A sermon preach'd before the King and Queen in Their Majesties chappel at St. James's, on the twentieth Sunday after Pentecost, Octob. 25. 1685 by the Reverend Father John Persall ...

Persall, John, 1633-1702
Publisher: Printed by Henry Hills
Place of Publication: London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: A54461 ESTC ID: R11063 STC ID: P1652
Subject Headings: Church of England; Sermons, English -- 17th century;
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0 A SERMON Preach'd before THEIR MAJESTIES, On the Twentieth Sunday after Pentecost, Octob. 25. 1685. Erat quidam Regulus, cujus filius infirmabatur. Joannis c. 4. v. 48. There was a certain Nobleman, whose son was sick. A SERMON Preached before THEIR MAJESTIES, On the Twentieth Sunday After Pentecost, October 25. 1685. Erat quidam Regulus, cujus filius infirmabatur. Johns c. 4. v. 48. There was a certain Nobleman, whose son was sick. dt n1 vvn p-acp po32 n2, p-acp dt ord np1 p-acp np1, np1 crd crd fw-la fw-la np1, fw-la fw-la fw-la. np1 sy. crd n1 crd a-acp vbds dt j n1, rg-crq n1 vbds j. (2) sermon (DIV1) 0 Image 2
1 THE Holy Church, in this Days Gospel, invites us all to the Bed-side of a Rich, Noble, Young, THE Holy Church, in this Days Gospel, invites us all to the Bedside of a Rich, Noble, Young, dt j n1, p-acp d n2 n1, vvz pno12 d p-acp dt n1 pp-f dt j, j, j, (2) sermon (DIV1) 3 Image 2
2 but Dying Prince, who lies groaning at Deaths-door, and notwithstanding his Plenty of other things, is become a Beggar for a little Breath, which all the Power of the World is not able to afford him. but Dying Prince, who lies groaning At Deaths-door, and notwithstanding his Plenty of other things, is become a Beggar for a little Breath, which all the Power of the World is not able to afford him. cc-acp j-vvg n1, r-crq vvz vvg p-acp n1, cc a-acp po31 n1 pp-f j-jn n2, vbz vvn dt n1 p-acp dt j n1, r-crq d dt n1 pp-f dt n1 vbz xx j pc-acp vvi pno31. (2) sermon (DIV1) 3 Image 2
3 I wish, that the Followers of Sensuality, who make Pleasure their God, live as if they were never to die, imagine Time to stand, I wish, that the Followers of Sensuality, who make Pleasure their God, live as if they were never to die, imagine Time to stand, pns11 vvb, cst dt n2 pp-f n1, r-crq vvb vvi po32 n1, vvb c-acp cs pns32 vbdr av-x pc-acp vvi, vvb n1 pc-acp vvi, (2) sermon (DIV1) 3 Image 2
4 and laugh at Discourses of another World, as Fables only for the Entertainment and Pastime of this: and laugh At Discourses of Another World, as Fables only for the Entertainment and Pastime of this: cc vvi p-acp n2 pp-f j-jn n1, c-acp n2 av-j p-acp dt n1 cc n1 pp-f d: (2) sermon (DIV1) 3 Image 2
5 I wish (I say) they would turn their Thoughts hither a little while, I wish (I say) they would turn their Thoughts hither a little while, pns11 vvb (pns11 vvb) pns32 vmd vvi po32 n2 av dt j n1, (2) sermon (DIV1) 3 Image 2
6 and behold the dismal Theatre, whereon every one of them must one day infallibly act the same Part, which now this Noble Youth represents before them; and behold the dismal Theatre, whereon every one of them must one day infallibly act the same Part, which now this Noble Youth represents before them; cc vvb dt j n1, c-crq d crd pp-f pno32 vmb crd n1 av-j vvi dt d n1, r-crq av d j n1 vvz p-acp pno32; (2) sermon (DIV1) 3 Image 2
7 trembling betwixt two great Eternities, of Happiness above, and Misery below, and uncertain which of the two is to be their Lot. trembling betwixt two great Eternities, of Happiness above, and Misery below, and uncertain which of the two is to be their Lot. vvg p-acp crd j ng1, pp-f n1 a-acp, cc n1 a-acp, cc j-u r-crq pp-f dt crd vbz pc-acp vbi po32 n1. (2) sermon (DIV1) 3 Image 2
8 Now, tho' we go no further, certainly the Pangs of a dying Prince, and Death triumphing over Wealth, Nobility, Now, though we go no further, Certainly the Pangs of a dying Prince, and Death triumphing over Wealth, Nobilt, av, cs pns12 vvb av-dx av-jc, av-j dt n2 pp-f dt j-vvg n1, cc n1 vvg p-acp n1, n1, (2) sermon (DIV1) 3 Image 2
9 and Youth, is an Emblem, clear enough, of the Vanity and Uncertainty of Worldly Happiness, and might well deserve to be the Subject of our present Consideration. and Youth, is an Emblem, clear enough, of the Vanity and Uncertainty of Worldly Happiness, and might well deserve to be the Subject of our present Consideration. cc n1, vbz dt n1, j av-d, pp-f dt n1 cc n1 pp-f j n1, cc vmd av vvi pc-acp vbi dt j-jn pp-f po12 j n1. (2) sermon (DIV1) 3 Image 2
10 But because I hear the Great St. Augustin (speaking of our Saviour's restoring the Widows Son to Life) advise us, That it was our LORD's Intention, that, by what he acted visibly towards the Body, we should understand his invisible Operations on the Soul, applying all his exteriour and Corporal Performances, to an interiour and Spiritual Sense: But Because I hear the Great Saint Augustin (speaking of our Saviour's restoring the Widows Son to Life) Advice us, That it was our LORD's Intention, that, by what he acted visibly towards the Body, we should understand his invisible Operations on the Soul, applying all his exterior and Corporal Performances, to an interior and Spiritual Sense: p-acp c-acp pns11 vvb dt j n1 np1 (vvg pp-f po12 ng1 vvg dt ng1 n1 p-acp n1) vvb pno12, cst pn31 vbds po12 ng1 n1, cst, p-acp r-crq pns31 vvd av-j p-acp dt n1, pns12 vmd vvi po31 j n2 p-acp dt n1, vvg d po31 j-jn cc j n2, p-acp dt j-jn cc j n1: (2) sermon (DIV1) 3 Image 2
11 Dominus noster JESƲS CHRISTƲS ea, quae faciebat corporalitèr, spiritualitèr volebat intelligi. Dominus Noster JESƲS CHRISTƲS ea, Quae faciebat corporalitèr, spiritualitèr volebat intelligi. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. (2) sermon (DIV1) 3 Image 2
12 It shall therefore be my present Endeavour, First, by the Sickness of this Youth, to lay before your Eyes the Sickness of a Soul in Sin; It shall Therefore be my present Endeavour, First, by the Sickness of this Youth, to lay before your Eyes the Sickness of a Soul in since; pn31 vmb av vbi po11 j n1, ord, p-acp dt n1 pp-f d n1, pc-acp vvi p-acp po22 n2 dt n1 pp-f dt n1 p-acp n1; (2) sermon (DIV1) 3 Image 2
13 and, Secondly, from the Circumstances of his Cure, we'l gather the Means for the Curing of our Souls. and, Secondly, from the circumstances of his Cure, we'll gather the Means for the Curing of our Souls. cc, ord, p-acp dt n2 pp-f po31 vvb, pns12|vmb vvi dt n2 p-acp dt vvg pp-f po12 n2. (2) sermon (DIV1) 3 Image 2
14 But because I am too conscious of my own Weakness, to hope for any Fruit from my Words, But Because I am too conscious of my own Weakness, to hope for any Fruit from my Words, cc-acp c-acp pns11 vbm av j pp-f po11 d n1, pc-acp vvi p-acp d n1 p-acp po11 n2, (2) sermon (DIV1) 3 Image 2
15 unless the Holy Ghost vouchsafe to put them in my Mouth, and speak them again to the Hearts of my Hearers, I must have recourse to the Blessed Virgin, whose powerful Intercession is an Aquaeduct or Channel (as the devout St. Bernard assures us) through which Celestial Gifts are conveyed unto us. unless the Holy Ghost vouchsafe to put them in my Mouth, and speak them again to the Hearts of my Hearers, I must have recourse to the Blessed Virgae, whose powerful Intercession is an Aquaduct or Channel (as the devout Saint Bernard assures us) through which Celestial Gifts Are conveyed unto us. cs dt j n1 vvb pc-acp vvi pno32 p-acp po11 n1, cc vvi pno32 av p-acp dt n2 pp-f po11 n2, pns11 vmb vhi n1 p-acp dt vvn n1, rg-crq j n1 vbz dt n1 cc n1 (c-acp dt j n1 np1 vvz pno12) p-acp r-crq j n2 vbr vvn p-acp pno12. (2) sermon (DIV1) 3 Image 2
16 Wherefore let us humbly invoke the same, saluting her with the Angel, Ave Maria, &c. Erat quidam Regulus, &c. Wherefore let us humbly invoke the same, saluting her with the Angel, Have Maria, etc. Erat quidam Regulus, etc. q-crq vvb pno12 av-j vvi dt d, vvg pno31 p-acp dt n1, vhb fw-la, av fw-la fw-la np1, av (2) sermon (DIV1) 3 Image 2
