Popery, a great mystery of iniquity proved in a sermon preached in the parish church of Newland, in the county of Glocester, on Wednesday the 22d. of December, 1680, being the fast-day appointed by the Kings proclamation ... / by Thomas Jekyll ...
HOw useful and necessary the most deep and solemn Humiliations that can be, are at all times for a sinful People, the Apprehensions which all men naturally have of the Justice and Power of God do sufficiently discover;
HOw useful and necessary the most deep and solemn Humiliations that can be, Are At all times for a sinful People, the Apprehensions which all men naturally have of the justice and Power of God do sufficiently discover;
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And therefore since it hath pleas'd Almighty God by the Voice of Authority to call us to this great and important Work, let us in the first place bless his Name for giving of us such a Gracious King that takes such Care of our Religion and Government,
And Therefore since it hath pleased Almighty God by the Voice of authority to call us to this great and important Work, let us in the First place bless his Name for giving of us such a Gracious King that Takes such Care of our Religion and Government,
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and of the Lives and Souls of his People, as by such ways as these to procure Gods Favour and Protection, through whose infinite Goodness alone it is that we have all been hitherto preserv'd;
and of the Lives and Souls of his People, as by such ways as these to procure God's Favour and Protection, through whose infinite goodness alone it is that we have all been hitherto preserved;
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and of all others too in the several places which he hath set us in, that Glory may dwell in our Land, that the Life and Reign of our King may be Long and Prosperous, that the Gospel may for ever flourish in its native Plainness and Simplicity,
and of all Others too in the several places which he hath Set us in, that Glory may dwell in our Land, that the Life and Reign of our King may be Long and Prosperous, that the Gospel may for ever flourish in its native Plainness and Simplicity,
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I know very well as our present Case stands we have very little Reason to expect any of these Kindnesses, the multitude and greatness of our Sins cry loud for Vengeance, we have thereby pluck'd at it with both our hands,
I know very well as our present Case Stands we have very little Reason to expect any of these Kindnesses, the multitude and greatness of our Sins cry loud for Vengeance, we have thereby plucked At it with both our hands,
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and may truly say as the Prophet does, that it is of the Lord 's Mercies that we are not consumed, Lam. 3.22. it is not because our Provocations fail but because his Compassions fail not.
and may truly say as the Prophet does, that it is of the Lord is mercies that we Are not consumed, Lam. 3.22. it is not Because our Provocations fail but Because his Compassions fail not.
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How have we slighted his Judgments, abus'd his Mercies, and turn'd his Grace into Wantonness? making even his Goodness that should have lead us to Repentance, rather an Encouragement to continue in Sin;
How have we slighted his Judgments, abused his mercies, and turned his Grace into Wantonness? making even his goodness that should have led us to Repentance, rather an Encouragement to continue in since;
How hath he tried all ways to reclaim us, and how have we rendred them Fruitless and Vain? How often hath he varied the Methods of his Providence to see which was the most likely means to prevail upon us,
How hath he tried all ways to reclaim us, and how have we rendered them Fruitless and Vain? How often hath he varied the Methods of his Providence to see which was the most likely means to prevail upon us,
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than be any longer beholden to the Providence of God that hath so often interpos'd for our Preservation? Certainly (my beloved) this is not the way to make our selves a happy People,
than be any longer beholden to the Providence of God that hath so often interposed for our Preservation? Certainly (my Beloved) this is not the Way to make our selves a happy People,
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yet as long as we continue in Sin, we are surrounded with Dangers, and the Vengeance of God will in time bring upon us both sure and swift Destruction;
yet as long as we continue in since, we Are surrounded with Dangers, and the Vengeance of God will in time bring upon us both sure and swift Destruction;
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But since the Case is otherwise with us, and we are made to see how Ruine and Desolation stand gaping with open mouth upon us, ready to devour and swallow us up,
But since the Case is otherwise with us, and we Are made to see how Ruin and Desolation stand gaping with open Mouth upon us, ready to devour and swallow us up,
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and the rather because it is still at work even amongst us, for the Mystery of Iniquity doth already work, only he that letteth, will let, till he be taken out of the way.
and the rather Because it is still At work even among us, for the Mystery of Iniquity does already work, only he that lets, will let, till he be taken out of the Way.
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In the handling of which Words I shall endeavour by Gods Grace to shew, 1. What is meant by the Mystery of Iniquity here spoken of. 2. How it work'd then in the Apostles days. 3. How it works now. 4. What it is that hinders its full Growth and Power of acting as it would;
In the handling of which Words I shall endeavour by God's Grace to show, 1. What is meant by the Mystery of Iniquity Here spoken of. 2. How it worked then in the Apostles days. 3. How it works now. 4. What it is that hinders its full Growth and Power of acting as it would;
1. What is meant by this Mystery of Iniquity? There is I confess great difference amongst Expositors what it is in Particular, however all in general that I have met with, both Papists and Protestants, conclude it to be the Work and Power of Antichrist:
1. What is meant by this Mystery of Iniquity? There is I confess great difference among Expositors what it is in Particular, however all in general that I have met with, both Papists and Protestants, conclude it to be the Work and Power of Antichrist:
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but though I shall always have a just Honor and Esteem for their Judgments and Learning, yet in this Case I shall crave leave to understand something more by it;
but though I shall always have a just Honour and Esteem for their Judgments and Learning, yet in this Case I shall crave leave to understand something more by it;
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especially if you please to take notice of three things therein, as 1. The first rise and appearance of it, in what manner it began, 2. The work it self as it was then in some measure discover'd to the World,
especially if you please to take notice of three things therein, as 1. The First rise and appearance of it, in what manner it began, 2. The work it self as it was then in Some measure discovered to the World,
All which you will find so exactly agreeable to this very thing, that one would think the Apostle had written the Relation of what it is now, rather than the.
All which you will find so exactly agreeable to this very thing, that one would think the Apostle had written the Relation of what it is now, rather than the.
