer'd any Parliament to passe in his time without some provision by Law against these disorderly courses of peoples gathering themselves together;
as Henry the seventh of England King, by name, knowing the dangerous consequences of these unlawful assemblies, scarce suffered any Parliament to pass in his time without Some provision by Law against these disorderly courses of peoples gathering themselves together;
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and when they were once thus fairly and orderly gather'd together, their party being so potent & strōg, they might have chosen whether they would have bin dissolved or no at Moses his command,
and when they were once thus fairly and orderly gathered together, their party being so potent & strong, they might have chosen whither they would have been dissolved or not At Moses his command,
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but yet 'tis no great matter, for those that venture upon such enormous actions as these, need not stand upon such nice points of Law for their justification,
but yet it's no great matter, for those that venture upon such enormous actions as these, need not stand upon such Nicaenae points of Law for their justification,
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Formale peccati, That which doth specificate the sinne of Rebellion, and distinguish it from all other sinnes, notified in the parties against whom they were gather'd together,
Formal peccati, That which does specificate the sin of Rebellion, and distinguish it from all other Sins, notified in the parties against whom they were gathered together,
and that is, Contra Mosen & Aaronem. As there were three Adjuncts or Circumstances in the parties Rebelling, which made this Rebellion in a high degree dangerous,
and that is, Contra Moses & Aaronem. As there were three Adjuncts or circumstances in the parties Rebelling, which made this Rebellion in a high degree dangerous,
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so there are three Adjuncts or Circumstances in these parties against whom they Rebelled, which makes this action in a high degree flagitious; For 'tis,
so there Are three Adjuncts or circumstances in these parties against whom they Rebelled, which makes this actium in a high degree flagitious; For it's,
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Contra Mosen & Aaronem divinitus orainatos, & sic per consequens contra Deum. 'Tis contra Mosen supremum Principem, & Aaronem summum Pontificem, legitimas potestates.
Contra Moses & Aaronem Divinely orainatos, & sic per Consequent contra God. It's contra Moses supremum Principem, & Aaronem summum Pontifex, legitimas potestates.
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Morall vertues and vices are formally distinguished, and constituted, by generall acts limited and determined to speciall objects, either commanded or forbidden by some Law, Ordinance, or Constitution;
Moral Virtues and vices Are formally distinguished, and constituted, by general acts limited and determined to special objects, either commanded or forbidden by Some Law, Ordinance, or Constitution;
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but if this Genericall act of killing be determin'd or limited to a Reasonable creature, prohibited both by Divine and Humane Law to be killed, which is the Occisio hominis, the killing of a man, then 'tis Murder.
but if this Generical act of killing be determined or limited to a Reasonable creature, prohibited both by Divine and Humane Law to be killed, which is the Occisio hominis, the killing of a man, then it's Murder.
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So 'tis not every disorderly gathering together doth Constitute the sinne of Rebellion, for had these here gather'd themselves onely in perturbationem ordinis vel pacis, the Assembly might have prov'd but a plaine Conventicle;
So it's not every disorderly gathering together does Constitute the sin of Rebellion, for had these Here gathered themselves only in perturbationem Order vel pacis, the Assembly might have proved but a plain Conventicle;
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or had they gather'd themselves together onely to doe some unlawfull act, ad Terrorem populi, whereby either the peaceabler sort had beene feared by the fact,
or had they gathered themselves together only to do Some unlawful act, ad Terrorem People, whereby either the peaceable sort had been feared by the fact,
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but when they gather'd together, contra Mosen & Aaronem, against their supreme and legitimate Governours, ordained by Almightie God, the Act specificated by this object, doth formally Constitute the sinne of Rebellion;
but when they gathered together, contra Moses & Aaronem, against their supreme and legitimate Governors, ordained by Almighty God, the Act specificated by this Object, does formally Constitute the sin of Rebellion;
Now the vitiositie of this Act ( i. e. ) of the subjects gathering themselves together against the power ordained by God, can never be altered or changed by the goodnesse of the end or motive,
Now the vitiosity of this Act (i. e.) of the subject's gathering themselves together against the power ordained by God, can never be altered or changed by the Goodness of the end or motive,
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as is plaine to be seene totidem verbis, in Rom. 13.2. Whosoever resisteth the power, resisteth the ordinance of God, that act must needs be a sinne against Almightie God;
as is plain to be seen totidem verbis, in Rom. 13.2. Whosoever Resisteth the power, Resisteth the Ordinance of God, that act must needs be a sin against Almighty God;
And of those that slanderously reported of S. Paul, that he should say any such thing as Let us do evill that good may come, he pronounces this sentence as dis-avowing such a damnable conclusion, that their damnation was just. Vitium fit ex qualibet defectu (saith the Schoole-man) When any part or least circumstance that is requisite to the goodnesse of an action is defective, absent,
And of those that slanderously reported of S. Paul, that he should say any such thing as Let us do evil that good may come, he pronounces this sentence as disavowing such a damnable conclusion, that their damnation was just. Vitium fit ex qualibet defectu (Says the Schoolman) When any part or least circumstance that is requisite to the Goodness of an actium is defective, absent,
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or wanting, the whole action becomes vitious, much rather when the principle or forme is wanting, which consists in the conformitie of our actions to the Divine Law, which is the Originall, Principle,
or wanting, the Whole actium becomes vicious, much rather when the principle or Form is wanting, which consists in the conformity of our actions to the Divine Law, which is the Original, Principle,
and Rule of all our Deeds, and the goodnesse of the end which doth but circumstantionate the action can never change the vitious nature or being of it.
