The life & death of S. Luke delivered in a sermon on S. Lukes day, before the University at Great S. Maries in Cambridge / by David Jenner ...

Jenner, David, d. 1691
Publisher: Printed for J Williams
Place of Publication: London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A46817 ESTC ID: R1625 STC ID: J660
Subject Headings: Bible. -- N.T. -- Timothy, 2nd, IV, 11; Luke, -- Saint; Sermons, English -- 17th century;
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0 THE LIFE & DEATH OF S. LUKE. 2 TIM. 4.11. Only Luke is with me. THE LIFE & DEATH OF S. LYCIA. 2 TIM. 4.11. Only Lycia is with me. dt n1 cc n1 pp-f n1 av. crd n1. crd. av-j av vbz p-acp pno11. (2) sermon (DIV1) 0 Image 2
1 IT is the great praise and perfection of the Sun (who is the prime and glory of all the Celestial Bodies ) that by his constant and indefatigable motion, he does illuminate and refresh the several corners of the inferior Earth, with his glorious Rays and Beams of Light; and that he never, IT is the great praise and perfection of the Sun (who is the prime and glory of all the Celestial Bodies) that by his constant and indefatigable motion, he does illuminate and refresh the several corners of the inferior Earth, with his glorious Rays and Beams of Light; and that he never, pn31 vbz dt j n1 cc n1 pp-f dt n1 (r-crq vbz dt j-jn cc n1 pp-f d dt j n2) cst p-acp po31 j cc j n1, pns31 vdz vvi cc vvi dt j n2 pp-f dt j-jn n1, p-acp po31 j n2 cc n2 pp-f j; cc cst pns31 av-x, (2) sermon (DIV1) 2 Image 2
2 like the fickle and inconstant Moon, puts on divers Faces. like the fickle and inconstant Moon, puts on diverse Faces. av-j dt j cc j n1, vvz p-acp j n2. (2) sermon (DIV1) 2 Image 2
3 It is Recorded by the Poets, for the perpetual honor and everlasting renown of Theseus, That he uncessantly attended Hercules in all his Travels. It is Recorded by the Poets, for the perpetual honour and everlasting renown of Theseus, That he uncessantly attended Hercules in all his Travels. pn31 vbz vvn p-acp dt n2, p-acp dt j n1 cc j n1 pp-f np1, cst pns31 av-j vvd np1 p-acp d po31 n2. (2) sermon (DIV1) 2 Image 2
4 Nor may we forget that no misfortune nor disaster whatsoever, could unty the Gordian Knot of Amity, once knit between Aeneas and his Faithful Achates. Not unlike, the Holy Ghost hath in honor to S. Luke, (whose acts and deeds this day is by the Church wisely set apart to commemorate) The Holy Ghost (I say) hath in an honorable remembrance of his name, erected this Sacred Monument, even the Text, in which his Christian Valor, his Ʋnparallel'd Constancy, his Mutual Correspondency with S. Paul, whose (NONLATINALPHABET) continual Associate he was, are all ingraven in such Characters, as that neither Time nor Envy will be ever able to obliterate; Nor may we forget that no misfortune nor disaster whatsoever, could untie the Gordian Knot of Amity, once knit between Aeneas and his Faithful Achates. Not unlike, the Holy Ghost hath in honour to S. Lycia, (whose acts and Deeds this day is by the Church wisely Set apart to commemorate) The Holy Ghost (I say) hath in an honourable remembrance of his name, erected this Sacred Monument, even the Text, in which his Christian Valour, his Ʋnparalleled Constancy, his Mutual Correspondency with S. Paul, whose () continual Associate he was, Are all engraven in such Characters, as that neither Time nor Envy will be ever able to obliterate; ccx vmb pns12 vvi cst dx n1 ccx n1 r-crq, vmd vvi dt jp n1 pp-f n1, a-acp vvn p-acp np1 cc po31 j np1. xx av-j, dt j n1 vhz p-acp n1 p-acp n1 av, (rg-crq vvz cc n2 d n1 vbz p-acp dt n1 av-j vvn av p-acp j) dt j n1 (pns11 vvb) vhz p-acp dt j n1 pp-f po31 n1, vvd d j n1, av dt n1, p-acp r-crq po31 np1 n1, po31 vvn n1, po31 j n1 p-acp np1 np1, r-crq () j vvi pns31 vbds, vbr d vvn p-acp d n2, p-acp cst dx n1 ccx vvb vmb vbi av j p-acp j; (2) sermon (DIV1) 2 Image 2
5 for NONLATINALPHABET, &c. Only Luke is with me. for, etc. Only Lycia is with me. p-acp, av j av vbz p-acp pno11. (2) sermon (DIV1) 2 Image 2
6 In the words we have Damon and Pythias, two Pythagorean Lovers. Luke and Paul both cemented together by the Ʋnion of the Spirit, by the Bond of Peace; or rather (if you please) the words are an intire Proposition, whereof S. Luke is The Subject, S. Paul (who is understood in the Pronoun Me ) The Predicate, The Copula that unites both, is Constancy, included in the phrase, NONLATINALPHABET, Only Luke is with me. In the words we have Damon and Pythias, two Pythagorean Lovers. Luke and Paul both cemented together by the Ʋnion of the Spirit, by the Bound of Peace; or rather (if you please) the words Are an entire Proposition, whereof S. Lycia is The Subject, S. Paul (who is understood in the Pronoun Me) The Predicate, The Copula that unites both, is Constancy, included in the phrase,, Only Lycia is with me. p-acp dt n2 pns12 vhb np1 cc np1, crd np1 n2. np1 cc np1 d vvn av p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1; cc av-c (cs pn22 vvb) dt n2 vbr dt j n1, c-crq n1 av vbz dt j-jn, n1 np1 (r-crq vbz vvn p-acp dt n1 pno11) dt j, dt np1 cst vvz d, vbz n1, vvd p-acp dt n1,, av-j av vbz p-acp pno11. (2) sermon (DIV1) 3 Image 2
7 We shall begin with the subject S. Luke, as being most proper for this days solemnity. We shall begin with the Subject S. Lycia, as being most proper for this days solemnity. pns12 vmb vvi p-acp dt j-jn n1 av, p-acp vbg av-ds j p-acp d n2 n1. (2) sermon (DIV1) 4 Image 2
8 And here the things most material, and worthy our observation, are two. 1. His Life. 2. His Death. And Here the things most material, and worthy our observation, Are two. 1. His Life. 2. His Death. cc av dt n2 av-ds j-jn, cc j-jn po12 n1, vbr crd. crd po31 n1. crd po31 n1. (2) sermon (DIV1) 5 Image 2
9 As for his Life, we cannot but in the Map of his History set down 1. His Native Countrey. 2. Give some account of his ominous Name. 3. Take notice of his honorable Education. 4. Of his laudable Profession. 5. Of his happy Conversion from Heathenism unto Christianity, with the various occurrences in that his new Evangelical Life. As for his Life, we cannot but in the Map of his History Set down 1. His Native Country. 2. Give Some account of his ominous Name. 3. Take notice of his honourable Education. 4. Of his laudable Profession. 5. Of his happy Conversion from Heathenism unto Christianity, with the various occurrences in that his new Evangelical Life. c-acp p-acp po31 n1, pns12 vmbx cc-acp p-acp dt n1 pp-f po31 n1 vvn a-acp crd po31 j-jn n1. crd np1 d n1 pp-f po31 j n1. crd vvb n1 pp-f po31 j n1. crd pp-f po31 j n1. crd pp-f po31 j n1 p-acp n1 p-acp np1, p-acp dt j n2 p-acp d po31 j np1 n1. (2) sermon (DIV1) 6 Image 2
10 As to the first, Isidorus confidently calculates the place of his Nativity to be Syria in Asia. when he writes that (Lucas Evangelista, Natione fuit Syrus) Luke the Evangelist was a Syrian, &c. But he is altogether silent in what City or Town this our Evangelist did first breathe; As to the First, Isidorus confidently calculates the place of his Nativity to be Syria in Asia. when he writes that (Lucas Evangelist, nation fuit Syrus) Lycia the Evangelist was a Syrian, etc. But he is altogether silent in what city or Town this our Evangelist did First breathe; c-acp p-acp dt ord, np1 av-j vvz dt n1 pp-f po31 n1 pc-acp vbi np1 p-acp np1. c-crq pns31 vvz d (np1 np1, n1 fw-la np1) av dt np1 vbds dt jp, av p-acp pns31 vbz av j p-acp r-crq n1 cc n1 d po12 np1 vdd ord vvi; (2) sermon (DIV1) 7 Image 2
11 whereas Dorotheus (quoted by Theophylact ) reports him to be born at Antioch, (NONLATINALPHABET, &c. ) and to this Opinion Theophylact himself is pleased to subscribe in these words, NONLATINALPHABET, &c. And to the same does S. Jerome give his Judgment. whereas Dorotheus (quoted by Theophylact) reports him to be born At Antioch, (, etc.) and to this Opinion Theophylact himself is pleased to subscribe in these words,, etc. And to the same does S. Jerome give his Judgement. cs np1 (vvn p-acp vvd) vvz pno31 pc-acp vbi vvn p-acp np1, (, av) cc p-acp d n1 vvd px31 vbz vvn pc-acp vvi p-acp d n2,, av cc p-acp dt d vdz n1 np1 vvb po31 n1. (2) sermon (DIV1) 7 Image 2
12 Nor does Irenaeus deny it, when speaking of S. Luke, he thus expresseth himself — Ex Antiochiâ oriundus fuit medicus, &c. By all which we may safely conclude, that Saint Luke was born at Antioch, a City very eminently famous for many things, but especially for three: As Nor does Irnaeus deny it, when speaking of S. Lycia, he thus Expresses himself — Ex Antiochiâ oriundus fuit medicus, etc. By all which we may safely conclude, that Saint Lycia was born At Antioch, a city very eminently famous for many things, but especially for three: As ccx vdz np1 vvb pn31, c-crq vvg pp-f np1 av, pns31 av vvz px31 — fw-la np1 fw-la fw-la fw-la, av p-acp d r-crq pns12 vmb av-j vvi, cst n1 av vbds vvn p-acp np1, dt n1 av av-j j p-acp d n2, cc-acp av-j c-acp crd: c-acp (2) sermon (DIV1) 7 Image 2
13 1. Famous for their Loyalty, constantly paying their tribute of respect, reverence, and homage (justly due by the Laws of God, Nature, and Men ) unto their Supream Governors, always ascribing unto their Chief Magistrate, (whether Emperor or King, ) all his titles of Honor, which Divine Providence had conferred upon him; 1. Famous for their Loyalty, constantly paying their tribute of respect, Reverence, and homage (justly due by the Laws of God, Nature, and Men) unto their Supreme Governors, always ascribing unto their Chief Magistrate, (whither Emperor or King,) all his titles of Honour, which Divine Providence had conferred upon him; crd j p-acp po32 n1, av-j vvg po32 n1 pp-f n1, n1, cc n1 (av-j j-jn p-acp dt n2 pp-f np1, n1, cc n2) p-acp po32 j n2, av vvg p-acp po32 j-jn n1, (cs n1 cc n1,) d po31 n2 pp-f n1, r-crq j-jn n1 vhd vvn p-acp pno31; (2) sermon (DIV1) 8 Image 2
