and puzzles as well the brisker genius of Athens, as the more phlegmatick Rabbies at Jerusalem. A Problem baited both by ignorance and learning, by prejudice and ingenuity, by malicious interest, and a better generosity.
and puzzles as well the brisker genius of Athens, as the more phlegmatic Rabbies At Jerusalem. A Problem baited both by ignorance and learning, by prejudice and ingenuity, by malicious Interest, and a better generosity.
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I. We preach Christ Crucified, That is, 1. The Satisfaction which he made. 2. The Merit of his Death. 3. The unbounded Virtue of it. 4. The effect which so great an Example of Virtue ought to have upon our selves.
I. We preach christ crucified, That is, 1. The Satisfaction which he made. 2. The Merit of his Death. 3. The unbounded Virtue of it. 4. The Effect which so great an Exampl of Virtue ought to have upon our selves.
They are low and unworthy designs which terminate the Virtue of our Saviours Death in any thing less than those high and noble effects which Scripture and the Faith of Gods Church have attributed unto it.
They Are low and unworthy designs which terminate the Virtue of our Saviors Death in any thing less than those high and noble effects which Scripture and the Faith of God's Church have attributed unto it.
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The Apostles and all holy Martyrs, who died for the Doctrine which they preached, might on this account compare with him in the efficacy of their Deaths,
The Apostles and all holy Martyrs, who died for the Doctrine which they preached, might on this account compare with him in the efficacy of their Death's,
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Nay Socrates himself, supposing the Morality of his Philosophy, such as might make those who should practise it acceptable unto God, would justly be said by his Death to have purchased remission of sins,
Nay Socrates himself, supposing the Morality of his Philosophy, such as might make those who should practise it acceptable unto God, would justly be said by his Death to have purchased remission of Sins,
Many are the instances in Scripture that God hath done this, and to dispute that he cannot, is to transform the God of Christians into a stoical NONLATINALPHABET, to bind him in Chains of fatality as invincible as a Heathen Jupiter. Promises do give a right to him to whom they are made, which will be injury against his consent to take away:
Many Are the instances in Scripture that God hath done this, and to dispute that he cannot, is to transform the God of Christians into a stoical, to bind him in Chains of fatality as invincible as a Heathen Jupiter. Promises do give a right to him to whom they Are made, which will be injury against his consent to take away:
It is sufficient that he is God, a Being wise, just, and good, and was pleased (for satisfacere in the Law is alterius voluntatem implere ) upon the account of Christ's Death to dispense with the execution of that Law whereby all Sinners, that is, whole Mankind were condemned to Eternal Torments.
It is sufficient that he is God, a Being wise, just, and good, and was pleased (for satisfacere in the Law is alterius voluntatem implere) upon the account of Christ's Death to dispense with the execution of that Law whereby all Sinners, that is, Whole Mankind were condemned to Eternal Torments.
Which dispensation, if it had not intervened, two most excellent things had quite perished out of the World, Religion from Man to God, and Divine goodness towards Man.
Which Dispensation, if it had not intervened, two most excellent things had quite perished out of the World, Religion from Man to God, and Divine Goodness towards Man.
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2. The second part of this Satisfaction is the translation of the punishment. God's accepting the Sufferings of Christ for the punishment due to Sinners.
2. The second part of this Satisfaction is the Translation of the punishment. God's accepting the Sufferings of christ for the punishment due to Sinners.
1. First, It is to be considered, That though all the instances brought to declare the translation of punishment from the guilty to the innocent, in the Athenian and Roman Commonwealths, of two Friends ready to die one for the other, of Zaleucus who redeemed his Sons Eye with the loss of his own, do suppose a Principle which Christianity will not allow, That every Man is perfect Master,
1. First, It is to be considered, That though all the instances brought to declare the Translation of punishment from the guilty to the innocent, in the Athenian and Roman Commonwealths, of two Friends ready to die one for the other, of Zaleucus who redeemed his Sons Eye with the loss of his own, do suppose a Principle which Christianity will not allow, That every Man is perfect Master,
2. Although when God visits the sins of the Fathers upon the Children he may be said to make use of his Soveraign right in taking away that Life which he gave, in which there can be no injustice so long as the punishment exceeds not the benefit of Creation upon which his right is founded.