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In the beginning of this Chapter the Apostle discovers, and cautions the Thessalonians against a very dangerous Error crept in amongst them, of limiting and determining the very Period of Time, concerning our Saviours coming;
In the beginning of this Chapter the Apostle discovers, and cautions the Thessalonians against a very dangerous Error crept in among them, of limiting and determining the very Period of Time, Concerning our Saviors coming;
for that day shall not come except there come a falling away first, there must be some great Apostacy from the Christian Faith into Idolatry before then;
for that day shall not come except there come a falling away First, there must be Some great Apostasy from the Christian Faith into Idolatry before then;
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It's true in its common and ordinary acceptation it signifies, a Defection or Departure from somewhat that we formerly own'd and defended, a withdrawing of subjection from some Supreme Power, which when it relates to Men and Civil Affairs, it signifies Revolt and Rebellion,
It's true in its Common and ordinary acceptation it signifies, a Defection or Departure from somewhat that we formerly owned and defended, a withdrawing of subjection from Some Supreme Power, which when it relates to Men and Civil Affairs, it signifies Revolt and Rebellion,
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therefore it is here and elsewhere in the New Testament set to signifie Christian Idolatry (as the Learned Mr. Mede doth sufficiently make it appear.) Christianity is in the 9th.
Therefore it is Here and elsewhere in the New Testament Set to signify Christian Idolatry (as the Learned Mr. Mede does sufficiently make it appear.) Christianity is in the 9th.
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verse of the first Chapter of the former Epistle called a turning to God from Idols, and therefore this Apostacy or falling away must then by the Rule of Contraries, signifie a returning from God to the Worship and Service of Idols,
verse of the First Chapter of the former Epistle called a turning to God from Idols, and Therefore this Apostasy or falling away must then by the Rule of Contraries, signify a returning from God to the Worship and Service of Idols,
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as appears plainly in the Breaden-God in the Mass that is so devoutly Worship'd, and if this be not a foul Apostacy, indeed I know not what is. But let us consider,
as appears plainly in the Breaden-God in the Mass that is so devoutly Worshipped, and if this be not a foul Apostasy, indeed I know not what is. But let us Consider,
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verse where the Man of Sin that should give occasion to this Apostacy is said to oppose and exalt himself above all that is called God, or is Worshipped.
verse where the Man of since that should give occasion to this Apostasy is said to oppose and exalt himself above all that is called God, or is Worshipped.
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1. Those things that God hath lent his Name and Titles to, which are therefore called Gods; (for as St. Paul saith, there be Gods many and Lords many ) such as are the Civil Powers of the World called often in Scripture Gods, as Exod. 22.28. Thou shalt not revile the Gods, that is, the Magistrates and Rulers of the World.
1. Those things that God hath lent his Name and Titles to, which Are Therefore called God's; (for as Saint Paul Says, there be God's many and lords many) such as Are the Civil Powers of the World called often in Scripture God's, as Exod 22.28. Thou shalt not revile the God's, that is, the Magistrates and Rulers of the World.
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And this Title our Saviour himself gives them, John 10.34. Is it not written in your Law I said ye are Gods? Now over these it is notoriously and shamefully known what Power the Popes of Rome have for several of these last Ages usurp'd;
And this Title our Saviour himself gives them, John 10.34. Is it not written in your Law I said you Are God's? Now over these it is notoriously and shamefully known what Power the Popes of Room have for several of these last Ages usurped;
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made the Emperor Frederick Barbarossa, in which Service because he did not hold the right Stirrup, he was severely check'd, and could hardly be forgiven;
made the Emperor Frederick Barbarossa, in which Service Because he did not hold the right Stirrup, he was severely checked, and could hardly be forgiven;
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Nay to shew how absolute a Tyranny they can exercise not only over the Persons but the Dominions and Territories of Princes, these have been as insolently and unjustly dispos'd of too;
Nay to show how absolute a Tyranny they can exercise not only over the Persons but the Dominions and Territories of Princes, these have been as insolently and unjustly disposed of too;
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as if when our Saviour told his Disciples what kind of Power the Princes of the Gentiles exercised over their Subjects, he gave them Authority to exercise the same over Princes themselves,
as if when our Saviour told his Disciples what kind of Power the Princes of the Gentiles exercised over their Subject's, he gave them authority to exercise the same over Princes themselves,
This part of Antichrist's work I confess was not so publickly known in the Apostles days as it hath been since, however some beginning of it there were then to be seen in that Ambitious Desire of Preheminence, which Diotrephes and the rest of his Temper discovered about that time. But
This part of Antichrist's work I confess was not so publicly known in the Apostles days as it hath been since, however Some beginning of it there were then to be seen in that Ambitious Desire of Pre-eminence, which Diotrephes and the rest of his Temper discovered about that time. But
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the Case will then appear to be as plain as it was before, since the Popes have made as much bold with the Laws of God as ever they did with those of any private Prince whatsoever.
the Case will then appear to be as plain as it was before, since the Popes have made as much bold with the Laws of God as ever they did with those of any private Prince whatsoever.
