Christian liberty not to be abused, or, Antient and primitive truth correcting some modern, or new abuses, of that which is so much pleaded for, and so little understood, viz. Christian liberty in a sermon preached in the church of Bridport within the county of Dorset, on Sunday the forenoon, being November 3. 1672 ... / by Rich. Luce ...
CHRISTIAN LIBERTY Not to be ABUSED. 1 Pet. 2.16 As free, and not using your (or as the Original imports) not having the Liberty for a Cloak of Malitiousness,
CHRISTIAN LIBERTY Not to be ABUSED. 1 Pet. 2.16 As free, and not using your (or as the Original imports) not having the Liberty for a Cloak of Maliciousness,
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HE that goeth about to Perswade a Multitude (saith the most renowned and judicious Hooker ) that they are not so well Governed as they ought to be, shall never want attentive and favourable Hearers.
HE that Goes about to Persuade a Multitude (Says the most renowned and judicious Hooker) that they Are not so well Governed as they ought to be, shall never want attentive and favourable Hearers.
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whiles yet they have not the Judgment to consider the secret Letts and Impediments, or Difficulties, which in publick proceedings are innumerable and inevitable.
while yet they have not the Judgement to Consider the secret Lets and Impediments, or Difficulties, which in public proceedings Are innumerable and inevitable.
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whereas on the other side, if we maintain things that are established, we have not only to strive with a number of heavy prejudices rooted in the hearts of men, who think, that herein, we serve the Time,
whereas on the other side, if we maintain things that Are established, we have not only to strive with a number of heavy prejudices rooted in the hearts of men, who think, that herein, we serve the Time,
However, it may happen to my self at this time in such a Chrysis of distempered humours in the minds, both of the Masculine and Faeminine Gender, I shall not be curiously inquisitive.
However, it may happen to my self At this time in such a Chrysis of distempered humours in the minds, both of the Masculine and Faemin Gender, I shall not be curiously inquisitive.
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Though I durst not stand in Corahs Tents, nor with his Rebellious Associates, affront Moses and Aaron, the King and the Priest, Prince and Prelate with, Ye take too much upon you, seeing all the Congregation is holy:
Though I durst not stand in Corahs Tents, nor with his Rebellious Associates, affront Moses and Aaron, the King and the Priest, Prince and Prelate with, You take too much upon you, seeing all the Congregation is holy:
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If you look back into the precedent part of this Epistle, you will find the Apostle setting forth the Priviledges and Dignity of our high and Heavenly calling of Christianity.
If you look back into the precedent part of this Epistle, you will find the Apostle setting forth the Privileges and Dignity of our high and Heavenly calling of Christianity.
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To this end compare the 9th. verse of this Chapter, out of which my Text is selected with the first Chapter throughout, especially with the 18th. and 19th. verses, &c. of that same Chapter.
To this end compare the 9th. verse of this Chapter, out of which my Text is selected with the First Chapter throughout, especially with the 18th. and 19th. Verses, etc. of that same Chapter.
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Now lest that these priviledges should make us grow Proud and Insolent, and forgetful of our duty towards men, under pretence of our near Relation unto God:
Now lest that these privileges should make us grow Proud and Insolent, and forgetful of our duty towards men, under pretence of our near Relation unto God:
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and for the praise of them that do well, verse 13, 14. and to this purpose he adds his Reason, verse 15. For so is the Will of God, that with well doing, ye should put to silence the Ignorance of Foolish men, and not without need;
and for the praise of them that do well, verse 13, 14. and to this purpose he adds his Reason, verse 15. For so is the Will of God, that with well doing, you should put to silence the Ignorance of Foolish men, and not without need;
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and Satan, finding his Dominion broken and routed, endeavoured by all means possible to disturb the free and happy passage of the Gospel, both by procuring open Persecutions to be raised against the Church,
and Satan, finding his Dominion broken and routed, endeavoured by all means possible to disturb the free and happy passage of the Gospel, both by procuring open Persecutions to be raised against the Church,
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as also by raising and stirring up divers false Brethren from at home, and within the very bowels of the Church, who spake and vented divers perverse things, both contrary to the Dectrine and Fundamental grounds of the holy Christian Faith,
as also by raising and stirring up diverse false Brothers from At home, and within the very bowels of the Church, who spoke and vented diverse perverse things, both contrary to the Doctrine and Fundamental grounds of the holy Christian Faith,
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Neither had he any device more apt for his purpose, then a pretence that Christianity was destructive to Magistracy, whereby he incensed all that were in Authority, with a very severe jealousy against the Truth of Christ,
Neither had he any device more apt for his purpose, then a pretence that Christianity was destructive to Magistracy, whereby he incensed all that were in authority, with a very severe jealousy against the Truth of christ,
then Simon Magus: who, (as the Learned and Pious Dr. Hammond notes in his Proenical dissertation concerning Anti-Christ, Chapter the ninth) was the ring-leader of the Sect of the Gnosticks.
then Simon Magus: who, (as the Learned and Pious Dr. Hammond notes in his Proenical dissertation Concerning Antichrist, Chapter the ninth) was the ringleader of the Sect of the Gnostics.
