The history of Joshua applied to the case of King Charles II in a thanksgiving sermon / preached at St. Peters, Exon. on the 29th of May 1684, by Tho. Long, one of the prebendaries.
and brought under a sentence of death, Numb. 27.12. that the hopes and happiness of Israel might not die with him, he makes an earnest Prayer to God for Joshua, whom God had appointed to be his Successor, v. 16, 17. That the congregation of the Lord might not be as sheep without a shepherd:
and brought under a sentence of death, Numb. 27.12. that the hope's and happiness of Israel might not die with him, he makes an earnest Prayer to God for joshua, whom God had appointed to be his Successor, v. 16, 17. That the congregation of the Lord might not be as sheep without a shepherd:
and v. 23. he gave him a charge and instruction how to go in and out before the people to conduct them to Canaan, and commended him to the Prayers and Counsel of Eleazar the Priest, who had been (after the death of Aaron ) his own faithful Counsellor.
and v. 23. he gave him a charge and instruction how to go in and out before the people to conduct them to Canaan, and commended him to the Prayers and Counsel of Eleazar the Priest, who had been (After the death of Aaron) his own faithful Counsellor.
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And by these means God put the spirit of Moses, and some of his honour upon Joshua, that all the congregation of Israel might be obedient, v. 20. And indeed, there was not any so qualified for the Government of that people as Joshua was.
And by these means God put the Spirit of Moses, and Some of his honour upon joshua, that all the congregation of Israel might be obedient, v. 20. And indeed, there was not any so qualified for the Government of that people as joshua was.
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and how much more after my death? They had by their murmurings and provocations and the golden Calves which they had set up, worried that good man to death.
and how much more After my death? They had by their murmurings and provocations and the golden Calves which they had Set up, worried that good man to death.
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And Joshua was to encounter not onely with that stubborn people, but with many Nations that were confederate against him, strong and fenced Cities, whereof every one was made the seat of a King:
And joshua was to encounter not only with that stubborn people, but with many nations that were confederate against him, strong and fenced Cities, whereof every one was made the seat of a King:
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And the death of Moses in such an extraordinary manner, had raised great prejudices in the hearts of the people both against Moses and his Successor, who hated him the more for his love and zeal for the true Worship of God; whereof they had such experience:
And the death of Moses in such an extraordinary manner, had raised great prejudices in the hearts of the people both against Moses and his Successor, who hated him the more for his love and zeal for the true Worship of God; whereof they had such experience:
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for Joshua being with Moses in the Mount when the Law was delivered, he first discovered the murmurings of the people, Exod. 32.17. When Joshua heard the noise of the people as they shouted, ( viz. at the setting up of their Calves) he said unto Moses, There is a noise of War in the Camp.
for joshua being with Moses in the Mount when the Law was Delivered, he First discovered the murmurings of the people, Exod 32.17. When joshua herd the noise of the people as they shouted, (viz. At the setting up of their Calves) he said unto Moses, There is a noise of War in the Camp.
He saw also how greatly the Lord was displeased at the Rebellion of Core, Dathan, and Abiram, against Moses and Aaron; and when Eldad and Medad became Field-Chaplains,
He saw also how greatly the Lord was displeased At the Rebellion of Core, Dathan, and Abiram, against Moses and Aaron; and when Eldad and Medad became Field-Chaplains,
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as if it had conspired to meet and joyn with the madness of the people to cut off Joshua. But this extremity the God of Israel made his opportunity to deliver and exalt Joshua: The Lord said unto Joshua, This day will I begin to magnifie thee in the sight of all Israel, that they may know, &c. This day (i.
as if it had conspired to meet and join with the madness of the people to Cut off joshua. But this extremity the God of Israel made his opportunity to deliver and exalt joshua: The Lord said unto joshua, This day will I begin to magnify thee in the sighed of all Israel, that they may know, etc. This day (i.
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e.) from this day forward, as the Syriack renders it, I will give an Earnest and Assurance that I will exalt thee; not onely draw thee out of all that contempt and distress to which thou art reduced,
e.) from this day forward, as the Syriac renders it, I will give an Earnest and Assurance that I will exalt thee; not only draw thee out of all that contempt and distress to which thou art reduced,
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but I will begin now, and in due time perfect that Honour and Dignity which I have designed for thee, both in the sight of all the Canaanites, whom I will cast out before thee,
but I will begin now, and in due time perfect that Honour and Dignity which I have designed for thee, both in the sighed of all the Canaanites, whom I will cast out before thee,
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Having thus considered the Text, it seemed to represent the form of a Triumphant Arch consisting of two Pillars, like unto those of Solomon 's Porch, 1 King. 7.21. Jachin and Boaz: This signifying, In him ( i. e. in God) is strength; and the other, He will establish: I the Almighty God will establish thee the distressed King of Israel; Honour and majesty will I lay on thee;
Having thus considered the Text, it seemed to represent the from of a Triumphant Arch consisting of two Pillars, like unto those of Solomon is Porch, 1 King. 7.21. Jachin and Boaz: This signifying, In him (i. e. in God) is strength; and the other, He will establish: I the Almighty God will establish thee the distressed King of Israel; Honour and majesty will I lay on thee;
thy glory shall be great in my salvation, Psal. 21.5. I know it will be very acceptable to all good men, especially to such as are so neerly concerned as our selves, to see the ancient Monuments of Gods miraculous favours to Kings and Governours, and such as live in obedience to them, preserved and revived.
thy glory shall be great in my salvation, Psalm 21.5. I know it will be very acceptable to all good men, especially to such as Are so nearly concerned as our selves, to see the ancient Monuments of God's miraculous favours to Kings and Governors, and such as live in Obedience to them, preserved and revived.
