Of patience and submission to authority a sermon preach'd before the Lord Mayor and the Court of Aldermen at Guild-Hall Chapel on the 27th of January, 1683/4 / by John Moore ...

Moore, John, 1646-1714
Publisher: Printed for R Royston and Walter Kettilby
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A51221 ESTC ID: R32113 STC ID: M2545
Subject Headings: Authority -- Religious aspects;
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0 HEB. 10.36. HEBREW. 10.36. n1. crd. (4) text (DIV1) 0 Page 1
1 For ye have need of Patience, that after ye have done the will of God, ye might receive the reward. For you have need of Patience, that After you have done the will of God, you might receive the reward. c-acp pn22 vhb n1 pp-f n1, cst p-acp pn22 vhb vdn dt n1 pp-f np1, pn22 vmd vvi dt n1. (4) text (DIV1) 1 Page 1
2 OUR Lord made a private entry into the World, without pomp, or force, neither attended with a numerous and splendid train, OUR Lord made a private entry into the World, without pomp, or force, neither attended with a numerous and splendid train, po12 n1 vvd dt j n1 p-acp dt n1, p-acp n1, cc n1, av-dx vvn p-acp dt j cc j n1, (4) text (DIV1) 2 Page 1
3 nor at the head of a great Army: nor At the head of a great Army: ccx p-acp dt n1 pp-f dt j n1: (4) text (DIV1) 2 Page 1
4 And although the design of his coming was to erect a Kingdom, and to bring men of all ranks and conditions into subjection to it, And although the Design of his coming was to erect a Kingdom, and to bring men of all ranks and conditions into subjection to it, cc cs dt n1 pp-f po31 n-vvg vbds pc-acp vvi dt n1, cc pc-acp vvi n2 pp-f d n2 cc n2 p-acp n1 p-acp pn31, (4) text (DIV1) 2 Page 1
5 yet he used neither worldly polity, nor arms to accomplish it. yet he used neither worldly polity, nor arms to accomplish it. av pns31 vvd dx j n1, ccx n2 pc-acp vvi pn31. (4) text (DIV1) 2 Page 1
6 For as his Kingdom was of a different nature, from all those which had been before it, For as his Kingdom was of a different nature, from all those which had been before it, p-acp p-acp po31 n1 vbds pp-f dt j n1, p-acp d d r-crq vhd vbn p-acp pn31, (4) text (DIV1) 2 Page 1
7 so he took a quite contrary method to form and support it. so he took a quite contrary method to from and support it. av pns31 vvd dt av j-jn n1 p-acp n1 cc vvi pn31. (4) text (DIV1) 2 Page 1
8 He was so far from enslaving the persons of men, and spilling their bloud to encrease his own glory, He was so Far from enslaving the Persons of men, and spilling their blood to increase his own glory, pns31 vbds av av-j p-acp vvg dt n2 pp-f n2, cc vvg po32 n1 pc-acp vvi po31 d n1, (4) text (DIV1) 2 Page 1
9 and from putting the Countries about him under a contribution to carry on his Wars, and from putting the Countries about him under a contribution to carry on his Wars, cc p-acp vvg dt n2 p-acp pno31 p-acp dt n1 pc-acp vvi p-acp po31 n2, (4) text (DIV1) 2 Page 1
10 and uphold the majesty of his Court, that he did condescend to make his first appearance in a Stable, and uphold the majesty of his Court, that he did condescend to make his First appearance in a Stable, cc vvi dt n1 pp-f po31 n1, cst pns31 vdd vvi pc-acp vvi po31 ord n1 p-acp dt j, (4) text (DIV1) 2 Page 1
11 and to take upon himself the form of a Servant. and to take upon himself the from of a Servant. cc pc-acp vvi p-acp px31 dt n1 pp-f dt n1. (4) text (DIV1) 2 Page 1
12 The dominion he intended, was to be over the mind, upon which outward force can take no place: The dominion he intended, was to be over the mind, upon which outward force can take no place: dt n1 pns31 vvd, vbds pc-acp vbi p-acp dt n1, p-acp r-crq j n1 vmb vvi dx n1: (4) text (DIV1) 3 Page 1
13 and to transplant the desires and affections of the Soul from this lower world, to the glories and pleasures of Heaven: and to transplant the Desires and affections of the Soul from this lower world, to the Glories and pleasures of Heaven: cc pc-acp vvi dt n2 cc n2 pp-f dt n1 p-acp d jc n1, p-acp dt n2 cc n2 pp-f n1: (4) text (DIV1) 3 Page 1
14 for the effecting whereof, grandeur, riches and power are so far from being necessary means, that they often prove most fatal impediments. for the effecting whereof, grandeur, riches and power Are so Far from being necessary means, that they often prove most fatal impediments. c-acp dt vvg c-crq, n1, n2 cc n1 vbr av av-j p-acp vbg j n2, cst pns32 av vvi ds j n2. (4) text (DIV1) 3 Page 1
15 And accordingly Christ, without a fund of treasure, without Soldiers, or the help of any earthly interest, gave Laws to the World; And accordingly christ, without a fund of treasure, without Soldiers, or the help of any earthly Interest, gave Laws to the World; cc av-vvg np1, p-acp dt n1 pp-f n1, p-acp n2, cc dt n1 pp-f d j n1, vvd n2 p-acp dt n1; (4) text (DIV1) 3 Page 2
16 and disposed men to be subject to them, by the authority of his Divine Miracles, and the convincing efficacy of his Sermons and holy life: and disposed men to be Subject to them, by the Authority of his Divine Miracles, and the convincing efficacy of his Sermons and holy life: cc j-vvn n2 pc-acp vbi j-jn p-acp pno32, p-acp dt n1 pp-f po31 j-jn n2, cc dt j-vvg n1 pp-f po31 n2 cc j n1: (4) text (DIV1) 3 Page 2
17 and his Disciples preacht his Doctrines, made them spread, and be received by the power onely of plain persuasion, by setting an example according to the rules they had taught, and his Disciples preached his Doctrines, made them spread, and be received by the power only of plain persuasion, by setting an Exampl according to the rules they had taught, cc po31 n2 vvd po31 n2, vvd pno32 vvi, cc vbi vvn p-acp dt n1 av-j pp-f j n1, p-acp vvg dt n1 vvg p-acp dt n2 pns32 vhd vvn, (4) text (DIV1) 3 Page 2
18 and bearing testimony to the truth of their Doctrine by patiently suffering persecution for it. To tax the World, and draw the Sword, were things so foreign to his purpose, and bearing testimony to the truth of their Doctrine by patiently suffering persecution for it. To Tax the World, and draw the Sword, were things so foreign to his purpose, cc vvg n1 p-acp dt n1 pp-f po32 n1 p-acp av-j vvg n1 p-acp pn31. pc-acp vvi dt n1, cc vvi dt n1, vbdr n2 av j p-acp po31 n1, (4) text (DIV1) 3 Page 2
19 so utterly repugnant to the great end of his coming, the redemption of Mankind from the power and guilt of sin, that on the contrary he has declared it is a matter, in it self, easier for a Camel to pass through the eye of a needle, Mat. 19.24. than for a rich man to enter into the Kingdom of God, and that they that take the sword, shall perish with the sword. so utterly repugnant to the great end of his coming, the redemption of Mankind from the power and guilt of since, that on the contrary he has declared it is a matter, in it self, Easier for a Camel to pass through the eye of a needle, Mathew 19.24. than for a rich man to enter into the Kingdom of God, and that they that take the sword, shall perish with the sword. av av-j j p-acp dt j n1 pp-f po31 n-vvg, dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f n1, cst p-acp dt n-jn pns31 vhz vvn pn31 vbz dt n1, p-acp pn31 n1, jc p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, np1 crd. cs p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f np1, cc cst pns32 cst vvb dt n1, vmb vvi p-acp dt n1. (4) text (DIV1) 4 Page 2
20 Whereupon most remarkable was the patience of the first Christians under their sufferings, and their peace of mind and joy, Whereupon most remarkable was the patience of the First Christians under their sufferings, and their peace of mind and joy, c-crq ds j vbds dt n1 pp-f dt ord np1 p-acp po32 n2, cc po32 n1 pp-f n1 cc n1, (4) text (DIV1) 5 Page 2
21 and ready submission to the divine Will in the bitterest trials, was so beyond example, that as nothing did more abate the rage of their persecutours, than their chearfulness under persecution, so they added more to the Church by dying for the Cause of Christ, than they had done before by preaching it up. and ready submission to the divine Will in the Bitterest trials, was so beyond Exampl, that as nothing did more abate the rage of their persecutors, than their cheerfulness under persecution, so they added more to the Church by dying for the Cause of christ, than they had done before by preaching it up. cc j n1 p-acp dt j-jn n1 p-acp dt js n2, vbds av p-acp n1, cst p-acp pix vdd dc vvi dt n1 pp-f po32 n2, cs po32 n1 p-acp n1, av pns32 vvd av-dc p-acp dt n1 p-acp vvg p-acp dt n1 pp-f np1, cs pns32 vhd vdn a-acp p-acp vvg pn31 a-acp. (4) text (DIV1) 5 Page 2
22 Indeed our Saviour was the first that did effectually recommend this passive virtue to the World, Indeed our Saviour was the First that did effectually recommend this passive virtue to the World, av po12 n1 vbds dt ord cst vdd av-j vvi d j n1 p-acp dt n1, (4) text (DIV1) 6 Page 2
23 and furnisht men with such true arguments to bear the Cross, as made the most afflicted state not onely supportable, and furnished men with such true Arguments to bear the Cross, as made the most afflicted state not only supportable, cc vvd n2 p-acp d j n2 pc-acp vvi dt n1, a-acp vvd dt av-ds j-vvn n1 xx av-j j, (4) text (DIV1) 6 Page 2
24 but to be preferr'd before all the happiness of this life. but to be preferred before all the happiness of this life. cc-acp pc-acp vbi vvn p-acp d dt n1 pp-f d n1. (4) text (DIV1) 6 Page 2
25 It is true, the Philosophers had deeply consider'd the causes of humane misery, and apply'd themselves with all study and diligence to find remedies for it. It is true, the Philosophers had deeply considered the Causes of humane misery, and applied themselves with all study and diligence to find remedies for it. pn31 vbz j, dt n2 vhd av-jn vvn dt n2 pp-f j n1, cc vvn px32 p-acp d n1 cc n1 pc-acp vvi n2 p-acp pn31. (4) text (DIV1) 6 Page 3
26 But they wanted sound principles to build their discourses upon, made to compose the disorders of the mind, But they wanted found principles to built their discourses upon, made to compose the disorders of the mind, p-acp pns32 vvd j n2 pc-acp vvi po32 n2 p-acp, vvd pc-acp vvi dt n2 pp-f dt n1, (4) text (DIV1) 6 Page 3
27 and so their rules for the government of the calamitous became liable to infinite and unanswerable exceptions; and so their rules for the government of the calamitous became liable to infinite and unanswerable exceptions; cc av po32 n2 p-acp dt n1 pp-f dt j vvd j p-acp j cc j n2; (4) text (DIV1) 6 Page 3
28 and all their receipts, though adorned with eloquence and the countenance of Philosophy prov'd dry and comfortless to men in pain and trouble: and all their receipts, though adorned with eloquence and the countenance of Philosophy proved dry and comfortless to men in pain and trouble: cc d po32 n2, cs vvn p-acp n1 cc dt n1 pp-f n1 vvd j cc j p-acp n2 p-acp n1 cc vvi: (4) text (DIV1) 6 Page 3
29 none sinking more under their burthen, or making more effeminate complaints of the weight of it, none sinking more under their burden, or making more effeminate complaints of the weight of it, pi j-vvg n1 p-acp po32 n1, cc vvg av-dc j n2 pp-f dt n1 pp-f pn31, (4) text (DIV1) 6 Page 3
30 than some of these Philosophers who had writ the wisest maxims about patience and the contempt of adverse fortune. than Some of these Philosophers who had writ the Wisest maxims about patience and the contempt of adverse fortune. cs d pp-f d n2 r-crq vhd vvn dt js n2 p-acp n1 cc dt n1 pp-f j n1. (4) text (DIV1) 6 Page 3
31 And that which chiefly render'd them unfit for so great an undertaking was their false notions of God, And that which chiefly rendered them unfit for so great an undertaking was their false notions of God, cc cst r-crq av-jn vvd pno32 j p-acp av j dt n-vvg vbds po32 j n2 pp-f np1, (4) text (DIV1) 7 Page 3
32 and their ignorance of another life, which sometimes they seem'd to believe, and sometimes they deny'd, and their ignorance of Another life, which sometime they seemed to believe, and sometime they denied, cc po32 n1 pp-f j-jn n1, r-crq av pns32 vvd pc-acp vvi, cc av pns32 vvn, (4) text (DIV1) 7 Page 3
33 and when they were on the affirming side, if we observe with what weak and unsatistactory arguments they endeavour to prove and maintain the point, there will be reason to conclude, that their doubts and darkness as to these things would have continued to this day, had not our Lord brought life and immortality to light by the Gospel. and when they were on the affirming side, if we observe with what weak and unsatistactory Arguments they endeavour to prove and maintain the point, there will be reason to conclude, that their doubts and darkness as to these things would have continued to this day, had not our Lord brought life and immortality to Light by the Gospel. cc c-crq pns32 vbdr p-acp dt vvg n1, cs pns12 vvb p-acp r-crq j cc j n2 pns32 vvb pc-acp vvi cc vvi dt n1, pc-acp vmb vbi n1 pc-acp vvi, cst po32 n2 cc n1 c-acp p-acp d n2 vmd vhi vvn p-acp d n1, vhd xx po12 n1 vvn n1 cc n1 pc-acp vvi p-acp dt n1. (4) text (DIV1) 7 Page 3
34 For as it is not to be conceiv'd that a man should bring himself to be quiet and easie under an evil that presses hard upon him, For as it is not to be conceived that a man should bring himself to be quiet and easy under an evil that presses hard upon him, c-acp c-acp pn31 vbz xx pc-acp vbi vvn cst dt n1 vmd vvi px31 pc-acp vbi j-jn cc j p-acp dt n-jn cst vvz av-j p-acp pno31, (4) text (DIV1) 8 Page 3
35 unless it be in hopes by his patience to get rid of it, or to mend his condition: unless it be in hope's by his patience to get rid of it, or to mend his condition: cs pn31 vbb p-acp n2 p-acp po31 n1 pc-acp vvi vvn pp-f pn31, cc pc-acp vvi po31 n1: (4) text (DIV1) 8 Page 3
36 So it is manifest that they, who believe little or nothing themselves of a future state, cannot be stored with true arguments to prevail upon a man to be patient under a sequestration from the happiness and pleasures of this life. So it is manifest that they, who believe little or nothing themselves of a future state, cannot be stored with true Arguments to prevail upon a man to be patient under a sequestration from the happiness and pleasures of this life. av pn31 vbz j cst pns32, r-crq vvb j cc pix px32 pp-f dt j-jn n1, vmbx vbi vvn p-acp j n2 pc-acp vvi p-acp dt n1 pc-acp vbi j p-acp dt n1 p-acp dt n1 cc ng1 pp-f d n1. (4) text (DIV1) 8 Page 4
37 For where will they find just motives to reduce him to a composed mind, who by a fire or a storm has his Estate swept away, For where will they find just motives to reduce him to a composed mind, who by a fire or a storm has his Estate swept away, p-acp q-crq vmb pns32 vvi j n2 pc-acp vvi pno31 p-acp dt j-vvn n1, r-crq p-acp dt n1 cc dt n1 vhz po31 n1 vvd av, (4) text (DIV1) 8 Page 4
38 or by a malitious story his reputation blasted, or by the acute pains of a Disease his Body weakned beyond hopes of recovery, or by a malicious story his reputation blasted, or by the acute pains of a Disease his Body weakened beyond hope's of recovery, cc p-acp dt j n1 po31 n1 vvn, cc p-acp dt j n2 pp-f dt n1 po31 n1 vvn p-acp n2 pp-f n1, (4) text (DIV1) 8 Page 4
39 if neither they nor he are possest with a persuasion, that, being gone off this stage, they shall live again, if neither they nor he Are possessed with a persuasion, that, being gone off this stage, they shall live again, cs d pns32 ccx pns31 vbr vvn p-acp dt n1, cst, vbg vvn a-acp d n1, pns32 vmb vvi av, (4) text (DIV1) 8 Page 4
40 and receive the recompence of their vertue? and with what conscience could the Philosophers upbraid and reproach men in distress for their grief and complaints, passions most natural to their condition, and receive the recompense of their virtue? and with what conscience could the Philosophers upbraid and reproach men in distress for their grief and complaints, passion most natural to their condition, cc vvi dt n1 pp-f po32 n1? cc p-acp r-crq n1 vmd dt n2 vvb cc n1 n2 p-acp n1 p-acp po32 n1 cc n2, n2 av-ds j p-acp po32 n1, (4) text (DIV1) 8 Page 4
41 when all they could offer to comfort them, fell short of an equivalent to their present losses and misfortunes? when all they could offer to Comfort them, fell short of an equivalent to their present losses and misfortunes? c-crq d pns32 vmd vvi pc-acp vvi pno32, vvd j pp-f dt j p-acp po32 j n2 cc n2? (4) text (DIV1) 8 Page 4
42 He then onely can be allow'd to be the true Physician for the mind, who is able to assure his Patients, that even the malice of those, who torment their Bodies, shall never have power to reach and harm their Souls; He then only can be allowed to be the true physician for the mind, who is able to assure his Patients, that even the malice of those, who torment their Bodies, shall never have power to reach and harm their Souls; pns31 av av-j vmb vbi vvn pc-acp vbi dt j n1 p-acp dt n1, r-crq vbz j pc-acp vvi po31 n2, cst av dt n1 pp-f d, r-crq vvb po32 n2, vmb av-x vhi n1 pc-acp vvi cc vvi po32 n2; (4) text (DIV1) 9 Page 4
43 and that for their sufferings in this world, they shall receive an hundred fold in the next. and that for their sufferings in this world, they shall receive an hundred fold in the next. cc cst p-acp po32 n2 p-acp d n1, pns32 vmb vvi dt crd n1 p-acp dt ord. (4) text (DIV1) 9 Page 4
44 And as Christ alone is the Authour of those means which will uphold the Spirit in the most sorrowfull condition, And as christ alone is the Author of those means which will uphold the Spirit in the most sorrowful condition, cc p-acp np1 av-j vbz dt n1 pp-f d n2 r-crq vmb vvi dt n1 p-acp dt av-ds j n1, (4) text (DIV1) 9 Page 4
45 so he did likewise foresee, there should be no men exposed to severer trials than the Professours of his Religion, which is the reason he exhorts his Disciples to possess their souls in patience, and that the Apostles do admonish their new Converts of the need they have of patience, that after they have done the will of God, they might receive the reward. so he did likewise foresee, there should be no men exposed to severer trials than the Professors of his Religion, which is the reason he exhorts his Disciples to possess their Souls in patience, and that the Apostles do admonish their new Converts of the need they have of patience, that After they have done the will of God, they might receive the reward. av pns31 vdd av vvi, pc-acp vmd vbi dx n2 vvn p-acp jc n2 cs dt n2 pp-f po31 n1, r-crq vbz dt n1 pns31 vvz po31 n2 p-acp vvb po32 n2 p-acp n1, cc d dt n2 vdb vvi po32 j vvz pp-f dt vvb pns32 vhb pp-f n1, cst c-acp pns32 vhb vdn dt n1 pp-f np1, pns32 vmd vvi dt n1. (4) text (DIV1) 9 Page 4
46 In managing of this argument, I shall use the following method. I. In managing of this argument, I shall use the following method. I. p-acp vvg pp-f d n1, pns11 vmb vvi dt j-vvg n1. pns11. (4) text (DIV1) 10 Page 4
47 Explain the nature of Patience, and set down the chief instances wherein it is to be exercised. II. Propose the means by which it is to be obtained. III. Represent the necessity of it, and shew that it is a fundamental vertue to the Christian Life. IV. Prove that no Religion or Philosophy furnishes men with such true and powerfull motives to patience as Christianity does. I. Explain the nature of Patience, and Set down the chief instances wherein it is to be exercised. II Propose the means by which it is to be obtained. III. Represent the necessity of it, and show that it is a fundamental virtue to the Christian Life. IV. Prove that no Religion or Philosophy furnishes men with such true and powerful motives to patience as Christianity does. I. vvi dt n1 pp-f n1, cc vvd a-acp dt j-jn n2 c-crq pn31 vbz pc-acp vbi vvn. crd vvb dt n2 p-acp r-crq pn31 vbz pc-acp vbi vvn. np1. vvi dt n1 pp-f pn31, cc vvb cst pn31 vbz dt j n1 p-acp dt njp n1. np1 vvb cst dx n1 cc n1 vvz n2 p-acp d j cc j n2 p-acp n1 c-acp np1 vdz. pns11. (4) text (DIV1) 10 Page 4
48 I am to explain the nature of Patience. I am to explain the nature of Patience. pns11 vbm pc-acp vvi dt n1 pp-f n1. (4) text (DIV1) 11 Page 5
49 By Patience, in the most comprehensive sense of it, we are to understand that Christian vertue, whereby with a calm and even mind, we do not onely bear pains, injuries, losses and reproaches, By Patience, in the most comprehensive sense of it, we Are to understand that Christian virtue, whereby with a Cam and even mind, we do not only bear pains, injuries, losses and Reproaches, p-acp n1, p-acp dt av-ds j n1 pp-f pn31, pns12 vbr pc-acp vvi d njp n1, c-crq p-acp dt j-jn cc j n1, pns12 vdb xx av-j vvi n2, n2, n2 cc n2, (4) text (DIV1) 11 Page 5
50 but perform all those duties, that are difficult, tedious and irksome to flesh and bloud, which our Religion does require, but perform all those duties, that Are difficult, tedious and irksome to Flesh and blood, which our Religion does require, cc-acp vvb d d n2, cst vbr j, j cc j p-acp n1 cc n1, r-crq po12 n1 vdz vvi, (4) text (DIV1) 11 Page 5
51 and when it is for the sake of our Lord. and when it is for the sake of our Lord. cc c-crq pn31 vbz p-acp dt n1 pp-f po12 n1. (4) text (DIV1) 11 Page 5
52 Or Patience is that vertue which disposeth us not onely to submit to the wrong and misery, which by the cruelty and injustice of others may happen unto us, Or Patience is that virtue which Disposeth us not only to submit to the wrong and misery, which by the cruelty and injustice of Others may happen unto us, cc n1 vbz d n1 r-crq vvz pno12 xx j pc-acp vvi p-acp dt n-jn cc n1, r-crq p-acp dt n1 cc n1 pp-f n2-jn vmb vvi p-acp pno12, (4) text (DIV1) 12 Page 5
53 but obstinately to deny the importunity of our sensual appetites, in order to promote the interests of piety, and the glory of God. but obstinately to deny the importunity of our sensual appetites, in order to promote the interests of piety, and the glory of God. cc-acp av-j pc-acp vvi dt n1 pp-f po12 j n2, p-acp n1 pc-acp vvi dt n2 pp-f n1, cc dt n1 pp-f np1. (4) text (DIV1) 12 Page 5
54 In a word, Patience is that blest temper of mind which enables us with all cheerfulness both to doe and suffer the will of God. In a word, Patience is that blessed temper of mind which enables us with all cheerfulness both to do and suffer the will of God. p-acp dt n1, n1 vbz d j-vvn n1 pp-f n1 r-crq vvz pno12 p-acp d n1 av-d pc-acp vdi cc vvi dt n1 pp-f np1. (4) text (DIV1) 12 Page 5
55 Patience then is not so properly any particular vertue, as that happy disposition in our Souls, which has a general influence upon all vertue. Patience then is not so properly any particular virtue, as that happy disposition in our Souls, which has a general influence upon all virtue. n1 av vbz xx av av-j d j n1, c-acp cst j n1 p-acp po12 n2, r-crq vhz dt j n1 p-acp d n1. (4) text (DIV1) 13 Page 5
56 It is the keeping the Passions within their due bounds, free from commotion and disorder, without which, a man is not capable of real happiness, It is the keeping the Passion within their due bounds, free from commotion and disorder, without which, a man is not capable of real happiness, pn31 vbz dt vvg dt n2 p-acp po32 j-jn n2, j p-acp n1 cc n1, p-acp r-crq, dt n1 vbz xx j pp-f j n1, (4) text (DIV1) 13 Page 5
57 or to be the master of any one vertue. or to be the master of any one virtue. cc pc-acp vbi dt n1 pp-f d crd n1. (4) text (DIV1) 13 Page 5
58 For as we are obliged by our Religion to be meek, so what pretence can he make to that vertue, who is uneasie to himself and others, let things go as they will, For as we Are obliged by our Religion to be meek, so what pretence can he make to that virtue, who is uneasy to himself and Others, let things go as they will, c-acp c-acp pns12 vbr vvn p-acp po12 n1 pc-acp vbi j, av q-crq n1 vmb pns31 vvi p-acp d n1, r-crq vbz j p-acp px31 cc n2-jn, vvb n2 vvi c-acp pns32 vmb, (4) text (DIV1) 14 Page 5
59 and clamours still in what condition soever God puts him? it is our duty to be mercifull, and clamours still in what condition soever God puts him? it is our duty to be merciful, cc n2 av p-acp r-crq n1 av np1 vvz pno31? pn31 vbz po12 n1 pc-acp vbi j, (4) text (DIV1) 14 Page 5
60 but who so cruel as he, who will exercise no patience towards his offending brother? blessed are we, but who so cruel as he, who will exercise no patience towards his offending brother? blessed Are we, cc-acp r-crq av j c-acp pns31, r-crq vmb vvi dx n1 p-acp po31 j-vvg n1? j-vvn vbr pns12, (4) text (DIV1) 14 Page 6
61 if we be Peacemakers, but can there be peace, if mens passions will not suffer them to yield to one another, if we be Peacemakers, but can there be peace, if men's passion will not suffer them to yield to one Another, cs pns12 vbb n2, cc-acp vmb pc-acp vbi n1, cs ng2 n2 vmb xx vvi pno32 pc-acp vvi p-acp crd j-jn, (4) text (DIV1) 14 Page 6
62 and to bear with each others infirmities? we are bound to be not onely content, and to bear with each Others infirmities? we Are bound to be not only content, cc pc-acp vvi p-acp d n2-jn n2? pns12 vbr vvn pc-acp vbi xx av-j vvi, (4) text (DIV1) 14 Page 6
63 but to rejoice, when men revile us, and we suffer all manner of evil for righteousness sake; but to rejoice, when men revile us, and we suffer all manner of evil for righteousness sake; cc-acp pc-acp vvi, c-crq n2 vvb pno12, cc pns12 vvb d n1 pp-f j-jn c-acp n1 n1; (4) text (DIV1) 14 Page 6
64 which we can never hope to do before we have laid up in our souls a great stock of patience. which we can never hope to do before we have laid up in our Souls a great stock of patience. r-crq pns12 vmb av-x vvi pc-acp vdi c-acp pns12 vhb vvn a-acp p-acp po12 n2 dt j n1 pp-f n1. (4) text (DIV1) 14 Page 6
65 We are commanded to watch and pray without ceasing, and we may as well presume to see without light, We Are commanded to watch and pray without ceasing, and we may as well presume to see without Light, pns12 vbr vvn pc-acp vvi cc vvi p-acp vvg, cc pns12 vmb a-acp av vvi pc-acp vvi p-acp n1, (4) text (DIV1) 14 Page 6
66 as to continue the performance of these duties without Christian patience. as to continue the performance of these duties without Christian patience. c-acp pc-acp vvi dt n1 pp-f d n2 p-acp njp n1. (4) text (DIV1) 14 Page 6
67 The many benefits of patience are elegantly heap'd together by Tertullian. It justifies all God's Decrees, has place in every command; The many benefits of patience Are elegantly heaped together by Tertullian. It Justifies all God's Decrees, has place in every command; dt d n2 pp-f n1 vbr av-j vvn av p-acp np1. pn31 vvz d npg1 n2, vhz n1 p-acp d n1; (4) text (DIV1) 14 Page 6
68 strengthens faith, governs peace, promotes charity, teaches humility, waits for the repentance of men, and the confession of their fault, governs the flesh, preserves the spirit, bridles the tongue, holds the hands, tramples upon temptations, repells scandals, perfects martyrdom; strengthens faith, governs peace, promotes charity, Teaches humility, waits for the Repentance of men, and the Confessi of their fault, governs the Flesh, preserves the Spirit, bridles the tongue, holds the hands, tramples upon temptations, repels scandals, perfects martyrdom; vvz n1, vvz n1, vvz n1, vvz n1, vvz p-acp dt n1 pp-f n2, cc dt n1 pp-f po32 n1, vvz dt n1, vvz dt n1, vvz dt n1, vvz dt n2, vvz p-acp n2, vvz n2, vvz n1; (4) text (DIV1) 14 Page 6
69 comforts the poor, moderates the rich, does not burthen the weak, nor consume the strong, delights the Christian, invites the Heathen, recommends the Servant to his Master, comforts the poor, moderates the rich, does not burden the weak, nor consume the strong, delights the Christian, invites the Heathen, recommends the Servant to his Master, vvz dt j, vvz dt j, vdz xx n1 dt j, ccx vvb dt j, vvz dt njp, vvz dt j-jn, vvz dt n1 p-acp po31 n1, (4) text (DIV1) 14 Page 6
70 and the Master to God, adorns the Woman, approves the Man; is lovely in a Child, commendable in the young, admirable in the old; and the Master to God, adorns the Woman, approves the Man; is lovely in a Child, commendable in the young, admirable in the old; cc dt n1 p-acp np1, vvz dt n1, vvz dt n1; vbz j p-acp dt n1, j p-acp dt j, j p-acp dt j; (4) text (DIV1) 14 Page 6
71 beautifull in every sex and age. beautiful in every sex and age. j p-acp d n1 cc n1. (4) text (DIV1) 14 Page 6
72 But for the more full understanding of the nature of Patience, and to render it beneficial to us in our conversations, I will present you with some of the considerable instances in which the Christian Man does exercise his patience. But for the more full understanding of the nature of Patience, and to render it beneficial to us in our conversations, I will present you with Some of the considerable instances in which the Christian Man does exercise his patience. cc-acp p-acp dt av-dc j n1 pp-f dt n1 pp-f n1, cc pc-acp vvi pn31 j p-acp pno12 p-acp po12 n2, pns11 vmb vvi pn22 p-acp d pp-f dt j n2 p-acp r-crq dt np1 n1 vdz vvi po31 n1. (4) text (DIV1) 15 Page 7
73 1. The first instance shall be this, that as none of the difficulties he does find in the duties of Religion do make him lay those duties aside, 1. The First instance shall be this, that as none of the difficulties he does find in the duties of Religion do make him lay those duties aside, crd dt ord n1 vmb vbi d, cst p-acp pix pp-f dt n2 pns31 vdz vvi p-acp dt n2 pp-f n1 vdb vvi pno31 vvd d n2 av, (4) text (DIV1) 16 Page 7
74 so neither the number of temptations, nor the frequency with which they assault him, do cause him to give over his watching, and making resistance against them; so neither the number of temptations, nor the frequency with which they assault him, do cause him to give over his watching, and making resistance against them; av av-d dt n1 pp-f n2, ccx dt n1 p-acp r-crq pns32 vvb pno31, vdb vvi pno31 pc-acp vvi p-acp po31 vvg, cc vvg n1 p-acp pno32; (4) text (DIV1) 16 Page 7
75 or to fling away the spiritual weapons with which God has armed him for a defence. or to fling away the spiritual weapons with which God has armed him for a defence. cc pc-acp vvi av dt j n2 p-acp r-crq np1 vhz vvn pno31 p-acp dt n1. (4) text (DIV1) 16 Page 7
76 His patience has given him leave to consider the whole matter, and he is convinced, that the greatest difficulties in Religion, His patience has given him leave to Consider the Whole matter, and he is convinced, that the greatest difficulties in Religion, po31 n1 vhz vvn pno31 vvi pc-acp vvi dt j-jn n1, cc pns31 vbz vvn, cst dt js n2 p-acp n1, (4) text (DIV1) 16 Page 7
77 as in all Arts and Sciences, do happen at the first, and that when the hardships of the beginning are once past over, the service of God will prove not onely eassie, but very pleasant: as in all Arts and Sciences, do happen At the First, and that when the hardships of the beginning Are once passed over, the service of God will prove not only eassie, but very pleasant: c-acp p-acp d n2 cc n2, vdb vvi p-acp dt ord, cc cst c-crq dt n2 pp-f dt n1 vbr a-acp vvn a-acp, dt n1 pp-f np1 vmb vvi xx av-j j, cc-acp av j: (4) text (DIV1) 16 Page 7
78 and that with the same, or less labour, than a man can raise an estate, get a name, and that with the same, or less labour, than a man can raise an estate, get a name, cc cst p-acp dt d, cc dc n1, cs dt n1 vmb vvi dt n1, vvb dt n1, (4) text (DIV1) 16 Page 7
79 or become powerfull, he may fill his Soul with the solid and sincere pleasures of Religion. or become powerful, he may fill his Soul with the solid and sincere pleasures of Religion. cc vvi j, pns31 vmb vvi po31 n1 p-acp dt j cc j n2 pp-f n1. (4) text (DIV1) 16 Page 7
80 A Possession incomparably more to be esteem'd than riches, fame, or power. A Possession incomparably more to be esteemed than riches, fame, or power. dt n1 av-j n1 pc-acp vbi vvn cs n2, n1, cc n1. (4) text (DIV1) 16 Page 7
81 For though a man can never so clip the wings of his riches, as that they may not, in a moment, all fly away; For though a man can never so clip the wings of his riches, as that they may not, in a moment, all fly away; p-acp cs dt n1 vmb av-x av vvi dt n2 pp-f po31 n2, c-acp cst pns32 vmb xx, p-acp dt n1, d vvb av; (4) text (DIV1) 16 Page 7
82 never so secure his fame, as that all on a sudden it may not quite perish by the same fickle breath, which gave it being; never so secure his fame, as that all on a sudden it may not quite perish by the same fickle breath, which gave it being; av-x av vvi po31 n1, c-acp cst d p-acp dt j pn31 vmb xx av vvi p-acp dt d j n1, r-crq vvd pn31 vbg; (4) text (DIV1) 16 Page 7
83 never so discipline and govern his arm'd powers, as that they may not all turn upon him, never so discipline and govern his armed Powers, as that they may not all turn upon him, av-x av n1 cc vvi po31 j-vvn n2, c-acp cst pns32 vmb xx d vvi p-acp pno31, (4) text (DIV1) 16 Page 7
84 and destroy him, yet neither the envy, nor the strength of the whole world can rifle his mind of that tranquillity and joy, which springs up from the conscience of things well done, and destroy him, yet neither the envy, nor the strength of the Whole world can rifle his mind of that tranquillity and joy, which springs up from the conscience of things well done, cc vvi pno31, av av-d dt n1, ccx dt n1 pp-f dt j-jn n1 vmb vvi po31 n1 pp-f d n1 cc n1, r-crq vvz a-acp p-acp dt n1 pp-f n2 av vdn, (4) text (DIV1) 16 Page 7
85 and the faithfull discharge of his duty to God. Moreover why should we grudge at the pains to be taken in a godly life, and the faithful discharge of his duty to God. Moreover why should we grudge At the pains to be taken in a godly life, cc dt j n1 pp-f po31 n1 p-acp np1. np1 q-crq vmd pns12 vvi p-acp dt n2 pc-acp vbi vvn p-acp dt j n1, (4) text (DIV1) 16 Page 7
86 when the reward of them will be so great and inexpressible? it is also fit and reasonable that there should be some hard parts in the business of Religion, to the end that the pleasures which it does create, might make the more deep and lasting impressions upon us, when the reward of them will be so great and inexpressible? it is also fit and reasonable that there should be Some hard parts in the business of Religion, to the end that the pleasures which it does create, might make the more deep and lasting impressions upon us, c-crq dt n1 pp-f pno32 vmb vbi av j cc j? pn31 vbz av j cc j cst a-acp vmd vbi d j n2 p-acp dt n1 pp-f n1, p-acp dt n1 cst dt n2 r-crq pn31 vdz vvi, vmd vvi dt av-dc j-jn cc j-vvg n2 p-acp pno12, (4) text (DIV1) 17 Page 8
87 and teach us to set the higher rate upon them, and to be very solicitous and fearfull, and teach us to Set the higher rate upon them, and to be very solicitous and fearful, cc vvb pno12 pc-acp vvi dt jc n1 p-acp pno32, cc pc-acp vbi av j cc j, (4) text (DIV1) 17 Page 8
88 lest by any false step we lose those blessings, which cost us so much care and toil. lest by any false step we loose those blessings, which cost us so much care and toil. cs p-acp d j n1 pns12 vvb d n2, r-crq vvd pno12 av d n1 cc n1. (4) text (DIV1) 17 Page 8
89 Besides, there will be still less cause to complain of the labour that goes to the making of a good man, Beside, there will be still less cause to complain of the labour that Goes to the making of a good man, a-acp, pc-acp vmb vbi av av-dc n1 pc-acp vvi pp-f dt n1 cst vvz p-acp dt n-vvg pp-f dt j n1, (4) text (DIV1) 18 Page 8
90 when we shall consider that the uneasinesses in God's service do proceed from our own fault: when we shall Consider that the Uneasinesses in God's service do proceed from our own fault: c-crq pns12 vmb vvi cst dt n2 p-acp npg1 n1 vdb vvi p-acp po12 d n1: (4) text (DIV1) 18 Page 8
91 for what can be more agreeable to the native sentiments of our mind than the Laws of our God, for what can be more agreeable to the native sentiments of our mind than the Laws of our God, p-acp r-crq vmb vbi av-dc j p-acp dt j-jn n2 pp-f po12 n1 cs dt n2 pp-f po12 n1, (4) text (DIV1) 18 Page 8
92 before we contract sinfull habits and customs, and thereby alter the complexion and very constitution of our nature, before we contract sinful habits and customs, and thereby altar the complexion and very constitution of our nature, c-acp pns12 vvb j n2 cc n2, cc av vvi dt n1 cc j n1 pp-f po12 n1, (4) text (DIV1) 18 Page 8
93 and suffer our selves to be enslaved to the lusts of the world and the flesh? And it is but just we should taste of the fruit of our own planting. and suffer our selves to be enslaved to the Lustiest of the world and the Flesh? And it is but just we should taste of the fruit of our own planting. cc vvi po12 n2 pc-acp vbi vvn p-acp dt n2 pp-f dt n1 cc dt n1? cc pn31 vbz p-acp j pns12 vmd vvi pp-f dt n1 pp-f po12 d n-vvg. (4) text (DIV1) 18 Page 8
94 And though the paths that lead to Heaven prove strait and sometimes rugged, yet Christian patience will so cheer up our drooping hearts, that we shall not return back out of them, And though the paths that led to Heaven prove strait and sometime rugged, yet Christian patience will so cheer up our drooping hearts, that we shall not return back out of them, cc cs dt n2 cst vvb p-acp n1 vvb j cc av j, av np1 n1 vmb av vvi a-acp po12 j-vvg n2, cst pns12 vmb xx vvi av av pp-f pno32, (4) text (DIV1) 18 Page 8
95 nor go astray from them, nor sit down in despair of ever arriving at the end of our race. nor go astray from them, nor fit down in despair of ever arriving At the end of our raze. ccx vvb av p-acp pno32, ccx vvb a-acp p-acp n1 pp-f av vvg p-acp dt n1 pp-f po12 n1. (4) text (DIV1) 18 Page 8
96 We shall not fail to work out our salvation with fear and trembling, while it frequently refresheth our memory, We shall not fail to work out our salvation with Fear and trembling, while it frequently refresheth our memory, pns12 vmb xx vvi pc-acp vvi av po12 n1 p-acp n1 cc j-vvg, cs pn31 av-j vvz po12 n1, (4) text (DIV1) 18 Page 8
97 and animates our courage with the pleasing assurance, that it is God who works in us both to will, and animates our courage with the pleasing assurance, that it is God who works in us both to will, cc vvz po12 n1 p-acp dt j-vvg n1, cst pn31 vbz n1 r-crq vvz p-acp pno12 d p-acp n1, (4) text (DIV1) 18 Page 8
98 and to doe of his good pleasure. and to do of his good pleasure. cc pc-acp vdi pp-f po31 j n1. (4) text (DIV1) 18 Page 8
99 And the more work lies on our hands, the greater diligence we shall give to make our calling and election sure. And the more work lies on our hands, the greater diligence we shall give to make our calling and election sure. cc dt av-dc n1 vvz p-acp po12 n2, dt jc n1 pns12 vmb vvi pc-acp vvi po12 n1 cc n1 j. (4) text (DIV1) 18 Page 8
100 2. If the Petitions the patient man puts up to Heaven be not presently granted, he does not grow weary of his devotions, 2. If the Petitions the patient man puts up to Heaven be not presently granted, he does not grow weary of his devotions, crd cs dt n2 dt j n1 vvz a-acp p-acp n1 vbb xx av-j vvn, pns31 vdz xx vvi j pp-f po31 n2, (4) text (DIV1) 19 Page 8
101 and give them over, as if God neither heard him, nor had any regard to what he desired. and give them over, as if God neither herd him, nor had any regard to what he desired. cc vvi pno32 a-acp, c-acp cs np1 d vvd pno31, ccx vhd d n1 p-acp r-crq pns31 vvd. (4) text (DIV1) 19 Page 8
102 For there be many good reasons which convince him, that God's time to answer his Prayers is the best, For there be many good Reasons which convince him, that God's time to answer his Prayers is the best, p-acp a-acp vbb d j n2 r-crq vvi pno31, cst npg1 n1 pc-acp vvi po31 n2 vbz dt js, (4) text (DIV1) 19 Page 9
103 and that he ought submissively to wait for it. and that he ought submissively to wait for it. cc cst pns31 vmd av-j pc-acp vvi p-acp pn31. (4) text (DIV1) 19 Page 9
104 Perhaps the thing he prays for, is not proper for his condition, and might doe him harm if he had it. Perhaps the thing he prays for, is not proper for his condition, and might do him harm if he had it. av dt n1 pns31 vvz p-acp, vbz xx j p-acp po31 n1, cc vmd vdi pno31 n1 cs pns31 vhd pn31. (4) text (DIV1) 19 Page 9
105 Or perhaps he does not address himself to his Prayers, with that just preparation which may testify his sense of the Divine Presence, Or perhaps he does not address himself to his Prayers, with that just preparation which may testify his sense of the Divine Presence, cc av pns31 vdz xx vvi px31 p-acp po31 n2, p-acp cst j n1 r-crq vmb vvi po31 n1 pp-f dt j-jn n1, (4) text (DIV1) 19 Page 9
106 and that awfull regard he ought to have of the great God, with whom now he has more immediately to doe. and that awful regard he ought to have of the great God, with whom now he has more immediately to do. cc cst j n1 pns31 vmd pc-acp vhi pp-f dt j np1, p-acp ro-crq av pns31 vhz dc av-j pc-acp vdi. (4) text (DIV1) 19 Page 9
107 Or it may be he does not pray with that warmth and intention of mind, which the vast importance of the mercy, he begs for, does deserve. Or it may be he does not pray with that warmth and intention of mind, which the vast importance of the mercy, he begs for, does deserve. cc pn31 vmb vbi pns31 vdz xx vvi p-acp d n1 cc n1 pp-f n1, r-crq dt j n1 pp-f dt n1, pns31 vvz p-acp, vdz vvi. (4) text (DIV1) 19 Page 9