17 IT being then my intent by the visible Sickness of the Body to discover the invisible Sickness of the Soul, let us enter a little into the Chamber of this Dying Prince, which probably you will find adorn'd with the richest Tapestry, beautify'd with choice Cabinets, IT being then my intent by the visible Sickness of the Body to discover the invisible Sickness of the Soul, let us enter a little into the Chamber of this Dying Prince, which probably you will find adorned with the Richest Tapestry, beautified with choice Cabinets, pn31 vbg av po11 n1 p-acp dt j n1 pp-f dt n1 pc-acp vvi dt j n1 pp-f dt n1, vvb pno12 vvi dt j p-acp dt n1 pp-f d j-vvg n1, r-crq av-j pn22 vmb vvi vvn p-acp dt js n1, vvn p-acp j n2, (2) sermon (DIV1) 4 Image 2
18 and set out with other Moveables of the highest Price: and Set out with other Movables of the highest Price: cc vvd av p-acp j-jn n2-j pp-f dt js n1: (2) sermon (DIV1) 4 Image 2
19 The Curtains, Vallence, and Canopy of the Bed, all proportionable to the Nobility and Greatness of their Master; The Curtains, Valence, and Canopy of the Bed, all proportionable to the Nobilt and Greatness of their Master; dt n2, n1, cc n1 pp-f dt n1, d j p-acp dt n1 cc n1 pp-f po32 n1; (2) sermon (DIV1) 4 Image 2
20 but approach a little towards that stately Bed, draw open those Royal Curtains, and see what lies within: but approach a little towards that stately Bed, draw open those Royal Curtains, and see what lies within: cc-acp vvb dt j p-acp cst j n1, vvb vvi d j n2, cc vvb r-crq vvz a-acp: (2) sermon (DIV1) 4 Image 2
21 A gasping Life, an half-living Death, a breathing Carcass! His sinking Eyes already seek their Grave: A gasping Life, an half-living Death, a breathing Carcase! His sinking Eyes already seek their Grave: dt j-vvg n1, dt j n1, dt j-vvg n1! po31 j-vvg n2 av vvi po32 j: (2) sermon (DIV1) 4 Image 2
22 his pale and wan Countenance puts us in mind of his Winding-sheet: the feeble and unactive Condition of his Body declares, that he is Death's Close Prisoner: his pale and wan Countenance puts us in mind of his Winding-sheet: the feeble and unactive Condition of his Body declares, that he is Death's Close Prisoner: png31 j cc j n1 vvz pno12 p-acp n1 pp-f po31 n1: dt j cc j n1 pp-f po31 n1 vvz, cst pns31 vbz ng1 j n1: (2) sermon (DIV1) 4 Image 2
23 the Panting of his Heart is a sad warning, that the fatal Stroke is ready to be given, which must break asunder the Gordian Tye betwixt Soul and Body. the Panting of his Heart is a sad warning, that the fatal Stroke is ready to be given, which must break asunder the Gordian Tie betwixt Soul and Body. dt vvg pp-f po31 n1 vbz dt j n1, cst dt j n1 vbz j pc-acp vbi vvn, r-crq vmb vvi av dt jp n1 p-acp n1 cc n1. (2) sermon (DIV1) 4 Image 2
24 And is this He, on whom so much Gallantry do's attend? Is it to him, those Hangings, Cabinets, And is this He, on whom so much Gallantry do's attend? Is it to him, those Hangings, Cabinets, cc vbz d pns31, p-acp ro-crq av d n1 vdi|po31 vvi? vbz pn31 p-acp pno31, d n2-vvg, n2, (2) sermon (DIV1) 4 Image 2
25 and Embroider'd Curtains do belong? This certainly is the Fable inverted, and not a Pearl on a Dunghil, and Embroidered Curtains do belong? This Certainly is the Fable inverted, and not a Pearl on a Dunghill, cc j-vvn n2 vdb vvi? np1 av-j vbz dt n1 vvn, cc xx dt n1 p-acp dt n1, (2) sermon (DIV1) 4 Image 2
26 but a Dunghil in the midst of Pearls. These were the visible Effects and Consequences of this Prince's Corporal Sickness: but a Dunghill in the midst of Pearls. These were the visible Effects and Consequences of this Prince's Corporal Sickness: cc-acp dt n1 p-acp dt n1 pp-f n2. d vbdr dt j n2 cc n2 pp-f d ng1 j n1: (2) sermon (DIV1) 4 Image 2
27 Let us now try, how far they will lead us towards the Discovery of the invisible Effects of a Spiritual Disease. Let us now try, how Far they will led us towards the Discovery of the invisible Effects of a Spiritual Disease. vvb pno12 av vvi, c-crq av-j pns32 vmb vvi pno12 p-acp dt n1 pp-f dt j n2 pp-f dt j n1. (2) sermon (DIV1) 5 Image 2
28 If you view the Chamber or Bed, wherein a dying Soul lies gasping, what for the most part more glorious? It is one perhaps of these trimm'd-up Beauties of the World, which seem to out-shine the Suns brightest Beams. If you view the Chamber or Bed, wherein a dying Soul lies gasping, what for the most part more glorious? It is one perhaps of these trimm'd-up Beauty's of the World, which seem to outshine the Suns Brightest Beams. cs pn22 vvb dt n1 cc n1, c-crq dt j-vvg n1 vvz vvg, r-crq p-acp dt av-ds n1 dc j? pn31 vbz pi av pp-f d j n2 pp-f dt n1, r-crq vvb pc-acp vvi dt ng1 js n2. (2) sermon (DIV1) 5 Image 2
29 Gold, Silver, Pearls, and whatsoever the blind World calls Precious, is all too little to set them out. Gold, Silver, Pearls, and whatsoever the blind World calls Precious, is all too little to Set them out. n1, n1, n2, cc r-crq dt j n1 vvz j, vbz d av j pc-acp vvi pno32 av. (2) sermon (DIV1) 5 Image 2
30 But turn hither the Eyes of your Understanding, draw open those gay Curtains by a serious Consideration, But turn hither the Eyes of your Understanding, draw open those gay Curtains by a serious Consideration, p-acp n1 av dt n2 pp-f po22 n1, vvb vvb d j n2 p-acp dt j n1, (2) sermon (DIV1) 5 Image 2
31 and look on that Soul, which lies within them. O quale Monstrum! What a Monster! and look on that Soul, which lies within them. Oh quale Monstrum! What a Monster! cc vvb p-acp d n1, r-crq vvz p-acp pno32. uh n1 fw-la! q-crq dt n1! (2) sermon (DIV1) 5 Image 2
32 Had we Eyes of Angels, it would appear far more hideous to us, than the expiring Carcass, which we just now beheld. Had we Eyes of Angels, it would appear Far more hideous to us, than the expiring Carcase, which we just now beheld. vhd pns12 n2 pp-f n2, pn31 vmd vvi av-j av-dc j p-acp pno12, cs dt j-vvg n1, r-crq pns12 av av vvn. (2) sermon (DIV1) 5 Image 2
33 The Poyson of his Disease had dry'd and wither'd up his Body, consum'd all his Spirits, The Poison of his Disease had dried and withered up his Body, consumed all his Spirits, dt n1 pp-f po31 n1 vhd vvn cc vvd a-acp po31 n1, vvn d po31 n2, (2) sermon (DIV1) 5 Image 2
34 and the Soul being now ready to depart, all the Train of Beauteous Features had already taken their leave. and the Soul being now ready to depart, all the Train of Beauteous Features had already taken their leave. cc dt n1 vbg av j pc-acp vvi, d dt n1 pp-f j n2 vhd av vvn po32 n1. (2) sermon (DIV1) 5 Image 2
35 But the Poyson of Sin is yet far ranker, and its Effects upon a poor infected Soul far more deplorable. But the Poison of since is yet Far ranker, and its Effects upon a poor infected Soul Far more deplorable. p-acp dt n1 pp-f n1 vbz av av-j jc, cc po31 n2 p-acp dt j j-vvn n1 av-j av-dc j. (2) sermon (DIV1) 5 Image 2
36 It consumes to nothing all her Substance, all the Stock of Grace whereby she flourisht. It consumes to nothing all her Substance, all the Stock of Grace whereby she flourished. pn31 vvz p-acp pix d po31 n1, d dt n1 pp-f n1 c-crq pns31 vvd. (2) sermon (DIV1) 5 Image 2
37 The Sun of Justice, her only Life, is ready to withdraw his Divine Rays, and consequently all the Flowers of Vertue must needs dry up and wither; The Sun of justice, her only Life, is ready to withdraw his Divine Rays, and consequently all the Flowers of Virtue must needs dry up and wither; dt n1 pp-f n1, po31 j n1, vbz j pc-acp vvi po31 j-jn n2, cc av-j d dt n2 pp-f n1 vmb av vvi a-acp cc vvi; (2) sermon (DIV1) 5 Image 2
38 so that she, who before had Beauty enough to enamour the very Fountain of Beauty, is now become the Source of a Poyson, rank enough to infect the whole World. so that she, who before had Beauty enough to enamour the very Fountain of Beauty, is now become the Source of a Poison, rank enough to infect the Whole World. av cst pns31, r-crq a-acp vhd n1 av-d pc-acp vvi dt j n1 pp-f n1, vbz av vvn dt n1 pp-f dt n1, j av-d pc-acp vvi dt j-jn n1. (2) sermon (DIV1) 5 Image 2