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I therefore desire your patience while I read you, as well as my dull eyes will permit, those Inscriptions of Gods great power, and the Prerogative of his Magistrates, which are engraven on these two Pillars of the Text:
I Therefore desire your patience while I read you, as well as my dull eyes will permit, those Inscriptions of God's great power, and the Prerogative of his Magistrates, which Are engraven on these two Pillars of the Text:
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the first of which shews us what great things God did for Joshua; the second, what good things Joshua did for God, or rather God wrought by Joshua, to magnifie him, &c. Over the first Pillar is written, Ego Deus tuus; on the second, Te Regum meum: and the Key-stone that joyns these in due construction, is a magnificabo; and the date is hodie, this day,
the First of which shows us what great things God did for joshua; the second, what good things joshua did for God, or rather God wrought by joshua, to magnify him, etc. Over the First Pillar is written, Ego Deus Thy; on the second, Te Regum meum: and the Keystone that joins these in due construction, is a magnificabo; and the date is hodie, this day,
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And let us begin our survey of this Arch where God himself began it, at that foundation-stone of the first Pillar which God laid in the Waters of Jordan, when he brought Joshua to his promised Inheritance through those swelling streams; which is the proper work of this day:
And let us begin our survey of this Arch where God himself began it, At that Foundation-stone of the First Pillar which God laid in the Waters of Jordan, when he brought joshua to his promised Inheritance through those swelling streams; which is the proper work of this day:
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and raging Flouds before him, than to divide and dry up those swelling Surges, and make those Flouds that had lifted their voices threatning destruction, to stand as a guard about him,
and raging Floods before him, than to divide and dry up those swelling Surges, and make those Floods that had lifted their voices threatening destruction, to stand as a guard about him,
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and set the Priests bearing the Ark of God before the people (which formerly was obscured, and even lost in the midst of the confused multitude; ) but,
and Set the Priests bearing the Ark of God before the people (which formerly was obscured, and even lost in the midst of the confused multitude;) but,
Thus at the presence of Joshua, the streams of Jordan that descended from the Mountains, were stopped over against Jericho, and the waters beneath it flowed into the Sea,
Thus At the presence of joshua, the streams of Jordan that descended from the Mountains, were stopped over against Jericho, and the waters beneath it flowed into the Sea,
for by such evidences God confirmed all the Rulers and Judges of Israel from Moses unto Saul; and all the Doctrine of his Prophets and of Christ and his Apostles; and this was the first work of God, to magnifie Joshua in the sight of all his people.
for by such evidences God confirmed all the Rulers and Judges of Israel from Moses unto Saul; and all the Doctrine of his prophets and of christ and his Apostles; and this was the First work of God, to magnify joshua in the sighed of all his people.
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so when we have a promise and a precept from God, and our obedience like the Key-stone unites these two, we cannot lay more stress upon it than that will bear.
so when we have a promise and a precept from God, and our Obedience like the Keystone unites these two, we cannot lay more stress upon it than that will bear.
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The second inscription on this Pillar is the Memorial of Joshua 's taking the great city Jericho, whose Walls seemed as inaccessable as the Waves of Jordan, and the rage and madness of that people against Joshua more invincible than either:
The second inscription on this Pillar is the Memorial of joshua is taking the great City Jericho, whose Walls seemed as inaccessible as the Waves of Jordan, and the rage and madness of that people against joshua more invincible than either:
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he appears before it onely with the sound of such Trumpets as were wont to begin the Jubilee, when every person was to be restored to his Inheritance, all Captives and Prisoners to be released, all Debts and Bonds to be cancelled;
he appears before it only with the found of such Trumpets as were wont to begin the Jubilee, when every person was to be restored to his Inheritance, all Captives and Prisoners to be released, all Debts and Bonds to be canceled;
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And so totally did God destroy the enmity that was bred within those Walls against Joshua and his people, that he denounced a Curse against any that should repair it;
And so totally did God destroy the enmity that was bred within those Walls against joshua and his people, that he denounced a Curse against any that should repair it;
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and fixed themselves in walled Towns, where they had great strength, and Chariots of iron, ch. 17. 18. But ( ch. 5. 1.) their bloud and spirits failed them, and were dried up as the waters of Jordan; they had neither courage to fight, nor wit to flee, but were many of them taken, and hanged up, Josh. 8.29. & 10.26.
and fixed themselves in walled Towns, where they had great strength, and Chariots of iron, changed. 17. 18. But (changed. 5. 1.) their blood and spirits failed them, and were dried up as the waters of Jordan; they had neither courage to fight, nor wit to flee, but were many of them taken, and hanged up, Josh. 8.29. & 10.26.
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Yet was not the Land at rest, but the Canaanites, Madianites and Jebusites were still in the land, ch. 15. 63. and they vexed Joshua with their Wiles, and with their Confederacies and Associations: for Adoni-Bèzek a great Lord,
Yet was not the Land At rest, but the Canaanites, Midianites and Jebusites were still in the land, changed. 15. 63. and they vexed joshua with their Wiles, and with their Confederacies and Associations: for Adoni-Bèzek a great Lord,
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and brought them to gather meat under his table (Judg. 1.7.) conspired with other Lords of the Amorites to fight against Joshua at Gibeon, ch. 10. but here God magnified Joshua by working another great Miracle, fighting against them with Hailstones from Heaven, which slew more than the Sword of Joshua, though that made a very great slaughter.
and brought them to gather meat under his table (Judges 1.7.) conspired with other lords of the amorites to fight against joshua At Gibeon, changed. 10. but Here God magnified joshua by working Another great Miracle, fighting against them with Hailstones from Heaven, which slew more than the Sword of joshua, though that made a very great slaughter.
And lest the day should fail him to compleat his Victory, we may read it ingraven on this Triumphant Arch, how at the word of Joshua, the Sun stood still in Gibeon,
And lest the day should fail him to complete his Victory, we may read it engraven on this Triumphant Arch, how At the word of joshua, the Sun stood still in Gibeon,
And many a time did their enemies assault them, being mixed among all the Tribes of Israel, as you may read, Judg. 1.18, &c. but Joshua made them tributary, and God preserved him, and made him to prosper, following him where-ever he went, with Miracles of mercy and loving kindness all the days of his life At the top of this Pillar you may see how Balaam also that false Prophet, who was hired to curse the Israel of God, was taken and stain with the sword, ch. 13. 22. And the land had rest from war, ch. 11. 23.
And many a time did their enemies assault them, being mixed among all the Tribes of Israel, as you may read, Judges 1.18, etc. but joshua made them tributary, and God preserved him, and made him to prosper, following him wherever he went, with Miracles of mercy and loving kindness all the days of his life At the top of this Pillar you may see how balaam also that false Prophet, who was hired to curse the Israel of God, was taken and stain with the sword, changed. 13. 22. And the land had rest from war, changed. 11. 23.
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And thus we have briefly viewed the Inscriptions of the first Pillar of this Triumphant Arch, shewing you what God did for Joshua: to which I cannot adde the top-stone, and shew how much these things contributed to the magnifying of Joshua, till I have raised the other Pillar to some proportionable hèight,
And thus we have briefly viewed the Inscriptions of the First Pillar of this Triumphant Arch, showing you what God did for joshua: to which I cannot add the topstone, and show how much these things contributed to the magnifying of joshua, till I have raised the other Pillar to Some proportionable hèight,
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and considered what Joshua did for God, and for his Worship and People, which tended more to his honour than all the Miracles that God wrought for him.
and considered what joshua did for God, and for his Worship and People, which tended more to his honour than all the Miracles that God wrought for him.