108 Therefore he ceaseth not to pray, although a speedy return be not made to his Prayers; Therefore he ceases not to pray, although a speedy return be not made to his Prayers; av pns31 vvz xx pc-acp vvi, cs dt j n1 vbb xx vvn p-acp po31 n2; (4) text (DIV1) 20 Page 9
109 as well knowing God's Ears are always open, and his Mercies ever free, but that the fault must lie on his own side. as well knowing God's Ears Are always open, and his mercies ever free, but that the fault must lie on his own side. c-acp av vvg npg1 n2 vbr av j, cc po31 n2 av j, cc-acp cst dt n1 vmb vvi p-acp po31 d n1. (4) text (DIV1) 20 Page 9
110 Which obligeth him narrowly to look into the defects of his own performance, and to mend them. Which obliges him narrowly to look into the defects of his own performance, and to mend them. r-crq vvz pno31 av-j pc-acp vvi p-acp dt n2 pp-f po31 d n1, cc pc-acp vvi pno32. (4) text (DIV1) 20 Page 9
111 The patience with which his Soul is sustained, even when God refuseth to grant the things he has pray'd for, preserves him from running into any sinfull extreme. The patience with which his Soul is sustained, even when God Refuseth to grant the things he has prayed for, preserves him from running into any sinful extreme. dt n1 p-acp r-crq po31 n1 vbz vvn, av c-crq np1 vvz pc-acp vvi dt n2 pns31 vhz vvd p-acp, vvz pno31 p-acp vvg p-acp d j j-jn. (4) text (DIV1) 21 Page 9
112 From either being so prophane, as to believe his condition may be prosperous though he prays not at all, From either being so profane, as to believe his condition may be prosperous though he prays not At all, p-acp d vbg av j, c-acp pc-acp vvi po31 n1 vmb vbi j cs pns31 vvz xx p-acp d, (4) text (DIV1) 21 Page 9
113 or so vainly fancifull, as to hope by any superstitious practice to render his Prayers the more effectual. or so vainly fanciful, as to hope by any superstitious practice to render his Prayers the more effectual. cc av av-j j, c-acp pc-acp vvi p-acp d j n1 pc-acp vvi po31 n2 dt av-dc j. (4) text (DIV1) 21 Page 9
114 He is as far on the one hand, from being puft up with the haughty confidence of the Stoic, who bids his wise man fac te ipse felicem make himself happy, He is as Far on the one hand, from being puffed up with the haughty confidence of the Stoic, who bids his wise man fac te ipse felicem make himself happy, pns31 vbz a-acp av-j p-acp dt crd n1, p-acp vbg vvn a-acp p-acp dt j n1 pp-f dt jp, r-crq vvz po31 j n1 fw-la fw-la fw-la fw-la vvi px31 j, (4) text (DIV1) 21 Page 9
115 as he is from degenerating into the superstition of the Papists, who, lest their Prayers should miscarry, address them to hundreds of Mediatours, more than God has either appointed, as he is from degenerating into the Superstition of the Papists, who, lest their Prayers should miscarry, address them to hundreds of Mediators, more than God has either appointed, c-acp pns31 vbz p-acp vvg p-acp dt n1 pp-f dt njp2, r-crq, cs po32 n2 vmd vvi, vvb pno32 p-acp crd pp-f n2, av-dc cs np1 vhz av-d vvn, (4) text (DIV1) 21 Page 9
116 or allow'd, and without one example in the Primitive Church to justify it. or allowed, and without one Exampl in the Primitive Church to justify it. cc vvn, cc p-acp crd n1 p-acp dt j n1 pc-acp vvi pn31. (4) text (DIV1) 21 Page 9
117 Insomuch as some honest and learned men of that Church could not forbear laying open the absurdness and impiety of this modern practice of these Semichristians, who pray hardly oftner to God than to the Virgin Mary, thinking it the highest crime to say the Lord's Prayer, Insomuch as Some honest and learned men of that Church could not forbear laying open the absurdness and impiety of this modern practice of these Semichristians, who pray hardly oftener to God than to the Virgae Marry, thinking it the highest crime to say the Lord's Prayer, av p-acp d j cc j n2 pp-f d n1 vmd xx vvi vvg av-j dt n1 cc n1 pp-f d j n1 pp-f d np2, r-crq vvb av av-c pc-acp np1 cs p-acp dt n1 uh, vvg pn31 dt js n1 pc-acp vvi dt ng1 n1, (4) text (DIV1) 22 Page 10
118 if presently they do not add to it an Ave Maria, as if that, without this, would not be of the least value. if presently they do not add to it an Have Maria, as if that, without this, would not be of the least valve. cs av-j pns32 vdb xx vvi p-acp pn31 dt vhb np1, c-acp cs d, p-acp d, vmd xx vbi pp-f dt ds n1. (4) text (DIV1) 22 Page 10
119 By which course they seem to imply, that God's hand is grown shorter than it was in the beginning, By which course they seem to imply, that God's hand is grown shorter than it was in the beginning, p-acp r-crq n1 pns32 vvb pc-acp vvi, cst npg1 n1 vbz vvn jc cs pn31 vbds p-acp dt n1, (4) text (DIV1) 22 Page 10
120 and the power and merit of Christ 's intercession, so weakned by length of time, that they find it necessary to join a multitude of Saints to him, to be his Coadjutors. and the power and merit of christ is Intercession, so weakened by length of time, that they find it necessary to join a multitude of Saints to him, to be his Coadjutors. cc dt n1 cc n1 pp-f np1 vbz n1, av vvn p-acp n1 pp-f n1, cst pns32 vvb pn31 j pc-acp vvi dt n1 pp-f n2 p-acp pno31, pc-acp vbi po31 n2. (4) text (DIV1) 22 Page 10
121 And to this purpose Henno, interprets Gen. 2.18. It is not good that the man should be alone, let us make a meet help for him. And to this purpose Henno, interprets Gen. 2.18. It is not good that the man should be alone, let us make a meet help for him. cc p-acp d n1 np1, vvz np1 crd. pn31 vbz xx j cst dt n1 vmd vbi j, vvb pno12 vvi dt j n1 p-acp pno31. (4) text (DIV1) 22 Page 10
122 That is, says he, one Advocate or Mediatour in Heaven is not sufficient for Mankind, which has so many causes of the highest and most dangerous consequence depending before God: That is, Says he, one Advocate or Mediator in Heaven is not sufficient for Mankind, which has so many Causes of the highest and most dangerous consequence depending before God: cst vbz, vvz pns31, crd n1 cc n1 p-acp n1 vbz xx j p-acp n1, r-crq vhz av d n2 pp-f dt js cc av-ds j n1 vvg p-acp np1: (4) text (DIV1) 22 Page 10
123 Let us make him a meet help, i. e. The Blessed Virgin. Let us make him a meet help, i. e. The Blessed Virgae. vvb pno12 vvi pno31 dt j n1, sy. sy. dt j-vvn n1. (4) text (DIV1) 22 Page 10
124 Neither are opinions so ridiculous, and usages so repugnant to Primitive Christianity, to be charged onely on the weak and ignorant Members of that Church, Neither Are opinions so ridiculous, and usages so repugnant to Primitive Christianity, to be charged only on the weak and ignorant Members of that Church, av-d vbr n2 av j, cc n2 av j p-acp j np1, pc-acp vbi vvn av-j p-acp dt j cc j n2 pp-f d n1, (4) text (DIV1) 23 Page 10
125 since these things have taken up a place in their Public Offices, and we find Pope Pius II. directing his Prayers immediately to the Virgin Mary, to cure his Fever, since these things have taken up a place in their Public Offices, and we find Pope Pius II directing his Prayers immediately to the Virgae Marry, to cure his Fever, c-acp d n2 vhb vvn a-acp dt n1 p-acp po32 j n2, cc pns12 vvb n1 np1 crd vvg po31 n2 av-j p-acp dt n1 uh, pc-acp vvi po31 n1, (4) text (DIV1) 23 Page 10
126 and in that Prayer acknowledging her power to be infinite, and the whole world to be filled with its Miracles. and in that Prayer acknowledging her power to be infinite, and the Whole world to be filled with its Miracles. cc p-acp d n1 vvg po31 n1 pc-acp vbi j, cc dt j-jn n1 pc-acp vbi vvn p-acp po31 n2. (4) text (DIV1) 23 Page 10
127 And Leo X. gives her the title of Goddess, and Bonaventura a Cardinal and a Saint has burlesqu'd the Book of Psalms, applying and translating the incommunicable Attributes of God and Jesus Christ unto the Virgin Mother. And Leo X. gives her the title of Goddess, and Bonaventura a Cardinal and a Saint has burlesqued the Book of Psalms, applying and translating the incommunicable Attributes of God and jesus christ unto the Virgae Mother. cc np1 fw-la vvz pno31 dt n1 pp-f n1, cc np1 dt n1 cc dt n1 vhz vvn dt n1 pp-f n2, vvg cc n-vvg dt j n2 pp-f np1 cc np1 np1 p-acp dt n1 n1. (4) text (DIV1) 23 Page 11
128 But the humble patient Christian we are describing, he both abhors the impious Doctrine of Epicurus, that holds God is too high and too busie to mind our Prayers, But the humble patient Christian we Are describing, he both abhors the impious Doctrine of Epicurus, that holds God is too high and too busy to mind our Prayers, p-acp dt j j np1 pns12 vbr vvg, pns31 av-d vvz dt j n1 pp-f np1, cst vvz np1 vbz av j cc av j pc-acp vvi po12 n2, (4) text (DIV1) 24 Page 11
129 and the false Worship of the Romanists, who go about to reconcile the offended Deity with trifling and childish Penances. and the false Worship of the Romanists, who go about to reconcile the offended Deity with trifling and childish Penances. cc dt j n1 pp-f dt np1, r-crq vvb a-acp pc-acp vvi dt j-vvn n1 p-acp vvg cc j n2. (4) text (DIV1) 24 Page 11
130 He does not hope to move God to hear him the sooner by scourging his back, He does not hope to move God to hear him the sooner by scourging his back, pns31 vdz xx vvi pc-acp vvi np1 pc-acp vvi pno31 dt av-c p-acp vvg po31 n1, (4) text (DIV1) 25 Page 11
131 or by a Pilgrimage perform'd barefoot. He does not cross his Body, but he crucifies his Lusts; or by a Pilgrimage performed barefoot. He does not cross his Body, but he Crucifies his Lustiest; cc p-acp dt n1 vvd j. pns31 vdz xx vvi po31 n1, cc-acp pns31 vvz po31 n2; (4) text (DIV1) 25 Page 11
132 he does not put off his shoes, but he layeth aside every weight which may clog and incumber him, he does not put off his shoes, but he Layeth aside every weight which may clog and encumber him, pns31 vdz xx vvi a-acp po31 n2, cc-acp pns31 vvz av d n1 r-crq vmb vvi cc vvi pno31, (4) text (DIV1) 25 Page 11
133 so that he cannot run with patience the race set before him. so that he cannot run with patience the raze Set before him. av cst pns31 vmbx vvi p-acp n1 dt n1 vvn p-acp pno31. (4) text (DIV1) 25 Page 11
134 But he has a great care that the fear of being drawn into the senseless superstitions of Rome betray him not into a neglect of natural reverence in his devotions, But he has a great care that the Fear of being drawn into the senseless superstitions of Room betray him not into a neglect of natural Reverence in his devotions, p-acp pns31 vhz dt j n1 cst dt n1 pp-f vbg vvn p-acp dt j n2 pp-f vvb vvi pno31 xx p-acp dt n1 pp-f j n1 p-acp po31 n2, (4) text (DIV1) 25 Page 11
135 and the omitting of decency and order in the Worship of God. and the omitting of decency and order in the Worship of God. cc dt vvg pp-f n1 cc n1 p-acp dt n1 pp-f np1. (4) text (DIV1) 25 Page 11
136 Neither does he believe that the length of his Prayers will the more recommend them to Heaven, Neither does he believe that the length of his Prayers will the more recommend them to Heaven, av-d vdz pns31 vvi cst dt n1 pp-f po31 n2 vmb dt av-dc vvi pno32 p-acp n1, (4) text (DIV1) 25 Page 11
137 or that he shall have a speedier grant of them, when they are utter'd in unpremeditated, or that he shall have a speedier grant of them, when they Are uttered in unpremeditated, cc cst pns31 vmb vhi dt jc n1 pp-f pno32, c-crq pns32 vbr vvn p-acp j, (4) text (DIV1) 25 Page 12
138 and sometimes unseemly expressions, than when offer'd up in a grave form of proper and well chosen words. and sometime unseemly expressions, than when offered up in a grave from of proper and well chosen words. cc av j n2, cs c-crq vvn a-acp p-acp dt j n1 pp-f j cc av vvn n2. (4) text (DIV1) 25 Page 12
139 He is not so much concern'd for the circumstances of his Prayers, as the sincerity of them. He is not so much concerned for the Circumstances of his Prayers, as the sincerity of them. pns31 vbz xx av av-d vvn p-acp dt n2 pp-f po31 n2, c-acp dt n1 pp-f pno32. (4) text (DIV1) 26 Page 12
140 He is even afraid of being so loud in private, as to make the Streets the witnesses of his Devotion, He is even afraid of being so loud in private, as to make the Streets the Witnesses of his Devotion, pns31 vbz av j pp-f vbg av av-j p-acp j, c-acp pc-acp vvi dt n2 dt n2 pp-f po31 n1, (4) text (DIV1) 26 Page 12
141 lest he should onely receive the Pharisee 's reward; lest he should only receive the Pharisee is reward; cs pns31 vmd av-j vvi dt np1 vbz n1; (4) text (DIV1) 26 Page 12
142 but he retires into the secresies of his Closet, and there poureth forth his soul before God, with a profound reverence, but he retires into the secrecies of his Closet, and there pours forth his soul before God, with a profound Reverence, cc-acp pns31 vvz p-acp dt n2 pp-f po31 n1, cc a-acp vvz av po31 n1 p-acp np1, p-acp dt j n1, (4) text (DIV1) 26 Page 12
143 an unfeigned humility, and deep sense of his own wants; an unfeigned humility, and deep sense of his own Wants; dt j n1, cc j-jn n1 pp-f po31 d n2; (4) text (DIV1) 26 Page 12
144 and though his Prayers be not always long, yet he suffers few hours of any day to pass without sending up to Heaven hearty and earnest supplications, with thanksgivings. and though his Prayers be not always long, yet he suffers few hours of any day to pass without sending up to Heaven hearty and earnest supplications, with thanksgivings. cc cs po31 n2 vbb xx av av-j, av pns31 vvz d n2 pp-f d n1 pc-acp vvi p-acp vvg a-acp p-acp n1 j cc j n2, p-acp n2-vvg. (4) text (DIV1) 26 Page 12
145 3. He does not unreasonably terrify himself with distant dangers, and anticipate calamities before they come. 3. He does not unreasonably terrify himself with distant dangers, and anticipate calamities before they come. crd pns31 vdz xx av-j vvi px31 p-acp j n2, cc vvi n2 c-acp pns32 vvb. (4) text (DIV1) 27 Page 12
146 For the remote evils we so much dread, may both prove very tolerable when they come, For the remote evils we so much dread, may both prove very tolerable when they come, p-acp dt j n2-jn pns12 av d n1, vmb d vvi av j c-crq pns32 vvb, (4) text (DIV1) 27 Page 12
147 and make but a short stay with us. and make but a short stay with us. cc vvi p-acp dt j n1 p-acp pno12. (4) text (DIV1) 27 Page 12
148 Nay, though to us they may seem insufferable, and by no humane means to be avoided, Nay, though to us they may seem insufferable, and by no humane means to be avoided, uh-x, cs p-acp pno12 pns32 vmb vvi j, cc p-acp dx j n2 pc-acp vbi vvn, (4) text (DIV1) 27 Page 12
149 yet the alwise Providence of God, whose ways are as unsearchable as the great deeps, may prevent their coming at all, yet the alwise Providence of God, whose ways Are as unsearchable as the great deeps, may prevent their coming At all, av dt j n1 pp-f np1, rg-crq n2 vbr a-acp j c-acp dt j n2-jn, vmb vvi po32 n-vvg p-acp d, (4) text (DIV1) 27 Page 12
150 and scatter our proud enemies before the wind, who boasted of their powers as invincible; and scatter our proud enemies before the wind, who boasted of their Powers as invincible; cc vvi po12 j n2 p-acp dt n1, r-crq vvd pp-f po32 n2 p-acp j; (4) text (DIV1) 27 Page 12
151 contriving for us a wonderfull deliverance, when we suppose our selves on the brink of destruction. contriving for us a wonderful deliverance, when we suppose our selves on the brink of destruction. vvg p-acp pno12 dt j n1, c-crq pns12 vvb po12 n2 p-acp dt n1 pp-f n1. (4) text (DIV1) 27 Page 12
152 And surely the Israelites, when they beheld Pharaoh and his Hosts floating upon the Red-sea, could not but with shame reflect upon their own distrust of God's wisedom and goodness, And surely the Israelites, when they beheld Pharaoh and his Hosts floating upon the Red sea, could not but with shame reflect upon their own distrust of God's Wisdom and Goodness, cc av-j dt np2, c-crq pns32 vvd np1 cc po31 n2 vvg p-acp dt np1, vmd xx cc-acp p-acp n1 vvb p-acp po32 d n1 pp-f npg1 n1 cc n1, (4) text (DIV1) 28 Page 12
153 and those unjust reproaches they had cast upon Moses, as if they had been deliver'd on purpose from their bondage in Aegypt to perish in the Wilderness and those unjust Reproaches they had cast upon Moses, as if they had been Delivered on purpose from their bondage in Egypt to perish in the Wilderness cc d j n2 pns32 vhd vvn p-acp np1, c-acp cs pns32 vhd vbn vvn p-acp n1 p-acp po32 n1 p-acp np1 pc-acp vvi p-acp dt n1 (4) text (DIV1) 28 Page 12
154 But such fears never more, deserve censure, than when we are so confounded by them as to neglect our Callings, desert the stations wherein God has placed us, But such fears never more, deserve censure, than when we Are so confounded by them as to neglect our Callings, desert the stations wherein God has placed us, p-acp d n2 av-x av-dc, vvb n1, cs c-crq pns12 vbr av vvn p-acp pno32 c-acp pc-acp vvi po12 n2, n1 dt n2 c-crq np1 vhz vvn pno12, (4) text (DIV1) 29 Page 13
155 and take ill courses to preserve our selves against them. and take ill courses to preserve our selves against them. cc vvb j-jn n2 pc-acp vvi po12 n2 p-acp pno32. (4) text (DIV1) 29 Page 13
156 When we are so terrify'd about the events of things, as to seek to cunning men for a resolution: When we Are so terrified about the events of things, as to seek to cunning men for a resolution: c-crq pns12 vbr av vvn p-acp dt n2 pp-f n2, c-acp pc-acp vvi p-acp j-jn n2 p-acp dt n1: (4) text (DIV1) 29 Page 13
157 and perhaps embarke our selves in some down-right sinfull methods for our own security. We ought always to keep our eye upon our Lord's rule; and perhaps embark our selves in Some downright sinful methods for our own security. We ought always to keep our eye upon our Lord's Rule; cc av vvb po12 n2 p-acp d j j n2 p-acp po12 d n1. pns12 vmd av pc-acp vvi po12 n1 p-acp po12 ng1 n1; (4) text (DIV1) 29 Page 13
158 Take therefore no thought for the morrow, sufficient unto the day, is the evil thereof. Take Therefore no Thought for the morrow, sufficient unto the day, is the evil thereof. vvb av dx n1 p-acp dt n1, j p-acp dt n1, vbz dt n-jn av. (4) text (DIV1) 29 Page 13
159 It being a reproof to those impatient Christians, who are not content with having made an honest provision for their present necessities, It being a reproof to those impatient Christians, who Are not content with having made an honest provision for their present necessities, pn31 vbg dt n1 p-acp d j np1, r-crq vbr xx j p-acp vhg vvn dt j n1 p-acp po32 j n2, (4) text (DIV1) 29 Page 13
160 but are also so anxiously and unmeasurably solicitous about the future, as to evidence unto the World their independency upon Divine Providence. but Are also so anxiously and unmeasurably solicitous about the future, as to evidence unto the World their independency upon Divine Providence. cc-acp vbr av av av-j cc av-j j p-acp dt j-jn, c-acp p-acp n1 p-acp dt n1 po32 n1 p-acp j-jn n1. (4) text (DIV1) 29 Page 13
161 4. The humble and patient Christian, when crosses and afflictions overtake him, neither grows froward under them, nor stupid. 4. The humble and patient Christian, when Crosses and afflictions overtake him, neither grows froward under them, nor stupid. crd dt j cc j njp, c-crq n2 cc n2 vvb pno31, av-dx vvz j p-acp pno32, ccx j. (4) text (DIV1) 30 Page 13
162 He neither suffers himself to be cast into despair by immoderate grief, nor his vertue to be stained by getting loose from his troubles. He neither suffers himself to be cast into despair by immoderate grief, nor his virtue to be stained by getting lose from his Troubles. pns31 av-dx vvz px31 pc-acp vbi vvn p-acp n1 p-acp j n1, ccx po31 n1 pc-acp vbi vvn p-acp vvg j p-acp po31 n2. (4) text (DIV1) 30 Page 13
163 He neither dishonours God, nor injures his Neighbour, nor lays violent hands upon himself. He neither dishonours God, nor injures his Neighbour, nor lays violent hands upon himself. pns31 av-dx vvz np1, ccx vvz po31 n1, ccx vvz j n2 p-acp px31. (4) text (DIV1) 30 Page 13
164 He does not murmur and fill all peoples ears with complaints for such calamities, as are as natural to his condition, He does not murmur and fill all peoples ears with complaints for such calamities, as Are as natural to his condition, pns31 vdz xx vvi cc vvi d ng1 n2 p-acp n2 p-acp d n2, c-acp vbr p-acp j p-acp po31 n1, (4) text (DIV1) 30 Page 13
165 as it is for the sparks to fly upward, and of which all men taste more or less. as it is for the sparks to fly upward, and of which all men taste more or less. c-acp pn31 vbz p-acp dt n2 pc-acp vvi av-j, cc pp-f r-crq d n2 vvi av-dc cc av-dc. (4) text (DIV1) 30 Page 13
166 He sets the good he receives, against the evil he suffers, and by a just comparison finds his happiness far to overbalance his misfortunes. He sets the good he receives, against the evil he suffers, and by a just comparison finds his happiness Far to overbalance his misfortunes. pns31 vvz dt j pns31 vvz, p-acp dt n-jn pns31 vvz, cc p-acp dt j n1 vvz po31 n1 av-j p-acp n1 po31 n2. (4) text (DIV1) 31 Page 13
167 He discovers an exact wisedom in God's Providence under the great variety of its dispensations: He discovers an exact Wisdom in God's Providence under the great variety of its dispensations: pns31 vvz dt j n1 p-acp npg1 n1 p-acp dt j n1 pp-f po31 n2: (4) text (DIV1) 31 Page 13
168 and ever mildly composes himself into an entire submission to all that is harsh and grievous in his Christian warfare: and ever mildly composes himself into an entire submission to all that is harsh and grievous in his Christian warfare: cc av av-j vvz px31 p-acp dt j n1 p-acp d cst vbz j cc j p-acp po31 njp n1: (4) text (DIV1) 31 Page 13
169 so far is he in bad times, and when he is ill used from falling into violent fits of sorrow, so Far is he in bad times, and when he is ill used from falling into violent fits of sorrow, av av-j vbz pns31 p-acp j n2, cc c-crq pns31 vbz av-jn vvn p-acp vvg p-acp j n2 pp-f n1, (4) text (DIV1) 31 Page 14
170 and languishing away in a melancholy retirement. and languishing away in a melancholy retirement. cc vvg av p-acp dt j-jn n1. (4) text (DIV1) 31 Page 14
171 And indeed the more a man indulges his grief, the greater head it will make against him, And indeed the more a man indulges his grief, the greater head it will make against him, cc av dt av-dc dt n1 vvz po31 n1, dt jc n1 pn31 vmb vvi p-acp pno31, (4) text (DIV1) 32 Page 14
172 and in tract of time so dispirit his mind, that he shall not be fit either to graple with his present distress, and in tract of time so dispirit his mind, that he shall not be fit either to grapple with his present distress, cc p-acp n1 pp-f n1 av vvi po31 n1, cst pns31 vmb xx vbi j av-d pc-acp vvi p-acp po31 j n1, (4) text (DIV1) 32 Page 14
173 or to guard himself against any other. or to guard himself against any other. cc pc-acp vvi px31 p-acp d n-jn. (4) text (DIV1) 32 Page 14
174 For though all other things in the world by use and custome become easie to us, For though all other things in the world by use and custom become easy to us, p-acp cs d j-jn n2 p-acp dt n1 p-acp n1 cc n1 vvb j p-acp pno12, (4) text (DIV1) 32 Page 14
175 yet grief is ever to be excepted; yet grief is ever to be excepted; av n1 vbz av pc-acp vbi vvn; (4) text (DIV1) 32 Page 14
176 because it is impossible to make grief become gratefull and pleasant to us, by accustoming our selves to grieve: Because it is impossible to make grief become grateful and pleasant to us, by accustoming our selves to grieve: c-acp pn31 vbz j pc-acp vvi n1 vvi j cc j p-acp pno12, p-acp vvg po12 n2 pc-acp vvi: (4) text (DIV1) 32 Page 14
177 but on the contrary, grief by continuance, is so far from being asswaged and deposing its sour and churlish nature, that it grows more fierce and outrageous, but on the contrary, grief by Continuance, is so Far from being assuaged and deposing its sour and churlish nature, that it grows more fierce and outrageous, cc-acp p-acp dt n-jn, n1 p-acp n1, vbz av av-j p-acp vbg vvn cc vvg po31 j cc j n1, cst pn31 vvz av-dc j cc j, (4) text (DIV1) 32 Page 14
178 and by our tame yielding to it, will bring both body and mind so low, as in the conclusion to overwhelm and stupify all our faculties and powers. and by our tame yielding to it, will bring both body and mind so low, as in the conclusion to overwhelm and stupify all our faculties and Powers. cc p-acp po12 j n-vvg p-acp pn31, vmb vvi d n1 cc n1 av j, c-acp p-acp dt n1 pc-acp vvi cc vvi d po12 n2 cc n2. (4) text (DIV1) 32 Page 14
179 Farthermore, although he does not allow his pains to throw him into the excesses of sorrow, Farthermore, although he does not allow his pains to throw him into the Excesses of sorrow, av, cs pns31 vdz xx vvi po31 n2 pc-acp vvi pno31 p-acp dt n2 pp-f n1, (4) text (DIV1) 33 Page 14
180 yet he is not so stupid and void of all sense, as to pretend, or endeavour to persuade others, that he does not feel them; yet he is not so stupid and void of all sense, as to pretend, or endeavour to persuade Others, that he does not feel them; av pns31 vbz xx av j cc j pp-f d n1, c-acp pc-acp vvi, cc vvb pc-acp vvi n2-jn, cst pns31 vdz xx vvi pno32; (4) text (DIV1) 33 Page 14
181 nor arrived to that pitch of vanity with the Stoics, as to boast of the indifference between the rest on a Bed, nor arrived to that pitch of vanity with the Stoics, as to boast of the indifference between the rest on a Bed, ccx vvd p-acp d n1 pp-f n1 p-acp dt njp2, p-acp pc-acp vvi pp-f dt n1 p-acp dt n1 p-acp dt n1, (4) text (DIV1) 33 Page 14
182 and the tortures on a Rack, just as if the one was as agreeable to his constitution as the other. and the tortures on a Rack, just as if the one was as agreeable to his constitution as the other. cc dt n2 p-acp dt n1, j c-acp cs dt crd vbds p-acp j p-acp po31 n1 p-acp dt n-jn. (4) text (DIV1) 33 Page 14
183 He does not therefore think it his privilege to be without passions, whereof he knows so good an use may be made, He does not Therefore think it his privilege to be without passion, whereof he knows so good an use may be made, pns31 vdz xx av vvi pn31 po31 n1 pc-acp vbi p-acp n2, c-crq pns31 vvz av j dt n1 vmb vbi vvn, (4) text (DIV1) 33 Page 14
184 but he strives to govern them by his reason. but he strives to govern them by his reason. cc-acp pns31 vvz pc-acp vvi pno32 p-acp po31 n1. (4) text (DIV1) 33 Page 14
185 He sees no cause to judge that the several hardships and miseries which fill the world with sighs, He sees no cause to judge that the several hardships and misery's which fill the world with sighs, pns31 vvz dx n1 pc-acp vvi cst dt j n2 cc n2 r-crq vvb dt n1 p-acp n2, (4) text (DIV1) 33 Page 14
186 and groans, and lamentations, have nothing of reality in them, but are all to be resolved into mere opinion or fancy; and groans, and lamentations, have nothing of reality in them, but Are all to be resolved into mere opinion or fancy; cc n2, cc n2, vhb pix pp-f n1 p-acp pno32, cc-acp vbr av-d pc-acp vbi vvn p-acp j n1 cc n1; (4) text (DIV1) 33 Page 14
187 or that torments can be the more easily endured, when they are call'd by fine names. or that torments can be the more Easily endured, when they Are called by fine names. cc d n2 vmb vbi dt av-dc av-j vvn, c-crq pns32 vbr vvn p-acp j n2. (4) text (DIV1) 33 Page 14
188 No, he is sensible of his pain, and it is his great business, that the sense of it may not breed in him any unworthy apprehensions of God, No, he is sensible of his pain, and it is his great business, that the sense of it may not breed in him any unworthy apprehensions of God, uh-dx, pns31 vbz j pp-f po31 n1, cc pn31 vbz po31 j n1, cst dt n1 pp-f pn31 vmb xx vvi p-acp pno31 d j n2 pp-f np1, (4) text (DIV1) 34 Page 15
189 or transport him into any evil or indecent speech or carriage, such as may reflect dishonour upon his most holy Religion. or transport him into any evil or indecent speech or carriage, such as may reflect dishonour upon his most holy Religion. cc vvi pno31 p-acp d j-jn cc j n1 cc n1, d c-acp vmb vvi n1 p-acp po31 av-ds j n1. (4) text (DIV1) 34 Page 15
190 And he ever upholds in his soul a just abhorrence of that false and wicked tenet, asserted by the same Sect of Philosophers, that it is a piece of heroical gallantry for a man in sharp pain or great troubles to starve himself, or cut his own throat. And he ever upholds in his soul a just abhorrence of that false and wicked tenet, asserted by the same Sect of Philosophers, that it is a piece of heroical gallantry for a man in sharp pain or great Troubles to starve himself, or Cut his own throat. cc pns31 av vvz p-acp po31 n1 dt j n1 pp-f cst j cc j n1, vvn p-acp dt d n1 pp-f n2, cst pn31 vbz dt n1 pp-f j n1 p-acp dt n1 p-acp j n1 cc j n2 pc-acp vvi px31, cc vvi po31 d n1. (4) text (DIV1) 34 Page 15
191 For so to doe is a violation of the Laws of Nature, and an usurpation upon God's Prerogative, who has a right to that service, which by self-murther we are render'd uncapable to perform: For so to do is a violation of the Laws of Nature, and an usurpation upon God's Prerogative, who has a right to that service, which by Self-murder we Are rendered uncapable to perform: p-acp av pc-acp vdi vbz dt n1 pp-f dt n2 pp-f n1, cc dt n1 p-acp npg1 n1, r-crq vhz dt j-jn p-acp d n1, r-crq p-acp n1 pns12 vbr vvn j pc-acp vvi: (4) text (DIV1) 34 Page 15
192 it is an injury to humane Society, who have a claim to some share of our labour: it is an injury to humane Society, who have a claim to Some share of our labour: pn31 vbz dt n1 p-acp j n1, r-crq vhb dt n1 p-acp d n1 pp-f po12 n1: (4) text (DIV1) 34 Page 15
193 it is making our selves the judges in God's stead, whether it be fit for us to live any longer or no? it is the highest affront we can put upon the Divine goodness, it is making our selves the judges in God's stead, whither it be fit for us to live any longer or no? it is the highest affront we can put upon the Divine Goodness, pn31 vbz vvg po12 n2 dt n2 p-acp npg1 n1, cs pn31 vbb j p-acp pno12 pc-acp vvi d jc cc dx? pn31 vbz dt js n1 pns12 vmb vvi p-acp dt j-jn n1, (4) text (DIV1) 34 Page 15
194 since by evident construction, we declare, that it is better for us to die, than to sub-sist any longer in that uncomfortable condition Providence has chosen for us; since by evident construction, we declare, that it is better for us to die, than to subsist any longer in that uncomfortable condition Providence has chosen for us; c-acp p-acp j n1, pns12 vvb, cst pn31 vbz jc p-acp pno12 pc-acp vvi, cs p-acp j d av-jc p-acp d j n1 n1 vhz vvn p-acp pno12; (4) text (DIV1) 34 Page 15
195 and that we are so little beholden to God for all the mercies of this life, that irreverently and unmannerly we turn them all back upon him. and that we Are so little beholden to God for all the Mercies of this life, that irreverently and unmannerly we turn them all back upon him. cc cst pns12 vbr av av-j vvi p-acp np1 p-acp d dt n2 pp-f d n1, cst av-j cc j pns12 vvb pno32 d av p-acp pno31. (4) text (DIV1) 34 Page 15
196 In a word, the Christian fortified by patience, as he doth not think death is to be feared, In a word, the Christian fortified by patience, as he does not think death is to be feared, p-acp dt n1, dt njp vvn p-acp n1, c-acp pns31 vdz xx vvi n1 vbz pc-acp vbi vvn, (4) text (DIV1) 35 Page 15
197 when it comes upon him by Divine appointment, so neither believes he that life is to be despised, when it comes upon him by Divine appointment, so neither believes he that life is to be despised, c-crq pn31 vvz p-acp pno31 p-acp j-jn n1, av d vvz pns31 cst n1 vbz pc-acp vbi vvn, (4) text (DIV1) 35 Page 15
198 so long as God shall please to continue it. so long as God shall please to continue it. av av-j c-acp np1 vmb vvi pc-acp vvi pn31. (4) text (DIV1) 35 Page 15
199 Seeing it will ever be in his power by God's grace, whether in sickness, or in troubles, to enjoy a contented and serene mind. Seeing it will ever be in his power by God's grace, whither in sickness, or in Troubles, to enjoy a contented and serene mind. vvg pn31 vmb av vbi p-acp po31 n1 p-acp npg1 n1, cs p-acp n1, cc p-acp n2, pc-acp vvi dt j-vvn cc j n1. (4) text (DIV1) 35 Page 15
200 And to make his patience the more steddy, he enquires into the causes of his calamity: And to make his patience the more steady, he enquires into the Causes of his calamity: cc pc-acp vvi po31 n1 dt av-dc j, pns31 vvz p-acp dt n2 pp-f po31 n1: (4) text (DIV1) 36 Page 15
201 and if he hapneth to have been involv'd in it by his own crime, neglect, and if he Happeneth to have been involved in it by his own crime, neglect, cc cs pns31 vvz pc-acp vhi vbn vvn p-acp pn31 p-acp po31 d n1, vvb, (4) text (DIV1) 36 Page 16
202 or mismanagement, he neither bursts out into complaints, nor sits down slothfully under it, nor yet does any other violence to himself than what is in order to the cure, or mismanagement, he neither bursts out into complaints, nor sits down slothfully under it, nor yet does any other violence to himself than what is in order to the cure, cc n1, pns31 av-dx vvz av p-acp n2, ccx vvz a-acp av p-acp pn31, ccx av vdz d j-jn n1 p-acp px31 cs q-crq vbz p-acp n1 p-acp dt n1, (4) text (DIV1) 36 Page 16
203 and may be the most effectual means to remove the cause. and may be the most effectual means to remove the cause. cc vmb vbi dt av-ds j n2 pc-acp vvi dt n1. (4) text (DIV1) 36 Page 16
204 But if the evil comes by another man's fault, he employs his clemency and patience in forgiving it; But if the evil comes by Another Man's fault, he employs his clemency and patience in forgiving it; cc-acp cs dt n-jn vvz p-acp j-jn ng1 n1, pns31 vvz po31 n1 cc n1 p-acp j-vvg pn31; (4) text (DIV1) 37 Page 16
205 and is so far from returning the injury, that he prays God also to pardon it, and is so Far from returning the injury, that he prays God also to pardon it, cc vbz av av-j p-acp vvg dt n1, cst pns31 vvz np1 av pc-acp vvi pn31, (4) text (DIV1) 37 Page 16
206 and stands prepared to receive another. and Stands prepared to receive Another. cc vvz vvn pc-acp vvi j-jn. (4) text (DIV1) 37 Page 16
207 And lastly, if it do not come directly, either by his own folly, or another man's malice, he submits, And lastly, if it do not come directly, either by his own folly, or Another Man's malice, he submits, cc ord, cs pn31 vdb xx vvi av-j, av-d p-acp po31 d n1, cc j-jn ng1 n1, pns31 vvz, (4) text (DIV1) 38 Page 16
208 and is thankfull for it, as an act of Providence, designed either to reform his manners, and is thankful for it, as an act of Providence, designed either to reform his manners, cc vbz j p-acp pn31, c-acp dt n1 pp-f n1, vvn av-d pc-acp vvi po31 n2, (4) text (DIV1) 38 Page 16
209 or to try his vertue, and the sincerity of his love of God. or to try his virtue, and the sincerity of his love of God. cc pc-acp vvi po31 n1, cc dt n1 pp-f po31 n1 pp-f np1. (4) text (DIV1) 38 Page 16
210 And it was the sense of the great good that afflictions may bring, and of the joy holy men perceive in their sufferings for the cause of Christ, that did transport St. Chrysostome into such an hyperbolical rapture, And it was the sense of the great good that afflictions may bring, and of the joy holy men perceive in their sufferings for the cause of christ, that did transport Saint Chrysostom into such an hyperbolical rapture, cc pn31 vbds dt n1 pp-f dt j j cst n2 vmb vvi, cc pp-f dt n1 j n2 vvb p-acp po32 n2 p-acp dt n1 pp-f np1, cst vdd vvi n1 np1 p-acp d dt j n1, (4) text (DIV1) 39 Page 16
211 as to profess, That if any one would give him the whole Heaven, or the Chain with which Saint Paul's hands were bound, he would prefer this before that. as to profess, That if any one would give him the Whole Heaven, or the Chain with which Faint Paul's hands were bound, he would prefer this before that. c-acp pc-acp vvi, cst cs d pi vmd vvi pno31 dt j-jn n1, cc dt vvb p-acp r-crq j npg1 n2 vbdr vvn, pns31 vmd vvi d p-acp d. (4) text (DIV1) 39 Page 16
212 If any one would place him among the Angels above, or with St. Paul in bonds, he would chuse the Prison. If any one would place him among the Angels above, or with Saint Paul in bonds, he would choose the Prison. cs d pi vmd vvi pno31 p-acp dt n2 a-acp, cc p-acp n1 np1 p-acp n2, pns31 vmd vvi dt n1. (4) text (DIV1) 39 Page 16
213 If any one would make him to be among the Powers about the Throne, or such a Prisoner, he would rather chuse to be such a Prisoner. If any one would make him to be among the Powers about the Throne, or such a Prisoner, he would rather choose to be such a Prisoner. cs d pi vmd vvi pno31 pc-acp vbi p-acp dt n2 p-acp dt n1, cc d dt n1, pns31 vmd av-c vvi pc-acp vbi d dt n1. (4) text (DIV1) 39 Page 16
214 For nothing is better than to suffer evil for Christ's sake. For nothing is better than to suffer evil for Christ's sake. p-acp pix vbz jc cs pc-acp vvi j-jn p-acp npg1 n1. (4) text (DIV1) 39 Page 16
215 5. When he is persecuted for his Religion, he neither deserts it, nor by any unlawfull means defends it. 5. When he is persecuted for his Religion, he neither deserts it, nor by any unlawful means defends it. crd c-crq pns31 vbz vvn p-acp po31 n1, pns31 dx n2 pn31, ccx p-acp d j n2 vvz pn31. (4) text (DIV1) 40 Page 16
216 He will not renounce his Faith to escape persecution, and yet he dreads by resisting of Authority to promote the cause of Religion; He will not renounce his Faith to escape persecution, and yet he dreads by resisting of authority to promote the cause of Religion; pns31 vmb xx vvi po31 n1 pc-acp vvi n1, cc av pns31 vvz p-acp vvg pp-f n1 pc-acp vvi dt n1 pp-f n1; (4) text (DIV1) 40 Page 17
217 he will sooner part with his life, than give up his Bible, as those impatient Christians once did, who, by the title of Traditores, will be infamous to all posterity. he will sooner part with his life, than give up his bible, as those impatient Christians once did, who, by the title of Traditores, will be infamous to all posterity. pns31 vmb av-c vvi p-acp po31 n1, cs vvb a-acp po31 n1, c-acp d j np1 a-acp vdd, r-crq, p-acp dt n1 pp-f fw-la, vmb vbi j p-acp d n1. (4) text (DIV1) 40 Page 17
218 And rather than quit the hopes he has of enjoying endless happiness by his firm profession of Christianity, he will yield up his Body a Sacrifice to the malice of his Persecutours, And rather than quit the hope's he has of enjoying endless happiness by his firm profession of Christianity, he will yield up his Body a Sacrifice to the malice of his Persecutors, cc av-c cs vvi dt n2 pns31 vhz pp-f vvg j n1 p-acp po31 j n1 pp-f np1, pns31 vmb vvi a-acp po31 n1 dt n1 p-acp dt n1 pp-f po31 n2, (4) text (DIV1) 40 Page 17
219 and endure the utmost misery that can come by their torturing of it. and endure the utmost misery that can come by their torturing of it. cc vvi dt j n1 cst vmb vvi p-acp po32 vvg pp-f pn31. (4) text (DIV1) 40 Page 17
220 And avow to them with the Primitive Martyr, That his Body does owe patience in every member of it to his Creatour. And avow to them with the Primitive Martyr, That his Body does owe patience in every member of it to his Creator. cc vvb p-acp pno32 p-acp dt j n1, cst po31 n1 vdz vvi n1 p-acp d n1 pp-f pn31 p-acp po31 n1. (4) text (DIV1) 40 Page 17
221 And as above all Earthly Treasure he values the Word of God, so has he such a just esteem for all the parts of it, And as above all Earthly Treasure he value's the Word of God, so has he such a just esteem for all the parts of it, cc c-acp p-acp d j n1 pns31 vvz dt n1 pp-f np1, av vhz pns31 d dt j n1 p-acp d dt n2 pp-f pn31, (4) text (DIV1) 41 Page 17
222 as not to dare to corrupt and mangle them, though it be for never so good an end. as not to Dare to corrupt and mangle them, though it be for never so good an end. c-acp xx pc-acp vvi pc-acp vvi cc vvi pno32, cs pn31 vbb p-acp av av j dt n1. (4) text (DIV1) 41 Page 17
223 And therefore he cannot but detest the impiety of the course taken by the Fathers of the Society of Jesus to propagate the Christian Religion in China and the Indies, where the belief of the sufferings and putting to death of our ever blessed Lord Jesus Christ, being accounted an extravagance that might give great offence, And Therefore he cannot but detest the impiety of the course taken by the Father's of the Society of jesus to propagate the Christian Religion in China and the Indies, where the belief of the sufferings and putting to death of our ever blessed Lord jesus christ, being accounted an extravagance that might give great offence, cc av pns31 vmbx p-acp vvi dt n1 pp-f dt n1 vvn p-acp dt n2 pp-f dt n1 pp-f np1 pc-acp vvi dt njp n1 p-acp np1 cc dt np2, c-crq dt n1 pp-f dt n2 cc vvg p-acp n1 pp-f po12 av j-vvn n1 np1 np1, vbg vvn dt n1 cst vmd vvi j n1, (4) text (DIV1) 41 Page 17
224 as it had heretofore proved a stumbling block to the Jew, and seem'd foolishness to the Gentile, they smother'd the doctrine and scandal of the Cross, as it had heretofore proved a stumbling block to the Jew, and seemed foolishness to the Gentile, they smothered the Doctrine and scandal of the Cross, c-acp pn31 vhd av vvn dt j-vvg n1 p-acp dt np1, cc vvd n1 p-acp dt j, pns32 vvn dt n1 cc n1 pp-f dt n1, (4) text (DIV1) 41 Page 17