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but even to change the very nature of Goodness it self, not only like the Pharisees in our Saviours time making the Laws of God of none effect by their Traditions, but making other Laws in Opposition to them, and yet blasphemously pretending to give them as great a Sanction;
but even to change the very nature of goodness it self, not only like the Pharisees in our Saviors time making the Laws of God of none Effect by their Traditions, but making other Laws in Opposition to them, and yet blasphemously pretending to give them as great a Sanction;
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such as Perjury, Murder, Treason, and Rebellion, or any other Wickedness whatsoever that the practice of, shall make for their Interest and Advantage? And what is all this but an Arrogant Assumption of the Title and Power of God? well therefore may the Pope be stiled as by his flatterers he often is, Lord of Lords,
such as Perjury, Murder, Treason, and Rebellion, or any other Wickedness whatsoever that the practice of, shall make for their Interest and Advantage? And what is all this but an Arrogant Assump of the Title and Power of God? well Therefore may the Pope be styled as by his Flatterers he often is, Lord of lords,
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verse is said to be by the Power of Signs and Lying-Wonders, and if so, where shall we find more of these than in the Church of Rome? what a just Veneration we ought to have for true and real Miracles, I need not tell you,
verse is said to be by the Power of Signs and Lying-Wonders, and if so, where shall we find more of these than in the Church of Rome? what a just Veneration we ought to have for true and real Miracles, I need not tell you,
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but now to pretend to these when the very reason of them is taken away, is to engage the Power of God to needless things, which is a very high piece of Confidence and Presumption indeed,
but now to pretend to these when the very reason of them is taken away, is to engage the Power of God to needless things, which is a very high piece of Confidence and Presumption indeed,
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What strange Stories do they tell us of the Bones and Garments of Martyrs, what Cures they have done, what Miracles they have wrought not only upon the living,
What strange Stories do they tell us of the Bones and Garments of Martyrs, what Cures they have done, what Miracles they have wrought not only upon the living,
but that the Apostle tells us verse 11th. of some to whom God shall send strong Delusions that they should believe Lies, and of others whose Consciences are sear'd with an hot Iron, whose Character which he also there gives, doth so well agree to these Persons and Principles I am speaking of, that nothing can do it more;
but that the Apostle tells us verse 11th. of Some to whom God shall send strong Delusions that they should believe Lies, and of Others whose Consciences Are seared with an hight Iron, whose Character which he also there gives, does so well agree to these Persons and Principles I am speaking of, that nothing can do it more;
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where St. John in his Description of the great Whore Riding upon a Beast with seven Heads, which he explains to signifie seven Mountains, agreeable to the Situation of Rome, tells us amongst other things that do also agree to the Rise and Growth of the Papal Sovereignty, That upon the Forehead of the great Whore the word Mystery is written, which may very well be understood of the Pope himself,
where Saint John in his Description of the great Whore Riding upon a Beast with seven Heads, which he explains to signify seven Mountains, agreeable to the Situation of Room, tells us among other things that do also agree to the Rise and Growth of the Papal Sovereignty, That upon the Forehead of the great Whore the word Mystery is written, which may very well be understood of the Pope himself,
then it was only the Spawn or Child of the Devil, but now it is grown to the Stature of the Man of Sin; and this it hath arrived to by certain Steps and Degrees,
then it was only the Spawn or Child of the devil, but now it is grown to the Stature of the Man of since; and this it hath arrived to by certain Steps and Degrees,
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It appear'd to the Apostle in those Errors and Heresies which then crept into the Church even in his time, which were indeed the forerunners of Antichrist, such as were that Emulation amongst Pastors,
It appeared to the Apostle in those Errors and Heresies which then crept into the Church even in his time, which were indeed the forerunners of Antichrist, such as were that Emulation among Pastors,
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and the Factious siding with them mentioned 1 Cor. 1.11, 12. Chap. 3.3, 4. 21, 22.3 John 9.10. for this desire of soveraign Supremacy was a strong savor of the Spirit of Antichrist indeed;
and the Factious siding with them mentioned 1 Cor. 1.11, 12. Chap. 3.3, 4. 21, 22.3 John 9.10. for this desire of sovereign Supremacy was a strong savour of the Spirit of Antichrist indeed;
insomuch that when John Patriark of Constantinople challenged to himself the Title of Universal Bishop, he was strongly opposed in it by Gregory the Great, (who is esteemed the last of the good Popes,
insomuch that when John Patriark of Constantinople challenged to himself the Title of Universal Bishop, he was strongly opposed in it by Gregory the Great, (who is esteemed the last of the good Popes,
and the first of the bad) and that so stifly too, as that he affirms that whoever should offer to take to himself that Title, was the forerunner of Antichrist;
and the First of the bad) and that so stiffly too, as that he affirms that whoever should offer to take to himself that Title, was the forerunner of Antichrist;
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Another thing that this Mystery of Iniquity began to discover it self by, was a Voluntary Humility, which hath since improved it self into so many Pennances and Pilgrimages, the Worshipping of Saints and Angels, forbidding to Marry, and distinguishing of Meats. Col. 2.18.23. 1 Tim. 4.1.3. to these also may be added the mixtures of Heathen Idolatry with Christian Services, which the Apostle cautions the Corinthians against, 1 Cor. 10.14. and following verses;
another thing that this Mystery of Iniquity began to discover it self by, was a Voluntary Humility, which hath since improved it self into so many Penances and Pilgrimages, the Worshipping of Saints and Angels, forbidding to Marry, and distinguishing of Meats. Col. 2.18.23. 1 Tim. 4.1.3. to these also may be added the mixtures of Heathen Idolatry with Christian Services, which the Apostle cautions the Corinthians against, 1 Cor. 10.14. and following Verses;
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well therefore might the Apostle call it a Mystery, because of its secret Work, creeping in as it were unawares, and so far it remains a Mystery still in that it works with all possible Art and subtlety, notwithstanding the great Power and Strength it now has,
well Therefore might the Apostle call it a Mystery, Because of its secret Work, creeping in as it were unawares, and so Far it remains a Mystery still in that it works with all possible Art and subtlety, notwithstanding the great Power and Strength it now has,
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3. How doth this Mystery of Iniquity work now? and indeed this is a thing fit for us to enquire into, that so we may prevent (if possible) our being ensnar'd by it,
3. How does this Mystery of Iniquity work now? and indeed this is a thing fit for us to inquire into, that so we may prevent (if possible) our being Ensnared by it,
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in and by which the most Sacred Laws of God are Cancell'd and made of no Force and Vertue, Incest and Adultery are dispens'd with, Lies and Perjuries are made Duties and Commendable Things;
in and by which the most Sacred Laws of God Are Canceled and made of no Force and Virtue, Incest and Adultery Are dispensed with, Lies and Perjuries Are made Duties and Commendable Things;
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and so vigorously and succesfully Prosecuted in Germany by Luther; only I cannot but take notice, what a pretty Faculty it has, of picking mens Purses whilst they themselves look on,
and so vigorously and successfully Prosecuted in Germany by Luther; only I cannot but take notice, what a pretty Faculty it has, of picking men's Purses while they themselves look on,
Of the same Indulgent Nature with this, is that Principle of Auricular Confession, in which if I do but Acknowledge and whisper my sins into the Ears of the Priest, I shall be absolv'd without any other Repentance than a little Pennance enjoyn'd me by him, whom too the Bounty of my Purse shall make as Indulgent to me and my sins as can be.
