of this coming of Christ my Text speaks, as appears by the last words, And then shall he, &c. which coming of Christ was long ago foretold and prophesied in Jude 14.14, &c. in the Glory of his Father;
of this coming of christ my Text speaks, as appears by the last words, And then shall he, etc. which coming of christ was long ago foretold and prophesied in U^de 14.14, etc. in the Glory of his Father;
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And then, and not till then, he shall, Iesus Christ himself shall reward, or render to every man, one and another, good and bad, high, low, &c. according to their works;
And then, and not till then, he shall, Iesus christ himself shall reward, or render to every man, one and Another, good and bad, high, low, etc. according to their works;
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not according to their thoughts and words of themselves, not according to their wills and wishes, not according to their meanings and purposes, &c. but according to their works;
not according to their thoughts and words of themselves, not according to their wills and wishes, not according to their meanings and Purposes, etc. but according to their works;
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1. There is to be a day of Iudgement. 2. Jesus Christ the Son of Man is to be the Judge at this day. 3. When Christ shall come to judge the world, he shall come in the Glory of his Father. 4. With the Angels. 5. The Angels are Christs, with his Angels. 6. That at the day of Iudgement every man shall receive a reward from Christ according to his works.
1. There is to be a day of Judgement. 2. jesus christ the Son of Man is to be the Judge At this day. 3. When christ shall come to judge the world, he shall come in the Glory of his Father. 4. With the Angels. 5. The Angels Are Christ, with his Angels. 6. That At the day of Judgement every man shall receive a reward from christ according to his works.
and that in that nature in which he suffered God gave the Law by a Man, viz. Moses; and he will judge men according to the Law, by the Son of Man, Iesus Christ, who was typified by Moses. John 12.47. Iohn 3.17. These places speak nothing against my Text;
and that in that nature in which he suffered God gave the Law by a Man, viz. Moses; and he will judge men according to the Law, by the Son of Man, Iesus christ, who was typified by Moses. John 12.47. John 3.17. These places speak nothing against my Text;
but to save it, or rather those places are spoken on concerning his first coming, That then he came not to judge, &c. The truth of this doctrine appears by many places of Scripture;
but to save it, or rather those places Are spoken on Concerning his First coming, That then he Come not to judge, etc. The truth of this Doctrine appears by many places of Scripture;
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the day of Iudgement is not often spoken of, but this is hinted, That Iesus Christ shall be the Iudge, Iob 19.26. that is, judge the world, Acts 10.38, 39, &c. Hence 2 Cor. 5.10. its called, The Iudgement-Seat of Christ; and very often called, The Day of Christ, 1 Cor. 1.8. Phil. 1.6. and 10, &c. Acts 17.31. Rom. 2.16. Christ shall judge the world ▪ not that the Father and Spirit are excluded, but because Christ in his humane Nature will appear, will speak and pass the Sentence;
the day of Judgement is not often spoken of, but this is hinted, That Iesus christ shall be the Judge, Job 19.26. that is, judge the world, Acts 10.38, 39, etc. Hence 2 Cor. 5.10. its called, The Iudgement-Seat of christ; and very often called, The Day of christ, 1 Cor. 1.8. Philip 1.6. and 10, etc. Acts 17.31. Rom. 2.16. christ shall judge the world ▪ not that the Father and Spirit Are excluded, but Because christ in his humane Nature will appear, will speak and pass the Sentence;
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and he judging God will judge by him and therefore its said in that Acts 17.31. He hath appointed a day in which he will judge the World by that Man whom he hath appointed.
and he judging God will judge by him and Therefore its said in that Acts 17.31. He hath appointed a day in which he will judge the World by that Man whom he hath appointed.
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and in this respect the Father judgeth no man, but hath committed all Iudgement to the Son, Iohn 5.23. This is part of Christ his Kingly Office, as he is the Fathers Prorex and rules for him;
and in this respect the Father Judgeth no man, but hath committed all Judgement to the Son, John 5.23. This is part of christ his Kingly Office, as he is the Father's Prorex and rules for him;
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Christs Kingly Office will not end till the day of Iudgement be past, and then he shall give up the Kingdom to his Father, 1 Cor. 15.24. This is an honour fit for none else but God and Christ to be the great Judge of the whole world.
