God save the King, or, The loyal and joyfull acclamation of subjects to their King as it was opened in a sermon, preached in one of the congregations of the city of Edinburgh ...

Lawrie, Robert
Publisher: Printed by Christopher Higgins
Place of Publication: Edinburgh
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A49783 ESTC ID: R34509 STC ID: L694
Subject Headings: Sermons, English -- 17th century; Thanksgiving Day addresses;
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0 2 King. 11. v. 12. — And they clapt their hands, and said, God save the King. 2 King. 11. v. 12. — And they clapped their hands, and said, God save the King. crd n1. crd n1 crd — cc pns32 vvd po32 n2, cc vvd, np1 p-acp dt n1. (2) text (DIV1) 0 Image 2
1 THere are three expressions of a great joy in Scripture. 1. The joy of a woman after her travel, her sore pangs and bitter showers, Joh. 16.21. our Saviour saith, That she remembreth no more her anguish, for joy that a man is born into the world. THere Are three expressions of a great joy in Scripture. 1. The joy of a woman After her travel, her soar pangs and bitter showers, John 16.21. our Saviour Says, That she Remember no more her anguish, for joy that a man is born into the world. pc-acp vbr crd n2 pp-f dt j n1 p-acp n1. crd dt n1 pp-f dt n1 p-acp po31 n1, po31 j n2 cc j n2, np1 crd. po12 n1 vvz, cst pns31 vvz av-dx av-dc po31 n1, p-acp n1 cst dt n1 vbz vvn p-acp dt n1. (2) text (DIV1) 2 Image 2
2 2. The joy of the harvest, that the husbandman hath, after his labours, Psal. 126.6. He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come again with rejoycing, bringing his sheaves with him. 2. The joy of the harvest, that the husbandman hath, After his labours, Psalm 126.6. He that Goes forth and weeps, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. crd dt n1 pp-f dt n1, cst dt n1 vhz, p-acp po31 n2, np1 crd. pns31 cst vvz av cc vvz, vvg j n1, vmb av-j vvi av p-acp vvg, vvg po31 n2 p-acp pno31. (2) text (DIV1) 2 Image 2
3 3. The joy of them that divide the spoil, Isa. 9.3. They joy before thee, as men rejoyce when they divide the spoil. 3. The joy of them that divide the spoil, Isaiah 9.3. They joy before thee, as men rejoice when they divide the spoil. crd dt n1 pp-f pno32 cst vvb dt n1, np1 crd. pns32 vvb p-acp pno21, c-acp n2 vvb c-crq pns32 vvb dt n1. (2) text (DIV1) 2 Image 2
4 All three arise from a sad ground, and this maketh their joy the sweeter, their bypast sorrows, pangs and labours do feed and encrease their present joyes, their present joyes do compense and soften their bygone sorrows. All three arise from a sad ground, and this makes their joy the Sweeten, their bypast sorrows, pangs and labours do feed and increase their present Joys, their present Joys do compense and soften their bygone sorrows. d crd vvb p-acp dt j n1, cc d vvz po32 n1 dt jc, po32 j-vvn n2, n2 cc n2 vdb vvi cc vvi po32 j n2, po32 j n2 vdb vvi cc vvi po32 j n2. (2) text (DIV1) 2 Image 2
5 The joy of this day, is neither the joy of a woman after travel, nor the joy of the harvest, The joy of this day, is neither the joy of a woman After travel, nor the joy of the harvest, dt n1 pp-f d n1, vbz d dt n1 pp-f dt n1 p-acp n1, ccx dt n1 pp-f dt n1, (2) text (DIV1) 3 Image 2
6 nor the joy of them that divide the spoil; nor the joy of them that divide the spoil; ccx dt n1 pp-f pno32 cst vvb dt n1; (2) text (DIV1) 3 Image 2
7 Yet is it a joy, upon this account rendred most sweet unto us, that it cometh after many sore pangs, labour and toil, bloud and wounds, Yet is it a joy, upon this account rendered most sweet unto us, that it comes After many soar pangs, labour and toil, blood and wounds, av vbz pn31 dt n1, p-acp d n1 vvn av-ds j p-acp pno12, cst pn31 vvz p-acp d j n2, n1 cc n1, n1 cc n2, (2) text (DIV1) 3 Image 2
8 and sad captivity to poor Scotland. Had we enjoyed our King in peace, when he was first proclaimed and crowned King amongst us, it would have been matter of great joy to us; and sad captivity to poor Scotland. Had we enjoyed our King in peace, when he was First proclaimed and crowned King among us, it would have been matter of great joy to us; cc j n1 p-acp j np1. vhd pns12 vvn po12 n1 p-acp n1, c-crq pns31 vbds ord vvn cc vvn n1 p-acp pno12, pn31 vmd vhi vbn n1 pp-f j n1 p-acp pno12; (2) text (DIV1) 3 Image 2
9 But to have him now returned to reign over us, after many a bloudy battel, But to have him now returned to Reign over us, After many a bloody battle, cc-acp pc-acp vhi pno31 av vvd pc-acp vvi p-acp pno12, c-acp d dt j n1, (2) text (DIV1) 3 Image 2
10 and long and sore bondage to us, ten years sad exile to him, it doth exceedingly heighten our joy: and long and soar bondage to us, ten Years sad exile to him, it does exceedingly heighten our joy: cc av-j cc j n1 p-acp pno12, crd n2 j n1 p-acp pno31, pn31 vdz av-vvg vvi po12 n1: (2) text (DIV1) 3 Image 2
11 The wisdom of God's providence, maketh both his and our losse and suffering an advantage in the end. The Wisdom of God's providence, makes both his and our loss and suffering an advantage in the end. dt n1 pp-f npg1 n1, vvz av-d png31 cc po12 n1 cc vvg dt n1 p-acp dt n1. (2) text (DIV1) 3 Image 2
12 I have read to you, for the solemnity of this day, a passage that setteth forth the expressions of the joy of God's people in Judah, upon the restoring of their rightfull Soveraign and lawfull Authority to them. I have read to you, for the solemnity of this day, a passage that sets forth the expressions of the joy of God's people in Judah, upon the restoring of their rightful Sovereign and lawful authority to them. pns11 vhb vvn p-acp pn22, p-acp dt n1 pp-f d n1, dt n1 cst vvz av dt n2 pp-f dt n1 pp-f npg1 n1 p-acp np1, p-acp dt j-vvg pp-f po32 j n-jn cc j n1 p-acp pno32. (2) text (DIV1) 4 Image 2
13 The history you have in the preceeding part of the Chapter: The history you have in the preceding part of the Chapter: dt n1 pn22 vhb p-acp dt j-vvg n1 pp-f dt n1: (2) text (DIV1) 4 Image 2
14 After that Abaziah King of Judah, was cruelly murdered by the Captain of the host, Jehu, Athaliah his mother usurped the Kingdom, slew all the Kings seed, After that Abaziah King of Judah, was cruelly murdered by the Captain of the host, Jehu, Athaliah his mother usurped the Kingdom, slew all the Kings seed, c-acp cst np1 n1 pp-f np1, vbds av-j vvn p-acp dt n1 pp-f dt n1, np1, np1 po31 n1 vvd dt n1, vvd d dt ng1 n1, (2) text (DIV1) 4 Image 2
15 and reigned tyrannically over Judah, the space of six years; and reigned tyrannically over Judah, the Molle of six Years; cc vvd av-j p-acp np1, dt n1 pp-f crd n2; (2) text (DIV1) 4 Image 2
16 Yet Jehosheba the Kings sister, the wife of Jehojada the High Priest, having hid Joash the Prince, Yet Jehosheba the Kings sister, the wife of Jehoiada the High Priest, having hid Joash the Prince, av np1 dt ng1 n1, dt n1 pp-f np1 dt j n1, vhg vvn n1 dt n1, (2) text (DIV1) 4 Image 2
17 and saved him from usurping Athaliah her cruelty, Jehojada in a convenient time bringeth forth the Kings Son, crowneth him, and saved him from usurping Athaliah her cruelty, Jehoiada in a convenient time brings forth the Kings Son, Crowneth him, cc vvd pno31 p-acp j-vvg np1 po31 n1, np1 p-acp dt j n1 vvz av dt ng1 n1, vvz pno31, (2) text (DIV1) 4 Image 2
18 and investeth him in the Government, Upon which, all the people Clapt their hands, and said, God save the King, in token of their joy and approbation. and investeth him in the Government, Upon which, all the people Clapped their hands, and said, God save the King, in token of their joy and approbation. cc vvz pno31 p-acp dt n1, p-acp r-crq, d dt n1 vvd po32 n2, cc vvd, np1 p-acp dt n1, p-acp n1 pp-f po32 n1 cc n1. (2) text (DIV1) 4 Image 2
19 The first sign and expression of their joy, is, Clapping of hands. This, though sometimes we find it used as an expression of grief; The First Signen and expression of their joy, is, Clapping of hands. This, though sometime we find it used as an expression of grief; dt ord n1 cc n1 pp-f po32 n1, vbz, vvg pp-f n2. np1, cs av pns12 vvb pn31 vvn p-acp dt n1 pp-f n1; (2) text (DIV1) 5 Image 2
20 yet most frequently it is an expression of joy Psal. 47.1. and it is an expression of vehement and greatest joy. yet most frequently it is an expression of joy Psalm 47.1. and it is an expression of vehement and greatest joy. av av-ds av-j pn31 vbz dt n1 pp-f n1 np1 crd. cc pn31 vbz dt n1 pp-f j cc js n1. (2) text (DIV1) 5 Image 2
21 The second sign, is an Acclamation, the ordinary salutation people gave to their Kings: The second Signen, is an Acclamation, the ordinary salutation people gave to their Kings: dt ord n1, vbz dt n1, dt j n1 n1 vvd p-acp po32 n2: (2) text (DIV1) 5 Image 2
22 In the Original, it is, Let the King live, Vive le Roy, well translated to us according to the customary word of our Nation, God save the King. The life of a King is more precious and of more value, In the Original, it is, Let the King live, Vive le Roy, well translated to us according to the customary word of our nation, God save the King. The life of a King is more precious and of more valve, p-acp dt j-jn, pn31 vbz, vvb dt n1 vvb, fw-fr fw-fr fw-fr, av vvn p-acp pno12 vvg p-acp dt j n1 pp-f po12 n1, np1 p-acp dt n1. dt n1 pp-f dt n1 vbz av-dc j cc pp-f dc n1, (2) text (DIV1) 5 Image 2
23 than of many others: 2 Sam. 18.3. the people said to David, Thou art worth ten thousand of us. than of many Others: 2 Sam. 18.3. the people said to David, Thou art worth ten thousand of us. cs pp-f d n2-jn: crd np1 crd. dt n1 vvd p-acp np1, pns21 vb2r j crd crd pp-f pno12. (2) text (DIV1) 5 Image 2
24 Many mens lives depend upon his, and the safety of thousands upon his safety. Therefore this was wont to be a common Salutation used towards Princes: Many men's lives depend upon his, and the safety of thousands upon his safety. Therefore this was wont to be a Common Salutation used towards Princes: d ng2 n2 vvb p-acp png31, cc dt n1 pp-f crd p-acp po31 n1. av d vbds j pc-acp vbi dt j n1 vvn p-acp n2: (2) text (DIV1) 5 Image 2
25 good Nehemiah spoke it to Artaxerxes, Nehem. 2.3. and holy Dantel ( Dan. 6.21.) to Darius when he came to visite him in the Lions den, the Prophet so soon as he heard him ▪ said, O King, live for ever. good Nehemiah spoke it to Artaxerxes, Nehemiah 2.3. and holy Dantel (Dan. 6.21.) to Darius when he Come to visit him in the Lions den, the Prophet so soon as he herd him ▪ said, Oh King, live for ever. j np1 vvd pn31 p-acp np1, np1 crd. cc j n1 (np1 crd.) p-acp npg1 c-crq pns31 vvd pc-acp vvi pno31 p-acp dt ng1 n1, dt n1 av av c-acp pns31 vvd pno31 ▪ zz, uh n1, vvb p-acp av. (2) text (DIV1) 5 Image 2
26 And there is more in it than many that commonly have it in their mouthes do consider of: And there is more in it than many that commonly have it in their mouths do Consider of: cc pc-acp vbz av-dc p-acp pn31 cs d cst av-j vhi pn31 p-acp po32 n2 vdb vvi pp-f: (2) text (DIV1) 5 Image 2
27 for, 1. Hereby they signified their cordial respect to the King. 2. Their serious apprehension of their own happinesse, for, 1. Hereby they signified their cordial respect to the King. 2. Their serious apprehension of their own happiness, c-acp, crd av pns32 vvd po32 j n1 p-acp dt n1. crd po32 j n1 pp-f po32 d n1, (2) text (DIV1) 5 Image 2
28 as being bound up in the Kings safety. 3. Their prayer and heart-wishes to God for the Kings life, happinesse, and welfare. as being bound up in the Kings safety. 3. Their prayer and heart-wishes to God for the Kings life, happiness, and welfare. c-acp vbg vvn a-acp p-acp dt ng1 n1. crd po32 n1 cc n2 p-acp np1 p-acp dt ng1 n1, n1, cc n1. (2) text (DIV1) 5 Image 2
29 I have the rather pitched upon it for the ground of our Doctrine, that whilst this word is in our mouths at such a solemn occasion, we may be advertised how to use it religiously and to purpose, I have the rather pitched upon it for the ground of our Doctrine, that while this word is in our mouths At such a solemn occasion, we may be advertised how to use it religiously and to purpose, pns11 vhb dt av-c vvd p-acp pn31 p-acp dt n1 pp-f po12 n1, cst cs d n1 vbz p-acp po12 n2 p-acp d dt j n1, pns12 vmb vbi vvn c-crq pc-acp vvi pn31 av-j cc p-acp n1, (2) text (DIV1) 6 Image 2
30 and whilst this word rings amongst us, we may minde what is imported thereby. The first Doctrine then I shall present you with from the words; and while this word rings among us, we may mind what is imported thereby. The First Doctrine then I shall present you with from the words; cc cs d n1 vvz p-acp pno12, pns12 vmb vvi r-crq vbz vvn av. dt ord n1 av pns11 vmb vvi pn22 p-acp p-acp dt n2; (2) text (DIV1) 6 Image 2
31 they clapt their hands for joy is, That when God is so favourable to a people as to establish lawfull Authority, their rightfull King over them, it is their duty to rejoyce and be glad. they clapped their hands for joy is, That when God is so favourable to a people as to establish lawful authority, their rightful King over them, it is their duty to rejoice and be glad. pns32 vvd po32 n2 p-acp n1 vbz, cst c-crq np1 vbz av j p-acp dt n1 c-acp pc-acp vvi j n1, po32 j n1 p-acp pno32, pn31 vbz po32 n1 pc-acp vvi cc vbi j. (2) text (DIV1) 7 Image 2
32 1 Kings, 1.4 at the inauguration of Solomon, they blew the Trumpets and said, God save King Solomon: 1 Kings, 1.4 At the inauguration of Solomon, they blew the Trumpets and said, God save King Solomon: crd n2, crd p-acp dt n1 pp-f np1, pns32 vvd dt n2 cc vvd, np1 p-acp n1 np1: (2) text (DIV1) 7 Image 2
33 and all the people piped with pipes, and rejoyced with great joy, so that the earth rent with the sound of them. and all the people piped with pipes, and rejoiced with great joy, so that the earth rend with the found of them. cc d dt n1 vvd p-acp n2, cc vvd p-acp j n1, av cst dt n1 vvn p-acp dt n1 pp-f pno32. (2) text (DIV1) 7 Image 2
34 And when Solomon was anointed a second time, 1 Chron. •9. 22. all the people did eat and drink before the Lord with great gladness. And when Solomon was anointed a second time, 1 Chronicles •9. 22. all the people did eat and drink before the Lord with great gladness. cc c-crq np1 vbds vvn dt ord n1, crd np1 n1. crd. d dt n1 vdd vvi cc vvi p-acp dt n1 p-acp j n1. (2) text (DIV1) 7 Image 2
35 The Scripture speaks of such a joy with approbation and allowance: The Scripture speaks of such a joy with approbation and allowance: dt n1 vvz pp-f d dt n1 p-acp n1 cc n1: (2) text (DIV1) 7 Image 2
36 because indeed there is good reason for it, Lawfull Government setled among a people, being both a singular blessing of God in it self, Because indeed there is good reason for it, Lawful Government settled among a people, being both a singular blessing of God in it self, c-acp av pc-acp vbz j n1 p-acp pn31, j n1 vvn p-acp dt n1, vbg av-d dt j n1 pp-f np1 p-acp pn31 n1, (2) text (DIV1) 7 Image 2
37 and the bond of all other blessings a people enjoy: and the bound of all other blessings a people enjoy: cc dt n1 pp-f d j-jn n2 dt n1 vvi: (2) text (DIV1) 7 Image 2
38 it being like the girdle, that maketh fast a mans armour and his garments about him; it being like the girdle, that makes fast a men armour and his garments about him; pn31 vbg av-j dt n1, cst vvz av-j dt ng1 n1 cc po31 n2 p-acp pno31; (2) text (DIV1) 7 Image 2
39 the binding blessing that ensures to a people their Peace, their Liberty, their Lives, their Religion, the binding blessing that ensures to a people their Peace, their Liberty, their Lives, their Religion, dt vvg n1 cst vvz p-acp dt n1 po32 n1, po32 n1, po32 n2, po32 n1, (2) text (DIV1) 7 Image 2
40 and what else they enjoy, as you shall hear. and what Else they enjoy, as you shall hear. cc q-crq av pns32 vvb, c-acp pn22 vmb vvi. (2) text (DIV1) 7 Image 2
41 In the want of it, all things are loose, as you may read, Isa. 3.2, 5. Where the Lord threatneth, 1. to take away the stay and staff of their natural life, In the want of it, all things Are lose, as you may read, Isaiah 3.2, 5. Where the Lord threatens, 1. to take away the stay and staff of their natural life, p-acp dt n1 pp-f pn31, d n2 vbr j, c-acp pn22 vmb vvi, np1 crd, crd c-crq dt n1 vvz, crd p-acp vvi av dt vvb cc n1 pp-f po32 j n1, (2) text (DIV1) 7 Image 2
42 Then he addeth (as no leste judgment) that he will break the stay and staff of their civil life, by taking away the Judge, the Prudent, the Ancient: Then he adds (as no lest judgement) that he will break the stay and staff of their civil life, by taking away the Judge, the Prudent, the Ancient: cs pns31 vvz (p-acp av-dx cs n1) cst pns31 vmb vvi dt vvb cc n1 pp-f po32 j n1, p-acp vvg av dt n1, dt j, dt j: (2) text (DIV1) 7 Image 2
43 and what followes in the fifth verse? The people shall be oppressed, every one by another, — the childe shall behave himself proudly against the ancient, and what follows in the fifth verse? The people shall be oppressed, every one by Another, — the child shall behave himself proudly against the ancient, cc r-crq vvz p-acp dt ord n1? dt n1 vmb vbi vvn, d pi p-acp n-jn, — dt n1 vmb vvi px31 av-j p-acp dt j, (2) text (DIV1) 7 Image 2
44 and the base against the honourable. So it is threatned as a sad judgement, Hos. 3.4. The children of Israel shall abide many dayes without a King, and without a Prince: and the base against the honourable. So it is threatened as a sad judgement, Hos. 3.4. The children of Israel shall abide many days without a King, and without a Prince: cc dt j p-acp dt j. av pn31 vbz vvn p-acp dt j n1, np1 crd. dt n2 pp-f np1 vmb vvi d n2 p-acp dt n1, cc p-acp dt n1: (2) text (DIV1) 7 Image 2
45 A sad condition for a people to be without a King to protect them, to maintain their Lawes, their Liberties, and Priviledges. A sad condition for a people to be without a King to Pact them, to maintain their Laws, their Liberties, and Privileges. dt j n1 p-acp dt n1 pc-acp vbi p-acp dt n1 pc-acp vvi pno32, pc-acp vvi po32 n2, po32 n2, cc n2. (2) text (DIV1) 7 Image 2
46 On the contrary, by the presence of this blessing, all other blessings are insured to a people. On the contrary, by the presence of this blessing, all other blessings Are insured to a people. p-acp dt n-jn, p-acp dt n1 pp-f d n1, d j-jn n2 vbr vvn p-acp dt n1. (2) text (DIV1) 7 Image 2
47 See Ps. 72. where the chearfull face of the State, doth speak the comfortable influence of a good King; See Ps. 72. where the cheerful face of the State, does speak the comfortable influence of a good King; n1 np1 crd c-crq dt j n1 pp-f dt n1, vdz vvi dt j n1 pp-f dt j n1; (2) text (DIV1) 7 Image 2
48 The people are judged with Righteousness, the poor with Judgment, the mountains bring Peace, the little hills Righteousness. The people Are judged with Righteousness, the poor with Judgement, the Mountains bring Peace, the little hills Righteousness. dt n1 vbr vvn p-acp n1, dt j p-acp n1, dt n2 vvb n1, dt j ng1 n1. (2) text (DIV1) 7 Image 2
49 I cannot stand to reckon all the particular blessed fruits of a good Kings Government; But let us consider at this time these five particulars. I cannot stand to reckon all the particular blessed fruits of a good Kings Government; But let us Consider At this time these five particulars. pns11 vmbx vvi pc-acp vvi d dt j j-vvn n2 pp-f dt j ng1 n1; cc-acp vvb pno12 vvi p-acp d n1 d crd n2-j. (2) text (DIV1) 8 Image 2