Of the same Indulgent Nature with this, is that Principle of Auricular Confessi, in which if I do but Acknowledge and whisper my Sins into the Ears of the Priest, I shall be absolved without any other Repentance than a little Penance enjoined me by him, whom too the Bounty of my Purse shall make as Indulgent to me and my Sins as can be.
It is already concluded amongst their Casuists that Attrition without Contrition is enough to deserve an Absolution, i. e. if a man be but sorry for Sin,
It is already concluded among their Casuists that Attrition without Contrition is enough to deserve an Absolution, i. e. if a man be but sorry for since,
The distinction they have made between Mortal and Venial, is another that tends not a little to loosness and sensuality, especially too when there's no sin so Mortal,
The distinction they have made between Mortal and Venial, is Another that tends not a little to looseness and sensuality, especially too when there's no since so Mortal,
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as to stand up stifly in their own Defence, and make shew of the greatest Abhorrence of any of those vile Practices which the more sober part of Mankind do exclaim against;
as to stand up stiffly in their own Defence, and make show of the greatest Abhorrence of any of those vile Practices which the more Sobrium part of Mankind do exclaim against;
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How often have they reported that several sober and well minded Protestants died mad, and could have no rest or quiet till they were Reconcil'd to their Church;
How often have they reported that several Sobrium and well minded Protestants died mad, and could have no rest or quiet till they were Reconciled to their Church;
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They tell us that Faith is not indeed to be kept with Hereticks, and they have so far made it good still as never to do it any longer than it was for their Advantage;
They tell us that Faith is not indeed to be kept with Heretics, and they have so Far made it good still as never to do it any longer than it was for their Advantage;
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yes, rather than want a specious pretence for their Falshood and Cruelty towards them, they will find out one way or other to make them seem to deserve it, Cranmer, Ridly, Latimer, and the rest of our Protestant Martyrs must be call'd Rebels against the Queen,
yes, rather than want a specious pretence for their Falsehood and Cruelty towards them, they will find out one Way or other to make them seem to deserve it, Cranmer, Ridley, Latimer, and the rest of our Protestant Martyrs must be called Rebels against the Queen,
and their Murders justified, as if they were burnt for Rebellion and not for Religion, when there was no such thing laid to their Charge, nor any pretence for it;
and their Murders justified, as if they were burned for Rebellion and not for Religion, when there was no such thing laid to their Charge, nor any pretence for it;
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Nay what pains have they lately taken to make this appear in those endeavours that have been used to thro' their own devillish Plot upon the Protestants? The Presbyterians were to bear the blame then,
Nay what pains have they lately taken to make this appear in those endeavours that have been used to through their own devilish Plot upon the Protestants? The Presbyterians were to bear the blame then,
and I question not, but they kno ' well enough where to lay it yet if the Cursed Design of Murdering the King should take Effect, which God Almighty for ever prevent. But
and I question not, but they know ' well enough where to lay it yet if the Cursed Design of Murdering the King should take Effect, which God Almighty for ever prevent. But
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3. This Mystery of Iniquity works by Cruelty and Bloody Practices; and of these the Histories almost of all Countries do afford us many dreadful Examples;
3. This Mystery of Iniquity works by Cruelty and Bloody Practices; and of these the Histories almost of all Countries do afford us many dreadful Examples;
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Racks and Tortures, Fire and Sword are their common and ordinary Mercies, which without any regardh ad to Age or Sex they do without the least relenting most inhumanly Exercise, to destroy all that oppose their damnable Doctrines and Hellish Devices;
Racks and Tortures, Fire and Sword Are their Common and ordinary mercies, which without any regardh and to Age or Sex they do without the least relenting most inhumanly Exercise, to destroy all that oppose their damnable Doctrines and Hellish Devices;
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as in the French Massacre, the Irish Rebellion, the Spanish Inquisition, and the rest of their bloody Persecutions both at home and abroad may easily be seen;
as in the French Massacre, the Irish Rebellion, the Spanish Inquisition, and the rest of their bloody Persecutions both At home and abroad may Easily be seen;
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what farther Designs they have ever since the Reformation had upon this Kingdom, I need not tell you, being so happily prevented, by that seasonable Discourse thereof in the Morning,
what farther Designs they have ever since the Reformation had upon this Kingdom, I need not tell you, being so happily prevented, by that seasonable Discourse thereof in the Morning,
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I remember how when the Prophet told Hazael what barbarous Work he should afterwards make amongst the Children of Israel; Firing their Cities, destroying their Armies, ripping up their Women with Child,
I Remember how when the Prophet told hazael what barbarous Work he should afterwards make among the Children of Israel; Firing their Cities, destroying their Armies, ripping up their Women with Child,
he answers with the greatest Abhorrence of such Cruelty, and is thy Servant a Dog that he shauld do so, 2. concluding that whoever should be so Barbarous must divest himself of all Humanity first;
he answers with the greatest Abhorrence of such Cruelty, and is thy Servant a Dog that he shauld do so, 2. concluding that whoever should be so Barbarous must divest himself of all Humanity First;
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and as in particular Pope Sixtus the fifth did in a set Speech to his Cardinals upon the murder of Henry the Third of France, in which he doth highly magnifie that horrid Fact of Jaques Clement who did it;
and as in particular Pope Sixtus the fifth did in a Set Speech to his Cardinals upon the murder of Henry the Third of France, in which he does highly magnify that horrid Fact of Jaques Clement who did it;
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and I the rather mention this Instance, because Lewis the Priest that was lately Executed in the next County, did at his death in his Speech before his Execution,
and I the rather mention this Instance, Because Lewis the Priest that was lately Executed in the next County, did At his death in his Speech before his Execution,
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which I must confess I did at first wonder at, because I little expected to hear such a thing from one that had the Repute of a Schollar, imagining that that Speech of P. Sixtus being publickly printed and sold at Paris and Rome too, could not be unknown to him;
which I must confess I did At First wonder At, Because I little expected to hear such a thing from one that had the Repute of a Scholar, imagining that that Speech of P. Sixtus being publicly printed and sold At paris and Room too, could not be unknown to him;
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for I lookt upon it as a part of the same Plot that the rest of that infernal Crew are carrying on amongst us, in which how good natur'd and harmless they intend to be, we may plainly apprehend from the beginning of the Tragedy it self,