39 She is a meer Sink of Loathsomness and Corruption. What is she else, but a putrifying Carcass, feeding the Worms of a bad Conscience, She is a mere Sink of Loathsomeness and Corruption. What is she Else, but a Putrifying Carcase, feeding the Worms of a bad Conscience, pns31 vbz dt j n1 pp-f n1 cc n1. q-crq vbz pns31 av, cc-acp dt n-vvg n1, vvg dt n2 pp-f dt j n1, (2) sermon (DIV1) 5 Image 2
40 and engendring innumerable venemous Infects, I mean, the cursed Brood of vicious Habits? She breaths forth such a Stench, that were our Corporeal Senses capable of being wrought on by Spiritual Objects, it would not be possible for us, to live within the Sphere of its Activity. and engendering innumerable venomous Infects, I mean, the cursed Brood of vicious Habits? She breathes forth such a Stench, that were our Corporeal Senses capable of being wrought on by Spiritual Objects, it would not be possible for us, to live within the Sphere of its Activity. cc vvg j j vvz, pns11 vvb, dt j-vvn n1 pp-f j n2? pns31 vvz av d dt n1, cst vbdr po12 j n2 j pp-f vbg vvn a-acp p-acp j n2, pn31 vmd xx vbi j p-acp pno12, pc-acp vvi p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 5 Image 2
41 For the truth of all this, I appeal to those Saints, to whom Almighty God has given a more peculiar Light, For the truth of all this, I appeal to those Saints, to whom Almighty God has given a more peculiar Light, p-acp dt n1 pp-f d d, pns11 vvb p-acp d n2, p-acp ro-crq j-jn np1 vhz vvn dt av-dc j n1, (2) sermon (DIV1) 5 Image 2
42 for the discovering the Horrour and Ugliness of Sin. St. Chrysostom calls Sin the only Evil, asserting, That we ought to abhor nothing but Sin, no not even Hell it self. for the discovering the Horror and Ugliness of Sin. Saint Chrysostom calls since the only Evil, asserting, That we ought to abhor nothing but since, no not even Hell it self. p-acp dt vvg dt n1 cc n1 pp-f np1 n1 np1 vvz n1 dt j n-jn, vvg, cst pns12 vmd pc-acp vvi pix cc-acp n1, uh-dx xx av n1 pn31 n1. (2) sermon (DIV1) 5 Image 2
43 And the Reason hereof will appear clearly, if we consider the Nature of an Humane Soul. She is created to the perfect Image of her Creator, And the Reason hereof will appear clearly, if we Consider the Nature of an Humane Soul. She is created to the perfect Image of her Creator, cc dt n1 av vmb vvi av-j, cs pns12 vvb dt n1 pp-f dt j n1 pns31 vbz vvn p-acp dt j n1 pp-f po31 n1, (2) sermon (DIV1) 5 Image 2
44 and participates in an high Degree of his Divine Essence, Divinae Particula Aurae: Hence she has in her a strong and forcible Appetite of being united to her God, and participates in an high Degree of his Divine Essence, Divinae Particula Aurae: Hence she has in her a strong and forcible Appetite of being united to her God, cc vvz p-acp dt j n1 pp-f po31 j-jn n1, np1 np1 np1: av pns31 vhz p-acp pno31 dt j cc j n1 pp-f vbg vvn p-acp po31 n1, (2) sermon (DIV1) 5 Image 2
45 and consequently cannot be at rest, whilst she is separated from him; and consequently cannot be At rest, while she is separated from him; cc av-j vmbx vbi p-acp n1, cs pns31 vbz vvn p-acp pno31; (2) sermon (DIV1) 5 Image 2
46 but in this Night of Sin, the Fogs, arising from a corrupted Will, do so obscure the Understanding, that, but in this Night of since, the Fogs, arising from a corrupted Will, do so Obscure the Understanding, that, cc-acp p-acp d n1 pp-f n1, dt n2, vvg p-acp dt j-vvn n1, vdb av vvi dt n1, cst, (2) sermon (DIV1) 5 Image 2
47 tho' the Soul perceives an unquiet Appetite within her self of some great Good, yet what that Good is, though the Soul perceives an unquiet Appetite within her self of Some great Good, yet what that Good is, cs dt n1 vvz dt j n1 p-acp po31 n1 pp-f d j j, av q-crq cst j vbz, (2) sermon (DIV1) 5 Image 2
48 or where to find it, she knows not, and falls on that which comes next, Sensual Pleasures, Riches, Honours, mistaking the Rivulets for the Fountains, or where to find it, she knows not, and falls on that which comes next, Sensual Pleasures, Riches, Honours, mistaking the Rivulets for the Fountains, cc c-crq pc-acp vvi pn31, pns31 vvz xx, cc vvz p-acp d r-crq vvz ord, j n2, n2, ng1, vvg dt n2 p-acp dt n2, (2) sermon (DIV1) 5 Image 2
49 but still ends with a Restlesness and Dissatisfaction. but still ends with a Restlessness and Dissatisfaction. cc-acp av vvz p-acp dt n1 cc n1. (2) sermon (DIV1) 5 Image 2
50 So Solomon, after he had glutted himself with all the Pleasures so great a Knowledge could invent, So Solomon, After he had glutted himself with all the Pleasures so great a Knowledge could invent, np1 np1, c-acp pns31 vhd vvn px31 p-acp d dt n2 av j dt n1 vmd vvi, (2) sermon (DIV1) 5 Image 2
51 and so great a Power could procure, Quicquid desideraverunt oculi mei, non negavi eis, quin omni voluptate fruerentur; and so great a Power could procure, Quicquid desideraverunt oculi mei, non negavi eis, quin omni voluptate fruerentur; cc av j dt n1 vmd vvi, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (2) sermon (DIV1) 5 Image 2
52 he experienc'd in all Vanitatem, a certain Emptitiness, Afflictionem spiritus, an Affliction of Mind; because Nothing is good, or according to the innate Appetite of the Soul, but GOD; he experienced in all Vanitatem, a certain Emptitiness, Afflictionem spiritus, an Affliction of Mind; Because Nothing is good, or according to the innate Appetite of the Soul, but GOD; pns31 vvn p-acp d fw-la, dt j n1, fw-la fw-la, dt n1 pp-f n1; c-acp pix vbz j, cc vvg p-acp dt j n1 pp-f dt n1, cc-acp np1; (2) sermon (DIV1) 5 Image 2
53 on the other side, nothing is ill, or contrary to this innate Appetite, but Sin. And hence it was, that those Pauls, Anthonies, Hilaries, who liv'd on raw Herbs, lay on the hard Ground, spent their Days in Prayer and Mortification, on the other side, nothing is ill, or contrary to this innate Appetite, but Sin. And hence it was, that those Paul's, Anthoneis, Hilaries, who lived on raw Herbs, lay on the hard Ground, spent their Days in Prayer and Mortification, p-acp dt j-jn n1, pix vbz j-jn, cc j-jn p-acp d j n1, cc-acp np1 cc av pn31 vbds, cst d np1, npg1, n2, r-crq vvd p-acp j n2, vvb p-acp dt j n1, vvd po32 n2 p-acp n1 cc n1, (2) sermon (DIV1) 5 Image 2
54 and were depriv'd of all the Delights of Sense, never complain'd of Misery, because having God, and were deprived of all the Delights of Sense, never complained of Misery, Because having God, cc vbdr vvn pp-f d dt n2 pp-f n1, av-x vvd pp-f n1, c-acp vhg np1, (2) sermon (DIV1) 5 Image 2
55 and being united to him, they seem'd to want nothing; whereas Solomon, tho' abounding with Riches, being without God, seem'd to have nothing. and being united to him, they seemed to want nothing; whereas Solomon, though abounding with Riches, being without God, seemed to have nothing. cc vbg vvn p-acp pno31, pns32 vvd pc-acp vvi pix; cs np1, cs vvg p-acp n2, vbg p-acp np1, vvd pc-acp vhi pix. (2) sermon (DIV1) 5 Image 2
56 So true it is, that there is nothing satisfactory to the Rational Soul, but God; So true it is, that there is nothing satisfactory to the Rational Soul, but God; av j pn31 vbz, cst a-acp vbz pix j p-acp dt j n1, cc-acp np1; (2) sermon (DIV1) 5 Image 2
57 and nothing hurtful or grievous to it, but Sin. The Holy Archbishop of Canterbury, St. Anselm, protests, That he would rather leap into the eternal Flames of Hell purus a peccato, free from Sin, and nothing hurtful or grievous to it, but Sin. The Holy Archbishop of Canterbury, Saint Anselm, protests, That he would rather leap into the Eternal Flames of Hell purus a Peccato, free from since, cc pix j cc j p-acp pn31, cc-acp np1 dt j n1 pp-f np1, n1 np1, vvz, cst pns31 vmd av-c vvi p-acp dt j n2 pp-f n1 fw-la dt n1, j p-acp n1, (2) sermon (DIV1) 5 Image 2
58 than peccati labe pollutus coelorum regna tenere, defil'd with Sin to possess Heaven. St. Augustine has many things to the same purpose; than peccati Laban pollutus Coelorum regna tenere, defiled with since to possess Heaven. Saint Augustine has many things to the same purpose; cs fw-la n1 fw-la fw-la fw-la fw-la, vvn p-acp n1 pc-acp vvi n1. n1 np1 vhz d n2 p-acp dt d n1; (2) sermon (DIV1) 5 Image 2