50 1. Restraint of vice by the execution of justice, is the fruit of lawfull Authority set up. 1. Restraint of vice by the execution of Justice, is the fruit of lawful authority Set up. crd n1 pp-f n1 p-acp dt n1 pp-f n1, vbz dt n1 pp-f j n1 vvn a-acp. (2) text (DIV1) 9 Image 2
51 How often is that inculcat in the Book of Judges? Chap. 17.6.18.1.19.1.21.25. In these dayes there was no King in Israel, and every man did that which was right in his own eyes. How often is that inculcat in the Book of Judges? Chap. 17.6.18.1.19.1.21.25. In these days there was no King in Israel, and every man did that which was right in his own eyes. uh-crq av vbz d n1 p-acp dt n1 pp-f n2? np1 crd. p-acp d n2 a-acp vbds dx n1 p-acp np1, cc d n1 vdd d r-crq vbds j-jn p-acp po31 d n2. (2) text (DIV1) 9 Image 2
52 When there was no King to rule, Idolatrie waxed common without any punishment, whoredom and uncleanness without controlment, murder and oppression practised without any check, a lamentable disorder and confusion. When there was no King to Rule, Idolatry waxed Common without any punishment, whoredom and uncleanness without controlment, murder and oppression practised without any check, a lamentable disorder and confusion. c-crq a-acp vbds dx n1 pc-acp vvi, n1 vvd j p-acp d n1, n1 cc n1 p-acp n1, n1 cc n1 vvn p-acp d n1, dt j n1 cc n1. (2) text (DIV1) 9 Image 2
53 It is reported of the Persians, that it was their custom, upon the death of their King, to let the people be without all Lawes and Government for some dayes, to dismiss malefactors, It is reported of the Persians, that it was their custom, upon the death of their King, to let the people be without all Laws and Government for Some days, to dismiss malefactors, pn31 vbz vvn pp-f dt njp2, cst pn31 vbds po32 n1, p-acp dt n1 pp-f po32 n1, pc-acp vvi dt n1 vbb p-acp d n2 cc n1 p-acp d n2, pc-acp vvi n2, (2) text (DIV1) 9 Image 2
54 and permit a time of licentious liberty, That so they seeing the mischief and inconvenience of being without their King, they might the more willingly submit themselves to his successor. and permit a time of licentious liberty, That so they seeing the mischief and inconvenience of being without their King, they might the more willingly submit themselves to his successor. cc vvi dt n1 pp-f j n1, cst av pns32 vvg dt n1 cc n1 pp-f vbg p-acp po32 n1, pns32 vmd dt av-dc av-j vvi px32 p-acp po31 n1. (2) text (DIV1) 9 Image 2
55 But now when a good King is set up, he is a terrour to evill doers, Rom. 13. And it hath been truly said, But now when a good King is Set up, he is a terror to evil doers, Rom. 13. And it hath been truly said, p-acp av c-crq dt j n1 vbz vvn a-acp, pns31 vbz dt n1 p-acp j-jn n2, np1 crd cc pn31 vhz vbn av-j vvn, (2) text (DIV1) 9 Image 2
56 if some men were not gods among men, most men would be beasts, yea, devils among men in all kind of wickedness. if Some men were not God's among men, most men would be beasts, yea, Devils among men in all kind of wickedness. cs d n2 vbdr xx n2 p-acp n2, ds n2 vmd vbi n2, uh, n2 p-acp n2 p-acp d n1 pp-f n1. (2) text (DIV1) 9 Image 2
57 2. The second happy fruit of a good Kings Government, is Protection to the innocent, the poor and the weak. 2. The second happy fruit of a good Kings Government, is Protection to the innocent, the poor and the weak. crd dt ord j n1 pp-f dt j ng1 n1, vbz n1 p-acp dt j-jn, dt j cc dt j. (2) text (DIV1) 10 Image 2
58 This goeth along with the former. What is among a people, destitute of lawfull Authority, but as Habakkuk• speaketh, Chap. 1.14. Men are as the fishes of the sea, as the creeping things that have no Ruler over them? The greater fish eat up the lesser; This Goes along with the former. What is among a people, destitute of lawful authority, but as Habakkuk• speaks, Chap. 1.14. Men Are as the Fish of the sea, as the creeping things that have no Ruler over them? The greater Fish eat up the lesser; np1 vvz a-acp p-acp dt j. q-crq vbz p-acp dt n1, j pp-f j n1, cc-acp c-acp np1 vvz, np1 crd. n2 vbr p-acp dt n2 pp-f dt n1, c-acp dt j-vvg n2 cst vhb dx n1 p-acp pno32? dt jc n1 vvi a-acp dt jc; (2) text (DIV1) 10 Image 2
59 the rich and wealthie, oppresse the poor; the great ones in whose hand is power, bear down the weak and mean ones. the rich and wealthy, oppress the poor; the great ones in whose hand is power, bear down the weak and mean ones. dt j cc j, vvb dt j; dt j pi2 p-acp rg-crq n1 vbz n1, vvb a-acp dt j cc j pi2. (2) text (DIV1) 10 Image 2
60 But now when the good King is set up, the poor have a father and a defender, the Jawes of the wicked are broken, the spoil pluckt from his teeth, Job 29.16, 17. There is a covering against the heat, a hiding place from the wind, a refuge from the tempest, rivers of waters in a dry land, But now when the good King is Set up, the poor have a father and a defender, the Jaws of the wicked Are broken, the spoil plucked from his teeth, Job 29.16, 17. There is a covering against the heat, a hiding place from the wind, a refuge from the tempest, Rivers of waters in a dry land, p-acp av c-crq dt j n1 vbz vvn a-acp, dt j vhb dt n1 cc dt n1, dt n2 pp-f dt j vbr vvn, dt n1 vvd p-acp po31 n2, n1 crd, crd pc-acp vbz dt n-vvg p-acp dt n1, dt vvg n1 p-acp dt n1, dt n1 p-acp dt n1, n2 pp-f n2 p-acp dt j n1, (2) text (DIV1) 10 Image 2
61 and the shaddow of a rock in a weary land; In his dayes, the righteous flourish: and the shadow of a rock in a weary land; In his days, the righteous flourish: cc dt n1 pp-f dt n1 p-acp dt j n1; p-acp po31 n2, dt j n1: (2) text (DIV1) 10 Image 2
62 for he delivereth the needy when he cryeth, the poor and him that hath no helper; for he Delivereth the needy when he Cries, the poor and him that hath no helper; c-acp pns31 vvz dt j c-crq pns31 vvz, dt j cc pno31 cst vhz dx n1; (2) text (DIV1) 10 Image 2
63 He redeemeth their soul from deceit and violence, and precious is their bloud in his sight. He Redeemeth their soul from deceit and violence, and precious is their blood in his sighed. pns31 vvz po32 n1 p-acp n1 cc n1, cc j vbz po32 n1 p-acp po31 n1. (2) text (DIV1) 10 Image 2
64 Hence are Princes called the Shields of the earth, Psal. 47.9. for the safety and defence of the innocent, and the fence they afford to our liberty and propertie; Hence Are Princes called the Shields of the earth, Psalm 47.9. for the safety and defence of the innocent, and the fence they afford to our liberty and property; av vbr n2 vvn dt n2 pp-f dt n1, np1 crd. p-acp dt n1 cc n1 pp-f dt j-jn, cc dt n1 pns32 vvb p-acp po12 n1 cc n1; (2) text (DIV1) 10 Image 2
65 if none will be subject, none can be free; if none will be Subject, none can be free; cs pix vmb vbi j-jn, pix vmb vbi j; (2) text (DIV1) 10 Image 2
66 if men owne not lawfull Government, they shall not call any thing they have their own. if men own not lawful Government, they shall not call any thing they have their own. cs n2 vvd xx j n1, pns32 vmb xx vvi d n1 pns32 vhb po32 d. (2) text (DIV1) 10 Image 2
67 3. A third happy fruit of a good Kings Government, is peace and quietness. 3. A third happy fruit of a good Kings Government, is peace and quietness. crd dt ord j n1 pp-f dt j ng1 n1, vbz n1 cc n1. (2) text (DIV1) 11 Image 2
68 Acts. 24 2. the Orator Tertullus, began his Speech to Felix with this, Seing by thee we enjoy great quietness, Acts. 24 2. the Orator Tertullus, began his Speech to Felix with this, Sing by thee we enjoy great quietness, n2 crd crd dt n1 np1, vvd po31 n1 p-acp np1 p-acp d, vvb p-acp pno21 pns12 vvb j n1, (2) text (DIV1) 11 Image 2
69 and that very worthy deeds are done unto this Nation by thy providence; We accept it alwayes — with all thankfulness, most noble Felix: and that very worthy Deeds Are done unto this nation by thy providence; We accept it always — with all thankfulness, most noble Felix: cc cst av j n2 vbr vdn p-acp d n1 p-acp po21 n1; pns12 vvb pn31 av — p-acp d n1, av-ds j np1: (2) text (DIV1) 11 Image 2
70 Yet Felix was none of the best Governors: Yet Felix was none of the best Governors: av np1 vbds pi pp-f dt js n2: (2) text (DIV1) 11 Image 2
71 a man far better than Tertullus, inspired by the Spirit of God, the Apostle Paul, exhorteth to pray for Kings and all in Authority, upon this account, that we might live in peace and godliness under them. Two wayes is a good King the procurer of Peace, 1. By being a bulwark against Invasions from without, keeping that there be no crying out in our streets, no breaking in, Psal. 144.14. All the dayes of Solomon, Judah and Israel dwelt confidently every man under his own Vine-tree, from Dan even to Beersheba, 1 King. 4.25. 2. By being the cement, to unite scattered societies within, and the healer of breaches and dissentions: Zecha. 10.4. Out of Judah came the corner, and the nail. a man Far better than Tertullus, inspired by the Spirit of God, the Apostle Paul, exhorteth to pray for Kings and all in authority, upon this account, that we might live in peace and godliness under them. Two ways is a good King the procurer of Peace, 1. By being a bulwark against Invasions from without, keeping that there be no crying out in our streets, no breaking in, Psalm 144.14. All the days of Solomon, Judah and Israel dwelled confidently every man under his own Vine-tree, from Dan even to Beersheba, 1 King. 4.25. 2. By being the cement, to unite scattered societies within, and the healer of Breaches and dissensions: Zecheriah. 10.4. Out of Judah Come the corner, and the nail. dt n1 av-j av-jc cs np1, vvn p-acp dt n1 pp-f np1, dt n1 np1, vvz pc-acp vvi p-acp n2 cc d p-acp n1, p-acp d n1, cst pns12 vmd vvi p-acp n1 cc n1 p-acp pno32. crd n2 vbz dt j n1 dt n1 pp-f n1, crd p-acp vbg dt n1 p-acp n2 p-acp a-acp, vvg cst pc-acp vbi dx vvg av p-acp po12 n2, dx n-vvg p-acp, np1 crd. av-d dt n2 pp-f np1, np1 cc np1 vvd av-j d n1 p-acp po31 d n1, p-acp uh av p-acp np1, crd n1. crd. crd p-acp vbg dt n1, pc-acp vvi j-vvn n2 a-acp, cc dt n1 pp-f n2 cc n2: np1. crd. av pp-f np1 vvd dt n1, cc dt n1. (2) text (DIV1) 11 Image 2
72 The good King is not only the corner-stone for foundation for a people to rest on ▪ and the top-stone for ornament, The good King is not only the cornerstone for Foundation for a people to rest on ▪ and the topstone for ornament, dt j n1 vbz xx av-j dt n1 p-acp n1 p-acp dt n1 pc-acp vvi a-acp ▪ cc dt n1 p-acp n1, (2) text (DIV1) 12 Image 2
73 but the corner, that joyns the sidewalls together; he is not only the nail, for hanging all vessels great and small upon him, but the corner, that joins the sidewalls together; he is not only the nail, for hanging all vessels great and small upon him, cc-acp dt n1, cst vvz dt n2 av; pns31 vbz xx av-j dt n1, p-acp vvg d n2 j cc j p-acp pno31, (2) text (DIV1) 12 Image 2
74 but the nail for joyning the beams and rafters of the house and building. 4. A fourth happy fruit of a good Kings Government, is Plenty. but the nail for joining the beams and rafters of the house and building. 4. A fourth happy fruit of a good Kings Government, is Plenty. cc-acp dt n1 p-acp vvg dt n2 cc n2 pp-f dt n1 cc n1. crd dt ord j n1 pp-f dt j ng1 n1, vbz n1. (2) text (DIV1) 12 Image 2
75 That this followeth upon the former, we cannot but understand: That this follows upon the former, we cannot but understand: cst d vvz p-acp dt j, pns12 vmbx p-acp vvi: (2) text (DIV1) 13 Image 2
76 for, when all things run in a right channell the lawes of the land are in force under lawfull Authority, people enjoying their liberties, lives, possessions and houses in peace; for, when all things run in a right channel the laws of the land Are in force under lawful authority, people enjoying their Liberties, lives, possessions and houses in peace; c-acp, c-crq d n2 vvb p-acp dt j-jn n1 dt n2 pp-f dt n1 vbr p-acp n1 p-acp j n1, n1 vvg po32 n2, n2, n2 cc n2 p-acp n1; (2) text (DIV1) 13 Image 2
77 Then Industrie, Learning, Arts, Trade, Traffick, are encouraged and advanced, and a people prosper even in externall things. 2 Chron. 9.27. You read that Solomon brought in such wealth into Judea by his good Government, his advancing Trade and Traffick by sea and land, that silver was nothing accounted of through the abundance of it: Then Industry, Learning, Arts, Trade, Traffic, Are encouraged and advanced, and a people prosper even in external things. 2 Chronicles 9.27. You read that Solomon brought in such wealth into Judea by his good Government, his advancing Trade and Traffic by sea and land, that silver was nothing accounted of through the abundance of it: av n1, n1, n2, n1, n1, vbr vvn cc vvn, cc dt n1 vvb av p-acp j n2. crd np1 crd. pn22 vvb cst np1 vvn p-acp d n1 p-acp np1 p-acp po31 j n1, po31 vvg n1 cc n1 p-acp n1 cc n1, cst n1 vbds pix vvn pp-f p-acp dt n1 pp-f pn31: (2) text (DIV1) 13 Image 2
78 Yea, God Almighty also from above, seconds the blessing of righteous Government with the dew of heaven and the sat of the earth, Psal. 72.16. There shall be a handfull of corn upon the top of the mountains, the fruit thereof shall shake like Lebanon; Yea, God Almighty also from above, seconds the blessing of righteous Government with the due of heaven and the sat of the earth, Psalm 72.16. There shall be a handful of corn upon the top of the Mountains, the fruit thereof shall shake like Lebanon; uh, np1 j-jn av p-acp a-acp, vvz dt n1 pp-f j n1 p-acp dt n1 pp-f n1 cc dt vvd pp-f dt n1, np1 crd. a-acp vmb vbi dt n1 pp-f n1 p-acp dt n1 pp-f dt n2, dt n1 av vmb vvi av-j np1; (2) text (DIV1) 13 Image 2
79 a litle shall yeeld a plentifull increase: a little shall yield a plentiful increase: dt j vmb vvi dt j n1: (2) text (DIV1) 13 Image 2
80 and left it should be said, this is for the villages and country, it is added, They of the City shall flourish like grasse of the earth; and left it should be said, this is for the villages and country, it is added, They of the city shall flourish like grass of the earth; cc vvd pn31 vmd vbi vvn, d vbz p-acp dt n2 cc n1, pn31 vbz vvn, pns32 pp-f dt n1 vmb vvi av-j n1 pp-f dt n1; (2) text (DIV1) 13 Image 2
81 they shall be green and grow in prosperity and wealth. they shall be green and grow in Prosperity and wealth. pns32 vmb vbi j-jn cc vvi p-acp n1 cc n1. (2) text (DIV1) 13 Image 2
82 5. A fifth happy fruit of a good Kings Government, and which is the chief of all, is the comfortable use of the Gospel, 5. A fifth happy fruit of a good Kings Government, and which is the chief of all, is the comfortable use of the Gospel, crd dt ord j n1 pp-f dt j ng1 n1, cc r-crq vbz dt n-jn pp-f d, vbz dt j n1 pp-f dt n1, (2) text (DIV1) 14 Image 2
83 and the liberty of the Ordinances of Jesus Christ, holy freedom of conscience, which is the very marrow of our bones, and the liberty of the Ordinances of jesus christ, holy freedom of conscience, which is the very marrow of our bones, cc dt n1 pp-f dt n2 pp-f np1 np1, j n1 pp-f n1, r-crq vbz dt j n1 pp-f po12 n2, (2) text (DIV1) 14 Image 2
84 and life of our lives, when now the Church hath a nursing father, Isa. 49.23. and the good King becomes, under God, a defence upon all the glory, according to the title of our Kings, A Defender of the Faith of the Gospel. and life of our lives, when now the Church hath a nursing father, Isaiah 49.23. and the good King becomes, under God, a defence upon all the glory, according to the title of our Kings, A Defender of the Faith of the Gospel. cc n1 pp-f po12 n2, c-crq av dt n1 vhz dt j-vvg n1, np1 crd. cc dt j n1 vvz, p-acp np1, dt n1 p-acp d dt n1, vvg p-acp dt n1 pp-f po12 n2, dt n1 pp-f dt n1 pp-f dt n1. (2) text (DIV1) 14 Image 2
85 Many Heathen people have enjoyed happy dayes, for Protection, Plenty and Prosperity under their heathen Kings, Many Heathen people have enjoyed happy days, for Protection, Plenty and Prosperity under their heathen Kings, d j-jn n1 vhb vvn j n2, p-acp n1, n1 cc n1 p-acp po32 j-jn n2, (2) text (DIV1) 14 Image 2
86 as the Romans under their Augustus, Trajan, Adrian, Titus: as the Roman under their Augustus, Trajan, Adrian, Titus: c-acp dt njp2 p-acp po32 np1, np1, np1, np1: (2) text (DIV1) 14 Image 2
87 But when the King is a member of the Church, and is one of Christ's Kings, who holds his Crown in subordination to the King of Saints, But when the King is a member of the Church, and is one of Christ's Kings, who holds his Crown in subordination to the King of Saints, cc-acp c-crq dt n1 vbz dt n1 pp-f dt n1, cc vbz pi pp-f npg1 n2, r-crq vvz po31 n1 p-acp n1 p-acp dt n1 pp-f n2, (2) text (DIV1) 14 Image 2
88 Then, beside all outward blessings to the State, there is a far greater enjoyed; Then, beside all outward blessings to the State, there is a Far greater enjoyed; av, p-acp d j n2 p-acp dt n1, pc-acp vbz dt av-j jc vvd; (2) text (DIV1) 14 Image 2
89 The Gospel hath free passage, the Ordinances of Christ are maintained in purity, Error and Heresie, Idolatry, false Worship, Atheism and Irreligion are banished: The Gospel hath free passage, the Ordinances of christ Are maintained in purity, Error and Heresy, Idolatry, false Worship, Atheism and Irreligion Are banished: dt n1 vhz j n1, dt n2 pp-f np1 vbr vvn p-acp n1, n1 cc n1, n1, j n1, n1 cc n1 vbr vvn: (2) text (DIV1) 14 Image 2
90 for, the Christian King is as Constantine to the Church, Episcopus extra Ecclesiam, a watchman and overseer to her. for, the Christian King is as Constantine to the Church, Episcopus extra Church, a watchman and overseer to her. c-acp, dt njp n1 vbz p-acp np1 p-acp dt n1, fw-la fw-la fw-la, dt n1 cc n1 p-acp pno31. (2) text (DIV1) 14 Image 2
91 We all read what good offices David, Hezekiah, and Josiah did unto the Church, advancing true Religion and right Worship, defacing Idolatry; We all read what good Offices David, Hezekiah, and Josiah did unto the Church, advancing true Religion and right Worship, defacing Idolatry; pns12 d vvb r-crq j n2 np1, np1, cc np1 vdd p-acp dt n1, vvg j n1 cc j-jn n1, vvg n1; (2) text (DIV1) 14 Image 2
92 and of worthy Joshua, who lived before them, it is said, Josh. 24.31. That all the dayes of Joshua the people served the Lord. and of worthy joshua, who lived before them, it is said, Josh. 24.31. That all the days of joshua the people served the Lord. cc pp-f j np1, r-crq vvd p-acp pno32, pn31 vbz vvn, np1 crd. cst d dt n2 pp-f np1 dt n1 vvd dt n1. (2) text (DIV1) 14 Image 2
93 Now in all these respects it is, that a good King is compared to the Light, whose rising makes a day unto a people, whose setting and obscuring makes their night, Now in all these respects it is, that a good King is compared to the Light, whose rising makes a day unto a people, whose setting and obscuring makes their night, av p-acp d d n2 pn31 vbz, cst dt j n1 vbz vvn p-acp dt n1, rg-crq n-vvg vvz dt n1 p-acp dt n1, rg-crq vvg cc vvg vvz po32 n1, (2) text (DIV1) 15 Image 2
94 as the Ancients expound that 24. verse of the 118 Psalm, that was sung at the inauguration of David, This is the day which the Lord hath made, we will be glad and rejoyce in it: as the Ancients expound that 24. verse of the 118 Psalm, that was sung At the inauguration of David, This is the day which the Lord hath made, we will be glad and rejoice in it: c-acp dt n2-j vvb cst crd n1 pp-f dt crd n1, cst vbds vvn p-acp dt n1 pp-f np1, d vbz dt n1 r-crq dt n1 vhz vvn, pns12 vmb vbi j cc vvi p-acp pn31: (2) text (DIV1) 15 Image 2
95 It is called a day, because of the Occurrents of the time, that David had risen upon them like a Sun to make a lightsom day. It is called a day, Because of the Occurrents of the time, that David had risen upon them like a Sun to make a lightsome day. pn31 vbz vvn dt n1, c-acp pp-f dt n2 pp-f dt n1, cst np1 vhd vvn p-acp pno32 av-j dt n1 pc-acp vvi dt j n1. (2) text (DIV1) 15 Image 2