This is he who in the Acts of the holy Apostles, Chap. 8, 10. was held in high esteem amongst the People, who blasphemously called him the great power of God.
This is he who in the Acts of the holy Apostles, Chap. 8, 10. was held in high esteem among the People, who blasphemously called him the great power of God.
And now he finding his Trade of Imposturage, or Cousenage, to decay by the propagation of Christianity, this very Simon enrolls himself under the Banner of our Lord Jesus Christ by Baptism, Act. 8.11. Simon himself (saith that Scripture) believed also, and when he was baptized, he continued with Phillip, &c. This he did as appears by the Sequel of that Chapter, not so much out of any true.
And now he finding his Trade of Imposturage, or Cozenage, to decay by the propagation of Christianity, this very Simon enrols himself under the Banner of our Lord jesus christ by Baptism, Act. 8.11. Simon himself (Says that Scripture) believed also, and when he was baptised, he continued with Philip, etc. This he did as appears by the Sequel of that Chapter, not so much out of any true.
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From whence the Apostle and beloved Disciple of our Lord concludes, 1 John 4.8. compared with the second Chapter of that Epistle, Ver. 9. That however they did pretend to greater light and knowledg in Heavenly Misteries, &c. then others;
From whence the Apostle and Beloved Disciple of our Lord concludes, 1 John 4.8. compared with the second Chapter of that Epistle, Ver. 9. That however they did pretend to greater Light and knowledge in Heavenly Mysteres, etc. then Others;
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yet that they were a Company of self-conceited, blind, sottish, and prodigious ignorants. Hence saith Saint John, He that loveth not, knoweth not God: for God is love.
yet that they were a Company of self-conceited, blind, sottish, and prodigious Ignorants. Hence Says Saint John, He that loves not, Knoweth not God: for God is love.
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whose judgement now of a long time lingreth not, and their damnation slumbereth not. These were the •avening •or devouring Wolves, of whom our Saviour speaks, Matih. 7.15. And the false Christs that should come and deceive many, Matth. 24.24. Those are the Dogs Saint Paul bids us beware of, in Philip. 3.2.
whose judgement now of a long time lingereth not, and their damnation Slumbereth not. These were the •avening •or devouring Wolves, of whom our Saviour speaks, Math. 7.15. And the false Christ that should come and deceive many, Matthew 24.24. Those Are the Dogs Saint Paul bids us beware of, in Philip. 3.2.
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And therefore it is most plain what St. Peter drives at, both in my Text, and in 1 Pet. 4.17. when he saith, The time is come that Judgment mast begin at the House of God, (i. e.) wherein the more Orthodox and purer Christians and Professors of the Holy Catholick Faith were to suffer all manner of Evils, both from the Jews and Gnosticks, for the sake of the Gospel of Christ.
And Therefore it is most plain what Saint Peter drives At, both in my Text, and in 1 Pet. 4.17. when he Says, The time is come that Judgement mast begin At the House of God, (i. e.) wherein the more Orthodox and Purer Christians and Professors of the Holy Catholic Faith were to suffer all manner of Evils, both from the jews and Gnostics, for the sake of the Gospel of christ.
For whiles they pretended nothing more than Liberty, they did the more entangle themselves and their followers in the bondage of Corruption, 2 Pet. 2.18, 19. And hence four Principal Errours in those Gnosticks offer themselves to Correction so well as Observation. First: Their Magical Enchantments. Secondly:
For while they pretended nothing more than Liberty, they did the more entangle themselves and their followers in the bondage of Corruption, 2 Pet. 2.18, 19. And hence four Principal Errors in those Gnostics offer themselves to Correction so well as Observation. First: Their Magical Enchantments. Secondly:
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or rather desilement of the Marriage-Bed. Thirdly: Their Exempting themselves from the Yoke of all Authority, both Civil and Sacred. Fourthly and lastly:
or rather defilement of the Marriage-Bed. Thirdly: Their Exempting themselves from the Yoke of all authority, both Civil and Sacred. Fourthly and lastly:
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And to hold you no longer from the design of our Apostle in my Text, St. Peter here wipes off the Reproach which these Impostors endeavoured to cast upon the Name of Christ, under pretence of Liberty purchased by him; when he saith, NONLATINALPHABET.