2. Although when God visits the Sins of the Father's upon the Children he may be said to make use of his Sovereign right in taking away that Life which he gave, in which there can be no injustice so long as the punishment exceeds not the benefit of Creation upon which his right is founded.
Yet is it clear from Scripture, That the People of Israel, and the Posterity of Jeroboam (however they had sins of their own) yet were they innocent as to that for which they suffered, David 's numbring of the People, and Jeroboam 's many iniquities.
Yet is it clear from Scripture, That the People of Israel, and the Posterity of Jeroboam (however they had Sins of their own) yet were they innocent as to that for which they suffered, David is numbering of the People, and Jeroboam is many iniquities.
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3. Lastly it is evident, that exquisite sufferings are inflicted by Providence, where there is no sin to be punished or prevented, but perfect innocence.
3. Lastly it is evident, that exquisite sufferings Are inflicted by Providence, where there is no since to be punished or prevented, but perfect innocence.
For brute Beasts and infant Children (who having no free will cannot by sin abuse it) do ly under and dy by the same tormenting Diseases with rational sinful men.
For brutus Beasts and infant Children (who having no free will cannot by since abuse it) do lie under and die by the same tormenting Diseases with rational sinful men.
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It was not therefore unjust, either according to Scripture or reason, that our most innocent Saviour should be punished for our offences, that we by his stripes might be healed,
It was not Therefore unjust, either according to Scripture or reason, that our most innocent Saviour should be punished for our offences, that we by his stripes might be healed,
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And God at the first appearance in his Office, by a Voice from Heaven, declared the great complacency he had in the Obedience of his Son. This is my beloved Son in whom I am well pleased.
And God At the First appearance in his Office, by a Voice from Heaven, declared the great complacency he had in the obedience of his Son. This is my Beloved Son in whom I am well pleased.
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The prompt and ready submission of Christ to so great sufferings, on behalf of the World, was of mighty power to encline his Father to recede from the rigour of his Justice.
The prompt and ready submission of christ to so great sufferings, on behalf of the World, was of mighty power to incline his Father to recede from the rigour of his justice.
Although the Divinity was impatible, and remained untouched amidst all the fury of its Enemies, yet was the value of his Sufferings advanced by its union with his Godnead;
Although the Divinity was impatible, and remained untouched amid all the fury of its Enemies, yet was the valve of his Sufferings advanced by its Union with his Godnead;
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If the Catholick Fathers, in their disputations with Arius and others, the Opposers of Christ's Divinity, did not insist much upon the undervaluing the merit of his Death,
If the Catholic Father's, in their disputations with Arius and Others, the Opposers of Christ's Divinity, did not insist much upon the undervaluing the merit of his Death,
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nor urged the detriment to his satisfaction, by making him meer Man, it was rather because his Divinity being secured, his satisfaction likewise would remain entire;
nor urged the detriment to his satisfaction, by making him mere Man, it was rather Because his Divinity being secured, his satisfaction likewise would remain entire;
as he who can allow all that to the Sufferings of a Man, which the Scriptures give to Christ's, will easily be brought to think there is no need of a Mediator.
as he who can allow all that to the Sufferings of a Man, which the Scriptures give to Christ's, will Easily be brought to think there is no need of a Mediator.
3. His Merit is founded in the greatness of his Sufferings, not excluding the humility and necessities of his Life, the poverty and contempt of his low estate.
3. His Merit is founded in the greatness of his Sufferings, not excluding the humility and necessities of his Life, the poverty and contempt of his low estate.
