Noah to the old World, Lot to Sodom, Moses to Egypt, Prophets in their several Generations to Israel and Judah, John the Baptist to prepare the way for Christ, with a Sermon of that Subject,
Noah to the old World, Lot to Sodom, Moses to Egypt, prophets in their several Generations to Israel and Judah, John the Baptist to prepare the Way for christ, with a Sermon of that Subject,
Sin makes a Separation between God and Man, puts a Division between the Creator and his Creature, blots out Gods Image, defaceth the beauty of the Creation, kindles a war between Heaven and Earth, grieves the Holy Spirit of God,
since makes a Separation between God and Man, puts a Division between the Creator and his Creature, blots out God's Image, defaceth the beauty of the Creation, kindles a war between Heaven and Earth, grieves the Holy Spirit of God,
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Now when the wicked man turns from his wickedness, and doth that which is lawful and right, when the sinner ceaseth to do evil, and learneth to do well, leading the Remainder of his life in all godliness and honesty,
Now when the wicked man turns from his wickedness, and does that which is lawful and right, when the sinner ceases to do evil, and learneth to do well, leading the Remainder of his life in all godliness and honesty,
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This is over all his works. This rejoyceth against judgment, and in that Proclamation which he told M os, He wou'd make all his goodness to pass before him, we find him thus delivering himself, the Lord, the Lord God merciful and gracious.
This is over all his works. This Rejoiceth against judgement, and in that Proclamation which he told M os, He would make all his Goodness to pass before him, we find him thus delivering himself, the Lord, the Lord God merciful and gracious.
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their Souls at the leaving of their bodies become as the Angels in Heaven, and are fellow partakers of those pleasures which are at Gods right hand for evermore.
their Souls At the leaving of their bodies become as the Angels in Heaven, and Are fellow partakers of those pleasures which Are At God's right hand for evermore.
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and his Reception into his Father's favour unlikely, yet so prevalent and well pleasing was his Repentance, that even that brought him into his Fathers favour again,
and his Reception into his Father's favour unlikely, yet so prevalent and well pleasing was his Repentance, that even that brought him into his Father's favour again,
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and he that scarce hoped to be admitted as a Servant, is once more owned as a dear Son, Luke 15.22, 23, 24. The Father said to his Servants, bring forth the best robe and put it on him,
and he that scarce hoped to be admitted as a Servant, is once more owned as a dear Son, Lycia 15.22, 23, 24. The Father said to his Servants, bring forth the best robe and put it on him,
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2ly, Repentance has the same effect in God the Son. 'Tis a great satisfaction to him to see so good effect of his passion, that his blood was not shed in vain, that he was born, liv'd,
2ly, Repentance has the same Effect in God the Son. It's a great satisfaction to him to see so good Effect of his passion, that his blood was not shed in vain, that he was born, lived,
Now Repentance embraceth all the good motions and inspirations of that Holy Spirit, by which means the instruments of sin are chang'd into his sanctify'd Members, and his Holy Temples.
Now Repentance Embraceth all the good motions and inspirations of that Holy Spirit, by which means the Instruments of since Are changed into his sanctified Members, and his Holy Temples.
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Thus the Spirit of God finding itself cherished and kindly used, and all its good motions and inspirations gratefully receiv'd, 'tis matter of joy and pleasure to him.
Thus the Spirit of God finding itself cherished and kindly used, and all its good motions and inspirations gratefully received, it's matter of joy and pleasure to him.
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Who would not therefore forsake his sins, renounce a wicked life, and stedfastly propose to become a new man, to occasion delight and pleasure in the ever blessed Trinity.
Who would not Therefore forsake his Sins, renounce a wicked life, and steadfastly propose to become a new man, to occasion delight and pleasure in the ever blessed Trinity.
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But tho repentance be well pleasing to the Blessed Angels, tho they are ministring spirits for our good, rejoyce at the conversion of a sinner, do many good offices for the godly on earth,
But tho Repentance be well pleasing to the Blessed Angels, though they Are ministering spirits for our good, rejoice At the conversion of a sinner, do many good Offices for the godly on earth,
St. Austin, after his conversion, when he had repented and began a new life, made this sad complaint, I have loved thee too late, O God, O thou beautiful Being, I have 〈 … 〉 too late.
Saint Austin, After his conversion, when he had repented and began a new life, made this sad complaint, I have loved thee too late, Oh God, Oh thou beautiful Being, I have 〈 … 〉 too late.
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How sweet and delightful, O Lord, was it made to me presently to want those pleasures of the world, which before I doted upon? Thou, O Lord, didst cast them out of my heart,
How sweet and delightful, Oh Lord, was it made to me presently to want those pleasures of the world, which before I doted upon? Thou, Oh Lord, didst cast them out of my heart,
how acceptable to the blessed Angels, and how grateful to the Penitent himself, I come 4thly, To offer to your consideration what great Danger and Unreasonableness there is in impenitency,
how acceptable to the blessed Angels, and how grateful to the Penitent himself, I come 4thly, To offer to your consideration what great Danger and Unreasonableness there is in impenitency,
Our bodies are then decay'd, our limbs feeble, our understandings shatter'd, all the parts distemper'd, and our infirmities so many, that we are altogether incapable of every thing but dying.