96 The 104. Psalm tels you what difference there is betwixt the day and the night; The 104. Psalm tells you what difference there is betwixt the day and the night; dt crd np1 vvz pn22 r-crq n1 a-acp vbz p-acp dt n1 cc dt n1; (2) text (DIV1) 15 Image 2
97 The night is the time when the savage beasts range abroad, Wolves, Lions and Serpents creep out from their dens and holes: The night is the time when the savage beasts range abroad, Wolves, Lions and Serpents creep out from their dens and holes: dt n1 vbz dt n1 c-crq dt j-jn n2 vvb av, n2, n2 cc n2 vvb av p-acp po32 n2 cc n2: (2) text (DIV1) 15 Image 2
98 But when the day appears, these beasts retire to their caves, and man goeth forth to his labour. But when the day appears, these beasts retire to their caves, and man Goes forth to his labour. cc-acp c-crq dt n1 vvz, d n2 vvb p-acp po32 n2, cc n1 vvz av p-acp po31 n1. (2) text (DIV1) 15 Image 2
99 So it is in times of confusion, when Government is cast loose, all sorts of beastly men; So it is in times of confusion, when Government is cast lose, all sorts of beastly men; av pn31 vbz p-acp n2 pp-f n1, c-crq n1 vbz vvn j, d n2 pp-f j n2; (2) text (DIV1) 15 Image 2
100 filthy as Swine, greedy as Wolves, cruel as Tygers, deceitfull as Crocodiles, they come abroad boldly to satisfie their lusts: filthy as Swine, greedy as Wolves, cruel as Tigers, deceitful as Crocodiles, they come abroad boldly to satisfy their Lustiest: j c-acp n1, j c-acp n2, j c-acp n2, j c-acp n2, pns32 vvb av av-j pc-acp vvi po32 n2: (2) text (DIV1) 15 Image 2
101 But in time of lawfull Authority, when a King is on the Throne, these vermine are chased to their holes and dens, But in time of lawful authority, when a King is on the Throne, these vermin Are chased to their holes and dens, cc-acp p-acp n1 pp-f j n1, c-crq dt n1 vbz p-acp dt n1, d n1 vbr vvn p-acp po32 n2 cc n2, (2) text (DIV1) 15 Image 2
102 as is declared at large, Psal. 101. and honest men come forth, appear and lift up their heads. as is declared At large, Psalm 101. and honest men come forth, appear and lift up their Heads. c-acp vbz vvn p-acp j, np1 crd cc j n2 vvb av, vvb cc vvi a-acp po32 n2. (2) text (DIV1) 15 Image 2
103 Application. Thus you have seen the Doctrine, Let us apply it to our Case. Application. Thus you have seen the Doctrine, Let us apply it to our Case. n1. av pn22 vhb vvn dt n1, vvb pno12 vvi pn31 p-acp po12 n1. (2) text (DIV1) 16 Image 2
104 We are assembled this day to blesse God for restoring our Kings Majesty to his Dominions: We Are assembled this day to bless God for restoring our Kings Majesty to his Dominions: pns12 vbr vvn d n1 pc-acp vvi np1 p-acp vvg po12 ng1 n1 p-acp po31 n2: (2) text (DIV1) 16 Image 2
105 Now, if any people ever had cause to rejoyce upon such an occasion, we much more, Considering the unparallel'd circumstances of this our great mercy. Now, if any people ever had cause to rejoice upon such an occasion, we much more, Considering the unparalleled Circumstances of this our great mercy. av, cs d n1 av vhd n1 pc-acp vvi p-acp d dt n1, pns12 d dc, vvg dt j n2 pp-f d po12 j n1. (2) text (DIV1) 16 Image 2
106 I desire you to consider of them in these five. 1. What is the blessing restored to us. 2. When, the circumstance of time. 3. How, the manner. 4. Who: for a King is set over us. 5. To Whom all this goodnesse is manifested, a very undeserving people. I desire you to Consider of them in these five. 1. What is the blessing restored to us. 2. When, the circumstance of time. 3. How, the manner. 4. Who: for a King is Set over us. 5. To Whom all this Goodness is manifested, a very undeserving people. pns11 vvb pn22 pc-acp vvi pp-f pno32 p-acp d crd. crd q-crq vbz dt n1 vvn p-acp pno12. crd c-crq, dt n1 pp-f n1. crd c-crq, dt n1. crd r-crq: p-acp dt n1 vbz vvn p-acp pno12. crd p-acp ro-crq d d n1 vbz vvn, dt j j n1. (2) text (DIV1) 16 Image 2
107 What. 1. What is the blessing restored to us? Even our ancient fundamental Government, under which these Kingdoms have enjoyed both the Gospel and Peace, under which our progenitors have enjoyed many happy and good dayes by the Royal protection of our Kings. What. 1. What is the blessing restored to us? Even our ancient fundamental Government, under which these Kingdoms have enjoyed both the Gospel and Peace, under which our progenitors have enjoyed many happy and good days by the Royal protection of our Kings. r-crq. crd q-crq vbz dt n1 vvn p-acp pno12? np1 po12 j j n1, p-acp r-crq d n2 vhb vvn d dt n1 cc n1, p-acp r-crq po12 n2 vhb vvn d j cc j n2 p-acp dt j n1 pp-f po12 n2. (2) text (DIV1) 17 Image 2
108 It hath unhappily come in debate in these late times of confusion, what kind of Government is the best? But whoever might have disputed such a case, it did no wayes become these Nations to do it, Kingly Government being of so old and firm and undubitable possession amongst us. It hath unhappily come in debate in these late times of confusion, what kind of Government is the best? But whoever might have disputed such a case, it did not ways become these nations to do it, Kingly Government being of so old and firm and undubitable possession among us. pn31 vhz av-j vvn p-acp n1 p-acp d j n2 pp-f n1, r-crq n1 pp-f n1 vbz dt js? p-acp r-crq vmd vhi vvn d dt n1, pn31 vdd xx n2 vvi d n2 pc-acp vdi pn31, j n1 vbg pp-f av j cc j cc j n1 p-acp pno12. (2) text (DIV1) 17 Image 2
109 In this Nation some hundred years before Christs incarnation it was established: In this nation Some hundred Years before Christ incarnation it was established: p-acp d n1 d crd n2 p-acp npg1 n1 pn31 vbds vvn: (2) text (DIV1) 17 Image 2
110 And if we go to the Scripture with it, sure I am, there is none will vye with it, the very history of the lives of the Kings of the people of God, taking up a great part of the Bible; And if we go to the Scripture with it, sure I am, there is none will vie with it, the very history of the lives of the Kings of the people of God, taking up a great part of the bible; cc cs pns12 vvb p-acp dt n1 p-acp pn31, av-j pns11 vbm, pc-acp vbz pix vmb vvi p-acp pn31, dt j n1 pp-f dt n2 pp-f dt n2 pp-f dt n1 pp-f np1, vvg a-acp dt j n1 pp-f dt n1; (2) text (DIV1) 17 Image 2
111 and Kingly Government being such a fair Image of God Almighties Government in the world, and Kingly Government being such a fair Image of God Almighty's Government in the world, cc j n1 vbg d dt j n1 pp-f np1 ng1-jn n1 p-acp dt n1, (2) text (DIV1) 17 Image 2
112 and Christs Kingdom in the Church, that the whole dispensations of providence, the whole dispensations of grace in the Gospel, are set forth to us under the expressions of King and Kingdom: Every other word of the Gospel soundeth forth a King and Kingdom to us; and Christ Kingdom in the Church, that the Whole dispensations of providence, the Whole dispensations of grace in the Gospel, Are Set forth to us under the expressions of King and Kingdom: Every other word of the Gospel soundeth forth a King and Kingdom to us; cc npg1 n1 p-acp dt n1, cst dt j-jn n2 pp-f n1, dt j-jn n2 pp-f n1 p-acp dt n1, vbr vvn av p-acp pno12 p-acp dt n2 pp-f n1 cc n1: d j-jn n1 pp-f dt n1 vvz av dt n1 cc n1 p-acp pno12; (2) text (DIV1) 17 Image 2
113 And why doth the New Testament in many places, where duty to the Magistrate is pressed, expresly and particularly mention Kings, 1 Pet. 2.13. and v. 17. 1 Tim. 2.2. And why does the New Testament in many places, where duty to the Magistrate is pressed, expressly and particularly mention Kings, 1 Pet. 2.13. and v. 17. 1 Tim. 2.2. cc q-crq vdz dt j n1 p-acp d n2, c-crq n1 p-acp dt n1 vbz vvn, av-j cc av-j vvi n2, crd np1 crd. cc n1 crd crd np1 crd. (2) text (DIV1) 17 Image 2
114 if not to set the seal and approbation of the holy Ghost upon Kingly Government in special? if not to Set the seal and approbation of the holy Ghost upon Kingly Government in special? cs xx pc-acp vvi dt n1 cc n1 pp-f dt j n1 p-acp j n1 p-acp j? (2) text (DIV1) 17 Image 2
115 And though it be said in Scripture of Saul, that God gave Israel a King in His wrath, And though it be said in Scripture of Saul, that God gave Israel a King in His wrath, cc cs pn31 vbb vvn p-acp n1 pp-f np1, cst np1 vvd np1 dt n1 p-acp po31 n1, (2) text (DIV1) 18 Image 2
116 and took him away in His displeasure; and took him away in His displeasure; cc vvd pno31 av p-acp po31 n1; (2) text (DIV1) 18 Image 2
117 Yet this can no manner of wayes rub upon Kingly Government, seing it is most clear from these two, that Kingly Government was not given them in wrath, Yet this can no manner of ways rub upon Kingly Government, sing it is most clear from these two, that Kingly Government was not given them in wrath, av d vmb av-dx n1 pp-f n2 vvb p-acp j n1, vvg pn31 vbz av-ds j p-acp d crd, cst j n1 vbds xx vvn pno32 p-acp n1, (2) text (DIV1) 18 Image 2
118 but in much mercy, 1. That in Moses time the Lord had appointed, that they should be ruled by Kings, Deut. 17. and Moses himself was King in Jesurum. 2. That after Saul, God gave them a David in great love: but in much mercy, 1. That in Moses time the Lord had appointed, that they should be ruled by Kings, Deuteronomy 17. and Moses himself was King in Jesurum. 2. That After Saul, God gave them a David in great love: cc-acp p-acp d n1, crd cst p-acp np1 n1 dt n1 vhd vvn, cst pns32 vmd vbi vvn p-acp n2, np1 crd cc np1 px31 vbds n1 p-acp fw-la. crd cst p-acp np1, np1 vvd pno32 dt np1 p-acp j n1: (2) text (DIV1) 18 Image 2
119 and we may easily perceive that the times of David and Solomon, were the best times that ever Israel saw, for Religion, Peace and Prosperity; and we may Easily perceive that the times of David and Solomon, were the best times that ever Israel saw, for Religion, Peace and Prosperity; cc pns12 vmb av-j vvi cst dt n2 pp-f np1 cc np1, vbdr dt js n2 cst av np1 vvd, p-acp n1, n1 cc n1; (2) text (DIV1) 18 Image 2
120 they were never so godly, never so wealthy and well every way, as under them. they were never so godly, never so wealthy and well every Way, as under them. pns32 vbdr av-x av j, av-x av j cc av d n1, c-acp p-acp pno32. (2) text (DIV1) 18 Image 2
121 I remember, when that prevailing Faction in England, made their Act, rejecting Kingly Government, they put in this as a reason, I Remember, when that prevailing Faction in England, made their Act, rejecting Kingly Government, they put in this as a reason, pns11 vvb, c-crq d j-vvg n1 p-acp np1, vvd po32 n1, vvg j n1, pns32 vvd p-acp d c-acp dt n1, (2) text (DIV1) 19 Image 2
122 because it had been burdensome and troublesome to the Nations; Because it had been burdensome and troublesome to the nations; c-acp pn31 vhd vbn j cc j p-acp dt n2; (2) text (DIV1) 19 Image 2
123 But I appeal to all who have considered, whether their little finger, hath not been more burdensom, But I appeal to all who have considered, whither their little finger, hath not been more burdensome, cc-acp pns11 vvb p-acp d r-crq vhb vvn, cs po32 j n1, vhz xx vbn av-dc j, (2) text (DIV1) 19 Image 2
124 than the loyns of an hundred of our Kings: than the loins of an hundred of our Kings: cs dt n2 pp-f dt crd pp-f po12 n2: (2) text (DIV1) 19 Image 2
125 And I cannot forget what an English Divine hath truly printed of their Commonwealth, That we had (saith he) never so much common poverty, And I cannot forget what an English Divine hath truly printed of their Commonwealth, That we had (Says he) never so much Common poverty, cc pns11 vmbx vvi r-crq dt jp np1 vhz av-j vvn pp-f po32 n1, cst pns12 vhd (vvz pns31) av av av-d j n1, (2) text (DIV1) 19 Image 2
126 as since we became a Commonwealth. When. The second circumstance, is the time When God hath restored this blessing to us, as since we became a Commonwealth. When. The second circumstance, is the time When God hath restored this blessing to us, c-acp c-acp pns12 vvd dt n1. q-crq dt ord n1, vbz dt n1 c-crq np1 vhz vvn d n1 p-acp pno12, (2) text (DIV1) 19 Image 2
127 After a dark night of Confusion, a sad Interruption that hath been for many years. After a dark night of Confusion, a sad Interruption that hath been for many Years. p-acp dt j n1 pp-f n1, dt j n1 cst vhz vbn p-acp d n2. (2) text (DIV1) 20 Image 2
128 I told you what the Persians did in policy, to make the people esteem more highly of Government being established; I told you what the Persians did in policy, to make the people esteem more highly of Government being established; pns11 vvd pn22 r-crq dt npg1 vdd p-acp n1, pc-acp vvi dt n1 vvb av-dc av-j pp-f n1 vbg vvn; (2) text (DIV1) 20 Image 2
129 But God in his wisdom hath so disposed of us, that we have seen not only a few dayes confusion, But God in his Wisdom hath so disposed of us, that we have seen not only a few days confusion, cc-acp np1 p-acp po31 n1 vhz av vvn pp-f pno12, cst pns12 vhb vvn xx av-j dt d ng1 n1, (2) text (DIV1) 20 Image 2
130 but have been under sad distractions for many years, that we might learn more highly to prize the blessing of lawfull Government when restored. but have been under sad distractions for many Years, that we might Learn more highly to prize the blessing of lawful Government when restored. cc-acp vhb vbn p-acp j n2 p-acp d n2, cst pns12 vmd vvi av-dc av-j pc-acp vvi dt n1 pp-f j n1 c-crq vvn. (2) text (DIV1) 20 Image 2
131 In King James the sixth his time, we had a very clear and fair day, a day like Joshua's day, that continued for a long time. In King James the sixth his time, we had a very clear and fair day, a day like Joshua's day, that continued for a long time. p-acp n1 np1 dt ord po31 n1, pns12 vhd dt j j cc j n1, dt n1 av-j npg1 n1, cst vvd p-acp dt j n1. (2) text (DIV1) 21 Image 2
132 In King Charles the first his time, we had a fair day, for the blessings of Government continued with us, till the sins of all ranks coming to a great height, our day was turned into a very black night; In King Charles the First his time, we had a fair day, for the blessings of Government continued with us, till the Sins of all ranks coming to a great height, our day was turned into a very black night; p-acp n1 np1 dt ord po31 n1, pns12 vhd dt j n1, p-acp dt n2 pp-f n1 vvd p-acp pno12, c-acp dt n2 pp-f d n2 vvg p-acp dt j n1, po12 n1 vbds vvn p-acp dt j j-jn n1; (2) text (DIV1) 21 Image 2
133 and now in respect of the comfortable blessings of Kingly Government, we have had a sad interruption for many years. and now in respect of the comfortable blessings of Kingly Government, we have had a sad interruption for many Years. cc av p-acp n1 pp-f dt j n2 pp-f j n1, pns12 vhb vhn dt j n1 p-acp d n2. (2) text (DIV1) 21 Image 2
134 Yea, and when after the detestable and execrable Murder committed upon Him, We in this Nation expected a dawning of our day, by calling home our present Kings Majesty to Scotland, and crowning him here; Yea, and when After the detestable and execrable Murder committed upon Him, We in this nation expected a dawning of our day, by calling home our present Kings Majesty to Scotland, and crowning him Here; uh, cc c-crq p-acp dt j cc j n1 vvn p-acp pno31, pns12 p-acp d n1 vvd dt n-vvg pp-f po12 n1, p-acp vvg av-an po12 j ng1 n1 p-acp np1, cc vvg pno31 av; (2) text (DIV1) 21 Image 2
135 Behold it fell out to us as it is, Isa. 21.12. The morning cometh, and the night also. Behold it fell out to us as it is, Isaiah 21.12. The morning comes, and the night also. vvb pn31 vvd av p-acp pno12 p-acp pn31 vbz, np1 crd. dt n1 vvz, cc dt n1 av. (2) text (DIV1) 21 Image 2
136 Our morning was soon turned into a night of captivity for ten years: And as it is with the natural night, that it is darkest just before day; Our morning was soon turned into a night of captivity for ten Years: And as it is with the natural night, that it is Darkest just before day; po12 n1 vbds av vvn p-acp dt n1 pp-f n1 p-acp crd n2: cc c-acp pn31 vbz p-acp dt j n1, cst pn31 vbz js j p-acp n1; (2) text (DIV1) 21 Image 2
137 So before this appearing of light, there was the greatest darknesse of confusion and reeling, The righteous Lord overturning, overturning one thing after another, till he should come whose right it was. So before this appearing of Light, there was the greatest darkness of confusion and reeling, The righteous Lord overturning, overturning one thing After Another, till he should come whose right it was. av p-acp d vvg pp-f n1, pc-acp vbds dt js n1 pp-f n1 cc j-vvg, dt j n1 vvg, vvg crd n1 p-acp j-jn, c-acp pns31 vmd vvi rg-crq n-jn pn31 vbds. (2) text (DIV1) 21 Image 2
138 And now that the Lord hath made light to arise, after so long, so black and dismal confusions, And now that the Lord hath made Light to arise, After so long, so black and dismal confusions, cc av cst dt n1 vhz vvn n1 pc-acp vvi, c-acp av av-j, av j-jn cc j n2, (2) text (DIV1) 21 Image 2
139 How should it make us rejoyce? Psal. 118.27. God is the Lord, who hath shewed us light: How should it make us rejoice? Psalm 118.27. God is the Lord, who hath showed us Light: q-crq vmd pn31 vvi pno12 vvi? np1 crd. np1 vbz dt n1, r-crq vhz vvn pno12 vvi: (2) text (DIV1) 21 Image 2
140 binde the sacrifice with cords, even unto the horus of the Altar. bind the sacrifice with cords, even unto the horus of the Altar. vvb dt n1 p-acp n2, av p-acp dt n1 pp-f dt n1. (2) text (DIV1) 21 Image 2
141 How. A third Circumstance is How. There is a book in Scripture that hath its name ECHAH, the book of Hows, and there are many dolefull Hows in it, the book of the Lamentations; How doth the City sit solitary? How is the Gold become dim? But in this our mercy, there are so many joyfull Hows, that I cannot reckon all to you: How. A third Circumstance is How. There is a book in Scripture that hath its name ECHAH, the book of Hows, and there Are many doleful Hows in it, the book of the Lamentations; How does the city fit solitary? How is the Gold become dim? But in this our mercy, there Are so many joyful Hows, that I cannot reckon all to you: c-crq. dt ord n1 vbz c-crq. pc-acp vbz dt n1 p-acp n1 cst vhz po31 n1 np1, dt n1 pp-f q-crq|vbz, cc pc-acp vbr d j q-crq|vbz p-acp pn31, dt n1 pp-f dt n2; q-crq vdz dt n1 vvb j? q-crq vbz dt n1 vvb j? cc-acp p-acp d po12 n1, pc-acp vbr av d j q-crq|vbz, cst pns11 vmbx vvi d p-acp pn22: (2) text (DIV1) 22 Image 2
142 look upon these four, 1. How unexpectedly? 2. How suddenly? 3. How sweetly? 4. How wonderfully? look upon these four, 1. How unexpectedly? 2. How suddenly? 3. How sweetly? 4. How wonderfully? vvb p-acp d crd, crd c-crq av-j? crd c-crq av-j? crd c-crq av-j? crd c-crq av-j? (2) text (DIV1) 22 Image 2
143 1. How unexpectedly? Were not all doors of hope shut upon us? Especially two things seemed to have barred the door upon this blessing, 1. The great alienation of heart, found in many of the Nations, from the King and his Family: 1. How unexpectedly? Were not all doors of hope shut upon us? Especially two things seemed to have barred the door upon this blessing, 1. The great alienation of heart, found in many of the nations, from the King and his Family: crd c-crq av-j? vbdr xx d n2 pp-f n1 vvn p-acp pno12? av-j crd n2 vvd pc-acp vhi vvn dt n1 p-acp d n1, crd dt j n1 pp-f n1, vvn p-acp d pp-f dt n2, p-acp dt n1 cc po31 n1: (2) text (DIV1) 23 Image 2
144 It was said of David, Psal. 118.22. It was said of David, Psalm 118.22. pn31 vbds vvn pp-f np1, np1 crd. (2) text (DIV1) 23 Image 2
