A sermon preach'd at the Hague, at the funeral of the late Prince of Orange (father to his present Majesty King William III.) who died in the year 1650. wherein the life and actions of his present Majesty are prophetically foretold. By the learned Mr. Morus. Translated out of French by Daniel la Fite, M.A. rector of Woolavington in Sussex.
They speak, they preach, they cry with a Voice intelligible enough, (even with the dumb Language of their loud and instructive Silence) Behold and see to what we are come, and whither you are going;
They speak, they preach, they cry with a Voice intelligible enough, (even with the dumb Language of their loud and instructive Silence) Behold and see to what we Are come, and whither you Are going;
But above all the Great Dead speak loudest, and with a most distinguishing Tone, with a Voice like to that of many Waters, with a Voice that breaks the Cedars of Lebanon.
But above all the Great Dead speak Loudest, and with a most distinguishing Tone, with a Voice like to that of many Waters, with a Voice that breaks the Cedars of Lebanon.
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which is no other than what is here proclaimed by the Prophet Isaiah; I might as well have said Prince Isaiah, for he was indeed a Prince of the Blood Royal,
which is no other than what is Here proclaimed by the Prophet Isaiah; I might as well have said Prince Isaiah, for he was indeed a Prince of the Blood Royal,
but we have all of us too sensible a Demonstration of this Truth, and we can say nothing for the clearing of it, which is not much inferiour to the Evidence which our common Disaster gives us thereof.
but we have all of us too sensible a Demonstration of this Truth, and we can say nothing for the clearing of it, which is not much inferior to the Evidence which our Common Disaster gives us thereof.
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yet should not I be able to say any thing that would come near to the Clearness and Force of the sad Commentary which the Breath of our Nostrils, He of whom we said, Many Nations shall rest under his Shadow, hath given us upon it.
yet should not I be able to say any thing that would come near to the Clearness and Force of the sad Commentary which the Breath of our Nostrils, He of whom we said, Many nations shall rest under his Shadow, hath given us upon it.
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I shall not need therefore to take so much care to explain the Words, as otherwise I should be obliged to do. The thing it self speaks; his Highness, though dead, speaks;
I shall not need Therefore to take so much care to explain the Words, as otherwise I should be obliged to do. The thing it self speaks; his Highness, though dead, speaks;
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but as for the Flesh, there is nothing very extraordinary in it: one of the most obscene and impure Beasts, the Swine, is very like Man, as to his inward Parts;
but as for the Flesh, there is nothing very extraordinary in it: one of the most obscene and impure Beasts, the Swine, is very like Man, as to his inward Parts;
and to many other Drudgeries and Necessities of Life, because in this State it cannot subsist before God, no more than Wax before the burning Sun. Furthermore;
and to many other Drudgeries and Necessities of Life, Because in this State it cannot subsist before God, no more than Wax before the burning Sun. Furthermore;
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And would you aspire to the Glory of this Kingdom, without putting off the old Rags of your corruptible Nature? Nothing that is defiled or impure shall ever enter into it;
And would you aspire to the Glory of this Kingdom, without putting off the old Rags of your corruptible Nature? Nothing that is defiled or impure shall ever enter into it;
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The first is, because of their Sin; the second, because of their Infirmity and Corruptibility. The Angels were Sinners, but had no Flesh, and consequently were not subject to Mortality;
The First is, Because of their since; the second, Because of their Infirmity and Corruptibility. The Angels were Sinners, but had no Flesh, and consequently were not Subject to Mortality;
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or endure his transcendent Glory, without being struck down to the Ground, without being overset and swallowed up by them? Our Bodies therefore must by Death be cast into the Grave,
or endure his transcendent Glory, without being struck down to the Ground, without being overset and swallowed up by them? Our Bodies Therefore must by Death be cast into the Grave,
Men being sensible that their Flesh must return to the Earth, whence it was taken, endeavour at least to preserve the Memory of it by dead but durable Representations, such as Pictures, Statues, Triumphal Arches, &c. But there is no Matter, no Industry that is of Proof against the devouring Teeth of Time, the secret Force of that powerful Corrosive wastes by degrees,
Men being sensible that their Flesh must return to the Earth, whence it was taken, endeavour At least to preserve the Memory of it by dead but durable Representations, such as Pictures, Statues, Triumphal Arches, etc. But there is no Matter, no Industry that is of Proof against the devouring Teeth of Time, the secret Force of that powerful Corrosive wastes by Degrees,
All the tempting Objects you gaze and dote upon, with so much Wonder and Love, are but Apples of Sodom, fair and tempting to the Eye, but worm-eaten and rotten within.
