A sermon preach'd before the Right Honourable the Lord Mayor, the aldermen and citizens of London at St. Mary le Bow, on Thursday, Sept. 2. 1697 / by Samuel Prat ...
In the Reign of Joash, the last King save one, the People of Judah, notwithstanding the great Prosperity with which God Almighty had Blessed 'em, Revolted,
In the Reign of Joash, the last King save one, the People of Judah, notwithstanding the great Prosperity with which God Almighty had Blessed they, Revolted,
This Joash had been wonderfully preserved out of that fatal time of Destruction, in which the whole Royal Family had like to have been extinguish'd, the Light of Judah almost quite blown out, by the tempestuous Cruelties of Athaliah: And the remembrance of that Deliverance had wrought so upon the King and People, that for a while they betook themselves to Acts of Piety and Devotion;
This Joash had been wonderfully preserved out of that fatal time of Destruction, in which the Whole Royal Family had like to have been extinguished, the Light of Judah almost quite blown out, by the tempestuous Cruelties of Athaliah: And the remembrance of that Deliverance had wrought so upon the King and People, that for a while they betook themselves to Acts of Piety and Devotion;
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So the King and all the People in general, Revolted from God, and return'd to their former Sins, notwithstanding all that the Prophets and Preachers could do;
So the King and all the People in general, Revolted from God, and returned to their former Sins, notwithstanding all that the prophets and Preachers could do;
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What will the Denouncing of Judgments signifie, when the very Execution of 'em hath had no good Effect? Thus we find the Prophet Hosea, speaking as from God, about this time, to both the Nations of Judah and Israel, chap. 6. v. 4. O Ephraim, What shall I do unto thee? O Judah, What shall I do unto thee? For your goodness is as a morning cloud,
What will the Denouncing of Judgments signify, when the very Execution of they hath had no good Effect? Thus we find the Prophet Hosea, speaking as from God, about this time, to both the nations of Judah and Israel, chap. 6. v. 4. Oh Ephraim, What shall I do unto thee? O Judah, What shall I do unto thee? For your Goodness is as a morning cloud,
The Prophet Isaiah therefore here in the beginning of his Prophecy, having call'd Heaven and Earth to witness, concerning God Almighty's dealing with 'em, Hear O Heavens, and give Ear O Earth;
The Prophet Isaiah Therefore Here in the beginning of his Prophecy, having called Heaven and Earth to witness, Concerning God Almighty's dealing with they, Hear Oh Heavens, and give Ear Oh Earth;
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Why should ye be stricken any more? To what purpose would it be if God Almighty visit ye with any of those Dispensations of his Anger, which he never makes use of but in order to Reclaim, and you alas!
Why should you be stricken any more? To what purpose would it be if God Almighty visit you with any of those Dispensations of his Anger, which he never makes use of but in order to Reclaim, and you alas!
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seem to be past all Reclaiming? Let him do what he pleaseth, and repeat never so many Judgments upon you, you will still be a sinful Nation, &c. Ye will Revolt more and more.
seem to be passed all Reclaiming? Let him do what he Pleases, and repeat never so many Judgments upon you, you will still be a sinful nation, etc. the will Revolt more and more.
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That the Nation or People, who, when God Almighty, by manifest and sufficient Signs and Tokens of his Anger, hath visited 'em frequently with Calamities and Judgments, will not Repent,
That the nation or People, who, when God Almighty, by manifest and sufficient Signs and Tokens of his Anger, hath visited they frequently with Calamities and Judgments, will not repent,
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And this Proposition, which needs no other Illustration but the Words of my Text, nor any other Proof but the Reasonableness of the Thing, I shall betake my self forthwith to apply to this present Occasion.
And this Proposition, which needs no other Illustration but the Words of my Text, nor any other Proof but the Reasonableness of the Thing, I shall betake my self forthwith to apply to this present Occasion.
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We are met here together this Day to Rememorate a very remarkable instance of God's Displeasure against this sinful Nation, exercised upon this most sinful City,
We Are met Here together this Day to Rememorate a very remarkable instance of God's Displeasure against this sinful nation, exercised upon this most sinful city,
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But as those among us, who were sorrowful Spectators of that dismal Conflagration, we that saw the Terrours of the Lord, set in Array against us, cannot but call to Mind the manifest appearance of the furiousness of God's Anger then poured out upon us.