145 The stone which the builders refused, is become the head stone of the corner. The Master-builders had rejected him, yet was he advanced; The stone which the Builders refused, is become the head stone of the corner. The Master-builders had rejected him, yet was he advanced; dt n1 r-crq dt n2 vvd, vbz vvn dt n1 n1 pp-f dt n1. dt n2 vhd vvn pno31, av vbds pns31 vvn; (2) text (DIV1) 23 Image 2
146 they who had formerly rejected him, coming to him (2 Sam. 5.1.) and saying, we are thy bone and thy flesh, So God hath wrought for our Soveraigne. 2. Another impediment that stood betwixt us and all hope of this blessing, was, that the power and strength of all Armies within these Lands, stood against the King; they who had formerly rejected him, coming to him (2 Sam. 5.1.) and saying, we Are thy bone and thy Flesh, So God hath wrought for our Sovereign. 2. another impediment that stood betwixt us and all hope of this blessing, was, that the power and strength of all Armies within these Lands, stood against the King; pns32 r-crq vhd av-j vvn pno31, vvg p-acp pno31 (crd np1 crd.) cc vvg, pns12 vbr po21 n1 cc po21 n1, av np1 vhz vvn p-acp po12 n-jn. crd j-jn n1 cst vvd p-acp pno12 cc d n1 pp-f d n1, vbds, cst dt n1 cc n1 pp-f d n2 p-acp d n2, vvd p-acp dt n1; (2) text (DIV1) 23 Image 2
147 all Armies were on the contrair part: all Armies were on the contrair part: d n2 vbdr p-acp dt j-jn n1: (2) text (DIV1) 23 Image 2
148 There was an Abner for Saul, but not a Joab these many years to appear for David. Now this makes the change miraculous, that the very Armies that stood against, are now turned for him; There was an Abner for Saul, but not a Joab these many Years to appear for David. Now this makes the change miraculous, that the very Armies that stood against, Are now turned for him; pc-acp vbds dt np1 p-acp np1, cc-acp xx dt np1 d d n2 pc-acp vvi p-acp np1. av d vvz dt n1 j, cst dt j n2 cst vvd p-acp, vbr av vvn p-acp pno31; (2) text (DIV1) 23 Image 2
149 And that a more noble and generous person than Abner, did send unto our King, And that a more noble and generous person than Abner, did send unto our King, cc cst dt av-dc j cc j n1 cs np1, vdd vvi p-acp po12 n1, (2) text (DIV1) 23 Image 2
150 and with better successe then he (2 Sam. 3.12.) saying, Whose is the Land? my hand shall be with thee to bring about all Israel to thee. and with better success then he (2 Sam. 3.12.) saying, Whose is the Land? my hand shall be with thee to bring about all Israel to thee. cc p-acp jc n1 cs pns31 (crd np1 crd.) vvg, r-crq vbz dt n1? po11 n1 vmb vbi p-acp pno21 pc-acp vvi p-acp d np1 p-acp pno21. (2) text (DIV1) 23 Image 2
151 God, who doth in the Armies of the heaven and earth, what pleaseth him, Dan. 4.35. He hath turned all the power of Armies by sea and land for him. God, who does in the Armies of the heaven and earth, what Pleases him, Dan. 4.35. He hath turned all the power of Armies by sea and land for him. np1, r-crq vdz p-acp dt n2 pp-f dt n1 cc n1, r-crq vvz pno31, np1 crd. pns31 vhz vvn d dt n1 pp-f n2 p-acp n1 cc n1 p-acp pno31. (2) text (DIV1) 23 Image 2
152 2. How suddenly was this done? Isa. 66.8. 2. How suddenly was this done? Isaiah 66.8. crd c-crq av-j vbds d vdn? np1 crd. (2) text (DIV1) 24 Image 2
153 Who hath heard such a thing? who hath seen such things? shall the earth be made to bring forth in one day? or shall a Nation be born at once, in so short a space, that the Lord hath created a new face of affairs, Who hath herd such a thing? who hath seen such things? shall the earth be made to bring forth in one day? or shall a nation be born At once, in so short a Molle, that the Lord hath created a new face of affairs, r-crq vhz vvn d dt n1? q-crq vhz vvn d n2? vmb dt n1 vbb vvn pc-acp vvi av p-acp crd n1? cc vmb dt n1 vbi vvn p-acp a-acp, p-acp av j dt n1, cst dt n1 vhz vvn dt j n1 pp-f n2, (2) text (DIV1) 24 Image 2
154 and made the hearts of three Nations to bow to their King at one time? This is the Lords doing, and made the hearts of three nations to bow to their King At one time? This is the lords doing, cc vvd dt n2 pp-f crd n2 pc-acp vvi p-acp po32 n1 p-acp crd n1? d vbz dt n2 vdg, (2) text (DIV1) 24 Image 2
155 and may be marvellous in our eyes. and may be marvellous in our eyes. cc vmb vbi j p-acp po12 n2. (2) text (DIV1) 24 Image 2
156 3. How sweetly is this done? sine sudore, sine sanguine, without sweat or toyl, without bloud-shed; 3. How sweetly is this done? sine Sudore, sine sanguine, without sweat or toil, without bloodshed; crd c-crq av-j vbz d vdn? fw-la fw-la, fw-la fw-la, p-acp n1 cc n1, p-acp n1; (2) text (DIV1) 25 Image 2
157 No man lost his goods, no man lost his life in this late revolution; No man lost his goods, no man lost his life in this late revolution; dx n1 vvd po31 n2-j, uh-x n1 vvd po31 n1 p-acp d j n1; (2) text (DIV1) 25 Image 2
158 Every one were, not long since, prognosticating sad things, if ever we got a setled Government again; Every one were, not long since, prognosticating sad things, if ever we god a settled Government again; d crd vbdr, xx av-j a-acp, vvg j n2, cs av pns12 vvd dt j-vvn n1 av; (2) text (DIV1) 25 Image 2
159 we can look for it no otherwise than through a sea of bloud. But, Behold! we can look for it no otherwise than through a sea of blood. But, Behold! pns12 vmb vvi p-acp pn31 av-dx av cs p-acp dt n1 pp-f n1. p-acp, vvb! (2) text (DIV1) 25 Image 2
160 God hath disappointed all these fears, and the hopes also of the enemies of our peace, who fret and rage, God hath disappointed all these fears, and the hope's also of the enemies of our peace, who fret and rage, np1 vhz vvn d d n2, cc dt n2 av pp-f dt n2 pp-f po12 n1, r-crq vvb cc n1, (2) text (DIV1) 25 Image 2
161 and gnash their teeth, seeing their expectation frustrated. 4. How wonderfully? Deut. 4.32. and gnash their teeth, seeing their expectation frustrated. 4. How wonderfully? Deuteronomy 4.32. cc vvi po32 n2, vvg po32 n1 vvn. crd c-crq av-j? np1 crd. (2) text (DIV1) 25 Image 2
162 we may apply that passage, Ask now of the dayes that are past, which were before thee, we may apply that passage, Ask now of the days that Are past, which were before thee, pns12 vmb vvi d n1, vvb av pp-f dt n2 cst vbr j, r-crq vbdr p-acp pno21, (2) text (DIV1) 26 Image 2
163 since the day that God created man upon earth, and ask from the one side of heaven to the other, since the day that God created man upon earth, and ask from the one side of heaven to the other, c-acp dt n1 cst np1 vvd n1 p-acp n1, cc vvi p-acp dt crd n1 pp-f n1 p-acp dt n-jn, (2) text (DIV1) 26 Image 2
164 whether there hath been any such thing, as this great thing is, or hath been heard like it? No history hath the parallel of it, a King thrust away with the hight of contempt, the same King returned in the highest glory, honour, respect and observance. whither there hath been any such thing, as this great thing is, or hath been herd like it? No history hath the parallel of it, a King thrust away with the hight of contempt, the same King returned in the highest glory, honour, respect and observance. cs pc-acp vhz vbn d d n1, c-acp d j n1 vbz, cc vhz vbn vvn av-j pn31? dx n1 vhz dt n1 pp-f pn31, dt n1 vvd av p-acp dt n1 pp-f n1, dt d n1 vvd p-acp dt js n1, n1, n1 cc n1. (2) text (DIV1) 26 Image 2
165 Who. A Fourth Circumstance in this mercie, and a main one, is Who, For a King is restored to us. Who. A Fourth Circumstance in this mercy, and a main one, is Who, For a King is restored to us. r-crq. dt ord n1 p-acp d n1, cc dt j pi, vbz r-crq, p-acp dt n1 vbz vvn p-acp pno12. (2) text (DIV1) 27 Image 2
166 It is true that I read in Eusebius his Eccles. Hist. That it was laid to a Ministers charge as a challenge, Ausus est Imperatorem in ore beatum dicere: It is true that I read in Eusebius his Eccles. Hist. That it was laid to a Ministers charge as a challenge, Ausus est Imperatorem in over Beatum dicere: pn31 vbz j cst pns11 vvb p-acp np1 po31 np1 np1 cst pn31 vbds vvn p-acp dt n2 vvb p-acp dt n1, fw-la fw-la fw-la p-acp n1 fw-la fw-la: (2) text (DIV1) 27 Image 2
167 a small praise before a Kings face. may be interpreted adulation; but a great praise behind his back, may be no more than a just debt. a small praise before a Kings face. may be interpreted adulation; but a great praise behind his back, may be no more than a just debt. dt j n1 p-acp dt ng1 n1. vmb vbi vvn n1; cc-acp dt j n1 p-acp po31 n1, vmb vbi dx av-dc cs dt j n1. (2) text (DIV1) 27 Image 2
168 This one thing I am sure of, from the Word of God, That next to the honour of Christ, his Gospel and his Grace, nothing is more a Ministers duty, This one thing I am sure of, from the Word of God, That next to the honour of christ, his Gospel and his Grace, nothing is more a Ministers duty, d crd n1 pns11 vbm j pp-f, p-acp dt n1 pp-f np1, cst ord p-acp dt n1 pp-f np1, po31 n1 cc po31 n1, pix vbz av-dc dt ng1 n1, (2) text (DIV1) 27 Image 2
169 than to advance the honour and due esteem of lawfull Authority in peoples hearts; than to advance the honour and due esteem of lawful authority in peoples hearts; cs pc-acp vvi dt n1 cc j-jn n1 pp-f j n1 p-acp ng1 n2; (2) text (DIV1) 27 Image 2
170 For, next to Fear God, is Honour the King. And the Apostle Paul, presseth upon Titus and all Ministers, For, next to fear God, is Honour the King. And the Apostle Paul, Presseth upon Titus and all Ministers, c-acp, ord p-acp vvb np1, vbz n1 dt n1. cc dt n1 np1, vvz p-acp np1 cc d n2, (2) text (DIV1) 27 Image 2
171 as a speciall part of their work, Tit. 3.1. Put people in minde to be Subject unto Principalities and Powers. as a special part of their work, Tit. 3.1. Put people in mind to be Subject unto Principalities and Powers. c-acp dt j n1 pp-f po32 n1, np1 crd. vvb n1 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2. (2) text (DIV1) 27 Image 2
172 He himself presseth it to purpose, Rom. 13.1. Let every soul be Subject, &c. The Apostle Peter runs in the same straine, 1 Pet. 2.13. He himself Presseth it to purpose, Rom. 13.1. Let every soul be Subject, etc. The Apostle Peter runs in the same strain, 1 Pet. 2.13. pns31 px31 vvz pn31 p-acp n1, np1 crd. vvb d n1 vbi j-jn, av dt n1 np1 vvz p-acp dt d n1, crd np1 crd. (2) text (DIV1) 27 Image 2
173 And truly a Minister cannot do a worse turn in his station, than to diminish the due credit of the lawfull Magistrate by any speech in publick before the people. And truly a Minister cannot do a Worse turn in his station, than to diminish the due credit of the lawful Magistrate by any speech in public before the people. cc av-j dt n1 vmbx vdi dt jc n1 p-acp po31 n1, cs pc-acp vvi dt j-jn n1 pp-f dt j n1 p-acp d n1 p-acp j c-acp dt n1. (2) text (DIV1) 27 Image 2
174 The Apostle Jude ▪ v. 8. stands not to call them filthy dreamers, who despise dominion, and speak evil of dignities. The Apostle U^de ▪ v. 8. Stands not to call them filthy dreamers, who despise dominion, and speak evil of dignities. dt n1 np1 ▪ n1 crd vvz xx pc-acp vvi pno32 j n2, r-crq vvb n1, cc vvb j-jn pp-f n2. (2) text (DIV1) 27 Image 2
175 But now, what I have to say of the Kings Person, shall be summed up in these six. But now, what I have to say of the Kings Person, shall be summed up in these six. cc-acp av, r-crq pns11 vhb pc-acp vvi pp-f dt ng1 n1, vmb vbi vvn a-acp p-acp d crd. (2) text (DIV1) 28 Image 2
176 1. We have cause to rejoyce, that the righteous Heir of the Kingdom is restored to his Throne. 1. We have cause to rejoice, that the righteous Heir of the Kingdom is restored to his Throne. crd pns12 vhb n1 pc-acp vvi, cst dt j n1 pp-f dt n1 vbz vvn p-acp po31 n1. (2) text (DIV1) 29 Image 2
177 This is the great joynt that God hath put in for the healing of those broken Nations: This is the great joint that God hath put in for the healing of those broken nations: d vbz dt j n1 cst np1 vhz vvn p-acp p-acp dt n-vvg pp-f d j-vvn n2: (2) text (DIV1) 29 Image 2
178 usually you see in Pieces of work that are joyned by Mortises and Tenons, when the principal tenon is made fast, all the rest of the parts clap together easily. usually you see in Pieces of work that Are joined by Mortises and Tenons, when the principal tenon is made fast, all the rest of the parts clap together Easily. av-j pn22 vvb p-acp n2 pp-f n1 cst vbr vvn p-acp vvz cc n2, c-crq dt j-jn n1 vbz vvn av-j, d dt n1 pp-f dt n2 vvb av av-j. (2) text (DIV1) 29 Image 2
179 David experienced it to be so, Psal. 75.3. The earth and all the inhabitants thereof are dissolved, but I uphold the pillars of it: David experienced it to be so, Psalm 75.3. The earth and all the inhabitants thereof Are dissolved, but I uphold the pillars of it: np1 vvd pn31 pc-acp vbi av, np1 crd. dt n1 cc d dt n2 av vbr vvn, cc-acp pns11 vvb dt n2 pp-f pn31: (2) text (DIV1) 29 Image 2
180 all was out of joynt, till he who had Gods right and mans to Govern, came to the Throne, all was out of joint, till he who had God's right and men to Govern, Come to the Throne, d vbds av pp-f n1, c-acp pns31 r-crq vhd n2 vvi cc vvz pc-acp vvi, vvd p-acp dt n1, (2) text (DIV1) 29 Image 2
181 then proved he a healer to their broken and disjoynted parts. then proved he a healer to their broken and disjointed parts. av vvd pns31 dt n1 p-acp po32 j-vvn cc j-vvn n2. (2) text (DIV1) 29 Image 2
182 2. There is cause of joy in this, that he is a King of so good expectation. 2. There is cause of joy in this, that he is a King of so good expectation. crd pc-acp vbz n1 pp-f n1 p-acp d, cst pns31 vbz dt n1 pp-f av j n1. (2) text (DIV1) 30 Image 2
183 Hiram, King of Tyrus, was a prudent man, and a godly prosolyte, and when he saw Solomon's Letters, wherein he discovered his prudence and affection to the house of God, Hiram, King of Tyre, was a prudent man, and a godly prosolyte, and when he saw Solomon's Letters, wherein he discovered his prudence and affection to the house of God, np1, n1 pp-f np1, vbds dt j n1, cc dt j n1, cc c-crq pns31 vvd npg1 n2, c-crq pns31 vvd po31 n1 cc n1 p-acp dt n1 pp-f np1, (2) text (DIV1) 30 Image 2
184 though Solomon had not as yet given many other proofs of his wife Government; though Solomon had not as yet given many other proofs of his wife Government; cs np1 vhd xx a-acp av vvn d j-jn n2 pp-f po31 n1 n1; (2) text (DIV1) 30 Image 2
185 he congratulats the happiness of the land, saying, because God loved Israel, therefore hath be made Solomon King, 2 Chron. 2.11. he congratulats the happiness of the land, saying, Because God loved Israel, Therefore hath be made Solomon King, 2 Chronicles 2.11. pns31 vvz dt n1 pp-f dt n1, vvg, p-acp np1 vvd np1, av vhz vbi vvn np1 n1, crd np1 crd. (2) text (DIV1) 30 Image 2
186 And what may we say of the Gracious Letters and Messages, our King did send, And what may we say of the Gracious Letters and Messages, our King did send, cc q-crq vmb pns12 vvb pp-f dt j n2 cc n2, po12 n1 vdd vvi, (2) text (DIV1) 30 Image 2
187 before himself came, to his people? They found themselves bound at London to keep a Solemn Thanksgiving, before himself Come, to his people? They found themselves bound At London to keep a Solemn Thanksgiving, p-acp px31 vvd, p-acp po31 n1? pns32 vvd px32 vvn p-acp np1 pc-acp vvi dt j n1, (2) text (DIV1) 30 Image 2
188 even for these Gracious Letters and Messages. even for these Gracious Letters and Messages. av p-acp d j n2 cc n2. (2) text (DIV1) 30 Image 2
189 3. Let me adde, a King of so generall approbation, that hath the good testimony of all that know him, 3. Let me add, a King of so general approbation, that hath the good testimony of all that know him, crd vvb pno11 vvi, dt n1 pp-f av j n1, cst vhz dt j n1 pp-f d cst vvb pno31, (2) text (DIV1) 31 Image 2
190 for Prudence, Clemency, Moderation, Sobriety, and Piety. for Prudence, Clemency, Moderation, Sobriety, and Piety. p-acp n1, n1, n1, n1, cc n1. (2) text (DIV1) 31 Image 2
191 Great is his renown among the Reformed abroad for his constancie in the Protestant Faith, in the midst of many assaults and tentations Great is his renown among the Reformed abroad for his constancy in the Protestant Faith, in the midst of many assaults and tentations j vbz po31 n1 p-acp dt vvn av p-acp po31 n1 p-acp dt n1 n1, p-acp dt n1 pp-f d n2 cc n2 (2) text (DIV1) 31 Image 2
192 4. A King tryed by many afflictions: he cometh out of the furnace of tryall. 4. A King tried by many afflictions: he comes out of the furnace of trial. crd dt n1 vvn p-acp d n2: pns31 vvz av pp-f dt n1 pp-f n1. (2) text (DIV1) 32 Image 2
193 It was all the better for Israel, that David came by the cross to the Crown: It was all the better for Israel, that David Come by the cross to the Crown: pn31 vbds d dt jc p-acp np1, cst np1 vvd p-acp dt n1 p-acp dt n1: (2) text (DIV1) 32 Image 2
194 all the better for England, that Queen Elizabeth came out of a Prison to reign. Though we ought to be grieved for his long and sad afflictions; all the better for England, that Queen Elizabeth Come out of a Prison to Reign. Though we ought to be grieved for his long and sad afflictions; d dt jc p-acp np1, cst n1 np1 vvd av pp-f dt n1 pc-acp vvi. cs pns12 vmd pc-acp vbi vvn p-acp po31 j cc j n2; (2) text (DIV1) 32 Image 2
195 Yet, may we not hope, that it shall come to passe as Joseph spoke to his brethren, Gen. 50.20? You intended it for evil, Yet, may we not hope, that it shall come to pass as Joseph spoke to his brothers, Gen. 50.20? You intended it for evil, av, vmb pns12 xx vvi, cst pn31 vmb vvi pc-acp vvi p-acp np1 vvd p-acp po31 n2, np1 crd? pn22 vvd pn31 p-acp n-jn, (2) text (DIV1) 32 Image 2
196 but God hath turned it into good, for the saving of much people alive. but God hath turned it into good, for the Saving of much people alive. cc-acp np1 vhz vvn pn31 p-acp j, p-acp dt n-vvg pp-f d n1 j. (2) text (DIV1) 32 Image 2
197 Though men intended his down-bearing for evill, Yet we may hope God will turn it into good unto these Nations, that he may be fitter to Govern these Nations, being so long in the school of hard affliction. Though men intended his down-bearing for evil, Yet we may hope God will turn it into good unto these nations, that he may be fitter to Govern these nations, being so long in the school of hard affliction. cs n2 vvd po31 j p-acp n-jn, av pns12 vmb vvi np1 vmb vvi pn31 p-acp j p-acp d n2, cst pns31 vmb vbi jc pc-acp vvi d n2, vbg av av-j p-acp dt n1 pp-f j n1. (2) text (DIV1) 32 Image 2
198 5. A King glorious by many deliverances, Psal. 18.50. Great deliverances giveth he to his King, and sheweth mercy to his anointed, even to David. 5. A King glorious by many Deliverances, Psalm 18.50. Great Deliverances gives he to his King, and shows mercy to his anointed, even to David. crd dt n1 j p-acp d n2, np1 crd. j n2 vvz pns31 p-acp po31 n1, cc vvz n1 p-acp po31 j-vvn, av p-acp np1. (2) text (DIV1) 33 Image 2
199 As many Countries as he hath been in, with as many great deliverances hath God compassed him, from dangers both spirituall and bodily, Scotland, England, France, Holland, Flanders, Germany and Spain. I believe if we get the history of his Travels published, the world will see how in all those places he hath been miraculously preserved from many dangers. As many Countries as he hath been in, with as many great Deliverances hath God compassed him, from dangers both spiritual and bodily, Scotland, England, France, Holland, Flanders, Germany and Spain. I believe if we get the history of his Travels published, the world will see how in all those places he hath been miraculously preserved from many dangers. p-acp d n2 c-acp pns31 vhz vbn p-acp, p-acp c-acp d j n2 vhz np1 vvn pno31, p-acp n2 d j cc j, np1, np1, np1, np1, np1, np1 cc np1. pns11 vvb cs pns12 vvb dt n1 pp-f po31 n2 vvn, dt n1 vmb vvi c-crq p-acp d d n2 pns31 vhz vbn av-j vvn p-acp d n2. (2) text (DIV1) 33 Image 2