59 but none more emphatically describes this Plague than St. Peter Chrysologus. 'Tis the nature of Sin, says he, to breathe forth a certain venemous Vapour in the Soul, which so dims the two Lights of Faith and Reason, that it leaves her wholly in Darkness: but none more emphatically describes this Plague than Saint Peter Chrysologus. It's the nature of since, Says he, to breathe forth a certain venomous Vapour in the Soul, which so dims the two Lights of Faith and Reason, that it leaves her wholly in Darkness: cc-acp pix av-dc av-j vvz d n1 cs n1 np1 np1. pn31|vbz dt n1 pp-f n1, vvz pns31, pc-acp vvi av dt j j n1 p-acp dt n1, r-crq av vvz dt crd n2 pp-f n1 cc n1, cst pn31 vvz pno31 av-jn p-acp n1: (2) sermon (DIV1) 5 Image 2
60 So that being led by Passion, she throws her self from one Precipice to another, till she comes at length to the very Brink of Hell, So that being led by Passion, she throws her self from one Precipice to Another, till she comes At length to the very Brink of Hell, av cst vbg vvn p-acp n1, pns31 vvz po31 n1 p-acp crd n1 p-acp j-jn, c-acp pns31 vvz p-acp n1 p-acp dt j n1 pp-f n1, (2) sermon (DIV1) 5 Image 2
61 and yet sees not all this while, whither she has faln, or how near she is to her eternal Ruine. and yet sees not all this while, whither she has fallen, or how near she is to her Eternal Ruin. cc av vvz xx d d n1, c-crq pns31 vhz vvn, cc c-crq av-j pns31 vbz p-acp po31 j n1. (2) sermon (DIV1) 5 Image 2
62 Besides this, her Fever afflicts her with an insatiable Thirst of all those things which increase her Disease; Beside this, her Fever afflicts her with an insatiable Thirst of all those things which increase her Disease; p-acp d, po31 n1 vvz pno31 p-acp dt j n1 pp-f d d n2 r-crq vvb po31 n1; (2) sermon (DIV1) 5 Image 2
63 and, on the contrary side, Fontibus dulcissimis amara salsedo, it so spoils and vitiates her Taste, that those Fountains of Graces and Spiritual Comforts, the Sacraments, Sermons, Spiritual Books, and the like, which to a Soul in Health are most savory and delicious, to her are as bitter as Gall. and, on the contrary side, Fontibus dulcissimis Amara Salted, it so spoils and vitiates her Taste, that those Fountains of Graces and Spiritual Comforts, the Sacraments, Sermons, Spiritual Books, and the like, which to a Soul in Health Are most savoury and delicious, to her Are as bitter as Gall. cc, p-acp dt j-jn n1, fw-la fw-la fw-la n1, pn31 av vvz cc vvz po31 n1, cst d n2 pp-f n2 cc j n2, dt n2, n2, j n2, cc dt j, r-crq p-acp dt n1 p-acp n1 vbr av-ds j cc j, p-acp po31 vbr p-acp j c-acp n1. (2) sermon (DIV1) 5 Image 2
64 To this purpose St. Chrysologus. By which sufficiently appears the deplorable Condition of a Soul in Sin, had we a Sense or Understanding capable of conceiving it. To this purpose Saint Chrysologus. By which sufficiently appears the deplorable Condition of a Soul in since, had we a Sense or Understanding capable of conceiving it. p-acp d n1 n1 np1. p-acp r-crq av-j vvz dt j n1 pp-f dt n1 p-acp n1, vhd pns12 dt n1 cc n1 j pp-f vvg pn31. (2) sermon (DIV1) 5 Image 2
65 But as the Sickness of the Body is never the less dangerous, because the Patient perceives not the Malignity of his Disease: But as the Sickness of the Body is never the less dangerous, Because the Patient perceives not the Malignity of his Disease: cc-acp c-acp dt n1 pp-f dt n1 vbz av-x dt av-dc j, c-acp dt n1 vvz xx dt n1 pp-f po31 n1: (2) sermon (DIV1) 5 Image 2
66 So the Condition of a Sick Soul is never the less miserable, because in this Lethargy of Flesh and Blood, she discerns not her own Misery. So the Condition of a Sick Soul is never the less miserable, Because in this Lethargy of Flesh and Blood, she discerns not her own Misery. av dt n1 pp-f dt j n1 vbz av-x dt av-dc j, c-acp p-acp d n1 pp-f n1 cc n1, pns31 vvz xx po31 d n1. (2) sermon (DIV1) 5 Image 2
67 And now, if nothing else will serve the turn, let at least the Danger of an Everlasting Death move us to look after a Cure, And now, if nothing Else will serve the turn, let At least the Danger of an Everlasting Death move us to look After a Cure, cc av, cs pix av vmb vvi dt n1, vvb p-acp ds dt n1 pp-f dt j n1 vvb pno12 pc-acp vvi p-acp dt vvb, (2) sermon (DIV1) 5 Image 2
68 and that as earnestly and efficaciously, as the thing deserves. and that as earnestly and efficaciously, as the thing deserves. cc d c-acp av-j cc av-j, c-acp dt n1 vvz. (2) sermon (DIV1) 5 Image 2
69 When a wise and skilful Physician tells his Patient, that he is in Danger of Death, it makes him presently seek a Remedy, attend to the Physician's Prescriptions, When a wise and skilful physician tells his Patient, that he is in Danger of Death, it makes him presently seek a Remedy, attend to the Physician's Prescriptions, c-crq dt j cc j n1 vvz po31 n1, cst pns31 vbz p-acp n1 pp-f n1, pn31 vvz pno31 av-j vvi dt n1, vvb p-acp dt ng1 n2, (2) sermon (DIV1) 5 Image 2
70 and put all diligently in execution. and put all diligently in execution. cc vvd d av-j p-acp n1. (2) sermon (DIV1) 5 Image 2
71 But what is the Death of the Body, compar'd with the Death of the Soul? That is only Temporal; This, Eternal: But what is the Death of the Body, compared with the Death of the Soul? That is only Temporal; This, Eternal: p-acp r-crq vbz dt n1 pp-f dt n1, vvn p-acp dt n1 pp-f dt n1? cst vbz av-j j; d, j: (2) sermon (DIV1) 5 Image 2
72 That implies a Separation of the Body from a Rational Soul; This, the Separation of the Soul from the Fountain of all Happiness, Almighty God: That Implies a Separation of the Body from a Rational Soul; This, the Separation of the Soul from the Fountain of all Happiness, Almighty God: cst vvz dt n1 pp-f dt n1 p-acp dt j n1; d, dt n1 pp-f dt n1 p-acp dt n1 pp-f d n1, j-jn np1: (2) sermon (DIV1) 5 Image 2
73 That leaves the Body, bereav'd indeed of Sense, yet without Pain; That leaves the Body, bereaved indeed of Sense, yet without Pain; cst vvz dt n1, vvn av pp-f n1, av p-acp n1; (2) sermon (DIV1) 5 Image 2
74 This buries the Soul in Hell, there to suffer, and for ever, such Torments, that all the Pains and Torments of this Life are nothing to them. This buries the Soul in Hell, there to suffer, and for ever, such Torments, that all the Pains and Torments of this Life Are nothing to them. d vvz dt n1 p-acp n1, a-acp pc-acp vvi, cc p-acp av, d n2, cst d dt n2 cc n2 pp-f d n1 vbr pix p-acp pno32. (2) sermon (DIV1) 5 Image 2
75 When I sometimes consider with my self, that it may be, it is not impossible, that I should one day groan under the heavy Burden of Eternal Damnation, When I sometime Consider with my self, that it may be, it is not impossible, that I should one day groan under the heavy Burden of Eternal Damnation, c-crq pns11 av vvb p-acp po11 n1, cst pn31 vmb vbi, pn31 vbz xx j, cst pns11 vmd pi n1 vvi p-acp dt j n1 pp-f j n1, (2) sermon (DIV1) 5 Image 2
76 tho' I go no farther, reflecting only on a meer Possibility of so great a Misery, it makes my whole Body tremble: though I go no farther, reflecting only on a mere Possibility of so great a Misery, it makes my Whole Body tremble: cs pns11 vvb av-dx av-jc, vvg av-j p-acp dt j n1 pp-f av j dt n1, pn31 vvz po11 j-jn n1 vvi: (2) sermon (DIV1) 5 Image 2
77 My Hair stands an end, my Heart pants, and my Bones are almost disjointed with Fear. My Hair Stands an end, my Heart pants, and my Bones Are almost disjointed with fear. po11 n1 vvz dt n1, po11 n1 vvz, cc po11 n2 vbr av vvn p-acp n1. (2) sermon (DIV1) 5 Image 2
78 But forasmuch as concerns a Probability thereof, and such a Probability too, that the contrary is improbable, who is there that is not dead already, But forasmuch as concerns a Probability thereof, and such a Probability too, that the contrary is improbable, who is there that is not dead already, p-acp av c-acp vvz dt n1 av, cc d dt n1 av, cst dt n-jn vbz j, r-crq vbz a-acp cst vbz xx j av, (2) sermon (DIV1) 5 Image 2
79 or quite void of Sense, who can live with such a Thought, under such an Apprehension? And yet certain it is, that those who follow their sensual Inclinations, or quite void of Sense, who can live with such a Thought, under such an Apprehension? And yet certain it is, that those who follow their sensual Inclinations, cc av j pp-f n1, r-crq vmb vvi p-acp d dt n1, p-acp d dt n1? cc av j pn31 vbz, cst d r-crq vvb po32 j n2, (2) sermon (DIV1) 5 Image 2