and Rule of all our deeds, and the Goodness of the end which does but circumstantionate the actium can never change the vicious nature or being of it.
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and if God in absolute and unlimited termes pronounce, Whosoever resisteth the power, resisteth the ordinance of God, I cannot see how the goodnesse of the end, be it Religion,
and if God in absolute and unlimited terms pronounce, Whosoever Resisteth the power, Resisteth the Ordinance of God, I cannot see how the Goodness of the end, be it Religion,
To say he could, but would not, methinkes it sounds somewhat harsh, that God should impose such a hard obligation upon the Conscience, not to resist the power upon paine of death and damnation,
To say he could, but would not, methinks it sounds somewhat harsh, that God should impose such a hard obligation upon the Conscience, not to resist the power upon pain of death and damnation,
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It is not the wonted course of the goodnesse of Almightie God, to deale so closely and reservedly with mankind in a matter of so great Consequence, that so neerely concernes the salvation of mens soules,
It is not the wonted course of the Goodness of Almighty God, to deal so closely and reservedly with mankind in a matter of so great Consequence, that so nearly concerns the salvation of men's Souls,
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and profest, that they shunn'd not to declare the whole counsell of God, especially handling this subject, ex professo, should not once so much as mention any of these limitations,
and professed, that they shunned not to declare the Whole counsel of God, especially handling this Subject, ex professo, should not once so much as mention any of these limitations,
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when living in the time of that Monster Nero, especially having the power of Miracles, they would suffer the Church of God, to be so cruelly persecuted by that wicked Emperour.
when living in the time of that Monster Nero, especially having the power of Miracles, they would suffer the Church of God, to be so cruelly persecuted by that wicked Emperor.
I wonder in the time of Dioclesian, when Christianitie (by the enemies Confession) had almost overspread the whole world, that so many thousand Christians would so quietly and patiently suffer their bloods to be spilt upon the ground for Christs sake,
I wonder in the time of Diocletian, when Christianity (by the enemies Confessi) had almost overspread the Whole world, that so many thousand Christians would so quietly and patiently suffer their bloods to be spilled upon the ground for Christ sake,
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What? was there no zeale, no jealousie for Gods honour in these holy Martyrs and Saints of God? Or if yet the Church had not sufficient opportunitie to put this Divinitie in practice.
What? was there no zeal, no jealousy for God's honour in these holy Martyrs and Saints of God? Or if yet the Church had not sufficient opportunity to put this Divinity in practice.
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I wonder that Iulian's army, consisting for the most part of Christians, would suffer that Apostate in that scoffing manner to deride Christ and his Religion,
I wonder that Julian's army, consisting for the most part of Christians, would suffer that Apostate in that scoffing manner to deride christ and his Religion,
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and so remisse and cold in Christs Cause? And yet 'tis more strange, that for almost a thousand yeares after Christ we cannot find these limitations, in what cases it is lawfull to resist the higher powers, either in the practice of the Church,
and so remiss and cold in Christ Cause? And yet it's more strange, that for almost a thousand Years After christ we cannot find these limitations, in what cases it is lawful to resist the higher Powers, either in the practice of the Church,
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or in the writings of ancient Fathers and Orthodox Christians? 'Tis very well known, that 'twas the ambition of the Church of Rome, first taught and maintain'd this Divinitie in the world of resisting lawfull powers.
or in the writings of ancient Father's and Orthodox Christians? It's very well known, that 'twas the ambition of the Church of Rome, First taught and maintained this Divinity in the world of resisting lawful Powers.