Christ Kingly Office will not end till the day of Judgement be past, and then he shall give up the Kingdom to his Father, 1 Cor. 15.24. This is an honour fit for none Else but God and christ to be the great Judge of the Whole world.
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he was arraign'd, accused and condemned by men at his first coming, therefore he shall be the Iudge of men at his second coming, Phil, 2.8, 9, 10. which is to be at the day of Iudgement, Rom. 14.9, 10, 11. This is an ordinary Piece of Gods Providence towards his people, the same evil he casts them into now, he exalts them into the contrary good in his time;
he was arraigned, accused and condemned by men At his First coming, Therefore he shall be the Judge of men At his second coming, Philip, 2.8, 9, 10. which is to be At the day of Judgement, Rom. 14.9, 10, 11. This is an ordinary Piece of God's Providence towards his people, the same evil he Cast them into now, he exalts them into the contrary good in his time;
so God had a meaning to make Christ Iudge of men, and therefore first suffers him to be judged by men, This may be one reason to prove, that Christ shall be the Iudge at this day,
so God had a meaning to make christ Judge of men, and Therefore First suffers him to be judged by men, This may be one reason to prove, that christ shall be the Judge At this day,
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The sufferings of Gods people in the world prove that, much more doth the ill usage and sufferings of Christ prove it, that there will be a time when the innocency of Christ shall be cleared before all the world,
The sufferings of God's people in the world prove that, much more does the ill usage and sufferings of christ prove it, that there will be a time when the innocency of christ shall be cleared before all the world,
and his enemies fully punish'd, which that it might be indeed, God hath appointed Christ Judge at this day, Iohn 5.22, 23. Christ shall be the Judge, that he might be honoured before and by all the world, and there's reason for it;
and his enemies Fully punished, which that it might be indeed, God hath appointed christ Judge At this day, John 5.22, 23. christ shall be the Judge, that he might be honoured before and by all the world, and there's reason for it;
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Kings on earth seldom judge any themselves, but execute Judgement by others Hereby the Iustice of God also will appear the more, in that he will judge men by Man, by one who was flesh and blood like themselves, Iohn 5.27. 3. Christ is the Saviour of the world, of all those who do and will believe on him;
Kings on earth seldom judge any themselves, but execute Judgement by Others Hereby the justice of God also will appear the more, in that he will judge men by Man, by one who was Flesh and blood like themselves, John 5.27. 3. christ is the Saviour of the world, of all those who do and will believe on him;
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and in this the justice of God will appear also the more in the destruction of unbelievers, in that he will condemn them by him, whom he offered to them to be their Saviour;
and in this the Justice of God will appear also the more in the destruction of unbelievers, in that he will condemn them by him, whom he offered to them to be their Saviour;
yet he, even he, that poor (but blessed) Iesus Christ who had not a ho•se to put his head in while in the world, shall be the Judge of the whole world;
yet he, even he, that poor (but blessed) Iesus christ who had not a ho•se to put his head in while in the world, shall be the Judge of the Whole world;
Judges on earth are feared, reverenced, honour'd and fear'd, how much more should Jesus Christ the Judge of the whole world? Christ was a man as we are, (sin only excepted) but he was and is God as well as man;
Judges on earth Are feared, reverenced, honoured and feared, how much more should jesus christ the Judge of the Whole world? christ was a man as we Are, (since only excepted) but he was and is God as well as man;
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he is to be a Judge of Iudges themselves (to whom, but that there are none such here) a word might have been spoken particularly as such, from this doctrine, to put them in minde, that as they are Iudges of others,
he is to be a Judge of Judges themselves (to whom, but that there Are none such Here) a word might have been spoken particularly as such, from this Doctrine, to put them in mind, that as they Are Judges of Others,
and this may be one reason why Christ shall be the Judge at this day, that hereby those who truly believe on him, might have the greater comfort, in thinking of this day now,
and this may be one reason why christ shall be the Judge At this day, that hereby those who truly believe on him, might have the greater Comfort, in thinking of this day now,
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There are several Considerations that might be drawn from the Consideration of the day of Iudgement, which afford matter of comfort to the people of God;
There Are several Considerations that might be drawn from the Consideration of the day of Judgement, which afford matter of Comfort to the people of God;
1. The Relations between Christ and them, they are the friends of Christ, John 15.15. yea, the brethren of Christ: Christ is call'd Our elder Brother. And Mark 3.2.