14 as Johannes Antiochenus acquaints us out of his History, concerning Augustus Caesar, who (says he) NONLATINALPHABET, &c. at Antioch was thus stiled, Caesar, Octavian, Trophaeal, Augustus, the Mighty Emperor, &c. A president sufficient (one would think) for ever to silence and convince those Sectarists who dare rebelliously deny unto our Dread Soveraign, those honorable Titles which the Virtues and Prowess of His Noble Ancestors have merited in the Field, and the which God of his special Grace hath bestowed upon Him, and affixed as so many radiant Diamonds on His Royal Crown. as Johannes Antiochenus acquaints us out of his History, Concerning Augustus Caesar, who (Says he), etc. At Antioch was thus styled, Caesar, Octavian, Trophaeal, Augustus, the Mighty Emperor, etc. A president sufficient (one would think) for ever to silence and convince those Sectarists who Dare rebelliously deny unto our Dread Sovereign, those honourable Titles which the Virtues and Prowess of His Noble Ancestors have merited in the Field, and the which God of his special Grace hath bestowed upon Him, and affixed as so many radiant Diamonds on His Royal Crown. c-acp np1 np1 vvz pno12 av pp-f po31 n1, vvg np1 np1, r-crq (vvz pns31), av p-acp np1 vbds av vvn, np1, np1, j, np1, dt j n1, av dt n1 j (crd vmd vvi) p-acp av p-acp n1 cc vvi d n2 r-crq vvb av-j vvi p-acp po12 j n-jn, d j n2 r-crq dt n2 cc n1 pp-f po31 j n2 vhb vvn p-acp dt n1, cc dt r-crq np1 pp-f po31 j n1 vhz vvn p-acp pno31, cc vvn a-acp av d j n2 p-acp po31 j n1. (2) sermon (DIV1) 8 Image 2
15 2. Famous, for that Christs Coronation Day on Earth, was first of all celebrated at Antioch, Acts 11.26. 2. Famous, for that Christ Coronation Day on Earth, was First of all celebrated At Antioch, Acts 11.26. crd j, p-acp d npg1 n1 n1 p-acp n1, vbds ord pp-f d vvn p-acp np1, n2 crd. (2) sermon (DIV1) 9 Image 2
16 the Disciples were first called Christians at Antioch; whereas before Christs Proselytes were commonly known by the appellation of Nazareans and Galileans (NONLATINALPHABET, &c. as Suidas, and others, &c. ) But afterwards, the Disciples were First called Christians At Antioch; whereas before Christ Proselytes were commonly known by the appellation of Nazareans and Galileans (, etc. as Suidas, and Others, etc.) But afterwards, dt n2 vbdr ord vvn np1 p-acp np1; cs p-acp npg1 n2 vbdr av-j vvn p-acp dt n1 pp-f njp2 cc np1 (, av p-acp np1, cc n2-jn, av) cc-acp av, (2) sermon (DIV1) 9 Image 2
17 when the Gospel of Christ began to spred very much, and daily thousands were added to the Church, then, that Believers might the better be discriminated from Jews and Infidels, and that the World might plainly know, who, and what they were; when the Gospel of christ began to spread very much, and daily thousands were added to the Church, then, that Believers might the better be discriminated from jews and Infidels, and that the World might plainly know, who, and what they were; c-crq dt n1 pp-f np1 vvd pc-acp vvi av av-d, cc av-j crd vbdr vvn p-acp dt n1, av, cst n2 vmd dt av-jc vbi vvn p-acp np2 cc n2, cc d dt n1 vmd av-j vvi, r-crq, cc r-crq pns32 vbdr; (2) sermon (DIV1) 9 Image 2
18 they did at Antioch very solemnly, and in a kind of State, publickly assume unto themselves the glorious name of Christians; for so the word NONLATINALPHABET, Acts 11.26 (which we translate Called ) is usually taken in a State sense, they did At Antioch very solemnly, and in a kind of State, publicly assume unto themselves the glorious name of Christians; for so the word, Acts 11.26 (which we translate Called) is usually taken in a State sense, pns32 vdd p-acp np1 av av-j, cc p-acp dt n1 pp-f n1, av-j vvb p-acp px32 dt j n1 pp-f np1; p-acp av dt n1, n2 crd (r-crq pns12 vvb vvn) vbz av-j vvn p-acp dt n1 n1, (2) sermon (DIV1) 9 Image 2
19 even as Kings at their Coronations do use (NONLATINALPHABET) in State to be called and proclaimed Kings by their Champions and Heralds at Arms, with all their Titles. even as Kings At their Coronations do use () in State to be called and proclaimed Kings by their Champions and Heralds At Arms, with all their Titles. av c-acp n2 p-acp po32 n2 vdb vvi () p-acp n1 pc-acp vbi vvn cc vvn n2 p-acp po32 n2 cc n2 p-acp n2, p-acp d po32 n2. (2) sermon (DIV1) 9 Image 2
20 Not unlike, at Antioch Christ the King of Heaven and Earth, was solemnly and magnificently proclaimed, Supream Head and Governor of the Christian Church, by Euodius, then Bishop of that place. Not unlike, At Antioch christ the King of Heaven and Earth, was solemnly and magnificently proclaimed, Supreme Head and Governor of the Christian Church, by Euodius, then Bishop of that place. xx av-j, p-acp np1 np1 dt n1 pp-f n1 cc n1, vbds av-j cc av-j vvn, j n1 cc n1 pp-f dt njp n1, p-acp np1, av n1 pp-f d n1. (2) sermon (DIV1) 9 Image 2
21 3. Famous, in that Antioch was (as by History does appear) the Second City ( Jerusalem being the First) which received the happy Government of Episcopacy; the Constitution of which Government is so highly commended, 3. Famous, in that Antioch was (as by History does appear) the Second city (Jerusalem being the First) which received the happy Government of Episcopacy; the Constitution of which Government is so highly commended, crd j, p-acp d np1 vbds (c-acp p-acp n1 vdz vvi) dt ord n1 (np1 vbg dt ord) r-crq vvd dt j n1 pp-f n1; dt n1 pp-f r-crq n1 vbz av av-j vvn, (2) sermon (DIV1) 10 Image 2
22 and all due obedience thereunto so necessarily and strongly urged by holy Ignatius, in almost all his Epistles, as that he does little less than Anathematise all those, who by their Schisms and Factions, plot to throw off the Yoke of that kind of Primitive Government, which certainly must be Jure Divino, if any thing, that hath an Apostolical and Primitive Sanction and Practice for its Foundation, can be so. and all due Obedience thereunto so necessarily and strongly urged by holy Ignatius, in almost all his Epistles, as that he does little less than Anathematise all those, who by their Schisms and Factions, plot to throw off the Yoke of that kind of Primitive Government, which Certainly must be Jure Divino, if any thing, that hath an Apostolical and Primitive Sanction and Practice for its Foundation, can be so. cc d j-jn n1 av av av-j cc av-j vvn p-acp j np1, p-acp av d po31 n2, p-acp cst pns31 vdz av-j av-dc cs n1 d d, r-crq p-acp po32 n2 cc n2, vvb pc-acp vvi a-acp dt vvb pp-f d n1 pp-f j n1, r-crq av-j vmb vbi fw-la fw-la, cs d n1, cst vhz dt j cc j n1 cc n1 p-acp po31 n1, vmb vbi av. (2) sermon (DIV1) 10 Image 2
23 Hitherto we have travelled in our Discourse to find out S. Lukes Native Countrey. 2. In the next place we are to take cognisance of his Name, the which, Hitherto we have traveled in our Discourse to find out S. Lukes Native Country. 2. In the next place we Are to take cognisance of his Name, the which, av pns12 vhb vvn p-acp po12 n1 pc-acp vvi av n1 npg1 j-jn n1. crd p-acp dt ord n1 pns12 vbr pc-acp vvi n1 pp-f po31 n1, dt r-crq, (2) sermon (DIV1) 11 Image 2
24 if well considered, would afford (had we time) sufficient matter for a large Oration, especially if we call to remembrance that Names are if well considered, would afford (had we time) sufficient matter for a large Oration, especially if we call to remembrance that Names Are cs av vvn, vmd vvi (vhn po12 n1) j n1 p-acp dt j n1, av-j cs pns12 vvb p-acp n1 cst n2 vbr (2) sermon (DIV1) 12 Image 2
25 Either for Indexes to declare the Nature and Essential properties of things; Either for Indexes to declare the Nature and Essential properties of things; av-d p-acp n2 pc-acp vvi dt n1 cc j n2 pp-f n2; (2) sermon (DIV1) 13 Image 2
26 as the three Names of God, Jehovah, Adonai, and Elohim; and so Adam taken from Adamah, his Mother Earth. as the three Names of God, Jehovah, Adonai, and Elohim; and so Adam taken from Adamah, his Mother Earth. c-acp dt crd n2 pp-f np1, np1, np1, cc np1; cc av np1 vvn p-acp np1, po31 n1 n1. (2) sermon (DIV1) 13 Image 2
27 Or else other while Names are imposed to be as so many Remembrancers of eminent Mercies and Deliverances already obtained. Or Else other while Names Are imposed to be as so many Remembrancers of eminent mercies and Deliverances already obtained. cc av j-jn n1 n2 vbr vvn pc-acp vbi c-acp av d n2 pp-f j n2 cc n2 av vvn. (2) sermon (DIV1) 14 Image 2
28 Thus Moses, so called from Mashah, signifying his being drawn out of the Water by Pharaohs Daughter. Thus Moses, so called from Mashah, signifying his being drawn out of the Water by Pharaohs Daughter. av np1, av vvn p-acp np1, vvg po31 vbg vvn av pp-f dt n1 p-acp np1 n1. (2) sermon (DIV1) 14 Image 2
29 Or thirdly, Names do oft-times prognosticate the future eminency and worth of the person, and that something extraordinarily remarkable, is to be accomplished by him in the course of his life. Or Thirdly, Names do ofttimes prognosticate the future eminency and worth of the person, and that something extraordinarily remarkable, is to be accomplished by him in the course of his life. cc ord, n2 vdb av vvi dt j-jn n1 cc n1 pp-f dt n1, cc d pi av-j j, vbz pc-acp vbi vvn p-acp pno31 p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 15 Image 2
30 Thus Joshuah and Jesus, the one foretelling that he should be the Saviour of the People of Israel from their Enemies; Thus Joshua and jesus, the one foretelling that he should be the Saviour of the People of Israel from their Enemies; av np1 cc np1, dt pi vvg cst pns31 vmd vbi dt n1 pp-f dt n1 pp-f np1 p-acp po32 n2; (2) sermon (DIV1) 15 Image 2
31 the other, that he should be the Blessed Saviour and Redeemer of the World. the other, that he should be the Blessed Saviour and Redeemer of the World. dt n-jn, cst pns31 vmd vbi dt vvn n1 cc n1 pp-f dt n1. (2) sermon (DIV1) 15 Image 2
32 In like manner Solomon (from NONLATINALPHABET) a Prince of Peace. Both names, to wit, that of Jesus, and this of Solomon portending, that by the first, sinners should be redeemed and saved from the wrath of God, in and through the Death and Passion, the Mediation and Merit of the Holy Jesu; and by the latter, that the Jews should enjoy Halcyon days of peace and tranquillity under the Reign of King Solomon. In like manner Solomon (from) a Prince of Peace. Both names, to wit, that of jesus, and this of Solomon portending, that by the First, Sinners should be redeemed and saved from the wrath of God, in and through the Death and Passion, the Mediation and Merit of the Holy Jesu; and by the latter, that the jews should enjoy Halcyon days of peace and tranquillity under the Reign of King Solomon. p-acp j n1 np1 (p-acp) dt n1 pp-f n1. d n2, pc-acp vvi, cst pp-f np1, cc d pp-f np1 vvg, cst p-acp dt ord, n2 vmd vbi vvn cc vvn p-acp dt n1 pp-f np1, p-acp cc p-acp dt n1 cc n1, dt n1 cc vvb pp-f dt j np1; cc p-acp dt d, cst dt np2 vmd vvi n1 n2 pp-f n1 cc n1 p-acp dt vvi pp-f n1 np1. (2) sermon (DIV1) 15 Image 2