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Well, whatsoever motives or occasions others may lay hold of for resisting of the power I know not, I am sure these Rebels here could find but little in the persons or behaviours of their Governours, to gather themselves thus rebelliously together against them, for 'twas:
Well, whatsoever motives or occasions Others may lay hold of for resisting of the power I know not, I am sure these Rebels Here could find but little in the Persons or behaviours of their Governors, to gather themselves thus rebelliously together against them, for 'twas:
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2. Contra Mosen mitissimum hominem & Aaronem sanctum Domini, Against Moses a mercifull man (said the sonne of Syrach ) who found favour in the sight of all flesh,
2. Contra Moses mitissimum hominem & Aaronem sanctum Domini, Against Moses a merciful man (said the son of Sirach) who found favour in the sighed of all Flesh,
and was dilectus Deo & Hominibus, beloved both of God and man, and whose memoriall was blessed in all generations against Moses, a Prince who delivered them out of the AEgyptian bondage, brought them through the Red-Sea upon dry land, in and out before them to defend them from their Enemies, held the ballances of justice from morning to evening,
and was Beloved God & Hominibus, Beloved both of God and man, and whose memorial was blessed in all generations against Moses, a Prince who Delivered them out of the Egyptian bondage, brought them through the Red sea upon dry land, in and out before them to defend them from their Enemies, held the balances of Justice from morning to evening,
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and then against Aaron a holy man like unto him, whom God chose out of all men living to offer sacrifices to the Lord, Incense and a sweet savour for a memoriall to make reconciliation for his people to appease Gods wrath and divert his punishments due to their offences;
and then against Aaron a holy man like unto him, whom God chosen out of all men living to offer Sacrifices to the Lord, Incense and a sweet savour for a memorial to make reconciliation for his people to appease God's wrath and divert his punishments due to their offences;
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and what could they desire more, and yet for all this, they are gather'd together against Moses and Aaron, where we may observe the restles and unquiet commotion of some mens ambition, who though under their gracious and pious Princes they enjoy the blessednesse of Peace and sweetnesse of plenty.
and what could they desire more, and yet for all this, they Are gathered together against Moses and Aaron, where we may observe the restless and unquiet commotion of Some men's ambition, who though under their gracious and pious Princes they enjoy the blessedness of Peace and sweetness of plenty.
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and the sword of the spirit, which is the word of God, yet are never content untill they have unsheathed a third sword, the sword of Rebellion to make way for their owne ambitious ends as they do here, Contra Mosen mitissimum hominem, &c.
and the sword of the Spirit, which is the word of God, yet Are never content until they have unsheathed a third sword, the sword of Rebellion to make Way for their own ambitious ends as they do Here, Contra Moses mitissimum hominem, etc.
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for 'tis thirdly, Contra Mosen & Aaronem divinitus constitutos, & sic per consequens contra Deum, Against Moses and Aaron, the one constituted Prince and Governour, the other consecrated High-Priest by divine appointment and institution;
for it's Thirdly, Contra Moses & Aaronem Divinely constitutos, & sic per Consequent contra God, Against Moses and Aaron, the one constituted Prince and Governor, the other consecrated High-Priest by divine appointment and Institution;
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so that though they be gather'd together intentionally and directly against Moses and Aaron, yet 'tis virtually and in effect contra Deum, against Almighty God himselfe:
so that though they be gathered together intentionally and directly against Moses and Aaron, yet it's virtually and in Effect contra God, against Almighty God himself:
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for he tels them plainly that they were gatherd together contra Dominum, against the Lord, not contra Dominum Mosen, against my Lord Moses, but contra Dominum Mosis, against Moses's Lord,
for he tells them plainly that they were gathered together contra Dominum, against the Lord, not contra Dominum Moses, against my Lord Moses, but contra Dominum Moses, against Moses's Lord,
as appeares by the daughters of Zelophehad, who then they came to sue for the inheritance of their father before Moses, Eleazar and the Princes, they use this argument, to incline that honourable bench to favour their cause, saying, Our father died in the Wildernesse, and he was not amongst them that gather'd themselves together contra Dominum, against the Lord in the company of Korah; and 'tis worth the observation:
as appears by the daughters of Zelophehad, who then they Come to sue for the inheritance of their father before Moses, Eleazar and the Princes, they use this argument, to incline that honourable bench to favour their cause, saying, Our father died in the Wilderness, and he was not among them that gathered themselves together contra Dominum, against the Lord in the company of Korah; and it's worth the observation:
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and yet most impudently they would make the world believe 'tis for Religions sake and Gods honour that they gather'd themselves together against himselfe and his owne Ordinance.
and yet most impudently they would make the world believe it's for Religions sake and God's honour that they gathered themselves together against himself and his own Ordinance.