1. The Relations between christ and them, they Are the Friends of christ, John 15.15. yea, the brothers of christ: christ is called Our elder Brother. And Mark 3.2.
and every true believer a Member in particular, (as the Apostle) yea, they are the Spouse of Christ, Eph. 5.30. where the Apostle alludes to the nearness of the Relation between Man and Wife;
and every true believer a Member in particular, (as the Apostle) yea, they Are the Spouse of christ, Ephesians 5.30. where the Apostle alludes to the nearness of the Relation between Man and Wife;
If you were to be judg•d by men here on earth, and such a one were to be your Iudge, who (you knew) lov'd you entirely even as his own self, who was your friend, your brother, &c. would not this be a comfort? was not this a comfort (think you) to Joseph 's Brethren, that their brother Joseph was Lord of all Egypt? would not this have been a comfort enough to David, if Ionathan his friend had been his Judge? would he have doubted to have found favour? suppose it could have been,
If you were to be judg•d by men Here on earth, and such a one were to be your Judge, who (you knew) loved you entirely even as his own self, who was your friend, your brother, etc. would not this be a Comfort? was not this a Comfort (think you) to Joseph is Brothers, that their brother Joseph was Lord of all Egypt? would not this have been a Comfort enough to David, if Ionathan his friend had been his Judge? would he have doubted to have found favour? suppose it could have been,
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and God should have consented to it, that thou should'st have chose thy Judge, surely thou couldst not have chose such another for thy own good and comfort;
and God should have consented to it, that thou Shouldst have chosen thy Judge, surely thou Couldst not have chosen such Another for thy own good and Comfort;
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surely it should not have gone better, nor so well as now it will, nor wouldst thou have had more comfort and boldness in appearing before him then now thou wilt.
surely it should not have gone better, nor so well as now it will, nor Wouldst thou have had more Comfort and boldness in appearing before him then now thou wilt.
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Secondly, consider its Jesus Christ who is to who hath laid down his life that you might live, who hath bore the wrath of God to free you from it, who hath purchased eternal life for you by his blood.
Secondly, Consider its jesus christ who is to who hath laid down his life that you might live, who hath boar the wrath of God to free you from it, who hath purchased Eternal life for you by his blood.
Its Iesus Christ who is to be your Iudge, who hath promised eternal life to you, He that believeth on me hath everlasting life, Iohn 3. Therefore its against his truth and faithfulness not to bestow it upon you at this day,
Its Iesus christ who is to be your Judge, who hath promised Eternal life to you, He that Believeth on me hath everlasting life, John 3. Therefore its against his truth and faithfulness not to bestow it upon you At this day,
And therefore when he shall come to sit in Iudgement, he will not doubtless, he cannot go against his own pleading, notwithstanding your sins he will give eternal life to you.
And Therefore when he shall come to fit in Judgement, he will not doubtless, he cannot go against his own pleading, notwithstanding your Sins he will give Eternal life to you.
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Its that Iesus Christ who is to be your Iudge, to whom your sins are imputed, who is your Surety, with whose righteousness you are cloathed, who hath procured the Pardon of all your sins;
Its that Iesus christ who is to be your Judge, to whom your Sins Are imputed, who is your Surety, with whose righteousness you Are clothed, who hath procured the Pardon of all your Sins;
therefore most certainly he will not lay you up in prison for them, for he hath so paid for them, that he requires nothing of you but to beleeve, which you do who are true Christians, to whom I speak,
Therefore most Certainly he will not lay you up in prison for them, for he hath so paid for them, that he requires nothing of you but to believe, which you do who Are true Christians, to whom I speak,
Christ him•elf is to be your Iudge, to whom all Power is given for this end, to give you eternal life, Iohn 17.2. Christ, who hath undertaken and engaged to his Father to bring you safe to Heaven;
christ him•elf is to be your Judge, to whom all Power is given for this end, to give you Eternal life, John 17.2. christ, who hath undertaken and engaged to his Father to bring you safe to Heaven;
Without me ye can do nothing, John 14.5. I can do all things through Christ who strengthens me, (saith the Apostle) therefore he will own what you have done at this day.
Without me you can do nothing, John 14.5. I can do all things through christ who strengthens me, (Says the Apostle) Therefore he will own what you have done At this day.