And to hold you no longer from the Design of our Apostle in my Text, Saint Peter Here wipes off the Reproach which these Impostors endeavoured to cast upon the Name of christ, under pretence of Liberty purchased by him; when he Says,.
whether with reference towards God in the duties of the first Table, or towards men, required in the duties of the second Table of the Ten Commandments, to the performance of all which, we are firmly bound by Divine injunction.
whither with Referente towards God in the duties of the First Table, or towards men, required in the duties of the second Table of the Ten commandments, to the performance of all which, we Are firmly bound by Divine injunction.
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No! For our Lord himself, though Heir in Right to the Crown and Scepter of Judah, by temporal discent from the loynes of David, so well as Prince of the Kings of the Earth by his Eternal Power and God-head;
No! For our Lord himself, though Heir in Right to the Crown and Sceptre of Judah, by temporal dissent from the loins of David, so well as Prince of the Kings of the Earth by his Eternal Power and Godhead;
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yet rather than he would give occasion of offence whiles he was living, or leave a suspicious Example of any ill-meaning in his Doctrine or practice after his departure from this world (as to Personal or Corporeal presence) Himself I say, would rather work a Miracle,
yet rather than he would give occasion of offence while he was living, or leave a suspicious Exampl of any ill-meaning in his Doctrine or practice After his departure from this world (as to Personal or Corporeal presence) Himself I say, would rather work a Miracle,
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Doct. That it is altogether inconsistent with, and contrariant unto the Holy Christian Religion, for the Professors thereof, under pretence of Liberty to Cloak and colour over Malice and Wickedness.
Doct. That it is altogether inconsistent with, and contrariant unto the Holy Christian Religion, for the Professors thereof, under pretence of Liberty to Cloak and colour over Malice and Wickedness.
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or power upon Earth, & c? The Apostle Answers this by shewing, from the Rule of correlatives, what our Christian Liberty is, and wherein it doth consist: For, Our Christian Liberty is this;
or power upon Earth, & c? The Apostle Answers this by showing, from the Rule of correlatives, what our Christian Liberty is, and wherein it does consist: For, Our Christian Liberty is this;
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we should serve God truly in Righteousness and Holiness all the days of our lives, Luk. 1.74, 75. So that if any one would be informed, what's our Liberty? my answer would be:
we should serve God truly in Righteousness and Holiness all the days of our lives, Luk. 1.74, 75. So that if any one would be informed, what's our Liberty? my answer would be:
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so Tit. 2.11, 12. The Grace of God which bringeth Salvation, hath appeared unto all men, teaching us, that denying Ungodliness and worldly Lusts, we should live Soberly, Righteously,
so Tit. 2.11, 12. The Grace of God which brings Salvation, hath appeared unto all men, teaching us, that denying Ungodliness and worldly Lustiest, we should live Soberly, Righteously,
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whether it be to the King as Supream, or unto Governours, as sent by him, &c. As free, and not having Liberty for a Cloak of Malitiousness, &c. Freemen we are indeed!
whither it be to the King as Supreme, or unto Governors, as sent by him, etc. As free, and not having Liberty for a Cloak of Maliciousness, etc. Freemen we Are indeed!
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And therefore the best definition which can be given of our Christian Liberty, with relation unto this present life, is that which our Holy Mother, the Church of England hath taught us,
And Therefore the best definition which can be given of our Christian Liberty, with Relation unto this present life, is that which our Holy Mother, the Church of England hath taught us,
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And St. Paul takes it as the heighth of his glory on this side of Heaven, that he had God for his Witness, whom he served with his Spirit in the Gospel of his Son, Rom. 1.9. and good reason, seeing, as he saith else-where, Where the Spirit of the Lord is, there is Liberty, 2 Cor. 3.17.
And Saint Paul Takes it as the height of his glory on this side of Heaven, that he had God for his Witness, whom he served with his Spirit in the Gospel of his Son, Rom. 1.9. and good reason, seeing, as he Says elsewhere, Where the Spirit of the Lord is, there is Liberty, 2 Cor. 3.17.