33 Now it is not very certain, for which of these three Reasons this our Evangelist was named Luke, though we find one of the Fathers to sit down satisfied with the last, he concluding, That God by his wise providence had ordered his name should be NONLATINALPHABET, thereby signifying that in process of time S. Luke should become and Evangelist; and so with the Milk of the Gospel, feed Christs tender Babes, that they might grow thereby; Now it is not very certain, for which of these three Reasons this our Evangelist was nam Lycia, though we find one of the Father's to fit down satisfied with the last, he concluding, That God by his wise providence had ordered his name should be, thereby signifying that in process of time S. Lycia should become and Evangelist; and so with the Milk of the Gospel, feed Christ tender Babes, that they might grow thereby; av pn31 vbz xx av j, p-acp r-crq pp-f d crd n2 d po12 np1 vbds vvn av, c-acp pns12 vvb crd pp-f dt n2 pc-acp vvi a-acp vvn p-acp dt ord, pns31 vvg, cst np1 p-acp po31 j n1 vhd vvn po31 n1 vmd vbi, av vvg cst p-acp n1 pp-f n1 np1 av vmd vvi cc np1; cc av p-acp dt n1 pp-f dt n1, vvb npg1 vvb n2, cst pns32 vmd vvi av; (2) sermon (DIV1) 16 Image 2
34 for thus the word Luke signifies (NONLATINALPHABET) Milk, if any credit may be given unto the Authority of Germanus, Archbishop of Constantinople, who giving a Reason why the Four Evangelists were named Matthew, Mark, Luke, and John, he thus bespeaks his Reader. for thus the word Lycia signifies () Milk, if any credit may be given unto the authority of German, Archbishop of Constantinople, who giving a Reason why the Four Evangelists were nam Matthew, Mark, Luke, and John, he thus bespeaks his Reader. p-acp av dt n1 av vvz () n1, cs d n1 vmb vbi vvn p-acp dt n1 pp-f np1, n1 pp-f np1, r-crq vvg dt n1 q-crq dt crd n2 vbdr vvn np1, vvb, np1, cc np1, pns31 av vvz po31 n1. (2) sermon (DIV1) 16 Image 2
35 NONLATINALPHABET. In the third place follows his Education, which was honorable and ingenuous, not at all inferior to S. Pauls, who (NONLATINALPHABET) was brought up at the Feet of Gamaliel; and we read that S. Luke whilest he was in Ludi Literario, the place of improvement amongst his NONLATINALPHABET Competitors, beset with Examples, as with so many Objects of Emulation, he did no way slacken his pace, . In the third place follows his Education, which was honourable and ingenuous, not At all inferior to S. Paul's, who () was brought up At the Feet of Gamaliel; and we read that S. Lycia whilst he was in Ludi Literario, the place of improvement among his Competitors, beset with Examples, as with so many Objects of Emulation, he did no Way slacken his pace, . p-acp dt ord n1 vvz po31 n1, r-crq vbds j cc j, xx p-acp d j-jn p-acp n1 npg1, r-crq () vbds vvn a-acp p-acp dt n2 pp-f np1; cc pns12 vvb d n1 av cs pns31 vbds p-acp fw-la fw-la, dt n1 pp-f n1 p-acp po31 n2, vvn p-acp n2, a-acp p-acp av d n2 pp-f n1, pns31 vdd dx n1 vvn po31 n1, (2) sermon (DIV1) 17 Image 2
36 but ever remembring the Poets execration against Drones, scil. Occupet extremum scabies, mihi turpe relinqui est, He so husbanded his time, but ever remembering the Poets execration against Drones, scil. Occupy extremum scabies, mihi Turpe relinqui est, He so husbanded his time, cc-acp av vvg dt n2 n1 p-acp n2, n1. n1 fw-la n2, fw-la vvb fw-la fw-la, pns31 av vvd po31 n1, (2) sermon (DIV1) 17 Image 2
37 as that like Saul, among the people he soon surmounted his Fellows, and in a short while commenced Master of the Arts and Sciences, and became Professor of the Languages, Hebrew only excepted; as that like Saul, among the people he soon surmounted his Fellows, and in a short while commenced Master of the Arts and Sciences, and became Professor of the Languages, Hebrew only excepted; c-acp cst j np1, p-acp dt n1 pns31 av vvd po31 n2, cc p-acp dt j n1 vvn n1 pp-f dt n2 cc n2, cc vvd n1 pp-f dt n2, njp j vvn; (2) sermon (DIV1) 17 Image 2
38 for in that Language he vvas either vvholly ignorant, or very much deficient, but superlatively excellent in the Greek. Lucas Evangelista Natione Syrus, Graeco eloquio eruditus, quem plerique tradunt Proselytum esse, for in that Language he was either wholly ignorant, or very much deficient, but superlatively excellent in the Greek. Lucas Evangelist nation Syrus, Graeco eloquio eruditus, Whom Plerique tradunt Proselytum esse, c-acp p-acp d n1 pns31 vbds av-d av-jn j, cc av d j, cc-acp av-j j p-acp dt jp. np1 np1 n1 np1, fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la, (2) sermon (DIV1) 17 Image 2
39 & Hebraeas literas ignorâsse, &c. saith Isidorus. Further, as he vvas an exact Linguist, so he vvas also an acute Philosopher, and might vvell be reckoned (vvere he novv surviving) chief among the Virtuosi. We knovv that sometimes a Man of a faithful tenacious memory, & Hebraeas literas ignorâsse, etc. Says Isidorus. Further, as he was an exact Linguist, so he was also an acute Philosopher, and might well be reckoned (were he now surviving) chief among the Virtuosi. We know that sometime a Man of a faithful tenacious memory, cc npg1 n2-av n1-u, av vvz np1. jc, c-acp pns31 vbds dt j n1, av pns31 vbds av dt j n1, cc vmd av vbi vvn (vbdr pns31 av vvg) j-jn p-acp dt n1. pns12 vvb cst av dt n1 pp-f dt j j n1, (2) sermon (DIV1) 17 Image 2
40 though of a very ordinary and shallow judgment, may arrive unto a great perfection in the Tongues, and yet be a meer Ignoramus in Philosophy, which in truth, is the chiefest and most noble part of Learning; though of a very ordinary and shallow judgement, may arrive unto a great perfection in the Tongues, and yet be a mere Ignoramus in Philosophy, which in truth, is the chiefest and most noble part of Learning; cs pp-f dt j j cc j n1, vmb vvi p-acp dt j n1 p-acp dt n2, cc av vbi dt j np1 p-acp n1, r-crq p-acp n1, vbz dt js-jn cc av-ds j n1 pp-f n1; (2) sermon (DIV1) 17 Image 2
41 for it is Philosophy that rectifies the Judgment, improves Reason, regulates the Affections, refines and sublimates the Intellectuals of a Man, as Hierodes of old hath well observed. for it is Philosophy that Rectifies the Judgement, improves Reason, regulates the Affections, refines and sublimates the Intellectuals of a Man, as Hierodes of old hath well observed. p-acp pn31 vbz n1 cst vvz dt n1, vvz n1, vvz dt n2, vvz cc n2 dt n2-j pp-f dt n1, p-acp np1 pp-f j vhz av vvn. (2) sermon (DIV1) 17 Image 2
42 NONLATINALPHABET, &c. That S. Luke was so great a Philosopher as the premises speak him to be, we have two sure Foundations to bottom our belief on: , etc. That S. Lycia was so great a Philosopher as the premises speak him to be, we have two sure Foundations to bottom our belief on: , av cst np1 av vbds av j dt n1 p-acp dt n2 vvb pno31 pc-acp vbi, pns12 vhb crd j n2 pc-acp vvi po12 n1 a-acp: (2) sermon (DIV1) 17 Image 2
43 The first is the testimony of Theophylact, whose words are these. The First is the testimony of Theophylact, whose words Are these. dt ord vbz dt n1 pp-f vvd, rg-crq n2 vbr d. (2) sermon (DIV1) 17 Image 2
44 NONLATINALPHABET, &c. which we may English thus, That Divine Luke, the Physitian, was born at Antioch, and was eminent in Philosophy; , etc. which we may English thus, That Divine Lycia, the physician, was born At Antioch, and was eminent in Philosophy; , av r-crq pns12 vmb np1 av, cst j-jn av, dt n1, vbds vvn p-acp np1, cc vbds j p-acp n1; (2) sermon (DIV1) 17 Image 2
45 for who knows not that the Philosophers at first were called NONLATINALPHABET, and Philosophy it self was (as here by Theophylact ) named NONLATINALPHABET, in which we see S. Luke had arrived unto a full maturity, for who knows not that the Philosophers At First were called, and Philosophy it self was (as Here by Theophylact) nam, in which we see S. Luke had arrived unto a full maturity, p-acp r-crq vvz xx d dt n2 p-acp ord vbdr vvn, cc n1 pn31 n1 vbds (c-acp av p-acp vvd) vvd, p-acp r-crq pns12 vvb n1 zz vhd vvn p-acp dt j n1, (2) sermon (DIV1) 17 Image 2
46 for he was (NONLATINALPHABET) stiled the Great Philosopher? The other Argument to perswade us into a belief of his great experience and knowledge in all kind of literature, especially that of Philosophy, is taken from his practice of Medicks, unto the right management of which Art, is necessarily required the highest attainment in Philosophy for he was () styled the Great Philosopher? The other Argument to persuade us into a belief of his great experience and knowledge in all kind of literature, especially that of Philosophy, is taken from his practice of Medics, unto the right management of which Art, is necessarily required the highest attainment in Philosophy c-acp pns31 vbds () vvd dt j n1? dt j-jn n1 pc-acp vvi pno12 p-acp dt n1 pp-f po31 j n1 cc n1 p-acp d n1 pp-f n1, av-j d pp-f n1, vbz vvn p-acp po31 n1 pp-f n2, p-acp dt j-jn n1 pp-f r-crq n1, vbz av-j vvn dt js n1 p-acp n1 (2) sermon (DIV1) 17 Image 2
47 4. And this leads us unto the fourth consideration, which was his laudable Profession, to wit, Physick; an art so noble, 4. And this leads us unto the fourth consideration, which was his laudable Profession, to wit, Physic; an art so noble, crd cc d vvz pno12 p-acp dt ord n1, r-crq vbds po31 j n1, pc-acp vvi, n1; dt n1 av j, (2) sermon (DIV1) 18 Image 2
48 so honorable and ingenuous, as that your present Orator being at a nonplus, pleads an inability to express its just encomiums; so honourable and ingenuous, as that your present Orator being At a nonplus, pleads an inability to express its just encomiums; av j cc j, c-acp cst po22 j n1 vbg p-acp dt n1, vvz dt n1 pc-acp vvi po31 j n2; (2) sermon (DIV1) 18 Image 2
49 and therefore of necessity must pass it by with an & caetera. and Therefore of necessity must pass it by with an & caetera. cc av pp-f n1 vmb vvi pn31 p-acp p-acp dt cc fw-la. (2) sermon (DIV1) 18 Image 2