80 and scarce ever seriously think of their Souls, are in a Probability, and in a very great Probability of being damn'd. Damn'd! and scarce ever seriously think of their Souls, Are in a Probability, and in a very great Probability of being damned. Damned! cc av-j av av-j vvi pp-f po32 n2, vbr p-acp dt n1, cc p-acp dt j j n1 pp-f vbg vvn. j-vvn! (2) sermon (DIV1) 5 Image 2
81 Oh what a Deluge of Misery is included in that little word, Damn'd! Let these Considerations, Beloved Christians, sink into our Souls; O what a Deluge of Misery is included in that little word, Damned! Let these Considerations, beloved Christians, sink into our Souls; uh r-crq dt n1 pp-f n1 vbz vvd p-acp d j n1, j-vvn! vvb d n2, vvn np1, vvb p-acp po12 n2; (2) sermon (DIV1) 5 Image 2
82 Let a just Horrour of Sin seise upon our Hearts: Let a just Horror of since seize upon our Hearts: vvb dt j n1 pp-f n1 vvb p-acp po12 n2: (2) sermon (DIV1) 5 Image 2
83 And so dispos'd, let us pass to the Second Part, and learn to cure our Souls, by weighing the Circumstances, And so disposed, let us pass to the Second Part, and Learn to cure our Souls, by weighing the circumstances, cc av vvn, vvb pno12 vvi p-acp dt ord n1, cc vvb pc-acp vvi po12 n2, p-acp vvg dt n2, (2) sermon (DIV1) 5 Image 2
84 and considering the Particulars of this young Prince's miraculous Cure. The Father of our Sick Youth no sooner heard of our Saviour's coming that way, and considering the Particulars of this young Prince's miraculous Cure. The Father of our Sick Youth no sooner herd of our Saviour's coming that Way, cc vvg dt n2-j pp-f d j ng1 j vvb. dt n1 pp-f po12 j n1 av-dx av-c vvd pp-f po12 ng1 vvg d n1, (2) sermon (DIV1) 5 Image 2
85 but he presently went unto him. The first thing then, we are to do, is to have recourse to the Physician. but he presently went unto him. The First thing then, we Are to do, is to have recourse to the physician. cc-acp pns31 av-j vvd p-acp pno31. dt ord n1 av, pns12 vbr pc-acp vdi, vbz pc-acp vhi n1 p-acp dt n1. (2) sermon (DIV1) 6 Image 2
86 Abiit ad eum, says the Text, He departed unto him; the word Abiit here signifying not only a Going to, but a Going from. Many are willing enough to go to the Heavenly Physician, on condition that they may not go from the World. Abiit ad Eum, Says the Text, He departed unto him; the word Abiit Here signifying not only a Going to, but a Going from. Many Are willing enough to go to the Heavenly physician, on condition that they may not go from the World. fw-la fw-la fw-la, vvz dt n1, pns31 vvd p-acp pno31; dt n1 j av vvg xx av-j dt vvg p-acp, p-acp dt vvg p-acp. d vbr j av-d pc-acp vvi p-acp dt j n1, p-acp n1 cst pns32 vmb xx vvi p-acp dt n1. (2) sermon (DIV1) 6 Image 2
87 They will (I say) go to him, but not follow his Advice, in parting with their Riches, Honour, Pleasure, the Source and Origine of their peccant Humour, They will (I say) go to him, but not follow his advice, in parting with their Riches, Honour, Pleasure, the Source and Origine of their peccant Humour, pns32 vmb (pns11 vvb) vvb p-acp pno31, cc-acp xx vvi po31 n1, p-acp vvg p-acp po32 n2, n1, n1, dt n1 cc fw-la pp-f po32 j n1, (2) sermon (DIV1) 6 Image 2
88 and consequently the Cause of their Distemper. The second thing is to Present him with our Petitions: and consequently the Cause of their Distemper. The second thing is to Present him with our Petitions: cc av-j dt n1 pp-f po32 n1. dt ord n1 vbz pc-acp vvi pno31 p-acp po12 n2: (2) sermon (DIV1) 6 Image 2
89 Et rogabat eum: And he ask'd him. Et rogabat Eum: And he asked him. fw-la fw-la fw-la: cc pns31 vvd pno31. (2) sermon (DIV1) 7 Image 2
90 Some come to him, but, like the proud Pharisee, ask him nothing, justifying themselves, and scorning to acknowledge their Wants, some come to him, but, like the proud Pharisee, ask him nothing, justifying themselves, and scorning to acknowledge their Wants, d vvb p-acp pno31, cc-acp, av-j dt j np1, vvb pno31 pix, vvg px32, cc vvg pc-acp vvi po32 vvz, (2) sermon (DIV1) 7 Image 2
91 or any need they have of a Physician. Quid rogaverit Deum, quaere in verbis ejus, & nihil invenies: or any need they have of a physician. Quid rogaverit God, quaere in verbis His, & nihil Invenies: cc d n1 pns32 vhb pp-f dt n1. fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, cc fw-la n2: (2) sermon (DIV1) 7 Image 2
92 Examine a little (says St. Augustine ) the Pharisee's words, and see what he ask'd of God, Examine a little (Says Saint Augustine) the Pharisee's words, and see what he asked of God, vvb dt j (zz n1 np1) dt vvz n2, cc vvb r-crq pns31 vvd pp-f np1, (2) sermon (DIV1) 7 Image 2
93 and you shall find, that he ask'd nothing. This is not the way: and you shall find, that he asked nothing. This is not the Way: cc pn22 vmb vvi, cst pns31 vvd pix. d vbz xx dt n1: (2) sermon (DIV1) 7 Image 2
94 But, on the contrary, we must with Humility own our Misery and Sickness, if ever we expect a Cure. But, on the contrary, we must with Humility own our Misery and Sickness, if ever we expect a Cure. cc-acp, p-acp dt n-jn, pns12 vmb p-acp n1 d po12 n1 cc n1, cs av pns12 vvb dt vvb. (2) sermon (DIV1) 7 Image 2
95 We must rogare, beg with an humble Confidence, ut descendat, that he will come down to us; We must Rogare, beg with an humble Confidence, ut descendat, that he will come down to us; pns12 vmb fw-la, vvb p-acp dt j n1, fw-la fw-la, cst pns31 vmb vvi a-acp p-acp pno12; (2) sermon (DIV1) 7 Image 2
96 at least, that he will be pleas'd to cast down an Eye of Mercy upon our sad and helpless Condition; At least, that he will be pleased to cast down an Eye of Mercy upon our sad and helpless Condition; p-acp ds, cst pns31 vmb vbi vvn pc-acp vvi a-acp dt n1 pp-f n1 p-acp po12 j cc j n1; (2) sermon (DIV1) 7 Image 2
97 and then we ought not to doubt of a Remedy from that Hand, which is so far from repelling us when we ask, that its Omnipotent Bounty is always beckning to us, and encouraging us to ask. and then we ought not to doubt of a Remedy from that Hand, which is so Far from repelling us when we ask, that its Omnipotent Bounty is always beckoning to us, and encouraging us to ask. cc cs pns12 vmd xx p-acp n1 pp-f dt n1 p-acp d n1, r-crq vbz av av-j p-acp vvg pno12 c-crq pns12 vvb, cst po31 j n1 vbz av vvg p-acp pno12, cc vvg pno12 pc-acp vvi. (2) sermon (DIV1) 7 Image 2
98 The third thing which we ought to do, is of very great moment, and that, for want whereof, many have been eternally lost; The third thing which we ought to do, is of very great moment, and that, for want whereof, many have been eternally lost; dt ord n1 r-crq pns12 vmd pc-acp vdi, vbz pp-f av j n1, cc cst, p-acp n1 c-crq, d vhb vbn av-j vvn; (2) sermon (DIV1) 8 Image 2
99 and it is, not only to Go, nor only to Ask, but to do Both in time. and it is, not only to Go, nor only to Ask, but to do Both in time. cc pn31 vbz, xx av-j pc-acp vvi, ccx av-j pc-acp vvb, cc-acp pc-acp vdi d p-acp n1. (2) sermon (DIV1) 8 Image 2
100 'Tis a dangerous thing to delay the Cure of our Souls. Alas! It's a dangerous thing to Delay the Cure of our Souls. Alas! pn31|vbz dt j n1 pc-acp vvi dt vvb pp-f po12 n2. np1! (2) sermon (DIV1) 8 Image 2
101 how many are there who at this instant fruitlesly deplore in eternal Torments, that ever they put off so important a Concern? We must then in this imitate the Father of our Sick Youth, who was careful in the beginning. how many Are there who At this instant fruitlessly deplore in Eternal Torments, that ever they put off so important a Concern? We must then in this imitate the Father of our Sick Youth, who was careful in the beginning. c-crq d vbr a-acp r-crq p-acp d n-jn av-j vvi p-acp j n2, cst av pns32 vvd a-acp av j dt vvi? pns12 vmb av p-acp d vvb dt n1 pp-f po12 j n1, r-crq vbds j p-acp dt n1. (2) sermon (DIV1) 8 Image 2