And surely Beloved, it was never better with Christianity, then when Pliny the Heathen wrote to Trajan the Emperour, to whom he could give no other description of her Professors,
And surely beloved, it was never better with Christianity, then when pliny the Heathen wrote to Trajan the Emperor, to whom he could give no other description of her Professors,
and for better discipline among them, they prohibited Murther, Theft, Adultery, Fraud, Rebellion, Perfidiousness, and the denyal of goods Committed to their trust, with other such like dishonest and ungodly pranks.
and for better discipline among them, they prohibited Murder, Theft, Adultery, Fraud, Rebellion, Perfidiousness, and the denial of goods Committed to their trust, with other such like dishonest and ungodly pranks.
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And for this Reason, Justin Martyr in his second Apology for the Christians in his time, complains of over-hard measure and usage against the poor Christians, in that after the Ascention of our Lord Jesus Christ, the Devils had produced some men, who affirmed themselves to be Gods;
And for this Reason, Justin Martyr in his second Apology for the Christians in his time, complains of overhard measure and usage against the poor Christians, in that After the Ascension of our Lord jesus christ, the Devils had produced Some men, who affirmed themselves to be God's;
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In a word then, the Holiness of Christianity, is such, that it doth not admit so much as an evil thought against the Magistrate, whether Supream or Subordinate.
In a word then, the Holiness of Christianity, is such, that it does not admit so much as an evil Thought against the Magistrate, whither Supreme or Subordinate.
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than what the Holy Ghost hath left upon Scripture Record, under the hand of the same Apostle St. Paul, Rom. 13.1, 2. &c. Let every Soul be subject unto the Higher Powers;
than what the Holy Ghost hath left upon Scripture Record, under the hand of the same Apostle Saint Paul, Rom. 13.1, 2. etc. Let every Soul be Subject unto the Higher Powers;
or Rebellion, but they did this against their own lives? When David would have spared Rebellions Absolom, The Lord caused him to be hung in the mid'st of an Oak, between Heaven and Earth,
or Rebellion, but they did this against their own lives? When David would have spared Rebellions Absalom, The Lord caused him to be hung in the midst of an Oak, between Heaven and Earth,
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Yea, Wicked Jezabel had so much observed the method of Divine Juhice, that she could demand boldly, Had Zimri Peace, who slew his Master? 2 King. 9.31. Our own Chronicles (as Doctor Thomas Taylor observed long agoe) are full of rare examples of Gods judgments, upon not a few of such Monsters and Miscreants.
Yea, Wicked Jezebel had so much observed the method of Divine Juhice, that she could demand boldly, Had Zimri Peace, who slew his Master? 2 King. 9.31. Our own Chronicles (as Doctor Thomas Taylor observed long ago) Are full of rare Examples of God's Judgments, upon not a few of such Monsters and Miscreants.
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Neither is this only an humane invention, or observation, but an infallible extract, and conclusion expresly set down in the Holy Scriptures of Almighty God, Prov. 24.21, 22. My Son, fear thou the Lord and the King,
Neither is this only an humane invention, or observation, but an infallible extract, and conclusion expressly Set down in the Holy Scriptures of Almighty God, Curae 24.21, 22. My Son, Fear thou the Lord and the King,
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and meddle not with them that are given to change, or with the seditious. For their destruction shall arise suddenly, and who knoweth the ruine of them both?
and meddle not with them that Are given to change, or with the seditious. For their destruction shall arise suddenly, and who Knoweth the ruin of them both?
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Reason 1. God himself hath ordained Magistracy, By me Kings raign, and Princes decree justice, Prov. 8.15. So Nebuchadnezzar confesseth, Dan. 4.14. That the most High hath power over the Kingdoms of men, and giveth them to whomsoever He will.
Reason 1. God himself hath ordained Magistracy, By me Kings Reign, and Princes Decree Justice, Curae 8.15. So Nebuchadnezzar Confesses, Dan. 4.14. That the most High hath power over the Kingdoms of men, and gives them to whomsoever He will.
that so they might be had in due honour, and esteem, according to their place and dignity, Psal. 82.6. I have said ye are Gods, and all of ye children of the. most high.
that so they might be had in due honour, and esteem, according to their place and dignity, Psalm 82.6. I have said you Are God's, and all of you children of thee. most high.