50 But yet that we might not petere principia, it is granted on all hands and backed with the ipse dixit of the holy Scripture, that Luke was (pardon the expression) one of the Colledge of Physitians, for Colos. 4.14. Luke the Physitian salutes you. So that what before he had learned in the Theory, that he now makes good use of in the practice; and truly practice, is the end of most (if not of all) Knowledge. The theoretical part of Learning being lodged only in the Intellect, serves meerly for the information of the Judgment; whereas the practical hath an influence on the whole life, and appears in every individual action, and is sui Communicativa, and so promotes and advances, not only the single persons own good; But yet that we might not Peter principia, it is granted on all hands and backed with the ipse dixit of the holy Scripture, that Lycia was (pardon the expression) one of the College of Physicians, for Colos 4.14. Luke the physician salutes you. So that what before he had learned in the Theory, that he now makes good use of in the practice; and truly practice, is the end of most (if not of all) Knowledge. The theoretical part of Learning being lodged only in the Intellect, serves merely for the information of the Judgement; whereas the practical hath an influence on the Whole life, and appears in every Individu actium, and is sui Communicativa, and so promotes and advances, not only the single Persons own good; cc-acp av cst pns12 vmd xx fw-la fw-la, pn31 vbz vvn p-acp d n2 cc vvn p-acp dt fw-la fw-la pp-f dt j n1, cst av vbds (vvb dt n1) crd pp-f dt n1 pp-f n2, p-acp np1 crd. np1 dt n1 vvz pn22. av cst r-crq p-acp pns31 vhd vvn p-acp dt n1, cst pns31 av vvz j n1 pp-f p-acp dt n1; cc av-j n1, vbz dt n1 pp-f ds (cs xx pp-f d) n1. dt j n1 pp-f vvg vbg vvn av-j p-acp dt n1, vvz av-j p-acp dt n1 pp-f dt n1; cs dt j vhz dt n1 p-acp dt j-jn n1, cc vvz p-acp d j-jn n1, cc vbz fw-la np1, cc av vvz cc n2, xx av-j dt j n2 d j; (2) sermon (DIV1) 19 Image 2
51 but also very generously the good of others. but also very generously the good of Others. cc-acp av av av-j dt j pp-f n2-jn. (2) sermon (DIV1) 19 Image 2
52 Therefore what the Philosopher makes to be the end of Ethicks, S. Luke here makes the same of Physicks, NONLATINALPHABET: Therefore what the Philosopher makes to be the end of Ethics, S. Luke Here makes the same of Physics,: av q-crq dt n1 vvz pc-acp vbi dt n1 pp-f n2, n1 zz av vvz dt d pp-f n1,: (2) sermon (DIV1) 19 Image 2
53 And the Orator, Scientia virtutis non facit virum bonum, sed actio secundùm virtutem. The Reason is plain, because Omnis laus virtutis in actione consistit. And the Orator, Scientia virtue non facit virum bonum, sed actio secundùm virtutem. The Reason is plain, Because Omnis laus virtue in action consistit. cc dt n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. dt n1 vbz j, c-acp fw-la fw-la fw-la p-acp n1 fw-la. (2) sermon (DIV1) 19 Image 2
54 It is not the knowledge, but the practice of Virtue, that ennobles a Man with the title of Virtuous; for as the Philosopher notes, NONLATINALPHABET. It is not the knowledge, but the practice of Virtue, that ennobles a Man with the title of Virtuous; for as the Philosopher notes,. pn31 vbz xx dt n1, p-acp dt n1 pp-f n1, cst vvz dt n1 p-acp dt n1 pp-f j; p-acp p-acp dt n1 n2,. (2) sermon (DIV1) 19 Image 2
55 None merits the Appellation of Good, but he who does Good; None merits the Appellation of Good, but he who does Good; pi vvz dt n1 pp-f j, cc-acp pns31 r-crq vdz j; (2) sermon (DIV1) 19 Image 2
56 and therefore S. Luke knowing as much, no sooner hath he attained unto a maturity in the Theory, but (that he might lay forth his talent to the best advantage) improves the same by his continual practice, especially of Physick. And this might well be added further to compleat our panegyrick of him, That he was no sowre, crabbed, cruel-hearted Physitian, who to make experiment, will sometimes put a period to their Patients sojourning here on Earth, and Therefore S. Lycia knowing as much, no sooner hath he attained unto a maturity in the Theory, but (that he might lay forth his talon to the best advantage) improves the same by his continual practice, especially of Physic. And this might well be added further to complete our panegyric of him, That he was no sour, crabbed, cruel-hearted physician, who to make experiment, will sometime put a Period to their Patients sojourning Here on Earth, cc av n1 av vvg p-acp d, av-dx av-c vhz pns31 vvn p-acp dt n1 p-acp dt n1, p-acp (cst pns31 vmd vvi av po31 n1 p-acp dt js n1) vvz dt d p-acp po31 j n1, av-j pp-f n1. cc d vmd av vbi vvn av-jc p-acp j po12 n1 pp-f pno31, cst pns31 vbds dx j, j, j n1, r-crq pc-acp vvi n1, vmb av vvi dt n1 p-acp po32 n2 vvg av p-acp n1, (2) sermon (DIV1) 19 Image 2
57 and send them to Heaven sooner than Nature intended: and send them to Heaven sooner than Nature intended: cc vvi pno32 p-acp n1 av-c cs n1 vvd: (2) sermon (DIV1) 19 Image 2
58 But he was cloathed with meekness, love, candor, and humanity; all which gave him such footing and ground in the hearts and affections of his Patients, that at length he is stiled by way of eminency (NONLATINALPHABET) Luke the Beloved Physitian, Col. 4.14. But he was clothed with meekness, love, candor, and humanity; all which gave him such footing and ground in the hearts and affections of his Patients, that At length he is styled by Way of eminency () Lycia the beloved physician, Col. 4.14. cc-acp pns31 vbds vvn p-acp n1, n1, n1, cc n1; d r-crq vvd pno31 d n-vvg cc n1 p-acp dt n2 cc n2 pp-f po31 n2, cst p-acp n1 pns31 vbz vvn p-acp n1 pp-f n1 () av dt j-vvn n1, np1 crd. (2) sermon (DIV1) 19 Image 2
59 5. In the last place, let us take notice of his Conversion unto Christianity, with the various Appendixes of that his new Evangelical Life. 5. In the last place, let us take notice of his Conversion unto Christianity, with the various Appendixes of that his new Evangelical Life. crd p-acp dt ord n1, vvb pno12 vvi n1 pp-f po31 n1 p-acp np1, p-acp dt j vvz pp-f cst po31 j np1 n1. (2) sermon (DIV1) 20 Image 2
60 Happy Providence! Saul is Christned Paul; Luke the Physitian, is by the Spirit of Adoption, become S. Luke the Evangelist: Happy Providence! Saul is Christened Paul; Lycia the physician, is by the Spirit of Adoption, become S. Lycia the Evangelist: j n1! np1 vbz vvn np1; av dt n1, vbz p-acp dt n1 pp-f n1, vvb np1 av dt np1: (2) sermon (DIV1) 21 Image 2
61 He that cured others, is now in mercy cured himself; He that cured Others, is now in mercy cured himself; pns31 cst vvn n2-jn, vbz av p-acp n1 vvn px31; (2) sermon (DIV1) 21 Image 2
62 and of an Heathen, made a Christian: But it is under debate who was the happy instrument in Gods hand, of effecting so glorious a work. and of an Heathen, made a Christian: But it is under debate who was the happy Instrument in God's hand, of effecting so glorious a work. cc pp-f dt j-jn, vvd dt njp: p-acp pn31 vbz p-acp n1 r-crq vbds dt j n1 p-acp n2 n1, pp-f vvg av j dt n1. (2) sermon (DIV1) 21 Image 2
63 Some (as Epiphanius writes) attribute his Conversion immediately unto our Saviour himself, and affirm, That Luke was one of the Seventy Disciples sent forth to Preach; some (as Epiphanius writes) attribute his Conversion immediately unto our Saviour himself, and affirm, That Lycia was one of the Seventy Disciples sent forth to Preach; d (c-acp np1 vvz) vvb po31 n1 av-j p-acp po12 n1 px31, cc vvi, cst av vbds pi pp-f dt crd n2 vvd av pc-acp vvi; (2) sermon (DIV1) 22 Image 2
64 but it is humbly conceived, Truth cannot consist with this conjecture, in as much as it is evident, That either S. Luke did not exist in our Saviours time; but it is humbly conceived, Truth cannot consist with this conjecture, in as much as it is evident, That either S. Lycia did not exist in our Saviors time; cc-acp pn31 vbz av-j vvn, n1 vmbx vvi p-acp d n1, p-acp c-acp d c-acp pn31 vbz j, cst d n1 av vdd xx vvi p-acp po12 ng1 n1; (2) sermon (DIV1) 22 Image 2
65 or if he did, yet that he never had the happiness to see him in the Flesh, nor ever was he an eye-witness unto to any of his Miracles; the which certainly he would have been, had he been one of the Seventy. But what need we dispute this matter any further, seeing himself hath decided it in the Negative, in his Prologue to Theophilus? S. Luk. 1.1. or if he did, yet that he never had the happiness to see him in the Flesh, nor ever was he an eyewitness unto to any of his Miracles; the which Certainly he would have been, had he been one of the Seventy. But what need we dispute this matter any further, seeing himself hath decided it in the Negative, in his Prologue to Theophilus? S. Luk. 1.1. cc cs pns31 vdd, av cst pns31 av-x vhd dt n1 pc-acp vvi pno31 p-acp dt n1, ccx av vbds pns31 dt n1 p-acp p-acp d pp-f po31 n2; dt r-crq av-j pns31 vmd vhi vbn, vhd pns31 vbn pi pp-f dt crd. cc-acp q-crq vvb pns12 vvb d n1 d av-jc, vvg px31 vhz vvn pn31 p-acp dt j-jn, p-acp po31 n1 p-acp np1? np1 np1 crd. (2) sermon (DIV1) 22 Image 2
66 Others ascribe his Conversion unto the powerful Ministry of S. Peter, who whilest Bishop of Antioch, had Luke for one (say they) of his Catechumens, which were some times adult, Others ascribe his Conversion unto the powerful Ministry of S. Peter, who whilst Bishop of Antioch, had Lycia for one (say they) of his Catechumens, which were Some times adult, ng2-jn vvi po31 n1 p-acp dt j n1 pp-f np1 np1, r-crq cs n1 pp-f np1, vhd av p-acp crd (vvb pns32) pp-f po31 n2, r-crq vbdr d n2 n1, (2) sermon (DIV1) 23 Image 2
67 as well as young persons, and instructed him in the Fundamentals of the Christian Faith. Hence it is that S. Basil, Orat. 25. calls Luke the Disciple or Scholar of Peter, NONLATINALPHABET, &c. as well as young Persons, and instructed him in the Fundamentals of the Christian Faith. Hence it is that S. Basil, Orat 25. calls Lycia the Disciple or Scholar of Peter,, etc. c-acp av c-acp j n2, cc vvd pno31 p-acp dt n2-j pp-f dt njp n1. av pn31 vbz cst n1 np1, np1 crd n2 av dt n1 cc n1 pp-f np1,, av (2) sermon (DIV1) 23 Image 2
68 But the third opinion seems to be the truest, and it is that of Tertullian, in his Fourth Book against Marcion; which Heretick endeavored to invalidate the Gospel of Saint Luke: There our Author maintains, That Luke was after our Saviour, and most of the Apostles, Certè tantò posterior, quantò posterioris Apostoli sectator Pauli sine dubio, &c. Tertul. in Marcion. But the third opinion seems to be the Truest, and it is that of Tertullian, in his Fourth Book against Marcion; which Heretic endeavoured to invalidate the Gospel of Saint Lycia: There our Author maintains, That Lycia was After our Saviour, and most of the Apostles, Certè tantò posterior, quantò posterioris Apostles sectator Pauli sine dubio, etc. Tertulian in Marcion. p-acp dt ord n1 vvz pc-acp vbi dt js, cc pn31 vbz cst pp-f np1, p-acp po31 ord n1 p-acp np1; r-crq n1 vvd pc-acp vvi dt n1 pp-f n1 av: pc-acp po12 n1 vvz, cst av vbds p-acp po12 n1, cc ds pp-f dt n2, fw-la fw-la n1, fw-la fw-la np1 n1 np1 fw-la fw-it, av np1 p-acp np1. (2) sermon (DIV1) 24 Image 2