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After they had gather'd themselves together, and made their part strong and good then, and not till then, they begin to capitulate and treat, & dixerunt eis, and they said, &c.
After they had gathered themselves together, and made their part strong and good then, and not till then, they begin to capitulate and Treat, & dixerunt eis, and they said, etc.
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These Rebels here were wiser in their generation, then so they would not openly contest and expostulate with their Superiours untill they were gather'd together,
These Rebels Here were Wiser in their generation, then so they would not openly contest and expostulate with their Superiors until they were gathered together,
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and indeed when the heart hath once transgrest the bounds of loyalty and obedience, and the hand unsheath'd a sword against the Lords Anointed, 'tis hard for such a slippery member as the tongue, to keep it selfe within the bounds of modestie and due respect:
and indeed when the heart hath once transgressed the bounds of loyalty and Obedience, and the hand unsheathed a sword against the lords Anointed, it's hard for such a slippery member as the tongue, to keep it self within the bounds of modesty and due respect:
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Yet such Rebels as these, that rely not so much upon their owne power as the peoples favour, must make use of such cunning arts and devises as are likely to gaine their good opinions,
Yet such Rebels as these, that rely not so much upon their own power as the peoples favour, must make use of such cunning arts and devises as Are likely to gain their good opinions,
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and therefore at first they keep downe the swelling pride of their hearts from breaking out in the uncivil language of the tongue, that although they be not innocent,
and Therefore At First they keep down the swelling pride of their hearts from breaking out in the Uncivil language of the tongue, that although they be not innocent,
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yet by the sequels of innocency faire speeches and submissive remonstrations they may with more facility instill the venome of their rebellion into the hearts of the Congregation,
yet by the sequels of innocency fair Speeches and submissive remonstrations they may with more facility instill the venom of their rebellion into the hearts of the Congregation,
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though they begin here with a Civill dixerunt, they fall presently to an uncivill exclamation, Nimium arrogatis, and an immodest expostulation: Quare elevamini, &c. Gravaminum remonstratio, A Remonstrance or Declaration of their grievances, &c. Nimium arrogatis quare elevaminis, Wherefore doe yee lift up your selves.
though they begin Here with a Civil dixerunt, they fallen presently to an Uncivil exclamation, Nimium arrogatis, and an immodest expostulation: Quare Elevate, etc. Gravaminum remonstratio, A Remonstrance or Declaration of their grievances, etc. Nimium arrogatis quare elevaminis, Wherefore do ye lift up your selves.
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It seemes they accuse them of Intrusion and usurpation, that they had taken upon them more then they could answer, by lifting themselves up and intruding into the chaire of State,
It seems they accuse them of Intrusion and usurpation, that they had taken upon them more then they could answer, by lifting themselves up and intruding into the chair of State,
and See of Ecclesiasticall government, without any order or Institution from Almighty God ▪ and if this be their grievance they complaine of, they themselves must needs know 'twas an impudent Lye;
and See of Ecclesiastical government, without any order or Institution from Almighty God ▪ and if this be their grievance they complain of, they themselves must needs know 'twas an impudent Lie;
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for 'twas not long before, and they could not but heare of it, how God had much ado to impose this office of governmēt upon Moses, who sought to divert God from his intention & purpose by many excusive arguments,
for 'twas not long before, and they could not but hear of it, how God had much ado to impose this office of government upon Moses, who sought to divert God from his intention & purpose by many excusive Arguments,
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Well, when God had answered all these arguments, Moses, to shew his aversenesse from any such aspiring desire, breaks out too uncivilly in the fourth place, with a mitte Domine quem missurus es, Send Lord I beseech thy Messias and Saviour of the world, whom thou intend'st to send, insomuch that God in plaine termes fell out with him, And the anger of the Lord was kindled against him.