225 and preached up a glorify'd Jesus, but not a crucified Saviour. And permitted the Christians publickly to adore the Idol Cachim choan, onely fetching them off by a very subtile invention, which was mentally to direct those adorations to the image of Jesus Christ, which they had hid under their Cloathes. and preached up a glorified jesus, but not a Crucified Saviour. And permitted the Christians publicly to adore the Idol Cachim choan, only fetching them off by a very subtle invention, which was mentally to Direct those adorations to the image of jesus christ, which they had hid under their Clothes. cc vvd a-acp dt vvn np1, cc-acp xx dt vvn n1. cc vvd dt np1 av-j pc-acp vvi dt n1 np1 n1, av-j vvg pno32 a-acp p-acp dt j j n1, r-crq vbds av-j pc-acp vvi d n2 p-acp dt n1 pp-f np1 np1, r-crq pns32 vhd vvn p-acp po32 n2. (4) text (DIV1) 41 Page 17
226 Whereas had these men possest their Souls with true Christian Patience, such as would have enabled them to suffer for the Cross of Christ, they would have had the courage also to preach it up, Whereas had these men possessed their Souls with true Christian Patience, such as would have enabled them to suffer for the Cross of christ, they would have had the courage also to preach it up, cs vhd d n2 vvd po32 n2 p-acp j njp n1, d c-acp vmd vhi vvn pno32 pc-acp vvi p-acp dt n1 pp-f np1, pns32 vmd vhi vhn dt n1 av pc-acp vvi pn31 a-acp, (4) text (DIV1) 42 Page 17
227 and as then their practice would have carry'd a conformity to that of the first planters of Christianity, and as then their practice would have carried a conformity to that of the First planters of Christianity, cc c-acp cs po32 n1 vmd vhi vvn dt n1 p-acp d pp-f dt ord n2 pp-f np1, (4) text (DIV1) 42 Page 18
228 so we might have hoped their endeavours would have been blest with a good measure of the same success. so we might have hoped their endeavours would have been blessed with a good measure of the same success. av pns12 vmd vhi vvn po32 n2 vmd vhi vbn vvn p-acp dt j n1 pp-f dt d n1. (4) text (DIV1) 42 Page 18
229 These good Fathers indeed have gone on journies, as far as the rising, and setting Sun, to make Converts, These good Father's indeed have gone on journeys, as Far as the rising, and setting Sun, to make Converts, d j n2 av vhb vvn p-acp n2, c-acp av-j c-acp dt n-vvg, cc vvg n1, pc-acp vvi vvz, (4) text (DIV1) 43 Page 18
230 but had their love for mens souls born a proportion to their fierce desires of encreasing the riches and splendour of their Church and Society, they would not have confined their charity to the places which abound with costly spices, but had their love for men's Souls born a proportion to their fierce Desires of increasing the riches and splendour of their Church and Society, they would not have confined their charity to the places which abound with costly spices, cc-acp vhd po32 n1 p-acp ng2 n2 vvn dt n1 p-acp po32 j n2 pp-f n-vvg dt n2 cc n1 pp-f po32 n1 cc n1, pns32 vmd xx vhi vvn po32 n1 p-acp dt n2 r-crq vvb p-acp j n2, (4) text (DIV1) 43 Page 18
231 and where the bowels of the Earth are replenisht with veins of Gold: and where the bowels of the Earth Are replenished with Veins of Gold: cc c-crq dt n2 pp-f dt n1 vbr vvn p-acp n2 pp-f n1: (4) text (DIV1) 43 Page 18
232 but their zeal would have cast some warmth upon the poor frozen People that dwell near the North-pole, but their zeal would have cast Some warmth upon the poor frozen People that dwell near the North pole, cc-acp po32 n1 vmd vhi vvn d n1 p-acp dt j j-vvn n1 cst vvb av-j dt n1, (4) text (DIV1) 43 Page 18
233 as well as upon the rich Countries of the East and the West. as well as upon the rich Countries of the East and the West. c-acp av c-acp p-acp dt j n2 pp-f dt n1 cc dt n1. (4) text (DIV1) 43 Page 18
234 And the starv'd Laplander, who hardly ever heard of a Popish Apostle, should have had a share in their Christian kindness, no less than the Inhabitants of wealthy Peru. And the starved Laplander, who hardly ever herd of a Popish Apostle, should have had a share in their Christian kindness, no less than the Inhabitants of wealthy Peru. cc dt j-vvn np1, r-crq av av vvn pp-f dt j n1, vmd vhi vhn dt n1 p-acp po32 np1 n1, av-dx dc cs dt n2 pp-f j np1 (4) text (DIV1) 43 Page 18
235 Moreover, as the patient Christian stands prepared for the heaviest afflictions, rather than he will be induced to corrupt the purity of his Faith, Moreover, as the patient Christian Stands prepared for the Heaviest afflictions, rather than he will be induced to corrupt the purity of his Faith, av, c-acp dt j njp vvz vvn p-acp dt js n2, av-c cs pns31 vmb vbi vvn pc-acp vvi dt n1 pp-f po31 n1, (4) text (DIV1) 44 Page 18
236 or add to, or diminish the number of the Articles of his Creed, so is he highly concern'd about the honour of his Religion, that the reputation of it may not be lessened, by any faulty proceeding of his in the defence thereof, or add to, or diminish the number of the Articles of his Creed, so is he highly concerned about the honour of his Religion, that the reputation of it may not be lessened, by any faulty proceeding of his in the defence thereof, cc vvi p-acp, cc vvi dt n1 pp-f dt n2 pp-f po31 n1, av vbz pns31 av-j vvd p-acp dt n1 pp-f po31 n1, cst dt n1 pp-f pn31 vmb xx vbi vvn, p-acp d j n-vvg pp-f png31 p-acp dt n1 av, (4) text (DIV1) 44 Page 18
237 or his doing any thing in it self wicked under the pretence and colour of it. or his doing any thing in it self wicked under the pretence and colour of it. cc po31 vdg d n1 p-acp pn31 n1 j p-acp dt n1 cc n1 pp-f pn31. (4) text (DIV1) 44 Page 18
238 He does not think Christianity can be spread or promoted by any other means than it was at first set up in the world: He does not think Christianity can be spread or promoted by any other means than it was At First Set up in the world: pns31 vdz xx vvi np1 vmb vbi vvn cc vvn p-acp d j-jn n2 cs pn31 vbds p-acp ord vvd a-acp p-acp dt n1: (4) text (DIV1) 44 Page 18
239 or that the least service can be done to Religion by acting contrary to the express Precepts thereof. or that the least service can be done to Religion by acting contrary to the express Precepts thereof. cc cst dt ds n1 vmb vbi vdn p-acp n1 p-acp vvg n-jn p-acp dt j n2 av. (4) text (DIV1) 44 Page 18
240 And therefore he cannot but condemn those, who by force of arms go about to enlarge the borders of Christ 's Kingdom, And Therefore he cannot but condemn those, who by force of arms go about to enlarge the borders of christ is Kingdom, cc av pns31 vmbx p-acp vvi d, r-crq p-acp n1 pp-f n2 vvb a-acp pc-acp vvi dt n2 pp-f np1 vbz n1, (4) text (DIV1) 44 Page 18
241 and compell men, upon pain of death, to become his Subjects, and in order to rectify their errours in the Faith, sentence their Bodies to the flames. and compel men, upon pain of death, to become his Subjects, and in order to rectify their errors in the Faith, sentence their Bodies to the flames. cc vvi n2, p-acp n1 pp-f n1, pc-acp vvi po31 np1, cc p-acp n1 pc-acp vvi po32 n2 p-acp dt n1, vvb po32 n2 p-acp dt n2. (4) text (DIV1) 44 Page 19
242 A method so contrary to that taken by our Lord, his Apostles, and their next Successours, that Richerius the Learned Sorbon Doctour confesses, That the Christian Church, for above a thousand years, never inflicted capital punishment in the mere cause of Religion. A method so contrary to that taken by our Lord, his Apostles, and their next Successors, that Richerius the Learned Sorbonne Doctor Confesses, That the Christian Church, for above a thousand Years, never inflicted capital punishment in the mere cause of Religion. dt n1 av j-jn p-acp d vvn p-acp po12 n1, po31 n2, cc po32 ord n2, cst np1 dt j np1 n1 vvz, cst dt njp n1, c-acp p-acp dt crd n2, av-x vvn j n1 p-acp dt j n1 pp-f n1. (4) text (DIV1) 44 Page 19
243 Neither can he pass a more favourable judgment on those, who take upon them to absolve whole Nations from their sworn duty to their Prince, on the score of Religion: Neither can he pass a more favourable judgement on those, who take upon them to absolve Whole nations from their sworn duty to their Prince, on the score of Religion: av-d vmb pns31 vvi dt av-dc j n1 p-acp d, r-crq vvb p-acp pno32 pc-acp vvi j-jn n2 p-acp po32 j-vvn n1 p-acp po32 n1, p-acp dt n1 pp-f n1: (4) text (DIV1) 45 Page 19
244 or upon those, who under the pretence of defending their Rights or Religion, resist lawfull Authority. or upon those, who under the pretence of defending their Rights or Religion, resist lawful authority. cc p-acp d, r-crq p-acp dt n1 pp-f vvg po32 n2-jn cc n1, vvb j n1. (4) text (DIV1) 45 Page 19
245 It being a blasphemy against the Divine wisedom and power, to suppose God can ever stand in need of our sins to bring to pass his most glorious designs. It being a blasphemy against the Divine Wisdom and power, to suppose God can ever stand in need of our Sins to bring to pass his most glorious designs. pn31 vbg dt n1 p-acp dt j-jn n1 cc n1, pc-acp vvi np1 vmb av vvi p-acp n1 pp-f po12 n2 pc-acp vvi pc-acp vvi po31 av-ds j n2. (4) text (DIV1) 45 Page 19
246 He then in whom this vertue of Patience dwells keeps a due regard to the commands laid upon him to submit himself to the supreme Powers, He then in whom this virtue of Patience dwells keeps a due regard to the commands laid upon him to submit himself to the supreme Powers, pns31 av p-acp ro-crq d n1 pp-f n1 vvz vvz dt j-jn n1 p-acp dt n2 vvn p-acp pno31 pc-acp vvi px31 p-acp dt j n2, (4) text (DIV1) 46 Page 19
247 and he dares not lift up his hand against the Lord's Anointed, or levy war upon the most plausible account whatsoever: and he dares not lift up his hand against the Lord's Anointed, or levy war upon the most plausible account whatsoever: cc pns31 vvz xx vvi a-acp po31 n1 p-acp dt n1|vbz vvn, cc vvi n1 p-acp dt av-ds j n1 r-crq: (4) text (DIV1) 46 Page 19
248 nay to him it cannot but seem a wonder that the doctrine of Resistence should have gone down so glibly with any, who have read the New Testament, nay to him it cannot but seem a wonder that the Doctrine of Resistance should have gone down so glibly with any, who have read the New Testament, uh-x p-acp pno31 pn31 vmbx cc-acp vvi dt n1 cst dt n1 pp-f n1 vmd vhi vvn a-acp av av-j p-acp d, r-crq vhb vvn dt j n1, (4) text (DIV1) 46 Page 19
249 and are baptized into the Christian Faith. and Are baptised into the Christian Faith. cc vbr vvn p-acp dt njp n1. (4) text (DIV1) 46 Page 19
250 Now since disobedience to lawfull Governours has been a frequent sin in these times, wherein men have studied and strain'd to find out such numbers of cases, in which they believe they may lawfully resist those whom God has set over them, Now since disobedience to lawful Governors has been a frequent since in these times, wherein men have studied and strained to find out such numbers of cases, in which they believe they may lawfully resist those whom God has Set over them, av c-acp n1 p-acp j n2 vhz vbn dt j n1 p-acp d n2, c-crq n2 vhb vvn cc vvd pc-acp vvi av d n2 pp-f n2, p-acp r-crq pns32 vvb pns32 vmb av-j vvi d r-crq np1 vhz vvn p-acp pno32, (4) text (DIV1) 47 Page 20
251 as that they hardly have left a place for Christian Patience to bear its part in. as that they hardly have left a place for Christian Patience to bear its part in. c-acp cst pns32 av vhb vvn dt n1 p-acp njp n1 pc-acp vvi po31 n1 p-acp. (4) text (DIV1) 47 Page 20
252 I intreat leave somewhat the more largely to insist upon these two things. 1. To prove that all resistence to the Supreme Authority is unlawfull. 2. To shew with what care, impartiality and patience the good Christian searches into the grounds and causes of his persuasion, that the commands of Authority are sinfull, I entreat leave somewhat the more largely to insist upon these two things. 1. To prove that all resistance to the Supreme authority is unlawful. 2. To show with what care, impartiality and patience the good Christian Searches into the grounds and Causes of his persuasion, that the commands of authority Are sinful, pns11 vvb vvi av dt av-dc av-j pc-acp vvi p-acp d crd n2. crd p-acp vvi cst d n1 p-acp dt j n1 vbz j. crd p-acp n1 p-acp r-crq n1, n1 cc n1 dt j njp n2 p-acp dt n2 cc n2 pp-f po31 n1, cst dt n2 pp-f n1 vbr j, (4) text (DIV1) 47 Page 20
253 before he refuses to pay obedience to them. First, To prove, that all resistence to Supreme Authority is unlawfull; before he refuses to pay Obedience to them. First, To prove, that all resistance to Supreme authority is unlawful; c-acp pns31 vvz pc-acp vvi n1 p-acp pno32. ord, pc-acp vvi, cst d n1 p-acp j n1 vbz j; (4) text (DIV1) 47 Page 20
254 in order to which we may observe these three things. in order to which we may observe these three things. p-acp n1 p-acp r-crq pns12 vmb vvi d crd n2. (4) text (DIV1) 48 Page 20
255 1. That there is an universal command in holy Scripture laid upon all Christians to be subject to the Supreme Powers. 1. That there is an universal command in holy Scripture laid upon all Christians to be Subject to the Supreme Powers. crd cst pc-acp vbz dt j n1 p-acp j n1 vvn p-acp d np1 pc-acp vbi j-jn p-acp dt j n2. (4) text (DIV1) 49 Page 20
256 2. That this command is enforced with strong and clear reasons. 2. That this command is Enforced with strong and clear Reasons. crd cst d n1 vbz vvn p-acp j cc j n2. (4) text (DIV1) 50 Page 20
257 3. That the Popes of Rome were the first Pretenders from Scripture to a right to resist the Civil Power. 3. That the Popes of Room were the First Pretenders from Scripture to a right to resist the Civil Power. crd cst dt n2 pp-f vvb vbdr dt ord n2 p-acp n1 p-acp dt n-jn pc-acp vvi dt j n1. (4) text (DIV1) 51 Page 20
258 1. That there is an universal and absolute command in holy Scripture laid upon all Christians to be subject to the Supreme Powers in all cases. 1. That there is an universal and absolute command in holy Scripture laid upon all Christians to be Subject to the Supreme Powers in all cases. crd cst pc-acp vbz dt j cc j n1 p-acp j n1 vvn p-acp d np1 pc-acp vbi j-jn p-acp dt j n2 p-acp d n2. (4) text (DIV1) 52 Page 20
259 Now nothing is plainer than that, if we be required to be subject in all cases, resistence in any will be sinfull. Now nothing is plainer than that, if we be required to be Subject in all cases, resistance in any will be sinful. av pix vbz jc cs d, cs pns12 vbb vvn pc-acp vbi j-jn p-acp d n2, n1 p-acp d vmb vbi j. (4) text (DIV1) 52 Page 20
260 Let every soul be subject to the higher power, to which Christian Precept there's no exception to be found for any person in any instance, from one end of the Christian Institution to the other. Let every soul be Subject to the higher power, to which Christian Precept there's no exception to be found for any person in any instance, from one end of the Christian Institution to the other. vvb d n1 vbi j-jn p-acp dt jc n1, p-acp r-crq np1 n1 pc-acp|vbz dx n1 pc-acp vbi vvn p-acp d n1 p-acp d n1, p-acp crd n1 pp-f dt njp n1 p-acp dt n-jn. (4) text (DIV1) 52 Page 20
261 The duty of Subjection is grounded both upon the Precepts of Christ and his Apostles, and confirmed by their constant practice. The duty of Subjection is grounded both upon the Precepts of christ and his Apostles, and confirmed by their constant practice. dt n1 pp-f n1 vbz vvn av-d p-acp dt n2 pp-f np1 cc po31 n2, cc vvn p-acp po32 j n1. (4) text (DIV1) 52 Page 20
262 He and they not onely paid tribute to Caesar, but gave proof of their submission even to the bitterness of death it self. He and they not only paid tribute to Caesar, but gave proof of their submission even to the bitterness of death it self. pns31 cc pns32 xx av-j vvn n1 p-acp np1, p-acp vvd n1 pp-f po32 n1 av p-acp dt n1 pp-f n1 pn31 n1. (4) text (DIV1) 52 Page 21
263 And his and their examples have been faithfully copied out by the Apostolic Church, in the lives of its pious Confessours and glorious Martyrs. And his and their Examples have been faithfully copied out by the Apostolic Church, in the lives of its pious Confessors and glorious Martyrs. np1 png31 cc po32 n2 vhb vbn av-j vvn av p-acp dt j n1, p-acp dt n2 pp-f po31 j n2 cc j n2. (4) text (DIV1) 52 Page 21
264 Subjection is a duty than which, there hardly is any oftner repeated in the Christian Law, Subjection is a duty than which, there hardly is any oftener repeated in the Christian Law, n1 vbz dt n1 cs q-crq, a-acp av vbz d av-c vvn p-acp dt njp n1, (4) text (DIV1) 52 Page 21
265 so as we cannot plead ignorance of it; so as we cannot plead ignorance of it; av c-acp pns12 vmbx vvi n1 pp-f pn31; (4) text (DIV1) 52 Page 21
266 it is pressed with such evidence of reason, that cuts off all pretences of evading it; it is pressed with such evidence of reason, that cuts off all pretences of evading it; pn31 vbz vvn p-acp d n1 pp-f n1, cst vvz a-acp d n2 pp-f n-vvg pn31; (4) text (DIV1) 52 Page 21
267 it is set down in such plain, easie, and full expressions, as that there can be no colour to doubt about the right understanding of it. it is Set down in such plain, easy, and full expressions, as that there can be no colour to doubt about the right understanding of it. pn31 vbz vvn a-acp p-acp d j, j, cc j n2, c-acp cst a-acp vmb vbi dx n1 pc-acp vvi p-acp dt j-jn n1 pp-f pn31. (4) text (DIV1) 52 Page 21
268 The holy Scripture gives permission no more to the People collected into one body to rebell, The holy Scripture gives permission no more to the People collected into one body to rebel, dt j n1 vvz n1 av-dx dc p-acp dt n1 vvn p-acp crd n1 pc-acp vvi, (4) text (DIV1) 52 Page 21
269 than it does to each of them, by himself singly considered. than it does to each of them, by himself singly considered. cs pn31 vdz p-acp d pp-f pno32, p-acp px31 av-j vvn. (4) text (DIV1) 52 Page 21
270 Every Christian, in all circumstances, is required to conform to the Laws of the Supreme Authority, Every Christian, in all Circumstances, is required to conform to the Laws of the Supreme authority, np1 njp, p-acp d n2, vbz vvn pc-acp vvi p-acp dt n2 pp-f dt j n1, (4) text (DIV1) 52 Page 21
271 if they have no repugnancy to God's Laws; and to suffer patiently where obedience would be a sin. if they have no repugnancy to God's Laws; and to suffer patiently where Obedience would be a since. cs pns32 vhb dx n1 p-acp npg1 n2; cc pc-acp vvi av-j c-crq n1 vmd vbi dt n1. (4) text (DIV1) 52 Page 21
272 Now there being in our Religion a general Precept to be subject to our Governours, without one exception to it, what will the Sons of disobedience urge in excuse of themselves? will they say that the Evangelical Precepts were not to bind perpetually, Now there being in our Religion a general Precept to be Subject to our Governors, without one exception to it, what will the Sons of disobedience urge in excuse of themselves? will they say that the Evangelical Precepts were not to bind perpetually, av a-acp vbg p-acp po12 n1 dt j n1 pc-acp vbi j-jn p-acp po12 n2, p-acp crd n1 p-acp pn31, r-crq vmb dt n2 pp-f n1 vvb p-acp n1 pp-f px32? vmb pns32 vvb cst dt np1 n2 vbdr xx pc-acp vvi av-j, (4) text (DIV1) 52 Page 21
273 and that our obligation to observe them is already ceased? If it be, then we have done with our Religion and our Bibles, and that our obligation to observe them is already ceased? If it be, then we have done with our Religion and our Bibles, cc d po12 n1 pc-acp vvi pno32 vbz av vvn? cs pn31 vbb, cs pns12 vhb vdn p-acp po12 n1 cc po12 np1, (4) text (DIV1) 52 Page 21
274 and may lay them both aside. and may lay them both aside. cc vmb vvi pno32 d av. (4) text (DIV1) 52 Page 21
275 It is most certain, that by the same argument they would take off their obligation to this plain Christian Duty, they may excuse themselves from their obligation to all the rest. It is most certain, that by the same argument they would take off their obligation to this plain Christian Duty, they may excuse themselves from their obligation to all the rest. pn31 vbz av-ds j, cst p-acp dt d n1 pns32 vmd vvi a-acp po32 n1 p-acp d j njp n1, pns32 vmb vvi px32 p-acp po32 n1 p-acp d dt n1. (4) text (DIV1) 53 Page 21
276 Will they plead, that the Gospel is not a perfect rule of duty, and that the inspired Writers did not foresee and provide for all cases; Will they plead, that the Gospel is not a perfect Rule of duty, and that the inspired Writers did not foresee and provide for all cases; n1 pns32 vvi, cst dt n1 vbz xx dt j n1 pp-f n1, cc cst dt j-vvn n2 vdd xx vvi cc vvi p-acp d n2; (4) text (DIV1) 53 Page 21
277 and that therefore it is but reasonable there should be a supplement of new Doctrines and Rules, where the Gospel has been defective? But is not this rank Popery do we not justly condemn the Church of Rome for taking upon her to make new Articles of Faith? is not this to incur the guilt of St. Paul 's Anathema, which shall pass upon whosoever preaches another Doctrine? and that Therefore it is but reasonable there should be a supplement of new Doctrines and Rules, where the Gospel has been defective? But is not this rank Popery do we not justly condemn the Church of Room for taking upon her to make new Articles of Faith? is not this to incur the guilt of Saint Paul is Anathema, which shall pass upon whosoever Preaches Another Doctrine? cc cst av pn31 vbz p-acp j pc-acp vmd vbi dt n1 pp-f j n2 cc n2, c-crq dt n1 vhz vbn j? cc-acp vbz xx d j n1 vdb pns12 xx av-j vvi dt n1 pp-f vvb p-acp vvg p-acp pno31 pc-acp vvi j n2 pp-f n1? vbz xx d pc-acp vvi dt n1 pp-f n1 np1 vbz n1, r-crq vmb vvi p-acp r-crq vvz j-jn n1? (4) text (DIV1) 53 Page 22
278 Or will they say that the general Laws of the Gospel bind but sometimes, and the universal Rules hold onely in particular cases? That is, notwithstanding St. Paul does lay a strict injunction upon every Soul to be subject to the Higher Powers, Or will they say that the general Laws of the Gospel bind but sometime, and the universal Rules hold only in particular cases? That is, notwithstanding Saint Paul does lay a strict injunction upon every Soul to be Subject to the Higher Powers, cc vmb pns32 vvb cst dt j n2 pp-f dt n1 vvb p-acp av, cc dt j n2 vvb av-j p-acp j n2? cst vbz, p-acp n1 np1 vdz vvi dt j n1 p-acp d n1 pc-acp vbi j-jn p-acp dt jc n2, (4) text (DIV1) 54 Page 22
279 yet that some ought to be excepted. yet that Some ought to be excepted. av cst d pi pc-acp vbi vvn. (4) text (DIV1) 54 Page 22
280 But is not this the way to destroy all the Laws of the Christian Religion? since upon the same ground they dispense with one Law of Christ, they may dispense with as many as they please. But is not this the Way to destroy all the Laws of the Christian Religion? since upon the same ground they dispense with one Law of christ, they may dispense with as many as they please. cc-acp vbz xx d dt n1 pc-acp vvi d dt n2 pp-f dt njp n1? c-acp p-acp dt d n1 pns32 vvb p-acp crd n1 pp-f np1, pns32 vmb vvi p-acp p-acp d c-acp pns32 vvb. (4) text (DIV1) 54 Page 22
281 Is not this to open a gap to all impiety and looseness? yet to these miserable shifts must the Advocates of Rebellion be driven. Is not this to open a gap to all impiety and looseness? yet to these miserable shifts must the Advocates of Rebellion be driven. vbz xx d pc-acp vvi dt n1 p-acp d n1 cc n1? av p-acp d j n2 vmb dt n2 pp-f n1 vbb vvn. (4) text (DIV1) 54 Page 22
282 So it was the fate of our unhappy Nation to run it self into a most unnatural and bloudy Rebellion, by a set of distinctions that had not the least footstep in the Christian Religion. So it was the fate of our unhappy nation to run it self into a most unnatural and bloody Rebellion, by a Set of Distinctions that had not the least footstep in the Christian Religion. av pn31 vbds dt n1 pp-f po12 j n1 pc-acp vvi pn31 n1 p-acp dt av-ds j cc j n1, p-acp dt n1 pp-f n2 cst vhd xx dt ds n1 p-acp dt njp n1. (4) text (DIV1) 55 Page 22
283 By distinctions between a power radically limited, and not onely in the use and exercise of it; By Distinctions between a power radically limited, and not only in the use and exercise of it; p-acp n2 p-acp dt n1 av-j vvn, cc xx av-j p-acp dt n1 cc n1 pp-f pn31; (4) text (DIV1) 55 Page 22
284 between a moral power to resist, and an authoritative and civil power; between resistence of the King himself, and of his Agents and Officers; between resistence positive, and active; negative and passive; between a moral power to resist, and an authoritative and civil power; between resistance of the King himself, and of his Agents and Officers; between resistance positive, and active; negative and passive; p-acp dt j n1 pc-acp vvi, cc dt n1 cc j n1; p-acp n1 pp-f dt n1 px31, cc pp-f po31 n2 cc n2; p-acp n1 j, cc j; j-jn cc j; (4) text (DIV1) 55 Page 22
285 between jus regiminis & usurpationis, according to God's Law and Man's Law; between resistence of the King's Power, and of his Will; between jus Regiminis & usurpationis, according to God's Law and Man's Law; between resistance of the King's Power, and of his Will; p-acp fw-la fw-la cc fw-la, vvg p-acp npg1 n1 cc ng1 n1; p-acp n1 pp-f dt ng1 n1, cc pp-f po31 n1; (4) text (DIV1) 55 Page 22
286 between fighting against the Magistrate, and against the Man. between fighting against the Magistrate, and against the Man. p-acp vvg p-acp dt n1, cc p-acp dt n1 (4) text (DIV1) 55 Page 22
287 And the same ill cause, which put men upon inventing distinctions, that would in no wise agree with the Faith of Christ, and to which the Primitive Christians were strangers, did lay a necessity on them to doe violence to the holy Scriptures, And the same ill cause, which put men upon inventing Distinctions, that would in no wise agree with the Faith of christ, and to which the Primitive Christians were Strangers, did lay a necessity on them to do violence to the holy Scriptures, cc dt d j-jn n1, r-crq vvd n2 p-acp vvg n2, cst vmd p-acp dx n1 vvi p-acp dt n1 pp-f np1, cc p-acp r-crq dt j np1 vbdr n2, vdd vvi dt n1 p-acp pno32 p-acp vdi n1 p-acp dt j n2, (4) text (DIV1) 56 Page 23
288 and to extort senses out of them different from their plain meaning. and to extort Senses out of them different from their plain meaning. cc pc-acp vvi n2 av pp-f pno32 j p-acp po32 j n1. (4) text (DIV1) 56 Page 23
289 Thus to evade this Text of St. Peter, Submit your selves to every ordinance of man for the Lord's sake, Thus to evade this Text of Saint Peter, Submit your selves to every Ordinance of man for the Lord's sake, av pc-acp vvi d n1 pp-f n1 np1, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1, (4) text (DIV1) 57 Page 23
290 whether it be to the King as supreme, or to Governours, &c. Jo. Goodwin, in his defence of the horrible Sentence against the late King of glorious memory, tells us, That the supremacy here asserted unto the King, is not over the whole body of his People, but onely over inferiour Officers. whither it be to the King as supreme, or to Governors, etc. John Goodwyn, in his defence of the horrible Sentence against the late King of glorious memory, tells us, That the supremacy Here asserted unto the King, is not over the Whole body of his People, but only over inferior Officers. cs pn31 vbb p-acp dt n1 c-acp j, cc p-acp n2, av np1 np1, p-acp po31 n1 pp-f dt j n1 p-acp dt j n1 pp-f j n1, vvz pno12, cst dt n1 av vvn p-acp dt n1, vbz xx p-acp dt j-jn n1 pp-f po31 n1, cc-acp av-j p-acp j-jn n2. (4) text (DIV1) 57 Page 23
291 Now that the King should be supreme as St. Peter declares, and yet subject, as our Authour asserts, to the whole body of the People, is a matter as hard to make out, Now that the King should be supreme as Saint Peter declares, and yet Subject, as our Author asserts, to the Whole body of the People, is a matter as hard to make out, av cst dt n1 vmd vbi j c-acp n1 np1 vvz, cc av j-jn, c-acp po12 n1 n2, p-acp dt j-jn n1 pp-f dt n1, vbz dt n1 c-acp j pc-acp vvi av, (4) text (DIV1) 58 Page 23
292 as it is to reconcile contradictions. as it is to reconcile contradictions. c-acp pn31 vbz pc-acp vvi n2. (4) text (DIV1) 58 Page 23
293 And it is manifest, that St. Peter requiring submission expresly, first to the King as supreme, And it is manifest, that Saint Peter requiring submission expressly, First to the King as supreme, cc pn31 vbz j, cst n1 np1 vvg n1 av-j, ord p-acp dt n1 c-acp j, (4) text (DIV1) 58 Page 23
294 then to Governours as under him, does extend this Precept to others, besides the inferiour Officers, that is to the People. then to Governors as under him, does extend this Precept to Others, beside the inferior Officers, that is to the People. av p-acp n2 c-acp p-acp pno31, vdz vvi d n1 p-acp n2-jn, p-acp dt j-jn n2, cst vbz p-acp dt n1. (4) text (DIV1) 58 Page 23
295 It must be granted, that, as it is absurd speech to say, he who is the supreme Ruler, can have any person not subject to him in his own Dominions, It must be granted, that, as it is absurd speech to say, he who is the supreme Ruler, can have any person not Subject to him in his own Dominions, pn31 vmb vbi vvn, cst, c-acp pn31 vbz j n1 pc-acp vvi, pns31 r-crq vbz dt j n1, vmb vhi d n1 xx j-jn p-acp pno31 p-acp po31 d n2, (4) text (DIV1) 59 Page 23
296 so also that in this Apostolical injunction to submit to the King, there is no more a reservation made, so also that in this Apostolical injunction to submit to the King, there is no more a reservation made, av av cst p-acp d j n1 pc-acp vvi p-acp dt n1, pc-acp vbz dx av-dc dt n1 vvd, (4) text (DIV1) 59 Page 23
297 for the whole body of the People to resist, than for under Officers; no more for under Officers, than for private Men. for the Whole body of the People to resist, than for under Officers; no more for under Officers, than for private Men. p-acp dt j-jn n1 pp-f dt n1 pc-acp vvi, cs p-acp p-acp n2; dx dc p-acp p-acp n2, cs p-acp j n2. (4) text (DIV1) 59 Page 23
298 However Junius Brutus to escape the force of the same Text, puts a gloss upon it contradictory to that of our other Authour, he attributing the right to resist to inferiour Officers, which was given before to the body of the People. However Junius Brutus to escape the force of the same Text, puts a gloss upon it contradictory to that of our other Author, he attributing the right to resist to inferior Officers, which was given before to the body of the People. c-acp np1 np1 pc-acp vvi dt n1 pp-f dt d n1, vvz dt n1 p-acp pn31 n1 p-acp d pp-f po12 j-jn n1, pns31 vvg dt j-jn pc-acp vvi p-acp j-jn n2, r-crq vbds vvn a-acp p-acp dt n1 pp-f dt n1. (4) text (DIV1) 60 Page 23
299 For he declares that these exhortations of St. Peter and St. Paul to submission are directed to private persons, who by his confessions have no other remedy than prayers and patience, For he declares that these exhortations of Saint Peter and Saint Paul to submission Are directed to private Persons, who by his confessions have no other remedy than Prayers and patience, p-acp pns31 vvz d d n2 pp-f n1 np1 cc n1 np1 p-acp n1 vbr vvn p-acp j n2, r-crq p-acp po31 n2 vhb dx j-jn n1 cs n2 cc n1, (4) text (DIV1) 60 Page 24
300 but that the inferiour Magistrates not onely may, but are in duty bound to resist a Tyrant. but that the inferior Magistrates not only may, but Are in duty bound to resist a Tyrant. cc-acp cst dt j-jn ng1 xx av-j vmb, cc-acp vbr p-acp n1 vvn pc-acp vvi dt n1. (4) text (DIV1) 60 Page 24
301 But in finding out expedients to fence against direct Precepts of Scripture, it may be observ'd that his Holiness has been before this sort of men, But in finding out expedients to fence against Direct Precepts of Scripture, it may be observed that his Holiness has been before this sort of men, cc-acp p-acp vvg av n2 pc-acp vvi p-acp j n2 pp-f n1, pn31 vmb vbi vvn cst po31 n1 vhz vbn p-acp d n1 pp-f n2, (4) text (DIV1) 61 Page 24
302 and set them a pattern from this very Text. For Innocent III. (who sainted Thomas à Becket for Sedition and Treason) in a Letter to Henry Emperour of Constantinople, puts a pleasant interpretation upon the place, viz. that these words, Submit your selves to every ordinance of man, and Set them a pattern from this very Text. For Innocent III. (who sainted Thomas à Becket for Sedition and Treason) in a letter to Henry Emperor of Constantinople, puts a pleasant Interpretation upon the place, viz. that these words, Submit your selves to every Ordinance of man, cc vvd pno32 dt n1 p-acp d j np1 p-acp j-jn np1. (r-crq j-vvn np1 fw-fr np1 p-acp n1 cc n1) p-acp dt n1 p-acp np1 n1 pp-f np1, vvz dt j n1 p-acp dt n1, n1 cst d n2, vvb po22 n2 p-acp d n1 pp-f n1, (4) text (DIV1) 61 Page 24
303 whether to the King, are to be understood of St. Peter himself, for that he did write to his own Subjects, and that to those words, to the King as supreme is to be added this limitation, intemporals ; whither to the King, Are to be understood of Saint Peter himself, for that he did write to his own Subject's, and that to those words, to the King as supreme is to be added this limitation, intemporals; cs p-acp dt n1, vbr pc-acp vbi vvn pp-f n1 np1 px31, p-acp cst pns31 vdd vvi p-acp po31 d n2-jn, cc cst p-acp d n2, p-acp dt n1 c-acp j vbz pc-acp vbi vvn d n1, n2; (4) text (DIV1) 61 Page 24
304 because in matters spiritual the Pope is above him. Because in matters spiritual the Pope is above him. c-acp p-acp n2 j dt n1 vbz p-acp pno31. (4) text (DIV1) 61 Page 24
305 Which is to say, either that St. Peter by the King did mean the Pope; or that St. Peter when he taught Christians the duty of subjection to the King, unhappily forgot to put in a clause or proviso, to secure the Supremacy of his Successours over the Civil Power. Which is to say, either that Saint Peter by the King did mean the Pope; or that Saint Peter when he taught Christians the duty of subjection to the King, unhappily forgotten to put in a clause or proviso, to secure the Supremacy of his Successors over the Civil Power. r-crq vbz pc-acp vvi, d cst n1 np1 p-acp dt n1 vdd vvi dt n1; cc d n1 np1 c-crq pns31 vvd np1 dt n1 pp-f n1 p-acp dt n1, av-j vvn pc-acp vvi p-acp dt n1 cc n1, pc-acp vvi dt n1 pp-f po31 n2 p-acp dt j n1. (4) text (DIV1) 61 Page 24
306 Insomuch as the Doctrine of the lawfulness of resistence to the Supreme Powers must be laid aside for an unchristian opinion which can never be maintained, unless we will suppose a right in the Pope, Insomuch as the Doctrine of the lawfulness of resistance to the Supreme Powers must be laid aside for an unchristian opinion which can never be maintained, unless we will suppose a right in the Pope, av p-acp dt n1 pp-f dt n1 pp-f n1 p-acp dt j n2 vmb vbi vvn av p-acp dt j n1 r-crq vmb av-x vbi vvn, cs pns12 vmb vvi dt j-jn p-acp dt n1, (4) text (DIV1) 62 Page 25
307 or some other party of men, to interpret the Scriptures contrary to the manifest sense of the words, or Some other party of men, to interpret the Scriptures contrary to the manifest sense of the words, cc d j-jn n1 pp-f n2, pc-acp vvi dt n2 j-jn p-acp dt j n1 pp-f dt n2, (4) text (DIV1) 62 Page 25
308 and either to add to, or take from them such passages as may sute with their present turn. and either to add to, or take from them such passages as may suit with their present turn. cc d pc-acp vvi p-acp, cc vvi p-acp pno32 d n2 c-acp vmb vvi p-acp po32 j n1. (4) text (DIV1) 62 Page 25
309 And it always holds true with respect to the Sovereign Power in any Countrey, what was said by Judge Creshald, both like a pious Christian, And it always holds true with respect to the Sovereign Power in any Country, what was said by Judge Creshald, both like a pious Christian, cc pn31 av vvz j p-acp n1 p-acp dt j-jn n1 p-acp d n1, r-crq vbds vvn p-acp n1 vvn, d av-j dt j njp, (4) text (DIV1) 62 Page 25
310 and an able Lawyer, concerning the Royal Authority in our own Nation, That the Jura Regalia of our Kings are holden of Heaven, and an able Lawyer, Concerning the Royal authority in our own nation, That the Jura Regalia of our Kings Are held of Heaven, cc dt j n1, vvg dt j n1 p-acp po12 d n1, cst dt np1 np1 pp-f po12 n2 vbr vvn pp-f n1, (4) text (DIV1) 62 Page 25
311 and cannot for any cause escheat to their Subjects; nor they for any cause make any positive or actual forcible resistence against them: and cannot for any cause escheat to their Subject's; nor they for any cause make any positive or actual forcible resistance against them: cc vmbx p-acp d n1 n1 p-acp po32 n2-jn; ccx pns32 p-acp d n1 vvi d j cc j j n1 p-acp pno32: (4) text (DIV1) 62 Page 25
312 but that we ought to yield to them passive obedience, by suffering the punishment, albeit their commands should be against the Divine Law. but that we ought to yield to them passive Obedience, by suffering the punishment, albeit their commands should be against the Divine Law. cc-acp cst pns12 vmd pc-acp vvi p-acp pno32 j n1, p-acp vvg dt n1, cs po32 n2 vmd vbi p-acp dt j-jn n1. (4) text (DIV1) 62 Page 25
313 And that in such case, arma nostra sunt preces nostrae, nec possumus, nec debemus aliter resistere; And that in such case, arma nostra sunt preces Nostrae, nec possumus, nec debemus aliter resistere; cc cst p-acp d n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la n1; (4) text (DIV1) 62 Page 25
314 for who can lift up his hand against the Lord's Anointed and be guiltless? for who can lift up his hand against the Lord's Anointed and be guiltless? p-acp r-crq vmb vvi a-acp po31 n1 p-acp dt n1|vbz vvn cc vbi j? (4) text (DIV1) 62 Page 25
315 2. That this command to be subject to the Higher Powers is enforced by the Holy Writers with divers strong and clear reasons. 1. Because the Powers are ordained of God, 2. That this command to be Subject to the Higher Powers is Enforced by the Holy Writers with diverse strong and clear Reasons. 1. Because the Powers Are ordained of God, crd cst d n1 pc-acp vbi j-jn p-acp dt jc n2 vbz vvn p-acp dt j n2 p-acp j j cc j n2. crd p-acp dt n2 vbr vvn pp-f np1, (4) text (DIV1) 63 Page 25
316 so that he who resists them, resists the Ordinance of God. Which reason will carry a perpetual obligation along with it: so that he who resists them, resists the Ordinance of God. Which reason will carry a perpetual obligation along with it: av cst pns31 r-crq vvz pno32, vvz dt n1 pp-f np1. r-crq n1 vmb vvi dt j n1 a-acp p-acp pn31: (4) text (DIV1) 63 Page 25
317 for if it be always our duty submit to the Ordinances of God, then it will ever be a sin to resist the Higher Powers. for if it be always our duty submit to the Ordinances of God, then it will ever be a since to resist the Higher Powers. c-acp cs pn31 vbb av po12 n1 vvb p-acp dt n2 pp-f np1, cs pn31 vmb av vbi dt n1 pc-acp vvi dt jc n2. (4) text (DIV1) 63 Page 25
318 And so long as God has a title to our obedience, so long subjection to his chief Minister will be our duty. And so long as God has a title to our Obedience, so long subjection to his chief Minister will be our duty. cc av av-j c-acp np1 vhz dt n1 p-acp po12 n1, av j n1 p-acp po31 j-jn n1 vmb vbi po12 n1. (4) text (DIV1) 63 Page 25
319 Now if this Doctrine of St. Paul be true, then that Doctrine must be false, that all power being originally from the People, where the Powers exceed the just bounds of their Authority, they may be call'd to account for it, Now if this Doctrine of Saint Paul be true, then that Doctrine must be false, that all power being originally from the People, where the Powers exceed the just bounds of their authority, they may be called to account for it, av cs d n1 pp-f n1 np1 vbi j, cs d n1 vmb vbi j, cst d n1 vbg av-j p-acp dt n1, c-crq dt n2 vvb dt j n2 pp-f po32 n1, pns32 vmb vbi vvn pc-acp vvi p-acp pn31, (4) text (DIV1) 64 Page 25
320 and that Kings not performing their duty, the Subjects are released from theirs. and that Kings not performing their duty, the Subject's Are released from theirs. cc d n2 xx vvg po32 n1, dt n2-jn vbr vvn p-acp png32. (4) text (DIV1) 64 Page 26
321 For we may observe, that though the Roman Emperours rarely came to their Crowns by right of succession, For we may observe, that though the Roman emperors rarely Come to their Crowns by right of succession, c-acp pns12 vmb vvi, cst cs dt njp n2 av-j vvd p-acp po32 n2 p-acp n-jn pp-f n1, (4) text (DIV1) 65 Page 26
322 but receiv'd them from the hands of the Senate or their Souldiers, yet the Apostle acknowledges them to rule by God's appointment, but received them from the hands of the Senate or their Soldiers, yet the Apostle acknowledges them to Rule by God's appointment, cc-acp vvd pno32 p-acp dt n2 pp-f dt n1 cc po32 n2, av dt n1 vvz pno32 pc-acp vvi p-acp npg1 n1, (4) text (DIV1) 65 Page 26
323 and forbids therefore all resistence utterly. and forbids Therefore all resistance utterly. cc vvz av d n1 av-j. (4) text (DIV1) 65 Page 26
324 If then we will but grant what with no reason we can deny, that Christian Kings have as good titles as Heathen Emperours had, we must be bound to make the Apostle's inferences also, that they are ordained by God, If then we will but grant what with no reason we can deny, that Christian Kings have as good titles as Heathen emperors had, we must be bound to make the Apostle's inferences also, that they Are ordained by God, cs av pns12 vmb cc-acp vvi r-crq p-acp dx n1 pns12 vmb vvi, d njp n2 vhb p-acp j n2 p-acp j-jn n2 vhd, pns12 vmb vbi vvn pc-acp vvi dt ng1 n2 av, cst pns32 vbr vvn p-acp np1, (4) text (DIV1) 65 Page 26