for I looked upon it as a part of the same Plot that the rest of that infernal Crew Are carrying on among us, in which how good natured and harmless they intend to be, we may plainly apprehend from the beginning of the Tragedy it self,
for even they against whom it doth most discover it self do strangly encourage and help it forward, the common Principles of Humanity are so improv'd by the merciful Disposition of their Religion, that they cannot easily believe that ever there should be such horrid Monsters amongst men as some of the zealous Bigots of the Popish Party have been;
for even they against whom it does most discover it self do strangely encourage and help it forward, the Common Principles of Humanity Are so improved by the merciful Disposition of their Religion, that they cannot Easily believe that ever there should be such horrid Monsters among men as Some of the zealous Bigots of the Popish Party have been;
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and this these men kno ' very well, and therefore it's one part of their Politicks to make their Crimes as great and barbarous as they can, that so their Stout and Resolute Denials of them, may be the sooner believ'd,
and this these men know ' very well, and Therefore it's one part of their Politics to make their Crimes as great and barbarous as they can, that so their Stout and Resolute Denials of them, may be the sooner believed,
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This is plain in the History of the Irish Rebellion, in which the Author of it tells us, that though some curious and quicksighted persons suspected some Design against them,
This is plain in the History of the Irish Rebellion, in which the Author of it tells us, that though Some curious and quick-sighted Persons suspected Some Design against them,
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yea and some warning of it given to the Admiral himself, yet so great was their security in their too easie belief of the French Oaths and Protestatious to the contrary, that with the greatest easeimaginable in a very short space at least 100000 of them were cruelly massacre'd;
yea and Some warning of it given to the Admiral himself, yet so great was their security in their too easy belief of the French Oaths and Protestatious to the contrary, that with the greatest easeimaginable in a very short Molle At least 100000 of them were cruelly massacreed;
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all which and a great deal more too, might for all the first discoveries of the Plot have been acted upon us long before this time, had not Almighty God prevented it, by suffering these Romish Wolves to act some part of it;
all which and a great deal more too, might for all the First discoveries of the Plot have been acted upon us long before this time, had not Almighty God prevented it, by suffering these Romish Wolves to act Some part of it;
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how many have there yet been that have not a little question'd the Truth of it, by which means the Authors and Contrivers of these Villanies have been strangely encourag'd to go on still in their Wickedness;
how many have there yet been that have not a little questioned the Truth of it, by which means the Authors and Contrivers of these Villainies have been strangely encouraged to go on still in their Wickedness;
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after all these, if any should in the least question the Truth of the thing, I shall not be afraid to declare my Opinion of such, that they are either in the Plot themselves, or wish well to it. But
After all these, if any should in the least question the Truth of the thing, I shall not be afraid to declare my Opinion of such, that they Are either in the Plot themselves, or wish well to it. But
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what Freedom and Ease have they still had from all troublesom and chargeable Offices; yea how freely have they enjoy'd the Exercise of their Religion without any considerable Interruption,
what Freedom and Ease have they still had from all troublesome and chargeable Offices; yea how freely have they enjoyed the Exercise of their Religion without any considerable Interruption,
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whilst other Protestant Dissenters in many places of the Kingdom were both fin'd and imprison'd? yea since the discovery of this Horrid Plot, what favour have they had for all that in many Places of the Land? some of which we our selves kno ' and have seen:
while other Protestant Dissenters in many places of the Kingdom were both fined and imprisoned? yea since the discovery of this Horrid Plot, what favour have they had for all that in many Places of the Land? Some of which we our selves know ' and have seen:
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have not the great Opposers of them been discourag'd and Brow beaten, call'd Factious and Seditious? and all this and more too even in the presence of Papists,
have not the great Opposers of them been discouraged and Brow beaten, called Factious and Seditious? and all this and more too even in the presence of Papists,
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For as long as there be any that either fear or favour them, or will become Pentioners to them, we can never be safe from their cursed Conspiracies and bloody Plots.
For as long as there be any that either Fear or favour them, or will become Pensioners to them, we can never be safe from their cursed Conspiracies and bloody Plots.
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and therefore it's a great mistake in them (I wish it be not a wilful one) to say, that their Priests and others that have of late been justly Executed, dye for Religion; no, it's for Treason;
and Therefore it's a great mistake in them (I wish it be not a wilful one) to say, that their Priests and Others that have of late been justly Executed, die for Religion; no, it's for Treason;
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and which as long as the King Lives I do not in the least fear) but if such a heavy Judgment should befal us (as I kno ' our sins have deserv'd it) I should think my Condition very well,
and which as long as the King Lives I do not in the least Fear) but if such a heavy Judgement should befall us (as I know ' our Sins have deserved it) I should think my Condition very well,
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4. What is it that hinders the full Growth and Power of this Mystery of Iniquity? For the better understanding of which it will not be amiss to consider what it was that hindred in the Apostles days,
4. What is it that hinders the full Growth and Power of this Mystery of Iniquity? For the better understanding of which it will not be amiss to Consider what it was that hindered in the Apostles days,
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now that which hindred its Growth and Increase then was the Power of the Roman Empire, which still kept it under that it could never grow to any great Heighth;
now that which hindered its Growth and Increase then was the Power of the Roman Empire, which still kept it under that it could never grow to any great Height;
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the Emperors of Rome were too Potent and Strong, too Watchful and Politick, and too great Enemies to Christianity in general to suffer any of the Professors of it to grow any ways Great and Formidable in the World:
the Emperor's of Room were too Potent and Strong, too Watchful and Politic, and too great Enemies to Christianity in general to suffer any of the Professors of it to grow any ways Great and Formidable in the World:
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for the Popes or Bishops of Rome taking Advantage from the Translation of the Imperial Seat to Constantinople, whereby the Power of the Empire was greatly weakned in Italy, began presently to set up for themselves,