Well, when God had answered all these Arguments, Moses, to show his averseness from any such aspiring desire, breaks out too uncivilly in the fourth place, with a Mitte Domine Whom missurus es, Send Lord I beseech thy Messias and Saviour of the world, whom thou intendest to send, insomuch that God in plain terms fell out with him, And the anger of the Lord was kindled against him.
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and after he had entred upon it, the crossenesse and frowardnesse of the Congregation quickly made him weary of it, which made him complain to God, I am not able to beare all this people alone, for 'tis too heavy for me ;
and After he had entered upon it, the crossenesse and frowardness of the Congregation quickly made him weary of it, which made him complain to God, I am not able to bear all this people alone, for it's too heavy for me;
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And as for Aaron, he was called to the Priestly Function and eminency in the Church by Almightie God himselfe, and consecrated by Moses at God's appointment to that office in the face of the Congregation,
And as for Aaron, he was called to the Priestly Function and eminency in the Church by Almighty God himself, and consecrated by Moses At God's appointment to that office in the face of the Congregation,
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And here you may observe the base nature and corrupt disposition of Rebellion, breaking out for the most part in ulcerous calumnies and putrified accusations for Rebells, especially such as these, who ambitiously aime at Supremacy, cannot with any probabilitie or likelyhood hope to attaine their ends,
And Here you may observe the base nature and corrupt disposition of Rebellion, breaking out for the most part in ulcerous calumnies and Putrified accusations for Rebels, especially such as these, who ambitiously aim At Supremacy, cannot with any probability or likelihood hope to attain their ends,
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for knowing their owne weaknes and inability, to over-top their Soveraign without the Peoples help and aide, 'tis requisite that upon all occasions they should both ingratiate themselves with them,
for knowing their own weakness and inability, to overtop their Sovereign without the Peoples help and aid, it's requisite that upon all occasions they should both ingratiate themselves with them,
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And therefore in their publique Declarations and Remonstrances, Populum crepant, they insist much upon the pretended Wrongs and Grievances of the Congregation,
And Therefore in their public Declarations and Remonstrances, Populum crepant, they insist much upon the pretended Wrongs and Grievances of the Congregation,
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and in the next place they insert a universall Signe in the favour of the people, Since all the Congregation, &c. 3. Super Congregationem Domini, above the Congregation of the Lord.
and in the next place they insert a universal Signen in the favour of the people, Since all the Congregation, etc. 3. Super Congregationem Domini, above the Congregation of the Lord.
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and the Devill's instruments in a•te-rages made such a common use of this precise policy, that it grew into a Proverbe, In Nomine Domini incipit omne malum, God knowes how long it will last, I am sure it begun betimes,
and the Devil's Instruments in a•te-rages made such a Common use of this precise policy, that it grew into a Proverb, In Nomine Domini incipit omne malum, God knows how long it will last, I am sure it begun betimes,
and therefore they cry, Super Congregationem Domini. But here by the way you may discerne a grosse error in their mannaging of this part of their Rebellion;
and Therefore they cry, Super Congregationem Domini. But Here by the Way you may discern a gross error in their managing of this part of their Rebellion;
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for here they fall too bluntly upon the businesse, and oppose themselves too broad, and directly against Moses and Aaron, they carried it with better sleight and more art.
for Here they fallen too bluntly upon the business, and oppose themselves too broad, and directly against Moses and Aaron, they carried it with better sleight and more art.
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there they fell first upon some of Moses his servants, as Ioshuah the sonne of Nun, and Caleb, the sonne of Iephunneh, who had done Moses and the State good service by their fidelitie and faithfulnesse, in their publique employment for the common good.
there they fell First upon Some of Moses his Servants, as Joshua the son of Nun, and Caleb, the son of Jephunneh, who had done Moses and the State good service by their Fidis and faithfulness, in their public employment for the Common good.
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and begun with Caleb and Ioshuah, and if Moses for his honours-sake, or publique safetie, should refuse to sacrifice those Loyallists to God and their Countrey,
and begun with Caleb and Joshua, and if Moses for his honours-sake, or public safety, should refuse to sacrifice those Loyalists to God and their Country,
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then they might with a more plausible colour of manners have gather'd themselves together for the dis-placing of those supposed disturbers of the publique peace,
then they might with a more plausible colour of manners have gathered themselves together for the displacing of those supposed disturbers of the public peace,
and for the judgement and censure of those pretended Delinquents against their Countrey, who by evill counsells sought to bring both their Prince, Moses, and themselves, his people, upon a most barren Land,
and for the judgement and censure of those pretended Delinquents against their Country, who by evil Counsels sought to bring both their Prince, Moses, and themselves, his people, upon a most barren Land,
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And thus by degrees they might have proceeded till they had had a fairer way to a Nimium arrogatis, and a Quare ele vamini? Now eò incipiunt quo incredibile est pervenisse, They begin at that height of wickednesse, to which it is almost incredible that any subject should ever ascend or aime at.