69 And in the following words he intitles Paul to be Illuminator Lucae, The Converter of Luke; And in the following words he entitles Paul to be Illuminator Luke, The Converter of Lycia; cc p-acp dt vvg n2 pns31 vvz np1 pc-acp vbi fw-la np1, dt n1 pp-f av; (2) sermon (DIV1) 24 Image 2
70 for so Pammelius interprets that phrase, and seconds it with this reason, Quòd fidei lumen Lucae insinuerat, &c. because Paul instrumentally had conveyed the light of Faith, and sound Religion, into the dark and blind understanding of Luke, who before was alienated from the Life of God, by reason of that Cimmerian darkness, ignorance and spiritual blindness that was in him naturally; for so Pammelius interprets that phrase, and seconds it with this reason, Quòd fidei lumen Luke insinuerat, etc. Because Paul instrumentally had conveyed the Light of Faith, and found Religion, into the dark and blind understanding of Lycia, who before was alienated from the Life of God, by reason of that Cimmerian darkness, ignorance and spiritual blindness that was in him naturally; c-acp av np1 vvz d n1, cc vvz pn31 p-acp d n1, fw-la fw-la fw-la np1 fw-la, av p-acp np1 av-j vhd vvn dt n1 pp-f n1, cc j n1, p-acp dt j cc j n1 pp-f av, r-crq a-acp vbds vvn p-acp dt n1 pp-f np1, p-acp n1 pp-f d jp n1, n1 cc j n1 cst vbds p-acp pno31 av-j; (2) sermon (DIV1) 24 Image 2
71 but now by the safe convoy of S. Pauls Doctrine, he is entred into the marvellous Liberty of the Children of God. but now by the safe convoy of S. Paul's Doctrine, he is entered into the marvellous Liberty of the Children of God. cc-acp av p-acp dt j n1 pp-f n1 npg1 n1, pns31 vbz vvn p-acp dt j n1 pp-f dt n2 pp-f np1. (2) sermon (DIV1) 24 Image 2
72 So then you may now behold S. Luke as a Tree transplanted by Gods own hand into a better Soyl; So then you may now behold S. Luke as a Tree transplanted by God's own hand into a better Soil; av cs pn22 vmb av vvi n1 zz p-acp dt n1 vvn p-acp n2 d n1 p-acp dt jc n1; (2) sermon (DIV1) 24 Image 2
73 and therefore let us go and see what Fruit he brings forth. Is he a barren fruitless Fig-tree? Verily, no such matter; and Therefore let us go and see what Fruit he brings forth. Is he a barren fruitless Fig tree? Verily, no such matter; cc av vvb pno12 vvi cc vvi r-crq n1 pns31 vvz av. vbz pns31 dt j j n1? av-j, dx d n1; (2) sermon (DIV1) 24 Image 2
74 for, Plantae translatio est plantae perfectio, according to the Herbalists Maxim. This our new Convert is as full of Christian works as of words; for, Plantae translatio est plantae Perfection, according to the Herbalists Maxim. This our new Convert is as full of Christian works as of words; p-acp, np1 fw-la fw-la fw-la fw-la, vvg p-acp dt n2 np1 d po12 j vvb vbz a-acp j pp-f np1 vvz c-acp pp-f n2; (2) sermon (DIV1) 24 Image 2
75 do we but narrowly observe him, and we shall ever find him, Remis incumbentem, diligent in the practice of Religion: As he professeth Christ, so he lives Christ. He is not like some late Enthusiasts, who talk much of Religion, and have their mouths full of Divine, Seraphick Discourses; but they are (vox & praeterea nihil) only an empty sound, little or nothing of Works of Charity, and true Piety appearing in the whole current of their lives. do we but narrowly observe him, and we shall ever find him, Remis incumbentem, diligent in the practice of Religion: As he Professes christ, so he lives christ. He is not like Some late Enthusiasts, who talk much of Religion, and have their mouths full of Divine, Seraphic Discourses; but they Are (vox & praeterea nihil) only an empty found, little or nothing of Works of Charity, and true Piety appearing in the Whole current of their lives. vdb pns12 p-acp av-j vvi pno31, cc pns12 vmb av vvi pno31, np1 fw-la, j p-acp dt n1 pp-f n1: c-acp pns31 vvz np1, av pns31 vvz np1. pns31 vbz xx av-j d j n2, r-crq vvb av-d pp-f n1, cc vhb po32 n2 j pp-f j-jn, j n2; p-acp pns32 vbr (fw-la cc fw-la fw-la) av-j dt j n1, j cc pix pp-f vvz pp-f n1, cc j n1 vvg p-acp dt j-jn n1 pp-f po32 n2. (2) sermon (DIV1) 24 Image 2
76 Such as these are the Trees full of Blossoms without Fruit, that are reserved to cursing. Such as these Are the Trees full of Blossoms without Fruit, that Are reserved to cursing. d c-acp d vbr dt n2 j pp-f n2 p-acp n1, cst vbr vvn p-acp vvg. (2) sermon (DIV1) 24 Image 2
77 These are they who pretend to a newer Light, than is revealed in the Gospel; and to a new way of greater purity and sanctity than ever yet was found out: These Are they who pretend to a newer Light, than is revealed in the Gospel; and to a new Way of greater purity and sanctity than ever yet was found out: d vbr pns32 r-crq vvb p-acp dt jc n1, cs vbz vvn p-acp dt n1; cc p-acp dt j n1 pp-f jc n1 cc n1 cs av av vbds vvn av: (2) sermon (DIV1) 24 Image 2
78 But in their lives and actions, are as full of black spots as others. But in their lives and actions, Are as full of black spots as Others. cc-acp p-acp po32 vvz cc n2, vbr a-acp j pp-f j-jn n2 c-acp n2-jn. (2) sermon (DIV1) 24 Image 2
79 These are they, who, as so many Drones, in the Hive of Gods Church, only buz and make a noise, These Are they, who, as so many Drones, in the Hive of God's Church, only buz and make a noise, d vbr pns32, r-crq, c-acp av d n2, p-acp dt n1 pp-f npg1 n1, av-j vvi cc vvi dt n1, (2) sermon (DIV1) 24 Image 2
80 but bring in no Honey, nor bring forth any Fruit meet for repentance; no ways beautifying and adorning the Gospel, which they profess, with holy circumspect lives and conversations. but bring in no Honey, nor bring forth any Fruit meet for Repentance; no ways beautifying and adorning the Gospel, which they profess, with holy circumspect lives and conversations. cc-acp vvb p-acp dx n1, ccx vvb av d n1 vvi p-acp n1; dx n2 vvg cc vvg dt n1, r-crq pns32 vvb, p-acp j j n2 cc n2. (2) sermon (DIV1) 24 Image 2
81 Such as these open the mouths of Turks and Pagans to blaspheme, and scandalize Christianity it self. Such as these open the mouths of Turks and Pagans to Blaspheme, and scandalise Christianity it self. d c-acp d vvb dt n2 pp-f n2 cc n2-jn pc-acp vvi, cc vvi np1 pn31 n1. (2) sermon (DIV1) 24 Image 2
82 But, God be praised, it is otherwise with our Evangelist S. Luke; for no sooner does he know his duty, but does it, and adds double diligence to work out his salvation with fear and trembling. But, God be praised, it is otherwise with our Evangelist S. Lycia; for no sooner does he know his duty, but does it, and adds double diligence to work out his salvation with Fear and trembling. p-acp, np1 vbi vvn, pn31 vbz av p-acp po12 np1 np1 av; p-acp av-dx av-c vdz pns31 vvi po31 n1, p-acp vdz pn31, cc vvz j-jn n1 pc-acp vvi av po31 n1 p-acp n1 cc j-vvg. (2) sermon (DIV1) 25 Image 2
83 We no where read that he ever was idle; We no where read that he ever was idle; pns12 dx c-crq vvi cst pns31 av vbds j; (2) sermon (DIV1) 25 Image 2
84 for whilest an Heathen he spent the Golden Sands of his fleeting time in doing good to the Bodies of Men; and when a Christian, he is not come to a quietus est; nor does he sue for a Writ of Ease, but moving in an higher sphere, doubles his diligence, for whilst an Heathen he spent the Golden Sands of his fleeting time in doing good to the Bodies of Men; and when a Christian, he is not come to a quietus est; nor does he sue for a Writ of Ease, but moving in an higher sphere, doubles his diligence, c-acp cs dt j-jn pns31 vvd dt j n2 pp-f po31 j-vvg n1 p-acp vdg j p-acp dt n2 pp-f n2; cc c-crq dt njp, pns31 vbz xx vvn p-acp dt n1 fw-la; ccx vdz pns31 vvi p-acp dt vvn pp-f n1, p-acp vvg p-acp dt jc n1, vvz po31 n1, (2) sermon (DIV1) 25 Image 2
85 and spends his precious minutes in doing good, not only to the Bodies, but also to the Souls of Men: and spends his precious minutes in doing good, not only to the Bodies, but also to the Souls of Men: cc vvz po31 j n2 p-acp vdg j, xx av-j p-acp dt n2, cc-acp av p-acp dt n2 pp-f n2: (2) sermon (DIV1) 25 Image 2
86 So that with the one hand, like the charitable and tender-hearted Samaritan, he pours Oyl into the wounds of the distressed Levites; and with the other, he applies the Balm of Gilead, and many rich Evangelical Salvoes to the Plague-sores of Mens hearts. So that with the one hand, like the charitable and tender-hearted Samaritan, he pours Oil into the wounds of the distressed Levites; and with the other, he Applies the Balm of Gilead, and many rich Evangelical Salvos to the Plague-sores of Men's hearts. av cst p-acp dt crd n1, av-j dt j cc j np1, pns31 vvz n1 p-acp dt n2 pp-f dt j-vvn np1; cc p-acp dt n-jn, pns31 vvz dt n1 pp-f np1, cc d j np1 np1 p-acp dt n2 pp-f ng2 n2. (2) sermon (DIV1) 25 Image 2
87 He does not vainly boast of his Faith, as the Gnosticks of old, saying, I have Faith, but demonstrates the same by his good Works; He does not vainly boast of his Faith, as the Gnostics of old, saying, I have Faith, but demonstrates the same by his good Works; pns31 vdz xx av-j vvi pp-f po31 n1, c-acp dt n2 pp-f j, vvg, pns11 vhb n1, p-acp vvz dt d p-acp po31 j vvz; (2) sermon (DIV1) 25 Image 2
88 for he well knows, that although good Works are not a sufficient ground for Confidence, nor a sure foundation for Faith; yet they are certain evidences of it. As S. Jam. 2.18. I will shew thee my faith by my works. for he well knows, that although good Works Are not a sufficient ground for Confidence, nor a sure Foundation for Faith; yet they Are certain evidences of it. As S. Jam. 2.18. I will show thee my faith by my works. c-acp pns31 av vvz, cst cs j vvz vbr xx dt j n1 p-acp n1, ccx dt j n1 p-acp n1; av pns32 vbr j n2 pp-f pn31. p-acp np1 np1 crd. pns11 vmb vvi pno21 po11 n1 p-acp po11 n2. (2) sermon (DIV1) 25 Image 2
89 And S. Bernard, Bona opera sunt spei quaedam seminaria, charitatis incentiva, non fiduciae fundamenta, &c. Comfort may be increased by good works, though not built upon them; And S. Bernard, Bona opera sunt Spei quaedam seminaria, charitatis incentiva, non fiduciae Fundamenta, etc. Comfort may be increased by good works, though not built upon them; cc np1 np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, av n1 vmb vbi vvn p-acp j n2, cs xx vvn p-acp pno32; (2) sermon (DIV1) 25 Image 2
90 they do manifest an interest in Christ, though not merit any. they do manifest an Interest in christ, though not merit any. pns32 vdb vvi dt n1 p-acp np1, cs xx vvi d. (2) sermon (DIV1) 25 Image 2