Our bodies Are then decayed, our limbs feeble, our understandings shattered, all the parts distempered, and our infirmities so many, that we Are altogether incapable of every thing but dying.
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Secondly, The little hopes they can have that God shu'd be pleas'd with those men who never drew nigh to him by Repentance, till they themselves were drawing near to the grave.
Secondly, The little hope's they can have that God shued be pleased with those men who never drew High to him by Repentance, till they themselves were drawing near to the grave.
God, that searcheth the heart, who knows all things, and understands the greatness of our crimes, expects that our sorrow for their commission shu'd be greater than the delight and pleasure we took in them.
God, that Searches the heart, who knows all things, and understands the greatness of our crimes, expects that our sorrow for their commission shued be greater than the delight and pleasure we took in them.
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'Tis very unreasonable to believe that God shu'd be pleas'd with that mans Repentance, who never forsakes his sins, till he had no more time left him to sin in.
It's very unreasonable to believe that God shued be pleased with that men Repentance, who never forsakes his Sins, till he had no more time left him to sin in.
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The first is that of the Labourers that came into the Vineyard at the Eleventh hour, and yet receiv'd Equal Wages with those that had born the heat and burden of the day. But alas!
The First is that of the Labourers that Come into the Vineyard At the Eleventh hour, and yet received Equal Wages with those that had born the heat and burden of the day. But alas!
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Had work been offered them sooner, they wu'd not have refus'd it Thay came in assoon as the Lord of the Vineyard commanded them, and therefore were not faulty.
Had work been offered them sooner, they wued not have refused it They Come in As soon as the Lord of the Vineyard commanded them, and Therefore were not faulty.
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Besides, that Parable of our Saviour's, relating to the Labourers, is rather a representation of a Heathen man, that never heard of Christ till a little before his Death, whose late Conversion shall not render him unworthy of a full Reward.
Beside, that Parable of our Saviour's, relating to the Labourers, is rather a representation of a Heathen man, that never herd of christ till a little before his Death, whose late Conversion shall not render him unworthy of a full Reward.
The other instance which some men lay hold of to shew the validity of a Death bed Repentance, is that of the good Thief, who was sav'd even at the last hour,
The other instance which Some men lay hold of to show the validity of a Death Bed Repentance, is that of the good Thief, who was saved even At the last hour,
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or did not believe it, did upon the Thiefs confessing it, and saying, Lord remember me when thou comest into thy Kingdom, make this Answer, Verily I say unto thee, to day thou shalt be with me in Paradice.
or did not believe it, did upon the Thieves confessing it, and saying, Lord Remember me when thou Comest into thy Kingdom, make this Answer, Verily I say unto thee, to day thou shalt be with me in Paradise.
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therefore we may hope for the same, is a Dangerous Conclusion, and whoever doth it endangers the loss of his Soul. It is not a bare sorrow for sin that brings us to Heaven,
Therefore we may hope for the same, is a Dangerous Conclusion, and whoever does it endangers the loss of his Soul. It is not a bore sorrow for since that brings us to Heaven,
if Death had not prevented him Tho he was accepted because he ador'd Christ when he saw him dying, there is no reason for other men to presume for the like favour at the last hour, who have despis'd him now he is reigning in Heaven.
if Death had not prevented him Though he was accepted Because he adored christ when he saw him dying, there is no reason for other men to presume for the like favour At the last hour, who have despised him now he is reigning in Heaven.
Thirdly, The danger and unreasonableness of impenitency will appear in this. Some there are, when sickness and pain seize them, then they resolve against their sins,
Thirdly, The danger and unreasonableness of impenitency will appear in this. some there Are, when sickness and pain seize them, then they resolve against their Sins,
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He that resolves against his sins when he is sick, and after God has restor'd him to health, sins as much as before, is a vain man, but no true penitent.
He that resolves against his Sins when he is sick, and After God has restored him to health, Sins as much as before, is a vain man, but no true penitent.
Christ gave the Jewish Nation many years time for Repentance, yet such a strange and incorrigible a people they were, that neither mercies nor judgments cu'd work upon them, to amend and alter their course of living.
christ gave the Jewish nation many Years time for Repentance, yet such a strange and incorrigible a people they were, that neither Mercies nor Judgments cued work upon them, to amend and altar their course of living.
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and Hypocrisie on the other, did act and command in a furious manner among them. In this state was the Jewish Nation, when God sent down his Judgments upon them.
and Hypocrisy on the other, did act and command in a furious manner among them. In this state was the Jewish nation, when God sent down his Judgments upon them.