And thus by Degrees they might have proceeded till they had had a Fairer Way to a Nimium arrogatis, and a Quare ele vamini? Now eò incipiunt quo incredibile est pervenisse, They begin At that height of wickedness, to which it is almost incredible that any Subject should ever ascend or aim At.
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and here they maske their hellish purposes under the sacred vaile of Religion, drawing an absurd consequence, that there must be no chiefe Priest, from a wilfully misconceived interpretation of Gods owne word,
and Here they mask their hellish Purposes under the sacred veil of Religion, drawing an absurd consequence, that there must be no chief Priest, from a wilfully misconceived Interpretation of God's own word,
for the better understanding, answering and considering of this their sophisticall argumentation, we must know what holinessee is as it relates unto the Creature,
for the better understanding, answering and considering of this their sophistical argumentation, we must know what holinessee is as it relates unto the Creature,
and the younglings of the cattell, after it was separated from the nine parts which might be applyed to common use for the maintenance of the owners was called, Holy unto the Lord, and the Sabbath day because it was separated from the other six dayes, wherein men might labour and doe all that they had to doe;
and the Younglings of the cattle, After it was separated from the nine parts which might be applied to Common use for the maintenance of the owners was called, Holy unto the Lord, and the Sabbath day Because it was separated from the other six days, wherein men might labour and do all that they had to do;
this being set apart for the service of Almighty God, therefore it was called Holy unto the Lord, and the whole Congregation of the children of Israel because they were separated from the Gentiles to keep those Lawes, Precepts and Ordinances which God hath appointed for them,
this being Set apart for the service of Almighty God, Therefore it was called Holy unto the Lord, and the Whole Congregation of the children of Israel Because they were separated from the Gentiles to keep those Laws, Precepts and Ordinances which God hath appointed for them,
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whereas hee suffer'd other Nations to be defiled with their own vaine imaginations, therefore the whole Congregation are called an Holy people to the Lord, and this seems to be that part or portion of Gods word, which these Rebels here use or rather abuse for the inducement and bringing in of a puritie into the Church of God,
whereas he suffered other nations to be defiled with their own vain Imaginations, Therefore the Whole Congregation Are called an Holy people to the Lord, and this seems to be that part or portion of God's word, which these Rebels Here use or rather abuse for the inducement and bringing in of a purity into the Church of God,
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for in regard that Holinesse is a separation of a person or thing from common use to and for the service of Almighty God, in regard of severall services of and to Almighty God, there are severall and distinct kinds of Holinesse ;
for in regard that Holiness is a separation of a person or thing from Common use to and for the service of Almighty God, in regard of several services of and to Almighty God, there Are several and distinct Kinds of Holiness;
and then there is sanctitas functionis, when certaine men are separated by divine institution from the rest of the Congregation to wait and attend Gods service,
and then there is Sanctitas functionis, when certain men Are separated by divine Institution from the rest of the Congregation to wait and attend God's service,
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Now though it be granted that all this Congregation were holy the first way as well as Aaron, (i. e.) separated from all other people by the gracious choice of Almighty God to serve him in their lives and conversations by obedience to those Lawes, Commandements and Ordinances which God had appointed for them:
Now though it be granted that all this Congregation were holy the First Way as well as Aaron, (i. e.) separated from all other people by the gracious choice of Almighty God to serve him in their lives and conversations by Obedience to those Laws, commandments and Ordinances which God had appointed for them:
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yet they were not Holy by way of Function and office as well as Aaron, (i. e.) separated and set apart by the call and election of Almighty God to officiate at his Altars,
yet they were not Holy by Way of Function and office as well as Aaron, (i. e.) separated and Set apart by the call and election of Almighty God to officiate At his Altars,
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for thus Aaron and his sons alone were Holy, as being but a little while before set apart for the Priestly office by the vocation of Almighty God himselfe,
for thus Aaron and his Sons alone were Holy, as being but a little while before Set apart for the Priestly office by the vocation of Almighty God himself,
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e.) in office and function as the next words plainly declare, and who ought to approach near unto him ( i. e. ) as a Priest to offer Sacrifices, burne Incense, and performe other Sacerdotall Functions.
e.) in office and function as the next words plainly declare, and who ought to approach near unto him (i. e.) as a Priest to offer Sacrifices, burn Incense, and perform other Sacerdotal Functions.