325 and that it is our duty ever to submit to them. and that it is our duty ever to submit to them. cc cst pn31 vbz po12 n1 av pc-acp vvi p-acp pno32. (4) text (DIV1) 65 Page 26
326 So that notwithstanding the power had first been conferr'd by the People, yet they cannot resume it when they please, So that notwithstanding the power had First been conferred by the People, yet they cannot resume it when they please, av cst p-acp dt n1 vhd ord vbn vvn p-acp dt n1, av pns32 vmbx vvi pn31 c-crq pns32 vvb, (4) text (DIV1) 65 Page 26
327 and make the Supreme Authority accountable to them. and make the Supreme authority accountable to them. cc vvi dt j n1 j p-acp pno32. (4) text (DIV1) 65 Page 26
328 2. We are required to submit our selves to every ordinance of Man for the Lord's sake, i. e. for the sake and honour of the Lord's Religion, upon which some Seducers had brought a great scandal, by teaching that it sets men at liberty from the obligation of being subject to Authority. 2. We Are required to submit our selves to every Ordinance of Man for the Lord's sake, i. e. for the sake and honour of the Lord's Religion, upon which Some Seducers had brought a great scandal, by teaching that it sets men At liberty from the obligation of being Subject to authority. crd pns12 vbr vvn pc-acp vvi po12 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1, pns11. sy. p-acp dt n1 cc vvb pp-f dt n1|vbz n1, p-acp r-crq d n2 vhd vvn dt j n1, p-acp vvg cst pn31 vvz n2 p-acp n1 p-acp dt n1 pp-f vbg j-jn p-acp n1. (4) text (DIV1) 66 Page 26
329 Neither if it was askt, What men those were, who crept among the Christians, and would have infected them with such pernicious Principles? should we be much surprized and at a loss to find an answer, Neither if it was asked, What men those were, who crept among the Christians, and would have infected them with such pernicious Principles? should we be much surprised and At a loss to find an answer, av-d cs pn31 vbds vvn, q-crq n2 d vbdr, r-crq vvd p-acp dt njpg2, cc vmd vhi vvn pno32 p-acp d j n2? vmd pns12 vbi av-d vvn cc p-acp dt n1 pc-acp vvi dt n1, (4) text (DIV1) 66 Page 26
330 and to shew what necessity the Apostle had to issue forth so early a prohibition against resistence of the Higher Powers; and to show what necessity the Apostle had to issue forth so early a prohibition against resistance of the Higher Powers; cc pc-acp vvi r-crq n1 dt n1 vhd p-acp n1 av av av-j dt n1 p-acp n1 pp-f dt jc n2; (4) text (DIV1) 66 Page 26
331 since a little before that time Judas Galilaeus founded a Sect, of which probably were those Galileans, whose bloud Pilate had mingled with their Sacrifice, who did chuse to suffer the most cruel torments that could be devised, rather than they would acknowledge any mortal man to be their Lord and Prince. since a little before that time Judas Galileus founded a Sect, of which probably were those Galileans, whose blood Pilate had mingled with their Sacrifice, who did choose to suffer the most cruel torments that could be devised, rather than they would acknowledge any Mortal man to be their Lord and Prince. c-acp dt j p-acp d n1 np1 np1 vvn dt n1, pp-f r-crq av-j vbdr d np1, rg-crq n1 np1 vhd vvn p-acp po32 n1, r-crq vdd vvi pc-acp vvi dt av-ds j n2 cst vmd vbi vvn, av cs pns32 vmd vvi d j-jn n1 pc-acp vbi po32 n1 cc n1. (4) text (DIV1) 66 Page 27
332 And Rebellion and Sedition in those days were crimes whereof the Jews were frequently guilty. And Rebellion and Sedition in those days were crimes whereof the jews were frequently guilty. cc n1 cc n1 p-acp d n2 vbdr n2 c-crq dt np2 vbdr av-j j. (4) text (DIV1) 66 Page 27
333 So that by our submission we shall assert and maintain the just credit of the Christian Religion, which is meek and peaceable, So that by our submission we shall assert and maintain the just credit of the Christian Religion, which is meek and peaceable, av cst p-acp po12 n1 pns12 vmb vvb cc vvi dt j n1 pp-f dt njp n1, r-crq vbz j cc j, (4) text (DIV1) 66 Page 27
334 and put to silence the ignorance of foolish men. and put to silence the ignorance of foolish men. cc vvd pc-acp vvi dt n1 pp-f j n2. (4) text (DIV1) 66 Page 27
335 It being it seems in the judgment of St. Peter a mark both of ignorance and folly to think the Religion of Jesus did allow its Professours in any rebellious practice against their Governours. It being it seems in the judgement of Saint Peter a mark both of ignorance and folly to think the Religion of jesus did allow its Professors in any rebellious practice against their Governors. pn31 n1 pn31 vvz p-acp dt n1 pp-f n1 np1 dt n1 av-d pp-f n1 cc n1 pc-acp vvi dt n1 pp-f np1 vdd vvi po31 n2 p-acp d j n1 p-acp po32 n2. (4) text (DIV1) 66 Page 27
336 3. We are to be subject because the Magistrate is the Minister of God to us for good. 3. We Are to be Subject Because the Magistrate is the Minister of God to us for good. crd pns12 vbr pc-acp vbi j-jn c-acp dt n1 vbz dt n1 pp-f np1 p-acp pno12 p-acp j. (4) text (DIV1) 67 Page 27
337 The benefits and blessings of government are so necessary to our well-being in the World, that as Mankind could not subsist without them, The benefits and blessings of government Are so necessary to our well-being in the World, that as Mankind could not subsist without them, dt n2 cc n2 pp-f n1 vbr av j p-acp po12 n1 p-acp dt n1, cst p-acp n1 vmd xx vvi p-acp pno32, (4) text (DIV1) 68 Page 27
338 so neither can any Government subsist without it be allow'd that the Supreme Power be uncontrollable. so neither can any Government subsist without it be allowed that the Supreme Power be uncontrollable. av dx vmb d n1 vvi p-acp pn31 vbb vvn cst dt j n1 vbb j. (4) text (DIV1) 68 Page 27
339 And albeit it must be confest, that it is a heavy judgment upon a Nation for the Rulers thereof, by lust and ambition pusht on, to exercise tyranny over it, And albeit it must be confessed, that it is a heavy judgement upon a nation for the Rulers thereof, by lust and ambition pushed on, to exercise tyranny over it, cc cs pn31 vmb vbi vvn, cst pn31 vbz dt j n1 p-acp dt n1 p-acp dt n2 av, p-acp n1 cc n1 vvd a-acp, pc-acp vvi n1 p-acp pn31, (4) text (DIV1) 68 Page 27
340 yet it will be evident to them who have been either conversant in the Histories of times past, yet it will be evident to them who have been either conversant in the Histories of times passed, av pn31 vmb vbi j p-acp pno32 r-crq vhb vbn av-d j p-acp dt n2 pp-f n2 vvn, (4) text (DIV1) 68 Page 27
341 or registred the experiences of their own, that the evils which proceed from oppression by our Governours bear no proportion to the miseries and calamities which naturally spring from Rebellion and Civil Wars. or registered the experiences of their own, that the evils which proceed from oppression by our Governors bear no proportion to the misery's and calamities which naturally spring from Rebellion and Civil Wars. cc vvn dt n2 pp-f po32 d, cst dt n2-jn r-crq vvb p-acp n1 p-acp po12 n2 vvb dx n1 p-acp dt n2 cc n2 r-crq av-j vvb p-acp n1 cc j n2. (4) text (DIV1) 68 Page 27
342 Where the bounds between right and wrong are all levell'd, and the lives, liberties and properties of Men brought under the Arbitrary Power of the longer Sword: Where the bounds between right and wrong Are all leveled, and the lives, Liberties and properties of Men brought under the Arbitrary Power of the longer Sword: c-crq dt n2 p-acp n-jn cc j-jn vbr av-d vvn, cc dt n2, n2 cc n2 pp-f n2 vvn p-acp dt j-jn n1 pp-f dt jc n1: (4) text (DIV1) 69 Page 27
343 where Beggars and Servants ride on Horseback, and Princes and Masters go on foot: where Beggars and Servants ride on Horseback, and Princes and Masters go on foot: c-crq n2 cc n2 vvb p-acp n1, cc n2 cc n2 vvb p-acp n1: (4) text (DIV1) 69 Page 27
344 where nothing appears but rapins, ruins, outrages and devastations, Houses plunder'd, Towns fired, whole Countreys laid waste and desolate, where nothing appears but rapins, ruins, outrages and devastations, Houses plundered, Towns fired, Whole Countries' laid waste and desolate, c-crq pix vvz cc-acp n2, n2, n2 cc n2, n2 vvn, n2 vvn, n-jn ng2 j-jn n1 cc j, (4) text (DIV1) 69 Page 27
345 and the Inhabitants slain, or sled, or confined to dark and noisome Prisons: and the Inhabitants slave, or sled, or confined to dark and noisome Prisons: cc dt n2 vvn, cc zz, cc vvn p-acp j cc j n2: (4) text (DIV1) 69 Page 28
346 where the Father falls by the sword of his own Son, the Son by the hand of his Brother; where the Father falls by the sword of his own Son, the Son by the hand of his Brother; c-crq dt n1 vvz p-acp dt n1 pp-f po31 d n1, dt n1 p-acp dt n1 pp-f po31 n1; (4) text (DIV1) 69 Page 28
347 and they who were closely united by neighbourhood, friendship, bloud, and the profession of the same Religion, forgetting all these sacred tyes, do in a most unnatural and salvage manner rip up, and they who were closely united by neighbourhood, friendship, blood, and the profession of the same Religion, forgetting all these sacred ties, do in a most unnatural and salvage manner rip up, cc pns32 r-crq vbdr av-j vvn p-acp n1, n1, n1, cc dt n1 pp-f dt d n1, vvg d d j n2, vdb p-acp dt av-ds j cc j-jn n1 vvb a-acp, (4) text (DIV1) 69 Page 28
348 and let out the Bowels of one another. and let out the Bowels of one Another. cc vvb av dt n2 pp-f crd j-jn. (4) text (DIV1) 69 Page 28
349 So true is it, that the King's Prerogative doth in his own hand become a Sceptre to protect his Subjects from ruine; So true is it, that the King's Prerogative does in his own hand become a Sceptre to Pact his Subject's from ruin; av j vbz pn31, cst dt ng1 n1 vdz p-acp po31 d n1 vvi dt n1 pc-acp vvi po31 n2-jn p-acp n1; (4) text (DIV1) 69 Page 28
350 but in the hands of the Subjects becomes many times Spears sticking in their own sides, but in the hands of the Subject's becomes many times Spears sticking in their own sides, cc-acp p-acp dt n2 pp-f dt n2-jn vvz d n2 n2 vvg p-acp po32 d n2, (4) text (DIV1) 69 Page 28
351 and as Spades to dig their own graves the sooner for death. 3. We must needs be subject, not onely for wrath; but also for conscience sake. and as Spades to dig their own graves the sooner for death. 3. We must needs be Subject, not only for wrath; but also for conscience sake. cc c-acp n2 pc-acp vvi po32 d n2 dt av-c p-acp n1. crd pns12 vmb av vbi j-jn, xx av-j p-acp n1; cc-acp av c-acp n1 n1. (4) text (DIV1) 69 Page 28
352 That is, not onely for fear of punishment from those in Authority, but from the sense of subjection being a duty, which God has laid on us. That is, not only for Fear of punishment from those in authority, but from the sense of subjection being a duty, which God has laid on us. cst vbz, xx av-j p-acp n1 pp-f n1 p-acp d p-acp n1, cc-acp p-acp dt n1 pp-f n1 vbg dt n1, r-crq np1 vhz vvn p-acp pno12. (4) text (DIV1) 70 Page 28
353 So that the love of God, as well as apprehensions of the Magistrate's displeasure, do keep the Christian Man firm to his resolutions of not lifting up his hand against the Sovereign Powers. So that the love of God, as well as apprehensions of the Magistrate's displeasure, do keep the Christian Man firm to his resolutions of not lifting up his hand against the Sovereign Powers. av cst dt n1 pp-f np1, c-acp av c-acp n2 pp-f dt npg1 n1, vdb vvi dt njp n1 j p-acp po31 n2 pp-f xx vvg a-acp po31 n1 p-acp dt j-jn n2. (4) text (DIV1) 70 Page 28
354 And from this reason of our obligation to submit to Authority, we may wipe off that notorious scandal, which has been fastn'd on the Primitive Christians by Bellarmine and others, And from this reason of our obligation to submit to authority, we may wipe off that notorious scandal, which has been fastened on the Primitive Christians by Bellarmine and Others, cc p-acp d n1 pp-f po12 n1 pc-acp vvi p-acp n1, pns12 vmb vvi a-acp d j n1, r-crq vhz vbn vvn p-acp dt j np1 p-acp np1 cc n2-jn, (4) text (DIV1) 70 Page 28
355 namely, that therefore they were subject to the Supreme Powers, because they were not strong enough to resist them: namely, that Therefore they were Subject to the Supreme Powers, Because they were not strong enough to resist them: av, cst av pns32 vbdr j-jn p-acp dt j n2, c-acp pns32 vbdr xx j av-d pc-acp vvi pno32: (4) text (DIV1) 70 Page 28
356 as if they had wanted the power onely, but not the will to rise up against them, and lay them aside. as if they had wanted the power only, but not the will to rise up against them, and lay them aside. c-acp cs pns32 vhd vvn dt n1 av-j, cc-acp xx dt n1 pc-acp vvi a-acp p-acp pno32, cc vvd pno32 av. (4) text (DIV1) 70 Page 28
357 Which charge, as it always was not true in matter of fact, since there be instances when the Christians had Forces enough to have made a dangerous resistence, Which charge, as it always was not true in matter of fact, since there be instances when the Christians had Forces enough to have made a dangerous resistance, r-crq n1, c-acp pn31 av vbds xx j p-acp n1 pp-f n1, c-acp pc-acp vbi n2 c-crq dt np1 vhd n2 av-d pc-acp vhi vvn dt j n1, (4) text (DIV1) 71 Page 28
358 if their Consciences would have granted them a licence to rebell; if their Consciences would have granted them a licence to rebel; cs po32 n2 vmd vhi vvn pno32 dt n1 pc-acp vvi; (4) text (DIV1) 71 Page 28
359 so it is altogether beside the grounds of their dutifull and humble deportment, which did proceed not from the dread of the Emperours, whom they were too weak to oppose, so it is altogether beside the grounds of their dutiful and humble deportment, which did proceed not from the dread of the emperors, whom they were too weak to oppose, av pn31 vbz av p-acp dt n2 pp-f po32 j cc j n1, r-crq vdd vvi xx p-acp dt n1 pp-f dt n2, ro-crq pns32 vbdr av j pc-acp vvi, (4) text (DIV1) 71 Page 29
360 but from the certain knowledge they had that resistence would be a violation of the Laws of their holy Religion. but from the certain knowledge they had that resistance would be a violation of the Laws of their holy Religion. cc-acp p-acp dt j n1 pns32 vhd d n1 vmd vbi dt n1 pp-f dt n2 pp-f po32 j n1. (4) text (DIV1) 71 Page 29
361 The truth is, Bellarmine gives out, that the reason why Christians did not depose Nero, Diocletian, Julian, Valens, The truth is, Bellarmine gives out, that the reason why Christians did not depose Nero, Diocletian, Julian, Valens, dt n1 vbz, np1 vvz av, cst dt n1 c-crq np1 vdd xx vvi np1, jp, np1, np1, (4) text (DIV1) 72 Page 29
362 and others, was not because they were destitute of a right, but of the power to doe it ; and Others, was not Because they were destitute of a right, but of the power to do it; cc n2-jn, vbds xx c-acp pns32 vbdr j pp-f dt n-jn, cc-acp pp-f dt n1 pc-acp vdi pn31; (4) text (DIV1) 72 Page 29
363 that ever such a speech should come out of the mouth of a most eminent Cardinal! that ever such a speech should come out of the Mouth of a most eminent Cardinal! cst av d dt n1 vmd vvi av pp-f dt n1 pp-f dt av-ds j n1! (4) text (DIV1) 72 Page 29
364 but on the contrary, both St. Paul and Peter lay strict injunctions on their Converts to be subject to their present Governours, not because they were in no condition to resist them effectually, but on the contrary, both Saint Paul and Peter lay strict injunctions on their Converts to be Subject to their present Governors, not Because they were in no condition to resist them effectually, cc-acp p-acp dt n-jn, d n1 np1 cc np1 vvb j n2 p-acp po32 vvz pc-acp vbi j-jn p-acp po32 j n2, xx c-acp pns32 vbdr p-acp dx n1 pc-acp vvi pno32 av-j, (4) text (DIV1) 72 Page 29
365 but for Conscience sake and because they are ordained by God. but for Conscience sake and Because they Are ordained by God. cc-acp p-acp n1 n1 cc c-acp pns32 vbr vvn p-acp np1. (4) text (DIV1) 72 Page 29
366 Now if the Magistrate be ordained by God, then it is no more lawfull for an hundred thousand men to resist him, Now if the Magistrate be ordained by God, then it is no more lawful for an hundred thousand men to resist him, av cs dt n1 vbi vvn p-acp np1, cs pn31 vbz av-dx av-dc j p-acp dt crd crd n2 pc-acp vvi pno31, (4) text (DIV1) 73 Page 29
367 than for twelve, and if we are bound to submit for Conscience sake, no encrease of our numbers or strength can alter the rule of our duty, than for twelve, and if we Are bound to submit for Conscience sake, no increase of our numbers or strength can altar the Rule of our duty, cs p-acp crd, cc cs pns12 vbr vvn pc-acp vvi p-acp n1 n1, dx n1 pp-f po12 n2 cc n1 vmb vvi dt n1 pp-f po12 n1, (4) text (DIV1) 73 Page 29
368 or take off the obligation of Conscience. or take off the obligation of Conscience. cc vvb a-acp dt n1 pp-f n1. (4) text (DIV1) 73 Page 29
369 So that had the first Christians had more potent Armies than Nero or Julian, yet no right ever could have accru'd to them thereby to oppose God's Ordinance, So that had the First Christians had more potent Armies than Nero or Julian, yet no right ever could have accrued to them thereby to oppose God's Ordinance, av cst vhd dt ord njpg2 vhd dc j n2 cs np1 cc np1, av dx n-jn av vmd vhi vvn p-acp pno32 av pc-acp vvi npg1 n1, (4) text (DIV1) 73 Page 29
370 or to proceed against their Conscience. or to proceed against their Conscience. cc pc-acp vvi p-acp po32 n1. (4) text (DIV1) 73 Page 29
371 We may perceive therefore a wide difference between the Cardinal and the Apostles in this matter. We may perceive Therefore a wide difference between the Cardinal and the Apostles in this matter. pns12 vmb vvi av dt j n1 p-acp dt n1 cc dt n2 p-acp d n1. (4) text (DIV1) 73 Page 29
372 He resolves the subjection of the Primitive Christians into a mere point of prudence and discretion, He resolves the subjection of the Primitive Christians into a mere point of prudence and discretion, pns31 vvz dt n1 pp-f dt j np1 p-acp dt j n1 pp-f n1 cc n1, (4) text (DIV1) 73 Page 30
373 but they into a principle of duty and conscience. but they into a principle of duty and conscience. cc-acp pns32 p-acp dt n1 pp-f n1 cc n1. (4) text (DIV1) 73 Page 30
374 He ascribes their quiet and peaceable behaviour under Tyrants to their defect in strength and numbers; He ascribes their quiet and peaceable behaviour under Tyrants to their defect in strength and numbers; pns31 vvz po32 j-jn cc j n1 p-acp n2 p-acp po32 n1 p-acp n1 cc n2; (4) text (DIV1) 73 Page 30
375 but we find them, in what circumstances soever placed, always avowing the necessity of subjection, as an indispensable Precept of their Religion: but we find them, in what Circumstances soever placed, always avowing the necessity of subjection, as an indispensable Precept of their Religion: cc-acp pns12 vvb pno32, p-acp r-crq n2 av vvn, av vvg dt n1 pp-f n1, c-acp dt j n1 pp-f po32 n1: (4) text (DIV1) 73 Page 30
376 but, with more modesty certainly, we may charge the Cardinal with the guilt of grievous slander, but, with more modesty Certainly, we may charge the Cardinal with the guilt of grievous slander, cc-acp, p-acp dc n1 av-j, pns12 vmb vvi dt n1 p-acp dt n1 pp-f j n1, (4) text (DIV1) 73 Page 30
377 than raise a suspicion of the least hypocrisie in the Primitive Martyrs. Wherefore notwithstanding the Supreme Authority of a Nation may sometimes be reduced to such extremity, than raise a suspicion of the least hypocrisy in the Primitive Martyrs. Wherefore notwithstanding the Supreme authority of a nation may sometime be reduced to such extremity, cs vvi dt n1 pp-f dt ds n1 p-acp dt j n2. q-crq p-acp dt j n1 pp-f dt n1 vmb av vbi vvn p-acp d n1, (4) text (DIV1) 73 Page 30
378 as that Rebels may be out of both the fears and danger of the public Sword, as that Rebels may be out of both the fears and danger of the public Sword, c-acp d n2 vmb vbi av pp-f d dt n2 cc n1 pp-f dt j n1, (4) text (DIV1) 74 Page 30
379 yet they can never get out of the reach of their own Consciences, nor free themselves of those terrible convictions, wherewith it will ever sting the Children of disobedience, yet they can never get out of the reach of their own Consciences, nor free themselves of those terrible convictions, wherewith it will ever sting the Children of disobedience, av pns32 vmb av-x vvi av pp-f dt n1 pp-f po32 d n2, ccx vvb px32 pp-f d j n2, c-crq pn31 vmb av vvi dt n2 pp-f n1, (4) text (DIV1) 74 Page 30
380 and testify that they shall receive to themselves damnation. and testify that they shall receive to themselves damnation. cc vvi cst pns32 vmb vvi p-acp px32 n1. (4) text (DIV1) 74 Page 30
381 2. That the Popes of Rome were the first pretenders from Scripture to a right, not onely of resisting Kings, 2. That the Popes of Room were the First pretenders from Scripture to a right, not only of resisting Kings, crd cst dt n2 pp-f vvb vbdr dt ord n2 p-acp n1 p-acp dt n-jn, xx av-j pp-f j-vvg n2, (4) text (DIV1) 75 Page 30
382 but of deposing them, and absolving their Subjects from their duty and allegiance. but of deposing them, and absolving their Subject's from their duty and allegiance. cc-acp pp-f vvg pno32, cc vvg po32 n2-jn p-acp po32 n1 cc n1. (4) text (DIV1) 75 Page 30
383 Many hundred years after our Saviour's time the Doctrine of non-resistence to the Higher Powers was constantly taught, Many hundred Years After our Saviour's time the Doctrine of nonresistance to the Higher Powers was constantly taught, av-d crd n2 p-acp po12 ng1 n1 dt n1 pp-f j p-acp dt jc n2 vbds av-j vvn, (4) text (DIV1) 75 Page 30
384 and universally practised in the Christian Church. and universally practised in the Christian Church. cc av-j vvn p-acp dt njp n1. (4) text (DIV1) 75 Page 30
385 There was a great degeneracy from the primitive strictness in the lives of Christians, and much humane mixture in the Doctrines of Christianity, There was a great degeneracy from the primitive strictness in the lives of Christians, and much humane mixture in the Doctrines of Christianity, pc-acp vbds dt j n1 p-acp dt j n1 p-acp dt n2 pp-f np1, cc d j n1 p-acp dt n2 pp-f np1, (4) text (DIV1) 75 Page 30
386 before men did claim, by a title derived from Christ, a right to controll the Supreme Authority. before men did claim, by a title derived from christ, a right to control the Supreme authority. c-acp n2 vdd vvi, p-acp dt n1 vvn p-acp np1, dt n-jn pc-acp vvi dt j n1. (4) text (DIV1) 75 Page 30
387 And as the lusts of the flesh did more vigorously put forth themselves in the conversation of those who profest the doctrine of the Cross, And as the Lustiest of the Flesh did more vigorously put forth themselves in the Conversation of those who professed the Doctrine of the Cross, cc c-acp dt n2 pp-f dt n1 vdd av-dc av-j vvn av px32 p-acp dt n1 pp-f d r-crq vvd dt n1 pp-f dt n1, (4) text (DIV1) 75 Page 30
388 so the greater pains was taken to corrupt a most pure Religion, that it might warp into a compliance therewith, till at length men had near worn out of their minds the sense of their duty to God and the King. so the greater pains was taken to corrupt a most pure Religion, that it might warp into a compliance therewith, till At length men had near worn out of their minds the sense of their duty to God and the King. av dt jc n2 vbds vvn pc-acp vvi dt av-ds j n1, cst pn31 vmd vvi p-acp dt n1 av, c-acp p-acp n1 n2 vhd av-j vvn av pp-f po32 n2 dt n1 pp-f po32 n1 p-acp np1 cc dt n1. (4) text (DIV1) 75 Page 31
389 It was toward the end of the Eleventh Century when Gregory VII. called Hildebrand before he was Pope, did take upon him, both to excommunicate the Emperour Henry IV. and to devest him of all Royal Power, pretending to free his Subjects from the Allegiance they had sworn. It was towards the end of the Eleventh Century when Gregory VII. called Hildebrand before he was Pope, did take upon him, both to excommunicate the Emperor Henry IV. and to devest him of all Royal Power, pretending to free his Subject's from the Allegiance they had sworn. pn31 vbds p-acp dt n1 pp-f dt ord n1 c-crq np1 np1. vvn np1 c-acp pns31 vbds n1, vdd vvi p-acp pno31, av-d pc-acp vvi dt n1 np1 np1 cc p-acp vvb pno31 pp-f d j n1, vvg pc-acp vvi po31 n2-jn p-acp dt n1 pns32 vhd vvn. (4) text (DIV1) 76 Page 31
390 That Hildebrand was the first Pope who usurped such an extravagant Power over all the crown'd Heads in the World, may be made evident from the ancient Acts and Monuments of the Church, That Hildebrand was the First Pope who usurped such an extravagant Power over all the crowned Heads in the World, may be made evident from the ancient Acts and Monuments of the Church, cst np1 vbds dt ord n1 r-crq vvd d dt j n1 p-acp d dt vvn n2 p-acp dt n1, vmb vbi vvn j p-acp dt j n2 cc n2 pp-f dt n1, (4) text (DIV1) 76 Page 31
391 and the concurrent testimony of the Historians of those and later times. and the concurrent testimony of the Historians of those and later times. cc dt j n1 pp-f dt n2 pp-f d cc jc n2. (4) text (DIV1) 76 Page 31
392 The Church of Liege, in their answer to Paschal II. declare Hildebrand the Pope is the Authour of this new Schism, The Church of Liege, in their answer to Paschal II declare Hildebrand the Pope is the Author of this new Schism, dt n1 pp-f n1, p-acp po32 n1 p-acp np1 crd vvi np1 dt n1 vbz dt n1 pp-f d j n1, (4) text (DIV1) 76 Page 31
393 and has first lift up the Priests Spear against the Imperial Crown, and excommunicated those that favour'd the interest of Henry without difference or distinction. and has First lift up the Priests Spear against the Imperial Crown, and excommunicated those that favoured the Interest of Henry without difference or distinction. cc vhz ord vvd a-acp dt ng1 n1 p-acp dt j-jn n1, cc vvn d cst vvd dt n1 pp-f np1 p-acp n1 cc n1. (4) text (DIV1) 76 Page 31
394 All were content with the use of the spiritual Sword down from Gregory the first to Gregory the last, i.e. Hildebrand, who first did arm himself, All were content with the use of the spiritual Sword down from Gregory the First to Gregory the last, i.e. Hildebrand, who First did arm himself, d vbdr j p-acp dt n1 pp-f dt j n1 a-acp p-acp np1 dt ord p-acp np1 dt ord, n1 np1, r-crq ord vdd vvi px31, (4) text (DIV1) 76 Page 31
395 then other Popes, against the Emperour, by his example. then other Popes, against the Emperor, by his Exampl. av j-jn n2, p-acp dt n1, p-acp po31 n1. (4) text (DIV1) 76 Page 31
396 I read the Acts (says Otto Bishop of Frisingen) of the Roman Kings and Emperours over and over, I read the Acts (Says Otto Bishop of Freisingen) of the Roman Kings and emperors over and over, pns11 vvb dt n2 (vvz np1 n1 pp-f np1) pp-f dt njp n2 cc n2 a-acp cc a-acp, (4) text (DIV1) 76 Page 31
397 and no-where find any of them before this, by the Pope, to be excommunicated, or deprived of his Kingdom. and nowhere find any of them before this, by the Pope, to be excommunicated, or deprived of his Kingdom. cc j vvb d pp-f pno32 p-acp d, p-acp dt n1, pc-acp vbi vvn, cc vvn pp-f po31 n1. (4) text (DIV1) 76 Page 31
398 Of the Emperours he's the first that was deposed by the Pope; Of the emperors he's the First that was deposed by the Pope; pp-f dt n2 pns31|vbz dt ord cst vbds vvn p-acp dt n1; (4) text (DIV1) 76 Page 31
399 and it is a dispute among the Schoolmen yet undecided, whether the Pope can depose the Emperour. Thus Trithemius. and it is a dispute among the Schoolmen yet undecided, whither the Pope can depose the Emperor. Thus Trithemius. cc pn31 vbz dt n1 p-acp dt n2 av j, cs dt n1 vmb vvi dt n1. av np1. (4) text (DIV1) 76 Page 32
400 For altho the Bishops of Rome were reverenced as the Heads of the Christian Religion, the Vicars of Christ, For although the Bishops of Rome were reverenced as the Heads of the Christian Religion, the Vicars of christ, c-acp cs dt n2 pp-f np1 vbdr vvn p-acp dt n2 pp-f dt njp n1, dt ng1 pp-f np1, (4) text (DIV1) 76 Page 32
401 and the Successours of St. Peter; and the Successors of Saint Peter; cc dt n2 pp-f n1 np1; (4) text (DIV1) 76 Page 32
402 yet their Authority extended no farther than to the asserting and defending of points of Faith. — Gregory VII. yet their authority extended no farther than to the asserting and defending of points of Faith. — Gregory VII. av po32 n1 vvd dx jc cs p-acp dt vvg cc vvg pp-f n2 pp-f n1. — np1 np1. (4) text (DIV1) 76 Page 32
403 first of all Popes, supported with the Arms of the Normans, and the Treasury of Mawd, a Lady of powerfull interest thorough Italy, First of all Popes, supported with the Arms of the Normans, and the Treasury of Mawd, a Lady of powerful Interest through Italy, ord pp-f d n2, vvn p-acp dt n2 pp-f dt njp2, cc dt n1 pp-f n1, dt n1 pp-f j n1 p-acp np1, (4) text (DIV1) 76 Page 32
404 and encouraged by the discord of the German Princes engaged in a Civil War, when he had got the Popedom, contrary to the practice of his Predecessours, contemning the power and authority of the Emperour, did presume, I do not say to excommunicate, and encouraged by the discord of the Germane Princes engaged in a Civil War, when he had god the Popedom, contrary to the practice of his Predecessors, contemning the power and Authority of the Emperor, did presume, I do not say to excommunicate, cc vvd p-acp dt n1 pp-f dt j n2 vvn p-acp dt j n1, c-crq pns31 vhd vvn dt n1, j-jn p-acp dt n1 pp-f po31 n2, vvg dt n1 cc n1 pp-f dt n1, vdd vvi, pns11 vdb xx vvi pc-acp vvi, (4) text (DIV1) 76 Page 32
405 but to deprive Caesar of his Empire, by whom he had himself been confirm'd at least, if not elected. but to deprive Caesar of his Empire, by whom he had himself been confirmed At least, if not elected. cc-acp pc-acp vvi np1 pp-f po31 n1, p-acp ro-crq pns31 vhd px31 vbn vvn p-acp ds, cs xx vvn. (4) text (DIV1) 76 Page 32
406 A thing before those times never heard of. A thing before those times never herd of. dt n1 p-acp d n2 av-x vvn pp-f. (4) text (DIV1) 76 Page 32
407 This novelty onely, not to say Heresie had not yet put forth it self in the world, that the Priests — should teach the People, that they owe no subjection to bad Kings, This novelty only, not to say Heresy had not yet put forth it self in the world, that the Priests — should teach the People, that they owe no subjection to bad Kings, d n1 av-j, xx pc-acp vvi n1 vhd xx av vvn av pn31 n1 p-acp dt n1, cst dt n2 — vmd vvi dt n1, cst pns32 vvb dx n1 p-acp j n2, (4) text (DIV1) 77 Page 32
408 and though they had sworn allegiance to them, that yet they ow'd them none. Nor were they to be said perjur'd who should conspire against the King. and though they had sworn allegiance to them, that yet they owed them none. Nor were they to be said perjured who should conspire against the King. cc cs pns32 vhd vvn n1 p-acp pno32, cst av pns32 vvd pno32 pix. ccx vbdr pns32 pc-acp vbi vvn vvn r-crq vmd vvi p-acp dt n1. (4) text (DIV1) 77 Page 32
409 Nay, he who will obey the King, is to be reputed excommunicate; he who will resist him, to be absolved from the sin of injustice and perjury. Nay, he who will obey the King, is to be reputed excommunicate; he who will resist him, to be absolved from the since of injustice and perjury. uh-x, pns31 r-crq vmb vvi dt n1, vbz pc-acp vbi vvn j; pns31 r-crq vmb vvi pno31, pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1. (4) text (DIV1) 77 Page 32
410 It is true, a few of his Predecessours had made some attempts to incroach upon the Royal Power: It is true, a few of his Predecessors had made Some attempts to encroach upon the Royal Power: pn31 vbz j, dt d pp-f po31 n2 vhd vvn d n2 pc-acp vvi p-acp dt j n1: (4) text (DIV1) 78 Page 33
411 but what they did can bear no comparison with the Usurpations of Hildebrand. And he to avoid the imputation of being the Authour of such unjust Innovations, but what they did can bear no comparison with the Usurpations of Hildebrand. And he to avoid the imputation of being the Author of such unjust Innovations, cc-acp q-crq pns32 vdd n1 vvi dx n1 p-acp dt n2 pp-f np1. cc pns31 pc-acp vvi dt n1 pp-f vbg dt n1 pp-f d j n2, (4) text (DIV1) 78 Page 33
412 and to make his ambitious designs the more prosperous, did alledge, that Pope Zachary had deprived King Childeric of the Crown of France, and set it upon Pepin 's Head. But by the stream of Writers it does appear, that by a conspiracy of the Nobility and People King Childeric was laid aside; and to make his ambitious designs the more prosperous, did allege, that Pope Zachary had deprived King Childeric of the Crown of France, and Set it upon Pepin is Head. But by the stream of Writers it does appear, that by a Conspiracy of the Nobilt and People King Childeric was laid aside; cc pc-acp vvi po31 j n2 dt av-dc j, vdd vvi, cst n1 np1 vhd vvn n1 np1 pp-f dt n1 pp-f np1, cc vvi pn31 p-acp np1 vbz n1 p-acp p-acp dt n1 pp-f n2 pn31 vdz vvi, cst p-acp dt n1 pp-f dt n1 cc n1 n1 np1 vbds vvn av; (4) text (DIV1) 78 Page 33
413 and application onely made to the Pope to allow and confirm an ill deed. and application only made to the Pope to allow and confirm an ill deed. cc n1 av-j vvn p-acp dt n1 pc-acp vvi cc vvi dt j-jn n1. (4) text (DIV1) 78 Page 33
414 But the deposing of Princes by their own Subjects was a thing in it self so wicked, But the deposing of Princes by their own Subject's was a thing in it self so wicked, p-acp dt n-vvg pp-f n2 p-acp po32 d n2-jn vbds dt n1 p-acp pn31 n1 av j, (4) text (DIV1) 78 Page 33
415 and wherein there was no precedent for Popes to intermeddle, that Zachary was to that degree confounded with this Address from Burchardus in the name of the People of France, that at first he durst not so much as take into his thoughts a work of such great moment. and wherein there was no precedent for Popes to intermeddle, that Zachary was to that degree confounded with this Address from Burchardus in the name of the People of France, that At First he durst not so much as take into his thoughts a work of such great moment. cc c-crq pc-acp vbds dx n1 p-acp n2 pc-acp vvi, cst np1 vbds p-acp d n1 vvn p-acp d vvb p-acp fw-la p-acp dt n1 pp-f dt n1 pp-f np1, cst p-acp ord pns31 vvd xx av av-d c-acp vvb p-acp po31 n2 dt n1 pp-f d j n1. (4) text (DIV1) 78 Page 33
416 Bellarmine, a constant Advocate for the Popes in all Causes, says indeed, That no man in his wits will deny this act of the Pope to be righteous, especially since the event has taught that the change was most happy. Bellarmine, a constant Advocate for the Popes in all Causes, Says indeed, That no man in his wits will deny this act of the Pope to be righteous, especially since the event has taught that the change was most happy. np1, dt j n1 p-acp dt n2 p-acp d n2, vvz av, cst dx n1 p-acp po31 n2 vmb vvi d n1 pp-f dt n1 pc-acp vbi j, av-j c-acp dt n1 vhz vvn d dt n1 vbds av-ds j. (4) text (DIV1) 78 Page 33
417 But if we are to measure the goodness of the deed by the success of the event, But if we Are to measure the Goodness of the deed by the success of the event, cc-acp cs pns12 vbr pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, (4) text (DIV1) 78 Page 33
418 then all the outrages and villanies in the World, so long as they prosper, will by this argument be justify'd, then all the outrages and villainies in the World, so long as they prosper, will by this argument be justified, cs d dt n2 cc n2 p-acp dt n1, av av-j c-acp pns32 vvb, vmb p-acp d n1 vbi vvn, (4) text (DIV1) 78 Page 33
419 and victorious Rebels may believe they are carrying on the work of the Lord. and victorious Rebels may believe they Are carrying on the work of the Lord. cc j n2 vmb vvi pns32 vbr vvg p-acp dt n1 pp-f dt n1. (4) text (DIV1) 78 Page 33
420 It may be here worth noting, how Honorius I. who was Pope above an hundred years before Zachary, did reprove the Bishops beyond the Po, who were earnest with the Nobility to set up Arioaldus in the place of Adoevaldus King of Italy, against their oath of allegiance, It may be Here worth noting, how Honorius I. who was Pope above an hundred Years before Zachary, did reprove the Bishops beyond the Po, who were earnest with the Nobilt to Set up Arioaldus in the place of Adoevaldus King of Italy, against their oath of allegiance, pn31 vmb vbi av j vvg, q-crq np1 np1 r-crq vbds n1 p-acp dt crd n2 p-acp np1, vdd vvi dt n2 p-acp dt np1, r-crq vbdr j p-acp dt n1 pc-acp vvi a-acp np1 p-acp dt n1 pp-f np1 n1 pp-f np1, p-acp po32 n1 pp-f n1, (4) text (DIV1) 79 Page 34
421 and summon them to appear with their Cause before him. and summon them to appear with their Cause before him. cc vvi pno32 pc-acp vvi p-acp po32 n1 p-acp pno31. (4) text (DIV1) 79 Page 34
422 The Popes, it seems yet, had not discover'd, that they had power to dispense with oaths, The Popes, it seems yet, had not discovered, that they had power to dispense with Oaths, dt n2, pn31 vvz av, vhd xx vvn, cst pns32 vhd n1 pc-acp vvi p-acp n2, (4) text (DIV1) 80 Page 34
423 and cancell the obligation of that duty of submission to Kings, which St. Peter had laid upon all Christians. and cancel the obligation of that duty of submission to Kings, which Saint Peter had laid upon all Christians. cc vvi dt n1 pp-f d n1 pp-f n1 p-acp n2, r-crq n1 np1 vhd vvn p-acp d np1. (4) text (DIV1) 80 Page 34
424 It was not in those days revealed that that Text Thou hast put all things under his feet, was meant of the Pope, It was not in those days revealed that that Text Thou hast put all things under his feet, was meant of the Pope, pn31 vbds xx p-acp d n2 vvd cst d n1 pns21 vh2 vvn d n2 p-acp po31 n2, vbds vvn pp-f dt n1, (4) text (DIV1) 80 Page 34
425 and the better to accommodate it to his Holiness, that we are to understand, by the beasts of the field, Men, by the fowl of the air, Angels, by the fish of the sea, Souls in Purgatory. All put under the Pope's feet. and the better to accommodate it to his Holiness, that we Are to understand, by the beasts of the field, Men, by the fowl of the air, Angels, by the Fish of the sea, Souls in Purgatory. All put under the Pope's feet. cc dt jc pc-acp vvi pn31 p-acp po31 n1, cst pns12 vbr pc-acp vvi, p-acp dt n2 pp-f dt n1, n2, p-acp dt n1 pp-f dt n1, n2, p-acp dt vvb pp-f dt n1, n2 p-acp n1. av-d vvn p-acp dt ng1 n2. (4) text (DIV1) 80 Page 34
426 Now as to Hildebrand, though he was a publisher of new Doctrines, yet there will be no reason to believe he brought them down from Heaven, Now as to Hildebrand, though he was a publisher of new Doctrines, yet there will be no reason to believe he brought them down from Heaven, av c-acp pc-acp np1, c-acp pns31 vbds dt n1 pp-f j n2, av pc-acp vmb vbi dx n1 pc-acp vvi pns31 vvd pno32 a-acp p-acp n1, (4) text (DIV1) 81 Page 34
427 if we may credit the account of his morals, which is given by his Contemporaries. if we may credit the account of his morals, which is given by his Contemporaries. cs pns12 vmb vvi dt n1 pp-f po31 n2, r-crq vbz vvn p-acp po31 n2-jn. (4) text (DIV1) 81 Page 34
428 Cardinal Benno taxes him with all the deadly sins, each of which, upon the commission of it, does immediately put a man out of a state of salvation. Cardinal Benno Taxes him with all the deadly Sins, each of which, upon the commission of it, does immediately put a man out of a state of salvation. n1 np1 vvz pno31 p-acp d dt j n2, d pp-f r-crq, p-acp dt n1 pp-f pn31, vdz av-j vvi dt n1 av pp-f dt n1 pp-f n1. (4) text (DIV1) 81 Page 34
429 With murthers, rapine, adultery, and constant practice of the Black-art. With murders, rapine, adultery, and constant practice of the Black art. p-acp n2, n1, n1, cc j n1 pp-f dt n1. (4) text (DIV1) 81 Page 34
430 Hildebrand however passes always with Bellarmine for a Saint, and Baronius recommends his example to the imitation of Paul V. as the most excellent person that ever sate in the Papal Chair. Hildebrand however passes always with Bellarmine for a Saint, and Baronius recommends his Exampl to the imitation of Paul V. as the most excellent person that ever sat in the Papal Chair. np1 c-acp vvz av p-acp np1 p-acp dt n1, cc np1 vvz po31 n1 p-acp dt n1 pp-f np1 np1 p-acp dt av-ds j n1 cst av vvd p-acp dt j n1. (4) text (DIV1) 82 Page 34
431 And they have no names bad enough to bestow upon Benno. Both of them also insinuate the probability of the Book being written by a Lutheran, which goes under Benno 's name: And they have no names bad enough to bestow upon Benno. Both of them also insinuate the probability of the Book being written by a Lutheran, which Goes under Benno is name: cc pns32 vhb dx n2 j av-d pc-acp vvi p-acp np1. d pp-f pno32 av vvi dt n1 pp-f dt n1 vbg vvn p-acp dt njp, r-crq vvz p-acp np1 vbz n1: (4) text (DIV1) 82 Page 34
432 but Baronius was very unlucky in his conjecture that Reinerus Reineccius was the Father of this supposed spurious Piece, when near 50 years before the Edition of Reineccius, the Life of Hildebrand by Benno, was publisht among the Tracts in the Book entitled Fasciculus rerum expetendarum ac fugiendarum. but Baronius was very unlucky in his conjecture that Reinerus Reineccius was the Father of this supposed spurious Piece, when near 50 Years before the Edition of Reineccius, the Life of Hildebrand by Benno, was published among the Tracts in the Book entitled Fasciculus rerum expetendarum ac fugiendarum. cc-acp np1 vbds av j p-acp po31 n1 cst np1 np1 vbds dt n1 pp-f d j-vvn j n1, c-crq av-j crd n2 p-acp dt n1 pp-f np1, dt n1 pp-f np1 p-acp np1, vbds vvn p-acp dt n2 p-acp dt n1 vvn fw-la fw-la fw-la fw-la fw-la. (4) text (DIV1) 82 Page 35