200 6. A King signally owned of God now in restoring him after all his troubles to his Dominions. 6. A King signally owned of God now in restoring him After all his Troubles to his Dominions. crd dt n1 av-j vvd pp-f np1 av p-acp vvg pno31 p-acp d po31 n2 p-acp po31 n2. (2) text (DIV1) 34 Image 2
201 His enemies were wont to talk of signall Providences, when they carried a day in battell against him, His enemies were wont to talk of signal Providences, when they carried a day in battle against him, po31 n2 vbdr j pc-acp vvi pp-f n1 n2, c-crq pns32 vvd dt n1 p-acp n1 p-acp pno31, (2) text (DIV1) 34 Image 2
202 and did boast of these as if God had approved of their doings; and did boast of these as if God had approved of their doings; cc vdd vvi pp-f d c-acp cs np1 vhd vvn pp-f po32 n2-vdg; (2) text (DIV1) 34 Image 2
203 But see, if among all they can reckon, they can speak of such a signall providence as this. But see, if among all they can reckon, they can speak of such a signal providence as this. cc-acp vvb, cs p-acp d pns32 vmb vvi, pns32 vmb vvi pp-f d dt n1 n1 p-acp d. (2) text (DIV1) 34 Image 2
204 It is observed of the Egyptian Magicians their blindnesse, that they could not see the finger of God, till the plague of lice came, It is observed of the Egyptian Magicians their blindness, that they could not see the finger of God, till the plague of lice Come, pn31 vbz vvn pp-f dt jp n2 po32 n1, cst pns32 vmd xx vvi dt n1 pp-f np1, c-acp dt n1 pp-f n1 vvd, (2) text (DIV1) 34 Image 2
205 and then in the least, they were found Confessing, this is the finger of God; and then in the least, they were found Confessing, this is the finger of God; cc av p-acp dt ds, pns32 vbdr vvn vvg, d vbz dt n1 pp-f np1; (2) text (DIV1) 34 Image 2
206 whereas if their eyes had been opened, they might have seen ambas manus, his whole ten fingers, in their ten plagues; whereas if their eyes had been opened, they might have seen ambas manus, his Whole ten fingers, in their ten plagues; cs cs po32 n2 vhd vbn vvn, pns32 vmd vhi vvn n1 fw-la, po31 j-jn crd n2, p-acp po32 crd n2; (2) text (DIV1) 34 Image 2
207 So may it be said to these who are not convinced of a work of God in this, they may see not only the finger of God, So may it be said to these who Are not convinced of a work of God in this, they may see not only the finger of God, av vmb pn31 vbi vvn p-acp d r-crq vbr xx vvn pp-f dt n1 pp-f np1 p-acp d, pns32 vmb vvi xx av-j dt n1 pp-f np1, (2) text (DIV1) 34 Image 2
208 but both his hands, even his ten fingers, not in ten plagues, but ten gracious discoveries of his holy attributes. but both his hands, even his ten fingers, not in ten plagues, but ten gracious discoveries of his holy attributes. cc-acp d po31 n2, av po31 crd n2, xx p-acp crd n2, cc-acp crd j n2 pp-f po31 j n2. (2) text (DIV1) 34 Image 2
209 See, 1. the print of his Power, that mighty finger of God, clearly appearing, Zech. 4 6. Not by might, nor by power, See, 1. the print of his Power, that mighty finger of God, clearly appearing, Zechariah 4 6. Not by might, nor by power, n1, crd dt n1 pp-f po31 n1, cst j n1 pp-f np1, av-j vvg, np1 crd crd xx p-acp n1, ccx p-acp n1, (2) text (DIV1) 34 Image 2
210 but by my Spirit, saith the Lord. 2. The print of his Mercy, Psal. 18.50. He sheweth mercy to his anointed, and to us also a sinfull people. 3. Of his justice, the Lord appearing against Oppressours, Isa. 51.13. Where is the fury of the Oppressour? 4. Of his Truth and Faithfulness, making good his word. Psal. 125.3. The rod of the wicked shall not rest alwayes upon the lot of the righteous. but by my Spirit, Says the Lord. 2. The print of his Mercy, Psalm 18.50. He shows mercy to his anointed, and to us also a sinful people. 3. Of his Justice, the Lord appearing against Oppressors, Isaiah 51.13. Where is the fury of the Oppressor? 4. Of his Truth and Faithfulness, making good his word. Psalm 125.3. The rod of the wicked shall not rest always upon the lot of the righteous. cc-acp p-acp po11 n1, vvz dt n1. crd dt n1 pp-f po31 n1, np1 crd. pns31 vvz n1 p-acp po31 j-vvn, cc p-acp pno12 av dt j n1. crd pp-f po31 n1, dt n1 vvg p-acp ng2, np1 crd. q-crq vbz dt n1 pp-f dt n1? crd pp-f po31 n1 cc n1, vvg j po31 n1. np1 crd. dt n1 pp-f dt j vmb xx vvi av p-acp dt n1 pp-f dt j. (2) text (DIV1) 34 Image 2
211 5. His Wisdom, in bringing order out of confusion, and light out out of darknesse. 6. His Zeal in vindicating his Providence from the Blasphemies cast upon it. 7. His daunting Majesty, appearing in the quieting of all hearts, upon the discovery of this work; 5. His Wisdom, in bringing order out of confusion, and Light out out of darkness. 6. His Zeal in vindicating his Providence from the Blasphemies cast upon it. 7. His daunting Majesty, appearing in the quieting of all hearts, upon the discovery of this work; crd po31 n1, p-acp vvg n1 av pp-f n1, cc vvi av av pp-f n1. crd po31 n1 p-acp vvg po31 n1 p-acp dt n2 vvn p-acp pn31. crd po31 j-vvg n1, vvg p-acp dt vvg pp-f d n2, p-acp dt n1 pp-f d n1; (2) text (DIV1) 34 Image 2
212 Be still, and know, that I am the Lord, I will be exalted in the earth: Be still, and know, that I am the Lord, I will be exalted in the earth: vbb av, cc vvb, cst pns11 vbm dt n1, pns11 vmb vbi vvn p-acp dt n1: (2) text (DIV1) 34 Image 2
213 it is the language of this dispensation, Psal. 46.10. 8. His Providence both for our King and us, it is the language of this Dispensation, Psalm 46.10. 8. His Providence both for our King and us, pn31 vbz dt n1 pp-f d n1, np1 crd. crd po31 n1 av-d p-acp po12 n1 cc pno12, (2) text (DIV1) 34 Image 2
214 when we were so very low, that we knew not what next to do, he hath remembred us in our low estate, Psal. 136.23. 9. Pitie and Forebearance, in the tender way of bringing it about, not surcharging these poor harrassed Nations with new wars and troubles. 10. His Holinesse: David said, Psal. 60.6. God hath spoken in his holinesse, I will divide Schechem, and mete out the valley of Succoth: when we were so very low, that we knew not what next to do, he hath remembered us in our low estate, Psalm 136.23. 9. Pity and Forbearance, in the tender Way of bringing it about, not surcharging these poor Harassed nations with new wars and Troubles. 10. His Holiness: David said, Psalm 60.6. God hath spoken in his holiness, I will divide Shechem, and meet out the valley of Succoth: c-crq pns12 vbdr av av av-j, cst pns12 vvd xx r-crq ord pc-acp vdi, pns31 vhz vvn pno12 p-acp po12 j n1, np1 crd. crd n1 cc n1, p-acp dt j n1 pp-f vvg pn31 a-acp, xx vvg d j j n2 p-acp j n2 cc n2. crd po31 n1: np1 vvd, np1 crd. np1 vhz vvn p-acp po31 n1, pns11 vmb vvi np1, cc vvi av dt n1 pp-f np1: (2) text (DIV1) 34 Image 2
215 his Holinesse was engaged to give him victory over his enemies that were profane, and peaceable possession of his own People; his Holiness was engaged to give him victory over his enemies that were profane, and peaceable possession of his own People; po31 n1 vbds vvn pc-acp vvi pno31 n1 p-acp po31 n2 cst vbdr j, cc j n1 pp-f po31 d n1; (2) text (DIV1) 34 Image 2
216 and his Holinesse doth certainly shine forth in bearing down all rebellious opposition to Princes, and opposing himself to a profane and lawlesse crew. and his Holiness does Certainly shine forth in bearing down all rebellious opposition to Princes, and opposing himself to a profane and lawless crew. cc po31 n1 vdz av-j vvi av p-acp vvg a-acp d j n1 p-acp n2, cc vvg px31 p-acp dt j cc j n1. (2) text (DIV1) 34 Image 2
217 To whom. the fifth Circumstance, is the people to whom this goodnesse is manifested: To whom. the fifth Circumstance, is the people to whom this Goodness is manifested: p-acp ro-crq. dt ord n1, vbz dt n1 p-acp ro-crq d n1 vbz vvn: (2) text (DIV1) 35 Image 2
218 and this is not the least in illustrating the glory of the deliverance, that God should have bestowed these mercies on us, a sinfull and unworthy people, to whom he may well say, as it is, Ezek. 36.32. Not for your sakes do I this, be it known unto you: and this is not the least in illustrating the glory of the deliverance, that God should have bestowed these Mercies on us, a sinful and unworthy people, to whom he may well say, as it is, Ezekiel 36.32. Not for your sakes do I this, be it known unto you: cc d vbz xx dt ds p-acp vvg dt n1 pp-f dt n1, cst np1 vmd vhi vvn d n2 p-acp pno12, dt j cc j n1, p-acp ro-crq pns31 vmb av vvi, c-acp pn31 vbz, np1 crd. xx p-acp po22 n2 vdb pns11 d, vbb pn31 vvn p-acp pn22: (2) text (DIV1) 35 Image 2
219 Be ashamed and confounded for your own wayes, O house of Israel. Be ashamed and confounded for your own ways, Oh house of Israel. vbb j cc vvn p-acp po22 d n2, uh n1 pp-f np1. (2) text (DIV1) 35 Image 2
220 Now, for conclusion of this point, I say this, We are allowed to rejoyce in this great mercy, in this singular blessing: Now, for conclusion of this point, I say this, We Are allowed to rejoice in this great mercy, in this singular blessing: av, p-acp n1 pp-f d n1, pns11 vvb d, pns12 vbr vvn pc-acp vvi p-acp d j n1, p-acp d j n1: (2) text (DIV1) 36 Image 2
221 But let us take heed how we rejoyce, 1. That there be no excesse in the expressions of our rejoycing: But let us take heed how we rejoice, 1. That there be no excess in the expressions of our rejoicing: cc-acp vvb pno12 vvi n1 c-crq pns12 vvb, crd cst pc-acp vbi dx n1 p-acp dt n2 pp-f po12 vvg: (2) text (DIV1) 36 Image 2
222 It is not unlawfull to expresse our joy by Meats, Drinks, Triumphs and other Solemnities, Nehem. 8 ▪ Yet let us not run into excesse. It is not unlawful to express our joy by Meats, Drinks, Triumphos and other Solemnities, Nehemiah 8 ▪ Yet let us not run into excess. pn31 vbz xx j pc-acp vvi po12 n1 p-acp n2, n2, n2 cc j-jn n2, np1 crd ▪ av vvb pno12 xx vvi p-acp n1. (2) text (DIV1) 36 Image 2
223 We have done well this day to begin our expressions of joy in coming to the Church to hear Gods Word, We have done well this day to begin our expressions of joy in coming to the Church to hear God's Word, pns12 vhb vdn av d n1 pc-acp vvi po12 n2 pp-f n1 p-acp vvg p-acp dt n1 pc-acp vvi npg1 n1, (2) text (DIV1) 36 Image 2
224 and to present our spiritual sacrifices of prayers and praises unto God. and to present our spiritual Sacrifices of Prayers and praises unto God. cc pc-acp vvi po12 j n2 pp-f n2 cc n2 p-acp np1. (2) text (DIV1) 36 Image 2
225 Let us take a holy stamp of fear and love to God upon our hearts to the door with us, that may be a restraint from excesse. Let us take a holy stamp of Fear and love to God upon our hearts to the door with us, that may be a restraint from excess. vvb pno12 vvi dt j n1 pp-f n1 cc vvi p-acp np1 p-acp po12 n2 p-acp dt n1 p-acp pno12, cst vmb vbi dt n1 p-acp n1. (2) text (DIV1) 36 Image 2
226 Remember the Kings Majesty his Proclamation against prophane and debaucht Drinkings; remember the Kings Majesty his Proclamation against profane and debauched Drinkings; np1 dt ng1 n1 po31 n1 p-acp j cc j-vvn n2-vvg; (2) text (DIV1) 36 Image 2
227 and how pungent that word is, We are sufficiently ashamed of such, who give no other evidence of their affection to Us. and how pungent that word is, We Are sufficiently ashamed of such, who give no other evidence of their affection to Us. cc c-crq j d n1 vbz, pns12 vbr av-j j pp-f d, r-crq vvb dx j-jn n1 pp-f po32 n1 p-acp np1 (2) text (DIV1) 36 Image 2
228 2. Let not our joy be a mere carnal joy, that hath no higher rise than an earthly contentment; 2. Let not our joy be a mere carnal joy, that hath no higher rise than an earthly contentment; crd vvb xx po12 n1 vbi dt j j n1, cst vhz dx jc n1 cs dt j n1; (2) text (DIV1) 37 Image 2
229 that hath no other operation than what is sensual and earthly; that looketh no higher than the creature, and hath self for its utmost end: that hath no other operation than what is sensual and earthly; that looks no higher than the creature, and hath self for its utmost end: cst vhz dx j-jn n1 cs q-crq vbz j cc j; cst vvz dx jc cs dt n1, cc vhz n1 p-acp po31 j n1: (2) text (DIV1) 37 Image 2
230 But let us rejoyce with a spiritual joy, that God may have the chief share in all our triumphs. joyes and exultations; But let us rejoice with a spiritual joy, that God may have the chief share in all our Triumphos. Joys and exultations; cc-acp vvb pno12 vvi p-acp dt j n1, cst np1 vmb vhi dt j-jn n1 p-acp d po12 n2. n2 cc n2; (2) text (DIV1) 37 Image 2
231 That God may be the principal object of our rejoycings, and our joy may rise up to holy admirings and exaltations, That God may be the principal Object of our rejoicings, and our joy may rise up to holy admirings and exaltations, cst np1 vmb vbi dt j-jn n1 pp-f po12 n2, cc po12 n1 vmb vvi a-acp p-acp j n2 cc n2, (2) text (DIV1) 37 Image 2
232 and extolling of him, Psal. 34.3. O magnifie the Lord with me, and let us exalt his Name together. and extolling of him, Psalm 34.3. Oh magnify the Lord with me, and let us exalt his Name together. cc vvg pp-f pno31, np1 crd. uh vvb dt n1 p-acp pno11, cc vvb pno12 vvi po31 n1 av. (2) text (DIV1) 37 Image 2
233 If we exclude God out of the play this day, all our joy shall be but as crackling of thorns under a pot; If we exclude God out of the play this day, all our joy shall be but as crackling of thorns under a pot; cs pns12 vvi np1 av pp-f dt n1 d n1, d po12 n1 vmb vbi cc-acp c-acp vvg pp-f n2 p-acp dt n1; (2) text (DIV1) 37 Image 2
234 Yea, we shall not be far from the sin of those Angels that fell, and of Adam, who were contented to rejoyce in their priviledges, Yea, we shall not be Far from the since of those Angels that fell, and of Adam, who were contented to rejoice in their privileges, uh, pns12 vmb xx vbi av-j p-acp dt n1 pp-f d n2 cst vvd, cc pp-f np1, r-crq vbdr vvn pc-acp vvi p-acp po32 n2, (2) text (DIV1) 37 Image 2
235 but not in God who gave them, And so provoked God to rob them of them David is a good example of rejoycing in mercies, who in all his Psalms doth more remember by whom he was made happy, but not in God who gave them, And so provoked God to rob them of them David is a good Exampl of rejoicing in Mercies, who in all his Psalms does more Remember by whom he was made happy, cc-acp xx p-acp np1 r-crq vvd pno32, cc av vvd np1 pc-acp vvi pno32 pp-f pno32 np1 vbz dt j n1 pp-f vvg p-acp n2, r-crq p-acp d po31 n2 vdz n1 vvi p-acp ro-crq pns31 vbds vvn j, (2) text (DIV1) 37 Image 2
236 than how happie he was, esteeming more highly of the giver, than of any gift. than how happy he was, esteeming more highly of the giver, than of any gift. cs c-crq j pns31 vbds, vvg av-dc av-j pp-f dt n1, cs pp-f d n1. (2) text (DIV1) 37 Image 2
237 The second expression of this peoples joy, is in a loud acclamation, God save the King; In the Original it is, Let the King live. Which, The second expression of this peoples joy, is in a loud acclamation, God save the King; In the Original it is, Let the King live. Which, dt ord n1 pp-f d ng1 n1, vbz p-acp dt j n1, np1 p-acp dt n1; p-acp dt j-jn pn31 vbz, vvb dt n1 vvb. r-crq, (2) text (DIV1) 38 Image 2
238 as you heard, was the usual Salutation to the Kings of old. And the words do expresse three things. as you herd, was the usual Salutation to the Kings of old. And the words do express three things. c-acp pn22 vvd, vbds dt j n1 p-acp dt n2 pp-f j. cc dt n2 vdb vvi crd n2. (2) text (DIV1) 38 Image 2
239 First, The peoples cordial affection to the King, which is the duty of all loyal Subjects to their King, highly to tender and regard, First, The peoples cordial affection to the King, which is the duty of all loyal Subject's to their King, highly to tender and regard, ord, dt ng1 j n1 p-acp dt n1, r-crq vbz dt n1 pp-f d j n2-jn p-acp po32 n1, av-j pc-acp vvi cc n1, (2) text (DIV1) 39 Image 2
240 even from their hearts, the Kings happinesse and welfare. See how the Scripture presseth all cordial respects to Kings, Eccles. 10.20. Curse not the King, no not in thy thought. Exod. 22.28. Thou shalt not revile the gods, nor curse the Ruler of thy people. even from their hearts, the Kings happiness and welfare. See how the Scripture Presseth all cordial respects to Kings, Eccles. 10.20. Curse not the King, no not in thy Thought. Exod 22.28. Thou shalt not revile the God's, nor curse the Ruler of thy people. av p-acp po32 n2, dt ng1 n1 cc n1. vvb c-crq dt n1 vvz d j n2 p-acp n2, np1 crd. vvb xx dt n1, uh-dx xx p-acp po21 n1. np1 crd. pns21 vm2 xx vvi dt n2, ccx vvi dt n1 pp-f po21 n1. (2) text (DIV1) 39 Image 2
241 One of the Ancients, writing upon 1 Sam. 6. where God smote the men of Bethshemesh for looking irreverently into the Ark, hath this Note, that God smote them, non solum quia inspexerunt, sed quia despexerunt; One of the Ancients, writing upon 1 Sam. 6. where God smote the men of Bethshemesh for looking irreverently into the Ark, hath this Note, that God smote them, non solum quia inspexerunt, sed quia despexerunt; crd pp-f dt n2-j, vvg p-acp crd np1 crd n1 np1 vvd dt n2 pp-f np1 p-acp vvg av-j p-acp dt n1, vhz d n1, cst np1 vvd pno32, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la; (2) text (DIV1) 40 Image 2
242 because the Ark had been taken captive, and in the Philistins hands for some time they lookt upon it with contempt. Because the Ark had been taken captive, and in the philistines hands for Some time they looked upon it with contempt. p-acp dt n1 vhd vbn vvn j-jn, cc p-acp dt njp2 n2 p-acp d n1 pns32 vvd p-acp pn31 p-acp n1. (2) text (DIV1) 40 Image 2
243 The Ark was a sign of Gods Authority, and God was so displeased when his Authority was contemned, that he smot fifty thousand for it. The Ark was a Signen of God's authority, and God was so displeased when his authority was contemned, that he smote fifty thousand for it. dt n1 vbds dt n1 pp-f npg1 n1, cc np1 vbds av vvn c-crq po31 n1 vbds vvn, cst pns31 vvd crd crd p-acp pn31. (2) text (DIV1) 40 Image 2
244 Although our King hath been brought very low, hath been under sad captivity and exile, Let none, Although our King hath been brought very low, hath been under sad captivity and exile, Let none, cs po12 n1 vhz vbn vvn av av-j, vhz vbn p-acp j n1 cc n1, vvb pix, (2) text (DIV1) 40 Image 2
245 when he is now returned, despise him, or look with lesse reverence upon him: when he is now returned, despise him, or look with less Reverence upon him: c-crq pns31 vbz av vvn, vvb pno31, cc vvb p-acp dc n1 p-acp pno31: (2) text (DIV1) 40 Image 2
246 The lower he hath been brought by his afflictions, we should set him the higher in our affections. The lower he hath been brought by his afflictions, we should Set him the higher in our affections. dt av-jc pns31 vhz vbn vvn p-acp po31 n2, pns12 vmd vvi pno31 dt jc p-acp po12 n2. (2) text (DIV1) 40 Image 2
247 And will you consider how the Apostle Peter, twice in one Chapter, presseth Submission and Honour to Kings; And will you Consider how the Apostle Peter, twice in one Chapter, Presseth Submission and Honour to Kings; cc vmb pn22 vvi c-crq dt n1 np1, av p-acp crd n1, vvz n1 cc n1 p-acp n2; (2) text (DIV1) 40 Image 2