for the Popes or Bishops of Room taking Advantage from the translation of the Imperial Seat to Constantinople, whereby the Power of the Empire was greatly weakened in Italy, began presently to Set up for themselves,
and so far it will hinder the Increase and Growth of Popery, that as long as it continues as it is, it is impossible that Popery should ever prevail long amongst us;
and so Far it will hinder the Increase and Growth of Popery, that as long as it continues as it is, it is impossible that Popery should ever prevail long among us;
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and therefore those persons that endeavour to bring it in here, are still plotting against the Government it self, which because they kno ' it's too secure and firm as long as the King Lives, they resolve to destroy and murder him first;
and Therefore those Persons that endeavour to bring it in Here, Are still plotting against the Government it self, which Because they know ' it's too secure and firm as long as the King Lives, they resolve to destroy and murder him First;
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so Ridiculous and Absurd, so Low and Sordid in its own Nature, that an Ingenuous and truly Generous Spirit that will be at the pains to consider it aright, cannot but cast it off with Loathing and Indignation;
so Ridiculous and Absurd, so Low and Sordid in its own Nature, that an Ingenuous and truly Generous Spirit that will be At the pains to Consider it aright, cannot but cast it off with Loathing and Indignation;
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What an absolute Soveraignty it exerciseth over mens Persons, is sufficiently discover'd in those long and tedious Pilgrimages, which they have been sent upon;
What an absolute Sovereignty it Exerciseth over men's Persons, is sufficiently discovered in those long and tedious Pilgrimages, which they have been sent upon;
and had a command like his, that could but say to one go, and he goeth, tho' it be never so far, to another come, and he comes, tho' it's from never so remote a place, and to a third do this,
and had a command like his, that could but say to one go, and he Goes, though it be never so Far, to Another come, and he comes, though it's from never so remote a place, and to a third doe this,
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Nor are they less sparing of mens Estates, witness their costly Oblations, large Mortuaries, their chargeable Masses for the dead, their Purse-Pennances to save the Carkasses of the Living,
Nor Are they less sparing of men's Estates, witness their costly Oblations, large Mortuaries, their chargeable Masses for the dead, their Purse-Pennances to save the Carcases of the Living,
These now have been in all Ages look'd upon as free and subject unto none but God, till these Lordly and Insulting Priests pretended tended a Commission from him to inspect and command them;
These now have been in all Ages looked upon as free and Subject unto none but God, till these Lordly and Insulting Priests pretended tended a Commission from him to inspect and command them;
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such as are the Worshipping of Images, Invocation of Saints, the Papal Supremacy and Infallibility, together with that great Hobgoblin of all Transubstantiation,
such as Are the Worshipping of Images, Invocation of Saints, the Papal Supremacy and Infallibility, together with that great Hobgoblin of all Transubstantiation,
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Gain is indeed the greatest part of its Godliness according to that old and true saying Omnia Romae venalia, any thing may be had at Rome for Mony, there you may buy Pardons for sin, Jesus Christ, Heaven and Happiness,
Gain is indeed the greatest part of its Godliness according to that old and true saying Omnia Rome venalia, any thing may be had At Room for Money, there you may buy Pardons for since, jesus christ, Heaven and Happiness,
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The Prophet Isaiah makes a free and liberal offer without Mony and without Price of spiritual Blessings and Graces to all that shall in a due and right manner come for them,
The Prophet Isaiah makes a free and liberal offer without Money and without Price of spiritual Blessings and Graces to all that shall in a due and right manner come for them,
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but this sure is Old-Testament Divinity, nay down-right Apocripha at Rome; It's this therefore that makes them so outragious against Protestants, more than against Turks and Jews,
but this sure is Old-Testament Divinity, nay downright Apocrypha At Room; It's this Therefore that makes them so outrageous against Protestants, more than against Turks and jews,
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our Case being much like that of the Apostles at Ephesus, where the fierce Clamor was rais'd against him, was by Demetrius and the Craftsmen, who upon the prevailing of the Gospel were like to want Imployment,
our Case being much like that of the Apostles At Ephesus, where the fierce Clamor was raised against him, was by Demetrius and the Craftsmen, who upon the prevailing of the Gospel were like to want Employment,
And indeed who can be so sottish as to think that mony has this Power? none sure but those who as the Apostle tells us are given up to strong Delusions to believe Lies.
And indeed who can be so sottish as to think that money has this Power? none sure but those who as the Apostle tells us Are given up to strong Delusions to believe Lies.
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but they alledge St. Pauls Example and Expression for their Justification, for he tells the Corinthians that being crafty he caught them with Guile, but certainly he never meant this kind of profitable Guile, this spiritual sleight of hand this devout way of picking of Pockets,
but they allege Saint Paul's Exampl and Expression for their Justification, for he tells the Corinthians that being crafty he caught them with Guile, but Certainly he never meant this kind of profitable Guile, this spiritual sleight of hand this devout Way of picking of Pockets,
for he forewarns the Church of Christ of those false Prophets that should thro' Covetousness make Merchandise of them, but to these I may say as he did to Simon Magus when he offer'd Mony for the Gifts of the holy Ghost, their Mony Perish with them.
for he forewarns the Church of christ of those false prophets that should through Covetousness make Merchandise of them, but to these I may say as he did to Simon Magus when he offered Money for the Gifts of the holy Ghost, their Money Perish with them.
3. It's a wicked and licentious Religion, giving the greatest Encouragement to sin that can be, witness the publick Stews that are tolerated in Rome it self, paying yearly a Tax of many thousand Ducats to the Pope.
3. It's a wicked and licentious Religion, giving the greatest Encouragement to since that can be, witness the public Stews that Are tolerated in Room it self, paying yearly a Tax of many thousand Ducats to the Pope.
and indeed no wonder if such a sort of Cattle be encourag'd and provided for, many of the Popes themselves being notoriously Guilty of shameful Adulteries, and foul Incest;
and indeed no wonder if such a sort of Cattle be encouraged and provided for, many of the Popes themselves being notoriously Guilty of shameful Adulteries, and foul Incest;
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all which is necessarily encourag'd in them, in forbidding their Priests to marry, and rather allowing them to keep as many Whores as they can maintain, the deepest Guilt of which is easily wip'd off by a Pardon,
all which is necessarily encouraged in them, in forbidding their Priests to marry, and rather allowing them to keep as many Whores as they can maintain, the Deepest Gilded of which is Easily wiped off by a Pardon,
And the like might be said of many others too, who I am confident had never been so bad if the Principles of their Religion and the hopes of easie Pardons had not made them so.