But as those among us, who were sorrowful Spectators of that dismal Conflagration, we that saw the Terrors of the Lord, Set in Array against us, cannot but call to Mind the manifest appearance of the furiousness of God's Anger then poured out upon us.
and at the same time the great unworthiness in which we enjoy it all, cannot but be as much afraid of the consequents of all this long-suffering and forbearance,
and At the same time the great unworthiness in which we enjoy it all, cannot but be as much afraid of the consequents of all this long-suffering and forbearance,
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or Invasions, or Fires, or Civil Wars, or Persecutions, did for many Ages together Discipline at shorter distances of time this Revolting and Back-sliding People.
or Invasions, or Fires, or Civil Wars, or Persecutions, did for many Ages together Discipline At shorter distances of time this Revolting and Backsliding People.
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Innumerable Methods hath Divine Providence made use of to Reclaim us, till at last the whole Quiver of Temporary Vengeance seem'd to be shook out at once upon us.
Innumerable Methods hath Divine Providence made use of to Reclaim us, till At last the Whole Quiver of Temporary Vengeance seemed to be shook out At once upon us.
And if we seriously reflect withall, that having return'd back again to our Sins and Impieties, in as heinous a manner as ever, the Rod of Vengeance hath of late years been shook over our Heads,
And if we seriously reflect withal, that having returned back again to our Sins and Impieties, in as heinous a manner as ever, the Rod of Vengeance hath of late Years been shook over our Heads,
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and by means of a dangerous War abroad, and of Dissentions and Distractions at home, somewhat like those which were the fore-runners of the utter Destruction of Jerusalem, we have seem'd a while to be near a final Overthrow;
and by means of a dangerous War abroad, and of Dissensions and Distractions At home, somewhat like those which were the forerunners of the utter Destruction of Jerusalem, we have seemed a while to be near a final Overthrow;
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and returning Plenty, and the cicatrising of those Wounds which Parties and Distinctions had made; we seem, without Repentance, to be restored to Heaven's favour;
and returning Plenty, and the cicatrising of those Wounds which Parties and Distinctions had made; we seem, without Repentance, to be restored to Heaven's favour;
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Why should Go. Almighty be at the Expence of more Judgments to Reform you? Why should ye be Probed and Scarified and Cauteris'd any more? Since the whole head is sick, and the whole heart faint.
Why should Go. Almighty be At the Expense of more Judgments to Reform you? Why should you be Probed and Scarified and Cauterised any more? Since the Whole head is sick, and the Whole heart faint.
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then have they cause to wish for Judgments, and to call upon the Rocks and Hills of Calamity to fall upon 'em, and to hide 'em from a greater Wrath to come.
then have they cause to wish for Judgments, and to call upon the Rocks and Hills of Calamity to fallen upon they, and to hide they from a greater Wrath to come.
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And God grant that this be not the present Case of this sinful People; who, after a long forbearance, are now entring upon a New Scene of Worldly Prosperity;
And God grant that this be not the present Case of this sinful People; who, After a long forbearance, Are now entering upon a New Scene of Worldly Prosperity;
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But the remembrance of former Judgments inflicted upon us, then when we less expected them than we have cause now to do, may be still, I hope, of use to the amendment of our Lives,
But the remembrance of former Judgments inflicted upon us, then when we less expected them than we have cause now to do, may be still, I hope, of use to the amendment of our Lives,
Nor would there be any need of fresh Judgments if former ones were so remembred as to bring us now at length to that Repentance for which they seem'd to have been designed.
Nor would there be any need of fresh Judgments if former ones were so remembered as to bring us now At length to that Repentance for which they seemed to have been designed.
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And in the First Place, If Chastisements or Judgments will or can work any good effect upon us, Why should we be stricken any more? Those which we have seen with our Eyes,
And in the First Place, If Chastisements or Judgments will or can work any good Effect upon us, Why should we be stricken any more? Those which we have seen with our Eyes,
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The Words of the Prophet Jeremiah to Jerusalem, may be applied to this People, Chap. 4. Ver. 18. Thy way and thy goings have procured these things unto thee, this is thy wickedness,
The Words of the Prophet Jeremiah to Jerusalem, may be applied to this People, Chap. 4. Ver. 18. Thy Way and thy goings have procured these things unto thee, this is thy wickedness,
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But as to the former Enquiry, the Discovery is soon made, I can tell ye of a certain Truth, That the Destroying Angel was most concerned in it, He had the greatest Hand in it, that hath a Hand in all the National Calamities in the World, the Plagues, the Earthquakes, the Famines, the Wars, by what Accidents do all these things come to pass, Who are we to look unto for these and such like Afflictions? Are we yet to learn? Why is there any evil in the City, the evil of Punishment that is to say, and the Lord hath not done it, that mighty God whose Eyes are open upon all the ways of the Sons of Men;
But as to the former Enquiry, the Discovery is soon made, I can tell you of a certain Truth, That the Destroying Angel was most concerned in it, He had the greatest Hand in it, that hath a Hand in all the National Calamities in the World, the Plagues, the Earthquakes, the Famines, the Wars, by what Accidents do all these things come to pass, Who Are we to look unto for these and such like Afflictions? are we yet to Learn? Why is there any evil in the city, the evil of Punishment that is to say, and the Lord hath not done it, that mighty God whose Eyes Are open upon all the ways of the Sons of Men;
And on the other side, to excite our Caution and Fear, lest that which is now more valuable to us than heretofore, should ever again by our Provocations, fall under an untimely Fate.