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The foundation of this Pillar is laid in Shiloh, where Joshua setled the Ark, the Symbol of Gods presence, by vertue whereof he was enabled to do such wonderful things against his enemies. Ch. 18. 1. The children of Israel assembled together at Shiloh,
The Foundation of this Pillar is laid in Shiloh, where joshua settled the Ark, the Symbol of God's presence, by virtue whereof he was enabled to do such wondered things against his enemies. Christ 18. 1. The children of Israel assembled together At Shiloh,
Then he restored the Priests and Levites to their inheritance, ch. 18. 2. by the consent of the whole congregation of the children of Israel, who came together at Shiloh, and set up the Tabernacle of the Congregation there:
Then he restored the Priests and Levites to their inheritance, changed. 18. 2. by the consent of the Whole congregation of the children of Israel, who Come together At Shiloh, and Set up the Tabernacle of the Congregation there:
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for the Levites had no part among the people, but the Priesthood of the Lord was their inheritance, ch. 18. 7. for the Lord had commanded by Moses to give them cities to dwell in, with the suburbs thereof:
for the Levites had no part among the people, but the Priesthood of the Lord was their inheritance, changed. 18. 7. for the Lord had commanded by Moses to give them cities to dwell in, with the suburbs thereof:
And here, to the immortal renown of Joshua, we shall observe his and Gods great displeasure against such as withheld any of those things that were devoted to the Lord:
And Here, to the immortal renown of joshua, we shall observe his and God's great displeasure against such as withheld any of those things that were devoted to the Lord:
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This sin of Achan was seconded by another sacrilegious sin of the Reubenites and Gadites that dwelt on the other side of Jordan: for they raised another Altar or place of meeting, besides that which Joshua erected at Shiloh; and this is called a rebellion against the Lord, ch. 22. 16. for separation from the true Worship of God,
This since of achan was seconded by Another sacrilegious since of the Reubenites and Gadites that dwelled on the other side of Jordan: for they raised Another Altar or place of meeting, beside that which joshua erected At Shiloh; and this is called a rebellion against the Lord, changed. 22. 16. for separation from the true Worship of God,
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and setting up a diverse Altar, is the worst sort of Sacriledge. Achan with-held onely some Ornaments, these withdrew the Souls of Gods people from his service.
and setting up a diverse Altar, is the worst sort of Sacrilege. achan withheld only Some Ornament, these withdrew the Souls of God's people from his service.
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And in this case the children of Israel declared themselves enemies to the Reubenites, whom they apprehended to separate from the established Worship at Shiloh: for they had made not onely a very great Altar, but made it after the fashion of the Altar of the Lord, v. 28. and not after the fashion of an Altar of memorial, ch. 22. 10. And the reasons of their building of it were,
And in this case the children of Israel declared themselves enemies to the Reubenites, whom they apprehended to separate from the established Worship At Shiloh: for they had made not only a very great Altar, but made it After the fashion of the Altar of the Lord, v. 28. and not After the fashion of an Altar of memorial, changed. 22. 10. And the Reasons of their building of it were,
For which cause the children of Israel gathered themselves at Shiloh to make war against them, ch. 22. 12. but they first sent Commissioners to treat with them, ch. 22. 13. Phinees the son of Eleazar the Priest,
For which cause the children of Israel gathered themselves At Shiloh to make war against them, changed. 22. 12. but they First sent Commissioners to Treat with them, changed. 22. 13. Phinehas the son of Eleazar the Priest,
and ten others with him, who argued them out of their separation; and desisted not until the Reubenites declared, That it was not intended as an Altar for sacrifice distinct from that at Shiloh,
and ten Others with him, who argued them out of their separation; and desisted not until the Reubenites declared, That it was not intended as an Altar for sacrifice distinct from that At Shiloh,
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And this separation from the true, and toleration of false Worship, brought the Israelites to down-right Idolatry, against which Joshua so earnestly exhorted the Israelites in the four last Chapters.
And this separation from the true, and toleration of false Worship, brought the Israelites to downright Idolatry, against which joshua so earnestly exhorted the Israelites in the four last Chapters.
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Secondly, Different Modes in Religious Worship, breed differences in affection; and separation from the established Communion in the Church, is followed with Sedition in the State, against the Governours by whom that Worship is established:
Secondly, Different Modes in Religious Worship, breed differences in affection; and separation from the established Communion in the Church, is followed with Sedition in the State, against the Governors by whom that Worship is established:
and therefore the Children of Israel declared, that the setting up of another Altar by the Reubenites, was not onely rebellion against the Lord, but against them, v. 19. and a likely means to perpetuate division and discord between their succeeding Generations: for their children would say to one another, Ye have no part in the Lord.
and Therefore the Children of Israel declared, that the setting up of Another Altar by the Reubenites, was not only rebellion against the Lord, but against them, v. 19. and a likely means to perpetuate division and discord between their succeeding Generations: for their children would say to one Another, You have no part in the Lord.
But besides these Stirs on the other side of the Water, Joshua was perplexed with the Strivings and Divisions of his People at home, who being mingled with the heathen, learned their ways, and forsook the Worship of God at Shiloh. There were some Princes of the Congregation who were surprised by the wiles and fair pretences of the Gibeonites, to enter into a Covenant with them, ch. 9. v. 18. for they had sent their Elders who pretended they came from far, their Garments were old, their Bread mouldy, and every thing about them smelt like a Good Old Cause. They made Lyes their refuge: for they came in zeal (as they pretended) for the Name of the Lord God of Israel, v. 9. and v. 8. we are your Majesties Loyal Servants. But these men were still as great strangers to the God of Israel, as great enemies to his people, as any of the Amorites or Jebusites: and though they pretended to have come from far, yet upon enquiry it was found that they were not three days journey distant from them;
But beside these Stirs on the other side of the Water, joshua was perplexed with the Strivings and Divisions of his People At home, who being mingled with the heathen, learned their ways, and forsook the Worship of God At Shiloh. There were Some Princes of the Congregation who were surprised by the wiles and fair pretences of the Gibeonites, to enter into a Covenant with them, changed. 9. v. 18. for they had sent their Elders who pretended they Come from Far, their Garments were old, their Bred mouldy, and every thing about them smelled like a Good Old Cause. They made Lies their refuge: for they Come in zeal (as they pretended) for the Name of the Lord God of Israel, v. 9. and v. 8. we Are your Majesties Loyal Servants. But these men were still as great Strangers to the God of Israel, as great enemies to his people, as any of the amorites or Jebusites: and though they pretended to have come from Far, yet upon enquiry it was found that they were not three days journey distant from them;
their place and original discovered them to be Canaanites, and their Elders to be new Impostors, who having by their subtilty and importunity obtained a Toleration, were intolerably troublesome to the Government.