248 and yet the Kings who ruled at that time, were heathen and strangers to the Church. and yet the Kings who ruled At that time, were heathen and Strangers to the Church. cc av dt n2 r-crq vvd p-acp d n1, vbdr j-jn cc n2 p-acp dt n1. (2) text (DIV1) 40 Image 2
249 And if this precept standeth in force towards a heathen King and stranger, What then is to be done of us to such a King as God hath given us, a King of our own Nation, lineally descended of the ancient Kings of this Realm, And if this precept Stands in force towards a heathen King and stranger, What then is to be done of us to such a King as God hath given us, a King of our own nation, lineally descended of the ancient Kings of this Realm, cc cs d n1 vvz p-acp n1 p-acp dt j-jn n1 cc n1, q-crq av vbz pc-acp vbi vdn pp-f pno12 p-acp d dt n1 p-acp np1 vhz vvn pno12, dt n1 pp-f po12 d n1, av-j vvn pp-f dt j n2 pp-f d n1, (2) text (DIV1) 40 Image 2
250 and a Christian King that standeth for the Gospel and Protestant Faith? and a Christian King that Stands for the Gospel and Protestant Faith? cc dt njp n1 cst vvz p-acp dt n1 cc n1 n1? (2) text (DIV1) 40 Image 2
251 Three things especially should make us yeeld all cordial respect to our King. 1. Regard to God, whose Image he beareth, being Gods Deputy and Vice-gerent, whom God hath stamped with his own Authority; Three things especially should make us yield all cordial respect to our King. 1. Regard to God, whose Image he bears, being God's Deputy and Vicegerent, whom God hath stamped with his own authority; crd n2 av-j vmd vvi pno12 vvi d j n1 p-acp po12 n1. crd n1 p-acp np1, rg-crq n1 pns31 vvz, vbg npg1 n1 cc n1, ro-crq np1 vhz vvn p-acp po31 d n1; (2) text (DIV1) 41 Image 2
252 God hath put his own Name upon Kings, I have said, ye are Gods, Psal. 82.6. God hath put his own Name upon Kings, I have said, you Are God's, Psalm 82.6. np1 vhz vvn po31 d n1 p-acp n2, pns11 vhb vvn, pn22 vbr n2, np1 crd. (2) text (DIV1) 41 Image 2
253 As to minde them of their duty, that they should rule as God doth, and for God, with a mind like God, free from the mixture of a private spirit; As to mind them of their duty, that they should Rule as God does, and for God, with a mind like God, free from the mixture of a private Spirit; p-acp p-acp n1 pno32 pp-f po32 n1, cst pns32 vmd vvi p-acp np1 vdz, cc p-acp np1, p-acp dt n1 j np1, j p-acp dt n1 pp-f dt j n1; (2) text (DIV1) 41 Image 2
254 So to minde people of their duty, freely to submit, come under and reverence them, So to mind people of their duty, freely to submit, come under and Reverence them, av p-acp n1 n1 pp-f po32 n1, av-j pc-acp vvi, vvb p-acp cc vvi pno32, (2) text (DIV1) 41 Image 2
255 as visible gods, remembring any dishonour done to them, reflecteth upon God whose Name they bear. as visible God's, remembering any dishonour done to them, reflecteth upon God whose Name they bear. c-acp j n2, vvg d n1 vdn p-acp pno32, vvz p-acp np1 rg-crq n1 pns32 vvb. (2) text (DIV1) 41 Image 2
256 2. Respect to the Kings Government over us, should make us yeeld all cordial affection to him. 2. Respect to the Kings Government over us, should make us yield all cordial affection to him. crd n1 p-acp dt ng1 n1 p-acp pno12, vmd vvi pno12 vvi d j n1 p-acp pno31. (2) text (DIV1) 42 Image 2
257 The honour of Rulers, is as usefull to them, as credit is to Merchants: take away credit from the Merchant, he can neither buy nor sell, trade nor traffick; The honour of Rulers, is as useful to them, as credit is to Merchant's: take away credit from the Merchant, he can neither buy nor fell, trade nor traffic; dt n1 pp-f n2, vbz a-acp j p-acp pno32, c-acp n1 vbz p-acp n2: vvb av n1 p-acp dt n1, pns31 vmb av-dx vvi ccx vvi, n1 ccx vvi; (2) text (DIV1) 42 Image 2
258 So a King can neither reward, nor punish, nor do any part of his duty as a King, So a King can neither reward, nor Punish, nor do any part of his duty as a King, av dt n1 vmb av-dx vvi, ccx vvi, ccx vdb d n1 pp-f po31 n1 p-acp dt n1, (2) text (DIV1) 42 Image 2
259 if you take away his credit and honour from him: if you take away his credit and honour from him: cs pn22 vvb av po31 n1 cc n1 p-acp pno31: (2) text (DIV1) 42 Image 2
260 If a King be robbed of his honour, he hath little behind to lose, and while he keepeth that unblemisht, he cannot be at a great losse for any thing else. If a King be robbed of his honour, he hath little behind to loose, and while he Keepeth that unblemished, he cannot be At a great loss for any thing Else. cs dt n1 vbi vvn pp-f po31 n1, pns31 vhz av-j a-acp pc-acp vvi, cc cs pns31 vvz d j, pns31 vmbx vbi p-acp dt j n1 p-acp d n1 av. (2) text (DIV1) 42 Image 2
261 3. Respect to our own benefit should move us to this: 3. Respect to our own benefit should move us to this: crd n1 p-acp po12 d n1 vmd vvi pno12 p-acp d: (2) text (DIV1) 43 Image 2
262 if a man cast down the light of the Kings countenance, let him take heed how he puts down his own; if a man cast down the Light of the Kings countenance, let him take heed how he puts down his own; cs dt n1 vvd a-acp dt n1 pp-f dt ng1 n1, vvb pno31 vvi n1 c-crq pns31 vvz a-acp po31 d; (2) text (DIV1) 43 Image 2
263 If a Nation will not acknowledge their own head, they must unavoidably be made the tail of all other Nations; If a nation will not acknowledge their own head, they must avoidable be made the tail of all other nations; cs dt n1 vmb xx vvi po32 d n1, pns32 vmb av-j vbi vvn dt n1 pp-f d j-jn n2; (2) text (DIV1) 43 Image 2
264 they that will not submit to lawfull Government, they are made to submit to confusion and destruction: they that will not submit to lawful Government, they Are made to submit to confusion and destruction: pns32 cst vmb xx vvi p-acp j n1, pns32 vbr vvn pc-acp vvi p-acp n1 cc n1: (2) text (DIV1) 43 Image 2
265 If the light of Israel be quenched, Israel must be in darknesse; If the Light of Israel be quenched, Israel must be in darkness; cs dt n1 pp-f np1 vbi vvn, np1 vmb vbi p-acp n1; (2) text (DIV1) 43 Image 2
266 and doubtlesse the light of a Nation is quenched, when a King groweth cheap in vulgar opinion, and doubtless the Light of a nation is quenched, when a King grows cheap in Vulgar opinion, cc av-j dt n1 pp-f dt n1 vbz vvn, c-crq dt n1 vvz j p-acp j n1, (2) text (DIV1) 43 Image 2
267 and a Prince falleth under the undervaluings of his own people. and a Prince falls under the undervaluings of his own people. cc dt n1 vvz p-acp dt n2-vvg pp-f po31 d n1. (2) text (DIV1) 43 Image 2
268 Wo to them then that entertain the least disloyal, irreverent and seditious thought against the King. Woe to them then that entertain the least disloyal, irreverent and seditious Thought against the King. n1 p-acp pno32 av cst vvb dt av-ds j, j cc j n1 p-acp dt n1. (2) text (DIV1) 44 Image 2
269 Search the Scripture, and you will find the Seditious and Rebellious for the most part met with, even in this life. Search the Scripture, and you will find the Seditious and Rebellious for the most part met with, even in this life. n1 dt n1, cc pn22 vmb vvi dt j cc j p-acp dt av-ds n1 vvn p-acp, av p-acp d n1. (2) text (DIV1) 44 Image 2
270 Of such persons, Jezabel, though a naughty woman, spake truly, Had Zimri peace who slew his Master? Jehu, Jeroboam, Zimri, Shallum, Pekah, the servants of Joash, or Amnon, they found it all most true. Two especial Beacons are set up in Scripture, 1. The punishment of Korah and his complices, whom the earth opening, swallowed up. Of such Persons, Jezebel, though a naughty woman, spoke truly, Had Zimri peace who slew his Master? Jehu, Jeroboam, Zimri, Shallum, Pekah, the Servants of Joash, or Amnon, they found it all most true. Two especial Beacons Are Set up in Scripture, 1. The punishment of Korah and his accomplices, whom the earth opening, swallowed up. pp-f d n2, np1, cs dt j n1, vvd av-j, vhd np1 n1 r-crq vvd po31 n1? np1, np1, np1, np1, np1, dt n2 pp-f n1, cc np1, pns32 vvd pn31 av-d av-ds j. crd j n2 vbr vvn a-acp p-acp n1, crd dt n1 pp-f np1 cc po31 n2, ro-crq dt n1 vvg, vvd a-acp. (2) text (DIV1) 44 Image 2
271 It is terrible to see the sea swallow down a ship full of people, crying out for fear; It is terrible to see the sea swallow down a ship full of people, crying out for Fear; pn31 vbz j pc-acp vvi dt n1 vvb a-acp dt n1 j pp-f n1, vvg av p-acp n1; (2) text (DIV1) 44 Image 2
272 It was far more terrible to see the solid earth rend and swallow those down: It was Far more terrible to see the solid earth rend and swallow those down: pn31 vbds av-j av-dc j pc-acp vvi dt j n1 vvi cc vvi d a-acp: (2) text (DIV1) 44 Image 2
273 it made all Israel cry and fly aback. 2. Another is the fall of Absolom, who rose against David: his hair is made his halter, it made all Israel cry and fly aback. 2. another is the fallen of Absalom, who rose against David: his hair is made his halter, pn31 vvd d np1 vvb cc vvi av. crd j-jn vbz dt n1 pp-f np1, r-crq vvd p-acp np1: po31 n1 vbz vvn po31 n1, (2) text (DIV1) 44 Image 2
274 and whilst he hangs in the Oak, Joab and his followers pierce him through with darts every one tryes his weapon on so fair a mark; and while he hangs in the Oak, Joab and his followers pierce him through with darts every one tries his weapon on so fair a mark; cc cs pns31 vvz p-acp dt n1, np1 cc po31 n2 vvi pno31 a-acp p-acp n2 d pi vvz po31 n1 p-acp av j dt n1; (2) text (DIV1) 44 Image 2
275 one death is not sufficient for Absolom, he is at once hanged, pierced, mangled, and stoned: one death is not sufficient for Absalom, he is At once hanged, pierced, mangled, and stoned: crd n1 vbz xx j p-acp np1, pns31 vbz p-acp a-acp vvn, vvn, j-vvn, cc vvn: (2) text (DIV1) 44 Image 2
276 justly is he lift up on the tree, who lift up himself against his Father and Soveraign; justly is he lift up on the tree, who lift up himself against his Father and Sovereign; av-j vbz pns31 vvn a-acp p-acp dt n1, r-crq vvd a-acp px31 p-acp po31 n1 cc n-jn; (2) text (DIV1) 44 Image 2
277 justly is he pierced through, that pierced the Kings heart with many sorrows; justly is he pierced through, that pierced the Kings heart with many sorrows; av-j vbz pns31 vvn p-acp, cst vvd dt ng1 n1 p-acp d n2; (2) text (DIV1) 44 Image 2
278 justly is he mangled, who had divided and dismembred all Israel: He was cast forth in a ditch, justly is he mangled, who had divided and dismembered all Israel: He was cast forth in a ditch, av-j vbz pns31 vvn, r-crq vhd vvn cc vvn d np1: pns31 vbds vvn av p-acp dt n1, (2) text (DIV1) 44 Image 2
279 and a heap of stones raised above him, which remaineth to this day, and travellors as they passe by, cast to their stone, and a heap of stones raised above him, which remains to this day, and travelers as they pass by, cast to their stone, cc dt n1 pp-f n2 vvn p-acp pno31, r-crq vvz p-acp d n1, cc n2 c-acp pns32 vvb p-acp, vvn p-acp po32 n1, (2) text (DIV1) 44 Image 2
280 and say with a solemn execration, Cursed be the Paricide Absolom, and cursed be all Traitours. and say with a solemn execration, Cursed be the Parricide Absalom, and cursed be all Traitors. cc vvb p-acp dt j n1, vvn vbb dt n1 np1, cc j-vvn vbi d n2. (2) text (DIV1) 44 Image 2
281 Secondly, These words do expresse their deep apprehension of their own happinesse, being bound up in the Kings wel-fare. Secondly, These words do express their deep apprehension of their own happiness, being bound up in the Kings welfare. ord, d n2 vdb vvi po32 j-jn n1 pp-f po32 d n1, vbg vvn a-acp p-acp dt ng1 n1. (2) text (DIV1) 45 Image 2
282 Calvine on the 72. Psal. giving the argument of the Psalm and the scope of it, hath these words, docet veram piorum faelicitatem in eo positam esse, dum sub manu Regis divinitus. Electi reguntur; Calvin on the 72. Psalm giving the argument of the Psalm and the scope of it, hath these words, docet Veram Piorum faelicitatem in eo positam esse, dum sub manu Regis Divinely. Elect reguntur; np1 p-acp dt crd np1 vvg dt n1 pp-f dt n1 cc dt n1 pp-f pn31, vhz d n2, fw-la n1 fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la; (2) text (DIV1) 45 Image 2
283 that the whole tract of the Psalm holdeth forth, that it is a great felicity to Gods people on earth, to be governed by a righteous King of Gods choosing, who is the man of Gods right hand. that the Whole tract of the Psalm holds forth, that it is a great felicity to God's people on earth, to be governed by a righteous King of God's choosing, who is the man of God's right hand. cst dt j-jn n1 pp-f dt n1 vvz av, cst pn31 vbz dt j n1 p-acp npg1 n1 p-acp n1, pc-acp vbi vvn p-acp dt j n1 pp-f n2 vvg, r-crq vbz dt n1 pp-f n2 j-jn n1. (2) text (DIV1) 45 Image 2
284 And Solomon speaks out the matter clearly, Eccles. 10.17. And Solomon speaks out the matter clearly, Eccles. 10.17. np1 np1 vvz av dt n1 av-j, np1 crd. (2) text (DIV1) 45 Image 2
285 Blessed art thou, O Land, when thy King is the son of Nobles, and thy Princes eat in due season, Blessed art thou, Oh Land, when thy King is the son of Nobles, and thy Princes eat in due season, vvn vb2r pns21, uh n1, c-crq po21 n1 vbz dt n1 pp-f n2-j, cc po21 n2 vvb p-acp j-jn n1, (2) text (DIV1) 45 Image 2
286 for strength and not for drunkenness. for strength and not for Drunkenness. p-acp n1 cc xx p-acp n1. (2) text (DIV1) 45 Image 2
287 The Original hath it, Thy Blessednesses, O Land, as wondering at the multitude and greatnesse of them. The Original hath it, Thy Blessednesses, Oh Land, as wondering At the multitude and greatness of them. dt j-jn vhz pn31, po21 n2, uh n1, p-acp vvg p-acp dt n1 cc n1 pp-f pno32. (2) text (DIV1) 45 Image 2
288 And the qualities expressed there, are Nobility of birth and education and Sobriety or Temperance: And the qualities expressed there, Are Nobilt of birth and education and Sobriety or Temperance: cc dt n2 vvn a-acp, vbr n1 pp-f n1 cc n1 cc n1 cc n1: (2) text (DIV1) 45 Image 2
289 the first, because as Aristotle hath it in his Politicks, they that are taken from vile degree unto principality, do oftentimes hurt the Government: the First, Because as Aristotle hath it in his Politics, they that Are taken from vile degree unto principality, do oftentimes hurt the Government: dt ord, c-acp c-acp np1 vhz pn31 p-acp po31 n2-j, pns32 cst vbr vvn p-acp j n1 p-acp n1, vdb av vvi dt n1: (2) text (DIV1) 45 Image 2
290 for, nothing is more sharp and bitter, than a base person exalted; for, nothing is more sharp and bitter, than a base person exalted; p-acp, pix vbz av-dc j cc j, cs dt j n1 vvn; (2) text (DIV1) 45 Image 2
291 Asperius nihil est humili, &c. The Spirit of God therefore wisely provided, (as one observeth) who being to make Moses a Ruler, would not have a fisher-man draw him out of the waters, Asperius nihil est humili, etc. The Spirit of God Therefore wisely provided, (as one observeth) who being to make Moses a Ruler, would not have a fisherman draw him out of the waters, np1 fw-la fw-la fw-la, av dt n1 pp-f np1 av av-j vvn, (c-acp pi vvz) r-crq vbg p-acp n1 np1 dt n1, vmd xx vhi dt n1 vvb pno31 av pp-f dt n2, (2) text (DIV1) 45 Image 2
292 but Pharaohs daughter, that he might be enobled by his education; but Pharaohs daughter, that he might be ennobled by his education; cc-acp np1 n1, cst pns31 vmd vbi j-vvn p-acp po31 n1; (2) text (DIV1) 45 Image 2
293 And where a noble birth is beautified with a noble Education in vertue, The King is the son of Nobles indeed, of white ones, as the Original hath it. And where a noble birth is beautified with a noble Education in virtue, The King is the son of Nobles indeed, of white ones, as the Original hath it. cc c-crq dt j n1 vbz vvn p-acp dt j n1 p-acp n1, dt n1 vbz dt n1 pp-f np1 av, pp-f j-jn pi2, c-acp dt j-jn vhz pn31. (2) text (DIV1) 45 Image 2
294 The other quality is Temperance, a very singular ornament in Kings: The other quality is Temperance, a very singular ornament in Kings: dt j-jn n1 vbz n1, dt j j n1 p-acp n2: (2) text (DIV1) 45 Image 2
295 Therefore Cicero in his C••ation for King Deiotarus, saith, Did ever any see Deiotarus drunk? Now both these being eminent in our King, Therefore Cicero in his C••ation for King Deiotarus, Says, Did ever any see Deiotarus drunk? Now both these being eminent in our King, av np1 p-acp po31 n1 p-acp n1 np1, vvz, vdd av av-d vvi npg1 vvn? av av-d d vbg j p-acp po12 n1, (2) text (DIV1) 45 Image 2
296 Why may we not apply the Scripture, O thy Blessednesses, O Land. Why may we not apply the Scripture, Oh thy Blessednesses, Oh Land. q-crq vmb pns12 xx vvi dt n1, uh po21 n2, uh n1 (2) text (DIV1) 45 Image 2
297 It is remarkable, that in all languages, the word that expresseth a King, doth hold forth the necessity and usefullnesse of that Government. It is remarkable, that in all languages, the word that Expresses a King, does hold forth the necessity and usefullnesse of that Government. pn31 vbz j, cst p-acp d n2, dt n1 cst vvz dt n1, vdz vvi av dt n1 cc n1 pp-f d n1. (2) text (DIV1) 46 Image 2
298 The Hebrew word MELECH, cometh from a root that signifyeth, counsel: and the Scripture calleth him the Head of the Commonwealth, The Hebrew word MELECH, comes from a root that signifieth, counsel: and the Scripture calls him the Head of the Commonwealth, dt njp n1 np1, vvz p-acp dt n1 cst vvz, n1: cc dt n1 vvz pno31 dt n1 pp-f dt n1, (2) text (DIV1) 46 Image 2
299 as for Supremacy, so for Counsels, 1 Sam. 15.17. as for Supremacy, so for Counsels, 1 Sam. 15.17. c-acp p-acp n1, av p-acp n2, crd np1 crd. (2) text (DIV1) 46 Image 2
300 Again the Greek word NONLATINALPHABET, signifieth he is the basis, the foundation whereon a people stand, rest, and are edifyed: Again the Greek word, signifies he is the basis, the Foundation whereon a people stand, rest, and Are edified: av dt jp n1, vvz pns31 vbz dt n1, dt n1 c-crq dt n1 vvb, n1, cc vbr vvn: (2) text (DIV1) 46 Image 2
301 Thus he is not only the Head, but the feet too: Thus he is not only the Head, but the feet too: av pns31 vbz xx av-j dt n1, cc-acp dt n2 av: (2) text (DIV1) 46 Image 2
302 Hence that word of Luther, Unus tantum subditus in civitate Magistratus, There is but one subject in the Citie the Magistrate: Hence that word of Luther, Unus Tantum Subditus in Civitate Magistratus, There is but one Subject in the city the Magistrate: av cst n1 pp-f np1, np1 fw-la fw-la p-acp vvi np1, pc-acp vbz cc-acp pi j-jn p-acp dt n1 dt n1: (2) text (DIV1) 46 Image 2
303 the weight of all lyeth upon him, he beareth a people and their burdens, I am not able to bear this people alone said Moses. The Latine word Rex, is a regendo, to govern. the weight of all lies upon him, he bears a people and their burdens, I am not able to bear this people alone said Moses. The Latin word Rex, is a Regendo, to govern. dt n1 pp-f d vvz p-acp pno31, pns31 vvz dt n1 cc po32 n2, pns11 vbm xx j pc-acp vvi d n1 av-j vvd np1. dt jp n1 fw-la, vbz dt fw-la, pc-acp vvi. (2) text (DIV1) 46 Image 2
304 Thus he is the hand to the Body politick, that governs the body: The Scripture calleth him the Arm of a people, Jer. 48.25. The horn of Moab is cut off, and his arm is broken. Thus he is the hand to the Body politic, that governs the body: The Scripture calls him the Arm of a people, Jer. 48.25. The horn of Moab is Cut off, and his arm is broken. av pns31 vbz dt n1 p-acp dt n1 j, cst vvz dt n1: dt n1 vvz pno31 dt n1 pp-f dt n1, np1 crd. dt n1 pp-f np1 vbz vvn a-acp, cc po31 n1 vbz vvn. (2) text (DIV1) 46 Image 2