433 It is the main business of these two Learned Men in their voluminous Works to ascribe uncontrollable, I may say, boundless power to the Bishops of Rome, and to maintain their right in the most unconscionable claims to a sovereignty over Emperours and Kings, otherwise Bellarmine would never have vented it for truth, that the Pope can change the nature of things, It is the main business of these two Learned Men in their voluminous Works to ascribe uncontrollable, I may say, boundless power to the Bishops of Room, and to maintain their right in the most unconscionable claims to a sovereignty over emperors and Kings, otherwise Bellarmine would never have vented it for truth, that the Pope can change the nature of things, pn31 vbz dt j n1 pp-f d crd j n2 p-acp po32 j vvz pc-acp vvi j, pns11 vmb vvi, j n1 p-acp dt n2 pp-f vvi, cc pc-acp vvi po32 n-jn p-acp dt av-ds j n2 p-acp dt n1 p-acp n2 cc n2, av np1 vmd av-x vhi vvd pn31 p-acp n1, cst dt n1 vmb vvi dt n1 pp-f n2, (4) text (DIV1) 82 Page 35
434 and that if falling into errour, he should command vice and forbid vertue, the Church would be bound to believe vertue to be vice, and vice to be vertue. and that if falling into error, he should command vice and forbid virtue, the Church would be bound to believe virtue to be vice, and vice to be virtue. cc cst cs vvg p-acp n1, pns31 vmd vvi n1 cc vvb n1, dt n1 vmd vbi vvn pc-acp vvi n1 pc-acp vbi n1, cc n1 pc-acp vbi n1. (4) text (DIV1) 82 Page 35
435 It being strange, that in the same period he supposes the Pope can err, he should assign such a power to him as by reason of its inconsistency with the perfections of the Divine Nature, we may not ascribe to the Almighty God himself. It being strange, that in the same Period he supposes the Pope can err, he should assign such a power to him as by reason of its inconsistency with the perfections of the Divine Nature, we may not ascribe to the Almighty God himself. pn31 vbg j, cst p-acp dt d n1 pns31 vvz dt n1 vmb vvi, pns31 vmd vvi d dt n1 p-acp pno31 a-acp p-acp n1 pp-f po31 n1 p-acp dt n2 pp-f dt j-jn n1, pns12 vmb xx vvi p-acp dt j-jn np1 px31. (4) text (DIV1) 82 Page 35
436 Otherwise Baronius would not have pick'd out of the whole Catalogue of the Popes Gregory VII. and Alexander the III. as Patterns for Paul V. to govern himself by. Otherwise Baronius would not have picked out of the Whole Catalogue of the Popes Gregory VII. and Alexander the III. as Patterns for Paul V. to govern himself by. av np1 vmd xx vhi vvn av pp-f dt j-jn n1 pp-f dt ng1 np1 np1. cc np1 dt crd. c-acp n2 p-acp np1 np1 pc-acp vvi px31 p-acp. (4) text (DIV1) 82 Page 35
437 At the later of whose Feet Friderick Barbarossa lying prostrate, he trampled upon his Neck, and began to sing that of David, thou shalt goe upon the Asp and Basilisc: At the later of whose Feet Frederick Barbarossa lying prostrate, he trampled upon his Neck, and began to sing that of David, thou shalt go upon the Asp and Basilisc: p-acp dt jc pp-f rg-crq n2 np1 np1 vvg j, pns31 vvd p-acp po31 n1, cc vvd pc-acp vvi d pp-f np1, pns21 vm2 vvi p-acp dt n1 cc n1: (4) text (DIV1) 82 Page 35
438 And to the Emperour, who, his Spirits boiling within him, said, [ this submission is made ] not to thee, but to Peter; And to the Emperor, who, his Spirits boiling within him, said, [ this submission is made ] not to thee, but to Peter; cc p-acp dt n1, r-crq, po31 n2 vvg p-acp pno31, vvd, [ d n1 vbz vvn ] xx p-acp pno21, cc-acp p-acp np1; (4) text (DIV1) 82 Page 35
439 the angry Pope, pressing harder with his Foot, did reply, both to me and to Peter. the angry Pope, pressing harder with his Foot, did reply, both to me and to Peter. dt j n1, vvg av-jc p-acp po31 n1, vdd vvi, av-d p-acp pno11 cc p-acp np1. (4) text (DIV1) 82 Page 36
440 And Hildebrand, the other Pope recommended to Paul V. Henry IV. upbraids with having by money got favour, by favour got the sword, by the sword placed himself in the seat of Peace, And Hildebrand, the other Pope recommended to Paul V. Henry IV. upbraids with having by money god favour, by favour god the sword, by the sword placed himself in the seat of Peace, cc np1, dt j-jn n1 vvn p-acp np1 np1 np1 np1 vvz p-acp vhg p-acp n1 vvd n1, p-acp n1 vvd dt n1, p-acp dt n1 vvd px31 p-acp dt n1 pp-f n1, (4) text (DIV1) 83 Page 36
441 and, when in the seat of Peace, banisht Peace from it. Gregory could not but confess himself advanced by violent hands into St. Peter's Chair. and, when in the seat of Peace, banished Peace from it. Gregory could not but confess himself advanced by violent hands into Saint Peter's Chair. cc, c-crq p-acp dt n1 pp-f n1, vvn n1 p-acp pn31. np1 vmd xx cc-acp vvi px31 vvn p-acp j n2 p-acp n1 npg1 n1. (4) text (DIV1) 83 Page 36
442 In which Chair he did dictate or decree, That his name alone should be rehearsed in the Churches. In which Chair he did dictate or Decree, That his name alone should be rehearsed in the Churches. p-acp r-crq n1 pns31 vdd vvi cc vvi, cst po31 n1 av-j vmd vbi vvn p-acp dt n2. (4) text (DIV1) 83 Page 36
443 That he has power to depose Emperours. That he ought to be judged by no man. That he has power to depose emperors. That he ought to be judged by no man. cst pns31 vhz n1 pc-acp vvi n2. cst pns31 vmd pc-acp vbi vvn p-acp dx n1. (4) text (DIV1) 83 Page 36
444 That he can absolve Subjects from their allegiance to unjust Princes. That he can absolve Subject's from their allegiance to unjust Princes. cst pns31 vmb vvi n2-jn p-acp po32 n1 p-acp j n2. (4) text (DIV1) 83 Page 36
445 That he should give himself the title of Christ 's Vicar, and yet make his Kingdom to be of this World, That he should give himself the title of christ is Vicar, and yet make his Kingdom to be of this World, cst pns31 vmd vvi px31 dt n1 pp-f np1 vbz n1, cc av vvi po31 n1 pc-acp vbi pp-f d n1, (4) text (DIV1) 83 Page 36
446 and by his Decrees set aside the plain Precepts of Christ! that he should pretend to be the Successour of St. Peter, and teach Doctrines directly contrary to those of St. Peter! and by his Decrees Set aside the plain Precepts of christ! that he should pretend to be the Successor of Saint Peter, and teach Doctrines directly contrary to those of Saint Peter! cc p-acp po31 n2 vvd av dt j n2 pp-f np1! cst pns31 vmd vvi pc-acp vbi dt n1 pp-f n1 np1, cc vvi n2 av-j j-jn p-acp d pp-f n1 np1! (4) text (DIV1) 83 Page 36
447 In which Chair he thunder'd out Curses against the Emperours, Kings, Princes, Bishops, and demanded Tribute almost of every Kingdom in Europe. Engaging them in bloudy Wars, In which Chair he thundered out Curses against the emperors, Kings, Princes, Bishops, and demanded Tribute almost of every Kingdom in Europe. Engaging them in bloody Wars, p-acp r-crq n1 pns31 vvd av n2 p-acp dt n2, n2, n2, n2, cc vvd n1 av pp-f d n1 p-acp np1. vvg pno32 p-acp j n2, (4) text (DIV1) 84 Page 36
448 and setting their Subjects loose from their duty and obedience. and setting their Subject's lose from their duty and Obedience. cc vvg po32 n2-jn vvi p-acp po32 n1 cc n1. (4) text (DIV1) 84 Page 36
449 He contrived an Oath in such a form, to be imposed upon Kings, as no honest man could take it. He contrived an Oath in such a from, to be imposed upon Kings, as no honest man could take it. pns31 vvn dt n1 p-acp d dt n1, pc-acp vbi vvn p-acp n2, c-acp dx j n1 vmd vvi pn31. (4) text (DIV1) 84 Page 36
450 Kings are to swear, faithfully to observe whatsoever the Pope shall command them. Bellarmine 's Doctrine truly agrees with this Oath. Kings Are to swear, faithfully to observe whatsoever the Pope shall command them. Bellarmine is Doctrine truly agrees with this Oath. n2 vbr pc-acp vvi, av-j pc-acp vvi r-crq dt n1 vmb vvi pno32. np1 vbz n1 av-j vvz p-acp d n1. (4) text (DIV1) 85 Page 36
451 For if the Pope should command a Prince to murther an hundred of his innocent Subjects, he was bound to believe it would be a vertue so to doe. For if the Pope should command a Prince to murder an hundred of his innocent Subject's, he was bound to believe it would be a virtue so to do. p-acp cs dt n1 vmd vvi dt n1 pc-acp vvi dt crd pp-f po31 j-jn n2-jn, pns31 vbds vvn pc-acp vvi pn31 vmd vbi dt n1 av pc-acp vdi. (4) text (DIV1) 85 Page 37
452 But the very rage of this fierce and haughty man discharged its self chiefly upon Henry IV. whom he excommunicated four times, deposed him unheard and unconvicted, But the very rage of this fierce and haughty man discharged its self chiefly upon Henry IV. whom he excommunicated four times, deposed him unheard and unconvicted, p-acp dt j n1 pp-f d j cc j n1 vvn po31 n1 av-jn p-acp np1 np1 ro-crq pns31 vvn crd n2, vvd pno31 j cc j-vvn, (4) text (DIV1) 85 Page 37
453 and gave his Kingdom to Rodulphus. And, after a terrible journey in the depth of a severe Winter, made him, without all his Attendants, and gave his Kingdom to Rudolph. And, After a terrible journey in the depth of a severe Winter, made him, without all his Attendants, cc vvd po31 n1 p-acp np1. cc, p-acp dt j n1 p-acp dt n1 pp-f dt j n1, vvd pno31, p-acp d po31 n2-jn, (4) text (DIV1) 85 Page 37
454 and stript of his Royal Robes, to wait barefoot and fasting three whole days before he would admit him but into his presence, he all the time caressing his Mistris in the Castle at Canusium. and stripped of his Royal Robes, to wait barefoot and fasting three Whole days before he would admit him but into his presence, he all the time caressing his Mistress in the Castle At Canusium. cc vvn pp-f po31 j n2, pc-acp vvi j cc vvg crd j-jn n2 c-acp pns31 vmd vvi pno31 p-acp p-acp po31 n1, pns31 d dt n1 j-vvg po31 n1 p-acp dt n1 p-acp np1. (4) text (DIV1) 85 Page 37
455 Insomuch as in his own Letter to the Germans upon this occasion, he acquaints them, that all wonder'd at the strange hardness of his heart, Insomuch as in his own letter to the Germanes upon this occasion, he acquaints them, that all wondered At the strange hardness of his heart, av c-acp p-acp po31 d n1 p-acp dt j p-acp d n1, pns31 vvz pno32, cst d vvd p-acp dt j n1 pp-f po31 n1, (4) text (DIV1) 86 Page 37
456 and some cryed out of him as not proceeding with the gravity of Apostolic severity, but with the cruelty of brutish Tyranny. and Some cried out of him as not proceeding with the gravity of Apostolic severity, but with the cruelty of brutish Tyranny. cc d vvd av pp-f pno31 c-acp xx vvg p-acp dt n1 pp-f j n1, cc-acp p-acp dt n1 pp-f j n1. (4) text (DIV1) 86 Page 37
457 The Church of Liege farther inform us they had read that Hildebrand, the onely Pope who hath added to the holy Canons, had commanded the Marchioness Mawd, The Church of Liege farther inform us they had read that Hildebrand, the only Pope who hath added to the holy Canonas, had commanded the Marchioness Mawd, dt n1 pp-f n1 av-jc vvi pno12 pns32 vhd vvn d np1, dt j n1 r-crq vhz vvn p-acp dt j n2, vhd vvn dt n1 n1, (4) text (DIV1) 87 Page 37
458 as the condition of the forgiveness of her sins, to subdue Henry the Emperour. as the condition of the forgiveness of her Sins, to subdue Henry the Emperor. c-acp dt n1 pp-f dt n1 pp-f po31 n2, pc-acp vvi np1 dt n1. (4) text (DIV1) 87 Page 37
459 — but whence, say they, is this new Authority, by which impunity of the sins past, — but whence, say they, is this new authority, by which impunity of the Sins past, — cc-acp q-crq, vvb pns32, vbz d j n1, p-acp r-crq n1 pp-f dt n2 j, (4) text (DIV1) 87 Page 37
460 and licence for those which shall be hereafter, is offer'd to the guilty without confession and repentance? and licence for those which shall be hereafter, is offered to the guilty without Confessi and Repentance? cc n1 p-acp d r-crq vmb vbi av, vbz vvn p-acp dt j p-acp n1 cc n1? (4) text (DIV1) 87 Page 38
461 These Proceedings do indeed suppose God to have committed to the Pope a power, not onely of determining disputable points, These Proceedings do indeed suppose God to have committed to the Pope a power, not only of determining disputable points, d n2-vvg vdb av vvi np1 pc-acp vhi vvn p-acp dt n1 dt n1, xx av-j pp-f vvg j n2, (4) text (DIV1) 88 Page 38
462 but as Benedict tells Paul V. of making new Creeds. but as Benedict tells Paul V. of making new Creeds. cc-acp p-acp np1 vvz np1 np1 pp-f vvg j n2. (4) text (DIV1) 88 Page 38
463 So that is was judiciously observ'd by Aventinus, that Hildebrand did absolve men not from their sins, So that is was judiciously observed by Aventinus, that Hildebrand did absolve men not from their Sins, av cst vbz vbds av-j vvn p-acp np1, cst np1 vdd vvi n2 xx p-acp po32 n2, (4) text (DIV1) 89 Page 38
464 but from the Law and Sacraments of Christ, undermine the Peace and Piety of our Religion, raise War and Seditions, indulge Whoredom, Murther, Perjuries, Perfidiousness, Rapines, Fire; but from the Law and Sacraments of christ, undermine the Peace and Piety of our Religion, raise War and Seditions, indulge Whoredom, Murder, Perjuries, Perfidiousness, Rapines, Fire; cc-acp p-acp dt n1 cc n2 pp-f np1, vvb dt n1 cc n1 pp-f po12 n1, vvb n1 cc n2, vvb n1, n1, n2, n1, n2, n1; (4) text (DIV1) 89 Page 38
465 and to hide his Ambition did not onely devise Fables, corrupt Annals, pervert Records, but also adulterate the heavenly Oracles. and to hide his Ambition did not only devise Fables, corrupt Annals, pervert Records, but also adulterate the heavenly Oracles. cc pc-acp vvi po31 n1 vdd xx av-j vvi n2, j n2, vvb n2, cc-acp av j dt j n2. (4) text (DIV1) 89 Page 38
466 Forcing the Divine Writings to serve his Lust by false glosses put upon them. Forcing the Divine Writings to serve his Lust by false Glosses put upon them. vvg dt j-jn n2-vvg pc-acp vvi po31 n1 p-acp j n2 vvn p-acp pno32. (4) text (DIV1) 89 Page 38
467 And the Councils of Mentz, Brixia and Wormes did great service to Christianity, and pursued truly the interest of the Church when they deposed Gregory VII. And the Councils of Mainz, Brescia and Worms did great service to Christianity, and pursued truly the Interest of the Church when they deposed Gregory VII. cc dt n2 pp-f np1, np1 cc n2 vdd j n1 p-acp np1, cc vvd av-j dt n1 pp-f dt n1 c-crq pns32 vvd np1 np1. (4) text (DIV1) 90 Page 38
468 as not elected by God, but one who impudently obtained the Popedom by fraud and money, subverted Ecclesiastical Order, disturbed the Kingdom of the Christian Empire, menaced death to the Body and Soul of a Catholick and Pacific King, defended a perjured King, sow'd discord among Friends, strifes among the Peaceable, scandals among Brethren, divorces between Man and Wife, &c. as not elected by God, but one who impudently obtained the Popedom by fraud and money, subverted Ecclesiastical Order, disturbed the Kingdom of the Christian Empire, menaced death to the Body and Soul of a Catholic and Pacific King, defended a perjured King, sowed discord among Friends, strifes among the Peaceable, scandals among Brothers, divorces between Man and Wife, etc. c-acp xx vvn p-acp np1, cc-acp pi r-crq av-j vvd dt n1 p-acp n1 cc n1, vvn j n1, vvn dt n1 pp-f dt njp n1, vvd n1 p-acp dt n1 cc n1 pp-f dt njp cc j n1, vvd dt j-vvn n1, j-vvn n1 p-acp n2, n2 p-acp dt j, n2 p-acp n2, vvz p-acp n1 cc n1, av (4) text (DIV1) 90 Page 38
469 To come to the last scene of this high-spirited Pope, who put the Christian World all into commotion, if we may believe Paul Bernriedensis a Writer on his side, To come to the last scene of this high-spirited Pope, who put the Christian World all into commotion, if we may believe Paul Bernriedensis a Writer on his side, pc-acp vvi p-acp dt ord n1 pp-f d j n1, r-crq vvd dt njp n1 d p-acp n1, cs pns12 vmb vvi np1 np1 dt n1 p-acp po31 n1, (4) text (DIV1) 91 Page 39
470 and publisht by Gretser the Jesuit, these were his last words, I have loved righteousness, and hated iniquity, therefore I die in banishment: and published by Gretser the Jesuit, these were his last words, I have loved righteousness, and hated iniquity, Therefore I die in banishment: cc vvn p-acp np1 dt np1, d vbdr po31 ord n2, pns11 vhb vvn n1, cc j-vvn n1, av pns11 vvb p-acp n1: (4) text (DIV1) 91 Page 39
471 but if we will give credit not onely to Matthew Paris, but Sigebert Gemblacensis, and others: but if we will give credit not only to Matthew paris, but Sigebert Gemblacensis, and Others: cc-acp cs pns12 vmb vvi n1 xx av-j p-acp np1 np1, p-acp np1 np1, cc n2-jn: (4) text (DIV1) 91 Page 39
472 and to what Cuspinian found in most ancient Records. and to what Cuspinian found in most ancient Records. cc p-acp r-crq np1 vvn p-acp ds j n2. (4) text (DIV1) 91 Page 39
473 He dying, to the Cardinals assembled about him, did confess, he had greatly sinned in his Pastoral Charge, He dying, to the Cardinals assembled about him, did confess, he had greatly sinned in his Pastoral Charge, pns31 vvg, p-acp dt n2 vvn p-acp pno31, vdd vvi, pns31 vhd av-j vvn p-acp po31 n-jn vvb, (4) text (DIV1) 91 Page 39
474 and stirr'd up the wrath and hatred of God against Mankind by the instigation of the Devil, and that on his death-bed he did extremely grieve for the trouble he had given Henry the Emperour, and so did absolve him. and stirred up the wrath and hatred of God against Mankind by the instigation of the devil, and that on his deathbed he did extremely grieve for the trouble he had given Henry the Emperor, and so did absolve him. cc vvn a-acp dt n1 cc n1 pp-f np1 p-acp n1 p-acp dt n1 pp-f dt n1, cc cst p-acp po31 n1 pns31 vdd av-jn vvi p-acp dt n1 pns31 vhd vvn np1 dt n1, cc av vdd vvi pno31. (4) text (DIV1) 91 Page 39
475 And after all, why should it seem strange to any man that Gregory VII. And After all, why should it seem strange to any man that Gregory VII. cc p-acp d, q-crq vmd pn31 vvi j p-acp d n1 cst np1 np1. (4) text (DIV1) 92 Page 39
476 should use crown'd Heads so coursly, when he had such a mean opinion of Royal Power as in an Epistle to Heriman Bishop of Mets, to declare that Kings owe their beginning to those men, who knew not God, should use crowned Heads so coursly, when he had such a mean opinion of Royal Power as in an Epistle to Heriman Bishop of Mets, to declare that Kings owe their beginning to those men, who knew not God, vmd vvi vvn n2 av av-j, c-crq pns31 vhd d dt j n1 pp-f j n1 a-acp p-acp dt n1 p-acp n1 n1 pp-f np1, pc-acp vvi d n2 vvb po32 n1 p-acp d n2, r-crq vvd xx np1, (4) text (DIV1) 92 Page 39
477 and who, by the agency of the Devil, and by Pride, Rapins, Perfidiousness, Murthers, and all kind of wickedness got the dominion over them, who by nature did stand on the same level with them. and who, by the agency of the devil, and by Pride, Rapins, Perfidiousness, Murders, and all kind of wickedness god the dominion over them, who by nature did stand on the same level with them. cc r-crq, p-acp dt n1 pp-f dt n1, cc p-acp n1, n2, n1, n2, cc d n1 pp-f n1 vvd dt n1 p-acp pno32, r-crq p-acp n1 vdd vvi p-acp dt d n-jn p-acp pno32. (4) text (DIV1) 92 Page 39
478 And in the same Epist. Who doubts but that the Priests of Christ ought to be accounted the Fathers and Masters of all Kings and Princes? And that Gold does not more excell Lead, And in the same Epistle Who doubts but that the Priests of christ ought to be accounted the Father's and Masters of all Kings and Princes? And that Gold does not more excel Led, cc p-acp dt d np1 r-crq vvz p-acp d dt n2 pp-f np1 vmd p-acp vbi vvn dt n2 cc n2 pp-f d n2 cc n2? cc d n1 vdz xx av-dc j n1, (4) text (DIV1) 92 Page 39
479 than the Sacerdotal Dignity the Royal Power. than the Sacerdotal Dignity the Royal Power. cs dt j n1 dt j n1. (4) text (DIV1) 92 Page 40
480 And likewise That there is more power granted to an Exorcist, since he is made a Spiritual Emperour [ i. e. And likewise That there is more power granted to an Exorcist, since he is made a Spiritual Emperor [ i. e. cc av cst pc-acp vbz dc n1 vvn p-acp dt n1, c-acp pns31 vbz vvn dt j n1 [ sy. sy. (4) text (DIV1) 92 Page 40
481 Conjurour ] to cast out Devils, than can be to any Layman on the score of Secular Dominion. Conjurour ] to cast out Devils, than can be to any Layman on the score of Secular Dominion. n1 ] pc-acp vvi av n2, cs vmb vbi p-acp d n1 p-acp dt n1 pp-f j n1. (4) text (DIV1) 92 Page 40
482 Now was there ever a greater Patron of Republican Principles than this Pope, who most malitiously and falsly lays the foundations and original of Kingly Power in the Lusts and Sins of Men, assisted by the Devil? Could Knox, Milton, Rutherford, Goodwin, or any Commonwealth's Man of them all, have spit ranker Venom at Kings, Now was there ever a greater Patron of Republican Principles than this Pope, who most maliciously and falsely lays the foundations and original of Kingly Power in the Lustiest and Sins of Men, assisted by the devil? Could Knox, Milton, Rutherford, Goodwyn, or any Commonwealth's Man of them all, have spit ranker Venom At Kings, av vbds a-acp av dt jc n1 pp-f n1 n2 cs d n1, r-crq av-ds av-j cc av-j vvz dt n2 cc j-jn pp-f j n1 p-acp dt n2 cc n2 pp-f n2, vvn p-acp dt n1? vmd np1, np1, np1, np1, cc d ng1 n1 pp-f pno32 d, vhb n1 jc n1 p-acp n2, (4) text (DIV1) 93 Page 40
483 or spoke with greater contempt of their Authority than Hildebrand, who makes them Servants to the Priest, and their Power less than that of one of the most inferiour Officers in the Church? or spoke with greater contempt of their authority than Hildebrand, who makes them Servants to the Priest, and their Power less than that of one of the most inferior Officers in the Church? cc vvd p-acp jc n1 pp-f po32 n1 cs np1, r-crq vvz pno32 n2 p-acp dt n1, cc po32 n1 av-dc cs d pp-f crd pp-f dt av-ds j-jn n2 p-acp dt n1? (4) text (DIV1) 93 Page 40
484 And having made this report of the life and behaviour of Hildebrand, and cited the Authours upon whose Authority it does rely, I conceive I need not tell the Reader, that the Writers I have dealt with were all of the Church of Rome, and generally confest to be the most eminent and judicious Historians in these Matters, And having made this report of the life and behaviour of Hildebrand, and cited the Authors upon whose authority it does rely, I conceive I need not tell the Reader, that the Writers I have dealt with were all of the Church of Rome, and generally confessed to be the most eminent and judicious Historians in these Matters, cc vhg vvn d n1 pp-f dt n1 cc n1 pp-f np1, cc vvd dt n2 p-acp rg-crq n1 pn31 vdz vvi, pns11 vvb pns11 vvb xx vvi dt n1, cst dt n2 pns11 vhb vvn p-acp vbdr d pp-f dt n1 pp-f np1, cc av-j vvn pc-acp vbi dt av-ds j cc j n2 p-acp d n2, (4) text (DIV1) 94 Page 40
485 and that most of the notorious Crimes charged upon Hildebrand do not appear more from others, and that most of the notorious Crimes charged upon Hildebrand do not appear more from Others, cc cst av-ds pp-f dt j n2 vvn p-acp np1 vdb xx vvi av-dc p-acp n2-jn, (4) text (DIV1) 94 Page 40
486 than from his own words to be found in his Books of Epistles. than from his own words to be found in his Books of Epistles. cs p-acp po31 d n2 pc-acp vbi vvn p-acp po31 n2 pp-f n2. (4) text (DIV1) 94 Page 40
487 Neither will it be easie to free Bellarmine from much disingenuity in going about to take away the credit of Jo. Aventinus 's History, Neither will it be easy to free Bellarmine from much disingenuity in going about to take away the credit of John Aventinus is History, av-d vmb pn31 vbi j p-acp j np1 p-acp d n1 p-acp vvg a-acp pc-acp vvi av dt n1 pp-f np1 np1 vbz n1, (4) text (DIV1) 94 Page 40
488 for that he does not name the Authours from whence he has it, when in the period immediately above that Bellarmine quotes out of Aventinus concerning the faults of Henry IV. Aventinus declares, that he follow'd the Public Authority of the Letters, Diploma 's, Edicts, Rescripts, that passed between Henry and Hildebrand, still preserved in their Libraries. for that he does not name the Authors from whence he has it, when in the Period immediately above that Bellarmine quotes out of Aventinus Concerning the Faults of Henry IV. Aventinus declares, that he followed the Public authority of the Letters, Diploma is, Edicts, Rescripts, that passed between Henry and Hildebrand, still preserved in their Libraries. c-acp cst pns31 vdz xx vvi dt n2 p-acp c-crq pns31 vhz pn31, c-crq p-acp dt n1 av-j p-acp d np1 vvz av pp-f np1 vvg dt n2 pp-f np1 np1 np1 vvz, cst pns31 vvd dt j n1 pp-f dt n2, np1 vbz, n2, n2, cst vvd p-acp np1 cc np1, av vvn p-acp po32 n2. (4) text (DIV1) 94 Page 41
489 And that he did not charge either of them with any vice, which was not owned by their Friends, And that he did not charge either of them with any vice, which was not owned by their Friends, cc cst pns31 vdd xx n1 av-d pp-f pno32 p-acp d n1, r-crq vbds xx j-vvn p-acp po32 n2, (4) text (DIV1) 94 Page 41
490 nor praise any vertue in either, which was not before ascribed to them even by their Enemies. nor praise any virtue in either, which was not before ascribed to them even by their Enemies. ccx vvi d n1 p-acp d, r-crq vbds xx a-acp vvn p-acp pno32 av p-acp po32 n2. (4) text (DIV1) 94 Page 41
491 But how far Bellarmine was from relating things thus honestly, we may rest satisfied from the Citation now mentioned. But how Far Bellarmine was from relating things thus honestly, we may rest satisfied from the Citante now mentioned. p-acp q-crq av-j np1 vbds p-acp vvg n2 av av-j, pns12 vmb vvi vvn p-acp dt n1 av vvn. (4) text (DIV1) 94 Page 41
492 Where he has from Aventinus transcribed the Vices of the Emperour, but concealed his Vertues which next follow. Where he has from Aventinus transcribed the Vices of the Emperor, but concealed his Virtues which next follow. c-crq pns31 vhz p-acp np1 vvn dt n2 pp-f dt n1, cc-acp vvn po31 n2 r-crq ord n1. (4) text (DIV1) 94 Page 41
493 Now had we time, it would not be hard to shew, how the Bishops of Rome, who did tread in the steps of Hildebrand, have been for the most treated with the same sharpness, and disrespect. Now had we time, it would not be hard to show, how the Bishops of Room, who did tread in the steps of Hildebrand, have been for the most treated with the same sharpness, and disrespect. av vhd pns12 n1, pn31 vmd xx vbi j pc-acp vvi, c-crq dt n2 pp-f vvi, r-crq vdd vvi p-acp dt n2 pp-f np1, vhb vbn p-acp dt av-ds vvn p-acp dt d n1, cc n1. (4) text (DIV1) 95 Page 41
494 How the Princes have asserted their Rights conferred by God against the unjust Intrusions of Popes. How the Princes have asserted their Rights conferred by God against the unjust Intrusions of Popes. c-crq dt n2 vhb vvn po32 n2-jn vvn p-acp np1 p-acp dt j n2 pp-f n2. (4) text (DIV1) 95 Page 41
495 And with what contempt and neglect they have receiv'd their insolent Messages in all Countries. I produce an instance or two, ancient and modern. When Boniface VIII. writ to Philip the fair of France, to give him to know he was subject to him in matters Spiritual and Temporal; And with what contempt and neglect they have received their insolent Messages in all Countries. I produce an instance or two, ancient and modern. When Boniface VIII. writ to Philip the fair of France, to give him to know he was Subject to him in matters Spiritual and Temporal; cc p-acp r-crq n1 cc n1 pns32 vhb vvn po32 j n2 p-acp d n2. pns11 vvb dt n1 cc crd, j cc j. c-crq np1 np1. vvn p-acp np1 dt j pp-f np1, pc-acp vvi pno31 pc-acp vvi pns31 vbds j-jn p-acp pno31 p-acp n2 j cc j; (4) text (DIV1) 95 Page 41
496 and that they were Fools who thought otherwise. and that they were Fools who Thought otherwise. cc cst pns32 vbdr n2 r-crq vvd av. (4) text (DIV1) 95 Page 41
497 His answer was, Let your Holiness's wonderfull Wisedom know that in Temporals we are subject to no body. His answer was, Let your Holiness's wonderful Wisdom know that in Temporals we Are Subject to no body. po31 n1 vbds, vvb po22 ng1 j n1 vvb cst p-acp n2 pns12 vbr j-jn p-acp dx n1. (4) text (DIV1) 95 Page 41
498 They that complain of the indecency of the King's Language must observe it is the same the Pope used first, They that complain of the indecency of the King's Language must observe it is the same the Pope used First, pns32 d vvi pp-f dt n1 pp-f dt ng1 n1 vmb vvi pn31 vbz dt d dt n1 vvd ord, (4) text (DIV1) 95 Page 41
499 and that his Holiness should not have provoked his Son to wrath. and that his Holiness should not have provoked his Son to wrath. cc cst po31 n1 vmd xx vhi vvn po31 n1 p-acp n1. (4) text (DIV1) 95 Page 41
500 When Sixtus V. sent out his Bull against the King of Navar, pronouncing him a Heretic, When Sixtus V. sent out his Bull against the King of Navarre, pronouncing him a Heretic, c-crq np1 np1 vvd av po31 n1 p-acp dt n1 pp-f np1, vvg pno31 dt n1, (4) text (DIV1) 96 Page 42
501 and that he had cut off his right of Succession to the Crown of France. The King, in his Remonstrance, does affirm, That as to the feigned crime of Heresie, whereof he is falsly and unjustly accused, he affirms that the Pope (saving due respect to his Holiness) does falsly, wickedly and malitiously lye. and that he had Cut off his right of Succession to the Crown of France. The King, in his Remonstrance, does affirm, That as to the feigned crime of Heresy, whereof he is falsely and unjustly accused, he affirms that the Pope (Saving due respect to his Holiness) does falsely, wickedly and maliciously lie. cc cst pns31 vhd vvn a-acp po31 n-jn pp-f n1 p-acp dt n1 pp-f np1. dt n1, p-acp po31 n1, vdz vvi, cst a-acp p-acp dt j-vvn n1 pp-f n1, c-crq pns31 vbz av-j cc av-j vvn, pns31 vvz cst dt n1 (vvg j-jn n1 p-acp po31 n1) vdz av-j, av-j cc av-j vvi. (4) text (DIV1) 96 Page 42
502 And that he is of all Heretics the greatest, as he undertakes to prove in a free Council assembled, according to the Laws. And that he is of all Heretics the greatest, as he undertakes to prove in a free Council assembled, according to the Laws. cc cst pns31 vbz pp-f d n2 dt js, c-acp pns31 vvz pc-acp vvi p-acp dt j n1 vvn, vvg p-acp dt n2. (4) text (DIV1) 96 Page 42
503 I farther observe under this head, that the Popes did take upon them first onely to confirm the Emperours by putting the Crown on their Heads, I farther observe under this head, that the Popes did take upon them First only to confirm the emperors by putting the Crown on their Heads, pns11 av-jc vvi p-acp d n1, cst dt n2 vdd vvi p-acp pno32 ord j pc-acp vvi dt n2 p-acp vvg dt n1 p-acp po32 n2, (4) text (DIV1) 97 Page 42
504 and from thence afterwards they pretended to a right to depose them. and from thence afterwards they pretended to a right to depose them. cc p-acp av av pns32 vvd p-acp dt n-jn pc-acp vvi pno32. (4) text (DIV1) 97 Page 42
505 And yet among all the Eastern Emperours none but Justinus I. and Petrus Altissiodorus were crowned by Popes. And yet among all the Eastern emperors none but Justinus I. and Peter Altissiodorus were crowned by Popes. cc av p-acp d dt j n2 pix cc-acp np1 np1 cc np1 np1 vbdr vvn p-acp n2. (4) text (DIV1) 97 Page 42
506 He by John I. and this by Honorius III. He by John I. and this by Honorius III. pns31 p-acp np1 np1 cc d p-acp np1 np1. (4) text (DIV1) 97 Page 42
507 And in the Western Empire this custome commenced but in Charles the Great, upon whose Head Leo III. And in the Western Empire this custom commenced but in Charles the Great, upon whose Head Leo III. cc p-acp dt j n1 d n1 vvn p-acp p-acp np1 dt j, p-acp rg-crq n1 np1 np1. (4) text (DIV1) 97 Page 42
508 placed the Crown in gratefull consideration of the excellent services he had done the Church against the Lumbards. placed the Crown in grateful consideration of the excellent services he had done the Church against the Lumbards. vvn dt n1 p-acp j n1 pp-f dt j n2 pns31 vhd vdn dt n1 p-acp dt npg1. (4) text (DIV1) 97 Page 42
509 Now should it be said, that the relation we make is of matters done at a remote distance from our times, Now should it be said, that the Relation we make is of matters done At a remote distance from our times, av vmd pn31 vbi vvn, cst dt n1 pns12 vvb vbz pp-f n2 vdn p-acp dt j n1 p-acp po12 n2, (4) text (DIV1) 98 Page 42
510 and that we may presume the Doctrines of deposing and killing of Kings (though not yet condemned by the Church of Rome ) to be disown'd by all the Members of it, and that we may presume the Doctrines of deposing and killing of Kings (though not yet condemned by the Church of Room) to be disowned by all the Members of it, cc cst pns12 vmb vvi dt n2 pp-f vvg cc vvg pp-f n2 (cs xx av vvn p-acp dt n1 pp-f vvb) pc-acp vbi vvn p-acp d dt n2 pp-f pn31, (4) text (DIV1) 98 Page 42
511 since some of them have writ expresly against them, and none of them have lately given us any occasion to charge them with holding these wicked and unchristian Doctrines. since Some of them have writ expressly against them, and none of them have lately given us any occasion to charge them with holding these wicked and unchristian Doctrines. c-acp d pp-f pno32 vhb vvn av-j p-acp pno32, cc pix pp-f pno32 vhi av-j vvn pno12 d n1 pc-acp vvi pno32 p-acp vvg d j cc j n2. (4) text (DIV1) 98 Page 42
512 To this it may be answer'd, that although the present Pope Innocent XI. has censured sixty five lewd and pernicious Propositions, taught by Jesuits, and other Popish Casuists, To this it may be answered, that although the present Pope Innocent XI. has censured sixty five lewd and pernicious Propositions, taught by Jesuits, and other Popish Casuists, p-acp d pn31 vmb vbi vvn, cst cs dt j n1 j-jn crd. vhz vvn crd crd j cc j n2, vvd p-acp np2, cc j-jn j n2, (4) text (DIV1) 98 Page 42
513 if that may be call'd a censure which is so very soft and gentle, yet he has slipt over this Doctrine so frequently taught by the same men, That a Prince excommunicated or depriv'd by the Pope, may and ought to be deposed or killed by his own Subjects, if that may be called a censure which is so very soft and gentle, yet he has slipped over this Doctrine so frequently taught by the same men, That a Prince excommunicated or deprived by the Pope, may and ought to be deposed or killed by his own Subject's, cs d vmb vbi vvn dt n1 r-crq vbz av av j cc j, av pns31 vhz vvn p-acp d n1 av av-j vvn p-acp dt d n2, cst dt n1 vvn cc vvn p-acp dt n1, vmb cc pi pc-acp vbi vvn cc vvn p-acp po31 d n2-jn, (4) text (DIV1) 98 Page 43
514 or any whatsoever, as heretical, without taking the least notice thereof. or any whatsoever, as heretical, without taking the least notice thereof. cc d r-crq, c-acp j, p-acp vvg dt ds n1 av. (4) text (DIV1) 98 Page 43
515 What reason can we assign for this? could his Holiness be ignorant of a Proposition maintained by Parsons, Mariana, Rossaeus, Bellarmine, Suarez, Becanus, Hessius, Valentia, Hereau, Gretser, Sanctarellus, and many others? Or could he think there was not so much need to condemn this King-killing Doctrine, What reason can we assign for this? could his Holiness be ignorant of a Proposition maintained by Parsons, Mariana, Rossaeus, Bellarmine, Suarez, Becanus, Hessius, Valentia, Hereau, Gretser, Sanctarellus, and many Others? Or could he think there was not so much need to condemn this King-killing Doctrine, q-crq n1 vmb pns12 vvi p-acp d? vmd po31 n1 vbb j pp-f dt n1 vvn p-acp n2, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, cc d n2-jn? cc vmd pns31 vvi a-acp vbds xx av av-d vvi pc-acp vvi d j n1, (4) text (DIV1) 98 Page 43
516 and that the consequences of it were less dangerous than those by him condemned, when yet the teaching thereof has been the occasion of spilling of so much Christian bloud, and that the consequences of it were less dangerous than those by him condemned, when yet the teaching thereof has been the occasion of spilling of so much Christian blood, cc cst dt n2 pp-f pn31 vbdr av-dc j cs d p-acp pno31 vvd, c-crq av dt n-vvg av vhz vbn dt n1 pp-f vvg pp-f av av-d njp n1, (4) text (DIV1) 98 Page 43
517 and was the foundation upon which the Powder Plotters laid their horrible Design, and when but a few months before this Decree of the Pope came forth, and was the Foundation upon which the Powder Plotters laid their horrible Design, and when but a few months before this decree of the Pope Come forth, cc vbds dt n1 p-acp r-crq dt n1 n2 vvd po32 j n1, cc c-crq p-acp dt d n2 p-acp d n1 pp-f dt n1 vvd av, (4) text (DIV1) 98 Page 43
518 so many of the Sons of his Church in our Nation fell by the stroke of Justice for conspiring the death of the King. so many of the Sons of his Church in our nation fell by the stroke of justice for conspiring the death of the King. av d pp-f dt n2 pp-f po31 n1 p-acp po12 n1 vvd p-acp dt n1 pp-f n1 p-acp vvg dt n1 pp-f dt n1. (4) text (DIV1) 98 Page 43
519 What can we then say, but that this small and harmless errour of the Casuists teaching the lawfulness and duty of killing Heretical Princes was spar'd by his Holiness, when he condemned so many others, out of prudent foresight of the good service it yet one time or other may doe the Roman Church? And there will be more ground for this conjecture, What can we then say, but that this small and harmless error of the Casuists teaching the lawfulness and duty of killing Heretical Princes was spared by his Holiness, when he condemned so many Others, out of prudent foresight of the good service it yet one time or other may do the Roman Church? And there will be more ground for this conjecture, q-crq vmb pns12 av vvb, cc-acp cst d j cc j n1 pp-f dt n2 vvg dt n1 cc n1 pp-f vvg j n2 vbds vvd p-acp po31 n1, c-crq pns31 vvd av d n2-jn, av pp-f j n1 pp-f dt j n1 pn31 av crd n1 cc j-jn vmb vdi dt njp n1? cc a-acp vmb vbi av-dc vvn p-acp d n1, (4) text (DIV1) 99 Page 43
520 when we remember that Cardinal Perron did solemnly profess, that before he and his brethren the Bishops of France would by subscription declare the deposing Doctrine to be unlawfull, they would die Martyrs at the Stake. when we Remember that Cardinal Perron did solemnly profess, that before he and his brothers the Bishops of France would by subscription declare the deposing Doctrine to be unlawful, they would die Martyrs At the Stake. c-crq pns12 vvb d n1 np1 vdd av-j vvi, cst a-acp pns31 cc po31 n2 dt n2 pp-f np1 vmd p-acp n1 vvi dt n-vvg n1 pc-acp vbi j, pns32 vmd vvi n2 p-acp dt n1. (4) text (DIV1) 99 Page 43
521 And as for those of that Church who have writ against this Power in the Pope of deposing Kings, we know some of them labour under an Excommunication at Rome for their pains to this day. And as for those of that Church who have writ against this Power in the Pope of deposing Kings, we know Some of them labour under an Excommunication At Room for their pains to this day. cc c-acp p-acp d pp-f d n1 r-crq vhb vvn p-acp d n1 p-acp dt n1 pp-f vvg n2, pns12 vvb d pp-f pno32 vvi p-acp dt n1 p-acp vvb p-acp po32 n2 p-acp d n1. (4) text (DIV1) 100 Page 44
522 And whether there be fresh occasion to charge any Papist with these Doctrines, let what follows determine. And whither there be fresh occasion to charge any Papist with these Doctrines, let what follows determine. cc cs pc-acp vbi j n1 pc-acp vvi d njp p-acp d n2, vvb r-crq vvz vvi. (4) text (DIV1) 100 Page 44
523 One J. D. a Jesuit, after the late Plot, puts forth a Catechism, entitling it, A brief Instruction touching the Oath of Allegiance. One J. D. a Jesuit, After the late Plot, puts forth a Catechism, entitling it, A brief Instruction touching the Oath of Allegiance. crd np1 np1 dt np1, p-acp dt j n1, vvz av dt n1, vvg pn31, dt j n1 vvg dt n1 pp-f n1. (4) text (DIV1) 101 Page 44
524 And with his Design he acquaints us in his Preface, that it is to defend the Resusers of the Oath of Allegiance, And with his Design he acquaints us in his Preface, that it is to defend the Resusers of the Oath of Allegiance, cc p-acp po31 n1 pns31 vvz pno12 p-acp po31 n1, cst pn31 vbz pc-acp vvi dt n2 pp-f dt n1 pp-f n1, (4) text (DIV1) 101 Page 44
525 and to confirm them in their Christian Resolution, and to reclaim such as have been misled. and to confirm them in their Christian Resolution, and to reclaim such as have been misled. cc pc-acp vvi pno32 p-acp po32 np1 n1, cc pc-acp vvi d c-acp vhb vbn vvn. (4) text (DIV1) 101 Page 44
526 As, in his opinion, all those are, who have sworn Allegiance to the King. And upon them he makes this odious and prophane Reflexion. As, in his opinion, all those Are, who have sworn Allegiance to the King. And upon them he makes this odious and profane Reflection. a-acp, p-acp po31 n1, d d vbr, r-crq vhb vvn n1 p-acp dt n1. cc p-acp pno32 pns31 vvz d j cc j n1. (4) text (DIV1) 101 Page 44
527 Some who took the Oath, have since, to ease their fault, slept at a Minister's Sermon, some who took the Oath, have since, to ease their fault, slept At a Minister's Sermon, d r-crq vvd dt n1, vhb a-acp, pc-acp vvi po32 n1, vvn p-acp dt ng1 n1, (4) text (DIV1) 101 Page 44
528 and taken the cheering Cup and Lord's Supper to help its digestion. and taken the cheering Cup and Lord's Supper to help its digestion. cc vvn dt vvg n1 cc ng1 n1 pc-acp vvi po31 n1. (4) text (DIV1) 101 Page 44