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both because the state of desperation there fills up the meafure of their misery, (which would be impious to think of Christ) as also that satisfaction doth not require, that the pains of his Death should be equal to the Eternal punishment of all Men;
both Because the state of desperation there fills up the meafure of their misery, (which would be impious to think of christ) as also that satisfaction does not require, that the pains of his Death should be equal to the Eternal punishment of all Men;
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But that his Sufferings were of another nature, than we are capable to endure, or our Minds to conceive, seems to follow from the greatness of that Passion,
But that his Sufferings were of Another nature, than we Are capable to endure, or our Minds to conceive, seems to follow from the greatness of that Passion,
and Symptoms of exquisite torture more than once observed in him, which the Evangelists express by NONLATINALPHABET, forcing him to sweat drops of blood, to pray (though with great submission) that the Cup might depart from him,
and Symptoms of exquisite torture more than once observed in him, which the Evangelists express by, forcing him to sweat drops of blood, to pray (though with great submission) that the Cup might depart from him,
and at last to cry out, My God, why hast thou forsaken me? Had there not been some invisible tortures exceeding those inflicted on his Body, Celsus his Question in Origen would not seem unreasonable, NONLATINALPHABET;
and At last to cry out, My God, why hast thou forsaken me? Had there not been Some invisible tortures exceeding those inflicted on his Body, Celsus his Question in Origen would not seem unreasonable,;
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have we not heard of many Martyrs, and even others who could receive no Courage from the cause for which they suffered, whose Deaths were not only free from the least complaint,
have we not herd of many Martyrs, and even Others who could receive no Courage from the cause for which they suffered, whose Death's were not only free from the least complaint,
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or an ordinary Spartan; when even the Thieves themselves, who were Crucified with him, and died by most of the same external circumstances of Cruelty, showed not the signs of so severe a Passion.
or an ordinary Spartan; when even the Thieves themselves, who were crucified with him, and died by most of the same external Circumstances of Cruelty, showed not the Signs of so severe a Passion.
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But that our Saviour, who with the truest Conscience, and strongest assurance, challenged his Murderers to accuse him of sin, should with so much Patience and Charity subject himself to such exquisite torments, this was the accomplishment of his Merit,
But that our Saviour, who with the Truest Conscience, and Strongest assurance, challenged his Murderers to accuse him of since, should with so much Patience and Charity Subject himself to such exquisite torments, this was the accomplishment of his Merit,
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whilst the rest of the World remains parched, and dryed, prepared matter for everlasting burnings, raising a Monopoly of that blood intended to enliven whole dead Mankind.
while the rest of the World remains parched, and dried, prepared matter for everlasting burnings, raising a Monopoly of that blood intended to enliven Whole dead Mankind.
for any Party or Sect to believe themselves the Elect of God, and to allow no hopes or possibility of Salvation to the infinity of Men, only to the Inhabitants of a little piece of ground scarce above two hundred Miles in length. But God is true.
for any Party or Sect to believe themselves the Elect of God, and to allow no hope's or possibility of Salvation to the infinity of Men, only to the Inhabitants of a little piece of ground scarce above two hundred Miles in length. But God is true.
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therefore Christ did die for every Man. God obligeth no Man to believe a lye, which according to them who confine Christ's Death only to the Elect, the far greatest part of Mankind must necessarily do.
Therefore christ did die for every Man. God obliges no Man to believe a lie, which according to them who confine Christ's Death only to the Elect, the Far greatest part of Mankind must necessarily do.
Moses counted the reproach of Christ greater riches than the treasures of Egypt. Jesus Christ is the same propitiation in all parts of time, yesterday, to day, and for ever.
Moses counted the reproach of christ greater riches than the treasures of Egypt. jesus christ is the same propitiation in all parts of time, yesterday, to day, and for ever.