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Are not we as divided a people as the Jews were? Are not we as factious as they? Are not we as factious as they? And do not Vice, Prophaneness and Hypocrisie, reign as much among us,
are not we as divided a people as the jews were? are not we as factious as they? are not we as factious as they? And do not Vice, Profaneness and Hypocrisy, Reign as much among us,
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And therefore what can any man imagin shu'd follow such despised signs as God has sent to warn us from our sins but wrath and indignation from Heaven? Without a miraculous mercy, what can we look for,
And Therefore what can any man imagine shued follow such despised Signs as God has sent to warn us from our Sins but wrath and Indignation from Heaven? Without a miraculous mercy, what can we look for,
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Nay, so great is the Efficacy of Repentance, and so much doth it redound to the profit and advantage of every penitent, that God himself is pleas'd, by descending to our weak understandings, to say that he changeth also upon mans Repentance.
Nay, so great is the Efficacy of Repentance, and so much does it redound to the profit and advantage of every penitent, that God himself is pleased, by descending to our weak understandings, to say that he changes also upon men Repentance.
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Ahab 's humbling himself turned away the anger of God, and made the Divine Vengeance walk as softly as he did, 1 Kings 21.27. This is the only thing that is wanting both in private and publick, and wu'd set both at rights.
Ahab is humbling himself turned away the anger of God, and made the Divine Vengeance walk as softly as he did, 1 Kings 21.27. This is the only thing that is wanting both in private and public, and wued Set both At rights.
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Hath God a controversie with a Nation, Repentance will tye up his hands from striking? At what instant I shall speak concerning a Nation and concerning a Kingdom, Jer. 18.7, 8. to pluck up and to pull down, and to destroy it.
Hath God a controversy with a nation, Repentance will tie up his hands from striking? At what instant I shall speak Concerning a nation and Concerning a Kingdom, Jer. 18.7, 8. to pluck up and to pull down, and to destroy it.
yet they repenting in Sackcloath and Ashes, stopt the proceedings of God Justice against them, and by their amendment prevented that punishment he design'd to have brought upon them.
yet they repenting in sackcloth and Ashes, stopped the proceedings of God justice against them, and by their amendment prevented that punishment he designed to have brought upon them.
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And 'tis the Prophet Hosea 's exhortation to the people whom God had visited with several judgments, Come, and let us return unto the Lord, Hos. 6.1. for he hath spoiled us, and he will heal us, he hath wounded us, and he will bind us up again.
And it's the Prophet Hosea is exhortation to the people whom God had visited with several Judgments, Come, and let us return unto the Lord, Hos. 6.1. for he hath spoiled us, and he will heal us, he hath wounded us, and he will bind us up again.
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What's to be done then to prolong Gods Mercy, and keep off his Judgments? Even this, that all of us from the highest to the lowest wn'd amend our lives and become new men.
What's to be done then to prolong God's Mercy, and keep off his Judgments? Even this, that all of us from the highest to the lowest wned amend our lives and become new men.
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What an Age of Virtue shu'd we see, if men of dignity and honour, birth and fortune, wu'd be as good as they are great. Men of lower rank wu'd be asham'd and afraid to sin,
What an Age of Virtue shued we see, if men of dignity and honour, birth and fortune, wued be as good as they Are great. Men of lower rank wued be ashamed and afraid to since,
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Those fearful Oaths, those grievous Blasphemies, and other Debaucheries with which our Nation is defil'd, I now tell you with an afflicted Soul, that these sins cry aloud to Heaven for Vengeance.
Those fearful Oaths, those grievous Blasphemies, and other Debaucheries with which our nation is defiled, I now tell you with an afflicted Soul, that these Sins cry aloud to Heaven for Vengeance.
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I wu'd to God I cu'd perswade that sort of offenders throughly to judge themselves here, that they may prevent the dreadful Judgment of God hereafter God will judge all men.
I wued to God I cued persuade that sort of offenders thoroughly to judge themselves Here, that they may prevent the dreadful Judgement of God hereafter God will judge all men.
All sinners as well as they must come to judgment, but the sin of Uncleanness, as St. Paul, Heb. 13.4. seems to intimate, he will more particularly judge, and be a sure avenger of all such wickedness.
All Sinners as well as they must come to judgement, but the since of Uncleanness, as Saint Paul, Hebrew 13.4. seems to intimate, he will more particularly judge, and be a sure avenger of all such wickedness.
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and therefore they who go out of this world with the sin of uncleanness about them unrepented of, will be fit Company only for Satan and his Angels, where their flames of Lust shall meet with flames of Fire. To conclude.
and Therefore they who go out of this world with the since of uncleanness about them unrepented of, will be fit Company only for Satan and his Angels, where their flames of Lust shall meet with flames of Fire. To conclude.
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Almighty everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent, create and make in us new and contrite hearts, that we worthily lamenting our sins,
Almighty everlasting God, who Hatest nothing that thou hast made, and dost forgive the Sins of all them that Are penitent, create and make in us new and contrite hearts, that we worthily lamenting our Sins,
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and acknowledging our wretchedness, may obtain of the God of all Mercy, perfect remssion and forgiveness through Jesus Christ our Lord, to whom with the Father and the Holy Ghost, be all Honour and Glory. Amen. FINIS.
and acknowledging our wretchedness, may obtain of the God of all Mercy, perfect remssion and forgiveness through jesus christ our Lord, to whom with the Father and the Holy Ghost, be all Honour and Glory. Amen. FINIS.
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