529 Then as to the Oath it self he tells us, That to hold this Oath cannot be taken without grievous sin, Then as to the Oath it self he tells us, That to hold this Oath cannot be taken without grievous since, av a-acp p-acp dt n1 pn31 n1 pns31 vvz pno12, cst pc-acp vvi d n1 vmbx vbi vvn p-acp j n1, (4) text (DIV1) 101 Page 44
530 and without perjury, is but what two Popes have declared with several Breves. and without perjury, is but what two Popes have declared with several Breves. cc p-acp n1, vbz cc-acp r-crq crd n2 vhb vvn p-acp j vvz. (4) text (DIV1) 101 Page 44
531 And accordingly, after several frivolous matters debated, he brings his Scholar to acknowledge I am ready to subscribe that you have made good the unlawfulness of the Oath. And accordingly, After several frivolous matters debated, he brings his Scholar to acknowledge I am ready to subscribe that you have made good the unlawfulness of the Oath. cc av-vvg, c-acp j j n2 vvn, pns31 vvz po31 n1 pc-acp vvi pns11 vbm j pc-acp vvi cst pn22 vhb vvn j dt n1 pp-f dt n1. (4) text (DIV1) 101 Page 44
532 First by reason of the Title of Parliament exacting it. 2. For want of truth in all the Clauses of the Assertory Part. 3. For want of justice in the Clause of the Promissory Part. Lastly, For want of necessity; there being a necessity under a grievous sin, First by reason of the Title of Parliament exacting it. 2. For want of truth in all the Clauses of the Assertory Part. 3. For want of Justice in the Clause of the Promissory Part. Lastly, For want of necessity; there being a necessity under a grievous since, ord p-acp n1 pp-f dt n1 pp-f n1 vvg pn31. crd p-acp n1 pp-f n1 p-acp d dt n2 pp-f dt n1 n1 crd p-acp n1 pp-f n1 p-acp dt n1 pp-f dt j n1 ord, p-acp n1 pp-f n1; a-acp vbg dt n1 p-acp dt j n1, (4) text (DIV1) 101 Page 44
533 as the Pope declares, for the not taking it. as the Pope declares, for the not taking it. c-acp dt n1 vvz, p-acp dt xx vvg pn31. (4) text (DIV1) 101 Page 44
534 And yet every one knows that the very design of the Oath so much condemn'd, is onely to bring men to acknowledge their allegiance to the King, And yet every one knows that the very Design of the Oath so much condemned, is only to bring men to acknowledge their allegiance to the King, cc av d pi vvz d dt j n1 pp-f dt n1 av av-d vvn, vbz av-j pc-acp vvi n2 pc-acp vvi po32 n1 p-acp dt n1, (4) text (DIV1) 102 Page 44
535 and to abjure that damnable Doctrine, that Princes which are excommunicated, or deprived by the Pope, may be deposed or murther'd by their Subjects or any whatsoever. and to abjure that damnable Doctrine, that Princes which Are excommunicated, or deprived by the Pope, may be deposed or murdered by their Subject's or any whatsoever. cc pc-acp vvi d j n1, cst n2 r-crq vbr vvn, cc vvn p-acp dt n1, vmb vbb vvn cc vvn p-acp po32 n2-jn cc d q-crq. (4) text (DIV1) 102 Page 45
536 Now since in the Triennial Assembly of the Jesuits in London, April 1678. so great a part of the late Popish Plot was sworn to have been hatch'd, Now since in the Triennial Assembly of the Jesuits in London, April 1678. so great a part of the late Popish Plot was sworn to have been hatched, av a-acp p-acp dt j n1 pp-f dt np2 p-acp np1, np1 crd av j dt n1 pp-f dt j j n1 vbds vvn pc-acp vhi vbn vvn, (4) text (DIV1) 103 Page 45
537 since the discovery thereof proved fatal to so many of them, since at their death they did renounce the Doctrine of the lawfulness, upon any occasion or pretence whatsoever, to design and cotrive the death of the King; since the discovery thereof proved fatal to so many of them, since At their death they did renounce the Doctrine of the lawfulness, upon any occasion or pretence whatsoever, to Design and cotrive the death of the King; c-acp dt n1 av vvd j p-acp av d pp-f pno32, c-acp p-acp po32 n1 pns32 vdd vvi dt n1 pp-f dt n1, p-acp d n1 cc n1 r-crq, p-acp n1 cc vvi dt n1 pp-f dt n1; (4) text (DIV1) 103 Page 45
538 and since the very scope of the Oath of Allegiance was to preserve the King's Leige People from being tainted with those opinions which the Jesuits in their dying Speeches did condemn, it might reasonably have been thought, not onely that no Member of that Society for the time to come would have writ against the Oath of Allegiance, and since the very scope of the Oath of Allegiance was to preserve the King's Liege People from being tainted with those opinions which the Jesuits in their dying Speeches did condemn, it might reasonably have been Thought, not only that no Member of that Society for the time to come would have writ against the Oath of Allegiance, cc c-acp dt j n1 pp-f dt n1 pp-f n1 vbds pc-acp vvi dt ng1 n1 n1 p-acp vbg vvn p-acp d n2 r-crq dt np2 p-acp po32 j-vvg n2 vdd vvi, pn31 vmd av-j vhi vbn vvn, xx j cst dx n1 pp-f d n1 p-acp dt n1 pc-acp vvi vmd vhi vvn p-acp dt n1 pp-f n1, (4) text (DIV1) 103 Page 45
539 but also that the whole English Order, in their next Triennial Assembly, would by some publick Acts, have condemned the Doctrines of deposing and killing of Kings, but also that the Whole English Order, in their next Triennial Assembly, would by Some public Acts, have condemned the Doctrines of deposing and killing of Kings, cc-acp av cst dt j-jn jp n1, p-acp po32 ord j n1, vmd p-acp d j n2, vhb vvn dt n2 pp-f vvg cc vvg pp-f n2, (4) text (DIV1) 103 Page 45
540 and thereby have given both credit and authority to the Declarations, upon this occasion, made by their dying Friends, and thereby have given both credit and Authority to the Declarations, upon this occasion, made by their dying Friends, cc av vhb vvn d n1 cc n1 p-acp dt n2, p-acp d n1, vvn p-acp po32 j-vvg n2, (4) text (DIV1) 103 Page 45
541 and likewise evidence to the World of their own loyalty. and likewise evidence to the World of their own loyalty. cc av n1 p-acp dt n1 pp-f po32 d n1. (4) text (DIV1) 103 Page 45
542 But so far were they from giving the King any farther assurance of their loyalty and allegiance, that by a Decree they condemn afresh the Oath of Allegiance, But so Far were they from giving the King any farther assurance of their loyalty and allegiance, that by a decree they condemn afresh the Oath of Allegiance, p-acp av av-j vbdr pns32 p-acp vvg dt n1 d jc n1 pp-f po32 n1 cc n1, cst p-acp dt n1 pns32 vvb av dt n1 pp-f n1, (4) text (DIV1) 104 Page 45
543 and refuse to admit to absolution, those of their Church both that have taught the Oath to be lawfull and that have taken it, without they will publickly recant, and refuse to admit to absolution, those of their Church both that have taught the Oath to be lawful and that have taken it, without they will publicly recant, cc vvb pc-acp vvi p-acp n1, d pp-f po32 n1 d cst vhb vvn dt n1 pc-acp vbi j cc cst vhb vvn pn31, p-acp pns32 vmb av-j vvi, (4) text (DIV1) 104 Page 45
544 and give manifest signs of their repentance, and promise amendment for the future. and give manifest Signs of their Repentance, and promise amendment for the future. cc vvb j n2 pp-f po32 n1, cc vvb n1 p-acp dt j-jn. (4) text (DIV1) 104 Page 45
545 The Decree of the Fathers of the Society of Jesus of the English Province, at their Provincial Congregation made, against the Oath of Allegiance at Ghent, the fifth day of July this present year 1681. That we may procéed with Uniformity amongst our selves in the manner of acting touching the Oath of Allegiance. The decree of the Father's of the Society of jesus of the English Province, At their Provincial Congregation made, against the Oath of Allegiance At Ghent, the fifth day of July this present year 1681. That we may proceed with Uniformity among our selves in the manner of acting touching the Oath of Allegiance. dt vvb pp-f dt n2 pp-f dt n1 pp-f np1 pp-f dt jp n1, p-acp po32 j-jn n1 vvd, p-acp dt n1 pp-f n1 p-acp np1, dt ord n1 pp-f np1 d j n1 crd cst pns12 vmb vvi p-acp n1 p-acp po12 n2 p-acp dt n1 pp-f vvg vvg dt n1 pp-f n1. (4) text (DIV1) 105 Page 45
546 1. Let us all profess, that as much obedience and fidelity ought to be sincerely sworn and exhibited to our King from every one of us, 1. Let us all profess, that as much Obedience and Fidis ought to be sincerely sworn and exhibited to our King from every one of us, crd vvb pno12 d vvi, cst p-acp d n1 cc n1 vmd pc-acp vbi av-j vvn cc vvn p-acp po12 n1 p-acp d crd pp-f pno12, (4) text (DIV1) 107 Page 46
547 as is wont to be sworn and exhibited to any Prince whatsoever from other Catholick Subjects. as is wont to be sworn and exhibited to any Prince whatsoever from other Catholic Subjects. c-acp vbz j pc-acp vbi vvn cc vvn p-acp d n1 r-crq p-acp j-jn njp np1. (4) text (DIV1) 107 Page 46
548 2. That the Oath, as now it is, sprinkled with many heterodox clauses, cannot be taken, 2. That the Oath, as now it is, sprinkled with many heterodox clauses, cannot be taken, crd cst dt n1, c-acp av pn31 vbz, vvn p-acp d n1 n2, vmbx vbi vvn, (4) text (DIV1) 108 Page 46
549 as being condemned by many Breves of Popes. as being condemned by many Breves of Popes. c-acp vbg vvn p-acp d vvz pp-f n2. (4) text (DIV1) 108 Page 46
550 3. If any (against the Decrées of Popes) have taught the foresaid Oath to be lawfull, let him not be admitted to absolution, without public Recantation, either made or sacredly promised. 3. If any (against the Decrees of Popes) have taught the foresaid Oath to be lawful, let him not be admitted to absolution, without public Recantation, either made or sacredly promised. crd cs d (p-acp dt n2 pp-f n2) vhb vvn dt j-vvn n1 pc-acp vbi j, vvb pno31 xx vbi vvn p-acp n1, p-acp j n1, av-d vvn cc av-j vvn. (4) text (DIV1) 109 Page 46
551 4. Those who against their Conscience have taken the Oath, let them be deprived of absolution, without manifest signs of repentance, 4. Those who against their Conscience have taken the Oath, let them be deprived of absolution, without manifest Signs of Repentance, crd d r-crq p-acp po32 n1 vhb vvn dt n1, vvb pno32 vbi vvn pp-f n1, p-acp j n2 pp-f n1, (4) text (DIV1) 110 Page 46
552 and promise of amendment for the future. But those who with a good Conscience have taken it, are to be instructed: and promise of amendment for the future. But those who with a good Conscience have taken it, Are to be instructed: cc n1 pp-f n1 p-acp dt j-jn. p-acp d r-crq p-acp dt j n1 vhb vvn pn31, vbr pc-acp vbi vvn: (4) text (DIV1) 110 Page 46
553 and if they renounce it, are to be absolved. and if they renounce it, Are to be absolved. cc cs pns32 vvb pn31, vbr pc-acp vbi vvn. (4) text (DIV1) 110 Page 46
554 5. Let care be taken, lest either too much facility, or morosity in absolving, bréed scandal. 5. Let care be taken, lest either too much facility, or morosity in absolving, breed scandal. crd vvb n1 vbi vvn, cs d av d n1, cc n1 p-acp vvg, vvi n1. (4) text (DIV1) 111 Page 46
555 Thus we see what opinion, not onely single Members, but a whole Assembly of English Jesuits have of the Oath of Allegiance, Thus we see what opinion, not only single Members, but a Whole Assembly of English Jesuits have of the Oath of Allegiance, av pns12 vvb r-crq n1, xx av-j j n2, cc-acp dt j-jn n1 pp-f jp np2 vhb pp-f dt n1 pp-f n1, (4) text (DIV1) 112 Page 46
556 and how they think themselves bound in Conscience to treat those of their Church, who either take the Oath, and how they think themselves bound in Conscience to Treat those of their Church, who either take the Oath, cc c-crq pns32 vvb px32 vvn p-acp n1 pc-acp vvi d pp-f po32 n1, r-crq d vvb dt n1, (4) text (DIV1) 112 Page 46
557 or write in defence of it: or write in defence of it: cc vvi p-acp n1 pp-f pn31: (4) text (DIV1) 112 Page 46
558 and what little ground any Prince can have to hope they ever should become truly loyal Subjects. and what little ground any Prince can have to hope they ever should become truly loyal Subject's. cc r-crq j n1 d n1 vmb vhi p-acp n1 pns32 av vmd vvi av-j j n2-jn. (4) text (DIV1) 112 Page 46
559 For all their specious professions of swearing as much obedience and fidelity to the King, For all their specious professions of swearing as much Obedience and Fidis to the King, p-acp d po32 j n2 pp-f vvg c-acp d n1 cc n1 p-acp dt n1, (4) text (DIV1) 112 Page 46
560 as other Catholic Subjects do to their Prince, will come to just nothing, so long as they refuse to abjure all power in the Pope or the People to depose them. as other Catholic Subject's do to their Prince, will come to just nothing, so long as they refuse to abjure all power in the Pope or the People to depose them. c-acp j-jn jp n2-jn vdb p-acp po32 n1, vmb vvi p-acp j pi2, av av-j c-acp pns32 vvb pc-acp vvi d n1 p-acp dt n1 cc dt n1 pc-acp vvi pno32. (4) text (DIV1) 112 Page 47
561 Since, should the Pope proceed to a sentence of deposition, they that acknowledge such a power in the Pope, must take themselves to be absolved from all that allegiance they had sworn, Since, should the Pope proceed to a sentence of deposition, they that acknowledge such a power in the Pope, must take themselves to be absolved from all that allegiance they had sworn, p-acp, vmd dt n1 vvb p-acp dt n1 pp-f n1, pns32 cst vvb d dt n1 p-acp dt n1, vmb vvi px32 pc-acp vbi vvn p-acp d cst n1 pns32 vhd vvn, (4) text (DIV1) 112 Page 47
562 and from owning him any longer for their King. and from owning him any longer for their King. cc p-acp vvg pno31 d av-jc p-acp po32 n1. (4) text (DIV1) 112 Page 47
563 So that both the King's safety, and their allegiance will entirely depend upon the Pope's pleasure. So that both the King's safety, and their allegiance will entirely depend upon the Pope's pleasure. av cst d dt ng1 n1, cc po32 n1 vmb av-j vvi p-acp dt ng1 n1. (4) text (DIV1) 112 Page 47
564 Neither can the King have better hold of them, by any Oath they shall please themselves to take, Neither can the King have better hold of them, by any Oath they shall please themselves to take, av-d vmb dt n1 vhi av-jc vvi pp-f pno32, p-acp d n1 pns32 vmb vvi px32 pc-acp vvi, (4) text (DIV1) 113 Page 47
565 since that Oath also, according to the doctrine of the Decree, would become unlawfull, and so cease to bind them, since that Oath also, according to the Doctrine of the decree, would become unlawful, and so cease to bind them, c-acp cst n1 av, vvg p-acp dt n1 pp-f dt n1, vmd vvi j, cc av vvb pc-acp vvi pno32, (4) text (DIV1) 113 Page 47
566 if it should happen once to be condemn'd by one of the Breves or Bulls of the Pope. if it should happen once to be condemned by one of the Breves or Bulls of the Pope. cs pn31 vmd vvi a-acp pc-acp vbi vvn p-acp crd pp-f dt vvz cc n2 pp-f dt n1. (4) text (DIV1) 113 Page 47
567 Moreover, though these Jesuits do profess, yet indeed they do not exhibit as much obedience to the King, Moreover, though these Jesuits do profess, yet indeed they do not exhibit as much Obedience to the King, np1, cs d np2 vdb vvi, av av pns32 vdb xx vvi p-acp d n1 p-acp dt n1, (4) text (DIV1) 113 Page 47
568 as other Popish Subjects do to their Prince: as other Popish Subject's do to their Prince: c-acp j-jn j n2-jn vdb p-acp po32 n1: (4) text (DIV1) 113 Page 47
569 for it is well known that they of the Gallican Church do pay obedience to the Laws and Edicts of their King even against his Holiness 's Bulls: and sixty Doctours also of the Sorbon have declared, that the English Subjects of the Roman Persuasion may lawfully and safely take the Oath of Allegiance, which this Consult of Jesuits has condemned. for it is well known that they of the Gallican Church do pay Obedience to the Laws and Edicts of their King even against his Holiness is Bulls: and sixty Doctors also of the Sorbonne have declared, that the English Subjects of the Roman Persuasion may lawfully and safely take the Oath of Allegiance, which this Consult of Jesuits has condemned. c-acp pn31 vbz av vvn cst pns32 pp-f dt n1 n1 vdb vvi n1 p-acp dt n2 cc n2 pp-f po32 n1 av p-acp po31 n1 vbz n2: cc crd n2 av pp-f dt np1 vhb vvn, cst dt jp np1 pp-f dt njp n1 vmb av-j cc av-j vvi dt n1 pp-f n1, r-crq d vvb pp-f np2 vhz vvn. (4) text (DIV1) 113 Page 47
570 But to doe the Reverend Fathers of that Order right, it must be confess'd, that notwithstanding all the affronts they have put upon Kings, they can grosly flatter them, But to do the Reverend Father's of that Order right, it must be confessed, that notwithstanding all the affronts they have put upon Kings, they can grossly flatter them, p-acp pc-acp vdi dt n-jn n2 pp-f d n1 j-jn, pn31 vmb vbi vvn, cst p-acp d dt vvz pns32 vhb vvn p-acp n2, pns32 vmb av-j vvi pno32, (4) text (DIV1) 114 Page 47
571 when it will serve the interest of their Society. when it will serve the Interest of their Society. c-crq pn31 vmb vvi dt n1 pp-f po32 n1. (4) text (DIV1) 114 Page 47
572 Of which egregious flattery the French Jesuits in their College at Paris, founded by the Bishop of Clermont, have given a very late instance. Of which egregious flattery the French Jesuits in their College At paris, founded by the Bishop of Clermont, have given a very late instance. pp-f r-crq j n1 dt jp np2 p-acp po32 n1 p-acp np1, vvn p-acp dt n1 pp-f np1, vhb vvn dt j j n1. (4) text (DIV1) 114 Page 47
573 Where in the place of their old Inscription, Collegium Claromontanum Jesu, they have put up this, Collegium Ludovici Magni, wiping out at once the names both of their Founder and Saviour. Where in the place of their old Inscription, Collegium Claromontanum Jesu, they have put up this, Collegium Ludovici Magni, wiping out At once the names both of their Founder and Saviour. c-crq p-acp dt n1 pp-f po32 j n1, np1 np1 np1, pns32 vhb vvn a-acp d, np1 np1 fw-la, vvg av p-acp a-acp dt n2 d pp-f po32 n1 cc n1. (4) text (DIV1) 114 Page 47
574 What a change will Interest make in the Opinions and Practices of Men! What a change will Interest make in the Opinions and Practices of Men! q-crq dt n1 vmb n1 vvi p-acp dt n2 cc n2 pp-f n2! (4) text (DIV1) 115 Page 48
575 Pope Hildebrand (to whose dictates the Jesuits pay most religious respect) declares Kings to be the Priests Servants, Pope Hildebrand (to whose dictates the Jesuits pay most religious respect) declares Kings to be the Priests Servants, np1 np1 (p-acp rg-crq vvz dt np2 vvi av-ds j n1) vvz n2 pc-acp vbi dt ng1 n2, (4) text (DIV1) 115 Page 48
576 and even inferiour to the Exorcist: but these pious Fathers did not think they had given testimony sufficient of their loyalty, till they had preferr'd their King before Jesus Christ. and even inferior to the Exorcist: but these pious Father's did not think they had given testimony sufficient of their loyalty, till they had preferred their King before jesus christ. cc av j-jn p-acp dt n1: p-acp d j n2 vdd xx vvi pns32 vhd vvn n1 j pp-f po32 n1, c-acp pns32 vhd vvn po32 n1 p-acp np1 np1. (4) text (DIV1) 115 Page 48
577 And having thus proved that all resistence to the Supreme Authority is unlawfull, and that the Popes were the first abettours of it in the Christian Church by pretended Arguments from Scripture; I come, And having thus proved that all resistance to the Supreme authority is unlawful, and that the Popes were the First abettors of it in the Christian Church by pretended Arguments from Scripture; I come, cc vhg av vvn cst d n1 p-acp dt j n1 vbz j, cc cst dt n2 vbdr dt ord n2 pp-f pn31 p-acp dt njp n1 p-acp j-vvn n2 p-acp n1; pns11 vvb, (4) text (DIV1) 116 Page 48
578 2. To shew with what care, impartiality and patience the good Christian searches into the grounds and causes of his Persuasion, that the commands of Authority are sinfull, 2. To show with what care, impartiality and patience the good Christian Searches into the grounds and Causes of his Persuasion, that the commands of authority Are sinful, crd p-acp n1 p-acp r-crq n1, n1 cc n1 dt j njp n2 p-acp dt n2 cc n2 pp-f po31 n1, cst dt n2 pp-f n1 vbr j, (4) text (DIV1) 117 Page 48
579 before he refuses to pay obedience to them. before he refuses to pay Obedience to them. c-acp pns31 vvz pc-acp vvi n1 p-acp pno32. (4) text (DIV1) 117 Page 48
580 No power on Earth can make him withdraw his obedience to God, nor any danger awe him into the doing of that which he believes to be a sin. No power on Earth can make him withdraw his Obedience to God, nor any danger awe him into the doing of that which he believes to be a since. dx n1 p-acp n1 vmb vvi pno31 vvi po31 n1 p-acp np1, ccx d n1 vvi pno31 p-acp dt vdg pp-f d r-crq pns31 vvz pc-acp vbi dt n1. (4) text (DIV1) 117 Page 48
581 Where Man's Laws stand in opposition to God's Law, if it may be done without detriment to his Religion, he accepts the benefit of Christ 's Licence given to his Disciples, Where Man's Laws stand in opposition to God's Law, if it may be done without detriment to his Religion, he accepts the benefit of christ is Licence given to his Disciples, q-crq ng1 n2 vvb p-acp n1 p-acp npg1 n1, cs pn31 vmb vbi vdn p-acp n1 p-acp po31 n1, pns31 vvz dt n1 pp-f np1 vbz n1 vvn p-acp po31 n2, (4) text (DIV1) 117 Page 48
582 and makes his escape by flying from one City to another, or else he patiently submits to the penalty decreed to be inflicted upon him for his conscientious refusal. and makes his escape by flying from one city to Another, or Else he patiently submits to the penalty decreed to be inflicted upon him for his conscientious refusal. cc vvz po31 n1 p-acp vvg p-acp crd n1 p-acp j-jn, cc av pns31 av-j vvz p-acp dt n1 vvd pc-acp vbi vvn p-acp pno31 p-acp po31 j n1. (4) text (DIV1) 117 Page 48
583 But because men have refused to conform to the Laws of the Government when there has been nothing in them repugnant to the Will of God, But Because men have refused to conform to the Laws of the Government when there has been nothing in them repugnant to the Will of God, p-acp c-acp n2 vhb vvn pc-acp vvi p-acp dt n2 pp-f dt n1 c-crq pc-acp vhz vbn pix p-acp pno32 j p-acp dt n1 pp-f np1, (4) text (DIV1) 118 Page 48
584 and have been justly punished for their disobedience, at the same time they have thought themselves Martyrs for the Cause of Christ ; and have been justly punished for their disobedience, At the same time they have Thought themselves Martyrs for the Cause of christ; cc vhb vbn av-j vvn p-acp po32 n1, p-acp dt d n1 pns32 vhb vvn px32 n2 p-acp dt n1 pp-f np1; (4) text (DIV1) 118 Page 48
585 and since on the one hand it is most unhappy for them to suffer for their mistakes, and since on the one hand it is most unhappy for them to suffer for their mistakes, cc c-acp p-acp dt crd n1 pn31 vbz av-ds j p-acp pno32 pc-acp vvi p-acp po32 n2, (4) text (DIV1) 118 Page 48
586 and on the other of ill consequence to Governours, that their Laws, when just and expedient, should not be duly observed; and on the other of ill consequence to Governors, that their Laws, when just and expedient, should not be duly observed; cc p-acp dt n-jn pp-f j-jn n1 p-acp n2, cst po32 n2, c-crq j cc j, vmd xx vbi av-jn vvn; (4) text (DIV1) 118 Page 49
587 therefore the man, who has possest his Soul with patience, does not run away with the first appearances of things, Therefore the man, who has possessed his Soul with patience, does not run away with the First appearances of things, av dt n1, r-crq vhz vvn po31 n1 p-acp n1, vdz xx vvi av p-acp dt ord n2 pp-f n2, (4) text (DIV1) 118 Page 49
588 as being prone to suspect the errour may lie rather in his understanding, than in the Laws of his Superiours; as being prove to suspect the error may lie rather in his understanding, than in the Laws of his Superiors; c-acp vbg j pc-acp vvi dt n1 vmb vvi av-c p-acp po31 n1, cs p-acp dt n2 pp-f po31 n2-jn; (4) text (DIV1) 118 Page 49
589 nor does he forbear to comply with the will of the Higher Powers, till upon much consideration he becomes persuaded there can be no compliance without involving himself in sin. nor does he forbear to comply with the will of the Higher Powers, till upon much consideration he becomes persuaded there can be no compliance without involving himself in since. ccx vdz pns31 vvi pc-acp vvi p-acp dt n1 pp-f dt jc n2, c-acp p-acp d n1 pns31 vvz vvn a-acp vmb vbi dx n1 p-acp vvg px31 p-acp n1. (4) text (DIV1) 118 Page 49
590 And if a Law chance to be enacted, the matter whereof may seem evil to him, he does not hasten rashly into any conclusion, And if a Law chance to be enacted, the matter whereof may seem evil to him, he does not hasten rashly into any conclusion, cc cs dt n1 n1 pc-acp vbi vvn, dt n1 c-crq vmb vvi j-jn p-acp pno31, pns31 vdz xx vvi av-j p-acp d n1, (4) text (DIV1) 118 Page 49
591 but he imploys his patience, his sincerity, his prudence in all the proper methods to inform his judgment truly, but he employs his patience, his sincerity, his prudence in all the proper methods to inform his judgement truly, cc-acp pns31 vvz po31 n1, po31 n1, po31 n1 p-acp d dt j n2 pc-acp vvi po31 n1 av-j, (4) text (DIV1) 118 Page 49
592 before he comes to a resolution how he must behave himself. before he comes to a resolution how he must behave himself. c-acp pns31 vvz p-acp dt n1 c-crq pns31 vmb vvi px31. (4) text (DIV1) 118 Page 49
593 And in order to prosper in a work of such importance, he begins it with hearty prayer to God to bless his undertaking, And in order to prosper in a work of such importance, he begins it with hearty prayer to God to bless his undertaking, cc p-acp n1 pc-acp vvi p-acp dt n1 pp-f d n1, pns31 vvz pn31 p-acp j n1 p-acp np1 pc-acp vvi po31 n-vvg, (4) text (DIV1) 119 Page 49
594 and guide him into all truth. and guide him into all truth. cc vvi pno31 p-acp d n1. (4) text (DIV1) 119 Page 49
595 Before he enters into the merits of the Cause it self, he impartially enquires, whether he be not carried into it by prejudice, passion, profit, fame or some other secular end. Before he enters into the merits of the Cause it self, he impartially enquires, whither he be not carried into it by prejudice, passion, profit, fame or Some other secular end. p-acp pns31 vvz p-acp dt n2 pp-f dt n1 pn31 n1, pns31 av-j vvz, cs pns31 vbb xx vvn p-acp pn31 p-acp n1, n1, n1, n1 cc d j-jn j n1. (4) text (DIV1) 119 Page 49
596 Whether he has not taken up this opinion of the unlawfulness of conformity to the Laws, Whither he has not taken up this opinion of the unlawfulness of conformity to the Laws, cs pns31 vhz xx vvn a-acp d n1 pp-f dt n1 pp-f n1 p-acp dt n2, (4) text (DIV1) 119 Page 49
597 as well as many false ones, by the prejudices of a disadvantagious education; as well as many false ones, by the prejudices of a disadvantageous education; c-acp av c-acp d j pi2, p-acp dt n2 pp-f dt j n1; (4) text (DIV1) 119 Page 49
598 by having heard the Arguments, read the Books, and conversed with the Men onely, who are of one side? There being reason to believe that many of the Dissenters from our Church are mere strangers to all the constitutions of it. by having herd the Arguments, read the Books, and conversed with the Men only, who Are of one side? There being reason to believe that many of the Dissenters from our Church Are mere Strangers to all the constitutions of it. p-acp vhg vvn dt n2, vvb dt n2, cc vvd p-acp dt n2 av-j, r-crq vbr pp-f crd n1? a-acp vbg n1 pc-acp vvi cst d pp-f dt n2 p-acp po12 n1 vbr j n2 p-acp d dt n2 pp-f pn31. (4) text (DIV1) 119 Page 49
599 They have rarely, if ever, been present all the time of Divine Service, they have never seriously perused any one office of our Liturgy, They have rarely, if ever, been present all the time of Divine Service, they have never seriously perused any one office of our Liturgy, pns32 vhb av-j, cs av, vbi j d dt n1 pp-f j-jn n1, pns32 vhb av av-j vvn d crd n1 pp-f po12 n1, (4) text (DIV1) 119 Page 49
600 and fairly weighed what may be said for it. and fairly weighed what may be said for it. cc av-j vvn r-crq vmb vbi vvn p-acp pn31. (4) text (DIV1) 119 Page 49
601 They scarce can pretend to have read more leaves of the Book of Publick Prayers than of the Alcoran. However these men separate from us, They scarce can pretend to have read more leaves of the Book of Public Prayers than of the Alcorani. However these men separate from us, pns32 av-j vmb vvi pc-acp vhi vvn dc n2 pp-f dt n1 pp-f j n2 cs pp-f dt np1. c-acp d n2 vvi p-acp pno12, (4) text (DIV1) 120 Page 49
602 because they have been taught to doe so, and because their Friends do, upon whom they have such a dependence, Because they have been taught to do so, and Because their Friends do, upon whom they have such a dependence, c-acp pns32 vhb vbn vvn pc-acp vdi av, cc c-acp po32 n2 vdb, p-acp ro-crq pns32 vhb d dt n1, (4) text (DIV1) 120 Page 50
603 as not to dare to displease them. And in which course while they continue, their most dangerous errours will be incurable. as not to Dare to displease them. And in which course while they continue, their most dangerous errors will be incurable. c-acp xx pc-acp vvi pc-acp vvi pno32. cc p-acp r-crq n1 cs pns32 vvb, po32 av-ds j n2 vmb vbi j. (4) text (DIV1) 120 Page 50
604 He farther considers whether his present dissent does not proceed from his having had a known reputation in such a Party a long time, He farther considers whither his present dissent does not proceed from his having had a known reputation in such a Party a long time, pns31 av-jc vvz cs po31 j n1 vdz xx vvi p-acp po31 vhg vhn dt j-vvn n1 p-acp d dt n1 dt j n1, (4) text (DIV1) 121 Page 50
605 and although he could now without any violence to his Conscience, yet he is ashamed to retreat? or whether it be not because he finds his opposition to the Government to be popular, and although he could now without any violence to his Conscience, yet he is ashamed to retreat? or whither it be not Because he finds his opposition to the Government to be popular, cc cs pns31 vmd av p-acp d n1 p-acp po31 n1, av pns31 vbz j pc-acp vvi? cc cs pn31 vbb xx c-acp pns31 vvz po31 n1 p-acp dt n1 pc-acp vbi j, (4) text (DIV1) 121 Page 50
606 and he draws crowds after him of admirers; and he draws crowds After him of admirers; cc pns31 vvz n2 p-acp pno31 pp-f n2; (4) text (DIV1) 121 Page 50
607 or to be very profitable, he gains a fair livelihood by it, and should be at a loss for his subsistence, did he not engage himself in the interests of the Dissenters? or to be very profitable, he gains a fair livelihood by it, and should be At a loss for his subsistence, did he not engage himself in the interests of the Dissenters? cc pc-acp vbi av j, pns31 vvz dt j n1 p-acp pn31, cc vmd vbi p-acp dt n1 p-acp po31 n1, vdd pns31 xx vvi px31 p-acp dt n2 pp-f dt n2? (4) text (DIV1) 121 Page 50
608 Lastly, He considers whether he doth pass judgment in the other cases which occur in his life, with the same scrupulosity and tenderness, he does in this? for if he have with such art managed his Conscience, that notwithstanding it's tenderness in the matter of Conformity, it can allow him to live quietly in the known breach of any of the moral duties of Religion, he has just reason to suspect his want of sincerity as to the causes for which he divides from the Church. Lastly, He considers whither he does pass judgement in the other cases which occur in his life, with the same scrupulosity and tenderness, he does in this? for if he have with such art managed his Conscience, that notwithstanding it's tenderness in the matter of Conformity, it can allow him to live quietly in the known breach of any of the moral duties of Religion, he has just reason to suspect his want of sincerity as to the Causes for which he divides from the Church. ord, pns31 vvz cs pns31 vdz vvi n1 p-acp dt j-jn n2 r-crq vvb p-acp po31 n1, p-acp dt d n1 cc n1, pns31 vdz p-acp d? c-acp cs pns31 vhb p-acp d n1 vvd po31 n1, cst c-acp pn31|vbz n1 p-acp dt n1 pp-f n1, pn31 vmb vvi pno31 pc-acp vvi av-jn p-acp dt j-vvn n1 pp-f d pp-f dt j n2 pp-f n1, pns31 vhz j n1 pc-acp vvi po31 n1 pp-f n1 c-acp p-acp dt n2 p-acp r-crq pns31 vvz p-acp dt n1. (4) text (DIV1) 122 Page 50
609 If notwithstanding his long refusal to join with us in our Common Prayers, as stinting the Spirit, If notwithstanding his long refusal to join with us in our Common Prayers, as stinting the Spirit, cs p-acp po31 j n1 pc-acp vvi p-acp pno12 p-acp po12 j n2, c-acp vvg dt n1, (4) text (DIV1) 122 Page 50
610 and not tending to edification, he yet can submit to the forms of solemnization of Marriage to gain a person with a great fortune, and not tending to edification, he yet can submit to the forms of solemnization of Marriage to gain a person with a great fortune, cc xx vvg p-acp n1, pns31 av vmb vvi p-acp dt n2 pp-f n1 pp-f n1 pc-acp vvi dt n1 p-acp dt j n1, (4) text (DIV1) 122 Page 50
611 and to legitimate his issue to inherit it; and to legitimate his issue to inherit it; cc p-acp j po31 n1 pc-acp vvi pn31; (4) text (DIV1) 122 Page 50
612 and if after many years absence from our Churches and separation from our Communion as antichristian and unlawfull, he yet can receive the holy Sacrament with us to qualify himself for an office or employment, it will be obvious either that his Conscience is perversely instructed, and if After many Years absence from our Churches and separation from our Communion as Antichristian and unlawful, he yet can receive the holy Sacrament with us to qualify himself for an office or employment, it will be obvious either that his Conscience is perversely instructed, cc cs p-acp d n2 n1 p-acp po12 n2 cc n1 p-acp po12 n1 p-acp jp cc j, pns31 av vmb vvi dt j n1 p-acp pno12 pc-acp vvi px31 p-acp dt n1 cc n1, pn31 vmb vbi j av-d d po31 n1 vbz av-j vvn, (4) text (DIV1) 122 Page 50
613 or that he is an hypocrite. or that he is an hypocrite. cc cst pns31 vbz dt n1. (4) text (DIV1) 122 Page 50
614 Now as none of the reasons before-mentioned can justify any Man's disobedience to Authority, seeing they owe their rise to pride, interest, Now as none of the Reasons beforementioned can justify any Man's disobedience to authority, seeing they owe their rise to pride, Interest, av p-acp pix pp-f dt n2 j vmb vvi d ng1 n1 p-acp n1, vvg pns32 vvb po32 n1 p-acp n1, n1, (4) text (DIV1) 123 Page 51
615 or passion, so were such heads of enquiry duly poised in the balance, and allow'd their just weight, they would discharge out of mens minds abundance of those scruples, wherewith they have brought much charge and trouble upon themselves, or passion, so were such Heads of enquiry duly poised in the balance, and allowed their just weight, they would discharge out of men's minds abundance of those scruples, wherewith they have brought much charge and trouble upon themselves, cc n1, av vbdr d n2 pp-f n1 av-jn vvn p-acp dt n1, cc vvn po32 j n1, pns32 vmd vvi av pp-f ng2 n2 n1 pp-f d n2, c-crq pns32 vhb vvn d n1 cc vvi p-acp px32, (4) text (DIV1) 123 Page 51
616 and given great disturbance to their Governours; and given great disturbance to their Governors; cc vvn j n1 p-acp po32 n2; (4) text (DIV1) 123 Page 51
617 and they would be able by these methods to distinguish between what was done out of pure conscience, and they would be able by these methods to distinguish between what was done out of pure conscience, cc pns32 vmd vbi j p-acp d n2 pc-acp vvi p-acp r-crq vbds vdn av pp-f j n1, (4) text (DIV1) 123 Page 51
618 and what under the colour of it onely. and what under the colour of it only. cc r-crq p-acp dt n1 pp-f pn31 av-j. (4) text (DIV1) 123 Page 51
619 But if having proceeded thus far, by a removal of those things, which, in this case, ought to have no influence upon Conscience, some dissatisfaction sticks still in the mind, the proper work remaining is, to try the objections of Conscience by the rule of Conscience. But if having proceeded thus Far, by a removal of those things, which, in this case, ought to have no influence upon Conscience, Some dissatisfaction sticks still in the mind, the proper work remaining is, to try the objections of Conscience by the Rule of Conscience. cc-acp cs vhg vvn av av-j, p-acp dt n1 pp-f d n2, r-crq, p-acp d n1, pi pc-acp vhi dx n1 p-acp n1, d n1 vvz av p-acp dt n1, dt j n1 vvg vbz, pc-acp vvi dt n2 pp-f n1 p-acp dt n1 pp-f n1. (4) text (DIV1) 124 Page 51
620 The rule of Conscience is the will of God; The Rule of Conscience is the will of God; dt n1 pp-f n1 vbz dt n1 pp-f np1; (4) text (DIV1) 124 Page 51
621 the will of God is discover'd by the light of Nature, and revealed in the holy Scripture. the will of God is discovered by the Light of Nature, and revealed in the holy Scripture. dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n1, cc vvn p-acp dt j n1. (4) text (DIV1) 124 Page 51
622 And by an application of the objection to the rule, the Conscience may discern whether there be any strength in it. And by an application of the objection to the Rule, the Conscience may discern whither there be any strength in it. cc p-acp dt n1 pp-f dt n1 p-acp dt n1, dt n1 vmb vvi cs pc-acp vbb d n1 p-acp pn31. (4) text (DIV1) 124 Page 51
623 For whatsoever we find God to have commanded, we are bound in conscience to doe it; For whatsoever we find God to have commanded, we Are bound in conscience to do it; p-acp r-crq pns12 vvb np1 pc-acp vhi vvn, pns12 vbr vvn p-acp n1 pc-acp vdi pn31; (4) text (DIV1) 124 Page 51
624 whatever to have forbidden, we are bound in conscience to avoid it: whatever to have forbidden, we Are bound in conscience to avoid it: r-crq pc-acp vhi vvn, pns12 vbr vvn p-acp n1 pc-acp vvi pn31: (4) text (DIV1) 124 Page 51
625 and in matters, by God neither commanded nor forbidden, the thing is indifferent, and the Conscience free. and in matters, by God neither commanded nor forbidden, the thing is indifferent, and the Conscience free. cc p-acp n2, p-acp np1 av-dx vvd ccx vvn, dt n1 vbz j, cc dt n1 j. (4) text (DIV1) 124 Page 51
626 A man may let it alone, without omitting his duty; he may doe it, without committing a sin. A man may let it alone, without omitting his duty; he may do it, without committing a since. dt n1 vmb vvi pn31 av-j, p-acp vvg po31 n1; pns31 vmb vdi pn31, p-acp vvg dt n1. (4) text (DIV1) 124 Page 51
627 For how is it possible, that should be a duty, which God never has commanded, For how is it possible, that should be a duty, which God never has commanded, p-acp q-crq vbz pn31 j, cst vmd vbi dt n1, r-crq np1 av-x vhz vvn, (4) text (DIV1) 124 Page 51
628 or that a sin, which God never has forbidden? thus the Apostle argues most truly, where no law is, there is no transgression. or that a since, which God never has forbidden? thus the Apostle argues most truly, where no law is, there is no Transgression. cc cst dt n1, r-crq np1 av-x vhz vvn? av dt n1 vvz av-ds av-j, c-crq dx n1 vbz, pc-acp vbz dx n1. (4) text (DIV1) 124 Page 51
629 Wherefore if upon a just comparison between these commands of Authority, against which the meek Christian's scruples have lain, Wherefore if upon a just comparison between these commands of authority, against which the meek Christian's scruples have lain, c-crq cs p-acp dt j n1 p-acp d n2 pp-f n1, p-acp r-crq dt j njpg1 n2 vhi vvn, (4) text (DIV1) 124 Page 52
630 and the word of God, there does not appear any thing in them injoined, which by the Divine Laws is forbidden; and the word of God, there does not appear any thing in them enjoined, which by the Divine Laws is forbidden; cc dt n1 pp-f np1, a-acp vdz xx vvi d n1 p-acp pno32 vvd, r-crq p-acp dt j-jn n2 vbz vvn; (4) text (DIV1) 124 Page 52
631 nor any thing forbidden which God has required, it will evidently follow, that he must acquit the commands of his Governours from all imputation of evil, nor any thing forbidden which God has required, it will evidently follow, that he must acquit the commands of his Governors from all imputation of evil, ccx d n1 vvn r-crq np1 vhz vvn, pn31 vmb av-j vvi, cst pns31 vmb vvi dt n2 pp-f po31 n2 p-acp d n1 pp-f n-jn, (4) text (DIV1) 124 Page 52
632 and dismiss those scruples from his Conscience, which hitherto have been the occasion of his disobedience, and dismiss those scruples from his Conscience, which hitherto have been the occasion of his disobedience, cc vvi d n2 p-acp po31 n1, r-crq av vhb vbn dt n1 pp-f po31 n1, (4) text (DIV1) 124 Page 52
633 and exposed him to the lash of the Law. and exposed him to the lash of the Law. cc vvd pno31 p-acp dt n1 pp-f dt n1. (4) text (DIV1) 124 Page 52
634 And this is the case of the Church of England, for few of the sober Nonconformists have been so far carry'd away with the power of prejudice, And this is the case of the Church of England, for few of the Sobrium nonconformists have been so Far carried away with the power of prejudice, cc d vbz dt n1 pp-f dt n1 pp-f np1, p-acp d pp-f dt j np1 vhb vbn av av-j vvn av p-acp dt n1 pp-f n1, (4) text (DIV1) 124 Page 52
635 as to affirm that there is any thing in her Constitutions expresly forbidden by any Law of God, as to affirm that there is any thing in her Constitutions expressly forbidden by any Law of God, c-acp pc-acp vvi cst pc-acp vbz d n1 p-acp po31 n2 av-j vvn p-acp d n1 pp-f np1, (4) text (DIV1) 124 Page 52
636 and those few who have been so hardy as to pass this unjust censure upon her, and those few who have been so hardy as to pass this unjust censure upon her, cc d d r-crq vhb vbn av j c-acp pc-acp vvi d j n1 p-acp pno31, (4) text (DIV1) 124 Page 52