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Wherefore how durst any presume without horrid impudence, to affront, or withstand, those whom the King of Heaven hath so highly honoured? Note, only let the Magistrate here remember, that though he be as it were a God by Office,
Wherefore how durst any presume without horrid impudence, to affront, or withstand, those whom the King of Heaven hath so highly honoured? Note, only let the Magistrate Here Remember, that though he be as it were a God by Office,
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Those, I say, by virtue of their Commissions, and Charters, receive a kind of an Impress of the Princess Majesty and Authority, which as loyal Subjects,
Those, I say, by virtue of their Commissions, and Charters, receive a kind of an impress of the Princess Majesty and authority, which as loyal Subject's,
and faithful Administrators, of Law, and Justice, they are to improve for the glory of God, the preservation of the publick peace, according to the Laws of God,
and faithful Administrators, of Law, and justice, they Are to improve for the glory of God, the preservation of the public peace, according to the Laws of God,
And who then is that Son of Belial, that durst set himself in opposition to so solemn and sacred a sanction? or what company of men, durst violate so Divine a constitution? Surely God will take this one day,
And who then is that Son of Belial, that durst Set himself in opposition to so solemn and sacred a sanction? or what company of men, durst violate so Divine a constitution? Surely God will take this one day,
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and if any will be so impudent as to despise their Superiours, whether in Church or State, they may exspect to hear. that in 1 Sam. 8.7. applyed against themselves, They have not rejected Thee, (i. e.) the lawful Superiour, But they have rejected me, that I should not raign over them.
and if any will be so impudent as to despise their Superiors, whither in Church or State, they may expect to hear. that in 1 Sam. 8.7. applied against themselves, They have not rejected Thee, (i. e.) the lawful Superior, But they have rejected me, that I should not Reign over them.
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unless God of his infinite mercy, grant them repentance, unto the humble and hearty acknowledgment and amendment of their most lew'd and wicked Errour.
unless God of his infinite mercy, grant them Repentance, unto the humble and hearty acknowledgment and amendment of their most lewd and wicked Error.
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Object. But what need all this adoe? Ad quid perditio haec? To what end is all this wast? we are Freemen, we have a liberty, &c. to serve God according to our Conscience,
Object. But what need all this ado? Ad quid Perdition haec? To what end is all this waste? we Are Freemen, we have a liberty, etc. to serve God according to our Conscience,
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I pray God when He shall call us all to a strict accompt, and reckoning, that, that same thing which some call Conscience, do not appear to be meer Humour and Obstinacy.
I pray God when He shall call us all to a strict account, and reckoning, that, that same thing which Some call Conscience, do not appear to be mere Humour and Obstinacy.
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For let me demand of any Person breathing, who dislikes the publick communion of the Church of England: that refuse to joyn with us in prayers and praises, in the service of God, appointed in this Church, in the hearing of the Word of God read and preached,
For let me demand of any Person breathing, who dislikes the public communion of the Church of England: that refuse to join with us in Prayers and praises, in the service of God, appointed in this Church, in the hearing of the Word of God read and preached,
and in the participation of the blessed Sacraments? I pray you upon what terms do you hold Communion one with another, in your New erected Congregations,
and in the participation of the blessed Sacraments? I pray you upon what terms do you hold Communion one with Another, in your New erected Congregations,
or Societies, if you do not openly and solemnly declare in the same societies, and solemn Meetings of yours, That you do renounce the Devil and all his Works, the Pomps and Vanities of the wicked World, all the sinful lusts of the flesh, all the carnal desires of the same, so as not to follow,
or Societies, if you do not openly and solemnly declare in the same societies, and solemn Meetings of yours, That you do renounce the devil and all his Works, the Pomps and Vanities of the wicked World, all the sinful Lustiest of the Flesh, all the carnal Desires of the same, so as not to follow,
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nor be lead by them? do you profess openly, and solemnly, your belief of all the Articles of the holy Christian Faith? And do your Speakers read unto you the Moral Law? Do they call you to the obedience of Gods holy will and commandements? And do they press you earnestly to walk in the same all the dayes of your lives? do they press you,
nor be led by them? do you profess openly, and solemnly, your belief of all the Articles of the holy Christian Faith? And do your Speakers read unto you the Moral Law? Do they call you to the Obedience of God's holy will and Commandments? And do they press you earnestly to walk in the same all the days of your lives? do they press you,
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and in the Courts of your own Conscienes? do they teach you to pray unto God, in and through the merrits and mediation of our Lord Jesus Christ for his special grace, that He will incline your hearts to keep his Laws, better for the time to come.
and in the Courts of your own Consciences? do they teach you to pray unto God, in and through the merits and mediation of our Lord jesus christ for his special grace, that He will incline your hearts to keep his Laws, better for the time to come.