You who are believers you have Christ in you, (Christ in you the hope of glory) you have the Spirit of Christ in you, you are one Spirit with him, (as the Apostle speaks.) you are in Christ, Rom. 8.1. therefore how can it but go well with you at this day, seeing Christ is to be your Iudge.
You who Are believers you have christ in you, (christ in you the hope of glory) you have the Spirit of christ in you, you Are one Spirit with him, (as the Apostle speaks.) you Are in christ, Rom. 8.1. Therefore how can it but go well with you At this day, seeing christ is to be your Judge.
Iesus Christ, O believers, is to be your Iudge, who is your Redeemer, Eph. 1 7. who hath obtain'd an eternal Redemption for you, Heb. 9.12. therefore for certain you shall be perfectly redeemd from all evil at this day, and therefore its called the day of Redemption to believers, Eph. 4.30. Grieve not the holy Spirit whereby you are sealed to the day of Redemption, that is, of perfect, full and compleat Redemption of all those who believe on Christ, Gal. 3.13. Christ hath redeem'd is from the curse of the Law, being made a curse for us:
Iesus christ, Oh believers, is to be your Judge, who is your Redeemer, Ephesians 1 7. who hath obtained an Eternal Redemption for you, Hebrew 9.12. Therefore for certain you shall be perfectly redeemed from all evil At this day, and Therefore its called the day of Redemption to believers, Ephesians 4.30. Grieve not the holy Spirit whereby you Are sealed to the day of Redemption, that is, of perfect, full and complete Redemption of all those who believe on christ, Gal. 3.13. christ hath redeemed is from the curse of the Law, being made a curse for us:
Therefore for certain you shall be honour'd and glorifi'd by him, yea, and therefore you shall appear with him in glory, Col. 3.3. What cause have all true believers to love the appearing of Christ, and say concerning him, Come, Lord Jesus, come quickly, Rev. 20.4.
Therefore for certain you shall be honoured and glorified by him, yea, and Therefore you shall appear with him in glory, Col. 3.3. What cause have all true believers to love the appearing of christ, and say Concerning him, Come, Lord jesus, come quickly, Rev. 20.4.
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how glad were the Angels, the Shepherds, old Simeon and others at the Birth of Christ, at his first coming? much more will all true believers be glad and rejoyce at his second coming,
how glad were the Angels, the Shepherd's, old Simeon and Others At the Birth of christ, At his First coming? much more will all true believers be glad and rejoice At his second coming,
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but then, O then, (my Br•thren and Sisters in Christ,) we shall be refresh'd, we shall be cheared and revived, we shall have more comfort then ever we had sadness, more joy then •ver we had sorrow, more peace then ever we had trouble;
but then, Oh then, (my Br•thren and Sisters in christ,) we shall be refreshed, we shall be cheered and revived, we shall have more Comfort then ever we had sadness, more joy then •ver we had sorrow, more peace then ever we had trouble;
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When this vo•ce shall found in your ears, Arise, O deal, Christ is come to judgement, the Name of Christ will make your hearts to leap within you; O blessed Iesus!
When this vo•ce shall found in your ears, Arise, Oh deal, christ is come to judgement, the Name of christ will make your hearts to leap within you; Oh blessed Iesus!
what Iesus Christ on whom I have believed, who is the beloved of my soul, who hath shed his blood for me, is he come to judge me? so welcome Jesus, welcome:
what Iesus christ on whom I have believed, who is the Beloved of my soul, who hath shed his blood for me, is he come to judge me? so welcome jesus, welcome:
surely if the devil (that accuser of the brethren) or any other, would speak against thee, the sight of Christ upon the Tribunal-Seat, will silence them all;
surely if the Devil (that accuser of the brothers) or any other, would speak against thee, the sighed of christ upon the Tribunal-seat, will silence them all;
Christ who accounts all that is done to thee as done to himself, Saul, Saul, why persecutest thou me? When I was hungry ye fed me &c. Christ who will,
christ who accounts all that is done to thee as done to himself, Saul, Saul, why Persecutest thou me? When I was hungry you fed me etc. christ who will,
and at this day, doth reward those who do thee any good, and punish those who do thee any hurt, he shall be thy Judge, think then, will he do thee any hurt at this day? what good will he do thee? What good will he not do thee? Christ is the best friend thou hast in the world, the best thou canst have. He shall be thy Iudge. Besides all this,
and At this day, does reward those who do thee any good, and Punish those who do thee any hurt, he shall be thy Judge, think then, will he do thee any hurt At this day? what good will he do thee? What good will he not do thee? christ is the best friend thou hast in the world, the best thou Canst have. He shall be thy Judge. Beside all this,
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and •ent him to do what he did, and suffer what he did, so also to me its a comfortable consideration, that God hath appointed Christ to be my Iudge, that he will send him at his second coming,
and •ent him to do what he did, and suffer what he did, so also to me its a comfortable consideration, that God hath appointed christ to be my Judge, that he will send him At his second coming,
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It thou hadst committed treason against some Prince and the Prince himself should appoint thy Brother or Friend to be thy Iudge, what wouldst thou think of this;
It thou Hadst committed treason against Some Prince and the Prince himself should appoint thy Brother or Friend to be thy Judge, what Wouldst thou think of this;
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if Christ of himself should come to be thy Iudge (if that could be) what were this? thou mightst fear (though he should judge well concerning thee) his Judgement might not stand.