637 neither yet have, nor ever will be able to prove their assertion. neither yet have, nor ever will be able to prove their assertion. av-dx av vhb, ccx av vmb vbi j pc-acp vvi po32 n1. (4) text (DIV1) 124 Page 52
638 And those places of holy Writ which some men would have prest into the service of this Cause, And those places of holy Writ which Some men would have pressed into the service of this Cause, cc d n2 pp-f j vvn q-crq d n2 vmd vhi vvn p-acp dt n1 pp-f d n1, (4) text (DIV1) 124 Page 52
639 when the reason and occasion of them has been thoroughly examined, to all unprejudiced men have appear'd, to look another way. when the reason and occasion of them has been thoroughly examined, to all unprejudiced men have appeared, to look Another Way. c-crq dt n1 cc n1 pp-f pno32 vhz vbn av-j vvn, p-acp d j n2 vhb vvn, pc-acp vvi j-jn n1. (4) text (DIV1) 124 Page 52
640 But if the scruple against Conformity is not taken from the words of Scripture immediately, But if the scruple against Conformity is not taken from the words of Scripture immediately, cc-acp cs dt n1 p-acp n1 vbz xx vvn p-acp dt n2 pp-f n1 av-j, (4) text (DIV1) 125 Page 52
641 but inferred upon some consequence which is thought to flow from them, or bottoms upon some difficult Text, which may require learning and depth of judgment to the finding out of its meaning, but inferred upon Some consequence which is Thought to flow from them, or bottoms upon Some difficult Text, which may require learning and depth of judgement to the finding out of its meaning, cc-acp vvn p-acp d n1 r-crq vbz vvn pc-acp vvi p-acp pno32, cc n2 p-acp d j n1, r-crq vmb vvi n1 cc n1 pp-f n1 p-acp dt vvg av pp-f po31 n1, (4) text (DIV1) 125 Page 52
642 or upon a metaphor or allegory, as many mistakes in Religion have done, or upon his ignorance of the state of the Church, or upon a metaphor or allegory, as many mistakes in Religion have done, or upon his ignorance of the state of the Church, cc p-acp dt n1 cc n1, c-acp d n2 p-acp n1 vhb vdn, cc p-acp po31 n1 pp-f dt n1 pp-f dt n1, (4) text (DIV1) 125 Page 52
643 and the Controversies and Errours on foot, when those portions of the Divine Writings were penned wherefrom he deduceth his argument, and the Controversies and Errors on foot, when those portions of the Divine Writings were penned wherefrom he deduceth his argument, cc dt n2 cc n2 p-acp n1, c-crq d n2 pp-f dt j-jn n2-vvg vbdr vvn av pns31 vvz po31 n1, (4) text (DIV1) 125 Page 52
644 and so he finds it an hard matter to deliver himself from his doubt; and so he finds it an hard matter to deliver himself from his doubt; cc av pns31 vvz pn31 dt j n1 pc-acp vvi px31 p-acp po31 n1; (4) text (DIV1) 125 Page 52
645 then he repairs to some sober, grave, wise man, eminent for his piety, learning, and skill in controversies; then he repairs to Some Sobrium, grave, wise man, eminent for his piety, learning, and skill in controversies; av pns31 vvz p-acp d j, j, j n1, j p-acp po31 n1, n1, cc n1 p-acp n2; (4) text (DIV1) 125 Page 52
646 and having stript his Soul from prejudices, and that biass, which either passion or profit may have clapp'd upon it, with all candour and ingenuity he opens and lays his case before him, resolving firmly to submit himself to his reasons, and having stripped his Soul from prejudices, and that bias, which either passion or profit may have clapped upon it, with all candour and ingenuity he Opens and lays his case before him, resolving firmly to submit himself to his Reasons, cc vhg vvn po31 n1 p-acp n2, cc d n1, r-crq d n1 cc n1 vmb vhi vvd p-acp pn31, p-acp d n1 cc n1 pns31 vvz cc vvz po31 n1 p-acp pno31, vvg av-j pc-acp vvi px31 p-acp po31 n2, (4) text (DIV1) 125 Page 53
647 so far as they shall convince him; and to order his conversation accordingly. so Far as they shall convince him; and to order his Conversation accordingly. av av-j c-acp pns32 vmb vvi pno31; cc pc-acp vvi po31 n1 av-vvg. (4) text (DIV1) 125 Page 53
648 And by taking this course, there will be great reason to hope he shall have his doubts cleared, his scruples removed, And by taking this course, there will be great reason to hope he shall have his doubts cleared, his scruples removed, cc p-acp vvg d n1, pc-acp vmb vbi j n1 pc-acp vvi pns31 vmb vhi po31 n2 vvn, po31 n2 vvn, (4) text (DIV1) 126 Page 53
649 and those objections dissolved, which had he relied alone upon his own abilities, might have ensnared him in unwarrantable disobedience to those God has set over him, and those objections dissolved, which had he relied alone upon his own abilities, might have Ensnared him in unwarrantable disobedience to those God has Set over him, cc d n2 vvn, r-crq vhd pns31 vvd av-j p-acp po31 d n2, vmd vhi vvn pno31 p-acp j n1 p-acp d np1 vhz vvn p-acp pno31, (4) text (DIV1) 126 Page 53
650 and pull'd down heavy calamities upon himself. and pulled down heavy calamities upon himself. cc vvd a-acp j n2 p-acp px31. (4) text (DIV1) 126 Page 53
651 But if after all these honest and commendable endeavours, again and again repeated according as the difficulty of his Cause required, But if After all these honest and commendable endeavours, again and again repeated according as the difficulty of his Cause required, cc-acp cs p-acp d d j cc j n2, av cc av vvn vvg p-acp dt n1 pp-f po31 n1 vvd, (4) text (DIV1) 127 Page 53
652 and he had opportunity to do it, he cannot attain to an entire mastery of his Scruples, and he had opportunity to do it, he cannot attain to an entire mastery of his Scruples, cc pns31 vhd n1 pc-acp vdi pn31, pns31 vmbx vvi p-acp dt j n1 pp-f po31 n2, (4) text (DIV1) 127 Page 53
653 and give his Conscience full satisfaction, however he will evidence to the World the uprightness of his heart in the pains he has taken by his quiet and humble deportment. and give his Conscience full satisfaction, however he will evidence to the World the uprightness of his heart in the pains he has taken by his quiet and humble deportment. cc vvi po31 n1 j n1, c-acp pns31 vmb n1 p-acp dt n1 dt n1 pp-f po31 n1 p-acp dt n2 pns31 vhz vvn p-acp po31 j-jn cc j n1. (4) text (DIV1) 127 Page 53
654 For what Scruples soever he may have as to other things, he is well assured that meekness, peace and charity, are essential ingredients in the character of a true Christian. For what Scruples soever he may have as to other things, he is well assured that meekness, peace and charity, Are essential ingredients in the character of a true Christian. p-acp r-crq n2 av pns31 vmb vhi p-acp p-acp j-jn n2, pns31 vbz av vvn cst n1, n1 cc n1, vbr j n2 p-acp dt n1 pp-f dt j njp. (4) text (DIV1) 127 Page 53
655 And although the Learned may discover the errours of his understanding, yet it is his daily care, the good and the wise shall have no true reason to blame him for stubbornness in his will, And although the Learned may discover the errors of his understanding, yet it is his daily care, the good and the wise shall have no true reason to blame him for stubbornness in his will, cc cs dt j vmb vvi dt n2 pp-f po31 n1, av pn31 vbz po31 j n1, dt j cc dt n1 vmb vhi dx j n1 pc-acp vvi pno31 p-acp n1 p-acp po31 n1, (4) text (DIV1) 127 Page 53
656 for haughty, perverse and unruly passions, such as make him to contemn the judgment of others, for haughty, perverse and unruly passion, such as make him to contemn the judgement of Others, p-acp j, j cc j n2, d c-acp vvi pno31 pc-acp vvi dt n1 pp-f n2-jn, (4) text (DIV1) 127 Page 53
657 and will suffer him to comply with no body but upon his own terms. and will suffer him to comply with no body but upon his own terms. cc vmb vvi pno31 pc-acp vvi p-acp dx n1 cc-acp p-acp po31 d n2. (4) text (DIV1) 127 Page 53
658 He does not therefore grow peevish or censorious, and forthwith condemn all that differ from him in opinion or practice: He does not Therefore grow peevish or censorious, and forthwith condemn all that differ from him in opinion or practice: pns31 vdz xx av vvi j cc j, cc av vvb d cst vvb p-acp pno31 p-acp n1 cc n1: (4) text (DIV1) 128 Page 54
659 he does not set up for a Patron of a new Sect, and lay aside all due respects to Antiquity, draw as many as ever he can into his own Party, he does not Set up for a Patron of a new Sect, and lay aside all due respects to Antiquity, draw as many as ever he can into his own Party, pns31 vdz xx vvi a-acp p-acp dt n1 pp-f dt j n1, cc vvd av d j-jn n2 p-acp n1, vvb a-acp d c-acp av pns31 vmb p-acp po31 d n1, (4) text (DIV1) 128 Page 54
660 and confine salvation to the small number of his own persuasion, as if the Divine Providence had engaged it self in securing them alone from all damnable sins in practice and mistakes in Faith. and confine salvation to the small number of his own persuasion, as if the Divine Providence had engaged it self in securing them alone from all damnable Sins in practice and mistakes in Faith. cc vvb n1 p-acp dt j n1 pp-f po31 d n1, c-acp cs dt j-jn n1 vhd vvn pn31 n1 p-acp vvg pno32 av-j p-acp d j n2 p-acp n1 cc vvz p-acp n1. (4) text (DIV1) 128 Page 54
661 He does not whisper stories and jealousies into Mens ears to dispose them to turbulency and sedition, He does not whisper stories and jealousies into Men's ears to dispose them to turbulency and sedition, pns31 vdz xx vvi n2 cc n2 p-acp ng2 n2 pc-acp vvi pno32 p-acp n1 cc n1, (4) text (DIV1) 128 Page 54
662 nor speak evil of Dignities, and libel the Rulers of his People; nor speak evil of Dignities, and libel the Rulers of his People; ccx vvi av-jn pp-f n2, cc vvi dt n2 pp-f po31 n1; (4) text (DIV1) 128 Page 54
663 he does not clamour against, nor arreign the whole management of Publick Affairs, much less enter into wicked Plots, he does not clamour against, nor arreign the Whole management of Public Affairs, much less enter into wicked Plots, pns31 vdz xx vvi p-acp, ccx j dt j-jn n1 pp-f j n2, av-d av-dc vvi p-acp j n2, (4) text (DIV1) 128 Page 54
664 and with the same illegal violences go about to maintain his own Religion, by which those of the Church of Rome have so often attempted to introduce theirs. and with the same illegal violences go about to maintain his own Religion, by which those of the Church of Room have so often attempted to introduce theirs. cc p-acp dt d j n2 vvb a-acp pc-acp vvi po31 d n1, p-acp r-crq d pp-f dt n1 pp-f vvb vhb av av vvn pc-acp vvi png32. (4) text (DIV1) 128 Page 54
665 But he is meek and patient, and easie to the Government under which he lives; he conforms to all its Constitutions as far as in conscience he can; But he is meek and patient, and easy to the Government under which he lives; he conforms to all its Constitutions as Far as in conscience he can; p-acp pns31 vbz j cc j, cc j p-acp dt n1 p-acp r-crq pns31 vvz; pns31 vvz p-acp d po31 n2 c-acp av-j c-acp p-acp n1 pns31 vmb; (4) text (DIV1) 128 Page 54
666 he is affable and courteous to his Neighbours, and upon all occasions shews a great charity for those who have not the same sentiments with him in matters of Religion: he is affable and courteous to his Neighbours, and upon all occasions shows a great charity for those who have not the same sentiments with him in matters of Religion: pns31 vbz j cc j p-acp po31 n2, cc p-acp d n2 vvz dt j n1 p-acp d r-crq vhb xx dt d n2 p-acp pno31 p-acp n2 pp-f n1: (4) text (DIV1) 128 Page 54
667 he minds his own business, keeps his peculiar opinions to himself whenever they stand opposite to the establishments of Authority, he minds his own business, keeps his peculiar opinions to himself whenever they stand opposite to the establishments of authority, pns31 vvz po31 d n1, vvz po31 j n2 p-acp px31 av pns32 vvb j-jn p-acp dt n2 pp-f n1, (4) text (DIV1) 128 Page 54
668 and is contented privately to enjoy them. and is contented privately to enjoy them. cc vbz vvn av-j pc-acp vvi pno32. (4) text (DIV1) 128 Page 54
669 And having thus presented you with several instances which go to the description of the good Christian, who in patience has possest his Soul, I will now briefly propose the means by which he doth attain it. And having thus presented you with several instances which go to the description of the good Christian, who in patience has possessed his Soul, I will now briefly propose the means by which he does attain it. cc vhg av vvn pn22 p-acp j n2 r-crq vvb p-acp dt n1 pp-f dt j njp, r-crq p-acp n1 vhz vvn po31 n1, pns11 vmb av av-j vvi dt n2 p-acp r-crq pns31 vdz vvi pn31. (4) text (DIV1) 129 Page 54
670 1. He is daily lessening his desires of those things, whereof there is but small use, 1. He is daily lessening his Desires of those things, whereof there is but small use, crd pns31 vbz av-j vvg po31 n2 pp-f d n2, c-crq pc-acp vbz cc-acp j n1, (4) text (DIV1) 130 Page 54
671 and he may subsist well without them. and he may subsist well without them. cc pns31 vmb vvi av p-acp pno32. (4) text (DIV1) 130 Page 54
672 And having once contracted and confined his Appetite to what onely is necessary to the comfortable supports of life, And having once contracted and confined his Appetite to what only is necessary to the comfortable supports of life, cc vhg a-acp vvn cc vvn po31 n1 p-acp r-crq j vbz j p-acp dt j n2 pp-f n1, (4) text (DIV1) 130 Page 55
673 or in the first rank of things convenient for it, as he is but a little concern'd for the purchase of whatever else the World can afford, or in the First rank of things convenient for it, as he is but a little concerned for the purchase of whatever Else the World can afford, cc p-acp dt ord n1 pp-f n2 j p-acp pn31, c-acp pns31 vbz p-acp dt j vvn p-acp dt n1 pp-f r-crq av dt n1 vmb vvi, (4) text (DIV1) 130 Page 55
674 so the loss of it never torments him. so the loss of it never torments him. av dt n1 pp-f pn31 av vvz pno31. (4) text (DIV1) 130 Page 55
675 Now the necessaries to life, are so few, and almost in all places, through the goodness of God, Now the necessaries to life, Are so few, and almost in all places, through the Goodness of God, av dt n2-j p-acp n1, vbr av d, cc av p-acp d n2, p-acp dt n1 pp-f np1, (4) text (DIV1) 131 Page 55
676 so easie to be procured, that he who has stript himself of all covetous desires of the vanities and superfluities, that most men spend their time in eagerly pursuing, may have his will at a cheap rate; so easy to be procured, that he who has stripped himself of all covetous Desires of the vanities and superfluities, that most men spend their time in eagerly pursuing, may have his will At a cheap rate; av j pc-acp vbi vvn, cst pns31 r-crq vhz vvn px31 pp-f d j n2 pp-f dt n2 cc n2, cst ds n2 vvb po32 n1 p-acp av-j vvg, vmb vhi po31 n1 p-acp dt j n1; (4) text (DIV1) 131 Page 55
677 and there are so few things which will come cross upon him, that he hath hardly left a blot open for even the spitefull to hit, which can ruffle and disorder his Patience. and there Are so few things which will come cross upon him, that he hath hardly left a blot open for even the spiteful to hit, which can ruffle and disorder his Patience. cc pc-acp vbr av d n2 r-crq vmb vvi n1 p-acp pno31, cst pns31 vhz av vvn dt n1 j p-acp av dt j pc-acp vvi, r-crq vmb vvi cc vvi po31 n1. (4) text (DIV1) 131 Page 55
678 2. He takes more care to govern his Passions, than to secure himself against adversity. 2. He Takes more care to govern his Passion, than to secure himself against adversity. crd pns31 vvz dc n1 pc-acp vvi po31 n2, cs pc-acp vvi px31 p-acp n1. (4) text (DIV1) 132 Page 55
679 For it may always be in our power, by the grace of God and good management to keep our Appetites and Passions under the conduct of our Reason: For it may always be in our power, by the grace of God and good management to keep our Appetites and Passion under the conduct of our Reason: p-acp pn31 vmb av vbi p-acp po12 n1, p-acp dt n1 pp-f np1 cc j n1 pc-acp vvi po12 n2 cc n2 p-acp dt n1 pp-f po12 n1: (4) text (DIV1) 132 Page 55
680 but the nicest care cannot secure us from Diseases, cannot preserve the lives of our nearest Relations, Children and Friends, but the nicest care cannot secure us from Diseases, cannot preserve the lives of our nearest Relations, Children and Friends, cc-acp dt js n1 vmbx vvi pno12 p-acp n2, vmbx vvi dt n2 pp-f po12 js n2, n2 cc n2, (4) text (DIV1) 132 Page 55
681 or be a sufficient guard against the effects of other Mens malice; or exempt us from our proportion in the miseries, which a Floud, or a Fire, or be a sufficient guard against the effects of other Men's malice; or exempt us from our proportion in the misery's, which a Flood, or a Fire, cc vbb dt j n1 p-acp dt n2 pp-f j-jn ng2 n1; cc vvb pno12 p-acp po12 n1 p-acp dt n2, r-crq dt n1, cc dt n1, (4) text (DIV1) 132 Page 55
682 or any other public Calamity brings along with it. or any other public Calamity brings along with it. cc d j-jn j n1 vvz a-acp p-acp pn31. (4) text (DIV1) 132 Page 55
683 Moreover tempests in our Passions utterly unfit us for the service of God, and rob our Souls of all sincere pleasure. Moreover tempests in our Passion utterly unfit us for the service of God, and rob our Souls of all sincere pleasure. np1 n2 p-acp po12 n2 av-j j-u pno12 p-acp dt n1 pp-f np1, cc vvi po12 n2 pp-f d j n1. (4) text (DIV1) 132 Page 55
684 Whereas there is no instance of adverse fortune, but by a generous patience will be conquer'd, Whereas there is no instance of adverse fortune, but by a generous patience will be conquered, cs pc-acp vbz dx n1 pp-f j n1, cc-acp p-acp dt j n1 vmb vbi vvn, (4) text (DIV1) 132 Page 55
685 and we may turn it into an instrument of vertue, that shall either hasten our repentance, and we may turn it into an Instrument of virtue, that shall either hasten our Repentance, cc pns12 vmb vvi pn31 p-acp dt n1 pp-f n1, cst vmb av-d vvi po12 n1, (4) text (DIV1) 132 Page 55
686 or increase our trust in God, or make us fair examples for less exercised Christians to imitate. or increase our trust in God, or make us fair Examples for less exercised Christians to imitate. cc vvi po12 n1 p-acp np1, cc vvb pno12 j n2 p-acp av-dc vvn np1 pc-acp vvi. (4) text (DIV1) 132 Page 55
687 3. It is good often to suppose, that the severe hardships, which we see others to labour under, may in a short time come to our own turn, by which course, 3. It is good often to suppose, that the severe hardships, which we see Others to labour under, may in a short time come to our own turn, by which course, crd pn31 vbz j av pc-acp vvi, cst dt j n2, r-crq pns12 vvb ng2-jn pc-acp vvi p-acp, vmb p-acp dt j n1 vvn p-acp po12 d n1, p-acp r-crq n1, (4) text (DIV1) 133 Page 56
688 as we shall learn to be mercifull to those in distress, and charitable in the censures we pass upon the unfortunate, as we shall Learn to be merciful to those in distress, and charitable in the censures we pass upon the unfortunate, c-acp pns12 vmb vvi pc-acp vbi j p-acp d p-acp n1, cc j p-acp dt n2 pns12 vvb p-acp dt j, (4) text (DIV1) 133 Page 56
689 so we shall be admirably prepared to receive all sorts of afflictions, which can never surprise and confound them, who live in constant expectation of them. so we shall be admirably prepared to receive all sorts of afflictions, which can never surprise and confound them, who live in constant expectation of them. av pns12 vmb vbi av-j vvn pc-acp vvi d n2 pp-f n2, r-crq vmb av-x vvi cc vvi pno32, r-crq vvb p-acp j n1 pp-f pno32. (4) text (DIV1) 133 Page 56
690 4. When our minds are most free from the disturbances and rage of passion, let us form judgments of all the good and evil things, which in the course of this life may happen unto us. 4. When our minds Are most free from the disturbances and rage of passion, let us from Judgments of all the good and evil things, which in the course of this life may happen unto us. crd c-crq po12 n2 vbr av-ds j p-acp dt n2 cc n1 pp-f n1, vvb pno12 vvi n2 pp-f d dt j cc j-jn n2, r-crq p-acp dt n1 pp-f d n1 vmb vvi p-acp pno12. (4) text (DIV1) 134 Page 56
691 And then peremptorily resolve in our practice to adhere to, and follow these deliberate and well-advised judgments, notwithstanding afterwards, our fears, And then peremptorily resolve in our practice to adhere to, and follow these deliberate and well-advised Judgments, notwithstanding afterwards, our fears, cc av av-j vvi p-acp po12 n1 pc-acp vvi p-acp, cc vvi d j cc j n2, c-acp av, po12 n2, (4) text (DIV1) 134 Page 56
692 or our fury, may tumultuously present us with new measures to order our selves by. or our fury, may tumultuously present us with new measures to order our selves by. cc po12 n1, vmb av-j vvi pno12 p-acp j n2 pc-acp vvi po12 n2 p-acp. (4) text (DIV1) 134 Page 56
693 5. That we may not be mistaken in the judgments we frame of things, let us be carefull to love every thing in proportion to it's goodness. 5. That we may not be mistaken in the Judgments we frame of things, let us be careful to love every thing in proportion to it's Goodness. crd cst pns12 vmb xx vbi vvn p-acp dt n2 pns12 vvb pp-f n2, vvb pno12 vbi j pc-acp vvi d n1 p-acp n1 p-acp pn31|vbz n1. (4) text (DIV1) 135 Page 56
694 And the true way to rate this proportion, will be to find out how much every thing can contribute to the peace of our mind, which is the greatest good we possibly can receive from things. And the true Way to rate this proportion, will be to find out how much every thing can contribute to the peace of our mind, which is the greatest good we possibly can receive from things. cc dt j n1 pc-acp vvi d n1, vmb vbi pc-acp vvi av c-crq d d n1 vmb vvi p-acp dt n1 pp-f po12 n1, r-crq vbz dt js j pns12 av-j vmb vvi p-acp n2. (4) text (DIV1) 135 Page 56
695 From which rule we may certainly conclude that we are absolutely to love God onely, and vertue: From which Rule we may Certainly conclude that we Are absolutely to love God only, and virtue: p-acp r-crq n1 pns12 vmb av-j vvi cst pns12 vbr av-j pc-acp vvi np1 av-j, cc n1: (4) text (DIV1) 135 Page 56
696 but to esteem and covet all things else with limitations, with conditions, and ever with submission to the Divine Pleasure. but to esteem and covet all things Else with limitations, with conditions, and ever with submission to the Divine Pleasure. cc-acp pc-acp vvi cc vvi d n2 av p-acp n2, p-acp n2, cc av p-acp n1 p-acp dt j-jn n1. (4) text (DIV1) 135 Page 56
697 For as God is the sole Authour of all true Peace and joy of mind, For as God is the sole Author of all true Peace and joy of mind, c-acp c-acp np1 vbz dt j n1 pp-f d j n1 cc n1 pp-f n1, (4) text (DIV1) 136 Page 56
698 so Vertue is the means alone, whereby we can qualify our Souls for so great a blessing, so Virtue is the means alone, whereby we can qualify our Souls for so great a blessing, av n1 vbz dt n2 av-j, c-crq pns12 vmb vvi po12 n2 p-acp av j dt n1, (4) text (DIV1) 136 Page 56
699 and prevail with God to bestow it upon us. and prevail with God to bestow it upon us. cc vvi p-acp np1 pc-acp vvi pn31 p-acp pno12. (4) text (DIV1) 136 Page 56
700 How vain then is it to set our affections upon any of the goods of this World, How vain then is it to Set our affections upon any of the goods of this World, q-crq j av vbz pn31 pc-acp vvi po12 n2 p-acp d pp-f dt n2-j pp-f d n1, (4) text (DIV1) 136 Page 56
701 and to make them so necessary to our happiness, as to think our selves miserable, if we suffer a disappointment in our expectation? and to make them so necessary to our happiness, as to think our selves miserable, if we suffer a disappointment in our expectation? cc pc-acp vvi pno32 av j p-acp po12 n1, c-acp pc-acp vvi po12 n2 j, cs pns12 vvb dt n1 p-acp po12 n1? (4) text (DIV1) 136 Page 56
702 6. The most powerfull means to the attaining of Patience, is to carry our eyes beyond the next and immediate causes of adversity unto the great disposer of things, by whose sufferance, 6. The most powerful means to the attaining of Patience, is to carry our eyes beyond the next and immediate Causes of adversity unto the great disposer of things, by whose sufferance, crd dt av-ds j n2 p-acp dt vvg pp-f n1, vbz pc-acp vvi po12 n2 p-acp dt ord cc j n2 pp-f n1 p-acp dt j n1 pp-f n2, p-acp rg-crq n1, (4) text (DIV1) 137 Page 57
703 if not decree, every public calamity, every private affliction comes to pass. if not Decree, every public calamity, every private affliction comes to pass. cs xx n1, d j n1, d j n1 vvz pc-acp vvi. (4) text (DIV1) 137 Page 57
704 So we shall discover a righteous Judge, never punishing the wicked above their demerit, a mercifull Father ever designing to reclaim the perverseness of his Children by his gentle chastisements; So we shall discover a righteous Judge, never punishing the wicked above their demerit, a merciful Father ever designing to reclaim the perverseness of his Children by his gentle chastisements; av pns12 vmb vvi dt j n1, av-x vvg dt j p-acp po32 n1, dt j n1 av vvg pc-acp vvi dt n1 pp-f po31 n2 p-acp po31 j n2; (4) text (DIV1) 137 Page 57
705 a wise Governour, still bringing great good out of all the disorders, combustions, and disasters in the World. a wise Governor, still bringing great good out of all the disorders, combustions, and disasters in the World. dt j n1, av vvg j j av pp-f d dt n2, n2, cc n2 p-acp dt n1. (4) text (DIV1) 137 Page 57
706 Did we but take this prospect of affairs, we should discern the beauty of Providence in the most crooked and harsh passages of this present state. Did we but take this prospect of affairs, we should discern the beauty of Providence in the most crooked and harsh passages of this present state. vdd pns12 p-acp vvi d n1 pp-f n2, pns12 vmd vvi dt n1 pp-f n1 p-acp dt av-ds j cc j n2 pp-f d j n1. (4) text (DIV1) 138 Page 57
707 We should behold the events of the wildest jars and confusions orderly and methodically conspiring to the glory of God, We should behold the events of the Wildest jars and confusions orderly and methodically conspiring to the glory of God, pns12 vmd vvi dt n2 pp-f dt js n2 cc n2 j cc av-j vvg p-acp dt n1 pp-f np1, (4) text (DIV1) 138 Page 57
708 and the good of the Creation. and the good of the Creation. cc dt j pp-f dt n1. (4) text (DIV1) 138 Page 57
709 Were we but constantly affected with a lively sense of the wisedom of the Divine management in all the issues of things, we should be so far from losing our patience by being defeated in a little design, by a trifling loss, by a tedious attendance for a small debt or an act of common justice, by a denial of a reasonable request, by an unkindness in a friend, by a light disgrace from a superiour, by a slight from an equal, Were we but constantly affected with a lively sense of the Wisdom of the Divine management in all the issues of things, we should be so Far from losing our patience by being defeated in a little Design, by a trifling loss, by a tedious attendance for a small debt or an act of Common Justice, by a denial of a reasonable request, by an unkindness in a friend, by a Light disgrace from a superior, by a slight from an equal, np1 pns12 p-acp av-j vvn p-acp dt j n1 pp-f dt n1 pp-f dt j-jn n1 p-acp d dt n2 pp-f n2, pns12 vmd vbi av av-j p-acp vvg po12 n1 p-acp vbg vvn p-acp dt j n1, p-acp dt j-vvg n1, p-acp dt j n1 p-acp dt j n1 cc dt n1 pp-f j n1, p-acp dt n1 pp-f dt j n1, p-acp dt n1 p-acp dt n1, p-acp dt j n1 p-acp dt j-jn, p-acp dt j p-acp dt j-jn, (4) text (DIV1) 138 Page 57
710 or by a neglect in an inferiour and dependant, that we should fashion our selves into an exact compliance with the alwise disposals of Providence, or by a neglect in an inferior and dependant, that we should fashion our selves into an exact compliance with the alwise disposals of Providence, cc p-acp dt n1 p-acp dt j-jn cc j-jn, cst pns12 vmd vvi po12 n2 p-acp dt j n1 p-acp dt j n2 pp-f n1, (4) text (DIV1) 138 Page 57
711 even when we were ready to be deprived of the dearest of our relations, the best part of our estate, even when we were ready to be deprived of the dearest of our relations, the best part of our estate, av c-crq pns12 vbdr j pc-acp vbi vvn pp-f dt js-jn pp-f po12 n2, dt js n1 pp-f po12 n1, (4) text (DIV1) 138 Page 57
712 and our own lives were in evident danger. and our own lives were in evident danger. cc po12 d n2 vbdr p-acp j n1. (4) text (DIV1) 138 Page 57
713 Did we but reflect how uncertain an hold we have in the goods under the Sun, should we to that degree place our security in them, Did we but reflect how uncertain an hold we have in the goods under the Sun, should we to that degree place our security in them, vdd pns12 p-acp vvb c-crq j dt n1 pns12 vhb p-acp dt n2-j p-acp dt n1, vmd pns12 p-acp d n1 n1 po12 n1 p-acp pno32, (4) text (DIV1) 139 Page 57
714 as to bid our Souls take their rest? should we so set our affections upon them, as to grieve and murmur, upon their loss, as to bid our Souls take their rest? should we so Set our affections upon them, as to grieve and murmur, upon their loss, c-acp pc-acp vvi po12 n2 vvb po32 n1? vmd pns12 av vvb po12 n2 p-acp pno32, p-acp pc-acp vvi cc vvi, p-acp po32 n1, (4) text (DIV1) 139 Page 58
715 like men utterly undone? did we but consider our dependance upon God, not onely for food and raiment, like men utterly undone? did we but Consider our dependence upon God, not only for food and raiment, av-j n2 av-j vvn? vdd pns12 p-acp vvi po12 n1 p-acp np1, xx av-j p-acp n1 cc n1, (4) text (DIV1) 139 Page 58
716 but the very breath of our nostrils; but the very breath of our nostrils; cc-acp dt j n1 pp-f po12 n2; (4) text (DIV1) 139 Page 58
717 should we thus insolently trample upon our poor and harmless neighbours, and be so lavish of their reputation, should we thus insolently trample upon our poor and harmless neighbours, and be so lavish of their reputation, vmd pns12 av av-j vvi p-acp po12 j cc j n2, cc vbb av j pp-f po32 n1, (4) text (DIV1) 139 Page 58
718 and yet forget all moderation and patience upon the least affront or injury from others? and yet forget all moderation and patience upon the least affront or injury from Others? cc av vvb d n1 cc n1 p-acp dt ds n1 cc n1 p-acp n2-jn? (4) text (DIV1) 139 Page 58
719 Did we but remember how much God has born with the best of us, how many open abuses of his grace he has past by, Did we but Remember how much God has born with the best of us, how many open Abuses of his grace he has passed by, vdd pns12 p-acp vvb c-crq d np1 vhz vvn p-acp dt js pp-f pno12, c-crq d j n2 pp-f po31 n1 pns31 vhz vvn p-acp, (4) text (DIV1) 140 Page 58
720 and how long he is pleased to wait, expecting the return of his prodigal Sons, we could not, at this unchristian rate, lock up the bowels of our charity and compassion from the needy and distressed, and how long he is pleased to wait, expecting the return of his prodigal Sons, we could not, At this unchristian rate, lock up the bowels of our charity and compassion from the needy and distressed, cc c-crq av-j pns31 vbz vvn pc-acp vvi, vvg dt n1 pp-f po31 j-jn n2, pns12 vmd xx, p-acp d j n1, vvb a-acp dt n2 pp-f po12 n1 cc n1 p-acp dt j cc j-vvn, (4) text (DIV1) 140 Page 58
721 and account so severely with each other for every little trespass. and account so severely with each other for every little trespass. cc vvb av av-j p-acp d n-jn p-acp d j n1. (4) text (DIV1) 140 Page 58
722 Let then the consideration that God never punisheth us more than we need, that God never afflicts us but in measure, Let then the consideration that God never Punisheth us more than we need, that God never afflicts us but in measure, vvb av dt n1 cst np1 av-x vvz pno12 dc cs pns12 vvb, cst np1 av-x vvz pno12 p-acp p-acp n1, (4) text (DIV1) 141 Page 58
723 and with regard to our strength, that God never correcteth us, but with design to reform us, engage us every one, through all the parts of our lives, readily and chearfully to submit to his most holy will, and with regard to our strength, that God never Correcteth us, but with Design to reform us, engage us every one, through all the parts of our lives, readily and cheerfully to submit to his most holy will, cc p-acp n1 p-acp po12 n1, cst np1 av-x vvz pno12, cc-acp p-acp n1 pc-acp vvi pno12, vvb pno12 d crd, p-acp d dt n2 pp-f po12 n2, av-j cc av-j pc-acp vvi p-acp po31 av-ds j n1, (4) text (DIV1) 141 Page 58
724 and to demean our selves with all patience, charity, and long-sufferance one towards another. THE END. and to demean our selves with all patience, charity, and long-sufferance one towards Another. THE END. cc pc-acp vvi po12 n2 p-acp d n1, n1, cc n1 crd p-acp n-jn. dt vvb. (4) text (DIV1) 141 Page 58

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
19 0 Mat. 26.52. Mathew 26.52. np1 crd.
21 0 NONLATINALPHABET. Greg. Naz. T. 1. Orat. 23. p. 410. . Greg. Nazareth T. 1. Orat 23. p. 410. . np1 np1 np1 crd np1 crd n1 crd
29 0 Marcus Tullius multa quidem praeclarè, & egregiè de patientia, & contemtu adversae fortunae disputare noverat; exilium tamen suum ubique diutissimè deplorat, & sui temporis calamitate lamentanda mollis, & propemodum effaeminatus apparet. J. Pieri. de infelic. Literat. lib. 2. p. 99. Marcus Tullius Multa quidem praeclarè, & egregiè de patientia, & contemtu adversae Fortunae disputare noverat; exilium tamen suum ubique diutissimè deplorate, & sui Temporis calamitate lamentanda mollis, & propemodum effaeminatus Appears. J. Pieri. de infelic. Literat. lib. 2. p. 99. np1 np1 fw-la fw-la fw-la, cc fw-fr fw-fr fw-la, cc fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la j, cc fw-la fw-la vvb fw-la fw-la, cc fw-la fw-la fw-la. np1 np1. fw-fr n1. j. n1. crd n1 crd
67 0 Omnia enim ejus placita tuetur; omnibus mandatis ejus intervenit: fidem munit, pacem gubernat, dilectionem adjuvat, humilitatem instruit, poenitentiam expectat, exomologesin adsigrat, carnem regit, spiritum servat, linguam frenat, manum continet, tentationes inculcat, scandala pellit, martyria consummat: pauperem consolatur, divitem temperat, infirmum non extendit, valentem non consumit, fidelem delectat, gentilem invitat, servum domino, dominum Deo commendat, feminam exornat, virum approbat: amatur in puero, laudatur in juvene, suspicitur in sene: in omni sexu, in omni aetate formosa. Tertul. de Patient. p. 148. Omnia enim His placita tuetur; omnibus mandatis His intervenit: fidem munit, pacem Governor, dilectionem adjuvat, humilitatem Instruct, poenitentiam Expects, exomologesin adsigrat, Carnem regit, spiritum Servant, Linguam frenat, manum Continet, temptations inculcat, Scandal pellit, Martyrs consummate: pauperem consolatur, divitem temperate, Infirmum non extendit, valentem non consumit, Fidelium delectat, gentilem invitat, servum domino, dominum God commendat, feminam exornat, virum Approbat: amatur in puero, laudatur in juvene, suspicitur in seen: in omni sexu, in omni Age formosa. Tertulian de Patient. p. 148. fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, n1 n1, fw-la fw-la, fw-la fw-la, fw-la n1, fw-la fw-la, fw-la n1, fw-la fw-la, fw-la vvi: fw-la fw-la, fw-la j, fw-la fw-fr fw-la, fw-la fw-fr vvb, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la: fw-la p-acp fw-la, fw-la p-acp vvi, fw-la fw-la vvn: p-acp fw-la fw-la, fw-la fw-la vvi fw-la. np1 fw-fr n1. n1 crd
117 0 Quo magis demiror frigus istud inusitatum Semichristianorum, in quibus non solúm refrixit dilectio Dei sed propemodum extincta est cognitio Dei: aversi videlicet existentes à Christo ad Mariam, atque filii cultu degenerantes ad cultum Matris, adeo ut Putent summum esse scelus, dicere orationem Dominicam, nisi statim addant salutationem Angelicam, perinde ac si citra hanc non valeat cassam nucem. G. Wicel. Elenc. abus. p. 124. Quo magis demiror Frigus istud inusitatum Semichristianorum, in quibus non solúm refrixit Love Dei sed propemodum Extincta est cognitio Dei: aversi videlicet existentes à Christ ad Mary, atque Sons cultu degenerantes ad cultum Matris, adeo ut Putent summum esse scelus, dicere orationem Dominicam, nisi Immediately addant salutationem Angelicam, Perinde ac si citra hanc non valeat cassam nucem. G. Wicel. Elench. Abus. p. 124. fw-la fw-la fw-la fw-la fw-la j-jn np1, p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-fr fw-la fw-la np1, fw-la fw-la fw-ge ng1 fw-la fw-la np1, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la av fw-la fw-la fw-la, vvi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1. np1. fw-la. n1 crd
121 0 Scriptum est, inquit, non est bonum hominem esse solum, faciamiss ei Adjutorium, id est, non sufficit unus Advocatus vel Mediator humano generi in coelo, c; ùm tot ac tam periculosas causas habeat coram Deo: faciamus ei Adjutorium, hoc est, Beatam Virginem. Vid. Wicel. Elenc. abus. p. 125. Scriptum est, inquit, non est bonum hominem esse solum, faciamiss ei Adjutorium, id est, non sufficit Unus Advocatus vel Mediator Human generi in coelo, c; ùm tot ac tam periculosas causas habeat coram God: Faciamus ei Adjutorium, hoc est, Beatific Virginem. Vid. Wicel. Elench. Abus. p. 125. np1 fw-la, fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la, av fw-la np1, fw-la fw-la, fw-fr fw-la fw-la np1 fw-la n1 fw-la fw-la p-acp fw-la, sy; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la np1, fw-la fw-la, fw-la fw-la. np1 np1. np1. fw-la. n1 crd
126 0 Pia Dei Genetrix, quamvis tua potestas nullis coarctetur finibus, ac totum impleat orbem Miraculis, &c. H. Tursellin. Lauret. hist. l. 1. c. 26. p. 81. Matrem quippe suam Praepotens ille Deus Divinae Majestatis, potestatisque sociam, quatenus licuit, ascivit. Huic olim coelestium, mortaliúmque principatum detulit: ad bujus arbitrium, quoad hominum tutela postulat, terros, maria, coelum, naturámque moderatur: — ut omnes intelligant, quicquid aó aeterno illo, augustóque bonorum fonte in terras profluat, fluere per Mariam. H. Tursel. Ep. P. Aldobrand. Cardin. Pia Dei Genetrix, Quamvis tua potestas nullis coarctetur finibus, ac totum impleat orbem Miraculis, etc. H. Tursellin. Lauret. hist. l. 1. c. 26. p. 81. Matrem quip suam Praepotens Isle Deus Divinae Majestatis, potestatisque sociam, quatenus Lucuit, ascivit. Huic Once Coelestial, mortaliúmque Principatum detulit: ad bujus Arbitrium, quoad hominum Tutela postulat, terros, maria, coelum, naturámque moderatur: — ut omnes Intelligent, quicquid aó aeterno illo, augustóque Bonorum Fonte in terras profluat, fluere per Mary. H. Tursel. Epistle P. Aldobrand. Cardin. fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la fw-la, av np1 np1. np1. uh. n1 crd sy. crd n1 crd fw-la n1 fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la, av n1, fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la, av fw-la fw-la fw-la, n2, fw-la, fw-la, fw-la fw-la: — fw-la fw-la n1, fw-la n1 fw-it fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la np1. np1 np1. np1 np1 np1. np1.
127 0 Sed procedant: ne tum nos, tum etiam Deam ipsam inani lignorum inutilium donatione lusisse videamini. P. Bembi Ep. lib. 8. ep. 17. p. 181. said procedant: ne tum nos, tum etiam Dream ipsam inani lignorum inutilium donation lusisse videamini. P. Bembi Epistle lib. 8. Epistle. 17. p. 181. vvd fw-la: fw-la fw-la fw-la, fw-la fw-la vvb fw-la fw-la fw-la fw-la n1 fw-la fw-la. np1 np1 np1 n1. crd vvb. crd n1 crd
127 1 Diligam te Domina coeli & terrae, & in gentibus nomen tuum invocabo. Psal. 17.1. Adorent te familiae gentium, & glorificent te omnes ordines angelorum, Psal. 21.5. In te Dominae Speravi non consundar in aeternum, Psal. 70.1. Bonavent. Op. Tom. 6. p. 478. Diligam te Domina coeli & terrae, & in gentibus Nome tuum Invocabo. Psalm 17.1. Adorent te Familiae gentium, & glorificent te omnes ordines Angels, Psalm 21.5. In te Dominae Speravi non consundar in aeternum, Psalm 70.1. Bonaventure. Op. Tom. 6. p. 478. np1 fw-la fw-la fw-la cc fw-la, cc p-acp fw-la fw-la fw-la fw-la. np1 crd. fw-la fw-la fw-la fw-la, cc j fw-la fw-la fw-la fw-la, np1 crd. p-acp fw-la fw-la np1 fw-fr n1 p-acp fw-la, np1 crd. np1. np1 np1 crd n1 crd
129 0 Quamobrem exigua haec data est mihi Poenitentia. 1. Ʋt omnibus patribus & fratribus pedes exosculer. 2. Humilitatis officium, quod est cloacaes expurgare, per octiduum subeam. 3. Ollas & vasa culinae eluam. 4. Per spatium unius horae coram venerabili sacramento culpam deprecer. 5. Per mensis cursum quotidie ter conscientiae examen faciam. 6. Jam meipsum flagellem, donec tertium fuerit appositum ferculum, vel Dominus Rector sufficientiae signum dederit. E. Hasenmull. hist. Jesuit. p. 73. Therefore Small haec data est mihi Penitence. 1. Ʋt omnibus Patribus & fratribus pedes exosculer. 2. Humilitatis officium, quod est cloacaes expurgare, per octiduum subeam. 3. Ollas & vasa culinae eluam. 4. Per Space unius horae coram venerabili sacramento Fault deprecer. 5. Per mensis Cursum quotidie ter conscientiae examen faciam. 6. Jam meipsum flagellem, donec Tertium fuerit appositum ferculum, vel Dominus Rector sufficientiae signum dederit. E. Hasenmull. hist. Jesuit. p. 73. fw-la fw-la fw-la fw-la fw-la fw-la fw-la. crd vvb fw-la fw-la cc fw-la vvz j-jn. crd fw-la fw-la, fw-la fw-la n2 fw-la, fw-la fw-la n1. crd np1 cc fw-la fw-la fw-la. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la jc. crd fw-la fw-la fw-la fw-la zz fw-la fw-la fw-la. crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la. np1 np1. uh. np1. n1 crd
158 0 Matth. 6.30. Matthew 6.30. np1 crd.