For mine own part, I do declare my self freely to all the World, how indifferent soever, I am contented to be accounted in other matters, which are but meerly circumstantial and arbitrable by common Authority;
For mine own part, I do declare my self freely to all the World, how indifferent soever, I am contented to be accounted in other matters, which Are but merely circumstantial and arbitrable by Common authority;
or any other Person professing Christianity, to hold Communion with any Society whatsoever, where the People are not put in continual remembrance of the Vow and Covenant which they have made with God in their Baptism: where they have neither Creed, nor Lords Prayer, nor Ten Commandements, nor the Doctrine of the Sacraments expounded:
or any other Person professing Christianity, to hold Communion with any Society whatsoever, where the People Are not put in continual remembrance of the Voelli and Covenant which they have made with God in their Baptism: where they have neither Creed, nor lords Prayer, nor Ten commandments, nor the Doctrine of the Sacraments expounded:
much less the same Sacraments, I mean of Baptism and the Lords Supper, administred accordding to the order and form, the judgment and practice of the Primitive Church.
much less the same Sacraments, I mean of Baptism and the lords Supper, administered according to the order and from, the judgement and practice of the Primitive Church.
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For how can I, or any man or woman, seriously and in good earnest professing Christianity, venture our Salvation in such a Communion, where the faith once delivered unto the Saints, is not openly confessed with the mouth,
For how can I, or any man or woman, seriously and in good earnest professing Christianity, venture our Salvation in such a Communion, where the faith once Delivered unto the Saints, is not openly confessed with the Mouth,
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so well as they pretend to believe it in their hearts? especially, seing the great Apostle speaks it so plainly, That with the Heart Man believeth unto righteousness,
so well as they pretend to believe it in their hearts? especially, sing the great Apostle speaks it so plainly, That with the Heart Man Believeth unto righteousness,
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and such horrid and dangerous Enthusiasmes, to call them no worse, which prefer every odd and idle fancy of any particular man or Minister whatsoever, to the received Doctrine and Practice of the Universal or holy Catholick Church.
and such horrid and dangerous Enthusiasms, to call them no Worse, which prefer every odd and idle fancy of any particular man or Minister whatsoever, to the received Doctrine and Practice of the Universal or holy Catholic Church.
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And so much the more for that the Apostle Saint Peter tells us plainly, that, no Prophesy of Scripture is of any private interpretation or resolution, 2 Pet. 1.20.
And so much the more for that the Apostle Saint Peter tells us plainly, that, no Prophesy of Scripture is of any private Interpretation or resolution, 2 Pet. 1.20.
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And surely, if it be an absurd imposition of the Council, or rather Conventio• … of Trent, to change the Rule of the Christian Faith, by Equiparating unwritten Traditions, with the very written word of God, can we judge it less absurd in our Novellists at home, who will have so many Creeds,
And surely, if it be an absurd imposition of the Council, or rather Conventio• … of Trent, to change the Rule of the Christian Faith, by Equiparating unwritten Traditions, with the very written word of God, can we judge it less absurd in our Novelists At home, who will have so many Creeds,
it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once delivered unto the Saints, Ver. 3. It was ever held for a good Rule, whereby to understand the legality of any practice,
it was needful for me to write unto you, and exhort you that you should earnestly contend for the faith which was once Delivered unto the Saints, Ver. 3. It was ever held for a good Rule, whereby to understand the legality of any practice,
When Simon Magus, Ebion, Cerinthus, Menander, Carpocrates, with the Gnosticks & other hereticks, forsook the communion of the holy Catholick Church, Justin Martyr and St. Irenaeus tells us what became of them;
When Simon Magus, Ebion, Cerinthus, Menander, Carpocrates, with the Gnostics & other Heretics, forsook the communion of the holy Catholic Church, Justin Martyr and Saint Irnaeus tells us what became of them;
how they ran into those excesses that the followers of Simon Magus worshipped him as the Son of God that appeared unto the Jews in Samaria. And Irenaeus, after Justin Martyr, saith, that Simon Magus is said to be honoured of Claudius Caesar; of many he was glorified as God;
how they ran into those Excesses that the followers of Simon Magus worshipped him as the Son of God that appeared unto the jews in Samaria. And Irnaeus, After Justin Martyr, Says, that Simon Magus is said to be honoured of Claudius Caesar; of many he was glorified as God;
That himself also was the highest Power, (i. e.) him who above and over all things, is the Father, (NONLATINALPHABET) so exalting himself above all that is called God, he also suffered himself to be called whatsoever men called him, Who is the Father Eternal.
That himself also was the highest Power, (i. e.) him who above and over all things, is the Father, () so exalting himself above all that is called God, he also suffered himself to be called whatsoever men called him, Who is the Father Eternal.