their place and original discovered them to be Canaanites, and their Elders to be new Impostors, who having by their subtlety and importunity obtained a Toleration, were intolerably troublesome to the Government.
for they took of their Victuals, and perhaps some Presents, and rashly comprehend them in a League. But as the Text notes, They asked not counsel at the mouth of the Lord, v. 14 But Gods Oracle plainly commanded that such Separatists should be rooted out. The Hypocrisie of these Elders being known to Joshua, though he granted them their lives, which were forfeited to the Sword, yet he denied them their liberty of Conscience, v. 15. and made them hewers of wood and drawers of water for the service of the Altar of God, v. 27.
for they took of their Victuals, and perhaps Some Presents, and rashly comprehend them in a League. But as the Text notes, They asked not counsel At the Mouth of the Lord, v. 14 But God's Oracle plainly commanded that such Separatists should be rooted out. The Hypocrisy of these Elders being known to joshua, though he granted them their lives, which were forfeited to the Sword, yet he denied them their liberty of Conscience, v. 15. and made them hewers of wood and drawers of water for the service of the Altar of God, v. 27.
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Next to these Gibeonites, there were Jebusites also, that had gotten such strong holds in the Land, that they could not be cast out until the days of David: for they had such confidence in their Telesms, the Spels and Conjurations which they had made, the blinde and the lame Images which they set up on the walls of Sion, that they told David peremptorily, Except he took them away (which they thought he could never do) he could not come in, 2 Sam. 5.6, 7. As if those Idols had been so many Guardian-Angels to protect them,
Next to these Gibeonites, there were Jebusites also, that had got such strong holds in the Land, that they could not be cast out until the days of David: for they had such confidence in their Telesms, the Spells and Conjurations which they had made, the blind and the lame Images which they Set up on the walls of Sion, that they told David peremptorily, Except he took them away (which they Thought he could never do) he could not come in, 2 Sam. 5.6, 7. As if those Idols had been so many Guardian-Angels to Pact them,
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All these Parties were (as Joshua told the people, ch. 23. 13.) snares and traps unto them, scourges to their sides, and thorns in their eyes, until they had utterly demolished and thrown down their Altars. But all these difficulties notwithstanding, God had begun and still went on to magnisie Joshua in the sight of all the people:
All these Parties were (as joshua told the people, changed. 23. 13.) snares and traps unto them, scourges to their sides, and thorns in their eyes, until they had utterly demolished and thrown down their Altars. But all these difficulties notwithstanding, God had begun and still went on to magnify joshua in the sighed of all the people:
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for God having given rest unto Joshua after many victories and deliverances, he appoints a solemn Thanksgiving. And having built an Altar to the Lord God of Israel, ch. 8. 30. he assembles all Israel, their Elders and Officers, their Judges, with their women, little ones,
for God having given rest unto joshua After many victories and Deliverances, he appoints a solemn Thanksgiving. And having built an Altar to the Lord God of Israel, changed. 8. 30. he assembles all Israel, their Elders and Officers, their Judges, with their women, little ones,
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All which Moses had written, and caused to be recorded as in a publick Liturgie for the use of the succeeding Generations, Deut. 31.27, &c. and they blessed God, singing the Song of Moses, and sacrificing Peace-Offerings with the Forms prescribed by Moses: for there was not a word of all that Moses commanded, which Joshua read not before all the Congregation of Israel, v. 35.
All which Moses had written, and caused to be recorded as in a public Liturgy for the use of the succeeding Generations, Deuteronomy 31.27, etc. and they blessed God, singing the Song of Moses, and sacrificing Peace-Offerings with the Forms prescribed by Moses: for there was not a word of all that Moses commanded, which joshua read not before all the Congregation of Israel, v. 35.
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And particularly, Joshua 's next care was to revive those two great Ordinances of the Lord, Circumcision, and the Passover; the one being the Seal of the Covenant which he made with Abraham, to be his God and the God of his seed, and to own them for his people; the other as a Memorial of his wonderful deliverances of them from their bondage under Pharoah in Egypt. To which our Sacraments of Baptism and the Holy Eucharist do succeed.
And particularly, joshua is next care was to revive those two great Ordinances of the Lord, Circumcision, and the Passover; the one being the Seal of the Covenant which he made with Abraham, to be his God and the God of his seed, and to own them for his people; the other as a Memorial of his wondered Deliverances of them from their bondage under Pharaoh in Egypt. To which our Sacraments of Baptism and the Holy Eucharist do succeed.
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These, by the long omission and neglect of them while they were in the Wilderness, were fallen into contempt: but by Gods special command to Joshua, were to be renewed, ch. 5. 2. And none of those that observed not these Ordinances were to have any inheritance in the Land;
These, by the long omission and neglect of them while they were in the Wilderness, were fallen into contempt: but by God's special command to joshua, were to be renewed, changed. 5. 2. And none of those that observed not these Ordinances were to have any inheritance in the Land;
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And to compleat the magnificence of Joshua, he appoints Cities of refuge for those who had been ignorantly and unawares betrayed to kill their brethren, that they fell not by the revenging Sword, but might live quietly among their Brethren.
And to complete the magnificence of joshua, he appoints Cities of refuge for those who had been ignorantly and unawares betrayed to kill their brothers, that they fell not by the revenging Sword, but might live quietly among their Brothers.
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crowning him with Victories, Peace, and Plenty; and having served God fully, and governed his people faithfully, being an hundred and ten years old, he was gathered to his Fathers; having setled the People, and established the true Worship of God in the Land of Canaan: And gave the Israelites a land for which they did not labour, and cities which they built not, vineyards and oliveyards which they planted not, Josh. 24.13.
crowning him with Victories, Peace, and Plenty; and having served God Fully, and governed his people faithfully, being an hundred and ten Years old, he was gathered to his Father's; having settled the People, and established the true Worship of God in the Land of Canaan: And gave the Israelites a land for which they did not labour, and cities which they built not, vineyards and Oliveyards which they planted not, Josh. 24.13.