if christ of himself should come to be thy Judge (if that could be) what were this? thou Mightest Fear (though he should judge well Concerning thee) his Judgement might not stand.
and make good, Mat. 25. Christ will say to the wicked, Go ye Cursed; but to his people, Come ye blessed; what, go to Heaven, either before or after. But come, come with me;
and make good, Mathew 25. christ will say to the wicked, Go you Cursed; but to his people, Come you blessed; what, go to Heaven, either before or After. But come, come with me;
Its full of sweetness, a breast full of consolation to all true believers, (as you have heard but there's nothing but bitterness and terrour in it to all who shall live and die without Christ, and enemies to him;
Its full of sweetness, a breast full of consolation to all true believers, (as you have herd but there's nothing but bitterness and terror in it to all who shall live and die without christ, and enemies to him;
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but yet they hearing heard not, regarded not, but turn'd their backs upon Christ, despised him, made light of him, breaking his Commands, contemning his Ordinances, abusing his People. &c. To have this Iesus Christ come to judge these Rebels against him, it must needs be terrible, Rev. 1.7. All Nations shall wail because of him;
but yet they hearing herd not, regarded not, but turned their backs upon christ, despised him, made Light of him, breaking his Commands, contemning his Ordinances, abusing his People. etc. To have this Iesus christ come to judge these Rebels against him, it must needs be terrible, Rev. 1.7. All nations shall wail Because of him;
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This will set their Consciences against them in a terrible manner, when this voice shall sound to them, Arise unbelievers, Arise wicked men, Jesus Christ is come to judge you;
This will Set their Consciences against them in a terrible manner, when this voice shall found to them, Arise unbelievers, Arise wicked men, jesus christ is come to judge you;
alas, alas, woe, woe, he is now come in flaming fire to render vengeaence upon thee, 2 Thes. 1.7, 8. There is not the least spark of love, mercy and compassion to be found in him now towards thee, nothing but fire, nothing but wrath against thee.
alas, alas, woe, woe, he is now come in flaming fire to render vengeaence upon thee, 2 Thebes 1.7, 8. There is not the least spark of love, mercy and compassion to be found in him now towards thee, nothing but fire, nothing but wrath against thee.