And the like might be said of many Others too, who I am confident had never been so bad if the Principles of their Religion and the hope's of easy Pardons had not made them so.
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and I'll justifie the Truth of it out of their own Authors whenever I am required to do it, That there is no sin whatsoever but if it tend to Advance the Interest of the Church of Rome, it shall be Pardon'd and Indulg'd,
and I'll justify the Truth of it out of their own Authors whenever I am required to do it, That there is no since whatsoever but if it tend to Advance the Interest of the Church of Rome, it shall be Pardoned and Indulged,
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yea and made Meritorious, and that this is the Principle and Practice of that Church, I say again I shall be ready at all times to make it appear out of their own Authors whenever they shall deny it.
yea and made Meritorious, and that this is the Principle and Practice of that Church, I say again I shall be ready At all times to make it appear out of their own Authors whenever they shall deny it.
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and that Kings have an undoubted Right of Supremacy even in Causes and over Persons Ecclesiastical, I have already and very lately in several Sermons at large prov'd unto you,
and that Kings have an undoubted Right of Supremacy even in Causes and over Persons Ecclesiastical, I have already and very lately in several Sermons At large proved unto you,
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nay above all the Crowns in the World, yea and very insolently tramples them under foot, regarding the Dignity of Princes no more than the meanest things in the World;
nay above all the Crowns in the World, yea and very insolently tramples them under foot, regarding the Dignity of Princes no more than the Meanest things in the World;
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With what Luciferian Pride did Alexander the Third set his Foot upon the Neck of Frederick the Emperor? blasphemously repeating the words of the Psalmist, super Aspidem & Basilicum, Psa. 91.13.
With what Luciferian Pride did Alexander the Third Set his Foot upon the Neck of Frederick the Emperor? blasphemously repeating the words of the Psalmist, super Aspidem & Basilicum, Psa. 91.13.
thou shalt tread upon the Lion and the Adder, the young Lion and the Dragon shalt thou trample under feet, to which when the Emperor answer'd non tibi sed Petro, I do this Homage not to thee but to Peter, the Pope as insolently reply'd to him again, & mihi & Petro, thou dost it to us both, to me as well as Peter, making himself therein the Emperor's Master,
thou shalt tread upon the lion and the Adder, the young lion and the Dragon shalt thou trample under feet, to which when the Emperor answered non tibi sed Peter, I do this Homage not to thee but to Peter, the Pope as insolently replied to him again, & mihi & Peter, thou dost it to us both, to me as well as Peter, making himself therein the Emperor's Master,
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whilst the Blood ran from his tender Feet, to offer at T. Beckets Shrine, and there to suffer his Back to be lash'd before he could be absolv'd from his Excommunication,
while the Blood ran from his tender Feet, to offer At T. Beckets Shrine, and there to suffer his Back to be lashed before he could be absolved from his Excommunication,
hence are all those Treasons and Rebellions, those Murders and Villanies that have been set on foot and acted in this Kingdom since the Reformation, by the men of that Hellish and Treasonable Perswasion. But
hence Are all those Treasons and Rebellions, those Murders and Villainies that have been Set on foot and acted in this Kingdom since the Reformation, by the men of that Hellish and Treasonable Persuasion. But
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but for those that have been otherwise taught and kno ' better, for these to fall off to it must needs make their Condition very dangerous if not desperate indeed,
but for those that have been otherwise taught and know ' better, for these to fallen off to it must needs make their Condition very dangerous if not desperate indeed,
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therefore it is that our Saviour represents the Condition of Corazin and Bethsaida as worse than that of Sodom and Gommorrah, of Tyre and Sidon, because of those powerful Means of Grace which they had more than the other;
Therefore it is that our Saviour represents the Condition of Chorazin and Bethsaida as Worse than that of Sodom and Gomorrah, of Tyre and Sidon, Because of those powerful Means of Grace which they had more than the other;
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and St. Peter I am sure tells us That it had been better for them not to have known the way of Righteousness, Heb. 6.4, 5, 6. than after the knowledge of it to turn from the Heavenly Commandement, and he gives this reason for it, because the latter End will be worse with them than the Beginning.
and Saint Peter I am sure tells us That it had been better for them not to have known the Way of Righteousness, Hebrew 6.4, 5, 6. than After the knowledge of it to turn from the Heavenly Commandment, and he gives this reason for it, Because the latter End will be Worse with them than the Beginning.
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Errors in Judgment may plead a defect in the Understanding for their Excuse, Transgressions in the Life and Conversation may urge the power of inbred Corruption and the strength of a Temptation for theirs,
Errors in Judgement may plead a defect in the Understanding for their Excuse, Transgressions in the Life and Conversation may urge the power of inbred Corruption and the strength of a Temptation for theirs,
let not us then by any Inducements whatsoever be led away with the Error of the Wicked, 2 Pet. 3.17. Heb. 10.23. and so fall from our own and the Gospel's Stedfastness, but whatever we do let us hold fast the Profession of our Faith without Wavering.
let not us then by any Inducements whatsoever be led away with the Error of the Wicked, 2 Pet. 3.17. Hebrew 10.23. and so fallen from our own and the Gospel's Steadfastness, but whatever we do let us hold fast the Profession of our Faith without Wavering.