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And now I doubt not but you will give me leave to lead you through this Triumphant Arch, and by way of Application shew you on the Reverse, the Memorials of those wonderful works whereby God hath begun to magnifie our Joshua in the sight of all his people.
And now I doubt not but you will give me leave to led you through this Triumphant Arch, and by Way of Application show you on the Reverse, the Memorials of those wondered works whereby God hath begun to magnify our joshua in the sighed of all his people.
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And indeed, there was no visible power sufficient to preserve and restore him, like to that of his care for the Ark of God, the true Religion, and solemn Worship which had been banished with him:
And indeed, there was no visible power sufficient to preserve and restore him, like to that of his care for the Ark of God, the true Religion, and solemn Worship which had been banished with him:
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He had not Treasure from the Pope, and Conduct from the Emperour, the Courage and Constancy of some within the walls, the united Strength and Counsels of others in the Field: he did not trust in his Sword or Bow, in Chariots or Horsemen;
He had not Treasure from the Pope, and Conduct from the Emperor, the Courage and Constancy of Some within the walls, the united Strength and Counsels of Others in the Field: he did not trust in his Sword or Bow, in Chariots or Horsemen;
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all these were rather combined against him: The Christianissimus was an enemy to him abroad, as well as the Antichristianissimus at home; but he was still Defender of that Faith which God promised to defend against all the gates of Hell:
all these were rather combined against him: The Christianissimus was an enemy to him abroad, as well as the Antichristianissimus At home; but he was still Defender of that Faith which God promised to defend against all the gates of Hell:
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and so exhausted and dried up their spirits and courage, that the dividing the waters of Jordan, and drying up those mighty streams, was not more wonderful.
and so exhausted and dried up their spirits and courage, that the dividing the waters of Jordan, and drying up those mighty streams, was not more wondered.
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The Prophet David accounts it an argument of greater power, to restrain the madness of the people, than the raging of the Sea, Psal. 65. And all this was done, at the approach of the Ark of God, by his Majesties gracious Declaration concerning Ecclesiastical affairs; which so bowed the hearts of his people as the heart of one man, that they sent back this Loyal Invitation, Return thou and all thy houshold.
The Prophet David accounts it an argument of greater power, to restrain the madness of the people, than the raging of the Sea, Psalm 65. And all this was done, At the approach of the Ark of God, by his Majesties gracious Declaration Concerning Ecclesiastical affairs; which so bowed the hearts of his people as the heart of one man, that they sent back this Loyal Invitation, Return thou and all thy household.
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I leave that to the Church of Rome, which if ever it wrought a true Miracle in these later Ages, it is this, That they should so captivate the understandings of so many,
I leave that to the Church of Rome, which if ever it wrought a true Miracle in these later Ages, it is this, That they should so captivate the understandings of so many,
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And we who live in a Country where the Bread of Life is so plentifully dispensed unto us, which was confirmed by so many undoubted Miracles, may not expect any new Miracles or Revelations: we have a more sure word of prophesie, (2 Pet. 1.19.) whereon to ground our Faith, and direct our Obedience: And if we believe not the Doctrines and Promises of Christ and his Apostles, neither will we believe if one arose from the dead, Luke 16.31.
And we who live in a Country where the Bred of Life is so plentifully dispensed unto us, which was confirmed by so many undoubted Miracles, may not expect any new Miracles or Revelations: we have a more sure word of prophesy, (2 Pet. 1.19.) whereon to ground our Faith, and Direct our obedience: And if we believe not the Doctrines and Promises of christ and his Apostles, neither will we believe if one arose from the dead, Lycia 16.31.
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Yet as God shews equal wisdom, power, and goodness, in upholding the Earth, and in his dayly governing of and providing for all his Creatures, as in the first creation:
Yet as God shows equal Wisdom, power, and Goodness, in upholding the Earth, and in his daily governing of and providing for all his Creatures, as in the First creation:
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so he doth still manifest as much of his infinite wisdom, power, and goodness, in over-ruling the perverse wills and contrary dispositions of men, bringing Good out of Evil, and Peace and Order out of all the Confusions which are intended and acted by them, as in any miraculous work.
so he does still manifest as much of his infinite Wisdom, power, and Goodness, in overruling the perverse wills and contrary dispositions of men, bringing Good out of Evil, and Peace and Order out of all the Confusions which Are intended and acted by them, as in any miraculous work.
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And if any thing in this late Age comes near to the nature of a Miracle, that Series and Succession of unparallel'd Wonders for twenty years together granted to our King, may be so called.
And if any thing in this late Age comes near to the nature of a Miracle, that Series and Succession of unparalleled Wonders for twenty Years together granted to our King, may be so called.