Wicked men will not endure so much as to look Christ in the face, Hide us from the face of him that sitteth upon the Throne, (then which nothing will be more lovely, amiable, refreshing and desireable to believers) and from the wrath of the Lamb,
Wicked men will not endure so much as to look christ in the face, Hide us from the face of him that Sitteth upon the Throne, (then which nothing will be more lovely, amiable, refreshing and desirable to believers) and from the wrath of the Lamb,
for the great day of his wrath is come, and who shall be able to stand? The wrath of the Lamb, where (by joyning wrath and Lamb together) this thought seems to be answered, Christ was as a Lamb while here on earth, meek and patient,
for the great day of his wrath is come, and who shall be able to stand? The wrath of the Lamb, where (by joining wrath and Lamb together) this Thought seems to be answered, christ was as a Lamb while Here on earth, meek and patient,
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but it will be intolerable to them to stand, and sore against their wills? Christ was as a Lamb at his first coming but to wicked men he will at his second coming be as a Lion,
but it will be intolerable to them to stand, and soar against their wills? christ was as a Lamb At his First coming but to wicked men he will At his second coming be as a lion,
O unbelievers, who am I speaking to, not to the walls, but to you? The Lord Iesus Christ who is to be the Iudge of the world now calls upon you to come to him;
O unbelievers, who am I speaking to, not to the walls, but to you? The Lord Iesus christ who is to be the Judge of the world now calls upon you to come to him;
Then, that is, at the day of Iudgement, I will profess I never knew you, &c. This will be the voice of Christ to every of you who hear me this day (and all other whoever) who live in sin and unbelief;
Then, that is, At the day of Judgement, I will profess I never knew you, etc. This will be the voice of christ to every of you who hear me this day (and all other whoever) who live in since and unbelief;
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but how long will it be ere this fire be kindled, till this be fulfilled? will there be not some time of respite before we shall go into the fire, seeing we must never come out;
but how long will it be ere this fire be kindled, till this be fulfilled? will there be not Some time of respite before we shall go into the fire, seeing we must never come out;
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no, it will be ready prepared and kindled, Depart into everlasting Fire prepared, &c. Pray confider, it appears by the sentence, Jesus Christ will not be milde and merciful to wicked men at this day,
no, it will be ready prepared and kindled, Depart into everlasting Fire prepared, etc. Pray confider, it appears by the sentence, jesus christ will not be mild and merciful to wicked men At this day,
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O unbelievers, the Lord Iesus shall be your Iudge, who knows what is in you, who knows your hearts and very thoughts, Iohn 2.3, last. Christ did while here on earth,
O unbelievers, the Lord Iesus shall be your Judge, who knows what is in you, who knows your hearts and very thoughts, John 2.3, last. christ did while Here on earth,
and so injured by them, therefore he will undoubtedly be furious against wicked men at this day? How angry was Moses (from that love to God which he had) with those who caus'd Aaron to make the golden Calf,
and so injured by them, Therefore he will undoubtedly be furious against wicked men At this day? How angry was Moses (from that love to God which he had) with those who caused Aaron to make the golden Calf,
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Christ shall be your Iudge, O wicked men, who then shall be your Advocate, who shall stand up to plead for you? O that I could but fully make known to you what will be your misery at this day,
christ shall be your Judge, Oh wicked men, who then shall be your Advocate, who shall stand up to plead for you? O that I could but Fully make known to you what will be your misery At this day,
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you had never liv'd so long, never been out of hell so long, never had had one houre of comfort, ease, rest and peace, never the least good but for me;
you had never lived so long, never been out of hell so long, never had had one hour of Comfort, ease, rest and peace, never the least good but for me;
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I your Iudge am your enemy, I will now send you to a place where you shall never see, never hear of me and mercy any more, to a place where you shall be ever learning by your sufferings:
I your Judge am your enemy, I will now send you to a place where you shall never see, never hear of me and mercy any more, to a place where you shall be ever learning by your sufferings:
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but thou didst question it, and wouldst not believe me but thoughtst thy self too great a sinner for me to save, (as it is with some) I now tell thee, thou shalt into everlasting fire;
but thou didst question it, and Wouldst not believe me but thoughtest thy self too great a sinner for me to save, (as it is with Some) I now tell thee, thou shalt into everlasting fire;
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Crucisie him; will it not be dreadful to them, think you, when they shall see that same Iesus, whom they so dealt with, sitting as their Judge: doubtless you will say yes;
Crucify him; will it not be dreadful to them, think you, when they shall see that same Iesus, whom they so dealt with, sitting as their Judge: doubtless you will say yes;
VVhen you are called upon to believe on Christ, you may think, who is Christ, where is Christ, we see him not, we never saw him, he is gone out of the world:
When you Are called upon to believe on christ, you may think, who is christ, where is christ, we see him not, we never saw him, he is gone out of the world:
Hadst thou no need of Christ to be thy Saviour, (as some possibly may think they have but little need) yet seeing Christ shall be thy Judge, it concerns thee to close with him.