91 Clemens Alexandrinus hath noted well that, NONLATINALPHABET, &c. By grace we are saved, but not without good works; Clemens Alexandrian hath noted well that,, etc. By grace we Are saved, but not without good works; np1 np1 vhz vvn av cst,, av p-acp n1 pns12 vbr vvn, p-acp xx p-acp j n2; (2) sermon (DIV1) 25 Image 2
92 and therefore S. Luke does wisely joyn Faith and Works together; and Therefore S. Lycia does wisely join Faith and Works together; cc av n1 av vdz av-j vvi n1 cc vvz av; (2) sermon (DIV1) 25 Image 2
93 for Works without Faith are of no value, and Faith without Works, is dead being alone, S. Jam. 2.20. for Works without Faith Are of no valve, and Faith without Works, is dead being alone, S. Jam. 2.20. p-acp vvz p-acp n1 vbr pp-f dx n1, cc n1 p-acp vvz, vbz j vbg j, n1 np1 crd. (2) sermon (DIV1) 25 Image 2
94 He is well advised, that happiness is not intailed upon the knowledge of our Masters will, He is well advised, that happiness is not intailed upon the knowledge of our Masters will, pns31 vbz av vvn, cst n1 vbz xx vvn p-acp dt n1 pp-f po12 n2 vmb, (2) sermon (DIV1) 25 Image 2
95 but on the doing of the same. If ye know these things, happy are ye, if ye do them, S. Joh. 13.17. Herein he directly treads in those blessed steps, and walks in that narrow path of holiness which his Saviour had chalked out for him. but on the doing of the same. If you know these things, happy Are you, if you do them, S. John 13.17. Herein he directly treads in those blessed steps, and walks in that narrow path of holiness which his Saviour had chalked out for him. cc-acp p-acp dt vdg pp-f dt d. cs pn22 vvb d n2, j vbr pn22, cs pn22 vdb pno32, n1 np1 crd. av pns31 av-j vvz p-acp d j-vvn n2, cc vvz p-acp d j n1 pp-f n1 r-crq po31 n1 vhd vvn av p-acp pno31. (2) sermon (DIV1) 25 Image 2
96 And as Christ, so he, was famous for works of Piety, and true Charity; nay, to raise our encomium of him a little higher, This our Evangelist had by his holy exemplary life in his Christian station, acquired unto himself such renown and honor, And as christ, so he, was famous for works of Piety, and true Charity; nay, to raise our encomium of him a little higher, This our Evangelist had by his holy exemplary life in his Christian station, acquired unto himself such renown and honour, cc p-acp np1, av pns31, vbds j p-acp n2 pp-f n1, cc j n1; uh, pc-acp vvi po12 fw-la pp-f pno31 dt j av-jc, d po12 np1 vhd p-acp po31 j j n1 p-acp po31 np1 n1, vvn p-acp px31 d n1 cc n1, (2) sermon (DIV1) 25 Image 2
97 as that his fame ecchoed throughout the Christian World: Witness Ignatius in his Epistle unto the Ephesians, NONLATINALPHABET, &c. as that his fame echoed throughout the Christian World: Witness Ignatius in his Epistle unto the Ephesians,, etc. c-acp cst po31 n1 vvd p-acp dt njp n1: vvb np1 p-acp po31 n1 p-acp dt np1,, av (2) sermon (DIV1) 25 Image 2
98 Further note we, that S. Luke spent his time after his Conversion chiefly in 1. The Ministry. 2. Or in Writing. Further note we, that S. Lycia spent his time After his Conversion chiefly in 1. The Ministry. 2. Or in Writing. jc n1 pns12, cst n1 av vvd po31 n1 p-acp po31 n1 av-jn p-acp crd dt n1. crd cc p-acp vvg. (2) sermon (DIV1) 26 Image 2
99 1. First in doing the work of an Evangelist, giving himself wholly to the fulfilling that his Ministery which he had received. 1. First in doing the work of an Evangelist, giving himself wholly to the fulfilling that his Ministry which he had received. crd ord p-acp vdg dt n1 pp-f dt np1, vvg px31 av-jn p-acp dt j-vvg cst po31 n1 r-crq pns31 vhd vvn. (2) sermon (DIV1) 27 Image 2
100 Though by the way we cannot forget his modest unwillingness at the first, to take upon him so great, Though by the Way we cannot forget his modest unwillingness At the First, to take upon him so great, cs p-acp dt n1 pns12 vmbx vvi po31 j n1 p-acp dt ord, pc-acp vvi p-acp pno31 av j, (2) sermon (DIV1) 27 Image 2
101 so weighty an office, as is the Ministerial Function: Such was his Christian humility, and self-denial, as that he was hardly perswaded to put his hand to Gods Plough. so weighty an office, as is the Ministerial Function: Such was his Christian humility, and self-denial, as that he was hardly persuaded to put his hand to God's Plough. av j dt n1, c-acp vbz dt j n1: d vbds po31 np1 n1, cc n1, p-acp cst pns31 vbds av vvn pc-acp vvi po31 n1 p-acp ng1 vvb. (2) sermon (DIV1) 27 Image 2
102 But yet let none think that this his aversness did spring from a desire to live in idleness, But yet let none think that this his averseness did spring from a desire to live in idleness, p-acp av vvb pix vvi cst d po31 n1 vdd vvi p-acp dt n1 pc-acp vvi p-acp n1, (2) sermon (DIV1) 27 Image 2
103 and to make provision for the flesh, to fulfil the lusts thereof; and to make provision for the Flesh, to fulfil the Lustiest thereof; cc pc-acp vvi n1 p-acp dt n1, pc-acp vvi dt n2 av; (2) sermon (DIV1) 27 Image 2
104 for he was not ignorant, that the sloathful servant was to be beaten with many stripes; for he was not ignorant, that the slothful servant was to be beaten with many stripes; p-acp pns31 vbds xx j, cst dt j n1 vbds pc-acp vbi vvn p-acp d n2; (2) sermon (DIV1) 27 Image 2
105 but rather impute it unto an holy jealousie of his own insufficiency, which, without doubt, was the only obstacle and remora in his way to holy Orders. The same unwillingness we read in Isidorus, to have been in S. Mark before his Ordination. but rather impute it unto an holy jealousy of his own insufficiency, which, without doubt, was the only obstacle and remora in his Way to holy Order. The same unwillingness we read in Isidorus, to have been in S. Mark before his Ordination. cc-acp av-c vvb pn31 p-acp dt j n1 pp-f po31 d n1, r-crq, p-acp n1, vbds dt j n1 cc fw-la p-acp po31 n1 p-acp j n1. dt d n1 pns12 vvb p-acp np1, pc-acp vhi vbn p-acp n1 vvb p-acp po31 n1. (2) sermon (DIV1) 27 Image 2
106 Nor secondly, may we (without injury to his pious memory) pass by his uncessant pains-taking and diligence in the Ministery: Nor secondly, may we (without injury to his pious memory) pass by his uncessant painstaking and diligence in the Ministry: ccx ord, vmb pns12 (p-acp n1 p-acp po31 j n1) vvb p-acp po31 j j cc n1 p-acp dt n1: (2) sermon (DIV1) 28 Image 2
107 For after once his clouds of fear were dissipated, his doubts resolved, and his spirit animated and steeled with courage, he enters the list, he fights the Lords Battles (more Romano) undauntedly; For After once his Clouds of Fear were dissipated, his doubts resolved, and his Spirit animated and steeled with courage, he enters the list, he fights the lords Battles (more Romano) undauntedly; c-acp p-acp a-acp po31 n2 pp-f n1 vbdr vvn, po31 n2 vvn, cc po31 n1 vvn cc vvn p-acp n1, pns31 vvz dt vvb, pns31 vvz dt n2 n2 (n1 np1) n1; (2) sermon (DIV1) 28 Image 2
108 and overlooking all worldly concerns, as of less moment, he makes the Preaching of the Gospel to be his NONLATINALPHABET his chiefest concernment. and overlooking all worldly concerns, as of less moment, he makes the Preaching of the Gospel to be his his chiefest concernment. cc vvg d j vvz, c-acp pp-f av-dc n1, pns31 vvz dt vvg pp-f dt n1 pc-acp vbi po31 po31 js-jn n1. (2) sermon (DIV1) 28 Image 2
109 And thirdly, most remarkable is his constancy. Neither the frowns of adversity, nor the smiles of fortune, nor any Syrenical charms or allurements of prosperity, could ever draw or court him off from his duty. And Thirdly, most remarkable is his constancy. Neither the frowns of adversity, nor the smiles of fortune, nor any Syrenical charms or allurements of Prosperity, could ever draw or court him off from his duty. cc ord, av-ds j vbz po31 n1. d dt n2 pp-f n1, ccx dt n2 pp-f n1, ccx d j n2 cc n2 pp-f n1, vmd av vvi cc vvi pno31 a-acp p-acp po31 n1. (2) sermon (DIV1) 29 Image 2
110 He is not like Lots Wife, that he should look back; He is not like Lots Wife, that he should look back; pns31 vbz xx av-j npg1 n1, cst pns31 vmd vvi av; (2) sermon (DIV1) 29 Image 2
111 nor to Demas, that he should, through an inordinate love of the World, forsake Paul, whose Son he was in the Faith. No, nor to Demas, that he should, through an inordinate love of the World, forsake Paul, whose Son he was in the Faith. No, ccx p-acp np1, cst pns31 vmd, p-acp dt j n1 pp-f dt n1, vvb np1, rg-crq n1 pns31 vbds p-acp dt n1. uh-dx, (2) sermon (DIV1) 29 Image 2
112 though all had forsaken him, yet not Luke, for, Only Luke is with me. though all had forsaken him, yet not Lycia, for, Only Lycia is with me. cs d vhd vvn pno31, av xx av, p-acp, av-j av vbz p-acp pno11. (2) sermon (DIV1) 29 Image 2
113 In the Verses antecedent to the Text, is laid down the apostasie and back-sliding of some who professed Christianity, and in particular, of Demas, who had forsaken Paul, being NONLATINALPHABET, More a lover of Money, In the Verses antecedent to the Text, is laid down the apostasy and backsliding of Some who professed Christianity, and in particular, of Demas, who had forsaken Paul, being, More a lover of Money, p-acp dt n2 n1 p-acp dt n1, vbz vvn a-acp dt n1 cc j pp-f d r-crq vvd np1, cc p-acp j, pp-f np1, r-crq vhd vvn np1, vbg, av-dc dt n1 pp-f n1, (2) sermon (DIV1) 30 Image 2
114 than of God. And as for Titus, the necessitous affairs of the Church had caused him to hoise Sail, than of God. And as for Titus, the necessitous affairs of the Church had caused him to hoist Sail, cs pp-f np1. cc c-acp p-acp np1, dt j n2 pp-f dt n1 vhd vvn pno31 pc-acp vvi n1, (2) sermon (DIV1) 30 Image 2
115 and steer his Course unto Dalmatia: The like Summons had Crescens into Galatia, or rather Gallia, NONLATINALPHABET, as Epiphanius supposeth. and steer his Course unto Dalmatia: The like Summons had Crescens into Galatia, or rather Gallia,, as Epiphanius Supposeth. cc vvi po31 n1 p-acp np1: dt j n1 vhd np1 p-acp np1, cc av-c np1,, c-acp np1 vvz. (2) sermon (DIV1) 30 Image 2
116 So that only Luke is Pauls constant associate and companion, forsaking all others, he adheres close to Paul, Omnia postponens, Apostolum semper secutus est, saith S. Ambrose. And the Translator of Saint Jerome into Greek, affirms, That (NONLATINALPHABET) Luke attended Paul in all his voyages, So that only Lycia is Paul's constant associate and Companion, forsaking all Others, he adheres close to Paul, Omnia postponens, Apostolum semper Secutus est, Says S. Ambrose. And the Translator of Saint Jerome into Greek, affirms, That () Lycia attended Paul in all his voyages, av cst j av vbz npg1 j n1 cc n1, vvg d n2-jn, pns31 vvz av-j p-acp np1, fw-la fw-la, np1 fw-la fw-la fw-la, vvz n1 np1. cc dt n1 pp-f n1 np1 p-acp jp, vvz, cst () av vvd np1 p-acp d po31 n2, (2) sermon (DIV1) 30 Image 2