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If therefore it were a Wonder in Nature to see Jor and Dan forsake their course and stand on an heap while Joshua passed over, it was no less to see multitudes and streams of people in an about Thames and Isis forsake their wonted Channel, and flow back to their Head and Fountain, from whom they had ran so long over so many Precipices. To see those great men that thought themselves as immovable as the Mountains, skipping like Rams, and the little hills like young sheep, at the presence of Joshua and the Ark of God, Psal. 114.4. To see that Prince who had been so long and often near to be shipwrack'd on dry land, to be owned and guarded as Soveraign Lord and Commander of the Seas; and those Ships which as so many Tygers and Vultures roved up and down to make him a Prey, as so many Doves flying to him as to their Ark, with Olive-branches in their mouths, to assure him that the Deluge was over, was very strange:
If Therefore it were a Wonder in Nature to see For and Dan forsake their course and stand on an heap while joshua passed over, it was no less to see Multitudes and streams of people in an about Thames and Isis forsake their wonted Channel, and flow back to their Head and Fountain, from whom they had ran so long over so many Precipices. To see those great men that Thought themselves as immovable as the Mountains, skipping like Rams, and the little hills like young sheep, At the presence of joshua and the Ark of God, Psalm 114.4. To see that Prince who had been so long and often near to be shipwrecked on dry land, to be owned and guarded as Sovereign Lord and Commander of the Seas; and those Ships which as so many Tigers and Vultures roved up and down to make him a Prey, as so many Dove flying to him as to their Ark, with Olive branches in their mouths, to assure him that the Deluge was over, was very strange:
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as with the voice of many waters, clapping their hands, shouting for joy, and crying, Hallelujah; so as nothing else could be heard but God save the King: This is the lords doing,
as with the voice of many waters, clapping their hands, shouting for joy, and crying, Hallelujah; so as nothing Else could be herd but God save the King: This is the Lords doing,
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where-ever he came, and whatsoever he saw, he overcame: for with no other preparation than that of the joyful sound of Trumpets, he approached the Royal City, the Fortress and Metropolis of the Nation;
wherever he Come, and whatsoever he saw, he overcame: for with no other preparation than that of the joyful found of Trumpets, he approached the Royal city, the Fortress and Metropolis of the nation;
or rather, the great City came forth to meet him. That City which had sent forth many Messages after him with a Nolumus hunc regnare, We will not have this man to reign over us;
or rather, the great city Come forth to meet him. That city which had sent forth many Messages After him with a Nolumus hunc Reign, We will not have this man to Reign over us;
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and had spent vast Treasures, and hazarded the lives and souls of many thousands to take away his life, now cast themselves at his feet, imploring his Pardon, offering their Lives and Estates in defence of his; and set open their hearts wider than their gates to entertain him. And those who with Shimei had cursed their King most bitterly, were some of the first that came with Acclamations to welcome him home. The Example of this City (as it usually had done) influenced all the lesser Cities, which like those of Canaan, spued out those independent Arbitrary Tyrants that held them in subjection, to make room for his peaceable Officers, who under God restored their Judges as at the first,
and had spent vast Treasures, and hazarded the lives and Souls of many thousands to take away his life, now cast themselves At his feet, imploring his Pardon, offering their Lives and Estates in defence of his; and Set open their hearts wider than their gates to entertain him. And those who with Shimei had cursed their King most bitterly, were Some of the First that Come with Acclamations to welcome him home. The Exampl of this city (as it usually had done) influenced all the lesser Cities, which like those of Canaan, spewed out those independent Arbitrary Tyrants that held them in subjection, to make room for his peaceable Officers, who under God restored their Judges as At the First,
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And now (his Majesties own house being not yet setled) he makes it his first care to fix the Ark of God among us, restoring the Priests and Levites to their Offices and Inheritance; and to recover the Spoils of the Church and consecrated things from those sacrilegious Achans that had purloined them,
And now (his Majesties own house being not yet settled) he makes it his First care to fix the Ark of God among us, restoring the Priests and Levites to their Offices and Inheritance; and to recover the Spoils of the Church and consecrated things from those sacrilegious Achans that had purloined them,
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And though he destroyed not the sacrilegious persons, yet he hath wellnigh destroyed Sacriledge it self. And this is another act whereby God magnified our Joshua: for, by giving unto God the things that are Gods, God hath given unto Caesar the things that are Caesars.
And though he destroyed not the sacrilegious Persons, yet he hath Wellnigh destroyed Sacrilege it self. And this is Another act whereby God magnified our joshua: for, by giving unto God the things that Are God's, God hath given unto Caesar the things that Are Caesars.
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and depriving them of those wages of Iniquity which were given them as a reward for cursing the King, and deceiving the People; among whom there being none like to our English Balaam, the very Blunderbuss of that Age, that had less Religion and as little Reason as the Ass he rode on, was deservedly executed by the Sword of Justice.
and depriving them of those wages of Iniquity which were given them as a reward for cursing the King, and deceiving the People; among whom there being none like to our English balaam, the very Blunderbuss of that Age, that had less Religion and as little Reason as the Ass he road on, was deservedly executed by the Sword of justice.
With these there fell in a great measure those several Sects, Parties, and Factions of Jebusites and Madianites, Hittites, and Perisites which they had raised, who though they were irreconcilably divided from each other,
With these there fell in a great measure those several Sects, Parties, and Factions of Jebusites and Midianites, Hittites, and Perisites which they had raised, who though they were irreconcilably divided from each other,
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yet they unanimously conspired against the Israel of God. Onely it will stand recorded as a defect not so much in the Government of Joshua, as on the inconstancy and importunity of some of the Elders and Princes of the Congregation, that the Land was not wholly cleansed from them in his days;
yet they unanimously conspired against the Israel of God. Only it will stand recorded as a defect not so much in the Government of joshua, as on the inconstancy and importunity of Some of the Elders and Princes of the Congregation, that the Land was not wholly cleansed from them in his days;
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but by their wiles and subtilties, their clothing of new Errours in the habit of old Traditions, and their decking of old Errours and Heresies in new forms of Godliness, they extorted an Indulgence and Toleration, to the insnaring of such as were unstable, and the grieving of those that were stedfast; to whom they were as so many Briers and Thorns, to vex and disquiet them.
but by their wiles and subtleties, their clothing of new Errors in the habit of old Traditions, and their decking of old Errors and Heresies in new forms of Godliness, they extorted an Indulgence and Toleration, to the ensnaring of such as were unstable, and the grieving of those that were steadfast; to whom they were as so many Briers and Thorns, to vex and disquiet them.
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The Acts of Oblivion and all Indulgences, under which, as in the Cities of refuge, even bloud-guilty men might have lived securely, have been so far from suppressing their enmity, and causing them to live peaceably with their Brethren, that they have rather taken encouragement from them,
The Acts of Oblivion and all Indulgences, under which, as in the Cities of refuge, even blood-guilty men might have lived securely, have been so Far from suppressing their enmity, and causing them to live peaceably with their Brothers, that they have rather taken encouragement from them,
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But these mischiefs notwithstanding, those two Sacraments of Baptism and the Supper of our Lord, by which we have an entrance into, and an inheritance in the Kingdom of Heaven assigned to us, are duly administred to all that will rightly receive them. And as by the Law of Moses, the uncircumcised and such as partook not of the Paschal Lamb, had no inheritance among their Brethren in the Kingdom of Israel; so we are taught that they can have no inheritance in the Kingdom of Heaven, who will have no Communion with the Church of God in the use of these Sacraments.
But these mischiefs notwithstanding, those two Sacraments of Baptism and the Supper of our Lord, by which we have an Entrance into, and an inheritance in the Kingdom of Heaven assigned to us, Are duly administered to all that will rightly receive them. And as by the Law of Moses, the uncircumcised and such as partook not of the Paschal Lamb, had no inheritance among their Brothers in the Kingdom of Israel; so we Are taught that they can have no inheritance in the Kingdom of Heaven, who will have no Communion with the Church of God in the use of these Sacraments.
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though our Jesus hath by his own bloud provided for us a Laver of Regeneration, and in great love prepared a Feast of fat things, even his own flesh and bloud, to preserve our Bodies and Souls to eternal life;
though our jesus hath by his own blood provided for us a Laver of Regeneration, and in great love prepared a Feast of fat things, even his own Flesh and blood, to preserve our Bodies and Souls to Eternal life;
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as that of resisting the Supreme Power on Earth is preached in our Conventicles. For what a scandal and contradiction is it, that they should pass for true Protestants among us, that were never Christians!
as that of resisting the Supreme Power on Earth is preached in our Conventicles. For what a scandal and contradiction is it, that they should pass for true Protestants among us, that were never Christians!