Hadst thou no need of christ to be thy Saviour, (as Some possibly may think they have but little need) yet seeing christ shall be thy Judge, it concerns thee to close with him.
and they being prickt at the heart, cry out, Men and brethren-what shall we do? Peter tells them, They must beleeve on Christ, and 3000 of them were added to the Chrich:
and they being pricked At the heart, cry out, Men and brethren-what shall we do? Peter tells them, They must believe on christ, and 3000 of them were added to the Chrich:
so to have displeas'd and injur'd Christ your Judge? Doubtless this was one end why this truth was discovered to us, that Jesus Christ shall come again and be the Judge of the world, that it might be a motive to stir us up to believe on him.
so to have displeased and injured christ your Judge? Doubtless this was one end why this truth was discovered to us, that jesus christ shall come again and be the Judge of the world, that it might be a motive to stir us up to believe on him.
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But Jesus Christ is to be your Iudge, O therefore give ear, open your hearts to the Voice of God and Christ in his VVord, calling upon you to come to Christ & believe on him, Christ tells you, If you beleeve not, you are condemned already, John 3 Certainly therefore he will condemn you at this day if you do not:
But jesus christ is to be your Judge, Oh Therefore give ear, open your hearts to the Voice of God and christ in his Word, calling upon you to come to christ & believe on him, christ tells you, If you believe not, you Are condemned already, John 3 Certainly Therefore he will condemn you At this day if you do not:
but pour forth that wrath of God upon you, Mark last 16. He that believes not, (saith Christ shall be damned; Christ speaks plain, Remember it is the Word of Christ who is to be your Iudge;
but pour forth that wrath of God upon you, Mark last 16. He that believes not, (Says christ shall be damned; christ speaks plain, remember it is the Word of christ who is to be your Judge;
who therefore, he having said, that if you beleeve not you shall be damn'd, will, without any hope to the contrary, not only condemn but damn you too at this day,
who Therefore, he having said, that if you believe not you shall be damned, will, without any hope to the contrary, not only condemn but damn you too At this day,
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Certainly, there's none of you but must needs be convinc'd from this doctrine (had there never been any thing else before said to you about believing) that its best for you to believe on Christ, seeing its that he requires and desires of you;
Certainly, there's none of you but must needs be convinced from this Doctrine (had there never been any thing Else before said to you about believing) that its best for you to believe on christ, seeing its that he requires and Desires of you;
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though men do not believe, yet they please themselves with a groundless hope that they do, I shall therefore put you in mind of one place of Scripture, 1 Cor. 5.17. My friends, Christ is to be your Iudge, you cannot deny it;
though men do not believe, yet they please themselves with a groundless hope that they do, I shall Therefore put you in mind of one place of Scripture, 1 Cor. 5.17. My Friends, christ is to be your Judge, you cannot deny it;
Hear now the VVord of God, If thou dost believe on Christ thou art a new creature, &c. VVhat sayst thou, Is it so? hast thou left thy old sins? art thou not the same man as ever thou wert? hast thou not as hard a heart,
Hear now the Word of God, If thou dost believe on christ thou art a new creature, etc. What Sayest thou, Is it so? hast thou left thy old Sins? art thou not the same man as ever thou Wertenberg? hast thou not as hard a heart,
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as vain, as worldly as ever? Or if thou hast amended some things, yet do not some old things remain still? dost thou not live in some of thy old lusts,
as vain, as worldly as ever? Or if thou hast amended Some things, yet do not Some old things remain still? dost thou not live in Some of thy old Lustiest,
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is it thus with thee? Secondly, are all things become new with thee, are thy affections new affections, thy desires new desires, thy love a new love, thy fear a new fear, thy delights new delights? dost thou desire grace in stead of the world, love God in stead of self & the world, fear sin in stead of outward evils and God in stead of men? dost thou delight in duty, holiness and God, in stead of sin, vanity and the world? is thy company also new? are thy thoughts, thy words and discourse new? •is it not thus with thee? Then if the VVord of God be true, (and deny it if thou durst) thou art not in Christ, that is, thou dost not •elieve on him;
is it thus with thee? Secondly, Are all things become new with thee, Are thy affections new affections, thy Desires new Desires, thy love a new love, thy Fear a new Fear, thy delights new delights? dost thou desire grace in stead of the world, love God in stead of self & the world, Fear since in stead of outward evils and God in stead of men? dost thou delight in duty, holiness and God, in stead of since, vanity and the world? is thy company also new? Are thy thoughts, thy words and discourse new? •is it not thus with thee? Then if the Word of God be true, (and deny it if thou durst) thou art not in christ, that is, thou dost not •elieve on him;
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and of thee according to thy faith, and then thou wilt see thy folly, and for certain be turn'd into the place of unbelievers, which place if thou wouldst know. See Rev. 21.8.