174 0 Jo. Stearne de obstinatione, p. 121. John Stern de obstinatione, p. 121. np1 j fw-la fw-la, n1 crd
211 0 NONLATINALPHABET. S. Chrys. de Patien. Tom. 6. p. 868. . S. Chrys. de Patient. Tom. 6. p. 868. . np1 np1 fw-fr np1. np1 crd n1 crd
220 0 NONLATINALPHABET. S. Greg. Nyss. de Theod. Mart. •. 1014. . S. Greg. Nyss. de Theod. Mart. •. 1014. . np1 np1 np1 fw-fr np1 np1 •. crd
223 0 Myst. Jesuit. Let. 5. p. 51. Myst. Jesuit. Let. 5. p. 51. np1 np1. np1 crd n1 crd
434 0 Si autem Papa erratet praecipiendo vitia, vel prohibendo virtutes teneretur Ecclesia credere vitia esse bona & virtutes malas. Bellar. de Rom. Pont. p. 803. Si autem Papa erratet praecipiendo Vices, vel prohibendo Virtues teneretur Ecclesia Believe Vices esse Bona & Virtues malas. Bellar de Rom. Pont. p. 803. fw-mi fw-la np1 fw-la fw-la fw-la, fw-la fw-la n2 fw-la np1 fw-la fw-la fw-la fw-la cc n2 uh. np1 fw-fr np1 n1. n1 crd
240 0 Sacrum Evangelium ante omnia annunciandum, curarent, mox etiam admonerent ut foedissimis moribus relictis, cum honestis viris compositè & pacatè vivere vellent, & Hispanorum amicitiam sincerè colere. Quas si conditiones acciperent, &c. sin minus, jubere eos capi & trahi in servitutem: denique in eorum corpora, fortunas, & vitam ferre, flamma, & omni Belli clade saeviri. Hier. Benzo. Hist. Nov. Orbis, p. 74, 75. Sacrum Evangelium ante omnia annunciandum, curarent, mox etiam admonerent ut foedissimis moribus relictis, cum honestis Viris compositè & pacatè vivere vellent, & Hispanorum amicitiam sincerè colere. Quas si conditions acciperent, etc. since minus, jubere eos Capi & trahi in servitutem: denique in Their corpora, fortunas, & vitam Far, Flamma, & omni Belli clade saeviri. Hier. Benzo. Hist. Nov. Orbis, p. 74, 75. np1 np1 fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-fr cc fw-la fw-la j, cc fw-la fw-la fw-la fw-la. fw-la fw-la n2 j, av n1 fw-la, fw-la fw-la fw-la cc fw-la p-acp fw-la: fw-la p-acp fw-la fw-la, fw-la, cc fw-la av-j, n1, cc fw-la np1 fw-fr fw-la. np1 np1. np1 np1 np1, n1 crd, crd
242 0 Hoc obiter notandum Christianam rempublicam mille atque amplius annorum decursu nunquam poenas capitales Religionis ergo inflixisse. E. Richer. Hist. Gen. Conc. Tom. 1. p. 588. Hoc obiter notandum Christianam Res publicam mille atque Amplius Annorum decursu Never poenas capitals Religion ergo inflixisse. E. Richer. Hist. Gen. Conc Tom. 1. p. 588. fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 n2 fw-la fw-la fw-la. np1 jc. np1 np1 np1 np1 crd n1 crd
244 0 Omnibus Christianis diligentissimè advertendum, quòd Deus usque adeò hanc impietatem in Regibus detestatur, & usque adeò fidelibus populis imponit officium hoc Reges sic deliquentes castigandi, & ab omni regali altitudine funditùs dejiciendi, ut si hoc loco populus Regi suo vel exile quid indulgeat; Deus eo facto populum peccare, & divinam suam majestatem non leviter offendere. G. Rossaeus aliàs Giffordus de just. Reip. Christ. Author. in Reg. imp. p. 611. Omnibus Christianis diligentissimè advertendum, quòd Deus usque adeò hanc impietatem in Regibus detestatur, & usque adeò fidelibus populis imponit officium hoc Reges sic deliquentes castigandi, & ab omni regali altitudine funditùs dejiciendi, ut si hoc loco populus King Sue vel exile quid indulgeat; Deus eo facto Populum Peccare, & divinam suam majestatem non Leviter offendere. G. Rossaeus alias Giffordus the just. Reip christ. Author. in Reg. imp. p. 611. fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la n2 fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la; fw-la fw-la fw-la fw-la uh, cc fw-la fw-la fw-la fw-fr n1 fw-la. np1 np1 av np1 dt j. np1 np1. n1. p-acp np1 n1. n1 crd
259 0 Rom. 13.1. Rom. 13.1. np1 crd.
283 0 England's distract. p. 11. England's distract. p. 11. npg1 vvb. n1 crd
289 0 1 Pet. 2.13. 1 Pet. 2.13. vvn np1 crd.
290 0 Goodwin's Defence, p. 15. Goodwin's Defence, p. 15. npg1 n1, n1 crd
298 0 The true name of which Authour Learned Men do conjecture, with great probability, to be Hubert Languet. Voetius in disquisitione de auctore vindiciarum contra Tyrannos, quae sub nomine Junii Bruti Celtae typis editae sunt, Huberti Langueti opusculum hoc esse, verosimilius facit, quàm ut amplius ea de re dubitare sustineam. Vinc. Placc. Pseudon. Catal. p. 369. Mihi videtur auctorem fuisse Hub. Languetum: Losannae fuit vir doctus, qui Pagellas habuit Scriptas manu ipsius Langueti, & quidem ita scriptas, quasi composuerit, deinde stylus cum ipsius stylo congruit. Boeclerus ad Grotium de Jur. Bel. & Pa. lib. 1. vid. Placcium, p. 370. And no Authour in print before Milton has affirm'd that Beza was the Writer of this ill Book. The true name of which Author Learned Men do conjecture, with great probability, to be Hubert Langueti. Voetius in disquisition de auctore Vindication contra Tyrannos, Quae sub nomine Junii Bruti Celtic typis editae sunt, Huberti Langueti opusculum hoc esse, verosimilius facit, quàm ut Amplius ea de re dubitare sustineam. Vince Placc. Pseudon. Catal. p. 369. Mihi videtur auctorem Fuisse Hub. Languetum: Losannae fuit vir doctus, qui Pagellas Habuit Scriptas manu Himself Langueti, & quidem ita scriptas, quasi composuerit, Deinde stylus cum Himself stylo congruit. Boeclerus and Grotius de Jur. Bel. & Paul lib. 1. vid. Placcium, p. 370. And no Author in print before Milton has affirmed that Beza was the Writer of this ill Book. dt j n1 pp-f r-crq n1 j n2 vdb vvi, p-acp j n1, pc-acp vbi np1 np1. np1 p-acp n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 np2 np2 fw-la fw-la fw-la, np1 np1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la. np1 np1. np1. np1 n1 crd fw-la fw-la fw-la fw-la np1 np1: np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1, cc fw-la fw-la fw-la, fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la. np1 cc n1 fw-fr np1 np1 cc np1 n1. crd fw-fr. np1, n1 crd cc dx n1 p-acp n1 p-acp np1 vhz vvn d np1 vbds dt n1 pp-f d j-jn n1.
299 0 Sed praterquam quòd ad privatas personas adhortationes illa diriguntur, quibus nullum aliud remedium, quàm preces & patientiam reliquum esse semper diximus, meminisse hic quoque oportet, cùm dicimus, Magistratus inferiores, aut Regni alicujus ordines posse, imo & debere Tyrannidi obsistere. Junii Bruti de jur. Magist. p. 317. said praterquam quòd ad privatas personas adhortationes illa diriguntur, quibus nullum Aliud remedium, quàm preces & patientiam Reliquum esse semper Diximus, Meminisse hic quoque oportet, cùm dicimus, Magistratus inferiores, Or Regni alicujus ordines posse, imo & Debere Tyrannidi obsistere. Junii Bruti de jur. Magist. p. 317. vvd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la vvn fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, np1 fw-la, fw-la np1 fw-la fw-la fw-la, fw-la cc fw-la fw-la n1. np1 np2 fw-fr fw-fr. np1. n1 crd
303 0 Locum hunc de ipso Petro intellegendum esse respondet: Scribebat enim (ait) Apostolus subditis suis, &c. deinde ad illa verba Regi tanquam praecellenti addendam esse hanc coarctationem, in temporalibus: Pontisicem enim in spiritualibus antecellere. Innoc. Gentillet. Apol. pro Gal. Christ, p. 163, 164. Locum hunc de ipso Peter intellegendum esse Respondet: Scribebat enim (ait) Apostles subditis suis, etc. Deinde ad illa verba King tanquam praecellenti addendam esse hanc coarctationem, in Temporalibus: Pontisicem enim in Spiritualibus antecellere. Innocent Gentillet. Apollinarian Pro Gal. christ, p. 163, 164. np1 fw-la fw-la fw-la np1 fw-la fw-la fw-la: fw-la fw-la (fw-fr) np1 fw-la fw-la, av n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp fw-la: fw-la fw-la p-acp fw-la fw-la. np1 np1. np1 fw-la np1 np1, n1 crd, crd
310 0 Judge Cresh. Legacy, p. 5. Judge Cresh. Legacy, p. 5. vvb np1. n1, n1 crd
440 0 Pecunia favorem, savore ferrum, ferro sedem pacis adisti, & de sede pacis pacem turbâsti. Ep. Hen. IV. p. 196. ex Bib. Ruberi. Pecunia favorem, savour ferrum, Ferro sedem pacis adisti, & de sede pacis pacem turbâsti. Epistle Hen. IV. p. 196. ex Bib. Ruberi. np1 fw-la, n1 fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. np1 n1. np1 n1 crd fw-la np1 np1.
319 0 Est quoque alia ratio quare Reges justissimè reprehendere possumus, atque iis etium si vim faciant resistere. Quum enim finita sit & terminata eorum potestas, — siquando extra terminos sibi circundato• evagari vult, & in alienam messem suam falcem immittere, quia jam non ut Rex agit sed ut Tyrannus, hîc gloriosum es; t regem coarguere, eique non verbo solùm, sed re quoque obsistere. G. Ross. p. 564. Est quoque Alias ratio quare Reges justissimè reprehendere possumus, atque iis etium si vim faciant resistere. Whom enim Finished sit & terminata Their potestas, — siquando extra terminos sibi circundato• evagari vult, & in alienam messem suam falcem immittere, quia jam non ut Rex agit sed ut Tyrannus, hîc Gloriosum es; tO regem coarguere, eique non verbo solùm, sed re quoque obsistere. G. Ross. p. 564. fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1. np1 fw-la fw-la fw-la cc fw-la fw-la fw-la, — fw-la fw-la fw-la fw-la n1 fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la np1, fw-la fw-la fw-la; pn31 fw-la fw-la, fw-fr fw-fr fw-la fw-la, fw-la fw-mi fw-la n1. np1 np1 n1 crd
328 0 1 Pet. 2.13. 1 Pet. 2.13. vvn np1 crd.
331 0 Joseph. Ant. Jud. l. 18. c. 2. Joseph. Ant Jud. l. 18. c. 2. np1. np1 np1 n1 crd sy. crd
337 0 Rom. 13.4. Rom. 13.4. np1 crd.
349 0 Judge Creshald's Legacy, p. 6. Judge Creshald's Legacy, p. 6. vvb ng1 n1, n1 crd
357 0 Si enim & hostes exertos, non tantum vindices occultos agere vellemus, deesset nobis vis numerorum & copiarum? — hesterni sumus & vestra omnia implevimus, urbes, insulas, castella, municipia, conciliabula, castra ipsa, tribus, decurias, palatium, senatum, forum. — Cui bello non idonei, non prompti fuissemus, etiam impares coptis, qui tam libenter trucidamur, si non apud istam disciplinam magìs occidi liceret, quàm occidere? Tertul. Apol. p. 30. Si enim & hosts exertos, non Tantum Vindices occultos agere vellemus, Deceit nobis vis numerorum & copiarum? — hesterni sumus & Vestra omnia implevimus, Cities, insulas, Castella, municipia, conciliabula, Castles ipsa, tribus, decurias, Palatium, senatum, forum. — Cui bello non idonei, non prompti fuissemus, etiam impares coptis, qui tam Libenter trucidamur, si non apud istam Disciplinam magìs occidi liceret, quàm occidere? Tertulian Apollinarian p. 30. fw-mi fw-la cc n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-fr fw-la cc fw-la? — fw-la fw-la cc fw-es fw-la fw-la, n2, fw-la, fw-la, fw-la, fw-la, fw-la fw-la, fw-la, fw-la, fw-la, fw-la, n1. — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la vvz fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la? np1 np1 n1 crd
361 0 Quòd si Christiani olim non deposuerunt Neronem, & Diocletianum, & Julianum Apostatam, ac Valentem Arianum & similes, id fuit quia deerant vires temporales Christianis. Nam quod alioqui jure potuissent id facere, patet, &c. Bellarm. de Rom. Pont. l. 5. c. 7. p. 891. Quòd si Christians Once non deposuerunt Neronem, & Diocletianum, & Julianum Apostatam, ac Valentem Arianum & similes, id fuit quia deerant vires temporales Christianis. Nam quod Otherwise jure potuissent id facere, patet, etc. Bellarmine de Rom. Pont. l. 5. c. 7. p. 891. fw-la fw-la np1 fw-la fw-fr fw-la fw-la, cc np1, cc np1 np1, fw-la fw-la np1 cc n2, fw-la fw-la fw-la fw-la fw-la n2 np1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, av np1 fw-fr np1 n1. n1 crd sy. crd n1 crd
389 0 Hildebrandus Papa omnes adversantes Imperatori absolvit ab infidelitate & perjurio, Sigeber. Gemblac. Chron. p. 603. Hildebrand Papa omnes adversantes Imperatori absolvit ab infidelitate & perjurio, Sigeber. Gemblac. Chronicles p. 603. np1 np1 fw-la n2 fw-mi fw-la fw-la fw-la cc fw-la, np1. np1. np1 n1 crd
392 0 Hildebrandus Papa Author est hujus novelli Schismatis, & primus levavit Sacerdotalem lanceam contra diadema Regni, primo indiscretè Henrico saventes excommunicavit. Leodens. ep. advers. Paschal. 2. p. 137. Ed. a S. Schardio. Hoc exemplo omnes à primo Gregorio contenti, utebantur gladio spirituali usque ad ultimum Gregorium, i.e. Hildebrandum, qui primus se, & suo exemplo, alios Pontifices contra Imperatorem accinxit gladio. Leodens. p. 138. Hildebrand Papa Author est hujus novelli Schisms, & primus levavit Sacerdotal lanceam contra Diadema Regni, primo indiscretè Henry saventes excommunicavit. Leodens. Epistle. adverse. Paschal. 2. p. 137. Ed. a S. Schardio. Hoc exemplo omnes à primo Gregorio contenti, utebantur Gladio Spiritual usque ad ultimum Gregorium, i.e. Hildebrand, qui primus se, & Sue exemplo, Alioth Pontifices contra Imperatorem accinxit Gladio. Leodens. p. 138. np1 np1 n1 fw-la fw-la fw-it fw-la, cc fw-la fw-la fw-la fw-la fw-la n1 np1, fw-la fw-la np1 fw-la fw-la. fw-la. vvb. j. np1. crd n1 crd np1 dt n1 np1. fw-la fw-la fw-la fw-fr fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 np1, fw-la fw-la fw-la, cc fw-la fw-la, n2 fw-la fw-la fw-la fw-la fw-la. fw-la. n1 crd
396 0 Lego & relego Romanorum Regum & Imperatorum gesta, & nusquam inverrio aliquem, ante hunc à Romano Pontifice excommunicatum, vèl Regno Privatum. Otto Frising. Chron. lib. 6. c. 35. Lego & relego Romanorum Regum & Emperor gesta, & nusquam inverrio aliquem, ante hunc à Romano Pontifice excommunicatum, vèl Regno Privatum. Otto Freising. Chronicles lib. 6. c. 35. np1 cc fw-la fw-la fw-la cc np1 fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-fr np1 n1 fw-la, fw-la fw-la fw-la. np1 vvg. np1 n1. crd sy. crd
398 0 Ipse primus est; inter omnes Imperatores per Papam depositus. Scholastici certant & adhuc sub judice lis est, utrum Papa possit Imperatorem deponere. J. Trithem. Chron. An. 1106. Ipse primus est; inter omnes Imperatores per Pope depositus. Scholastici certant & Adhoc sub judice Lies est, utrum Papa possit Imperatorem deponere. J. Trithemius. Chronicles Nias 1106. fw-la fw-la fw-la; fw-la fw-la n2 fw-la np1 fw-la. np1 j cc fw-la fw-la fw-la vvz fw-la, fw-la np1 fw-la fw-la fw-la. np1 np1. np1 np1 crd
437 0 Collo ipsius prostrati pedem imposuisse, cepisséque interim Davidicum illud super Aspidem & Basiliscum ambulabis: Friderico autem ingentes adbuc spiritus alenti, dicentíque non tibi, sed Petro, irato similem, impressa fortius planta; respondisse, & mihi, & Petro. Sabellic. Rer. Ven. dec. 1. l. 7. p. 200. Cologne Himself Prostrati pedem imposuisse, cepisséque interim Davidicum illud super Aspidem & Basiliscum ambulabis: Frederick autem Ingentes adbuc spiritus alenti, dicentíque non tibi, sed Peter, irato similem, impressam fortius Planta; respondisse, & mihi, & Peter. Sabellic. Rer. Ven. dec. 1. l. 7. p. 200. np1 fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la cc fw-la fw-la: np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la np1, fw-mi fw-la, n1 fw-la fw-mi; n1, cc fw-la, cc np1. np1. np1 np1 fw-la. crd n1 crd n1 crd
400 0 Nam etsi ante Romani Pontifices, tanquam Christianae Religionis capita, Christique vicarii & Petri successores colerentur, non tamen eorum authoritas ultra protendebatur quàm in fidei dogmatibus vel asserendis vel tuendis — Primus omnium Romanorum Pontificum Gregorius VII. Armis Normannorum fretus, o•ibus Comitissae Mathildis, mulieris per Italiam Potentissimae confisus, discordiáque Germanorum Principum bello civili laborantium inflammatus, praeter majorum morem, contemptâ Imperatoris auctoritate & potestate, cùm summum Pontificatum obtinuisset, Caesarem ipsum, à quo si non electus, saltem confirmatus suerat, non dicam excommunicare, sed etiam regno imperióque privare ausus est; res ante ea saecula inaudita. Onuph. Panvin. in vita Greg. VII. p. 272. Nam Though ante Romani Pontifices, tanquam Christian Religion capita, Christique vicarii & Petri successores colerentur, non tamen Their Authoritas ultra protendebatur quàm in fidei dogmatibus vel asserendis vel tuendis — Primus omnium Romanorum Pontificum Gregorius VII. Armis Normannorum Fretus, o•ibus Comitissae Matilda, Mulieris per Italiam Potentissimae confisus, discordiáque Germans Principum bello civili laborantium inflammatus, praeter majorum morem, contemptâ Imperatoris auctoritate & potestate, cùm summum Pontificatum obtinuisset, Caesarem ipsum, à quo si non Electus, Saltem confirmatus suerat, non dicam excommunicare, sed etiam regno imperióque privare ausus est; Rest ante ea saecula inaudita. Onuph. Panvin. in vita Greg. VII. p. 272. fw-la fw-la fw-la np1 fw-la, fw-la np1 fw-la fw-la, j fw-la cc np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-la np1 np1 np1. fw-la np1 fw-la, fw-la np1 npg1, fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la np1 fw-la cc fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-la fw-mi fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la. np1. np1. p-acp fw-la np1 np1. n1 crd
407 0 Nimirum, ut pace omnium bonorum dixerim, haec sola novitas, non dicam Haeresis nec dum in mundo emerserat, ut Sacerdotes — doceant populum, quòd malis regibus nullam debeant subjectionem, & licèt eis sacramentum fidelitatis fecerint, nullam tamen debeant fidelitatem, nec perjuri dicantur qui contra Regem senserint, imo qui Regi paruerit, pro excommunicato habeatur, qui contra Regem fecerit, à noxa injustitiae & perjurii absolvatur. Sigeber. Gembl. Chron. p. 606. ex. Bib. J. Pistorii. Nimirum, ut pace omnium Bonorum dixerim, haec sola novitas, non dicam Heresy nec dum in mundo emerserat, ut Sacerdotes — doceant Populum, quòd malis regibus Nullam debeant subjectionem, & licèt eis sacramentum fidelitatis fecerint, Nullam tamen debeant fidelitatem, nec perjuri dicantur qui contra Regem senserint, imo qui King paruerit, Pro Excommunicate habeatur, qui contra Regem fecerit, à noxa injustitiae & perjurii absolvatur. Sigeber. Gembl. Chronicles p. 606. ex. Bib. J. Pistory. np1, fw-la fw-la fw-la fw-la n1, fw-la uh fw-la, fw-la fw-la np1 fw-la fw-la p-acp fw-la vvi, fw-la np1 — j fw-la, fw-la fw-la fw-la n1 fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-it ng1, fw-fr fw-la fw-la fw-la, fw-fr fw-la fw-la cc fw-la fw-la. np1. np1. np1 n1 crd fw-la. np1 np1 np1.
412 0 Pipinus factus est rex ex communi suffragio Principum. Apolog. Hen. IV. p. 156. ed. à M. Freher. Romanus Pontifex respondit, illum debere Regem vocari qui rempublicam gereret, detonso igitur Hildrico & in Monasterium detruso mox Franci Pipinum sibi Regem constituunt. Annal. Franc. edit. à P. Pithaeo, par. 2. p. 5. Pipinus vero per Papam Zach. ex electione Francorum factus est Rex Francorum. Got. Viterb. Chron. p. 436. Pro•eres Regni & Populi amplexi Pipini virtutem pertaesíque regis amentiam Zachariae Romano Pontifice prius consulto — Pipinum Regem creant. Sabellic. en. 8. L. 8. vid. Hottomani Francogalliam, c. 13. p. 108. Pipinus factus est rex ex Communi suffragio Principum. Apology Hen. IV. p. 156. ed. à M. Freher. Romanus Pontifex respondit, Ilum Debere Regem vocari qui Res publicam gereret, detonso igitur Hildrico & in Monasterium detruso mox Francs Pippinum sibi Regem constituunt. Annal. Franc. edit. à P. Pithaeo, par. 2. p. 5. Pipinus vero per Pope Zach ex election Francorum factus est Rex Francorum. Got. Viterb. Chronicles p. 436. Pro•eres Regni & People amplexi Pipini virtutem pertaesíque regis amentiam Zachariah Romano Pontifice prius consulto — Pippinum Regem creant. Sabellic. en. 8. L. 8. vid. Hottomani Francogalliam, c. 13. p. 108. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1. np1 n1 crd n1 fw-fr n1 np1. np1 np1 fw-fr, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la np1 np1 fw-la fw-la fw-la. np1. np1 n1. fw-fr np1 np1, fw-fr. crd n1 crd np1 fw-la fw-la np1 np1 fw-la n1 fw-la fw-la fw-la fw-la fw-la. np1 fw-ge. np1 n1 crd fw-la np1 cc fw-la fw-la np1 fw-la fw-la fw-la fw-la np1 np1 n1 fw-la fw-la — np1 fw-la n1. np1. fw-fr. crd np1 crd fw-fr. np1 np1, sy. crd n1 crd
415 0 Initio minime audebat tam magni momenti cogitationem suscipere. P. Aemyl. in vit. Childer. p. 63. Initio minime audebat tam magni Momenti cogitationem suscipere. P. Emily. in vit. Children. p. 63. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1. p-acp fw-fr. n2. n1 crd
416 0 Quod sanè justum fuisse nemo sanae mentis negabit, praesertim cùm eventus docuerit mutationem illam felicissimam fuisse. Bellarm. de Pontif. lib. 2. c. 17. p. 655. Quod sanè Justum Fuisse nemo Sanae mentis negabit, Especially cùm eventus docuerit mutationem Illam felicissimam Fuisse. Bellarmine de Pontiff lib. 2. c. 17. p. 655. fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr np1 n1. crd sy. crd n1 crd
420 0 Sigon. de Reg. Ital. l. 2. p. 57. Anno 625. Sigon. de Reg. Italian l. 2. p. 57. Anno 625. np1. fw-fr np1 np1 n1 crd n1 crd fw-la crd
424 0 Antonin. Sum. vide respons. ad Tortum. p. 177. Antonin. Sum. vide response. ad Tortum. p. 177. np1. np1 fw-la n2. fw-la fw-la. n1 crd
428 0 Benno de vita Hildebrandi, p. 43, 44, 45, &c. edit. à R. Reineccio. 1581. Benno de vita Hildebrandi, p. 43, 44, 45, etc. edit. à R. Reineccio. 1581. np1 fw-fr fw-la np1, n1 crd, crd, crd, av n1. fw-fr np1 np1. crd
432 0 Hic inquam consartor imposturarum de quo alterum de doubus dicendum est, vel quòd eas ipse commentus sit stylo mendaci. Baron. Ann. Tom. 11. An. 1076. num. 7. p. 469. Hic inquam consartor imposturarum de quo alterum de doubus Dicendum est, vel quòd eas ipse commentus sit stylo mendaci. Baron. Ann. Tom. 11. Nias 1076. num. 7. p. 469. fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. n1. np1 np1 crd np1 crd fw-la. crd n1 crd
433 0 Sedis Apostolicae Baronius ita erat acer propugnator — ut diuturna Regum maximorum imperia non dubitaverit scriptis suis labefactare atque convellere. Jan. Nicii Pinac. par. 1. p. 89. Sedis Apostolic Baronius ita erat acer propugnator — ut Diuturna Regum maximorum imperia non dubitaverit Scriptis suis labefactare atque convellere. Jan. Nicii Pinac. par. 1. p. 89. fw-la fw-la np1 fw-la fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 np1. fw-la. crd n1 crd
441 0 Ortus est magnus tumultus populi & fremitus — violentis manibus me in locum Apostolici regiminis, cui longè impar, rapuerunt. Greg. VII. Ep. l. 1. Ep. 3. Concil. Labb. Tom. 10. p. 7. Ortus est magnus tumultus People & fremitus — violentis manibus me in locum Apostolic Regiminis, cui long impar, rapuerunt. Greg. VII. Epistle l. 1. Epistle 3. Council. Labb. Tom. 10. p. 7. fw-la fw-la fw-la fw-la fw-la cc fw-la — fw-la fw-la pno11 fw-la fw-la fw-la fw-la, fw-la j n1, fw-la. np1 np1. np1 n1 crd np1 crd n1. n1. np1 crd n1 crd
442 0 Quòd illius solius nomen in Ecclesiis recitetur. Quòd illi liceat imperatores deponere. Quòd à nemine ipse judicari debeat. Quòd à fidelitate iniquorum subditos potest absolvere. Concil. Tom. 10. p. 110. Vir dignus Pontificatu ad deprimendum Politicorum supercilium; Monarchas terruit nominis sui & zeli claritate. Captivitatem Ecclesiae, & servitutem, quam à principibus patiebatur restituit. Genebr. Chron. p. 582. Quòd Illius Solius Nome in Ecclesiis recitetur. Quòd illi liceat imperatores deponere. Quòd à Nemine ipse judicari debeat. Quòd à fidelitate iniquorum Subject potest absolvere. Council. Tom. 10. p. 110. Vir Dignus Pontificatu ad deprimendum Politicorum supercilium; Monarchs terruit Nominis sui & Zeli claritate. Captivitatem Ecclesiae, & servitutem, quam à principibus patiebatur Restituit. Geneva. Chronicles p. 582. fw-la fw-la fw-la fw-la p-acp fw-la fw-la. fw-la fw-la fw-la n2 fw-la. fw-la fw-fr j fw-la fw-la fw-la. fw-la fw-fr fw-la fw-la n2 fw-la fw-la. n1. np1 crd n1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la; np1 fw-la fw-la fw-la cc fw-la fw-la. fw-la np1, cc fw-la, fw-la fw-fr fw-la fw-la n1. np1. np1 n1 crd
450 0 Juramentum Regis. — & quodcunque mihi ipse Papa praeceperit, per veram obedientiam fideliter, sicut oportet Christianum, observabo. Concil. Max. Tom. 10. p. 279. Juramentum Regis. — & quodcunque mihi ipse Papa praeceperit, per Veram obedientiam Fideliter, sicut oportet Christian, observabo. Council. Max. Tom. 10. p. 279. fw-la fw-la. — cc fw-la fw-la fw-la np1 n1, fw-la n1 fw-la fw-la, fw-la fw-la np1, fw-la. n1. np1 np1 crd n1 crd
452 0 Fuit autem hic Henricus ore facundus, ingenio acutus, eleemosynis largus, in re militari fortunatissimus. Contra hunc Imperatorem Greg. VII. commovit & fovit Rodulphum ducem Saxoniae, quem Electores in Phorcheim congregati elegerunt in locum Henrici quem Papa deposuit nec confessum, nec convictum. Fel. Fabr. Monach. Vlm. Suevic. Rer. Script. ed. à Goldast. p. 91. Fuit autem hic Henricus over facundus, ingenio acutus, Eleemosynary largus, in re militari fortunatissimus. Contra hunc Imperatorem Greg. VII. commovit & fovit Rodulphum ducem Saxoniae, Whom Erectors in Phorcheim congregati elegerunt in locum Henrici Whom Papa He threw off nec confessum, nec convictum. Fel. Faber Monach. Vim Suevic. Rer. Script. ed. à Goldast. p. 91. fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-mi fw-la fw-la. np1 fw-la fw-la np1 np1. n1 cc fw-la fw-la fw-la fw-la, fw-la n2 p-acp np1 fw-la fw-la p-acp fw-la fw-la fw-la np1 n1 fw-la fw-la, fw-la fw-la. np1 np1 np1 np1 np1. np1 n1. n1 fw-fr n1. n1 crd
454 0 Venit ille ut jussum fuerat, & cum castellum illud triplici muro septum esset, intra secundum murorum ambitum receptus, foris derelicto omni comitatu suo, deposito cultu regio, nihil praeferens regium, nihil ostentans Pompaticum, nudis pedibus, jejunus, mane usque and vesperam perstabat Romani Pontificis sententiam praestolando. Hoc secundo, hoc tertio die fecit. Lamb. Schafnab. p. 249. ed. Pistorii. Venit Isle ut jussum fuerat, & cum Castellum illud triplici muro septum esset, intra secundum murorum ambitum Receptus, Foris derelicto omni comitatu Sue, Deposit cultu Regio, nihil praeferens Regium, nihil ostentans Pompaticum, nudis pedibus, jejunus, mane usque and vesperam perstabat Romani Pontiff sententiam praestolando. Hoc secundo, hoc tertio die fecit. Lamb. Schafnab. p. 249. ed. Pistory. fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-ge fw-la, fw-la fw-la fw-la, fw-la fw-la np1, fw-la fw-la, fw-la, n1 fw-la cc n1 fw-la np1 fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la vvb fw-la. n1. np1. n1 crd n1 np1.
455 0 Omnes quidem insolitam nostrae mentis duritiem mirarentur, nonnulli in nobis non Apostolicae severitatis gravitatem, sed quasi Tyrannicae feritatis crudelitatem esse clamarent. Greg. Ep. L. 4. Ep. 12. Concil. Tom. 10. p. 159. Omnes quidem insolitam Nostrae mentis duritiem mirarentur, Nonnulli in nobis non Apostolic severitatis gravitatem, sed quasi Tyrannicae feritatis crudelitatem esse clamarent. Greg. Epistle L. 4. Epistle 12. Council. Tom. 10. p. 159. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av-j p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la. np1 np1 np1 crd np1 crd n1. np1 crd n1 crd
457 0 Solus Hildebrandus Papa ultimam manum sacris Canonibus imposuit, quem legimus praecepisse Mathildi Marchionissae, in remissionem peccatorum suorum, ut debellaret Henricum Imperatorem. — unde haec nova Authoritas, per quam reis sine confessione & poenitentia offertur praeteritorum peccatorum impunitas, & futurorum libertas? Leodens. Ep. p. 141. Solus Hildebrand Papa ultimam manum sacris Canonibus imposuit, Whom Legimus praecepisse Mathildi Marchionissae, in remissionem peccatorum suorum, ut debellaret Henricum Imperatorem. — unde haec nova Authoritas, per quam reis sine Confessi & Penitence offertur praeteritorum peccatorum impunitas, & futurorum Libertas? Leodens. Epistle p. 141. np1 np1 np1 fw-la fw-la fw-la fw-la n1, fw-la fw-la n1 np1 np1, p-acp fw-la fw-la fw-la, fw-la n1 np1 fw-la. — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 cc fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la? fw-la. np1 n1 crd
461 0 Commissum ei munus à Deo excelso, non modòo articulos indeterminatos determinandi, sed etiam Fidei symbolum condendi. Bened. in Praesat. respons. ad Tortum. p. 179. Commit ei munus à God Excelso, non modòo articulos indeterminatos determinandi, sed etiam Fidei Symbol condendi. Bened in Superintend. response. ad Tortum. p. 179. np1 fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 p-acp np1. n2. fw-la fw-la. n1 crd
463 0 Homines non peccatis sed lege Christi, atque Sacramentis solvit, Pacem atque Pietatem Religionis nostrae labefactat, Bella, Seditiones concitat. Stupro, Caedi, Perjuriis, Perfidiis, Rapinis, Incendio indulget. Non solùm ad Ambitionem suam occulendam fabulas comminiscitur, Annales corrumpit, res gestas invertit, sed etiam caelestia Oracula adulterat: Divinas Literas falso interpretando suae libidini serviri cogit. Aventin. Ann. L. 5. p. 573. Homines non peccatis sed lege Christ, atque Sacramentis Solvit, Pacem atque Pietatem Religion Nostrae labefactat, Bella, Seditiones concitat. Stupro, Caedi, Perjuriis, Perfidiis, Rapinis, Incendio indulget. Non solùm ad Ambitionem suam occulendam fabulas comminiscitur, Annals corrumpit, Rest gestas invertit, sed etiam caelestia Oracula adulterate: Divinas Literas False interpretando suae libidini serviri cogit. Aventine. Ann. L. 5. p. 573. fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, np1 fw-la. np1, np1, np1, fw-la, fw-la, np1 vvb. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 n1, fw-la fw-la j, fw-la fw-la fw-la np1 j: np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la. np1. np1 np1 crd n1 crd
468 0 Quia illum constat non à Deo electum, sed à seipso, fraude ac pecunia impudentissimè objectum, qui Ecclesiasticum subvertit ordinem: qui Christiani imperii perturbat Regnum: qui regi Catholico ac pacifico corporis ac animae intentat mortem: qui perjurum defendit regem: qui inter concordes, seminavit discordiam, inter pacificos lites, inter fratres scandala, inter conjuges divortia. Concil. Tom. 10. p. 389. Edit. à Labbeo. Quia Ilum constat non à God electum, sed à Seipso, fraud ac Pecunia impudentissimè Objectum, qui Ecclesiasticum Subvertit ordinem: qui Christians imperii perturbat Kingdom: qui King Catholico ac pacifico corporis ac Spirits intentat mortem: qui perjurum defendit regem: qui inter concords, seminavit discordiam, inter pacificos lights, inter Brothers Scandal, inter Conjuges divortia. Council. Tom. 10. p. 389. Edit. à Labbeo. fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la, fw-la fw-fr fw-la, n1 fw-la fw-la fw-la fw-la, fw-la np1 j fw-la: fw-la np1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la: fw-la fw-la ng1, fw-la fw-la, fw-la fw-la vvz, fw-la fw-la fw-la, fw-la n2 fw-la. n1. np1 crd n1 crd n1. fw-fr fw-la.
470 0 Ʋbi verò in extremo positus erat, ultima verba ejus haec fuerunt. Dilexi justitiam & odivi iniquitatem, propterea morior in exilio. P. Bernr. p. 240. Ʋbi verò in extremo Positus erat, ultima verba His haec fuerunt. Desi justitiam & odivi iniquitatem, propterea Morior in exilio. P. Bernr. p. 240. fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la cc fw-la fw-la, fw-la fw-la p-acp fw-la. np1 np1. n1 crd
473 0 Moriens Cardinalibus convocatis confessus est se valde peccâsse in cura Pastorali, ac suadente Diabolo contra humanum genus iram Dei & odium concitâsse. Matth. Paris, Anno 1087. pag. 13. Sigeb. Gembl. pag. 605. Moriens Cardinals convoked Confessus est se Valde peccâsse in Cure Pastorali, ac suadente Diabolo contra humanum genus iram Dei & odium concitâsse. Matthew paris, Anno 1087. page. 13. Sigeb. Gembl. page. 605. fw-la fw-la fw-la fw-la fw-la fw-la j n1 p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. np1 np1, fw-la crd n1. crd np1. np1. n1. crd
474 0 Invenio in vetustissimis annalibus Hildebrandum Monachum, qui Greg. VII. dictus est, dum moreretur plurimum, qoud Henricum Imperatorem molestâsset, doluisse, & ob id, ante obitum suum absolvisse. J. Cuspinian. in vita Henr. IV. p. 357. Invenio in vetustissimis annalibus Hildebrand Monachum, qui Greg. VII. dictus est, dum moreretur plurimum, quoth Henricum Imperatorem molestâsset, doluisse, & ob id, ante obitum suum absolvisse. J. Cuspinian. in vita Henry IV. p. 357. np1 p-acp fw-la fw-la fw-la fw-la, fw-la np1 np1. fw-la fw-la, fw-la fw-la fw-la, vvd np1 fw-la fw-la, fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la. np1 np1. p-acp fw-la np1 np1 n1 crd
476 0 Quis nesciat Reges & duces ab iis habuisse principium, qui Deum ignorantes, Superbia, Rapinis, Perfidia, Homicidiis, postremo universis penè sceleribus, mundi Principe Diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupiditate, & intolerabili praesumptione affectaverunt. Greg. VII. Ep. L. 8. Ep. 21. Concil. Max. Labb. Tom. 10. Col. 269. Quis nesciat Reges & duces ab iis habuisse principium, qui God Ignorance, Superbia, Rapinis, Perfidia, Homicidiis, postremo universis penè sceleribus, mundi Principe Diabolo videlicet agitante, super pares, scilicet homines, Dominari caeca cupiditate, & intolerabili presumption affectaverunt. Greg. VII. Epistle L. 8. Epistle 21. Council. Max. Labb. Tom. 10. Col. 269. fw-la n1 np1 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2, fw-la, fw-la, np1, np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la, fw-la fw-la, fw-la fw-mi fw-la, cc fw-la n1 fw-la. np1 np1. np1 np1 crd np1 crd n1. np1 n1. np1 crd np1 crd
478 0 Quis dubitet Sacerdotes Christi Regum & Principum omniùmque fidelium Patres & Magistros censeri? ibid. Quis dubitet Sacerdotes Christ Regum & Principum omniùmque Fidelium Patres & Magistros censeri? Ibid. fw-la fw-la np1 fw-la fw-la cc fw-la fw-la fw-la fw-la cc fw-la fw-la? fw-la.
478 1 Quod Aurum non pretiosius sit Plumbo, quaàm Regia Potestate sit-altior Dignitas Sacerdotalis. Col. 270. Quod Aurum non pretiosius sit Plumb, quaàm Regia Potestate sit-altior Dignitas Sacerdotalis. Col. 270. fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la j fw-la fw-la. np1 crd
480 0 Major Potestas exorcistae conceditur, cùm Spiritualis Imperator ad abjiciendos Daemones constituitur, quàm alicui Laicorum causa Saecularis Dominationis tribui possit. Ibid. Major Potestas exorcistae conceditur, cùm Spiritualis Imperator ad abjiciendos Daemons constituitur, quàm alicui Laicorum causa Saecularis Dominationis Tribui possit. Ibid j fw-la fw-gr fw-la, fw-la fw-la fw-la fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1
488 0 Bellar. de Rom. Pont. lib. 4. c. 13. Col. 837. Bellar de Rom. Pont. lib. 4. c. 13. Col. 837. np1 fw-fr np1 n1. n1. crd sy. crd np1 crd
488 1 Extant praeterea in Bibliothecis nostris Epistolae, Diplomata, Edicta, Rescripta Hainrici, & Hildebrandi ultro, citroque missa, Ego horum instrumentorum Publicam sequar Authoritatem, utriusque causam sedulo, & ex fide perorabo: vitiis utriusque (ut homines fuerunt) notandis, amicis, in virtutibus praedicandis hostibus credam. Jo. Avent. Annal. Boi. lib. 5. p. 563. Extant praeterea in Bibliothecis nostris Epistles, Diplomata, Edicta, Rescripta Hainrici, & Hildebrandi ultro, citroque missa, Ego horum instrumentorum Publicam sequar Authoritatem, utriusque Causam sedulo, & ex fide perorabo: Vitiis utriusque (ut homines fuerunt) notandis, amicis, in virtutibus praedicandis hostibus Creed. John Avent. Annal. Boi. lib. 5. p. 563. j fw-la p-acp np1 fw-la fw-la, np1, np1, fw-la fw-la, cc np1 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la: fw-la fw-la (fw-la fw-la fw-la) vvz, fw-la, fw-la fw-la fw-la fw-la fw-la. np1 np1. np1. np1. n1. crd n1 crd
495 0 Bonifacius servus servorum Dei Philippo Francorum Regi — scire te volumus, quòd Spiritualibus & Temporalibus nobis subes. — aliud credentes fatuos reputamus. Philippus D. G. Francorum Rex, Bonifacio se gerente pro Pontifice maximo, salutem modicam sive nullam. Sciat tua maxima fatuitas in Temporalibus alicui nos non subesse. Les Croniq. & Annal. des France par Nicolle Gilles, p. 132. A Paris 1562. Mira hominis impudentia fuit qui Regnum Galliae Pontificiae majestatis beneficium asserere ausus est. Verùm multò stolidiores esse puto, qui disceptant an tantum liceat Pontifici. J. Tillii Chron. de Reg. Franc. ad Ann. 1302. Boniface servus Servorum Dei Philip Francorum King — Scire te volumus, quòd Spiritualibus & Temporalibus nobis subes. — Aliud Believers Fatuos reputamus. Philip D. G. Francorum Rex, Boniface se gerente Pro Pontifice Maximo, salutem modicam sive Nullam. Sciat tua maxima fatuitas in Temporalibus alicui nos non Subesse. Les Croniq. & Annal. des France par Nicolle Gilles, p. 132. A paris 1562. Mira hominis Impudentia fuit qui Kingdom Galliae Papal majestatis beneficium asserere ausus est. Verùm multò stolidiores esse puto, qui disceptant an Tantum liceat Pontifici. J. Tillii Chronicles de Reg. Franc. and Ann. 1302. np1 fw-la fw-la fw-la np1 fw-la fw-la — n1 fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la. — vvn n2 j fw-la. np1 np1 np1 fw-la fw-la, np1 fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la n1. n1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la. fw-fr fw-fr. cc np1. fw-fr np1 fw-fr np1 np1, n1 crd dt n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la j-jn dt fw-la fw-la fw-la. np1 np1 np1 fw-fr np1 np1 cc np1 crd
501 0 Quod ad confictum crimen Haereseos attinet, de quo falso & injustè ab illo Sixto, qui nomen Papae sibi arrogat, accusatur; ait & affirmat hunc (salvâ ejus Sanctitate) falsè, nequiter, & malitiosè, mentitum esse, húncque ipsum fore Haereticum omniun maximum. Quemadmodum recipit probare in Concilio libero & secundum Leges congregato. De postr. Mot. Gall. p. 305. Quod ad confictum crimen Haereseos attinet, de quo False & injustè ab illo Sixth, qui Nome Pope sibi arrogat, accusatur; ait & Affirmative hunc (salvâ His Sanctitude) falsè, nequiter, & malitiosè, mentitum esse, húncque ipsum before Hereticum omniun maximum. Quemadmodum recipit Probare in Concilio libero & secundum Leges congregato. De postr. Mot. Gall. p. 305. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-fr fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la; fw-fr cc n1 fw-la (fw-la fw-la fw-la) fw-la, n1, cc fw-la, fw-la fw-la, fw-la fw-la p-acp np1 vvn fw-la. fw-la fw-la j p-acp np1 fw-la cc fw-la fw-la fw-la. fw-fr n1. np1 n1. n1 crd
505 0 M. Roussel Hist. Jur. Pont. l. 7. p. 699. M. Roussel Hist. Jur. Pont. l. 7. p. 699. n1 np1 np1 np1 np1. n1 crd n1 crd
529 0 Catech. p. 15. Catechism p. 15. np1 n1 crd
531 0 Catech. p. 47. Catechism p. 47. np1 n1 crd
628 0 Rom. 4.15. Rom. 4.15. np1 crd.
655 0 Neque multum spei apparere de Puritanis, ut in Anglia vocantur, hominum genere turbulento & seditioso ad moderationem & mutuam tolerantiam flectendis, animi eorum elatiores sunt, quàm ut aliis praeterquam sibi solis quidquam tribuant: n•vitatis cupidiores, quám ut Antiquitatem, & efferatiores, quàm ut tranquillitatem respiciant. G. Calixti Judic. de Controv. Theolog. p. 138. Neque multum Spei apparere de Puritans, ut in Anglia vocantur, hominum genere turbulento & seditioso ad moderationem & mutuam tolerantiam flectendis, animi Their elatiores sunt, quàm ut Others Except sibi solis quidquam tribuant: n•vitatis cupidiores, quám ut Antiquitatem, & efferatiores, quàm ut tranquillitatem respiciant. G. Calixti Judic. de Controversy Theolog. p. 138. fw-la fw-la fw-la fw-la fw-fr np1, fw-la p-acp fw-it fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la, cc fw-la, fw-la fw-la fw-la fw-la. np1 fw-la np1. fw-fr np1 np1 n1 crd