All the tempting Objects you gaze and dote upon, with so much Wonder and Love, Are but Apples of Sodom, fair and tempting to the Eye, but Worm-eaten and rotten within.
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because he was made of Earth, because he feeds on Earth, and because having lingred and crept for a time upon it, at last returns into the Belly of the Earth, our common Mother.
Because he was made of Earth, Because he feeds on Earth, and Because having lingered and crept for a time upon it, At last returns into the Belly of the Earth, our Common Mother.
or living Creatures, call'd Plantanimals, which being fastned by the Belly to the Earth, brouze and eat up all the Grass they find within their reach,
or living Creatures, called Plantanimals, which being fastened by the Belly to the Earth, brouze and eat up all the Grass they find within their reach,
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but that the Heroes, the Monarchs, the Conquerors of Nations, the Thunder-bolts of War, have something that raises them above those vulgar and creeping Souls.
but that the Heroes, the Monarchs, the Conquerors of nations, the Thunderbolts of War, have something that raises them above those Vulgar and creeping Souls.
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Our Prophet, in some respect, seems to agree to this, for he puts some Difference between a poor and a rich Man, between a Subject and a Prince: But alas!
Our Prophet, in Some respect, seems to agree to this, for he puts Some Difference between a poor and a rich Man, between a Subject and a Prince: But alas!
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what Difference is it? Why, such as there is between green Grass and a fine Flower, which by its lively and lustrous Colour, shines like a Star in a Medow;
what Difference is it? Why, such as there is between green Grass and a fine Flower, which by its lively and lustrous Colour, shines like a Star in a Meadow;
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He understands, by the Glory thereof, its Lustre and Beauty, its Grace and Splendor, its Strength and Vigour, its Gayety and Pomp, whatsoever in it is most sweet, pleasing and ravishing:
He understands, by the Glory thereof, its Lustre and Beauty, its Grace and Splendour, its Strength and Vigour, its Gaiety and Pomp, whatsoever in it is most sweet, pleasing and ravishing:
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The word Glory, according to the Stile of the Jews, comprehends the three capital good things wherein Men generally place their Bliss and Happiness, to wit, Profit, Honour and Pleasure; for these are the three Demons that possess all Men:
The word Glory, according to the Style of the jews, comprehends the three capital good things wherein Men generally place their Bliss and Happiness, to wit, Profit, Honour and Pleasure; for these Are the three Demons that possess all Men:
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It is taken for Honours, as when St. Jude calls Princes and Magistrates NONLATINALPHABET, Glories, which we translate Dignities: And for Pleasures, where mention is made of the Glory of Solomon 's Court, that is, its Bravery, Pleasures and Delights.
It is taken for Honours, as when Saint U^de calls Princes and Magistrates, Glories, which we translate Dignities: And for Pleasures, where mention is made of the Glory of Solomon is Court, that is, its Bravery, Pleasures and Delights.
because there we shall have wherewith to give plenary Satisfaction to all our Wishes, Treasures, Pleasures and Honours, without Stint or Bound in their Nature, Measure or Duration.
Because there we shall have wherewith to give plenary Satisfaction to all our Wishes, Treasures, Pleasures and Honours, without Stint or Bound in their Nature, Measure or Duration.