117 until they both safely arrived at Rome, the then Metropolis of the World; until they both safely arrived At Room, the then Metropolis of the World; c-acp pns32 d av-j vvn p-acp vvb, dt av np1 pp-f dt n1; (2) sermon (DIV1) 30 Image 2
118 and whilest Paul sojourned at Rome (being detained there as a prisoner) it is very probable (as may be gathered out of Epiphanius ) that S. Luke left him there for a while, and whilst Paul sojourned At Room (being detained there as a prisoner) it is very probable (as may be gathered out of Epiphanius) that S. Lycia left him there for a while, cc cs np1 vvn p-acp vvb (vbg vvn a-acp p-acp dt n1) pn31 vbz av j (c-acp vmb vbi vvn av pp-f np1) cst n1 av vvd pno31 a-acp p-acp dt n1, (2) sermon (DIV1) 30 Image 2
119 and travelled with Crescens into France, where (our Author says) he did make his chief residence, NONLATINALPHABET, and traveled with Crescens into France, where (our Author Says) he did make his chief residence,, cc vvn p-acp np1 p-acp np1, c-crq (po12 n1 vvz) pns31 vdd vvi po31 j-jn n1,, (2) sermon (DIV1) 30 Image 2
120 and there Preached the Gospel: But Gregory Nazianzen, allotting unto every Apostle and Evangelist his several and proper Diocess, gives unto Luke Achaia; NONLATINALPHABET. and there Preached the Gospel: But Gregory Nazianzen, allotting unto every Apostle and Evangelist his several and proper Diocese, gives unto Luke Achaia;. cc a-acp vvn dt n1: p-acp np1 np1, vvg p-acp d n1 cc np1 po31 j cc j n1, vvz p-acp zz np1;. (2) sermon (DIV1) 30 Image 2
121 But these things are disputable, and therefore let us return back to Rome, where whilest S. Luke was resident, he spends part of his time in Writing; But these things Are disputable, and Therefore let us return back to Room, where whilst S. Lycia was resident, he spends part of his time in Writing; p-acp d n2 vbr j, cc av vvb pno12 vvi av p-acp vvi, c-crq cs n1 av vbds j-jn, pns31 vvz n1 pp-f po31 n1 p-acp vvg; (2) sermon (DIV1) 30 Image 2
122 for being commanded either by Peter or Paul, or rather (as Chemnitius believes) by both, he compiles the History of our Saviour, which is called The Gospel of Luke; for being commanded either by Peter or Paul, or rather (as Chemnitz believes) by both, he compiles the History of our Saviour, which is called The Gospel of Lycia; c-acp vbg vvn av-d p-acp np1 cc np1, cc av-c (c-acp np1 vvz) p-acp d, pns31 vvz dt n1 pp-f po12 n1, r-crq vbz vvn dt n1 pp-f av; (2) sermon (DIV1) 30 Image 2
123 and another Book, intituled, The Acts of the Holy Apostles. and Another Book, entitled, The Acts of the Holy Apostles. cc j-jn n1, vvn, dt n2 pp-f dt j n2. (2) sermon (DIV1) 30 Image 2
124 Both he wrote in opposition unto those two grand Hereticks and Forgers of Falsities, scil. Merinthus and Cerinthus; which latter held Christs Kingdom to be Earthly, Both he wrote in opposition unto those two grand Heretics and Forgers of Falsities, scil. Merinthus and Cerinthus; which latter held Christ Kingdom to be Earthly, d pns31 vvd p-acp n1 p-acp d crd j n2 cc n2 pp-f n2, n1. np1 cc np1; r-crq d vvd npg1 n1 pc-acp vbi j, (2) sermon (DIV1) 30 Image 2
125 and full of carnal pleasures, consisting in (NONLATINALPHABET) Meats, Drinks, and the like, after the mode of the Turkish and Mahometan Terrestrial Kingdom; and full of carnal pleasures, consisting in () Meats, Drinks, and the like, After the mode of the Turkish and Mahometan Terrestrial Kingdom; cc j pp-f j n2, vvg p-acp () n2, n2, cc dt j, p-acp dt n1 pp-f dt jp cc jp j n1; (2) sermon (DIV1) 30 Image 2
126 yea, he was so notoriously wicked, as that S. John seeing him come into the Bath when he was bathing, hastily ran out, fearing lest he should tempt Providence, to cause the Roof to fall down upon him, yea, he was so notoriously wicked, as that S. John seeing him come into the Bath when he was bathing, hastily ran out, fearing lest he should tempt Providence, to cause the Roof to fallen down upon him, uh, pns31 vbds av av-j j, c-acp cst n1 np1 vvg pno31 vvi p-acp dt n1 c-crq pns31 vbds vvg, av-j vvd av, vvg cs pns31 vmd vvi n1, pc-acp vvi dt n1 pc-acp vvi a-acp p-acp pno31, (2) sermon (DIV1) 30 Image 2
127 or the Earth to open and swallow him up, in case he should presume to stay and be in the same place with such an Heretick and Blasphemer, as then Cerinthus was accounted. or the Earth to open and swallow him up, in case he should presume to stay and be in the same place with such an Heretic and Blasphemer, as then Cerinthus was accounted. cc dt n1 pc-acp vvi cc vvi pno31 a-acp, p-acp n1 pns31 vmd vvi pc-acp vvi cc vbi p-acp dt d n1 p-acp d dt n1 cc n1, c-acp av np1 vbds vvn. (2) sermon (DIV1) 30 Image 2
128 Against these two ( Cerinthus and Merinthus ) it is said, that Saint Luke wrote, that so the Gospel, in its purity and verity might be transmitted down to posterity; Against these two (Cerinthus and Merinthus) it is said, that Saint Lycia wrote, that so the Gospel, in its purity and verity might be transmitted down to posterity; p-acp d crd (np1 cc np1) pn31 vbz vvn, cst n1 av vvd, cst av dt n1, p-acp po31 n1 cc n1 vmd vbi vvn a-acp p-acp n1; (2) sermon (DIV1) 30 Image 2
129 whereas, had Saint, Luke lived in silence, the Christian World would have been imposed upon, whereas, had Saint, Lycia lived in silence, the Christian World would have been imposed upon, cs, vhd n1, av vvd p-acp n1, dt njp n1 vmd vhi vbn vvn p-acp, (2) sermon (DIV1) 30 Image 2
130 and a false Gospel ushered in by these Hereticks, instead of the true one, as appears by a story S. Jerome quotes out of Tertullian, in his Catalogue of Ecclesiastick Writers, which is too long to be repeated here. and a false Gospel ushered in by these Heretics, instead of the true one, as appears by a story S. Jerome quotes out of Tertullian, in his Catalogue of Ecclesiastic Writers, which is too long to be repeated Here. cc dt j n1 vvn p-acp p-acp d n2, av pp-f dt j pi, c-acp vvz p-acp dt n1 np1 np1 vvz av pp-f np1, p-acp po31 n1 pp-f j n2, r-crq vbz av j pc-acp vbi vvn av. (2) sermon (DIV1) 30 Image 2
131 Moreover, it is worth our noting, that, if S. Luke had desisted from writing, then many excellent truths necessary to be known, would have been concealed, such as Peters miraculous Releasment out of Prison, by the assistance of an Angel: As also the Generation of John the Baptist; the Angels Advent unto the Virgin Mary; Elizabeths and Saint Maries Hymns; Moreover, it is worth our noting, that, if S. Lycia had desisted from writing, then many excellent truths necessary to be known, would have been concealed, such as Peter's miraculous Releasement out of Prison, by the assistance of an Angel: As also the Generation of John the Baptist; the Angels Advent unto the Virgae Marry; Elizabeths and Saint Mary's Hymns; av, pn31 vbz j po12 vvg, cst, cs n1 av vhd vvn p-acp n1, cs d j n2 j pc-acp vbi vvn, vmd vhi vbn vvn, d c-acp npg1 j n1 av pp-f n1, p-acp dt n1 pp-f dt n1: c-acp av dt n1 pp-f np1 dt n1; dt n2 vvb p-acp dt n1 vvi; npg1 cc n1 npg1 n2; (2) sermon (DIV1) 31 Image 2
132 the Angels appearing to the Shepherds; the Doxology of the Heavenly Host; the Angels appearing to the Shepherd's; the Doxology of the Heavenly Host; dt n2 vvg p-acp dt n2; dt n1 pp-f dt j n1; (2) sermon (DIV1) 31 Image 2
133 Anna and Symeons Testimony of Christ; the Parable of Dives and Lazarus; of the Publican Zacheus; the Crooked Woman; of the Ten Lepers: Anna and Simeon Testimony of christ; the Parable of Dives and Lazarus; of the Publican Zacchaeus; the Crooked Woman; of the Ten Lepers: np1 cc npg1 n1 pp-f np1; dt n1 pp-f vvz cc np1; pp-f dt n1 np1; dt j n1; pp-f dt crd n2: (2) sermon (DIV1) 31 Image 2
134 As also of the Pharisee and Publican going up to pray; As also of the Pharisee and Publican going up to pray; c-acp av pp-f dt np1 cc n1 vvg a-acp pc-acp vvi; (2) sermon (DIV1) 31 Image 2
135 and of the unjust Judge, who feared neither God nor Man. Et alia multa sunt quae inveniri possunt à solo Lucâ dieta esse, &c. Irenaeus adversus Haereses. Nor is this the only commendation of S. Luke, That he hath thus communicated more to Posterity, than the rest of the Evangelists; but also we may add one Flower more to the Garland of his praise, to wit, this, That he hath not only done all well, and of the unjust Judge, who feared neither God nor Man. Et Alias Multa sunt Quae inveniri possunt à solo Lucâ dieta esse, etc. Irnaeus Adversus Heresies. Nor is this the only commendation of S. Lycia, That he hath thus communicated more to Posterity, than the rest of the Evangelists; but also we may add one Flower more to the Garland of his praise, to wit, this, That he hath not only done all well, cc pp-f dt j n1, r-crq vvd dx np1 ccx n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, av np1 fw-la np1. ccx vbz d dt j n1 pp-f n1 av, cst pns31 vhz av vvn av-dc p-acp n1, cs dt n1 pp-f dt n2; p-acp av pns12 vmb vvi crd n1 av-dc p-acp dt n1 pp-f po31 n1, pc-acp vvi, d, cst pns31 vhz xx av-j vdn d av, (2) sermon (DIV1) 31 Image 2
136 but also all so excellently, as that (Res gestas non narrare, quàm suis coloribus depictas omnium oculis praeponere videtur) he hath so exactly delineated, but also all so excellently, as that (Rest gestas non narrare, quàm suis coloribus depictas omnium oculis praeponere videtur) he hath so exactly delineated, cc-acp av d av av-j, c-acp d (fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la) pns31 vhz av av-j vvn, (2) sermon (DIV1) 31 Image 2
137 and (as it were) to the life painted out the History of our Saviour, and the Acts of the Apostles; as that (Apud multos Pictoris nomen obtinuit) by many he was called The Painter. From whence some did phancy, that the Images of our Blessed Saviour, and of the Virgin Mary, were by S. Luke first Limned and Painted out; and (as it were) to the life painted out the History of our Saviour, and the Acts of the Apostles; as that (Apud multos Pictoris Nome obtinuit) by many he was called The Painter. From whence Some did fancy, that the Images of our Blessed Saviour, and of the Virgae Marry, were by S. Lycia First Limned and Painted out; cc (c-acp pn31 vbdr) p-acp dt n1 vvn av dt n1 pp-f po12 n1, cc dt n2 pp-f dt n2; p-acp d (fw-la fw-la np1 fw-la fw-la) p-acp d pns31 vbds vvn dt n1. p-acp c-crq d vdd n1, cst dt n2 pp-f po12 vvn n1, cc pp-f dt n1 uh, vbdr p-acp n1 av ord vvn cc vvn av; (2) sermon (DIV1) 31 Image 2