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Moreover that his Trull Helena, whom he called his NONLATINALPHABET, or prime conceit, or principle did with him generate Angels and Powers, of whom he also said, that this world was made;
Moreover that his Trull Helena, whom he called his, or prime conceit, or principle did with him generate Angels and Powers, of whom he also said, that this world was made;
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that the God of the Jews was one of the Angels Created by him the said Simon; and the said Holy Father St. Irenaeus in his 22 Chapter of his first book against Heresies, chargeth the aforesaid Simon Magus to have said, that he was the only Father, who hath made Angels and Arch-Angels, Virtues and Powers;
that the God of the jews was one of the Angels Created by him the said Simon; and the said Holy Father Saint Irnaeus in his 22 Chapter of his First book against Heresies, charges the aforesaid Simon Magus to have said, that he was the only Father, who hath made Angels and Arch-Angels, Virtues and Powers;
that his Picture or Figure was made according to the figure of Jupiter, and of Selena ( or without doubt of Helena, as Dr. Hammond notes ) after the figure of Minerva;
that his Picture or Figure was made according to the figure of Jupiter, and of Selena (or without doubt of Helena, as Dr. Hammond notes) After the figure of Minerva;
and these were to be worshipped, Chap. 21. So Tertullian in his Tractate de Anima, or of the Soul, tells us, How that Simon Magus was called of his followers, The Highest or Soveraign Father.
and these were to be worshipped, Chap. 21. So Tertullian in his Tractate de Anima, or of the Soul, tells us, How that Simon Magus was called of his followers, The Highest or Sovereign Father.
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Beloved, I beseech you in the bowels of our Lord Jesus Christ, to consider with your selves the dangerous and pernicious consequents of making Rents and Schismes in the body of Christ, which is the Church.
beloved, I beseech you in the bowels of our Lord jesus christ, to Consider with your selves the dangerous and pernicious consequents of making Rends and Schisms in the body of christ, which is the Church.
In the defence of this faith, which our holy Mother the Church of England professeth, at this time dyed all the holy Apostles and Martyrs, viz. Saint Peter, St. Paul, Saint James, Saint John, and Saint Jude, and all the rest of the Apostles.
In the defence of this faith, which our holy Mother the Church of England Professes, At this time died all the holy Apostles and Martyrs, viz. Saint Peter, Saint Paul, Saint James, Saint John, and Saint U^de, and all the rest of the Apostles.
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Namely, the first Council of Nice, called under Constantine the great, wherein Arius and his adherents, who denyed the Divinity of the Son of God, were condemned for Hereticks.
Namely, the First Council of Nicaenae, called under Constantine the great, wherein Arius and his adherents, who denied the Divinity of the Son of God, were condemned for Heretics.
So the Council of Constantinople, holden fourty years after that first Council of Nice, under the Emperour Theodosius the Elder, against Macedonius the Heretick, who denyed the God-head of the Holy Ghost.
So the Council of Constantinople, held fourty Years After that First Council of Nicaenae, under the Emperor Theodosius the Elder, against Macedonius the Heretic, who denied the Godhead of the Holy Ghost.
Lastly, the Council of Calcedon, called and convened under Martian the Emperour, against Eutyches, who asserted that there was but one Nature in Christ, made up of the Divine and Humane.
Lastly, the Council of Calcedon, called and convened under Martian the Emperor, against Eutyches, who asserted that there was but one Nature in christ, made up of the Divine and Humane.
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which is received in the Church of England, which we have in our Liturgy, or Publick Service, under the Names and Titles of the Apostles, Nicene and Athanasian Creeds.
which is received in the Church of England, which we have in our Liturgy, or Public Service, under the Names and Titles of the Apostles, Nicene and Athanasian Creeds.
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In the defence and maintenance hereof, dyed the renowned Saint Athanasius, Saint Cyprian, Iereuaeus, and other the Holy and Learned Fathers of the Primitive Church.
In the defence and maintenance hereof, died the renowned Saint Athanasius, Saint Cyprian, Iereuaeus, and other the Holy and Learned Father's of the Primitive Church.
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And to come nearer home to our own times, these Goly Learned Bishops, Cranmer, Ridley, Latimer, Hooper, Farrar, and those Godly Ministers also, Saunders, Taylor, Bradford, and many others under the Marian Persecution, sealed this same holy Primitive Catholick and Apostolick Faith, with their dearest heart-blood.