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and therefore needed but once to be offered, as the Apostle argues, Hebr. 9. 25. had not the Gentiles the explicite knowledge of our Saviour? neither had the generality of the Jews, only some few excellent Persons to whom God vouchsafed a clearer Revelation.
and Therefore needed but once to be offered, as the Apostle argues, Hebrew 9. 25. had not the Gentiles the explicit knowledge of our Saviour? neither had the generality of the jews, only Some few excellent Persons to whom God vouchsafed a clearer Revelation.
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4. We preach Christ Crucified, That is, The effect that so great an Example of Virtue ought to have upon our selves, by an inward mortification of all those sins which were the cause of his sufferings.
4. We preach christ crucified, That is, The Effect that so great an Exampl of Virtue ought to have upon our selves, by an inward mortification of all those Sins which were the cause of his sufferings.
As if imagination were as powerful in Religion, as it is in nature, that a strong belief of Election and imputative righteousness, without performance of Christian Duties, would avail to our Salvation.
As if imagination were as powerful in Religion, as it is in nature, that a strong belief of Election and imputative righteousness, without performance of Christian Duties, would avail to our Salvation.
There is a Cross which thou must bear, a Crucifixion which thou must undergo, a heavy burden of sin which thou must feel, thy heart also must be pierced before thou receivest any benefit from his Death.
There is a Cross which thou must bear, a Crucifixion which thou must undergo, a heavy burden of since which thou must feel, thy heart also must be pierced before thou receivest any benefit from his Death.
Canst thou think any thing too dear to forsake when it comes in competition with him who hath purchased thy love at so great a rate? or think it reasonable to take delight in those sins which gave thy beloved Saviour so much pain and torment? NONLATINALPHABET.
Canst thou think any thing too dear to forsake when it comes in competition with him who hath purchased thy love At so great a rate? or think it reasonable to take delight in those Sins which gave thy Beloved Saviour so much pain and torment?.
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Can we then murmur at the punishments we have deserved, when we see the purest innocence, the most consummate goodness (which had better deserved of the World) so injuriously treated? He understood better than any Man the intrinsick worth of all Worldly things;
Can we then murmur At the punishments we have deserved, when we see the Purest innocence, the most consummate Goodness (which had better deserved of the World) so injuriously treated? He understood better than any Man the intrinsic worth of all Worldly things;
yet did he not upon all occasions show the greatest slight and neglect of them? Behold therefore the Cross of Christ by which the World is Crucified to thee, and thou to the World.
yet did he not upon all occasions show the greatest slight and neglect of them? Behold Therefore the Cross of christ by which the World is crucified to thee, and thou to the World.
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How can we refuse to be reconciled to any who have offended us, when Christ died for us who were his greater Enemies? Can we think on his Death as a propitiation to restore us to the favour of God,
How can we refuse to be reconciled to any who have offended us, when christ died for us who were his greater Enemies? Can we think on his Death as a propitiation to restore us to the favour of God,
This whole World is a reward too little for one truly virtuous action. What though thy most religious intentions be mis-represented? Be not discouraged:
This Whole World is a reward too little for one truly virtuous actium. What though thy most religious intentions be misrepresented? Be not discouraged:
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the Epistle for this day) first of all delivered, That Christ died for our sins, according to the Scriptures, a Doctrine full of Divine Benignity, and infinite consolation.
the Epistle for this day) First of all Delivered, That christ died for our Sins, according to the Scriptures, a Doctrine full of Divine Benignity, and infinite consolation.
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They expecting a triumphant Prince, who should Conquer the World into their Domination. 2. That the Messias should dy a full and sufficient Sacrifice, signifying the abolishing the Ceremonies of their Law. 3. That a great end of his Death was to reconcile Jew and Gentile,
They expecting a triumphant Prince, who should Conquer the World into their Domination. 2. That the Messias should die a full and sufficient Sacrifice, signifying the abolishing the Ceremonies of their Law. 3. That a great end of his Death was to reconcile Jew and Gentile,
whereby they thought none should have any benefit of the Messias his coming, but those who became Proselytes to their Law, which they believed to be Eternal.
whereby they Thought none should have any benefit of the Messias his coming, but those who became Proselytes to their Law, which they believed to be Eternal.