102 Incipiebat mori; His Son began to die; Incipiebat Mori; His Son began to die; fw-la fw-la; po31 n1 vvd pc-acp vvi; (2) sermon (DIV1) 8 Image 2
103 and he was sollicitous that our Saviour might come, before he had quite given up the Ghost. Descende, priusquàm moriatur Filius meus: and he was solicitous that our Saviour might come, before he had quite given up the Ghost. Descend, priusquàm moriatur Filius meus: cc pns31 vbds j cst po12 n1 vmd vvi, c-acp pns31 vhd av vvn a-acp dt n1. vvb, fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 8 Image 2
104 Come down (says he) before my Son dies. I am not ignorant, that divers Interpreters, Come down (Says he) before my Son die. I am not ignorant, that diverse Interpreters, vvb a-acp (vvz pns31) p-acp po11 n1 vvz. pns11 vbm xx j, cst j n2, (2) sermon (DIV1) 8 Image 2
105 and some Holy Fathers also, accuse these Words of want of Faith, as if an Omnipotence could not as easily have restor'd him Dead to Life, as Sick to Health; and Some Holy Father's also, accuse these Words of want of Faith, as if an Omnipotence could not as Easily have restored him Dead to Life, as Sick to Health; cc d j n2 av, vvb d n2 pp-f n1 pp-f n1, c-acp cs dt n1 vmd xx p-acp av-j vhb vvn pno31 j p-acp n1, c-acp j p-acp n1; (2) sermon (DIV1) 8 Image 2
106 yet they must all grant, that 'tis an excellent Prayer for a dying Soul, Domine, descende, priusquàm moriatur Anima mea; yet they must all grant, that it's an excellent Prayer for a dying Soul, Domine, descend, priusquàm moriatur Anima mea; av pns32 vmb d vvi, cst pn31|vbz dt j n1 p-acp dt j-vvg n1, fw-la, vvb, fw-la fw-la fw-la fw-la; (2) sermon (DIV1) 8 Image 2
107 Lord, vouchsafe to come, before my Soul dies. Lord, vouchsafe to come, before my Soul die. n1, vvb pc-acp vvi, p-acp po11 n1 vvz. (2) sermon (DIV1) 8 Image 2
108 Consider all the Cures, which our Saviour wrought, and you will still find the appearance of most Difficulty, where the Disease had made the greatest Progress. Consider all the Cures, which our Saviour wrought, and you will still find the appearance of most Difficulty, where the Disease had made the greatest Progress. vvi d dt n2, r-crq po12 n1 vvn, cc pn22 vmb av vvi dt n1 pp-f ds n1, c-crq dt n1 vhd vvn dt js n1. (2) sermon (DIV1) 9 Image 2
109 Lazarus was dead, and now four days in his Grave, and how much is to be done to raise him? First, Our Saviour must come in Person, Lazarus was dead, and now four days in his Grave, and how much is to be done to raise him? First, Our Saviour must come in Person, np1 vbds j, cc av crd n2 p-acp po31 j, cc c-crq d vbz pc-acp vbi vdn pc-acp vvi pno31? ord, po12 n1 vmb vvi p-acp n1, (2) sermon (DIV1) 9 Image 2
110 tho' his Disciples dissuade him from exposing himself to so much danger. though his Disciples dissuade him from exposing himself to so much danger. cs po31 n2 vvi pno31 p-acp vvg px31 p-acp av d n1. (2) sermon (DIV1) 9 Image 2
111 The Jews, said they, did but just now endeavour to stone thee, and wilt thou again venture thy self amongst them? He goes notwithstanding this, The jews, said they, did but just now endeavour to stone thee, and wilt thou again venture thy self among them? He Goes notwithstanding this, dt np2, vvd pns32, vdd p-acp j av vvi p-acp n1 pno21, cc vm2 pns21 av vvi po21 n1 p-acp pno32? pns31 vvz a-acp d, (2) sermon (DIV1) 9 Image 2
112 and being come to the Monument, First commands the Grave-stone to be remov'd, Then he afflicts himself, turbavit semetipsum, and even weeps, lacrimatus est JESƲS: Then he prays to his Eternal Father; and being come to the Monument, First commands the Gravestone to be removed, Then he afflicts himself, turbavit semetipsum, and even weeps, lacrimatus est JESƲS: Then he prays to his Eternal Father; cc vbg vvn p-acp dt n1, ord vvz dt n1 pc-acp vbi vvn, cs pns31 vvz px31, fw-la fw-la, cc av vvz, fw-la fw-la fw-la: av pns31 vvz p-acp po31 j n1; (2) sermon (DIV1) 9 Image 2
113 and at last voce magnâ clamavit, he cries out with a loud voice, Lazare, veni foras; Lazarus, come forth. and At last voce magnâ clamavit, he cries out with a loud voice, Lazarus, veni foras; Lazarus, come forth. cc p-acp ord fw-mi fw-la fw-la, pns31 vvz av p-acp dt j n1, np1, fw-la zz; np1, vvb av. (2) sermon (DIV1) 9 Image 2
114 What was all this for? Would not a Lazarus vivit, Lazarus lives, have done the Business, What was all this for? Would not a Lazarus vivit, Lazarus lives, have done the Business, q-crq vbds d d p-acp? vmd xx dt np1 fw-la, np1 vvz, vhb vdn dt n1, (2) sermon (DIV1) 9 Image 2
115 tho' our Blessed Saviour had been as far distant from Lazarus, as he was now from our Sick Prince? It were a Blasphemy to affirm the contrary. though our Blessed Saviour had been as Far distant from Lazarus, as he was now from our Sick Prince? It were a Blasphemy to affirm the contrary. cs po12 j-vvn n1 vhd vbn a-acp av-j j p-acp np1, c-acp pns31 vbds av p-acp po12 j n1? pn31 vbdr dt n1 pc-acp vvi dt n-jn. (2) sermon (DIV1) 9 Image 2
116 But Lazarus, Dear Christians, was the Type of an inveterate and hardned Sinner; But Lazarus, Dear Christians, was the Type of an inveterate and hardened Sinner; p-acp np1, j-jn np1, vbds dt n1 pp-f dt j cc j-vvn n1; (2) sermon (DIV1) 9 Image 2
117 and our Blessed Saviour on this occasion was not so careful to let us see the Uncontrollableness of his Omnipotence, and our Blessed Saviour on this occasion was not so careful to let us see the Uncontrollableness of his Omnipotence, cc po12 j-vvn n1 p-acp d n1 vbds xx av j pc-acp vvi pno12 vvi dt n1 pp-f po31 n1, (2) sermon (DIV1) 9 Image 2
118 as he was to shew us, how much it goes to his Heart, that a Sinner should delay his Conversion, till he becomes buried in ill Habits, as he was to show us, how much it Goes to his Heart, that a Sinner should Delay his Conversion, till he becomes buried in ill Habits, c-acp pns31 vbds pc-acp vvi pno12, c-crq av-d pn31 vvz p-acp po31 n1, cst dt n1 vmd vvi po31 n1, c-acp pns31 vvz vvn p-acp j-jn n2, (2) sermon (DIV1) 9 Image 2
119 and is kept under Ground by the weighty Grave-stone of his own Obstinacy; and is kept under Ground by the weighty Gravestone of his own Obstinacy; cc vbz vvn p-acp n1 p-acp dt j n1 pp-f po31 d n1; (2) sermon (DIV1) 9 Image 2
120 and withal, how difficult it is, that such an one should be again restor'd to the Life of Grace. and withal, how difficult it is, that such an one should be again restored to the Life of Grace. cc av, c-crq j pn31 vbz, cst d dt pi vmd vbi av vvn p-acp dt n1 pp-f n1. (2) sermon (DIV1) 9 Image 2
121 The Widows Son was not yet bury'd, but only carry'd out to Burial: Efferebatur filius unicus Matris suae. The Widows Son was not yet buried, but only carried out to Burial: Efferebatur filius Unicus Matris suae. dt ng1 n1 vbds xx av vvn, cc-acp av-j vvn av p-acp n1: fw-la fw-la fw-la np1 fw-la. (2) sermon (DIV1) 10 Image 2
122 And consequently our Saviour raises him with a far less appearance of difficulty: He comes, but neither afflicts himself, nor weeps; And consequently our Saviour raises him with a Far less appearance of difficulty: He comes, but neither afflicts himself, nor weeps; cc av-j po12 n1 vvz pno31 p-acp dt av-j dc n1 pp-f n1: pns31 vvz, cc-acp av-dx vvz px31, ccx vvz; (2) sermon (DIV1) 10 Image 2
123 he only touches the Bier, and commands the dead Youth to rise; Adolescens, tibi dico, Surge: he only touches the Bier, and commands the dead Youth to rise; Adolescent, tibi dico, Surge: pns31 av-j vvz dt n1, cc vvz dt j n1 pc-acp vvi; np1, fw-la fw-la, n1: (2) sermon (DIV1) 10 Image 2
124 and his Commands were presently obey'd; for the dead Youth arose, Resedit, qui erat mortuus. and his Commands were presently obeyed; for the dead Youth arose, Receded, qui erat Mortuus. cc po31 vvz vbdr av-j vvd; p-acp dt j n1 vvd, n1, fw-la fw-la fw-la. (2) sermon (DIV1) 10 Image 2
125 The Daughter of the Prince of the Synagogue was but newly dead, neither buried, nor carry'd out to Burial. The Daughter of the Prince of the Synagogue was but newly dead, neither buried, nor carried out to Burial. dt n1 pp-f dt n1 pp-f dt n1 vbds cc-acp av-j j, av-dx vvn, ccx vvd av p-acp n1. (2) sermon (DIV1) 11 Image 2