That would rather confederate in a Covenant for Bloud with some Sons of Belial, than partake of the Bloud of that Covenant of Peace which the Son of God invites us to!
That would rather confederate in a Covenant for Blood with Some Sons of Belial, than partake of the Blood of that Covenant of Peace which the Son of God invites us to!
And notwithstanding the Cry of Persecution, I think it our bounden duty, and an act of Christian Charity, to practise our Saviours Prescript upon these distracted people,
And notwithstanding the Cry of Persecution, I think it our bounden duty, and an act of Christian Charity, to practise our Saviors Prescript upon these distracted people,
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as some learned men think, at those very stones which Joshua set up in the midst of Jordan ) as make them Children of his Kingdom, which nothing can do but a Miracle of Mercy; whereof they can have little hope, that despise the easie and ordinary means of their Salvation.
as Some learned men think, At those very stones which joshua Set up in the midst of Jordan) as make them Children of his Kingdom, which nothing can do but a Miracle of Mercy; whereof they can have little hope, that despise the easy and ordinary means of their Salvation.
And now, to convince these men, behold another Wonder, That notwithstanding all these impotent Commotions, those two great Luminaries and Ordinances of Heaven, the light of the Gospel, and the comfortable influences of Government, do stand still over our Land,
And now, to convince these men, behold Another Wonder, That notwithstanding all these impotent Commotions, those two great Luminaries and Ordinances of Heaven, the Light of the Gospel, and the comfortable influences of Government, do stand still over our Land,
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as the Sun did over Gibeon, and the Moon in the Valley of Ajalon: neither the blustring of the Northern Winds, nor the interposition of infernal Mists consisting of gross darkness and new lights together, have been able to hinder the dispensation of those heavenly blessings, to the comfort of all humble and faithful Souls, and as well to the admiration as to the regret and confusion of our enemies.
as the Sun did over Gibeon, and the Moon in the Valley of Ajalon: neither the blustering of the Northern Winds, nor the interposition of infernal Mists consisting of gross darkness and new lights together, have been able to hinder the Dispensation of those heavenly blessings, to the Comfort of all humble and faithful Souls, and as well to the admiration as to the regret and confusion of our enemies.
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But if with Jessurun we shall grow wanton, and kick against God, and bite and devour one another, he hath threatned to bring upon us all the evil that is written in his Law, till he have destroyed us from off the good land which he hath given us, Josh. 23.15. He can (as he hath done once already) turn the Sun, i. e.
But if with Jeshurun we shall grow wanton, and kick against God, and bite and devour one Another, he hath threatened to bring upon us all the evil that is written in his Law, till he have destroyed us from off the good land which he hath given us, Josh. 23.15. He can (as he hath done once already) turn the Sun, i. e.
Wherefore, as we have heard and seen the great works of God for the magnifying of our King; so let us consider the duties which we owe to God and the King, that we may rightly celebrate the joyful Solemnity of this day. And first, let us sing our Te Deum; let us ascribe unto the Lord the praises due unto his Name for all those Acts of Grace whereby he hath magnified the King: for with his own right hand,
Wherefore, as we have herd and seen the great works of God for the magnifying of our King; so let us Consider the duties which we owe to God and the King, that we may rightly celebrate the joyful Solemnity of this day. And First, let us sing our Te God; let us ascribe unto the Lord the praises due unto his Name for all those Acts of Grace whereby he hath magnified the King: for with his own right hand,
and therefore not unto us, O Lord, not unto us, but to thy Name be the honour and glory of all those great things which thou hast done for our King, and for us whom thou hast committed to his charge.
and Therefore not unto us, Oh Lord, not unto us, but to thy Name be the honour and glory of all those great things which thou hast done for our King, and for us whom thou hast committed to his charge.
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Secondly, Let us beware how we do so much as in our thoughts despise or undervalue, much less seek to cast him down whom God hath so wonderfully exalted. It is hard fighting against God; and our murmurings against so good a Governour, are not against him onely,
Secondly, Let us beware how we do so much as in our thoughts despise or undervalue, much less seek to cast him down whom God hath so wonderfully exalted. It is hard fighting against God; and our murmurings against so good a Governor, Are not against him only,
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But what shall be done to the King whom God delighteth to honour! that King whom God prevented with blessings of goodness, and gave him his hearts desire;
But what shall be done to the King whom God delights to honour! that King whom God prevented with blessings of Goodness, and gave him his hearts desire;
that King on whose head he hath set a Crown of pure Gold, and crowned that Crown with inestimable mercies and loving kindnesses; that King that trusteth in the Lord, that hath been born upon Eagles wings, and fixed on the Rock that is higher than himself;
that King on whose head he hath Set a Crown of pure Gold, and crowned that Crown with inestimable Mercies and loving Kindnesses; that King that Trusteth in the Lord, that hath been born upon Eagles wings, and fixed on the Rock that is higher than himself;
against whom though the people did rage, and their Rulers took counsel together, yet with a Non Obstante he hath set his King upon his holy hill of Sion:
against whom though the people did rage, and their Rulers took counsel together, yet with a Non Obstacle he hath Set his King upon his holy hill of Sion:
they have platted a Crown of Thorns, and would set it on his head, and put a Reed in his hands instead of the Royal Scepter; and instead of the Royal Robe, clothe him with Curses, railings, and mockings, as with a Garment, and nail him to the Cross, and pierce his royal sides with their Tongues, sharper than swords or spears;
they have plaited a Crown of Thorns, and would Set it on his head, and put a Reed in his hands instead of the Royal Sceptre; and instead of the Royal Robe, cloth him with Curses, railings, and mockings, as with a Garment, and nail him to the Cross, and pierce his royal sides with their Tongues, sharper than swords or spears;
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and still cries aloud for more vengeance; which would certainly fall on them, did not the bloud of Christ speak better things than the bloud of Abel.
and still cries aloud for more vengeance; which would Certainly fallen on them, did not the blood of christ speak better things than the blood of Abel.