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Take, saith our Prophet, Flesh in the fullest Enjoyment and Plenty of all things, in the most flourishing Gayety, Pomp, Splendor and Lustre, at the very top of Honour;
Take, Says our Prophet, Flesh in the Fullest Enjoyment and Plenty of all things, in the most flourishing Gaiety, Pomp, Splendour and Lustre, At the very top of Honour;
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When the Harvest is come, Death spares none, singles out none, but mows down all with his dreadful Sithe, Rich and Poor, Nobles and Commons, Bond and Free, Grass and Flowers, without making any Distinction at all.
When the Harvest is come, Death spares none, singles out none, but mows down all with his dreadful Sith, Rich and Poor, Nobles and Commons, Bound and Free, Grass and Flowers, without making any Distinction At all.
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All Flesh is as Grass, but the Mind of Man is a Divine Flame, and Celestial Light, which can never be extinguish'd, and his Soul is immortal. But no such thing:
All Flesh is as Grass, but the Mind of Man is a Divine Flame, and Celestial Light, which can never be extinguished, and his Soul is immortal. But no such thing:
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if the Soul of Man be not born again of the incorruptible Seed of this Word, don't flatter it with lying Titles, don't call it immortal after that the Judg of the World hath pronounc'd this unerring and irrevocable Sentence, The Soul that sins, it shall die.
if the Soul of Man be not born again of the incorruptible Seed of this Word, don't flatter it with lying Titles, don't call it immortal After that the Judge of the World hath pronounced this unerring and irrevocable Sentence, The Soul that Sins, it shall die.
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if you pry beyond that, the Inside is nothing but Misery, nothing but Frailty: The Word of God, on the contrary, carries its Treasure in an Earthen Vessel;
if you pry beyond that, the Inside is nothing but Misery, nothing but Frailty: The Word of God, on the contrary, carries its Treasure in an Earthen Vessel;
outwardly to look upon it, nothing seems more weak, nothing more contemptible; 'tis a Voice crying in the Wilderness, 'tis a Man that speaks, a poor Mortal;
outwardly to look upon it, nothing seems more weak, nothing more contemptible; it's a Voice crying in the Wilderness, it's a Man that speaks, a poor Mortal;
Here is a Voice that cries, O my Son! another, O my Husband! and others, my Brother! and another would cry, if he could, O my Father! So many other Voices cry, my Fortune and Well being: The whole Church hath mourned, and all Europe hath lamented.
Here is a Voice that cries, Oh my Son! Another, Oh my Husband! and Others, my Brother! and Another would cry, if he could, Oh my Father! So many other Voices cry, my Fortune and Well being: The Whole Church hath mourned, and all Europe hath lamented.
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But all the Voices that compose the several Notes of this mournful Harmony, do all accord and concenter in this Chorus, that all Flesh is Grass, and all the Glory thereof as the Flower of the Field.
But all the Voices that compose the several Notes of this mournful Harmony, do all accord and concenter in this Chorus, that all Flesh is Grass, and all the Glory thereof as the Flower of the Field.
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I am here above your Enemies and Miseries, above your Fears and Hopes, above your Covetousness and Revenge, out of the reach of Calumnies and Ingratitude,
I am Here above your Enemies and Misery's, above your Fears and Hope's, above your Covetousness and Revenge, out of the reach of Calumnies and Ingratitude,
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I am here crowned with an incorruptible Diadem, seated upon a Throne that cannot be shaken, in the Bosom of God my Father, in the Company of Angels and Saints, and amongst my triumphant Forefathers.
I am Here crowned with an incorruptible Diadem, seated upon a Throne that cannot be shaken, in the Bosom of God my Father, in the Company of Angels and Saints, and among my triumphant Forefathers.
You who were ready and willing to follow me in the hottest and most dangerous Places of the Field, can you not resolve to follow me to this Abode of Glory, to this Place of Triumph?
You who were ready and willing to follow me in the hottest and most dangerous Places of the Field, can you not resolve to follow me to this Abided of Glory, to this Place of Triumph?