And on the other side, to excite our Caution and fear, lest that which is now more valuable to us than heretofore, should ever again by our Provocations, fallen under an untimely Fate.
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Surely, If ever the Judgments of God have been visible upon a City before its utter Desolation, this Day brings to our Remembrance a very great One upon us:
Surely, If ever the Judgments of God have been visible upon a city before its utter Desolation, this Day brings to our Remembrance a very great One upon us:
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for then, it following a mighty Plague, and coming along with a cruel War, we lay under the Discouragement of not knowing whether it was not in order to a final Excision, we knew not whether the door of Mercy was not altogether shut upon us:
for then, it following a mighty Plague, and coming along with a cruel War, we lay under the Discouragement of not knowing whither it was not in order to a final Excision, we knew not whither the door of Mercy was not altogether shut upon us:
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insomuch, that the forbearance and longsuffering of God to us-ward, is like to be of a shorter continuance, by how much it hath had hitherto no very good effect upon us.
insomuch, that the forbearance and long-suffering of God to usward, is like to be of a shorter Continuance, by how much it hath had hitherto no very good Effect upon us.
We may flatter our selves, That when a Judgment is turn'd into a seeming Mercy, the Offended Party is then Reconciled, That God hath then repented him of the evil, and all is well again.
We may flatter our selves, That when a Judgement is turned into a seeming Mercy, the Offended Party is then Reconciled, That God hath then repented him of the evil, and all is well again.
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But let us not deceive our selves, the most we can make of such a Dispensation, without our Repentance, is, That God will vindicate his Justice when he comes to pour out the dregs of his Wrath, by such a variety of means first made use of,
But let us not deceive our selves, the most we can make of such a Dispensation, without our Repentance, is, That God will vindicate his justice when he comes to pour out the dregs of his Wrath, by such a variety of means First made use of,
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After that the Temple of Jerusalem had been destroy'd it was rebuilt again, and the Work carried on and improved for many Generations, to the great admiration of all Beholders,
After that the Temple of Jerusalem had been destroyed it was Rebuilt again, and the Work carried on and improved for many Generations, to the great admiration of all Beholders,
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nevertheless, that second Temple was scarce quite finished, when a final Destruction and utter Desolation came both upon the Temple and all the City, insomuch, That one stone was not left upon another that had not been cast down.
nevertheless, that second Temple was scarce quite finished, when a final Destruction and utter Desolation Come both upon the Temple and all the city, insomuch, That one stone was not left upon Another that had not been cast down.
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The long-suffering of God to usward therefore ought to excite not only our Love but our Fear of God, instead of making us presumptuous and unmindful of his former Judgments.
The long-suffering of God to usward Therefore ought to excite not only our Love but our fear of God, instead of making us presumptuous and unmindful of his former Judgments.
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Our Reformation began with Fires of Martyrdom, (let the Proselytes of that Persecuting Church disown it if they can, with the same Confidence as they seek to Evade other Charges of that Nature.)
Our Reformation began with Fires of Martyrdom, (let the Proselytes of that Persecuting Church disown it if they can, with the same Confidence as they seek to Evade other Charges of that Nature.)
and may we not say to this City, as the Prophet Nahum said to Niniveh: Ch. 3.8. Art thou better than populous No, that was situate among the rivers, whose strength was infinite? Yet she was carried away, she went into captivity, her young children also were dashed in pieces at the top of all the streets;
and may we not say to this city, as the Prophet Nahum said to Nineveh: Christ 3.8. Art thou better than populous No, that was situate among the Rivers, whose strength was infinite? Yet she was carried away, she went into captivity, her young children also were dashed in Pieces At the top of all the streets;
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What are we the better for this Judgment? Hath it consumed any of the Fuel that feed our Lusts? Hath the Burning of the City lessened our Heart-burnings towards one another? Have its Flames overcome those of Lust and Wine? Are not our Tongues as much set on Fire of Hell as ever? Don't the sulphurous stench of Oaths and Curses,
What Are we the better for this Judgement? Hath it consumed any of the Fuel that feed our Lustiest? Hath the Burning of the city lessened our Heartburnings towards one Another? Have its Flames overcome those of Lust and Wine? are not our Tongues as much Set on Fire of Hell as ever? Don't the sulphurous stench of Oaths and Curses,
whether the ordinary Conversation of many Men doth not look, as if seeing they have survived so many Judgments, they had steel'd themselves like Pharaoh, against the apprehensions of any more.
whither the ordinary Conversation of many Men does not look, as if seeing they have survived so many Judgments, they had steeled themselves like Pharaoh, against the apprehensions of any more.