138 the which two said Images, some superstitious persons pretend to have kept unto the days of Irenaeus. the which two said Images, Some superstitious Persons pretend to have kept unto the days of Irnaeus. dt r-crq crd j-vvn n2, d j n2 vvb pc-acp vhi vvn p-acp dt n2 pp-f np1. (2) sermon (DIV1) 31 Image 2
139 Hitherto we have beheld this Bright Planet running his race thorough the Christian Orb, illuminating the dark corners of the Heathen World with those Beams of Evangelical Light which he had borrowed from the great Luminary of Heaven and Earth, even from Jesus Christ, the Fountain of Light. Hitherto we have seen him shine gloriously, Hitherto we have beheld this Bright Planet running his raze through the Christian Orb, illuminating the dark corners of the Heathen World with those Beams of Evangelical Light which he had borrowed from the great Luminary of Heaven and Earth, even from jesus christ, the Fountain of Light. Hitherto we have seen him shine gloriously, av pns12 vhb vvn d j n1 vvg po31 n1 p-acp dt njp n1, vvg dt j n2 pp-f dt j-jn n1 p-acp d n2 pp-f np1 j r-crq pns31 vhd vvn p-acp dt j n1 pp-f n1 cc n1, av p-acp np1 np1, dt n1 pp-f n1. av pns12 vhb vvn pno31 vvi av-j, (2) sermon (DIV1) 32 Image 2
140 even as the Sun in his full Meridian. even as the Sun in his full Meridian. av c-acp dt n1 p-acp po31 j n1. (2) sermon (DIV1) 32 Image 2
141 But now to show the mutability of all created Beings, this shining Planet is at length totally eclipsed by the interposition of the Opace, Dark Body of Death. And no wonder; But now to show the mutability of all created Beings, this shining Planet is At length totally eclipsed by the interposition of the Opace, Dark Body of Death. And no wonder; cc-acp av pc-acp vvi dt n1 pp-f d j-vvn n2, d j-vvg n1 vbz p-acp n1 av-j vvn p-acp dt n1 pp-f dt n1, j n1 pp-f n1. cc dx n1; (2) sermon (DIV1) 33 Image 2
142 for when a Man hath labored hard all day, and finished his work, it is but reasonable that at night he should go to rest. for when a Man hath laboured hard all day, and finished his work, it is but reasonable that At night he should go to rest. p-acp c-crq dt n1 vhz vvn av-j d n1, cc vvd po31 n1, pn31 vbz p-acp j cst p-acp n1 pns31 vmd vvi pc-acp vvi. (2) sermon (DIV1) 33 Image 2
143 And this leads us to speak a word of his Death, which was 1. Timely. 2. Natural. And this leads us to speak a word of his Death, which was 1. Timely. 2. Natural. cc d vvz pno12 pc-acp vvi dt n1 pp-f po31 n1, r-crq vbds crd av-j. crd j. (2) sermon (DIV1) 34 Image 2
144 1. Timely, for when the Sun had run his Annual course, Fourscore and four times over his hoaryhead (as S. Jerome reports) he then, 1. Timely, for when the Sun had run his Annual course, Fourscore and four times over his hoaryhead (as S. Jerome reports) he then, crd av-j, c-acp c-crq dt n1 vhd vvn po31 j n1, crd cc crd n2 p-acp po31 n1 (c-acp np1 np1 vvz) pns31 av, (2) sermon (DIV1) 35 Image 2
145 and not before, is mowed down by the impartial Sythe of Death, and as a Sheaf of Corn fully ripened, richly laden, he is carried by the Harvest-Men (the Good Angels ) into Christs Barn. and not before, is mowed down by the impartial Sith of Death, and as a Sheaf of Corn Fully ripened, richly laden, he is carried by the Harvest men (the Good Angels) into Christ Barn. cc xx a-acp, vbz vvn a-acp p-acp dt j c-acp pp-f n1, cc p-acp dt n1 pp-f n1 av-j vvn, av-j vvn, pns31 vbz vvn p-acp dt n2 (dt j n2) p-acp npg1 n1. (2) sermon (DIV1) 35 Image 2
146 2. Secondly, As his Death was timely in good old age, so it was kindly and natural, not violent. 2. Secondly, As his Death was timely in good old age, so it was kindly and natural, not violent. crd ord, c-acp po31 n1 vbds j p-acp j j n1, av pn31 vbds av-j cc j, xx j. (2) sermon (DIV1) 36 Image 2
147 Nothing but the multitude of years (a burden too heavy for spent and fainting Nature ) bows down his aged head. Nothing but the multitude of Years (a burden too heavy for spent and fainting Nature) bows down his aged head. pix p-acp dt n1 pp-f n2 (dt n1 av j c-acp vvn cc vvg n1) vvz p-acp po31 j-vvn n1. (2) sermon (DIV1) 36 Image 2
148 He is not carried up to Heaven in the Fiery Chariot of Martyrdom, but rather the old cracked Vessel of his Body, springing a Leak, suffers Shipwrack, and is lost in the midst of an Ocean of Humors incident unto Old Age, where as his ever Blessed Soul (the Passenger within) swims safe through the Waves and Billows of this troublesome VVorld, unto the happy Land of Canaan, and is lodged in Abrahams bosome for evermore. He is not carried up to Heaven in the Fiery Chariot of Martyrdom, but rather the old cracked Vessel of his Body, springing a Leak, suffers Shipwreck, and is lost in the midst of an Ocean of Humours incident unto Old Age, where as his ever Blessed Soul (the Passenger within) swims safe through the Waves and Billows of this troublesome World, unto the happy Land of Canaan, and is lodged in Abrahams bosom for evermore. pns31 vbz xx vvn a-acp p-acp n1 p-acp dt j n1 pp-f n1, p-acp av-c dt j j-vvn n1 pp-f po31 n1, vvg dt n1, vvz n1, cc vbz vvn p-acp dt n1 pp-f dt n1 pp-f n2 j p-acp j n1, c-crq c-acp png31 av vvn n1 (dt n1 p-acp) vvz j p-acp dt n2 cc n2 pp-f d j n1, p-acp dt j n1 pp-f np1, cc vbz vvn p-acp npg1 n1 p-acp av. (2) sermon (DIV1) 36 Image 2
149 And what now remains, but that we attend the Corps of this deceased Saint unto his Grave, which is in Ephesus; for there he was buried. NONLATINALPHABET, as Theophylact informs us. And what now remains, but that we attend the Corpse of this deceased Faint unto his Grave, which is in Ephesus; for there he was buried., as Theophylact informs us. cc q-crq av vvz, cc-acp cst pns12 vvb dt n1 pp-f d j-vvn j p-acp po31 j, r-crq vbz p-acp np1; p-acp a-acp pns31 vbds vvn., c-acp vvd vvz pno12. (2) sermon (DIV1) 37 Image 2
150 But S. Jerome makes Achaia, and Isidorus Bythinia, to be the Stage on which Death acted this Tragedy, But S. Jerome makes Achaia, and Isidorus Bithynia, to be the Stage on which Death acted this Tragedy, p-acp n1 np1 vvz np1, cc np1 np1, pc-acp vbi dt n1 p-acp r-crq n1 vvd d n1, (2) sermon (DIV1) 37 Image 2
151 and cut asunder the Thred of his Life. Whether this or that opinion be truest, we will no longer dispute, only in this we are assured that they all agree, to wit, That S. Luke was twice Interred, and had two honorable Funerals: and Cut asunder the Thread of his Life. Whither this or that opinion be Truest, we will no longer dispute, only in this we Are assured that they all agree, to wit, That S. Lycia was twice Interred, and had two honourable Funerals: cc vvd av dt n1 pp-f po31 n1. cs d cc d n1 vbb js, pns12 vmb av-dx av-jc vvi, av-j p-acp d pns12 vbr vvn cst pns32 d vvb, pc-acp vvi, cst n1 av vbds av vvn, cc vhd crd j n2: (2) sermon (DIV1) 37 Image 2
152 The first was immediately after his Death; the second was in the time of Constantine, who in the twentieth year of His Reign, did out of honor to S. Luke, take up his Bones, together with the Bones of the Apostle S. Andrew and Timothy, and caused them to be carried (as were Josephs unto Canaan, so theirs) unto Constantinople; NONLATINALPHABET, &c. Where 〈 … 〉 nobly Interred them, The First was immediately After his Death; the second was in the time of Constantine, who in the twentieth year of His Reign, did out of honour to S. Lycia, take up his Bones, together with the Bones of the Apostle S. Andrew and Timothy, and caused them to be carried (as were Josephs unto Canaan, so theirs) unto Constantinople;, etc. Where 〈 … 〉 nobly Interred them, dt ord vbds av-j p-acp po31 n1; dt ord vbds p-acp dt n1 pp-f np1, r-crq p-acp dt ord n1 pp-f po31 vvi, vdd av pp-f n1 p-acp n1 av, vvb a-acp po31 n2, av p-acp dt n2 pp-f dt n1 np1 np1 cc np1, cc vvd pno32 pc-acp vbi vvn (c-acp vbdr np1 p-acp np1, av png32) p-acp np1;, av c-crq 〈 … 〉 av-j vvn pno32, (2) sermon (DIV1) 37 Image 2
153 and then left them to rest until the last Trumpet shall sound, and summon all Flesh to appear at Gods Tribunal, where shall be rendred unto every Man according unto the works of his own hands. and then left them to rest until the last Trumpet shall found, and summon all Flesh to appear At God's Tribunal, where shall be rendered unto every Man according unto the works of his own hands. cc av vvd pno32 pc-acp vvi p-acp dt ord n1 vmb vvi, cc vvb d n1 pc-acp vvi p-acp ng1 n1, c-crq vmb vbi vvn p-acp d n1 vvg p-acp dt n2 pp-f po31 d n2. (2) sermon (DIV1) 37 Image 2
154 And now that we may be healed of all our Spiritual Diseases, and so live on Earth, as that we may hereafter live in Glory; and there with S. Luke, and the whole Quire of Heaven, sing forth to all Eternity, the Hallelujahs and Praises of our Creator; let us devoutly pray in the words of our Church, and say, And now that we may be healed of all our Spiritual Diseases, and so live on Earth, as that we may hereafter live in Glory; and there with S. Lycia, and the Whole Choir of Heaven, sing forth to all Eternity, the Hallelujahs and Praises of our Creator; let us devoutly pray in the words of our Church, and say, cc av cst pns12 vmb vbi vvn pp-f d po12 j n2, cc av vvb p-acp n1, p-acp cst pns12 vmb av vvi p-acp n1; cc a-acp p-acp n1 av, cc dt j-jn n1 pp-f n1, vvb av p-acp d n1, dt n2 cc n2 pp-f po12 n1; vvb pno12 av-j vvi p-acp dt n2 pp-f po12 n1, cc vvz, (2) sermon (DIV1) 38 Image 2
155 Almighty God! who calledst S. Luke the Physitian, whose praise is in the Gospel, to be a Physitian of the Soul; Almighty God! who calledest S. Lycia the physician, whose praise is in the Gospel, to be a physician of the Soul; j-jn np1 r-crq vvd2 np1 av dt n1, rg-crq n1 vbz p-acp dt n1, pc-acp vbi dt n1 pp-f dt n1; (2) sermon (DIV1) 39 Image 2
156 May it please Thee by the wholesome Medicines of his Doctri•• 〈 … 〉 of our Souls, through th• … 〈 … 〉 Christ our Lord. Amen. May it please Thee by the wholesome Medicines of his Doctri•• 〈 … 〉 of our Souls, through th• … 〈 … 〉 christ our Lord. Amen. vmb pn31 vvi pno21 p-acp dt j n2 pp-f po31 np1 〈 … 〉 pp-f po12 n2, p-acp n1 … 〈 … 〉 np1 po12 n1. uh-n. (2) sermon (DIV1) 39 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
26 0 NONLATINALPHABET None None
28 0 NONLATINALPHABET None None