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You who have this Opportunity to hear him crying and recommending things of this Importance, improve and make good Use of this Voice of your dead Master;
You who have this Opportunity to hear him crying and recommending things of this Importance, improve and make good Use of this Voice of your dead Master;
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for certainly we shall never receive a more pressing Advertisement from Heaven, or that can fix in our Souls more sharp Goads to spur us to a Contempt of this World.
for Certainly we shall never receive a more pressing Advertisement from Heaven, or that can fix in our Souls more sharp Goads to spur us to a Contempt of this World.
God had favour'd him with lofty Heroical Motions, worthy of, and well becoming that Princely Spirit mention'd by the Prophet, Gifts very rare in our Age:
God had favoured him with lofty Heroical Motions, worthy of, and well becoming that Princely Spirit mentioned by the Prophet, Gifts very rare in our Age:
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and knowing that there is no Greatness can stand before him, without stooping to his Power, cast down your Crowns at the Foot of his Throne, and do him Obeisance.
and knowing that there is no Greatness can stand before him, without stooping to his Power, cast down your Crowns At the Foot of his Throne, and do him Obeisance.
and, together with the Head of Gold, will beat to pieces the Members of Silver, Brass and Iron, and make them become like the Chaff of the Summer-threshing Floors, which the Wind carries away, so that no Place shall be found for them.
and, together with the Head of Gold, will beatrice to Pieces the Members of Silver, Brass and Iron, and make them become like the Chaff of the Summer-threshing Floors, which the Wind carries away, so that no Place shall be found for them.
How greatly do you please the Devil and his Instruments by this your Behaviour? How do you double your Enemies Joys? and as if they had not sufficient Cause of Triumph from our Disaster, we afford them new Occasions from our Ingratitude and Stupidity.
How greatly do you please the devil and his Instruments by this your Behaviour? How do you double your Enemies Joys? and as if they had not sufficient Cause of Triumph from our Disaster, we afford them new Occasions from our Ingratitude and Stupidity.
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Who is able to conceive or express the Desolation to which that House is reduc'd, which formerly shone with the Lustre of so many glorious Lights? When these Dominions lost their Maurice, they presently lighted upon Frederick Henry, his most worthy Brother and Successor;
Who is able to conceive or express the Desolation to which that House is reduced, which formerly shone with the Lustre of so many glorious Lights? When these Dominions lost their Maurice, they presently lighted upon Frederick Henry, his most worthy Brother and Successor;
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and when he was withdrawn too, you well remember how they immediately thereupon embraced Prince William his most worthy Son, who then wiped the Tears from your Eyes;
and when he was withdrawn too, you well Remember how they immediately thereupon embraced Prince William his most worthy Son, who then wiped the Tears from your Eyes;
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and, like a beautiful rising Sun, dispell'd the Darkness and Shadows of your Night: but instead thereof, at present, he draws Tears from your Eyes, and leaves behind him,
and, like a beautiful rising Sun, dispelled the Darkness and Shadows of your Night: but instead thereof, At present, he draws Tears from your Eyes, and leaves behind him,
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We shall see no more a Phenix to be born of his Ashes, an only Son appear upon the Throne, immediately after the Death of a Father, who seem'd the only Glory of the World,
We shall see no more a Phoenix to be born of his Ashes, an only Son appear upon the Throne, immediately After the Death of a Father, who seemed the only Glory of the World,
But there is a Budcover'd under the Earth, which, e're long, will shoot up like a Sprig from a dry Ground, which shall make his Name and our Hope to grow green and flourish again.
But there is a Budcovered under the Earth, which, ever long, will shoot up like a Sprig from a dry Ground, which shall make his Name and our Hope to grow green and flourish again.