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I know it is a hard thing to perswade some men that there hath been a Plot and Confederacy to take away the life of the King: and it is the interest of some infidels not to believe it till they see it executed,
I know it is a hard thing to persuade Some men that there hath been a Plot and Confederacy to take away the life of the King: and it is the Interest of Some Infidels not to believe it till they see it executed,
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as in the case of the Royal Martyr. And to others that have Christian and charitable principles, it is so great a wonder that there should be any such Ruffians and Desperado's among us, that should seek to take away his life in whom all their lives are bound up, that it is no wonder if they could not believe it.
as in the case of the Royal Martyr. And to Others that have Christian and charitable principles, it is so great a wonder that there should be any such Ruffians and Desperado's among us, that should seek to take away his life in whom all their lives Are bound up, that it is no wonder if they could not believe it.
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But their own tongues have testified it against them, and made them to fall; and the hand of God hath so fully discovered and defeated them, that all the world (except those whom the God of this world hath blinded ) do see it, and are ashamed.
But their own tongues have testified it against them, and made them to fallen; and the hand of God hath so Fully discovered and defeated them, that all the world (except those whom the God of this world hath blinded) do see it, and Are ashamed.
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and that all the people of the earth might see, the mighty hand of God, ch. 4. 24. But though the mighty hand of the living God hath lifted up the King; though God appeared unto him not once or twice, as unto Solomon, giving him great wisdom, and lasting prosperity: yet,
and that all the people of the earth might see, the mighty hand of God, changed. 4. 24. But though the mighty hand of the living God hath lifted up the King; though God appeared unto him not once or twice, as unto Solomon, giving him great Wisdom, and lasting Prosperity: yet,
as Isaiah complains, ch. 26. 11. Lord, when thy hand is lifted up, they will not see, how wonderfully God hath ordained peace for us, and wrought all our works in us:
as Isaiah complains, changed. 26. 11. Lord, when thy hand is lifted up, they will not see, how wonderfully God hath ordained peace for us, and wrought all our works in us:
We have seen all the things that God did for Joshua, but we have not yet seen all the great things that God will do for our King. How God hath begun to magnifie him we have seen, by many signes and wonders: He honoured him with a signe in the Heavens, a Star appearing at noon when he was baptized: He honoured him with many wonderful deliverances at home and abroad when he was in his low condition: He honoured him with many Graces, preserving him in the true Faith and fear of his Name, against the manifold temptations to which he was exposed in his banishment: He honoured him with many special endowments that qualified him for Government, above all his neighbouring Princes:
We have seen all the things that God did for joshua, but we have not yet seen all the great things that God will do for our King. How God hath begun to magnify him we have seen, by many Signs and wonders: He honoured him with a Signen in the Heavens, a Star appearing At noon when he was baptised: He honoured him with many wondered Deliverances At home and abroad when he was in his low condition: He honoured him with many Graces, preserving him in the true Faith and Fear of his Name, against the manifold temptations to which he was exposed in his banishment: He honoured him with many special endowments that qualified him for Government, above all his neighbouring Princes:
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He hath honoured him by giving us, for more than twenty years together, the blessings of Peace and Plenty, when the Nations round about us wallow in Bloud and Confusion; yea, Mercy and Truth are met together,
He hath honoured him by giving us, for more than twenty Years together, the blessings of Peace and Plenty, when the nations round about us wallow in Blood and Confusion; yea, Mercy and Truth Are met together,
He hath honoured him with the Gift of Healing that loathsome Disease of the Kings Evil, which otherwise would have destroyed the bodies of many thousands of his Subjects,
He hath honoured him with the Gift of Healing that loathsome Disease of the Kings Evil, which otherwise would have destroyed the bodies of many thousands of his Subject's,
and in a good measure healing by a touch of his righteous and merciful government, the Souls of many more of the like Evils in their hearts, which might have destroyed Souls and Bodies eternally.
and in a good measure healing by a touch of his righteous and merciful government, the Souls of many more of the like Evils in their hearts, which might have destroyed Souls and Bodies eternally.
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and to strike a terrour into the hearts of all that hate him; and are otherwise to mind them of the dishonourable end of Haman, that would not honour him whom the God of Heaven hath delighted to honour.
and to strike a terror into the hearts of all that hate him; and Are otherwise to mind them of the dishonourable end of Haman, that would not honour him whom the God of Heaven hath delighted to honour.
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he and his people did eat, and drink, and were clothed by Miracles: but such Wonders as we have seen, cannot be parallel'd in any Age for a thousand years together.
he and his people did eat, and drink, and were clothed by Miracles: but such Wonders as we have seen, cannot be paralleled in any Age for a thousand Years together.
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They were so many, and done in such an extraordinary and unexpected manner, by the immediate hand of God, that all that see it will say, This hath God done:
They were so many, and done in such an extraordinary and unexpected manner, by the immediate hand of God, that all that see it will say, This hath God done:
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Let not our Adversaries boast any more of their Successes as arguments that God owned their Good old Cause; which was conceived by Perjury and Hypocrisie, and nourished with Bloud and Cruelty, Rapine and Sacriledge, for many years;
Let not our Adversaries boast any more of their Successes as Arguments that God owned their Good old Cause; which was conceived by Perjury and Hypocrisy, and nourished with Blood and Cruelty, Rapine and Sacrilege, for many Years;
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And now I see nothing wanting but quiet and peaceable hearts, Thankfulness, and Obedience to the Law of God and the King, to make us a happy people: Onely the guilt and just fears of some men, haunt and provoke them still to act over all those Tragical Scenes which for almost twenty years together made the three Nations so many Stages of Bloud and Confusion.
And now I see nothing wanting but quiet and peaceable hearts, Thankfulness, and obedience to the Law of God and the King, to make us a happy people: Only the guilt and just fears of Some men, haunt and provoke them still to act over all those Tragical Scenes which for almost twenty Years together made the three nations so many Stages of Blood and Confusion.
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As for us, let us now added to our Praises for the Mercies past, and for the perpetuating of the Joys of this day, our hearty Prayers to God, that as he hath already equalled the Blessings and Successes of our King, to those of Joshua; so he would renew them to him every day;
As for us, let us now added to our Praises for the mercies past, and for the perpetuating of the Joys of this day, our hearty Prayers to God, that as he hath already equaled the Blessings and Successes of our King, to those of joshua; so he would renew them to him every day;
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that he may arrive to the age of Joshua; and his care to magnifie God, and establish his Worship, and perpetuate it to succeeding Generations, may increase with his years; and that in his own due time God would exchange the Crown and Glories which he enjoyeth here,
that he may arrive to the age of joshua; and his care to magnify God, and establish his Worship, and perpetuate it to succeeding Generations, may increase with his Years; and that in his own due time God would exchange the Crown and Glories which he Enjoyeth Here,
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