305 In our language, the word King, cometh from the old Teutonick Coming, that signifies knowledge: thus he is the eye of a people also, In our language, the word King, comes from the old Teutonic Coming, that signifies knowledge: thus he is the eye of a people also, p-acp po12 n1, dt n1 n1, vvz p-acp dt j np1 vvg, cst vvz n1: av pns31 vbz dt n1 pp-f dt n1 av, (2) text (DIV1) 46 Image 2
306 and so called in Scripture, Isa. 29.10. God hath closed your eyes: and so called in Scripture, Isaiah 29.10. God hath closed your eyes: cc av vvn p-acp n1, np1 crd. np1 vhz vvn po22 n2: (2) text (DIV1) 46 Image 2
307 and, How? In the next words it is expounded, Your Prophet and your Rulers hath he covered: and, How? In the next words it is expounded, Your Prophet and your Rulers hath he covered: cc, q-crq? p-acp dt ord n2 pn31 vbz vvn, po22 n1 cc po22 n2 vhz pns31 vvn: (2) text (DIV1) 46 Image 2
308 and will you add the word of Lam. 4.20. The breath of our Nostrils: and will you add the word of Lam. 4.20. The breath of our Nostrils: cc vmb pn22 vvi dt n1 pp-f np1 crd. dt n1 pp-f po12 n2: (2) text (DIV1) 46 Image 2
309 which speaketh no less than this, that it is as possible for a man to live without breath, which speaks no less than this, that it is as possible for a man to live without breath, r-crq vvz dx dc cs d, cst pn31 vbz a-acp j p-acp dt n1 pc-acp vvi p-acp n1, (2) text (DIV1) 46 Image 2
310 as for a people to subsist without Magistracy. as for a people to subsist without Magistracy. c-acp p-acp dt n1 pc-acp vvi p-acp n1. (2) text (DIV1) 46 Image 2
311 And who doth not see, how many wayes a good King is necessary and usefull to a people? When Kings and Rulers are taken away, the eye of the Common-wealth is put out, And who does not see, how many ways a good King is necessary and useful to a people? When Kings and Rulers Are taken away, the eye of the Commonwealth is put out, cc q-crq vdz xx vvi, c-crq d n2 dt j n1 vbz j cc j p-acp dt n1? c-crq n2 cc n2 vbr vvn av, dt n1 pp-f dt n1 vbz vvn av, (2) text (DIV1) 46 Image 2
312 and we are left in blindness; and we Are left in blindness; cc pns12 vbr vvn p-acp n1; (2) text (DIV1) 46 Image 2
313 the foundation is pulled away, and how can the house but fall? The feet are cut off, the Foundation is pulled away, and how can the house but fallen? The feet Are Cut off, dt n1 vbz vvn av, cc q-crq vmb dt n1 p-acp n1? dt n2 vbr vvn a-acp, (2) text (DIV1) 46 Image 2
314 and how can the body stand? The head is gone, and there is no counsell; and how can the body stand? The head is gone, and there is no counsel; cc q-crq vmb dt n1 vvb? dt n1 vbz vvn, cc pc-acp vbz dx n1; (2) text (DIV1) 46 Image 2
315 The arm is broken, and there is no strong rod to be a Scepter to rule, The arm is broken, and there is no strong rod to be a Sceptre to Rule, dt n1 vbz vvn, cc pc-acp vbz dx j n1 pc-acp vbi dt n1 pc-acp vvi, (2) text (DIV1) 46 Image 2
316 and this is for a lamentation and shall be for a lamentation, Ezek. 19.14. and this is for a lamentation and shall be for a lamentation, Ezekiel 19.14. cc d vbz p-acp dt n1 cc vmb vbi p-acp dt n1, np1 crd. (2) text (DIV1) 46 Image 2
317 The breath of a Peoples Nostrils is stopped, and what then followes but death to the whole body? Good reason therefore have a people to apprehend this, The breath of a Peoples Nostrils is stopped, and what then follows but death to the Whole body? Good reason Therefore have a people to apprehend this, dt n1 pp-f dt ng1 n2 vbz vvn, cc q-crq av vvz p-acp n1 p-acp dt j-jn n1? j n1 av vhb dt n1 pc-acp vvi d, (2) text (DIV1) 46 Image 2
318 and be sensible of it, That their happiness is bound up in the happiness and welfare of their King, and be sensible of it, That their happiness is bound up in the happiness and welfare of their King, cc vbi j pp-f pn31, cst po32 n1 vbz vvn a-acp p-acp dt n1 cc n1 pp-f po32 n1, (2) text (DIV1) 46 Image 2
319 and in the sense thereof to cry out, with loud acclamations, Let the King live; Let him live, that we may all live, that the Land may live, that Religion may live, Counsell may live, Justice may live, Peace may live, that we and our posterity may have a Rest, a Center of quietness under his shadow. and in the sense thereof to cry out, with loud acclamations, Let the King live; Let him live, that we may all live, that the Land may live, that Religion may live, Counsel may live, justice may live, Peace may live, that we and our posterity may have a Rest, a Centre of quietness under his shadow. cc p-acp dt n1 av pc-acp vvi av, p-acp j n2, vvb dt n1 vvb; vvb pno31 vvi, cst pns12 vmb d vvi, cst dt n1 vmb vvi, cst n1 vmb vvi, n1 vmb vvi, n1 vmb vvi, n1 vmb vvi, cst pns12 cc po12 n1 vmb vhi dt n1, dt n1 pp-f n1 p-acp po31 n1. (2) text (DIV1) 46 Image 2
320 Thirdly, This acclamation hath in it a short prayer, and an hearty wish to God for the Kings safety and welfare. Thirdly, This acclamation hath in it a short prayer, and an hearty wish to God for the Kings safety and welfare. ord, d n1 vhz p-acp pn31 dt j n1, cc dt j n1 p-acp np1 p-acp dt ng1 n1 cc n1. (2) text (DIV1) 47 Image 2
321 Our translation, and the word we use, God save the King, expresseth this most fully: Wherein the Lesson is clear. Our Translation, and the word we use, God save the King, Expresses this most Fully: Wherein the lesson is clear. po12 n1, cc dt n1 pns12 vvb, np1 p-acp dt n1, vvz d av-ds av-j: c-crq dt n1 vbz j. (2) text (DIV1) 47 Image 2
322 That as it is our duty to praise God for our King, So to pray to God earnestly for him. 1 Tim. 2.12. The Apostle Paul exhorteth to this I exhort therefore that first of all, supplications, prayers. That as it is our duty to praise God for our King, So to pray to God earnestly for him. 1 Tim. 2.12. The Apostle Paul exhorteth to this I exhort Therefore that First of all, supplications, Prayers. cst c-acp pn31 vbz po12 n1 pc-acp vvi np1 p-acp po12 n1, av pc-acp vvi p-acp np1 av-j p-acp pno31. crd np1 crd. dt n1 np1 vvz p-acp d pns11 vvb av d ord pp-f d, n2, n2. (2) text (DIV1) 47 Image 2
323 intercessions and giving of thanks be made for all men, for Kings and all that are in Authority, that we may lead a godly and peaceable life under them. intercessions and giving of thanks be made for all men, for Kings and all that Are in authority, that we may led a godly and peaceable life under them. n2 cc vvg pp-f n2 vbb vvn p-acp d n2, c-acp n2 cc d cst vbr p-acp n1, cst pns12 vmb vvi dt j cc j n1 p-acp pno32. (2) text (DIV1) 47 Image 2
324 The Apostle saith first of all, because this is a matter of prime consideration and remembrance, that should have a principall place in all Church-assemblies; The Apostle Says First of all, Because this is a matter of prime consideration and remembrance, that should have a principal place in all Church assemblies; dt n1 vvz ord pp-f d, c-acp d vbz dt n1 pp-f j-jn n1 cc n1, cst vmd vhi dt j-jn n1 p-acp d n2; (2) text (DIV1) 47 Image 2
325 as to seek God for a blessing on all holy and spirituall, so also upon all civill administrations, as to seek God for a blessing on all holy and spiritual, so also upon all civil administrations, c-acp pc-acp vvi np1 p-acp dt n1 p-acp d j cc j, av av p-acp d j n2, (2) text (DIV1) 47 Image 2
326 and the persons by whom they are administred. and the Persons by whom they Are administered. cc dt n2 p-acp ro-crq pns32 vbr vvn. (2) text (DIV1) 47 Image 2
327 He mentioneth Kings in particular, for two reasons, at Interpreters agree, 1. Because at that time, Kings were strangers to the Gospel, unconverted and heathen; He mentioneth Kings in particular, for two Reasons, At Interpreters agree, 1. Because At that time, Kings were Strangers to the Gospel, unconverted and heathen; pns31 vvz n2 p-acp j, p-acp crd n2, p-acp n2 vvb, crd p-acp p-acp d n1, n2 vbdr n2 p-acp dt n1, vvn cc j-jn; (2) text (DIV1) 47 Image 2
328 and people might doubt, whether being so, they should pray for them. The Apostle looseth the doubt. and people might doubt, whither being so, they should pray for them. The Apostle loses the doubt. cc n1 vmd vvi, cs vbg av, pns32 vmd vvi p-acp pno32. dt n1 vvz dt n1. (2) text (DIV1) 47 Image 2
329 I exhort you pray for them, notwithstanding, for your peace sake: I exhort you pray for them, notwithstanding, for your peace sake: pns11 vvb pn22 vvb p-acp pno32, a-acp, p-acp po22 n1 n1: (2) text (DIV1) 47 Image 2
330 Yea, Eusebius telleth us, that not only Constantine and Justinian sought the prayers of the Christian Church for them, Yea, Eusebius Telleth us, that not only Constantine and Justinian sought the Prayers of the Christian Church for them, uh, np1 vvz pno12, cst xx av-j np1 cc np1 vvd dt n2 pp-f dt njp n1 p-acp pno32, (2) text (DIV1) 47 Image 2
331 but that even heathen Emperours, (some of them) though otherwise evil affected to Christianity, but that even heathen emperors, (Some of them) though otherwise evil affected to Christianity, cc-acp cst av j-jn n2, (d pp-f pno32) cs av j-jn vvn p-acp np1, (2) text (DIV1) 47 Image 2
332 Yet had such an esteem of Christians prayers, that they thought themselves and their Empire more secure by them, Yet had such an esteem of Christians Prayers, that they Thought themselves and their Empire more secure by them, av vhd d dt n1 pp-f njpg2 n2, cst pns32 vvd px32 cc po32 n1 av-dc j p-acp pno32, (2) text (DIV1) 47 Image 2
333 as appears by the Edict of Galerius Maximinus, Eusebius, Lib. 8. Cap. 29. Unde Christiani hac indulgentiâ à nobis concessa devincti, debent Deo suo obnixè supplicare pro nostrâ, Reipublicae, pro sua ipsorum salute, &c. And it was charged upon Gallus, who succeeded Decius, though he was a heathen, that beginning by cruel Edicts to proscribe Religious Christians, who were wont to make earnest prayers for him, in driving them away, it is said he drave away with them, these prayers also which were accustomed to be poured out to God for him. as appears by the Edict of Galerius Maximinus, Eusebius, Lib. 8. Cap. 29. Unde Christians hac indulgentiâ à nobis concessa devincti, debent God Sue obnixè supplicare Pro nostrâ, Reipublicae, Pro sua Ipsorum salute, etc. And it was charged upon Gallus, who succeeded Decius, though he was a heathen, that beginning by cruel Edicts to proscribe Religious Christians, who were wont to make earnest Prayers for him, in driving them away, it is said he drave away with them, these Prayers also which were accustomed to be poured out to God for him. c-acp vvz p-acp dt n1 pp-f np1 np1, np1, np1 crd np1 crd fw-la np1 fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la vvb, av cc pn31 vbds vvn p-acp np1, r-crq vvd np1, c-acp pns31 vbds dt j-jn, cst vvg p-acp j n2 pc-acp vvi j np1, r-crq vbdr j pc-acp vvi j n2 p-acp pno31, p-acp vvg pno32 av, pn31 vbz vvn pns31 vvd av p-acp pno32, d n2 av r-crq vbdr vvn pc-acp vbi vvn av p-acp np1 p-acp pno31. (2) text (DIV1) 47 Image 2
334 2. For this reason also doth the Apostle particularly mention Kings, to intimate what blessed Instruments they might be to the Church of God, being converted to the faith of the Gospel; 2. For this reason also does the Apostle particularly mention Kings, to intimate what blessed Instruments they might be to the Church of God, being converted to the faith of the Gospel; crd p-acp d n1 av vdz dt n1 av-j n1 n2, pc-acp vvi r-crq j-vvn n2 pns32 vmd vbi p-acp dt n1 pp-f np1, vbg vvn p-acp dt n1 pp-f dt n1; (2) text (DIV1) 48 Image 2
335 being members of the Church themselves, they bring in their glory and honour to the Church, Rev. 21.24. being members of the Church themselves, they bring in their glory and honour to the Church, Rev. 21.24. vbg n2 pp-f dt n1 px32, pns32 vvb p-acp po32 n1 cc n1 p-acp dt n1, n1 crd. (2) text (DIV1) 48 Image 2
336 And this was Gods promise to his Church, long before John's time, Isa. 60.16. Thou shalt suck the milk of the Gentiles, and thou shalt suck the brest of Kings. And this was God's promise to his Church, long before John's time, Isaiah 60.16. Thou shalt suck the milk of the Gentiles, and thou shalt suck the breast of Kings. cc d vbds npg1 n1 p-acp po31 n1, av-j p-acp npg1 n1, np1 crd. pns21 vm2 vvi dt n1 pp-f dt n2-j, cc pns21 vm2 vvi dt n1 pp-f n2. (2) text (DIV1) 48 Image 2
337 And Oh! how glorious things are spoken of the Church there, when it is so, for copper, I will bring gold; And Oh! how glorious things Are spoken of the Church there, when it is so, for copper, I will bring gold; cc uh q-crq j n2 vbr vvn pp-f dt n1 a-acp, c-crq pn31 vbz av, p-acp n1, pns11 vmb vvi n1; (2) text (DIV1) 48 Image 2
338 for iron, silver, &c. to the end of the Chapter. for iron, silver, etc. to the end of the Chapter. p-acp n1, n1, av p-acp dt n1 pp-f dt n1. (2) text (DIV1) 48 Image 2
339 Let me add three motives more to this point, 1. Kings, above all persons, should be prayed for: Let me add three motives more to this point, 1. Kings, above all Persons, should be prayed for: vvb pno11 vvi crd n2 av-dc p-acp d n1, crd ng1, p-acp d n2, vmd vbi vvn p-acp: (2) text (DIV1) 49 Image 2
340 because the Lord challengeth a speciall work upon the hearts of Kings, Prov. 21.1. The Kings heart is in the band of the Lord, as the rivers of waters: Because the Lord Challengeth a special work upon the hearts of Kings, Curae 21.1. The Kings heart is in the band of the Lord, as the Rivers of waters: c-acp dt n1 vvz dt j n1 p-acp dt n2 pp-f n2, np1 crd. dt ng1 n1 vbz p-acp dt n1 pp-f dt n1, c-acp dt n2 pp-f n2: (2) text (DIV1) 49 Image 2
341 As the husband-man cuts out a channel for the water-course with his spade, sometimes lets it run in to water his fields, sometimes sets it off; As the husbandman cuts out a channel for the watercourse with his spade, sometime lets it run in to water his fields, sometime sets it off; p-acp dt n1 vvz av dt n1 p-acp dt n1 p-acp po31 n1, av vvz pn31 vvi p-acp pc-acp vvi po31 n2, av vvz pn31 a-acp; (2) text (DIV1) 49 Image 2
342 So doth, the Lord more easily with the hearts, devices and counsells of Kings, he turneth them to water and refresh his people, So does, the Lord more Easily with the hearts, devices and Counsels of Kings, he turns them to water and refresh his people, av vdz, dt n1 av-dc av-j p-acp dt n2, n2 cc n2 pp-f n2, pns31 vvz pno32 p-acp n1 cc vvi po31 n1, (2) text (DIV1) 49 Image 2
343 as the heart of Pharaoh to Joseph, of Darius to Daniel, of Cyrus to the Jews: sometimes he bears them off, as the heart of Pharaoh to Joseph, of Darius to daniel, of Cyrus to the jews: sometime he bears them off, c-acp dt n1 pp-f np1 p-acp np1, pp-f npg1 p-acp np1, pp-f npg1 p-acp dt np2: av pns31 vvz pno32 a-acp, (2) text (DIV1) 49 Image 2
344 when they would run impetuously to do hurt, as he did with divers of the Roman Emperours, when they would run impetuously to do hurt, as he did with diverse of the Roman emperors, c-crq pns32 vmd vvi av-j pc-acp vdi n1, c-acp pns31 vdd p-acp j pp-f dt njp n2, (2) text (DIV1) 49 Image 2
345 and with Charles the fifth to the late Reformers, Melancthon, Pomeranius, and other famous men of God: and with Charles the fifth to the late Reformers, Melanchthon, Pomeranius, and other famous men of God: cc p-acp np1 dt ord p-acp dt j n2, np1, np1, cc j-jn j n2 pp-f np1: (2) text (DIV1) 49 Image 2
346 whom, after he had conquered the Protestant Princes, he dismissed in safety, without laying any bands upon them at all. whom, After he had conquered the Protestant Princes, he dismissed in safety, without laying any bans upon them At all. r-crq, c-acp pns31 vhd vvn dt n1 n2, pns31 vvd p-acp n1, p-acp vvg d n2 p-acp pno32 p-acp d. (2) text (DIV1) 49 Image 2
347 2. Because as God hath a speciall work upon the hearts of Kings, so his work on them is of speciall concernment to the Church. 2. Because as God hath a special work upon the hearts of Kings, so his work on them is of special concernment to the Church. crd p-acp c-acp np1 vhz dt j n1 p-acp dt n2 pp-f n2, av po31 n1 p-acp pno32 vbz pp-f j n1 p-acp dt n1. (2) text (DIV1) 50 Image 2
348 How the heart of a King is inclined, is of all earthly concernments, most considerable: How the heart of a King is inclined, is of all earthly concernments, most considerable: c-crq dt n1 pp-f dt n1 vbz vvn, vbz pp-f d j n2, av-ds j: (2) text (DIV1) 50 Image 2
349 for, it is like the palme of the horologe, to tell the time, how Gods heart is inclined towards a people; for, it is like the palm of the horologe, to tell the time, how God's heart is inclined towards a people; c-acp, pn31 vbz av-j dt n1 pp-f dt n1, pc-acp vvi dt n1, c-crq npg1 n1 vbz vvn p-acp dt n1; (2) text (DIV1) 50 Image 2
350 when the Lord is angry with a people, he saith, he will make such as hate him, reign over them; when the Lord is angry with a people, he Says, he will make such as hate him, Reign over them; c-crq dt n1 vbz j p-acp dt n1, pns31 vvz, pns31 vmb vvi d c-acp vvb pno31, vvb p-acp pno32; (2) text (DIV1) 50 Image 2
351 and when he is pacified, he giveth them Kings according to his own heart: and when he is pacified, he gives them Kings according to his own heart: cc c-crq pns31 vbz vvn, pns31 vvz pno32 n2 vvg p-acp po31 d n1: (2) text (DIV1) 50 Image 2
352 So that the inclination of a Kings heart, is the sign of Gods favour or displeasure to a people. So that the inclination of a Kings heart, is the Signen of God's favour or displeasure to a people. av cst dt n1 pp-f dt ng1 n1, vbz dt n1 pp-f npg1 n1 cc n1 p-acp dt n1. (2) text (DIV1) 50 Image 2
353 When God was to punish Judah, he set a Manasseh over them, who, though he was well educated under Hezekiah, yet proved he a fierce King. When God was to Punish Judah, he Set a Manasses over them, who, though he was well educated under Hezekiah, yet proved he a fierce King. c-crq np1 vbds pc-acp vvi np1, pns31 vvd dt np1 p-acp pno32, r-crq, cs pns31 vbds av vvn p-acp np1, av vvd pns31 dt j n1. (2) text (DIV1) 50 Image 2
354 Again, when God was pacified, he sets a Josiah over them, who, though he was mis-educated under Amon, yet had he a tender heart towards the people. Again, when God was pacified, he sets a Josiah over them, who, though he was mis-educated under Amon, yet had he a tender heart towards the people. av, c-crq np1 vbds vvn, pns31 vvz dt np1 p-acp pno32, r-crq, cs pns31 vbds j p-acp np1, av vhd pns31 dt j n1 p-acp dt n1. (2) text (DIV1) 50 Image 2
355 3. Because Kings have, above all others, a difficult task and most weighty charge: 3. Because Kings have, above all Others, a difficult task and most weighty charge: crd p-acp n2 vhb, p-acp d n2-jn, dt j n1 cc av-ds j n1: (2) text (DIV1) 51 Image 2
356 great dominion carries with it alwayes a great care, which doth many times make sleep depart from their eyes, Esth. 6.1. The Apostle Paul said of himself, 2 Cor. 11.28. that beside his troubles without the care of all the Churches lay upon him: great dominion carries with it always a great care, which does many times make sleep depart from their eyes, Esth. 6.1. The Apostle Paul said of himself, 2 Cor. 11.28. that beside his Troubles without the care of all the Churches lay upon him: j n1 vvz p-acp pn31 av dt j n1, r-crq vdz d n2 vvb n1 vvi p-acp po32 n2, np1 crd. dt n1 np1 vvd pp-f px31, crd np1 crd. cst p-acp po31 n2 p-acp dt n1 pp-f d dt n2 vvb p-acp pno31: (2) text (DIV1) 51 Image 2