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for will it not be a Miracle of God, if the sacred Fruit should be preserv'd in so surious a Storm, in the midst of such rude Shakings, and such terrible Convulsions;
for will it not be a Miracle of God, if the sacred Fruit should be preserved in so surious a Storm, in the midst of such rude Shakings, and such terrible Convulsions;
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or capable of representing to us his Father, his Grand-father, or Great Grand-father, or all three of them together? but yet so he does but come, we shall say, Tandem fit Surculus Arbor, the Sprig will at length come to be a Tree;
or capable of representing to us his Father, his Grandfather, or Great Grandfather, or all three of them together? but yet so he does but come, we shall say, Tandem fit Surculus Arbour, the Sprig will At length come to be a Tree;
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and our Wishes and Blessings shall haste forwards his Age and Vertue; so that we shall see him grow to the very Eye in Authority over Men, and Favour with God:
and our Wishes and Blessings shall haste forward his Age and Virtue; so that we shall see him grow to the very Eye in authority over Men, and Favour with God:
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and I take them to witness, whether they have not a thousand times admir'd the Gravity of his Youth, the Sweetness of his Fire, the Severity of his Joy, the Heat that animated him;
and I take them to witness, whither they have not a thousand times admired the Gravity of his Youth, the Sweetness of his Fire, the Severity of his Joy, the Heat that animated him;
Even those themselves who never saw him but at ordinary Audiences, and in private Converse, cannot be ignorant neither of the Authority that his Eyes shed on his Discourse,
Even those themselves who never saw him but At ordinary Audiences, and in private Converse, cannot be ignorant neither of the authority that his Eyes shed on his Discourse,
nor of the Grace that was poured forth on his Lips, nor of the Solidity of his Judgment, which he made appear every where to be well worthy of a fourscore Years Experience.
nor of the Grace that was poured forth on his Lips, nor of the Solidity of his Judgement, which he made appear every where to be well worthy of a fourscore years Experience.
In a word, such he was, that if a Stranger should have chanc'd at first to have seen him without his blew Ribbon, in a common Dress, amongst a Crowd of Gentlemen, where he had only pronounced three Words, he must have been stupid, not to have presently said, That is the Prince.
In a word, such he was, that if a Stranger should have chanced At First to have seen him without his blue Ribbon, in a Common Dress, among a Crowd of Gentlemen, where he had only pronounced three Words, he must have been stupid, not to have presently said, That is the Prince.
Can you question their chanting an inward Te Deum? They had nothing so precious wherewith they would not have been willing to purchase this piece of News.
Can you question their chanting an inward Te God? They had nothing so precious wherewith they would not have been willing to purchase this piece of News.
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When you shall begin to reckon up your Triumphs, your conquer'd Places, the Battels you have won, they will answer and dash this with a You have no more your Prince of Orange.
When you shall begin to reckon up your Triumphos, your conquered Places, the Battles you have wone, they will answer and dash this with a You have no more your Prince of Orange.
But what would have become of you, had your good Prince left you either before or during the Treaty of Peace? You would not have had so good Conditions from them, who have yielded you so much,
But what would have become of you, had your good Prince left you either before or during the Treaty of Peace? You would not have had so good Conditions from them, who have yielded you so much,
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but because the Apprehensions which the Blood of Nassau working and beating in his Veins, gave his Enemies, was the charming Caduceum that made them so compliant.
but Because the Apprehensions which the Blood of Nassau working and beating in his veins, gave his Enemies, was the charming Caduceum that made them so compliant.
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How exceeding would have been your Joy, how great your Security, to have seen at the Head of your Armies, the Son and Grand-Son of your Illustrious Defenders,
How exceeding would have been your Joy, how great your Security, to have seen At the Head of your Armies, the Son and Grand-Son of your Illustrious Defenders,
like a young Caesar, covering your Fields with the dead Bodies of your Tyrants, and his Hereditary Enemies, dying your Channels with their Blood, thundering, crushing,
like a young Caesar, covering your Fields with the dead Bodies of your Tyrants, and his Hereditary Enemies, dying your Channels with their Blood, thundering, crushing,
but what is there left for us to praise, if it be not lawful for us to praise a Prince after his Death? In the Blessed State to which he is arrived amongst the Saints and Angels,
but what is there left for us to praise, if it be not lawful for us to praise a Prince After his Death? In the Blessed State to which he is arrived among the Saints and Angels,
and his Triumphant Ancestors, cover'd with a thousand Lawrels, crown'd with a Diadem incorruptible; as he dispenceth no Favours, so he wants none of our Praises:
and his Triumphant Ancestors, covered with a thousand Laurels, crowned with a Diadem incorruptible; as he dispenceth no Favours, so he Wants none of our Praises:
for if we do not feel the stroaks God discharged on our heads, what is it we shall feel then? And if Crowns fell'd to the ground, do not make us afraid, we have reason to believe He will not stop there. But to proceed:
for if we do not feel the Strokes God discharged on our Heads, what is it we shall feel then? And if Crowns felled to the ground, do not make us afraid, we have reason to believe He will not stop there. But to proceed:
henceforward we shall see the Numbers of those Idolaters encreased, which swarm in our days, and shall find a Sluce opened to the Licentiousness of Sects and Fanatical Opinions.