And to come nearer home to our own times, these Goli Learned Bishops, Cranmer, Ridley, Latimer, Hooper, Farrar, and those Godly Ministers also, Saunders, Taylor, Bradford, and many Others under the Marian Persecution, sealed this same holy Primitive Catholic and Apostolic Faith, with their dearest Heart blood.
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No! that remains still the same, and so will do by the grace of God, until the Angel in the Revelation shall proclaim that time shall be no more. And now to conclude,
No! that remains still the same, and so will do by the grace of God, until the Angel in the Revelation shall proclaim that time shall be no more. And now to conclude,
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but I have not had time to tumble over a Concordance according to the new mode of those who are hugely affected with the long-winded Cant. howbeit, I shall not refuse to commend unto you two or three very pertinent places of Scripture to the purpose of your expectation.
but I have not had time to tumble over a Concordance according to the new mode of those who Are hugely affected with the long-winded Cant howbeit, I shall not refuse to commend unto you two or three very pertinent places of Scripture to the purpose of your expectation.
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The first shall be that in Exod. 18.21. which contains Jothro 's Counsel unto Moses, which sheweth you, that you must endeavour to approve your selves able men, such as fear God, men of truth, hating Covetousness.
The First shall be that in Exod 18.21. which contains Jothro is Counsel unto Moses, which shows you, that you must endeavour to approve your selves able men, such as Fear God, men of truth, hating Covetousness.
the Laws of God, and the known Laws of the Land, and the Constitutions of your own Society must direct you when this discourse of mine may be forgotten.
the Laws of God, and the known Laws of the Land, and the Constitutions of your own Society must Direct you when this discourse of mine may be forgotten.
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Let your own good example in frequenting the house of God, together with your own Families, according to the Order of the Church of England by Law establisht,
Let your own good Exampl in frequenting the house of God, together with your own Families, according to the Order of the Church of England by Law established,
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And if the Rabble will needs cast scorn upon the Wisdome of God, shining forth upon you in the Ministry of your Lawful Pastor Ordain'd and Constituted amongst you in due form and order of Law, according to the known Laws of this Realm,
And if the Rabble will needs cast scorn upon the Wisdom of God, shining forth upon you in the Ministry of your Lawful Pastor Ordained and Constituted among you in due from and order of Law, according to the known Laws of this Realm,
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It is your part and duty in especial manner to support and countenance him against all affronts and indignities, which a factious and head-strong, a Slanderous and Scandalizing Generation may cast upon him.
It is your part and duty in especial manner to support and countenance him against all affronts and indignities, which a factious and headstrong, a Slanderous and Scandalizing Generation may cast upon him.
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You shall next to the performance of your Duty towards God in believving in him, Fearing him, Loving him above all, Worshipping him, giving him Thanks, putting your whole Trust in him, Calling upon him, Honouring his Holy Name,
You shall next to the performance of your Duty towards God in believving in him, Fearing him, Loving him above all, Worshipping him, giving him Thanks, putting your Whole Trust in him, Calling upon him, Honouring his Holy Name,
Thou shalt submit thy self to all thy Governours, Teachers, Spiritual Pastors, and Masters. Thou shalt order thy self Lowly and Reverently to all thy Betters.
Thou shalt submit thy self to all thy Governors, Teachers, Spiritual Pastors, and Masters. Thou shalt order thy self Lowly and Reverently to all thy Betters.
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Thou shalt bear no Malice nor Hatred in thy heart. Thou shalt keep thy Hands from picking and stealing, and thy Tongue from Evilspeaking, Lying, and Slandering.
Thou shalt bear no Malice nor Hatred in thy heart. Thou shalt keep thy Hands from picking and stealing, and thy Tongue from Evil-speaking, Lying, and Slandering.
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as of all due belongeth, all Honour and Glory, Praise, Power, Might, Majesty, Thanksgiving, Dominion, and Obedience, both of us, and of every Creature, both now and for ever more. Amen. FINIS.
as of all endue belongeth, all Honour and Glory, Praise, Power, Might, Majesty, Thanksgiving, Dominion, and obedience, both of us, and of every Creature, both now and for ever more. Amen. FINIS.
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Hae revelatio Patris est: hoc Ecclesiae fundamentum est: •aec securitas aeternitatis est. Hinc Regni coelorum habet clavem 2 hinc terrena ejus judicia coelestia sunt. Hillac. lib. 6. de Trinit.
Hae revelatio Patris est: hoc Ecclesiae fundamentum est: •aec securitas aeternitatis est. Hinc Regni Coelorum habet Clavem 2 hinc Terrena His Judicia coelestia sunt. Hillac. lib. 6. de Trinity.