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But Oh! Let the presumptuous Sinner take heed, God's Arm is not shortned: For all this his anger is not turn'd away, Ch. 10.4. but his arm is stretched out still.
But Oh! Let the presumptuous Sinner take heed, God's Arm is not shortened: For all this his anger is not turned away, Christ 10.4. but his arm is stretched out still.
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Let us examine, Whether they are like to be so as we are, or no? Whether our Sons or Daughters are more Virtuously Educated than we were? Whether lesser Seeds of Vice appear in ' em?
Let us examine, Whither they Are like to be so as we Are, or no? Whither our Sons or Daughters Are more Virtuously Educated than we were? Whither lesser Seeds of Vice appear in ' em?
They were Taught then to learn and labour truly to get their own Living, and to do their Duty in that State of Life unto which it pleas'd God to call ' em.
They were Taught then to Learn and labour truly to get their own Living, and to do their Duty in that State of Life unto which it pleased God to call ' em.
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They were better employ'd than to dress Fine, to disguise their Profession, to manage Intreagues, to discourse of Politicks, to be insolent in their Conversation,
They were better employed than to dress Fine, to disguise their Profession, to manage Intrigues, to discourse of Politics, to be insolent in their Conversation,
if every one would apply himself to his Vocation, and by treading in all the fair and easie Paths of Humility, Industry, Temperance, Chastity, Fidelity,
if every one would apply himself to his Vocation, and by treading in all the fair and easy Paths of Humility, Industry, Temperance, Chastity, Fidis,
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as we have been apprehensive of the Contingencies of Adversity? In vain shall we strow our streets with Palms and Lawrels, if Jeshurun shall wax fat upon it, and kick against God. If,
as we have been apprehensive of the Contingencies of Adversity? In vain shall we strow our streets with Palms and Laurels, if Jeshurun shall wax fat upon it, and kick against God. If,
Rather let us not be solicitous about matters that are too high for us, but let us consider and know, in this our day, the things that make for our everlasting Peace, before they are hid from our Eyes.
Rather let us not be solicitous about matters that Are too high for us, but let us Consider and know, in this our day, the things that make for our everlasting Peace, before they Are hid from our Eyes.
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but if we will not humble our selves in this our day, know assuredly, That the day of the Lord of Hosts shall be upon every one that is proud and lofty,
but if we will not humble our selves in this our day, know assuredly, That the day of the Lord of Hosts shall be upon every one that is proud and lofty,
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If we betake our selves to Repentance and Amendment of Life, 'tis possible that we may not be stricken any more, that when our Enemies have put up their Swords, the destroying Angel may not draw his upon us.
If we betake our selves to Repentance and Amendment of Life, it's possible that we may not be stricken any more, that when our Enemies have put up their Swords, the destroying Angel may not draw his upon us.
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and much better had we so left ours, if we outvie all the Cities in the World for Iniquity as we do for Magnificence: Much better that we our selves should be saved with the loss of all we have in this World,
and much better had we so left ours, if we outvie all the Cities in the World for Iniquity as we do for Magnificence: Much better that we our selves should be saved with the loss of all we have in this World,
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Then should we be call'd, Isaiah 1.29 The City of Righteousness, the faithful City; then should we be made an eternal Excellency, a joy of many Generations.
Then should we be called, Isaiah 1.29 The city of Righteousness, the faithful city; then should we be made an Eternal Excellency, a joy of many Generations.
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Then should we be a name of Joy, of Praise, Ier. 33.9. and an honour before all the nations of the Earth, which shall hear all the good that God doth unto us.
Then should we be a name of Joy, of Praise, Jeremiah 33.9. and an honour before all the Nations of the Earth, which shall hear all the good that God does unto us.
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and live in Peace and Unity among our selves, then would our Jerusalem be Rebuilded, as a City that is compact together, Whither the Tribes go up, Psal. 112.3, 4. the Tribes of the Lord,
and live in Peace and Unity among our selves, then would our Jerusalem be Rebuilded, as a city that is compact together, Whither the Tribes go up, Psalm 112.3, 4. the Tribes of the Lord,