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because all the Congregation were Holy, as being separated from all other people by the choice of Almighty God, to keep his Commandements and Ordinances,
Because all the Congregation were Holy, as being separated from all other people by the choice of Almighty God, to keep his commandments and Ordinances,
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therefore by this aequivocating tricke and shift, they would have set up this whole Congregation to stand in competition with Aaron for the Priestly office,
Therefore by this Equivocating trick and shift, they would have Set up this Whole Congregation to stand in competition with Aaron for the Priestly office,
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And by another Religious tricke, not unlike this, they give an heave at Moses their Prince and Governour, for the Lord was amongst them, & therefore there must be no Moses pretending here the honour and glory of God,
And by Another Religious trick, not unlike this, they give an heave At Moses their Prince and Governor, for the Lord was among them, & Therefore there must be no Moses pretending Here the honour and glory of God,
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and at other times in glorious appearances upon speciall occasions, and therefore it was a derogation from the honour of Almighty God, that such an inferiour as Moses should take upon him and exercise authority when the King of Heaven and Earth was present,
and At other times in glorious appearances upon special occasions, and Therefore it was a derogation from the honour of Almighty God, that such an inferior as Moses should take upon him and exercise Authority when the King of Heaven and Earth was present,
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for they could not be ignorant that God himselfe had imposed this office of Government and Superioritie upon Moses, and that with great reluctancy on his part,
for they could not be ignorant that God himself had imposed this office of Government and Superiority upon Moses, and that with great reluctancy on his part,
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and what though God were present amongst them, as he is every where, and can command the whole world, solo Nutu, yet 'tis very well knowne that it seemed good to the wisedome of Almighty God to governe this inferiour world by second causes,
and what though God were present among them, as he is every where, and can command the Whole world, solo Nutu, yet it's very well known that it seemed good to the Wisdom of Almighty God to govern this inferior world by second Causes,
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so that as he disposes and orders the vegetative Natures, as Herbes and Plants and other Fruits of the Earth by the notions and influences of the Heavens and Elements,
so that as he disposes and order the vegetative Nature's, as Herbs and Plants and other Fruits of the Earth by the notions and influences of the Heavens and Elements,
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and the animall or sensible creatures by the power and wisedome of man: so he orders and governes Humane Societies by Kings and Princes, whom he cals Nutritios ;
and the animal or sensible creatures by the power and Wisdom of man: so he order and governs Humane Societies by Kings and Princes, whom he calls Nutritios;
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and therfore it being God's Ordinance and pleasure, it could be no derogation from his honour or glory that Moses was lifted up above the Congregation of the Lord,
and Therefore it being God's Ordinance and pleasure, it could be no derogation from his honour or glory that Moses was lifted up above the Congregation of the Lord,
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but yet Religion and God's honour were glorious shewes to dazle the peoples eyes, that they might not pierce into the depth of their ambitious designes,
but yet Religion and God's honour were glorious shows to dazzle the peoples eyes, that they might not pierce into the depth of their ambitious designs,
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and so no Moses, no Aaron. And see here the corrupt nature of Rebellion; There is nothing so Holy, nothing so Sacred, nothing so Pure, but 'tis prophaned, polluted, and defil'd by her abminations.
and so no Moses, no Aaron. And see Here the corrupt nature of Rebellion; There is nothing so Holy, nothing so Sacred, nothing so Pure, but it's Profaned, polluted, and defiled by her abminations.
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or discontent breakes out, or fury rages, then Religion must be used as decayed faces doe, Fucus and Cerus, for the basest offices to cozen and delude the world;
or discontent breaks out, or fury rages, then Religion must be used as decayed faces do, Fucus and Cerus, for the Basest Offices to cozen and delude the world;
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and unstable company, of whose doome S. Peter speakes that wrest Saint Pauls Epistles, as they doe also the other Scriptures unto their owne destruction.
and unstable company, of whose doom S. Peter speaks that wrest Saint Paul's Epistles, as they do also the other Scriptures unto their own destruction.