126 Our Saviour comes, and without speaking to her, took her by the Hand, and rais'd her; Our Saviour comes, and without speaking to her, took her by the Hand, and raised her; po12 n1 vvz, cc p-acp vvg p-acp pno31, vvd pno31 p-acp dt n1, cc vvd pno31; (2) sermon (DIV1) 11 Image 2
127 Tenuit manum ejus, & surrexit Puella. Tenuit manum His, & surrexit Puella. np1 fw-la fw-la, cc fw-la fw-la. (2) sermon (DIV1) 11 Image 2
128 But our young Prince was not so much as dead, but only incipiebat mori, he began to die, But our young Prince was not so much as dead, but only incipiebat Mori, he began to die, p-acp po12 j n1 vbds xx av av-d c-acp j, cc-acp av-j fw-la fw-la, pns31 vvd pc-acp vvi, (2) sermon (DIV1) 12 Image 2
129 and so deserv'd the easiest Cure of all; for our Saviour neither comes in Person, nor commands his Disease; and so deserved the Easiest Cure of all; for our Saviour neither comes in Person, nor commands his Disease; cc av vvd dt js vvb pp-f d; p-acp po12 n1 av-dx vvz p-acp n1, ccx vvz po31 n1; (2) sermon (DIV1) 12 Image 2
130 but only tells his Father, Filius tuus vivit, Thy Son is well, and at that very hour reliquit eum Febris, his Fever left him. but only tells his Father, Filius Thy vivit, Thy Son is well, and At that very hour reliquit Eum Febris, his Fever left him. cc-acp av-j vvz po31 n1, fw-la fw-la fw-la, po21 n1 vbz av, cc p-acp d j n1 fw-la fw-la np1, po31 n1 vvd pno31. (2) sermon (DIV1) 12 Image 2
131 By all which our Saviour would teach us, how willing he is to hear a Sinners Petition, By all which our Saviour would teach us, how willing he is to hear a Sinners Petition, p-acp d r-crq po12 n1 vmd vvi pno12, c-crq j pns31 vbz pc-acp vvi dt n2 vvb, (2) sermon (DIV1) 12 Image 2
132 when it is presented to him in time; and how unwillingly he hearkens to those, who put off all to the last Point. when it is presented to him in time; and how unwillingly he hearkens to those, who put off all to the last Point. c-crq pn31 vbz vvn p-acp pno31 p-acp n1; cc c-crq av-j pns31 vvz p-acp d, r-crq vvd a-acp d p-acp dt ord n1. (2) sermon (DIV1) 12 Image 2
133 Daily Experience teaches us this Lesson, there scarce being a Country which do's not afford us most terrible Histories of those, who, delaying from time to time the Amendment of their Lives, have felt the heavy Hand of God's Judgment, being taken at unawares out of this Life, Daily Experience Teaches us this lesson, there scarce being a Country which do's not afford us most terrible Histories of those, who, delaying from time to time the Amendment of their Lives, have felt the heavy Hand of God's Judgement, being taken At unawares out of this Life, j n1 vvz pno12 d n1, a-acp j vbg dt n1 r-crq vdz xx vvi pno12 av-ds j n2 pp-f d, r-crq, vvg p-acp n1 p-acp n1 dt n1 pp-f po32 n2, vhb vvn dt j n1 pp-f npg1 n1, vbg vvn p-acp av-j av pp-f d n1, (2) sermon (DIV1) 12 Image 2
134 and in a moment they least suspected, swallow'd up, and bury'd in Hell: Momento descendunt in Infernum. and in a moment they least suspected, swallowed up, and buried in Hell: Momento descendunt in Infernum. cc p-acp dt n1 pns32 ds vvd, vvn a-acp, cc vvn p-acp n1: fw-la fw-la p-acp fw-la. (2) sermon (DIV1) 12 Image 2
135 It is true, we have a good God, a merciful God, a patient God, who expects day after day the Conversion of a Sinner; It is true, we have a good God, a merciful God, a patient God, who expects day After day the Conversion of a Sinner; pn31 vbz j, pns12 vhb dt j np1, dt j np1, dt j np1, r-crq vvz n1 p-acp n1 dt n1 pp-f dt n1; (2) sermon (DIV1) 13 Image 2
136 but we must know, that a certain Period is pitch'd upon, and decreed from all Eternity, that will wholly stop the Current of Mercy, but we must know, that a certain Period is pitched upon, and decreed from all Eternity, that will wholly stop the Current of Mercy, cc-acp pns12 vmb vvi, cst dt j n1 vbz vvn p-acp, cc vvn p-acp d n1, cst vmb av-jn vvi dt n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
137 and open a way to Justice: and open a Way to justice: cc vvi dt n1 p-acp n1: (2) sermon (DIV1) 13 Image 2
138 for tho, as long as any Sinner lives in this Life with the use of Reason, Almighty God never denies him his sufficient Grace; for though, as long as any Sinner lives in this Life with the use of Reason, Almighty God never Denies him his sufficient Grace; c-acp av, c-acp av-j c-acp d n1 vvz p-acp d n1 p-acp dt n1 pp-f n1, j-jn np1 av-x vvz pno31 po31 j n1; (2) sermon (DIV1) 13 Image 2
139 yet after such a determinate Period, he either takes him out of this Life, or permits him to fall into such Blindness and Hardness of Heart, that he never will recover, tho' he always may: yet After such a determinate Period, he either Takes him out of this Life, or permits him to fallen into such Blindness and Hardness of Heart, that he never will recover, though he always may: av p-acp d dt j n1, pns31 av-d vvz pno31 av pp-f d n1, cc vvz pno31 pc-acp vvi p-acp d n1 cc n1 pp-f n1, cst pns31 av-x vmb vvi, cs pns31 av vmb: (2) sermon (DIV1) 13 Image 2
140 Sic enim (says St. Augustine ) excaecat, sic obdurat Deus, deserendo, & non adjuvando, quod occulto judicio facere potest, iniquo non potest: Sic enim (Says Saint Augustine) excaecat, sic obdurat Deus, deserendo, & non adjuvando, quod occulto Judicio facere potest, iniquo non potest: fw-la fw-la (zz n1 np1) n1, fw-la fw-la fw-la, fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la: (2) sermon (DIV1) 13 Image 2
141 God do's so blind and so harden a Sinner, by forsaking him, and withdrawing his Help from him, God do's so blind and so harden a Sinner, by forsaking him, and withdrawing his Help from him, np1 vdi|po31 av vvi cc av vvi dt n1, p-acp vvg pno31, cc vvg po31 n1 p-acp pno31, (2) sermon (DIV1) 13 Image 2
142 as that his Judgment indeed is secret and hidden, but never unjust. For, Hoe eorum voluntatem meruisse Respondeo: as that his Judgement indeed is secret and hidden, but never unjust. For, Hoe Their voluntatem meruisse Respondeo: c-acp cst po31 n1 av vbz j-jn cc j-vvn, cc-acp av-x j. p-acp, n1 fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 13 Image 2
143 I answer (says the same Saint) to those who complain hereof, That this is what they themselves ( viz. by their own perverse Will) have deserv'd. Poor Samuel, with Eyes and Heart lifted up to Heaven, pray'd for Saul; but it was too late: I answer (Says the same Saint) to those who complain hereof, That this is what they themselves (viz. by their own perverse Will) have deserved. Poor Samuel, with Eyes and Heart lifted up to Heaven, prayed for Saul; but it was too late: pns11 vvb (vvz dt d n1) p-acp d r-crq vvb av, cst d vbz q-crq pns32 px32 (n1 p-acp po32 d j n1) vhb vvn. j np1, p-acp n2 cc n1 vvd a-acp p-acp n1, vvd p-acp np1; p-acp pn31 vbds av j: (2) sermon (DIV1) 13 Image 2
144 Why do you ask me for him, (says Almighty God) when abjeci eum, I have cast him off? Remember the two first Chapters of the Prophet Amos, where our Lord speaks thus to seven different Countries, viz. Damascus, Gaza, Tyre, Edom, Ammon, Moab, and at last even to his Elect People Juda and Israel: Super tribus Sceleribus; for three heinous Crimes, Patience: Why do you ask me for him, (Says Almighty God) when abjeci Eum, I have cast him off? remember the two First Chapters of the Prophet Amos, where our Lord speaks thus to seven different Countries, viz. Damascus, Gaza, Tyre, Edom, Ammon, Moab, and At last even to his Elect People Juda and Israel: Super tribus Sceleribus; for three heinous Crimes, Patience: q-crq vdb pn22 vvi pno11 p-acp pno31, (vvz j-jn np1) q-crq fw-la fw-la, pns11 vhb vvn pno31 a-acp? vvb dt crd ord n2 pp-f dt n1 np1, c-crq po12 n1 vvz av p-acp crd j n2, n1 np1, np1, n1, np1, np1, np1, cc p-acp ord av p-acp po31 j-vvn n1 np1 cc np1: fw-la fw-la fw-la; p-acp crd j n2, n1: (2) sermon (DIV1) 13 Image 2
145 but super quatuor non convertam, to the fourth no Mercy. but super quatuor non convertam, to the fourth no Mercy. cc-acp fw-la fw-la fw-fr fw-la, p-acp dt ord dx n1. (2) sermon (DIV1) 13 Image 2