357 So Princes have the care of all their Subjects lying upon them, beside the many dangers they are oftentimes incompassed with above others, The enemies of the publick peace being like the King of Syria, who commanded his Captains to fight neither against small nor great, save against the King, 1 Kin. 22.31. You see then your duty: set about it. So Princes have the care of all their Subject's lying upon them, beside the many dangers they Are oftentimes encompassed with above Others, The enemies of the public peace being like the King of Syria, who commanded his Captains to fight neither against small nor great, save against the King, 1 Kin. 22.31. You see then your duty: Set about it. av n2 vhb dt n1 pp-f d po32 n2-jn vvg p-acp pno32, p-acp dt d n2 pns32 vbr av vvn p-acp p-acp n2-jn, dt n2 pp-f dt j n1 vbg av-j dt n1 pp-f np1, r-crq vvd po31 n2 pc-acp vvi av-dx p-acp j ccx j, vvb p-acp dt n1, crd n1. crd. pn22 vvb av po22 n1: vvb p-acp pn31. (2) text (DIV1) 51 Image 2
358 The King is more obliged to them who pray for him, and for his life and health, The King is more obliged to them who pray for him, and for his life and health, dt n1 vbz av-dc vvn p-acp pno32 r-crq vvb p-acp pno31, cc p-acp po31 n1 cc n1, (2) text (DIV1) 52 Image 2
359 than to those who drink his health in vain carrouses, So he saith himself in his late Proclamation. than to those who drink his health in vain carouses, So he Says himself in his late Proclamation. cs p-acp d r-crq vvb po31 n1 p-acp j n2, av pns31 vvz px31 p-acp po31 j n1. (2) text (DIV1) 52 Image 2
360 Some that are here on this solemn day, I believe, have no great plenty, cannot command strong drink, cannot come at a rich table, a cup running over: some that Are Here on this solemn day, I believe, have no great plenty, cannot command strong drink, cannot come At a rich table, a cup running over: d cst vbr av p-acp d j n1, pns11 vvb, vhb dx j n1, vmbx vvi j n1, vmbx vvi p-acp dt j n1, dt n1 vvg a-acp: (2) text (DIV1) 52 Image 2
361 Let such go home and pray this prayer aright, with strong and fervent affection, God save the King. This will do him more good than all the healths that others can drink to him. Let such go home and pray this prayer aright, with strong and fervent affection, God save the King. This will do him more good than all the healths that Others can drink to him. vvb d vvi av-an cc vvb d n1 av, p-acp j cc j n1, np1 p-acp dt n1. d vmb vdi pno31 av-dc j cs d dt n2 cst n2-jn vmb vvi p-acp pno31. (2) text (DIV1) 52 Image 2
362 And that you may know what particulars to minde in using these words, on this solemn day, I shall give you the descant of this short word of prayer, in these few particulars, 1. In the Original Hebrew (as you have heard) it is, Let the King live. Then, 1. minde his natural life, to pray God that it may be precious in the Lords sight, Ezr. 6.10. And that you may know what particulars to mind in using these words, on this solemn day, I shall give you the descant of this short word of prayer, in these few particulars, 1. In the Original Hebrew (as you have herd) it is, Let the King live. Then, 1. mind his natural life, to pray God that it may be precious in the lords sighed, Ezra 6.10. cc cst pn22 vmb vvi r-crq n2-jn p-acp n1 p-acp vvg d n2, p-acp d j n1, pns11 vmb vvi pn22 dt n1 pp-f d j n1 pp-f n1, p-acp d d n2-j, crd p-acp dt j-jn njp (c-acp pn22 vhb vvn) pn31 vbz, vvb dt n1 vvb. av, crd n1 po31 j n1, pc-acp vvi np1 cst pn31 vmb vbi j p-acp dt n2 n1, np1 crd. (2) text (DIV1) 53 Image 2
363 Darius renewed Cyrus Decree in favour of the Jews, with many additional benefits, That they might offer sacrifices unto the God of heaven, Darius renewed Cyrus decree in favour of the jews, with many additional benefits, That they might offer Sacrifices unto the God of heaven, npg1 vvn npg1 vvb p-acp n1 pp-f dt np2, p-acp d j n2, cst pns32 vmd vvi n2 p-acp dt n1 pp-f n1, (2) text (DIV1) 53 Image 2
364 and pray for the life of the King. 2. Minde his civil life, that he may live in Honour, Freedom and Safety: and pray for the life of the King. 2. Mind his civil life, that he may live in Honour, Freedom and Safety: cc vvb p-acp dt n1 pp-f dt n1. crd n1 po31 j n1, cst pns31 vmb vvi p-acp n1, n1 cc n1: (2) text (DIV1) 53 Image 2
365 that is a main thing in the King's life, he is no living King without his Honour. that is a main thing in the King's life, he is no living King without his Honour. cst vbz dt j n1 p-acp dt ng1 n1, pns31 vbz dx j-vvg n1 p-acp po31 n1. (2) text (DIV1) 54 Image 2
366 Pray for that which God gave to David, Psal. 21.5. That Honour and Majesty may be laid upon him. prey for that which God gave to David, Psalm 21.5. That Honour and Majesty may be laid upon him. n1 p-acp d r-crq np1 vvd p-acp np1, np1 crd. cst n1 cc n1 vmb vbi vvn p-acp pno31. (2) text (DIV1) 54 Image 2
367 It is a great mercy from God to Kings, when he maintains their esteem in the hearts of their people; It is a great mercy from God to Kings, when he maintains their esteem in the hearts of their people; pn31 vbz dt j n1 p-acp np1 p-acp n2, c-crq pns31 vvz po32 n1 p-acp dt n2 pp-f po32 n1; (2) text (DIV1) 54 Image 2
368 much of God is seen in this. much of God is seen in this. d pp-f np1 vbz vvn p-acp d. (2) text (DIV1) 54 Image 2
369 3. Minde his spiritual life, that he may live a most Christian King, a sure partaker of the Faith whereof he is a defender. 3. Mind his spiritual life, that he may live a most Christian King, a sure partaker of the Faith whereof he is a defender. crd n1 po31 j n1, cst pns31 vmb vvi dt av-ds njp n1, dt j n1 pp-f dt n1 c-crq pns31 vbz dt n1. (2) text (DIV1) 55 Image 2
370 David begins the Psalm of prayer for the King (to wit. Psal. 72.) with this, Give the King thy judgments, O God, and thy righteousness: David begins the Psalm of prayer for the King (to wit. Psalm 72.) with this, Give the King thy Judgments, Oh God, and thy righteousness: np1 vvz dt n1 pp-f n1 p-acp dt n1 (p-acp n1. np1 crd) p-acp d, vvb dt n1 po21 n2, uh np1, cc po21 n1: (2) text (DIV1) 55 Image 2
371 all that is good, all grace is called by the name of righteousness; and Gods Laws and Judgments, are the Rules of all Righteousnesse. all that is good, all grace is called by the name of righteousness; and God's Laws and Judgments, Are the Rules of all Righteousness. av-d cst vbz j, d n1 vbz vvn p-acp dt n1 pp-f n1; cc npg1 n2 cc n2, vbr dt n2 pp-f d n1. (2) text (DIV1) 55 Image 2
372 And it is a most excellent word to remember at this time, (when the King hath to do with men of several judgments and wayes, And it is a most excellent word to Remember At this time, (when the King hath to do with men of several Judgments and ways, cc pn31 vbz dt av-ds j n1 pc-acp vvi p-acp d n1, (c-crq dt n1 vhz pc-acp vdi p-acp n2 pp-f j n2 cc n2, (2) text (DIV1) 55 Image 2
373 and some will be ready to say, this is my counsel and judgment, and this is mine) Now, Lord, give Thy judgments to the King Thy counsels; and Some will be ready to say, this is my counsel and judgement, and this is mine) Now, Lord, give Thy Judgments to the King Thy Counsels; cc d vmb vbi j pc-acp vvi, d vbz po11 n1 cc n1, cc d vbz png11) av, n1, vvb po21 n2 p-acp dt n1 po21 n2; (2) text (DIV1) 55 Image 2
374 hold forth these clearly to him. 4. Minde his eternal life: hold forth these clearly to him. 4. Mind his Eternal life: vvb av d av-j p-acp pno31. crd n1 po31 j n1: (2) text (DIV1) 55 Image 2
375 Good Kings have a two-fold eternall life, 1. An eternal life in this world, in the long duration of their race and progeny. Good Kings have a twofold Eternal life, 1. an Eternal life in this world, in the long duration of their raze and progeny. j n2 vhb dt n1 j n1, crd dt j n1 p-acp d n1, p-acp dt j n1 pp-f po32 n1 cc n1. (2) text (DIV1) 56 Image 2
376 Let us minde this, to pray God that we may never want one of the Line to sway the Scepter, Let us mind this, to pray God that we may never want one of the Line to sway the Sceptre, vvb pno12 vvi d, pc-acp vvi np1 cst pns12 vmb av-x vvi crd pp-f dt n1 pc-acp vvi dt n1, (2) text (DIV1) 56 Image 2
377 as long as the world standeth, Psal. 89.36, 37. That his seed may endure for ever, as long as the world Stands, Psalm 89.36, 37. That his seed may endure for ever, c-acp av-j c-acp dt n1 vvz, np1 crd, crd cst po31 n1 vmb vvi p-acp av, (2) text (DIV1) 56 Image 2
378 and his throne may be as the Sun before God, and be established for ever as the Moon, and his throne may be as the Sun before God, and be established for ever as the Moon, cc po31 n1 vmb vbi p-acp dt n1 p-acp np1, cc vbi vvn p-acp av c-acp dt n1, (2) text (DIV1) 56 Image 2
379 and as a faithfull witness in heaven. 2. There is a life eternal, properly so called: and as a faithful witness in heaven. 2. There is a life Eternal, properly so called: cc p-acp dt j n1 p-acp n1. crd pc-acp vbz dt n1 j, av-j av vvn: (2) text (DIV1) 56 Image 2
380 Remember this also, that our King may be an heir of eternal life in heaven after he hath lived many happy dayes here. remember this also, that our King may be an heir of Eternal life in heaven After he hath lived many happy days Here. vvb d av, cst po12 n1 vmb vbi dt n1 pp-f j n1 p-acp n1 c-acp pns31 vhz vvn d j n2 av. (2) text (DIV1) 56 Image 2
381 All Christian Kings, since the dayes of Constantine, have born a Cross upon the top of their Crowns: All Christian Kings, since the days of Constantine, have born a Cross upon the top of their Crowns: av-d njp n2, c-acp dt n2 pp-f np1, vhb vvn dt n1 p-acp dt n1 pp-f po32 n2: (2) text (DIV1) 56 Image 2
382 there is no Poperie in it, But to teach them, that they must bear the cross of Christ, as well as other Christians: there is no Popery in it, But to teach them, that they must bear the cross of christ, as well as other Christians: pc-acp vbz dx n1 p-acp pn31, cc-acp pc-acp vvi pno32, cst pns32 vmb vvi dt n1 pp-f np1, c-acp av c-acp j-jn np1: (2) text (DIV1) 56 Image 2
383 And if they do so, and exalt the cross of Christ above their Crown, God will give them a Crown of glory above their cross, according to Gods promise; And if they do so, and exalt the cross of christ above their Crown, God will give them a Crown of glory above their cross, according to God's promise; cc cs pns32 vdb av, cc vvi dt n1 pp-f np1 p-acp po32 n1, np1 vmb vvi pno32 dt n1 pp-f n1 p-acp po32 n1, vvg p-acp ng1 n1; (2) text (DIV1) 56 Image 2
384 James 1.12 Blessed is the man that endureth temptation: for when he is tryed, he shall receive the crown of life. James 1.12 Blessed is the man that Endureth temptation: for when he is tried, he shall receive the crown of life. np1 crd vvn vbz dt n1 cst vvz n1: c-acp c-crq pns31 vbz vvn, pns31 vmb vvi dt n1 pp-f n1. (2) text (DIV1) 56 Image 2
385 Our King hath born the cross before the Crown; and when he hath got the crown, there is no crown without a heavie cross; Our King hath born the cross before the Crown; and when he hath god the crown, there is no crown without a heavy cross; po12 n1 vhz vvn dt n1 p-acp dt n1; cc c-crq pns31 vhz vvn dt n1, pc-acp vbz dx n1 p-acp dt j n1; (2) text (DIV1) 56 Image 2
386 But let our Prayer to God for him, be, That he may so bear the earthly Crown and the crosses of it, that he may assuredly possesse the Crown of life. But let our Prayer to God for him, be, That he may so bear the earthly Crown and the Crosses of it, that he may assuredly possess the Crown of life. cc-acp vvb po12 n1 p-acp np1 p-acp pno31, vbb, cst pns31 vmb av vvi dt j n1 cc dt n2 pp-f pn31, cst pns31 vmb av-vvn vvi dt n1 pp-f n1. (2) text (DIV1) 56 Image 2
387 Will you a little take the words as we have them translated and as we use them. Will you a little take the words as we have them translated and as we use them. vmb pn22 dt j vvi dt n2 c-acp pns12 vhb pno32 vvn cc a-acp pns12 vvb pno32. (2) text (DIV1) 57 Image 2
388 We say, God save the King; and there is a twofold Saving we should minde, 1. One positively, We say, God save the King; and there is a twofold Saving we should mind, 1. One positively, pns12 vvb, np1 p-acp dt n1; cc pc-acp vbz dt j vvg pns12 vmd vvi, crd pi av-j, (2) text (DIV1) 57 Image 2
389 when God blesseth, prospereth, guideth, governeth and endueth a King with graces and gifts needfull for his place: when God Blesses, prospereth, guideth, Governs and endueth a King with graces and Gifts needful for his place: c-crq np1 vvz, vvz, vvz, vvz cc vvz dt n1 p-acp n2 cc n2 j p-acp po31 n1: (2) text (DIV1) 57 Image 2
390 this is the Lord's Salvation, wherein the Kings glory is great, Psal. 21.5. Let it be our prayer to God then, as it is, Psal. 80.17. Let thy hand be upon the man of thy right hand, that God may make him strong for himself, giving to him wisdom, courage and zeal to the honour and glory of God; this is the Lord's Salvation, wherein the Kings glory is great, Psalm 21.5. Let it be our prayer to God then, as it is, Psalm 80.17. Let thy hand be upon the man of thy right hand, that God may make him strong for himself, giving to him Wisdom, courage and zeal to the honour and glory of God; d vbz dt ng1 n1, c-crq dt ng1 n1 vbz j, np1 crd. vvb pn31 vbi po12 n1 p-acp np1 av, c-acp pn31 vbz, np1 crd. vvb po21 n1 vbi p-acp dt n1 pp-f po21 j-jn n1, cst np1 vmb vvi pno31 j p-acp px31, vvg p-acp pno31 n1, n1 cc n1 p-acp dt n1 cc n1 pp-f np1; (2) text (DIV1) 57 Image 2
391 justice, temperance and every other Royall endument. Justice, temperance and every other Royal endument. n1, n1 cc d j-jn j n1. (2) text (DIV1) 57 Image 2
392 2. Another Saving privativly, to wit, when God delivereth from all evills and dangers both bodily and spiritual. Minde this also: 2. another Saving privatively, to wit, when God Delivereth from all evils and dangers both bodily and spiritual. Mind this also: crd j-jn vvg av-j, pc-acp vvi, c-crq np1 vvz p-acp d n2-jn cc n2 d j cc j. n1 d av: (2) text (DIV1) 58 Image 2
393 Pray God save the King from conspiracies and treasons, from all enemies and false friends. Pray God save the King from conspiracies and treasons, from all enemies and false Friends. vvb np1 p-acp dt n1 p-acp n2 cc n2, p-acp d n2 cc j n2. (2) text (DIV1) 58 Image 2
394 David himself, a King, hath a terrible prayer against the Kings enemies, Psal. 21.9, 10. Make them as a fiery oven in the time of thine anger — That their fruit may be destroyea from the earth, David himself, a King, hath a terrible prayer against the Kings enemies, Psalm 21.9, 10. Make them as a fiery oven in the time of thine anger — That their fruit may be destroyea from the earth, np1 px31, dt n1, vhz dt j n1 p-acp dt ng1 n2, np1 crd, crd vvb pno32 p-acp dt j n1 p-acp dt n1 pp-f po21 n1 — cst po32 n1 vmb vbi n1 p-acp dt n1, (2) text (DIV1) 58 Image 2
395 and their seed from the children of men. and their seed from the children of men. cc po32 n1 p-acp dt n2 pp-f n2. (2) text (DIV1) 58 Image 2
396 Abigail, a Subject, she hath a notable prayer against the enemies of David, 1 Sam. 25.29. Let the soul of my Lord, be bound up in the bundle of life with the Lord his God; Abigail, a Subject, she hath a notable prayer against the enemies of David, 1 Sam. 25.29. Let the soul of my Lord, be bound up in the bundle of life with the Lord his God; np1, dt j-jn, pns31 vhz dt j n1 p-acp dt n2 pp-f np1, crd np1 crd. vvb dt n1 pp-f po11 n1, vbb vvn a-acp p-acp dt n1 pp-f n1 p-acp dt n1 po31 n1; (2) text (DIV1) 58 Image 2
397 and the souls of thine enemies, slung out as out of the midle of a sling. and the Souls of thine enemies, slung out as out of the middle of a sling. cc dt n2 pp-f po21 n2, vvn av c-acp av pp-f dt n-jn pp-f dt n1. (2) text (DIV1) 58 Image 2
398 But pray that he may be delivered from spiritual evils and dangers, much more, God save the King from all wickednesse, Prov. 16.4. It is abomination to Kings to commit wickednesse, above all others; But prey that he may be Delivered from spiritual evils and dangers, much more, God save the King from all wickedness, Curae 16.4. It is abomination to Kings to commit wickedness, above all Others; p-acp n1 cst pns31 vmb vbi vvn p-acp j n2-jn cc n2, av-d av-dc, np1 p-acp dt n1 p-acp d n1, np1 crd. pn31 vbz n1 p-acp n2 pc-acp vvi n1, p-acp d n2-jn; (2) text (DIV1) 59 Image 2
399 for, the Throne is established by righteousnesse: for, the Throne is established by righteousness: p-acp, dt n1 vbz vvn p-acp n1: (2) text (DIV1) 59 Image 2
400 and God save him from evill counsellers, Take away the wicked from the King, and his throne shall be established; and God save him from evil Counsellers, Take away the wicked from the King, and his throne shall be established; cc np1 p-acp pno31 p-acp j-jn n2, vvb av dt j p-acp dt n1, cc po31 n1 vmb vbi vvn; (2) text (DIV1) 59 Image 2
401 and from lyars and flatterers that are a very Pest in the Courts of Kings. Prov. 29.12. If a Ruler hearken to lies, all his servants are wicked. and from liars and Flatterers that Are a very Pest in the Courts of Kings. Curae 29.12. If a Ruler harken to lies, all his Servants Are wicked. cc p-acp n2 cc n2 cst vbr dt j n1 p-acp dt n2 pp-f n2. np1 crd. cs dt n1 vvi p-acp n2, d po31 n2 vbr j. (2) text (DIV1) 59 Image 2
402 Pray God to save him from wronging the precious Interests of Christs Kingdom, But that be may employ all the interests of his Kingdom in subordination to Christ, using for the Lord all the honour and authority he hath received from the Lord. Pray God to save him from wronging the precious Interests of Christ Kingdom, But that be may employ all the interests of his Kingdom in subordination to christ, using for the Lord all the honour and Authority he hath received from the Lord. vvb np1 pc-acp vvi pno31 p-acp vvg dt j n2 pp-f npg1 n1, cc-acp cst vbb vmb vvi d dt n2 pp-f po31 n1 p-acp n1 p-acp np1, vvg p-acp dt n1 d dt n1 cc n1 pns31 vhz vvn p-acp dt n1. (2) text (DIV1) 59 Image 2
403 And now, for conclusion of all, I shall say but this word; That same God who hath saved our King hithertils, even from the womb; And now, for conclusion of all, I shall say but this word; That same God who hath saved our King hithertils, even from the womb; cc av, p-acp n1 pp-f d, pns11 vmb vvi p-acp d n1; cst d np1 r-crq vhz vvn po12 n1 vvz, av p-acp dt n1; (2) text (DIV1) 60 Image 2
404 who saved him when he was hid in the Oak; That gracious God who put his vail about him in his disguise; who saved him when he was hid in the Oak; That gracious God who put his Vail about him in his disguise; r-crq vvd pno31 c-crq pns31 vbds vvn p-acp dt n1; cst j np1 r-crq vvd po31 n1 p-acp pno31 p-acp po31 n1; (2) text (DIV1) 60 Image 2
405 That God who helped him, when his nearest relations proved but unkind to him; That God who helped him, when his nearest relations proved but unkind to him; cst np1 r-crq vvd pno31, c-crq po31 js n2 vvn p-acp j p-acp pno31; (2) text (DIV1) 60 Image 2
406 He who provided for him in his wants, comforted him in his straits, strengthened him in his temptations, in France, Holland, Flanders, Germany and Spain; Even that gracious God, who hath seen and numbred all his Troubles, He who provided for him in his Wants, comforted him in his straits, strengthened him in his temptations, in France, Holland, Flanders, Germany and Spain; Even that gracious God, who hath seen and numbered all his Troubles, pns31 r-crq vvd p-acp pno31 p-acp po31 n2, vvd pno31 p-acp po31 n2, vvd pno31 p-acp po31 n2, p-acp np1, np1, np1, np1 cc np1; av-j cst j np1, r-crq vhz vvn cc vvn d po31 vvz, (2) text (DIV1) 60 Image 2
407 and delivered him, continue his Salvation with him for evermore. Amen. FINIS. and Delivered him, continue his Salvation with him for evermore. Amen. FINIS. cc vvd pno31, vvb po31 n1 p-acp pno31 p-acp av. uh-n. fw-la. (2) text (DIV1) 60 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech