A sermon preached at the funeral of the Right Honourable Roger Earl of Orrery, who dyed the 16th of October, at Castle-Martyr, and was buried at Youghall in Ireland the 18th of the same month, in the year 1679 by Thomas Morris, M.A. ...
SUCH and so many are the troubles and afflictions which by divine appointment Christians are likely to meet with in this vale of tears, that had they hopes of no other happiness,
SUCH and so many Are the Troubles and afflictions which by divine appointment Christians Are likely to meet with in this vale of tears, that had they hope's of no other happiness,
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They are so far from being without the hopes of enjoying a more blissful state than here they are in, that they only of all men in the world, have the most sure and certain hope that way.
They Are so Far from being without the hope's of enjoying a more blissful state than Here they Are in, that they only of all men in the world, have the most sure and certain hope that Way.
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For Jesus Christ the Eternal Son of God, hath by his precious death and sufferings procured for those that are his sincere followers, all things that may conduce to their felicity.
For jesus christ the Eternal Son of God, hath by his precious death and sufferings procured for those that Are his sincere followers, all things that may conduce to their felicity.
'Tis He that hath brought Life and Immortality to light through the Gospel: Which they, who by patient continuance in well doing seek for, Coloss. 2.14. shall undoubtedly enjoy:
It's He that hath brought Life and Immortality to Light through the Gospel: Which they, who by patient Continuance in well doing seek for, Coloss. 2.14. shall undoubtedly enjoy:
and a sending of those Immortal Beings into those regions of rest and bliss, where the enjoyment of Gods presence, together with the sense of all those good things, which through grace they have been enabled to do in the body, will be an eternal solace and refreshment to them.
and a sending of those Immortal Beings into those regions of rest and bliss, where the enjoyment of God's presence, together with the sense of all those good things, which through grace they have been enabled to do in the body, will be an Eternal solace and refreshment to them.
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And the evidence we have for the certainty of this future bliss, is so great, that to question it, will be to injure Christianity, and affront our reasons;
And the evidence we have for the certainty of this future bliss, is so great, that to question it, will be to injure Christianity, and affront our Reasons;
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for besides the many other places of Scripture which bear witness to this truth, this of the Text also, is a most full, and unexceptionable proof of it:
for beside the many other places of Scripture which bear witness to this truth, this of the Text also, is a most full, and unexceptionable proof of it:
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so they will afford me a fair opportunity of speaking something, concerning the admirable worth of this Noble person Deceased, whose Funeral Obsequies, we are here met, with loads of grief, to solemnize;
so they will afford me a fair opportunity of speaking something, Concerning the admirable worth of this Noble person Deceased, whose Funeral Obsequies, we Are Here met, with loads of grief, to solemnize;
His noble Birth and Parentage, his honourable Alliance, his high Titles, and places of honour and trust, which the bounty of his most Sacred Majesty thought good to confer on him without repenting,
His noble Birth and Parentage, his honourable Alliance, his high Titles, and places of honour and trust, which the bounty of his most Sacred Majesty Thought good to confer on him without repenting,
The sacred Pen-man of this last part of Scripture, being, in the foregoing Verse, acquainted with the invincible patience of the Saints under their afflictions, is in the words of the Text, acquainted with their blessedness also: Where we have,
The sacred Penman of this last part of Scripture, being, in the foregoing Verse, acquainted with the invincible patience of the Saints under their afflictions, is in the words of the Text, acquainted with their blessedness also: Where we have,
To be as brief therefore as the subject matter I am to discourse of, will handsomly permit, I shall crave leave to make no other observations from the words of the Text,
To be as brief Therefore as the Subject matter I am to discourse of, will handsomely permit, I shall crave leave to make no other observations from the words of the Text,
And lest we should have any doubt about the truth of this declaration, upon the account of the reporter, who perhaps may be thought to be deceived, or deceive;
And lest we should have any doubt about the truth of this declaration, upon the account of the reporter, who perhaps may be Thought to be deceived, or deceive;
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But to speak a little more particularly of this important truth, I shall in brief consider, 1. Who may be said to dye in the Lord. 2. What rational grounds we have to be perswaded that such are blessed after their death.
But to speak a little more particularly of this important truth, I shall in brief Consider, 1. Who may be said to die in the Lord. 2. What rational grounds we have to be persuaded that such Are blessed After their death.
and taking care to yield such unfeigned obedience to all the Gospel precepts, as to be always heartily sorry for the committing of any sin, or omitting of any duty.
and taking care to yield such unfeigned Obedience to all the Gospel Precepts, as to be always heartily sorry for the committing of any since, or omitting of any duty.
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for we read, The Sins of those that Repent shall be blotted out, or forgiven. And blessed is he whose unrighteousness is forgiven, and whose sin is covered. Matt. 5.8. Mar. 16.16. 1 Pet. 1. v. 3, 4. Blessed are the pure in heart, for they shall see God.
for we read, The Sins of those that repent shall be blotted out, or forgiven. And blessed is he whose unrighteousness is forgiven, and whose since is covered. Matt. 5.8. Mar. 16.16. 1 Pet. 1. v. 3, 4. Blessed Are the pure in heart, for they shall see God.
All these places of Scripture (to which many more might be added) sufficiently shew that there is for certain an happiness provided for those that dye in Christ, who are therefore said to be blessed and saved;
All these places of Scripture (to which many more might be added) sufficiently show that there is for certain an happiness provided for those that die in christ, who Are Therefore said to be blessed and saved;
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Pious souls nauseate all those shadows of felicity, that are here offer'd to them, and are soon cloy'd with the fulsomness of these worldly enjoyments;
Pious Souls nauseate all those shadows of felicity, that Are Here offered to them, and Are soon cloyed with the fulsomeness of these worldly enjoyments;
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as to make nothing in vain, is also so good, as not to plant desires in the hearts of his faithful servants after a future happiness, without providing for them suitable objects for their satisfaction.
as to make nothing in vain, is also so good, as not to plant Desires in the hearts of his faithful Servants After a future happiness, without providing for them suitable objects for their satisfaction.
3. It should also be considered, That the dignity of the soul is such, that 'tis very unreasonable to imagine, there should be no other happiness fitted for pious souls,
3. It should also be considered, That the dignity of the soul is such, that it's very unreasonable to imagine, there should be no other happiness fitted for pious Souls,
Now since the dignity of the humane soul is so high, above all earthly Creatures, next in order to the blessed Angels, Who can with any reason think it should be placed in so high,
Now since the dignity of the humane soul is so high, above all earthly Creatures, next in order to the blessed Angels, Who can with any reason think it should be placed in so high,
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and noble a rank of Creatures, and yet have no other happiness than what it enjoys in the body in common with Bruits? an happiness that consists only in sensitive satisfactions, which is as much below the soul to take pleasure in,
and noble a rank of Creatures, and yet have no other happiness than what it enjoys in the body in Common with Bruits? an happiness that consists only in sensitive satisfactions, which is as much below the soul to take pleasure in,
And if there be another happiness fitted for rational souls, than what in the body they enjoy in common with Bruits, this happiness must be had in a future state;
And if there be Another happiness fitted for rational Souls, than what in the body they enjoy in Common with Bruits, this happiness must be had in a future state;
So that then, if we think it reasonable to allow Man a dignity above a Bruit, 'tis but reasonable to allow him also a felicity suitable to that dignity;
So that then, if we think it reasonable to allow Man a dignity above a Bruit, it's but reasonable to allow him also a felicity suitable to that dignity;
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and if we allow the rational soul a felicity suitable to its high nature, above that of Bruits, we must allow a time and season for pious souls to enjoy it, in a more perfect manner than here they can;
and if we allow the rational soul a felicity suitable to its high nature, above that of Bruits, we must allow a time and season for pious Souls to enjoy it, in a more perfect manner than Here they can;
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no spiritual evils will afflict them there, for their sins being pardoned, and quite done away by Jesus Christ, all those evils that are the fruits and consequences of sin, will be done away also;
no spiritual evils will afflict them there, for their Sins being pardoned, and quite done away by jesus christ, all those evils that Are the fruits and consequences of since, will be done away also;
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and no corporeal evils can vex separate souls, for they have no bodies or external senses, that can be affected with joys or griefs, till the Resurrection from the dead.
and no corporeal evils can vex separate Souls, for they have no bodies or external Senses, that can be affected with Joys or griefs, till the Resurrection from the dead.
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for they carry with them a joyful sense of the good they have done, the very reflexion on which even in this disturb'd life, affords unspeakable satisfaction and pleasure to the mind,
for they carry with them a joyful sense of the good they have done, the very reflection on which even in this disturbed life, affords unspeakable satisfaction and pleasure to the mind,
and holily, and parting so entirely with every sin, (which is the main thing that debars our souls from this felicity) as that when we come to dye we may truly dye in the Lord, and then blessed are we.
and holily, and parting so entirely with every since, (which is the main thing that debars our Souls from this felicity) as that when we come to die we may truly die in the Lord, and then blessed Are we.
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for we shall carry that guilt with us thither, and those vile unmortified affections and inclinations, which will draw upon us an heavy sense of divine vengeance,
for we shall carry that guilt with us thither, and those vile unmortified affections and inclinations, which will draw upon us an heavy sense of divine vengeance,
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and fill us with such unspeakable horror, shame, tortures of mind and regret, as will render our condition there infinitely sad and dismal, represented in Scripture under the direful expressions of Weeping and gnashing of Teeth, the stings of a never dying Worm and a burning in unquenchable fire.
and fill us with such unspeakable horror, shame, tortures of mind and regret, as will render our condition there infinitely sad and dismal, represented in Scripture under the direful expressions of Weeping and gnashing of Teeth, the stings of a never dying Worm and a burning in unquenchable fire.
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where, from the time when, they that dye in the Lord are said to be blessed, it may be observed, that they, who dye in Christ, do immediately after their departure out of this life enter upon a blessed state:
where, from the time when, they that die in the Lord Are said to be blessed, it may be observed, that they, who die in christ, do immediately After their departure out of this life enter upon a blessed state:
'tis not said they that dye in the Lord shall be blessed, but they are blessed, or blessed are they, and 'tis not said they are blessed hereafter, but from henceforth from the time of their departure, and so forward for ever.
it's not said they that die in the Lord shall be blessed, but they Are blessed, or blessed Are they, and it's not said they Are blessed hereafter, but from henceforth from the time of their departure, and so forward for ever.
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and the grace of faith, which God gives to all that are saved, is said, to purifie the heart; and Christs blood is said, to purge the Conscience from dead works;
and the grace of faith, which God gives to all that Are saved, is said, to purify the heart; and Christ blood is said, to purge the Conscience from dead works;
But is it satisfaction for sin, which the soul must yield, by suffering certain pains after it is out of the body, that hinders it from an immediate entrance upon a blissful state? That cannot be,
But is it satisfaction for since, which the soul must yield, by suffering certain pains After it is out of the body, that hinders it from an immediate Entrance upon a blissful state? That cannot be,
but shall now proceed to the last thing, observable about the the nature of that bliss, which they that dye in Christ shall immediately be partakers of:
but shall now proceed to the last thing, observable about thee the nature of that bliss, which they that die in christ shall immediately be partakers of:
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Thirdly, That the blessed state of those that dye in the Lord, consists in their being freed from the labours and evils, which in this life they underwent;
Thirdly, That the blessed state of those that die in the Lord, consists in their being freed from the labours and evils, which in this life they underwent;
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and under this grief and trouble they a long while labour, till being by Death translated to that blessed condition, wherein they are no longer in danger of sinning,
and under this grief and trouble they a long while labour, till being by Death translated to that blessed condition, wherein they Are no longer in danger of sinning,
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3. They are freed from the labours and toils of their Callings and Employments, in which all persons, in this world, are in some degree or other continually and necessarily engaged.
3. They Are freed from the labours and toils of their Callings and Employments, in which all Persons, in this world, Are in Some degree or other continually and necessarily engaged.
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these no longer trouble the pious soul, in its separate state, because it's then freed from the Body, by its strict union with which, it only became capable of being so affected.
these no longer trouble the pious soul, in its separate state, Because it's then freed from the Body, by its strict Union with which, it only became capable of being so affected.
For there is a great Gulph fixed betwixt Satan and the Spirits of just men made perfect, which keeps that infernal Spirit from being able to molest any in those blissful habitations where holy separate souls are.
For there is a great Gulf fixed betwixt Satan and the Spirits of just men made perfect, which keeps that infernal Spirit from being able to molest any in those blissful habitations where holy separate Souls Are.
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7. Lastly, They are freed from all fears despondencies and doubts about the love and favour of God, which create great labours and troubles of mind in this imperfect state;
7. Lastly, They Are freed from all fears Despondencies and doubts about the love and favour of God, which create great labours and Troubles of mind in this imperfect state;
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And so I pass on from the labours and evils pious souls rest from at death, which is but the negative part of their bliss, to consider the positive part of it, viz. the good they enjoy:
And so I pass on from the labours and evils pious Souls rest from At death, which is but the negative part of their bliss, to Consider the positive part of it, viz. the good they enjoy:
which is shadowed forth to us in Scripture under divers parabolical expressions, call'd mansions in our heavenly fathers house; Jam. 1.12. a crown of life, which the Lord hath promised to those that love him;
which is shadowed forth to us in Scripture under diverse parabolical expressions, called mansions in our heavenly Father's house; Jam. 1.12. a crown of life, which the Lord hath promised to those that love him;
and, to mention no more, 'tis called by the Apostle, the Crown of righteousness, 2 Tim. 4.8. which upon the finishing of his course, he was sure was laid up for him;
and, to mention no more, it's called by the Apostle, the Crown of righteousness, 2 Tim. 4.8. which upon the finishing of his course, he was sure was laid up for him;
Where, because what hath been said concerning that future blessedness which they immediately enter upon that dye in the Lord, affords matter enough of comfort to alleviate our griefs for the decease of any of our Friends that so dye;
Where, Because what hath been said Concerning that future blessedness which they immediately enter upon that die in the Lord, affords matter enough of Comfort to alleviate our griefs for the decease of any of our Friends that so die;
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A loss of such a nature, and so considerable to all sorts of persons, as well publick as private, that if we will but look a little into it, we shall quickly see how great a need his Relations, his Neighbours,
A loss of such a nature, and so considerable to all sorts of Persons, as well public as private, that if we will but look a little into it, we shall quickly see how great a need his Relations, his Neighbours,
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for the honour of God and the good of his Majesty and these Kingdomes, were things he was so eminent for, that they all seem to conspire together to make his death a much lamented loss to all his Survivers.
for the honour of God and the good of his Majesty and these Kingdoms, were things he was so eminent for, that they all seem to conspire together to make his death a much lamented loss to all his Survivers.
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So publick a spirited man was he, that all those abilities and opportunities of doing good which God and the King vouchsafed him, were always carefully employed by him,
So public a spirited man was he, that all those abilities and opportunities of doing good which God and the King vouchsafed him, were always carefully employed by him,
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in doing which, every one knows, he was so faithful and industrious, that as his sacred Majesty was far enough from repenting of the trust and honour he had bestowed on him;
in doing which, every one knows, he was so faithful and Industria, that as his sacred Majesty was Far enough from repenting of the trust and honour he had bestowed on him;
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so we may have reason to believe the great Majesty of Heaven and Earth, to whom all the world must bow and obey, did not repent of the gifts and abilities his Divine Goodness had conferred on him.
so we may have reason to believe the great Majesty of Heaven and Earth, to whom all the world must bow and obey, did not Repent of the Gifts and abilities his Divine goodness had conferred on him.
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But through the good hand and Providence of God, he was to the last kept firm in the sincere profession and practice of all Christian Duties and loyal Principles;
But through the good hand and Providence of God, he was to the last kept firm in the sincere profession and practice of all Christian Duties and loyal Principles;
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and consequently was preserved in an unfeigned repute in the World, and that notwithstanding the attempts were made by his enemies to fully his innocence with those black crimes, which nothing but his own integrity and Parts could wipe off,
and consequently was preserved in an unfeigned repute in the World, and that notwithstanding the attempts were made by his enemies to Fully his innocence with those black crimes, which nothing but his own integrity and Parts could wipe off,
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and our sins as the main cause of it. And now also we may apprehend the necessity of having something to set bounds to, and alleviate our just sorrows.
and our Sins as the main cause of it. And now also we may apprehend the necessity of having something to Set bounds to, and alleviate our just sorrows.
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so we shall find enough in him also, that, being considered with a respect to what is contained in the words of the Text, will yield us some relief in this matter.
so we shall find enough in him also, that, being considered with a respect to what is contained in the words of the Text, will yield us Some relief in this matter.
and in a word, how great a Lover of all Vertue and Goodness, and Hater of all Vice and Impiety (in all which he was so eminent, that though he hath left behind him many Peers in his honours,
and in a word, how great a Lover of all Virtue and goodness, and Hater of all Vice and Impiety (in all which he was so eminent, that though he hath left behind him many Peers in his honours,
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yet, 'tis to be feared, few in his vertues;) considering, I say, all these things in him, we might have reason never to have lest grieving and lamenting our loss of so excellent a Person:
yet, it's to be feared, few in his Virtues;) considering, I say, all these things in him, we might have reason never to have lest grieving and lamenting our loss of so excellent a Person:
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and envy the happiness of our noble Friend, an happiness which a voice from Heaven declares they are possessed of that dye as he did, saying, Blessed are the dead that dye in the Lord;
and envy the happiness of our noble Friend, an happiness which a voice from Heaven declares they Are possessed of that die as he did, saying, Blessed Are the dead that die in the Lord;
And now that we may see we are not deluded in this matter with vain shadows and appearances of comfort, I shall lead you to the considerations of those things in this noble Person which from what hath been said will appear to be a great relief to us this way.
And now that we may see we Are not deluded in this matter with vain shadows and appearances of Comfort, I shall led you to the considerations of those things in this noble Person which from what hath been said will appear to be a great relief to us this Way.
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And, to let pass those many things that might be said of him, (in all which, should I be particular, I shall be thought to compose a Volume, rather than a Sermon) all that I shall say, shall be only what will be pertinent to our present comfort, which I shall digest into this following order, shewing,
And, to let pass those many things that might be said of him, (in all which, should I be particular, I shall be Thought to compose a Volume, rather than a Sermon) all that I shall say, shall be only what will be pertinent to our present Comfort, which I shall digest into this following order, showing,
He believed with all his heart and soul (as he would often phrase it) all the truths of Gods Word, and would often declare, He expected salvation in and through none else but Jesus Christ alone,
He believed with all his heart and soul (as he would often phrase it) all the truths of God's Word, and would often declare, He expected salvation in and through none Else but jesus christ alone,
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it made him also employ the utmost of his great Parts in the rigorous defence of all those religious truths which he believed Gods Word contained, against all the incroaching errours of all Parties;
it made him also employ the utmost of his great Parts in the rigorous defence of all those religious truths which he believed God's Word contained, against all the encroaching errors of all Parties;
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which, though they were not many, (for he generally led too strict a life to be guilty of very many) yet those that he was guilty of, through surprize, anguish of his Distemper,
which, though they were not many, (for he generally led too strict a life to be guilty of very many) yet those that he was guilty of, through surprise, anguish of his Distemper,
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and would with tears in his eyes heartily beg God's pardon for them, and by many expressions testifie how much grieved he was for offending God but by a sinful word,
and would with tears in his eyes heartily beg God's pardon for them, and by many expressions testify how much grieved he was for offending God but by a sinful word,
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all which are sound marks of unfeigned repentance, if we will believe what the Apostle says concerning the fruits and effects of godly sorrow, in 2 Cor. 7.10, 11. Thirdly, His sincere obedience;
all which Are found marks of unfeigned Repentance, if we will believe what the Apostle Says Concerning the fruits and effects of godly sorrow, in 2 Cor. 7.10, 11. Thirdly, His sincere Obedience;
Hence it came to pass that he was truly zealous in his life for the honour of God and Religion, which zeal of his enkindled in him an holy indignation against the common crying sins of the Age, viz. drunkenness, whoredom, prophane swearing and cursing, oppression, schism, atheism, &c. For which abominations he would say, The Land mourns, and God will certainly visit.
Hence it Come to pass that he was truly zealous in his life for the honour of God and Religion, which zeal of his enkindled in him an holy Indignation against the Common crying Sins of the Age, viz. Drunkenness, whoredom, profane swearing and cursing, oppression, Schism, atheism, etc. For which abominations he would say, The Land mourns, and God will Certainly visit.
Now what do all these things else but testifie that he lived and dyed in the Lord? For they, who being baptized into the true Faith, live and dye in it, repenting of all their sins,
Now what do all these things Else but testify that he lived and died in the Lord? For they, who being baptised into the true Faith, live and die in it, repenting of all their Sins,
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Having therefore now this assurance of the blessed state this noble Person now is in, let us next take a view of the Particulars wherein it consists; and therefore,
Having Therefore now this assurance of the blessed state this noble Person now is in, let us next take a view of the Particulars wherein it consists; and Therefore,
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as from sin, and the troubles and horrours of it, from crosses and afflictions, &c. there were some that were more peculiar to this Excellent Man, which he now happily rests from,
as from since, and the Troubles and horrors of it, from Crosses and afflictions, etc. there were Some that were more peculiar to this Excellent Man, which he now happily rests from,
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and I leave it to all those that ever have had the least Fit of that acute Distemper, to declare what an happiness 'tis to be wholly freed from the pains of it.
and I leave it to all those that ever have had the least Fit of that acute Distemper, to declare what an happiness it's to be wholly freed from the pains of it.
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Secondly, As for those labours of his mind, which he now also happily rests from, they are those which either his great Employments and Parts engaged him in, about affairs of State,
Secondly, As for those labours of his mind, which he now also happily rests from, they Are those which either his great Employments and Parts engaged him in, about affairs of State,
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These and the like are those great labours he now rests from, which we may well think is at least some small part of that felicity which he now enjoys.
These and the like Are those great labours he now rests from, which we may well think is At least Some small part of that felicity which he now enjoys.
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And here we shall quickly find how much Religion hath been beholden to this Excellent Man, who not only with his tongue and pen hath most notably defended it against atheism, superstition and errour,
And Here we shall quickly find how much Religion hath been beholden to this Excellent Man, who not only with his tongue and pen hath most notably defended it against atheism, Superstition and error,
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of which we find these evidences, He hath erected in those two Houses which he built, two several Places to worship God publickly in, adorning them as much,
of which we find these evidences, He hath erected in those two Houses which he built, two several Places to worship God publicly in, adorning them as much,
But whatever others could do, it seems this Noble Mans devout Soul could not endure to live in a place where God had not a publick House as well as himself.
But whatever Others could do, it seems this Noble men devout Soul could not endure to live in a place where God had not a public House as well as himself.
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And as he took care that God should have Places of publick worship, so did his piety lead him to take care also that there should such Persons serve in them, whose lives should be an honour, not disgrace, to their Profession.
And as he took care that God should have Places of public worship, so did his piety led him to take care also that there should such Persons serve in them, whose lives should be an honour, not disgrace, to their Profession.
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Neither was his care of Religion confined to his Chapels only, but was extended to all other places, persons and things abroad, reproving and discountenancing all that did in their words and actions affront Religion,
Neither was his care of Religion confined to his Chapels only, but was extended to all other places, Persons and things abroad, reproving and discountenancing all that did in their words and actions affront Religion,
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and that others might be religious as well as himself, he took care that even in the School and Almes-house which he built, those wholesom Orders should be set up and observed, that might oblige all of those Societies to live religiously and vertuously.
and that Others might be religious as well as himself, he took care that even in the School and Almshouse which he built, those wholesome Order should be Set up and observed, that might oblige all of those Societies to live religiously and virtuously.
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Neither did his piety lye only abroad in these outward things and publick matters, but it made him look home to his own Family also, to see that piety there should flourish;
Neither did his piety lie only abroad in these outward things and public matters, but it made him look home to his own Family also, to see that piety there should flourish;
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and commanding me to give him an account of any that upon my admonitions would not leave off the vices they were guilty of, that he might immediately discharge them from his house,
and commanding me to give him an account of any that upon my admonitions would not leave off the vices they were guilty of, that he might immediately discharge them from his house,
And as for his Children, he was always careful to have them brought up in all Vertue and piety, putting them upon the performance of religious Duties in their early and most tender years.
And as for his Children, he was always careful to have them brought up in all Virtue and piety, putting them upon the performance of religious Duties in their early and most tender Years.
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To give one Instance, amongst many, of his care this way, I am credibly informed, That when he sent his Sons to travel, he told their Governour, He had rather he should bury them beyond Sea vertuous, than bring them home vicious;
To give one Instance, among many, of his care this Way, I am credibly informed, That when he sent his Sons to travel, he told their Governor, He had rather he should bury them beyond Sea virtuous, than bring them home vicious;
Neither had he a care of his Children only, but of his meanest Servants also; whom he commanded to be constant at Family Prayers, ordering the Younger to be catechized,
Neither had he a care of his Children only, but of his Meanest Servants also; whom he commanded to be constant At Family Prayers, ordering the Younger to be Catechized,
And 'twould be well if all Masters did imitate him in this, which if they would, there would be more Religion amongst Servants than I fear there generally is amongst a great many.
And 'twould be well if all Masters did imitate him in this, which if they would, there would be more Religion among Servants than I Fear there generally is among a great many.
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and now that he is dead, I question not but that the joyful sense of them hath accompanied him into his separate state, and renders him blissful there;
and now that he is dead, I question not but that the joyful sense of them hath accompanied him into his separate state, and renders him blissful there;
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And in these deeds of Charity, to Strangers in distress, to the Poor, and to decayed Gentlemen and Ministers, he was many times so private, that his left hand scarce knew what his right hand did;
And in these Deeds of Charity, to Strangers in distress, to the Poor, and to decayed Gentlemen and Ministers, he was many times so private, that his left hand scarce knew what his right hand did;
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And herein I wish he were imitated by the Nobility and Gentry, of this Kingdom especially, where there is generally so little provision made for the poor, that I fear many perish for want of timely relief.
And herein I wish he were imitated by the Nobilt and Gentry, of this Kingdom especially, where there is generally so little provision made for the poor, that I Fear many perish for want of timely relief.
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Now these, and many more, being the Deeds of Charity which this noble Christian did, who can think but that now he enjoys the happy benefit of those promises that are made to a liberal soul? For if he that gives but a cup of cold water to a Disciple, Matth. 10.42. in the name of a Disciple, shall not lose his reward, much less shall he lose it that hath given so much that way.
Now these, and many more, being the deeds of Charity which this noble Christian did, who can think but that now he enjoys the happy benefit of those promises that Are made to a liberal soul? For if he that gives but a cup of cold water to a Disciple, Matthew 10.42. in the name of a Disciple, shall not loose his reward, much less shall he loose it that hath given so much that Way.
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He was the first of all his Majesties Subjects of the three Kingdoms, who made a Party to invite his present Majesty from that horrid Exile, to which the iniquity of the times had driven him;
He was the First of all his Majesties Subject's of the three Kingdoms, who made a Party to invite his present Majesty from that horrid Exile, to which the iniquity of the times had driven him;
which, to his immortal honour, his Majesty was graciously pleased to owne and declare at the Council-Board in England, soon after his happy arrival there.
which, to his immortal honour, his Majesty was graciously pleased to own and declare At the Council-Board in England, soon After his happy arrival there.
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And after the Kings happy restauration, this noble Man was so careful and watchful for his Majesty's and these Kingdoms interest, that what by his wholesom advice,
And After the Kings happy restauration, this noble Man was so careful and watchful for his Majesty's and these Kingdoms Interest, that what by his wholesome Advice,
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but he had notice soon enough of it, timely to prevent all mischief; of which the timely suppressing of Jephson 's insurrection in this Kingdom is an Argument.
but he had notice soon enough of it, timely to prevent all mischief; of which the timely suppressing of Jephson is insurrection in this Kingdom is an Argument.
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And though he was indeed much in esteem in the Usurpers time, yet as it was a very strange Providence that brought him into that esteem (too large to be here recited) so after he was thus strangely drawn into it, quite against his designs, he kept his heart loyal,
And though he was indeed much in esteem in the Usurpers time, yet as it was a very strange Providence that brought him into that esteem (too large to be Here recited) so After he was thus strangely drawn into it, quite against his designs, he kept his heart loyal,
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and often made use of that interest he there acquired, for his Majesties good, and the preservation of many eminent loyal Persons, of which some are yet living Testimonies.
and often made use of that Interest he there acquired, for his Majesties good, and the preservation of many eminent loyal Persons, of which Some Are yet living Testimonies.
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And as for the English and Protestants of this Kingdom, since those unhappy times, 'twas by his means and industry, that they are now so firmly setled in their estates by Law, that n•thing but a Rebellion can shake them;
And as for the English and Protestants of this Kingdom, since those unhappy times, 'twas by his means and industry, that they Are now so firmly settled in their estates by Law, that n•thing but a Rebellion can shake them;
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for I have heard it said, That he drew up that Act of Settlement with his own hands, by which every mans Estate is now secured to him in Ireland. And when he was tempted with vast offers to absent himself from,
for I have herd it said, That he drew up that Act of Settlement with his own hands, by which every men Estate is now secured to him in Ireland. And when he was tempted with vast offers to absent himself from,
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he so far preferred the publick good before his particular private advantage, that with a generous disdain he rejected those, though most beneficial, Offers.
he so Far preferred the public good before his particular private advantage, that with a generous disdain he rejected those, though most beneficial, Offers.
Thus then as he was a most faithful and loyal Subject to his Prince, so was he a good Patriot of his Country, making his Princes interest and Countries good, two inseparable Companions, the Compass by which he steer'd all his publick actions.
Thus then as he was a most faithful and loyal Subject to his Prince, so was he a good Patriot of his Country, making his Princes Interest and Countries good, two inseparable Sodales, the Compass by which he steered all his public actions.
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and the Laws of the Kingdom, to hear and determine matters, he was fam'd to be so unbiass'd a Judiciary, that all Parties would be satisfied in having him their Arbitrator,
and the Laws of the Kingdom, to hear and determine matters, he was famed to be so unbiased a Judiciary, that all Parties would be satisfied in having him their Arbitrator,
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But before you can do this, Sirs, I must crave the boldness to tell you, That you must lay aside your pride, that make-bate of a Society, and that by which only cometh contention, saith Solomon; your prejudices,
But before you can do this, Sirs, I must crave the boldness to tell you, That you must lay aside your pride, that makebate of a Society, and that by which only comes contention, Says Solomon; your prejudices,
and private animosities and grudges, all bye and sinister ends, your cursing and swearing, and excessive drinking, wch are sins that provoke God to crumble a People to dust.
and private animosities and grudges, all buy and sinister ends, your cursing and swearing, and excessive drinking, which Are Sins that provoke God to crumble a People to dust.
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You have had a noble Example and Copy before you, who is now, doubtless, rejoycing amongst the rest of the spirits of just men made perfect, with the sense of those good works he hath done among you in this kind;
You have had a noble Exampl and Copy before you, who is now, doubtless, rejoicing among the rest of the spirits of just men made perfect, with the sense of those good works he hath done among you in this kind;
And first, As for his most pious and vertuous Lady, She is already such a pattern of all goodness, that it will be my Duty to strive rather to imitate that, than seek to mend it;
And First, As for his most pious and virtuous Lady, She is already such a pattern of all Goodness, that it will be my Duty to strive rather to imitate that, than seek to mend it;
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whose Christian experience and knowledg in all religious matters is already so great, that all I have said or can say to console her under this affliction, will serve not so much to inform her,
whose Christian experience and knowledge in all religious matters is already so great, that all I have said or can say to console her under this affliction, will serve not so much to inform her,
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And then as for his noble Children, they are already grown up such hopeful Branches and knowing Persons, that they have little need of my pruning or advice;
And then as for his noble Children, they Are already grown up such hopeful Branches and knowing Persons, that they have little need of my pruning or Advice;
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only thus much let me say for the comfort and benefit of them all, That as from what hath been said, they have all reason to acquiesce in the good will and pleasure of God,
only thus much let me say for the Comfort and benefit of them all, That as from what hath been said, they have all reason to acquiesce in the good will and pleasure of God,
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So from what hath been said, they that inherit his Honour and Estate, may see they have all the encouragement imaginable to take care to inherit his above-mentioned Piety, Goodness, and Vertues also;
So from what hath been said, they that inherit his Honour and Estate, may see they have all the encouragement imaginable to take care to inherit his abovementioned Piety, goodness, and Virtues also;
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