henceforward we shall see the Numbers of those Idolaters increased, which swarm in our days, and shall find a Sluice opened to the Licentiousness of Sects and Fanatical Opinions.
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and should we go about to compare him with the Princes of our Time, it would be an easie thing to prove, That our good Prince at the Age of Twenty Four, had not his Fellow in our days:
and should we go about to compare him with the Princes of our Time, it would be an easy thing to prove, That our good Prince At the Age of Twenty Four, had not his Fellow in our days:
We will not enter upon Comparisons, but only say, That we mostly extol Princes for their easiness of Access, Bounty, sweetness of Temper and Affability, which indeed in themselves are very commendable Virtues,
We will not enter upon Comparisons, but only say, That we mostly extol Princes for their easiness of Access, Bounty, sweetness of Temper and Affability, which indeed in themselves Are very commendable Virtues,
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We acknowledge before thee, that our sins have drawn down thy Judgments upon us, and that thou hast justly suffered the Crown to fall from our heads,
We acknowledge before thee, that our Sins have drawn down thy Judgments upon us, and that thou hast justly suffered the Crown to fallen from our Heads,
'Tis true, O Lord, that we have too much trusted in that Arm, which we now experience was but an Arm of flesh, instead of having our eye to that great Arm of Heaven, which hath supported us,
It's true, Oh Lord, that we have too much trusted in that Arm, which we now experience was but an Arm of Flesh, instead of having our eye to that great Arm of Heaven, which hath supported us,
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True it is, we have too much sacrificed to our nets, and sitting down under the shadow of our own Power, have not sought as we ought, our safety under the covert of thy wings.
True it is, we have too much sacrificed to our nets, and sitting down under the shadow of our own Power, have not sought as we ought, our safety under the covert of thy wings.
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Look down with pity, and spare a House, which of so long a time hath been the Ornament and Stay of thine, the goodliest part of thine Inheritance, the refuge of thy Ark,
Look down with pity, and spare a House, which of so long a time hath been the Ornament and Stay of thine, the Goodliest part of thine Inheritance, the refuge of thy Ark,
open the eyes, and bless the endeavours of our Magistrates, and grant that in this great Eclipse, we may by the compass of their prudent and steady Conduct, meet with the Remedy of our Evils.
open the eyes, and bless the endeavours of our Magistrates, and grant that in this great Eclipse, we may by the compass of their prudent and steady Conduct, meet with the Remedy of our Evils.
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and all its illusions, the Flesh with all its Glory, that from henceforth we may place our Hopes in thee alone, who art the great Prince of our Salvation.
and all its illusions, the Flesh with all its Glory, that from henceforth we may place our Hope's in thee alone, who art the great Prince of our Salvation.
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and of thy Holy Truth, till Princes and Provinces, Magistrates and People, Pastors and Flocks, being gathered together in thy Heavenly Jerusalem, there to enjoy the glorious Liberty of thy Son, may Eternally Ascribe to thee, Honour, Power and Blessing, &c. FINIS.
and of thy Holy Truth, till Princes and Provinces, Magistrates and People, Pastors and Flocks, being gathered together in thy Heavenly Jerusalem, there to enjoy the glorious Liberty of thy Son, may Eternally Ascribe to thee, Honour, Power and Blessing, etc. FINIS.
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