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The high and towering speculations which filled the pages of their Philosophy, had so puft up their understandings, that the simplicity of Gospel Doctrine could not be admitted to any thing but contempt and scorn.
The high and towering speculations which filled the pages of their Philosophy, had so puffed up their understandings, that the simplicity of Gospel Doctrine could not be admitted to any thing but contempt and scorn.
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They could dogmatically refine concerning the Divine Goodness, and its perpetual Emanations; and thence deduce the eternity of matter, the infinity of Worlds, the generation of Souls,
They could dogmatically refine Concerning the Divine goodness, and its perpetual Emanations; and thence deduce the eternity of matter, the infinity of World's, the generation of Souls,
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of a Deification to be attained, That their wise Man was the only rich, beautiful person in the World, happier than the Gods, they being so by Nature,
of a Deification to be attained, That their wise Man was the only rich, beautiful person in the World, Happier than the God's, they being so by Nature,
These and such like were the lofty phancies upon which whilst their Imagination sat, and looked down upon the plain Truths of the Christian Doctrine, they must needs seem low and despicable Principles, viz. That God did not only love the World of Mankind,
These and such like were the lofty fancies upon which while their Imagination sat, and looked down upon the plain Truths of the Christian Doctrine, they must needs seem low and despicable Principles, viz. That God did not only love the World of Mankind,
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This is the plain sum of Christian Philosophy, which even Justin Martyr confesseth was foolishness to him whilst he was in the School of Plato. Yet this is 1. The Power of God.
This is the plain sum of Christian Philosophy, which even Justin Martyr Confesses was foolishness to him while he was in the School of Plato. Yet this is 1. The Power of God.
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I could tell you a large History, from how low beginnings, by what improbable methods it subdued Kingdoms, conquered the greatest Conquerours, brought the Empires of the East and West into its profession;
I could tell you a large History, from how low beginnings, by what improbable methods it subdued Kingdoms, conquered the greatest Conquerors, brought the Empires of the East and West into its profession;
That it hath sanctified the Temples of Idols into Churches, turned the Schools of Philosophers into the Houses of God, thrown down Amphitheaters, levelled Pantheons, ruined the Kingdom of the Prince of Darkness,
That it hath sanctified the Temples of Idols into Churches, turned the Schools of Philosophers into the Houses of God, thrown down Amphitheaters, leveled Pantheons, ruined the Kingdom of the Prince of Darkness,
this is to suppose that God's Wisdom was exhausted, and subject it to the comprehension of Man. This we may safely say, That our understandings will not reach to the conception of any other method, which would so much advance the admiration of his Wisdom;
this is to suppose that God's Wisdom was exhausted, and Subject it to the comprehension of Man. This we may safely say, That our understandings will not reach to the conception of any other method, which would so much advance the admiration of his Wisdom;
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That his beloved Son should suffer rather than sin go unpunished, and satisfaction not be given to that Rectitude and Order of things, which is the true Creditor in the case, requiring punishment to deter Men from sin.
That his Beloved Son should suffer rather than since go unpunished, and satisfaction not be given to that Rectitude and Order of things, which is the true Creditor in the case, requiring punishment to deter Men from since.
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had he not died, rose again, and given his Holy Spirit to assist and illuminate our darkned minds, we had yet slept in the faint light of Nature, never found the way to Happiness.
had he not died, rose again, and given his Holy Spirit to assist and illuminate our darkened minds, we had yet slept in the faint Light of Nature, never found the Way to Happiness.
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and that All may earnestly endeavour, That the Wisdom of this design may have its intended effect, in making whole Mankind good and happy to Eternity. FINIS.
and that All may earnestly endeavour, That the Wisdom of this Design may have its intended Effect, in making Whole Mankind good and happy to Eternity. FINIS.
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