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and certainly the best Provision we can make in such a Case, is to get on us as the Apostle advises the whole Armour of God, and by all means possible to engage him on our side;
and Certainly the best Provision we can make in such a Case, is to get on us as the Apostle advises the Whole Armour of God, and by all means possible to engage him on our side;
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It is neither our Counsel or strength, our Wit or our Guards, nor any thing of our own that hath hitherto preserv'd us, but our help hath been only in the Name of the Lord who made Heaven and Earth;
It is neither our Counsel or strength, our Wit or our Guards, nor any thing of our own that hath hitherto preserved us, but our help hath been only in the Name of the Lord who made Heaven and Earth;
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and because except the Lord keep the City the Watchman waketh but in vain, let us do the best we can to procure him to be our Guardian and Protector still,
and Because except the Lord keep the city the Watchman waketh but in vain, let us doe the best we can to procure him to be our Guardian and Protector still,
the freedom of Access that it gives us unto God at all times, is the greatest Consolation to the Minds of good Men that can be, in that it gives them both a present Ease,
the freedom of Access that it gives us unto God At all times, is the greatest Consolation to the Minds of good Men that can be, in that it gives them both a present Ease,
it's therefore call'd a Powering out of the Soul, which when a true Believer has done like Hannah, his Countenance is no more sad, He hath made his Case known which is a present ease to him,
it's Therefore called a Pouring out of the Soul, which when a true Believer has done like Hannah, his Countenance is no more sad, He hath made his Case known which is a present ease to him,
for it may be truly said of Prayer as it is of Saul 's Sword, that it never returns Empty; this therefore hath been the constant Support and Relief of all Gods People in their Distress,
for it may be truly said of Prayer as it is of Saul is Sword, that it never returns Empty; this Therefore hath been the constant Support and Relief of all God's People in their Distress,
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as if the time would permit, I could easily shew from the Examples of Moses, Job, Samuel, David, Solomon, Hezekiah, Josia, Jeremiah, Jonah, and St. Paul, all which found no greater Comfort in any thing than in this;
as if the time would permit, I could Easily show from the Examples of Moses, Job, Samuel, David, Solomon, Hezekiah, Josia, Jeremiah, Jonah, and Saint Paul, all which found no greater Comfort in any thing than in this;
therefore hence it is that after Samuel had told the Children of Israel the manner of the Kingdom, and setled the Government of it as well as he could in so little time in the Person of Saul, to take them off from that Confidence which made them desire that kind of Government, at first he tells them that for all this, God would destroy them if they did not reform and amend.
Therefore hence it is that After Samuel had told the Children of Israel the manner of the Kingdom, and settled the Government of it as well as he could in so little time in the Person of Saul, to take them off from that Confidence which made them desire that kind of Government, At First he tells them that for all this, God would destroy them if they did not reform and amend.
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Thus Daniel having threatned Nebuchadnezzar with the being depriv'd of his Kingdom for some time for his Pride tells him how he may do to prevent it, viz. by breaking off his sins by Repentance,
Thus daniel having threatened Nebuchadnezzar with the being deprived of his Kingdom for Some time for his Pride tells him how he may do to prevent it, viz. by breaking off his Sins by Repentance,
it hath this Excellency in it to recommend it to our Esteem, and to shew us plainly that there was really a hand of God in it, in that it was done in a most legal way, without the least shew of Tumult and Rebellion;
it hath this Excellency in it to recommend it to our Esteem, and to show us plainly that there was really a hand of God in it, in that it was done in a most Legal Way, without the least show of Tumult and Rebellion;
and therefore it is that the Papists are so angry with the Church of England, because they cannot fasten any of their usual Scandals of Faction and Sedition upon it,
and Therefore it is that the Papists Are so angry with the Church of England, Because they cannot fasten any of their usual Scandals of Faction and Sedition upon it,
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The Reformation in other Countries they say (tho' not altogether so truly neither as they would have the World believe) was begun and carried on by Tumults and Disorders, by Rebellion and the expulsion of Princes;
The Reformation in other Countries they say (though not altogether so truly neither as they would have the World believe) was begun and carried on by Tumults and Disorders, by Rebellion and the expulsion of Princes;
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but here now there is not the least Colour or Pretence for such a Charge, ours having been own'd and defended all along by Legal Sanctions and the Power of the Civil Government. Therefore
but Here now there is not the least Colour or Pretence for such a Charge, ours having been owned and defended all along by Legal Sanctions and the Power of the Civil Government. Therefore
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we are commanded to pray for Kings and for all that are in Authority, and if this was a Duty when the Civil Government was altogether Heathen, it is much more so now it is become Christian.
we Are commanded to pray for Kings and for all that Are in authority, and if this was a Duty when the Civil Government was altogether Heathen, it is much more so now it is become Christian.
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If it was requir'd under bloody Tyrants and Persecutors of the Faith; much more is it necessary under lawful Kings that are become the Defenders of it;
If it was required under bloody Tyrants and Persecutors of the Faith; much more is it necessary under lawful Kings that Are become the Defenders of it;
let us then seriously set about the work, and do it heartily and in good earnest, that so this Let may always be in the way, to hinder the farther Growth and Increase of this Mystery of Iniquity here amongst us.
let us then seriously Set about the work, and do it heartily and in good earnest, that so this Let may always be in the Way, to hinder the farther Growth and Increase of this Mystery of Iniquity Here among us.
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and indeed it is by these that they are most likely to prevail, for if any thing brings in Popery and Ruine amongst us, it will be our unhappy Divisions amongst our selves. Therefore to prevent this
and indeed it is by these that they Are most likely to prevail, for if any thing brings in Popery and Ruin among us, it will be our unhappy Divisions among our selves. Therefore to prevent this
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we best commend it by our Obedience to it, and we offer the strongest Motives to prevail with God to Establish it amongst us and our Posterity when we thus walk worthy of it.
we best commend it by our obedience to it, and we offer the Strongest Motives to prevail with God to Establish it among us and our Posterity when we thus walk worthy of it.
and let that engage us to a sincere Repentance for what is past, and an earnest Endeavour to Reform and Amend for the time to come, that so God may continue to preserve and bless the King and his Government,
and let that engage us to a sincere Repentance for what is past, and an earnest Endeavour to Reform and Amend for the time to come, that so God may continue to preserve and bless the King and his Government,
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and to Establish our Religion amongst us against all the Force and Policies both of Rome and Hell, Which God of his Infinite Mercy grant for the sake and in and thro' the Merits and Mediation of Jesus Christ our Lord and only Saviour, Amen. FINIS.
and to Establish our Religion among us against all the Force and Policies both of Room and Hell, Which God of his Infinite Mercy grant for the sake and in and through the Merits and Mediation of jesus christ our Lord and only Saviour, Amen. FINIS.
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