146 Who knows, but this very Moment may be the last Period and Admonition, the last Grace which Almighty God hath decreed for some one or more of us here present, in such manner, that, Who knows, but this very Moment may be the last Period and Admonition, the last Grace which Almighty God hath decreed for Some one or more of us Here present, in such manner, that, q-crq vvz, cc-acp d j n1 vmb vbi dt ord n1 cc n1, dt ord n1 r-crq j-jn np1 vhz vvn p-acp d crd cc dc pp-f pno12 av j, p-acp d n1, cst, (2) sermon (DIV1) 13 Image 2
147 if it be neglected, we shall perish irrecoverably for all Eternity? Super quatuor non convertam. No, the Period is come, Mittam ignem, and nothing now remains, excepting only the dreadful Torments of an unquenchable Fire. if it be neglected, we shall perish irrecoverably for all Eternity? Super quatuor non convertam. No, the Period is come, Mittam Ignem, and nothing now remains, excepting only the dreadful Torments of an unquenchable Fire. cs pn31 vbb vvn, pns12 vmb vvi av-j p-acp d n1? fw-la fw-la fw-fr fw-la. uh-dx, dt n1 vbz vvn, np1 fw-la, cc pix av vvz, vvg av-j dt j n2 pp-f dt j n1. (2) sermon (DIV1) 13 Image 2
148 O let us then, every one of us, enter into our own Souls, and make an exact Scrutiny into their present State and Condition. Oh let us then, every one of us, enter into our own Souls, and make an exact Scrutiny into their present State and Condition. uh vvb pno12 av, d crd pp-f pno12, vvb p-acp po12 d n2, cc vvi dt j n1 p-acp po32 j n1 cc n1. (2) sermon (DIV1) 14 Image 2
149 Let us examine whether Terrene and Sensual Pleasures have not cast them into the Pestilent Fever of a violent Passion, Let us examine whither Terrene and Sensual Pleasures have not cast them into the Pestilent Fever of a violent Passion, vvb pno12 vvi cs j cc j n2 vhb xx vvn pno32 p-acp dt j n1 pp-f dt j n1, (2) sermon (DIV1) 14 Image 2
150 so that incipiunt mori, they begin to die, to die (I say) to God and Heaven. so that incipiunt Mori, they begin to die, to die (I say) to God and Heaven. av d fw-la fw-la, pns32 vvb pc-acp vvi, pc-acp vvi (pns11 vvb) p-acp np1 cc n1. (2) sermon (DIV1) 14 Image 2
151 If so, let us forthwith have recourse to the Physician; Abeamus ad eum; let us go from all other Entertainments and Concerns unto him: If so, let us forthwith have recourse to the physician; Abeamus ad Eum; let us go from all other Entertainments and Concerns unto him: cs av, vvb pno12 av vhb n1 p-acp dt n1; fw-la fw-la fw-la; vvb pno12 vvi p-acp d j-jn n2 cc vvz p-acp pno31: (2) sermon (DIV1) 14 Image 2
152 Rogemus, let us throw our selves at the Sacred Feet of our Crucified Lord, acknowledge our Misery, and beg his Assistance: Rogemus, let us throw our selves At the Sacred Feet of our crucified Lord, acknowledge our Misery, and beg his Assistance: np1, vvb pno12 vvi po12 n2 p-acp dt j n2 pp-f po12 vvn n1, vvb po12 n1, cc vvi po31 n1: (2) sermon (DIV1) 14 Image 2
153 Domine, descende, priusquàm moriatur Anima mea; O Lord, vouchsafe to come down to me, before my Soul be dead. Domine, descend, priusquàm moriatur Anima mea; Oh Lord, vouchsafe to come down to me, before my Soul be dead. fw-la, vvb, fw-la fw-la fw-la fw-la; uh n1, vvb pc-acp vvi a-acp p-acp pno11, p-acp po11 n1 vbi j. (2) sermon (DIV1) 14 Image 2
154 O my Lord, my God, who didst esteem Sin to be so great an Evil, that thou thoughtst it worth thy Labour to come down from Heaven to Earth, to agonize and die upon a Cross, that thou mightst free us from it; Oh my Lord, my God, who didst esteem since to be so great an Evil, that thou thoughtest it worth thy Labour to come down from Heaven to Earth, to agonize and die upon a Cross, that thou Mightest free us from it; uh po11 n1, po11 np1, q-crq vdd2 vvi n1 pc-acp vbi av j dt n-jn, cst pns21 vvd2 pn31 j po21 n1 pc-acp vvi a-acp p-acp n1 p-acp n1, pc-acp vvi cc vvi p-acp dt n1, cst pns21 vmd2 vvi pno12 p-acp pn31; (2) sermon (DIV1) 14 Image 2
155 For what didst thou open Five Divine Fountains of thy Sacred Blood, save only to cleanse us from so foul a Stain? Ah! shew us now, that non est abbreviata Manus Domini, that thy Mercy hath as great a reach as ever. For what didst thou open Five Divine Fountains of thy Sacred Blood, save only to cleanse us from so foul a Stain? Ah! show us now, that non est abbreviata Manus Domini, that thy Mercy hath as great a reach as ever. c-acp q-crq vdd2 pns21 vvi crd j-jn n2 pp-f po21 j n1, vvb av-j pc-acp vvi pno12 p-acp av j dt n1? uh vvb pno12 av, cst fw-fr fw-la fw-la fw-la fw-la, cst po21 n1 vhz p-acp j dt n1 c-acp av. (2) sermon (DIV1) 14 Image 2
156 Pardon us what is past, asswage the violence of our present Passion with one drop of thy most precious Blood, Pardon us what is past, assuage the violence of our present Passion with one drop of thy most precious Blood, n1 pno12 r-crq vbz j, vvb dt n1 pp-f po12 j n1 p-acp crd n1 pp-f po21 av-ds j n1, (2) sermon (DIV1) 14 Image 2
157 and preserve us from all Sin for the future. and preserve us from all since for the future. cc vvb pno12 p-acp d n1 p-acp dt j-jn. (2) sermon (DIV1) 14 Image 2
158 Descende, look down into our Souls, and behold, how we all endeavour to cancel our Offences by an Act of perfect Contrition, being sorry from the bottom of our Hearts for having ever displeas'd so good a God, Descend, look down into our Souls, and behold, how we all endeavour to cancel our Offences by an Act of perfect Contrition, being sorry from the bottom of our Hearts for having ever displeased so good a God, vvb, vvb a-acp p-acp po12 n2, cc vvi, c-crq pns12 d n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f j n1, vbg j p-acp dt n1 pp-f po12 n2 p-acp vhg av vvn av j dt n1, (2) sermon (DIV1) 14 Image 2
159 and this meerly for the Love of thy infinitely amiable Person: and this merely for the Love of thy infinitely amiable Person: cc d av-j p-acp dt n1 pp-f po21 av-j j n1: (2) sermon (DIV1) 14 Image 2
160 And for the same Motive we purpose to suffer whatever can be suffer'd, rather than hereafter to offend thee in the least. And for the same Motive we purpose to suffer whatever can be suffered, rather than hereafter to offend thee in the least. cc p-acp dt d n1 pns12 vvb pc-acp vvi r-crq vmb vbi vvn, av-c cs av pc-acp vvi pno21 p-acp dt ds. (2) sermon (DIV1) 14 Image 2
161 Methinks, Beloved Christians, methinks I am sensible, that the Bowels of Divine Mercy are already mov'd towards us; Methinks, beloved Christians, methinks I am sensible, that the Bowels of Divine Mercy Are already moved towards us; vvz, vvn np1, vvz pns11 vbm j, cst dt n2 pp-f j-jn n1 vbr av vvn p-acp pno12; (2) sermon (DIV1) 14 Image 2
162 and I doubt not, but every Soul, that is seriously converted, feels a Pledge of Almighty God's Mercy, by perceiving within her self a more perfect Union with him, who is her Life, and I doubt not, but every Soul, that is seriously converted, feels a Pledge of Almighty God's Mercy, by perceiving within her self a more perfect union with him, who is her Life, cc pns11 vvb xx, cc-acp d n1, cst vbz av-j vvn, vvz dt n1 pp-f j-jn npg1 n1, p-acp vvg p-acp po31 n1 dt av-dc j n1 p-acp pno31, r-crq vbz po31 n1, (2) sermon (DIV1) 14 Image 2
163 and by hearing from him after a peculiar manner, Anima tua vivit, Thy Soul lives, thy Soul is recover'd from her Distemper. and by hearing from him After a peculiar manner, Anima tua vivit, Thy Soul lives, thy Soul is recovered from her Distemper. cc p-acp vvg p-acp pno31 p-acp dt j n1, fw-la fw-la fw-la, po21 n1 vvz, po21 n1 vbz vvn p-acp po31 n1. (2) sermon (DIV1) 14 Image 2
164 Which Happiness, through the Intercession of the Virgin Mother, God of his infinite Mercy grant us all. Amen. FINIS. Which Happiness, through the Intercession of the Virgae Mother, God of his infinite Mercy grant us all. Amen. FINIS. r-crq n1, p-acp dt n1 pp-f dt n1 n1, np1 pp-f po31 j n1 vvb pno12 d. uh-n. fw-la. (2) sermon (DIV1) 14 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
10 0 Serm. 44. de Verbis Domini. Sermon 44. de Verbis Domini. np1 crd fw-la fw-la fw-la.