and of thee according to thy faith, and then thou wilt see thy folly, and for certain be turned into the place of unbelievers, which place if thou Wouldst know. See Rev. 21.8.
but more particularly and especially you may reade what the Commands of Christ are, in the fifth, sixth and seventh chapters of Matthew, besid•s other places:
but more particularly and especially you may read what the Commands of christ Are, in the fifth, sixth and seventh Chapters of Matthew, besid•s other places:
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Christ commands you to love your enemies, to pray, to 〈 ◊ 〉 up for 〈 ◊ 〉 selves treasure in Heaven, to seck first the Kingdom of God and his Righteousness;
christ commands you to love your enemies, to pray, to 〈 ◊ 〉 up for 〈 ◊ 〉 selves treasure in Heaven, to seck First the Kingdom of God and his Righteousness;
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if you shall refuse to obey them, you may reade what will be your doom at this day, Luke 19.27. Those mine enemies that would not that I should reign ever them, bring them •ither and slay them before me.
if you shall refuse to obey them, you may read what will be your doom At this day, Lycia 19.27. Those mine enemies that would not that I should Reign ever them, bring them •ither and slay them before me.
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Thirdly, beware how you make use of his Ordinances, Preaching the Gospel, the Lords Supper, &c. Take heed how you hear, (saith Christ,) the same I may say concerning every Ordinance of Christ, take heed how you receive the Lords Supper, take heed how you pray,
Thirdly, beware how you make use of his Ordinances, Preaching the Gospel, the lords Supper, etc. Take heed how you hear, (Says christ,) the same I may say Concerning every Ordinance of christ, take heed how you receive the lords Supper, take heed how you pray,
if you use the Ordinances that he hath appointed in any way and manner but what he hath appointed, most certainly to your cost you will hear of it at this day, however you may now make light of it,
if you use the Ordinances that he hath appointed in any Way and manner but what he hath appointed, most Certainly to your cost you will hear of it At this day, however you may now make Light of it,
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for as you carry to them, so Christ accounts you carry it to himself, Mat. 25. lat. In as much as you did it not to one of these, you did it not to me:
for as you carry to them, so christ accounts you carry it to himself, Mathew 25. lat. In as much as you did it not to one of these, you did it not to me:
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and for the Ministers of Christ. Mat 10.40. He that receiveth you receineth me, &c. VVo be to those which despise and injure the friends and servants of Christ, seeing Christ is to be their Judge.
and for the Ministers of christ. Mathew 10.40. He that receives you receiveth me, etc. VVo be to those which despise and injure the Friends and Servants of christ, seeing christ is to be their Judge.
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VVhich consideration also may encourage the Ministers of the Gospel, and all true believers, to undergo with patience all the hard usage and speeches of wicked men against them for their faithfulness to Christ, his ways and truth;
Which consideration also may encourage the Ministers of the Gospel, and all true believers, to undergo with patience all the hard usage and Speeches of wicked men against them for their faithfulness to christ, his ways and truth;
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as those neither shall not who shew them kindness• s He that receives a Prophet, (saith Christ the Judge of the world, who is to reward every man according to their works) in the name of a Prophet shall receive a Prophets reward,
as those neither shall not who show them kindness• s He that receives a Prophet, (Says christ the Judge of the world, who is to reward every man according to their works) in the name of a Prophet shall receive a prophets reward,
& c? Did I ever live after that manner? was not I holy, did I not in all things constantly obey the Commands of God? how then durst thou to bear my Name upon thee,
& c? Did I ever live After that manner? was not I holy, did I not in all things constantly obey the Commands of God? how then durst thou to bear my Name upon thee,
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when a wicked man calls himself a Christian, a disciple of Christ, what doth he but even say, that Christ was such a one as he is, 2 Tim. 2.19. Let every one that nameth the Name of Christ depart from iniquity;
when a wicked man calls himself a Christian, a disciple of christ, what does he but even say, that christ was such a one as he is, 2 Tim. 2.19. Let every one that names the Name of christ depart from iniquity;
and faith on him, so that you should be deeply sensible of your own vileness, and total absolute unworthiness to receive any thing from God immediately;
and faith on him, so that you should be deeply sensible of your own vileness, and total absolute unworthiness to receive any thing from God immediately;
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