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Korah it seemes in place & eminency was next to Aaron and his sons, as being Prince and head of the Kohathides, whose office was to beare the Sanctuary, a charge of greatest Honour and Note among the Levites, so that he could not endure to see his Cousin Aaron enter into the glorious Sanctuary whil'st he stood without,
Korah it seems in place & eminency was next to Aaron and his Sons, as being Prince and head of the Kohathides, whose office was to bear the Sanctuary, a charge of greatest Honour and Note among the Levites, so that he could not endure to see his cousin Aaron enter into the glorious Sanctuary whilst he stood without,
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this was that discontented him, and therefore his aime was against Aaron. Dathan and Abiram were Princes and Heads of the Rubenites, who came of the Elder-house,
this was that discontented him, and Therefore his aim was against Aaron. Dathan and Abiram were Princes and Heads of the Reubenites, who Come of the Elder-house,
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even of Ruben the eldest son of Iacob, & they could not endure to be over-topt by the yonger-house by Moses & Aaron, that descended from Levi the younger sonne of Iacob, this was that they stomack't,
even of Reuben the eldest son of Iacob, & they could not endure to be overtopped by the younger-house by Moses & Aaron, that descended from Levi the younger son of Iacob, this was that they stomached,
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And indeed all the world may perceive, and so might this whole Congregation too, (had not they beene most miserably blinded and besotted) by the weaknesse and sillinesse of these mens Reasons, that their owne ambitious hopes,
And indeed all the world may perceive, and so might this Whole Congregation too, (had not they been most miserably blinded and besotted) by the weakness and silliness of these men's Reasons, that their own ambitious hope's,
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or that they should all have bin Governours, & Princes, and Rulers, and do what they lift because the Lord was amongst them? This were a mad conceit to enter into a Wise mans braine;
or that they should all have been Governors, & Princes, and Rulers, and do what they lift Because the Lord was among them? This were a mad conceit to enter into a Wise men brain;
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but they made use of these popular pretences to curry favour with the people, who suffer themselves so easily to be gull'd and caught with these gilded-baits;
but they made use of these popular pretences to curry favour with the people, who suffer themselves so Easily to be gulled and caught with these gilded-baits;
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and when by these Traps and Gins they had catch't the people, and won their aide and assistance for the deposition of Moses and Aaron, then no doubt they had other tricks and devices to fetch and turne the Congregation about for the advancement of their owne fortunes and honours,
and when by these Traps and Begins they had catched the people, and wone their aid and assistance for the deposition of Moses and Aaron, then no doubt they had other tricks and devices to fetch and turn the Congregation about for the advancement of their own fortune's and honours,
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and by preferring some specious priviledges, in favour of the peoples Liberties, to stop their mouthes, they themselves would have assumed the power and authoritie both of Moses and Aaron. And this Plot,
and by preferring Some specious privileges, in favour of the peoples Liberties, to stop their mouths, they themselves would have assumed the power and Authority both of Moses and Aaron. And this Plot,
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so cunningly contriv'd and carried in every particular, by all humane likelyhood would have proved efficatious, had not God out of his wrathfull indignation, at their damnable Impieties,
so cunningly contrived and carried in every particular, by all humane likelihood would have proved efficacious, had not God out of his wrathful Indignation, At their damnable Impieties,
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As for Korah, Dathan and Abiram, they that opened their mouths in a Rebellious manner against their lawfull Governour, God in his just judgement suffered the inferiour creature to open her mouth against them,
As for Korah, Dathan and Abiram, they that opened their mouths in a Rebellious manner against their lawful Governor, God in his just judgement suffered the inferior creature to open her Mouth against them,
But unto them that are contentious and doe not obey the truth, but obey Vnrighteousnesse, Indignation and Wrath, Tribulation and Anguish upon every soule of man that doth evill.
But unto them that Are contentious and do not obey the truth, but obey Unrighteousness, Indignation and Wrath, Tribulation and Anguish upon every soul of man that does evil.
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Well, when men have tryed all their Counsels and wayes, they will finde the advise of King Solomon to be the most beneficiall and advantageous for the salvation of their owne soules,
Well, when men have tried all their Counsels and ways, they will find the Advice of King Solomon to be the most beneficial and advantageous for the salvation of their own Souls,
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and the conservation of peace and tranquillity both in their private states and in the publick state wherein they live, to feare the Lord and the King, and not to meddle with them that are seditious,
and the conservation of peace and tranquillity both in their private states and in the public state wherein they live, to Fear the Lord and the King, and not to meddle with them that Are seditious,
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